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Title: Lecture: The Alphabet
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“Nothing has ever been said that is not in utmost degree the purest
something that Man formed out of himself as his most primal ability;
the Greek to the Latin culture something living in speech, something
constituted the actual transition from everything belonging to Greece
It might be said that all poetry has in it something which makes it
his own breathing’. In this name we have a direct reference to the Old
him by becoming the experiencer, the feeler of his own breathing, by
receiving into himself consciousness of his breathing, is meant to be
the Hebrew equivalent, represents something of the nature of a wrapping, a
is something quite different. We can get an idea of this by means of a
unconscious. If a person sees something belonging to the outer world
evil in human beings, but then something else can also be perceived,
something sounding within these bodies. And what sounds is the echo of
the periphery, the palate, the tongue, the lips and everything that
speak, something takes place in the upper part of his being, as a
Something is expressed that is the cosmic working of four planets. Let
us add one of the consonants to something like this — IOSUA — let us
When there was still an instinctive understanding of these things, in
Nothing is said, my dear friends, by repeating that Man consists of
point. Take all the individual things — all that resounds from the
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Title: Lecture: Soul and Spirit in the Human Physical Constitution
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members. But we will leave this aside today and think about something
have something that constantly builds itself up out of the whole
breathe in, something is built up within us, or, at the very least,
concrete reality. Nevertheless it can be envisaged as something that
The space then remains filled with nothing but warmth which is, of
in the very nature of things water cannot become an organism, is bound
produced? Through the fact that within the fluid organism something
Tone is, in reality, something that leads the ordinary mode of
thinking takes no account at all. But everything in us
the air, into the fluid organism. Thus everything in the human
organism works upon everything else. But we get nowhere if we have
man and of how everything that is around us participates in our
configuration. A man may dream of coiling snakes when something is out
nothing at all in the way of knowledge, that dreamless sleep is quite
experience nothing except the world outside and lose ourselves
nothingness, as well as into a sphere that is filled with content. If here
is a void, a nothingness. (This is not absolutely accurate but we need
in the white sphere something has been left free, but this is equally
over our life and nothing flows into this retrospective survey from
speak to the effect that the solid organism is something that exists
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Title: Lecture: The Moral as the Source of World-Creative Power
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to the warmth-organism itself, everything is to be conceived as
of the fluid body, of everything that is fluid in the human organism;
in everything aeriform, the astral body is paramountly active, and in
experience this whole nexus of consciousness as something which, in
organic processes. Something is going on within us all the time, and
really nothing to do with our own essential being beyond the fact that
take these things into consideration if we are to reach a view of the
everything will eventually become a kind of slag-heap in the universe.
soul. But if the assertions of natural science are true, everything
inbreathing and outbreathing process the air is within him. It is of
air-organism, it imparts to it something that I can only call a
hidden. Within the fluid organism — because everything in the
air, speaks of tones just as he would speak of a man as having nothing
waves is nothing but the outer body of the tone. In the human being
supports and bears all the others. Within it, too, something is
has nothing to do with what actually penetrates down into the
case of theoretical ideas everything is different, no matter how
Because of unwillingness to consider these things, the ideas of the
is nothing but an illusion, a mirage. We can understand the course of
Nothing of this can be grasped if we study only the solid component of
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Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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we Man in the truest sense. Consider too, how everything that
fundamentally speaking, everything we accomplish between birth and
it ever so, that things can simply be thought of intellectually side
inconceivable that anything should proceed from us in the way of
what thus takes place. In everything that is of the nature of will,
the element of thought is contained; and in everything that is of the
something will certainly strike us concerning life and its realities.
every case that they are linked with something in our environment,
something that we ourselves have experienced. Between birth and death
there is something that is inherently our own; what is inherently our
what thus comes to us from the outer world, something that is
are given over to the concatenations of things and events in the
is nothing but will. I have laid particular emphasis on this in the
that it is entirely irradiated by will; it no longer takes anything in
everything that can stream into man from the spiritual world has its
doing something, but we cannot, surely, ascribe to ourselves any
something in which will is undoubtedly contained. But think how, in
order to say something or other in which very little thought is
the outer world, which pervades our actions with thoughts, is nothing
thought were something that represented material processes, the will
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Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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IN THE FESTIVAL of Christmas something is given to Christendom that
of humanity ever since. Many things in human evolution may at first appear
of something which I have repeatedly brought forward in various ways in the
of post-AtIantean humanity. Specific things repeat themselves in a certain
Today, however, we will consider something which stood, in a sense, at the
entirely Christian spirit, this picture is, after all, nothing more than a
you already know how these things are to be understood. However, in the
simultaneously, the force that ripens everything that grows out of the
Many things which appeared in the Egyptian wisdom must be repeated in a
many modern people Christmas is nothing more than a festival for giving and
receiving presents, something which they celebrate every year through
habit. Like so many other things in modern life the Christmas festival has
become an empty phrase, And it is just because so many things have become
nothing more than a phrase that modern life is so full of calamities and
everything which has become mere phrases in the present age, and if these
things as the Christmas festival are carried forward as a mere phrase. We
and that these things must be given a new content. Old habits must be left
experience upon the earth. Our souls must again acquire something of this
the knowledge that something altogether new must fill our souls, in order
souls, as something which unites our hearts in love and harmony? If we do
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Title: Evil and the Future of Man
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emotion to those things which concern the mystery of evil. For in so
things are as yet little developed in present-day mankind. It is true
speak of these things. Alas, many signs have shown how little real
good-will there is even now for an understanding of such things. The
Two mysteries (as I said, we can speak of these things only within
nowadays takes these things far too easily. Death, for the majority of
Spiritual Science cannot take things so easily, treating all things in
in effect, something altogether different from the so-called death of
something of which I said just now that one can speak of it only with deep
emotion and then only under one essential condition: that these things are
You see, when we think of these things we come very near the central
nerve of the evolution of humanity. At the same time, all these things
approaching storm. They are merely the signs of quite other things
stage often show the very reverse of what is coming. These things are
something concrete. I recently said: An essential impulse in human
will imbue himself with something that enables him to comprehend man
so for one who sees things in their reality, all physical things are
as pictures — images of something spiritual. We must learn to see
approach him with the underlying feeling that everything outer
be able to see him thus. For everything we see when we perceive human
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Title: Lecture: The Human Heart
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the main an imitative being. He follows the way in which outer things
important to let nothing happen in the young child's environment, not
behave no longer like a sense organ but to assimilate something in the
earthly intellect. But there is nothing in this world that is not
At its circumference it manifests something in the nature of stars,
and in its lower portion something that appears more or less as an
And now, this is the peculiar thing: during the very time when the
of the senses. Then, other structures slip into the breathing
thing — while from this side the astral body turns into a cloud of
Yes, indeed, untold things can be inscribed in this astral body. When
in traces there, and many other things too, as we shall see. The
when we do not do something ourselves but give instructions to a
And now the strange thing is that all that is thus inscribed in the
physically nor etherically, but astrally. And the important thing is
that we do in life. Then we go outward again, together with everything
this connection, I am once more describing something absolutely real.)
the words with emphasis, for all these things, of which people today are
once again out of the cosmos. Everything we do, accordingly, concerns
not ourselves alone. Incorporated within us is something that comes

Title: Lecture: The Invisible Man Within Us
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express itself during physical earthly life as something outwardly
everything, in other words, that is cast away as physical
nourishment occurs. It is contained in everything in which the human
processes, into everything where the lower man, as we have often
the breathing process. In the breathing process, the ego flows into
the air. Thus something from the super-sensible man also underlies the
breathing process, but not in the same way as occurs in the
organization directly. In the breathing process, the ego permeates
does it take hold of the organism with the help of the breathing
process. It could also be said that the breathing process is a
destruction, a weakened death process, is the breathing process.
restorative process. As we have seen, the breathing process is to a
breathing process, the longer our life will be.
Thus everything interacts
pulse and breathing is properly coordinated, then the lower man is
ill because something foreign accumulates in his organism that has
not been worked through in the right way, something containing
organism. If you eat something, the food contains certain chemical
inside you. Then two things can happen. The constructive force active
something foreign is formed purely out of the organism. This must be
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Title: Lecture: Outlooks for the Future
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particular point: What can we discover if the things which we have learned
the Atlantean epoch, everything was quite different. Let us therefore call
pilgrimage through the starry world. The first thing which they had to do,
everything has therefore grown more and more hardened as far as man's
something which allows it to be transformed. But even the etheric body
characteristics of our race. But these things will have no meaning
upon our whole being. And we shall be unable to do anything whatever
who now declare such things, will prove that they are prophesying the
present, only submerges it into a void, into nothingness. Marie Eugenie
concern themselves with the things which Marie Eugenie delle Grazie
then be impossible to do anything against this fate; nothing can be done,
if everything is left to follow the tendencies of that world-conception
and other etheric forms as well. These are the things which spiritual
that these things are fantastic notions are very clever people, but if
consider the things which come to us from the etheric world as something
thou, O Muse ...”. These things should be taken quite seriously.
world of spiritual science. The other things will then follow spontaneously.
the few indications with which I have traced these things, your souls
world-conception should know something about the impulses that govern

Title: Lecture: Self Knowledge and the Christ Experience
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pictures, actually yielded him something that lived in the mineral, plant
Ancient man knew that reality expressed itself in things which today are
arising from the impotence of self-knowledge, something else developed: a
is a strange thing that this type of consciousness occurred after death in
at a particular point in his life he feels something flowering and coming
know something which arises within his humanity during his life on earth.
something different. We have to achieve our full humanity while on earth.
further down into the subhuman. In ancient days things could be left
was an omission; today a man destroys, through his own humanity, something
own life. In past ages he merely left something undone; by doing so today
higher things. The animals do not neglect their part in the cosmic harmony,

Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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super-sensible knowledge and man's everyday existence. Something
us when, as we say, we remember something we have experienced. But,
as you all know, there is something peculiar about the power of memory.
moment of his life to try and remember something that he cannot
draw enough forces away from it to remember certain things. There is an
something. Looking at memory is the best way to understand how absurd
The crux of the matter is really to go into these things, and not, as is still
After having as it were shown you how these things can really be gone
into, I would now like to bring something of very great importance.
of really grasping man if you look at things from the point of view of the
understanding are super-sensible, that is, everything we make use of for
these? These are will forces. All the will forces, everything in man that is
spiritual-scientifically that in everything working in the child up till the
then make a study of everything going on in the child up till the age of
to the earth's atmosphere. These are predominantly at work in everything
Please notice that in everything I have referred to as having an influence
air in connection with the breathing and so on between the seventh and
everything being connected with man's growing and becoming larger.
based on the waning of the forces in the blood. These things cannot be
You must not take these things in a purely theoretical way, of course. As
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Title: Lecture: Spiritual Emptiness and Social Life
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in which I spoke from my own point of view about many things that need
his penetration into many things connected with the so-called
spirit! something is expressed that has been nurtured in one's own
empty of anything that can be called spirit. That is the fact we have
In the nature of things, Hermann Grimm was one of those who
nothing but a spectre of Goethe.
essential for the life of the spirit. Here too there is something
had nothing to do with modern times. A makeshift separation of the
Latin-Roman influence. Everything pertaining to the State, to the
influence. And here again is something that will have to be stressed
against the Roman order of life. Imaginative study of these things
for everything that happened has also brought blessings and was
We can see that this state of things had reached a certain climax when
We must be courageous enough to face these things fairly and squarely,
begin to think about many things in a different way. Only then will
I am speaking here of something profoundly characteristic. In their
we can discover this. It is something of which a man such as Hermann
human soul?’ — then he experiences something true; then spirit is
earth in order to live on flat ground, among green things or upon
It certainly seems paradoxical when these things, which are of
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Title: Lecture: The Sun-Mystery in the Course of Human History
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life; everything experienced by the soul in the form of pricks of
way. This happens when our breathing, for example, functions
soul is putting up an antipathetic defence against something that is
and persecution mania in all forms is nothing but superabundant,
that now and then, through strange dreams, something comes up into the
Let it be remembered that nothing in the world is in itself evil or
seers, something of which they said: Of its essential nature it is not
rejection or denial. Everything we negate in life, everything the
our judgments are affirmative. We have arrived at something which, as
condition wherein we perceive nothing. If we think of it in relation
experience of darkness — where we see nothing. On the other hand,
life. Men did not experience merely light and darkness but something
they felt that the sun was something that pervaded them inwardly. They
fundamentally speaking, the sun was no longer regarded as anything but
sun-mystery must remain untold, that a civilization knowing nothing of
the sun-mystery must now arise. Behind everything that takes place in
and records of the ancient wisdom. Everything that could in any
In certain Slavonic regions — people always interpret things
the further evolution of the world, everything depends upon whether —
into these things — often they are quite simple people going about

Title: Lecture: Truth Beauty and Goodness
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thus describes him. The essential thing, however, is that he shall be
This bond is strengthened by a love of truth and Integrity. Nothing
first to “prove all things” he utters, to set due restraint on all
in earlier ages. Nothing of the same kind is present in modern
the presence of beauty. And this was nothing else but an experience in
things of which I have been speaking — and which were actual
view everything from the head — the organ belonging to these
necessarily energize anything in the etheric body. To gaze at beauty
teach man anything about the essence of goodness. There can only be

Title: The Individuality of Elias, John, Raphael, Novalis
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We know [for I have often spoken with you of these things] how, when man
And now I must draw your attention to something in the life of Raphael that
to be a biography. What is it? Nothing but a reproduction of old anecdotes
told by Vasari! No biography of Raphael at all, but something altogether
material thing — with the magic idealism of his poetry he can make it live

Title: Lecture: Exoteric and Esoteric Christianity
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“Nothing has ever been said that is not in utmost degree the purest
that gives a more exterior knowledge of things, and an esoteric
foreboding of something very special, that entered the evolution of
death on the cross, something very deep and great is implied in this
Christ-Jesus on the way to Emmaeus, and other things recorded of the
clairvoyant capacities. This means nothing less than this: Divine
something, and they found that the communications of the gods
— knew nothing of death. It may seem strange to you today, yet
it is so: the oldest inhabitants of the earth knew nothing of death,
just as the child knows nothing of death. The people who were
as something which is the beginning and end of something. Were we to
But just as an animal knows nothing of death when it sees another
animal which is dead, so did these ancient men know nothing of death,
life of soul and spirit. Death was something pertaining to Maya, the
life, only. Although they saw death, they knew nothing of death. For,
more as something that made an impression on them. Their souls became
has a meaning and that life on earth is something that ends.This, of
acquainted with death. The old ages in which man knew nothing of
something about death, and can therefore develop the intellect within
out of the Moon, on which there are men who know nothing of death,
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Title: Lecture: The Origin of Speech and Language
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roughly how nutrition and breathing work in human beings. We also
in order to grasp this, we need to look at something else first.
means that something happened to the brain while the child learned to
utter these sounds out of themselves, without having anything artful
breathing. We breathe continuously. And in this process, every breath
Through our breathing, blood is constantly being pushed into the
that as long as the baby's breathing merely pushes blood into the
is forced into the brain, but when they also perceive something
is structured by the combined effect of the breathing, which is
lot of things with his right hand, he does not merely do them with
this hand, but he also gets into the habit of breathing a bit more
spine and reach right into the brain. But the remarkable thing is
imagine that a child prefers to do everything with the right hand.
develop something that reaches into the left side of the brain. Now
or if we reject something: Eh! These gestures are perceived by
my task is now to gradually direct everything previously carried out
to do simple things with the right hand and get into writing much
a widespread tendency of teaching people to do everything with both
of making people do the same thing both with the right and the left
change something. Gentlemen, we would first have to change the entire
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Title: Lecture: The Sense-Organs and Aesthetic Experience
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they think they should despise everything that is called material or
reflection of something which becomes great and significant in the
about many significant things of this kind, because today prejudices
are so great. Many things that are in a higher spiritual sense
these things would cause some difficulties if they were set forth
today, and other things even more. Nowadays, when human beings have
imaginative way of looking at things that was characteristic of Old
period and does things as they are done with an earthly organism,
thing or process in the sense-world; that is the illusion imposed by
condition into life. Thus a man sees, but at the same time something
is living in his seeing; he hears and at the same time something is
This is quite acceptable. Then something is incorporated in these
sympathy and antipathy! One thing is taken, another rejected. These
happens in this way: three life-processes, breathing, warming and
of soul. In ordinary breathing we breathe crude material air; with
breathing, warming and nutrition; not coarse nutrition, but a process
process occurs in a man when he is able to endure something like a
many things. The stronger life of the sense-organs and the different
ordinary life. Because these things are not considered in their
art. The artist has to do something with the Ego, go through a
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Title: Lecture: A Turning-Point in Modern History
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Europe, it may be of use to link up with these things, which should
decades ago something could be taken as a matter of course by an
present-day men were not so superficial, many things would be felt
natural necessity. It includes everything produced by the sense-nature
this rational necessity, it is still something that compels him. And
external State, or something of that kind, in obeying such laws he is
when he becomes poetical, “having nothing that flatters or
rejects everything Philistine and seeks for an ideal condition which
working in a sense-perceptible medium. And he would produce something
but he was equipped with something that Schiller lacked: with fully
engage in it, because he was open to everything human and because he
something one must accept. He never rejected anything entirely. This
them; indeed, one must make an effort to examine something which to
There is something very great in these “Aesthetic Letters,”
there was so much more in the human soul. And things could not simply
them all. Everything else, too, indicates soul-forces; you can read
way of looking at things, developed by Schiller in an abstract
no inclination to know anything about Schiller's “Letters on
something quite different, which can understand the preceding period
stupid to think that anyone could now write something like Goethe's
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Title: Lecture: Elemental Beings and Human Destinies
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thinking and ideas. Everything connected with the life of feeling
One thing is usually quite disregarded, my dear friends, in our time
something that happens in the world and has significance there. And it
Suppose you experience something that affects you very deeply, Some
and puberty. A very remarkable thing then takes place, which in these
it die away in your consciousness. But something takes place in the
remarkable thing is that it does not go out and out endlessly into the
not usually remark such things, but anyone who takes a little trouble
during the whole of the interval something has been going on in the
moving experience. The whole thing is a process which, besides being
You will readily see how many opportunities there are for such things
together with the breathing and the whole rhythmic system. Now you can
stimulation of the feelings. When we understand these things rightly,
Let us picture the whole process. Something moves you deeply. You ray
things that happen to Man in the way of destiny. An insight into these
these things are not presented as they would be in poems of recent
future of human evolution to pay attention to these intimate things in
the life of Man. An insight into such things must gradually become
things will work back upon the whole disposition of human life in a
Because we do not know that something which stirs us deeply has such
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Title: Lecture: Man, Offspring of the World of Stars
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fettered man to the Earth. He has eyes only for earthly things,
If we study and compare many things that are to be found in
their own forces within the human organism, there would be nothing but
be no such thing as propagation, there could be no human race without
Thus we have the upper part of man, including the head and everything
make ourselves free? Nothing is worse than to give oneself over to the
man can achieve nothing better than the forming of abstract concepts
human organism. The working of the astral body in the breathing and
not the only forces at work in his organism. To imagine such a thing,
These are the things that humanity must once again learn to

Title: Lecture: The Three Stages of Sleep
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Spiritual Science cannot hand people something which, once
formulas, science of the spirit provides something with which
the problems of life yet retains the longing to know something
unconscious way, something arises which indeed belongs to the
waking condition of consciousness, something is concealed, and
often spoken of these things, but it is necessary to return to
often be said that things are dreamed of in a way in which the
dream transforms things in this way. Anxiety becomes terror,
the soul has lived through is something entirely different from
themselves are not the essential thing. The point is the inner
impulse — or something that approached the soul in the
pictures. Thus we must say that here is something that takes
which the person knows nothing. Only the pictures are known.
essential thing is the process of intensification: first
clothing.
clothing, building no pictures of this kind, but remaining with
have given rise to the anxiety, fear and terror, then something
same thing that there takes place in a physical sense takes
first thing that they will find when they enter the
soul. Nothing is known of all this because in sleep the person
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Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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says something like this: Plato did not admit the existence of a
things and never notice that they are out-and-out nonsense. It is
in connection with Greek philosophy could have anything very valuable
to say about Indian wisdom. Nevertheless, if we ask for something
certainly be advised to read Paul Deussen. Things have come to a
Ammonius Saccas gave instruction to individual pupils but left nothing
nothing down was because they held that wisdom must be something
man, in direct personal intercourse. Something else — again not
Initiation. But in more ancient times there was no such thing as
breast-system (breathing-process and heart) and the forty-two earthly
everything originating from ancient Initiation-wisdom. The aim of this
History is well-nigh blank in regard to these things, but during the
still knew something of the spiritual universe reaching down into
things — came to the temple and tested Plotinus before the altar
Julian the Apostate heard of these things. But on the other side there
These were the things that dinned in the ears of Julian, now from one
Truly these things are grave when we see them as they really are. I

Title: Lecture: The Recovery of the Living Source of Speech
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If you will remind yourselves of some of the things I have said in
such a way as to refer only to material things, in which case speech
speech with the hierarchy of the Archangels. Speech, like everything
that the words he speaks are nearly all of them signs for things that
(lightning) is uttered, something of the same experience he has
If now we go back into more remote ages, we find something different
studying something that has to do with the Earth, it is by no means
himself, or whether something else had a kindly and favourable
worlds, so that together with speech they received something of the
something they could then communicate to man as speech or language).
there is nothing of the Greek tragedies left in his translations, not
to say nothing of the Orient. It is really no more than a ridiculous
mockery for modern man to imagine he can understand anything of the
true Orient out of Deussen's translations. The first thing
something that is inspired into man, still felt the presence
Try to understand the significance of this change. Something enters
contained in the First Hierarchy. There is one thing that up to that
Asia things have not yet gone so far, but as we go West we find
all things, the far beginning of all things. “In the Beginning
had made to study language. Nothing came of it, nothing at all. All
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Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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Spirit pervades all things physical, for this is to recognise one
of everything that is associated with the activity of thinking.
significance of these things in the present age becomes quite
world. They were preparing for something that must be achieved in our
West who have developed in a high degree, everything that is
indistinct. Seething over from the East we see those other beings,
is urgently necessary that these things should be realised to-day.

Title: Lecture I: Ancient Myths
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points of view and when something has been said about it, its content
standpoints different things may be asserted in regard to a myth. It
thing or the other. Physiological, biological truths about man
themselves were concerned, had meant nothing but astronomical,
institute new things in opposition to what had proved beneficial for
latest example of revolution ... there something happened which
Greek heard the name Osiris, he could picture something from it, he
something of which he too had certain concepts. Although the name was
have the whole thing once more. Read the ‘Germania’ of
something very deep and of great meaning. It shows that in those
spiritual things. The Greek knew how to picture something of Osiris,
independent of the Osiris-name, because he had something
is something that one must keep well in mind in order to recognize
therefore is something which differs radically in the Grecian teaching
are ruling now, but they have nothing to do with what I call
course of world events it is very necessary to consider such things.
we have of course said various things about these Gods, but let us
were in a certain respect useful; but they also did things about
ancestor, nevertheless I venerate something which had some connection
What was understood was not the same but yet had something to do
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Title: Lecture II: Ancient Myths
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perceptibility of super-earthly things. It is well to look back at
such things for this retrospection gives us orientation. Mankind
things take place in later times in connection with events of earlier
longer there. These things naturally come about in such a way as to
star-constellations. If I were to make a comparison from something
All these things lie in
conditions, but they hold that such things should still be kept under
little dangerous to talk of these things beyond a certain degree. Up
these things must be spoken of today, because the knowledge of
world of the young boy. We must deal with such things truthfully; the
concepts — the human being felt something in him (it was in
physiology the sex forces), felt something in him of which he said:
took place. The man was aware that he had taken something into
knew in the soul: in me something is born which cosmic space has
something which you see with the senses; then you think it over
physical world, perceive, conceive. That was something which in his
perceived certain things, afterwards he reflected upon them. Such an
a deep wisdom lies in these things. With superficialities one cannot
get at the facts. But something else too is bound up with it. These
the most modern attitude to sexual problems, of this nothing was yet
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Title: Lecture III: Ancient Myths
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We have been endeavouring in these lectures to understand something
to the things of the senses. We have seen that for this old atavistic
important that we can lay one thing as a foundation; I have
times. But far the greater number of people saw nothing at all. Far
whole thing was supposed to proceed — for an artistic creation
does not merely signify something, but is something — but they
the least the point that the figures signified something, but that
figures ‘signified’ nothing at all, but they were in
but she did not know its nature, she knew nothing of the being of
must set one thing definitely before our souls: Even though the power
something that is deeply justified in the impulses of the modern
such things with the modern abstract words. For such things it is
deportment, which in its world-mood had something between
forgotten the matter, but centuries ago something was placed before
take everything with extraordinary gravity and significance —
things: for example, that there was no Homer, etc. — the
these things to take matters so. Well, we say, if I have one franc,
thing of the Till Eulenspiegel-buffoonery always consists in the fact
must not now be as if something arises through the forces of nature
of voice in the boy — something which embellishes man with the
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Title: Lecture IV: Ancient Myths
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raised to the rank of Immortal by the French Academy. Such things are
There are many things
made of things that have simply got to be seen through, whether for
merchants; it is something else that we are told — that he
of painting everything in glowing colours must not find entry into
phases of post-Atlantean evolution. In point of fact, something of
something we have often brought forward from various viewpoints.
If things are understood rightly, talking of superstition has
— if the expression is not misunderstood. If we grasp things in
observations of how there is always something in man which
nothing of this! But in the neighbourhood of every human being
very insusceptible to these things. During the first
his breathing. The thorax moved differently when the person was
was aware of them through something that took place in oneself. One
inwardly as something bodily. That was during the ‘Cancer-culture’;
growth and thriving, of everything imaginable, so, in the first
things only singly, with our two eyes. This state of symmetry, this
outer universe, but in this, as it were, man is helped by something
an instrument of knowledge. These things have only been
particularly the things out in the universe, was an especially strong
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Title: Lecture V: Ancient Myths
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I shall remind you today of various things that have been said from
time something that determines our progress of soul and spirit.
speak, our physical nature hands over nothing more, and through our
is all something of which external history tells us nothing,
in early youth through natural forces, if they do nothing of their
already know in the twenties everything that is to be attained. More
is again something of which external history gives no tidings, for
reality each age is a transition. But it is a different thing to know
difficult to be enthusiastic over something that went on so and
point of view as something absolute, something which must bring
Christianity is the one and only thing that can show man how to
come quickly and make all things new.’ And he headed it with
to receive that which can make all things new.
lo, I come quickly and make all things new.’ Somewhere
yet there must have been something not quite in accord.
make all things new’. He was in fact one of those men of the
something which Friedrich Schlegel has not said to himself. What he
did not see; he knew nothing of it. And this, my dear friends, shows
up that one can link on to something already existing. It is thought
that one need not draw something new from the well of
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Title: Lecture VI: Ancient Myths
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those who sought for spiritual things. Nor was this inscription on
things that must be said in connection with this question are
for a right understanding of something of this nature. The point is,
concepts. But one cannot understand everything through abstract
abstract concepts; one requires something different for the
which expresses something, which discloses something, which wants to
reveal something to us. One must revive the consciousness that the
is actually twofold, if one disregards everything else. One
But by employing comparisons we wish to make various things clear.
knows nothing of the fact that the whole world has a share in the
thing: it appears in life quite clearly. The head is the instrument
investigator has a special knowledge of these things if he is able to
would have become in the ordinary course of things perhaps seventy,
something may be more easily known concerning these things than
express themselves in a very special way upon many things connected
completely right, but all the same, something else is true. If this
do today in later life? (These things are not looked on
but all have learnt something in youth. And what do we do in later
fields) is to be something that is fitted really to be transformed
possibility at all of giving our children anything that could really
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Title: Lecture VII: Ancient Myths
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two-fold form something of the solution of the world-riddle. In
meditating over all these things one can gain great help by thinking
which houses and other things are constructed, so in the time between
indicated the same thing here, that natural science is very near to a
discovery of something that has met with opposition even in spiritual
had to do such things. Now in the camera obscura and with the method
ordinary science. Things will move quickly, and it will be the same
things, one can see for oneself externally the truth that lies in
continually perceive a sort of inbreathing of ether or auric
substance into the earth, and again an out-breathing.
there are many grubs. And a man who has anything to do with potato
upon such things from quite a different side. One comes to such
things with the most certainty when one does not observe them on the
something is connected with what I have now said that can very easily
through all sorts of narratives, all sorts of things which are
my dear friends — I will not say to think-through something,
feel-through something. Here too, you see, is a point where modern
clods of earth, one has to do with something dying out that once was
as we always carry within us something belonging to the next life,
have to keep returning into incarnation since we have many things
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Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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During my recent lectures I have brought forward a few things with
in mind a few things which characterise this modern life of the
particular element which has, on the one hand, taken up something
high degree that things which were vividly experienced in the past,
if we observe many other things which could be adduced in this
spirit does not possess a real technique of thinking. How many things
with the contents of Willmann's book, for it contains things which we
to determine anything in connection with the contents of these
supernatural, and contained the essence of everything relating to the
things were altogether considered as forming part —
tendency to include in knowledge nothing but an empiricism based on
as a recollection of something which humanity had experienced in very
a kind of world-picture, which naturally contained nothing but
were gradually lost, so that finally nothing remained of this idea
gives us something which seeks to explain, the world and man only
observe everything, from perception to politics, in the light of
period. As stated, certain things have preceded all this, for
all that could be discovered in connection with certain things which
materialism, unless we realise that it is nothing but the
senses, and everything that the human being is supposed to know in
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Title: Lecture: The Remedy for Our Diseased Civilisation
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conception is nevertheless based upon something through which the
this attitude towards science, nothing else could develop, except a
I did not go beyond the point of saying: The chief thing to be borne
stand upon a firm ground. It was something completely new in
the past three, four, five centuries, something entirely new had
been gained in regard to a knowledge of Nature, and nothing had been
yesterday, was Czolbe, the sensualists therefore spoke of something
positive, which could be indicated as something tangible. Thus the
things, spoke of something which vanished the moment one wished to
be present. At that time, it was not necessary to expect anything new
many others. But he also said something else. You see, he belonged to
those who do nothing but collect scientific facts, facts out of which
know anything about the possibility of forming a conception of the
the whole thing to work upon us in an aesthetic way ... and from what
able to give something. Philosophy really had nothing more to
time. We should not think that philosophy has anything to say in
knowledge of Nature. Something has thus arisen, which acquires a
have paled, cannot be anything else. But at the same time he felt —
nothing but a ball, a round head rolling along over the surface of
concealed in this picture. Those who do not approach these things
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Title: Lecture: Goethe and the Evolution of Consciousness
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that in order really to know something about the nature of man, quite
They feel that one thing at least remains constant, namely, man's
spiritual or mental attitude to the things of the world. This is very
this world of thought. There was something turbulent about the young
But at the same time there is something else in Goethe — a kind
of appeal to what lives in Nature, saying something more enduring and
because he had gained something else from his intimacy with Greek
the world and the things of the world comprehensible through measure,
intellectualistic as our thinking is to-day. Something like the sound
Everything was different in an age when it would have been considered
Egyptian or Chaldean languages in the same way? Such a thing is
the entropy of the Earth. All these things are abstractions, derived
can be obtained by measuring, counting and weighing as something
must come to our aid here, for ordinary history can tell us nothing.
nothing. Such documents as exist are very scanty and are not really
which we to-day regard as something quite independent of speech
repeated one after the other, really meant something. World-mysteries
the existence of something which I am trying to explain to you in the
a realm lying behind the sounds of speech perceives something
little of these things and the historian can only surmise. But
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Title: Lecture: Salt, Mercury, Sulphur
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man, to know something of the being of man, but yet were unable to
universe and of the being of man something glimmers which, to deeper
all remains indefinite, even nebulous. Everything that Giordano Bruno
something like the following: In the human being there are three
in man, he was speaking of something absolutely real and concrete.
say: Out there in nature, everything has its form, its configuration.
Folk-Wisdom which told him: Man dissolves everything he assimilates
in reality they understand nothing at all. They come along with their
things indicate the existence of an altogether different wisdom and
give of the universe, it would have been something like the
not enable him to say anything so definite as: ‘Out there are
animate monad — in reality, nothing but an extended point.
from these spiritual Beings they learned something else, namely that
in the element of air, by the process of breathing, again gradually
up which appears in outer nature at a different stage, when something
something that arose in the mind as a picture. When a real knower
something that on the one hand is of the nature of soul-and-spirit
anything when he merely looks into his inner being. He therefore
something which is related to these processes as the processes in a
something remarkable here. It is obvious that something else is
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Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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things that are familiar to you from anthroposophical studies.
The existence of such forces is in the end the one and only thing
Something else, for example, might come about. The Ahrimanic Powers,
Without the science of Initiation, understanding of these things lies
those which can be understood by the healthy human reason. Everything
Naturally, if one has no such experiences, there is nothing to
concerned to formulate something they have experienced in such a way
formulate things as they want them to be, in the way that suits
themselves. They know nothing about the impulses that are at work to
speaking the truth at all about certain things, because of national
at heart can neither think nor say anything that is true in the sense
super-sensible world, infinitely much depends upon such things. In
When they are put into words, these things seem almost matters of
are in a position to say something about the science of Initiation
something extraordinarily necessary and significant for the evolution
the air had suddenly hardened to granite. The reason for these things
world and you will be able to gauge the importances of these things.
death, without doing anything towards it. His body is organised in
radiating light concerns himself with the things of the world.
and thinks about the things of the world. Of the life between birth
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Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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something that has recently taken place in connection with a Movement
man so deeply that it pervades everything he brings forth out of his
knowledge. The essential thing is that knowledge should
It is therefore a question of giving something to those people who
everything that seeks to penetrate also into the life of science.
remain what it was and what it ought to be, I gave something,
as a man to other men. What I have given them has nothing to do
anything to do with this Movement for Religious Renewal; above all
This has nothing to do with the fact that the advice which makes this
Anthroposophical Movement as something that gives it a sure ground
Anyone therefore who does not clearly distinguish these things and
feet. For everything of the nature of cult and ritual is finally
held clearly apart. Therefore in the beginning, since everything
things — should it encroach on sources which in any event only
doing something that would inevitably lead to the destruction of both
the thing itself.
something might be dug away from the Anthroposophical Movement, and
tendency to blur things and not to see them clearly. But clarity is
any time spoken differently about these things, I should not have
course saying merely in order that these things may be correctly
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Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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it “Wainamoinen”. This is nothing but the inspiring
consciousness-soul was, at that time, experienced as something that
the re-discovery of something over which the darkness of
highly developed nation, but instead, the necessary things must take
one hand, connected with something that can lead, through the Mystery
But something else must now take
place. The following thing must, as it were, come from a certain
whitewashed, it had to be clouded over, as it were, by something that
soul something that entirely ignores the soul’s threefold
because it was experienced as something which in occult language is
with something that had to take place; it had to occur, in accordance
element therefore contains all those things which I mentioned: it
order that the things, which we then encounter inwardly, may arise in
element, but something in which many elements flow together. All
manner of things have flown together in the nation that lived yonder
in the East. Indeed, we may say that everything of an inwardly
way that they still possessed in their souls something that has more
that they experienced in their ordinary life something like a
clairvoyance, in their immediate daytime experience, something like a
How could such a thing take
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Title: Lecture: Perceiving and Remembering
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often said that man really only gains consciousness of things from being
things. Keeping this in view we say that we have sense perceptions. The cause
things, and this revelation which remains unconscious, is then reflected on
remembrance of many things, of objects and experiences that we have passed
what occurs; the first thing we have to take into consideration is this, that
Therefore the dead see everything that they have experienced, which the
death man sees everything pass before him; for the etheric has the tendency
the light-movements of their light-body. These things were learnt by the
were well aware how all things I have mentioned were brought about, and were
evidence of that time. For what I have read to you really speaks of nothing
something, however, that we must possess — this humility, this great
modesty as regards the things contained in it, so that we feel constrained to
with the hidden things of the world is also profound. Because of this belief
with scorn and ridicule will attempt to interfere with everything that still
things are so arranged that people hardly notice it. Those who have some
insight into how things are do no more than combat this bondage by that which
in their grasp everything that ought to be as free as the flowers that grow
yet we can do nothing in our age to stem the course of the unfree
not only will anyone be forbidden to do anything for the health of
only of such things as are patented with the stamp of the materialistic order
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Title: Perception of the Nature of Thought
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something that was first implanted in us during the Saturn period,
Scientist. He will find nothing among the forces disclosed in the
to our own time, contains laws which have nothing to do with the
we seek therefore for forces having something of the nature-forces of
nothing visible has remained, nothing that may be perceived, and yet
must be clear that at first there is nothing so directly (I said; at
already appealing to something entirely spiritual when, from the
Moon laws we find something not so spiritual. But this too has
in that rule the ancient Moon laws. And with this we have something
Thus we see something that
to say, as a dying away in human development, as something that is
in the physical body, we have something that is not so spiritual, so
super-sensible, but something that melts from the sense-perceptible
should like to give you an example of something where you can still
intention was to give everything that could stimulate the mind and
established water as the original ground of things because he was of
that has nothing to do with the thought-symphony in the surrounding
he framed thoughts that had nothing at all to do with what is
nothing to do with his thoughts?
which is supposed to be a reality. How does something thought out by
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Title: Lecture: The Spiritual Individualities of the Planets
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everything that radiates upon it — the radiations of the solar
Such an image would tell us nothing whatever about the man's
refuses any approach towards initiation to know anything about the
tells us about everything else in the universe, Saturn tells
us nothing at all about the impulses he receives from the universe.
memory. He is silent about the cosmic Present. He receives the things
of the Moon Beings if we are to learn anything from them about cosmic
many things concerning the past are revealed through thinking.
things were revealed to our ancestors in those days. Modern man has
for these things, but Mars may be called the great “Talker”
is not everything. Mars is the most talkative planet in our system,
difficult to approach; she does not want to know anything about the
would-be partner. It is very difficult to express these things,
responsive to everything that comes from the Earth. The Earth is, so
universe, Venus reflects nothing at all of the universe, wants to
know nothing of it. But she lovingly reflects whatever comes from the
The truth is that human beings on Earth can do nothing in the secrecy
transforms everything, just as a dream transforms the happenings of
not, however, repel everything in the same way. In her heart,
experiences of earthly things with what is communicated to her from
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Title: Lecture: The Elemental World and the Future of Mankind
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being of man something comes together which, in a certain
deeds, of everything he causes to happen — in short, his karma.
nothing new of real importance to the fore. This is particularly
achieved something; one was eager to hear what they had to say, and
intelligence has become something mechanical which no longer springs
yogi. It makes a difference whether something is achieved through
his thought processes free from the breathing process. As I
inner rhythm of breathing. By contrast, we must give ourselves up to
separated. However, it must be stressed that everything of a solid,
that older folks used to see gnomes in everything earthy. However,
contained in everything of a solid earthy nature. The outstanding
eight, making out that two times two makes eight, or something like
share feelingly in the world processes. We remain outside of things
Nothing is achieved by looking at these things merely from an
avoid seeing things in their wider context, though it would lead
spiritual reality something completely different from what ought to
things are concerned only with what has merely transient
of the kind of things I have explained. These are matters of great

Title: Lecture: A Picture of Earth-Evolution in the Future
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Sun and old Moon, man had nothing mineral within him at all. Nor was his
may say that if nothing else had happened except this departure of the moon
the moon. He still envisaged the world in pictures, and if nothing else had
reality are nothing but a great world-question. His intellect cannot begin to
being. This state of things will continue if man fails to listen to what is
They desire nothing else than to be the advance-guards of what will happen to
which are — well — thoughts and nothing more. But try to imagine what will
nothing but opposition to them, earth-existence will pass over into chaos in
still have some consciousness of these things and who then see fit to surround
resistance, these things must be said, for, as I constantly repeat, the
need for Spiritual Science. The only thing to do is actually to show how
today, such, for example, as “Thoughts become things,” or similar phrases.
to learn something about the mineral part of the human organism. With this kind
mission of humanity in the world. It is a tragic state of things and we dare
but bring himself to look concretely at things that are connected with his
expression in the actual shaping and form of the surfaces of things in the
nothing to do with the true nature of the plants — can awaken no real
would be served by keeping these things secret today, as many people desire? To
spread over the world today under the name of spiritual teaching is nothing but
spoken of these things. But how few are prepared really to enter into them!

Title: Lecture: The Spiritual Communion of Mankind
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thoughts as something unfolding within himself, belonging to him like
more as something belonging to man like the breath — the breath
given back again. Just as man regards the air as something which
again, so did he feel his thoughts as something which he did not draw
All these things are evidence that
no longer something that has descended from above. It is something
that arises in the human being himself, something that is earthly.”
times (then, of course, it would not have been a book but something
something about the nature of the Sun. Thus through the heart we
other things that have happened as well, it would not be surprising
evolution depends upon man allying himself with wisdom. Many things

Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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The important thing now is that the impulses we feel
caught up in these anything but musical experiences of our
misunderstand it. These things are a quite inevitable accompaniment
thing one immediately opens the way for the passing of judgments.
The last thing I want is that what I say should have
important thing is that we drive out of Nature the elemental spirits,
humanity, the more do we find a state of things that is nowadays
the way to initiation perceives that everything which permeates
but he perceives how the Ahrimanic world fills him with everything
matter merely of absorbing what is said about one thing or another,
but of how things are absorbed — by dint of effort and
many would far rather let things be conjured before them in all kinds
as possible from anything like a factory or a railway, and thus
by something of which I spoke in a lecture-course at Munich.
All these things must be taken together, for that too is necessary if
together again into a new creation, breathing into it a certain life,
the past, is adapted to permeate the things of the material world
world-karma ordains for them. Those who do not want to know anything
make progress only if there is consciousness of these things,
in the transcripts. To take an example from something I said a moment
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Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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consciousness of man's true nature. Things were not always as
piece of the body tends to become something resembling the whole body
things! Science constantly emphasizes that the ordinary intelligence
There, everything is transparent; but the further away we go from the
mathematical-geometrical sphere, the less transparent things become.
recognize lifeless things. The etheric body, the astral body and the
things, it would first of all recognize the living essence of the
head as something lifeless, as something which is constantly dying.
corpse can only grasp lifeless things.
perceive what is alive. Many things will be needed in order that man,
post-Atlantean age, he was as yet unable to do many of the things
deep effect which radiates from such things.
of things, but they do not make any effect upon us, because we now
something to our intelligence.
approaching life from the basis of lifeless things and by reaching,
plant in its process of growth, not as something dead and finished,
but as something in a constant process of growth, passing from leaf
lifeless things to that of living things. This is what I mean when I
realize that things cannot remain as they are.
many other things besides. Now I come to a point which clearly shows
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Title: Lecture: The Coming Experience of Christ
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I tried to describe to you something of how European
external things as the differences between Japan and America must be
always keeps to the surface of things. But, especially during the
habitual ideas, so that nothing is able to penetrate their minds
strong sense of something which I should now like to describe.
saw that none of these has anything to say about the real nature of
world something that came out in childhood as disposition, as
lively feeling for it is worth a great deal; it is something
thing anyone asks about a child to-day is from whom he has got this
more and more that if man is unable to feel his existence as anything
something directly felt, and then it will become an oppressive
positions which imply leadership, and yet understand nothing of the
on the world which would trace everything back to inherited
have had to fall back upon something entirely devoid of spirit, on
of peace treaties in which people who know absolutely nothing about
Nothing, perhaps, shows more clearly the materialism of modern times,
its denial of everything spiritual, than the emergence of the
have to be the normal thing for a man to say: “I see the human
quite unworkable. All such things bring modern civilisation up
of man that lights up in me inwardly is far higher than anything I
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Title: Lecture: Modern and Ancient Spiritual Exercises
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spirit-soul content in the external world then we add something to it in
in everything fluid or aeriform. Today's intellectual outlook declares
direction and this has nothing whatever to do with the river. In general,
water — that is, by something material — so the man of old felt
himself guided downstream by something spiritual. That is only an example
ends. I have often referred to these yoga breathing exercises. Therefore,
civilization.In ordinary life breathing functions unconsciously. We
only if in some way we are not in good health. In ordinary life, breathing
periods of his exercises the yogi transformed his breathing into a
whole rhythm of the normal breathing. In this way the breathing
his breathing. He felt himself one with the indrawn breath, with the
The breathing process pulsates and beats through them with its perpetual
we are normally unaware because the breathing remains
breathing caused the air to billow and whirl through the brain and
element in his thinking within the rhythm of breathing.
Something extraordinary happened to the yogi by this means. The process of
little live creature that ran through the whole process of breathing,
something from the external world into himself which he then let flow with
setting. In just the same way did the yogi, through his changed breathing,
reproductions of memories, called up by means of yoga breathing, of the
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Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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the earth. They always point to something of supreme importance for the
day to place before our minds one of the things that seemed to Paul, as
together with the trees, and together with the plants they saw something spiritual.
bore within it this power of vision was coming to an end. Something
man beholds the spiritual in the physical things all around him, he
elemental form, with everything that lived in the air and on earth. But
thing. It is repeatedly emphasised that faith ought to make appeal to
matter of fact they do neither. They shrink from having nothing but a
hold fast to Christianity! It is precisely in such things that the
unless people rethink these things in time and turn to spiritual knowledge.
absolutely essential for us to take things in all their depth of meaning
things that cannot possibly belong together; they cannot possibly exist
feel these things deeply in their hearts. We shall never find a way out
unless we learn to see through things like this, for they are of very
one can in very truth feel something of the Christ Impulse, or whether
everything on the earth will have found its grave and when ideals and
scattered in the All, not merely burying, but annihilating everything
thought the things that essentially belong together. They want to raise a
together’ the things that belong together. They raise a mist before
something himself before there arises from the grave of human materialism
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Title: Lecture: The Universe
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we look out into the world, we have something which we
necessarily perceive through the eyes; but everything is
is born, everything which it experienced from death to a
yourself. You do something with your right hand, but you
are taking hold of something which is your own self. You
third thing is: To experience or touch ourselves (see
that the fourth thing is to encompass ourselves. (See
four things place before us the
something which is inside, which fills us out, surging and
dissolves the form, devolving it into something which does
realize quite clearly that everything a human being takes
in from outside, is like something which should not really
and forces from outside. In reality, everything we eat, is
ordinary knowledge. When I explain these things to you, you
things were felt and people said that a certain portion of
standpoint of a Greek reflecting over such things, we might
is the Virgin with the sheaf: Virgo. The chief thing here is the sheaf.
everything is slightly poisonous, Scorpio.
interpret such things. They say: Aries, Taurus, Gemini,
things really mean. For it is necessary to consider them in
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Title: Lecture: The Templars
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this — their blood belonged to nothing else on earth than to Christ
something of real significance develops out of such a life. I say advisedly
being is brought into connection with the divine and spiritual. But something
else, something that has still greater effect is developed when this inner
hands or with implements, he places some external material thing into the
something spiritual is added to the spiritual “effects” of the
than before. Something was now present in the world, in regard to this
souls of the Templars had however at the same time achieved something else.
had also to be brought about that something which could only live in the
placed out into the general evolution of humanity, so now something else was
and only to what they had experienced as something to be overcome, was
rack, and they acknowledged the very thing that each one for himself had
divine-spiritual powers of providence allow such a thing to happen? Why do
— he would never become free. Things are indeed so ordered in the
last to good. Pain is only a temporary thing — not that it is on that
out by force, lived on. It lived on, together with many other things, in the
things not gone in this way, had the stream of materialism not been allowed
opportunity for something spiritual to come down to them. What a human being
carries on an inner work of breathing, it lives, in that it receives this
to come. Only under certain quite definite conditions can one learn anything
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Title: The Year as a Symbol of the Great Cosmic Year
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It is necessary to indicate pictorially such things as
things of sense, whether they be solid or whether they be happenings
A parallel thing happens on the Earth, when on one
we now are, something further takes place.
mineral things and events of the Earth and the whole plant world have
these physical senses, can at first know nothing of this great
our ordinary waking consciousness, we think of the things round about
knock, or of the many things which our senses reveal to us, the Earth
This is the secret of our existence. Everything is in

Title: On the Duty of Clear, Sound Thinking
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seemed good to enter yesterday into those things which speak to the
to be done. One thing at least is important, that we should connect
more and more interest in those things of which humanity in our time
actual, there to find many of the things of which the men of the
understanding of spiritual things may again be established, though of
learn the simplest thing about the illness. Why should he? We have
the ‘thing in itself,’ but can only catch the outward
soul by the thing. Man can but arrive at the ‘results’ of
things, but not at the ‘thing in itself.’ This is indeed
‘effects,’ he cannot attain to ‘the thing in
by this necessary ignorance regarding ‘the thing in
far as the impression made on the ear — not to the thing that
least whether a matter is correct or not, quite other things come
impressions of things, are called forth by our senses? Certainly it
is correct, that cannot be doubted; but something very different is
that therefore, he cannot come into touch with anything real, with
any actual ‘thing in itself.’ Why is this? It is solely
because man cannot think things out further than one
on the ear? The action points to something real behind the images!
to the thing in itself. It is not so much the case here that certain
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Title: Lecture: Evil and the Power of Thought
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let action and social life spring from it, the main thing was joy
make it impossible to see these things in their original form; they
was something quite outlandish when Bulwer travelled about, speaking of
there he appeared in gatherings where everything else went on in a
again. Thus something coquettish in a higher sense of the word
see something as reasonable only in so far as it is in line with what
is “done.” But things in life are all interconnected, and
development of the last few centuries. The two things belong
between one attitude of soul and another; then such a thing will be
seen in the right light. But with Bulwer it was because something lit
perceives how something of the power which belongs to perception and thought,
radiates into our inner being something which on the one hand becomes
matter is completely dissolved into nothingness. The very being of
something that works destructively, and without it you would not have
otherwise man would consider himself to be something different from
degree of saying, “There is nothing at all in the human being
nothing at all outside this life between birth and death. Modern
people everything sprang ultimately from love; with you everything
radically! But from such a radical characterisation of things we can
things in this way. Thus the realm that manifests as a centre
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Title: Lecture: The Seeds of Future Worlds
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receive, and reflects them in the course of time. Something or other
to something like a breaking of the inner mirror. The memories can as
Here you have something which has its good use and purpose within
something which must never be allowed outside. The bad man carries in
is the very thing we need to give the Ego its right and proper strength.
there is really nothing in the world that would not bring blessing to man,
enables us to experience in it something we would never be able to
matter is destroyed. Matter is thrown back into nothingness, and we
have the power within this nothingness to cause the good to arise. We
Jupiter existence will contain nothing but the new creation that is
thrown back into nothingness.
Two things are
is the very thing that modern man needs to learn. There must again be truth
consciousness. Needless to say, one cannot set things before the
destruction, and how in the world outside there is something wherein
speaks to us. There we have something that is no mere allegory
word, the audible word, is not merely subjective, but is something
word. It is not only an inner word; it is at the same time something
but that matter persists, matter is the indestructible thing. The
belongs to the things that are transient. But the “inner
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Title: Lecture: Exoteric and Esoteric Christianity
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teaching (concerned with the more external side of things) and
indeed enable them to surmise that something of the deepest
secret societies, where they are not understood. Anything that
reminded of something. As they received the teachings of
writings there are still echoes of these things. And so to-day we
the earliest dwellers on the Earth knew nothing of death —
just as a child knows nothing of death. Those men who received
something that made an impression upon them. Their souls became
The ancient epochs, when men knew nothing of death, were all
know nothing of death and therefore cannot unfold the faculty of
something inaccessible to them in their own worlds — worlds
but these things can only fully be understood when it is realised
had remained at that stage, we could never have known anything of
His resurrection. If we cleave to Him we learn of many things
Interwoven as we now are with death, we should know nothing
the loss of the old wisdom whereby these things could be
teachings. I hope that these things will not lightly be passed
clothing them in the abstract words of modern language. That is
why I have tried rather to awaken a feeling for these things, by

Title: Lecture: Realism and Nominalism
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considered everything else an illusion; quite the contrary was
ideas on the things and processes of the world as something
which signified nothing real.
when someone says that ideas and conceptions are nothing at all, and
that the material aspect of things is the only one that matters, then
lamb into the wolf! If an idea really means nothing at all, the wolf
that ideas and concepts were something real, and that is why
the Nominalists. They argued that there is nothing outside sense-reality,
outer things of sense-reality.
are satisfied with such things because we are no longer kindled and
things contain something very important. Let us take the Realists who
already considered ideas and thoughts as something abstract, but they
the idea does not contain a nothingness, but a reality. This
considered as something spiritual, although this spirituality
not able to connect anything real with thoughts and ideas. For them
thoughts as something real. If we were to ask people whether they
considered thoughts and ideas as something real, we would only obtain
continued. In a modern world conception, everything consists of
just as the name “Smith” has nothing to do with the
senses. If these thoughts are something which a god originally placed
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Title: Lecture: Fundamentals of the Science of Initiation
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To-day we shall first speak of something which lies in the
in the ordinary course of life. When we speak of such things, we
that thing in Nature, we also speak of ethical ideas, ethical ideals.
the origin of things than our modern knowledge, particularly
with the spiritual reality of things. Something entered the human
soul through man's knowledge of the reality of things. But the
Everything contained in these codices was read from the course
moral laws for the human beings. This is something extraordinarily
Aristotle everything has been transformed into human
transformed everything into abstractions. The course which I
connected with everything which could reach man from divine heights
Among the many things which
development contains nothing of what may be designated as knowledge,
works. Everything which was taught at that time was traditional. That
studying a corpse, he was obliged to say something else: namely, that
all, in our time we simply experience the same thing, only the other
the connection with everything that existed in the form of ancient
Bruno — abuse everything which existed in the form of
against the recollections of ancient wisdom. Something entirely new
things which appear foolish to men are wisdom before God. It would be
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Title: Lecture: Cosmogony, Freedom, Altruism
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talk to you about various things in connection with our
— had something of a scientific character about them
That is one thing that is bringing about the downfall of our
civilisation is gradually sinking into something where it can
and ask nothing better than to be pulled about by strings,
second thing. — Of the forces that are bringing about
thing is, that our civilisation is incapable of evolving
anything that can give fresh fire to religious feeling and
purpose. Our civilisation, in truth, aims at nothing more
real, no strong, altruistic motive-power, There is nothing
three things which are acting within our civilisation as
friends, is quite impossible. There is nothing for it, but to
can in any way turn them in another direction, or anything of
theories alone one can do nothing. To do anything in life, it
nothing for it but to say to ourselves: “We must just
for we must look at the actuality of things, and from the
view of things.
towards all living things which alone can supply the
they brought things to a state in which China and India were
devastated by monster famines That is the peculiar thing
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Title: Lecture: Brunetto Latini
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— things that were not by any means a secret to the
One thing at
horizon of this world; there we have everything that is
known to those who experienced anything of Initiation. Thus
him, but something that looked like an immense mountain. He
mountain; but these things were such that they came and went
gave her orders for all these things to arise and pass away
thing, he tells us, which he now learned to know were the
soul-forces is a thing from which man will often flee, when
often see many a thing we have within us, which we by no
something that is at work in the totality of our own being
once more. Having undergone all these things, having passed
very significant thing we recognise in all these Initiations.
significant truth lies behind these things! A man of today
things. But it is precisely the characteristic of spiritual
these things. We must first go through the understanding of
yes, no doubt you are, but in reality you know nothing of it.
worlds, you must know what things are like in the
and it will be something quite new to you. Then only will you
The same thing
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Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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the organs associated with the limbs, then we have something
These things
so far as they depend on the Cosmos. But the essential thing
the human being the head is the first thing to take shape.
lunar months. Hence something of his development is left
nothing for the head. During Earth-evolution he is incapable
vision as the future condition of the human being. Things
conditions we really know nothing of the human being.
entirely of the Earth but something earthly moderated by the
breathing, while a stream from the head makes its way through
the breathing to the limb system. So that there is always
forces there arises in us, under the impetus of breathing,
These things
that the things we have touched upon today, and shall be
things have been told to me by a spiritual investigator, but
if you follow up everything, taking note of what has been
form these things always have the same meaning. There is
nothing here to be discussed, the facts are quite clear. The
take the content of Spiritual Science as something on a par
things. There is need for that strenuous exertion of the will
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Title: Lecture: Hygiene - a Social Problem
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unquestioning acceptance of everything related to the care of
things depend on the judgment of specialists. But on the other hand
and so forth, but the regulations laid down in regard to these things
materialism. I want rather to consider something that permeates the
that everything in existence is merely a mechanical, physical or
something more than the material action of atoms, but whether his
basis of phenomena. In short, the essential thing is not what
that this is so. There is hardly anything more confusing than the
processes, into the functions of liver, breathing, the action of
principle or to anything upon which a conception of the world can be
who in the ordinary course of things do not know very much about the
attention is wholly directed to something that has taken place
diagnosis. Psycho-analysis, therefore, can never lead to anything
things are of course full of significance and beauty, but the point
merely said by way of example, for the same thing applies in other
comprehensive conception of life. We need something
supposed to instruct the child. We need something that makes the
These things lead us on to
something else of extraordinary significance in our theme. For
us, we know that we receive from it something more than the
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Title: Lecture: Speech and Song
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outwards, which does not mainly follow the out-breathing process, but
the spiritual in-breathing or inspiration (which we observe to
correspond to breathing in the pre-earthly life). Thus in pre-earthly
which all things of the world are made.
have in speech something essential to our nature here on earth. And
through and through an image of the spiritual. Everything here
proceeded from something which originally was song. The farther we go
fact that something or other in our body has a certain plastic form.
or song is but the final culmination of something that is taking
— we are now taking, the human body is nothing else than a
speech, there must always be something in our feeling reminiscent of
our breathing-in the air. The air which we breathe in passes through
breathing beats in unison with the movements that are executed along
activity, and a separate breathing activity; we have in the head a
harmony and mutual resonance of breathing activity and nervous
life, sets more store by the nerve forces than by the breathing
nervous system; he lived in the breathing system. Hence the primeval
stream — the breathing. It is the continuation of the breathing
nature of the rhythmic breathing process. The poet of to-day still
song takes it all back again into the breathing process (including
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Title: Lecture: Concerning Electricity
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began to affect man's nerves, expelling from them everything that
Things
that the people whose heads consider such things as nonsense drag
judge these things morally, because he still possessed an echo, weak
the least suspicion. They imagine the atom as something electric, and
but when we electrify matter, Nature is conceived as something evil.
images of a past moral reality that have turned into something
lack consciousness in certain things.
anything about them, so that they can handle us, without our being
this, for the essential thing is CONSCIOUSNESS: we live in the age of

Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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that it is possible to imagine that everything we publish today and
would continue to grow and spread, in spite of everything.
the capacity to understand such things that this knowledge was not
disappear, far and wide, and how something new develops out of
indicated, several times, something very significant. I stated that
something in his teachings that we may describe in this way: The
Clemens also knew something else, which we have emphasized
the spiritual evolution of humanity, something was nurtured as a kind
knew nothing about the old Gnostic wisdom — or, at least, he did
were to outline it in the form of a diagram, I might say something
something outside the world. It is true that it permeates the world
Later, however, he appears as Son; he imbues all things.
the spiritual world. To be a Son is something other than being merely
being, Jesus of Nazareth, we find everything concentrated that had
disappears, because everything that had once been distributed is
that the ancient wisdom concerning the connections of things in human
period, there was no longer the slightest knowledge of anything
still feel something of the Christ in one of them, the second. And we
people knew something of this Mystery of Golgotha. Yet, what they
another, to appear smart and to be able to view Jesus as something
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Title: Lecture: On the Dimensions of Space
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things I shall have to explain to-day may be apparently a little far
enough, man is distinctly aware of the fact that such a thing exists.
consciousness, that something does exist to draw man's attention to the
things physical and bodily with the world of soul and spirit. Indeed for
its three dimensions gives to him, in forming his ideas about things
in reality they are all the more so — try to conceive the things of
How can something essentially unspatial work upon something spatial?
and spirit, they are transformed into something non-spatial.
nothing of the relation of the physical and bodily to the
these things indicate what difficulties arise when we seek the relation
Things
can be no question but that the will — albeit a thing of soul and
something reaches over in us from the left, to cross with what is
dimensions. Everything three-dimensionalis
the blood and the breathing. The defensive movement which we make,
the blood and breathing and many another inward process — we
connection with the activity of the brain. If Thinking had nothing to
experience our Thinking meditatively, as something that only has
something which still has a relationship to space, though it is
precisely what it does not understand. Many things of real
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Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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find that thinking always bears reference to something that is already
were, when we decide to undertake something which we afterwards
the case of human beings who die prematurely things are somewhat different.
majority of people who take no interest in the things of the spirit. I
everything which surrounds us and works upon our senses,
everything to which we are subjected from waking until sleeping. All
— everything that one sees. We call it the tapestry of the
have everything that one sees, hears, perceives as warmth, as the
that can be sensed in this way). There is, however, something behind
In reality thought and nothing else lies behind this tapestry of the
everything which we have in the physical world. That these
thoughts are carried by beings is something about which I shall have
simple. Because at the back of this tapestry something is to be found
we begin to think about these things it is interesting to find that it
outcome of what is past. And everything that we can grasp by an
picture, but as something still more immaterial. At the most it
study of such things! In the same way, unless he has actually learned
it, a man knows nothing of the relationship of a circle to its
radius, etc., etc. Out of our own inner being we bring everything
surface, below the merely physical side of things. Hence we derive
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Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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than three years we have seen something spread across the
the terrible tragedy of these last years. This is something
were drawn out and had become elastic, as if the things we
something to us before this madness came on the world now
they are able to take truths in the right way and some things
This and other things were said in
these things if we are really and truly to wake up. We need
the body during the night and have no idea of anything in the
things said in our anthroposophical lectures over the years,
you need the things which have been said here to gain
inclined to think. Something has come to the surface which
take shape is something completely different from what is
what is happening now for the real thing, when this is in
it for real, for something quite different wants to make its
more than any other age demanding the one thing people least
into their quest for the things of the spirit as they have
with nothing but material goods? What would have happened if
have been something they needed after death, but they were
kinds of things, but not the true spirit. Those souls
easy way of dealing with these things. If we want to know the
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Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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simply, that there can only be one of two things: destructive
means we are challenged to do everything we can to encourage
for murder! People will also begin to consider other things
progressed, intellectual development has assumed something of
powers — astral body and ego; but everything is mixed
things if everything is mixed up together? The truth is that
‘physical body’ we are speaking of something that
between birth and death we are really leaving something
not. People do not enquire into these things today because
everything has merged into one and become mixed up in their
seriously still knew of these things. After this,
given for the things acquired in the world of the spirit to
however, have one peculiarity — there is nothing in it
have been better for the gods to arrange things in such a way
things modern humanity does not want to consider. Some are
like to hear or know such things today. Yet they will have to
reality they are nothing but the most brutal egotism. People
more deeply into the whole scheme of things.
mattered to him, among other things, was to see beyond maya
things, however, that Johann Valentin Andreae sought to find.
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Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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aspects of the great scheme of things, and this to such an
think of is how to arrange things on this physical plane so
anything better.
things are today, people simply must consider anyone who does
not want things to be the best possible in the world to be
the spirit, but with many of them this is mere words, nothing
unconscious impulses, lives something different — the
may pretend to themselves that they believe in something
since they do not believe in anything more than just the
have is to arrange things in the physical world in such a way
Everything
realization here in the physical world. There is nothing in
the physical world by giving people something which is not of
physical objects, fools who invent things which merely work
invention. It was a very clever thing. He had invented a
really clever; but if one looks at the whole thing it is no
Things can be
dealing with physical matter and mechanics, such a thing will
all writers who have a connection with Judaism and anything
odder things are published today. But the lexicon also
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Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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everything is different from the way it is here. You get to
know certain entities, and above all things of a special
— ‘sight’ here includes anything conveyed
whose function in the great scheme of things is connected
live, one would be speaking of something that would seem like
enemies of everything human beings seek and desire for their
everything was done just to suit the wishes of human beings
the urge to destroy and lay waste to everything which
led to the aeroplane. Consider everything which has come into
things of this kind will be the goal of future human
sweat of their brow. Everything people do in this respect is
Something is
which is similar to something that happened in Atlantean
something else, which may be said to be closer to the earth.
the laws of world history, something which initially was the
want to destroy it. We have to see things straight and not
civilization, for they see things in abstract terms and know
nothing of the rise and fall which is part of human
the fifth earth period. And we only see things straight and
on something which must lead to catastrophe.
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Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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Up to then everything was growth and development. In some
walking on something which is crumbling away; it is no longer
something that is growing, as it was in early times. Before
developed. This is something known not only in anthroposophy
and experience all manner of things by the very fact that we
however, that anything we inwardly develop and inwardly are,
things which are written in this manner for the present time,
something of a testament. Those who are inwardly conscious of
many things Franz Brentano's sensitive mind has produced is a
thing as genius, demonstrating over and over again that a
the power will no longer be available. Anything resembling genius
will be replaced by something which comes from insight into
be confused with something else. People might well believe
means that they continue in something which is below them.
continue unchanged, people would no longer find anything to
and the dawn of the fifth, post-Atlantean age. Things were
things which seem wrong are also to some extent relatively
to get human beings to accept these things, and this can only
facts will force them to know these things.
form an idea; they have to base their ideas on the things
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Title: Fall/Darkness: Lecture 6: The New Spirituality
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today, we must consider something of the nature of the human
do anything else, we are guided by our thoughts, by something
being you are also a breathing human being, walking in a
ordinary life. And everything else we do is really done in
was not meant to be as visible as it is now. These things
be purely elemental by nature. In the head, everything would
everything shown here as ‘b’ has been created by
Something very
how sensitive we have to be in dealing with these things if
beings will just reflect, they can think about anything,
providing the things they want to think about are accessible.
out of the whole human being. I think this is something you
merely reflecting, nor is something conveyed through their
consider this, some of the things I said yesterday can also
beings and the gods was much more of an exterior thing; today
anything about this, however, because they only hold human
things are, of course, considered to be an old superstition.
Yet when something significant occurs in connection with this
something we must consider which is most important. We can
quality. The kind of thing you find in Roman history, and you
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Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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thing more credible, the pretend weights usually have figures
found something like it, at an instinctive level, with quite
details, numerous characteristic and significant things to
everything which exists in the outside world, and find the
the conversion of matter. Anything written about this at a
not everything written is fraudulent, and some of the things
especially anything printed at a later time. Yet at the time
entirely in the realm of the spirit. Nothing is transformed,
the Body and blood of Christ enter into them. Everything
weight, and we understand why he said the things he said
kind of thing produced by someone who is not holding up a
alive in everything, and that this spirit can only be found
look for the things that give the figure real weight. Now you
things really point to something which is very widespread
of these things in public. Today one must speak of them, even
real knowledge of the things which are immediately around us,
at least not to begin with? I think this is something anyone
know with complete certainty if something we see weighs a
check the weight. Think of how many things there are where
pick them up. And finally, when you know that something is
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Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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form of thinking like a net over everything in order to
understand it. We have to consider everything on an
this carefully! I am going to say something rather strange,
anything which emerges in the physical world has first lived
concerned, with things living first in human thoughts and
is their poverty. People like to take things easy today
world, which is the only thing modern people want to
pretentious, but they do not contain anything which has real
see the living reality in anything and lose all feeling for
you about something that is really worrying. A present-day
We can only be in constant amazement at how these things
were obliged to leave everything untouched. Yet we must not
saying such things, but the philosopher hides the brutality
behind beautiful words. Yes, he puts things in a very
These things
without reality. We have to come to the true nature of things
— always something which is no longer alive. They have
something like the house which has been built outside,
such a building. These things must be considered and given
been like a thread running through everything I have been
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Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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things, you must visualize a battle which continued for
in the spiritual world. Everything I am referring to at the
signify? To see something like this in the right way, we can
in the 1840s, but it is about different things —
harmful and damaging things. We may say that a particular
something into world evolution, but they are always overcome.
Everything which has the power to act as a bacillus,
everything in which bacilli are involved, is the result of
compare the occurrences of the last century with something
else. We can point to something which you know already from
that everything connected with certain effects relating to
These things
aware of these things. Unless they are in our conscious
danger of preserving what should not be preserved. Everything
which happens within the great scheme of things does also
gaining in human freedom. Everything is connected with this,
according to the plan of things, it should have been
be in league with everything which has come about through
in the sixth post-Atlantean age when the only thing to please
them would be to live in something which will have been
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Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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we were to do the same thing under the receiving part of an
one thing — somewhere to put the chick for it to have
kinds of ideals, and yet nothing comes of it. There were
should learn something from this, however — as I have
account that anything which happens in the physical world has
was speaking of something quite concrete, namely the battle
great scheme of things; they are concrete facts which have to
abstractions over and over again and to say something as
in an atmosphere full of spirits. This is something which has
Society you are in a position to hear of these things and to
such things.
earlier times.’ You will recall all the things people tend to
view of some specific instances to find some very odd things
Press, which understands everything and goes into everything,
mass of people to know nothing of radically new developments
that some of the most important things simply are not
matters. Things are going on in the world which many people
the sources of many things that live in their emotions, inner
all kinds of things, but the forces which are really at work
people like generalities better than most other things. And
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Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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seek above all to take possession of our heads, of anything
things. If it is not given attention, those ahrimanic powers
This is one thing we must take into account. We must be ready
of education and training. Certain things always lag behind
this stream of rationality: always do everything in such a
should never experience anything deeper than they are able to
if we make every effort to give children only such things as
are in accord with their level of understanding, things they
can grasp, we do not give them anything for later life when
lives they have nothing but the understanding of a child.
then remains the same throughout life. Something quite
Later in life they can then recall these things from memory
and say to themselves: this is something you heard or learned
many of these things. Nothing will be better for the
recall things they were told in childhood, and then be able
from memory the things they could not understand before, this
because education has failed to give them anything that can
be recalled later on in life may be offered something from
Something else
is, of course, anything but the abstract mineral entity
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Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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understood something about the way these entities work. An
scheme of things will only work if higher spiritual entities
which Lucifer did not want them to have. Anything to do with
with the earth. In everything connected with heredity, with
importance attached to regulating everything to do with the
anything connected with heredity through blood relationship.
two streams: the ‘protector’ of everything to do
‘protector’ of everything which wants to abandon
you, we see something entirely different emerge — I
everything has its time in evolution. In the general and
rightful scheme of things, enough has been done to establish
These things
of decline in humanity. Everything based on dominance of the
Nothing is more designed to take humanity into its
blood. Nothing is more likely to prevent human progress than
twentieth century, will know nothing of the
things which no longer hold true for the fifth, sixth and
nations’ is used for something which goes against the
phrases signifying that something which in spiritual terms
be able to observe on the large scale, as in small things; we
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Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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things are particularly evident.
was something we referred to yesterday: Through millennia,
descend had certain impulses which, among other things, were
in which generation follows generation. These things have to
— this again is something I have mentioned before
‘Either we accept such things or we refuse to accept
them.’ It certainly is not like this. The things that
experiences in the spiritual world. It is not for nothing
spiritual influences, but many things they do, or initiate,
are done because something appeared to them in a dream which
if they tell someone: ‘I've done something or other
of course, is not a nice thing to hear. It is the reason why
today. The things which now happen sporadically in one place
found. The most dangerous thing you can do in the immediate
one thing and another; in future, children will be vaccinated
certain abnormalities. And the most astounding thing in this
particularly striking example of many things which will come
concepts and ideas inside out. This is a serious thing and
taken place in the last three years, is something
seem to be a minor one. It is something I also mentioned last year.
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Title: Fall/Darkness: Lecture 14: Into the Future
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the things which have to be said with regard to the spiritual
on, I want to draw your attention to something of great
significance which lies behind all these things. As you know,
presented at a more physical level, for all things physical
Truly, the blood is not merely something for chemists to
The things
things. How did America come to be rediscovered in such a
everything we read about in so-called history happened
in the human blood that all the things I have described as
complex nature of these things, which can only be discovered
from the human realm. You will recall something of which I
to someone who is at the hub of things at the present time
Something which evolves in the human blood until people reach
course, find it uncomfortable to know such things today. For
have to be prepared to gain conscious knowledge of things
way with the human race. All kinds of things are falsely
real importance to see certain things in their true light,
century brought everything which can cause people to be
someone who is able to see these things in their proper
not matter about getting things right, let alone complete;
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Title: Lecture: Fall and Redemption
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more detail today — is an expression of something that once
know nothing of these divine spiritual powers; one can only have
content to extend his view of things only out upon the
one must raise oneself to something different from the intellect
something about the spiritual world.
he sensed that he still experienced something of a flowing
something about the spiritual one must ascend to revelation, which in
everything that does not relate to the outer sense world.
everything unrelated to the outer sense world. Goethe made a
wrote excellent botanical studies. He wrote many correct things about
animals. But something always went wrong when he tried to take up the
high degree. Even Goethe can say nothing about the human being. His
speak, the less able their concepts became to grasp anything. And it
willed thinking which is something positive and real, when this
something continued to develop (red) that lives, not in
anything of a divine spiritual nature. Man's consciousness of sin had
something has remained with us: pure thinking, namely, the real,
and the same thing — only in a somewhat different form
spiritual raising of man mean? It means nothing other, in fact, than
really understanding Christ. Those who still understood something
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Title: Lecture: Man's Fall and Redemption
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spoke of this ascent as something that must arise in the present age from
things are mentioned that science is unprejudiced, and so on. But
For, everything that a thinker applies when he is bent on his
look into our own selves it appears to us as something living, for it
child does nothing but sleep and dream, thoughts take hold of its
continuation of the breathing process and of the process which
something of the true nature of thinking only if he really advances
as a heresy. Something that is forced upon mankind for centuries
positively shows something that is pushing mankind below its level.
reach the source of origin of all, where everything is spiritual, and
something of modern embryology argues as follows: what we see in man
For instance, we may describe something as beautiful. But if we ask a
something about these things, should he not?), we shall receive the
“Cosmos.” For him it was something quite concrete. Take
within it something beautiful, decorative, adorning, artistic.
heavenly existence, we may not even think of such a thing.
shape, nothing would appear. But when we ask in the Greek sense: what
is a beautiful human being? this does indeed signify something. A
something concrete.
remember something which people today never bear in mind — indeed,
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Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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things of a certain event in earthly evolution — an
it was possible for them to speak of such things, the
from anything that could be contained in the mere physical
— only a very few human souls — knew anything of
behind certain things — at least, he thought
whole thing was forgotten. Of course, I do not say he had an
things which occur in the narrative justify one in assuming a
the Zodiacs. Dupuis studied these things quite consciously and
were well aware of all these things. Far from believing that
for the purpose of clothing in suitable language, for the
the thing that matters. The point is that such things take
he has the special faculty to formulate them. These things
bring forward something of the real historic truth, as
against the things Dupuis discovered with such genius when he
the real thing is the Sun; but, for the common folk, they
fact is nothing else, than that Dupuis had pointed out to
that is connected with such things as circle, triangle and
mathematical and intellectual knowledge. These things they
no Chemistry. They knew nothing at all of the great world of
other words (for it comes to the same thing) the results that
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Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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things sensible — behind those entities which man can
influence of this rejection of all things super-sensible.
to a spiritual way of seeing things.
which has, once and for all, become a necessary thing in modern time,
thoughts that are applied to all these things, and that must be applied in like manner
more into things utterly contrary to the wholesome evolution
pair of shoes, needless to say there is something in this act
large scale. Nevertheless, everything that lies along this
line belongs to the realm of those things which become
another thing which is not so fixed, namely the following:
attention to something which a man ought well to study, if he
no longer merely devote the intellect to the things we do. We
only wants to enter into things with abstract intellect
to unite his heart's blood with the things he wills and does.
will tell you something like this: — You must rise from
things during my recent lectures, when I described the
are voicing things of the sense-world, united by the percept
expression in this: that in all the things we do and
things he perceives. What is the significance of this
his perceptions — is something that arises out of his
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Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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something quite different is meant by ‘the
Taurus, it signified something quite different than if it
something quite peculiar in this correspondence of the human
things like this. Certain sub-divisions in the Pyramids
important thing is not the mere fact that the Wise Men of
The most remarkable is quite another thing. It was by no
prejudice of to-day to suppose that everything is inherited
from the ancestors, — that everything comes from the
will) knew something else as well. When we observe the stars
than the Sun. And the strange thing is (though for the old
things we also have in us this twofold, fixed-star and solar
body. And when we have lived for 72 years (these things, of
considered this the most important thing: to perceive how
strange thing to say; but the mere fact that Religion still
order to delude the people, while in reality they had nothing
see nothing else in the star-lit sky than a modern astronomer
at least for human feeling — that something real will
well aware how many things were destroyed and lost and ruined
such things, we can learn that evolution, so-called, is by no
apostolic age, there were Revelations. To-day no such thing
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Title: Lecture: East and West in the Light of the Christmas Idea
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things than those which held good for such a long time. We live
other at Christmas, they adorn the tree and do other things out
of tradition, things which people have been accustomed to do for
of our century. To an unprejudiced mind everything coming from
possible. But something quite different is needed today: A
world, but that in this physical world, in everything he saw
there was something which announced itself as a soul-spiritual,
external physical phenomena of the world as something not
felt in this star wisdom something which gave Maya a foundation
of reality. People said that here on earth only unreal things are
wished to know something important and significant in life, it
perceive that something tragic weighs on it (although a certain
superficial way of looking at things makes people say that in
life. This is nothing but the echo of that Oriental feeling,
we lived in something not real. Indeed, many people say that
thought life is nothing but an ideology. This word
the soul, the same thing which was experienced in the Orient in
out into the world, and among the manifold things which he
human being they see something which is a real refuge to them.
Nothing can
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Title: Lecture: Man and Cosmos
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of lectures I intend to speak of things which are connected with
things in sequence, for each of these members has a different
We may therefore say: Everything in man existing in the form of
some of the human senses. But the way in which these things
for example, the eye or the ear — perceives things through
The things mentioned above are facts evident to the ordinary
of heat, and so forth. You obtain contours of the things you
But all the things
constitution which man has here on earth, the things below the
— observe things in the same way in which we observe them
human corpse. When we study a corpse, we study something which no
things in the right way must even say: We are then looking upon
something which is the very opposite of man. The reality of
the things I perceive when I dig a hole into the earth are not
things which exist in such a way that when the human being stands
through air when we behold something. When we look through air,
they are not visual perceptions of the minerals, but something
for other purposes. For we really perceive something with each
perceptions. Our feelings exist in contrast to everything coming
representing power exists in contrast to everything which
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Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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everything on earth which he fulfils out of the impulse of
is to say, if we do not take anything out of earthly life for our
something which we may designate as the connection with the
are turned to the things which surround us in the world in which
impulses, instincts, passions and temperament, and everything
course, everything which man saw in his own way as the world's
The essential thing in the development of mankind is that in
perceives from birth to death — but everything I say
in short, into everything which, symbolically speaking, lies
his perceptions, for he may turn his eyes to the things he wants
everything will end in uniform heat. Man's whole being dissolves,
history was something which moved from the beginning to the end
in which everything will perish. In between lies what we know,
regard to his perceptive world, but into something which
in a world of apparent perception and in it surges up something
Golgotha. This is one thing. But the other thing is that history
We learn to recognize that everything before the Mystery of
everything after the Mystery of Golgotha sets out from it.
and also changes history into something which it should not be
everything which modern man requires through the fact that he
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Title: Lecture: Knowledge Pervaded with the Experience of Love
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to have in them something which may arouse inner enthusiasm. Even
older forms of thinking can show us that in the past everything
dead, everything that was not alive, was really looked upon as
something which falls off from the world's living essence, and
they were nothing but the refuse of the world's living
ever-growing measure, the longing arose to look upon everything
For they did not yet think of the universe as something lifeless,
lifeless with living things. These things are very difficult to
things, this is something quite passive. For he can form his
lifeless things, to things which do not change, so that the
Two things have
lifeless things and applicable only to lifeless things, to the
lifeless thing in his thoughts, so that the external world no
are known to ordinary history, for in order to grasp these things
principle of God the Father. Everything which could be grasped by
something divine. But this Greek feeling was of such a kind that
something divine, as he experienced himself in ancient Greece,
only with the knowledge of lifeless things applied by modern men,
the impulse of life, of something that is spiritually living;
modern literature there is perhaps nothing so deeply moving as
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Title: Lecture: The Golden Legend and a German Christmas Play
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united the hearts through something higher than anything which can
thought which must develop in order that many things may be acquired
thing remains, that in our calendar, before the actual Christmas Day
originally was, we then see everything that man has become through
temptation and brought something into the Earth's evolution not
man something which has entered human evolution through the Luciferic
Will. We mingle something else with it; something else, concerning
I behold this knowledge it becomes in me something different from
what it would have been originally, it becomes something which I must
alter if the Earth's goal and task are to be reached. I see something
becomes something to which man must acquire a new relation, for the
something remains stationary in time, while time itself progresses.
of the villages and were regarded as something especially sacred.
only go back two centuries further to find something else which
something of what was being enacted before them. Gradually it became
part in the experiences themselves. But the thing was still quite
once occurred that these things were dramatised in this fashion for
Something must now be said which I must ask you not to misunderstand,
proceeded from some mysterious influence or anything of that nature;
permitted to share in it. Things had to be made more comprehensible
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Title: Lecture: The Christmas Thought and the Secret of the Ego
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hearts through something higher than what is able to separate human
the word the Christmas verse, transcending everything that separates
of the earth. The earth has become something different since the
beings; out of human deeds there arises something that has the
the tree that has become something different through the Luciferic
Knowledge of Good and Evil — we see everything that the human
existence, that he became something different through, the
Luciferic temptation and that something was thereby brought into
not gone through the Luciferic temptation. Something grows out of
originally predestined. This makes it appear that something different
that is not as the gods originally intended for us; we mix something else
knowledge, however, it becomes something different for me, something
becomes something that I must change if the goal and task of the
something that must become different. The tree grows forth, the
becomes something to which the human being must gain a new
life is connected with his physical body. He says nothing other than
to comprehend because one cannot imagine that something remains
comes from these. The “I” waits, waits with everything
understand things correctly. And humanity ought to be instructed to
treasured as something especially sacred. When October came around,
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Title: Lecture: On the Nature of Butterflies
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something which links up quite well with matters I have already
the moment we begin to reflect about the things of Nature, so much
other such things I have repeatedly drawn your attention to the amount
point to something further.
things are only grasped rightly when the spiritual is considered.
am going to point out something regarding butterflies which does not
looks like this (drawing) — but something which is commonly called
the butterfly exists as such, four things are required. First of all the
nothing happens. What I am telling you in regard to butterflies applies
moisture. Nature comes to the rescue. Such things do not always dawn on
it has no eyes, so sees nothing and just lives for itself in a world of
sense organs. Such things are made evident in the case of certain
where spun light surrounds the chrysalis, and naturally something
plunging into the flame and so can accomplish nothing further. In the
way to observe things in Nature. First, quite a significant idea is
creature. This is the first thing we see. The second is the deep
connection between all things in outer Nature. The butterfly you see is
this over there is something that must be clear in your minds. You are
butterflies and insects in general. You see, men imagine everything to
things, they spoke accordingly. In ancient Jewish times a word such as
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Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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is to make these matters clear. For in effect, so many things
official post. All these things, entering into the Karma of
That is the one thing which must be borne in mind, but there is
another thing as well. It is by no means easy rightly to
former lectures we have mentioned specific things which
levels of consciousness the thing is still there, and presently
a partial weariness of life or something similar. She is, as
the patient gets to grips with the thing — then it will
That is one kind of thing they seek for, down in the depths of
there are many other things besides, which they believe are
the soul's life for something else which is not of the soul
Consciousness says to itself, ‘I want nothing more;
we cannot even deny that these things are apparently confirmed
and women (for ladies, too, are taking part in these things)
Theosophy and other things.
in good taste), undoubtedly such a thing is there. But I
then you will understand how many things are working upward
plays in the whole karmic connection) — things which are
everything in the wrong place, not knowing how to put in it the
things the boy tells the following story: ‘Teacher told
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Title: Lecture: Matter Incidental to the Question of Destiny
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Many another thing will yet be necessary to enable the man of
here as an example of certain things which we will now
absent. And many another thing which is sharply criticised in
have experienced this sort of thing often enough in the 19th
Everything has at least two aspects, — indeed it has
contribute nothing to an understanding of the personality
such things as this can we gain a really unprejudiced
age. Strange things are interwoven in his heart. On the one
finds his way with open mind into those things which can be
must be found anew in our own time. But another thing, too, you
course, such things occur in life in manifold variations. Here
hypothesis, for when such a thing occurs, Karma works itself
That, you see, is the great question. The same thing
of things, for instance, connected with the life of the
America at a time when Olcott was up to all manner of things
un-remunerative. He was a gifted thinker, observing the things
excellent worker, albeit one who observed everything with open
I know nothing of him, but hitherto nothing but good has come to me
from him.’ Now, therefore, things were so far arranged that he
wife in person, — he has something most important
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Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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other things, connected with our question in a wider sense.
something, which is not only of significance for our Earth, but
you will remember something I have often emphasised, you will
foundations of heredity. In the animal the thing is different.
Without entering further into many things which would have to
say things and institute things, connected with the real course
must remember, in a certain sense everything in the world is
Such things as I just now explained to you — the two
on salvation, liberation, — such things must be
life of present time. For these things force themselves upon
feeling for the things which are emerging, but are unable
to the point of explaining things from the standpoint of
things they criticised so sharply. That indeed is
clearly. They criticise existing things, while they themselves
are working to bring about the very things they judge so truly.
Take for instance a man who saw many things with extreme
the individual was of far greater importance. (I am clothing it
realities. The Bourgeois type tends to reduce everything
feel such things in different ways, however, according as they
thing worked differently. While the Western thinker describes
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Title: Lecture: The Relation of Man to the Hierarchies
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nothing between himself and the Godhead. Man shall live in this
demand that we shall conceive as God nothing higher than
Protestant quarters — is one of the Angeloi and nothing
language, but with the one word every one conceives something
gives himself up to this inward illusion something
the most detrimental thing of all in our present period of
religious faiths will not hear of anything beyond the
will gain insight into many things that are working themselves
things living unconsciously in man — or only dimly
the people of to-day want no such thing. We should have to
illnesses, mortality, and all things of that kind. Perhaps in
Many a thing done by humanity on the physical plane, if it be
be that some things which are happening in our own day are
given many things, to reveal the Mystery of Golgotha in
not know why it is that certain things are handed down
these things in words, without even having the will to
do not even notice whether these things are being truly spoken
power of the speaker. These things are not so abstract as
things concretely. Nowadays when a man constructs a
machine he imagines that the only thing that happens is that
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Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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his way to something new. In speaking of the course that the external
things are not made as convenient as possible: anything one
during our days here, we will contribute something to the solving
his skin. He experiences his breathing, the circulation of his blood.
Everything that takes its course outside, in wind and weather, during
conscious of it, than the breathing and blood-circulation which go on
to an experience of this picture, it expresses something very powerful. For
Everything
truth not such a material thing as present-day science imagines, but
permeated with iron. We can understand these things only if we
Michael there should grow in you everything that goes against love of
understand these things, and to reflect on them with understanding,
something in which the whole destiny — perhaps indeed the
of iron nearly all the most essential and important things

Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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nothing else than a reflection of what human beings feel in relation
autumn draws on, a kind of in-breathing by the Earth, a spiritual
in-breathing, occurs, and the elemental beings are drawn back into
everything of a spiritual nature which it had allowed to stream out
something made up out of itself: it is water shaped by the whole
water-drop? It is something which takes its shape from its whole
know what this water-drop really is. It is nothing other than a
we are concerned with something of
waters and such-like, it is of course obvious that something else is
it appears, is permeated with something else. Essentially, the whole
something else comes to the fore during the deep winter season.
the organic realm, of course, everything
collar-bone; nothing in the constituents of the little piece,
everything I have just described is impregnated with ash, something
science treats things always in
active, then nothing but the earthly would be there. But up above,
power felt in everything that grows and sprouts upwards from the
itself everything seeks to become spherical (dark red); in this upper
disintegrate it, so that everything might become a flat
winter. If we were to go still further out, something else would come
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Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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take their way, through a kind of cosmic-spiritual breathing-out into
but the remarkable thing is that it becomes full of eager desire. It
things are naturally not apparent in a
approaches, their hopes revive. Apart from this, they have nothing
brought to nothing. From a human standpoint one might say —
which is subject to planetary life, something else can be seen. As
They are of a purely astral nature. Through everything that
physical breathing, and by uniting themselves with it they would be
form with something like bat's wings and a head like this
then out of them would arise something like an etheric form, in which
peculiar thing is that this being would have wings, born as it were
from below, so that breathing would be extinguished and physical
camel and then like something else. When March comes, he sees in the
to set free everything on Earth, and among the things that have been
look back in time, we come to something accomplished by the
things, there arises between the Luciferic and the Ahrimanic forces
happenings in the course of the year. There is nothing arbitrary
see again how nothing can be rightly done out of the arbitrary
living artistic work everything is a challenge, and fundamentally
healing forces that reside in everything of a salt-like nature.
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Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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fruits with the plant, enters into everything that lives and has its
animates and weaves through everything in Nature is revealed.
of summer. At midsummer everything down below the earth shapes itself
darkness everything is experienced only as forces, up above we
feel — everything is such that in perceiving it we are
happen at the height of summer, something I have already
of summer. There are further things we can observe as the deeds
of something that completes the form of Michael, already
the Earth, without also seeing there something like wing-like arms,
Imagination. These things are quite real, but I cannot speak of them
in your souls. But everything expressed in these living
Spirit-Father of everything around us. And now we behold the outcome
the like. And if the true Imagination of these things is to be called
in the midst of all that goes on in high summer, were to feel something
Live in the earth's sustaining, and in the form-giving breathing,

Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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And here I would like first to say something by way of introduction.
understanding, unfortunately, for how things really are. For example,
Everything
grasp these things in the right way. Suppose you take salt with your
food, or eat some albumen or anything else, people assume that it
he engenders the forces of human breathing. Hence we can say: While
Raphael who is active in the whole human breathing-system, regulating
man, aware of every breath that is drawn, of everything that flows
he comes to know how Raphael is active in human breathing.
the human breathing system. And anyone who understands truly the
education: the breathing system comes specially into activity
body. A secret activity of healing resides in the breathing system,
breathing. And this is connected with the fact that the workings of
human breathing in autumn.
to walk and work and take hold of things.
something like a fiery serpent, a serpent of shining fire, no longer
peal of bells and are regarded as poetic licence or something of the
in the breathing system. And now Gabriel and Raphael, as they ascend and
breathing system those forces of his which are otherwise active in
human organism is interwoven with the secret of breathing, it becomes
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Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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something we all know, from the fact that during daytime
is no fully-awake condition, because there is still something asleep in
something which we exercise quite dreamily. On this account much of the
and represent something to themselves concerning it, they are of course
how the will spreads out there, of this you know nothing more
ordinary waking life; and most things, we do not even dream, but sleep.
would follow the actions we perform right into the body; with everything
gravity of the particles of chalk, and things of that nature, and would
we would go through life in such a way that in everything we did, we
After those things had
motive here touched on you will be able to find out further things for
yourselves. But starting from this point there is something else you
do this. But something happens, especially when observing the world
This is also cosmic, but it is nothing new, it is merely something which
him, it was more something which came to him from outside like a warm
such things, because again and again things which are of this kind of
something that arises as a hothouse plant through our bringing to a
and similar things. Just as an inner after-effect arises in an epicure
is nothing else but a refined, rarified, hothouse-like after-enjoyment
of life. Attention must frequently be drawn to these things in our day.
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Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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Let us start once more from something
something asleep in man. What we experience as our will is
until falling asleep, but the will is something which we
impulses. When they will, and represent something to themselves
know nothing more of this in ordinary day consciousness than you
willing during ordinary waking life, and in most things we do not
follow the actions we perform right into the body; everything we
the gravity of the particles of chalk, and things of that nature,
otherwise we would go through life in such a way that in everything
After those things had taken place
starting from this point, there is something else you can keep in
activity — we cannot do this — yet something happens,
of inward pictures. This is also cosmic, but it is nothing new, it
is merely something which has completed its task in that it has
it was more something which came to him from outside like a warm
It is well to know of such things,
because again and again things arise that are of this kind of
something that arises as a hothouse plant through our bringing to a
drinking and similar things. Just as an inner after-effect arises
A great deal of clairvoyance is nothing
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Title: St. Augustine
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these things are not admitted nor even clearly seen.
We have often discussed these things. Above all, St. Augustine
he looks at the world and sees everything Ideal, beautiful and
therein, he can learn nothing concerning the super-sensible.
Everything else may be uncertain. Whether the things which
truth; that man can gain nothing out of it on which he can
believe that everything else the world says is subject to
which remains true even if we doubt everything else, that
afterwards to see things in a more radical, true way, than does
Spiritual things, that must not be grasped as a sum of
mankind, and everything of a hindering nature In the
inwardly. Certainly such things are said, even in our times,
But one has to think differently about these things to-day, if
matters. To-day one must know something which neither Augustine
there still lived in human beings something of an echo of the
notices these things far too little and really knows little of
whole Macrocosm, you come to something else. You come to that
because, amongst other things, he beholds a corpse.
which Buddha turns, in order to come to something which for
something which man has to turn away from, but to which he has
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Title: Architectural Forms
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creative thing, not merely on a foundation of modern spiritual
it desires to restrict everything that aspires to freedom
frothing into forms. We see the Rococo Voltairianism of thought
century in the revival of antiquity. But everything is prompted
forms. Anything created in the old forms can only be
should be stupid indeed to imagine that anything
anything perfect, could be achieved at one stroke. We shall
tolerate anything new cannot understand — and naturally
so — anything so different from what has hitherto
regarded, when the imperfect beginning is nothing but a
Whatever turn things may take, whatever may be in store for our
feel how one thing is connected with another: we shall see that

Title: World History: Lecture I: Evolution of the Soul and of Memory
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period everything in the life of the soul has been as it is
say that nothing is really known of this. Going still further
something. Ten years ago you may have visited a gathering of
my head the memory of something I have experienced, something I
ideas in the head was something quite foreign to them, but they
it, as it were, into our vision of things, we feel this air
but everything else on the Earth, East, West, South of him,
not only was the soil on which he lived something important,
favourable or unfavourable conditions for breathing, but we are
for him a very deep experience, and so were many other things
anything directly of his heart? Through anatomy and physiology,
we think we know something, but it is about as much as we know
feet and legs, I have something which represents the relation
Grasping hold of something, feeling and touching with the
something to another person was expressed by saying: Mercury
conceptual memory, we are able to remember things in thought.
memories, we find developed to a remarkable degree something of
long time such a thing has not been necessary, and if to-day
scattered over all inhabited regions. Wherever anything
time however there was no such thing as making notes even in
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Title: World History: Lecture II: Mysteries of 'Asia'
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must remember that the present-day conception of things that we
any way possible for him to imagine such a thing as matter
To him oxygen was spirit, it was that spiritual thing which
mountains, rivers and clouds, and saw everything in the
way that things can be seen and heard in this dream condition.
Everything outside in the kingdoms of Nature was transformed in
have when we lie, as we say, ‘like a log’ and know nothing of
days, are there not? But then there was no such thing: even in
everyday consciousness where everything was changed into
he attained to see things as we see them to-day in our ordinary
intimate connection with the things and processes of the
to them that an initiated person ought not to know things in
him: He can write, he makes signs on paper that mean something,
and he has no idea how devilish it is to do such a thing
comprehending and understanding the thing. Read my book
Through such a thing as I have brought to your notice, you will
we find also among these peoples something which to most of us
hand see how it was accepted in those times as something quite
slaves of them, then such a thing is bound to appear barbarous
described, a high spiritual conception of things, their
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Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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consciousness of the present, but used all manner of things
recurrences. From the constellations man perceived how things
nourishment, with the process of breathing, he receives
of these two things, there grew up, as was indeed generally the
and its inhabitants, and everything would have been in order,
important a quarter, trouble ensued; and at length things
Something that is really a higher spiritual force, is working
What I have here placed before you is something that was fully
man desired to learn something concerning the spiritual world,
something of that human being as it passes over his nose and
something that should help to the solution of the problem of
immortality, betokened something full of meaning for
notice, — something, in effect, which he heard had taken
is, however, one thing by means of an initiation to acquire
direct vision into the spiritual world, and another thing to
something of an insight into the nature of immortality did
which he was able to know that there is no such thing as
matter, but that everything is spiritual and the so-called
Everything of a spiritual or cultural nature that men received
something that made them kin to the primeval times of earthly
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Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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Spiritual Science, one cannot represent things otherwise than
decay, it is something quite different, subject to quite other
the times when all these things were taking place, we must look
strictness and rigour. The important thing in the Hibernian
his environment, — in all the things, that is to say, to
fundamentally, everything which surrounds us in the world of
as nothing compared with the inner shattering, the inner
this way: Everything is Maya, everything is illusion,
body, that in this statue the head does everything.
scarcely be able to experience anything but quite abstract
other he defaced the statue by pressing it, and after something
would be if, of all the things in the Cosmos, the Sun alone
Once more, I can only describe these things in bare outline.
speaking goes a wave-like surging and seething of the whole
Thus, when we speak, we have to do with three things: air,
far-off beginning of things was the Logos, and It was with God
as the glory of something that is gone.
Nevertheless, if we conceive the thing not in a narrow but in a
priest, still feels something of the tragedy of Alexander's
underlying feeling of these things was still widely present, as
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Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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the whole of Nature. Here we have something in the relation of
has come about through the breathing of human beings, we can
of our nature, through the air that gives rise to the breathing
secrete, as it were, inwardly something plant-like in nature,
things had once been so.
relationship with everything of a plant-nature.
Reality. And something else went with this as well that was
the Oriental Mysteries, if one wanted to know something of the
able still to experience something of the tremendous majestic
the important things were the exercises that the human being
who is trained in these things. But let anyone approach, or
things in the history of human evolution are simply passed over
Divine-Spiritual existence. And then something else appears
everything of importance that had happened in the past. History
men. For everywhere he let the people feel it was something
new world, a world that has nothing to do with the
comprehending things through the intellect, with our way of
accomplishing things by means of our will, we with our feelings

Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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bring the things together in thought.
the remarkable thing is that we have to change and re-orientate
as man is united through breathing with the air outside him, so
present-day humanity is on the point of emerging into something
personality such as Julian the Apostate who feels something
He can call to mind something that he himself experienced in
person during his present life, perhaps something that he
This remembering was preceded in evolution by something else:
nothing is left but tradition.
is this all. There is something else, of which I have told you
hands. For these demonic beings had determined to let nothing
about that men no longer receive anything from Aristotle
movements of man — something is born that then comes
gymnast. Already something has been taken away from the human
who trains nothing but the head of his
pupils, who cares for nothing but thoughts. Professors of
things. For we can see how the expeditions of Alexander and the
until we look beyond it to something more. We behold again the

Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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something he eats contains carbon and nitrogen as it is for a
results in a darkening of knowledge. The important thing
when we meet with something outside in Nature that cannot be
In those times, however, something else was known, namely, that
breathing presents no difficulty to the man of the present day;
for breathing too is a form of assimilation. But it would not
perceive things, he does not merely see with the eye, but
infinitely minute quantities something of the substance of the
process of breathing. The human being is perpetually excreting
human being. And men were able in this way to know many things
told, nothing is known to-day of the real nature of the human
Someone whose thoughts on these things are not clear, will
Earth, it would cease to be coal. What makes it coal is nothing
cannot eat anything and everything. It can only eat what the
plant has already prepared for it. And now observe something
cells, and similar in form to something else we find in Nature,
tell you these things that you may understand how necessary it
upon such things, it was known that every time reproduction
search the whole kingdom of the plants to discover something
anything about its own constitution. The so-called normal
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Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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you again of these things, as it were in continuation of the
that ancient time the ‘Jealousy of the Gods’ was something very
substances into something utterly different from all that is
impulse for the breathing — for all that is airy in the
we had something that could awaken in an altogether new form a
happened in the evolution of mankind that something sacred to

Title: World History: Lecture IX: World History in the Light of Anthroposophy
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now — so it is thought — there exists something
things are not, after all, as I have described.
The notice was to this effect: When one listens to something of
this kind, one becomes attentive to the fact that something is
approximately — but in the whole Cosmos something is
— not only earthly impulses — demand something from
from that world itself. Everything for which the earthly world
spiritual world. And if we are to achieve anything fruitful for
in the form of historical tradition that things of the greatest
everything remains unconscious or subconscious — plead to
the abstract ideas which man applies to everything to-day. With
him, to this effect: If things continue as they now are, when
brought things to this pass because you have abandoned the
like, but they have nothing to do with the Gods and are not
These things must be said, not in order to be the subject of
than anything else we take with us is the recognition of the
something that gives impulses from a new corner of the
anything about Anthroposophy, Eurythmy will please them. Then,
Quite certainly it will never occur to us to feel anything
year ago. But of one thing we may be sure — everything in

Title: Goethe, Comte and Bentham
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friends we have in the constitution of our soul something which we
Archai) that remains for most human beings something really quite
experiences things in a certain way; in the 4th in a different way;
is something of which men would become aware, if he were intensely
crawls, to feel then as something which he carries consciously
tells nothing of this, but it is so. It would have been sheer
unless he had ideals, unless he could cling to something else than
away with all those substances; that there is no such thing as the
non-existent; but out of that nothingness the possibility will be
science as an absolute certainty, and which is yet nothing but an
Now let us go back again to something else, to
understand many things in the development of man. Above all one
who had atavistic clairvoyance, could not see things in their
life, as we to-day see everything which refers to man under the
they did before the Mystery of Golgotha; but something of that
social arrangements produced something which was simply intended to
In the metaphysical Ordering, everything is registered! the
concepts; these things could no longer exist in modern times; but
People to-day have not the right feeling for these things, they do
Science. It is extraordinarily difficult to speak of these things.
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Title: Whitsuntide in the Course of the Year
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the so-called nothingness of the physical world.
nothing of this destruction. Clairvoyant vision alone
if you wish to have ideas you must destroy something in
to perceive the being truly, we must first destroy something
anything is actually destroyed by initiation, but through
something in nature. We cannot build a house if we do not go
everything to be dissolved by sleep, we should have no
Something
budding; sprouting life of summer where everything buds and
everything begins to dry up and wither, everything begins to
reality. When anything begins to wither he sets out to
spiritual only betraying its presence in things when they
all this, you will find that they are listening to something
basis of things:. One can have the same kind of experience
certainly not understand anything and had better stay
the truth of things and letting the truth of things take hold
science should not be looked upon as something adding to the
ourselves to consider the things of life from many aspects,
in the sense of spiritual science. Hence among us things are
spiritual life as something of which we have to be conscious
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Title: Meditation and Concentration
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something which you have all known fundamentally for a long
and in ordinary life - from experiencing anything in the
can lead everything back to one Principle!
the threshold of the spiritual world, nothing is left which
the formation of our head, the formation of everything that
formative forces of everything belonging to our heart,
develop something impersonal in themselves, with reference to
physical nature; for spirit lies at the basis of everything
that something wonderful takes place around you in the most
need be nothing else than the process of digestion or some
one cherished illusions, and did not interpret things in a
that can only have a personal content. Only when in things
— only then have these things a special value. In any
things even in the remotest degree; they can only be
everything which is found along the path of clairvoyance, is
things said in the Munich Cycle
remember something, we are conscious: we pass over with our
the world. What does this signify? It signifies nothing else
something humanity has itself prepared, and one can see how
everything that did not have to be thought out to an end. A
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Title: Karma of Vocation: Lecture I
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Today I shall take as my point of departure something that
sharing directly in everything that connects human nature with
the legendary, the fabulous, everything that lifts man aloft
a ripe humanness. Many things that we read today in Goethe's
From his earliest youth, everything pointed to a definite
narrow alleys, he would observe all sorts of things and also
Everything tended to situate Goethe in a quite definite way
living out of his own nature, free of everything that binds a
connections with everything. From the very beginning, however,
with anything or with the environing circumstances. To be sure,
something else, as was done by many students. However, as he
supernatural things.
whether or not the servant sensed something of Goethe's nature,
was something quite dreadful. Goethe, who was sensitive to such
things, had to witness how Gottsched seized his wig with a
death. Such things must be taken fully into account by one who
entity, the simplest lifeless thing, through the plant world to
Herder animated Goethe. That everything in the world is in
grasped everything that was then known of the facts of nature
which was something unheard of at that time. Just think how
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Title: Karma of Vocation: Lecture II
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am taking, although I really wish to discuss something that is
are due to the adoption of the principle, “After a thing,
therefore because of that thing” (post hoc, ergo propter
hoc); that is, because one thing follows another, it must,
Such conclusions are frequently drawn when people say: A thing
certain things in his youth. We then derive what he did later
one thing follows something else in time, it must proceed from
created — the Faust and other things that he did for
talents. It is more difficult with the things he has given to
view, we must assume that nothing of all that they produced
Now, this does apply in a certain sense for the things Erasmus
events is one thing and the participation of an individual in
nevertheless, something quite similar in them — not to mention
vision and disregard all other things, we find that it falls
childhood continues to progress. Then something comes from
however, is spread over many things. For this reason, because
was profoundly inclined to occupy himself with super-sensible things.
These things are, however, connected with Goethe's illness. The
thus complicated; such experiences determine how we take things
become something quite different in Goethe because the same
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Title: Karma of Vocation: Lecture III
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we observe a life such as Goethe's, one thing must strike us
individuals such as Goethe are capable of creating something so
are summoned by cosmic destiny to do something of such
time, is intended to conceal and disguise certain things and to
only part of anything we describe. We always need to seek light
from without upon the human being, that everything in him that
something that must also be added to illumine the full
This has nothing to do with the view I once presented in which
something quite different and must be kept quite distinct. In
trunk of the body, ensheathing the spinal cord, etc. But these
another essential, important thought. Something significant for
“How this complicates and confuses everything that we have
contemporary basic conceptions of these things are completely
sorts of things, about a highly educated dog that made a great
that had been taught to do arithmetic, as well as other things
such animals can achieve. Something quite unusual came to light
mind; his training is everything!” In other words, the animal
was taking his direction from his trainer and followed nothing
animals perform something that is seemingly human. How much
from whom something good once came to him. If, therefore, some
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Title: Karma of Vocation: Lecture IV
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show you through a hypothetical case how things took their
Humanity has now outgrown such things and is exposed to chaos
more chaotic conditions. Everything tends to be handed over
Egypto-Babylonian culture period something still lived and wove
recognize from present conditions how everything will
continues to work in us, so must something happen on earth that
pursue vocational lives, something develops on earth within
work in the world. But the most essential point is something
insights derived from these tests are nothing but their own
still often associate something quite inward with the word,
do not at all represent anything inward. We conceive vocation
(calling) as something toward which a person is called by his
something that, in its further development through Jupiter,
this. It will often be compelled to set forth as something
thing that people would prefer not to hear. It will therefore
universe requires things to be unified through polar opposites.
far-reaching cosmic evolution. Everything that happens in the
meaningful for the Vulcan evolution, but something else is
Something absolutely new, of course, does not come into
existence here because something similar was already present
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Title: Karma of Vocation: Lecture V
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is difficult to explain these things because they bring so much
into consideration. We must bear in mind that everything that
transformed, but the things we must mention here relative to
plays into the life of humanity. This is one thing we must pay
say, then, that for a proper understanding of things some
disillusionment in life and other things that have been
life, from nervousness or neurasthenia, or something of the
and if the person comes to understand the matter, then things
in the depth of the soul that the consciousness knows nothing
lower depths of the soul life. This refers to everything that
consciousness say: “I really want only one thing; I would like
everything that is derived from the connection of the
say that these things cannot be confirmed by examples from all
women is not to be found there, but theosophy and other things
explaining all this is to indicate that something in these
be there! The essential thing is what is planted in this mud at
They do this in the most unskillful manner, placing everything
suggestively through reference to one thing and another. This
a more comprehensive way, that is, including everything that is
father has questioned his son about all sorts of things, the
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Title: Karma of Vocation: Lecture VI
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are in human life, something we recognize when we try to
this, however, many things today will be necessary if man is to
often difficult to discuss these things because language is
things that we desire to consider in connection with the
accomplished something important. We must understand how he
something to do with this; if he had seen a map earlier, a
what to say. We must understand clearly that everything has at
— that such a thing is written as I have just told you about
Vischer? It really contributes nothing whatever to an
only by paying attention to such things; it is achieved in no
everything that can be grasped without preconceptions by an
technician, something was disclosed to him that is deeply
still other things are to be found in Max Eyth. However
he sits in the train, but he has overlooked something in
things do, of course, happen in the numerous variations of
theosophists to know — for example, many things connected with
kinds of strange things there. In short, even social karma may
everything without preconceptions, who by reason of his gifts
worker who viewed everything with open eyes. There he was once
if possible, be kept contented. Things were arranged a little
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Title: Karma of Vocation: Lecture VII
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now my task to explain, episodically in a sense, something that
world in any vocation is by no means something to be set aside
something destined not only to have significance for our earth,
we recall something I have frequently emphasized, we shall see
those things related to the future vocation of a person just
of it will be attained only when we introduce something that
twenty-eighth year. Something more thorough on this subject may
without discussing many related things here, I wish to point
especially many things that are related to what he works out in
years. The very thing a person is elaborating here mainly in
explained even in exoteric lectures, that everything underlying
with something living within his soul that comes directly from
even disorder, but nevertheless something that is to be
manner; he can utter things, or even set things in motion, that
in mind that, after all, everything in the world runs in cycles
see, such things as I have explained to you in the form of the
That these things press upon us is not a mere assertion of mine
but something that may be said from present reality —
something felt and to a certain extent known for a long time
people today have a thorough feeling for the things that are
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Title: Karma of Vocation: Lecture VIII
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the truth only when we feel and realize how everything, every
pleasure more often. You obviously enjoy this sort of thing and
university things got a little hot for him. This came about
things were not entirely as he wished them. So he applied to
should take pleasure in it. Experience shows me that things
thought to place these things before my Prince and natural
these things and with the inventor as he might see it, and to
but also the metal. I find new things of this kind every day
and since your Grace wanted to know from me something about my
devote himself entirely to his studies. For a time things went
time. Then things became too hot for him in Pisa and since the
regarding the barometer and other things, credit for which was
his native state and things happened to him there as I have
known from history. Although all sorts of things in the story
things the first time, your feelings for the man were probably
interpret things in this field, but they are utterly incapable
physical life was similar in these brothers. These things must
correctly nowadays, but they cannot make anything of them
be established scientifically. One who can see through things
fooled simply because they refuse to learn anything. All they
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Title: Karma of Vocation: Lecture IX
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is precisely the mission of contemporary man to place nothing
is not the conception they hold, but rather something quite
Nothing other than the being of an angel, and all those who say
seem, you will find that they describe nothing but an angel,
and what they are saying is nothing more than to demand that
one should conceive nothing higher under the term God
the protestants, is nothing other than one of the angels —
nothing else whatever. The important fact is not whether a
one god, but he is nothing but a phantasm. The truth is that,
the same language, but each individual conceives something
anything that stands above the angelic level, but assert with
already stand in the midst of something of which man knows
little; something of which he speaks a great deal at times but
regarding which he knows almost nothing. Nowadays, to be sure,
archangel. Something egoistic lies at the basis of this as is
certain connection by reason of their blood or something of the
look up to anything above the angel sees nothing of this
course, only laugh when such things are asserted. They know, on
know why certain things have been handed down. At best, they
informed about certain things that he was obligated not to
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Title: Karma of Vocation: Lecture X
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faith that makes me happy; anything else is no concern of
occurrence of the Mystery of Golgotha is something that
something that may draw our attention to what is essential in
truth, it cannot represent anything but the meaning of the
evolution of the earth. But, as we know, everything that occurs
the essential nature of things. Thus we face the highly
something real to him, and those individuals to whom the same
human form elevated to a lofty level, but something entirely
etheric world. Since this man had performed something lasting
what I am about to say as something strange. You will see that
Christ demands something more, something different. He demands
You must see that with the human being something enters into
every human being something supramundane in his nature comes to
meet us, something not to be understood by earthly human means.
worshipped as something superhuman in social life. Man was
in which I spoke on this question, telling you that something is
from one another fall away, and something belonging to all men
ascend still further. It is not possible to bear anything more
this. Humanity lives in maya, something that is not the real
because something was introduced into the evolution of the
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Title: Mysteries of the Sun: Lecture I
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may be made for our further studies, there is one thing to
Present day man has very little idea that anything beyond the
seething through the universe. That was to him the spirit of
Christ-Mystery. This is something that today must become ever
something that is becoming. And should we want to understand
superstition, he takes on trust everything upheld in the
say, Egyptology — I will take something exotic, so let it
something most unfortunate is a feature of our age — a
Priest brought forward something of the greatest interest. He
flock that everything in the world — including Czarism,
of course and indeed everything — was from God. And what
everything is from God, Bolshevism as well must come from
deduction. This is how things are — by getting deeper
thoroughly overcome. Nothing meets us with more persistence
with normal laws there will be nothing left by the time of
matter and of force is pure superstition, and is something by
which all concepts in physics are governed. Something is
then remains? Where is there anything? What is still
that you can see. Look at everything, look at the whole of
everything that can possibly be included in your external
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Title: Mysteries of the Sun: Lecture II
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off like a ball as the head part. Things are not so
are to understand the important things now to be described,
the breathing man. The division here is not so simple as in
the skeleton; the breathing process through nose and mouth
head-man, as physical form, is something that is not man
have said previously: there is something revealing in the
you do anything with your hands this is done at another
knows nothing of this head. You will be right in saying:
Thank God we do not know anything of our head for knowing of
himself lucky when in normal consciousness he knows nothing
the organs that principally serve the out-breathing there
serve the in-breathing works a consciousness of the present
the external world spread out as something perceptible. I
something spread out for the senses. Allow this (see blue in
Everything you look at there presents itself to you from
the perceptible things spread out like a carpet, and now the
secondly, everything described in
Everything hidden from sense perception lies there stored up.
have a complete parallel between the senses and something
change from day to night. In a way the same thing happens to
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Title: Mysteries of the Sun: Lecture III
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is something in them for which men should be seeking a
should show us something. It should lead us to reflect how
gas or something of the kind. This is what the physicist
space red hot gas or something of the kind. This is what the
something like it. But it is not so, my dear friends, that is
near, we should find something that would have the same
the physical sun is supposed to be there is nothing at all,
absolutely nothing. I will draw it diagrammatically (blue
reality nothing is there; there is nothing, there is empty
there is nothing there I am not speaking quite
accurately — there is less than nothing there. It is not
only empty space for there is less than nothing there. And
that is something that is an extraordinarily difficult idea
absolutely nothing strange or difficult to understand when
they are told that less than nothing is there. The man of the
to himself that if there is nothing in space then it is just
away what you possess and have nothing. But we can have less
than nothing, we can have debts. Then we do actually have
less than nothing. If we pass from fullness of space to its
beyond having nothing to having debts. It is a great weakness
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Title: Eurhythmy (Introduction to a performance)
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regarded as anything in the nature of dancing; it is a new
forms the basis of this Art. Everything that we do here is
most two or three who did not enter into the thing as
something that is really needed; and that is initiative of

Title: Differentation of Primeval Wisdom into East, Middle, West
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of the mineral kingdom; at most understanding something of
humanity must abandon this view of things, a view which, as
earth, they can judge of everything real; and they will then
for the whole of humanity. You will find such things described
uniform thing. When I naw speak of knowledge, I mean not merely
everything which man can absorb in his soul life as a view of his
19th century they still preserved some things of which one
truths, which can indeed produce many other things out of
would make itself specially felt in the uniting of something
run its course, is nothing but the beginning of the tendency:
these things to-day most people prefer to reject them. The
man of to-day is only too inclined to wave these things aside
say: “Everything which man possesses in the way of
read these speeches that there is hardly anything now to be
prejudice, one investigates everything which has developed in
everything which develops in the West as the stand-point of
radically, one might say, that the sort of thing we meet with
such as Bergson, anything of this nature remains for the
Asiatic, even if he tries to understand it, something which
interesting fact that such things are said by human beings,
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Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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looks out into his environment, he sees nothing but the
are nothing but a series of pictures. We may say, therefore,
externally, nothing but the material world and, inwardly, to
hypothetically, a world without the human being, is something
something which represents the spiritual Past, we are looking
things. In the spiritual life of the nineteenth century the
will be nothing left of all that now lives in external Nature
see, to begin with, nothing but abstract concepts which can
the development of something absolutely real, an impulse that
— it is the expression and nothing more. The heart is
indeed; people are scared when the gravity of these things
dawns upon them, because everything to-day is regarded from
work in the School. Everything is a question of the
something of what they were experiencing in the spiritual
thing these religions want is the development of inner
see a planet in the sky. There is nothing of the
Divine-Spiritual in anything upon that planet except in
that there is something oppressive, something rather coercive
namely that something is unfolding in the inner being of man
external, for it already represents nothing more than a
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Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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Many of the things that
of these things will be absolutely essential. It will be a vital necessity
to know something about the external world. There are philosophical
to find out something about the real nature of wheat by investigating
the grain is concerned. Those who look at everything merely from the
and find that here we have in Nature something that is of value as a
foodstuff. But this has nothing whatever to do with the innermost purpose
knowledge of these things, the philosophers and theorists are exactly
mental pictures of the things of the external world. The process of
anything.’ And those who make this remark generally include themselves
form after death and to transform our organism. Everything that is acquired
our organism—everything, that is to say, with the exception
world to anything like the same extent. The people of ancient Egypt
the Earth they knew absolutely nothing at all. Plato's knowledge concerning
nothing directly to do with the onward course of their own stream of
us here to understand something which it is most essential to bear in
follows directly upon cause—so it is said. There is nothing more
foolish than to generalise in this way about things in the world, saying
same with the knowledge we acquire about the things of the outer world,
was really a holy thing, conceived as an offering to the Gods. Moreover
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Title: Contrasting World-conceptions of East and West
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things in the world.
schooled in the Mysteries had an insight into such things. The
those ancient times, everything that led to man behaving
have often mentioned that now people imagine that everything
that time, the human being could still, experience something,
see an instinct or a passion and nothing spiritual behind
things and look like something which the eyes can see, so a
when he looks into himself; he only sees something spectral,
something ghostly.
are nothing but spectres, even as ghosts are seen outwardly,

Title: Year's Course as a Symbol for the Great Cosmic Year
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symbolically. But those who bear in mind the things which I
depths of life. We have already seen that things which in the
childish superstition, can be experienced as something
lie at the foundation of everything physical, of the solid
an-organic earth, upon everything which constitutes the
earth's mineral kingdom; let us look upon everything
even the trace of anything that can be compared with
at this time of the year something else takes place. You see,
senses, cannot know anything of this great consciousness of the
our path or of many other things in our surroundings
cosmos outside; these are the things which live in the
us now envisage something else — let us consider the
This is the secret of our existence. The things which take
place upon a small scale always correspond to the things which
things are the same as upon a small scale. The small scale, the

Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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things in detail, we have to put them before our soul once more in their
effectiveness. Now, I would like to start with something concrete. What
merely on the factual act, it means that something makes an impression
when we are seeing, the physical eye, (diagram, bright) but everything
that goes on in the physical eye is only something mediating. In reality,
cannot distinguish yourself from the red. This red is something that
fills your consciousness completely, you are nothing else than this
that this red is the only thing you see. You see a large surface. You
So, the first thing we have
really swim continuously in a liquid; in something watery. Therefore
up into the eyes. Two different things meet now in the eye, the etheric
meet in the right way? Well, we have to deal again with something extraordinarily
the plastic forming force, which goes out from the head. If something
so: everything we see, wants to make us into a statue in a certain fine
something tonight. It is also an impression. It occurs differently in
marvelous memory. Like an automaton, you can always repeat everything
If one looks at this matter, something extraordinarily interesting will
things as a human being — not as a human automaton — then
someone tells us something, so one can always repeat (abtratschen
things, but the things take hold of them, one becomes an automaton.
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Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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how everything which can be comprehended about man can serve as a basis
So that tomorrow we can go onto understand something in this direction
that we receive the air through breathing again 'in that state as it
exists in our environment. Let us look at first other things, which
change over into something entirely different from what they were outside.
Far, that it has become dead, we have taken up something already dead.
exterior way inside a laboratory. But everything that gets into our
the earthly state, what other wise by itself would form only as something
the ether body. Now an activity has to be developed that everything
has something to do with it. This is mediated by the human kidney system,
as if I wanted to build something plastically. I take mortar, or any
in there the forces of,the astral body are working. This is then something
and that is something entirely different than the outer nitrogen.
Now something else is radiating
be engaged. Everything we have in our organism must be occupied by the
thing. Otherwise we would have to become angels again, if nitrogen were
lymphatic vessels is still something that belongs to the heart. As a
the human organization. Man, in fact, has to take up nothing living,
nothing astral from outside. All this he has to transform first inside
for oneself how all these things must be in accord with one another
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Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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takes hold of man. One saw something like a struggle between life and
assume now, that a human being had become ill of something we would
One gave then as medication something that brought his ether-body into
today, as well as the cultural historian know absolutely nothing about
such things. The light that we appreciate so much today was not considered
knives, and on the plate some kind of cake or something else that is
the main thing. The man of old lived in the light, which the flowers,
skin seemed to become somewhat dry. He even sensed something like his
not know anything at all any more of the human ether body, not even
was still something else than it was to become later, mainly in the
to know something the earlier times had known in an exact way. Today
But all that is there in the animal and plant kingdom becomes something
that becoming ill is nothing else than a continuation of what happens
wrong; when man has eaten, he has brought something foreign into himself
if I may express myself that way — something quite healthy, because
how easy it is to get one's stomach in disorder, something that —
into something one cannot overcome any more. Then one is simply sick.
to draw a borderline regarding confusions between something that still
can be evened out in a completely natural way and something where one
cannot digest the things just as they are, he adjusts them to his needs.
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Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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certain things I have to put before you which apparently have
It is a bright side in that it shows that the dreadful things
in the most recently born children is something quite
should direct finer powers of perception to such things. In
these things in their seeing, speaking and thinking. The
these things can be cultivated (however strange that may
the dead, for example, of the germ of something; the word
they had heard nothing. Change the noun into a verb and speak
of something germinating and the dead will begin to
only in the mind; indeed few people think of anything actual
is abstract. A picture arises of something vague and
are at least found to think of something growing, that is,
something that moves; which means that you go from the
thinking something written over from the abstract to the
justice, is spoken of, when going to law, the right thing, is
the same way as one behaves when doing something with the
everything as I myself do when I use my left hand”; no
have indeed brought something concrete into the matter. But
could do something similar as a rule, when you have to
means of such things that one can succeed in linking concrete
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Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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disturbing our times, it is because the essential thing for
question. What exists is something like a yielding to what
Something of
again how infinitely much that is not clear in such things
the curious thing is that from now on one cannot so separate
things in the more or less abstract way that I have written
the later periods. All these things happen interconnectedly;
things that are forced into overlapping in time. The life of
see, language is apparently something homogeneous. You regard
language as something homogeneous and men feel it to be so.
But it is not so. Language is something quite different with
a poet (and who is there who is not something of a poet!) is
genius of language is something tremendously creative. That
epoch, and so have nothing definite to go upon or passing
for many things which are now current: you will not find
often said that when one sees through these things a facile
such things if one wants to have a concept of how there is a
same. In regard to something I shall speak of next, it does
Tête and testa signify something which
down, the indication of something placing itself on the
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Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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world, which can appear to men as a reality and not merely as something
impressive in other ways, for most of the things discussed are treated
and if they can satisfy themselves that some particular thing does not
grasps something of world perspective. And in the summing up of his ideas
teachings of the church itself. Certainly the connections of these things
difficult, but nothing ought to be too difficult for us and we are meant
be of the opinion that because good schooling is shown, the whole thing
something that appears to them as a radical difference between animal
things up. This is indeed a fundamental difference, for when the matter
something tremendously significant, that through good philosophical
he could only say things that the others considered very reactionary.
to say anything derogatory, I am actually praising the man — a
able to do a great deal. But when I had something to do with him —
At that time he said something that is quite correct — at the
of praise by calling him a witty, intelligent do-nothing, because I
mean by this that were he not a witty do-nothing ha could do tremendously
much. At that time he said something very fine: The Catholic Church
is not supposed to possess. This is something extraordinarily deceptive,
it simply by observing things in the world — that when with the
The curious thing is, however, that the abstract concept is not lacking
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Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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are concerned, to look back on many things connected in former times
of men and so on. Only a deep understanding of things can help to clear
an understanding about these things. The different currents of world-conception
faith. It is necessary to grasp such things at this time because in
things of a disconcerting nature will proceed from what is contained
is indeed the view that in everything spread out in Nature, spread out
to recognise tulips, roses or lilies as anything but plants, plants,
to make anything at all of the accusation of Pantheism, where such a
There is a further thing
it must be a matter of these things playing a real part in the world,
that where men would deceive themselves these things should play a really
powerful part, and that we must already be alive to such things. But
they are connected with something besides. And now we will turn our
knows that for himself he has no need to reflect about things but has
we say: The ordinary mortal thinks something, feels something or does
something. According to the dictates of the Church, according to the
dictates of the State, he has in duty bound to do these things in a
accordance with God. He may also notice, however, if in other things
of thing today not only against our Sairitual Science but against all
the things I have just been describing to you, is a heretic. In giving
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Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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and we exert ourselves really to study these things just in their relation
for men on earth. Up to the fifteenth century, and, since things do
of things that were actually to be developed in the following evolution
in this revealing, he notices contradictions. He is unable to make anything
things cannot be appropriately described in any other way. For when
of cognition, he will always experience something like fear. But you
at the mineral and plant kingdoms, one always experiences something
able to comprehend such beings. But again the remarkable thing is that
in the conception, only when something—his will—works up
nothing more than what is found in books on Botany and Mineralogy. Real
was nothing more than what is described in books; it would indeed be
being one of ghosts is amply due to the will having something to say.
on in the subconscious; in the subconscious something is going on that
not come into our consciousness at all as something properly solid.
nothing of sleep, he wakes, sleeps; wakes, sleeps; wakes, sleeps. But
surface before him with black holes where really nothing is to be seen.
only a hole for this ego, and perceiving this hole is the only thing
These things, that appear
the phenomenon there was revealed anything but, at best, the basic phenomena,
plant kingdoms nothing but perceptions, appearances. Thus man has to
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Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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and two things have been indicated as having been the cause of this
hindrance. These two things are leak of courage, lack of strength where
these things from a point of view from which I have touched on them
still more lightly. When such things are spoken of it must always be
said, suffices for understanding and receiving open-mindedly all things
understanding of the things of the spiritual world today, in a certain
these things with sound human intelligence, man has himself the possibility
the things of the spiritual world simply through his sound human intelligence,
and not through intelligence prejudiced by natural science or any thing
be prepared to accept, what is derived from Spiritual Science? And something
can be learnt about this question by hearing what the things and beings
is the last thing to bother about if one wants to understand the spiritual
accept some particular thing through belief in authority. There is really
all manner of brooding and things of that kind, which they call meditation.
into such things however were already saying what is right concerning
the same things to begin with in which we are when making use of our
state of experience it would be a very bad thing were we henceforth
always to have to perceive what in sleep we experience with the things
as things would be experienced in streaming sunlight but in light thrown
soul experience when one burns a finger, for in Spiritual Science things
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Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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all other paths of mankind, will be found to lead to nothing when trying
out to you something that, when looked at purely from the point of view
heathen world. In its religious conception Judaism has something radically
of these things—it will be noticed that a perception such as this
Naturally everything is
expressed in a more or less masked way, the reality clothing itself
contemplation of what presents itself to the human gaze, to everything
For when such a thing comes about there arises one of those events when
universal law in any process in the world at all, namely that something
men had to aspire to something the world was not able to give. To look
up to something coming as a new impact into the evolution of the earth—this
as the outstandingly illustrious Leader. Something here arose that might
as formed by the Romans. There was nothing of this kind among the northern
do something else too—well, you have only to read about the old
a direct entry there was nothing very grand in the dwellings He could
one thing stands out concerning him that lights forth from the rest
of nature, nothing lives in this of Christ-Jesus, in this lives the
Everything is nature. We
is nature, The greatest philistinism has something of her genius. It
of humanity in which there is nothing Christian. You find a wonderful
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Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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had not something entered the earth from outside— namely, the
in the course of history. Something different had to come and the different
thing that came was actually what at a certain stage man had experienced
of man there had taken place something intellectually incomprehensible,
something which should now develop in a special way, something belonging
of the earth something therefore was necessary, something had to happen,
understanding. This is essential, it is something that necessarily must
to understand something apparently incomprehensible precisely for the
to recall something I have often said to you during these years of catastrophe,
is anything but what has been radiated throughout Italy from mid-Europe,
nullify, even where soul and spirit are in question, everything existing
anything expressible in language, but rather in the feelings, in the
Europe. (see Z 269.) If everything is fulfilled, even if only part is
of which will be fulfilled above everything else during the next years,
understood there, will have to be grasped. Something of the nature of
this name is immaterial. The essential thing is that Goethe's world-outlook
Chauvinism or anything at all reminiscent of Chauvinism or nationalism,
than the living Goethe. If these things are taken earnestly and in a
is nothing but the shadow thrown by Goethe on his surroundings, the
impression he made upon his age. There is nothing here, not even the
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Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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forwards a few things about our building, so that our friends may find
styles of architecture; just as when they wish to make anything artistic
world, but to something which has been substituted in its place. What
actually brought this state of things about? You see, in everything
things have gone so far that, on the one hand those who wished to create
of humanity there is something of the Jehovah-striving of the Old Testament,
the law to which such things are subject, is aware that even the Fairy
feeling that something will reveal itself here, something new in the
with the sense of something new making its way into the development
the observer, as he draws near, that something is enclosed herein, something
about these things, but this evening we will begin by making a survey
and intellectual, from everything merely mechanical and mathematical,
attention to something of which most people in the present day have
expression of the organic forms of nature. But nothing of that kind
an organism is a very different thing. For when a man really understands
Nothing here has been copied
remind one of anything — and what is there that people have not
only proves that he is judging of each thing on its own merit, especially;
building there is not a single thing that is mere symbol. At the time
whole building there is not anything to be
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Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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might be described something in this way. When one approaches the Building
something that has a new element to be brought into the evolution of
humanity. The outward forms point to this something that is new in the
the chief thing about this Building is that everything is felt to be
of the organism. You can see that everything that is included within
walls in which something arbitrary here and there is placed. No, everything
essential thing is the relation of the second pillar to the first and
the first to the second pillar. The essential thing is the change from
see as we continue that things become more and more complicated. That
be seen in their relation to all the rest. That is the essential thing
to one thing. Just now when we have passed the middle point and we look
and indeed in the world. You have then to model things after the pattern
of what evolution really is. The marvellous and significant thing is
of evolution you feel yourself forced onward to mould not something
apparently more complicated but something like this (see drawing 4th
really is in nature. You see how we are led in this way to something
with the imagination of the artist. This is the thing that you must
appear new and young make nothing but sentimental and vogue claims.
Nothing fruitful for the
ideas. Anything fruitful for the future must be born out of an imaginative
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Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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of view is actually felt — even then of course everything is only
a right sense for the world of colour we find something truly world-creative
one had to defend oneself against something, and so on with the other
world must be something more than a mere intellectual idealistic set
out for something else, as not really giving expression to that which
or I or Ego. In the whole Building you find nothing anywhere expressed
my expression Faust-figure. The main thing is that in the whole composition
into your hearts, into your souls. To have experienced, signifies something
a form on the wall, there is nothing in his soul that,can meet such
they simply appear in space as forms in a vision. He perceives nothing
who perceives colour as something actually living cannot experience
the artist will turn away from everything naturalistic, from all copying,
in this rough way of colourless pictures things which have really only
and everything depends on the understanding of the fact that the initiation
an attempt has been made to bring everything out of the colour.
you always to consider concerning these things; not to start out from
things may be, he who studies them will find that the secrets, the mysteries
which I have given you to-day, you expect nothing symbolic, nothing
desire to see the thing, that the particular blue-grey glistening of
whom the Goetheanum in Dornach is perhaps nothing but a name they have
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Title: Problem of Faust: Lecture I: The Problem of Faust
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the further working of its impulses was something very
and needs in former centuries, is indeed nothing but
of Faust, things looked completely different from how they
the other, who sees nothing but the external, material life,
see the spirit living and weaving in all things. Then from
breathing
wreathing,
Faust see the poodle but something stirs within him; he sees
something that belongs to the poodle appearing as if
simple phenomenon Faust sees also something spiritual.Let us
divert a man from spiritual endeavor. Directly anything holy
merely something dead within man, not only the reasoning of
Gretchen-wisdom! We must take things seriously. The pundits
important thing in the evolution of man on earth, what really
gnomes, but nothing of all this affects the spirit in the
something more definite and solid. Faust has learnt like a
is nothing clear about it. It is not knowledge full of light,
mischievous thing. The other is that whenever possible old
secret, or something of the kind; their whole endeavour is to
such things for the simple reason that the way we speak of
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Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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completely in the lurch, and knowing nothing himself of what
like your here to set against against this, something purely
connections, can see that there is nothing dilettante about
the Walpurgis-night; everything in it shows deep
is something behind it, that it is not an ordinary poem but
just thinking out something about spiritual worlds and their
anything behind. It goes without saying that sometimes one
prevent people from believing things that were objectionable
evil thing. (Catholic clergy, you know, very often preach
would not allow that there was anything spiritual and many of
nothing to do with what is spiritual, but Freemasons were
who knew something about the matter said: I suggest, your
declared that he simply did not believe in the thing, and
thing with regard to the gliding.
in this way, nothing is irrelevant from a spiritual point of
then we are dealing with? We are dealing with something which
when such things were intensively practiced, those who wished
body has happened to van Helmont. But this kind of thing is
solid things he can only perceive the fluid in them. Man is
something almost impossible. It did not occur to me until we
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Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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Something that should not, cannot, surprise people in our
easily have exaggerated things, as happens often in life.
Bruno, or on the Divine and Natural Principle of Things, and
knew everything, might sometimes flare up. Fichte often
magnitude raging at that time in Jena, and everything going
appears no doubt, very witty but it is really nothing more
and the luciferic. And Goethe wished to work everything out
hand in things, was precisely the problem Goethe had so
nothing of his old world in which he is presently living. But
Mephistopheles is in it, through him everything ahrimanic
cannot escape area he sees nothing of what goes on around
have created the world, but there is something to be added to
is based on this problem of the shoemaker. Those things,
and Ahriman, have nothing to do with them. — It is
here. Poets of a lesser degree can accomplish anything;
processes it is possible to produce something having indeed
beings, and even something higher. It was of this that Goethe
ahrimanic impulses given when something actually comes into
such things.
essential thing for which concrete spiritual science must
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Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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we have to realise that there is something of deep import in
mystery.” Thus it is really a matter here of something
border. This is something that it is very difficult to got
moment that the threshold is passed everything is in constant
is something to which we must be very much alive to if we are
spiritual world. And everything said in the book
these things to the world, it goes without saying that a halt
how deeply familiar he was with certain hidden things in the
‘Mothers’ with everything that is growing,
in a very awkward situation. However, he has to do something.
himself to it. This is how things are connected.
these things has to a great extent been lost. I have told you
about whichwe cannot speak as of something completed, and
what is spiritual. Everything physical is a mere picture of
all. If we only concentrate on this one thing, on these
‘Rhine’ you are not referring to anything really
there but to something in a constant state of metamorphosis
Something the
make a picture of these two things you have the water, the
have two things at different poles — two opposed
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Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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task, or of anything exclusively concerned with
things have become rather vague and obliterated in our time.
sufficiently intense and vivid way, and many things which we
illustrated. Many things will appear as consequences of this
things with which he has to wrestle, if he extends his
to know what belongs to the one epoch. These things can only
another kind of vision. Many things could be cited in
things vividly in the two states of consciousness, he found
nothing that we hear it again out of the lips of Faust
Helena. These things are carefully weighed. Goethe is not
magic mirror in the Witches' Kitchen is something which is
Invocation Scene at the Emperor's Court, the thing goes
doing, but simply enjoys it, these things are there. Now the
enter into these things any more, for we should be treading
in the old Greek Mysteries, one learned to know something of
all things esoteric become exoteric by-and-by. The exoteric
— condescended to betray something of the esoteric
is all utterly confusing. Things that relate to the Idol and
Mephistopheles himself are empty Nothing, vet in which Faust
eve cannot see itself but only other things, so too
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Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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things one did as human being and what took place in the
place these things before our consciousness. He who desires
World-Karma; how they simply must take part in this thing or
representing things out of his own personal impulse, where in
thing to build all the social structure of humanity upon the
consider an outstanding myth, connected with the very thing I
to many things. Then the Delphic Oracle pronounced an
secret. Something was thereby implanted in the fourth
concealed beneath these things. The Court lady of the
to exclaim: “From her tenth year onward she was nothing
Mankind might learn from such things; it can very easily
the bonds of blood. These things are always connected in this
thing that really brings about the social structure in that
by Paris are accomplished by something taking place in the
Spiritual World stand there if, so to speak, it had nothing
to do, if it were actionless? Two things must be understood:
spiritual forces, spiritual Powers; and nothing happens that
is, that the human being has Free Will. The two things seem
part. These things are always confused. Paris does the deed,
or even only hint at many things that are connected with this
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Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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Goethe must have seen certain things in the spiritual world
that there is anything in the course of Goethe's development
this way — (we wish our understanding of these things
these things has come about in the first half of life we do
At other periods they have to do with something else. It is
say that Goethe definitely knew anything of that phase of
do, we see his intense longing to gain something quite
Goethe was conscious that in the forties something takes
something about Homunculus, not about Homo. The ideas we form
something at least approaching Homo.
is the sort of thing Goethe would have said —
in spite of it all they know nothing of Helen, nor of any
nothing of him. He understands nothing at all of Goethe, my
a heinous sin against modern science to hint such a thing as
stream, and that out of this experience things emerge which
water, air, fire or warmth are used. We know these things from
things we denote by these words — earth, air, fire,
things as earth, air, fire, water, they do not exist; these
at once the relativity of these things. There — the
things regarded by the ordinary materialistic consciousness
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Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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science today can never pronounce judgment on anything beyond
nothing of the different planetary life-forms beyond the
make an effort to know something about being awake, they
things. As we all know, we are in a genuinely waking
recall things long forgotten. You begin with an idea which
theories about dreams that maintain something like the
of things, but — say these people — it is
to dream they have been beheaded. All such things, so often
said yesterday, however, you can gather one thing concerning
dreams with the utmost surety, namely, that in them something
come to something else significant. Out of the unconscious
reflections, they would be every possible thing. In the first
conscience about the various things in life about which we
you had done something really tactless — unfitting.
this; during sleep you don't want to hear anything this
then something else from waking life is superimposed upon
what you were to have experienced as a picture, something
attention to such things, we come to the differentiation of
course something for which man has to strive, both now and
senses are adapted only to earthly things. But we explained
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Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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add something here to all that has been said. I should like,
theory declared that something imperceptible lay at the basis
when knowing of nothing better,. But he found that when
to think out anything that had to do with art, with painting,
he could do nothing with it. This Newtonian physics serves
and the desire for its return. Goethe put the things together
both foolish and primitive). But — nothing! The wall
hypotheses and theories, that never thought out anything
something that is simple fact, something that can be
which things may be put together. They are discarded as soon
And he was looking for something of the same kind in the life
that will have nothing to do with hypotheses but keeps to
organization was such that while looking into things thus his
from pure perception, the only thing Coethe allowed to hold
not to represent the earth evolution so that everything is
from anything else and concerned merely with the
hypotheses out of the spirit. The one thing determines the
that we can do nothing with either by itself. If you wish to
then it is exactly as if you had something with two different
pure perception in each separate sphere, pu let the things
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Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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the Moon. Goethe arranges everything to show that here it is
everything becomes real. Then we have to come upon those
consciousness there was definitely something that could live
Macedon and Olympia found each other. Those things must be
to make an abstraction of these things, not to apply the
desire to label everything with a few concepts. Goethe's
There are many who wish to reduce everything to abstractions.
dear friends, is something much worse than all materialism.
man rise today to anything really creative. He keeps to a
So by that nothing is actually gained for Homunculus'
question is here, is to see how things are connected in the
the soul's desire today to reduce everything to abstractions.
thing at least to believe in the spirit; but how do they
learning anything of the spirit by doing much that is quite
progressively as we work. Everything is drawn upon that, step
the external world, there dwells something of the same force
way, that outside lives the spirit, means nothing at all,
a reality. The essential thing is to set the one force by the
things can be livingly realised by turning one's gaze to the
everything and every process in the whole wide cosmos.
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Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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Faust we must never forget, however, that everything
attempt anything of the same kind — in no way
something merely abstract and theoretical; to grasp the truth
he sought in his soul as knowledge was something that has to
the pedant, who sees nothing more in such myths than poetic
breathing, a densification of the atmosphere, or a change to
dwell upon the dramatic an pictorial way in which everything
Samothrace; he believed something was to be found there over
something to be compared with the unfertilised human
human mother, we recognise it as something from which no
serious seeker, but, at the same time, something which, my
to test how far he would get by breathing new life into such
they know something of what is expressed in the Kabiri
passes away so quickly, it contains something most profound;
that it may be supposed he knows something about changing
Thus nothing is to be gained from Nereus. But he does at
dear friends, the modern man of research sees everything
little; and the physicist experiences nothing of what is
recognised that something of soul and spirit lives in the
rays of the sun, something similar, yet distinct, is living
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Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
Matching lines:

beings, were we not to think about things and about
the past, Christ has been nothing more than a helper in
into a kindly friend who pardons everything if only man turns
science. For things are not like that. Just think how
possibilities did not come to anything, for these were met by
produce something. There would come forth a sort of animal
something on the way to becoming human yet not quite
abhor it morally, but also experience it as something
understanding of the divine within’, from which nothing
These things
of the crowd. Nothing is more resented at present than this
striving, and nothing is more injurious to mankind than this
production, but as something to be taken in earnest, then
century. What must be sought will become something good and a

Title: Karmic Relationships, Volume III: Lecture I
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spiritual-scientific study many things will appear differently.
difference that they were ignorant of so and so many things
rigid cosmic mass, but as a second thing belonging to it they
that the oxygen he receives in breathing were not received by
of breathing, but it was a very slow breathing. It consisted in
a certain time — between our in-breathing and
out-breathing — so did those people conceive a certain
Thus it was a question of in-breathing — the beginning of
out-breathing — the sending forth of the thoughts into
things the individual and personal being of man, and worked to
not only for the things for which they battled, but for other
things as well.
us consider for a moment what they imagined. The in-breathing
out-breathing — that is the going forth of the thoughts
What then is this out-breathing? It is the very same, my dear
questions of worldview, nothing is there, so to speak, to worry
earth. Today such things as could still be experienced in the
for me to be doing what I am doing? Here is something
things too, they felt themselves immersed in the all-pervading
European culture. It is here to this day; and in the things
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Title: Pastoral Medicine: Lecture 1
Matching lines:

bring it about. But things have come to light that must be corrected
knowledge. But the important thing here is to realize absolutely
profession; they must learn through pastoral medicine that something
movement must not be allowed to become an area where everything is
recently raised the question of whether something of a medical nature
in the theological faculties has really not contained anything
nothing of a medical nature. In the main it contains, first, the
physical sphere. Ordinary consumption of food, ordinary breathing,
all before their conscious observation. Nothing is permitted to take
the Movement for Religious Renewal. Something quite special will
something beneficial to humanity.
ways, because education is also something that must be looked at from
pastoral medicine course is going to present: that everything be

Title: Pastoral Medicine: Lecture 2
Matching lines:

looking at things, to what they brought out as “criminal
being is also an image of the breathing and blood circulation. But
circulation and breathing system can only be understood if one thinks
then became active in a finer capacity in the breathing and
physical body, upon the breathing and blood circulation, we are
fashion today that if there's something new to be included, you must
people is flowing away; their sense impressions have something misty
things such a person tells them can, if properly interpreted, give
person develops further; then something quite special appears. The
consciousness of sin can be like, something that is so weakly
person comes to them and says, “The things you pronounce from
the pulpit aren't worth much. They don't add up to anything, they
whole being.” That's the kind of thing such people say. In
tremendous instability and something must be done about it. Usually
nothing can be done. Sometimes the physician prescribes intensive
treatment; it accomplishes nothing. Perhaps later the physician is
everything will be given them through grace and they must wait. They
nothing at all; they let God hold sway in them. That is how they
housewife who must spend her days in the kitchen or something similar
insane. If a priest notices at the right moment how things are
Maximum number of matches per file exceeded.

Title: Pastoral Medicine: Lecture 3
Matching lines:

illness. I therefore would like to speak further about something that
their forehead being touched or something similar, without yet having
etheric bodies. But the strange thing is that they
normally would. Something, therefore, is happening for such persons
consciousness there is no such thing as experiences of consciousness
something that is there. They experience this as one experiences
One does not feel one's body as something outside: one feels it as
physical body carries on its processes separately. Something special
perception. To anyone who understands these things, the entire
these things were used in a careful, esoteric way. Later this
physicians, that is the most beneficial thing possible: to see the
anything else, will help physicians to make thoughtful, conscientious
their task — a task that doesn't pile things together as they
which, from a spiritual point of view, something can happen in the
years. Let me show by this line (see drawing above) that something
everything that is perceived at any given moment in the whole world.
mystery — that things that in someone's karma would seem to be
alone. For a comprehension of these things requires not only
theoretical knowledge but really living into the things. Physicians
something else that is connected with these things, particularly in
Maximum number of matches per file exceeded.

Title: Pastoral Medicine: Lecture 4
Matching lines:

thing that is changed at this time. For the fact is that human beings
years of life the child's whole being cannot unite with anything
recognized. To a child the sense impression is something entirely
beings who have something to do with an ego nature, above all, beings
a small thing, but qualitatively it is something of tremendous
care of by evolution in the same way as the teeth) enables something
Obviously everything
science hardly knows anything. Aristotle taught it to Alexander when
between these things is not easily seen. In every moment of life a
toward a zero or away from a zero, something we do toward or away
from nothingness. We are striving toward the point where the world is
conditions is a kind of zero. There is something in us that is
oriented toward nothingness. It is this that makes us free beings;
nothing is active. With the tendency toward and the tendency from,
These are things that
judgments of human life. They are things that have been forgotten and

Title: Pastoral Medicine: Lecture 5
Matching lines:

be pathological but are in fact something quite different, something
much more interesting; above all, they speak of things one does not
begin to talk about something quite foreign to what one is asking.
and just tells things one after another. As a result one can't help
wondering why the person hits upon one thing at one moment and
another thing at the next. His tale can go on like this, for
desire to tell everything. It is a memory in which, when one studies
it more closely, one sees something very remarkable — one sees
attention, for nothing much can be acclomplished if, for instance,
cooperate, won't answer questions, won't do anything. But if one can
obtain an earlier case history and put those things together with
that period, from a superficial point of view usually nothing
something in this period before puberty that they should only have
etheric and astral bodies. Something is left over in the physical
something in modern life that could be prevented if a real pastoral
alteration. Such things can happen. And so these people have two
stream they remember everything that occurs when they are in the one
condition; in the other stream they remember all the other things.
such a thing. Saints have a world around them that is visionary but
of spiritual things they have epileptic conditions, empty gaps in
Maximum number of matches per file exceeded.

Title: Pastoral Medicine: Lecture 6
Matching lines:

should consider something for a moment that some with a modern, more
materialistic beliefs. These things must simply be looked at without
what they call love of humanity and love of things, particularly to
relate himself to them completely; he had a fine sense for everything
his earlier life everything he had experienced of the oriental
incarnations his ability to portray spiritual things, to put
something is working that appears in the rhythmic system,
his breathing system, the upper rhythmic system, we see working in
experience led inevitably to breathing irregularities in this life,
dioxide. Breathing irregularities — from a physical point of
carriers of elemental beings of anxiety. The breathing irregularities
breathing process, and this draws in anxiety elementals. You can see
It was well developed in Raimund; he was predisposed to a breathing
something such as Raimund had in his head system from earlier
most talented things on the stage, the moment he withdraws from his
rabies idea. Something like a cure takes place through life itself,
something is working in from the anxiety demons. Sometimes you see it
who achieve an understanding of these things will find opportunities
in life to add something more to what they are already accomplishing
patient with all kinds of trifling consolations. Usually such things
Maximum number of matches per file exceeded.

Title: Pastoral Medicine: Lecture 7
Matching lines:

combustion is related to external combustion precisely as something
living is related to something dead. Combustion in the external world
the Atlantean time, or the Lemurian time, or something still further
breathing and circulation as we already know it from current natural
But this is not just a passive happening, something being taken in by
is lying across the path of our breathing. That occurs in abnormal
breathing. But in normal breathing, there is always a human being
element of air, in everything that is air within us. We have a
collected for outbreathing. That too is commonly presented as a kind
of passive reaction, or something similar. People simply do the
called water, when everything that was fluid was called water. We can
Our breathing activity during sleep is for this reason very different
from our breathing activity while awake, because it is regulated by
The breathing process is comparatively coarse. We breathe gaseous
that is finer than the breathing process. It is the warmth process.
of the lungs, we are looking at the coarse breathing process in the
the entire human organism), we come to a finer breathing process that
macrocosm, breathing-in of warmth and breathing-out of warmth. But
with the outer world: breathing in, breathing out, breathing in,
breathing out, in, out, in, out. The process I am now describing is
Maximum number of matches per file exceeded.

Title: Pastoral Medicine: Lecture 8
Matching lines:

— to use it for such a thing as the growth of a stem upward and
the world, microcosm and macrocosm. For we would find that everything
of the year, even beyond the year. And we would find that everything
find within its upward striving that something else is active, at
in the disposition of all living things.
lung breathing to a higher area where there is a finer inhalation.
think very, very well. One sees nothing, hears nothing, but one can
spiritual colonies — they can be called that, or something
same with other things, but when someone has entered consciously into
higher, finer breathing as a breathing that is continuously
sense perception. In our finer breathing the sun force, the sun life
spirit of the sun is the substance of the finer breathing. With our
they stream in into something physical, which then appears as merely
lymph is, the place where everything is alive and active that has not
the sun into humans and into everything that wants to sprout and grow
everything physical to germinate and sprout and grow, everything that
wants to take something away from us, to lift something out of us.
something. With the moon we have the feeling that it wants
continually to take something out of us. And if we are not alert
whole process. There is nothing particularly amazing about it. But it
Maximum number of matches per file exceeded.

Title: Pastoral Medicine: Lecture 9
Matching lines:

physically active forces and substances, but this is something that
illness. You see, one has to look at such things carefully.
theory. They can try one thing or another and see whether it helps,
things more closely. There are certain persons who are not
and astral body are outside the physical and etheric body and things
soul-spiritual entity (as the things I was just describing did not
power to perceive spiritual things, then afterward carries back
thing in imitation, and that was not right. It experimented on human
only to the slightest degree from so-called normal, something can be
understand how things relate to one another.
spiritual world, in everything that will help their ego and astral
world — insofar as these things are apparent in normal life.
Everything in this relation depends upon the priest's celebrating the
sacraments with such an attitude. Everything depends upon our
when I hear them say, “The first thing we must do is to join
together!” Well, indeed, everything in these last decades has
joining together, but they've never yet got anything real for a
empty — that all adds up to nothing. By contrast, you only have
of all zeroes: one. Then you have something. It doesn't have to be a
enough, this assumes that there is something there to begin with. It
Maximum number of matches per file exceeded.

Title: Pastoral Medicine: Lecture 10
Matching lines:

There is something that is always overlooked
in this present age, something that has to
seeds are strewn in every direction of something that in earlier
“black magic.” Such things are the cause of both soul
things, one already has a clearer perception of the illnesses and
bottom of it all? These things will simply become worse unless clear
through these things. In the eyes of such people, the scientists or
something that is beyond physical-material events? They use exactly
thoughts they use to think about something that is supposed to be
has to go to true spiritual science. That is why such strange things
ascribe to something a similarity to something else, that something
“psychoid” if you say there's no such thing as a soul!
science that is really striving to reach a higher level. These things
things that must be faced. But how can we come to creative thoughts?
Today therefore, let us put something before our souls as a kind of
pushed our thoughts against something from which the numbers we use
thing of space, but of space-time — we can conceive of it as a
breathing. Now we find — again, of course, we must use
the metamorphosis of sun, moon, and earth. Look at all the things
have reached the ego. For in the breathing — and remember what
Maximum number of matches per file exceeded.

Title: Pastoral Medicine: Lecture 11
Matching lines:

will only be recognized as something from
anyone could have seen something worthy of notice in the spiritual
called “water”; everything gaseous, which was called
“air”; and everything to do with “warmth,”
today. There are now only qualities of things; the qualities have no
particular importance to an ancient physician whether something was
view of something else, of the living, weaving activity of the
important thing in olden times, to observe what world process must
infinity. Therefore everything in olden times that was either illness
course, you will advance step by step. And the result will be nothing
are theologians today who do not want to know anything about the

Title: Broken Vessels: Lecture 1
Matching lines:

bring it about. But things have come to light that must be corrected
knowledge. But the important thing here is to realize absolutely
profession; they must learn through pastoral medicine that something
movement must not be allowed to become an area where everything is
recently raised the question of whether something of a medical nature
in the theological faculties has really not contained anything
nothing of a medical nature. In the main it contains, first, the
physical sphere. Ordinary consumption of food, ordinary breathing,
all before their conscious observation. Nothing is permitted to take
the Movement for Religious Renewal. Something quite special will
something beneficial to humanity.
ways, because education is also something that must be looked at from
pastoral medicine course is going to present: that everything be

Title: Broken Vessels: Lecture 2
Matching lines:

looking at things, to what they brought out as “criminal
being is also an image of the breathing and blood circulation. But
circulation and breathing system can only be understood if one thinks
then became active in a finer capacity in the breathing and
physical body, upon the breathing and blood circulation, we are
fashion today that if there's something new to be included, you must
people is flowing away; their sense impressions have something misty
things such a person tells them can, if properly interpreted, give
person develops further; then something quite special appears. The
consciousness of sin can be like, something that is so weakly
person comes to them and says, “The things you pronounce from
the pulpit aren't worth much. They don't add up to anything, they
whole being.” That's the kind of thing such people say. In
tremendous instability and something must be done about it. Usually
nothing can be done. Sometimes the physician prescribes intensive
treatment; it accomplishes nothing. Perhaps later the physician is
everything will be given them through grace and they must wait. They
nothing at all; they let God hold sway in them. That is how they
housewife who must spend her days in the kitchen or something similar
insane. If a priest notices at the right moment how things are
Maximum number of matches per file exceeded.

Title: Broken Vessels: Lecture 3
Matching lines:

illness. I therefore would like to speak further about something that
their forehead being touched or something similar, without yet having
etheric bodies. But the strange thing is that they
normally would. Something, therefore, is happening for such persons
consciousness there is no such thing as experiences of consciousness
something that is there. They experience this as one experiences
One does not feel one's body as something outside: one feels it as
physical body carries on its processes separately. Something special
perception. To anyone who understands these things, the entire
these things were used in a careful, esoteric way. Later this
physicians, that is the most beneficial thing possible: to see the
anything else, will help physicians to make thoughtful, conscientious
their task — a task that doesn't pile things together as they
which, from a spiritual point of view, something can happen in the
years. Let me show by this line (see drawing above) that something
everything that is perceived at any given moment in the whole world.
mystery — that things that in someone's karma would seem to be
alone. For a comprehension of these things requires not only
theoretical knowledge but really living into the things. Physicians
something else that is connected with these things, particularly in
Maximum number of matches per file exceeded.

Title: Broken Vessels: Lecture 4
Matching lines:

thing that is changed at this time. For the fact is that human beings
years of life the child's whole being cannot unite with anything
recognized. To a child the sense impression is something entirely
beings who have something to do with an ego nature, above all, beings
a small thing, but qualitatively it is something of tremendous
care of by evolution in the same way as the teeth) enables something
Obviously everything
science hardly knows anything. Aristotle taught it to Alexander when
between these things is not easily seen. In every moment of life a
toward a zero or away from a zero, something we do toward or away
from nothingness. We are striving toward the point where the world is
conditions is a kind of zero. There is something in us that is
oriented toward nothingness. It is this that makes us free beings;
nothing is active. With the tendency toward and the tendency from,
These are things that
judgments of human life. They are things that have been forgotten and

Title: Broken Vessels: Lecture 5
Matching lines:

be pathological but are in fact something quite different, something
much more interesting; above all, they speak of things one does not
begin to talk about something quite foreign to what one is asking.
and just tells things one after another. As a result one can't help
wondering why the person hits upon one thing at one moment and
another thing at the next. His tale can go on like this, for
desire to tell everything. It is a memory in which, when one studies
it more closely, one sees something very remarkable — one sees
attention, for nothing much can be acclomplished if, for instance,
cooperate, won't answer questions, won't do anything. But if one can
obtain an earlier case history and put those things together with
that period, from a superficial point of view usually nothing
something in this period before puberty that they should only have
etheric and astral bodies. Something is left over in the physical
something in modern life that could be prevented if a real pastoral
alternation. Such things can happen. And so these people have two
stream they remember everything that occurs when they are in the one
condition; in the other stream they remember all the other things.
such a thing. Saints have a world around them that is visionary but
of spiritual things they have epileptic conditions, empty gaps in
Maximum number of matches per file exceeded.

Title: Broken Vessels: Lecture 6
Matching lines:

should consider something for a moment that some with a modern, more
materialistic beliefs. These things must simply be looked at without
what they call love of humanity and love of things, particularly to
relate himself to them completely; he had a fine sense for everything
his earlier life everything he had experienced of the oriental
incarnations his ability to portray spiritual things, to put
something is working that appears in the rhythmic system,
his breathing system, the upper rhythmic system, we see working in
experience led inevitably to breathing irregularities in this life,
dioxide. Breathing irregularities — from a physical point of
carriers of elemental beings of anxiety. The breathing irregularities
breathing process, and this draws in anxiety elementals. You can see
It was well developed in Raimund; he was predisposed to a breathing
something such as Raimund had in his head system from earlier
most talented things on the stage, the moment he withdraws from his
rabies idea. Something like a cure takes place through life itself,
something is working in from the anxiety demons. Sometimes you see it
who achieve an understanding of these things will find opportunities
in life to add something more to what they are already accomplishing
patient with all kinds of trifling consolations. Usually such things
Maximum number of matches per file exceeded.

Title: Broken Vessels: Lecture 7
Matching lines:

combustion is related to external combustion precisely as something
living is related to something dead. Combustion in the external world
the Atlantean time, or the Lemurian time, or something still further
breathing and circulation as we already know it from current natural
But this is not just a passive happening, something being taken in by
is lying across the path of our breathing. That occurs in abnormal
breathing. But in normal breathing, there is always a human being
element of air, in everything that is air within us. We have a
collected for outbreathing. That too is commonly presented as a kind
of passive reaction, or something similar. People simply do the
called water, when everything that was fluid was called water. We can
Our breathing activity during sleep is for this reason very different
from our breathing activity while awake, because it is regulated by
The breathing process is comparatively coarse. We breathe gaseous
that is finer than the breathing process. It is the warmth process.
of the lungs, we are looking at the coarse breathing process in the
the entire human organism), we come to a finer breathing process that
macrocosm, breathing-in of warmth and breathing-out of warmth. But
with the outer world: breathing in, breathing out, breathing in,
breathing out, in, out, in, out. The process I am now describing is
Maximum number of matches per file exceeded.

Title: Broken Vessels: Lecture 8
Matching lines:

— to use it for such a thing as the growth of a stem upward and
the world, microcosm and macrocosm. For we would find that everything
of the year, even beyond the year. And we would find that everything
find within its upward striving that something else is active, at
in the disposition of all living things.
lung breathing to a higher area where there is a finer inhalation.
think very, very well. One sees nothing, hears nothing, but one can
spiritual colonies — they can be called that, or something
same with other things, but when someone has entered consciously into
higher, finer breathing as a breathing that is continuously
sense perception. In our finer breathing the sun force, the sun life
spirit of the sun is the substance of the finer breathing. With our
they stream in into something physical, which then appears as merely
lymph is, the place where everything is alive and active that has not
the sun into humans and into everything that wants to sprout and grow
everything physical to germinate and sprout and grow, everything that
wants to take something away from us, to lift something out of us.
something. With the moon we have the feeling that it wants
continually to take something out of us. And if we are not alert
whole process. There is nothing particularly amazing about it. But it
Maximum number of matches per file exceeded.

Title: Broken Vessels: Lecture 9
Matching lines:

physically active forces and substances, but this is something that
illness. You see, one has to look at such things carefully.
theory. They can try one thing or another and see whether it helps,
things more closely. There are certain persons who are not
and astral body are outside the physical and etheric body and things
soul-spiritual entity (as the things I was just describing did not
power to perceive spiritual things, then afterward carries back
thing in imitation, and that was not right. It experimented on human
only to the slightest degree from so-called normal, something can be
understand how things relate to one another.
spiritual world, in everything that will help their ego and astral
world — insofar as these things are apparent in normal life.
Everything in this relation depends upon the priest's celebrating the
sacraments with such an attitude. Everything depends upon our
when I hear them say, “The first thing we must do is to join
together!” Well, indeed, everything in these last decades has
joining together, but they've never yet got anything real for a
empty — that all adds up to nothing. By contrast, you only have
of all zeroes: one. Then you have something. It doesn't have to be a
enough, this assumes that there is something there to begin with. It
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Title: Broken Vessels: Lecture 10
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THERE IS SOMETHING
THAT IS ALWAYS OVERLOOKED in this present age, something that has to
seeds are strewn in every direction of something that in earlier
“black magic.” Such things are the cause of both soul
things, one already has a clearer perception of the illnesses and
bottom of it all? These things will simply become worse unless clear
through these things. In the eyes of such people, the scientists or
something that is beyond physical-material events? They use exactly
thoughts they use to think about something that is supposed to be
has to go to true spiritual science. That is why such strange things
ascribe to something a similarity to something else, that something
“psychoid” if you say there's no such thing as a soul!
science that is really striving to reach a higher level. These things
things that must be faced. But how can we come to creative thoughts?
Today therefore, let us put something before our souls as a kind of
pushed our thoughts against something from which the numbers we use
thing of space, but of space-time — we can conceive of it as a
breathing. Now we find — again, of course, we must use
the metamorphosis of sun, moon, and earth. Look at all the things
have reached the ego. For in the breathing — and remember what
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Title: Broken Vessels: Lecture 11
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WE THINK OF IT HERE will only be recognized as something from
anyone could have seen something worthy of notice in the spiritual
called “water”; everything gaseous, which was called
“air”; and everything to do with “warmth,”
today. There are now only qualities of things; the qualities have no
particular importance to an ancient physician whether something was
view of something else, of the living, weaving activity of the
important thing in olden times, to observe what world process must
infinity. Therefore everything in olden times that was either illness
course, you will advance step by step. And the result will be nothing
are theologians today who do not want to know anything about the

Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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something of supreme importance for the evolution [of] mankind.
before our minds one of the things that seemed to Paul, as an
together with the plants they saw something spiritual. But as the time
it this power of vision was coming to an end. Something completely new
the spiritual in the physical things all around him, he cannot have a
spiritual came to them in elemental form, with everything that lived
learned; of faith it will allow no such thing. It is repeatedly
shrink from having nothing but a merely external, sense-given science,
Christianity! It is precisely in such things that the soul-and-spirit
superficial way; it is absolutely essential for us to take things in
the keeping of Easter — these are two things that cannot possibly
Men must learn to feel these things deeply in their hearts. We
minded man towards the truth, unless we learn to see through things
whether one can in very truth feel something of the Christ Impulse, or
further, a time will come when everything on the earth will have found
burying, but annihilating everything that is now being made and done
bringing together in their thought the things that essentially belong
not need to ‘think together’ the things that belong together. They
something himself before there arises from the grave of human
deed, it is something which gives man the right once more to keep
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Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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the destruction of the old without putting anything new in its place,
people have experienced what Bolshevism really is, something good can
things. The author of the article adds: “It is not these
but something else ... We must not listen to what individual dreamers
make an attempt to better this miserable state of things. But as a
nothing really important about this interval of peace and that the
great turning-point of history introduced something entirely new into
earth-evolution, something that has glimmered on but at the present
times, they perceived the divine and spiritual in everything. And this
but it was respected and was administered in accordance with something
Golgotha. In ancient times a man could say: Everything I see in the
bound up with innate vision of the divine and spiritual in the things
something not dependent on the blood. But there was a great danger
neither scripture nor tradition tell us those things that need to be
known; direct knowledge alone can reveal these things. The age must be
no such thing; the only King whom the Christians could acknowledge was
anything to individuals in England, for example? If the truth as
things, but such acknowledgment would at once be the target of

Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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not reached anything like its full power, but was only slowly being
something that is not religion at all.
everything that can befall the physical body. Men needed, first, the
achievements in a certain domain are something that humanity must now
become something that has dragged the greatest of Mysteries into the
human evolution at that time something that is forever inexplicable by
be no evil but something that had no real existence. But this feeling,
something, which, in a way, rouses their antipathy. Goethe has made it
mere counter-image. We must gain something from what stands before us
may thank many things in life — but if you have gained knowledge

Title: Lecture I: Human Questions and Cosmic Answers
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“believe” in such things. The moment, however, he begins to
superficial attitude towards spiritual things. No true knowledge, no
trance; everything is a confused jumble and has no foundation in fact.
it differs from anything that might emanate from some of the
People may think as they like about such things. They were as I have
lost to modern research. At one time, however, such things were
Apostate. He was imprudent enough to take these things seriously, and
would like to know everything as quickly as possible without taking
world is utterly bereft of the spirit, and he understands nothing of
to be plunged in all manner of things, he must not expect that these
same sense-impressions will immediately bring him anything in the
egotistical satisfaction — but of one thing you may be sure: they
ocean, into the great vault of heaven and its stars, into everything
you will hear the same thing from them all. Such a man may perhaps
life, he must not try to settle everything to please himself in his
everything from the physical point of view. He says: “An eclipse
At the time of a solar eclipse, for instance, something totally
The old initiates knew these things. They saw that at such a moment
danger, to provide an outlet for something or other — steam, for
until such time as we begin to feel and experience these things in a
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Title: Lecture II: Human Questions and Cosmic Answers
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everything that proceeds from the moon.
when speaking of these things and making use, as it were, of the
physical sun and the physical moon are anything else than signs for
I want to speak of these things from a certain historical aspect, but
things I am now saying intelligible to you in greater detail. —
way, for the reason that nothing contained in a Kant-Laplace or other
primal nebula is only the outer, material expression of something
actually looking at something that is the product of an earlier stage
physical sun I am speaking of something that comes out of the past.
light, I am speaking of something that is preparing the future. The
astronomy, to the music of the spheres, to everything embraced in
infinitely varied. They meant nothing at all unless a man was inspired
history which otherwise appear to be nothing more than natural or
ancient Mysteries. Nor was anything accomplished in a short time; what
These things can be known by studying cosmology, but such study can
man to take hold of everything that is fluid in him. Then they waited
Nevertheless these things were the outcome of genuine investigation.
things can be well understood. For the endeavour nowadays is to learn
question — everything that is needed in order to be able to heal.
something to which no end can be in sight. But the world itself is
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Title: Lecture III: Human Questions and Cosmic Answers
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Everything, therefore, is completely reversed and attention must be
wisdom. Everything I said yesterday was a presentation of the subject
in everything that constitutes love. The Moon-nature comes to
something takes place here which may be called the technique of the
understood. For in everything we see here on the earth, physically to
for all that, in earthly existence too, they knew something of the
Because, to begin with, these things naturally come as a shock to
is a unity when seen from outside. To regard something as a plurality
plurality and a plurality as a unity. This is something that has also

Title: Lecture IV: Human Questions and Cosmic Answers
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In the ordinary way man looks at things in his environment without
entity.” In its finished form we can always see something
of something which, relatively at least, can exist in itself.
regarded as something that has an independent existence either, but
Unfortunately, far too little attention is paid to such things, and
something that can be explained only in terms of mineral-physical
world can such a thing as a human skeleton originate by itself. It
reaching realities. We do not arrive at anything real. We arrive at
something that can be found within a planetary being only when this
thing is that to spiritual observation and to spiritual experience the
In due course these things will also be substantiated by natural
everything that belongs to this slate-substance keeps the
everything of a slate-nature is spread all over the earth is connected
earthly element, like that of the plant, but something entirely
Now super-sensible observation has revealed that everything that
radiates from the light of the moon, everything that streams as
doing any such thing; for the fact that one person deposits more lime
and future everything has its connection with the spiritual. And a
which his own personality would have no part. Everything has its
limits. And as we follow up these things further, we come to
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Title: Origins of Natural Science: Lecture I
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of something new, toward knowledge of the spirit, toward a feeling
his inflammatory campaigns against the Turks, we find something
worlds as though it were the most normal thing for human concepts to
conceived the deity as something lying outside human knowledge. He
repeatedly he saw how thinking extends itself over everything
nothingness as it realizes that the divine lies beyond that void into
grows lame and human knowledge is dispersed into nothingness. This
fragments of something here, there, everywhere. But none of these are
anything like the spiritual divine spark in my own inner being.
seeking the deepest nature of my own being. I am in nothingness when
before ever I found it, I fell into “nothingness” in this
fallen into nothingness. This feeling evoked in this medieval mystic
nothingness, and am eternally, through nothingness, through nothing,
an I; through nothing, I become an I. In all eternity, I must etch
the I from the ‘nothingness’ of God.”
These are powerful words. Why did this urge for “nothing,” for
finding that I in nothingness, resound in the innermost chamber of
“nothingness”
of the Divine, and from this “nothing” he had to take
nothing, when we would venture into the realm of spirit. The soul has
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Title: Origins of Natural Science: Lecture II
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the naught of the divine, and out of nothing become an I in
eternity.” He felt himself arriving at nothingness with
traditional knowledge. Out of this nothingness, after the ancient
something of which he could say: This lives in me, it is something
divine in me, it is something. But now, in Meister Eckhart's
admission: When I seek this something here or there, all knowledge of
this something does not suffice to bring me certainty of my own
being. I must proceed from the Something to the Nothing and then, in
everything that the teachers of the mysteries could communicate to
like living beings, permeating everything with spirit and speaking to
from anywhere. Men perceived things that even the Greeks no longer
beheld with the eye of the soul, things that had faded into a
nothingness for the Greeks.
This nothingness of the Greeks, which had been filled with living
thing to know about those ancient times.
The second thing to know is that when a man looked with his soul and
element, apart from which there was nothing and by which everything
element, apart from which there was nothing and by which everything
spirit there was nothing, because spirit was perceived by direct
world of corporeal things. Even his bodily world was looked upon as
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Title: Origins of Natural Science: Lecture III
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something that would have to correspond to reality. If the character
example, I do something with my right arm and make a corresponding
former times was something completely different. What was once
arithmetic. They are nothing but schemata drawn from immediate human
observing how people conceived of things mathematical, we find that
which indicates the disuniting, the splitting, of something formerly
a whole. It is in fact something that is inwardly experienced and
mystic of the first Christian centuries, mysticism was something that
their place. You will find that even Spinoza still retained something
spreads out into the whole body. The breathing and blood rhythms of
arises of something that occurs deep down in the subconscious. Here,
where man cannot reach with his ordinary consciousness, something
abstractly independent to us. But his is something that this only
mathematics, was still felt to be something close to mysticism, the
mathematical relationship to all things was also viewed as something
divorced from man, something quite inhuman. This non-human element,
aware of the blood. It was one thing to follow the flow of blood
experience; the blood and its rhythm became something quite foreign
his body and it becomes something abstract. He loses his
something that occurs in the changing moods of evolution. Verily, a
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Title: Origins of Natural Science: Lecture IV
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their awareness that everything quantitative — including
mathematics as something that he experienced within himself together
bodily constitution. As a work of art is not something obscure but is
himself penetrated by the force of gravity, which had something to do
mathematically so much as lyrically. There is something musical in
outward intellect: The way things have turned out in history, we
Copernican world view, however, was not something he had worked out
for himself. It was something given to him, and which he found
The atom is still a monad; in his writings, it is still something
something like a connecting link between two world conceptions, the
everything he says with his consciousness. This is true even among
he is at pains to explain and define everything. Why does he do this?
cleverness and thinking avail us nothing. No matter how much we think
something undefinable about this space, with its arbitrary center of
he does not define,) because he has a dim feeling that nothing will
something external. So, in later life, Newton addresses it as
experience everything, even what is related to the cosmos. Even in
anything possessing any corporeal property such as vibratory
spiritually conceived. Something spiritual is behind a color
experience. In this regard, Berkeley's feeling for things was
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Title: Origins of Natural Science: Lecture V
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divided everything that man perceives in his physical
things but were an effect that these objects had upon man. Examples
something out there in the world that is somehow of a corporeal nature
same with the other things that present themselves to my senses. The
cannon was related to something objective. One could not very well
attributed to something objective.
firmly pointed out the oddity of these ideas. There is something
cerebro, quod non est in nervis.” (“There is nothing
the space and time qualities of things cannot somehow be outside and
his doing that he himself makes the world into something
“things in themselves,” which themselves remain utterly
regarded as the essential thing. This leads to comprehension of how
observes the organism, so Weismann said, one finds nothing that will
explain death. In the living organism, there is absolutely nothing
only thing that demonstrates that an organism must die is the
from the existence of something like a corpse. Certainly, if a living
man feels himself separated from the things around him.
something like what Weismann called the “immortality of
thinker have formed had he had a microscope and known something about
are found, there is death, there is something inorganic. This is how
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Title: Origins of Natural Science: Lecture VI
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distinguished between the primary and secondary qualities of things
in the surrounding world. Locke called primary everything that
the primary qualities to the things themselves, assuming that spatial
corporeal things actually existed and possessed properties such as
the external things. Something out there has size, form and motion,
applied to everything concerned with geometry, number, weight, etc.
viewed as merely the effects of the things upon man, as inward
Let us recall that if we really want to focus correctly on something
things, we must look within ourselves. Otherwise, we only attain to
anything but picture-images of the true realities of tone, color,
are pictures, not of anything corporeal, but of the soul-spirit
qualities of things.
something that man looked for abstractly in the outer world. The
secondary qualities became something that man looked for only in
primary qualities, everything mathematical-mechanical, into
belongs inside, while sound, color, etc. are something external.
his connection to the world. The same thing comes out in other
longer produce anything other than mathematical, mechanistic,
looked for the distinguishing features. But nothing could be found in
Since one no longer knew anything about man, one searched for
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Title: Origins of Natural Science: Lecture VII
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that in all domains of science something is missing that is also
something that is spoken of in Anthroposophy today and that in former
highly modified form. When these things were still experienced within
Awareness of one's own weight is something quite different. In
counterweight. When he learned something, as was the case with the
no feeling that anything was completely divorced from man. Within
falling stone, he experienced something like this: “If I wanted
physics were pervaded by something of which one can say that it
measured process that had nothing to do with man, a process that was
are looked at soberly, we notice that when something is beheld in the
that something alive, something filled with vigor, will be needed for
you to do this. You feel a certain inner impetus, and the last thing
you would assume is that something is pulling you in the direction
begins to mean something only in the Seventeenth Century.
Inertia is something that can be inwardly felt but what has become of
the same thing every second of your life.
merely thought out, even if Galileo was dealing with things that can
so there was something alive in tracing the movement described by a
case — perhaps especially in his case — there is still something
heavenly bodies, adopting something like the Copernican view and
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Title: Origins of Natural Science: Lecture VIII
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signifies something other than in modern science. If, with the
find the same thing — deep insights that were well understood
Something similar was experienced with the fluid processes, the
arrive at these statements by anything resembling today's
for example in something like atoms. It is amazing that this can be
chose fire as the source of all things. Read my book
viewpoint of Thales, expressed in the sentence “All things have
phlegmatic's viewpoint: everything has come from water.
something that was, as it were, a part of themselves, not as
something that is mere description of an external nature and its
Century, it was an easy thing for the philosophers to deny all
man looked into himself, the ego became by degrees something like a
ego was for men of former ages something rich in content and fully
real. This ego experience expressed itself in something that was a
that in the breathing process something akin to the thought process
was taking place. He regulated his breathing process in order to
breathing they were related to both outer and inner nature, hence
inner breathing process. Finally, warmth, or fire as it was then
impression that nobody knows anything at all anymore about the deeper
foundations of things. Physics and chemistry have been eliminated
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Title: Origins of Natural Science: Lecture IX
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at work. Finally, the ego organization is active in everything that
body, it also sweeps along the solid substances. Everything in the
decline of the medieval alchemy the same thing happened with what
turned into subjective perceptions with which nothing could be
then we have something that lies in the nature of the body. We assert
nothing about a body if we merely indicate its change of position,
but we do state something about it when we say that it contains
property of it, something that belongs to its nature. You can
person, you know nothing about him. But if you know that he has a
strong urge to move quickly, you do know something about him.
Likewise, you know something about him, when you know that he has a
reason for moving slowly. We must be able to take hold of something
mechanical formulas, and I leave aside everything that is not
say to yourself: The great thing about science is that it has
erecting a physics that is dead, the end-product of living things is
Can we attain to something living, or at least an approach to it? The
corpse is the final condition of something living. Where is the
observation, the essential thing — the living essence —
when inwardly grasped by man in thinking. If something other than
If you know this, you will also want to know something about what
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Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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confused with those things which, more than ever at the moment, appear
the world of the senses directs his science to outward things, to
soul. What one can ‘love’ is such a thing, and there was a
time when wisdom was considered something real, which is not the case
this was the case because in the Cosmos things of the soul and things
can end with death. There was something in the older human wisdom for
volition, but rather something which is reflected in thinking, feeling
hints. This ‘Ego’ once connoted for man something which knew
has nothing to resist the extinction of sleep. However, knowledge of
The religion that was once available is now something taken from
experience of something which once was a unity.
to say, of clothing Philosophy with reality; it will be my further

Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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full consciousness of the modern scientific thinker it had something
objective as there is in physical thought about the things of the
of breathing. In this and the other rhythmic processes of man we find
Cosmos of the Spirit. But the same thing happens in the etheric
For Religious Cognition a third thing is necessary. We must dive down
contributing anything to these pictures. We attain a copy of Nature,

Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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playing a part in the meditation; for in this everything must come to
subject of meditation something which one knows for certain to be
something pictorial, but not necessarily representing a picture of the
there is something which forces us into the etheric existence. We must
result of something deeper.
things and processes of the Cosmos are being revealed to us as our own
what we experience in Inspiration to something we experience in
creatively in the affairs of the sense-world. Everything which is thus
experienced the process of breathing in the same way as he experienced
seeks the road to a Cosmology whereby the process of breathing is

Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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Cosmos projected on to the human being. We see how everything which we
teacher to have an insight into these things.
our life since birth. What we have there before us is indeed something
psychic and spiritual, but at the same time it is not something which
of something which was once living. Just so far as one keeps to the
show that something dead points to something living, as the corpse
it recognizes in thought something that can be compared with a dead
body, so in the will it can establish something comparable with a
seed. Something that has life in itself, which points beyond the
observations which point to something Cosmic, and lay it open. Still,

Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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something known; and yet we shall have to use them to denote processes
of the small blood vessels takes place, and other things, and this
soul experiences something cosmic in place of the individual,
rhythm of breathing and blood-circulation. During sleep the physical
things presented to the soul in sleep.
If man could recall to his consciousness everything he lives through

Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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on. When we talk of a cell in this connection we designate something
something spiritual, entirely non-spatial, purely qualitative.
physical things of the outer world.
which in her is ‘missing’ something or ‘longing’

Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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If one does not realize in one's own physical nature how something
‘history’, in which things are represented as if man in the
bridge between the two; and their content has something deceptive and
the senses, but revealing something really spiritual, just as the
sense-observation reveals something of the actually physical.
gate of death. Man now had indeed something in the ordinary
consciousness which could develop the complete Ego-sense, but nothing

Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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then seen as if it was something present. As in sense-perception the
senses are led to the things which are side by side in space, so the
happening at the same time. A process of growth becomes something
But in higher consciousness there is something else than just the
the feeling of something rising from the depths of the soul which
something visionary. This view has to be strictly rejected by the true
knowledge for something of a visionary nature. It tends, on the
something having no substantial content. Only what is introduced into
not really a merging of something spiritual into something physical,

Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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non-transparent things; man does not see them but the
this astral organism and the Ego. But in everything that can be called
the rhythmical organization of man, in the processes of breathing,
assume that man has created something within the world of the senses.
For his psychic life things do not remain there. He judges his own
reflected thought-thing. But in the astral-rhythmical organism it
breathing during existence on earth. In conscious cosmic experience we
of things in a future existence?

Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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organism of the will the true nature of the Ego. While something
something unconsciously psychic. It is an unconscious longing for the
extends only to the head-organization. When the will ordains something
something life-awakening, life-giving.
things in which constructive knowledge recognizes forces which
science is to-day called childish, because we view everything from the
spiritual-psychic content. Everything of world-spiritual value that
The Initiation-science of Christianity finds something else. In the

Title: Bridge between the Ideal and the Real: Lecture I
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these things are not admitted nor even clearly seen.
diverse World-Views. We have often discussed these things.
everything Ideal, Beautiful and Good, all that is filled with
therein, he can learn nothing concerning the supersensible.
Everything else may be uncertain. Whether the things which
that man can gain nothing out of it on which he can stand on a
to no possibility of deception. One can relieve that everything
which remains true even if we doubt everything else, that
afterwards to see things in a more radical, true way, than does
Spiritual things, that must not be grasped as a sum of
mankind, and everything of a hindering nature in the
inwardly. Certainly such things are said, even in our times,
But one has to things differently about these things to-day, if
matters. To-day one must know something which neither Augustine
lived in human beings something of an echo of the old atavistic
clairvoyance. History to-day unfortunately notices those things
whole Macrocosm, you come to something else. You come to that
other things, he beholds a corpse. “Death is
turns, in order to come to something which for him, can though
something which man has to turn away from, but to which he has
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Title: Bridge between the Ideal and the Real: Lecture II
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the constitution of our soul something which we would not have
something really quite shadowy. On the basis of Anthroposophy
Post-Atlantean epoch man experiences things in a certain way;
Beings of the third Hierarchy, is something of which men would
feel them as something which he carries consciously about with
history tells nothing, of this, but it is so. It would have
something else than a mere external Ordering of Nature. But
such thing as the conservation of matter, but that which in
but out of that Nothingness the possibility will be given for
nothing but an Ahrimanic deception.
let us go back again to something else, to which I have drawn
understand many things in the development of man. Above all one
beings who had atavistic clairvoyance, could not see things in
delusion of life, as we to-day see everything which refers to
but something of that immediate past still worked in them, when
of more ideas to man's social arrangements produced something
— to write. In the metaphysical Ordering, everything is
concepts; these things could no longer exist in modern times;
the right feeling for these things, they do not as yet realise
It is extraordinarily difficult to speak of these things.
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Title: Lecture: The Revelation of the Cosmic Christ
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for communion with the Fathers was replaced by something else. The
something of outstanding significance through the centuries which
Mystery. Something else was substituted for the quality of wisdom.
from earlier centuries of Christendom. If we let these things work
to obliterate understanding of these things. Nobody in our days can
nothingness at death. And so, in speaking of Immortality, all that is
of the life of soul. There must be something in the human being that
to something new. A new reality must be born. Christianity needs an
constellations of the stars something like a countenance of the Divine
Instinctive feeling of the most holy and most sacred things have,
And so we can read some thing from the fact that at midnight leading
to be said in every Christian Church. We can read something from this
fact when we know that the Mass is nothing more nor less than a
the Divine Light that is streaming upon the earth. We need something
await. If we understand these things, then we can make alive within us

Title: Inner Impulses: Lecture I
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certain things that can open the way to an understanding of how this
everyone knows something of this world either from history or from the
many remains of Greek culture. We know, on the one side something of
cosmos. And something from the Greek mysteries has also come down to
Thus we see something wonderful and beautiful unfold in Greek life and
we must do if we really want to understand things rightly. Placed side
eloquent of soul and spirit. Rome, on the contrary, had nothing in its
greatness of Greek art and poetry, they are nothing but imitators.
aspects. Men who have looked more deeply into these things as, for
working of the Greek idiom. Nothing has as yet come of his suggestion,
With the Roman-Latin language it is quite another thing. Even in Roman
logical. For it to be something more than a stream of cold logic, it
secret of Latin. We must observe such things without sympathy or
themselves back to robbers, and the women to a rape! Many things in
church of their own. Well, it is not always that people take things in
and Rome infected everything, grafting its own nature onto European
themselves like great lords and thought it an easy thing to take over
and law. There followed something like a renewal of Greek culture from
seen, a revival of Greece, something fresh and original had to come
re-animation of ancient Greece, the Renaissance. How many things since
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Title: Inner Impulses: Lecture II
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say these things out of imaginative cognition, and this will also be
because they expected something quite different from it. Think what
If the Greeks had developed nothing in their souls but these
nothing less than to create for themselves a separate world where
Now, the luciferic beings would have been unable to achieve anything
ahrimanic powers desired, because in Rome, too, something was working
prevented by something that, at first sight, might be regarded as a
fifteenth century. It does not matter whether something occurs a few
the form of the “great illusion,” things are sometimes
divine creative thing that was working in him. So Boehme was, in a
own. Many things must work together to disturb the right, quiet and
in mind that everything is prepared for by the world beyond the earth
Mongolian invasions, everything connected with them that has gone on
which was prepared long ago, is nothing more than the great attempt
Something was needed to counterbalance this tendency. An opposite
discovery of America and everything connected with it, and the way man
Things are not so simple that we can say, “There is Lucifer, and
divide the world between them.” Things are by no means so simple
that have been left behind. Had things gone as Machiavelli intended,
all of Europe would have become nothing but a political machine.
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Title: Inner Impulses: Lecture III
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— well, unpleasant things belong to truth. In every case one
that man does not understand certain things that thrust themselves
soul lies something that one can only describe as eruptive forces. It
purpose of evolution to see things so peaceful and harmless. That is
the things one becomes aware of when one kindles that little piece of
powers have something quite different in mind for the fifth
Now I have already mentioned that something is coming to expression
as a resistant force. One must not think that things that are not seen
impresses itself into men's impulses. People know nothing of it,
it, as we have seen, in a word that sounded something like the word
sounded something like Taotl. Taotl was thus an ahrimanic
death, in which everything possible would be done to kill out
Nothing survived from these regions of what might have lived on if the
Mystery of Golgotha. One can, indeed, also describe these things
After all, many things, which in the way they have made their
things that are surging and seething beneath the surface. Now let us
excellent work of its kind. Many other things have been done out of
statement as it has now been expressed here, implies something that
things, then today I should have been able to speak of certain secrets
do so. Then this Society would have become ripe enough for things to
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Title: Inner Impulses: Lecture IV
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time. Instead, I will digress and speak during these days of things
observe things accurately or it would strike them that in the sphere
capacity to do things in the world that might be done by a man or
really quite foolish to accept anything so imperfect as the Ptolemaic
today of doing something toward adding fresh faculties to those gained
below the surface of things, yet observe so meticulously and
nineteenth century. Those who know something of the spiritual life
All understanding of life and the living, to say nothing of the
inner process in man, to know something about the spiritual worlds.
The peculiar thing is that this longing took a form that was in
spiritism or spiritualism, as it is called, is nothing but an attempt
surface of things in order to create human freedom. But for this
result, something arose that is far more widespread than the ordinary
nothing from such a materialistic way of research into the spiritual
Those students of spiritual science who expected nothing from this
mediums and mediumistic seances to the subtlest things that certain
light was obtained from the spirits of the dead was something that
must have caused the greatest surprise because it was the last thing
Something quite different would have been expected.
invisible to ordinary science, how in one soul things arise that
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Title: Inner Impulses: Lecture V
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As a continuation of yesterday's lecture, certain things must be said
the intention of the luciferic and ahrimanic powers that everything
therefore, still knew something about the activity in sight. This
things as are here indicated are prepared long beforehand. These
in placing everything that developed into a service of a world beyond
everything living, of the mechanistic elements in all life. For this
of which you will be able to learn something tomorrow at the
united himself with the earth forces and with everything that causes
for something concerning which they gave way to all kinds of
guided into a world of fantasy. Things work together with
Bearing all these things in mind, we see how the ahrimanic powers
specialized. If things had happened otherwise, four great problems
there has been something irregular in the endeavors made to solve this
of prosperity over the earth, a state of things would arise such as
understand many things. Only you must not give way to the delusion
that everything luciferic and everything ahrimanic must for these
sin. It is necessary for these things to pass into the life of man.
nothing to do with Ahriman, or refusals to be concerned with what, in
That would lead to nothing.
As far as is possible, we shall speak of these things again tomorrow.

Title: Inner Impulses: Lecture VI
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impulses, too, of man's social life, something is present that can
Goethe has expressed something that can form the beginning of the
fifteenth century because things that are to develop spiritually must
Knights were to think of nothing except how they could completely fill
their strength to this task alone, shunning nothing in order to
genius for avarice. He felt the instinctive urge to recognize nothing
have in other hands, it was no wonder that he wished above all things
resulting from the dedication of their lives to the things I have
Naturally, where something great and noble arises, as it did among the
of things; that shall not be denied. But there was nothing of this
longer knew anything of himself, but when he felt, he let the Christ
that, a considerable number. Something quite remarkable and powerful
evolution of the European peoples, also saw something else; he
acknowledged these things. The powers opposing the good spoke out of
Order of the Templar. In a deeper sense, however, these things must be
countless persons in the nation would also look on that as something
form in this region. People notice these things far too little today.
not be allowed to remain. Gold — naturally everything is also
impulse for everything of a spiritually scientific nature lies in
youth was ascribed to him, along with all sorts of other things taken
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Title: Inner Impulses: Lecture VII
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of the age. In a certain respect, they also reflect upon things. But
understand why the things that go on around him are as they are. For
growth of things, but instead registers what happens externally and,
follows. But when one traces things back to their causes in the
spiritual force. Everything of an ecclesiastical nature was preserved,
questionable manner. This implies that something can arise in history
things to a certain conclusion. As a rule, one skims over things in
anything of such ideals show nothing more than that in the evolution
this external creation of a religious communion something quite
anything about him, but the influences of such men nevertheless go
and also in Hume and Darwin, in everything dependent on them, a
that even those who know nothing of it are still deeply influenced by
French or English. This means that one accepts it as something that is
things should not be allowed to enter into matters concerning the
at the beginning. Only when one views things from the inner aspect
calumnies assert what infamous things they please of the Knights
of Golgotha, but who also knew something of evolution and could work
recorded lived in everything; one can prove that by actual history. I
All these things have their inner connections, and this is true down
take this walk nor have this business if everything I have just
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Title: Mystery Centres: Lecture I
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something of the very simplest. Let us consider the soul-life of a
the impressions made on us from outside. We are not doing anything
schemes about all imaginable things in the world, and so on. Another
man, while reflecting upon the things that have made an impression on
things in which they were engaged during the day, and to consider
thinking something of a super-physical world, but it would have, to
in some way or other something super-sensible, outside of man in the
we think of these things outside us. Thus we comprehend these things
in our thinking — and there are various things outside —
wants to grasp the things of the world with his thinking.
not so much riveted, as I might say, in his own ego; something
place, he can grasp everything inwardly. He feels that he is
A second thing which man can develop in the inner life
no longer the most important thing to approach oneself. This is the
the utmost possible realism something which you actually experienced
school, and in this way bring back into your life something which
carry out something of this kind you change the whole mood of soul
be a little resourceful in this connection, and all kinds of things
a garment, or something she wore twenty years ago; she puts this on
was at that time; or anything of a like nature which may bring the
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Title: Mystery Centres: Lecture II
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the soul-nature in physical man in reference to those things which we
things in the past course of earthly life, is there anything in human
Here we come to two things, namely, that which man has
we will leave to a later consideration) and something else connected
brings into it. I mean, everything which we are accustomed from our
Of course our modern humanity treats such things with
circumstances. But if you go into many of the things which at the
many things of this kind.
spiritual world he can come to no conclusion about such things. We
things which we meet with in life at every turn.
For this we must go back to something which has occupied
We must here say something about this form which can be
however endeavour to separate off everything from man which can
ordinary human words for something which takes place purely in the
that is the one thing.
When, for example, we consider something very remarkable
superficial way in our ordinary history books rests on something
impermeable, so that everything which he developed in himself might
everything in himself independently of external nature. He was thus
remain quiet. If he said anything it had to be significant. It had to
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Title: Mystery Centres: Lecture III
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environment; how everything which is bound up with heredity is
shall add certain things today to what has been said, keeping in
We have seen how memory, everything in the nature of
entire life on earth. Many things which rise up inwardly as thoughts
which are connected with memories — and everything we grasp in
memories — everything which arises in this way making us
in regard to space also are brought together, while some things are
But something else presents itself; that which from
saying nothing untrue, nothing unreal if you utter the following:
that space plays no part in these things; no matter how far the rose
childhood only the soul part. Other things also of course hold good.
In the first seven years of life everything has been
inherited; everything of a material nature which we have within us in
everything that was in his body seven or eight years before has gone.
develops those things of which we have already spoken; it builds up
interested in many things, and because of his active interest in them
inwardly works upon the fruits of this interest in external things
child — which is nothing very special.
external appearance, in physiognomy and gesture, is also something
being of nature. Nothing is within her, nothing is outside her; that
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Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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to something which will furnish a preparation for the next two
appear in their own characteristic form have something virgin in
them, one might say, something which is untouched by the ordinary
impression that in everyone of these quartz rocks something is
of the earth so do we grow together with everything which the earth
interior of the earth, in veins or lodes of metal, or anything of a
earth; but here, when we meet what is metallic we come to something
Metals have something of an independent nature in them, they can be
experienced as something independent; and this experience has much,
have inwardly grown up with their calling show something of what we
speak, they speak spiritually. They relate things, they speak to us.
high-flown things are also written. But that is not the question
relates to us the memories of the earth, the things that the earth
The first thing, for
ancient Saturn period, had reached a certain density. If such a thing
something to do with these communications imparted to us, naturally
than those to whom I have just referred. The most important things
important things he wanted to know. He went everywhere where men
could tell him more important things; he went to such men as
important thing. Certainly in very few cases will the man himself
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Title: Mystery Centres: Lecture V
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receive an impression of how wonderful is everything in the sphere of
shows itself in those early ages as something quite different. If we
go still further back we have to observe something else. Today, we
anything like the air we now breathe. In the air we breathe today
etc., that being would reply “such things do not exist.”
speaking of these things for they could only be present as such after
earth, in the place where today we have the atmosphere something
ingredients. Today we generally think of things as being formed by
analysed, for these things cease to be present in the higher
the earth's atmosphere. The first thing to be fashioned from out of
pervaded everything the quartz was actually as soft as wax. We may,
one could distinguish in them something like a kind of plant-form.
something like distinctive marks of an ancient time are to be found.
something like the outline of a plant-form. At that time it was quite
picture which is indeed very different from anything around us today.
cosmos, become dense and then dissolve away, something which grows
plant-world is something which arises and passes away in the
Something else must also be said. If today as human
as if all this belonged to ourselves, as if we had something to do
something which belongs to us — in the same way in this cosmic
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Title: Mystery Centres: Lecture VI
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Word is placed at the very beginning of all things? What is really
through enquiry of the Mysteries of Ephesus something could be
certain extent, something from the word ascends in order to take up
into itself the thought of the head; and then, how something from the
up towards the head something like heat, and this heat, this fire,
catches hold of the thought. Downwards there flows something like a
fire-water-fire-water; but this is nothing more nor less than the
of the earth, then he feels everything which then happened as part of
something heard and felt as if through the ear. The mystery of the
man is able to hear this speech within him he perceives something
the skeleton we cannot do otherwise than say something quite clearly
this: Something very wonderful comes before us if, with a feeling for
these things, we enter a natural history museum, for there we have a
mystery. It was not two separate things which one perceived. One did
Logos was active as the very essence and being of all things. The
consider this. In the element of chalk we have something which at
condensed everything. The chalk became denser, etc. We human beings
as something living within himself man could in a certain sense
This was the remarkable thing: man experienced the
streamed through his environment. Man heard, and the thing heard was
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Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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things. The first was, that those who were to be prepared were led to
You can realize that it is one thing to have attained a
truth and quite another thing to be able to express it, to formulate
feeling that that which we can clamp into words is something no
The second thing that they had to experience in their
path of knowledge. But to him who understands these things as they
peculiarly characteristic, over the head there was something which
the pupil fell on something like bodies of light raying inwards with
that the head was created out of these rays. There was something
certain longing. Indeed, to experience such things signifies much
I might say, a colossal question-mark. Everything in them was a
question, Reason asked, the heart asked, the will asked, everything,
everything asked. The man of today can still learn from these things,
which were brought perceptibly before the mind in former ages, things
right way today for the student is to go through these things by an
Macrocosm, before something of that Union which we have touched upon
as something which released him from those difficulties, even though
himself — at least it appeared that each one felt something
is something we call knowledge, but it has really no value in the
side of the threshold things must look quite otherwise than here on
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Title: Mystery Centres: Lecture VIII
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They really concern everything which leads man along the path into
statue, echoed in him. For weeks together — these things are
came over him more and more the oftener he allowed these things to
no use of it. I can make nothing of it.” The pupil really only
Then something quite extraordinary came to him —
lay pressing down the trees or the like, really things which, as has
But there was something more that he felt; he did not
a nature that things which have power, because of their inner nature,
pressed, as if everything were pressing hard, his breath were
of soul. In this deep soul-distress the second thing arose which he
have something in me which in my ordinary earth-life is claimed by my
something by which he knew that it was not the earlier state of
vanished into nothing. In the moment when it vanished into nothing,
which we derive our corporeality, in this world something continually
of this annihilation first of all something like nature-dreams are
because inwardly full of desire he had actually chosen something else
as if changed into nothingness. And the pupil learned to experience
itself in something that is external to me. And for everything that
depths of my own Soul-Being something which is connected with it,
something which clothes itself with it.
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Title: Mystery Centres: Lecture IX
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HAVE related to you different things concerning the nature of the
something was behind. And it was the same in regard to the gazing
Imaginations to something quite different.
birth. But something still further happened. Because the pupil had
received nothing through the rest of his whole being as man, but only
received anything from existence through the eye, or in the auditory
it were, his own organism as a kind of mineral thing, that is to say,
as something quite foreign to him, when he felt his external being,
his bodily being, as a thing strange to him, and the soul, as it
were, only floating around, ensheathing this mineral thing, then in
something coagulated. And the pupil felt himself within it; he felt
air and breathing, and he who thinks this does not belong to him,
was none at that time. Everything that was there was a natural
disappeared; one could make oneself quite thin and many other things.
belonged to you. If a man seized anything then, he simply felt it
gelatinous material something arose which was physically much harder
than our hard things today. It was not, however, mineral, as the
hard horny material. There was at that time nothing mineral in the
as if at the boundary of the world of space, something pressed in to
principle, something inwardly experienced, which united itself much
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Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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Europe. One must approach these things with an inner longing for
that man is a real microcosm; that means that everything which is to
as the moon reminded him of the silver radiance. And this same thing
Venus, and the quicksilver of Mercury. It carries these things within
things in the Spirit, then will this statue become for thee in all
products of nature, he finds everything dead, there is nothing but a
doing with nature really anything else in our science than what the
When the pupil had undergone all these things, when the
follows: “Many things I have told you and my other pupils may
something certainly higher than we now possess but this will at the
toward something very significant. For there were two kinds of
Asia, and did everything possible to introduce this Aristotelian
Something of what is necessary to acquire such

Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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that anyone who can follow such things as world-views and
process of breathing. Gradually he was led, on the one hand, to
feel, when this warm air approaches thee, that something really wants
is something which concerns it alone; it then transforms itself into
spoke no longer of things, but of man himself, and it was said that
cosmic space and sees there something which reveals the same
seemed foolishness, for then one approached things in a different
something of the pre-earthly Moon condition, which are reflected to
thing to the pupil every night. When the moon was in the
constellation of Leo flowers said something quite different to what
experienced something different from the present. He was filled with
regarded as something precious in the heavens and gold as something
valuable on earth. Really, nothing is too stupid for the man of today
think about these things as intellectually as we do today, conceived
sought the causes for these things in the influences which came from
flowers and everything of a plant nature as born of the moon and
water. He could thus feel these things because of the preparation he
ancient alchemy, the true alchemy — to regard everything in
half.” You remember that at that time everything pertaining to
this example you will see that at this epoch of time things were
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Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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we have already studied in preference to beginning something new.
carbon, hydrogen, sulphur, and so on. These things simply did not
exist for them; but everything which was spread out externally in
and all these things we regard as indifferent neutral substances. In
our consciousness today there is nothing in any way similar to what
regard as something indifferent. We regard it as something belonging
skin. If today we approach a human being, and through something or
Thus there was amongst the ancients something completely
clouds, in lightning, in all these things some sort of spiritual
believes that anything else exists in the cosmos but the Gods, the
is nothing but what divine existence reveals; just as the skin of man
Mysteries; but the essential thing was that through these vessels,
in the smoke by his, own breathing, he learnt to read, at the same
something else, when he could say: “My out-breathing fashions
at last I am entering something which reveals to me the magical deeds
something which reveals to me a mighty spirit, the great Gods, those
Samothracian Mysteries there still existed something of a knowledge
can realize all these things vividly in his feeling. In the
Samothracian Mysteries something else existed by means of which man
feeling, of contacting the Gods. The most marvelous thing is really
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Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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on Golgotha was in a certain sense a combination of everything which
things, would nevertheless say: “I will go through all the fire
these things from their historical standpoint) now there came this
movement of the human eye as something by itself. We regard it as a
nature in which each single thing, each single occurrence, was a
revelation to him of a divine being — this view of things
humanity. Just suppose that such a terrible thing should occur to one
of you sitting here that nothing could be seen but your body, that
terrible, something quite awful; but this is just what has happened
thing that was felt by those who knew in the Middle Ages. That was
times, the things and processes of nature were revelations of the
Ages; he would have looked at once to two things. He would have said:
experiment he made in his laboratory. There was one thing
days something of what was known as Astrology. Traditionally
something was preserved of what was known as Alchemy; but we know
nothing today — and even in the 12th to 15th centuries very
that there was something which one man knew and which no one but he
you see, that would be absurd; and to experience astrological things
evoked the spirits of nature. Everything regarded later as Alchemy is
simply a decadent product. Everything which in ancient times was
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Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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element of charlatanism is at work in these things — but we
efforts, is really simply a later figure, no longer anything like as
laboratories, figures of whom nothing reaches us by way of history,
laboratories between the 14th and 15th centuries, but something which
With this impression the pupil also gained something
things around him than he formerly had. The attempt was made, after
When one looks into these things, it is really painful
the breath of life — oxygen — is attracted by something
oxygen and repels it, will have nothing to do with it, and therefore
were very important things in olden times. Carbon was the
today. Today we observe or think about things, but alchemy could not
star, he gets parallelisms and such like things. He calculates and
spectrum on it, and so on; yet everything which can be learnt in this
eyes at the moon or the sun, he saw something which still had a
external sign for something which lives and works in the astral
light. The physical light of Venus is something quite different from
things of nature, they could only do so when they had prepared
imparted by tradition. But that was not the important thing. He who
infinitely important it is for many people when something like the
work in man. In olden times man experienced these things in the very
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Title: Lecture: Lecture I: Physiology and Therapeutics
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I will make the effort to say something to you about physiology and its
experimental research through observation. Something like our modern
science, that one be able to transmute oneself into everything;
achievements that have proceeded from something like materialism,
I would like to draw your attention to something else however. You have
chemistry free of hypotheses. I am quite sure that in many of the things
medicine, someone will discern one thing or another that strikes him as a
hypothetically that come to me when something appears in the course of
sense perception that must be explained by presupposing something
I assumed something like that; similarly, I would not be making an
We see something appear within this type of illness that reveals itself
even to microscopic investigation as something organic, or at least as
something that looks organic; and it appears in the ordinary organism in
At first we can only say that we find something appearing within the
see how something can arise that takes a normal activity in the human
organism and develops it excessively into something abnormal. And then
human organism we therefore see something arising that appears to flood
phenomena of manic conditions or similar phenomena, something from
carcinoma by drawing something in a certain spot (red); these are forces
the organism must cast off something that otherwise would pour into the
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Title: Lecture: Lecture II: Physiology and Therapeutics
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the physical body, of creating anything out of nature simply by
but there it is not a matter of really creating something in the way
that Schelling meant; rather, by putting things together, by a
absurd. They both point, however, to something of the greatest
importance in the human organization, something as important for the
nature, we can say nothing more than that “To know nature means at
mental images is basically nothing but what emancipates itself from
physiological instinct, Schelling merely stated something that for the
entire later life is absurd; he drew forth something from the age of
old age is nothing but a faint web of images; if one were able to know
into later life something of a positive, creative-childlike element who
things outwardly because it turns the forces of knowledge inward and
transformed to a degree into something soul-spiritual, let us say,
in an early stage of life when absolutely nothing has yet been
the origin of illnesses in childhood. One finds the same thing, in a
capacity to perceive along these lines, such things appear especially
something that is extraordinarily important to recognize for a true
also points to something that must be recognized, that must be
but how it nevertheless exists in life as something continually being
physiology, you will see that everything known about the physiology of
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Title: Lecture: Lecture III: Physiology and Therapeutics
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actually speaking about, attack nearly everything they call academic
Something else must also be considered in discussing matters like
been the case for a long time, something has permeated medicine
external picture, if he understood the head system as something that
its tool, but as its physical basis — everything that takes place
Within everything connected with the head system or nerve-sense
breathing is a special aspect of this curve, the process that you draw
images that can really penetrate into the working of something that
works into the metabolic-limb system through rhythm, something is
present there that works against the metabolic-limb system, something
course one-sidedly, in the way that one normally pictures things, so
obtain a living view of everything involved in plant growth: when
the basis of everything that works together in the trunk and bark
potassium salts are deposited in the birch bark, how something
toward the metabolic-limb system there is something like an inverted
then something is held up there, something that should proceed into
These things are not so simple, for one must study things in detail,
a panic regarding the extent of study necessary, for if everything now
terms — and is replaced by something active, leading in this way to a

Title: Lecture: Lecture IV: Physiology and Therapeutics
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Tonight I would like to add a few things to the lectures I have been
something that may still be able to clarify a principle for the
Nevertheless, I would still like to contribute something in this
direction, something that can lead to a general understanding of the
Everything that is soul-spiritual in the human being, however, as well
we find something exceptionally important. We can influence the
builds up, through the human blood system, something like a
side, in the way I have described to you, as something that brings the
thus have here something that is really conducive to illness but that
somewhat larger, ordinarily perceptible doses of phosphorus, something
used as a remedy against everything in which this ego-scaffolding, the
doses of phosphorus, or also sulphur (in short, something combustible
pulmonary tuberculosis is demanding is something to work against a
If the legs and feet are massaged, something else occurs. The
the most varied domains. I am saying these things to you, as I have
pursue here. I know very well how astonishing such things appear
— with the physical carrier of this ego-activity. Something different
into the organic, so that through this deep immersion something is
the ego-activity, the astral activity. The same thing that the plant
something arises in the plant element that is able to have an inner
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Title: World Economy: Lecture I
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everything took place in England with a certain logical consistency;
change. It came into the consciousness of men that something
said: “One does not trouble to think about such things.”
England talked about these things (to mention even a man like
another sense the whole thing was quite unconscious.
But the most important thing is this: Through all these developments a
will only describe it externally today. The important thing would have
beings to understand such a thing as this in a really practical sense.
perfectly. But, after all, the first thing needful is to counteract
asking how to do the very thing which the Threefold Commonwealth was
you take the history of Political Economy you will see that everything
which men felt it necessary to think about these things.
therefore, now relate the most essential thing on which it all
with its full 1,400 grammes. It is indeed a fortunate thing for man
as essential, is the very thing men ceased to do just at the
And now another thing. If you call to mind your studies of Physics,
as to result, among other things, in an untrue theory of light).
consciously within the sphere of the human personality. But things
shall presently see, it is a curious thing: but this region alone
becomes something altogether different from what it is here or there
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Title: World Economy: Lecture II
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thing of perpetual movement. As the blood flows through the human
conceive, as the most important thing within this economic process,
Economics comes home to a man directly [when/if] he has anything to buy
considered in the economic process? The thing that a man cares about
place a given price actually emerges. But there can be no such thing
as a general definition stating how the price of a thing is composed:
which the price of a thing depends in the economic process. Of course,
and people with similar aims try to resist these things. Through
price for all things. Of course one can do so: but, economically
mankind will still come to the conclusion that such and such things
are to be changed. But, to begin with, things must be observed in
time) the actual price of a given thing results from all the
accumulated Capital. On the other side it is said: No, the only thing
Ladies and gentlemen, the fact is this: Consider the things from the
everything is due in the first place to the capitalist, who can only
value-forming factor in the work or labour that is expended on things.
of taking hold of something static and giving it a definition, whereas
in the real economic process things are in perpetual movement. It is
now consider, three things contribute: Nature, human Labour and
way as to do the very things — fulfil the very functions —
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Title: World Economy: Lecture III
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hold of something that is for ever fluctuating — namely: the
the science of Economics. For a thing that fluctuates cannot be taken
direct observation of something that is for ever fluctuating. The only
so forth. We only have something real in hand, so to speak, when we
something else. Only then do we arrive at the realities of economic
Economics is a theoretical science. But at this point, nothing has yet
been done. We only achieve something when we are really able
do something to accelerate the circulation, the commerce or trade in
do something of a kind that can increase the turnover [Umsatz].
the thermometer alone and stoke the fire. We get at the thing from
things will be more and more understood, and I trust these lectures
economic life. These things were very largely founded on the impulses
“Ex cathedra, or from the pulpit, nothing whatever can be
nothing else than modern Democracy — the sense for the equality
thing in the world, even under the system of division of labour, for a
does not make all his own things for himself — through the very
important question. If he makes his own clothes for himself one thing
be dearer. Though he pays nothing for it, it will be more expensive.
These things considered, you will realise that the division of labour
speaking, egoism is impossible. I can no longer do anything for
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Title: World Economy: Lecture IV
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You see, the important thing is not to consider how the tailor
though the tailor may save something on that particular suit, he will
will save him anything in the long run; on the contrary, it will be
have, in the first place, nothing else than this: it is Labour
But in this process something of the direct, immediate intercourse,
matter nothing to what end or for what purpose he transports the
things are always fluctuating. So long as the organisation due to the
working in the economic process; but there is really nothing left in
Precisely the same thing that we do inwardly in our logical thinking,
we follow the economic process still farther, nothing whatever is left
to erect a workshop; but with his Spirit alone he can do nothing. The
abstraction. Moreover, it is essential if the thing is to go on at all
— it is essential for something to be there which is related as
are contained in the economic process. What is this something? It is,
of course, in the first place, Money. Money is nothing but the
particular economic processes, Money is the thing completely abstract.
a supper for it just as well as an article of clothing. To the Money
exchanged for in the economic process. Money is the thing absolutely
nothing but his Spirit. The latter now receives the Money, which is
it again. In the first place, Money is an abstract thing, for, as we
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Title: World Economy: Lecture V
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I have presented everything from one side only. This was inevitable;
nothing about consumption in our discussions hitherto. I have been
something is continually being formed and again unformed. In any
into the process at every point, there will be something else as well.
degree of value, it no longer moves; for something now stands over
the thing which may be properly called “personal credit.”
makes things more expensive while “personal credit” makes
things cheaper. That is to say, real credit makes land more
Thus the only sensible thing will be for the Capital at this point (see
aware of the fact; they will not be able to start anything with their
context. The Land Reformers always describe these things in an
inadequate way, so that the thing cannot be understood. Consider it in
value of Nature will of course be enhanced. The more a thing is
currency I increase the prices of things numerically, but in the
reality of the economic process I effect absolutely nothing except a
other. The thing would make an interesting subject for a dissertation.
— more of it than we are able to make use of? The only thing to
required for this work. The essential and obvious thing is that the
could be so — it would be a most appalling thing if nothing were
with us. The process only becomes organic through the fact that things
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Title: World Economy: Lecture VI
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fully into these things, as they are of economic significance), the
commodities; and a rate of interest as high as possible for everything
“land.” But that is a thing which cannot easily be carried
that the life of Associations is the only thing that can make it
anything. They declare that he is simply and solely maintained out of
same thing has happened in Marxian literature to the Indian bookkeeper
three weeks, during which time he will be able to do nothing. He will
the thing is altogether clear. As soon as you take into account the
fundamentally by thinking. But spiritual work is not an easy thing to
above all things, teaching and education. Those who have to teach and
they produce something, and, if they are painters, for example, they
are even paid something for what they have produced. In appearance,
the thing could not go forward at all. For if everyone were producing,
process. Something very important happens when, in buying and selling
such thing as ‘paying at once’; one would only pay after a month or
suit of clothes alone. In that moment I am paying for something quite
different. I am paying for something which circumstances, by raising
good in cases of simple purchase. Nay more, a thing becomes a
payment. That is one thing there must be in the economic process.
The second thing, which plays a similar part to payment, is the thing
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Title: World Economy: Lecture VII
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purchase, loan and gift. The important thing is to understand
thing. We should not take the slightest interest in money if it did
is, the Labour-nexus. We cannot really exchange Labour for anything;
since, as between Labour and anything else, there is no possibility of
But we do not really do anything of the sort. In reality, even in the
worker produces something directly; he delivers a product, and it is
buys from him. In actual fact, down to the last farthing, the
him. It is time we began to see these things in their right light. The
a thing we shall often find in the economic process — that,
have something that is not properly economic. The process is not
Thus the price of all things capable of subjection to such
thing at his disposal and determines prices. Farming requires some
farm products than for other things. This tendency obtains where there
with other things, that which depends on the human Will — that is
things become more and more expensive on the one side, on the side of
Everything depends on our seeing clearly through these relationships
upset by the fact that, on the one hand, there are things appearing on
hand, there are things appearing which tend to be too low in price.
wheat and rye and other agricultural products. But follow the thing
things that happen in the economic world depend far more on the
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Title: World Economy: Lecture VIII
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too low (for one can have a feeling of these things) —
according to which nothing can be done in practice with the price
The important thing is this: Supply, Demand and Price are three
give rise to something new: X = ƒ (S, D, P). The price
Consumer, nor from that of the Producer. For the consumer something
the case of the trader we have to do with something that lies
today — into my realm. I give money or something that I have
produced instead of money. That is how things happen as a rule. But
economic life? After all, I may acquire things otherwise than by
Then, too, I shall have acquired something. And if I should carry on
I say: “Suppose I steal the things!” But what is stealing
in reality? To steal is to take something away from someone else
the stealer finding it convenient to exchange the thing for an
certain circumstances one commandeers things — that is to say,
one takes something away from people and gives them nothing in return.
In other cases, too, it happens in the economic process that something
is taken away from people and they receive nothing in return. These
are things which we need only mention, for if we dwelt on them any
raids with the necessary armed forces. Those who possess anything are
knocked down or killed and the things taken away from them. Well, what
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Title: World Economy: Lecture IX
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Today I must say a few things that may gradually lead us to understand
the way in which these things do really live in the economic process.
In the first place, everything that circulates within the total
also realise that many things can occur in the economic organism, the
Economics, such things as the following, revealing as it were the more
economically, is unable in the last resort to bring these things into
things take their course in the economic process. If one hears big
say: “We make nothing on the price of rye; on the contrary, we
that these people cannot sell their rye as other things are sold
thing within the economic process. We must sometimes go far afield to
are the very things we must get at. What makes it so difficult to
most fruitful thing of all in the whole economic process. We cannot
made possible for people to have something to give and, in the
what they have. Here, then, we have something which enters into the
It is remarkable, ladies and gentlemen, that this is something which
how these things penetrated into the political sphere, clearly
Further — and I am not defending or attacking anything, but
simply describing things objectively — there is one historical
“a good thing.” In our age, though public opinion has a
some quite extraneous reason. It is one thing if such people are given
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Title: World Economy: Lecture X
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We must now consider something which I indicated yesterday when
From all this you will observe that while there is no such thing as a
Speaking of this movement, we must be aware of one thing above all,
namely this: There must be something to bring the values into
about it and in a certain way to verify things.
Let us therefore suppose that I sell something and receive money for
exchange, the things exchanged on both sides become of greater value.
Only in this way: When I sell something and receive money for it, I am
I sell something, I must be so placed, economically speaking, that the
the seller stand? If we look at things precisely, we are led, as so
different things with these peas. I can eat them. And so, assuming
other thing which I have manufactured — that is, some commodity
peas, and I shall exchange them with him for something which I in my
turn require. I give him peas in return for something which I for my
everything shall be exchangeable for peas (a sufficient number of peas
everything can be exchanged for peas) — and then the peas
“money.” A thing does not become money by being
essentially different from other things existing in the economic
he has as a pure consumer. Such things must be taken into
thing which we determine by the balance. It is with the help of the
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Title: World Economy: Lecture XI
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We can only understand such a thing as this if we see clearly the
economic life underlay everything. On it was built an administrative
pretty large scale. Private economies grew into something which could
between so many private economies, is the essential thing that arises
join together for the sake of mutual exchange (the essential thing in
alone — are fed from the entire world; when all things are
things be easily taken hold of with figures and statistics. And this
of world-economy borders on nothing else, and this makes it
other hand we have the thing we call “money.” Now as
regards the form of economy to which these things are subject, it
foodstuffs for example (short-lived products) or of clothing (more
Madonna. Such things may be to some extent regarded as a kind of
something to get rid of them. After a time they are no longer there;
possess double the amount in 15 years' time. He need do nothing at
This is the very thing which brings into the body social so much of
is perhaps more easy to apprehend them? For there is still something
who live in the economic domain. That is something which is simply
But there is also another thing which is of fundamental significance;
clear enough that such things can happen. Into a country endowed with
All these things actually happen within and across the frontiers of
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Title: World Economy: Lecture XII
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But there are other things to consider before we can gain a conception
instance of purchase and sale. Thus everything that leads to wage
of wages. Accordingly, the first thing to investigate is: How does
have universally recognised value you have said nothing. You have
thing they say is this: Money must be divisible at will. (I have found
Something must first be done to make it so. It is therefore once more
Speaking of money, the first thing we have to deal with is ordinary
purchase-money — the money we use to buy anything which
money, in giving his money, has not only given something which effects
an immediate exchange, but he has also given something which
mediates an exchange. He gives something which inserts itself
everything that enters as a mediator into the process of exchange is
— trading with them — in order to obtain some other things
circulation. We want something which is used for no other purpose than
But loaned money is something essentially different from this
And this is a very pertinent economic fact. Everything that is a
not do so. Everything else is honest. Meat after a period, which
new one substituted for it), the same thing is not true of money.
circulating the money, I bring into the process something which is not
nothing. Finally, between the two, the transition is brought about
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Title: World Economy: Lecture XIII
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To understand how the sort of thing we discussed last time can be
manuscripts.” From various things which he has picked up and
things are quite sure to happen. Very well, I will begin at once to
nothing but autographs of the said poet. And after 20 years he sells
expression. But there will still be many things — things of
such a thing as the redistribution of values plays a considerable part
in the movement of economic values. How shall we find anything
look for something comparable on the other side. We cannot simply
begin with, in the things produced — we will imagine even the
special proletarians; such a thing will not yet exist, nor need we, on
ordinary way, imagine such a thing existing in our little village
value? How will these things be valued in the whole economic
Here you can introduce into the line of thought something capable, at
and think the thing through economically, and you will see that even a
And now the same thing runs through the entire spiritual life. What
rays out Labour, begets Labour; the value is the original thing which
It is a remarkable thing. Study the history of Economics, and you will
There are economists who believe that it is Labour which gives things
right in a certain sphere. According to them, a thing becomes Capital
wishes to create anything of economic value. Even if he exercises
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Title: World Economy: Lecture XIV
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pictures as could really live. A living thing, you may be sure, is
living thing, this feeling is indeed inevitable. Life will not endure
In short, a living thing may realise itself in a variety of ways. By
Economics, is to see how well these things enter into real life. Only
a healthy way at all? Both things can work in a healthy and in an
something absolute, but on the contrary to think how the costs of
I ought, of course, to be able to go on elaborating these things for
see that it is just by the observation of these things that it can be
in another place. In actual practice the thing is done by passing
whole world-economy, and so direct things simply by transferring
concerned, so that the thing is done in external action. In the
Money can be nothing else than this. It is the medium of exchange of
services or things done. For in reality men live by the things
It is quite true that money can create a false impression of things
book-keeping must mean something. An item — A — which I
meaning if it represents something which is comparable, or which is at
something which will enable us to assess economic values one against
to work out how these things are to be equated or assessed as against
provides, shall we say, clothing, works not directly upon Nature, but
connection with Nature. Everything, right up to the most complicated
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Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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something, by way of introduction, about the whole manner of forming
for instance, is something that is present only under certain
person to unite a conception of reality with something that,
the same, Beings who would not say: Outside me are things —
directly into light, illuminating everything — such an idea
The warmth is nothing more than the expression of the fact that the
nothing. The man must be there, if the warmth is to be there. Even so
speak, everything was exactly as I have described it. Men spoke of
have the power to bring forth something of the nature of Saturn, to
saying nothing at all about the watch. And nothing at all is said
something, to long for something. Thereby the following comes to
connection with something that is historical, with something that is
thought has been lost. And nothing is left for man today but the
and his theory hammer and tongs! Such a thing is incomprehensible
physicists. But things were different in Goethe's time. He did
Air, works in it, in a word is something, is no mere reflection but a
Red is something that makes an attack upon you. — I have often
Everything is contained in the colours. The colours are a world, and
twelfth and thirteenth centuries, we must understand these things.
account of the fact that spiritual things like these were still a
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Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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you something of the content of these strivings. Today I should like
how things were in the Middle Ages. I have told you how here and
Nevertheless, he feels that in Nature one has something that is the
your ears: look with your eyes on the things of Nature, hear with
since Nature reveals nothing to me, neither do I understand the
him many things, so that gradually the heart of the pupil, removed as
his earthly life in this incarnation were something he had dreamed.
consciousness. And everything he had ever experienced on Earth was
think of, certainly not of anything like photography. The Mystery
to face with the Spirit of his own youth — and such a thing is
always possible — then he gives something of his ripe
at the same time the Spirit of his youth gives something of his
maturity. Thus it is really something abnormal, to understand the
mountain near Salzburg. It was something of this nature that took
mine when I have seen through the things and processes of Nature,
seen through them to the work of the Gods that is behind these things
do find the way into the spiritual worlds. Everything that has been
inner effort and striving to attain to two things, if he would come
picture of something to which I have made a slight allusion in my
Something of this I wanted

Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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such things can find in those times, as we said just now, not places
In those times, things like
think of anything mediumistic in this connection. There was the mood
And the remarkable thing
be understood that such things easily led to charlatanism and even to
But now something else was
research, something that is of very great beauty. There were the
human language. What the three give would be nothing but quite
And again, the four would have nothing to translate, if the three did
something in the soul which is wonderfully beautiful. And much that
instance. He established how everything that happens on Earth —
out your hand to me. Ultimately everything that is brought about has
in order to show you how everything that takes place in the external
moral teachings; nor is there anything sentimental about his way of
He might say something like
wanted here to add something further to what was given then.

Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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something more than traditions. To look up to a planet in the way
exceedingly difficult today even to speak of these things, because
things will not suffer themselves to be confined in abstract
anything with men who were Sun-born. When Sun-born man came to dwell
thing, it was still a content of experience. It ceased to be so with
really understood. But those who know of such things know how in the
was taken that one thing should not be forgotten but be preserved as
explained nowadays as something that has been long ago supplanted,
is really nothing else than the expression, the revelation of human
Things like this need to be
something outside him.
all the bones of my head! It is the feeling of something external.
find nothing particular in it. There are also practices connected
things are to be found in this impulse, things lovely and sublime.
things with a clear vision such as man possessed in olden times; only

Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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I relate these things to
difficult to arrive at these things, for it is single individuals —
not speak of it, had I not myself, so to speak, found the things
such symbols, one could do nothing with them directly. And the pupils
for example, Eliphas Levi gives later on, is in reality nothing more
say to him: “Now you are about to experience something that was
some feeling for these things if you will bring what I am saying into
connection with something I said to you only yesterday. I told you
living in abstract thoughts remains something external; man as it
But now there is something
oneself with them. There is always something in man whereby he can
are really no longer in your body. If you hold something in your
are speaking, not very much could be attained on this path; something
however could be attained. Something of the teaching concerning the
and even farther. As a matter of fact very many things that were not
fine substance, finer than anything that can be seen or smelt or
And now we come to something taught in this school that is of the
spinal marrow itself, they saw something that unites him with the
observe something else. It was said to him: “Look at the optic
to observe something more. He has seen how in the optic nerve,
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Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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These things, however,
i.e., in the fine substantiality of the Akasha. Everything must be
depended on many and varied things in the course of human evolution.
resistance. The things that are thus seen in the Spirit are not
transient — to the creation of the Gods in transient things
and fleeting; all things become merged and fused in it at once, and
— it was reflected. But now, nothing at all was reflected. For
the immediate, wide-awake vision of man, nothing at all was
Moreover another thing
draw anything forth from himself as did the old Initiates. The soul
no longer gives anything forth in the way it did for the old
friends: just as our inner memory of the common things that we
forth nothing more out of itself; it stands over against what is
1870's: The same thing that was attained in the way above-described
peculiar being: Michael is a being who reveals nothing if we
ourselves do not bring Him something from our diligent spiritual work
His most characteristic epoch is the one now at hand, when things are
to arise out of human freedom. But when man does things out of
clear gesture of repulsion, for many things in which the human being
Among the things that would fain reject the impulse of Michael today
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Title: Lecture: Michaelmas IV: A Michael Lecture
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but a true knowledge of things. The Rosicrucians perceived in their
Intuition. These things, however, are impossible so long as man
substantiality of the Akasha. Everything must be written there, and
depended on many and varied things in the course of human evolution.
resistance. The things that are thus seen in the spirit are not
transient — to the creation of the Gods in transient things
light. Now the warmth-ether is transient and fleeting; all things
the Universe — it was reflected. But now, nothing at all was
reflected. For the immediate, wide-awake vision of man, nothing at
thing has happened. Let a man strive as he will to-day; he can no
longer draw anything forth from himself as the old Initiates did. The
soul no longer gives anything forth in the way it did for the old
friends: just as our inner memory of the common things that we
independent, brings forth nothing more out of itself; it stands over
thing that was attained in the way above-described in the time of the
peculiar being: Michael is a being who reveals nothing if we do not
bring him something from our diligent spiritual work on Earth.
that which is now coming, when things are to arise out of human
freedom. But when man does things out of spiritual activity or inner
clear gesture of repulsion for many things in which the human being
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Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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humanity. These things will show us the immense values which mankind
regard to matters of the greatest significance. Nothing less has
We have here touched something of infinite significance in human
whole space was dark and gloomy, empty save for a coffin, or something
foliage. All things are fading and falling. In place of the green and
dying, but while all things are dying around you, you are to
all the things of Nature. Nevertheless, just when Nature is laid waste
and bare, when all things in Nature are on the way to death, you also
are to remember another thing. Remember how man passes through the
like the things that die in Autumn-time. For in this earthly realm he
the earthly eye is turned to all that dies, to all things transient
Deep and penetrating was the inner transformation when these things
things were fading away, becoming waste and bare, Autumn, expressing
so radically the transitory nature of all earthly things, the dying
The essential thing was that man should know: because it was a
What is contained within this secret is one of the very holiest things
Mysteries. When we contemplate all this, these things — the three
succeeding centuries. Man's penetration into spiritual things becomes
develop the sense for material things. Men lose the inner
now needs the support of material things, needs the support of what

Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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look upward from his dependence on earthly things to those things that
Scarcely anything is left today of that ancient consciousness of man's
lives in him as the forces of nutrition, breathing and the like, in a
generally think. History describes these things quite wrongly for it
The following thing might well happen in those olden times. Before the
that they make him warm. He knows, maybe, one or two other things. We
things should disappear. No wonder if this knowledge cannot be
In those ancient times the two things were sharply separated from one
he was a Moon man, that is to say, an unfree man. Today these things
Professor Beckh is here and you may ask him whether these things are
spiritual science? It will do so indeed, if things are only seen in
the Sun that we, as human beings upon Earth, are able to make anything
was aware of these things. “This Eye of the World, whence
by my own inner freedom, can make of myself something which I was not
could make something of himself — this was attributed to the Sun
him the opportunity to make something of himself — the same Sun
We shall recognise the full connection of these things by turning our
anyone who can see through these things, they still appear possessed
again inward through the ears. All these things taken together —
that he knew nothing of the human being. Therefore, since he had no
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Title: Lecture: The Moon-secret Spring and Autumn mysteries
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movements of the wandering stars, nothing at all has remained in human
To study these things in the way of modern astronomy is just as though
clearly understand the following. — When we look at something
Full Moon, showing us a physical aspect, we see something altogether
I have often explained how these things are. The Moon once separated
man requires. And at length we come to something that must be warded
things that relate to the secret of the Moon.
Such things as these can be told today; but in certain ancient
experienced. Men did not merely know these things; they inwardly
lived in the etheric body he lived with all the things of which I have
it, he knows he has experienced something quite real — so was man
And what did he see? This in the main — all the other things he
the Sun there come the forces of Beings who may have nothing to do
to something that had a dissolving, destructive effect for the etheric
Moon Mystery. This was the second thing. Man learned that for the
knew that such a thing could happen. They no longer knew that man can
For the real way in which man can experience these things was not
human experience, it was conceived that something or other, not man
things went so far that the Autumn Mysteries of resurrection were
regard to those things which, if I may put it so, were once in sacred,
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Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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was done. Yet on the different planes of life these things appear in
Now to enter into these things with sympathetic understanding we must
out of the Cosmos directly, where these things are inscribed, where
the Goddess spoke: “I delight in all things fruitful and creative
thus expressed her joy in all things growing, springing, sprouting in
This was something that every one of them had as his own experience.
the greatest things that pulsated through his human being.
Now all these things were bound up with the Temple Sanctuary which
things in their time in the Mysteries of Samothrace.
But as the Temple burned something was really taking place.
And it is so with many things. Very much of what is now human wisdom
for the secret of the Moon. These things are really to be read in the
cosmic writing, when the stars mean more to us than something merely
of the Kabiri there arose for Alexander and Aristotle something like a
time, there lay a certain power to create something new. And from that
moment there went forth the power to create a new thing, yet a strange
new thing which has been little noticed by mankind. You must come to
Iphigenia, or anything you value highly. Think of the rich
paper? Nothing else but combinations of abcdef, and so forth. The
combinations of the letters of the alphabet. There is nothing there on
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Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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in order to demonstrate to men that something entirely new must be
and minds of some men there was a feeling that significant things
terrible thing happens to him. — We must of course try to put
terrible thing that befell this maker of gods. In the figure of one
too far above the upper lip. The only thing that is different is the
that it would be a good thing if the real Dalai-Lama were still on
and would be ruling Tibet from Lhassa. If that were so, things might
No rank is hereditary, nothing transmitted from father to son by way
all, that he is the creator of everything that is visible in the wide
language — for in Tibet these things are closely connected with
something unheard of happens: in the garden where only the god, the
her god. But the priests discovered the shameful thing that had
to begin with had nothing on his conscience except the fact of having
Post-Atlantean epoch, of many things that existed in quite different
soul felt the need to portray something that in truth can be
worked. — But something else as well is inwardly
from Gutzkow's powerful description; but we also learn something
utterly heterodox figures of gods. And now, he who knows nothing
understands these things it is a most moving scene. As long as the
the moving scene at the tribunal reminds us of many things I have
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Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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importance of the present time, but perhaps one thing only need be
The souls who have learnt nothing from spiritual science
nothing from spiritual science, they will not know what to make of
preserve in their souls nothing but feelings of the Past —
But now we must go rather more deeply into things that
existence. Very many things were connected with these particular
make room for something different.
wanted to indicate something of the kind in an important domain. He
wanted to give emphasis to the question: In what form does something
indeed been preserved but where nothing more was known of the earlier
Chemistry?” Gutzkow showed that something of the kind existed
And now think of something else. — You can well
they liked. If a man did not obey the canon but created something out
be superseded by a new knowledge of nature. I have told you something
scientific authorities; but nothing derogatory to the achievements of
anything in our literature is a repudiation of natural science would
said today that one thing or another is scientifically established —
whereas it is nothing of the kind, because words are simply accepted
the present time in the domain of science, for everyone allows things
receive from that world anything other than perceptions. As soon as
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Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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them something that will enrich and invigorate life, is to be found
today have experienced something that will become more and more
the case at the present time. For when anything that bears the mantle
explain everything in the universe. He lived on through the
forth anything from the soul? There can be no certainty in it! When
people persuade themselves into believing that something or other is
or two say that there is nothing in it. This soul was particularly
those who have some knowledge also know that such things appear on
notice the mistake when it is a matter of something he has accepted
and the world of men round about us? Everything was entirely
nowadays. Since the time of Atlantis everything in man's physical
something about it that enables it to be metamorphosed; but
measures are required as preventives. If this state of things
longs to progress but knows nothing as yet that can be a remedy —
bodily physiognomy. Nor could he do anything to prevent this if he
were to let things remain as the modern world-conception desires.
those who say such things are lunatics and ought to be shut up in
asylums.” — The people who maintain that the things of
spiritual-scientific view of the world should know something about

Title: Spiritual Science and Medicine -- Lecture I
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give special attention to everything that may be of value to the
diseases. In order to make things clear it seems advisable to refer to
there is something absolutely grotesque in the suggestion that water
isolated individuals able to perceive that there was something beyond
something new to medical thought, by their attempts to formulate
something their contemporaries no longer troubled to define. But the
simplicity. It makes everything so easy, so evident. In spite of all
the progress of modern science, the aim is to make everything quickly
two decades? It lives on in everything that permeates the acknowledged
says nothing; it is only playing with words. For what happens through
principally giving things which you cannot find in books or lectures
principle in the human skeleton, one finds that there is something
in action, as something working chemically from outside the earth into
terrestrial chemistry. Here we have something of an extra-terrestrial
there is something active beyond terrestrial chemistry, and capable of
are nothing else than nature processes. This primary problem of how
through illegitimate gaps; and that this would be the key to something
had only one thing
nothing about his significance for science.

Title: Spiritual Science and Medicine -- Lecture II
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between the blood that has absorbed the food, and the breathing that
Something is seeking for equipoise; it is as though there were an urge
and the air absorbed into the organism by breathing. This process is
Specific manifestations of hysteria in its narrower sense are nothing
reveal only the results and symptoms. The essential thing is to form a
something on the borderland, so to speak, between sickness and health
the invasion of certain things which are undesirable. To suppress
danger signal of something which is wrong in the organism, so that the
To evaluate this fact properly, we must know something of the close
something”, as they often express themselves. But if we simply “get
“got rid of” something.
something occurs which does not receive due attention in the Natural

Title: Spiritual Science and Medicine -- Lecture III
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something suggesting lines of treatment to be given together with
the nerves. Thus the nervous system does nothing more than perceive
nervous system, have been compelled to attribute everything to
and interpreted everything that happened, so as to fit into this
system, breathing and blood circulation; and those working through
healing. For even if we apply cold water treatment, we apply something
activity on the part of something inherent in the whole plant;
something that we will provisionally and by hypothesis term a “force,”
And in man, you will have to conclude, however, that things do not
Observe for yourselves how we can achieve within the soul things we
remedy — we thereby reunite with the organism something that was
But with all this, we have not yet been able to contribute anything of
base itself on something of immense significance, in the observation
from our blood to anything like the same extent as from our nerve
something in common.
When we study the human blood, we study something that is constantly

Title: Spiritual Science and Medicine -- Lecture IV
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things.
So strangely do things befall in real life; they are often quite
external nature, but has not been given anything like due attention,
understand something about the mechanics of man immediately if you
fauna found there and elsewhere in the human organism — as anything
or animal micro-organism. They mean this and nothing more.
this concentration on the nature of bacilli has nothing whatever to
thought, nothing of what is perpetrated by official science to the
between ourselves and the world outside, something very significant
happens to light, that is, to something purely etheric; it becomes
it must be something transformed, it must be a metamorphosis of light.
something different. And if the bacillus of tuberculosis thrives in
bacilli, and if they multiply excessively, there must be something
process of transmutation of light within the patient. Something occurs
something abnormal in the development of this transmuted light of the
something that attacks the process of plant formation. Let us consider
which the contemporary student can no longer understand anything when
were, and you know how often it is so put: why is there such a thing

Title: Spiritual Science and Medicine -- Lecture V
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the two, we shall need to mention many things that can only remain a
entity, and therefore external things retain a relationship to him.
Rather may we maintain that in the process of solution something is
occurs externally in the extra-human nature. Something that man has
means nothing less, in essence, than the liberation of the lower man
of lime work outwards from within. Something quite crucial in the
external nature. It comprises everything that possesses, to a great
contains something of great significance and value. The plant sinks
is in fact nothing less than the image of this macrocosmic working.
activity of the parasitic species; here is something which tends to
importance as substrate substance of thought. You will find something

Title: Spiritual Science and Medicine -- Lecture VI
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process of incineration, we have something I would describe as an
working upwards from the earth, and on the other, something else,
simply something that continually seeks to maintain a state of
must be something in the cosmos which is inserted according to the
nights of Brahma, the in-breathing and out-breathing of the world; for
these ancients had found the breathing of heaven reflected in the
had the proof in countless cases, that we can re-discover today things
already contained in it, things that had been lost and forgotten
things from another angle, to reject their atomic photography as well.
relationship between everything of the nature of silver, all that is
you have there everything connected with flower and seed formation in
copper, silver or mercury, must be related to everything connected
saline residue. Or finally we can try to attain something midway
in it they had something common to all salts. Because it was salt, it
something extra-telluric, it has relationships to the most diverse
awareness of the fact that man is something more than a chemical
planetary system, and deal with something much more serious. We may
not deal here with things as though we were still within the planetary
leave the planetary system, and deal with something much more serious.
We may not deal here with things as though we were still within the

Title: Spiritual Science and Medicine -- Lecture VII
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is certainly an excellent thing. But it should be borne in mind that
they are always “invalids,” It would be a good thing to make people
All these things must be considered in the light of the complexity of
therefore, there is hardly anything more instructive than the
powers of the soul is immense. These things should be studied; they
cells as the source and basis of everything, and regard the human
everything on our earth that is globular in form, whether within or
the planet Mercury, every drop of quicksilver would be a living thing.
detail, you will recognise the need of following up these things and

Title: Spiritual Science and Medicine -- Lecture VIII
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nature. Man is surrounded — let us choose this one thing to begin
this two-sided kinship and must look for something which guides us to
the lime blossoms. Realise that something is taking place between this
through which an internal sphere in yourself opens to meet something
outside, and that the two combine in some way to produce something by
something that passes from the etheric body to the astral, for
Now take the sense of taste, and, as an example, something not unlike
something that tended to become blossoms too? Simply a process of
you taste is something that is held back on the way to salification.
itself, it is something that has gone a step beyond the path of
concrete facts is the only thing that can help us.
anything like the highly intricate structure of the eye, which is
The processes of taste and of sight correspond to something external
that co-operates with something internal. Thus the, process of taste
seeing. But the combination of “things seen,” the association of
termed a transformed sight; something that is exteriorised in sight
external analogue. We must see something very closely akin to the
larynx into the head, we must see something related to the tendency to
something branching from the digestive process, before digestion
“representation.” Yet it must be something organically adjacent to the
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Title: Spiritual Science and Medicine -- Lecture IX
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outside. If we contemplate the forms of visible things we have before
externally in order to mediate breathing. Then again, we must include
unconscious) care to the breathing process. This quickening and
breathing, although this function is, of course, in its turn affected
everything in the organism is interdependent. Those disturbances which
introduce something which disperses and dilutes the action of the
with, namely in everything connected with digestion or having its
This Law of Similarity contains something very significant. But the
the crystals of all the silicates. He who can grasp these things can

Title: Spiritual Science and Medicine -- Lecture X
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regulative principles, can find out many things which can be verified
propaganda for anything whatsoever, I am only stating facts.) The
“agitating” for anything. I know that even homeopathic physicians have
something which his organism should do. Moreover man is so
things appertaining to digestion; and this instinctive self-assertion
on the other hand incorrect in some way. But we must take the things
all extra-terrestrial things through his periphery, as is shown by the
individual he is related to all earthly things. Through this earthly
activity — all these things alike refer to the peripheral, the
is the reason for the method of my putting forward things here, and of
circumstances mean nothing at all in the examination of the organism
therapeutics. Therefore thought is deflected from things fruitful and
the heart itself. And in so doing they form something within our
things will be clearly seen, then we shall really begin to have a
Rhea fertilised by Kronos, and so forth. There is something here quite

Title: Spiritual Science and Medicine -- Lecture XI
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point. Let us again begin with something quite concrete and material
extra-human? Nothing indeed. For all that is external to our being in
which were firmly based on facts. The essential thing striven for in
work towards a certain point; and in nature everything is based on
we proceed farther? The results do not simply vanish into nothingness;
The spiritual scientist views vegetable carbon as something impelling
of respiration, and that the carbon content of the earth has something
there operates something spiritual science recognises as the tendency
comprehend animality itself by considering it as something held
nothing less than to introduce an element with an urgent tendency
knows nothing of the life of matter, of its origin, of its death, nor
the atmosphere is something different again. The outer layer beyond
has reserved to his own formative process, to execute something that
man holds something within, which links him with this upper sphere.
But again man bears within him something analogous to this
He has within him something of the celestial sphere that contains the
manifold activities; and you will have to recognise something which,
ourselves, surely, we are at liberty to refer to these things.) This
formation. The whole world of the earthworms represents something that
people actually think that anything can be explained by means of such

Title: Spiritual Science and Medicine -- Lecture XII
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must say to ourselves: here in external nature is something just
bound up with something else. For the peculiar thing is that within
forces. It follows that one identifies things which are actually not
These four organic systems are nothing less than the creators of the
itself be persuaded to recognise these things, but to work them out
working of lead, as something associated with the fact that hydrogen
meditation you will become aware of things in your own bodies which
himself, in this direction, and discovered many things, through such
radiance from something which hits back, advancing as it were in
that we knock against something and cannot pass beyond the bodily
organism. This is as it were the first thing which becomes perceptible
This polar interaction gives the clue to many important things. We
the earth in circles. And simply by learning something of the spatial

Title: Spiritual Science and Medicine -- Lecture XIII
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in working order. Thus we may be sure of being able to do something to
or better, from the light workings of summer; there is something of
“gone mad” and did everything at the wrong time, in reference to the
triturated silver salts, could produce something eminently capable of
These things must be brought forward with caution at the present time.
way obtain something which is efficacious when prepared as an
The technical method of such a thing has to be discovered. If this is
mania.” Note; not anomalies in the process of breathing but in the
delusions, it is before all things necessary to obtain precise
is able to reveal very many things and one has to acquire gradually a
utter things — which are full of life and wit to the point of genius.
the other hand omitted, so that there is nothing consecutive or

Title: Spiritual Science and Medicine -- Lecture XIV
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if only to prove once more how greatly such things may be
other. If they can no longer state that these things are false they
cannot better train yourself to divine something of the nature of an
For Spiritual Science is aware of something that shocks and offends
visualisation of these things which is based on judgment. The actual
animal world?” My friends, the fact is simply that the things that
seek for the explanation of anything in its mere external aspect;
You can reach the conviction that this is how things stand from a
something extremely enlightening in respect of these two parts of the
Many things are discussed in our physiological text books: we should
results. For all the facts I here set before you are really nothing
define nothing less than that which
applied in the correct manner. Well, there again you have something
necessary to attract to this place something springing from the astral
something which, working from out of the astral organisation, may so

Title: Spiritual Science and Medicine -- Lecture XV
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error; namely the conviction that everything deserving the name of
become sound again. With such a sound pursuit of science many a thing
saw anything abnormal in man he was at the same time led to the
something very exciting happens in our neighbourhood? Because we are
What is the fundamental cause of such manifestations? Nothing less
something of the processes akin to our ego, in the extra-human world,
Now, these things were included in primitive man's instinctive
knows nothing of the threefold human being — the metabolic human

Title: Spiritual Science and Medicine -- Lecture XVI
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Gentle massage of the regions round the spleen, brings something into
is transmuted rather into something of a conceptual nature and a
body will always be of benefit even to the function of breathing; a
Migraine or sick headache is nothing but a transference to the head of
sensations of warmth or cold. If anything, whether compress or bath,
the same. This way of putting things makes them very easy to survey.
something of this sort; for the things are of course meaningless
man in mind in the case of all these things.
youth which then become formative for the organism. But not everything
in order to obtain and conserve some things which can only be active
task of turning to account the impressions of youth. Something wrong
employed. Careful interrogatories will bring to light certain things
But the main thing for consideration is that by this route it is never
catechising the patients in question. That kind of thing happens
because “all that sort of thing” is dismissed out of hand, as
and if deprived of its effects — here I must say something which will
connected with things of the greatest significance in the human

Title: Spiritual Science and Medicine -- Lecture XVII
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summarise some things calculated to throw light on the whole of what
things proves that what has the most mineralising effect in the
which is given up to the external world as something mineral. Here the
of the condition. Now I could say something of this sort: a
our Waldorf School, besides other things promoting health, is the
process is of longer duration, it is still possible to do something
with children from six to seven years of age. Something — but
case, as may appear from what has already been stated. But something
things which increase organic activities — as for instance in the
things which are stimulants to healthy functions have on the other
chestnut contains something of the same principle as that which builds
administration of Æsculin. These are things which need to be tested
advised to have some extra kind of food, something special to
ourselves alone and not only in matters of food but in things from the
Last Supper lies in this: not that Christ gave something special to
whole constitution. If a man has become able to endure something
conquest of something distasteful means the reconstruction of an organ
force consists in nothing less than the conquest of antipathies. To
Almost everything we need to know in this division of our subject has
owes its upbuilding to the very thing to which it becomes
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Title: Spiritual Science and Medicine -- Lecture XVIII
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lungs, from the breathing and heart activity, has the same method of
a diaphragm, and it is nothing less than the rhythm of breathing
the breathing, continues into the etheric and astral activities and
the upper sphere, something is provoked in man that becomes abdominal
about these things if one is in a position to trace their true causes.
such things carefully, they will lead you to discover a remarkable
nothing else than the interplay of internal organic parts, transferred
loses this gift; it becomes harder to enter into these things. But it
conspicuous is the act of breathing itself. We may state, however,
which has its crudest expression in breathing, and that other and
weakness of the upper rhythm in breathing, that other and wider rhythm
work at the beginning of life. Everything is fundamentally based on
life of the individual, man passes through something of which the

Title: Spiritual Science and Medicine -- Lecture XIX
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this occasion, I shall again start from something apparently remote,
in order to reach something very near to us all. Among the written
There is always something that reveals externally those secret but —
you of something already touched upon in these discussions. Now there
thing is that this only holds good with regard to her own individual
chief preventative measure is first and foremost to do everything to
women. They must have both had something in their egos, in their power
something of the general connection between the human will and the
Let us now study something in external nature which is among the
something in which the force of crystallisation as it were discharges
antimonial forces act on man at the moment in which something presses
are thus stimulated, and there is nothing left for co-operation with
Now I must once more refer to something already dealt with. That is
something with an urge to contemplate the world from the same point of
urge to develop something analogous to the formation of the human eye.
urges towards things only possible in the sensory sphere, lifting man
be said that the awakening from sleep in man has something of the
potentised doses of belladonna. Thus you will lift something into the
soul, something of which you wish to relieve the body. This is the
clairvoyant faculties revealed something resembling the phantom of
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Title: Spiritual Science and Medicine -- Lecture XX
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For up to a certain point, man's digestion is nothing but a
nothing less than a movement of the mineralising process from within
do something for the alleviation of inert digestive processes, by
something which would be far better placed, if it could be removed
would be a difficult thing to do for where could one begin? If one
before you the facts as they really are. One thing alone may and must
professional literature of homeopathy brings to light something else
the literature, for everything is beneficial for so very much! I will
however, very much opposes these things. It is in fact essential that

Title: Lecture: Curative Education: Lecture 1
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wants to educate incompletely developed children. For the very things
something to say about them later on, because for anyone who sets out
nothing but symptomatology, the study and knowledge of symptoms. When
soul of any human being, is that we have in mind something that is
reasonable or clever, and then everything that is not an expression
all by applying this kind of criterion, and the first thing the
conclusions, and simply look at things as they are. What have we
the spiritual worlds is something quite different, and is not, in the
liver is nothing but a liver process that has become fixed —
in the brain everything flows together, the hepatic activity flows
synthesizer of everything that is going on in the organism. And the
everything is kept separate. Whereas in the head, the renal activity
everything flows together, it is all synthesized.
system we do not see; everything which is filled with physical
thrusting something out from our body; a streaming outwards, a
sense, nothing else than a model that we take over from our parents;
me something to copy and I change it very considerably. Just as
with nothing further than this unfolding of individuality, he would
become a person who was perpetually refusing and rejecting everything
thing; the exaggerated importance given to it is just a consequence
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Title: Lecture: Curative Education: Lecture 2
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is, as you know, my dear friends, our intention to work things out
approach are quite inadequate, for they can only describe how things
nothing else than the inevitable outcome of the so-called
not take it seriously, and then nothing remains but to take our start
from Anthroposophy. An intermediate way can never be anything but a
coming up against the very same kind of thing. If you set out to
more than ridicule the whole thing. He has, however, no idea that his
puberty everything is as it results from the individuality; the
we shall never succeed in discovering in him anything from which
years), we find nothing at all in the human organisation that could
possibly produce thoughts. There is simply nothing there capable of
belongs to the superficial life of soul is nothing else than the
once that you are something altogether different from that reflected
is providing himself, clothing himself, with an ether body. And now
from pre-earthly existence with something that is not at all unlike
composure as an objective picture for which nothing but compassion is
present-day civilisation; consequently, one thing present-day
apply the guidance in the same way; for something extraneous comes in
the moment you have to do with hard and fast laws, the thing becomes
reckon with it. The things of which we are speaking here cannot be
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Title: Lecture: Curative Education: Lecture 3
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time have no notion that there is such a thing as a real ego
ether body because they are afraid of it. But the very thing that is
these illnesses, simply cannot be known, if we know nothing of the
this point of view, it is something like what happens when I take up
For there is no such thing as what the physicists call matter. In
and perceive it all lit up. What enables you to do this? Something
and it is something in the ether. Light is, in fact, an ether
force. Modern science speaks of light as of something that is
present where we see things illumined. Spiritual Science speaks of
something etheric; the vibrating that goes on in the etheric brings
one only, modern science has still a clear perception of how things
enters into this mechanical instrument. The whole thing is
recognise the presence within the human organisation of something
which comes in reality from the environment, something of which the
is asleep something happens in his lung which has the effect that if
say, it will do so if the human being wakes up. The unfortunate thing
true cause of epileptic fits. Everything else that can be said about
body and take into account also ego and astral body. Nothing of any
this will be one thing achieved. Then you can go on to something
of gravity. When you attach something to his leg, he at once becomes
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Title: Lecture: Curative Education: Lecture 4
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certain conditions for the patients which, so long as things are in
patient's karma, things are bound to take their course in such and
God. In the embryonic period, it is entirely a matter of how things
there, then the organ is bound to feel it. If something is there in
looking at such things they are, of course, bound to bring this
false just on this account. You cannot do things that way.
things delicately, just as though he had been wounded. Nor shall we
has to reach out into something in regard to which he is
manner. A child wants to do something but feels a pain and cannot do
in him, overriding everything else. If it cannot be made better by
to bring something home to the child, to call up ideas in him, then
ordinary way, one might imagine that when something like sweating had
but it is not necessarily so. For, the peculiar thing is that the
everything that is caused by expansion of astral body and ego
little by little, something that is important in the observation of
something faintly corpse-like in the auric sweatings of these
in your memory something you have noticed in the connections of mind
flows into everything I see him doing around me. In such a case,
something in his own surroundings, when he is himself doing
something. Suppose you are a very nervy teacher, a person who is
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Title: Lecture: Curative Education: Lecture 5
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make clear to you something that you will need to know before seeing
the metabolism-and-limbs system. And in fact, this is how things
the fact that the head system is to the limb system as outbreathing
is to inbreathing. We carry therefore in us, you see, two directly
something through the medium of our head — as we do, for
organism, and the moment something is caught and held fast, by means
organisation (below). And then the same thing happens the moment
something strikes home into the astral organisation; that too
system. The ego, let us say, receives an impression. If everything
before, the urge to push everything back; but, on the contrary, in
can do, he is quite content simply to say: “The things have
strange thing is, you see, that materialism is quite unable to probe
at the child. (The first thing is, of course, to know the child,
thing it is that is inclined to disappear in him. In the case of a
watch carefully until we can ascertain quite exactly what things he
remembers easily and what things he lets disappear within him. Things
itself in the fact that it was not easy to teach him anything; he
never took anything in, he learned only very slowly and with
— and what I am about to say is something you need to take
past, or there is nothing new left to be done. Look at Richard
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Title: Lecture: Curative Education: Lecture 6
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human. The things in the world outside have begun to interest him and
turning with heart and feeling to the things of the world. Things he
nothing but his little cart. That will remind you of the symptom of
(to the boy) Come here a minute! — you will find many things to
to note these things, for they are unquestionably bound up with the
breathing, through the senses, etc., and is cosmic in origin. The
nothing else than a working of karma, for it can have no connection
its influence upon the breathing system. The entire system of the
breath is very little under control, and breathing tends to become
child of this kind: the inbreathing is not in right relation to the
outbreathing, it is too vigorous as compared with the outbreathing.
connected everything in the human being that has fundamentally to do
makes a movement with his arm as if to take hold of something; the
you see? It is difficult for him to do anything; he has not the power
noticed that there was anything abnormal. Only in course of time,
age everything, is still supple in the child, the form of the head
among other things, hydrocephalic. I stipulated that he should be
the situation. It has made things difficult for him; he looks out
to do something — for what I am saying now is true not
something, we must take special pains to accompany what the children
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Title: Lecture: Curative Education: Lecture 7
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every now and then suddenly undergo a change, something like the
Assey” is (to begin with) nothing else than a remnant of the
earliest years, the boy was apathetic and developed nothing but the
to the outside world. Try asking the boy to do something which he
himself in himself. In his case, everything that makes for the
Anything that enters into the organisation from without — that
was made in the corpus callosum, but with no result. The latest thing
He has no liking for fruit or vegetables or anything acid, but shows
of anything acid or sour. That again is understandable. Acid
expect anything else.
you as you did today, you can see at once the first thing that needs
has to handle something that is not already complete and perfect. He
educational sense. We must avoid bringing him in contact with things
be constantly making things himself. This will bring his limbs into
going on in his astral body; but anything that has the quality of
the charm of the thing is a little spoiled. Let us say, you begin to
raise a smile at the person or thing that has aroused such enthusiasm
thing evaporates like a soap-bubble. But beware that you do not at

Title: Lecture: Curative Education: Lecture 8
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poor appetite. Limbs are nourished from cosmos through breathing and
perceived everything. Here is another, where you can see how he plans
and arranges his picture. Evidently he likes to do things in the way
hold of things, he has a very good appetite, and with the exception
you will very likely think that he is perceiving things with his
embryo, you will find that you have in this child nothing else than a
deal of typing. There was nothing strange or unusual to be seen in
condition — the child showed nothing unusual. The embryo
child started breathing with the lungs did abnormality begin. The
it has a more individual significance. It may mean nothing else than
or all, with the breathing system. The child comes into connection
cosmic forces. Almost everything that takes place with the head
everything in its right connection. Many a time, however, the facts
themselves will place the things together for our perception; and
would not be able to notice anything abnormal about the child, and
he had arranged everything so slyly, that the authorities had to go
friends of the things that he steals in this wily manner, or of
things and just where they all were, making a long story of how it
all came about. There is really something impish about the way these
day, without our knowing that he has taken anything it will transpire
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Title: Lecture: Curative Education: Lecture 9
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realise that everything which has to do with morality, everything of
“possessing” things. What is particularly strong in him
teacher with devotion. The teacher will then speak of things that are
interest and enjoyment, and of things that are “bad” in
In all education nothing contributes so much to true progress as that
happy and animated on account of something he has learned —
prepared for the possibility that things may go wrong with that
new thing he has learned. This delight at acquiring something in the
conceited in relation to other things as well. It should indeed be a
live in an easy-going way and let things take their course, and where
they look upon the militia as something that is necessary for
something that gives one tremendous pleasure, something that thrills
his longing to acquire things for himself. The impulse will
a milieu within which the habit of stealing has no place; if things
are “taken”, then it is things with which one does
his time. Something of the kleptomaniac propensity remains with him
things will go very badly with him.
we have the insight to see and understand things of this kind when we
same kind of thing, and then you make it clear that all the time they
easily spoil everything. We must go to work with our stories in the
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Title: Lecture: Curative Education: Lecture 10
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to say something about the cases you have with you at Lauenstein.
time and see what things really interested him, and then, starting
it quite well, carrying the whole thing through with intense
immediately to hand. He resisted the idea, and nothing would persuade
point things that the boy follows with a certain interest, we should
things which will bring this about. An excellent plan will be to give
thing that never fails to help in such cases — and it could
just this kind of thing that we must learn to make the object of
is sensitive to every little thing that happens with the child he
do anything else whatever! That is not the case; and the esoteric
several years older. The first thing that claims our attention in his
first thing to do therefore is to see that the boy is placed where he
about that he is continually occupied with something outside himself,
organisation is the main thing; everything else is produced from it.
girl with protruding lips. You pointed out that something very
such stress. You must never say: In order to perceive such things, I
thing does not stand in the way.
necessity, this Youth Movement, it is something of quite
Youth Movement does need to beware of one thing when it sets out to
details, to take pains about the small things that require to
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Title: Lecture: Curative Education: Lecture 11
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not before. As far as astral body and ego are concerned, everything
shall be able to achieve something in the educational sense. The
out-breathing, and so the astral organisation will there meet the
in his physical body for rest and quiet. The first thing to be done
thing you must do is to let him repeat after you rhythmical
himself, and to see to it that imitation has its place in everything
need to find something which will have, while working together with
of the most important things to bear in mind, when you are starting a
observe everything he or she takes in hand to do with the children.
now we must pass on to another boy who sees everything in colours. He
something gentle and noble about him. And that goes together with the
we cannot begin to do anything in the way of education for this boy
starting-back, a flinching from the world as from something he cannot
School education, but everything will depend in his case on how you
anything more than this to be said.
for example, writing. The boy writes something like this, does he
cosmic constellations whether she has noticed anything special in
anything special to say about them.”) I address my question
contemplation of horoscopes and have probably often had such things
hesitates, it is even something of a weakling in this hour; and its
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Title: Lecture: Curative Education: Lecture 12
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older time saw that there is something definitely abnormal about a
child as such, something in every child that is in a certain respect
blow from without — and surgery could certainly learn something
influence. Taking first the root, we have there something that works
things are said, not in order that you may possess them as
see around you the very things that provide answers to your
through to the place where such things are possible, you must comply
that things are constantly happening that prevent him from
things that seem to come in our way. On the contrary, it should be
been experienced in the performance of the deed. Everything depends,
becomes a thing of power. And this is more than ever true when you
The first thing you have to do is to study and observe the pedagogy

Title: Lecture: The Cycle of the Year: Lecture I
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The Cycle of the Year as Breathing-Process of the Earth
changes its aspect in the course of the year, changes everything with
need only to think how almost everything related to weather
mighty breathing which the Earth carries out in relation to the
place on the Earth and around it as breathing processes of a sort. We
can even speak of a daily breathing of the Earth. But today we
a mighty breathing process of the Earth, in which of course it is not
To repeat, it is not a breathing of air of which we speak, but the
in-and-out-breathing of forces, of which we can get a partial
intend today to bring this annual breathing process of the Earth
this time we may compare the Earth's breathing with the lung-breathing
breathing. We shall consider that part in which we ourselves dwell;
Earth. We must picture (vorstellen) the breathing of the Earth
in such a way that in one region there is out-breathing, and in the
opposite region in-breathing; but this we need not consider today.
birth of Jesus just at this point of the earthly in-breathing and
These initiates said something like the following: “In the
They saw the birth of Jesus as something which gave the impulse out of
“Everything must now be related to the Sun.” — But the
insulated from cosmic influences, now with the out-breathing of the
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Title: Lecture: The Cycle of the Year: Lecture II
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The Cycle of the Year as Breathing-Process of the Earth
something other than itself out of itself. In the early Christian
enough to experience inwardly something very powerful when they
in-and-out-breathing by the Earth itself of soul-spiritual elements.
Earth breathing-process, as we allowed them to come before our souls,
something concealed at first, as something which cannot be penetrated
by the ordinary forces of human knowledge, something which belongs in
something comparable to our present Christmas festival existed, it was
immerse himself in something into which he could not submerge
certain extent also the world of the lower animals into something
earthly world. But something else was connected with this Christmas
initiation; namely, something that was felt in a certain sense to be a
oncoming of spring, when the plant world starts to grow, something
mankind, depriving men of any consciousness that anything spiritual
this death to undertake something which His former divine companions
hell. This signifies nothing other than man's subconscious projection
counterweight was given against something which had to come; namely,
inner force of his soul, he can no longer, of himself, find anything
he must again unite something with it.
And this something is another thought, to which there can be no
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Title: Lecture: The Cycle of the Year: Lecture III
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The Cycle of the Year as Breathing-Process of the Earth
world can be acquired, whereas everything connected with the
as something to which they looked up, they then added also the
autumn Michael festival something that would pass over into men's
above the surface of the earth. Nothing in reality will be
something can be achieved only by the mighty impact of a
Earth is breathing out her soul-forces, in order that these
the Earth, the extra-earthly, cosmic element. The Earth is breathing
(Erganzung) of the Easter mood. But by means of this, something
sprouting, burgeoning life, which causes everything to merge as in a
spiritual life today. Man wants everything to revert to a unity, to a
materialistic Monist. Everything is included in an indefinite unity.
something is dissolved, and then by some process we should cause this
The spring tends to weave everything together, to blend everything
Easter thought loses nothing of value if the Michaelmas thought is
everything appears — I might say — as a pantheistic mixture,
way, between the in-breathing of what was differentiated-out and the
out-breathing again, an intermediate condition. You see a
But the important thing is this: not to stop with the common human
fancy that everything must be led back to a unity; thereby everything,
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Title: Lecture: The Cycle of the Year: Lecture IV
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The Cycle of the Year as Breathing-Process of the Earth
Today I want to share something entirely different with you in this
year something approximating the human ego-consciousness on the one
ego-consciousness, whereby the ego appeared as something that entered
the Mysteries. For everything the people did in performing their
done these things.” But in certain ancient times they would have
said: “One can learn these things also today without having any
dominated everything, they have forgotten the connection of singing
however, would never say such a thing. He would never say: “The
course not all of them send out song; but something similar even
into cosmic space.— And there is something else yet that belonged
came back again — of course not as rain, but as something which
age disregards anything like this. He has something else to do than
and so on; he simply has something else to do which is not dependent
these take on something of the plant nature. Just consider what kind
air and warmth themselves streamed down from above like something akin
greening of the Earth today — they felt something plant-like
everything became poetic — although it had been thoroughly
time everything was steeped in the musical-poetic, in the dance
element, now in the depths of winter everything was first prepared in
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Title: Lecture: The Cycle of the Year: Lecture V
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The Cycle of the Year as Breathing-Process of the Earth
still be perceived, as a result of life, as something which in its
other three-quarters of the year nothing was revealed to them of what
this “I” to the world was not something
“naturalistic,” to use the modern term; it was not something
received as an external phenomenon. Rather, it was something which was
of Zeus as the god of thunder, armed with a thunderbolt. Something
what then worked upon man, was felt to be something super-human which
played into the human order of things.
were reached toward him at this season. Everything that man believed
mineralized. Everything inclined in a certain way towards the death of
not have been able to speak thus, for then everything rested on
Michaelmas season, people said to themselves: “By everything that
something that united itself with his own being. In contrast to the
experienced something of the earthly during the autumnal equinox. But
about. But at the same time he was also aware of something quite
Already during autumn he had felt something stirring within him that
was within him by way of Nature: everything associated with the
Enlightenment, but something else. Just in that season in which evil
ancient wisdom all sorts of things were undertaken that induced men to
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Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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know nothing of what is really happening to us and around us.
people will hear from children many things which in the ordinary way
Lucifer is connected with the experience of breathing, of the
in-breathing and the out-breathing. The relationship between a man's
breathing and the functioning of his organism as a whole must be
absolutely regular and normal. The moment the breathing process is in
the breathing process becomes too forceful, when it makes greater
the disturbed breathing process makes a man conscious in dream, so
instead of the regular breathing, there is a feeling of being choked
be mingling with the breathing.
diminution of consciousness, Lucifer intermingles with the breathing
anything becomes a problem in the soul or gives rise to doubt
concerning one thing or another in the world, this is a subtler form
confronts us, then something seems to be strangling us, but in such a
breathing process is connected with the urge to question, or with the
everything that is associated with questioning and doubt, with
feelings of dissatisfaction caused when something in the world demands
question inwardly oppresses or makes us uneasy, the breathing process
becomes stronger, more forceful. There is something in the breathing
What happens when the breathing process becomes excessively vigorous
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Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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could say that these gulfs had anything to do with a being, when they
are obviously nothing else than extensions of the surface of the sea.
of the brain and in the matter of the nerves have nothing whatever to
the earth — for to know nothing of Spiritual Science is to be “under
have nothing to do with what is happening above in the realm of
fact is, man is in reality something altogether different from what we
immediately get something of an Ego experience. And it is really a
Everything comes, from left and right, up to this line of incision.
Ahriman, have nothing whatever to do with the experience you have in
from the other are trying each to grasp something for himself, The
of occultism, this means nothing else than that he is placed in still
so close to one another as to leave nothing but a surface between
approach something else that has been shaped and formed in accordance
sculptured wood, but is where there is nothing — where the air bounds
can only feel — that is the thing that matters. I said once on a former
olden times. In the art of olden times the essential thing was what is
outside in space; but in the new art something else is of account.
What is outside is no more than the mould, and the essential thing
painting. The important thing is, not what is painted, but the
nothing beautiful in it!” We mean, I see no beautiful cake mould —
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Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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world intermingled, everything is mobile. This is how it is with the
bringing such a thing into consciousness. If we think of the etheric
we would have nothing to fire our will. If Ahriman were to withdraw
that when Ahriman enters into our etheric body, something more enters
How can such a thing happen? It can happen in the following way. The
etheric body loosened, he is perhaps able to perceive something of the
experiences in this way in his etheric body something he would never
not of course imagine that we see the situation as we perceive things
something that was merely in myself, it was no mere dream that I
dreamed, it was a feeling that communicated to me something that was
is something which belongs to us and which we have in our power. In
proper, orderly manner through the various ages of life. Something is
through the fact that something is continually sleeping in us, even in
in the daytime! But when man is wide awake by day, something still
everything becomes pictures when Ahriman is no longer busy fixing them
himself at the same time something that shall give him weight, so that
right. Here it is a question of calling in something that can be set

Title: Lecture I: Nutrition and Health
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already spoken about potatoes; perhaps we could hear something about
other foodstuffs. Some vegetarians won't eat things that have hung in
eat something, it goes through the mouth down into the stomach, then
Now the very first thing one needs, the substance one must have
protein without fail. The second thing one needs is fats. These too
are in all foods. Fats are even in plants. The third thing has a name
secretions in our stomach. Starch is something we need without fail,
carbohydrates. But we still need something else: minerals. We get them
of all things the two most essential for human life are the green sap
the one other essential thing is blood.
Now this brings us to something very remarkable. Think how you
could also say some thing else. Because — remember the most expensive
thing in the world? a diamond — and that's made of carbon; it just
recently been describing to you, everything would long ago have been
it back again. Man gives carbon dioxide out and kills everything; the
plant keeps back the carbon, releases the oxygen and brings everything
to life again. And the plant could do nothing with the carbon dioxide
breathing but also for food. And that brings us to another remarkable
has at first almost nothing but a head. He begins with his head. His
Everything that makes a human being solid is the result of the way the
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Title: Lecture II: Nutrition and Health
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protein. He also has the forces to build something up again, to make
have the kind of memory that can take note of something, it uses its
these things do not go fully into our body, but only to the lower part
living things; they are not minerals, they are something alive. A
In recent times when everything has become materialistic, people have
knows that when he was a young fellow, everything that came out of the
If there is to be nothing but the mineral fertilizer that has now
But if something is lacking in the diet steadily for weeks, then the
body becomes exceedingly hungry. That is also something that must be
I have already pointed out that many other things are connected with
Among other things, they had no potatoes! Potatoes were not introduced
breathing, perhaps; but he can endure very much when he has good
breathing. And let me say right here: don't think that someone has
person is not the one who can't bear anything but the one who can!
not become toughened up when he is not able to stand anything; the
stimulated to think. He can't do anything but think. That's why his
weakest human beings are those living in regions where almost nothing
have said this often.) Materialistic science knows nothing about
and thinks — and knows nothing. The truth is finally this: that if
something! Those are the things I wanted to say about nutrition.
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Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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than they at first anticipated. But there is something which all
be something unbearable about having to think deeply about such
concentrating on the pleasant things in life. We go to dances and
something which will reflect his values. We have already been
in a more conscious manner, to experience something which is under
appearance is not always the decisive thing — are less able to
The things which are being sought by these souls on the byways of
reflect, a little something of what I would like to describe as the
cultural phenomenon — was to offer them something which went
at the world which led away from crude materialism towards something
the things which at that time required a great deal of inner courage
all kinds of things had already been discussed. One person started to
things naturally developed.
had nothing but contempt for their normal life, including, of course,
their work. The exoteric life, however, was not something which could
be avoided. That was accepted. But everything else was esoteric. In
such things were seen as people with whom one spoke about the
ordinary things in life. It was with the former that you discussed
everything which existed as legend and myth.
because there were still great inhibitions about such things at that
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Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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talk about the Anthroposophical Society, the first thing of relevance
might say, to compensate for something missing in their human nature;
something which they wanted to feel and experience inwardly, but
we ask whether there was something which distinguished those who
it was not unreasonable to assume that the something which people
to their consciousness in the way they went about things. They
thought that something of all this had to be present in people
houses, of course — as an invisible helper. All kinds of things
A certain view of things, a doctrine, was definitely required for
something exceedingly archaic about them. It was hard to avoid the
lack of understanding, something did rub off on people. One might
This was something which forged the Theosophical Society into a
repeatedly realized the terrible things their leaders were doing but
something which has remained little more than an ideal. In this area
One must create a link with something which already exists in
finally, were the ones to whom one could talk about such things.
In the 1880s I could see, above all, a kind of mirage; something
one was liable to encounter something very peculiar. If we think
his lectures something to the effect that you had to become aware of
possess something which is eternal. Zimmermann was seeking an answer
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Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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— to dismiss everything that can be said about Blavatsky by
the first instance everything which took place outwardly, and simply
fundamental forces of the world than anything which has been
our time! One simply has to face up to these things in a fully objective
a post. Coincidentally a certain Baroness Mink, who had nothing to do
things in all areas of our intellectual life, finishing with someone
Such things have to be taken into account when taking full stock
things traditionally preserved by secret societies, which were at
to secrete away everything contained in the lecture cycles. At a
better job of protecting these things. They knew that something
revealed something of significance in the sense that we have
knowledge which it presented as something original, through which was
peculiar development to experience something in a living way which
demonstration that there is something in the depths of human nature
consciousness; that there is something present in the body which,
when it is raised to consciousness, appears as something spiritual.
discovers something so deep-seated in the psyche that it did not
anthroposophy to know that all kinds of things can be extracted from
the things which the human being has experienced before he descended
into the physical world, and then there are those things which he has
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Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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spend time on something where there was evidence of that sort of
thing.
a wider impact. Because, as we saw, these things could be read and
Blavatsky's writings and everything else connected with her
Theosophical Society? One thing which did not happen, when it was
across has nothing to do with what called itself the Theosophical
Within the Anthroposophical Society, at any rate, such things
scribblings to which these things have gradually given rise.
with the bridge to something of a quite different nature: to the
ancient religions. But everything which might have been expected as
Christianity. Blavatsky depicts everything which comes from the
Now we might be surprised by two things. First, that it is
something which they do not always acknowledge and which they try to
thirteenth centuries. These things must not be overlooked. Education
calculation. By excluding everything else it became possible —
everything which human beings believe, which they consider to be
in the fourteenth or fifteenth centuries. The important thing was for
People needed something vividly pictorial not something which could
be debated. Something was required which would allow the spirit to
secrets, the Mystery of Golgotha and everything connected with it,
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Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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thinker, his interest extended to everything which could be learnt
Nietzsche. It is the most difficult thing for a scientific mind
as a whole, it really feels like nothing
only by what was being said about it. These things have to be seen in
lives were lighting up within them, took the first thing on offer
souls, it was because they had questions about things to which
could find an answer to them in something like Annie Besant's book
In times of great historical change things are not decided in as
with these things. Every step had to be conquered. A polemical
These things certainly did not happen without inner reservations.
Everything had to be done at the right time and place, at least in my
which corresponded exactly to the way things are presented as a
the renewal of old knowledge, had to be pursued if the right things
something which has to be drawn as turning back on itself (see
create something which was also capable of illuminating the ancient
there were people who denied that there was anything new in my
the Dutch theosophists were seething that an alien
the living present standing against something which was based merely
Something had to change. That is when the conversation between Mrs
clarified that the things which I had to represent as anthroposophy
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Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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transmit something which, although passed down by traditional means,
to overcome. Many people were working towards something, but it was
That is an extreme example of things which are not at all rare in
the etheric or astral field. There was nothing we could do about
that. The whole thing dissolved more or less amicably. In the end we
Society over a long period. This permanent atom was something awful,
understand the seriousness with which these things were pursued,
the point was forcefully made that things have to be presented in a
represent the atom of something etheric; the third model, still more
That is something of an image of the way in which the strong
group which gathered round a great friend of Blavatsky's. Things were
someone had responded by saying that everything Dr. Blümel spoke
something similar, because they cannot imagine the possibility of
things which I am explaining here must be understood by anyone who
represents a sort of compendium of everything which had been put
up programmes, is the worst thing which can happen to a spiritual
But there is something I must say which I would also urge members
leads to a spiritual interpretation of something which is human, all
him.” Then everything would be fine, even in esoteric
You see, all these things are in direct contradiction to the
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Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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Of course programmes and similar things had to be organized to
main thing was that positive spiritual work was undertaken at each
everything that had gone before, would focus the attention of the
The opportunity to construct the building assumed that something
number of people experienced its presence as something with a certain
Everything I have spoken about in the last few days was meant to
The only thing I need add is that my trip to London is planned for
pass over these things lightly with the argument that not only are
anything in speaking about or working on this material other than
eurythmy is based on anything other than the sources of
anthroposophy. Everything is taken from the sources of anthroposophy.
attempt in one way or another to achieve something which might
increasing interest. Look at everything which has contributed to
or there something very similar existed which had to be taken into
anthroposophical movement as it affected everything else. Now it must
In talking about these things in an objective manner, I do not
overcome to a certain extent the things which so divided people
between 1914 and 1918. But anyone watching these things will have
context something came strongly to the surface which I have described
things had to be held together and it was of paramount importance
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Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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encounter something to which the natural sciences in their present
form have no access, something which can only be seen as belonging
love and thus has to be sought in every single being, something quite
view. But that made something else all the more necessary. For the
first thing we have to think about when we talk about a conception of
recognized as something akin to a reflection of divine action in
lots of other fine things. But they have no real foundation, or
something about nature which withers the human being. A terrible
of something withering away was inescapable. Goethe raised these
smallest components of living things. You could look through a
the stars and see physical worlds but nothing else. At the same time
believe in something which cannot be established as a reality.
science. Everything else is invalid. Christianity teaches that Christ
civilization if we do not observe these things. It was something
scientific progress. That can only be a good thing, for spiritual
not the case, things would not have developed as they have in modern
That is how things are. Let us return once more to that excellent
had to bleed many people, but something peculiar happened when he
spurting out of the vein. The same thing happened in every case and
had become sick at sea, something had happened to make the venous
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Title: Art/Mystery Wisdom: Lecture One
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thing that meets us in life today we need spiritual science
as a kind of compensation for those things in modern life
that weaken, we might actually say destroy, something of the
initiation knowledge of things also undergoes the effects
on us in the natural order of things, our ego and astral body
are inside everything going on around us. We are inside these
not want my lectures to have this effect. Everything of the
One thing
inside, the matter is like this: When we take things from
spiritual beings into the things we construct.
ahrimanic setting for everything that goes on in us in a
things look like from inside.
therefore notice how the mechanical things of modern life
thing that opposes this devotion to the spiritual world, and
difficult style into something as trivial as can be —
about one thing and another, but of how you take it
sleep! They would far rather have things conjured up before
“Beware of Ahriman!” for nothing can protect you
Now something
We must take all these things together, for that
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Title: Art/Mystery Wisdom: Lecture Two
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as something living will find these preliminaries very much
contemplated without the aid of time. Basically everything in
thing for the human mind to conceive, accustomed as it is to
relating everything to space; but in order to gain a clear
is nothing by comparison. We would be unable to move a hand
do nothing here. We are dependent on help from a being
nothing but lie on the earth immobile, making concepts in
in our way of looking at things, that the etheric body is
bring about something which we do not separate from ourselves
taking nothing of the etheric body, nothing of the astral
body, nothing of the ego. In the same way, where sculpture is
bring them down one step lower, using nothing of the astral
body and nothing of the ego except in so far as they send
Now nothing arises that could truly have a spatial nature,
art does not contain what works in the ego as something which
something that has moved from the ego down one step towards
something which is still outside the human being. For, in
this is something that will only reach a certain degree of
that I am referring to something of which we know only the
most elementary beginnings today: Something of which we can
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Title: Art/Mystery Wisdom: Lecture Three
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present Earth evolution, we are placing something in the
must appear to our present way of looking at things as
absolute nonsense, as something that cannot exist, as the
most part a sleepwalker. A vast number of things take place
speak like this; for he carries within himself something
existence. He does something which proves that he in a
joy, things that affect or impress us, whatever fate brings
by man on earth. But something capable of giving him clear
in fact something which does not fit in with the comfortable
everything the soul experiences when it suddenly feels it has
eternally lost and can never recover anything which it may
things which are put before us in such an apparently abstract
create something in architecture or sculpture for ourselves.
from the building as something rendered harmless. It really
Things must be made visible. But we must not let the matter
things that concern the ahrimanic elements of our
Such things
spiritual science is something which can grasp man in a
changed into something impersonal if we take hold of
the bitterest disappointments if something that is striven
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Title: Art/Mystery Wisdom: Lecture Four
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past days we have examined various things that make us aware
immersion in the macrocosm he was able to experience things
in the macrocosm, and we can then take these things further.
For nothing of harm can come to him
that Olaf Asteson experienced something of this descent into
consider it one of our most urgent tasks to do everything we
Many things
content of man's world conception. One thing will be
together various things we have taken up in our hearts and
hear nothing of the infinitely deep wisdom that comes to us
Westphalia, because certain things out of the five Books of
something occurs that can be described like this: We
the same way as the things around us relate to us; they make
through him. Here, man confronts things. When man enters the
reverence, this devotion, is among the many things we need in
science, was something that people did not have the slightest
imagine that these things are valuable only in the sphere of
mankind knew nothing of the threefold nature of man. Everyone
But people can say anything they like. No doubt they can say
that everything agrees with everything else. I recently saw a
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Title: Art/Mystery Wisdom: Lecture Five
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Everything in the world, each event and
purpose of learning something from them and making progress
kind of devotion for things we were talking about yesterday
these things. If it had been the other way round, and the
right thing in bringing these reminders to you in the
observation, an appeal to something that affects the artist
in forgetting everything else around us and concentrate
colour in front of us, not merely as something that works
upon us but as something with which we ourselves are united,
space. And when the reaction comes, when something emerges in
experience something of the creative activity of the Spirits
We shall also understand something of how the surface nature of
the colour becomes something that has to be overcome, as it were,
another example. Let us imagine we do the same thing with a
surface. We shall experience something quite different this
understand the inner nature of things and to unite it with
nature of things.
same thing with a yellow surface we feel as though we were
green meadow, shutting out everything else and concentrating
things. As a specific example I have taken the colours that
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Title: Art/Mystery Wisdom: Lecture Six
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grown accustomed to learning things through the
that dry science has something cold and unfeeling about it
and robs things of their dewy freshness. Yet one could say
everything is constituted and be perfectly satisfied with
wondering about anything, or having any feelings of an
and not less. Everything grows even more puzzling, which
notebook, is not knowing anything about the Elohim. But out
dawn is revealing something to us of the unfathomable life of
lost the habit of uniting ourselves with the life of things.
re-introduce this living with things. This was attempted in
distance. When people see something descending, they are
only to see the thing higher up to start with, and then
creeping into things and feeling the experience of weight,
feeling the thing pressing down all the time. With an
plunge them into the life of things outside themselves.
something like this we shall see how much richer our soul
soul into the things of the world; for our soul is now not
presented in our series of pillars and everything connected
the essential thing. Yet this will not stop music from being
everything that is inside must also be outside, in art
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Title: Art/Mystery Wisdom: Lecture Seven
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level in the Jupiter period. Another thing you know is that
take it for granted, if we want to talk about these things,
secrets of life. It is surely a good thing to make
something absurd. A person does exactly the same thing as far
eggs that have nothing left in them to be hatched out.
not the main thing when it comes to the solving of riddles of
truth. I have to say these things over and over again,
questions of man's Earth evolution. There is something in our
these things because we have to. We have to eat and we have
instinct and everything arising out of ourselves on a natural
of illness. All these things arise out of a certain
initiation science as something that hits you in the eye,
about horses now — you will see him breathing out, and
You know, with regard to various things in the human being,
earthly, just watery. Something that has an extremely
arise out of love show something quite different from deeds
Elohim formed earthly man by breathing into him.’
Elohim breathing the living being of man into his mouth and
already made references to similar things and mentioned at
These things
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Title: Art/Mystery Wisdom: Lecture Eight
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arises out of this ring form is nothing else but the bone
doesn't he? This is because the glove is something dead. It
is quite different with something living. If the glove were
nothing in the realm of life that could not arise as a
metamorphosis something else happens as well. Certain parts
to anything organically connected with the Goetheanum, for if
nothing, so the dotted line has gone, and on the other side
the whole thing has been pushed in (see a). There the whole
thing has been pulled out instead of being pushed in (b) but
here (a) it has shrunk to nothing instead of growing. Imagine
out again and the whole thing pushed together, then the
thing ourselves.
force has to be there that can enlarge things and develop
creating things that belong together, than by trying to get
into things and being inside them is another way of imitating
forces in nature. There is hardly anything outside in nature
wafts away. When this kind of thing is expressed in the form,
have already discussed. One of these interesting things is
that it was possible to express everything that had to be
everything to do with it. This principle can he modified in
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Title: Evolution, Earth, Man: Lecture I
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is destroyed; there is no longer anything at work in it that could
other. One must be clear that while the man lived there was something
produce the human race. This is something really everyone can realize
early, and a little experiment is made to show that everything really
was something in the world mist itself that was able to move and so
Now what is it that underlies everything material?
anything red-hot, on fire, it turns to fluid. If I work on it still
nothing more of it. It is the same with all substances. On what does
things solid or fluid or gaseous? It is heat! And unless heat is
there in the first place, nothing at all can be solid or fluid. So we
can say that heat or fire is what is underlying everything in the
is not the name that matters. It has, in fact, something to do with
Now the first thing to come about in connection with
this warmth-being was a cooling down. Things cool down continually.
And what happens when what has been nothing but warmth now cools
solid object, gas is formed in the warmth; but when something not yet
cosmic body everything is air. There is as yet no water, nothing
in the course of time. You see, in this second condition something
Something still actually remains of all that was there
in existence, everything had to fly, and since the air has remained
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Title: Evolution, Earth, Man: Lecture II
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chlorine, a combination of the two. Such things come about in nature.
world-egg beyond which one could see nothing. And you can imagine how
inside; there the bulk of flesh is the main thing. That belongs to
but something in between. These creatures therefore had limbs in
which there was something of a thorn-like, nature, but also something
they have had to develop something of a lung nature. But the
stomach. Nor was there anything solid there to eat. All that they
air, and were something similar to the wings of today. They were
very, very different in one respect: there is only one thing
breathing and half for taking in nourishment. What existed in the air
But later something occurred of very special importance.
one day something happened. It happened that one day from this living
than anything horn-like that we have on earth, but it is not quite
great deal of oxygen, because we need it for breathing. Yes, there is
you must count everything. Oxygen is in the air and in many solid
When everything was fluid, when the air was almost fluid before it
was very important in that original condition. Nowadays these things
crystallized. In fact, not only hair but practically everything in
intermediate things before it comes up into the head, the eye, the
terribly nervous creatures, aware of everything with a fine nervous
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Title: Evolution, Earth, Man: Lecture III
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we want to compare its earlier condition with anything, we can only
densifies, it becomes what the earth is. One must observe such things
Today, however, things are done in quite a different
People today do not think about things as we have done
in the mountains through landslides or something similar. One goes
This is nothing so very special, for people often
underestimate the time it takes for something like this to happen.
reason or other, and Heavens! there's something under this church
excavate, there is no railway, no tunnel nor anything else by which
understood at all unless one can go into such things. For all the
preserved, while everything else has been dissolved. When one comes
acids in the body. Then something very remarkable occurs: the earth
shaped around the animal. But there is nothing inside; the soil has
However, you must not imagine that things are always so
appearance of the whole animal from the form of its teeth. So things
But as one studies these strata one finds out how things
in one place they see some funny little things looking like
assume that there was something around it that dissolved, and only a
us of nothing but flowers, that there were always flowers. It would
considers how something like this great mountain mass of the Alps has
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Title: Evolution, Earth, Man: Lecture IV
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into the earth as I described to you, when they examine something
everything in the earth must have bubbled up and been alive as it is
can only take place in something living. The earth must have been
I would now like to speak of something that will show
Atlantic Ocean. Now I want to tell you something. Over there (Africa
everything were in movement as it was in those times, it would be
Dubois found over there in Asia. Such a thing must, of course, have a
something very small. In those times we were huge, great fluid or
nor man but something between. The one remained imperfect, the other
there everything rose. In America the earth rose also, while in
even the obstinate thickheads who can grasp nothing but their own
caves where there are things from which we can assume that the men of
And the most remarkable things we find in them are paintings and
be above in the air. But it could not include anything solid; they
couldn't have a writing desk, or anything else. At most, they could
make it in the air only; nothing of it would be there if one looked
was land where the Atlantic Ocean is now, then things could be more
once. So we must imagine that these men shaped everything once upon a
time, but nothing lasted; it was there in very delicate matter. And
when later they began to shape things that were more coarse, these
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Title: Evolution, Earth, Man: Lecture V
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humanity who lived in ancient Atlantis, of whom nothing remains. For
dig there, and in all probability find nothing. For, as I have said,
gestures was something that one cannot dig out of the ground-because
there was nothing that endured! Thus, what was there long before the
absorbed everything from the Europeans, and what remains of their
Now if we observe the Chinese — among them, things
not include anything that can be called religion. The Chinese culture
super-sensible. The remarkable thing is that the Chinese have had
something of the same kind. The Chinese do not venerate invisible
from what they are farther south; everything is different there. The
the sun makes everything equal. They saw in the sun a fructifying,
the planets makes everything equal. Thus the Chinese pictured their
essentially to imply “belonging to something.”
Everything was then so arranged that the people said:
organized everything on the earth in accordance with what appeared
Now something came about through this circumstance that
rounder. They gave names to single things, but what “a table”
system; with them everything was organized as in a family. Within a
family, when a son or daughter wants to do something, there is no
thought of such a thing as a legal contract. But today, if someone
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Title: Evolution, Earth, Man: Lecture VI
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hear something about other foodstuffs. Some vegetarians won't eat
things that have hung in the air, like beans or peas. And when one
of nutrition is that when we eat something, it goes through the mouth
Now the very first thing one needs, the substance one
foods. One needs protein without fail. The second thing one needs is
thing has a name that will be less familiar to you, but one needs to
and the secretions in our stomach. Starch is something we need
sugar we need from the carbohydrates. But we still need something
quite clearly: that of all things the two most essential for human
the green leaf. And the one other essential thing is blood.
Now this brings us to something very remarkable.
is just a heap of black coal! But you could also say something else.
Because — remember the most expensive thing in the world? a
everything would long ago have been poisoned by the carbon dioxide
everything; the plant keeps back the carbon, releases the oxygen and
brings everything to life again. And the plant could do nothing with
only for his breathing but also for food. And that brings us to
in the womb, he has at first almost nothing but a head. He begins
bones, for instance. Everything that makes a human being solid is the
— everything is related. And if one's child has worms, one
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Title: Evolution, Earth, Man: Lecture VII
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protein. He also has the forces to build something up again, to make
something, it uses its “memory” forces just for building
In fact, even these things do not go fully into our body, but only to
that plants are living things; they are not minerals, they are
something alive. A plant comes to us out of the seed we put in the
itself. In recent times when everything has become materialistic,
older person knows that when he was a young fellow, everything that
If there is to be nothing but the mineral fertilizer
missing some essential element. But if something is lacking in the
That is also something that must be carefully noticed.
I have already pointed out that many other things are
attention to that fact. Among other things, they had no potatoes!
not so keen on thinking as on breathing, perhaps; but he can endure
very much when he has good breathing. And let me say right here:
can't bear anything but the one who can!
up when he is not able to stand anything; the person who can endure
is constantly stimulated to think. He can't do anything but think.
where almost nothing else is grown but potatoes, where the people
nothing about nutrition; it has no idea what is healthy food for
it thinks and thinks and thinks — and knows nothing. The truth
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Title: Evolution, Earth, Man: Lecture VIII
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things. But until a short time ago the belief existed that man was
Today there are many things we know very little about.
only thing is, gentlemen, that knowledge was not then imparted in the
But there is something else to remember. You see, when
This is something in the history of culture that
that if they bury some small thing belonging to a sick person —
Now when this kind of thing comes to the notice of a
Gentlemen, nothing has ever arisen in that way. No
going about on earth he is a sinful being; beside doing good things
he does many bad things. But, they thought, the dead man lives on as
was certainly not the custom to collect sick pay; that kind of thing
on as superstition; it has arisen from something perfectly
assertion that something perfect can come from what is not perfect
begin with, so that it may in time become a perfect table. But things
in nature too, anywhere in the world. You first have things in a
conditions in which everything is based on violence and power, and
wisdom counts for nothing — well, it could indeed happen that
the men who want to found everything on power would gradually take on
It might indeed be said that those who care nothing today for the
You see, all manner of strange things are experienced
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Title: Evolution, Earth, Man: Lecture IX
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wine is stored. It is the same with other things. For instance, there
blue, the red surface will lose some of its vividness. Everything,
related to the things. This has led to the opinion that man does not
behind such things.
something that comes toward our own body in a gaseous or airy form.
When nothing of this kind comes toward us, we cannot smell the
his work requires that he should be able to distinguish things by
longer classify as water. In earlier times everything fluid was
something that vaporizes as gas. The violet contains gas that can
namely, that the earth revolves around the sun; let us take things as
different point. But there is something remarkable here. In certain
not only twilight but something else that is always a thing of
Thus we can say: The whole of cosmic space is filled with something.
spirit everywhere, real spirit. So you see, everything on the earth
things; the dog doesn't understand things, he smells them. We
over the fields, he finds everything terribly interesting; so many
forms an idea, a mental image of things, a dog smells them. And it is
things. But they take on colors according to how the sun shines upon
toward Saturn, we would smell nothing. But when the asafetida, which
sensitive noses for everything that streams into the universe from
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Title: Evolution, Earth, Man: Lecture X
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this would mean the end of all life on our globe! But no such thing
something of that kind. There are also dense components, but they are
existing on Mars. But why “canals”? There is nothing to
there is something rather similar to our trade winds. You know that
There is something rather similar on Mars. Only everything on Mars is
in a far stronger sense than Mars, on which everything is still more
I want to mention something that can help you to
again to be irradiated by the sun. Very many things depend upon the
And now let me tell you something. You all know of the
little maggots, and then there are years when simply nothing can be
to the same extent, and the influence of Mars is hidden. Everything
are never made because these things are not believed.
influence upon everything on the earth that is dead, that must be
can do nothing — nor Mars. If the moon were not there, no
closely all things are connected.
twenty-one. And yet even then something continues to be added. Most
people do not actually grow any more, but something is added
What is of far greater importance is how things in the
an earlier period of the earth. These things can be known. They
things. If, then, you want to have an idea of what Mars is like
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Title: Evolution, Earth, Man: Lecture XI
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anything to do with the weather? The summer has been so unbelievably
years, do have something to do with conditions in the heavens, but
enormously in number and this certainly means something for the
so the phenomenon of the sunspots — among other things —
Everything of the earth that is spiritual will then take on a
to mark anything definite in the calendar in regard to it —
But in old folklore something was known about these
things. Old folklore should not be cast aside altogether. When the
conditions of life were simpler, people took an interest in things
thing, for washing with hard water can, as you know, ruin your
So you see, these things used to be known; it was
is no such influence. Now when professors quarrel, nothing very much
Our great-grandparents knew these things and said to
remember this: everything connected with the moon is repeated every
something in the weather similar to what happened 18 or 19 years
before. So as everything repeats itself, these people observed other
about the weather. Naturally, such things need not be quite exact,
observations something can certainly be done for the fertility of the
thing they take place only once every hundred years or so, and for
another, very significant things can be observed when Venus is
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Title: Evolution, Earth, Man: Lecture XII
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everything must first be wiped absolutely dry. It must not be
Question: Could we hear something about the
We produced a substance that contained — among other things —
had come out quite wonderfully. The whole thing looked just like a
Now in connection with this I want to explain something
everything round. If I were to make it round, I would come to the
then you must admit something else. If the earth is a tetrahedron, a
as is always the case when things, even metals, are consumed by fire
You see, it can always be shown that when things like
things, where so many German philosophers taught, where Haeckel
life of science discovers quite useful things in this direction.
patriarchal beard and said: “It must be something important if
words. But the whole thing smelled of show business. Falb knew quite
not simply to accept everything. The clientele that Falb had at that
earth were really molten inside then something else would not be in
weight there must be something that attracts, that develops gravity.
underneath, something develops that later seeks an outlet through an
You can see from this that something is already
should it all flare up instantly? Here I'll tell you something else.
realize that those very things that take place on earth irregularly
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Title: Evolution, Earth, Man: Lecture XIII
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become more and more convinced that anthroposophy is something that
little inclined to accept something new when it comes into the world.
everything today has been affected by the discovery of the power of
such a thing; it was such a silly, useless thing! Nor has it always
is a necessity, because nothing in the world can really be understood
unless the spiritual foundation of things is recognized and known.
behind everything and within everything.
nourishment. Why is that? It is because something is working in the
there is something more than the mere chemical components: namely,
nourishes the human being, the potato is found to be something that
science. When things are genuinely investigated with respect to their
But there is something else as well. Every substance in
science; it is by no means something that refutes natural science.
And besides that, we have in spiritual science something that
ask people simply to believe things that are said. Matters of faith
least to know something about the essential things in the world.
I'd like to tell you something that will show you how
such a thing could be proven exactly and scientifically. So at that
everything has become a matter of calculation, and the calculations
the oceans and seas through the force of gravity, and so on. Nothing
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Title: Evolution, Earth, Man: Lecture XIV
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is nothing but a science fairy tale. It is contradicted by what has
it necessary, because people had come to feel that things could not
whom all the others depend. As things have developed, it is quite
be doing. So one must say: Something is quite obviously lacking. And
from the view of spiritual science, the thing lacking is knowledge of
— is that, as time went on, these things were no longer
volcanoes on the moon. They know nothing more and don't want to know
anything more. They simply find out by calculation what they want to
the same in the domain of industry. They did nothing but reckon and
something beside that. That is the point. But then it must be
to bits of the earlier knowledge, nothing is really known about the
Social science has produced nothing more than series
nothing but figures that have been calculated. And calculating does
The curse of the modern age is that everything merely is to be
calculated. Instead of things being merely calculated, they should be
social science capable of doing anything effective, a social science
capable of really achieving something.
Question: Can anything be known about man's
a machine and everything depends upon the running of the machine. If
intelligence. So it can be said that everything is dependent upon the
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Title: On the Development of Human Culture: Lecture I
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Atlantis, of whom nothing remains. For in this case even if any
— a more difficult thing to do than people imagine — and
dig there to find in all probability nothing, for as I said those
everything from the Europeans, and what remains to them of
Chinese — among whom things can be seen in a less adulterated
the Chinese in their old culture do not include anything that can be
thing is that the Chinese have had something of the same kind. The
is different, from what they are further down; everything is
the sun makes everything equal. Hence they saw in the sun a
over the planets makes everything equal. Thus the Chinese pictured
to imply “belonging to something.”
Everything, then, was so
on are the helpers of the sun. They organized everything on earth in
constituted a cult. In what might be called their kingdom, everything
Now something came about
gave names to single things, but what a table is never entered their
were unable to think out any legal system, everything with them
wants to do anything there is no thought of any law of obligation.
Today if anyone wants to do anything in Switzerland, the law of
still retain something of the Chinese within them — and there
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Title: On the Development of Human Culture: Lecture II
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of other things. But until a short time ago the opinion held good
things we know very little about. For example, from what I have shown
the knowledge once possessed. The only thing is that knowledge was
that anything of it remaining to us is now just taken figuratively
thing that has to be remembered. When men of primeval times went
This is something in the
earth some little thing belonging to a sick person — for
When this kind of thing comes to
But nothing has ever
doing good things, he does many that are bad. But — so they
were no poor-boxes, that kind of thing is a modern invention. At that
something perfectly reasonable. What is perfect never arises from
what is imperfect. The assertion that something perfect can come from
anywhere in the world. You must first have things in a perfect state,
on earth today, conditions in which everything is based on authority
and power — and wisdom counts for nothing — it might
indeed happen that the men who thus want to found everything on power
who care nothing today for the progress of mankind may be running the
strange things are experienced today. What newspapers say is, of
be trained to do many things; dogs, for instance, are very teachable.
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Title: Nine Lectures on Bees: Lecture I
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have the instrument of the brain, whereas the bees have nothing of
activity that everything is in harmony.
everything that in other creatures expresses itself as sexual life is, in
told you various things about the reproductive process and the unconscious
connection in man between the airy and the watery elements. Nothing
is therefore something that greatly helps to advance our civilisation,

Title: Nine Lectures on Bees: Lecture II
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has not yet come when one could really apply these things in
bee-keeping, very little, or perhaps not even anything much can be
account of the way things are managed nowadays.
of bee-keeping has something of the nature of a riddle. Obviously,
something that exists there in very minute quantities and is
a step further, to something very seldom noticed because one does not stop
everything is joined together so that every part of the surface of
isolated, and one must not by any means believe that anything exists
signifies something quite definite that it lies within this
the first thing we must notice. Now there is another very remarkable
must consider something else. You see, the Queen for her development,
consider these twenty-one days needed by the worker-bees. There is something
influence of the Sun and receives nothing from the earth that she is
This is very important for, naturally, something happens within a
time, for then quite other things would happen.
there is something further to be considered. You see, the Queen
of the bee is indeed a very special affair; there is nothing like a
to go further, I must tell you something you may naturally receive with
eyes it sees, to begin with, nothing at all. That is the strange
thing that the bee does not find the flowers by sight, but by a sense
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Title: Nine Lectures on Bees: Lecture III
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Has anything
carried out today. One can naturally not imagine anything more absurd
powder) then it begins to shine, In a darkened room we see nothing;
shows an activity. But very much the same thing happens if one
The only thing
something was happening. For instance, if one had ants' eggs or
intermediate between smell and taste; thus these things are sensed by
something alien to it. There the bee can do nothing. It is thus so
something which is intermediate between taste and smell. This does
But so it is with many other things that people think.
an animal approaches it and touches something inside it, then it
because they do something or other in ultra-violet light, then one
took the trouble to think they would discover many quite remarkable things,
there. In barium we have something connected with our feeling
yourselves of another thing. Cyanide is also there. This is a certain
things.
think in such a way that things are rightly followed up, these proofs
we are not in the habit of following things up accurately. When people
they get hold of something they don't stop their thinking, but
out of it because in an article of this kind there is nothing he can
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Title: Nine Lectures on Bees: Lecture IV
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with honey. And here, gentlemen, he mentions something very
interesting, something which in a most remarkable way condemns what
thing happened — a pupil of the famous Bunge, the Professor of
within a few days! They got the same things, but they all died.
Those gentlemen ought to have said to themselves: something else must
is everything: substance must be everywhere where anything happens.”
when Heine wanted to mock at something, he said: “There are people
explained anything! I was once in a society where people discussed
Money comes from the money-making force. Nothing is explained in this
think they have said something wonderful, but in truth nothing at all
something to say; they announce it in gigantic words, and everybody
of the world, things will come to a point where everything will
something can be done, not that things are merely discussed
anything about practical matters. Often it merely spins out words.
could learn how things were being dealt with. One would tell the
someone speak, you know at once whether he knows something, or
come as a new authority in addition to all the rest. If anything is
printed people believe there must be something in it!
something further to be considered in this article. This doctor has indeed
achieved something of great value with her honey treatments. What she
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Title: Nine Lectures on Bees: Lecture V
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things connected with it so that one is obliged to keep accounts. If
stinging, sweat is the very worst thing; when you hear shrill buzzing
an opinion that is naturally completely justified if you consider the thing
eight years. There is then nothing at all left of it; so that your
friend when you see hint again after ten years' interval, has nothing
of the old, actually nothing, of the substance you saw in him ten
really always tell us that things ought to be different But the most
marvellous things happen in the hive; not at all such as we think out
idea that honey is something so precious that one cannot really pay
a much wider basis, on the basis of economics. Nothing much results
is nothing to be done.
artificial bee-keeping things are, naturally not fundamentally so bad,
farms this is no longer done. These farms have nothing but
self-help in the bee-hive is something extremely wonderful.
to tell you something else. I do not know whether those of you who are
have an empty hive, and I once saw a strange thing in an empty hive,
something like a lump. At first one could not make out what it was.
a lump out of all their usual products, out of all sorts of things. A
pitch, glue-like substances, wax and so on; such things as the bees
thing the smell of a dead mouse would have been for the bees. In this
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Title: Nine Lectures on Bees: Lecture VI
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comb. He would like to know if it was a bad thing to eat the comb.
human beings that certain things were not much noticed formerly,
whereas today they are most carefully studied. But here something
had really many good instincts: he did many things without being able
things as these certainly, very definitely, affect the bees with
insufficiently acid, something takes place within the bee which
wish to make assertions; I only wish to say that these things arise
the old methods we are careful to balance this by something which
such things are no doubt done, but as a rule the right connections are
cultivation of the vineyards was Americanised, and everything has
things through their whole nature may be bound up with definite
I should like to say something quite briefly about the nature of this
honey-making process of the bees. It is something so really wonderful
things: “What is it best to eat at this or that time of
such conclusions, people would begin to look towards the things of
happen. Truly, gentlemen, these things which can be learnt by the
said that it is a most wonderful thing that the bee should be able to
things are observed in the right way one learns to know how the honey
things into account.
the wasps within the figs feel that something has happened, for the
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Title: Nine Lectures on Bees: Lecture VII
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will discuss these things once more in today's lecture. It is like this:
anything to do with the Sun, but are fully creatures of the earth.
have already heard something of these things in former lectures. You will
thing is this; that substances that can make a man ill or even kill him,
artificial breathing really always means that one is trying to bring
with some other substance. These things are done. For instance, the
thing or another, they are usually more or less harmless, and may be
things, now think that every bee-master should be inoculated before he
war they are inoculated with all sorts of poisons, a thing not at all to
always deteriorates somewhat when such things are put into it.
is printed on the label. The best thing in regard to honey is
not wish to leave the matter to the bees to settle, something can be done
Such things
things all go to show how readily transformable these creatures are,
with saliva and building on to these stalks something very similar to
that is within the blossom, but something that is upon the blossom or
longer the power to build cells. Even when it takes something from

Title: Nine Lectures on Bees: Lecture VIII
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question. Should anything else arise, we can consider this also.
build up a mound, but make use of something suitable they find there
be all very well, but nothing very much has then been said, for when the
enable the creature to do everything in accordance with instinct; but
corner of it, without the owner having noticed anything, the ants
have gathered; they have carried in all sorts of things, particles of
sight, that something in the store cupboard has been nibbled, and the
do something very peculiar. They destroy all the grasses and plants which
away everything, the soil has become very compact, and is very firm.
area nothing else is permitted to grow but just this one special kind
them; nothing else is allowed to grow there; all other plants are
agriculture. Darwin, who especially observed these things, calls it
use them for their building. Everything they cannot make use of they
quite other things can also happen. There are certain caterpillars
eaten into. The thing would then come to an end. But these minute
wisely arranged that the wasp grubs do not bite into anything that
say that there is something extremely clever in all this, and indeed,
as I have already said, the more one observes such things, the more do
is kindled, and one asks oneself the meaning of such things.
something that can be compared with the earth of today. Out of this
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Title: Nine Lectures on Bees: Lecture IX
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perhaps say something further on the subject of Herr Dollinger's question.
everything materialistically, but he also brought to light an
perfected to a very high degree, but the most remarkable thing about
longer on a living tree, but has been made into something. One finds
hollow, then flies off and collects all manner of things from round
imitate mechanically, the things they copy are often of this kind, but
as a rule they are far less cleverly constructed. Things that exist in
things. Think how much intelligence there is in all I have already
plan everything with wonderful intelligence.
has too little. It is a singular thing, but a man will tell you
the correct thing about his illness, if you ask him in the
longer; if I want to remember anything, I cannot do so.” This
these things. Today one can test the urine for albumen, or sugar and
something of the kind I have just told you. When a man tells you
something of this kind, one must of course, learn other things about
The liver cannot do anything with the formic acid, it can make no use of
Something
remarkable thing is that the man to whom one has given oxalic acid,
things into a man's body, but that one knows what the organism can
something further that is very interesting. Suppose you take a retort,
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Title: Art of Lecturing: Lecture I
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of just those things which are necessary for someone who
civilization that there is general talk around things —
intend to treat the things in this course, (which I shall
serve as information. But I shall try to treat these things
something near to one's fellow man, a responseful interchange
something to communicate, something to work for, something to
things.) The willing to which we would like to fire a
first sentences touch on something that, until now, had not
here in the Goetheanum, it is naturally something quite
the world on the subject in question. Everything else has at
means reflect on all these concrete things if one wishes to
something essentially different from the understanding gained
through listening. And these things must be considered if one
grasping of a thing. The person is in need of this activity
whenever he wishes to grasp a thing. He needs the cooperation
have something in our lecture which in a sufficiently strong
tell him something he is eager to hear, but when we expect
lecture at them. And that too is something of which we must
Everything
something very clever or very stupid. Everything we say may
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Title: Art of Lecturing: Lecture II
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to give expression to the things of the outer world through
makes much difference how one speaks about the things of the
things somewhat radically, just in order to show the exact
things.
such things as the threefold order of the social
unconsciously, to approach speaking about things as if they
the threefold order of the social organism is nothing which
approach things from the start with these feelings, otherwise
order is something which indeed simply follows from the
that point in historical development where things can go no
time must reach a point at which something new must set in.
necessary to familiarize oneself inwardly with these things,
is everything in the world in which we live and which we help
being, so must also the lecture in which something flows be
German, for example, then indeed everything denoted in the
the least meaning. For something flowed into these languages
elocution. In the German language elocution is something
element. One experienced the thought element as something
was meant to speak in prose had something similar to the way
longer have something click into it, because one feels at the
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Title: Art of Lecturing: Lecture III
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that is, calling to mind as much as possible everything one
Whether such a thing is done by putting it onto paper, or
which ensue to the point that these things can stand before
single case, it is valid equally for everything. But let us
that it makes sense to speak about these things at all, about
a change in these things, in the present. But then it will be
to these things. And here one will have to lead up through
wanted to speak about these things today out of the circle of
it means that it is nothing short of the sign of our present
regards what can be attained. It is a matter of things that
Marxism, or some such thing. Then one will, of course, be
nothing of interest in being understood in this way.
those who discuss have understood nothing. The others one
the discussions. Those who have understood nothing usually
them one will notice something along the following lines.
hear even physically nothing else than what they have been
nothing other than what they are long used to. And then they
say: Well, the lecturer really told us nothing new! —
made an appearance and declared something like this: Above all else
anything of the responsibilities of a registrar. Therefore, if he
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Title: Art of Lecturing: Lecture IV
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present-day humanity that there can be something like a
something new would have to come. One actually spoke into this
feeling, this mood, that something new had to come. One spoke at that
sort of idea by means of something resembling the threefold order of
is in fact something that is under rules of duress, under pressure
and such as that. It is something that cannot move freely, that
the opinion prevailed that something new would have to come and to
might be. Naturally, in all of England and America nothing like this
management is concerned. The feeling that things cannot continue the
manner, — and naturally, we are not saying anything against
something for the starvation of Russia in the form of subsidies, by
nobody should say that it has anything to do with the tasks posed
theorists — but then only on the basis of something theoretical
of the fact that something new should come into being, nor that the
consideration, a Swiss speaks about something new having to
come into being, or something old having to remain, one has the
something new comes into being, matters take their course thusly, if
tries to make somebody in Switzerland take an interest in something
and the left ear, so that everything that goes in one side goes out
system like that of Switzerland is really something quite special. It
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Title: Art of Lecturing: Lecture V
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recitation, or some such thing), — in a lyrical manner
through the way of delivering the matters that everything one
something like that could be said. I say specifically,
“how, approximately, something like that could be
be such a thing as a theoretical political economy. Instead,
if one were informed on all and everything by the facts
about something like that if one presents it to people by
nothing about the economic life; that if he wants to arrive
how today's abstract market brings things together, whose
has reduced everything into an abstract realm; that is, it
has reduced everything in the economic life to the turn-over
everything should have been transported from one territory
something like this, you will then have the experience
the end, in a sense, contains something that, as a theme, was
the hammer for something. That can be achieved, if one
the latter pliable and dextrous is something that must be
Something a bit more complicated:
something like this once, or ten times; but again and again
regulate the breath in the pauses, something one has to pay
letting the breath disturb you, to regulate the breathing by
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Title: Art of Lecturing: Lecture VI
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gives something he has written to a reader. The speaker must
such repetitions are varied, that the most important things
it that the different ways he phrases one and the same thing
aspect of speaking is, in general, something that must be
and many other things which will be mentioned today. You
for something, brings in a question in such a way that he
during his listening in a breathing-in, breathing-out,
breathing-in, breathing-out. That is not only important for
a situation when the listener may be breathing out on hearing
the truth. But, naturally, you have added something so that
feet! And to surprise the listener with something about which
themselves. They miss something that is being said, and when
something unusual happens, the listener again pays attention,
lawfulness. You will learn these things best if, in your
speakers use such things. Such techniques are what lead
believe that can learn something from what I am going to say:
But that is something that is an indispensable precondition
study. He said something which, as an image, fell completely
things, if they are rightly felt, are those artistic means
You will find that something may be most acute and
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Title: The Development of Thought from the 4th to the 19th Century - 1
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these things in a few characteristic strokes, but this we shall try
the tasks of social life would lead to the discovery of something which
bearers of the spiritual life. But this state of things has long since
something always remains over from earlier times. Saint-Simon's rejection
everywhere and to admit nothing as being ‘scientific’ which
of a thought is one thing and the mode of thinking another,
when men elaborated systematic thoughts relating to things super-physical.
to the things of the material world. Catholic thought is being promulgated
that he can discover in the social structure something that will be
are interlinked — all these things which he has learnt from the
anything of which they were unable to form a concrete idea. This may
to convince others of something that is true and capable of being put
in these class instincts, then I can do something with them, I can lead
materialised and identified with external things both in the realm of
In those days — and I repeat that these things can only be discovered
however, there is something that corresponds in a certain sense with
In this sense there is something in the inner being of man that is openly
of things. We see the gradual spread of Christianity, but no trace of
that things are not at all the same in earlier centuries. We find there
in the fourth century of our era, everything changes.
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Title: The Development of Thought from the 4th to the 19th Century - 2
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religious ideas, which pervaded everything; and the effects of these
constitution. We no longer feel the seething of the body.
by what we might describe as the inward seething of the organism, there
in dreams; something which in the southern regions had long since been
their old ancestor-imaginations and dreams, men felt something holy to be
something which then became transformed into the system of Runes
since past, and something of extraordinary importance always happens
What is something living is thus transformed into something bound to a
important. The important thing for this Arian Christianity, which traveled
folk-soul life. What Augustine experienced was something which had risen
is something which remains over from the real culture of that time.
of words, in the form of expression. Grammar and rhetoric were the things
fifth century from the way we should do so to-day. When we discuss things
man has to say; perhaps something else will emerge from his
signifies something for the soul's experience, but that there exists an
important thing is the web of abstract dogmas and ideas which is spread
Church, something which hovered above the essential evolution of
masses was something like this. At first there were only village
watched something which they could not understand, did nevertheless
something quite apart from their participation in the spread of Catholic
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Title: Boundaries of Natural Science: Lecture I
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If nothing is within the reach of scientific research except what is in
Yet not everyone in these widest circles imagines something clear and
everything that one finds in one's environment with mathematical formulae.
should one be able to compute everything within this smallest realm,
world, however, there stands something entirely different, something
of man himself. Something thereby was fulfilled which certain scientists
there stands something entirely different. One comes to see that theory
question nothing but a weaving and unraveling of theories has taken
question: is there not perhaps something more intelligent that we as
something extraordinary transpiring within man. We must look into our
We thereby develop something that man must develop for his own sake
men like him call “the need to know the causes of things,”
Something else happens
Within that lucidity, however, we find nothing that allows us to comprehend
something more than an ignorabimus in order to meet the social

Title: Boundaries of Natural Science: Lecture II
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If nothing is within the reach of scientific research except what is in
a cycle of lectures with a title such as ours that nothing be introduced
Behind everything with
something even more important. It is something that begins to impress
To be sure, something extraordinary has happened regarding this Hegelian
cognition, something that has proved itself to be socially useless in
of matter alone, who saw in everything ideal only ideology. If one but
other hand to consider something that is not so obviously descended
my thing on nothing”— that is one of Max Stirner's maxims.
clear ideas — if anything his ideas are too clear. That was the
what do I care about anything else? What do I care even about nature?
should learn something from these phenomena. And what can one learn
thinking becomes useless the moment we strive scientifically for something
the moment we want something more than natural science, namely Goetheanism.
senses and construct something more behind it with the aid of our concepts.
that are supposed to ex-ist behind natural phenomena. Thereby something
phenomena is actually nothing other than just such an inert rolling-on
atoms and molecules — under certain circumstances other things
of the spectrum teaches me that when the darker colors or anything dark
is placed behind the lighter colors or anything light, there appear
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Title: Boundaries of Natural Science: Lecture III
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If nothing is within the reach of scientific research except what is in
nothing other than what happens every morning when we awake out of sleep
in our striving for knowledge something emerges that commends itself
If we call to mind everything
by experimentation. In this case, we bring something into that which
this inner apprehension from anything that can be experienced outwardly,
we must see in this fabric of mathematics something that arises through
we must, I believe, have reached a complete understanding of one thing
with me when, before publishing anything pertaining to spiritual science
as the ability to perform mathematics and something like mathematics
time there exists within us something that “mathematicizes”
things resembling inner senses. In the course of these lectures we shall
I want only to indicate that we are led to something that develops an
has as yet nothing enabling it to attain the position of balance it
nothing other than a living “mathematicizing”
by means of something that worked within us up until the change of teeth.
civilization there does come to light something of this sense of a special
Then something new enters
interests only the head, something that engages the entire man. This
something manifests itself in such youthful Spirits as Novalis in the
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Title: Boundaries of Natural Science: Lecture IV
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If nothing is within the reach of scientific research except what is in
then climaxed in showing how reflection reveals that everything present
grips with something that rests upon a firm foundation, that bears its
are actually nothing but certain reminiscences that have been stored
At first he could think of nothing. And then it occurred to him: I shall
something that his normal consciousness had long since forgotten, something
Many things that are mere
webs that are nothing but the forgotten melody of the music box. One
enough to refrain from trumpeting forth everything that arises out of
the unconscious as reminiscences, as mysticism, as though it were something
One must acquire a professional competence in everything that psychopathology,
to external nature, felt a certain anxiety about anything that would
wood. But one can do something else. What one can do is attempt to follow
best. One does attain something else, however: what one attains is an
superstition results in something that is in a way hidden and is only
now one has experienced in one's consciousness something that
is inwardly transparent, something that no longer receives its impulses
We thereby discover something
become a deed in the external world, something entirely capable of flowing
above all to make clear that the most important thing about following
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Title: Boundaries of Natural Science: Lecture V
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If nothing is within the reach of scientific research except what is in
to come to terms with a number of things that actually can be understood
a halt at the boundary and develop instead something that normally is
consciousness, within which one experiences something like a toneless
own initiative, and one experiences initially something like an inner
music there arises something which, when experienced, enables us to
something at a higher level. One no longer only weaves and lives in a
something that reveals itself within this super-sensible world, the
soul and spirit into something substantial. We begin to live within
region unconsciously. They have cultivated nothing that would enable them
something within Nietzsche, a prodigious health that Nietzsche himself
revealed by Inspiration. Nothing of this world came forth to him. And

Title: Boundaries of Natural Science: Lecture VI
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If nothing is within the reach of scientific research except what is in
Just as in nature everything
its green leaves into the red petals of the flower; just as everything
in nature is in constant metamorphosis, so it is with everything concerning
This results in something
extraordinary — something that, since I present it to your mind's
has transformed itself into something else. What memory performed within
existence between death and rebirth, emerges as something that can
side of consciousness, there emerges something different when one seeks
to normal consciousness, however, we find something that we Westerners,
pictorial thinking. Why does one experience this? One experiences nothing
requiring psychiatric treatment, the more acute observer can see something
agoraphobia — morbid dread of open spaces. He sees emerging something
all around and so forth. Such things emerge. These things show that
incomprehensible to him. He is afraid of something; he does not dare
bedrooms at night — something that has perhaps long since become
nothing but leap up to open the door, for they cannot stand to be in
is something that one sees emerging — even if it often does not
who feel, even to a physical degree, something inexplicable happening
to every sort of thing, because the physical symptoms of claustrophobia,
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Title: Boundaries of Natural Science: Lecture VII
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If nothing is within the reach of scientific research except what is in
The things we sought in vain at the two boundaries of natural science,
there arises something that initially prevents this emancipated soul-spirit
These three things bring us into a proper relationship with other human
another's ego. At first glance these three things — perception of
these things are not so simple at all. Normally we speak of five senses
at the word itself. Nothing was sought behind the word; rather, the
attempts to understand anything more by means of it. He permeated the
the content of the words but rather experiences the aphorisms as something
way that muscular tension is experienced when one wishes to do something
In the ancient East the racial constitution was such that this was nothing
is consciously withdrawn from the physical body, however, something
the point where he would allow nothing whatever from the external world
again I would rather not describe all the things he would do in order
He did these things because his soul-spirit was too deeply incarnated,
We see from something
version, in which everything occurs only once, they would gain a true
the repetitions. Unless we acquire a faculty for experiencing something
event of Christianity was originally understood. Everything progresses,
therefore can find in this diluted form of spiritual life only something
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Title: Boundaries of Natural Science: Lecture VIII
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If nothing is within the reach of scientific research except what is in
were strengthened further by repetition. And I showed how something
more instinctive manner, and because the whole thing was instinctive
The strange thing is that
most Western philosophers totally deny the reality of the very thing
seeks to awaken as something
I had to present the world with something thought out philosophically
me by the publisher, who had enclosed nothing but my fee so that I would
the learned pedants, there was obviously no interest in anything —
percepts. But there is something else we can do in order to strengthen
enables one to isolate the phenomena from everything conceptual. And
inner soul forces and finally realizes that one experiences something
can never be related directly to anything external and are thus a sort
this is something entirely real, and one begins to understand that one
one has entered into apart of one's human constitution, something within
one; something that unites itself with one; something that is active
held to be nothing but abstract perception or abstract cognition. This
onward there is something spiritual that suffuses our organization.
of teeth and puberty, this is not something originating in the physical
body but rather something that the cosmos gives us through the colors,
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Title: Anthro Medical Therapy: Lecture I
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the outer world to our senses is nothing more than a process
to present to you in an introductory way something that can
breathing and circulation) as twofold, one member tending
system is then everything involved in connecting the
anything else, but is present as a process carried out in
that something that plays a very significant part outside in
has come to rest in limestone, we see that it has something
whole, we must say that everything I have designated here
the ego and astral body. It has something primarily active in
then, with everything that projects into them as
rest in siliceous earth. The curious thing is that this
astral, it does not point us directly to something in the
in the settling of the ash, is related to the breathing
rhythmical breathing process, we cannot, of course, introduce
it here, this would be the rhythmic breathing process, and
In the rhythmic breathing process, plant ashes
rhythmic breathing process.
silica-formation has something to do with the entire human
consist of two members, possessing a rhythm of breathing and
upper part, the rhythm of breathing, we see that the
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Title: Anthro Medical Therapy: Lecture II
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therefore should not look for the ego's imprint in something
inhaled. Materialism can make nothing of this difference and
Such things often occur in modern scientific efforts. As I
understand that when something super-sensible has made an
there is such a thing as imaginative knowledge. Nothing calls
something that does not belong in the brain but only in the
through things. Thus we must try to proceed from what is
that we can see from such a scholarly battle how such things
the principles that indicates why things are kept shrouded in
think nor feel. Everything that lives in the soul in feeling
important thing to bear in mind is that an actual physical
becomes feeble-minded, or something similar, is partly due
being. Of course nothing should be said against such
what is inhaled, for example. These things must be fully
that are nothing other than a cruder form of these more
course, something else may occur, which is that an excessive
as happens with so many things. People conceive of death
conceive of death simply as something coming to an end; they
here. For animals, death is something totally different.
something totally different, arising from an effect in the
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Title: Anthro Medical Therapy: Lecture III
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modified by everything else connected with it in the human
everything coming from the astral and ego of the human being.
of a rhythm is influenced on the one hand by everything
taking place in the head and on the other hand by everything
cognition had lost their intuitive grasp of things, the
practically nothing from it. The other parts of the human
do not mean that absolutely nothing can be accomplished, but
accomplish something significant if we also have knowledge of
things, of course, I have to present them somewhat radically,
etc. These things could come about only through social
away. Behind all these things there is something else that
of breathing that takes place between the outer world and the
chest organs than does something else; this other aspect is
things about them that may well live in his consciousness but
Something
knows nothing about what he does not experience astrally.
subconscious that he knows nothing about it.
namely, the effects due to the outer world. Through breathing
course, in other cases it may be harmful. Everything that is
consider something else. We must not forget that certain
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Title: Anthro Medical Therapy: Lecture IV
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falling asleep. We then may notice that everything revealing
internal organs, a certain capacity to perceive such things
electric fields, for example. Such things have very little to
do with everything accompanying inadequate sleep. Thus in
valuable here. Everything that remains as force in root
hand, everything that I described yesterday will play a
incomplete penetration by the astral body means something
find something accompanying the waking process, what might be
breathing, I will not be able to achieve anything by such
thing in order to understand this system completely and not
does something quite special. Everything else — the
wrong to believe that anything is achieved by
everything that has to do with the real development of the
cause of bad digestion. These things are not always
continuation of everything that happens abnormally in this
two directions. Through the breathing it is organized toward
the metabolic-limb system. Everything within the metabolism
breathing into the head system, and all this must be properly
must move upward through circulation and breathing to a
Anything that
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Title: Anthro Medical Therapy: Lecture V
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today we will study a few of those things that can guide us
even designate something that occurs inside the human being
This is certainly something that ought to be observed.
One must have an eye for such things. If a person is
something that can give us many clues into the mysterious
described. This is something that leads us deeply into the
there is no proper connection between things that should work
the antidote to be used is in everything that comes from
to such things if we make clear to ourselves that there are
processes in the outer world corresponding to everything that
this viewpoint. The essential thing to consider is that the
everything related to it — leads us to make some
is learning to speak, and therefore while something special
is taking place in his breathing organism, something also
that a truly occult process is taking place there. Everything
there is something of an infantile nature at work in the
longer have the capacity to observe such things. Nonetheless
if instead we acquire a sound understanding of such things we
something that in a certain way brings to expression this
account something that I would like to add now to what I
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Title: Anthro Medical Therapy: Lecture VI
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mentioning something that can suggest a great deal regarding
breathing. If the same forces that remain retarded in the
lung, making it suitable for breathing, develop further, they
if we realize that in a tuberculous lung breathing strives to
become thinking. In the head, breathing is metamorphosed, and
perceptions, are nothing but breathing developed further in
breathing and, instead of taking in air, takes in etheric
forces through the senses. Sense perception is nothing but a
breathe. There is something else in the human being that is
also breathing, something that remains at a still lower stage
external excretion of carbon dioxide is the essential thing
in breathing. These organs absorb oxygen and give off carbon
human being in the whole breathing process according to
support of breathing and manifests outwardly through
breathing. But everything that manifests outwardly also
manifests outwardly by developing the activity of breathing
But in breathing
activity to breathing, namely, the activity liberating the
breathing out, in unfolding the act of breathing in an
breathing. The most spiritual organs are those belonging to
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Title: Anthro Medical Therapy: Lecture VII
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the view that something can be used as a remedy.
must realize that something shaped out of the whole cosmos is
This follows from everything we have studied in the last few
should expect gentian to act on what supports breathing from
active breathing activity in the stomach and intestines, but
substances if these are to stimulate this breathing activity.
things must certainly be taken into account if one wishes to
digestion, have a strong effect on the lower breathing, since
is stimulated and therefore that the breathing mobility of
have made appropriate use of something that has a mildly
outside emerges from concrete things. It emerges from the
being. In this way we grasp things that otherwise are only
something of what was said about the gentian root. Of course
of anything. Tannin points to the fact that the starch is
working more toward the physical, becoming something that
things are due to overburdening the inner digestive activity.
is something that stimulates this physical activity very
much, that is, tannic acid. We also find something else that
something that, through its physical effect, has an influence
things are not in order?” The answer is dropsy and
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Title: Anthro Medical Therapy: Lecture VIII
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poisonous ones. Everything connected spatially with the
soul-spiritual in the human being, that is everything that
Everything that arises in lead poisoning tends to destroy the
terminate in an individual gradually passing into nothingness
I would like to interject something. I believe the
regarding everything that should work from below upward, that
valuable. To arrive at these things it is necessary to gather
everything yielded by such a correct interpretation of
had to introduce everything I have now presented to you.
have to do with what functionally underlies all breathing in
of tin in fairly high potencies on everything that bears upon
especially on everything that organically concerns the ego;
organically on everything that concerns the astral body; and
organically on everything related to the etheric body
something that envelops the spheres from outside must come to
normal person, where everything that works downward from the
circulation and breathing occur that do not appear as results
of something else; that is, when the causes are not to be
strong, it can be observed in everything constituting the
these two things together you will have the whole process
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Title: Anthro Medical Therapy: Lecture IX
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everything which I previously said about radiations) by
tendency to push something spherical towards the back, from
outside towards the inside, something is formed there, and
short, everything one can call secretory processes in the
reabsorption of something which is secreted towards the
you think that, on the one hand, something is present here
and that there is something
acid (white) through breathing from the front. Then such a
will see that something is active in the human organism in a
from without and thoroughly shape him in breathing, and which
be specifically considered, but, even if something else has
something with this freedom. Therefore, he has to go over to
said that it might be necessary to support something like
stimulates the inner breathing of the organs which go from
something very beautiful there — that is your congested
this also is accompanied by something else — then an
people is not a representing of something mystical but is a
to arise into something like mystical drawings or poems. This
mystic knows that there is always something questionable
thing, this is what is desired. It is true that this
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Title: The Building at Dornach: Lecture I
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Building attempts something similar to what was attempted
nothing more than that a cart had fallen over. For hours,
something miraculous. From such an event we should learn to
history nothing more at bottom than the tale of the man who
and had had no opportunity of hearing anything about the
known nothing, only that a cart had been overturned, and that
this kind. The most important things lying beneath the
or Shakespeare. Yet something might here be maintained which
inherent trait of this personality is that something about it
a false thing, and rather turn away there from; but now
clairvoyance to a man who decides everything out of his own
everything must undergo a like transition, so that men will
— an impossible task if nothing but external documents
of Greek history. How do they present themselves? As nothing
this in the hope that gradually — yes, even in things
really can do nothing but conceal the truth, as we saw in the
only to the man who strives, works, penetrates into things
the first appearances of things, which are only half real.
everything expressed in the forms, to enable the soul to grow

Title: The Building at Dornach: Lecture II
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everything in human evolution and culture was based upon a
— have absorbed into their culture everything that is
referred to everything that came over from ancient times
there is something inorganic, purely mathematical in the
Everything we
Post-Atlantean epoch a kind of resurrection of something that
something that was connected with human destiny. Men looked
Italian peninsula something that on the one side expresses
shall expect to find something that is a re-creation of the
everything that approaches from the stars as a blossom
Figure 3b ]. There must be something within the
naturally thinking of something that provides complete
for you to designate everything that relates to the basic
You will become more and more convinced that everything,
must be emphasised that these things must be judged on the
everybody wants to pass judgment on everything ignoring, of
Nevertheless, for those who look at thinge objectively, the
everything that arises in the evolution of humanity emerges
everything he absorbs from outside — for example, from
something else that is apt to be overlooked today. The shape
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Title: The Building at Dornach: Lecture III
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one struggles to find concepts for something one confronts
something”, and not as an “aspiration to be
something”. To “become” something, not to
“be” something — so that in Middle Europe a
perpetually aspirins towerds something, beholding in the far
The same thing
to stereotyped concepts, will find that such things disclose
Everything in Middle Europe is adapted to lift man out of the
One can of course refer to some such thing as Voltaire wrote
“Iphigenia” has something about it that is quite
different from anything in a Greek work of art. The essence
of the matter is the artistic form in which things are
ancient Greek culture. but if one known the kind of thing a
this way, but about other things, certainly. It is quite
point at all; these things must be looked at objectively.) As
for the practical. The important thing in the design is not
seething and a swirling in this Ego-element. Whatever foreign
who understood something about world-evolution did not hold
things must be weighed quite objectively, particularly by
higher level than the nation. in our time these things are
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Title: The Building at Dornach: Lecture IV
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mentioned, for many things which to the observer on the
is something more complicated here, for two capitals have to
everything is contained in these motifs of the capitals. Now
anything arbitrary, of anything whose forms and other
the present time. As I have already said, everything we have
constricted a view. Nothing in the world is completely
thing is to have an artistic feeling for such a motif. If we
this reason many things must be expressed, not in terms of
three brains. As soon as a man begins to experience things
something of the nature of a cupola arching over him. What
all sides (the dome) into something that is symmetrical about
will; it springs from nothing else than the impulses of the
another if he understood the things that were spoken of in
of the feeling-impulses (up), but something else as well. We
have something else as well through the fact that there is a
thought in what he says is often maya — nothing more
think in the real sense is something different, something
difficult things to fill these impulses with real thoughts.
something still higher; it is not enough merely to let the
something that works still more deeply in these spheres of
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Title: The Building at Dornach: Lecture V
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apparent to you from many things that have been said here
himself: I really can make nothing of it — and
Everything that has been brought into being hitherto is like
something in repose which, for us, has been wakened to life.
day. We can regard it as something in repose, to which we
other — but everything is at rest.
course, everything will develop, for we have been able to
nothing more than a substitute for what Nature can achieve.
can never produce anything that surpasses Nature; we cannot
account, drawing can never be anything more than an
something like a scaffolding to be removed later on, and that
something that, fundamentally speaking, is not present in
certainly not have produced anything really artistic, not to
desired to capture in colour something that is, so to say,
— then one captures something that is transient in
actual cloud itself. What is captured here is something that
in the painting something that is the cause of the particular
must have undergone — again something that is not
saying here is connected in a certain way with something I
not without reason been regarded as something that unites the
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Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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disconcert us, for it lies in the nature of things that
anything claiming to be new is placed before the world. We
very different form from anything that existed in the days
of all the genius that was at work, here was something that
that time — namely, the tendency to lead everything
was considered to be an outcome of the use to which things
of such a thing as ‘decoration’ — is the
there is, of course, something behind this. Vitruvius, the
enter more deeply into these things we realize that this is
feeling: ‘I have to carry something heavy; I bend my
when it was a question of taking hold of something or of
carrying something in the hand. They were conscious of a
in a procession round and inside the circle. Something
are to portray something of great significance, something
analogies on the Earth; they are to represent something that
point. It was this and nothing else, and when man sensed this
formed the procession. This was one thing that in olden times
presented these things.
in miniature anything that is worked out on a large scale,
the decoration something that is really the whole column. Now
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Title: Ways/Architecture: Lecture II: The House of Speech
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they may create something that in the fairest sense may be a
everything personal, if the forms of this framework for our
— an education leading us above everything personal.
highest forces of soul, heart and mind to create something
have one thing in common. We may admire them from outside and
age. But something must be added to this — something
already spoken of many things in this connection. I have
want to add something to this. If we try to understand the
the horizontal structure resting upon it. When anything rises
The Temple hallows everything, even the trivial daily
‘all-too-human,’ and hallows everything around
the emergence of something that had been prepared through the
architecture, to the need for something wherein the activity
this with artistic feeling we realise that here is something
nothing is mere wall. The forms grow out of the wall. That is
the essential thing. And when we pass around inside our
deal about the art of relief and has said some clever things.
lives. We want to make relief a living thing. Relief
living thing even as the earth brings forth her plants. This
Everything in the building will have an inner value. Every
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Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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it is a very good thing for us to try to grow more and more
‘dwelling place of the God.’ Nothing need be in
if we try not to explain the thing in abstractions but to
will easily be able to pass on to other things that follow
feel that nothing of the rest of the world is there, only
sketch of something that will appear in a complicated form in
that is necessary is the most trivial thought that everything
sphere. Behind all this there is something much deeper and I
Everything is there in the astral body and if those who teach
thing here is that we do not add but subtract. We always get
This line has something mysterious about
something very remarkable indeed. When we really try to
get the circle. The circle is thus something very remarkable.
have within ourselves a duality: something that belongs to
everyday life and is readily perceptible, and something that
division. In the circle we have something that is a unity in
other things.

Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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going to place before you something that corresponds to a
are often nothing less than the beings who are sent forth by
when he directs his attention to these things. The Sun is
remarkable thing is that in the first moments of vision we
between them. What have I now drawn? Exactly the same thing
Moon, and you have something both highly suggestive and
myself what it really is,’ something is taking place in
These things
things more especially when we go back to what modern opinion
everything, even about mathematical principles. When one man
of ourselves, penetrating with the soul into something that
by way of the soul nature, something that in turn streams out
of the animals in one thing only. I can now do no more than
of things; there must first be the design, the drawing. This,
designs upon it he has an expression of something. If a
anything definite — at least according to Hildebrand.
contours express something definite, so does colour place
before us something quite definite, differentiated. To fathom
these things, however, will be the task of future Art —
world of sense. Nothing flowed into him from the spiritual
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Title: Ways/Architecture: Lecture V: The Creative World of Colour
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bring before the soul many things that impress us when we
better understanding if we start from something near at hand,
within. This, however, is really nothing but egotism. From
it necessary to express anything in definite forms? We really
highest sense something streamed from the soul of the public
only to draw his material, his substance, from something that
the idea was a living thing within their souls. Thus artistic
was immediately perceptible because it flowed from something
things. The soul is faced with purely individual problems or
riddles, and the significant thing is, that although people
understanding of these things. Man imagines that if he is
level, is practically the same thing as when man stretches
imagine, simply on account of their clothing, that they might
is a quality of aggression, something that comes towards us.
us, something after which we gaze with a certain wistfulness,
colour on a surface is simply that and nothing more; the
of this kind remaining there at rest. To picture such a thing
like a dead thing from one place to another. This is not so
something different on before it.
a play of colours as it were. Something actually happens when
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Title: Art of Lecturing: Lecture I
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of just those things which are necessary for someone who
civilization that there is general talk around things —
intend to treat the things in this course, (which I shall
serve as information. But I shall try to treat these things
something near to one's fellow man, a responseful interchange
something to communicate, something to work for, something to
things.) The willing to which we would like to fire a
first sentences touch on something that, until now, had not
here in the Goetheanum, it is naturally something quite
the world on the subject in question. Everything else has at
means reflect on all these concrete things if one wishes to
something essentially different from the understanding gained
through listening. And these things must be considered if one
grasping of a thing. The person is in need of this activity
whenever he wishes to grasp a thing. He needs the cooperation
have something in our lecture which in a sufficiently strong
tell him something he is eager to hear, but when we expect
lecture at them. And that too is something of which we must
Everything
something very clever or very stupid. Everything we say may
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Title: Art of Lecturing: Lecture II
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to give expression to the things of the outer world through
makes much difference how one speaks about the things of the
things somewhat radically, just in order to show the exact
things.
such things as the threefold order of the social
unconsciously, to approach speaking about things as if they
the threefold order of the social organism is nothing which
approach things from the start with these feelings, otherwise
order is something which indeed simply follows from the
that point in historical development where things can go no
time must reach a point at which something new must set in.
necessary to familiarize oneself inwardly with these things,
is everything in the world in which we live and which we help
being, so must also the lecture in which something flows be
German, for example, then indeed everything denoted in the
the least meaning. For something flowed into these languages
elocution. In the German language elocution is something
element. One experienced the thought element as something
was meant to speak in prose had something similar to the way
longer have something click into it, because one feels at the
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Title: Art of Lecturing: Lecture III
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that is, calling to mind as much as possible everything one
Whether such a thing is done by putting it onto paper, or
which ensue to the point that these things can stand before
single case, it is valid equally for everything. But let us
that it makes sense to speak about these things at all, about
a change in these things, in the present. But then it will be
to these things. And here one will have to lead up through
wanted to speak about these things today out of the circle of
it means that it is nothing short of the sign of our present
regards what can be attained. It is a matter of things that
Marxism, or some such thing. Then one will, of course, be
nothing of interest in being understood in this way.
those who discuss have understood nothing. The others one
the discussions. Those who have understood nothing usually
them one will notice something along the following lines.
hear even physically nothing else than what they have been
nothing other than what they are long used to. And then they
say: Well, the lecturer really told us nothing new! —
— Fetch things out of experience, through which the

Title: Art of Lecturing: Lecture IV
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have said from the beginning, the really proper thing finally
that something new would have to come, and to begin with it
anything like this is said, it can be replied: Yes, but there
There, the feeling that things cannot continue the way they
Things must
like to show how an elasticity of concepts for these things
things. Most of the time, he is condemned to speak in the
evening, when he wants to present something concerning the
lecturer talks about things vouchsafed for the future. One
there were statistics on these things, one would be
attention to these things, because the time is drawing near
things makes lecturing easier too. Whereas there is otherwise
Various things
one's own speaking is something that ought to be refrained
Things
superiority, to begin with, turned the things he had to say
things up, of getting things from the other speaker. Where a
everything one has known hitherto, drive it all down into the
actually ends inconsequentially, in fact it comes to nothing.
something quite different than I would. But it was equally
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Title: Art of Lecturing: Lecture V
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recitation, or some such thing), — in a lyrical manner
through the way of delivering the matters that everything one
something like that could be said. I say specifically,
“how, approximately, something like that could be
be such a thing as a theoretical political economy. Instead,
if one were informed on all and everything by the facts
about something like that if one presents it to people by
nothing about the economic life; that if he wants to arrive
how today's abstract market brings things together, whose
has reduced everything into an abstract realm; that is, it
has reduced everything in the economic life to the turn-over
everything should have been transported from one territory
something like this, you will then have the experience
the end, in a sense, contains something that, as a theme, was
the hammer for something. That can be achieved, if one
the latter pliable and dextrous is something that must be
Something a bit more complicated:
something like this once, or ten times; but again and again
regulate the breath in the pauses, something one has to pay
letting the breath disturb you, to regulate the breathing by
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Title: Art of Lecturing: Lecture VI
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gives something he has written to a reader. The speaker must
such repetitions are varied, that the most important things
it that the different ways he phrases one and the same thing
aspect of speaking is, in general, something that must be
and many other things which will be mentioned today. You
for something, brings in a question in such a way that he
during his listening in a breathing-in, breathing-out,
breathing-in, breathing-out. That is not only important for
a situation when the listener may be breathing out on hearing
the truth. But, naturally, you have added something so that
feet! And to surprise the listener with something about which
themselves. They miss something that is being said, and when
something unusual happens, the listener again pays attention,
lawfulness. You will learn these things best if, in your
speakers use such things. Such techniques are what lead
believe that can learn something from what I am going to say:
But that is something that is an indispensable precondition
study. He said something which, as an image, fell completely
things, if they are rightly felt, are those artistic means
You will find that something may be most acute and
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Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
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something new into civilization originated in super-sensible
can flourish in this materialism, anything genuinely artistic
have something which makes its appearance in an external
arms to grasp something, or our fingers to feel something,
Imagination. We can call back something that is a gift to our
through something which expresses itself in one way or
to resemble Inspiration something else instead, something
take a definite positive course, so that something positive
membership has wanted to have nothing to do with any
that it can take its place as something, with its own
Societies something might gradually develop of a kind that
outside. Something great could come about today if those

Title: Christmas Conference: Lecture 2: The Opening of the Christmas Foundation Conference, by Rudolf Steiner
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Swiss soil with our Goetheanum and with everything that seeks
Society. But everything we feel especially in connection with

Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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regard as something resembling the ruins of the Goetheanum,
everything anchored in this
has to be said that nothing else at present can so clearly
for our gathering resembles nothing more than a shack erected
us count this frost, too, among the many other things which
Goetheanum, now everything which has been built up in the
our starting point today from something we would so gladly
that everything in it is willed by the spirit, that this
something of which the horrific consequences are known to
denied that some of the things which had necessarily to be
of how something spiritual and esoteric must be the
in full earnestness that external things are maya and
want to unfold — something that can live invisibly
among us, something that can live in innumerable seeds
forth as though with the shining of the sun, bathing in light
Anthroposophy, indeed of everything spiritual, to shine into
directly in any actions. Since then things have changed.
see, at the turn of the century something took place very
again: Everything that beats in these youthful hearts,
everything which glows towards spiritual activity in such a
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Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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everything that the universe has to say to this human

Title: Christmas Conference: Lecture 5: The Foundation Meeting, 25 December, 11.15 a.m.
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to verify that it will do everything in its power to ensure

Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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such a way as to include everything in as few words as
something that can give us a certain degree of support.
the administrative point of view everything will have to be
the opinion that things should not remain confined to paper.
The things that are written in the Members' Supplement are
things which every member wants to know as quickly as
possible. So I think it would be a good thing for groups
national Societies have anything to do with this or whether
overall leadership is concerned. Everything that belongs to
in Dornach. Among the things that will have to be dealt with
in a modern way. Once things have got going it will become
hurry, as is the case with political elections. Nothing can
too must have freedom. I cannot allow anything to be imposed
everything will work out satisfactorily.
never said such a thing! Never. The decision as to whether a
the Theosophical Society. The only thing that matters is the
group in order to gain more votes. Such things ought no
desirable that such things should not happen. But on the
perhaps put everything pertaining to matters of modern usage
into Paragraph 3, so that everything esoteric is contained in
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Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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total openness with the Anthroposophical Society. Anything
from our gatherings in the future anything which smacks in
then from the human side we shall have done everything
Society, to prepare for the achievement of the things that
achieve these things; we must reach the point at which we can
be the inimical concern for us on the part of everything that
alter. But on the other hand there is no need to do anything
the spiritual world wants to achieve a certain thing with
writing lately. He has made great efforts to get something
Everything that comes to us from over there expresses the
— truly I have nothing personal against them — to
home and put something in it every day. When it is full you
have been set out here into which they may put something.
it would be a good thing if you could delve deeply into your

Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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The first thing
necessary in every single case with respect to one thing or
Supplement will be found everything the Vorstand thinks,
soul with the Vorstand in everything that might concern not
things are recognized. So it will have to be arranged that
of principles. We have had plenty of this kind of thing
seems to me that it would be a good thing to be clear at
anything that might be interesting for Anthroposophy in the
thing to consider in the general debate about the Statutes is
of fulfilling the Statutes. It will have to do everything
debate about the Statutes we can discuss anything of this
The third thing
indeterminate body. For things to appear in a more orderly
to say something else.
Another thing I
is one of the things I wanted to say. Perhaps an expression
think of anything better at the moment. I just wanted to
about the other words later. The other things it does are
should say something as concrete as possible. If I am to ask:
something similar. This does not mean to say that this
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Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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the world as an entirely public society. And everything that
like to say a few things about how I see the constitution of
juggled in by means of some sort of election or something.
who will most certainly do nothing in this
natural sciences is such that we seek in them something
metamorphose the way they are treated nowadays into something
something quite organically linked with spiritual science. It
instruction — by means of mathematics. Everything which
years. So this is how things will have to stand.
how I see the leadership of the School. And I have nothing
have attempted to put into practice something about which I
something has entered the Society, with regard to the way
copies of something, a number exceeding one hundred, and then
hide certain things, but it is not carried out. In the year
in a new edition — that I have contributed something in
something secret once it has been put into print. In practice
externally we do not need to keep things physically secret if
‘but fully available to everyone’ or something
to be made up so that we can put the whole thing into
is likely to arise? You cannot include something ephemeral in
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Title: Christmas Conference: Lecture 10: Rudolf Steiner's Contribution During The Meeting of the Swiss School Association
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to me that things do in part indeed depend on how the
everything else it has to be said that the reason why these
Switzerland is pervaded by a very strong sense for everything
there will be interest in how things are done in a model
things wherever educational associations of the kind you have
fruitful they are, and if things are worked out neatly, then
I believe that something could be achieved even in
with the state schools. In Switzerland such a thing would be
regarded as something very peculiar and it would never be
important to present these things to people in principle
would be a good thing if you could always give the greatest
I wanted to say, for everything else is linked to this. I
there can be an understanding of these things. There will be

Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
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representatives of the Swiss branches. The best thing to do
Society it will be a good thing to take these various wishes
aside. Everything they felt thus comes down to a question of
certain things said met with absolutely no understanding, so
it would be a good thing if the wishes expressed then could
be discussing today. Everything else should be left to a
Anthroposophical Society in Switzerland is something that can
Goetheanum cannot be seen by the outside world as something
the branch at the Goetheanum when other things are not
need to change anything. I would like you to have a specific
Schweigler has something to say.
that has to be settled by tact. So I do agree that if things
now, we shall manage things alright by means of tact. Much
something that has to be applied in each case as it arises if
fingertips the better will things be.
General Anthroposophical Society. It has nothing to do with
all these questions. Everything we have been discussing up to
The branch in Honolulu has nothing to do with the branch at
else wish to speak about anything, for instance matters which
thing to do is to take the general picture as the basis and
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Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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something from below and whose prayer is answered from the
friends! Something left over from earlier is a letter to the
of those friends who now wish to say something. It is
something should express this. So now in a comprehensive,
about something entirely general? If this is not the case,
questions. Perhaps someone first has something to say with
DR STEINER: The best thing will be if I leave what I have

Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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the Anthroposophical Movement if everything Mrs Merry has
and are asked about everything, that out of the experience of
presumed to suggest certain things now. If other friends from
once a week, or even every day. Things go through one's mind;
with human beings and not with schedules. Let everything
your heart of hearts. For us here the most interesting thing
relationships we want to create something that will shine out
but if interesting things come from our friends, then I
would be the most wonderful thing I could think of.
allow me to touch on a few things. The first is that once the
something else to say: So many thanks are owed to the world
already mentioned a number of things — that it is
impossible to encompass everything in a moment. We ought to
to you to say something after what I shall be obliged to

Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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ourselves in these different things as much as our knowledge
Anthroposophical Movement such things are really only
no idea today how deeply all these things can affect
The only thing we would need for this work would be 50 to 75
is something that we should at least think about.

Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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Everything that
This would not be a good thing to do. So I do believe that
the Mystery Dramas and other things. And on the lower level,
and other things will take place.
everything; but the auditorium was needed for the work, so it
once, whereas in the old building only one thing at a time
understanding for this time as being something real. There
someone describes things in the way they were described in
since things have after all been happening in the
The thing
concrete, forms that offer something new to the artistic eye.
say to you about these things this evening — will have
friends. Forms moulded in concrete will have to be something
nothing that has so far been achieved in concrete can serve
return to something that is being brought to me from many
that everything relevant is stated with absolute clarity in
border, but in everything that emanates from here — at

Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
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that it is an obvious thing for the central Vorstand to be
something?
and reorganize things starting from the roots? From an
objective point of view I don't think there is anything
thing if these meetings of members were what are usually
as clear as possible about how the things that are still in
everything from being watered down in general discussion.
to be announced. Thus the things announced in the Programme
General Secretary. This is something we could discuss
necessary or when something has to be decided.
for anything. But here — perhaps I am boasting, but
like to ask whether there is anything else you wish to bring
DR STEINER: Would anyone else like to say something about
says something (inaudible).
will certainly not believe such a thing of itself.
that there are things about which you cannot vote.
nothing to do with whoever might be the branch leader at the
does anything. That is where the difficulty lies.
experienced it all for themselves. They will pass on anything
HERR GEERING-CHRIST: Will nothing be made public?
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Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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stars, like a cosmic script. The last thing I was permitted
from us so soon afterwards, that last thing was intended to
something of the nature of the Mysteries said, in essence:
things in the ancient world were generally aware that in the
used to describe anything that lived as a super-sensible being
olden times the envy of the gods denoted something very real.
everything else also the image of the clouds in the ancient
our time, in the age of human freedom, it is something that
received something like the following instruction.
is no longer anything resembling whatever is physical in the
everything in you that is liquid or watery. The juices that
and to be involved with everything that is aeriform in the
human organism, with everything that pulses as air through
incapable of doing anything to the impulses of the astral
Goetheanum was something that could, in an entirely new form,
remind us of something ancient.
reddish-yellow lines of flame curled through the seething sea
When something like this has swept across a hallowed place in

Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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Such things
the next thing appearing after the roof to be a kind of small
Below that will be a portion, something that could be seen as
will here appear as something angular. You must imagine that
thing about an angular building is the harmony between the
members of a Goetheanum Association or something similar even
interested now; but help it to mature, do something so that
are interested in the things themselves. This is something
member. The only sensible thing to do is to say how much we
shall exist, the only thing we can do is ourselves lay down
collection, and of course we want no such thing, for there
DR STEINER: So long as these things are in
In future we want to put things before the world simply as
pictures at best bring something super-sensible into the realm
difficult than presenting something sense-perceptible, but we
courage to present the super-sensible and not something that
about anything?
that we do not want anything different but we do want more.
something in brief about one thing or another to do so now.
Anything
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Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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out into the world today we see something that has already
amongst mankind today there are some inklings that things are
notice that Anthroposophy was something for which people were
approximately — that something is happening not only on
earthly impulses, are demanding something of mankind; a kind
itself. Everything that has hitherto borne the earthly world
And if we are to achieve something fruitful for the earthly
incumbent on the one who can know such things. These souls,
which the most important things are preserved, rather than
abstract ideas which human beings today attach to everything
super-sensible world something that is directed towards this
all with anything that can be weighed and measured, but they
Such things
important thing of all is the mood of soul we bear away with
grows in the soil of our own medical research into something
in the things that really make up our task, for then other
thing is that a branch of practical life, such as medicine,
first show people eurythmy; if they hear nothing about
should never occur to us to feel anything but the deepest
ago. But let us not forget that everything in the world that

Title: Awakening to Community: Lecture V
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to a time when the spiritual content of everything revered by these
they had no doubt whatsoever that the things their senses perceived
as with their bodily senses they perceived things and creatures of
certainty concerning things in nature round about him. He saw his
It was one thing for
his divine origin. The Greeks felt that no such thing as man could
themselves to represent anything of a spiritual nature in the awkward
Nothing could be left in the awkward, stammering form typical of
science was thus also like a divine gift, something obviously
that of cherishing in our hearts everything we hoped to realize
everything the Goetheanum was intended to contribute to the three
nature in this light. If we survey everything we have come to know
harboring seed forces, as bearing in its womb something that can come
Nowadays we regard plants as something that nature has to bring to
see the egg. He saw the finished stage of things; we, their
the composite of everything there was in the cosmos of his own
Orientals had that thoughts are something whispered straight into
and afterwards we find that the thought is nothing less than the
goal. For what eventuates there will set the tone for the turn things

Title: Awakening to Community: Lecture VIII
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that I ought to give you a report on some of the things that happened
how things developed. You know from comments I have been making these
In everything that
with him the necessity of doing something to consolidate the Society,
standing here in its pristine form, these things would have happened
be taken as deprecating these undertakings, but nothing of the sort
and can picture things for himself with the help of the comments I
inner enthusiasm for anthroposophy and everything it includes, and
them, and that they took everything not so much from a rational angle
These things have to
accomplished something regarded as one of the greatest feats in the
How were things done in the last third of the nineteenth century?
and if I may repeat myself, after the end of Kali Yuga everything
this sort of thing. I am citing just one of countless possible
director, an excellent man, took things over. I was unable to get to
everything had been so neatly stowed away in it. Now I had a mental
and the marvellous record there of everything that had been going on
Everything had been recorded!
But that is not the way things should be going. Hearts were needed to
indeed, but still not have wanted to bother with things like the
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Title: Awakening to Community: Lecture IX
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Stuttgart. I went on to say that I would like to convey something of
any elements that could carry them into something beyond merely
began — something has been stirring in contemporary souls, no
in a sense of class belonging, for example, do not supply anything
of things had to be done for this Movement for Religious Renewal. It
knowledge, he can do something with it by himself. But that direct
discussing something, one naturally has to clothe it in idea form.
things clear. But what I want to talk about now is something that
something I have often mentioned, the fact that a spiritual being is
Something special comes alive in them that makes for quite a
external nature is, of course, also an image of something spiritual,
world. A cultus ritual is one in which something happens that is not
something that is a memory, an image of his pre-earthly life, of his
still — reach their real goal if they were to remain nothing
bring it to recognize its need for something further. This something
is the same thing that makes fresh, ongoing, living knowledge of the
must point out something that goes entirely unnoticed by most human
which youth conceives it shows that something lives in human souls
carried away by anything in the nature of a proclamation of religious
toward things of the spirit. It suffered a rapid diminution in the
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Title: Awakening to Community: Lecture X
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second lecture was to show the reasons why certain things that ought
can communicate anything about his world of dreams to his fellow
essential thing is the dream's dramatic course, which it merely
isolated from him, his consciousness absorbed by something that he
on in his own soul, knowing nothing of what goes on in any other's.
fellowman making assertions about things to which the other can have
such things in the same way they would in the case of any other fact
seek proof from dream pictures about things going on in the physical
enter into things seriously and objectively for them to become
needs to have of higher realms views such as apply only to things of
Something in their view of life draws them in sympathetic feeling to
who has a different view of things, “You are a stupid
thing that nobody nowadays really ever listens to anybody else. Is it
single person knows the clever thing, and I am not saying that it
something further. Supersensible insight can endow cleverness with a
different quality. Then the strange thing is that one's interest in
something foolish, if you will forgive my putting it so bluntly. One
sometimes finds such stupidities cleverer than the things people of
increases one's interest in human foolishness, for these things look
under certain circumstances, reveal things that are wisdom in a
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Title: Hegel, Schopenhauer, Thought, Will
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Hegelianism and everything related to it. Hegel had less reason
the world development and everything pertaining to it, as
thoughts were the foundation of everything. Hegel's philosophy
nature for him was nothing other than an idea, not even an idea
thoughts were creative, actual reality in things; for
subjective image only something unreal. For him the only
real thing was will. Just as Hegel followed with human thought
into everything mineral, animal or vegetative, for Schopenhauer
these things. It would be naturally schematized if one could
reality everything can be observed which at sometime or other
at another point become a striking reality and then something
Hegel manages to lift everything to an element of thought
— everything pertaining to the West, for example
developmental philosophy, in which everything happens as if
with Hegel we see how everything which is in development is
anything but Hegelian philosophy. However there is a difference
is connected to this, that Hegel saw the things in a manner of
secrets, become quite unpleasant when these things are
such things could experience the following: when they read some
where everything which exists and lives in nature is taken from
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Title: Problem of Death: Lecture I
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something in face of which the human being has a ready fear
something that is looked back upon with a deep sense of
begin with, immediately after death, something like a kind
existence, but it is unknown too, in respect of many things
things in the world. There, in the depths of our being,
the things he does out of this urge to cruelty, a whole
all kinds of things to the other person, and that under the
influence of this Luciferic power everything he says about
all kinds of things that guarantee us protection, because
discovers that the other person is planning something
things must be known when it is a question of living in a
such things in a radical way! The reasons which as genuine,
nothing but the most futile, useless, silliest chatter. If
same.) What is happening? Through our organs of breathing
ether-waves too, for when we speak something very
form of expression of his words. Something is actually
body and Ego are continually contacting something, touching
something. in this contact, in this impact, we become aware
of these things if we do not know that man's being is
root of this impulse for self-enjoyment there lies nothing
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Title: Problem of Death: Lecture II
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one would then be quoting something that is incorrect. But
through the gate of Death. For nothing — and still
suicide. In such a case things are entirely different;
of the human being something takes shape in the elementary
But in the death spectrum there arises something that is
something happens that could have happened in life, but has
something that is immediately present, just as from this
something is before us in space.
Such things belong,
possible to speak among ourselves of things that are veiled
intimate character then, things called forth by the
difficult to describe these things. They are not the same
everything at once. If we know of two characteristic
Shakespeare), when a writer shows how things are connected
firmly rooted in the traditions of aristocracy. Many things
observe the spiritual connections of things that between
these souls and many things happen which, to those who bear
tradition. In this whole milieu there is something that is
near her, heard her breathing. The next minute, however,
window had vanished, her mother's breathing was no longer
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Title: Problem of Death: Lecture III
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your attention today first to something of a more general
must characterise something which lies on the other side of
something to expression in the outer physical world, but
expressing something or other that we see through these
something is expressing itself, something that uses us to a
not like the adapting of oneself to something external, but
speak much of oneself, to judge everything so that first of
rightly in the spiritual world or for bringing anything at
benefit or detriment ... and similar things. One who desires
our natural predisposition, there is nothing as a rule to
We are to nothing so much inclined as to take ourselves in
something quite different from what it would when spoken by
something quite different if a foolish person, some
review all these things as much as possible in detail since
know everything through the senses, they do not reflect
something in which we must all — both after death and
understood I should like to link this on to something. When
not a matter of seeking all the things that we sought, but
Unity. But the idea of oneness or unity is something only
multiplicity. But that is something which only has
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Title: The Bridge between Morality and Nature
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would like to point out something concerning human morality in
became something exceptionally fascinating for those
processes which develop from the thyroid. All these things are
can't say anything other than that the more people refer to
spiritual-soul element would be increasingly seen as something
spiritual development, if they speak about such a thing at all,
regarded by others as retarded, as people who know nothing of
religious ideas. Certainly something else has appeared more and
outer facts more than anything else — it dents people's belief
force want to hang on to it. Both things cannot be maintained
something develops in connection with these things, which I
tried to explain yesterday, something within this soul
events in the spiritual world, something within them which we
see something in the physical body which is actually being
right thing when we look back from the child to what happened
only do the right thing when we observe the child to say: Here
older, our bodies seem like something to drag along and doesn't
we have gone through death's door. They are nothing other than
out in the physical sensory existence again. The thing is, you
understand everything which is not human, but people don't. For
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Title: Spiritual Science, History, Reincarnation, Culture, Examples
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observations. Something like this must be somewhat retained
to the next, one gradually arrives at considering things, I
absolutely nothing directly to do with previous generations,
is argued that one would understand these things, but in fact
things. I have made indications what, particularly in our time,
total view. This may not at all be understood as when something
Things are far more complicated. What appears through spiritual
way it is, and so things which appear for the spiritual
she is actually surprised by the outcome. He expects nothing
excludes the intellect, something the so-called civilized
presented something impressive. This population venerated a
through everything and had its lower forces within separate
spiritual-intellectual-characteristic aspect, as if something
is pulsing within them, something which had been conveyed by
said that things revealed through spiritual scientific research
are often paradoxes. These things can't be solved by
civilisation now appears something extraordinarily meaningful,
of the population. Certainly it complicated things as a result,
balancing everything out, somewhat middle class, even an
brilliance. All three are presented with the same thing: the
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Title: Opponents to Anthroposophy
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aphorisms I want to bring things to your attention today. We
one can only create true relationships out of something real,
multiplied, this we can't deny, contributing something
be called obscure, where things are thoroughly avoided which
when something is offered which surpasses that, which is
pleasure, something which exists but doesn't intervene in a
detail of life. You can't consider it as something on the side.
these things are absolutely unavoidable, and it doesn't allow
out all kinds of obscure mysticism and so on. Such things are
spiritual science. It is already necessary that these things
Here you have an article — the whole thing is an article
— many self-explanatory things can be stated — but
people, it's the same thing, and somehow make someone
broadcast, on my account, something regarding the reincarnation
publically present something like our Eurythmy without having a
circles, but it is assumed that one brings together everything
includes everything spiritual and actually human life as well.
being haughty and disdainful about everything which is outside
clarify and treat these things. This is necessary in all areas.
result something quite terrible has come to the fore. It must
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Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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something in this domain. Until now tone eurythmy has only been developed
to them. This sad fact, that more significance is attached to something
still in its infancy than to something more fully developed, is really
eurythmist actually experiences something while engaged in eurythmy,
of musical sound has consisted of nothing but the bare notes, nothing
this in tone eurythmy. This is why there is something depressing about
aleph. The sound as such had a name then; the sound was something real.
something with rounded arms, we encircle it with love. When we open
is to be true. The making of signs is not the essential thing, but the
facing something. In ah we open ourselves to the world in wonder;
things to have developed so that first what we call the letters or sounds
apparent. But the study of eurythmy must proceed from such things as
something within yourself You embrace something. It is important in
other thing you are addressing is also within this space. Thus, when
of being bound up with something, yet wishing to get away from it; following
Speech poses questions. ‘How does the human being relate to the things
to the things of the world? Does the world fill him with wonder? Does
Thus in uttering the sound ah you actually sense something
own existence. This feeling of being aware of something outside yourself
The same thing can be
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Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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Now everything that lives
and ego they are then imparted to the air, to the organs of breathing
and everything connected with them; they are imparted to the air and
the organs of breathing by and through the astral body.
behind. From this you will see that when someone speaks or sings, something
Everything that can be
laid hold of by the senses, and everything that can be expressed through
ourselves in our surroundings. Everything which induces pleasure means
that the human being is losing himself. And everything painful means
need to interpret anything artificially, because we speak in gesture.
touch the longing you felt for something outside yourself is satisfied.
fifth. The remarkable thing about the fifth is that when the human being
Naturally such things
nothing soothing. It might be said that when a person cries out in the
far as the skin. It is only by means of feeling that such things can
it. I have characterized the fifth as something that you form. You return,
these things you must repeatedly practise the corresponding gesture
thing is that you go out of yourself, for it is a going-out-of-yourself.
a question of pedantry or retaining something schematic. In such a case
to translate everything into gesture. Indeed, when mixing in ordinary,
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Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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You see, these things
eurythmical element. Music naturally is something perceived, as it is
to a stimulation of feeling rather than to something which imparts life.
Things have to be put mildly, as indeed I try to do. But the truth of
observed in recitation and declamation. Everything is read like prose
of the gut instinctively; emphasis is determined by pathos, or something
of the sort, indeed by anything that makes an appeal to sensation or
influence upon everything that is musical.
represent something or other; the listener cannot always be sure what
something or other. Now please do not regard me as one of those Philistines
about such things radically, too. It is impossible to do otherwise.
I now introduce something in the nature of an exercise; I have to do
so in order to show how something can be built out of the fundamentals
what I have already mentioned and to those things about which I have
something similar to the gestures we have been discussing during these
discover that something within you does not want to go along with this.
and all sorts of things. This, of course, is really apalling. Naturally,
it is not my intention to campaign against this kind of thing, nor to
separately, for he could not take in that the piece represents something
different things. [ 16]
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Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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feel that something like a ‘dead interval’ lies between them (musicians
Thus, if I draw the whole thing: up, down, up, down,
very distinctly. This, of course, is something I ask you to ponder about,
it on. Fundamentally speaking, everything else does not add the spirit
Melos and something that has also to be borne in mind by the
relationship we have an example of everything I said both yesterday
an ear for such things, applying the principle about which I have often
are always intervals. And the interesting thing about Goethe's poem
something of this will be expressed by the reciter. It will find its
These are the things I
been learned, whereas the other feels through everything down to the
be a virtuoso, but is not therefore an artist. These things, when brought
it always imitates some thing or process existing in the outer world.
with a hammer, you cannot picture anything else but a t; it
Every consonant has something of the vowel about it, and every vowel
something of the consonant. We need only remember that in some languages
something which comes into contact with the outer world; in a certain
When you examine everything
is so far removed from anything naturalistic. It is the self-creating
It is far from my intention to criticize these things in any way; but
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Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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point, however, is that we must not merely take these things schematically,
it is this power of making things manifest which constitutes the most
about atonal music Hauer touches on something that is very significant
is nothing more than an appeal to the emotions or the senses — merely
Now there is something
seek for some things that appear in Hauer, and I had to say to myself
they brought everything that is related to art into the theatre, thus
pouring everything that is audible into visibility: Now, after all,
satisfaction in Greek culture, where everything was transferred into
thus either warte or balde (I have already spoken about these things)
things, to develop a rounding-off of the artistic process, which is
into the musical realm something which could never be expressed by the
over from one group to another. Here we reach something very significant
of a motif everything will naturally depend upon the movement, but when
then you can tell by looking at it that the right thing has happened.
at things in this way if we are to gain insight into the gestures as
recurs in the eurythmy forms. If these things are well practised in
things present us with a great deal to learn, for in actual practice
Think of everything that is involved in
something like that which meditation is for general human life.
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Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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acquainted with a few things in further detail, today we have to put
of something which is not in itself musical. I have often mentioned
of something that is not music. On the other hand, especially in the
extreme cases. To put forward the idea that music embodies nothing and
the note, but will express in the fullest possible way everything that
Something quite beautiful may sometimes result from this deviation from
He has nothing within to set him into movement, and wants to be set
For the whole basis of films is that they only permit those things to
in tone eurythmy you wish to express something very inward, the movements
These things are of such
It means leaving behind everything that makes sense in the sensory world.
decisive thing in a dream. And in the description of spiritual processes
difficult today to speak to humanity about the things which spiritual
very things important that were unimportant to me. It is certainly correct
when something is expressed in terms of the senses, but in such a manner
that everything sensory can be left aside, revealing the essence of
way. And the eurythmist has above all things to bear this strongly in
And it is a serious question whether a pedal- point or anything that
time he or she comes to a held note, or to something which either is
significance of everything connected to the rest. And so it will be
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Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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third. And here something extremely remarkable makes its appearance.
something wonderful! The human arm possesses one bone in the upper arm,
Everything arising from
that something is changing. And with the sixth and seventh you will
the scale widens out (from the fourth onwards), everything is indeed
future it will be a question of thoroughly practising all the things
thing, varying according to the degree of liveliness in movement that
practised the things we are here discussing, many different variations
your work on the realization that everything does actually depend upon
mentioning something in this connection. Imagine that one person is
expressing in eurythmy something that another person is singing, both
exactly the same thing. Anyone possessing spiritual vision would see
nothing other than a carrying out with the etheric body of the same
time. For then you are aware of the same thing duplicated; you perceive
the very same thing! [45]
direction they take) then you will notice something very remarkable
something, that it allows things from outside to approach it. In that
something out, the other is receptive. Following this, you arrive directly
The things that are said
the difference between major and minor lies in the fact that everything
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Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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pass on some things which will bring our studies of tone eurythmy to
direction will be to digest those things I have given. Then, a little
more and more that many things can be expressed either in one way or
things you will have to consult your own feelings: ‘What special means
Now everything musical,
that nothing is musical which is not in some way rooted in human feeling.
Similarly, when music streams over into eurythmic movement, everything
It is a fact, however, that precisely in the element of pitch, something
well, and so on, but it has nothing to do with me. I am not interested
You will always feel something of the nature of pathos present in the
a certain indifferent emptiness of soul (to put things baldly), an indifferent
here) to that of waiting for something which still does not want to
the fingers rounded, so you can achieve something very expressive. Just
the things that are present in the phrase.
These things are initially
you will actually find, fundamentally, when you use these things; that
add the following. It is, of course, necessary that everything we have
Such things make the movements
the things we have been discussing, you will invariably reach a point
pace. This is something which exerts a certain influence on his or her
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Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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contribute something vital and significant, not only to our theoretical
period with something better suited to it than Kant provided for his
certain things. I am not so much interested in touching on any theoretical
in it.” He believes that looking at all the things that happen
the world by ascribing everything to a kindly God would, in his opinion,
content and comes upon one lovely thing after another. That is how Mauthner
offense to our feelings and our sense of the fitness of things, I have
anything from a I to a 6 with the second. Getting a 2 with the first
throw, you can also get anything from a 2 to a 6 with the second, and
divine providence. Materialists say something like this about it: We
that the probability of such a thing happening is so slight as to be
providence as necessary in the scheme of things because of the impossibility
of such a production is truly vast, beyond anything fantasy could
something, say, along the lines of a German typewriter or typesetting
science not only with getting to know things but with thinking correctly,
of Faust, we don't picture it as having anything to do with selecting
a chaos, with things in a state of utter disorder, but conceive on the
going on in God's soul has nothing whatever to do with the whole train
these things; yet it ends in absurdity. That comes of a conscientious
an example. Two things are required as we mull it over. One is that
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Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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oysters. Since he can't be eating them, he settles for the only thing
is taken up with something that he can only hear, something
cause of sleep. Just as in the earth's case the only thing that makes
conditions have to succeed each other; anything else is out of the question.
are in a position to vary things and upset routines, like the coupon
something necessary to man if he is to live and have his being in the
fact that we can come to know the essential nature of certain things
example, quite impossible to know anything of importance about the structure
under study. We only know something about these higher beings if we
The same thing holds true in the study of
can say nothing further on the subject of the sleeping state than that
kinds of spaces are of course filled with something. Therefore a person
what yours would be if you were to do the same thing now; it means that
aura was the clothing. And when that innocence was lost and human beings
aura was still perceptible, and they began to replace auras with clothing.
That is the origin of clothing; garments replaced auras.
And it is actually a good thing in our materialistic
with rituals, for everything that is worn on such occasions represents
ought to be indicated, ought to find expression in the clothing worn.
age afflicts certain circles who see an ideal in doing away with clothing
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Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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something that may be termed historical fact, like Napoleon's campaign
here an honest man straightforwardly admitting something that his less
riddles in the human soul. We simply don't take things sufficiently
Of saying things I do not know,—
everything that happens.
was to Fritz Mauthner. Things are simply not given their due weight.
The angle from which we view things is tremendously
behind nature, and finally that underlying everything that happens as
the history of art on a different approach. And he said something, among
other things, that we are of course able to express more spiritually
outer world of everything that had first been discovered in the inner
far and so cleared up everything of importance in heaven and on earth
in the past and present as to leave nothing of greater importance in
a world where nothing but necessity exists, a world where he would have
to regard every least thing he did as conditioned by necessity. Then
if everything had to be ruled by necessity, “no dog would endure
everything we do and experience is every bit as necessitated as the
often forced to say — with something more suitable. We will have
again, our waking consciousness takes in nothing but objects in the
of human soul life, we come upon something that fits neither day nor
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Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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things for healthy minds to endure as they read an article such as the
a sense of the necessity in everything in existence, and the submersion
looking at things.” He finds no reason to think of the element
of necessity as existing objectively in things. In his opinion the stream
an exponent of the view that necessity is inherent in the nature of things,
understanding how something subjective could turn into objective reality.
inherent in things. There is a very special reason why this article
to catch hold of his own pigtail. For the only thing he achieves clarity
on is that it is not necessary for necessity to inhere in things, that
no such necessity exists. But necessity could indeed inhere in things
sees that it isn't necessary for necessity to inhere in things doesn't
be traced back to something that was once subjective. And we would accordingly
find in the external world that everything to which we must ascribe
of the earth. But things could have taken a somewhat different course
like the difference we experience in trying to learn in later life something
nothing in the objective situation that grew out of the subjective one.
relationship between the past and everything that can be termed necessity.
And the past resurfaces in everything we encounter in the present; it
their past. The necessity that inheres in things does so because it
We can easily picture anything that has become necessity now, for it
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Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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discussed. A few especially mediumistic natures even carried things
words about mysterious matters of the kind that give them something
brook starting to run down from the heights. Let's imagine that something
inside the things under study, as I've often said. And the fact that
a person comes to know something is due to the reflection in his body
of this experience he has inside things. So we can say that we are outside
things is reflected in our bodies.
to a thing or to an event in the form of reflections is a matter of
total indifference to them, something that in neither case has anything
well imagine that everything in it is as it is whether or not it is
as the result of something quite new being added to what had previously
occurred. Something was really engendered in your soul out of nothingness,
of course a nothingness, a real, absolute nothingness. In other words,
you relate to something to which there was no necessity to relate. You
things endowed with being, have to come up against each other, really
to collide, for chance to occur. But we see from this that such a thing
then the occurrence of everything comprised in the term chance
no such thing as a present! There would be no present! And what would
reflections, which come to us from the beyond as additions to the things
was involved. Anything other than this is the living present. We must
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Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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the learning, the truth, and our concepts of things in ordinary life
all are. People are even glad not to have these add anything to reality
and our soul experiences add nothing to things. Just consider what a
adding anything to the conceptions they develop. How proud people of
to them, this or that was “dictated” to them, or something
created are reflections of reality, not something they produced. We
of it. Knowledge should not add anything to what already exists, for
only then do they regard it as something particularly reliable, particularly
kind of knowledge sought without a wish to add anything to the findings,
remains behind on the physical plane. For example, everything that a
world. Nothing remains of what scientists and natural philosophers think
that is dreamed up and totally lacking in reality; nothing remains but
them is a memory. So we can look back on everything we have attained
as something we have finished with and no longer have any influence
like raindrops into the physical world. Knowledge of physical things
that they are something wrested from us, something with significance
very lively indeed. And the curious thing is that these thoughts we
When a person says something colossally stupid
world and our thoughts about things on the physical plane. As I've mentioned,
as a result of studying them were to say that a watch has nothing to
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Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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binds us to everything that comes to us on the physical plane. What,
then, does the etheric body bind us to? It binds us to everything that
relates us to the cosmos, to the extraterrestrial, to everything that
everything. The higher self is actually the world! This may be true,
but it is by no means enough to explain everything in the universe.
life, so that we may learn and acquire from this panorama everything
live through everything that an incarnation has brought forth. But it
is earth-acquired wisdom that is involved here. Something else takes
They would differ from one another and learn different things only as
But everything in the world has to be founded
of human beings who have grown physically old, and various things are
bodies of deceased young people, with various things taking place in
that something not as yet fully developed on earth, the product of the
a living feeling for things when we really immerse ourselves in its
that we have to make in life and the things that pain us, if we know
prepared by people dying young. This has nothing to do with the individual.

Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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universe and everything in it issued differ greatly from this physical
introduce more new ways of expressing things and this is indeed necessary.
to something that demonstrates how vitally necessary it is to arrive
into earthly matter if we take into account everything we know about
sleep now falls away, and something else takes its place. Its place
You can gather from various things I've said
term for something that does not exist in the physical, it is good to
with everything extraterrestrial, as I have said. Now insofar as a person
has some experience of things beyond the merely earthly in his life
the term “heavens” to include everything supra-earthly)
physical eyes to nothing more than a little heap of earth like other
of everything that has happened to him and that has, during his life
on earth, been incorporated into his etheric body is something for which
for everything with which the human being has endowed his etheric body
kind of consciousness, a very different view of things. I have already
us. That is the significant thing about it.
materialists. The latter say, “There's no such thing as spirit,”
deeper reality than that transmitted by the senses. There is even something
of matter can certainly not say, “There is something behind what
But I cannot say whether anything material exists beyond and behind
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Title: Child's Changing Consciousness: Lecture I
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his book about the cane indicates something we would consider
in practice. But in reality, anthroposophy is something very
by shamefully denigrating everything that does not agree with
know little or nothing about science are influenced by
This kind of thing easily escapes notice, because the orthodox
on any specific point, the whole thing is relatively simple.
on Earth today. This is a perfectly correct thing to do,
because from a strictly material point of view there is nothing
whether or not something is correct, whether or not it is
or astronomical analogies, everything seems to fit together
thing actually never occurs, but hypothetically it is simply
things should not be investigated. As a matter of fact, I find
these things extraordinarily interesting. I am not in the least
their educational practice with the kind of thing mentioned
scientific perspective, something very different is needed for
the stream of life is something very different from following
experience something similar to the feelings Tagore expressed
that something must be pervading the whole child until around
drawn toward all that belongs to the bony system, to everything
But something else must also be considered. In later years, the
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Title: Child's Changing Consciousness: Lecture II
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every time they face a child, something like the relationship
practice. The first thing to be aimed for is a living
we shall find that there are three things with which they have
from those of the legs and feet, something else has happened. A
you see that something very noteworthy is woven into the
But something else can also be detected. You may have noticed
absorb something the animal keeps out. The animal lets itself
more universal. These things are of immense importance for
learning to speak is something I ask you to consider most
organs, and I do not allow anything to enter my being that
many things. But the most fundamental factor during the first
enter into these things without preconceptions, you will come
course, you must understand these things with a certain
something of great significance for embryology. If one looks at
everything that is happening in the child's environment before
working through its surroundings, it does something
And it is a good thing if one can learn to perceive how the

Title: Child's Changing Consciousness: Lecture III
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hold of in learning how to walk, there lives yet something else
receptive to everything that comes from their surroundings. But
it also causes them to recreate inwardly everything that is
life inwardly reproduce everything that happens around
something that has become alien to our culture — this is
horse was at simple mathematical calculations. The whole thing
religious devotion. You must realize how everything the child
existence): This is not an illusion, or something I have
one can develop a faculty for observing such things, one will
the child also adapts to something broader than the static and
still lives in something spiritual, but no longer in a
something that is a matter of individual destiny, but something
us, this term does not imply anything abstract, it merely
through the medium of language, we see something emerge in the
specifically different from the other two faculties, something
until puberty — these two things keep each other at a
simply pass the child by. For anything directed to the child's
parents' attitudes, just as the human eye will ignore something
everything that we approach the child with, into everything we
artistic element above everything else in the time between the
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Title: Child's Changing Consciousness: Lecture IV
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only broad outlines, something that is very unpopular these
days. Few people are sufficiently aware that anything expressed
it that, until the change of teeth, everything within their
and puberty nothing entirely original can be initiated in the
the idea of also opening a kindergarten, or something similar,
somewhat lighthearted view of these things may be of the
opinion that the only thing needed is to begin with a nursery
or kindergarten, and the rest will surely follow. But things
sarcastic, I am quite serious — nothing is easier than to
be able to do this one has to learn other things as well. In
existing school is something very different from making demands
to deal with how things ought to be, but with a number of
intellectual approach to it is something our present society is
Sticks,” or whatever else these things are called. These
are encouraged to do things not at all suitable to their age.
something in his hands. He says something. He has his own
supposed to make sense of everything that is imposed on them by
or even complete words, you draw something looking like
will find that now the child can remember something that has
actual meaning, something already grasped by the child's
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Title: Child's Changing Consciousness: Lecture V
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senses everything happening in their surroundings; this
Everything has to be supported by this tender relationship to
one thing children at this age cannot do is follow
everything will go smoothly if, rather than explaining the
What children really want during this stage is for everything
things would not happen as they do in our civilization,
this to cast aspersions on psychoanalysis. Things could hardly
This sharing in the world's creativity is just the thing our
comprehend anything pictorially. This shortcoming can be traced
human I is concerned — this is something that can be
something highly superfluous. This changes, however, as soon as
around in space, or at least something that is mathematically
However, as long as one continues along these lines, nothing of
will give students something that will serve their later lives.
stage of development and to treat everything so that they will
accepted something that could not yet be comprehended, accepted
something simply on the strength of a love and respect for the
thirty-five. It is not easy to speak about such things to
mature enough to understand certain things, things that one
regressive forces. Something arises from within, a kind of a
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Title: Child's Changing Consciousness: Lecture VI
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everything that can live in will to gratitude; the
second, everything that can live in the will to love;
and third, everything that can live in the will to duty.
something that must already flow into the human being when the
their shaping and molding activities. Gratitude is something
parents or other educators — and everything expressed
but simply by imitation — something has been done that
engender something even further. In human life, love flows into
everything if only the proper conditions present themselves for
should attend to these things, because in the abstract we
situations, however, all too often these things turn out to be
the right thing to children at the right time. If, during the
around children, and if we do something else, of which I shall
thankfulness for being in this world at all (which is something
origins, even if they have nothing whatsoever to do with sex.
love; for sexual love is not the only thing that begins to
also love in its fullest sense, love for everything in the
activity. Everything has to be saturated with this love. At
faced with a particularly difficult task. Into everything
certain “soul-breathing” in the lessons, which
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Title: Child's Changing Consciousness: Lecture VII
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everything in it is a direct response to what can be read in
own ideals (or whatever else you choose to call these things),
beginning of the Waldorf school something had to be done. It is
difficult to give it a proper name, but something bad or
discretion is essential in everything one does. A fanatic would
hardly realize that these two things are connected.
become only vague and instinctive. Since these things are no
nature. There is nothing one can do about it, because if
something interesting about the young Goethe.
unfolding of certain soul forces. If one knows how these things
this claim. Strange things sometimes show up when one looks at
things, but they should be noticed, and one must try to
everything, and how the sense of duty must be developed so that
I described to you in fair detail. These are all things that
something of real substance about being and becoming in the
“You Greeks are like children — you know nothing
against it; to learn Greek is something beautiful. But it is
really believe such a thing is possible, because anyone can
only two aspects of one and the same thing. There are some who
of one's educational ideals. It is something not to be
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Title: Child's Changing Consciousness: Lecture VIII:
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like to add something today, as an example of how these ideas
that equal consideration be given to everything pertaining to
everything we have said about the child's development, from
everything of a rhythmic nature in the human being, is mainly
organized in the chest organs, in the organs of breathing and
everything that furthers the rhythms of digestion — and
a fairly drastic example, but this kind of thing can happen too
activity of the liver as something merely physical, but as the
of teaching various subjects. Something like lifeblood will
to allow anything to enter my soul that does not have direct
figure in life! First, because such a person would have nothing
them, because they really don't mean anything in life.”
something highly significant and deeply prophetic in every
illness-inducing effect on the breathing, circulatory, and
die so that a certain number of eggs may thrive. These things
every contingency, something else is essential in the life of a
school, something we have in the Waldorf school, and that is a
thing or another, and declares it to be of no use in life.
sense, they could not make anything of it. On the other hand,
This is one way one can speak about these things. It is just as
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Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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It lives in everything expressed outwardly, in every physical
say that of everything being produced in the art of poetry,
meaning — something that has become much too popular in
nothing artificial in eurythmy — indeed, it is entirely
dancing; eurythmy is neither one. However, nothing derogatory
on, it is necessary to do something about speech formation.
either a lengthening or shortening of syllables, something that
seen as something intended to represent the center of the
we have done the only possible thing; we started it because a
everything belonging to it by spreading untruths and gross
pointed out how everything is becoming so difficult for us
something of real significance in all this.
make people see this is one of the most difficult things we
with these things than one might think.
desirable thing. The collection of funds for the creation of a
Things have come to such a state that, very recently, I had to
discomfort. This is also how things are where personal matters
put these things before you as the counterpart of the positive
do something for the cause represented here. In expressing my

Title: Colour and the Human Races: Lecture I: The Nature of Color
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thoroughly answered. I will, as far as possible, say something
things which one learns to understand only when one has
you, you will perhaps have realized that two things are most
he could form no ideas, could will nothing, would not be able
thing at dawn and sunset
Now I will say something different. Imagine
cleverness Newton said something like this: Let us look at the
for when one is clever one does not look at something
specially unusual and rare, something to be understood only
something that one calls a prism. It is a glass that looks like
a very simple explanation. One explains something by saying: It
to explain everything by seeking to find everything already
We don't find things as easy as that, as
concerned with throwing everything inside, which is the
that everything is within light and one only draws it out. Then
the whole world was inside, and we draw everything out of
that when people who understand such things want to be
dawn or at something red, what does it experience? You see,
But you see from this that everything
And there is really something
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Title: Colour and the Human Races: Lecture II: Color and the Human Races
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light that falls on it, absorbs everything into itself, and
it gives nothing out
take up further light, it sends all back again, then something
it in himself. Now there must be something which helps him in
does not make such studies as we do and so it knows nothing
about these things.
the breathing and
the light and warmth work principally in breathing and
have noticed how he pays attention to his breathing. When he
breathing may be in good order. He has a certain feeling of
well-being in breathing.
he absorbs something from the universe. And so it comes about
everything into his metabolism and really he only digests the
is in fact only a metamorphosed breathing. Yes. Gentlemen, they
Yes, neither breathing nor
assimilates everything within and throws back all light and
world, and everything is connected with that.
then the whole thing is explained.
bodies, become friendly with it, reject nothing.
that they would actually obtain nothing from the sun if they
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Title: Development of the child up to puberty
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to various things I have already mentioned recently and reach a
the second set of teeth is something which had been working in
observe such things we will come to see how the child's entire
something which is hidden up to the moment it becomes freed to
observe such things to become aware how a certain process of
as something soul-spiritual. Then we also realise what the
place between falling asleep and waking, something happens
This is something important, the sharper the outlines of our
through physical inspiration, through breathing. This is a very
appears in the breathing process could not essentially appear
so long will nothing in the child happen which is actually as
breathing and the physical body. The greatest part of our
development depends upon the breathing process. As a result
Oriental exercises focus particularly on the breathing process
while the human beings who live into the breathing exercises
we said, before the start of dentition, what breathing actually
body against the forces penetrating through the breathing
of the physical breathing processes is puberty.
This connection between breathing and puberty is not yet being
also a spiritual process. In the breathing process exists not
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Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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of such things one must advance from the abstract to the concrete. One
the most abstract thing conceivable. What do men mostly picture as space?
past, of which, however, something still exists today for especially
space, it felt it to be something with which it was livingly united.
It felt itself placed into a living Something, in feeling itself placed
through eternity, if one did nothing else at all but stand at right
something living when in ancient times man still experienced how he
experienced as something still spiritual. It can have no material existence
if something is merely above and below, and right and left — it
on things and are not entirely asleep come to realise that the depth-dimension
things, but it shall not occupy our time today. I will only point out
if the verification cannot be found. Just this one thing I will say,
from the past to the future. It runs quite uniformly, but does nothing
was contained in the living experience of time. Everything would fall
and abstract in respect of space and time, and something else must take
their place, something that we must again experience, that must be more
Luciferic the Ahrimanic. Man of old had something alive in his soul

Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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nothing at all of ourselves, if we did not in age look back to what
entirely subjected to time, he can do nothing but wait till the time
takes place subconsciously. And you would carry nothing from the external
willing are something very different from how they appear to him. His
nature that runs its course in time, so will man know nothing of this
For, my dear friends, what we perceive thus as maya is nothing more
than something that can be compared with the wave-ripples on the surface
our life in maya between birth and death nothing else than a striking
life in fact is a nothingness if we do not look on it from the confluence
wait and wait in order to grasp something that we conceived formerly,
we experience this or that in childhood, but grasp nothing of it, lead
strive to thrust away the earth, thrust away from man everything earthly
extremely clever and understand many things through his own practical
experience, yet he would receive nothing as a revelation from the
spiritual worlds. Do not let us deceive ourselves about that. Everything
things sound a paradox when one points to the realm of reality) —
maidens, and so on. Men could become something like this and unite with
to everything what one receives through this cosmic sensitivity. You
wants above all to get rid of everything that pertains to rule and order
life there is nothing, so much hated by Lucifer as anything that smells
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Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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with one another. To look at reality means something very different
on the lines of “eat and drink and then the nothingness of death”
which is becoming more and more spiritual, needs something to work on
and when this very materialism prevents anything from man himself flowing
and no law — I merely want to make things clear, yet it corresponds
All these things rest fundamentally
from atavistic clairvoyance. In the ancient Mysteries everything was
same species of life, while myriads of seeds come to nothing. Of the
can grow. It is only apparently, only in maya, that anything is lost;
in reality nothing is lost in nature's creative work. Spirit holds sway
in nature, and the fact that something is apparently lost from the on-flowing
spiritual law, and these things must be viewed from the standpoint of
we say — the spawn of fish that come to nothing in the sea. But
were to say: Well, people are doing the same thing in external life.
the spiritual world; — and something very remarkable results from
this. As we are speaking among ourselves, these things can be said; the
nothing, because when one merely talks of natural facts and then points
out that something similar exists in the social order these mere analogies
deformity and after the cure can be used for nothing further for the
for him; if he wants to accomplish something within the city he turns to
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Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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Many similar things point to Christmas time in the same way.
the Sadducees. It is necessary to view all these things henceforth in
element in the ancient Hebrew evolution was nothing else than the contrast
people. Nothing was known of the significant Event that constitutes
then something happens that is truth, not illusion. Something is drawn
when it was believed that something of the true nature of things might
to learn something about the divine-spiritual world through atavistic
itself. That time is now past. The time has come when nothing more can
had flowed into Solomon's Temple; but it no longer held anything
of what had made it great. Something new had to enter world evolution.
is not something that appears as a spatial image, as in the case of
remotest degree with anything appearing in spatial images, not even
body of the Roman Empire. Superficial people even think that everything
believe that everything in a human being is inherited from parents,
Indeed, dear friends, anything
submit to these things unconsciously. From world impulses shadows remain
behind that continue to have an effect even after something new has
character must be perceived. Something shadowlike has remained behind
from Solomon's Temple, something shadow-like also from Hellenism,
and something shadow-like from the Roman Empire. Nearly two thousand
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Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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here on earth only when we take such things into consideration. One
These things must be brought to people's attention again through spiritual
twenties, it gives him nothing more. This was not the case in ancient
young woman: “When you are old you may expect that something will
With old age something will enter my life that I cannot know or cannot
having received anything beside what he took in from the outside up
is this, that starting from our thirtieth year we can really gain nothing
the elemental occurrences of nature, we can gain nothing more for our
year? Up to that time my organism can give me something. After that
of Golgotha can be regarded as something intensely alive during the
something of brotherliness, simply are too little permeated by the Christ.
different.) Something entered our earth evolution as human being and
Impulse in the concrete shaping of humanity is something that from now
to receive such things into their consciousness until they are again
to something that entered human evolution with Christianity. Christianity
It is considered a sort of devil, this Gnosis, something so
denomination can accuse anthroposophy of having something in common
denomination the Gnosis is something horrible. But it can of course
anything that might have given some idea of it from an external, historical
something quite different from caprice or the like. Actually, it is
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Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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out of them — as also out of other things. There is good reason
meaning of the words “Know thou thyself”, we will find something
of man himself. That was something he could not find in what the outer
intensively than he does today. There he saw many things, and he well
just as he is born out of the kingdoms of nature on earth, something
from the kingdoms of earthly nature, but also something coming from
as something to be done casually somewhere along his life-path, something
is brought face to face with something wholly unknown to him. In the
should have the most intense feeling of facing something that would
all that: but with these capacities actually he can know nothing whatever
It could have nothing in
felt was fear: fear of something unknown. This fear was to lead him
and then to have nothing but the abstract idea is not worth much; it
to as result. When these things are changed today into abstract concepts,
influence, and so on, they are nothing but abstract ideas. In those
ancient times the thing that mattered was the immediate experience,
second stage, everything that had been learnt in the first as experienced
epoch in which it is natural for people to disavow completely everything
to erase utterly from human consciousness everything of a three-membered
a Theosophical Society in which all sorts of things were taught about
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Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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everything pertaining to the human soul-constitution is changing in such
As humanity of this present age we no longer have anything of reality in
but the important thing is to know what is in transition, what is undergoing
(the ordinary, not the clairvoyant consciousness), is nothing more than
he has slept, in spite of knowing nothing about himself during sleep,
he sleeps through everything that he wills. If you have a white surface
nothing of yourself in sleep; but in a survey of your entire plane of
but similar to them — for these things develop from different
is nothing but the elaboration of a Church Council resolution. There
are individuals who do not look at things as they are painted by the
is nothing but abstract superstition originating in that Church Council
becomes a dogmatic world conception, it is really something entirely
things; it is why rites and symbols, very seriously intended, or seriously
proclaimed, can become a masquerade or mere ostentation. It is something
turn away from knowledge and toward faith will feel something of sleep
characteristic in its being based on something that cannot be proved,
something beyond the province of science. There you have the two extremes
this reflection-consciousness to the highest degree.) Nothing exists
for reality is something; even if it acts upon you quite feebly, it
same time. By anything else a man would be urged to do something; but
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Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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know nothing of it; it occurs unconsciously. The important fact, then,
in himself an increasing consciousness of something that takes place
but unconsciously. Therefore, when speaking of these things we are really
speaking of something that concerns everyone more or less, especially
from gnosticism. These concepts contained much relating to things entirely
gnosticism—by which they think they are saying something very
that people were no longer able to bring to life within themselves anything
really nothing more than a suggestion that the Christ
of all that man experiences. But for the rest, nothing remained but
cosmic connection nothing more was to be admitted — at least through
on the other, as synonyms signifying the same thing.
the beginnings of Christianity. For when people gradually reduced everything
to the merely material Gospels, to nothing but these material Gospels,
himself. Nothing could be proved, in the way proof is regarded by modern
is nothing left with which to prove the starting-point of Christianity.
reason I would like to allude once more to something to which I referred
with these things that there needs to be understanding for the great
change came. At this point, then, something special had to become manifest;
usual description of it stops with the external factors — something
humanity. It was noticed that something must be dying out. Certain things
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Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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so that at definite stages he is able to know certain things out of
of the outer world. This outer world is not only an aggregate of things
And where the etheric world is concerned, everything is subject to the
of this, dear friends, if you reflect, for instance, on how things appear
we had exactly the same speed as everything in outer nature that is
one thing above all must be pointed out: if we human beings were to
People who can judge these things and who practice this retrospect regularly,
use of each year by absorbing everything that the year wanted to give
sucked out everything that has in fact taken you five decades to absorb.
But there is something else.
We would consider ourselves part of outer nature and experience everything
to go to meet the things, or events come to meet us. That is different
will. In the depths of every human soul there is something that is never
the whole soul-mood, and coloring all our subjective life. It is something
life is only as something of which he has no need for his progress in
the illusions arising from these things were corrected in manifold ways
clear about this at the turning-point of the year—is something
going through the world too slowly. Everything depends, actually, on
how we ourselves relate to things. Just think for a moment how everything
about these things we should sometimes hold ideas before our souls that
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Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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that everything is wrong. But one would like to point out that when
is nothing exactly new to be said today; rather, we should place before
are called the Elohim, and whom we call the Spirits of Form. Thus, something
between two things.
of holding fast to the old revelation, that if anything is necessary
are two things here to be distinguished. Mankind's struggle against
in conformity with it even when he knows nothing at all about science.
things? In my public lectures I have often raised the question: what
these things when one realizes that this scientific way of thinking
You see, there is something
something that does not like the feel of this wave. It is breaking in
upon them, and there is something in their consciousness that wants
The important thing now for consciousness is that it
you will find something tremendously important for understanding the
Beings who want to manifest as new Creators; but also, many other things
But the waves themselves are there and they also represent something.
speaking, something else is present. What is flooding human souls, what
world they would like to be given something of the nature of a festive
drink. They shy away if nothing is offered them that gives them a comfortable
things happen like this: we become acquainted with people we call good,
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Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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with profound gratitude to you and to anything you do that is devoted
in order do something that is by rights reserved for destiny. A disappointment
take it as a sign of something superhuman. It is evident, however, that
nothing in this world can authorize a modern human being to make promises
without intending to keep them. Causing disappointment is something
which is undermined by things like this. In a most unfortunate fashion,
above him” displaces the realization that you have done something
acting as if everything were going fine. This is what our modern age
on the part of those being criticized is something that needs to be
As things stand at the moment,
All these things I have
you arrange things so that intentions are kept in the dark and events
in earlier times. However, these things have become evil in our times,
our hands and drew us into conversation as if nothing had happened.
Healthy tact would have made that kind of thing impossible for any
as if nothing had happened, and especially not since I have clearly
things exist for the purpose of testing one's own strength in the face
to disseminating ever more aspects of the teachings but let everything
Jesus had to experience things on Earth that he could not experience
in discussing either this letter or anything that will need to be done
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Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
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For today, however, I still feel the need to say a few things that relate
now that the things discussed in these letters have come to pass. What
this particular case can show us all kinds of things we need to know
specific occurrences, it is often possible to discover something of
not dealing with anything logical but with something that has to be
constantly endanger everything that is most precious and most important
is not jeopardized. Even things we recognize as being caused by illness
things we have had to discuss over the course of time, there is a certain
put, it is nothing more than that. And it is good to be aware that looking
for one's own incarnations in history or in the Bible is basically nothing
Concerning certain things
higher morality may be nothing of the sort, but simply an outlet for
other things, it was stated in this letter: "I am now coming to
We must look at these things,
war broke out, and anyone who bothers to look at these things carefully
will realize that this is due to nothing other than the present
is not to say that anything unacceptable would be happening there. As
the whole movement by doing anything stupid or foolish. That's why we
knowing whether or not we are doing something they would consider unacceptable.
lessons. This means nothing less than that we have to expect that certain
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Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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fostered in such a way that something that was to be impressed upon
one thing in mind. Just suppose that recent events confronting us had
be possible to simply dissolve it, set something else up in its place,
not on a program of abstract and therefore unreal points, but on something
great the percentage is of people who have the things we talk about
— but that's not the important thing as far as the Society is
total of things that really exist, are present in the hearts and minds
Our Society compares to other societies and organizations as something
real compares to things that are merely thought out. We must keep this
in reality, on its basis in something more than programmatic points,
to something real.
spot.) Disbanding a group like that would not change anything significant.
thing, as I have explained several times in the last few weeks, is that
are all organs of the Society. Because of that, something subtle and
yet very specific has to live among the members, something for which
Such things have been mentioned
that. The important thing is that the members of the Society really
do everything possible in each single instance to show up the attacks
little things.
about things only we can understand, those people will not be able to
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Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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— if we add or delete points and statutes, nothing significant
minded people is to think they can encompass the essence of a thing
a plucked chicken and said, “Here is a living thing that has two
“A living thing is something that can leave a corpse behind
is thus not a living thing.” Clearly, this definition applies
thing would be true of the corpse of our Society as soon as the Society
It would leave behind something that would have to be thought of as
of living things, namely the fact that it can get sick. I told you that
a machine or a mechanism, and when members do something that does not
who has done something wrong is simply taking the easy way out. That
unhealthy growths. In most cases, healing a sick organism is nothing
everything we say and do.
answer is that the single most important thing is for each individual
think that being a member of the Society means nothing more than using
Being interested only in the work the Society does is not the same thing
to be able to count on not having these things spread abroad immediately.
world. The same thing applies to the outer organism of our Society.
was that our Society as such does not have anything directly
the right thing, but also to say what needs to be said in each particular
instance. That is what is important. And one of the things most crucially
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Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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greatest. His scholarly knowledge encompassed everything the science
have nothing to do with seership. Swedenborg was already at the peak
subconscious — it becomes something totally earthly. Eurythmy
whose lips were moving in speech, but we could hear nothing.
studying these things rather than simply interpreting them arbitrarily,
anything of what they were feeling flow into their words. The fact that
all there is to understanding language—something of the speaker's
something that was quite clearly understandable to the hierarchy of
the connection, let us recall several things I have described before.
these objects and take something of them into ourselves in the process
mode of experiencing things, we are left with the illusion of being
being observed. If you read everything Swedenborg wrote as a visionary,
were nothing more than a misty emanation of the physical world—figures
the things around us in such a way that we become accustomed to breaking
experience things in the other way I described. This is not something we
The important thing for
included in the choirs of the spiritual beings. If you read everything
because these things are just not meant to be popularized.
in learning to understand something difficult to read is a kind of inner
active. Everything you have at your disposal as a result of prior reading
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Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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about something that will relate in some way to things you all must
A third thing we must keep
example, something can make an impression on a person during childhood
As you can see, this has something to do with why Goesch came up with
But I must precede that with something else concerning the Goesch-Sprengel
to shake hands and things like that. Even before Goesch arrived on the
combined things systematically with Freudian ideas.
to touch is unconscious and the subject knows nothing of it. If it
is based on, they conclude that such things always rest on unconscious,
I can't present these things in greater detail, but I will try to give
factor in making an unbelievable mockery of something quite natural
it would be enough to regard these things as nothing more than childish
dealing with it, however, is to talk a lot about these things, especially
in their heads. It is hard enough to talk about these things with grownups
psychoanalysis in seeing everything in terms of sexuality. In a book
of the days when it was possible to hear children say things like this
is, “The only deviant thing in this case is your way of thinking
terms, everything at work in the psyche of his friend, the “keeper
stand up for ourselves. When things come up in disguise as they did

Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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culture. This points to something characteristic of current intellectual
something independent of human individuals is compelling even the crassest
yet the objective world compels even them to investigate something beyond
thing about philosophies like psychoanalysis is that people are on the
much less harmful when impure instincts are incorporated into something
and have come upon many things that are true and correct.
you will recall that psychoanalysts explain many things as the result
on an island in her psyche. Nothing of it is present in her ordinary
things can actually happen.
observe everything himself. He observed his Imaginations. He himself
just as if the spiritual world were nothing more than a finer version
cold and abstract world of thoughts, and people do everything possible
knowing anything about me and our movement, if it had fallen into their
feelings incline them to a more spiritual way of looking at things,
is still one more thing we must accomplish. When we have really reached
things to fit into the mold of how we subjectively would like to have
is replaced with something else. In place of the contents of your personal
I would have become like a remembered object, something like the broken
of the ancient Moon stage, that is, something that developed before
known to human beings, there was nothing that could have enabled him
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Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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way of looking at things would immediately respond that love is as old
and Roman prose or poetry will you find anything resembling our modern
that I described these same things quite precisely from a historical
understand a thing when Swedenborg talks about inhabitants of Mars who
nothing to relate to in a book like
mysticism eludes him entirely; there's nothing to it as far as he is
concerned. For him, everything in Theosophy or Knowledge of the Higher
true that human souls have never experienced anything like mysticism.
He always said, and rightly so, that behind every error there is something
conceding that there must be something to mysticism after all. Obviously,
to be something in human nature that produces the emotions these crazy,
mixed-up people call mysticism. There must be something behind it.
Everything in this article revolves around words and definitions of words.
level. Mauthner admits all that, and even goes on to say something as
not deny, is really something of a miracle — and people have
mystics experience in their relationship to spiritual things. “Whether
considerable misuse of the concept of love. There is something of
love finite things.
world; that is, everything spiritual is dragged down into a refined
that they see nothing but eroticism in all of mysticism are actually
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Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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source of a great many errors. If we really want to understand something,
the first thing we have to do is to work out the right point of view from
habits into things belonging to our spiritual scientific philosophy,
making sure we arrive on time is a superficial thing, but in the past
be necessary to make a special point of talking about things like this,
of the requisite sense of responsibility when it comes to something
certain things. It is really important for us to conduct the practical
times in the past few days, the main thing we have to keep in mind is
human being would have looked like during the Saturn stage. Nothing
this if I tell you that there is absolutely nothing in the present-day
physical world, nothing on the physical plane as it exists now, that
perception, we are able to comprehend everything that corresponds to
we must realize that everything we can see of it at this Earth stage
However, there is also something
concealed in the physical body. It conceals something that is actually
Moon-like in nature, something more hidden that is Sun-like in nature,
and something still more deeply hidden that is Saturn-like in nature.
and character of anything belonging to a human being, we must be guided
something spiritual to descend deeper into matter.
respiratory organs and everything else. And, as we will come to understand
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Title: Migrations ...: Lecture 1: The Social Homunculus
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learn something from the trenchant, penetrating, almost flood-like events
by few people to-day. As a rule, they think that they can learn something
of social life. The essential thing in such matters is to learn from
connected with social life may teach us something. I have already drawn
population will tell you: Everything that flows out of the feeling of the
raised, for he argues: This is quite useless, for everything depends upon
you in one way or the other, so that you have nothing more to say in
Things have already gone
too far. Because of this, it is necessary to see things clearly. Of
course, the majority of people does not wish to see things clearly to-day;
any way desire to judge things clearly.
anything to do with the impulse of thought, is nevertheless: based upon
never become a world-historical impulse. Investigate things everywhere
because it shows that the influence of thought is something quite different
of thought, we find something tremendous in it: If we can penetrate
of thought is based upon something quite different: Upon the relationship
time, had he spoken of these things in 1800, or in 1796, his ideas would
which human beings should absorb it. But something else should be borne
is something which must be taken up by people in freedom.
human understanding is really something which is subject to evolution,
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Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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is concerned; we must learn to judge things, yet through our present
since that time, the leaders of humanity have not really done anything
development of the modern age has shown the trend of things in a fearfully
arose, something else appeared as well, out of a necessity which was
to understand that they should not merely judge the things that lie
thoughts which had nothing to do with natural science. But the Erfurt
paid labour was to be suppressed and replaced by something which would
still took into account something universally human. And it was the
it is no longer a question of man acquiring or conquering something;
but it is a question of something which completely eliminates the human
produces something, brings it on to the market, and another individual
swept away, and what has remained of them is something spectral and
swept away… nothing will remain except problems in every sphere
science does not wish to kn0w anything concerning the threefold structure
of man and treats alike everything which exists in the human being,
so modern social thinkers do not wish to know anything concerning the
body's threefold structure. Just because they do not wish to know anything
quite to the point. They will even say that it contains everything that
arises,even in the worst kind of state. In spite of everything, all
they form an organic whole in spite of everything. But when a man has
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Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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ideas, and if they learn to consider things from all sides. If we view
things from a natural-scientific aspect, if we merely apply to them
things are explained, many things can be misunderstood and consequently
you to see that the following explanations throw light upon things only
aspect, which considers things only in accordance with the law of cause
way from a pathological aspect. Even in a diseased organism, everything
in such a manner of contemplating things. This has no serious consequences
between something that is sound or unsound in the course of human development.
Things can only be judged
ambition to do something as well as possible, and so forth. Significant
inclined to deal with such things; for if people were to occupy themselves
become separated from everything which constitutes the economic process.
extends its influence over everything. The concluding remarks of yesterday's
which recapitulate everything that constitutes the socialistic ideal,
above everything else, is that people should realise that not only the
so why should simple faith be replaced by something so complicated.
things, we don't, need' to investigate truth, for we have it through
spiritual world flow into our own deeds, into everything which we do
an ideal, we shall surely develop the required interest in things for
in the world of reality one thing is always connected with another.
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Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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been drawn to a few things showing that the currents of feeling and
things contained above all in the views and aspirations of the proletariat.
to be deceived by such things, particularly not by the phrases which
talk a lot of such moral impulses, but the way in which things manifest
moral things with the so-called causal science dealing with external
designate as the social questions, the social riddles? — Nothing,
truly nothing, can be gained from such books! That which constitutes
things. But the way in which they are dealt with, do not enable them
into the economic structure of human life nothing but this causality
to the so-called intellectual circles, anything which can influence
befall humanity. In regard to such things, the modern proletarian' party,
Indeed, many things have
thing to be borne in mind to-day is the spiritual aspect. Education,
into things, we may even say: So long as spiritual life continues to
time to reflect over those things and to set them right, and very soon
it may be too late. Something can only be achieved if man's innermost
to bring light and order into these things.
dry theory? Spiritual science can offer human souls three things: —
A second thing which
a second thing which spiritual science can give is the following: people
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Title: The Social Question as a Question of Consciousness: Lecture 1
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in our difficult times. Many things have been considered and put under
the fitting thing with which to begin. If one does not make a suitable
accomplish nothing. For us at the present moment it is a matter of doing
something in accordance with what has gone before, something the hard-pressed
above all appears one thing that is most significant — the existence
in which lives everything that is divided from the other by the deep
Congress, could not but confess that the essential thing, the significant
and lasting thing, that will make itself felt in human evolution, is
so often said here, namely, that if we are to understand these things
decisive a way as anything in the history of mankind. It presents itself
life and of things.
I pointed out something I believe
number of men can arouse hope and belief. And these two things speak
against anything either left or right. If we would take our stand on
though must be linked with something showing that from a certain direction
of mankind, it must first be asked where anything of the sort has been
life's task. For men are like that; so long as anything of the old remains
Germany also, as something that has been considered and found fit by
in Switzerland for example, — then something positive might be
something within mankind that can be of help.
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Title: The Social Question as a Question of Consciousness: Lecture 2
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that in man's present conditions of life everything depends upon arousing,
that for a time things may go on, but it would be a mistake to think
of the proletariat is something very different from what lives in the
error than formerly, nevertheless the assumption that something can
a mistake to fancy that things could be changed thus. Many have this
important thing is not to think out a system of taxation but to work
thought-out system and the others refused it, wanting perhaps something
up even though men appear unwilling to accept it. That is something
thing is to pay heed to what is primary. The primary is that for which,
not be labeled a failure. Things of this sort must be prepared for.
Something must be there when what is now brought about in a mistaken
by 1919 — when what so many people now applaud is gone, then something
same way as the natural human organism. You gain nothing by acting against
has to eat. It does not make him free to refrain from eating. Things
subject to certain laws — even men themselves — have nothing
can so speak of it that we say something apparently extremely obvious
into fundamental things. It is fundamental to cultivate a practical
because the basic teaching that should work towards such things, and
the social organism in connection with such things, no human progress
law and the system of stocks and shares. Strictly speaking, everything
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Title: The Social Question as a Question of Consciousness: Lecture 3
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thing, and that is how ways and means may be found to call up the clearest
to let the State swallow up everything, then putting together these
two things you have something important for understanding the matter.
Things must depend more and more upon our observing the way, the form,
as something fantastic. It is, however, the people who call it so who
that he represents advanced Marxism, and so on but everything goes back
by paying dire heed to such things that one notices how everything depends
everything to the State, when in reality we have to do with a threefold
a trace of anything of the kind. If in his writings you follow his national-economic
that Karl Marx has thought out nothing new about the social organism.
it nullifies itself, comes to nothing, fades away. This must come as
a shock to anyone with feeling for such things. Studying Marxism one
Lenin as opponent who would like to throw everything on to this State
of the State, wanting everything state-controlled, on the other hand
already in Marx. The thought when developed comes to nothing. Lenin
something will arise that should arise, but as Lenin says, no one can
its ignorabimus, (we can know nothing) socialistic thinking,
powerless. That is one thing to be remembered — the organisation
shows that in the present condition of things all the education needed
fun of these things but see clearly how such an outlook is nothing but
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Title: The Social Question as a Question of Consciousness: Lecture 4
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considering I have shown how in the course of man's evolution something
how in this age of the development of consciousness something different
proletariat is today filled with three things. First, the materialistic
struggles. The third thing is the theory of surplus value, that is,
proletariat too, three other things are living, of which the world as
and therefore knows nothing of what, in the depths of the soul, is actually
These three other things
these three things. Their instincts follow the other three things that
assertion that no such thing exists as an independent spirit living
in the supersensible, that there is no such thing as spirit at all.
on the things without prejudice to say that the life of spirit, as it
permeated, however, with concepts, ideas. The essential thing expressed
mind nothing so abstract as the concept called up by our word. With than
grasped clearly in the form of concept. It was something perceptible; idea
the Greek ideas were full of being, something permeated by pictures.
with so little power of picturing things that only abstractions remain,
These times live, so to speak, on abstractions and would reduce everything
of mankind knows as yet nothing of what goes on in the soul, and thus
thinking, however, has produced something else. This thinking in pure
as to discover something not otherwise given to the world of the senses.
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Title: The Social Question as a Question of Consciousness: Lecture 5
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so incisively on the proletarian soul. These are the things at work today
on the surface of their soul life. In its depths something very different
social ideal set forth in Fichte's book could lead to nothing but
word, as far a this can be the case in such widely different things, are
it turns to the other side. Thus, many things existing in social life,
as, too, the rhythmic system, the lungs and the breathing, end then
could, out of himself, learn to speak. Everything social arises through
speak, before certain things relating to the social structure; we must
nothing to you, you should be concerned with them at all. You can read
a time not then ripe for developing Spiritual Science, nothing more
powers force upon our world something belonging to a quite different
State in which everything would be centralised, it becomes clear that
this can lead to nothing but a shattering, a disturbance, of the social
in yesterday's public lecture in Basle, namely, that there is something
In the secret depths of his soul he feels that nothing human should
power can be exchanged for anything else — neither goods nor anything
thing of the imagination that the manual worker should give his work,
That is absolutely false and the true process is masked; something quite
alone, something transformed by human activity or something men has
moved from one place to another. Under those two headings you find everything
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Title: The Social Question as a Question of Consciousness: Lecture 6
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something like this: “Do we not hear, do we not see clearly that
great thinker living about 2000 years ago and knowing nothing of our
this longing, is the final and deepest reality, and everything else
the war — can it reasonably be thought possible that such a thing
Is this reality a reality at all? It would be a good thing today were
These are things that cannot
We should give due weight to the fact that at the time everything was
of thinking for its healing. For this healing nothing will serve but
connection between such things must continually be stressed.
thinking was contained. There, among other things, he deals with the
If something be rejected,
good, in contrast to this evil of the State. What is this something
connection something very remarkable appears. To understand the State
of the State. Men who know nothing of the spiritual world can get no
everything depends on the inner life, namely on what through the forces
anything beyond the external relation of rights. Therefore everything
But the State has nothing
masses of the proletariat a subconscious, unconscious yearning for something
me to something different, I should be able to understand that too.
that there is nothing in life that is not interesting if only we have
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Title: The Social Question as a Question of Consciousness: Lecture 7
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at Berne. There people talked of many things. Fundamentally everything
have actually learnt nothing, nothing at all from the lessons speaking
few indeed in the hall who today in face of such things would ask the
great world catastrophe of crying aloud to the multitude things that
too, one realised that nothing had been learnt from the sad experiences
of things.
have something that fundamentally has become a terrible oppressor of
must be done away with! Capitalism is the oppressor, something dreadful,
which, strictly speaking, is nothing more nor less than capital. There
difficult to face up to these things; they prefer to avoid such thoughts.
Where thinking is concerned they prefer everything to be easy. But this
is not allowed by the times. It is always forgotten that everything
must be taken into account; what is living is one thing at one time
and later something different. With a little thought it is not hard
to become aware that to understand in its concrete nature anything living,
we must take time into account. For the human organism in something
would say: a human organism is something having hunger. The fact is
conditions are needed for the well-being of the organism, and something
than is human labour. Possession is a right. Possession is nothing more
a thing — be it land, house, or anything of the sort — with
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Title: The Social Question as a Question of Consciousness: Lecture 8
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thing in what has been said is that there must be peace without victory.
this without shielding myself by hiding anything. A victory would mean
But the important thing is that whoever in the true sense takes into his
to notice how everything that can be said about this opposition has
into things that any kind of socialism that is not at the same time
indications of this. Today we will gather up many of the things we have
already heard. I have pointed out that there is something lurking in
today to penetrate into the real content of things that it is never
things have been said about Hegel. Why should we not for once be able to
in the things themselves. And for the being of things Hegel goes no
were the sum of all ideas contained in things. The ideas not appearing
at that time there was no such thing as a web — that this would
pure Hegelian logic, you again find nothing but a web of ideas; and
have nothing in Him but these Hegelian ideas, and would have reflected
The essential thing is that Hegel in reality never gets beyond abstract
as nature is also idea, actually nothing but what is contained in logic,
Hegel, you know, because I count it fruitful to defend everything positive
everything else. Anything at all good I always defend. That is the positivism
in peace about Hegel. One can't take a man seriously who has nothing
then — if I skip over something — in the State. In human
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Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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something that really concerns every one very closely, I
a thing, — therefore because of it’ —
one thing follows after another it must therefore proceed from
something, must proceed from it. In Goethe's own descriptions
accordance with the principle that because something follows on
something else it must therefore proceed from it. That is
something else for a moment. Think how futile, in face of
doubt that the course of the World's events is one thing and
deeply into things can truly say: As to the course of events in
nevertheless something very similar in the two spirits, Goethe
great than they. You will remember, many things which shine out
spiritual science, we find that, apart from everything else, it
already in his childhood, flows on further. Then something
different things, and as the spirit of revolt, being more
supersensible things. This, however, was essentially
Here we see something that is apparently a natural event,
Certainly, such a thing as this indicates a deeper connection
who say, that if one thing follows on another it must not
things, not grasping them with force, comes about through
Sesenheim. But we should take such a thing as this in its
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Title: The Cyclic Movement of Sleeping and Waking
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Broadly speaking, one thing especially must strike us when we
speak of many things in connection with spiritual science,
essential thought. Something deeply significant is given to our
we are wont to assume. These are things of which our present
the things which it is least able to tackle—a fact which
were able to speak and to do all kinds of other things besides.
all these things gave rise to great astonishment, not only
would emerge in the other cases too. There is only one thing
out of their so-called instinct. Things of untold
can these things come about, and they bear witness to the
is of course a fragment of truth in all these things. But we
objective Intelligence, implanted in the things of the world,
most important thing is this: In the animal—especially
will understand how such things as Goethe described
something very different. They who thus experience the
youthful years were to him something quite different from what
things may still remain a riddle, even now. Nevertheless, you
experience immense things and be able to describe them,
World could not exist if it were so, for all good things have
their disadvantages, all good things cast their
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Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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species. Thus many things that come within the scope of human
things are not done in this way. Let us suppose that our
things that surround us. In summer the Earth is asleep.
Mankind has grown out of all these things. Mankind, in a
present, somewhat chaotic conditions. Everything is tending to
from the outer facts, to how large an extent everything has
different these things will become in future. Truly a kind of
us. So likewise on the present Earth, something must take
something which is a first beginning for Vulcan, just as
the connection of the thing he made with its use and meaning
we still often think of something inwardly determined; But in reality
is strange. When as a spiritual scientist one speaks of things
for World-evolution, precisely the things which human beings
modern, Philistine ideas, — may say of these things, ‘How
great mistake. For in the Universe it is so: things work
another thing is necessary. As positive electricity is
altogether new, needless to say; something not unlike it was
things very different. For with his feelings, even his passions
many a one to-day already has to undergo if he has nothing else
I mean. Such things are far too little considered nowadays, and
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Title: The Apocalypse: Lecture I
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will begin by pointing to a great thing in our time, namely, to
that great thing which must consist of an entirely new attitude
Apocalypse are two things which really belong together. Let's
the reception of apocalyptic things through an immersion in an
will be able to explain many things if we tell ourselves that
beautiful things to human beings, we can say that their
the holy mysteries in the far distant past, when everything
things which had always given the act of consecration of man
Transubstantiation in the ancient mysteries was something which
gods regarded as the last thing through which they were still
things from the stars were favorable.
will be able to perceive one thing everywhere: if you look at
apocalyptic things. This is how great truths were taught in
which enabled them to receive apocalyptic things.
them. This was something holy, and it can only be reproduced
moment his soul gained knowledge of apocalyptic things.
cultic language were two different things, and remnants of the
Ln this cultic language everything depends upon rhythm, a deep
stage in the development of apocalyptic things and of an act of
consecration of man and for apocalyptic things began when we

Title: The Apocalypse: Lecture II
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of consecration of man and apocalyptic things, so that we will
and everything else that is connected with their activities in
thing we have already seen is that the act of consecration of
when men must add something to the times they calculated
out transubstantiations with the preserved things that had been
conscious breathing exercises. They didn't feel separate from
breathing exercises, although they are no longer appropriate
earthly things. Although he is an earthly man where the
breathing feels that air is entering his respiratory organs, so
in the metabolic-limb man come from what we eat. Nothing of
the cosmos by a finer breathing. Thus he felt that his
his body, and with divine things on the earth which are a
observed things which involved the fluidic element before or
united with everything which preserves immortality in the
universe and with everything which is created and born or is
personal development. They took hold of breathing in a direct
things, the godhead becomes manifest and speaks in the cultic
was in something which controls the forces in the air from his
times fathers experienced things in their physical body. This
gradually became something which made qualified people aware of
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Title: The Apocalypse: Lecture III
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man's participation in the cosmic things in transubstantiation
not sensitive to things in the world and it gives us no
through cultic words and through everything the priest did in
became receptive for apocalyptic things.
same kind of thing has to happen in the ego-organizations of
it can participate in apocalyptic things through the
People can really become receptive for these things today, that
accept things which are supported by outer perceptions and
experiments today, but they don't want to accept things which
can't see anything in the spiritual world yet and therefore I
main thing which can and must put this body of priests on its
separate and meaningless thing back then, that we experience
today. A sound was something which deserved to have a name.
Moon, Sun to Saturn. It tries to dig up things in the world
him something about warmth conditions in the cosmos, for
although they also told him many spiritual things, they only
warmth like on old Saturn, but something like an inner life
perception and he also perceives an inner breathing rhythm in
thing which man acquired during old Saturn evolution was a
felt that he is a warmth mollusk he gradually feels something
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Title: The Apocalypse: Lecture IV
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an explanation of the Imagination or as something which will
latter. This proceeds from everything that follows in a way
forgotten how to understand the things which everyone knew
This is another thing which you priests should really develop
These letters were to be sent to angels. This is something over
important thing here is to consider the following.
spiritual view of things. You should really know about such
things in your priestly work, for they are typical phenomena
today. The important thing becomes evident in a striking way in
this particular case, but it is something that you will often
on your priest's path which is the important thing. He said to
either. Of course this is also true of a lot of other things
have come to such a passage here. We're touching upon something
pass before your meditative eye's. Sometimes things in this or
weighty one. But it is one of the things which every priest
everything which has gradually arisen in the consciousness of
referring to something supersensible when they said
understanding for concrete things in those times than one did
Orient as much. However, our view of religious things in a
concepts about things today, so one had to acquire mental
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Title: The Apocalypse: Lecture V
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most important thing we must do here is to read the Apocalypse
communications of the Apocalypticer have meant nothing to
ordinary priests so far, and at most they meant something to
for the world is very complex and one can look at things from
something germinal there which hadn't been taken to completion
hidden in the developing Christian churches, and the same thing
finds out what human nature is if one contemplates something
This is something which will arise evermore during the fifth
thing, and spiritual things always consume material ones. The
consciousness soul consumes material and etheric things in
This is something which men will perceive more and more in the
be something which simply occurs. But one will gradually begin
weakness in their soul, and not something which works on in the
These are things which people are becoming aware of more and
which are present around one outside, but that it is something
think of these things, when the faithful are standing before
strengthened. These things are not fully conscious yet, and
certain sense clichés have been the decisive thing in the
second case, and so on. Thus everything is pervaded by
Atlantean epoch. Like the other things that I mentioned, this
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Title: The Apocalypse: Lecture VI
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the first things he experienced there was that his thoughts and
your attention to something which I explained over there in a
things were like at such a time — and there were times
when something like this was a reality for mankind — a
something spiritual was weaving in speech formation and in the
are vowels. Of course these things are always approximate, but
One sought their bodies in things like speech sounds; and when
the things which really weave through the world and which men
a certain understanding for something like the Apocalypse,
five which is related to the human being. One felt something
divine in numbers, just as one found something divine in speech
other things in nature. Just suppose that it would occur to
running into things which are similar to those which took place
these things, but they were discussed over a period which is
certain diseases, and in many other things. These initiates
were told that numbers are something which arise out of the
nature of things, and this helped them to see the way things
one really becomes attentive to things if one has to tell
Everyone knows that there is something warlike about Mars. If
we listen to what people who still knew something about the
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Title: The Apocalypse: Lecture VII
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more from outside. Then the main thing is to apply what we read
intellectual and mind soul is something which is very
important. One has to tell oneself that one understands things
understand the inner meaning and the inner spirit of something
an unbiased way, which basically had nothing in common with the
things that happened later when Christianity became decadent
heretical. Therewith things began to degenerate. For this
And if we continue to look at things in a historical way we,
things and bad side-effects which arose in the council of
to flee. Of course something then rises from the ground —
thing which becomes manifest.
let's ignore certain things for a while for which we will have
some historical things. The Apocalypticer's perception of this
prepares something which again takes 333 years or until the
you place what we said yesterday about the things which the
Ahrimanic thing.
Something which had remained from the non-Christian, ancient
something which proceeds in a straight line and in which
nothing important enters except what is oriented by hereditary
However other people added something to this. In the mysteries
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Title: The Apocalypse: Lecture VIII
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before our souls, as we have already done with a few things,
Yesterday I pointed out that the Apocalypticer sees something
Christianity, something which wants to make Christians renounce
things and processes in accordance with the secret of numbers,
main thing for something deep down in human souls which are
sun. The opponents of Christianity would like nothing better
something which works against the actual Christian principle in
Europe. It was clear to him that everything which brings men in
things which happen in the world in a very real way are such
right down to it, everything which flowed out of Arabism was
we know it very well. The Apocalypticer looks upon everything
sun being and a cosmic being again, a view which knew something
knew something about the mighty oppositions which arise through
spectacle; the people who advocated something quite different
instead and said the most disgraceful things about the order
century. For everything we can do now in this age is of great
everything from the sun genius which is trying to create true
Christianity works on, as does everything from Soradt which is
they will be those who not only ridicule spiritual things,
This is why it is so important that everything which can strive
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Title: The Apocalypse: Lecture IX
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at the Apocalypse itself, and we will have to arrange things in
appears as something which arises as a fact and an event which
over everything else and which could only be anticipated and
important thing in Christian evolution, and more deeds must be
added to this important one. Therefore, the important thing for
teaching from the Father. That is not the important thing. The
important thing is that a deed was done on Golgotha —
The teaching is an incidental, accessory thing. Christianity
this fact; this is the important thing for him. For what is
awaking, or he sees things in dreams, which emerge from sleep
think anything else than this; we have man's astral body and
Thus if we would think nothing else than what I just mentioned,
destroyed very important things. They were destroyed; a reading
the moment these things were in danger of dying out. And if the
condition. This is a real thing. Through the necessary Christ
see, therewith we have something in earth evolution which is
mysteries didn't expect to get anything else into their etheric
everything which is connected with the Mystery of Golgotha and
Thus he looked upon it as something, which he spoke about as
thing when the spiritual investigator encounters people in the
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Title: The Apocalypse: Lecture X
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agreement with everything one can say about evolution from the
the Apocalypse one must become acquainted with the things which
all. The only important thing is whether he is a real seer. He
looks into the things in the spiritual world, but it's not he
expect him to have had these wide perspectives of things
who has to do with everything which leads to freedom in the
now something very strange occurs, which is what makes the
Apocalypse John — for the new thing which is descending
saying nothing less than the following.
let's imagine the things which describe the self in various
honestly wants to understand it, the whole thing seems to be
us. He is the only one who understands the things, which are
see, something has occurred thereby. The first thing which has
However, a third thing appears. Christ in three forms: firstly,
third thing that our attention is drawn to is the sword with
justified because although men really do bear something in them
be brought out of them. And one really needs everything which
something quite definite. The outer world cannot really
sphere. Human souls are offered something whereby they are
supposed to live over into the next incarnation with the things
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Title: The Apocalypse: Lecture XI
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sense each of these represents something which must fall before
and we notice something which can give someone who hasn't
great suffering and terrible things which accompany this
into through their human nature before our souls. Everything
spiritual. This is the important thing and we must understand
way he does if he assumed that passions, desires and everything
certain period in its mystery development, and everything which
always referred to concrete things, always pointed to something
characteristic and looked at concrete things. And so the
things came to light in this way in ancient Babylonian times,
world. There is nothing there which one could distinguish in
other one is shorter. So that we cannot apply anything which we
everything which comes to meet it from above. This is not the
can only understand something like what the Apocalypticer is
second thing is where man is no longer just involved by
falls is something spiritual and superhuman, and not something
Something which is outside of the human kingdom falls, namely,
something which can take possession of' human beings where
something superhuman is working directly in men with an evil
that they tried to do things which their organization couldn't
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Title: The Apocalypse: Lecture XII
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cannot get anything out of what is connected with this
in connection with everything which has to happen in the near
Atlantean epoch is something new. The first three are
fourth or Atlantean epoch is something new. What happened
Atlantean epoch, if someone wanted to grab something that was a
things. Although the Atlantean continent was still quite
saw psychical and spiritual things in the physical world.
peculiar thing about the earlier, Greek part of the fourth post
in everything which goes on in the air; this became more
don't find any descriptions of these things that are like
clouds up to the early Renaissance where something spiritual is
physical part of cloud formation, but they felt that something
other things.
when they saw something like soul revelations in fluidic,
aeriform things, there was something in their souls which was a
This perception will consist of something like memories or
understand aeriform-fiery and aeriform-warm things.
can say that man perceives divine things in solids and fluids
Græco-Roman age man perceives spiritual things in
aware of aeriform, fiery things and aeriform, warm things which
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Title: The Apocalypse: Lecture XIII
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things.
The number principle enables one to follow things up. You
something can tell one. Just as one has to know the language
main thing is to be able to live in this number seven.
This is the way one has to look at these things. For this
of things in the universe are arranged in accordance with the
things from every point through multiples of 7.
regulating things in the world. We pointed out that John's
Anthroposophical movement. The main thing then was to interpret
significant thing today is that people accept things
It is the culmination of materialism, as it were. Everything
an after effect of this, and everything that happens in the
his most important work in 1843/44, and he arranged things in
and the things they did later on are sometimes seemingly
earth; but things have shifted, and earlier times work into
Here one comes to something which one doesn't like to talk
about, although of course it belongs to the things that priests
such things should not be discussed when we speak in a
tremendously. An increase in the population is something which
such supersensible things in this way, and priests must know
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Title: The Apocalypse: Lecture XIV
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understand this seal, we will have to discuss something which
must develop a correct view about these things, since you want
something in your feelings that points to what exists in man's
a table into legs, top, etc., even though the whole thing is
the division of the human being has nothing to do with such an
Something like a splitting into three and a crossing of the
consciousness age individual men have to acquire something
threshold. Whereas the physical body still gave something to
virtues and everything productive that they will find inwardly
to other feelings that men can develop when these things become
our present-day civilization talks people out of something like
kind of thing yet. If one takes the thoughts of Lenin and the
you see that the Apocalypticer clearly foresaw many things that
supposedly prophesies about things that will take one thousand
that an un-clarity arose in some school where the things were
to seers. However, this is something that is not too important
something like a picture of the figure which we encounter here
Apocalypticer has for our time. This is something that is very
things in the split rather than in the union; which sometimes
man who is split into three in ancient books. Everything which
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Title: The Apocalypse: Lecture XV
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should consider that although the things that take place in the
have a very strong and much more extensive effect upon things
Russian leaders will someday be something that will appear as
experiencing things should make clear to ourselves. If we look
and one notices how different these things are from what they
For everything on earth is changing continuously, and no matter
feels this as soon as one becomes aware of, something from the
Some things harden during the course of one's life as I
Likewise, nothing of what was present in former ages is
snow and ice| formation. This is the way things are in our
everything in nature that is around you in your present
incarnation. That is something one notices. And then one also
nature are something permanent. But this is really nonsense. In
reality nothing out there remains. The fact is that everything
— that really say nothing are considered to be eternal
condition will arise in which there will be something that
summer, which evaporates watery things through warmth, and
things into ice and snow. Fall and spring is a condition that
evened out. Summer will no longer evaporate aqueous things as
things will have a different consistency, namely a considerably
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Title: The Apocalypse: Lecture XVI
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would now like to go back to something so that we can proceed
something strange today, namely, there is a strong longing for
Something rather surprising happened today that confirms this.
the rather surprising thing that happened is that I arrived at
something that I had to tell you today, because it arises out
gave my lecture to the workmen, when everything which we will
was asked that made it necessary to present scientific things
extent to which an inclination to enter into spiritual things
intended to do today, but I had to indicate a number of things
things seriously, for they are important.
Apocalypticer is, for if you take everything that has been said
thing that the Apocalypticer is referring to when he speaks
things by pointing to what man can experience inwardly.
something concrete like this. He lets human beings participate
number of things that the Apocalypticer knew about the nature
things. So let's take a look at the nature of comets in
one's instrument. These are calculable things. Then one also
people were very curious about the decisive thing that was
accurate as for that other comet in 1773 something terrible
thing that appeared was a very beautiful and magnificent meteor
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Title: The Apocalypse: Lecture XVII
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presented — through the inner nature of the thing
enabled him to find the things in his imaginative visions as
arrive inwardly at the knowledge that earthquakes or something
else occurred in some year when something was going on in
where the Apocalypticer sees something that leads into the
experiences, so that his experience of things is the world's
that everything that happens to him, through him and in him is
sees flashes of lightning; he sees something flaming up as it
quiet; then listen to its modulation — and musical things
linked with the sphere of the Cherubim, and everything that we
similar to the true shapes of the lightning-like things which
Thrones. Something similar applies to sounds, warmth and barely
Starry threads, starry radiations or lights mingle with things
that work in an elemental way. Earthly and heavenly things
first condition of the second world, where everything is still
things and processes of the physical world, but they have
arrive at a third region where we no longer perceive anything
natural, or any natural things that have been broken up into
elemental things, for if we want to perceive something there we
stars, you were able to see everything that is working in the
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Title: The Apocalypse: Lecture XVIII
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We'll only have to add one more thing today. We should consider
where the things which are connected with the acquisition of
structure and men can grasp the important things in their
you see things are like this; when men grab intellectuality
archangels to himself — these things still belong to the
tradition has the ability to cling to something in man's inner
most independent thing in him. Everything else is connected
anything with men's feelings, sensations, desires and wishes he
these soul-capacities. Intellectuality is the first thing
is the first thing in which he must freely connect himself
example, something that seems to be more or less harmless in
intended, and psychical things will be determined in a
These things in central Europe and in the West are still
statistical, intellectualistic way of looking at things that is
undergoes such inner conversions, and they treat things in a
statistical manner. The Satanic thing about this is the
all scientific fields today, if you follow such things at all.
People can't penetrate inner things anymore, and they try to
it really tells one nothing to know how many cases went one way
and how many went the other way. The important thing is to have
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Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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the church. We recognize this from their clothing. they are popes, bishops.
was a true reality. Today, of course, something similar could be painted.
something totally different than it can be today for the human understanding.
earthly world which entered into imagination, then we say something
correct. Imagination at that time was something alive, and Raphael painted
the West. That is something most significant. It was the fate of the
Keep this well in mind. Nowadays we are used not to like seeing things
The West retains something
important things really go on in the unconscious — held firmly
seeing everything that exists through the sun, through the light of
which is the spiritual realm. And everything that exists here in the
is a Mystery standing on the altar, here the host is surrounded by something.
And this something is seen by the souls who have died, especially the
II said something like: This I want to create, from Rome, in the greatest
but an imperium. So that in this realm, this imperium, things will happen
of this world, such things are being done, almost at the beginning,
things in human development happen unconsciously. And Julius II called
a thing. Those are important spiritual backgrounds in the evolution
way, everything in Raphael is color and form, everything, spiritual
picturing, everything expression and sign of a supersensible world,
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Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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weight of things, the weight of beings”. Very often, that which
would not exist because everything is considered to be the same. However
was already observable in the 9th — things are happening in Europe
spiritual world. This is the character of its lines. So is everything
the soul-nature of the people of West-Europe was directed towards something
only have remained something superficial. It could never have been combined
actually had made a beginning for this — something would have
a certain looking at substance like things (Steiner used a word, which
directed above all to something other than line, form, and color which are
things, the interest of forming, of being active in this particular
was a thing which truly lived in the souls at that time. In those centuries
a kind of resounding of this when we hear something beautiful, such as a
rules. And other things also had regulations which were taken up from
There, the Saints come, there the Christ-Figure itself comes, everything
imagine nothing but the spiritual world, naturally spoken radically,
to picture space in any manner, everything on a flat surface, but still
picturing everything spiritual. And yet, when you look at each figure
— the effort to express something. You will observe that two things
and you will observe there something of tradition, that he who painted
while rules, prescriptions how to do such a thing, were still thought
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Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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lectures should be possible, to come back to many a thing touched upon
receded, and something enters, something like a renewal of the impulse
picturing everything growing, blooming, flourishing. To the Greek, beauty
That one might place anything on anything to decorate it, is a concept
the growing, the flourishing, how that wants to grow into something
one must not take these things as a false aestheticism, or a false protest
them. We will see that we will meet other things, totally different
something else. Here, of course, you also have the plant-motif, filled
who is already spiritualized by nature. Both things stream together. And
an attempt to bring to expression by the figures something of line,
something of space. So that is again the other kind.
XI), that in this free forming of cities there arrived something new.
something, which I would call of basic importance, and really, that which
Plastic arts, altogether. (See Lecture IX) Those things are related
Precious Stones”. But this North has already formed something
earlier out of its old Mysteries, something, which necessarily must
be connected with this mystery. It had prepared something, which is
we will not consider today — on the other hand with something
perishes through the tragedy of the gold. Everything in the
a form, that even if something cannot be pictured, the sign works and
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Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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lectures on Art I have already pointed out many things to which I must
said that up to the beginning of the third century nothing had been
the Christian element is brought into the pagan, for everything was
body and in this they incorporated something that is really quite different
something that was universal-individualistic. Hence the remarkable fact
Zeus, or Pallas Athene, or Hera, or Aphrodite, he is portraying something
ideal, so that something artistic, something spiritual and at the same
represent a Greek type of the ideal, but rather something of the Satyr
that originate in the Cosmos, but how, here too, something specifically
was what men endeavored to do. And a singular thing happens —
the individual-human, men were exalting the very thing that was formerly
anything with purity.
had desired to bestow upon it, but acquired something of what tends
to have the longing to fashion something individual. But to Roman mentality
this longing of the Greeks was a thing of ugliness. So that, though
centuries everything really emanated from Rome, so much so that it became
representation of Christ Jesus Himself) that brings nothing new, but
something which makes all the pre-ceding centuries flow together in
see heaven co-operating in its Beings with earth. But not everything that
different things can be distinguished. First those forms in which
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Title: Real Being of Man
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permeating everything, but such talk does not help one to an
resort, everything recognised as spirit must tend towards
important and significant things at the base of the
on anything of what transpires in the sphere of warmth, it does
our organism through our breathing process; everything we find
nothing directly to do with our intellectual thinking.
All that transpires in us in that way, has again nothing to do
Now, in everything which surrounds us in the various spheres in
— that is our Jehovah-life. Everything which moves in the
everything which can be compared externally with the
grasp something of the Event of Golgotha, and if, through a
can also see this in other things. A quite modern scientific
anything but what is mineral or physical. As soon as the
conversation turns to anything else — for instance, to
everything, one might say: — “Man has spread a
fluid-nature, which lives in our breathing in our warmth
also in man's blood, in his breathing, and in his assimilation.
man and creep into his blood breathing and digestion.
into him. In so doing, Jehovah had to take something to His
aid, something to which these Ahrimanic beings have access; and
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Title: Man and Cosmos
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by bringing forward something linking the various things we
have considered, something which at the same time brings
various members of man's being if vie simply say these things
things present themselves in everyday life, we can say that
such a sense as the eye or the ear perceives things through
which the results of things strikes him so that he can thereby
what is perceived and thereby you see things with form, and so
Everything that we know in our environment in this way forms
of the man. And whoever sees these things aright must say: That
the earth, just as one meets the air when one grips anything.
for this "feeling" consciousness everything is chaotic and
if we use it — or appear to use it — for anything
every organ man in reality perceives something. Man is
everything which works by way of metal from the earth upon us.
something from the planetary movements, from the constellations
something with his hand. He has the idea with his waking
gripping something. But what really transpires in him, this
awake, we perceive things around us. And then our power for
of the heart become capable of knowing something of the
this knowledge is something which must not became the ordinary
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Title: Mystery Trinity: Part 1, Lecture 1
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everything written today about the views and knowledge of human
whose writings are, in essence, nothing more than the
anything at all concerning the deeper streams of culture, including
with something which will, no doubt, be somewhat remote from many
As you know there is something today
all, it becomes clear to us that this theology is something
Areopagite was a late product — saw everything that related
way the soul of this theology inwardly regarded things, then once
(Yesterday, from another point of view I characterized something
a certain extent, everything that is sense perception disappears.
he may see the things in that world and he may believe in their
consciousness that one must first have experienced something in the
for example, they had first beheld something of the creative powers
History reports nothing concerning these
the pontifical college of ancient Rome. Everything that this
many generations. “For as long as possible nothing new shall
from the north had nothing of this older theological drive, that,
recorded history reports nothing of this. Initiates, able to see
things outer. The northern peoples did not see the spiritual
There is something recorded in literary
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Title: Mystery Trinity: Part 1, Lecture 2
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himself, is how one observes the minerals and everything of a
we are seeing something physical. In the plants we are seeing
we must recognize the existence of something that is not driven
place where it has grown shows that there is nothing in the plant
moves about freely. There is something in the animal that does not
animal, something which cannot be grasped by merely making our ideas
and say that something enters into the etheric and is then able, from
have to bring something else into your concepts. If you want to
itself must receive something inwardly, must take into itself
something that it does not contain of itself. This something could be
activity that takes place below our breathing we remain in the
these mobile concepts something from the
This conception of the animal was something
But with the animals something has to be brought into the concept;
This is the reason why, when the inspiration or breathing of a person
Intuition. But something of this I is also noticed by the human being
is heavy. That is a physical experience; we perceive something which
experience, too — a blow, an impact. But as something
something essentially higher than animals. And they can, too. But
was intended to create a picture of something that had been seen in

Title: Mystery Trinity: Part 1, Lecture 3
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to certain things. I wanted to show how in such an imaginative
these things. He would have said: If I assume the omniscience of the
particular, realized that Gottschalk was not teaching anything other
wished to understand everything with the dawning intellect were
to understand that things like this could be the subject of bitter
nothing; but a nothing cannot be anything with which human beings can
rediscovered. Everything reminiscent of his teaching was burned and
nothing at all about the inner mysteries of the
In this writing he said something that, for the initiates of
almost, one might say, like mere pieces of clothing in comparison
ideas while concrete reality increasingly became nothing more than
reason subsides, then reason yields something of its necessity to the
sense world and the sense world of nature yields something of its
he wanted to show that the Greeks created art in order to have something
raised themselves above the reality of things in order to achieve the
things pertaining to the super-sensible world at the level he was able
Goethe didn't want to hear anything about belief or faith. Those
What, then, was the only thing he could do?
mentions anything concerning plant life, anything that can be approached
everything expressed in the style of Imaginations of the plant world
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Title: Mystery Trinity: Part 1, Lecture 4
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that can only be maintained as long as something from the divine,
that something of the dying and paralyzing principle of death
something entered into him through the sacred enactments in the
mysteries, something which had been felt and experienced in all
humanity. Hence, something essentially different had to be
walking on the earth who experienced within themselves something of
enter into human beings. But at the same time something else began to
Christ event was something that the old
the human being something that lives in the external physical body as
they saw walking around on the earth something that went beyond the
the divine Father principle; now they perceived something that
now, with the mystery of Golgotha, something was supposed to happen
themselves. Something that had formerly taken place only within the
knew that he represented something absolutely unique in earthly
the course of earth evolution if things had remained as they were
after the Christ event. If things had remained that way then the
Trinity. This shows you, too, something else that is definitely a

Title: Course for Priests: Lecture I
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individual carriers of these religious thoughts. Things are
good things are developing, on the one side, and on the other
which they can't evade. One can think about things that are
into account an element which renders these things harmless as
things must be thought through when you are to answer the
may not forget that gradually everything in humanity has become
understand things but we must open our hearts for the realities
movement to be supported. You see, some things need to be
truth. Errors soon come to nothing but by encountering the
truth, the opposition grasp at anything in defence, big or
can say that something has come out of Dornach which is
is its impulse of being in the inmost soul. Outer things can
Movement? How can we do the right thing towards moral
must be on such a level that everything coming from it is not
ritual to anything else. The ritual which comes about, if you
something spiritual through the spoken word. What does this
mean: reverence? Reverence is something our philosophers have
quite unlearned. They argue that the things they are discussing
spiritual things must be aware that thought is like an etheric
think as you wish about something (this is irrelevant) but it
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Title: Course for Priests: Lecture II
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from anything scientific and gradually introduced eternity and
therefore don't need this hypothesis.” Something else is
such as: “Should we abandon everything moral and
principle of being tamed becomes nothing other than a higher
confess these things. On the other hand, atheistic science
principles, for example laws set up for marriage where nothing
but rather, for example, that a doctor decides. These things
are argued away but in reality these things do not have an end.
Isn't it true that Anthroposophy wants and can't be anything
in the Mysteries: then everything was quite similar to popular
taking these things profoundly and in all seriousness. One
or girl; these methods need to remain a mystery. The way things
Waldorf pedagogy is better than the teacher. Yes, when things
the other hand it is not acceptable today to dissect things in
among the authoritative personalities, speaking about something
when things are not considered in depth or with enough
serve knowledge. As a result nothing from these circles could
things going on at that time, considered then as ritualistic,
had these things not been permeated with the pulse of
participation in the ritual something quite positive.
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Title: Course for Priests: Lecture III
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something which hardens it like a mineral and simultaneously
However today a person has the feeling when he does something
himself actually something whose understanding must first be
honest people, start by falling quiet, name nothing and then
to rename things out of ourselves. Through this can we first
presence of God Adam was permitted to name animals and things,
have the right to name things’ — but we could say:
‘Through God the right has been given to us, to name things out
These things must firstly be experienced through the depths of
These three sentences contain something meaningful:
and everything which is shaped out of the earth come out of the
depths which cooperates in everything, even in the most minute
becomes something like a cosmic sleep for us during our earth
as something which weaves through us with a cosmic urge for
works fully consciously, then we experience something of this
something like: the harder the earth appears to us, diamond
something of ourselves, something like a revelation of what is
something which I have said to you: ‘I may only call myself a
initially be clear about everything which works between the
tendency is to immerse everything in earthly images only. We
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Title: Course for Priests: Lecture IV
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the most manifold images depicting the highest spiritual things
seeing something happening and something is done towards it out
linked to the appearance of the ego consciousness. Something
meaning be connected to them because nothing actual is touched
would be a subjective fantasy to say: ‘Don't interpret anything
that everything which You have given me comes from You. For the
I have said to you before, this entire version is nothing
doesn't really say anything, even by trying to make it
the Fatherly content. Thus they have seen that everything
because nothing can be achieved by an attempt to grasp the
lexicographically. Already today when one translates something
simple people which outshines anything you can offer out of
faithfully an old text can be translated is something from
can be found at all. These things are of the utmost importance

Title: Redemption of Thinking: Lecture I:
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him. So that Thomism is something exceptionally impersonal,
something that only manifests by the personality of Thomas
decreased, so that something remained in the western current
I experienced something similar another
things in such a way that the spoken arises from the real thing
is only something to Augustine that brings
the senses something spiritual and does not tower above that
sun mystery something spiritual takes place here on earth at
the same time. Something material manifests as something
is something naturally spiritual at the
something that is also concerned with the moral entities and
However, something else is still
Something else should have become a human being than that which
I know very well that not everything that
Manichaeism, it did not imagine that as something that one can
phenomenon happens at the same time as something
something stirred in him that could not be content just with
bearers of Manichaeism. Augustine already has something of a
fourteenth years. Since in between something takes place which
human development, where something works up its way from depths
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Title: Redemption of Thinking: Lecture II:
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way up from the subsoil of the human being. Thus, something
in Albert and Thomas. There many things intervened in the soul
views everywhere in their writings. Nevertheless, in everything
only as something paradox: the fact that Augustine really
Nevertheless, still something played a role from former times.
about with something that is explained scientifically or
all that and for some other things already recognises that so
wants nothing but to string together thoughts, then the biased
things and allege their crude biased opinions. Because one is
these things that often are not at all concerned with that
This and still some other things caused
Just many semi-conscious things had impact
things to the divine, he must find out the essentials of all
things which are there, he has to try to go back to the most
itself out again as it were and create the single things of the
in the things of the world, and then call God with it, then you
endeavour to find the perfections in the things, the essentials
of the things, to summarise them to characterise God with. You
have to free yourself from everything that you have recognised
in the things. You have to purify your consciousness completely
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Title: Redemption of Thinking: Lecture III:
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only imagine that the human corporeality is something finished
mind had become something abstract, something that did no
actually, only something that lives as names, as words in the
something that lives in the human being and in a way in the
things. The ideas become from realities straight away again
certain spiritual view and leads everything back to individual
nothing but spiritual beings. However, I would like to say what
One can note something of Augustine's
says to himself, I can doubt everything, but, the fact
can doubt that sensory things are round me, I can doubt that
Of course, with such things you expose
put something simple against something historically respected.
scholasticism. One realises two things with Descartes. First,
How do I find out that things exist and that I myself exist?
the certainty that not everything is illusion, that they look
at the world and look at something real, that they look into
things do not want to be considered only in the abstract as one
Spinoza is something that did not become time dominating in the
more entangled in the thought: I live in something that cannot
grasp the outside world, in something that is not able to go
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Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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there is nothing for it, but that the man should, somehow or
he cannot grow up to be anything else, for the forces of life
mean something intolerable. And so this intolerable something
Well, — there are these reactions against the things
little pleasures attached to the various things, which deaden
one's sense of the things themselves. One goes to public balls;
a town-clerk, you know, one must belong to something or other
way over the thing which one has inconsciently grown into.
wants to live out his part consciently in something that lies
beings of the higher hierarchies, and where everything that he
the things that are going on in the spiritual world, and come
incident, which shows how even such things as this may happen.
From facts such as this, one can see how things stand at the
this thing, so to speak, which to-day grows week by week to an
something which is not a ready planned, ready mapped-out post
in life, — this longing for something spiritual, —
everything conceivable, side by side. Even then, one might see
Wagnerianism as a force, was something that in this
Wagnerianism stood out quite distinct from anything else that
the materialist age had to offer. It was something that went
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Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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human gap in them with something, — something for which
of modern civilization, — something which for these
facts. The first thing needed is to bring certain facts in the
things of that kind. There was always, at any rate, some sort
these people. And here the first thing at once to strike one
two conceptions. That was the curious thing, that when one came
there must be something, they thought, of all this, existing in
of the ‘members’, so to speak, with nothing but ghosts.
emanated all sorts of things too. — They were, in part,
Well, for this sort of thing, you see, it was undoubtedly
these theories all had about them something remarkably antique;
But, added to this, there was something else, quite different.
perhaps. But then at once came things like manas,
kama-manas, and so forth, — things which were in
style of speech. These books were translated; and so everything
something of its colouring upon the people. And if not in the
this was something, which welded the ‘Theosophical Society’
was a thing in itself; beside the fact of the individuals in
it, the Society itself was some-thing. It had, one might really
Anyone who has had opportunity to see something of the inner
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Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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reality scarcely anything to do with the works of Blavatsky,
of course, as regards everything that may be said about
might instance a great number of things. I only need allude to
things of the sort.
point to such things, and to find in them plain evidence that
still have several things to say. But, for the moment, there is
Certainly, there are things in it which have raised objection.
we don't trouble ourselves about all the things which went on
this, there are things which unmistakably, when they come to be
spiritual world. This is something which cannot be denied,
than everything which in modern times has been brought to light
life-conditions of anything such as the Anthroposophical
those who have had anything to do with applied electricity,
things gone according to this learned faculty, there could be
Again, to take perhaps something more directly obvious to you:
of conviction. One must simply look at these things with
may pick out anything, lying, so to speak, on our top-peaks of
thing. Or, if one goes more into the hidden corners, well,
the recognized thing to-day. — Well, civilization is
distinction as a poet, but to tell something out of his life.
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Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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kind. Those people, one may say, who heard anything of
anything, where this kind of thing is said to have been
And one must never forget, that any number of things in the
judgment, but they were above all things concerned to devise
world. For the things, as we saw, had been made public; they
from them. — And accordingly, behind things like those I
and all the other things attached to her person, did
possible the trouble of going into the thing itself.
which may be much the same thing, in their heads), and find out
with writings that deal with such things, in how far what they
And then, the people who were ... well, everything is ‘debated’
to-day, and they ‘debated’ everything even in those days ...
things, — and especially not for liking or disliking
things, which came into the world either through Blavatsky's
collected round these things took the name ‘Theosophical
nothing whatever to do in reality with what took again the name
Indeed, my dear friends, things like this must at any rate in
gradually collected round these things in the world.
towards these things that were thus revealed? For, here too is
Christianity. Everything that comes from Judaism and
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Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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religion must be always something that rests upon itself and
widens out over everything that is knowable by the methods of
has grown up, we have something which has remained left over as
More scathing words were never uttered about Christianity than
It is the most difficult thing in the world, my dear friends,
nothing new. The most important part of what one finds revealed
say about it. Such things must be regarded with perfect
world, took the first thing that presented itself. They wanted
first thing necessary was to recognize: What are these souls
questions about things, to which Anthroposophy believed that it
through the kind of thing which is found in Mrs. Besant's
people that there are a number of things in this book,
nothing; one would only have taken something away from them.
things do not lie so rationalistically, along straight lines of
theosophists said the same thing as I have been pointing out to
begin with, whom one could reach with these things, were the
whatever; the only thing was to hope and build upon the
Everything — in my opinion at least — had its
something of which people to-day form no notion whatever.
writings everything was presented to the mind in just the same
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Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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This period ends, (such things are, of course, only
of everything) — it ends approximately, I might say, with
Esoteric Christianity, there did flow something which,
state of things at that time.
things to contend with. I won't weary you with all the numerous
... (these things have a real psychologic interest also, for
one sees from them the kind of thing to which the human soul
Well, that is only an extreme instance of this kind of thing,
day, — things which had no bearing whatever upon
people in the Ketterl was, when anything whatever was
mount up higher to the things, say, that Anthroposophy
applies to the pro-cesses of the physical world. And nothing
There was nothing to be done: the whole connection dissolved in
whenever such things came under discussion. This was Dr.
enthusiasm, to explain to me that anything like positive
the more intelligent spirits of mankind, unless the things were
Permanent Atom. This Permanent Atom was an appalling thing! But
least understand why something, at any rate, that in words at
Such a thing seems like a joke to you to-day; but you can have
no idea with what solemn earnestness these things were carried
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Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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Lucifer-Gnosis; which periodically brought out things by
was added on to another. And everything recorded on the other
programmes and things of the kind. But that was not the
anything that had been there before.
the thing; but people outside would not have bothered about it;
Things
the most intense and serious earnest; for all these things give
presupposed, as I said, that there was something already there,
was felt by really a large number of people to be something
turned to very profitable use. Everything I have been
to put up the Goetheanum. And now let us see what shape things
may therefore see that the things of which I have many times
that the last thing is the worst to come.
imagine that it will do to pass over such things lightly and
merely to say: ‘Well, with a thing like that, not only is not a
working up this spiritual store of wealth, of doing anything
else than do everything direct from this spiritual store
never be said that it draws from anything else than straight
from the sources of Anthroposophy itself. Everything in it is
to arrive at something, which perhaps on the outside looks a
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Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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the things which Blavatsky, so to speak, delivered as riddles
reality these writings are in no way traceable to anything
something within himself to which the usual natural science of
particular existence; — which leads to something totally
most strikingly apparent when one started out from something
thing above all, you see, which must necessarily present itself
evolution, we find a state of things in which, when Man gazed
This is the peculiar thing about the old world-conceptions,
if we then look at things as they are now in recent times, we
mathematical aspect only; which amounts to nothing more, than
then? — My dear friends, what then happened, is something
the refraction of light, and all these fine things, —
these are what people talk of to-day. But all these things have
nothing whatever underneath them, or rather, nothing whatever
old had something else beside these laws of Nature, something,
Nature, something that remains like roses without a rose-bush.
in their hearts: for they can make nothing of these laws of
— One thing, alas! is missing however:
everything which is in East and Wilhelm Meister,
boy of 1749! Do you think he would be able to deduce anything?
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Title: First Class, Vol. I: Lesson 1
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first and foremost thing to be observed in this School must of
have gone into these things in our weekly periodical, What
cast us back to our nothingness.
know that the first thing to come from the darkness that must
through human self-knowledge. Everything man needs in sickness
clearly realize that everything that is not acquired in this
to think — everything is reeled out and all one has to do
nowadays can be compared to someone who wants to pick something
pockets and thinks he can pick the thing up that way. But he
want to grasp something from the floor. We must activate our

Title: First Class, Vol. I: Lesson 2
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directed towards something else, something beyond the exterior
That is the second thing that we have within us - which plants
banal things which cause us to realize that life is serious and
number of our friends were to undertake something in this
is good if it relates to something which exerts a strong
something I can do - now that the Anthroposophical Society has
introduce something new into my life as an anthroposophist?
something new?
In esoteric life only the truth works, nothing else. You may
color something because of vanity, but what has been colored
deeply rooted with our humanity is everything which hinders us
things of the outside world and doesn't realize that such
thinks about the external things of the world. It is a corpse.
everything. And the dead thinking of the nineteenth century
to karma is measured. But he knows nothing about it. It is all

Title: First Class, Vol. I: Lesson 3
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observations - when man uses the things that he encounters in
looks for it. When he is expected to believe something, he
something in ordinary life which is not proven by this or that
know whether something that confronts you is truth or illusion.
could not differentiate between something happening to you
something which should be borne in mind especially by those who
forces, which can be the result of any number of things, such
illusion. Therefore the first thing one must learn in order to
which have nothing to do with your willing; but these thoughts
are illusions. You can have feelings which have nothing to do
That is the essential thing, that when a person approaches the
really something which comes very close to the threshold of the
spiritual world. Let's say you experienced something ten years
in time, back to your previous earth lives. That is something
depths, everything you are capable of perpetrating. But the
Also, one judges people not only because they have something
opinion of others. But that is the least of things. He who
that we eat and drink , that we see and hear, must something be
that his breathing awakens life. He commits himself to this
breathing, blood circulation and the movement of the members
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Title: First Class, Vol. I: Lesson 4
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with the Guardian of the Threshold is the first thing one
be clear to you that I am thus appealing to everything in your
only meant for earthly things, and not for godly things. So,
renewed for what is to be received. Everything should be new
remember nothing of what is said to you today. But you should
things you experienced with him or her have been retained in
with her these things lead you to certain actions in your
something about her and your memory is stimulated. If you had
is recalled. If you had wanted to undertake something together
so in real life. At the moment when something derived from the
esoteric things, they are so strongly present within the
potatoes and let everything pass over us with indifference, we
then we will understand something else. Yes, my dear friends,
holiness-preserving silence is connected with something else,
grasp earthly things with these thoughts.
these things, the desired goal will be achieved. For the
causes in us, we should remember: something exists in us,
describes our humanity within a circle. Thus, something begins
earth. We consider breath and light as things that have no
world, so today we must recognize how the esoteric things which
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Title: First Class, Vol. I: Lesson 5
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which has nothing to do with morality. We don't ask the
powerless. Our thoughts are at first things we own which allow
external objects take on something foreign to their nature.
Something truly great happens to a person when he becomes aware
of the abyss which exists between himself and nature: something
great. Something which has been expressed since ancient times
We can become aware of how an irregularity in our breathing
What is closer to man is his breathing process, which is
dependent upon the air. So it is from the breathing process
breathing process contains the air element, in which we
abnormalities in the breathing process. When the breathing
Today we want to approach these things esoterically. So it may
air as something external, natural. He also feels warmth as
something that touches him from without, and he also feels that
is enclosed within his skin - something which is no more than a
things theoretically. It is not particularly profound
elements of the earth's being. This is something which must be
real. And then something occurs to the person which makes him
temptingly. And we first realize that there is something
which sustains our breathing. One does not suspect how closely
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Title: First Class, Vol. I: Lesson 6
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may not simply continue to see things as first glances provide;
what is revealed between the things. We see the three kingdoms
necessary to be fully conscious of such things.
us, something which normal consciousness isn't very aware
cosmos. But nowadays we have no training in such things. In a
vegetable kingdom. There is something in you that is as sleepy
the mineral element within him. He feels something filling him
there is something else. One feels fear of one's self. This is
- is nothing other than a refined breathing. Thinking is
refined breathing. The thoughts in which we live are absolutely
a refined breathing process. On one side, the breathing-in
stream, holding the breath, and breathing out act, in a more
world; sublimated breathing is thinking.
closed concepts arise, closed ideas. If it encloses something
a refined breathing process which weaves and waves within us
inner language of breathing which acts as representations in
thinking. When breathing, completely refined, strikes the sense
refined-to-thinking breathing process is like an organized
breathing in the human head is tantamount to the capture of the
This is an unconscious process. Every time we will something,
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Title: First Class, Vol. I: Lesson 7
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everything which passes through the Anthroposophical Society as
principle of openness, not be able to demand anything more from
entity. This is not generally understood. So something must be
presently reigning spiritual powers; something which has been
alone. Therefore, anything which indicates that a member is not
saying something like the following. Certain influential
Roman Church will do everything in their power to make the
something to what has already been considered.
within the physical body, the only things he can perceive in
nothing with the ears, perceive nothing and have darkness
threshold everything is different from the sensory world. In
willing, something which is also perceptible for normal
now we see that willing is something quite different from what
well. Now we see that everything the eye experiences as

Title: First Class, Vol. I: Lesson 8
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through the Anthroposophical Society and to do everything
is a minor thing, but I must emphasize it: every member is
if it's an abstract thing, the personal relationship is at
obtained. In the same sense, when something comes from the
Goetheanum and is then used as something esoteric, the use is
Goetheanum. This means that nothing by way of formulations and
possible, only concrete ones. Anything said to come from the
able to participate in the work of the School. Things will
Something else to be mentioned is that the School must be
Vorstand or they cannot include things which originate in the
include anything which originated in this School. Relations
the Christmas Conference something real has happened and for
something else, this will be accepted readily and gladly. Those
our senses, through everything in us, that enters into us and
Everything we call knowledge which is neither investigated in
the grand, powerful, sublime, wise, beautiful things his senses
clouds, that is a tree, a stream. We identify these things as
those things we indicated as: that is the sun, that is the
must not pretend to understand these things with the intellect,
the heart is, streaming through something which from the cosmos

Title: First Class, Vol. I: Lesson 9
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experience things so intimately in order to enter into the
everything that happens in its environment as though its whole
body were a sense organ. That's why he imitates everything,
because everything continues to vibrate within him; and in the
grasp something, my dear sisters and brothers. It presses on
be constituted as something continually crumbling away. The
inwardly. When we feel our breathing, for example, we will
breathing and of the air. We would be helpless children if we
weren't continually nurtured by the forces of breathing flowing
which lives in everything air-forming within us. For only
Everything in these eight lines can be summarized by letting
to the stars, something of feeling and willing; to feeling,
which is circling with the planets, communicate something of
something of thinking and feeling. This something we indeed can

Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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things in connection with our present civilisation, things
especially the heathen civilisations, had something of a
life, man cannot be strong. — That is one thing, —
sinking into something where it can find neither strength nor
master, and ask nothing better than to be pulled about by
are seen in the way people have come to regard everything that
That is the second thing. Of the forces that are bringing about
anything that can give fresh fire to religious feeling and
purpose. Our civilisation, in truth, aims at nothing more than
motive-power. There is nothing, friends, that can supply
Those are the three things which are acting within our
friends, is quite impossible. There is nothing for it but to
can in any way turn them in another direction, or anything of
principles, but with theories one can do nothing. To do
anything in life, it must be by means of the forces that are
through, — then there would be nothing for it but to say
to ourselves: “There is nothing for it, but just to let
same thing from different aspects, — people to-day are
different way, for we must look at the actuality of things, and
surface view of things. We must ask ourselves: Is there no
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Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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co-operation may be possible, several things are necessary. It
nothing positive. The impulses that reside in our civilisation
were, in some age, and in some place, justified. But everything
ruin, leads to ruin for the very reason that something which
structure, remain on the surface of things; they are not
feature of European civilisation. Now there are two things
of economics, of industry. What Leninism is shaping is nothing
these things are what people to-day refuse as yet to recognise
thing that above all others must be recognised is the source
only thing Europe did was to cram this religious impulse, that
no cure before we look these things straight in the face. And
same thing! You see, what they nowadays call scientific thought
from just the same surface view of things, from which so much
take nothing on faith, (of course not!) — that is what
something again different was needed. The approach of the Fifth
supply of virgin soil in America, and that everything
gradual stoppage. Things no longer went on the same as they had
That is a thing that one would so like to tell the people of
word there; but of the actual will itself they know nothing.
When they talk of Thought they know nothing of real thinking;
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Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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own modern times, the thing has a basis of truth in it. Amongst
something that Is, after all, at bottom, economic in character.
at the root of the Reformation, and from seeing nothing else,
truth, what took place and the things that underwent a
it, the thing was like this: — Openly, people say that a
a thing of this sort to the modern man, he finds a certain
so-called initiates — did a great many things that were
things that are hardly in accordance with the highest moral
really determining element. It entered into everything, it made
another, everything that was done had some connection with the
the less do names matter. The thing that gave a man a sort of
Yes, but along with that, there goes something else besides,
something that I have already indicated in connection with the
the essential thing, but the spiritual life. For even what we
that, again, there is something which makes it necessary for
everything that went on in their souls was the outcome of
initiated into spiritual things in a real, actual way, not
of things with which he was quite familiar. Everybody, in fact,
something else that was inherited through the blood; still, he
has its seat in man is something additional that comes to him
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Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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some weeks I have endeavoured to show you some of the things
which have lived in human evolution — certain things
those things which have contributed to the external path of the
civilisation something was to become especially active
something which man knows and learns to produce through his
Atlantean civilisation something of the nature of forces comes
what necessity these things developed, how in the
you know, all these things passed over into the sphere of
eye for these things, a sense for what Goethe calls the
impulses. Everything with Solovieff is forced into a super
earthly sphere. The Christ has nothing earthly, although He
whole of humanity. Everything which man can long for or
That is something which appears especially in the middle of the
that is something which especially disturbed those who
And those two things belong absolutely together.
things in order to criticise them, but because they are
of these things this evening from a certain point of view, and
something far more spiritual than Darwinism already stands in
resulted a certain consequence. He said: If things transpire so
Malthusianism, — that means something which was meant
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Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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even a poem of Homer is not comprehensible without something
humanity to-day. Without something further, it is not
everything bound up with the life of the soul in an absolutely
instance, felt as if something were spreading over the whole of
things, they have often shown this so simply, no less simply
power. But behind all these things there are spiritual
hence arose the experiments which seek to explain everything
in a normal way but by placing everything in the service of
European to-day. He sees certain things far more exactly than
we do, therefore many things in his book are worthy of regard,
and Ku Hung Ming has a sharp eye for such things as this. He
concerning such things as materialism, civilisation, and so on.
which is the higher thing to the man of the first pole. At the
everything to-day without man knowing it, and second pole, the

Title: Social Life: Lecture I
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body, is all the time preserving something in this physical
age. — They all show something of a lack of initiative,
himself, life is thereby poured into everything which as
This method of looking at things ought to become general. If
developed from a Spiritual method of looking at things. That
the things of this world as one who meditates about man and
same thing with reference to the social order of humanity as a
they read nothing there of a Natural Science, that is, of a
the 13th or 14th Centuries, and reads the things written and
things described then were described as permeated by spirit.
so it remains something which has no relationship to man
to the soul something which will animate it, and give it force,
of Matter is one side of human cognition, one thing for which
see as matter is nothing else than spirit which has become a
that it may become something for the future.
just think. We bring something over into the present from our
mysticism into which we dream all kinds of things, we do not
That is something which it is very necessary our present Age
prefer to remain on the surface of things. A pretty little
things, and thus in a certain degree do they become
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Title: Social Life: Lecture II
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should like to-day to add various things to the considerations
late, and I shall want to add several things concerning the
How, in order to amplify those things from one side, and
something strongly objective.
are living at present in an epoch which demands something quite
spheres, are, after all, nothing but the expression of man
events around then, is something which fundamentally lay in the
things everywhere to-day. Let us take one instance which lies
Now, my dear friends, not these things alone, but many others,
we fall if we rely solely on external things, all the best
things in various spheres of life; especially in the sphere of
things of use, many illuminating things, many things which
bring man on materially, you will find nothing either in
sphere which has brought good to man, nothing which can shine
guiding impulse from those things coming from that external
this very time, because out of Spiritual Science something must
into the outer world it represents an impulse which has nothing
to do with anything drawn from that outer world itself. It is
them anything of a theoretical view of the world. I tried to
radically. And here I must add a few personal things, which are
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Title: Social Life: Lecture III
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birth and death. Through everything which shines down to us
vision of the heavens that signifies nothing immediate or
direct, but simply something which remains to us as an instinct
drown in the Spiritual World, and thus become something
thereby as these things increase in number more and more in our
now approaching that epoch of time when such things are lying
something over us, so that we cannot mature. Those human beings
important thing in earthly development does not lie in the
longing to disappear into a pantheistic whole, in such things
incarnation that he already experiences everything which he can
everything which can possibly exist on the Earth. That is the
idea of everything which can possibly be on the Earth, but one
decadent life of the East, something appears which has never
application, and through this something terrible is produced.
would indeed die, yet the terrible thing would occur that after
which man can undertake one of three things: — One, to
longer form clear concepts of life. That is one thing which may
everything which the intellect can accumulate, to despise
everything which poetry or fantasy pours over Earth-existence,
are simply two sides of one and the same thing); or, on
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Title: The Real Being of Man
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between birth and death. Through everything which shines down
the vision of the heavens, that signifies nothing immediate
or direct, but simply something which remains to us as an
down in the world, and thus become something which here on
things increase in number more and more in our soul, we can
approaching that epoch of time when such things are lying
suspend something over us, so that we cannot mature. Those
important thing in earthly development does not lie in the
disappear into a pantheistic whole, in such things you can
that he already experiences everything which he can possibly
of everything which can possibly exist on the Earth That is
idea of everything which can possibly be on the Earth, but
life of the East, something appears which has never been
Ahrimanic application, and through this something terrible is
that, although they would indeed die, yet the terrible thing
can undertake one of three things: One, to pass his life in a
form clear concepts of life. That is one thing which may
everything which the intellect can accumulate, to despise
everything which poetry or fantasy pours over
these are simply two sides of one and the same thing); or, on
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Title: Health and Illness I: Lecture I: Concerning the World Situation
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thought of something you would like to ask me?
touched upon lead to absolutely nothing. In reality, nothing at
everything they do is done from fear, is really a product of
things are much more important than all these matters that are
well, that's something that has nothing to do with the actual
in the West; they simply didn't want things that way.
a result, don't accomplish much of anything. If one
a little something is done here or there to brighten the
is something we needn't consider. At the moment, France is not
to all this is something else especially evident in England
things said over there carry no weight whatsoever. What Lloyd
office. This is why nothing is accomplished anywhere! So
Everything is done on the spur of the moment, which
in office again. To achieve anything, we must have men who know
it that qualified people are again elected. Things won't
publish are worthless and lead to nothing. For this reason,
politics; the field is barren. The only thing that needs to be
today nobody knows anything.
often. That's one thing he can do. His words are empty, but
there is something in his fist.
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Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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the head. In the child everything is regulated from the head.
We can see this most clearly in the embryo, which is nothing
not just of something in the jaw but of the whole body. This is
infancy while it is learning to cope for itself in breathing,
eating, that is, everything that once was done for it within
surroundings and so something often goes amiss. But the infant
does not yet need to learn anything, go to school or possess
Magnets are used for quite other things than for shoeing
is nothing but a bit of bones and brains,” is just like
organism. The human form is among those things the child keeps
suppurates. Still, something entirely different can
with something else. Obviously, a child can get diarrhoea in
and the child will get nothing more than a swollen stomach. If
something to grasp and work with. I can grasp this chair and
earliest years through radical adaptation. Everything that the
child has reached the age of seven, however, its breathing
must constantly regulate the breathing. It must not only build
up the teeth but also care for the organs of breathing.
the second teeth the child can bring order into its breathing,
support. It is one thing if the child has inherited from, say,
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Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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we can say anything about them we must build a foundation, and
this is something I shall try to do before the end of today's
must now take into account something I have mentioned
come to a strange-looking thing — a veritable snail
another space, the tympanic cavity. The whole thing is filled
another lecture. So within all this fluid is something made of
approach something marvellous. Two tiny delicate bones sit on
materialistic science looks at everything superficially, it
sound strikes the eardrum and everything in there begins to
somewhere on a street when something explodes behind you. You
would like to point out something else to you. What is the
things are really like this. Imagine that nothing but what I
ear had nothing more than these parts. There is another amazing
The remarkable thing about it is that infinitely small crystals
with lead in your notebook has nothing to do with live francs
something. So, indeed, we can say that the memory for tone and
see, gentlemen, this is something quite remarkable. Here in our
eardrum. Everything I have described to you is contained
can say that within the ear we bear something like a little
Everything else is formed by the influence of the stars.
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Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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manner of thinking ignores something I have repeatedly
his totality, you often note that something is present in
mental activities in a normal way. Everything referred to in
thyroid was removed and nothing of the gland remained, the
in this area, however, we discover something else.
enough of the thyroid containing them remains, then things
tablets will not work as well. So you see that not everything
later, things are likely to change. The next day his mood is
published some interesting things about the phenomena of old
humans. Not everything that occurs in animals, especially in
patients read things like Goethe's Faust! Really,
something that fills one with enthusiasm, this will make one
that of “inspiration.” Something spiritual enters
things in other than just materialistic ways and would finally
course, we must consider something else, too. I said earlier
position to maintain everything for as long as it retains
interesting to view such things from both sides, which,
indeed, they have. Anything else concerning this I shall

Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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socket but something is wrong internally, especially with the
it is something like a tiny world. The optic nerve fills out
need to focus on something nearby. In that event, it is
the lens thicker when looking at something close up, or relax
far-sighted. Another thing to consider is that in youth the
the lens is also something like a living fluid. It, too, is
is something like transparent “hard water,” the
we have in our eye is something that looks like a complicated
modern sophisticated machinery, something like the human eye can
universe really signifies a big world. This is something that
something with only one eye. It will appear to be painted on a
become so accustomed to the most important things that we take
to develop his will. Things like this are not said today
everything would appear as if painted on the firmament.
Our two eyes enable us to see things in three dimensions and to
overlook something else about them. We are not so ignorant in
who say things of which they know nothing to be more or less
the eye in this way simply cannot say that there is nothing of
nothing.
light did enter the brain, we would not be able to see anything
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Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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things that naturally appear simple but are in actuality not so
things, but it doesn't inform them of much else. In contrast,
is something else in regard to this that will interest you. The
come to something that can reveal much to one who thinks
Catholics and they see to it that such things are not done.
heads of executed criminals to Vienna. Several things then
become vaporous can we smell them; we cannot smell anything
evaporate. On account of a man's perspirations, something of
the dog does something interesting that man cannot do.
things around, something that the animals cannot do. Thus,
something; it can wag its tail, and I cannot!”
too wag something, and some people have a sensitivity for
something that is easily misunderstood but that merely
consists of being able to see some things better than others
high rank; one actually sees it. He does not wag something in
the back, but he does indeed wag something in the front. Of
something that looks like a fool's cap wagging back and forth
and pushed forward in man. How is that? In the brain two things
olfactory nerve enlarges considerably because nothing
something noble. What the dog expends in its tail wagging, man
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Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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the human being is something extraordinarily complicated
filled with all kinds of things, but in particular it is filled
onion-like things, one next to the other; we have
Everything that we have as onions in our skin actually has
gentlemen, in us older fellows things are such that only during
be aware of everything with the sense of touch, or these onions
the brain and form blossoms there. Everything that we want to
mouth; we can taste nothing that hasn't first been transformed
taste anything if we did not have fluid within us. Our solid
human constitution, everything that is solid in the body, does
taste anything. Our constitution is ninety percent water,
water, where we would find everything even the delicate
something pleasant flows in its direction, the fish will taste
portion of water, everything that is in the water at that spot
cannot — we really have something like a fish within us
natural thing to say that man has an etheric body that is
makes it stand erect it becomes something different. Man has
are the sum of everything existing in the world. We are fishes,
and the water vapor that is similar to us is something in which
The fishes are really cold creatures. They could taste things
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Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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Concerning the Soul Life in the Breathing Process
through the process of breathing. If you ask why he is an erect
breathing, because the breath is related to all aspects of
now look at human breathing we have first to consider the
process of inhalation. The breathing process is initially
coal is opaque carbon. It is rather interesting that something
engendered in them when something is ailing in us. Like
now look at something that people rarely consider. Let us
attention is directed to something that continually arises from
explained earlier; something that radiates light must be
with birth something quite significant happens. At birth
process. Something radically different happens to it. He now
examine something else connected with this. Imagine that
unlock the door. You may have experienced something like
such nightmares, you always discover that something is amiss
with the breathing. You can even experimentally produce
state an actual breathing process does not yet exist. There is
no breathing while the human being is in the mother's womb;
everything takes place through the circulation. Various
at all, nor are you aware of it. Why? Your breathing protects
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Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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So you see that even in our everyday lives we bear something
human body is continually active. Even if nothing is put into
it, if nothing goes into the body for five hours, say, still
sack, but things have not quieted within. You remain in
constant inward activity, and things are still bustling
with something is it content. That is especially the case after
anything, it is as if I had an empty flour sack in which there
Hunger is not something at rest within us; it is an activity, a
hunger, and it is by all means something spiritual.
ordinary activity; rather, it contains something
must also do something externally, and if we have no work to do
become stupid and will no longer accomplish things
man cannot tolerate having something deposited in his
The first thing that happens is that his larynx becomes
the stomach has what it needs and was not deprived of anything.
speech organs. We always imitate everything that someone
things. Not everything thrives in every kind of earth, but
should also add to this soil something that contains sulphur
for onions and garlic. At first, then, the illness has nothing
something injures us, and even in the case of internal
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Title: East and West, and the Roman Church: Lecture I
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European learning has something of a wretched spirit of servility.
It has assumed something of the plodding nature of a technical age.
Science. Everything which has sprung up and developed out of human
something was put into his soul which later developed into the
lacking. It appeared to the oriental as if everything he sees in
everything which he calls his wisdom. Characteristic passages could
assimilated something of the Western European civilisation and,
restore those things and so forget what they teach.’ She was
which our race rests. No, and again no. Everything of which they
it, well, just as something that is said. He has no real feeling of
saw in that Divine Being something which once upon a time fashioned
proceeded and whence developed everything within which we live. If
the Greek felt that something else lived in man, which would only
find its real development in the future, something which is, at yet
Dionysian something of the animal characteristics. That which spoke
will-power, was felt by the Greek as something which is still
say: “In me there lives something higher than man, something which
that, I give myself to something superhuman and I say: ‘Sing to me,
something that over there in the East, there still are human beings
who have in their soul something of the consciousness of Spirit
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Title: East and West, and the Roman Church: Lecture II
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connected with something which is of extraordinarily deep
knowledge, something could be learned about the Cosmos, something
— it was assumed that there were certain things which, in
something of it — for instance, Aristarchus of Samos. People
the world might also be said with reference to many other things
teaching of Copernicus. The old view about these things was
into powerlessness of soul; nevertheless they do lose something.
There is something which humanity has to speak lost since it
things intellectually they have found and assimilated all sorts of
These things lie at
things, they would not fall into the calumny of confusing
Gnosticism, or similar things.
Such things must be
has something of the Spirit in it. We must understand such a thing
thing about the Catholic teaching as it meets us in the Middle Ages
is something which really should be known, because Catholicism
fundamentally nothing but the last relics of those old world views
that field of corpses which shows him nothing but dead matter, or
true reality. That again is something with which the human beings
something which formerly was not there. In reality Catholicism does
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Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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constitution rendered it impossible for him to see these things
Then, many a thing must be judged differently, but not in the
Thus, in a higher sense, he brought something frivolous into
sensible. But there is a connection in the things in life, and
things. A man like Bulwer does not fit into this evolution; it
appear in its right light. In Bulwer something shone forth that
usual consciousness nothing else except outer
we can see how something pertaining to the force of thought and
something shines in our inner being, changing, it is true, into
is completely changed back into nothingness. Matter is
memory, you have something in you as man, that aims at
heard for years about the things pertaining to spiritual-scientific
earth. It can be seen in everything appearing to-day as
was the first thing that befell the disciples when they heard
saying: There is nothing in man beyond birth and death. Man is
there is nothing beyond this life between birth and death.
people of Asia everything is born out of love, whereas in your
case everything springs out of fear which is related with
things so drastically. But the drastic character of these
things can show us what we have to learn to day for the sake of
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Title: Social Life: (single lecture)
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the basis of those things which we discussed here in the last
things? They only want to establish such practical things for
stand within our Anthroposophical movement, often things are
assistance of those Gods present therein everything connected
those olden times, everything was so organised socially, that
place of direction for everything which had to occur within the
that ancient epoch, in reference to such things, a significant
here, — between birth and death. Now things are
evolution, between birth and death. When these things altered,
existence and his next birth, is something which also includes
concerning these things, in a cycle which I gave in
to-day experiences something akin to the old Mystery
dear friends, we have to pre-suppose something of this nature
something like a riddle that he has to solve, — in whom
must not lay the chief importance on anything which he has
we say we have no need to inoculate into the child anything we
concepts; it is a living thing, and it appears in each
the children things which can be comprised in a sum of dogmas;
different from anything which human beings have thought of till
anything else which we cultivate pedagogically, we wish to
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Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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The unborn child receives everything it requires, including its
different breathing process.
toward illness begins and where it ends. Other things also
here, because it really knows nothing, or claims to know
nothing, of what influences the human soul and spirit. We can
hold anything any longer. With the introduction of henbane,
isn't working properly, you will find that something is
something is out of order in the abdomen, then something is not
the lungs and the breathing process is related to the back
Every time something is amiss with the breathing, something is
difficulty breathing and doesn't receive enough oxygen, one can
observe that something is wrong with the back of the brain.
pulse is irregular, then something is wrong in the midbrain. In
in the forebrain. Everything is remarkably related in the human
see, people often don't want to believe these things, because
speaks the truth about these things, such people find it
What causes this shock? Something goes wrong with the
forebrain, because everything possible collects in his abdomen.
not strong enough, the front part of the brain. These things
abdomen something for the growing child, much is stimulated
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Title: Health and Illness II: Lecture II: The Brain and Thinking
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something like the fire occurs, and in view of such vehement
hostility it was something that could easily be feared. You can
of a great stupidity is something I don't wish to talk about
crude things are today. It is indeed crude!
can be sure, however, that I will never let anything divert me
Today, I wish to make use of our time by saying a few things to
something special by the layman, are the very ones that stand
nothing to do with the accident here but who are part of the
is obvious from the idiotic things said by these people, who
science is so strong today. In order to know something, one
things are arranged. Laymen don't know the means by which such
bottom of things and understand what really lies at their
mostly rubbish! Things that are considered self-evident today
the burying beetle, for instance — you discover nothing
realized that here they could do nothing. Whenever they stay
intended for something completely different — you know
everything, so that one need not think at all. I must learn to
this case it is impossible to say that this is anything else
was his conclusion, however? Darwin said that everything that
kindly way than I. I have written everything possible in
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Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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something before the hangover appears: they eat heartily. Why
first thing that happens to a real alcoholic is that he suffers
by small animals, especially mice. This is something that even
find something of interest, when people's consciences suddenly
was not something derived from superstition. People were bled
human body undertakes to eliminate something that must be
somewhat heavy, and possess something of the earth's heaviness.
microscopic sperm are released, each one of which has something
heaviness tries to prevail; on the other, everything in it is
thing can be noted.
Something else must also be considered, however. You know that
to observe something like what I did as a boy, the following
helped if bathing facilities had been made available so that
Something else must be taken into consideration, however. I
This is something that people don't like to do nowadays, except
on something else, which, as a rule, is not better but much
something with which one can enlighten people. When a lecture
things are not presented as I have done today — though
background to comprehend everything he said. The educated
everything!” The fact is that the lecturer himself
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Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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anything relating to reproduction of living beings must be
There's something peculiar about a remark recently made by an
Something is indicated here that is difficult to study in
humans, because with human beings everything possible can
you see, there is something behind all these matters after all,
and this something can lead to the most significant issues when
wish to tell you something today that definitely pertains to
with, I shall tell you something that is not based on
extremely phlegmatic animal, something that is also evident in
do anything with it. You can attack a beaver, grab for it, but
no interest in anything. The beaver is therefore awfully
is something true in this. In a crowd, people become confused
ponders over something that he has observed, nothing
important thing. Should the facts call for it, one should
brooding over something one has observed as a means of figuring
have really not discovered anything more weighty than what they
begin with. He does not discover anything new. When a man
something resembling a pouch is made. It is constructed
Everything inside the nest is fashioned of paper. The
fastened with putty to something up in the air. Within the
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Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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You must be clear that everything occurring in the human
of the breathing rhythm.
poisonous is also a remedy. Everything, one can say, is both
active, circulating more vigorously. Breathing, however, is not
stimulated to the same degree by tobacco; the breathing rhythm
synchronized with the breathing. If man were to introduce
blood demands too much oxygen. The breathing process does not
completely unconscious. When something like anxiety, fear, or
work in harmony. Naturally, everything in the human being must
quickly becomes apparent that when something is amiss in the
Smoking is something that has only come about in humanity's
72, so that his blood circulation and breathing harmonize. If,
relative to breathing, one is dealing with terrible conditions
to do something but not knowing what. This is also a
around wanting something, but they do not know what it is that
themselves with something spiritual. They go to their offices
and busy themselves with something they actually dislike but
going to the theater or reading newspapers. Gradually, things
soon as an effort has to be made to understand something, the
something. That is something quite repugnant to people. They do
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Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
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mute, not deaf — mute — something about which one
quality of cruelty or something similar at age eleven, for
influenza, I must always turn my attention to something other
first important factor. The second thing one notices in
properly, a superfluous skin is formed, filling everything out,
bathing, especially in the case of diphtheria, which is based
activity. Do not assume that bathing with cold water, as
superfluous bathing. At any rate, in the case of diphtheria,
to be susceptible to tuberculosis. This is how these things are
the father's skin is too soft, something that can be noted
from this paralysis in the brain, something in the human being
delirium she did not appear to be aware of anything, but when
she became well, she could repeat everything that had been
following. When a limb is inflamed or injured, the best thing
however, that with some people there is nothing to be done.
Often, the remedy is used when it is too late to do anything,
because something is internally out of order, but my friend was
something in his body that caused his left and right sides to
enthusiasm about something. The stammering is not the point,
one who asserts something that is not found in their books is
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Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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The Relationship Between the Breathing and the Circulation of the Blood
The Relationship Between the Breathing and the
of something else you would like to ask me?
breathing and the pulse. Wouldn't this have been completely
let's quickly review how things stand today. We have on the one
hand the breathing. Man is connected to the outer world through
breathing, because he is constantly inhaling and exhaling air.
per minute. So, one can say that breathing is related to blood
four times faster than his breathing.
being when breathing is considered in relation to his blood
but this is only his primary way of breathing. Indeed, with the
ordinary breathing process of his lungs one can also speak of
his skin's breathing. If, for example, the holes of his skin,
Something is not right with the skin's breathing. Man's skin
human being, we can say that breathing occurs through the
requires a counterbalance in the human being, and something
and skin for breathing, then he also needs an opposite, and
bring into order internally what man acquires through breathing
hurt when something is wrong with it. Man can suffer for a long
the skin and lungs. Internally, the liver is really something
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Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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of something to ask me since the last time?
further into these questions, I would like to say something
Now, everything exerts a specific influence on the human being.
case. All manner of things thus have an effect on the human
put great weight on everything in the human being, because only
thing about this affliction is that it doesn't surface in the
something else happens. When I prevent the aeriform element
began to do things such as drink absinthe when they had already
something like snakes emerging everywhere from their bodies.
effeminate. If women become addicted to absinthe, things will
would like to tell you something extraordinarily interesting.
superstition is nothing but ignorance. Actually, tremendous
the way into Germany, covering everything with ice.
so long ago that everything here was covered with glaciers; in
that in Europe everything was still iced over. Only gradually,
summer comes, something reminiscent of falling snow would pass
breathing when it snows in winter. What the world of the stars
these things. This dates back to the age when Christianity was
could not accomplish anything. Then, the peoples of the
see, this is how nature is related to everything that takes
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Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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nothing is said about it, except in our anthroposophical books
— that the planet Venus has something to do with the
a matter of belief. People gain nothing but a mental image of
nothing is really known about it today. When something like
medicine also no longer knows much about these things. Only a
Nothing has remained of this knowledge except that for certain
become aware of two things from this. First, that a remarkable
absorbs something — and a toad is indeed a living
certain times, nothing could really be done for these patients;
shining rays pass through the earth, something must be
still alive. Nothing happened to those ill with typhoid when
in lead poisoning, have something to do with the rays from
Mars, which has something to do with ailments of the blood, it
something similar, namely, silver: moon = silver.
Now, this way of looking at things was completely abandoned
themselves that everything that is now separated into the
accurate; it is only wrong to picture that everything can
schoolmaster who controls everything, as I have told you
earlier! No, but it was once known that everything was at one
moon was still dissolved in everything, silver stood in a
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Title: Karmic Relationships, Volume I: Lecture I
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anything lifeless as an effect, there too — within the realm of
something else, and at once a certain perspective is opened out to
into the sphere of living things. Study the plant in a real way, and
the chemical forces and laws at work in the plant. Something is then
say the others, “there is something more, which science has not
you will say, but surely the causes of some things that take place in
Likewise I shall be able to explain many things that are plant-like
the ancestors. Not of course everything (that would be too
the minute ovum, as appallingly complicated. And where all things are
all things, in the mother-body, is not a complicated structure, but a
at all. It is something that falls back into an utterly unorganised,
the causes of things that happen there, we move about in the
the causes of anything that is brought about in the living kingdom of
a thing as the end of the world — “where the world is
will arrive in every detail at the things which spiritual science
“see nothing in it” but the crude obvious forms. And so
to it. In fact, I can even say: something is there, up yonder.
away as a thing that is left behind. They on the other hand —

Title: Karmic Relationships, Volume I: Lecture II
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without it he is really nothing. I have often used the comparison
nothing in common with the mineral. Even from this fact it is evident
mineral; so are a few other things which we take in with our food.
is a thing of great importance but important things, too, are
Italy. Such things arise even in the outer life, owing to the lack of
Moreover, those things in us which are still subject to earthly
the world as breathing, living beings, endowed with a specific
nothing in common with the remainder of the physical world. This is
contains in itself everything they want to find. For the sustaining
such things. For instance, there are districts where the elephant is
constantly raises himself out of these things that work upon him.
sympathies and antipathies that many other things are brought into
you see through these things, such ordinary concepts as that of
come upon very strange things ... Goethe, too, had a son; and so had
another human being. Manifold things resulted from our life together,
things as these. When we begin to think along these lines, we become
bring about such things? For the things that take place in this
described. These things transcend what one can calculate for human
have done something to another that is for his good, that helps him

Title: Karmic Relationships, Volume I: Lecture III
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to speak of it as something that is “beyond.” Nor will he
regarding air as something that goes beyond the earthly and watery
things, in fact, are pure nonsense, as indeed all disputes about
into these things, it is no longer “beyond” or “on
another world which grants him fulfilment for very many things which
pictures which conveyed something of the Spiritual that is there in
minded people are constantly pulling us up, saying that everything
the things that were taking place on earth after his death.
lives the causes of many things that enter into our life today.
things I experience are caused, how can I be free?” It is a
observations of Nature, he arrives at the idea that everything is
to say: ‘I walk; I take hold of things,’ and so on, but
consistent. If they happen to be showing off something that they
ordinary earthly life it is so: there are many things we do in
two things stand side by side. You have committed yourself to
something. It has thereby become a fact in life — a fact with
freedom that he constantly makes up his mind to do things, and
go in for the things which he himself resolves upon. He constantly
how many things there are that you would still be free to do in the
untold things still at your free disposal.
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Title: Karmic Relationships, Volume I: Lecture IV
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antipathies he meets among the higher Beings according to the things
earth. If he did good to another human being, something is mirrored
to him from the other's soul. If he did evil, something is mirrored
something for his fellow-men, something sustained by love. Love
gives us joy. Thus, in our former life on earth, we had something
man who can experience joy in life, is again something for his
fellow-men — something that warms them. He who has cause to go
knowledge, “kantified” everything (“Kante,”
containest nothing of comfort or ease ... ” — this
offending him, the moment he does a thing they do not like. There is
necessary as it is in social life, necessary for many things —
open-minded insight into all things beautiful and good and true.
particular use for the things the teachers are doing with him. Then,
other work of art; but there is always something in his soul that
Such are the things that emerge in the third earthly life in karmic
you want to think open-mindedly of these things, you must be aware
does not confront the things of the world, or other men with an open
bright, somewhere or other there must have been something connected
Then you will do something as educator so that this child will
carelessness that prevails in these things nowadays, when the “human
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Title: Karmic Relationships, Volume I: Lecture V
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involved on the path of life. All these things work together to
attitude to these things nowadays, people look past the real human
say, when he is born, receives something like a model of his human
all things have their spiritual aspect. The body man has in the first
that the children must have got everything from their parents.
nothing to do; one earthly life, she said, was quite enough for her.
thing and that in the visible world around them. They take an
nothing except that they had seen two pretty little dachshunds down
However, they had seen nothing else at all.
he just manages to interest himself in the things that immediately
speak of these things, but you will only understand the inner
signifies something for destiny) were always the ones who passed by
things go even farther. There are human beings (and so there were in
they have no interest in anything in this connection. Such people are
again, some one might say: To know of such things may well take away
indifferent with regard to anything in his visible environment, he
that there is something he cannot do. Moreover, he feels it in such a
shall not relate to his former life on earth, everything the human
little as possible about these things out of mere theory. To speak
of such things either out of direct spiritual perception, or on the
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Title: Karmic Relationships, Volume I: Lecture VI
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begin with, I shall have to say a few things concerning the human
way. It has no feeling for what reveals itself when these things are
out of the embryo. The first thing we can see developing as human
breathing, circulation, nutrition and so on — are not
thing at one moment and then another, and a third and a fourth; and
chest-organisation. There you will find the rhythm of the breathing,
There, everything is rhythmical.
rhythm, with the corresponding organs of rhythm, is the second thing
every place in your organism. People speak of a skin-breathing. Only
here, once more, the breathing function is mainly concentrated in the
third thing in man is the limb-organism. The limbs come to an end in
nervous system has anything directly to do with feeling. The nervous
system has nothing directly to do with feeling at all. The true
organs of feeling are the rhythms of the breathing, of the
nothing of our feelings if the nerves did not provide for our having
organisation, then, if we have the faculty to observe such things at
may say: I have nothing at all from sleep. Needless to say, we are
it would of course be absurd to say that you had nothing from sleep.
nothingness — that is, the nights you have slept through. Your
nowhere impinged on anything, you would never rise to a consciousness
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Title: Karmic Relationships, Volume I: Lecture VII
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see, his language is anything but restrained; all his remarks come
— such things are not unusual among friends! — and he was
was characteristic of him to speak very radically about things as he
clothing at dances and other entertainments, had better not be
for it is written in the anything but popular style of Hegel, all in
left; everything was criticised in a really masterly style. And this
Part One ... well, he admitted there was something good in it, but as
lecture “Goethe, nothing but Goethe.” He said: “Faust
sensitive to everything in the way of art. Many strange things happen
his office and come out again without noticing anything very
things.
make things clear.) We can ask ourselves: If the conditions had been
for it is only when we study such things that the deeper problems of
comprehensible, something about the thoughts contained in this
is something psychological behind this. Dühring's one aim
Positive quantities (e.g. when something is possessed) are
brought real clarity of thought to bear upon these things.
one cannot call it anything else. There was something of the
malicious critic about him in regard to everything in the world. As
was quite in the natural course of things, but nevertheless it stung.
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Title: Karmic Relationships, Volume I: Lecture VIII
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things from one epoch of history to another, that the men now living
telling you something of his character. I said that I shall choose
way of describing these things is that of narrative, for in this
world is as simple as we humans like to have it in everything we
course paradoxical to speak of these things as one speaks of earthly
would in the natural course of things have headed straight for
because here was something that was not quite in the line of his
his karma had been deflected in this way. But something was always
one observes things about a human being that are more a matter of
order! Something is at work in the subconscious, because a karmic
assess these things at their true value is a matter of vision, not of
you some indication — I shall return to these things again —
was something extraordinarily significant about the figure of Vischer
and tries to find something definite, one has the feeling that he
is in truth something of a contrast here with the destiny of
perceives (I have not constructed anything, it arises from the facts
themselves) that there is something spiritual in this music,
something Asiatic which was shone upon for a time by the desert sun,
spiritual world between death and rebirth and as something
Feinde which is a sort of autobiography. There is something
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Title: Karmic Relationships, Volume I: Lecture IX
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weaves its web from life to life; while many a thing in this or the
must never be. Everything must arise entirely of itself. When,
their phlegmatic attitude towards anything that really stirs the
word simply follows another, as though speech contained nothing real,
Imagination and Intuition, Eduard von Hartmann knew nothing; he did
Hartmann's can, of course, be made, and there is something powerful
terrible thing.
the impulses for looking at things in the right way arise of
to accept certain things and reject others. But there is nothing much
the result will not amount to anything very striking. But now let us
significant fact. Moreover until we can go back to such things and
felt instinctively that he had had something to do with him in a
invariably led back to something that appertains to the moral life.
this connection of lives is perceived, things that were previously
still young, without knowing anything about these connections, I
read one page I used to think: There is something brilliantly clever
how things really were only when one knew: the cleverness behind what
may seem disrespectful to relate such things, but no disrespect
bad lot! In speaking of such things, just as in other circumstances
was something that from the vantage-point of the soul might well have
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Title: Karmic Relationships, Volume I: Lecture X
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things if he ignores the influences which, having received their
something entirely different. The strange thing is that while, on the
Haroun al Raschid was the soul, something that had been spreading in
Mohammedanism. Everything that history tells concerning what was done
everything that went with the lofty culture to which Haroun al
comes from the Turks, but this has nothing much to do with what we
epoch they may have accomplished something splendid, because the
things too in regard to his character, which has been so often
we shall find a light shed upon something that seems to come like a
feel: Darwin writes about things which Tarik might have been able to
here, too, something very remarkable happens. Arabism is flooded,
everything had been, as it were, damped down. In the East, Arabism
something of extraordinary interest.
thoughtful man; but a man who did not accomplish anything very much,
speak of things that are there in concrete cases. Let the world think
no more of it. And even if things have a paradoxical effect, they

Title: Karmic Relationships, Volume I: Lecture XI
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of some book that appealed to him, nothing could tear him from it. He
aware of something quite remarkable going through his soul. In his
who set clearly before him the aim of doing everything in his power
biographical fact, something that happens to very few men indeed.
see him doing everything in his power to bring it about that the
him by Garibaldi, and of how, nevertheless, if truth be told, nothing
everything, and yet they were eminently unthankful to him, treating
thing had been carried through to the finish by Garibaldi. When,
possibly do such a thing! But Victor Emmanuel had some sort of
made, Garibaldi, who had done everything, actually had to come on
point of fact done absolutely nothing; yet they entered first, and
important things to note are these remarkable links of destiny. It is
things are connections of destiny; they take their course alongside
freedom. These are the very things, however — these things of
when they were still in South America. All these things are traits
and doing things in an orderly way, but none of them in that deeply
really out to accomplish something. Before Lessing, poets and
interesting thing of all is the powerful impetus with which Lessing
sorrow; he has thereby done the best thing a human being can do. (I
than someone who can do nothing but bemoan the event. This ability to
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Title: Karmic Relationships, Volume I: Lecture XII
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many years. He certainly managed to see something very good through
Garibaldi is likely to do such a thing more than once! — this
now we come to something else of importance. The things I am
friends — I shall have to say something paradoxical here! —
to take account of things that lie altogether beyond the outlook of
is necessary to say such a thing, paradoxical though it may sound,
madcap with whom it was useless to discuss anything in a sensible
civilisation. Very often the things he says simply do not hold
importance in such a personality lies right behind the things he can
standards, and behind you see something spiritual, a spirit-portrait,
life there is something that points right away from ordinary
things that a man brings to manifestation on the physical plane, with
personalities of the monk Hildebrand and Haeckel lies something
little difference. These things, fundamentally speaking, are
But if everything that made up Garibaldi's soul in an earlier
things in life can be explained only from out of an occult
does something that is quite incomprehensible to you? You would not
he would do something different. And you may be right. But there is
Many secrets are hidden in the things of which I am now speaking.
strive after anything at all): “If God held in his right hand
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Title: Karmic Relationships, Volume II: Lecture I
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life of culture far surpassing anything to be found in Europe in
al Raschid there came together everything that an Asiatic
things actually happened in those days. — And when the owner
of saying, in abstract fashion: This thing in history is due to this
had lived, when things were settled by dialectic. Try all the same to
Such things lead
beings, those things in history that bring weal or woe, happiness or
The curious thing
to everything he said after that.
wanted to say these things. And moreover he knew how to shape his
of impishness and yet at the same time with nothing short of genius,
the German Empire. There was really something grandly prophetic
German Empire as it were, saying all manner of harsh things about it,
the Germans. That was the second thing — this singular
thing was the extraordinary interest which made itself manifest when
three things together in mind, I discovered that the individuality of
contact with these things, and yet who feels all the time that he

Title: Karmic Relationships, Volume II: Lecture II
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beginning, for many things contained in the previous lectures have
with the object of finding anything sensational in the successive
friends, that is something quite different from what the position
naturally be an altogether different thing than if led by someone
leadership. Many things might have been done if human hearts had
spoken — things which in fact remained undone, or which were
these things shall not be done”, then of course we should hear
movements to let those who wanted to do something try it out and see
thing that annoys our opponents. When we say to them, “As
Nothing has annoyed our opponents more than the fact that our members
various religious communities by saying the same or similar things as
something altogether new, even where our opponents are concerned. If
discussion with our opponents when we speak of these things. How, for
tend to nothing else than this. — We must take it at last in
these things can be discussed. They must expand by their own inherent
attitude: It will no longer pay heed to anything other than what the
All these things
things may be somewhat shocking for men of the present time. So for
world of sense (for, as you know, everything else was for him an
they would attach no value to anything that was not a concrete fact
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Title: Karmic Relationships, Volume II: Lecture III
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during these few days to say something rather especially for the
knowledge of the whole plant; it would regard the plant as something
for humility. Lack of humility is due to nothing else than lack of
does everything to make life easier for the slaves. In authority over
officer is responsible for many things that arouse resentment and
fulfilment of many things which, through the instrumentality of the
at any rate conditions resembling insanity. And the strange thing is
phantasy, then it is naturally easy, for you can make things fit in
matter, especially when he is investigating these things in
take hold of things; one makes an objective picture of it and then
begin to do anything without first folding their arms. If one
something in the previous incarnation or in the one before that. It
may well be that the gesture is now used in connection with something
of England. We feel that here is something of peculiar importance.
extraordinarily interesting. There was something of legal subtlety
something remains with you. You may once have heard a name without
wife, however, had opportunity to observe many, many things. The
of Conrad Ferdinand Meyer we have something that has gathered
all these works, will never come to know anything of his earlier
you another example of how things work over in history through human
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Title: Karmic Relationships, Volume II: Lecture IV
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death is something that breaks in upon man. The descent from the
of things that reveal themselves to inner vision.
know anything of the glory and sublimity of Christ, the Sun-Spirit
Many things in our
connections. Things are by no means what they seem! Traits may show
understandably, nothing but censure and indignation. And yet all the
something that is intensely fascinating. This will be the case more
people act, how things happen among them, how they talk to one
Basilius Valentinus. And now he jumbles everything together —
things with the eyes of a modern philistine — far from it!
These things must
comes later. Yet there is something fascinating about it for anyone
particularly receptive to everything that Plato did, through his
things of earth. Everywhere we find Plato affirming that over against
transitory things belonging to the external world of sense to
Plato, hover above the things. This is true in respect of the
things of earth. In his soul he soared to the Ideas. When he was not
something wonderfully sensitive about this
and again I must emphasise that these things are not being told in

Title: Karmic Relationships, Volume II: Lecture V
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to us. Many other things, too, become intelligible, which to external
relationships of existence. A man who finds everything comprehensible
may, of course, see no need to know anything of more deeply lying
causes. But to find everything in the world comprehensible is a sign
vast majority of things in the world are incomprehensible to the
certainly something that really does not make sense in the phenomenon
city, as something he can play with? “What an artist is lost in
simply out of an inner urge. In that next life on earth something of
understand the further developments. Insight into the things that
destiny is really understood. Things disclose themselves quite
Throne. Although all kinds of things were known about the behaviour
the things told about him might lead to any serious, tragic
examination; and this man said that he would sign nothing that was
preceding pathological state of mind; something else must be at the
that nothing but forces of destruction have issued from it —
experienced? — A life abounding in things of external value
forth. But these things are merely the consequences of the
often follow up things that happened to fall from
Schröer's lips? It was not that I simply took anything he
said as a pointer, for he, of course, knew nothing of such matters.
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Title: Karmic Relationships, Volume II: Lecture VI
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them invisible; for this reason, the very things that would make life
strongly within himself. And the strange thing is that when he
they no longer have the same value for me. Many things that I enjoyed
things with which I want to remain connected.
these things, he will very quickly discover that his egoism has not
his Anthroposophy, take far more interest. Everything outside himself
means that certain things begin to show themselves in other human
the courage to notice these things, and not to overlook them. For
other human beings and within these relationships things happen. We
think, feel, will and do things that call for a karmic adjustment. We
enter into relationships with other men, and again things happen
take a typical case. You have done something to another man which
you have done something to another man, — or, let us say, B has
in the next earthly life, something is inflicted on me by another man
is attuned to something quite different in life. Therefore he treats
one had the feeling; he must do something against me, he simply
a man comes into relation with other men, all manner of things are
connected with this relationship, things which do not interest him as
participate in everything connected with the society in order to
one man only is important, you share in everything that you come up
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Title: Karmic Relationships, Volume II: Lecture VII
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physical world something that is not caused by physical forces, we
man does something out of his own will, this is not caused by
spiritual beings who inhabit this astral outer world. Nothing of all
a certain direction; we can gaze at something or we can look away
wise, inner activity which is exercised whenever we see anything
Such things,
all the little things of life in full waking consciousness, there,
things cost spiritual exertion. I don't mean what I am going to
there is no spiritual exertion. We should not imagine, when something
made on the muscle of the arm when lifting things. Ordinary thought
this headache as something baleful; on the contrary, you must take it
morning with the feeling: “There actually is something
in me! I don't quite know what it is, but there is something in
me, and it wants something from me. Yes, after all it is not a matter
really means something. This picture has changed. To-day it is giving
something of which you must make an absolutely correct mental
becomes sight. In itself it can do nothing, but it leads to
our seeing something. It becomes an eye of the soul. And the picture,
these things, they appear somewhat overpowering. This is not to be
darkens everything by his intellect, which makes him clever, but not
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Title: Karmic Relationships, Volume II: Lecture VIII
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occupying himself very closely with the things which confronted him
in life; he has had intimate and real interest for many things, not
passing by or missing anything about men, things or phenomena of the
But the same thing exists in the sphere of the ordinary observation
such a thing can be interpreted in all sorts of different ways. It
trifling to take notice of such things. But this is not a sign of a
being needs in the way of clothing is quite significant, and
attentive to everything in life. They judge the world according to
nothing in it were of the slightest interest to them. They have taken
in everything only as a kind of dream which quickly flows away
a great difference whether a man pays attention to things in life,
attention to things. Details are of enormous importance for the whole
such a thing is done or not. And when it is a question of observing
through life with great attentiveness to everything, he must, in the
nature of things, move about a great deal. Human beings who lead an
when, in earlier times, a man was attentive to the things in his
Everything in which the whole body takes part, when the human being
into his organism. In the first seven years of life, everything
such a human being there is a special development of everything that
are well developed. Everything bears the stamp of good
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Title: Karmic Relationships, Volume II: Lecture IX
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karma, and I shall say something to-day about the inner aspect of the
These things of
when the primeval Teachers were working on the earth, for nothing in
moon and as everything in the cosmos is interconnected, a mighty task
nothing about it. What happens to him while he is unconscious during
nothing dreamlike about it. It is experienced, if I may put it so, as
three to step from the picture and carry out everything they had
been replaced by something else, namely, abstract thinking. The human
But nothing more is known than just the ten concepts by name: Being,
— If you knew nothing more about the alphabet than a, b, c, d,
e, f, g, up to z, if you knew this and nothing more, what would you
combinations. Faust contains nothing but these 22 signs
inter-connected in different ways. And if you knew nothing more, if
altogether! No book in the world contains anything except these 22
is exactly the same thing. For these ten concepts of
equivalent to knowing nothing more of the alphabet than the letters
but only knew a, b, c, d! Correspondingly, men miss everything that
something very droll has been happening among philosophers for a long
something about this permutation of the categories of logic, of the
clothing it in the form of pictures as was customary in those times.
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Title: Karmic Relationships, Volume II: Lecture X
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everything belonging to the earth, all the beings of the kingdoms of
quite independently of anything he may know about them. And
involved in everything that concerns the world of stars, how his life
even those people who repudiate everything else in respect of
nothing essential depends upon whether he admires or does not admire,
would be like dreams. But they are anything but dreamlike; they are
experience things as the others experienced them, and with tremendous
about the external circumstances of our earthly life, about things we
nothing has been achieved; our good intentions have had no effect
This is something
owing to the boundaries of cognition nothing can be known of it
soul-and-spirit — that we cannot know.’ Nothing, indeed,
things living within the soul will in some way find fulfilment can
expression, the manifestation, of law — not of something that
earthly life have no meaning at all, for everything is governed
Everything is spiritual. And within this Spirit-realm we can bring to
can lead to unhappiness and the evil to happiness. Everything in the
leave behind something of his own being, what is the consequence? The
arrives at the point where he must leave behind everything of himself
must come to his aid. Wagner could have achieved nothing without the
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Title: Karmic Relationships, Volume II: Lecture XI
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way as the animals, carrying nothing over into old age. Human beings
embraces almost everything: and into it works forces from the world
abdominal system. This was because he thought of everything side by
that man leaves something of himself behind. He enters as a cripple
has been passed (— how things are with human beings who die
about such things.) There are untold numbers of clever people to-day.
anything, for they know it already! Everyone has his own point of
That is how things
nothing left but intellectuality, which was then undermined. When the
this standpoint. For the things of which I have spoken occur in
are to be found everywhere. But something else of the same kind can
Everything that is
wants to know something, and presumes we can tell him, we merely
that he would hear something more than a name: events in the
man's life, something that throws light on the forces and
know something about a human being can be satisfied with merely

Title: Karmic Relationships, Volume II: Lecture XII
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human evolution. Everything is really a preparation for
Imaginative Knowledge, he is able to perceive everything that can be
something is made manifest as a kind of revelation within this first
something that must be elaborated chiefly in the sphere of Mars, give
ourselves that in those days the pursuit of knowledge was something
Beings imbue everything with an element of aggressiveness — be
to study these things from examples where the whole character and
Beings who need not ‘learn’ anything, because the moment
of Mexico; with an intense thirst for knowledge he studied everything
importance, because anyone who studies these things at the present
everything was worked through once again. But Mexican culture is a
something extremely primitive. And one who has insight into these
things will say: all this is Jupiter, but inferior
something, it stands there in powerful, living
doing something, no matter what, and not noticing anything at all
him; as long as he is actually singing he is aware of nothing at all;
he knows nothing, either about himself or about what he is
yourselves walking over the earth. As you walk you see nothing of
before you took the last step. Again you observe nothing, but walk
Saturn-sphere. Everything presented itself to him in the light of the

Title: Karmic Relationships, Volume II: Lecture XIII
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able to behold things that cannot be yielded by memory in the
himself completely independent of everything by which impressions are
body. When a man ascribes one thing or another to his capacities, his
there of something else; the physical and etheric bodies are not at
all as he is accustomed to know them; something is there within them.
the feeling of diving down into something quite
of all spiritual Beings of the cosmos who have anything to do with
walk about and take hold of things even if we have no eyes; but they
some of the things of which we have spoken here from time to time.
minds to something else. From the Moon, Jahve reigned over the heart
understanding these things that we can come to know the nature of the
Something else
tranquillity. To feel and perceive how destiny works is something
realise that when this teacher told us something we felt as though we
remember something of this kind, feeling that it was repetition. And
then it strikes us that something must underlie this experience.
Healthy human reason will tell us that there is nothing to account
the cosmos, in the spiritual cosmos, something of immense
something that must be contemplated with deep piety and veneration,
— that too is something that the times demand of us. It is a
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Title: Karmic Relationships, Volume II: Lecture XIV
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anything that has to do with this subject entails — or ought at
essential to realise the importance and seriousness of everything
responsibility. For the moment things are spoken of in the way we are
Karma is something
bound to feel that there must be something more to be seen if it is
conventional biographies written in our time, for everything that is
head. Actually, the astral body leaves him through everything that is
them, neither do they remain in the form of words. Nothing of this
continues for a time after we fall asleep and overshadows everything
lecture, but really do go to sleep; the whole thing may last only two
falls asleep during a lecture everything lacks clarity because it
happens with such terrific rapidity; one thing merges quickly into
these things from the vantage-point of Initiation Science, with
would not be fully present. Deep down within us there is something
really amount to anything. I must be able to express the facts
something in memory? What is it that rises up? It is what our own
everything in the cosmos out yonder is so vast, of such immensity!

Title: Karmic Relationships, Volume II: Lecture XV
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with something that is incomprehensible in its relation to the
connection there are other things to be considered. In the outer
of natural happenings. We realise these things and, to begin with,
later on, when a longing to understand spiritual things awakens
form of something that is
human being, so too are we led by everything in the visible world of
Dynamis, Kyriotetes. The Second Hierarchy is behind everything on
everything.
these things. And when we read Jacob Boehme's book entitled
we are looking at something hazy in the distance. And when we learn
required, then something else happens. All this reveals itself after
we learn to understand something about our world of thought. We
One thing more we
Hierarchy something else works from behind; and we soon become aware
uttered by the priest. Other things could be introduced to make the
the two things — the original and the reflection. Similarly,
when a ritual for the dead is enacted, there are the two things. The
Thus in all things

Title: Karmic Relationships, Volume II: Lecture XVI
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aspects, which in the nature of things must closely concern the whole
Things are
Although such things do not always work out exactly as they are
Such things have
nothing to do with reality and could never have originated elsewhere
order that the divine things behind it may take effect in the lives
extends beyond the earthly into the spiritual world, many things must
— And something similar will come again. Without losing sight
something extraneous — although still under the sway of natural
laws — intervenes here in the evolutionary process, something
things are, the events that would otherwise have been spread across
are no more than possibilities. But everything is contained in his
moment, concentrated as it were into a single moment. Such a thing
lived out to the full. Something is brought into the spiritual world
this previous earthly life the gods must say: There is something that
something that could otherwise have been achieved only through the
therefore, this is how things are in the case of nature-catastrophes.
mindful of everything that is contained in his karma. And remembrance
as in the case of the other catastrophes something is carried into
wild, misguided instincts set out to create something new but succeed
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Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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spiritual-scientific study many a thing will appear
things subsequently discovered. (For roughly speaking, this
as a second thing belonging to it they conceived the Lunar
that the oxygen he receives in breathing were not received
kind of breathing, but it was a very slow breathing. It
in-breathing and out-breathing — so did these men
question of in-breathing — the beginning of life;
outbreathing — the sending-forth of the thoughts into
emphasised above all things the individual and personal
indeed for the things for which they battled, but for other
things we need it.
for a moment what they imagined. The in-breathing of
out-breathing — that is the going-forth of the
out-breathing? It is the very same, my dear friends, of
world-outlook, nothing is there, so to speak, to worry him.
environment of the earth. Today, such things as could still
be doing what I am doing? Here is something intangible,
speak, another would begin. With respect to such things
things that are taking place outwardly at the surface of
our life, we have after all scarcely anything else than the
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Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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fail to perceive that something more is contained in it
during the man's earthly life. But immediately something
karmic relationship, — to whom he did anything
life. For there are many things which are not grasped or
as soon as two human beings are working together, something
Something takes place as between the two, transcending the
many things that arise historically in our time, in the
through these things, again and again one must say to
I am saying something far removed from any superstitious
lecture that I give something occurs of which they can
can bring something forward out of the past.
three decades of the 20th century. Nearly everything
anything? Who is playing an active part? My dear friends,
are to be seen at work in everything.
into the spiritual content of these things in a single
of last century. The pedants of today declare: Everything
nothing at all! For in reality, behind everyone who writes

Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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These things
— and the destiny that underlies these things is
now begin to say something too about the karma of the
other things, they are unable to find their way into it.
earthly lives anything that could lead them, for example,
preceding Christian life on earth. The very thing that I
one hand by something that I cannot otherwise describe than
20th centuries. And as I said, all manner of things were
draw aside the veil from certain things. Only they must be
When such things
therefore there will always be some things that remain
unexplained — things to which we simply refer as
of gold, to attain many other things attainable at that
unrighteous things.’
these things. For in effect the soul was brought into
confusion; things were not really clear, and the result was
thankfulness was transformed into something that found an
him under the Ahrimanic influence something which is
All these things become unfolded now, almost automatically.
been satisfied if anything had arisen now, similar to what
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Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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like to insert certain things which will afterwards make it
Anthroposophical Movement. The things which I shall
most karmic things, in the instincts — in the
things work themselves out to a large extent in the
intellectualistic thought, such a thing as I have just
explained certain things about such individualities. We
the 7th or 8th century). Above all things, we must look
of all these souls, the important thing is: According to
other subsidiary things, it is through their deepest,
the name, not in relation to the thing itself, of which it
is the name. For the thing itself, which is now called the
heard many things about him; but he has never made his
things, the great Sun-Mystery of Christ. These souls, as I
the ‘angular thinking of Kant.’ Yet everything
the actual things that have taken place among us. Everyone
who has had anything to do with occult matters, knows that
something that has taken place long, long before in the
— a longing also to know something of cosmology,
anthroposophical way. But above all things, their heart and
wrought some changes; but the essential thing is this: When
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Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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something which they have in common. We shall consider a
before them another thing, which I shall describe directly.
peculiar thing is this: — when the Ego and astral
present stage to perceive anything at all, man as he falls
which all manner of things were happening.” Albeit
they were only pictures, something was taking place there.
thing was seen at that time in the spiritual, in the
speaking. And when man beheld these things directly after
seen hovering over the things and processes of Nature, the
and intimate way, — all manner of things which cannot
something. It was the need that Christ should be received
involved something else as well. All this which he felt as
thing, which he felt inwardly — feeling when he
another thing was added. These souls were indeed the last
speak, not as of a thing unknown, but in such a way as to
then again they spoke to them not as of a thing unknown,
you too know something of this language, for you remember
possible to speak to them of the spiritual as of something
preachers of that time with these men, something was
other things I have described, this feeling became more and
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Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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humanity. Today we have a third thing to add. We must first
attitude to Nature on the one hand and to things spiritual
mankind especially to the things of the Spirit was very
something vague whose existence we presume somehow or other
he presumed an understanding for such things, Alain de
seven Liberal Arts. All these things were working in the
existence was sporadic. Nevertheless these things became
cultivated, and something was still present of an
things that happened. Alain de Lille, in his own earthly
Cistercian Order. In relation to these things which we must
to me from different quarters). I was led to many things
speak of such things in my autobiography I could have said:
Everything in my life tended in the direction of a
something of the magic of the School of Chartres. Important
knew well. And to me those things were most important which
into the things that had once existed upon the earth, with
for by theorising, these things are weakened and made pale.

Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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come for these two things: The free and personal use of
something of an all-human character, as against the special
adhered to quite different things. This stupendous deed
Greece. Such are the things that happen under the impulse
another thing connected with it, which we can only rightly
forth. In olden times there was no such thing — no
such thing as Thoughts independently produced. The Thoughts
about things. In those ancient times the impressions which
Intelligence — for mankind and for the things of the
spiritual content, made manifest in the things of the
under the leadership of Michael something which we may
in the new Michael Age something quite different would be
of this battle; and among other things, to be an
that very time one could witness something that is repeated
was in the Atlantean time that such a thing had last shown
the anthroposophist should receive these things into his
these things we can become aware of the earnestness of the
time the man who truly receives these things may say to
between Michael and Ahriman, is one thing, my dear friends,

Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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these things took place as follows. Till the end of the
something, of which only a kind of shadowy reflection has
points to something that was inherently contained in the
enter into it any illusion nor false fantasy, nor anything
him everything comes out of the lower forces, and yet from
stupidity everything that does not contain Intelligence
repudiation of all things unlogical; scornful and
something belonging to all mankind — as the common
for ourselves alone. For if we want to prove anything to
another person logically, the first thing we must presume
us to want to prove anything to him by our logic.
feeling for the fact that these things are so at the
see something of it reflected in individual men on the
impulse to the Spiritual Soul, — something of the
A, B, C, D, E, F, ... to Z. Nothing else is there in the
divine what Aristotle for example said of these things in
Sabunda was one who still drew attention to such things. He
something that has still remained of that old standpoint
he taught these things, we can already perceive his idea
something different from the world in which they have grown
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Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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Raphael-men, or the like. Things in the universe are very
expression in this way: they felt many things, which other
among all the spirits who partake in these things, great
whole connection of these things. Michael needs the
of the 19th century these things showed themselves with
like, are nothing out of the ordinary. Outwardly considered
possible for anything else to happen, than that he would
ordinary life one pays little heed to such a thing. Yet it
human beings today would be quite different if such things
had not occurred to many individuals. Such things may
all these things, as you will recognise from my
This becomes especially clear when we consider these things
fulfilment of all the things I have described, we are
common element. But the thing was not yet able to strike so
thing that takes root deeply, very deeply in the karma of
observed, for then we shall see many another thing besides.
prevented, inwardly prevented, from coming near to things
present-day life. For the things that take place in this
this connection things are taking place which reach up into
such a case something will necessarily happen, which,
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Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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Anthroposophical Movement should begin to feel something of
karma. He confronts his life as though the things that
fact that the things that meet him in earthly life from
a thing like Anthroposophy (otherwise his coming to it is
and anxiously hold themselves at a distance from things
things that other men easily grow into. Think only,
connections, however questionable the thing may sometimes
the things in one way or another, characterising more the
— and we shall still have to say many things —
respect to the most manifold things in life, demand from
will enable me to undertake something or to make some
to clear judgment on the things of life, especially in this
the rain without an umbrella. These things are around us
everywhere. After all, there are certain things we simply
certain things we cannot learn (and we have to learn
perpetually exposed to these things. This surely enters
things are as though created purposely to undermine
These things must
things which we must see through. On all hands,
things, he will perceive how he is being confused, put off,
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Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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able to hint at the great significance which these things
other parts of Europe such things were prevailing as the
that the thing of outstanding value in man's soul, namely
important thing about him during his life is the fact that
describe these things in a fully Imaginative form. When a
Something had thus taken place on earth, of which in the
other way. We observe the things that are taking place
relationships. It is a thing of untold significance that
express something that is deeply connected with the karma
of the Anthroposophical Society. It is a thing of immense
recourse to the pure description of things spiritual.
things which the men of today receive in the forms of
one is not to be engulfed today in all those things that I
these things. Therefore I will now add the following.
his death’; if one can gaze into these things and see
expression in such a thing as the Ecce Homo and the
other things of this kind stand written there. We must
things, there were tendencies in Nietzsche's soul towards
Catholicism. We must not forget that these things went
To these things
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Title: Karmic Relationships, Volume IV: Introductory Lecture
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on earth is only the outer manifestation of something that is
does spirit permeate this matter, but everything material finally
perception must then extend also to everything that is our own close
Society, something very characteristic was foreshadowed. While the
this, I can remind you to-day of something else. — The first few
things have been spoken of in a fully esoteric sense; but since the
speaking of things which are also indicated, briefly, in the current
thought. When I once said the same thing in Berlin, a well-meaning
has taught us that the healthy human intellect can know nothing of the
language, is this: If a man is not mad, he understands nothing of the
material things. I need not further describe this state of
consciousness he sees things of the outer world in symbolic
things are elaborated in the miraculous arena of his life of soul. And
kind to such an extent that it becomes something entirely different. One
of deep, dreamless sleep, man has in his ordinary consciousness nothing
of falling asleep and the moment of waking. Everything else he has to
blurred; they would have lacked definition. Everything would have been
it was not the same as our present dream condition, but everything that
man did not see symbols of physical things, but the physical things
thing is revealed to him.

Title: Karmic Relationships, Volume IV: Lecture II
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from other things he has brought to light. Indeed we ought not to have
other things have already been produced which give a real basis for
to look aside from many of these obvious and outer things that stamp
deepest relationships of karma or destiny those things that we can
things in reality, we find that the continued thread of karma or destiny
these things were unconnected with his former lives on earth, but for
something that results from education and other circumstances. On the
That is a thing far more intimately connected with the being of a man.
intimate features of his life — I do not mean into things that one
These things
that they might ascertain whether the things I have to say on spiritual
literary and medical career. Everything that took place during this
remarkable thing happened. By witnessing the two persons in the company
his former lives on earth. And (this is the peculiar thing) he had been
speak of these things unless for some weeks past it had become possible
made. But once this has been done, a great light is shed on many things.
intensely, and gained an unusually intense feeling for occult things. He
different aspect of life. He will no longer have anything to do with
dead things, but only with the fullness and joy of life. And yet again,
friends, when I explain such things as these I always have an
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Title: Karmic Relationships, Volume IV: Lecture III
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Some of the things on which I shall
Something over 500 years after the Mystery of Golgotha we see the
dear friends, for it is suggested by many things that have been stated
individualities, and Haroun al Raschid did many things during that life
as we know, all earthly life is connected with spiritual things, only
this is the extraordinary thing.
something of immense significance took place in the
is indeed only the outer expression of something of immense and deep
the sea from there. Even to-day, if one is receptive to these things,
Golgotha. There all things were cosmic, even to the transition of the
things. I was much concerned to follow his life into later time to see
the individuality again. For just in this case something would needs
of Dante, enabling cosmic things to live in Dante's poem — all
these things are connected with the impulse that proceeded from that
all these things together, the spiritual life of Europe from the old

Title: Karmic Relationships, Volume IV: Lecture IV
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upon the immediate perception of things with the physical senses.
refer received something spiritual from Nature into the human soul. So
containing nothing that is alive. But in that old conception of nature
culmination, all these things were wonderfully reproduced by such
it was not customary to write in any other way of things which one
catalogued them as it were. He however who can read such things, he
such things within the institutions of the Church, and these indeed were
(Earthly terms have to be used for these things, although naturally they
to begin with, in order to accomplish something there which he will
these things. But, my dear friends, to know the truth about historical
Yet we must see it as something which is placed by karma into these very
at many places, I have been speaking of such things as the School of
earliest youth, until a certain period of life, something of the
by the Cistercian Order. Everything seemed to be leading in this direction;
Then I came to Vienna. (All these things are described in
have been able to follow many things back into the past.
Such things do indeed educate us for life. It was in the year 1889. In
take the external aspect of these things; but my autobiographical essays
will also be duly dealt with. Here, you see, I have told you something
cannot study these things by mere study. One's study of them must
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Title: Karmic Relationships, Volume IV: Lecture V
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things. Hence there was a feeling of evening twilight in the spiritual
it many years ago. To speak of these things has indeed only been possible
this has brought a peculiar illumination over these things, and it is
the psychological vision to enter into such things, one found one's way
incarnated, yet has nothing really to do with this present age.
There is another thing which I would mention
or on the other hand — and this is the most important thing — they
nothing directly in common with this spiritual life, karmically it has
grown out of it in many ways. We must turn our eyes to many things which
We are led to do so among other things by
something that belongs to the deepest tasks of the present time. For in
in all these things.
things must be dealt with in the Anthroposophical Movement today,
spiritual research. And many things which I have said before must now be
because he spoke about the Threefold Sun. Of these things it was no
interest through spiritual worlds. But there is always something vague
character though history itself tells nothing of her. In Gamuret, whom

Title: Karmic Relationships, Volume IV: Lecture VI
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carried over something of the ancient Mysteries. Julian had lived within
de Brahe we see these things united with true spirituality. When we
in which to commune with the gods. And here an extraordinary thing
trying to accomplish anything, he feels impelled one day to seek the
things are strongly permeated with spiritual content. And this spiritual
These things kindled in Tycho de Brahe an
mean the connections which appear when we no longer regard everything on
succeeded in doing something that made a great sensation.
discovered his famous laws. But none of these things could have made so
impulses and movements. Now the remarkable thing is this, that in Lord
Bacon himself something took place which we may describe as a morbid
thing that would contain real impulses of a spiritual kind cannot be
things in this respect took place within the super-sensible. Nevertheless
recognise that I was seeking to point to something of the soul and
chapter on Hegel, and to the things I said of Schelling.
however abstract conceptions, there did appear something that contained
abstract concepts he could achieve such a thing, for instance, as his
things. But he soon departs from them. His spirit grows and widens and
writes something altogether different in style and tone from his former
Man, however much he thinks and ponders, can attain nothing in the
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Title: Karmic Relationships, Volume IV: Lecture VII
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astonished to see something totally different from what he would expect.
appears as the remnant, so to say, of something spiritual.
warmth-conditions, everything that afterwards became the mineral, plant
Our own souls are the real essence, and everything else is in reality
things that we owe to the dominion of Michael there is this too: we have
nowadays, these things which are truly an outcome of exact research
pass. For all these things are necessary in order that at length a
can learn to know the things of karma. You must know that these are
of Strader. I have already to some extent spoken of these things.
Now it is a peculiar thing when we wish to
our life. We live through it backwards. Now this is the peculiar thing
feeling of real existence with regard to the things we meet with here in
consider as a dream all the things we meet with, even in the daytime.
Thus we undoubtedly have a sense of the reality of things. We know that
and sound. In short, there are many things that give us our sense of
there, everything seems to us more real. The earthly life seems like a
intensity of life. — That is the peculiar thing.
Now with the human being who was the archetype of Strader, something
man thou mayst not know anything as yet about the stars. Thou must wait,
and first repeat and recapitulate many things that thou didst undergo
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Title: Karmic Relationships, Volume IV: Lecture VIII
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things as it were to illustrate what I shall then have to say next
things will seem strange and far-fetched, but life in its totality bears
nothing in the world is certain.
a Cynic in his way of taking things. For he was really very fond of
making light and joking about most important things that met him in the
philosophic conviction, a thing that one does not carry very far after
mischievous delight when things in the world which look important turn
things, not in an inward sense but in the sense of being gifted with
him all these things are surrounded, as it were, with an Eastern glamour
Years' War. Remember all the things that took place proceeding from
things were transformed in his life between death and a new
there anything with which he is really united? One has the feeling: he
may be more or less intensely united with all kinds of things and yet
again with nothing. All the antecedents are there: the preceding life of
these things are deeply embedded in him. He will become a man rich in
such things as these; we have to study what was undergone in passing
thought things out, would of course come to absolutely different
of a man's belief or theory in earthly life, for all these things are
weighty reasons both for Aryanism and for Athanasianism. And if things
afterwards evolved these things, the human soul was very largely
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Title: Karmic Relationships, Volume IV: Lecture IX
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education and culture, anything spiritual that was received and absorbed
received among other things what was then living with great intensity,
All these things, the individuality of whom
next earthly life she may comprehend these things more in the form of
Now in this case a peculiar thing appears.
nothing directly to do with the two individualities of whom I am
apparent character is also dry, enumerating things in categories and the
conceptions about higher things. For the Seven Liberal Arts were indeed
all these things can be seen in the spirit. Dialectic, Rhetoric, etc.
But a strange thing arose in that
into the impulse to learn to know things in their very forms of thought
these things were living in him with a kind of visionary longing. He
wants to do something to bring to appearance outwardly the full inner
feeling in his soul: Verily the spirit is everywhere behind all things.
And these things influenced the sphere of
thing. But what kind of a spirit was he? What kind of a personality? He
earth. But in him all these things arose. In effect he wanted to have
Place the two things before your
in very painful feelings and emotions, all manner of things which
And this is the strange thing. The Jewish
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Title: Karmic Relationships, Volume IV: Lecture X
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things people give expression to a feeling of how the element of
things are there within the soul. And in the interval between death and
a new birth, or in repeated intervals of this kind, all these things
Hierarchies. Many and manifold things have been worked out in such a
which relate, after all, only to external things. In such a case this
up from the subconscious into the ordinary consciousness the things that
things, many a countenance to-day will contradict what openly comes
intellectualism which after all belongs to the present age. These things
the very thing which he bears within him from a former incarnation, if
treat intellectualism again and again as a thing into which he does not
give you an example of this very thing to-day. To begin with I will
there lives a soul who forestalls many of the things that
with which such things had been described in former times. He described
history of nations. All these things were found in Plato in a kind of
everything is alive, and in Plato above all this perception is alive:
that the Ideas are the foundations of all things present in the world of
to God, to the Idea, is a thing that permeates the Platonic conception
of life through and through. It is a thing which afterwards recedes in
must then understand the thing aright.
here in the world of sense? It was Neo-Platonism, but this was something
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Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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perception as clear and authentic as anything perceived by the
thing however, is necessary, because in our own time man
activity without doing anything
necessary to do anything outwardly. And you will
doing something inwardly, just as one uses one's hands
the body into nothingness. In another
up everything. And throughout our
element. For everything we excrete as
perceive something outside is
must be taken configuratively. Everything lives
would certainly be anything but pleasant; it could, however,
began to practise silence. One says nothing although one knows
unusual things of a kind for which the language has no
words. But when completely absorbed in the things
activity of modern man, who so dislikes thinking about anything
something beyond the point ‘nought’ of stillness.
nothing left; he has reached point
what is inherent in things. With that he ought to
earth — people pretend that these things make sense
thing, and in the eyes of a staunch student of natural science
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Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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something not at rest in a confined space like the
something that can be observed in space only for a fleeting
a rather disquieting experience, as of something unreal.
breathing-power, man must learn not to spend this power
in the breathing-process for forming words of vocal
breathing and our speech, and when at the same time we inwardly
take hold of something substantial in the material world,
this has something depressing about it for one who, confronted
can discover nothing that is governed by the principle of
nothing of moral-spiritual impulses. He
Man looks into a world in which there is no such thing as
combine by following moral impulses. Nothing ha opens there
world in which the functions of everything akin to matter rise
breathing, in the spoken word. — Thus man
processes on the earth. Everything material
silence where everything akin to matter becomes
and physical speech a modified breathing-process, so in the
metamorphosis end disappearance into something
something similar to what we
have something of which we become aware entirely through our
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Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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in that world everything is different from what we
senses. In the first place the things and
these higher worlds. As it is, the things
over the surface of things or in purely physical
things, sounds reverberating from
spread over the surface of things but it fluctuates and
something of which one can. say: within the de-materialised
Things do not tally exactly with descriptions given in my book,
spread out on the surface of things; instead we sense, we
world. There we have at most something like a
spiritual world is something remembered,
is touch, speech, memory; but remembrance of something
— We know something about
is really nothing remarkably new in it, as
much higher level, something for which one has to search
about such things at all.
first pre-requisites. I did nothing about it, but
I should like to repeat that the peculiar thing about
origins. Nothing can be gained by trying
to prove anything on crude evidence, because materialism can
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Title: Things Past and Present: Lecture I
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Things in Past and Present in the Spirit of Man
Things of Present and Past in the Spirit of Man.
Lienhard and Wilhelm Jordan. Then I will add something of an
speech with nature. Also there is something of the nature of
something that one can perhaps only correctly notice with
there is something which has been completely extinguished
to realize that the important thing is the formal element,
that which we would characterize as something which lives in
inwardly connected without anything of the narrow
spiritual and in that way wanted to create something new.
However, the real poet, when he wants to create something
present age, but creates something new by being able to grasp
times gone by. He could do nothing else than bring this
of the smallness of everyday things. One must say that it is
damaged by the natural scientific way of looking at things.
artistic striving of mankind, so that not everything would
nature experiences; and with such things one can detect
something which is more appropriate to the ‘how’
in modern life appears in the artistic domain is nothing
fall into a morass. You can see how everything of what art
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Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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Things in Past and Present in the Spirit of Man
Things of Present and Past in the Spirit of Man.
something of a super-sensible nature. Furthermore, we speak of
expressions are just four words, nothing more than four
themselves to the human being as if we knew nothing about
through it. These are things which natural science certainly
is obviously something which is rarely an extinguished thing.
process something quite different from that which occurs in
we propose with our thoughts is something which concerns us.
acutely not something unnecessary for the world. Our thought
process is something not only for ourselves, but it stands
that something new can continuously be woven into the world
great life tableau which is in front of us. Everything of
something enters which can be described in no other way than
And that is important. That person who knows these things
clouds, stones and stars, so after our death something occurs
how we stand in the world when we know these things how we
a new birth. There we live through everything that is
which we were in contact. Really everything which other human
become inner which means something which we inwardly
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Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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Things in Past and Present in the Spirit of Man
Things of Present and Past in the Spirit of Man.
spiritual intentions, spiritual goals stand behind everything
dreaminess, it almost has something of a dreamy nature in it,
important thing is what lies between; and to understand what
to know how things stand, one must at least understand this
beginning of the 15h century something was threatening. What
spirit. They despised everything coming from the Angles and
well regarded. However, this thing changed fundamentally
and the White Roses. But the important thing is that in the
brought forward all possible things; it abounded with
period, and everything that was thought in reference to
going to bring everything into disorder. And they said: The
devilish thing, but it is an Ahrimanic trick which you can
developed many things on very good paths, then she entered
medium; she wanted to direct the thing herself. She entered
reflected back. Everything that develops in the person can be
influence. Everything which I told you up to now is a kind of
these things in the public lecture on Friday, all the occult
I tell you all these things because you must know that so
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Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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Things in Past and Present in the Spirit of Man
Things of Present and Past in the Spirit of Man.
something of a definite nature exists in such ceremonial
this is not poetical; they still knew something about the
is something which the ether body actually carries out when
something arbitrary, but is something connected with the
with something which they could easily awaken to an inner
they have come among other symbolical things, the grip and
people could no longer combine anything real with the sign,
through that you bring something into their unconscious which
grip and word. Then one is prepared to see something which
one knows about, something which one can at least understand.
other occultism and sign, grip and word and many other things
seem paradoxical because there are terrible things there
one of the greatest things that was ever presented. So you
see that all sorts of things happen, this hypocritical
all sorts of things in the service of that which they
things we have to know. We have to know that every occult
ought to know something of that which exists my book
of Russia something was received from Voltairism by the
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Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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Things in Past and Present in the Spirit of Man
Things of Present and Past in the Spirit of Man.
everything makes itself of itself, but this is not true.
Things do not make themselves of themselves. The person whose
world play in him. And the last thing which man learned in
this way, the last thing which flowed to him from the
something within geometry and mathematics which one can
Everything is to be found in the human soul, because
everything streamed down through spiritual beings into the
Greek Temple is nothing other than the filling in with
felt something in architecture of a divine nature in these
times, something which is connected in the highest degree
you learn all sorts of things at the university, but at that
because today things do not work so intensively, because
still experience something of the spiritual. Why was it that
something of the spiritual in a sort of caricature way. You
everything which worked in the 5th post-Atlantean period and
want to add some more things. A book has recently been
science. I just want to read something of it to you.
Much streamed into Strindberg; however, everything is
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Title: Things Past and Present: Lecture VI: Death and Resurrection
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Things in Past and Present in the Spirit of Man
Things of Present and Past in the Spirit of Man.
Something has
everything shall not be regulated according to purely earthly
giving a lecture, certain things are happening to your human
something that you have coming from the cosmos, from the
illuminated by the light of the moon is something different
the moon upon the earth is therefore something quite
Now, if our soul is something quite different through the
not just Monists, so our soul is also something different in
something different at this time as compared with any other
development has brought something else; it has brought, I
things. The thoughts have become small and now they must be
made much larger. The possibility of seeing things in their
what the best thing for Germany and Europe would be as far as
same thing can be seen in other domains of life; When you
give you an example from the realm of medicine, but things do
realize all these things, then you will see how necessary it
because the way things are is that everyone needs a soul.
correct. He asks the question: how can you tell if something
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Title: Things Past and Present: Lecture VII: Man's Four Members
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Things in Past and Present in the Spirit of Man
Things of Present and Past in the Spirit of Man.
with something else which is connected with these things.
is meant there; it is something quite different. You must
remember the things which I told you in the last lecture in
higher spirits and is something which is far more extensive
such brotherhoods that such a thing has actually been lost
were instructed by the Gods. However, in the cult, something
wisdom and the refinding of it. Something should be sunk into
all when one knows nothing other than that the man has an
can say: Well, the ether body is something a little thinner
approach the human being and understand him with these things
work upon the ether body and have something to do with the
in the astral body. If you consider these things in an
then it would represent something very similar to the whole
consciousness of these things was present in the primal
today is able to see through these things knows that in the
of the Feet which is a symbolic expression for something
scale. All these things can be transmuted into a fundamental
friends, I would really prefer to say something which is in a
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Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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Things in Past and Present in the Spirit of Man
Things of Present and Past in the Spirit of Man.
who must bring forward everything which would support this
Catholic Church! This is the sort of thing that the opposing
and so on. Everything about the people who dwelt in Utopia
enlightened spirits in Utopia. Things were so arranged that
everything was governed by these enlightened people who were
from that there would be religious tolerance. The whole thing
we find that Thomas More wanted nothing more than to be a
today even though these things are very mach hidden. It is
nothing is said about Christianity.
island in all its details and organizations, but nothing is
said about Christianity. How can we understand these things?
However something else can also make its appearance, and in
experience certain things in an exhaustive way in the
about these things can be understood as a result of a
enters the astral world, the first thing one experiences
something different. It is impossible to speak in the same
speak here of things and beings of the sense world. As you
know, when we speak of things of the sense world, we can say:
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Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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Things in Past and Present in the Spirit of Man
Things of Present and Past in the Spirit of Man.
which proceed to exclude certain things in this 5th
example of something which does not lie very far back, a
aspect of modern perception is that everything is thrown out
of human ideas which cannot be seen with the senses; anything
you understand them. The significant thing in the modern
However, as far as today's history goes, everything is
done upon man during this Greco-Latin period was something
teach people in the way things are presented today where the
upon our soul nature. Everything also is not permissible
of the human being, you cannot do that with things that are
thing but in another way understand how to work much more
things take hold of his astral body. All Jesuit educational
follow its impulses; when the Jesuit can execute everything
beautiful music and mixed all sorts of things into this music
Everything in this Jesuit State was strongly regulated,
thoroughly divided up; everything the people did, all their
Everything was permeated by the cult activity. Therefore we
had done nothing other than hunt and so on, before that time.
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Title: Things Past and Present: Lecture X
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Things in Past and Present in the Spirit of Man
Things of Present and Past in the Spirit of Man.
the view that something which has occurred in the world could
who represent everything which has occurred in the world as
world. Something of a spiritual element always occurs at the
streams, so that it is actually quite valid that things could
Goethe, Schiller and these around them. However things did
happen that things were different? What would have happened
everything that you believe, but in addition to that we
believe some more things. They do not like that. You can see
Anything that shows that they do not have the complete
kingdom was not present. You read how everything was a soft,
out-breathing, the brain water sinks down, with every
in-breathing it rises up. You have a rising up and a
in connection with the breathing out and the breathing
something that is much more comfortable and convenient.

Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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Things in Past and Present in the Spirit of Man
Things of Present and Past in the Spirit of Man.
such ancient imaginative legends, nothing of an arbitrary
nature is there, everything has its definite deep
were very special. we must put all these things together if
crazy. You see that laughing is something which you expect
ancient time signified something different from what it means
because he was dealing with something of a holy nature. There
was something of a holy nature in the letters; this applied
there was something in these scribes which enabled them to
the one side it says: Everything which occurs has been
Everything is strongly predestined, which means that for the
consciousness of the Islamic person, everything that occurs
every time this Islamic person is confronted with something,
completely convinced of the fact that everything is written
this thing if it is the will of God”. A Westerner would
say to this Islamic person: “If you say that everything
everything is already determined from the beginning.”
the teaching of Kismet, of everything being predestined. Here
inner life. Now, you have something happening in the earth
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Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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Things in Past and Present in the Spirit of Man
Things of Present and Past in the Spirit of Man.
occurred, there was something very immense which proceeded
time you had something great, something full of significance,
and nothing of our spiritual science ever attempted to
do something which would be perfectly valid for a time dating
Bhagavad Gita speaks, that is a Luciferic act and something
thinking. Now, I am not speaking about something abstract,
especially when it starts off with something like this:
find the right thing. I have noted the following in the
something in the present which really was valid thousands of
everything that exists is subject to and stands under
becomes a billionaire. You can do that sort of thing in a
classicism and everything connected with it. We have overcome
can find something in his spirit and therefore establishes
person who, in the main, brought nothing with him as heredity
things in order to understand the Mystery of Golgotha. First
intelligent man cannot believe that other things are
resembles the things found in the
that everything is only an appearance, that one can never
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Title: Memory and Habit: Lecture I
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experienced something, the experience was inscribed somewhere in a
the world from that of to-day. Suppose everything that now becomes a
body, so too is it with regard to something else of importance
something else which we have to acquire during earthly existence.
led to do something which by constant repetition becomes a habit and
whenever anything had to be carried out by us or through us, we came
these things and meditate upon them, we arrive at a concept that is
the study of such things as memory and habit, will help us to unfold
to imagine that physical existence is something to be despised. I have
we have reached a point where I will again draw attention to something which
possible to develop it. Suppose for a moment that nothing else were
of training the memory. For one thing we are made to learn by heart,
of memory and being set down to do something, else in
thing. Our times are such that certain things must necessarily be
everything possible to hold them at a safe distance. But as a matter
way we do to-day when we learn something by heart. In those times the
memory in the Atlanteans was like a flashing-up of something
this state of things. In the inner being there was a
to be acquired. When something corresponding to an
write things down. I have often said that it was a true conception in
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Title: Memory and Habit: Lecture II
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SHOULD like to add something to what I have said on the
things appears in the Earth period. Human life is no longer so
whereas during the Earth period everything a man thinks (as well as
find our bearings in the spiritual world. Memory is something which,
ether. This is something that must be more and more understood. The
arise in regard to everything that happens in our world of thought, a
way. The most important thing of all is to be on the alert, for in
glibness: but the worst thing of allis the unconscious and
everything to evil.
on knowing everything. They never pause to meditate, nor do they
really think of nothing more inherently untruthful than this very
things, of examining them from every possible angle, and of avoiding
Of all things in the
the future evolution of the Earth. In many respects things that are
period there was no such thing as habit. Habit is a principle of the
all the things that are said in this fifth Post-Atlantean period
is good and I am not criticising it. But it is, after all, nothing
ideals, all kinds of other ideals — they are nothing but
understanding of these things awakens can there be anything but
something of what you know about Me and let men believe that until
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Title: Memory and Habit: Lecture III
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N THESE lectures I have said many things which may, with
understand what is meant. Can we not observe in the hands something
so impossible to imagine them changed into something different, some
thing which, at another stage of existence, will appear as a
of paper. Paper is something that may well be a cause of regret when
draw attention to such things, pointed to this very example of the
the human organism itself we have exactly the same thing.
there is to be found everything that man, through his discoveries,
everything, that is to say, that can really contribute to human
evolution. Only such things as can contribute nothing to human
telescope. No other arrangement would be anything like so suitable.
always called attention to these things.
the cosmos? On this matter too, I have already said things that will
possibly familiar with strange things that are apt to take place in
the like, are cultivated. These strange things happen again and
law. Something said or done by these celebrities is immediately
achieved something quite out of the common, has uttered sublime
When something of the
effected in less than an hour. Such things happen again and again.
about these things. How could one short conversation suffice so
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Title: Lecture: Riddle of Humanity: Lecture One: Greetings to the Builders Working on the Goetheanum. Otto Weininger, a Decadent Genius. Distorted Pictures of Imaginative Knowledge.
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building. Some of these things take months to accomplish, so allow me
longer has anything to contribute to our path of development. So this
little house stands there as a preliminary announcement of something
new. And the fact that in our circles the need to build something new
things that are evidence of what is rooted in the depths of the human
feel themselves to be true children of such times. One felt something
the title, Concerning the Last Things (über die letzten Dinge)
Concerning the Last Things, belonged were the libraries of
something, but is the negation of a something — is nothingness.
much M in her, she is both a Something and a Nothing. The fundamental
This is how Weininger observes humanity. He says that everything
that every human individual is a Something in so far as there are M
characteristics present in him, and a Nothing in so far as there are W
being fundamentally consists of a combination of the Something and the
Nothing.
Everything from the life of the individual to the course of history is
contained in that individual — on how much of the Nothing they
talk openly about such things. But if we want to know what is going
Nothing and has nothing to contribute to cultural progress. If there
Nothing. But how can this Nothing exist in the world? Why is the
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Title: Lecture: Riddle of Humanity: Lecture Two: Two Spheres of Existence in Nature and in Man: the Realm of Regularity and the Realm of Irregularity. The Ancient Hebrews' Jubilee year as the Expression of Formative Powers of the Soul. The Christ Incarnation.
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the one hand we have all the things that happen with the regularity
which the stars rise and set, and with which all the other things
autumn. And the realm of nature presents us with many other things in
in a certain position, let alone say anything about how the clouds
everything that is to be found at large in the macrocosm can be
remind us of something in man. Now, consider the typical example I
and acting accordingly. In other words, he had access to everything
way we described yesterday. Such things truly do happen in the way
to experience the very same things that Otto Weininger experienced in
final analysis, dreams are things that bubble up out of the depths of
dreaming. And the only thing that distinguishes the dreams you have
These days, there is a restricted awareness of such things, for we
series of seven. There is something remarkable in this story about a
people forgave one another for various things for which they held each
had lost it, and such like. It was a year for balancing things out,
accumulated all the various things that would need balancing out.-If
Today we want to make the spirit of the thing present for our souls,
accompanying everything that people lived through, there was the
were occupied with something that involved them in a particular
felt things-this numerical order flowed through their souls in an
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Title: Lecture: Riddle of Humanity: Lecture Three: The Duality of Human Nature -- The Heavenly and the Earthly Aspects of Man. Uranus and Gaia. Influences of One Incarnation on the Next: Metamorphoses of the Body.
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have seen how everything that comes to life in a human soul during
science, everything that is perceived by the senses must be seen as a
parts of the body. And, in principle, the only thing that holds these
light. In that, something of an unquestionably earthly nature is
If one is going to do justice to everything connected with these
such people experience things, even if their concept of the spirit is
— for the super-earthly and for things that should be experienced
new birth as long as earthly things are regarded in the manner to
the spirit, everything is reversed,’ too pedantically. One cannot
around all one's pictures of the physical world. Nothing very special
reversal applies to many things. Then, for example, someone who is
feeling for things of the earth and a certain feeling for the things
deny everything earthly. They deny all matter, all substance. They
were those who viewed all talk of earthly things as superstition. They
explained away belief in material things as superstition and who,
they did not want to consider something that was not around them, some
something absolute, rather than as an expression of the spirit, has
to cover everything. I have gone into all this about how the earthly
touch on certain things, which is what we shall do, in so far as that
attached to everything else. The whole process of shaping the human
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Title: Lecture: Riddle of Humanity: Lecture Four: Human Organism, Results of Prenatal Formative Powers. Dual Nature of Man. Powers behind the Existence of the Body as Expressed Pictorally by the Body and as Expressed in a Draughtsmanlike Fashion by the Head.
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these things, we will discover a time, not very long ago, when the
things of the external world could be seen as revelations and
Naturally, prior to conception everything to do with the head is
use lines to draw it, they represent something invisible. Only forces
Picturing things in this way will help you to fashion the concepts you
body. These things are manifestations of the most profound mysteries,
everything that is a part of the head, or is connected with it, and
explain everything in the same way, to stuff everything into one
but keeping realities in view is the last thing our modern science
does! The whole body except for the head — everything to do with
description of a thing uses letters that have very little similarity
shape, expression, and so on — we are dealing with something that
physical eyes we are seeing something that more closely resembles what
these two things in the same way. People are fond of reminding
themselves of the old saying, ‘Everything transitory is but a
begins to reveal something of these ideas to us. What is normally
will brings us into a relationship with morality. Everything to do
Naturally, these things are always meant to be taken in a restricted
sense. One thing plays over into the other. So is it always with the
worth, and of truth, refer to a concrete physical thing. Even for the
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Title: Lecture: Riddle of Humanity: Lecture Five: How a Person Grows into the Three Spiritual Realms of Wisdom, Beauty and Goodness. How These Shine Down into the Spiritual Part of Man.
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Today the essential thing for which I would like to use our time is to
develop some things that will provide the basis for tomorrow's
discussion. These things are an expansion of what was described
and animal realms. After death, he ascends again. Then something
something happens that resembles the growing into the three kingdoms
clear that everything that has already been said in earlier
presentations still holds true. Everything we have previously said
the things he received when he had ascended to the spiritual world.
things are connected with human nature, but please note that it is
the sake of clarity, I will draw everything to do with the
I like this (green). Everything to do with the
astral body will be yellow; everything to do with the etheric human
being, lilac, and everything to do with the physical human being, red.
there is a slight displacement. Things are simply displaced upward by
breast. And beauty actually affects nothing beyond what belongs to the
of beauty that such things are absolutely irrelevant and should be
aesthetic considerations, those that no longer have anything to do
is something one only notices after initiation — it only affects
Even though some of the things I have said have come out very badly
present something further to you, something that belongs in the
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Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
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anything that is not included! We are confronted, however, with the
things, as otherwise it will be too late. Today men are living in an
do anything, when the easy-going fellow can come to us and say,
complicated! But truth is simple, and anything that is not simple
knowledge in order to hold themselves together. But everything in the
is also lost. But this material is not the essential thing-in the
body, exclusive of the head, are the essential thing. These forces are
Now, in order to understand these things better and better, we want to
things we have been saying about the part of the human soul that is
something about the external world. There are philosophical
between the nature of a concept and the thing that the concept
see if its constituents include all the things man needs in his grain
discovering something essential about the nature of a grain of wheat
secondary matter. It has nothing to do with the inner nature of a
grain of wheat. A person who investigates the utility of everything
nature provides something good for human nourishment. But that has
nothing to do with the inner nature of a grain of wheat, or with the
just described. For building up a picture of the things around us is
things outside us is just as inessential to knowledge as nourishing
exist for the purpose of making pictures of external things; it exists
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Title: Lecture: Riddle of Humanity: Lecture Seven: The Connection between the Human Being and the Cosmos. The Twelve Regions of the Senses and the Seven Life Processes.
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you of some of the things we have spoken about at various times,
first seeds of the senses. You will find these things described again
as a single sense. The sense of touch tells whether something is hard
or soft, which has nothing to do with the sense of warmth. And so, if
vital enlivening or damping down is something we are aware of, but
of life we would know nothing about our own vital state.
— that is something else. I am referring to movements such as the
bounds of the organism. If you touch something, you have collided with
and that no longer has anything to do with touching. Everything that
an object, to be sure, but everything you experience through touch
movement. But the two things must be distinguished from one another:
balance. In balance, too, you perceive nothing external — rather,
anything to do with the intimate connection with the world that a
take hold of something, a piece of ice, say, I am sure that the ice is
at something, I can see only the colours at its outer limits, on its
intimately connected with the object, with the external thing, as I am
I . This is something that has to be experienced.
is manifested in various ways. First of all there is breathing, a
manifestation of life necessary to all living things. Every living
organism must enter into a breathing relationship with the external
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Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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not just a matter of knowing that things are like this or like that.
All the human consequences of these things must be inwardly
sense-zones are the seven life processes: breathing, warming,
To understand these things in their entirety we must be clear that the
and the nasal mucous membrane. But this is not how things really are.
reflect how things are out there in the starry heavens of the
by normal, earth-bound sense experience. In such cases everything
between death and birth, things are quite different. One remarkable
anything. Furthermore, everything is heard in reverse, proceeding
difficult for us to imagine what it is like to hear things backwards.
lofty mystical point of view speak of the life processes as something
processes of breathing, warming and nourishing. The fourfold process
next earthly incarnation. Everything in our physical organism that is
comparatively low corresponds to something that is high and can only
breathing, warming and nourishing are a reflection of this world, just
this is a pathological state. It is an astonishing thing for our
Recently, a book written by a doctor who is interested in these things
something there actually changes, not if one is employing the
heartbeat of a child is discernible alongside her own. Everything
something else is going on. At last they decide they must operate.
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Title: Lecture: Riddle of Humanity: Lecture Nine: Enlivening the Sense Processes and Ensouling the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity. Logic and the Sense for Reality.
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spirit, that everything that can be referred to as
something that is immense and significant for the spiritual world once
we know it here in our physical bodies, is not the only thing the
to speak about many of the highly significant things that lie in this
to do to be misunderstood and accused of all kinds of things is to
speak out about precisely those things that are interesting and
must forgo speaking about some of the interesting things that go on in
such things are immediately taken personally and awaken personal
even this much would create problems these days; other things would be
even more problematic. People of today take these things much more
related to the soul. Consider, then, something that has been
Now I ask you please not to lose sight of something: namely, that the
have to say that everything mankind experienced on Old Moon was the
dead state and transformed into something living: you still see, but
something lives in that seeing; you hear, but simultaneously there is
something living in that hearing. Something lives in the eyes or in
depends on sympathy and antipathy — on which things we accept and
such a way that the three life processes — breathing, warming and
themselves more in the sphere of the soul. With normal breathing, one
human organism; they establish connections with each other. Breathing,
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Title: Lecture: Riddle of Humanity: Lecture Ten: Loss of the Ability to Orient Oneself in Reality and the Helplessness of Modern Scientific Driteria in a Materialistic Age.
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truth’ refers to an agreement between our knowledge and something
been lost and it is quite evident that nothing has come along to take
find something to replace the old concepts of truth, the feeling for
and so on, originate in something objective. It assumes that the
impressions are made on our senses by something objective, something
There exists something which one is justified in seeing as a kind of
sensations of smell, and so on; but beyond these sensations, nothing
at all is given to us. If we review the whole world, everything is
some [form] of sensation, and beyond the sensations nothing objective is
if we can say that nothing exists beyond sensations, then we
thing given is the succession of sensations. These are strung together
chain. But everywhere, nothing is there but sensations; there is no
really nothing more than a chaotic multiplicity? What guides one in
— one here, one there, and so on — nothing but sensations.
for then I know: If this is a law, one thing will fall to earth like
manner possible serves nothing beyond making one's life more
economy of thought tell one nothing about the real basis of the
considerations. Richard Wahle also said: People think that one thing
is a cause, that another thing is an effect; that an
those he used.) In truth, the only things in the world that are known
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Title: Lecture: Riddle of Humanity: Lecture Eleven: Memory and Habit as Metamorphoses of Former Spiritual Experiences that were Subject to Luciferic and Ahrimanic Influences.
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be interconnected. Today I want to look at some things that will lay
things, we might notice that two properties, or complexes of energy,
attention to such things.
there were other things that took the place of memory. During the Moon
something the experience would be written down in some particular
place where everything had been written down. And this is in fact the
kind of experience undergone by man on Old Moon. Everything he
to speak, engraved in a subtle etheric substance. Everything that man
whenever a human soul needed something comparable to our memory of
external world. All one had to do to see something one had experienced
today's. Just imagine that you could re-think everything you ever
Then, after death, we can begin to look back on everything that has
I have briefly mentioned how things stand with memory, which develops
is similar with respect to something else that is important for our
habits. Habits are another thing that we did not yet possess on Old
needed to accomplish something or whenever something was supposed to
things under the direct influence of what is happening around us: we
receive an impulse for every single thing we did. That is why children
must be emphasised: On the other side of the threshold everything is
At this point I should also to draw your attention to something I have
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Title: Lecture: Riddle of Humanity: Lecture Twelve: How Thoughts are Engraved into the Substance of the Cosmos and the Consequences Following from This. Metamorphosis of Memory and Habit.
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everything that was experienced in dreamlike imaginations was engraved
of the Earth period. And now there is something further one must keep
therefore, that everything mankind experienced through its Moon
something that has already been thought and which then remain visible.
Only then is it possible to look back on everything one has
is possible to look back consciously on everything one has
not be the most horrible thing imaginable if all men's thoughts were
improve them, or eradicate them and replace them with something
entirely different, and so on. That is one of the things established
however, everything that a normally-developed person thinks —
things that need putting right.
seeing things. Yesterday and today we have characterised two different
the other side of the threshold. But something new must also enter in.
Something new occurs — and I ask you to keep this particularly in
mind! — when a conception, or expression, characterises something
else might — ‘Yes, I prefer to leave everything that has to
Even in our fifth post-Atlantean epoch it must be said that everything
do not learn to be on guard against Lucifer and Ahriman, the things
that you think and do under their influence — such things as I
responsibility for everything we do in the world of our thoughts. It
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Title: Lecture: Riddle of Humanity: Lecture Thirteen: Allocation of the Whole Human Form to the Cosmos. Technical Discoveries and the Human Physical Organization. Collisions between Thinking that Accords with Reality and Thinking that is in Opposition to Reality.
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In the course of the preceding lectures I have had to say some things
that could with justification be called paradoxical. For these things
these facts lie. Remember some of the things that we have needed to
contemporary astrological investigations, something needs to be said
the circumference of the chest to the Crab, everything to do with the
and everything in its vicinity. This will be metamorphosed and
fact, one may even find it quite easy to grasp such things in their
altered, so that the same things reappear at a different level of
that enables a human being to discover such things! I have often
several attempts to draw our attention to such things. Look at what
organism the very same thing that is the object of present-day human
There is nothing that has ever been discovered — or ever will be
discover, everything capable of contributing to human evolution, is to
be found in the human organism. A human being only lacks the things
that have nothing to contribute to human evolution; they are either
joint, and many other things as well, first came into being. Now it
— namely, that something well-adapted to a purpose must have
well adapted in this case. Anything less well-adapted would make it
justification in our seeing everything that is expressed in human
connected with these. In such circles there is something one can
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Title: Lecture: Riddle of Humanity: Lecture Fourteen: Metamorphoses of the Twelve Sense Zones through Luciferic and Ahrimanic Influences.
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forces that are capable of transforming it into nothing but a head, a
body of our next incarnation and everything to do with it, on the
of such things for the role of humanity in the cosmos. Thereby we are,
nothing to do with the shape of the body or the head as it is studied
other men. What this sense perceives is everything that is contained
has nothing to do with the formation of our own thoughts. Something
sense of thought does not, primarily, have anything to do with the
The sense of speech: Once again, this sense has nothing primarily to
only those things that can be perceived by the senses. Of course,
I , or for thought or speech, — nothing, for
directly. According to this line of thought, we deduce that something
gestures — apart from all of these things — we are directly
the thoughts of others? Everything that we are, in so far as we are
we discover that the things on which the capacity to speak and the
when he understands something that is being spoken. But what happens
does something that shows he unconsciously understands what I have
expresses something in words, I am doing what I need to do to
does not wish to hear something, one will often make such a gesture to
— rather is it adapted to understanding various other things.
the only thing we listen to any more — what these tell us about
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Title: Lecture: Riddle of Humanity: Lecture Fifteen: The Twelve Senses. The Reorganization of the Seven Life Processes by Luciferic and Ahrimanic Powers. Francis Bacon Inaugurates Materialism and the Science of Idols.
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The particular details of the things we discussed yesterday are
so it is inevitable that the things that only the power of Lucifer and
Many things would be clarified by a further elucidation of truths such
Breathing, warming, nourishment, secretion, maintenance, growth,
produce something other than would have been produced if evolution had
Breathing involves something that can be described as follows: We do
the power of Jehovah is active in our breathing. For, during the
Atlantean period, ahrimanic forces caused our breathing system to be
breathing process more energetically than was intended. The
I mean ageing in the sense that it involves something that can be seen
ahrimanic influences on the process of breathing.
Because of ahrimanic influences in our organism, things are burnt up
modification of straightforward processes of growth. Everything that
lead to a continuous process of growth. Everything that is connected
will find powerful, titanic pictures which truly show the very things
1 Breathing — Consumption
knowledge that is capable of bringing such things to light must be
of things, so to speak. But we must achieve ideas and concepts that
ahrimanic in the process of breathing from what is, so to speak,
necessary to slip into the very process of breathing and experience
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Title: Wrong and Right Use: Lecture 1: Secret Brotherhoods-1, -or- Wrong and Right Use of Esoteric Knowledge-1, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 1
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of approach is far more significant than anything academic
supposing I knew nothing of them. Just as little can one
order to gain power over one thing or another.
clear about these things. For you know that since 1879 mankind
able to bring about everything possible by this means.
that materialism is finished and that something of the spirit
essential thing, as has often been emphasised here, is to be
best thing is to give oneself over to living; whether after
what things are like there. Until then, there is no need to
by souls who have not wanted to have anything at all to do with
and important truth. Once again, it is not something
known to me alone; others know that this is how things are at
feeble-minded view that there is no such thing as spirit, or
anything can be promoted by talking about it in an opposing
material; then they arrange things — and this is quite
things.
Nothing less than that, you see, is the plan of certain
these things. Picture a world of harmless people: they are a
of nature and nothing more. They were to get the idea that just
There is something that works against this materialising
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Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
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should be offered something from the spiritual world in a
something or other from it.
explained yesterday — something quite different resulted.
brothers expected all sorts of things from Spiritualism.
that nothing would come of it. But the result was that
This is connected with something very important, which must be
everything must be explicable without contradiction, as though
treating everything we perceive in the light of the didactic
concept which says that everything leads back to a unitary
divine origin — everything derives from God and so
everything we experience in unitary terms. Take any series of
working of a single principle, but that is not how things
This is something that belongs to the deepest secrets of human
lies something different which is sustained from a quite
Everything contradictory is strained out, and nature is
these things must be taken into account as soon as we study the
begin to make out of these forces something favourable for the
obstruct this flow. Henceforward they can do nothing to hinder
good ends, then they will at the same time achieve something
could comprehend that in the Christ Impulse they had something
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Title: Wrong and Right Use: Lecture 3: Secret Brotherhoods-3, -or- Wrong and Right Use of Esoteric Knowledge-3, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 3, -or- German Philosophy: Kant, Schelling, Hegel, Goethe
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things does not require pious dedication or a religious
who experiences this one thing, together with all that is
would be hard to discover anything intelligent in all this, but
impelled to call attention to something which certainly exists
of view or other, that something lies behind the
something which is trying to make its way into the world, but
Spiritual Science requires. Nothing less than that must lay
those things that are demanded by the signs of the times and
that all these congresses and societies will accomplish nothing
sound, it must be said — as a first step nothing else
in the widest circles. Something would thereby be done to
things: they are important and real. What I want to bring home
Where this kind of thing goes on, the wish to yoke up human
would be quite mistaken merely to oppose these things. They are
happens — how these things are handled. The welding
machines, and this is something which will exert
spiritualised. These things will be caricatured from
and the union of man and woman. These things indicate the great
present is to speak of these things, until people — I
Things have developed in such a way that one can say: Little is
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Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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time as the invention of printing. All new things that
exception of books containing old things that existed
theological wisdom and all kinds of religious things during
will dawn for human thinking (it is terrible that such things
something very comical indeed, for it is comical only for him
book on the elements of science dealing with these things and
impulse of the will has nothing in common physical
interruption or break exists not only in order that something
if they would take things seriously.
that there is no organ of perception, there is nothing
spiritual in the process. But if you interpolate something
the same. In the one case we experience something physical is
process consists in this — that everything that we
spiritual world forms and creates directly everything that
these things difficult if you hear them for the first time,
clear to you that everything above the boundary line connects
man with the physical world, and everything below
receive everything that the earth generates in the form of
forces. All these cosmic forces, everything that pours in
feeling and cosmic ideas. These things are only of value if
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Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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such an event — as something which, generally speaking,
active in us, first, everything that can be experienced
through the senses during our life, everything that is
senses. Upon this world, then, everything is built which we
life, we have in reality everything in which we live with our
subconscious world. But the consciousness has really nothing
consciousness he knows nothing about what actually lives in
Now everything
world, in the first place, everything belonging to the
sun and moon; in general everything belongs to it that is
it would be, were everything you perceive with the senses
There would be something remaining over and above for the
thing that lends character to our lives (the chief
aroused when we break a stone to pieces or do something
has no such condition. For him nothing exists at all in the
indeed, through any action whatever, yes, through everything
you do something after you have passed through the portals of
joy, tension or relaxation of something is continually
thing.
point toward something behind which real relationships exist.
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Title: Historical Necessity: Lecture 3: Our Life with the Dead
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mere dreamers of life. Things occur in the depths of
contained in our ideas and sense perceptions, knows nothing
that when we do something connected with our life in common
about many things.
dead. But what is essential is to approach these things more
contact with anything within it, he calls forth pain or joy.
can do nothing that does not call forth feelings of joy,
way that everything he does calls forth joy, pain, etc; he is
spiritual world. In the spiritual world things are not the
something real. But in the free reality that thus arises,
Self. Again we must acquire a conception of these things that
gradually become acquainted with things, first with our
things in such a way that we know — they approach us
Angeloi. Although we can speak of these things merely in
Angeloi lead us to something which we must experience in our
everything that arises in the life of the so-called dead.
And the Angeloi help man in everything that he must do
kingdom of the Angeloi, he can prepare rightly the things
something which the Spirits of the Time weave as an unceasing
year before last. One thing depends on the other —
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Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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dreams through everything contained as living reality in his
feelings, and he sleeps through everything contained as
deeper necessity, in the impulses of his will, everything
direction imagines the “thing in itself.” In my
“thing in itself,” as it is done in modern
mirror. I do not speak in this sense of something behind the
sense perceptions; what I mean is something
spiritual behind the sense-perceptions, something
would not strike us as something so strange; for, on this
reality between birth and death. But things are arranged in
that it is, in reality, exactly the same thing as our brain
breathing. I have already explained that when we calculate
breathing. Again, if we take our life — let us say,
Here we have deep inner order of laws! Everything is built up
placed into the breathing process in a threefold way. First,
But our period is one in which such things must reach the
schools that were inaugurated here and there keep such things
still keep them secret, although today these things
able to grasp something else: — You will understand why
few men who discovered these things, as if in flashes.
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Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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historical processes of human life. In discussing such things
highest, most important and significant things with the most
often mentioned this) that certain things must be known in
of life without having learned anything fundamental about
these things. We prefer to remain ignorant concerning the
most important and most essential things, which can only be
nature, and we wish to know and judge everything imaginable
things are dry and intellectual, and that the most important
and essential things must be grasped in quite another
may teach us something) how much lies hidden in man and in
Now something
things that we have thus considered, you will see that we
such things quite clearly, in order to grasp to what an
understand these things fully we must grasp thoughts which
are not so easy to digest (but these things must be said
things. Today I wish to draw your attention to something that
years old he has, in fact, said something of importance for
correct. But these words express nothing at all as far as the
and nothing at all as far as the other members of the human
say, 7 years old; this means nothing less than this:--his
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Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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course, into everything that proceeds out of human actions
other things. The materialistic conception would like to
produces, with a certain necessity, something which follows
you consider the things that passed before our souls
many things, if they are looked upon in their true light. For
are countless things in Nature which must be designated, in
something that you can see outside in physical Nature. If the
in the spiritual world — he will find something very
strange. He will find something which corresponds, in a
Nature, but in the way in which spiritual things correspond
to things in Nature. Many considerations have shown us that
that where such eggs apparently perish, something endowed
becomes something which can very well be experienced in the
from the earth, as elementary forms; these are nothing but
cause that, which was destined for something else, to become
grains of wheat or rye, from everything else in Nature which
in their case; when we contemplate such things, the idea of
things surround us and that we are hindered by inner
spiritual imaginative things live in the world that always
Then it descends and becomes something that we reject in
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Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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were a flask, for it is used as a flask. Indeed, the things
something growing and flourishing, but just the opposite
— something dying, something in partial decay in the
same thing were to go on that goes on in the nerves, this
anything at all is to be conceived. I have shown that the
disintegration with something coming out of pure thinking,
occur through something that is caused within the organism
process of disintegration. There must be something in the
shows the characteristics of an age that will have nothing to
have made every effort to prove that everything arises out of
that he can exhaust everything with natural scientific ideas
attempts to say something about the thought-content of the
let us assume our rank and other such things also, which make
not go about reforming everything in the world — or at
from the soul out of sheer nothingness! But at a time such as
this only those things can be fruitful which are drawn up
same thing is meant in both cases. This, however, indicates a
Through this, however, everything that the human being has
waking state and he is aware of everything, for his life
we perceive the outer world of which we know nothing during
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Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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show the connection between these things and the more or less
Because people only take a superficial view of things they
and everything associated with it in the structure of the
element, everything that is related to the Group Soul that is
found, of course, in the episode of Avignon, where everything
time we see emerging one thing, which throughout the Middle
began to be looked upon as something vastly more important
gossip; they have nothing to do with the evolution of
to find the common characteristic of all these things, of all
present epoch brings to birth nothing new; at best we can
human soul. The first thing that strikes us is the national
something totally different. This national impulse is a
rightful claim to something which is already present like a
nothing of himself; he merely underlines the fact that, in a
European culture) was something natural and spontaneous. The
impulse, nothing that was particularly characteristic of the
determine the lives of men — nothing in reality is
life, something more inward than the other influences,
something which is already more closely linked with the soul
other differently in France and England. They create nothing
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Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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and paradoxical situation. On the one hand, everything that
Stephen, the personality counted for something in a position
because all the others wanted something different. He came of
that they had nothing to hope for from him. In 1605 a group
personality, and the personality has something singular,
something unusual in its make-up. It is characterized by a
the same time. All these things come to mind when we consider
something unexplained, otherwise one makes no headway. And
finished portrait of James I, but to leave something to the
imagination, something to reflect upon.
relationship, confusing everything indiscriminately, this
Revolution everything is in a state of ferment, everything
where everything (no longer in a state of equilibrium, but
Napoleon. In these things there are more than merely
yesterday, that in everything that takes place, both on the
external plane or on the plane of the inner life, something
Rome — everything that of necessity had to stand in
Fair, something of this culture which had been brought over
the nineteenth century, something new is being prepared. Up
over. They went so far as to touch upon something which could
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Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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considered the Claims of anything else. Consequently people
very important influence of something which tends to escape
unable to derive anything in the nature of a decisive impulse
life — birth and death, thus showing that it is something
relationship between these things. Europe witnessed those
if this element which stifles everything personal and
authorities, you will find everything which pervades Russian
everything is in flames’. He made a few additional
epoch, everything that man creates in the social sphere must
free will for the various things he encounters through
reality. To believe that everything that our present age has
super-sensible impulses is something living and creative and
super-sensible world. Everything that is not fertilized by
things will serve only the forces of death unless they are
greatest achievements, nothing is good in itself; it is only
priests. Since I had said nothing of a polemical nature which
Consciousness Soul nothing is more dangerous than to
that something takes place in the sun — since its rays
transmit from one human being to another something that is
validity of spiritual realities. Therefore everything depends

Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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manifestations of something that lies behind them then we
Therefore everything that is normally depicted as history
we are concerned only with new ideas. Everything else —
— this modern idea of something entirely new which was
last more than a week before everything collapsed. Well, the
which spring from spiritual experience. Nothing else
to develop anything in the nature of positive ideas.
of our time, with everything that is essential and important
uplift, something necessary for one's private and personal
edification, something which insulates one from the serious
former they spend time in discussing what a fine thing it
walls of reactionary conservatism in Europe. Two things
asleep. Afterwards it was too late, for nothing could then be
anything be achieved. There we see the connection between
slightest notion what it means. When they perceive something
mean something to which they have given careful
consideration, but something which from a superficial angle
plant life he does two things. I have often spoken of this
inorganic. The art of experimentation can tell us nothing of
social regression. These things are all related to the
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Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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mysteries of the fifth post-Atlantean epoch, upon something
sensitivity to these things is but little developed as yet.
he who understands these things knows what unplumbed depths
that in reality the will to understand these things scarcely
taken superficially. Nothing of what is said here is intended
everything alike. Otherwise the death of a man could be
man death is something totally different from the socalled
universe also play into man. And here we touch upon something
that can be spoken of only with deep emotion, something we
of these things one must touch upon the very core of human
of summer lightning, are harbingers of quite other things
appreciation are at a low ebb. Everything that has been
embodies something that leads to a deeper and more concrete
deep inner experience of art is imbued with something which
understand reality everything pertaining to the sensible
the attention of the public to these things. I pointed out in
everything, even the passages with which one may not agree,
them sentence by sentence, step by step. In Wilson everything
well write things which, taken literally, of course are in
things arise. It is important to discover behind the words
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Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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like to discuss briefly something which some of you perhaps
did not wish to suppress anything that could be found in the
been submerged by something else. For the old, what belongs
everything down on slips of paper.) When I replied that I
there was something symptomatic in the Christian name of the
The first thing
name, thou that dost embrace within thyself nothing
pleasing, nothing ingratiating, but dost demand
everything that is said today about the world order would
of things — of peace founded on justice, of peace
to observe how things developed — I am not referring to
1832, the year of Goethe's death and amongst other things
under present circumstances these things should be passed
group of people who were anything but unpaid peripatetic
and he was delighted with many other things I said the same
mentioned attempts were made to introduce something of the
into everything. I am referring of course not only to the fat
to look at many things from a different angle. But at the
trouble, you will find that everything I wrote for the
in these socialist circles one thing that is of capital
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Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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things which seemingly bear little relation to each other.
Something of importance is transmitted, something that
namely, to develop insight, real insight into things. Our
present age must shed certain illusions and see things as
understand everything in life and one can understand
everything; one can adapt oneself to everything. But if, for
things did not really concern me. I would not mention this if
called abroad ‘Austria.’ Formerly things were not so easy in
the Austrian half of the Empire. Today one cannot say things
interest, I did not find anything which really interested me
clericalism. In him, and in everything associated with him,
many things one saw there, but they were of no interest. And
one felt: here is something which was once considered to be
thing in the neighbourhood was a Jesuit monastery, a genuine
The third thing
meant nothing to me for one was not permitted to enter. It is
Brief, this too was something that did not concern me.
influenced by things which formerly held no interest for me.
for everything he taught in class apart from his religious
perception of Goethe, Schiller, Lessing and Herder. Nothing
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Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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symptomatic of this fifth post-Atlantean epoch. Many things
to the fact that he who studies these things from the
evolution of post-Atlantean humanity I emphasized one thing
have simplified things. And certain textbooks or other
indolence. By systematic arrangement where everything is
post-Atlantean epoch began, not only many things, but also
sovereign of the social community. To Solovieff everything is
everything relating to Christ had been revealed once and for
of our era and has attributed everything of a later date to
tradition or written records, so that henceforth everything
question of designating things by the same term; what matters
Church. Jesuitism in its original sense (though everything
subject to strict military discipline. Everything must be so
something which is visibly present to him.
clothing, etcetera. He must also toil with me by day and keep
Lord of all things, with Thy favour and help,
something which exercises a powerful influence upon the will
and contempt, for from these two things, poverty and
Jesuitism, something which seeks to break away from this
of the Church there exists something which is radically opposed to
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Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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it — in any case certain things which are of interest to
certain respect the continuation of something else. But in order to
understand how Goethe is to some extent opposed to everything that
indicated, was something natural and self-evident to the
were interested in everything pertaining to man, but they had
something that was incomprehensible, something that had to be
It is something that can be decreed. The Athanasian faith can
In history things are interwoven. One can never understand a
directly from the cause. In the course of development things
its mode of representation and to everything that is active
England and one must accept things as they are in reality;
is something different: is it reasonable to accept alongside
of looking at things. Hobbes,
Messiah or Master, or what you will, He is nothing more than
reality things always interpenetrate — they work upon
modern life things are much confused. If we wish to
reality, has nothing to do with what I have just described,
concealed; one learns nothing there unless one asks. In
to accept this Christ impulse as something self-evident.
not disposed to accept the Christ impulse as something
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Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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it that really underlies these things? What is it that is
feel on one thing or another. In the present age — the
Science, after all, is alone able to penetrate these things
consider many things in the social thinking of the 5th
into the social structure. Previously, these things, of which
day. Formerly these things had been ordered more or less
remember the following important fact: So long as a thing
Uncertainty only begins from the moment when the things of
conditions instinct would no longer be the right thing.
all these things. The demand that we should return to the old
conscious attention to things that were hitherto experienced
influenced by other things, influenced by the fact that the
The essential thing in the economic life of any national
believe that once one had studied these things, it should be
see that the men who think about these things, who even make
another was the very thing to enhance the exploitation of the
life is the best thing possible. He took his start from the
may put it this way. Whenever we buy a thing, the thing we
it must also see to it that something shall be
something that must necessarily arise in human evolution,
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Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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Reality is a different thing from the Logic of Thought.
hold upon men that they are wont to think that everything
pure thought-logic to say one thing: you would be able to
on something. There must be a table there of the
suppose: A ball is lying on the cube; something is lying upon
reality. The reality is thus filled with things and entities
at a true understanding of things. In the domain in which I
calling to our help the logic of things seen. The mere logic
something of these things, for when the thing has once been
healthy human understanding, however, is something very
other things than before, but to perceive in a new way. When
Natural-Scientific type of thinking something that cannot
once drawn your attention to a thing that may well have
reality, because they do not see through such things as
one thing or another in real life. They were by no means
illustrate another thing, namely how far we can go wrong, if
history. Altogether, the symptomatic method is a thing that
things in this essay of Berdiayeff's. One is that the author
concept of Truth, and that is a thing that cannot be
my dear friends, will among other things bring to man's
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Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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as 1908. It is a remarkable thing — intelligible only
attitude to these things may be), most in agreement with the
add something more to the studies we have recently pursued. I
of Spiritual Science. One thing we emphasized especially:
will more and more be called upon to judge about all things
significance of these things is underestimated because they
whenever the social question emerges, when anything emerges
intentions and partly out of malice these things which I
Take one thing
for example. I beg you to take these things “sine
judging from another point of view. But these things are more
peculiar thing is this. Within the English-speaking
The very thing the spiritual soul will have to educate, the
all the qualities of an instinct. In Mid-Europe nothing of
literature; you must not think that I construct these things
the intelligence is something quite different from what is
on many things, need not be an enlightened man. But the
the East it is treated as something that is certainly not
is not to be evolved quite as easily as that. It is something
of human instinct, nor must we imagine that anything worth
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Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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everything that is here brought forward can be subsequently
arises just because these things are in agreement with all
is inconvenient that something of this kind should arise,
ages of the past, one thing and another was preserved; and
events. Hence there must be a renewal of many things in our
thing to speak of the Mystery of Golgotha as a real event
thing of ordinary life for comparison. An event that takes
place before your eyes is one thing; and what is narrated by
sense, in this case. Nothing else has become known to man
from so many points of view) something has begun to die out
something in our human nature — all our progress even
Science, something is continually dying in us, and if this
connected with the death of something in our nature. Now this
anthroposophical Spiritual Science would have nothing at all
things — things only now breaking in upon us,
substitute. Something is here that works like human beings
in the world of manifestation everything has a twofold
thing that ought to be avoided. No, that would be altogether
traditions, things that have come down to us from former
Earth. But not only in matters of Science; for other things,
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Title: Fundamental Social: Lecture 5: Understand One-Another
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into those things which can only be seen by spiritual vision
think back over many things which we have considered in the
Such things
must become conscious of this, for this is the great thing in
apparently godless form; yet it is so. It is something which
are many things against this true understanding of our time.
Towards such understanding, as you know, such things are
believer in authority this may sound like something new; but
talking in abstractions; it is something real and concrete.
for something in the human being which is capable of inner
to say anything different from this — that God in His
Being has nothing to do with the world, nay more, that in
substantial identity He has nothing to do with the soul of
man. He who declares that the soul of man bears something of
things. He must recognize that the same thing must now need
realities, the logic of facts, the logic of things seen.
ourselves, the whole thing acquires a picture-like character,
and this leads us to distinguish the things in our soul from
the things outside — the things that we confront.
things, merged with the things of the world. We should not
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Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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few other things whose presentation at this time may be considered
building. You will have noticed that nothing of this sort has been
which expresses the very same things that are uttered in every word
This is no externality; it is something which is most inwardly
movement purposes to be something different from those spiritual
is necessary to introduce into the evolution of humanity something
different from anything that has thus far entered into it since the
of the present-day human consciousness, is certainly something with
Lodges today speeches are delivered concerning these things that have
beautiful things are said about them, which are without question very
on Sunday, but these two things have nothing to do with each other.
true, even the virtuous, things which in olden times were intimately
spiritual worlds. The ordinary secular world is considered something
the spirit mean something entirely abstract, foreign to the world,
not something which has the power to lay hold of daily life.
this style or that, and we should have said in it things
matter of importance is really not that everything shall be
immediately successful, but that in certain things a beginning, a
accomplish, not within something which would surround us like strange
If one is in a place where certain things which today play their role
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Title: Mysteries of Light: Lecture II: The Development of Architecture
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our Movement. Today I should like to take up a few things concerning
everything is constructed symmetrically upon this axis.
these two intersecting circles, some-thing which points to the
humanity if we are to be qualified at all to have anything to say
Such things find expression particularly when people wish to refer
a Gothic cathedral that in this cathedral he has before him something
completed, something finished, does not understand the forms of
for the person who really has some feeling for such things. The
consciousness there still lived something of the tarrying of
requires the congregation to complete it. Everything corresponds to
powers. The material world was looked upon as something to be
appear more dynamic, and which have something of the
every-thing is aspiring, everything points to the fact that
could only be done by linking it in one way or another with something
necessary to pass over from the mere Gothic to something else, which
cathedral. In the Middle Ages such things were connected with the
unfolding, but something is unfolding; human souls are
embodied. These things cannot, of course, be grasped by speculating
Middle Ages had something which can be understood only in the light
Because of this there is something that becomes
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Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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TODAY I should like to discuss a few things,
overcome everything of a merely sectarian nature, still rampant even
better known. To be sure, anyone might believe that such things
These things must also be understood out of the
that things belonging to the old order lead ad absurdum; and
that which is to be implanted as something new in the evolution of
something quite different, nor was it a “world war”; it
was something entirely different, which will not come to an end for a
and feeling from observing such things with absolute seriousness.
demands something will be done for humanity's future — it
The important thing is to realize what it would
humanity of our time in its pride to reject everything coming from
learning anything it knows everything. In neither the natural nor the
of anything like the threshold of the spiritual world. It is
everything: the manner of speaking, the seriousness with
which things are treated, the logic which is developed, and so
accustomed in the course of recent centuries to consider everything
force with which we think is something like a shining into our life
before conception. And the will-nature in man is something
embryonic, something germinal, which will come to complete
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Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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order to do something toward their accomplishment. Anyone who today
for judgment — that is the important thing today. I must say
asked about these things are concerned far too little with the
our civilization, is like a ball of yarn, something wound up, in
to one who regards as real the external things, the obvious, is
something else has mingled with the spiritual life which originated
had visions, but who had besides something which they themselves
time as an illuminating spark — it is nothing but a derivative
still clearly expressed something which he knew as experience when he
external social organism, into the theocracies. Everything
decorations. If one understands such things it may often be observed
that titles go back to the time of the Mysteries; but everything is
are asking: Well, what are we to do? The first thing of importance is
enlightenment concerning these things through all the means at our
Everything that comes into being on earth leaves remnants behind it.
of course they no longer have anything like the form they had at the
are found side by side. Such things have shaped mankind; even in
something originally different were to be found. It happened when the
barbaric, which knew nothing regarding the revelations of oriental
connected with other things than was the case in Egypt: namely, with
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Title: Man: Hieroglyph: Lecture One
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of Nature. In accordance with this necessity we see everything in
inclined to Theology might be described as follows. Everything is
world of Free Moral Action, but cannot find anything to unite the two
from Natural Necessity, but impart to it something which is free from
knowledge. This is often hindered by the way in which things reach the
reckons with something that is founded to some extent in the nature of
did not experience it. To think that he could find anything in the
obtain the second dimension. In what we experience when breathing or
space. Man can find absolutely nothing in the Universe unless he finds
it first in himself. The strange thing is that in this age of
vertical. Neither does he know that he makes his breathing movements,
symmetry has something to do with our thinking. If we
(vertical) plane would be connected with everything pertaining to
everything pertaining to human Feeling. Let us try once more to
get an elementary idea of these things and we shall see that we can
arrive at something by this line of thought.
Everything wherein man brings his feeling to expression, whether it be
something separating, as a dividing element. We must think of a plane
thing is taken into consideration for the Universe — abstract
real spiritual knowledge of the matter. Do not such things as
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Title: Man: Hieroglyph: Lecture Two
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considering anything substantial but the forces, the formative
and yet something different. In what sense different? The completion
something else must be considered in connection with it. Notice the
the spiritual world, to the next earthly life, we have there something
present incarnation. The head, therefore, represents something
something which withdraws itself from the Earth-forces and takes no
something quite remarkable — you have eliminated the ordinary
and silent room, for you would perceive nothing of its movement. But
but solely according to your own ideas. You draw something; you make
depicting the movement of the railway train; it has nothing whatever
conception of things leads us. We are compelled to admit that our
we have thereby lost the capacity of really knowing anything of the
things again and again; for we cannot arrive at a complete picture in
thing that will show us this relationship, namely certain processes in

Title: Man: Hieroglyph: Lecture Three
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In these studies I wanted to draw your attention to certain things
time when the tendency to make everything abstract was at its height.
that contain something more than mere abstract ideas. It is not a
It is not my wish to do anything in the direction of a similar
for a moment we turn to something else.
into the word and think: “ ‘P’, something must be at
passes over that we must pay attention; then we come to something
just anywhere. We then perceive the Zodiac as something through which
will not be a matter of indifference whether something is on the right
thing is above or below the Zodiac. We shall begin to think of Cosmic
that something is connected with this differentiation, something of
life; what takes place in the brain, as well as other things happening
‘teething’ seems to represent an inner year of Man. And so
in the child. But then something different happens.
something occurs which we can not connect with the world's course but
with something that is withdrawn out of it, and works from the inner
becoming free, in the fact that he engages in something which clearly
something appears belonging to Nature and yet not following the larger
course of Nature, something which Man has for his own. And yet it is
In all these things, I am speaking of quite simple everyday matters,
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Title: Man: Hieroglyph: Lecture Four
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When we study Man (I am here only repeating things that have already
in our breathing.
breathing is not so conscious as our hearing and seeing, it is more
breathing process is still in a certain sense brought up into
the breathing, where the inhaling and exhaling are regulated in such a
entirely unconscious, and the third (breathing) acting as a connecting
Now it is a fact that the process of breathing is also a kind of
respiration — the rhythm of breathing — how often you can
rhythm of breathing — 18 per minute — manifests something
years. That also gives about 25,920 days; so that something may be
processes — as we have seen in the breathing — in accordance with
something else I have to bring before you. Take the 18 respirations
But with these 18 years something else is intimately connected. For it
indicates nothing else than the Moon's path. It is the projection of
“breathing” of the Macrocosm. We only need notice the path
reflection of the macrocosmic breathing. This takes place just as many
Nutation movement. In other words, we look into this breathing of the
Moon rhythm, something that has the same relationship in the
Macrocosm, as breathing, the semiconscious process of respiration, has
observing the breathing process, namely the rhythmic man, as opposed
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Title: Man: Hieroglyph: Lecture Five
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other are observed. It comes to the same thing as if, for example, we
itself. But this is the very thing the modern materialistic conception
ponderable matter like the matter of the Earth. The Sun is something
‘hollowing out’ of space; it is something that sucks
means that we have within us something that is no longer spatial,
There simply does not exist such a thing as mathematics calls
again things of this sort get said and then find their way into this
the other and ourselves stands the Earth. Obviously this has nothing
fact is something which is active within us and enables us to
easily prove for yourselves the fact that within you resides something
pressure in anything like accord with its actual weight, but only, as
materialistic thought as to be able to depict single things
is these activities I will name as the third thing we find in Man.
You can imagine something like this in the case of the flow of blood,
as it circulates through the heart. I can only indicate these things
flow of inner forces, yet they are something in the inner part of Man
something which, as you can see from an example I will give, stands in
form a relation with something that has significance for Man, but yet
present in the processes of the Planet-World is something that is

Title: Man: Hieroglyph: Lecture Six
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light-activity as something intrinsically different. And it is a fact
partakes in the process. He experiences for instance, something akin
remains unchanged. Now try to discover, in the outer world, something
speak of this movement of the Earth on her axis as of something
conclude that they are something in Man that is in no way so fixed as
his outer periphery. They are in motion. But something further is
Winter — do to the planets. Here again we discover something in
in space with a certain connection between the two. This is something
specifically of these things later; at the moment I should like to
You will remember what I said about something that has been observable
have already told you something derived from other sources of
to see one thing — that man is not wholly dependent upon the
visible and temporal thing, we may measure its full extension through
in its relation to Man; but in Man is being fulfilled something that

Title: Man: Hieroglyph: Lecture Seven
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to attend the General Meeting may be able to receive something from
something fresh.
everything non-human, and then says: ‘Here we come to a
metamorphosis is something that is not completed in Man within the
life. You can now imagine that something has happened between the two
faculty must owe its origin to something.
living thing. They prove that the eye, for a little while, retains
impressions; and why? I will use as a simile something simpler.
must reside something which in a certain sense corresponds to the
eye's capacity for retaining pictures of impressions, something akin
It is impossible to explain these things in simple language such as is
nervous system and then to something else, which remains undefined.
But this undefined “something” is the entire remaining
maintains that hypochondria is merely psychic, is something rooted in
perceived these things plainly, and especially when that great
its axis. These things were closely perceived by the ancient wisdom.
but little opportunity for studying these things — will be aware
But we shall find something of even greater significance in another
understood another thing. They understood that the first dentition was
things, when cosmic movements are being studied. Such studies will
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Title: Man: Hieroglyph: Lecture Eight
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have spoken of these things for a considerable time and we have
head-organism. This latter is in reality nothing more than the
nothing but a focus of macrocosmic forces. It is the ardent
In this way does the materialistic conception of things also affect
often to be found, where a tendency is present to look at things in
number of other beautiful things, all thinner and thinner and thinner.
that this ether is essentially a very different thing from that
appearance of your front and back. These are things which are not
substance. These are the things that must be taken into consideration.
till nothing is left; this “nothing” cannot be less than it
less than nothing in your purse! Similarly empty space can be less
These two things belong together, the one is proof of the other. When
we die, the revolution of the Earth becomes something real, as
something quite different. We experience the actual Sun in the same
part of the dinner service! Razors however do not! Nothing carries
something that must of necessity again imbue our civilisation, so that
centrifugal force to escape the centripetal force. Such things as
are considered great achievements, whereas they are nothing more than
But, my dear friends, these things are not in the least observed
such a thing — while the box is raised! One can in truth say that
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Title: Man: Hieroglyph: Lecture Nine
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the General Meeting not merely to hear something that comes right in
relation is something like this: In the waking condition, the
ultimately connected with the abdominal region, everything connected
of sleep. Consciousness knows nothing of it. The nerve merely informs
Sometimes indeed these things are so obvious as to be evident to all.
things is absent in the physiology of today, even during a discussion
— given the right kind of vision in response to which the thing
result if these things were actually done, first as experiments and
the Macrocosm, cannot of course make anything of such assertions; and
about these things should not be awarded any special value, for these
‘finer’ and so forth. Those and similar things that pass for
untruth, for they are nothing more than a perpetuation of materialism.
things are found introduced into quite modern literature, then they
consciousness of these things, and here again an association was
If to some degree we sharpen our sensitiveness for these things, we
we produce their movements. This, of course, is something which is not
back. On account of this we never receive anything from the Moon which
adroit. This has nothing to do with having an abstract conception of
crochet. These things are the outcome of the whole spirit of the
our thinking. These things must be followed with understanding and
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Title: Man: Hieroglyph: Lecture Ten
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must conclude that everything connected with the head-organisation
24 hours. Something is accomplished in us, as it were, resembling what
same with the human head. Man does many things in the physical world
we have in the human head something organised in this way for the
system of the human head. The essential thing is that we can point to
Here we have something which gradually leads to the physiological
speech-formation not only was prepared earlier, but is something which
only an outer expression of something that takes place in him
relations, like the ship's compass on the ship. Now something of this
instance, be adaptation to the human limb-nature. Something must lift
itself out beyond, there must be something that does not belong.
realise that within it is something which can no more be recognised on
time point to something which has already taken place in human
something like a picture of the world in which man lived before
its relation to man, was something man felt within him, although he
when we really knew there was something within ourselves that had
something takes its course in man which goes seven times slower than
see quite clearly and exactly how something within him which, as it
course of the Earth something in the human being wants to go at
I have often spoken in public lectures of something I should like to
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Title: Man: Hieroglyph: Lecture Eleven
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points to something correspondingly present in the Cosmos outside him.
I have pointed out that we only gain a clear insight into these things
something in yourself. In the foregoing lecture we showed that in
etheric body. Strictly speaking, such a thing should not be. Your
have something comparatively slow, in that of Mercury something that
something that stirs the Cosmos inwardly. It is as if you had, let us
movement of Venus. Here we have something analogous to the relation of
They have something extra as compared with the whole system; their
more rapid movement shows this. What is the corresponding thing to
this extra in our head? Our head has something extra, namely its
carriage, were impelled by something to move all the time much faster
Things that are real often appear quite differently when studied in
relation to something behind the whole Cosmos than do Jupiter and
Saturn. Thus we may say that in Venus and Mercury we have something
life before death. It is really so, we have to see something in
last centuries, people are not accustomed to connect such things with
things arose from an intimate knowledge of the connection between man
to a boundary, where we get something like a path of the Sun. But if
These are things that must be brought to light by Spiritual Science.
would say: “Counter-Earth? I see nothing of that!” He is
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Title: Man: Hieroglyph: Lecture Twelve
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something of the nature of the world or of the nature of Man when we
independent form of belief in which nothing is said of the scientific
course that nothing in history shows that during this time an
have alluded to it, but they have not been able to make anything of
out of which everything has been formed? Would Christianity ultimately
Event of Golgotha. If Man can develop nothing from Cosmic knowledge
All these things are so consistently — in a sense, so grandly
we hold fast to this we can now see something more.
Bearing this in mind we may say: Here too is something remarkable.
something that happened to us many years ago, but we do not do so
unless something has recently occurred which is related by some
These things are of the highest importance for the consideration of
entirely overlooked. And what do all these things betoken? They
everything by a fundamental law of bio-genesis. The consequence is
been speaking have nothing to do with one another; they only work
together as I look at them together. Solar astronomy has nothing to do
Event of Golgotha. These two things work together in the world, but if
something that recalls them. Thus within us one movement flows into
connected as regards our physical and etheric bodies with something
we are closely related to something else beyond the human.
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Title: Man: Hieroglyph: Lecture Thirteen
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This brings us to something which must be observed still more closely.
I must again and again point out one thing. The ideas we form of man
things, that immature people should not be initiated into the
Mysteries, but this was extended to such things as gave power to the
Event of Golgotha is not simply something which must be regarded as
something that cannot be, if one is honest and upright. Hence
man would have a materialistic cosmogony only and would know nothing
Of course these things have been said today only from a sense of duty
These two things are accepted, without being connected; people accept
all which can result from the lie in the future; that is, everything
astronomy knowing nothing of how at a definite point of time the Event
column we have something which transforms itself into head, we must
spine-like; but the present spine has nothing to do with that
I have wanted to tell you these things, because they will enable you

Title: Man: Hieroglyph: Lecture Fourteen
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things wholly apart, which he cannot at all unite if he wishes
contradiction. These things only escape notice because people today
the view of things held by natural science and what is held by
is well not always to describe these things in the abstract, but to
understand what I mean. There may be something in the action of a
In the first place, to give something quite external, I will choose
him from a distance: ‘Out of nothing, nothing comes!’
words, even before greeting his friend: ‘Out of nothing, nothing
— ‘But if they turn and go back without having done anything
is only a secondary effect; it has nothing to do with what actually
horses, that is something quite different. Through this expenditure of
This has of course a certain influence on our conception of things,
natural occurrences from everything that is a side issue in the sense
of strict scientific thought, for side issues have nothing to do with
travelers had not supposed they had something to do in Ohringen. Thus
travelers had something to do in Ohringen at a definite hour. Suppose
— namely, that something planned could not be carried out —
— I might say, there are not many things left from olden times
will discover many things that prove how in earlier times the Moral
We have lost the right feeling for these things. Even as late as in
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Title: Man: Hieroglyph: Lecture Fifteen
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such things as are given by Spiritual Science today. Only all that
presupposes that something unhealthy was present in the whole process
process everything connected with knowledge, education or priesthood.
nothing to do with human aims, but is concerned only with the use of
of the physical, and everything else is a side-stream, a secondary
then there is nothing for it but to ridicule the idea of any
the outer things of life, it is indeed not surprising to find that it
opposition to it the necessity of working out of something quite
something took place as a happening on Earth which had significance
humanity. In order to explain this, let me point back to something
In our age, which wants to be independent of authority, these things
something which we cannot obtain from the Earth, nor from that
Christ is only to be understood in an ethical sense, as something
We have spoken of one thing whereto the old instinctive knowledge of
meets our eye, according to this theory, comes from something millions
still traveling hither. Nothing is told us of what is really out there
breathing, when we bring oxygen into the blood-course, is planetary.
nothing apart from its bush. So too, the human brain is nothing apart
trying to absorb everything possible into itself, really an empty
circumference of the Sun there is nothing comparable to our matter. It
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Title: Man: Hieroglyph: Lecture Sixteen
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placing everything pertaining to Space in the foreground. The
these modern principles. One might indeed arrive at many things by
man; this kind of talk has no desire to go into anything concrete, but
activity is his own? Now of all things of the Universe, of all
that something like a co-operation of thought-activity and
something which demands very careful consideration.
sediment, it is precipitated, and nothing remains of it but the mere
collected above, nothing but pictures, all matter is expelled. This
This process, as a matter of fact, takes place in everything that may
similar thing at a later time. We must go back to the Middle Ages and
Table; but this was soon replaced by something else — the
into nothingness.
is not to be regarded merely as a continuous stream, where one thing
physical things, the Christian substance works in the world-existence.
mankind into the conception that things spiritual must not be
terrible book, though much more ingenious and effective than anything
waking consciousness of how widespread these things are? That they
have a widespread effect is certain; so too have those things from
which holds to Goethe, but is yet never able to point to anything of

Title: Responsibility of Man: Lecture I
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means nothing actually immediate and direct; it means a sort of
existence in which we cannot grow old. Such things are
through everything that he can live through on earth. But that
things from the modern decadent Orient. Among these tenets
fact, that can also bring about something of a terrible nature.
nebulous mysticism, in dreaming, in an infatuation for things
it were everything that intellect can gather together, to scorn
of the same thing — or else to consider everything
prosaically, to bring everything into a routine scheme,
to classify and correlate everything. Those are two of the
common possession of the earth, desire to have nothing in
civilisation he experiences hardly anything of such views. And
see that people thought differently about things of the outer
Now, still something of a complete paradox: Bring before your

Title: Responsibility of Man: Lecture II
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knowledge. Man has an excellent knowledge of everything else in
arrive at nothing new that would explain the being of man, they
and simply say: Man is just the highest stage. Nothing
circles throughout the world. It has become something that the
is omitted, That is the one thing.
this or that out of this common judgment, out of something
means nothing at all. The little pronoun “one”
one came to a pure concept of nature, freed from everything
times when it contains nothing but what a man can survey with
social life, and you will see that everything is organised in
which consists of our machines and no longer contains anything
This is something that makes a shattering impression on a man
Consider something like the end of the war which took place
Something took place there in a corpse-like — externally
manner. Nothing else has been brought about by it except that
of thinking has been taken hold of by such things and has
nature of modern science. He no longer knows anything of himself,
natural science contains nothing of man. He has become
something that might be called “the Golden Rule” of
nerve as something that is left behind from the conceptual life,
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Title: Responsibility of Man: Lecture III
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breathing rhythm and the blood circulation, that is to say, all
his will, he has this before him as he has anything else.
we now look at the will, we can say something of this sort: If
we will speak of these things more exactly; I want at first
particularly like to destroy everything that the Earth has
of external science it is their ideal to reduce everything to

Title: Responsibility of Man: Lecture IV
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of the Divine permeating everything, but such talk does not
things at the basis of the constitution of our world.
organism through our breathing process; but that again has
nothing directly to do with our intellectual
All that takes place in us in that way has again nothing to do
Now, in everything which surrounds us in the various realms in
Jehovah-life. Everything which moves in the fluidic elements of
the more fantastic or imaginative nature, everything which can
was still possible to grasp something of the Event of Golgotha,
can see this also in other things. An altogether scientific
asks him to speak of anything but what is mineral or physical.
As soon as the conversation turns to anything else — for
pours this dream-light over everything, one might say:
metabolism of fluids, with all that lives in our breathing and
also in man's blood, in his breathing, and in his metabolism.
breathing.
doing, Jehovah had to take something to his aid, something to
mineral processes would gradually overpower him. Everything of
everything which has come over from Saturn, Sun and Moon would
which would deny everything that had preceded it.
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Title: Responsibility of Man: Lecture V
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something entirely different from what we have described
working according to law, penetrating everything. One
nothing of Saturn and Sun, had not yet, as we know, a
localised in our head as intellect he saw as something which
extraordinarily proud when we possess something of an
intellectual nature, something pertaining to human
knowledge in common with other people. Something still holds
cultivated as something universal, hovering over
quite un-individual, to make this science into something in
“one” really knows in Botany! Something quite
be the right thing, and they have a horrible dread lest somehow
or other anything personal should enter into this knowledge,
science is something about which “one” thinks, not
the library catalogue and sees where he can find anything he
that they themselves do not need to know anything at all, for
in the libraries you can find everything, if you only get the
right catchword in the catalogue. There things rest. But men
for one could bring forward many things along these lines, an
have it as something which carries on a sort of cloud existence
looking to many other things for their real interests but
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Title: Materialism/Anthroposophy: Lecture I
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same time to do something more, namely, to understand this
life. The danger does not lie in the fact that something like
The danger consists in the fact that if something like this
declared to be merely something that is produced through the
as a conclusion from this physical research is something that
clairvoyant person brings something out of the spiritual
nothing at all present in him. He does not bring any such
thing out of the spiritual world. Neither does he bring this
instead by some means brings something into his
the same thing, they find themselves obliged to come up with
place, must always have something the senses can perceive and
the very same thing that is seen in the soul-spiritual
shatter the mirror, nothing can mirror itself any longer;
otherwise, for it really had no knowledge of anything
depths of your soul in pictures. Something enters into you in
consider anything else for the moment except the fact that is
something the external world has impressed upon you more
and pictures of memory with something that is quite familiar
something else. Human beings must be organically completely
is certain he has been dreaming. Something is out of order
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Title: Materialism/Anthroposophy: Lecture II
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admit to errors in the events of nature — something
facts, and that everything pertaining to soul and spirit is,
encounter it chiefly in the rhythm of breathing and in the
encounter something most interesting. It is this that
something quite real, at least in his thoughts — this
thought to its conclusion, however, something else is needed.
experience of the outer world — something I already
the moment we turn our senses to something else, this
recall it again. After all, between experiencing something
and remembering it again something is taking place
continuously in the human organism, something that becomes
ascending life system in man. It is linked to something we
also bear within us ever since our birth, something we are
head breathes together with the breathing organism. This is
an external physiological fact. But the breathing process of
organism that are centered in the organs of breathing and in
soul experiences, our feelings manifest as something more or
sharp outlines. There, everything interpenetrates, moves and
The activity carried out in the breathing and in the blood
circulation is not merely something that lives within us
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Title: Materialism/Anthroposophy: Lecture III
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things of the surrounding world has come about. I have
if through the word something were coming to expression in
him that lived also in the things outside, something the
things do not express, however, because they have, in a
sense, become dumb. As the word resounded, something was felt
things. We were brought closer to the spiritual life through
things are connected with this development in regard to the
only a symptom for a general comprehension of things within
being is then in a position of continuing further, something
things. Inasmuch as human beings still understood the
processes of acquiring speech, they also grasped something of
physical corporeal element, they understood something of the
of speech, something that in turn was lost during the
process of emerging speech, they sensed something in the
out space. Yet this was something different from what we
Anaxagoras. Then we arrive at something leading into the
preexistence of human beings; it is something that does not
consciousness. Something instinctive existed even in the
something forceful was inherent in this instinctive
knowledge, something that still penetrated into the depths of
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Title: Materialism/Anthroposophy: Lecture IV
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something attempting during those first Christian centuries
the religious element. Something belonging to very ancient
planetary life. Everything that is etheric in the human being
now consider as astrology, something that in ancient times,
saw something spiritual.
human aspect of this teaching, I would say, was something
that if something enters from the spheres beyond into the
earth if there were nothing besides this extraplanetary being
nothing more in the human being but this, one merely
this bull-like nature with something still higher. They must
They have something within them that is more than this.
mere outer sign; it was something that was extracted, as it
form was something that had existed since very ancient times
thing this Mithras worship did not perceive was the fact that
Mithras worship into a worship of Christ was something that
the Gnosis. There is hardly anything left of the Gnosis
out the whole of anthroposophical literature and nothing
means of Christian theology was something much more liberal
something in the words. Just as one tries to
to draw something out of a word, to draw out an
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Title: Materialism/Anthroposophy: Lecture V
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things of the earth. Fear of death arose in them because they
lot. Nevertheless, the Greeks preserved one thing; they saved
how the human ego is really something that is becoming lost
experienced as something that really dwells in the clouds,
in the external field of art could not achieve anything more
worship for it. Indeed, they felt that something emanated
arose in a few individuals. Something like the following
covered the ancient traditions. Something else was passed on
to these European sages, something that, it is true, had had
themselves by something that was like the overripe fruit of
they did not mean to push anything on him; he was to be the
like a mighty suggestion to translate into something
intended as something spiritual.
materialism that indicates how something that ought to be

Title: Materialism/Anthroposophy: Lecture VI
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once upon a time to this wisdom, we find that the main thing
something with which to comprehend the wondrousness of the
discovered nothing that could have explained this body to
European people, the ego-world. We see how everything is
something super-sensible.
developing that tries to comprehend everything external but
speak, in Eastern sultriness. But something resounds from
spiritual elements, something that harbors only forces of
these things, they would be able to see, on the one hand, the
the paths. Then people will bring something into this
general; yet this is something European humanity does not
obligation to do everything that can be done in order to call
very decline for the time being everything working with the
spiritual science and everything related to it. From the most
development. If nothing more can be attained than a clear
this direction, to seek for the manner of viewing things that
anything, that it will definitely attempt to take away from
general, to be something absolutely inviolable. If the human
it is something he must do on his own. If he wishes to
we recognize as right. Yes, nothing will be left undone to
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Title: Materialism/Anthroposophy: Lecture VII
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remind us of the periods from which emerged everything within
contemplation of a certain personality. This is something we
he absorbed everything someone can acquire who passes through
was attracted with all his heart to everything that streams
unable to discover such noble tendencies in anything that
to be created he saw something that by ignoring Socratism was
Everything
attempt to contribute something to the comprehension of the
He also tried to demonstrate how desolate things stood with
something of the
something of the human being who at least brings into the
way everything developed and accordingly arrange matters in
actually held that anything productive could only have been
something of the reality of the otherwise dull and dusty
painstakingly edited out everything he had written in
exists a second page that contains something completely
days do not want to know anything.
Something is being produced that is supposed to be true. Why
about everything that had occurred in modern culture. As I
Nietzsche a spirit predestined to abandon everything people
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Title: Materialism/Anthroposophy: Lecture VIII
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people believe the following: Human beings utilize something
contemplate the way one counts and weighs things today. Then
calculating anything. But ever since human beings were
that this measure on which we base everything, such as the
being measured refer to something completely arbitrary that
counting to all things we count off, which, as a unit,
then relate everything to this arbitrary unit of measure.
This unit of measure is something, so to speak; it exists. It
is even conceivable, as it were, almost like a thing, an
applicable to anything. No matter whether we count years or
something that cannot stand for any particular reality since
something, we do not see the whole extent of what we take as
itself is nothing if it is not subject to earth's gravity, as
that something weighs five kilograms. Just think what you
actually picture when you say that something weighs five
this weight by itself is really nothing! We are not dealing
with a property of the thing itself. When I say, “one
themselves to the earth. You merely deal with something that
relates to something else the whole extent of which you do
five kilograms, again, you have something that escapes you
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Title: Materialism/Anthroposophy: Lecture IX
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They still grasped with a certain comprehension something
gained, this Christian stream eradicated everything that once
existed as Gnosis. And, as we have seen, nothing was left
humanity to receive anything but a dead form. Certainly, we
frozen into this doctrine, something great and mighty that
nothing else with which to establish a relationship to the
something that affected minds striving for such higher
scientific world view, something that could not include human
could no longer make anything of the cult that had spread;
to do anything with the ritual and dogmatic formulas
grotesque to a human being of today when something like this
When he inwardly made comparisons between the various things
Inwardly, through the breathing process, he was aware of the
of their organism, something blossoms and sprouts that is
“world” to their perception. Something arises out
anything we are ever able to see with our eyes from outside.
Something like this was present as an underlying mood in
epoch. If one is unaware of these things, one does not
help but experience something cosmic. If you have retained
something of the inner quality of numbers and enter into your
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Title: Materialism/Anthroposophy: Lecture X
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a six year-old child something we can teach a
twelve-year-old approaches things with the same comprehension
then something is lost that could only have been achieved by
that do attain their goal. Such things do take place in the
shall summarize a number of things, familiar to us from other
world they received at the same time everything they then
however, something developed among the Greeks, which Greek
present age. For us, the intellect is something we carry
within ourselves, something we develop within ourselves, by
spoke about the intellect. Intellect was something objective;
and bestowing order on everything. Just as the human being
Something
Reason was viewed as something uniform that enveloped the
also felt differently when they tried to grasp something by
thought about something, it was as if they were experiencing
ordinary waking. Thinking about something was a process still
people thought about something, they felt that they were
about things, a feeling people today do not have anymore.
about something should be carried out in a certain mood of
that they produced only something evil if they were not
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Title: Materialism/Anthroposophy: Lecture XI
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really something spiritual. Thus, it can be said that the
climax? It occurred because something decisive was meant to
empty. We must fill them with something.
shadowy intellect particularly well. Now, something was
something. This could only happen if the human being
realized: I have to assimilate something of what is not
something I cannot learn about in the life between birth and
death. I actually have to absorb something into my intellect
something that rests within me simply by virtue of the fact
something and in this way the consciousness soul age would
nations of the civilized world have absorbed something
teaching. Something of the psycho-spiritual element still
Anglo-Saxon people. The strange thing in the eleventh and
the nineteenth century all sorts of things already existed
truths then permeated everything else. But there is an
they are unaware of how recently these things have developed
arrows). Now everything that then existed in modern life,
here, something very old has definitely flown together with
These things
we can say that anything that is of the shadowy intellect
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Title: Materialism/Anthroposophy: Lecture XII
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position to carry out something completely nonphysical with
characterized in the following way. Everything that was part
times. We find poured into this Ormuzd stream everything that
forms originated, but together with all these things they are
being asleep to the phenomena of civilization know nothing of
give some consideration to something that is completely
expresses something different since time immemorial. The
relates something like this, it is like telling people a
or something like that. Despite the fact that the existence
any heed to something like this. De Maistre sees the most
thing that could have happened to modern humanity. The French
First of all, everything I have
observe everything that is present here, then, in a manner of
continuing Ormuzd worship. We must be aware of everything
contrast to everything that has its center in Roman
these things; he is intelligent enough to recognize them
that Voltaire said Locke always clearly defined everything,
Nothing but truisms, “nonsensical tautologies,”
de Maistre characterized something that became most valuable
a quite decent fellow; one can have nothing against him as a
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Title: Materialism/Anthroposophy: Lecture XIII
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concepts was not something merely created within the mind. It
was something they beheld with the objects. In this respect,
Goethe definitely possessed something of a Greek nature. He
something conceptual and ideal — were not perceptions
things with the intellect. We have to focus on the
connection with the cosmos beyond earth is something mankind
shining down upon them from the sun, as something that must
something that enkindled their ego within them. It is
already vanished to a large degree. Yet, something is still
respect I want to point out a number of things today.
everything that fashions us into bearers of our ego. We owe
would have nothing but a chaotic play of all kinds of forces.
they are received by something that is of an unearthly
earthly ones; they are definitely something provided for out
the physical and astral bodies we find something else that is
etheric forces turn these foodstuffs into something that can
or less efficient manner. Insight into such things played an
into all breathing and circulation processes of the human
everything proceeding from them is transformed, say, by the
forces in the proper manner, of actually doing something I
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Title: Materialism/Anthroposophy: Lecture XIV
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important other things are also connected with this. The
yet in his environment. The mineral kingdom and everything of
Sun, and Moon age, the human being contained nothing of a
long as nothing else had occurred except that the moon had
images, something we have often described. If nothing else
clairvoyance condensed into this intellect, something that
something entirely spiritual, this human intellect has no
of things material.
vaguely and abstractly, of something divine. They must begin
comprehends the minerals. That, after all, is the only thing
For these beings wish to be nothing less than the advance
way, unfolding nothing but such thoughts until the eighth
their outward movements they will imitate everything human
is something that is very much a reality of earth humanity's
traditions, still have some awareness of things like these,
things must be said; for, as I have stated again and again,
is a serious matter facing mankind. It is not something that
sympathies or antipathies; we are dealing with something that
something that simply and solely has significance from the
moon's separation until its return, something that out of the
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Title: Materialism/Anthroposophy: Lecture XV
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out one thing again and again, that has already been the
further, there is nothing for a long time; finally, one
was not necessarily anything less than genuine for that
something that was centuries old. Furthermore, the great
doubt about one thing: The teachings recorded in the name of
not so eager to write everything down. They were aware,
increasingly necessary to write down things that earlier had
things that were then recorded in the writings of Dionysius
that from the sensory things; he does not say that our
acquire from the things of the senses are all unsuitable to
of sensory things, we simply cannot express what constitutes
world. Therefore, in Dionysius the Areopagite, something like
as his own. Basically, something like this also underlies the
seventeenth centuries, people knew nothing of John Scotus
something of the ancient aliveness of direct spiritual
being, we will notice that through Scotus Erigena something
be reached by human soul life. Everything was more spiritual,
God and the way He was prior to His approaching something
things around us, we initially discover existence as an
Existence embraces everything. Now, we should not attribute
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Title: Materialism/Anthroposophy: Lecture XVI
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the ninth century. Based on everything we have learned
as time went on, many things were simply no longer understood
things that were no longer understood, for example, is the
seriously, it actually states something that is no longer
Logos all things were made, that is, everything came into
being that belongs among created things, and nothing was
all visible things, all the things of the world, came into
actual creator of all things. In the Christian thinking after
regarded as the creator of all visible things. Instead,
as the Creator of all things visible, and instead view the
that of local gods — something I have mentioned in the
other station but do nothing more. We could run a different
antiquity knew nothing of electricity and electric currents.
Instead, they know something about their blood. They stood on
the earth and knew that something was in the earth that also
God, Who was not created but creates, dwells in everything
Christian Church Fathers referred to something their later
nature spirits who rule in any number of things in the outer
nature, but first of all they crept into the things of the
earth. Now, these earthly things we see around us with our
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Title: Materialism/Anthroposophy: Lecture XVII
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present, when so many things are supposed to change, it is
call to mind other things that also make evident this change
earth and forming the human body, they beheld something like
pictured things differently. They said: When I find myself in
absolutely nothing of the soul-spiritual matters that are
picture, something that came over him when he passed into the
his own being as something that appeared to him like an
of the soul element. They viewed it as something that stood
extinguished it again; they saw it as something that took
the house of Osiris. Inner consciousness was something they
birth and death, something the ancient Egyptian still viewed
feeling that in death something like an extinction of this
something that was especially cultivated. The Egyptians
body was in a sense something plantlike that grew out of the
reflect on how poor, how abstractly poor this thing is that
formations. It is something that no longer affects the human
body's warming and cooling processes, the breathing and
soullike, and the soul itself with its forces was something
and death and the system of body fluids. Things changed,
its clarity and vividness was the main thing. To the Romans,
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Title: Therapeutic Insights: Lecture I
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explore today a few things about contemporary man. This will
irregularity of the breathing rhythm. One could say that this
that we go through in the rhythm of our breathing, of our
cosmos. Everything that takes place in the soul is connected
sun as something comparable to a large gas oven without
a burning gas. Instead one would find something totally
this space the same thing that you do with your wallet: if
out until finally there is nothing in it. If you want to
spend more money, you cannot take anything more out of your
something else is also encompassed by it. When we walk
same thing one way or the other. You need only consider that
the only thing that comes into consideration regarding
with other things. If you study only earthly lawfulness, what
something else, and then we come to our extraterrestrial
fact that many people are still aware of something of the
movements. One thus would find that many things on the
— and there are many other things that move inwardly in
in this way everything has an influence upon the life that
you — then nothing would exist on the earth but the
of being must be penetrated and permeated by something that
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Title: Therapeutic Insights: Lecture II
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his organs, for the fluid human being is something that is in
a continual streaming. His organism is something that moves
very seriously something we mentioned two days ago, that with
realm of space. This is something we must dwell upon within
rhythms, through breathing and the pulse, we actually
perceive something in this rhythm that is regulated from
things were still livingly perceived, it was seen that what
harmonious resounding of the pulse beats with the breathing
four pulse rhythms, to one breathing rhythm — all this
human being something more than what I described yesterday as
the surging, weaving plant world. Something appears that is
The first thing
the beetle, is able to be explained by means of something
everything — that is to say, although occasionally he
admits to not knowing everything, he still pretends that
everything is able to be explained along lines similar to his
“Nothing at all can be explained by your method, though
becoming, having, and so on. This logic is something that is
thinly spun phantom is related to something densely real. The
world there exists nothing but that which exists also in the
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Title: Therapeutic Insights: Lecture III
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today to consider briefly something in connection with the
subject dealt with last week and also earlier, something that
also in ourselves, many things as being abnormal, perhaps
point of view; but when we perceive something as abnormal or
rightly as something diseased. Hallucinations, pictures that
— such hallucinations, such visions, are something
When we describe hallucinations as something abnormal,
however, as something that certainly does not belong to the
enters as something that is unjustified under all
to something unhealthy in the physical body, which presses
as something entirely bound up with the physical body. It is
nothing at all to say that a person does not have pictorial
worn-out organs out of something unspecified — out of
Hallucination consists entirely of something that is an
Hallucinating means nothing other than that the body sends up
beyond the surface of such things, we shall find that they
experiences, however, are nothing but an inner sensual
something poetic and beautiful. What is destroyed by
more, although similar things have already been contemplated
Something has
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Title: Therapeutic Insights: Lecture IV
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something further to add to what I began yesterday. I am
reminding you of something that most of you have already
and so on. One can obtain no knowledge of these things in
employed by means of which a conception of these things may
reinforced. I am repeating here certain things that I already
something, something must take place in my metabolic-limb
This surface is nothing other than a reflecting apparatus for
through something, it mirrors itself upon the outer surface
things. This is something that must be kept in mind.
organs. Everything we experienced strikes the surfaces, as it
Something also enters the organism at the same time, however.
are transformed into secretions. Not everything is
rather certain organs instead absorb something that becomes
be traced. When this is done these things are no longer seen
one can also behold physical things concretely. Spiritual
abstractions: that these things arise through being pressed
the same way everything that is connected with the
everything that is memorable more from the feeling or
Nothing more absurd than this can be believed, for the heart
has nothing whatsoever to do with pumping the blood; rather
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Title: Therapeutic Insights: Lecture V
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able to get along with himself; there is something horrifying
is something real. If you look at a piece of chalk and then
connection with something real and not a mere picture. It is
anything. In reality it is so that we must understand the
of the spheres becomes something real for him: he lives in
suited to take up something of what the human being has left
says, “Everything actually takes place in the nervous
judgments, drawing conclusions, things are not as present
forming mental images. We basically experience the same thing
we find that everything pertaining to
while everything pertaining to willing lies below this
nothing other than what in the average of two worlds appears
think at all, so that everything streams out in warmth by way
especially if things continue along the lines they are going
will lose the agility of his hands, and everything will
used, so everything in the human body will atrophy and the
civilization. There is something quite true underlying this
let us say, Caesar crossed the Rubicon, or something similar!
science" is nothing but a decision by the Eighth Ecumenical
Council. That, however, strives toward something else. One
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Title: Cosmosophy 1: Lecture I
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fear; your whole mood of soul is governed by fear. Everything
you do, but also everything you feel, is saturated with fear
action and social life to spring from it, the main thing was
become such as to make it impossible to see these things in
in gatherings where everything else went on in a completely
the maiden would play again. Something coquettish, in a
because it comes to seem natural. One sees something as
“done.” Things in life, however, are all
centuries. The two things belong together. A man such as
the right light; then such a thing can be understood. With
Bulwer Lytton, however, something lit up in him that no
will, together with everything that is reflected back into
something of the power of perceiving and thinking, which is
something that on the one hand becomes memory images but that
dissolved into nothingness. The very essence of matter is
memory, you bear within you something that works
man would consider himself to be something different from
is nothing at all in the human being that transcends birth
the doctrine that there is nothing at all outside this life
people, after all, everything sprang ultimately from love;
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Title: Cosmosophy 1: Lecture II
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often suggested, to something like a breaking of the inner
within, it is the very thing we need to give the human I its
nothing in the world that would not, in its place, have a
something we would never be able to experience in the outer
world. In the outer world we see things materially.
Everything we see, we see materially, and following the
nothingness, and then we can allow, within this nothingness,
moral and ethical ideals.Then something new arises. Then in
nothingness.
These things
Two things are
and Christ the two become confused. For Soloviev such a thing
is the very thing to which modern man must come again. There
cannot present such things before the world at large today in
there is something in which the I of man is, as it were,
similar things. One must only find the right form for these
things, a form that would enable them to find their way into
within us something that speaks to us. There we have
something that is not mere allegory or symbol but actual
is not merely something subjective but is something placed
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Title: Cosmosophy 1: Lecture III
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only when one can place the thing to be known objectively
by reason of things we cannot go into today we must
something before one that can be observed most clearly at the
flowing thoughts. There need be nothing of fantasy; one can
etheric body, everything remains dreamlike. One must also
then the dream is revealed as something mobile, something
the dream as something substantial, then in the further
one stands as if within something real, dives down into our
process of becoming. It seems at first something foreign, but
becomes something of the spiritual, objectively present, that
sleep, one who lives in objective cognition sees something in
and going to sleep, but not everything that lives within our
something that springs from feeling as that which otherwise
show you today how these things can be spoken about out of a
exhausted in its images. Things can be described in a living

Title: Cosmosophy 1: Lecture IV
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our lifetime. Something is always left behind, however, and
present at other times. Everything in the soul life that does
the human being. Today we will consider something of the
to look at something of the human environment. Let us bring
something that actually continues as an unconscious element
possessed by physical, earthly things but a life that
fundamentally lives and weaves through all things. We live
something cut out of this weaving, self-imagining world. That
and here we come to something that can be comprehended
perception. As soon as we advance to thinking, something is

Title: Cosmosophy 1: Lecture V
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important things in what has been said as a sort of prelude
therefore only reflects something within our thinking
something else as well, which approaches him out of the
drawn here as a web of thought is something that belongs
being, though not completely; certain things remain behind.
nothing other than subjective experience, shaded in all sorts
things objectively, one cannot clarify to oneself the nature,
these things, therefore, one can really see the person's past
is so inexplicable to himself; it appears as something elemental
streams down into the whole human being as something quite
fully possible to follow these things and study them in
experiencing something of the world through sense impressions
something such as, for example, the thought of the cube, into
have just said is something that takes place in the human
experience everything in the conceptual life; we dream of it
everything in which the human past and the human future play
up from below. And what is living there? Something lives
there that we sense as something objective, because it
participates. It is also something objective, because it has
these things, it would have to investigate the details of the
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Title: Cosmosophy 1: Lecture VI
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therefore have — names add nothing to the matter
everything that makes the mineral realm in a certain sense
essentially something else, however, that pushes up into
consciousness and is something that the human being takes
dreams arise, which certainly also have something to do with
like to study the moral element as something surging up from
thinking, and how man eliminates everything in the way of
him by his breathing condition and is modified by all that
has to do with conditions of language, by everything,
spiritual science. All modern anthropology and things of that
respects have nothing to orient us, no guiding viewpoint,
— which determine his breathing and also the
differentiated breathing. The concentration of these forces
something higher than the laws of nature. There too we may
things are found again through spiritual science, one comes
these things again, is led from a completely different basis
of the animal. Everything, for example, that designs the
at first everything is present in him that ultimately
whole placement into physical existence as something external
organization something that he experiences in such a way that
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Title: Cosmosophy 1: Lecture VII
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something that then goes on further and that to begin with is
receives from realms beyond the earth something different
actually behold something of what the human being is between
unprejudiced view such things can be observed in a certain
peculiarity of Goethe's nature? For one thing, Goethe
such a good thing to do) that Goethe had the tendency to
turned to poetry but brought things to expression in a way
becomes conscious of something that is most characteristic of
In short, there was actually nothing in the world into which
everywhere, if one feels and senses these things, and if only
how he has setbacks, even to the point of illness. Everything
us, in addition to other things, by the state of
new birth, you certainly must say that things appear that can
arises something that still has a relationship to the earth,
something that points the human being back to what is
Something is imparted to the human being that he brings down
soul world something of what is in his astral body, by means
brings with him out of the cosmos something that then
permeates his etheric body — something that has to do
birth, the human being has in his etheric body something like
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Title: Cosmosophy 1: Lecture VIII
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as we perceive him today we are able to understand something
physical human body something will then be formed that we may
that we have in it something seed-like, something that indeed
however, even when it endures a long time, is something he
something that in its essential nature bursts through its
have related how in the land of spirit something will be
land of spirit, Something like an oceanic region, something
is different. Nevertheless if we wish to describe how things
dealing with something that, in order to characterize it, to
another way. We must say something like this: in this weaving
something superhuman arises. The I is lifted higher. The I
description of the land of spirit; it is something that can
fundamentally the human being is something that has grown out
he associates himself with something that is the task of our
arouse in the human being anything but dreams of an abstract
no higher stages could later be evolved, nothing but this
the astral body, mediating the interbreathing of the etheric
as if actually destined for nothingness. The physical body,
be a nothing, for in them it is dissolved. They destroy it.
away from him. For the cosmos it again appears to be nothing
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Title: Cosmosophy 1: Lecture IX
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surrounds him in the world in the same way as things
means of intellectual knowing. Everything that the human
impulses. Everything else he experiences is weakened,
everything that is communicated to him is communicated only
to feel something that can be expressed in the following way:
state of being in which nothing that modern culture
able to understand things that you receive as ideas in your
link something from the soul life with this unusual idea
nothing but what the astral body casts into the I as shadow
could not do anything with it because he primarily values the
means of anthroposophical spiritual science something comes
they read it they sense something; something stirs in them.
Before things were disposed to move inwardly only passively,
as thought shadows. Now something like an active intellect
begins to stir in them. Something emerges from them as if
they complain about the difficult things with which people in
and uncles — complain that anthroposophy is something
as something living. Then it gives the human being not merely
feel something as a result in the inner human content by
human being something that carries him beyond earthly
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Title: Cosmosophy 1: Lecture X
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waves of the soul life only their form. Something like
thought content in its true nature is something much more
something that generates waves from the depths of our being
impressions. Something from within unites with something from
Abstract mental images retain almost nothing of the
lives in them nothing of an inner reality but only what is
picture these concrete things but in such a way that our
such pictures there stirs something that the dead person can
perceive. For at death he has laid aside everything that is
century, is something that has significance only in earthly
beings experienced much more of everything that could be
cultured, world today, is something that is obliterated upon
something that must be laid aside at death, something that
but also something that can be only an earthly possession for
birth and death all those things that have significance only
we instruct our children in everything that is modern
picture also changes. Everything that the person has
our inwardly woven thoughts. For these are the things that as
speaks of something divine-spiritual in the outer world,
that everything that I have described, for example, in my
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Title: Cosmosophy 1: Lecture XI
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death; everything on earth that he fulfills out of the
founded on anything in earthly life — then we create
something we may call the relationship to the Mystery of
look out at us from a mirror cannot force us to do anything,
everything that surges up from the human being, without being
world of appearance. Everything that the human being saw in
remained. The essential thing in the progressive development
— everything that I say applies only to our age —
organs, and in short, everything that, symbolically speaking,
yet another difference between the way of viewing things
again find something that enabled man to grasp his earthly
everything will end in a uniform heat. The entire
saw it, history was something that moved from the beginning
the end of the earth's evolution, in which everything
passions. Today we do not see much of everything that may be
his own being and without entering into something free
regarding the world of perception, but rather into something
in this; it was altogether something that yielded itself to
he could do nothing else. Today we no longer picture in the
up something that leads him to the spiritual existence that
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Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
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Old Persian periods of culture. Naturally, many things that were done
am speaking now, the process of inbreathing was extremely
important. The fact that through the exercises of Yoga, breathing
significance of the part played by breathing in those ancient times.
But the process of inbreathing was more important then than that of
out-breathing.
breathing in the ether-form was not as if air were automatically pumped
the human being through his inbreathing. Spiritual Beings were active
into themselves in the process of inbreathing, stimulating the
the human being in this way through the inbreathing, so that men might
those ancient times there was no such thing as intellectual instruction
consciousness, and of causing these Moon-Beings to inculcate something
inbreathing, became their helpers, the Initiates of the ancient
inbreathing, to instill this or that into the soul, the Moon-Being
nothing whatever to do. So it was deeply significant for them when the
Moon-Beings who passed into the bodies of men via the inbreathing. Now,
clairvoyantly observing their breathing. In substitution for this a
natural process of inbreathing. Places were established to which these
human corpse in ancient Egypt. The inner purpose of things often
of inbreathing now ceased to play the predominating part. In-breathing
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Title: Lecture: Supersensible Influences: Lecture II: The Education of Man through Modern Intellectualism, -or- Chartres and the Mysteries of the Templars
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Spiritual Beings who are connected with the inbreathing. And we heard
the inbreathing and the out-breathing of man to create a rhythm between
the breathing and the circulating blood. The Greek hexameter is based
breathing and the pulse in the human being, as indeed are all the
thoughts, the human being knows nothing of this; he knows the mirrored
pictures. And, as a result, something that is really attuned to the
have as their helpers the Moon-Spirits who lived in the inbreathing.
inbreathing of men for the spiritual guidance of earth-evolution; and
work out into the world. This is possible only when the out-breathing
the external life of the cosmos. Just as with the inbreathing, as I
himself must enter as an impulse into the out-breathing and pass,
a future when the out-breathing will play a role of predominating
importance, when the human being will impart to his out-breathing those
dance, in the state of balance between inbreathing and out-breathing,
from inherited qualities and abandon the superstition that everything
chaos prevails in the out-breathing of men during the hours of sleep at
as modern man struggles against it, there is only one thing to do,
man is extremely clever, but in the real sense he knows nothing, for
nothing of what he really is. Inner reality, inner morality in his
anything at all is to result from it. The two men are really talking
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Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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most, had only pictures of these things in myth and saga. But in
rhythm of inbreathing, impulses derived from certain Spiritual Beings
“clever” man of today interprets these things, he says: By
character; it was much more delicate, much subtler. But something was
Now all these things
— all these things were known, particularly, to men of Hebrew
things I have described as typifying Egyptian development. The attitude
available to us. But we must also anticipate something that will arise
was a matter of acquiring by other means something that was no longer
the power inherent in such thoughts pass into the out-breathing. But
history knows nothing, were alive all through the early Middle Ages,
Modern humanity could have gained nothing by preserving the human form
preserved, was something different, namely ancient cults, mainly
be something mysterious, as the mummy was felt to be mysterious.
something made possible by mummification of the corpse, passed into the
human being by way of the inbreathing. As I said yesterday, the
forces which by way of the out-breathing are to bear the inner
hours of the day. The Spirits who work in the out-breathing of
the modern age to find something that is not merely passive,
man of modern times needs something that again imparts to him a
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Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
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want to add something to what has already been said and to begin with I
bodies was at its height, you would have experienced something like the
mirror, a reflection of the whole cosmos. In very truth, everything
things I have very briefly outlined. But the Initiate also said to his
world. But the brain itself does something. When the brain receives a
result, the brain brings about something in the astral body and Ego.
knowledge of these things, but because the possibilities that had
breathe in a particular way; and by transforming the breathing process
breath, in times when the breathing process was made into a sensory
process, when through observation of the breathing, a human being could
what was there presented to them, something that had once been learned
by inner means, through contemplation of the breathing process. But I
was able to perceive inwardly, through cultivation of the breathing
process — these things were now taught somewhat in the following
this impulse and brings about out-breathing, that this
that there is something analogous for human beings who have lived since
rituals are studied and enacted, but there is never anything
— something was preserved that can and will be wakened into life
will be able to reveal to their pupils something similar to what was
behold in the mummy something, which in still earlier times, became
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Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
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makes man truly man, departs at death, and something remains over in
Something must have preceded it, namely, the living human being. Outer
something died at birth, and the corpse, which remains from this death
— and indeed something else is necessary here.
things.” Nothing could be more obvious, as far as the pedants are
difference. As regards clothing, at any rate in the modern age,
somewhat as follows. Suppose a man who has nothing to eat sees another
this observation of things in strict juxtaposition is not truth but
formations. This cannot be pictured in the physical sense; something
must be grasped spiritually — something that transforms
everything about it lacks definition. Such a plant becomes a mushroom,
with the result that everything about it remains indication only; it
something had gone wrong with him. Pedants and philistines speak like
metamorphosis of the breathing process. But human beings were obliged
something of which I have often spoken to Anthroposophists, namely,
bear the mummy of the soul which produces precisely those things that
thing there ... it is merely a question of the level from which we are
applied by the Egyptians to the mummies, we need something different,

Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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Things that were inaugurated by these communities of secular and
history. The really important thing is to study with insight and
intellectual life of Europe there must be nothing of the esoteric, nor
anything even faintly deriving from the esoteric — such was the
dare not be seized by either stream ... this, or something like it, was
things in which they can believe.
of a symbol for the eyes to contemplate; in the East it is something
Christianity derived from actual vision. Later on, nothing remained of
presence of something actually connected with vision of worlds beyond
something about the Crusades not fully to be explained by later

Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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around us through our senses or through our breathing, or again
us take walking, and everything that is related to it. I might
everything physical on the Earth has weight. But we
something that corresponds to it in that world. There too we
is a spiritual breathing process, but its course is such that
spheres around the Earth. I have spoken of these things in
expanse. There, of course, they are something altogether
everything earthly from us — hides it all with light.
physical things. He has none of these faculties. He only
while this is happening, something else of tremendous
not stir. — I will take my start from something quite
the rhythm of breathing. But out yonder we pour our being into
breathing, which is related in a definite way to the rhythm of
the air, and in the air unfold our breathing rhythm with its
circumstances, may also bring the human breathing-rhythm into
contain, in addition to oxygen and nitrogen for our breathing,
actually the counterpart of our breathing rhythm, only
separating the cosmic rhythm and the human breathing rhythm
intimately connected with our breathing processes. What takes
these things, we must approach the Spiritual. The moment we
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Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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breathing process. It is only what proceeds from the
everything that belongs to Earth-existence is active. So too in
the idea that this has anything to do with the physical Earth,
take to the human physiognomy, then something unveils itself to
there is nothing but the form, the lifeless form, is of course
something different from the human being we actually see before
back and thereby we see everything that is mineral. The rays of
things go unperceived. In earlier times men distinguished very
figuratively, since one is saying something that is quite real,
in earthly existence and that the wide Universe knows nothing
in upon the Earth and everything that lives in man's nature is
certain feelings which say to one thing that a man does: it is
into conflict with everything that goes on in the world.’
anything to do with earthly forces, we bear it forth with us
subject to earthly gravity. Through our breathing we live in

Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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breathing, and through the inner processes connected with his
breathing, he is related in still another way to the Earth
Earth. We also say that man perceives the outer things of the
would like to do so in sleep as well! The breathing process and
the process that is connected with the breathing, i.e. the
I will speak later of the difference there is between breathing
during waking life and breathing during sleep. To begin with we
connection only with things that are common knowledge.
conscious that he is dependent on anything else than
expression. Everything pertaining to this Jehovah-Being is
that is the outer physical image of everything that
beyond the threshold of ordinary consciousness things by no
things which need to be explained by Spiritual Science. You may
constitution of his etheric body, he carries over something
following. — You must remember that these are things that
there is nothing to deter them from believing that they might
calls upon us in all circumstances to do everything we possibly
possibility of error. And a third thing is
There are signs that a knowledge of these things must begin to
these things are to be rightly assessed we must be able also to
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Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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speaking, everything in his earthly environment belongs to one
When we do something in connection with these Beings, we must
Everything that takes place is the outcome of an activity in
bear inbreathing without exhaling. The condition I have just
of our body. In this condition we know nothing of the world
inbreathing must alternate with out-breathing, or sleeping with
fellow-man is added, we have everything that constitutes human
we may also say: everything that constitutes moral life in
being something that brings pictures of these experiences into
things. What is the reason for it?
our etheric bodies into something different from what they are.
things — indeed they can be made to seem almost comical,
the physical body something that is like dressing it in
something is wrong with it.
into and works with the forces of growth. Then something that
the Earth as something injurious, has a definite significance
is something that is necessary for our experience in the
mere dreams. For everything he calls moral would pass away
of in the physical world, so that instead of physical things we
everything lying in the deeper foundations of our human nature
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Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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cannot be anything real. Just imagine for a moment that you
would indeed be something real in themselves. We should not be
work something heavy out of the mouth, we should be unable to
express anything; it would rather be a matter of
producing something. In this sense, what is spoken is
to Goodness, at first as something entirely unreal, and then
It is merely semblance; and in the semblance something is made
thoughts would not be able to signify anything to you, they
would be something real themselves. As truly as Thoughts, as
not present in our heads like leaden weights, are not something
present, that has something to do with our faculties, but is
these things speaks lightheartedly when he says that if men are
with everything that is delightful there.
something else takes place. It can be said of the other beings
anything of that kind; they must be judged in comparison with
for only in that way can I describe these things — that
in which they live, disdain them, will have nothing to do with
heavy vapors and nothing clever could possibly result. In order
become something in the world. They are on the way to having
Science. Everything in this Moon-existence was pliable and
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Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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freedom, for everything that makes for inner strength and
are read from what the stars reveal. Before anything is done on
and even of early Roman civilization we can say something like
the divine-spiritual Beings, to bring something of the
investigation of earthly things people confine themselves
That something is taking place in Time is quite clear, but the
brought in at least to the extent of drawing something on the
it is in perpetual flow, has become something that causes him
need only consider something that has become a definite feature
must shed light into them by its way of looking at things.
about spiritual things, as people in the
the things and processes of the material world since the first
look down at the present time, they find that things everywhere
are fundamentally alien to them, that men are doing things on
separation of the Elements, a God would have beheld something
things which the Gods are unable to understand, —
should be realized that light, for example, is something in
means nothing at all to them. All these things must be
cosmic truth of deep significance underlies these things. The
True, as seen from here, every thing appears in spatial
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Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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Sense-Perception, Breathing, Sleeping, Waking, Memory.
MAN perceives the things of the world through his senses
cognition of the outer world, so that for a time nothing at all
world. He learns nothing that is new; he merely gets to know,
Cognition has before him, to begin with, everything from the
sense-organs if something were to go on there only while the
Cognition is able, because he is perceiving nothing in the
something he has seen, realizing how the organ of sight
this way we can penetrate into something of which man is
And here we become aware that the breathing process — the
inbreathing of the air, the distribution of the air in the
human organism, the outbreathing — works in a remarkable
and here the rhythmical breathing comes into contact with what
contact with the rhythmical breathing process. Thus when you
comes in contact with the rhythmical breathing, that is to say,
is precisely when studying these things that we realize how
with the breathing process and with what is actually sent by
the breathing process through the bodily organism.
that has now become rhythmical breathing and has therefore
something external by virtue of experiencing the processes of
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Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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feel the thoughts as something unfolding within himself,
thoughts had, been regarded more as something belonging to man
Just as man regards the air as something which surrounds him,
he feel his thoughts as something which he did not draw into
these things are evidence that the attitude towards the guiding
thought is now no longer heavenly, it is no longer something
that has descended from above. It is something that arises in
the human being himself, something that is earthly.”
(then, of course, it would not have been a book but something
us something about the nature of the Sun. Thus through the
evolution. In view of other things that have happened as well,
allying himself with wisdom. Many things indicate that

Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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present vapid Christmas thoughts something is still left of
do not mean anything that is conveyed by dead letters written
Cosmos know that everything growing and thriving on the Earth
must see in every plant a sign revealing to him something of
sages of old communicated such things to their pupils, they
read one thing from the budding plants in Spring, another from
secrets enshrined in this etheric body from everything that was
have failed, he must unite himself with something that is not
Through everything that man read in this way in the Autumn
projected by the Cosmic Word, the Cosmic Logos, into everything
at the Midnight Hour in a deep Winter night was something which
which man can wrest himself free from everything that fetters
yet many things to say unto you, but ye cannot bear them
have done something to ensure that with the will that is
time. Everything else is in reality no more than an outward

Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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in a world where he was merely a plaything of conflicting
thought there was nothing of what we today call necessity, for
modern scientific thinker, the Nature-forces do everything;
whereas the thinker of olden times conceived of everything
perceiving in Nature outside something similar to what can be
to something in the universe in which all the forces we behold
everything that from the time of Spring onwards reached out
approximately the same way, we find in it nothing else than
stream of time. And there are many other things of which the

Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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about something that has recently taken place in connection
deeply that it pervades everything he brings forth out of his
minds as knowledge. The essential thing is that
is therefore a question of giving something to those people who
revelations of the present day everything that seeks to
something, quite independently of the Anthroposophical
them has nothing to do with the Anthroposophical
anything to do with this Movement for Religious Renewal; above
This has nothing to do with the fact that the advice which
Movement as something that gives it a sure ground and
Anyone therefore who does not clearly distinguish these things
removes the ground from under his own feet. For everything of
everything depends on our developing the strength to carry out
things — should it encroach on sources which in any event
it to do so, it would be doing something that would inevitably
only when we work out of the necessity of the thing
anxiety lest something might be dug away from the
a tendency to blur things and not to see them clearly. But
if I had at any time spoken differently about these things, I
things may be correctly understood in the Anthroposophical
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Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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were sauntering along slowly. And everything that happens in
The state of things therefore which I have to picture, is on
the one hand a nerves and senses system with a breathing system
real state of things in man. Man is a part of Nature, but since
etheric activities are concerned, on such an order of things as
spiritual world. We find the same thing in the vegetable and
does nothing but repeat the past. He lives in corpses of the
moving, living meaning — will then bring something into
it is a fact that when we take something that serves us as food

Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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evolution. Nothing less occurred, in the early Christian centuries,
This points to something of enormous importance in human
room, which contained nothing but a coffin or, at least, a
autumn. The Earth sheds its glory of flowers and leaves. All things
bring desolation. But while everything around you dies, you shall
time you must remember something else. You must remember that
earthly things — autumn's picture of dying and death —
holy elation, filled the souls of those who understood something of
in this secret is as supremely sacred as anything that can be
Every year in the fall something that is indissolubly linked with

Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
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up from their dependence upon earthly things to their dependence upon
extra-earthly things; and it is the Easter Festival in particular
him as forces of digestion, of breathing and so forth — in
noticeable. Something that takes place in us around our thirtieth
Here is something that could happen in those ancient times:
something of these Sun forces from reminiscences of the
today it is impossible to learn about these things. — While the
research. This will prove to be the case, provided things are seen in
enables us human beings upon Earth to make something of
to make something of himself through his inner freedom,
something he had not been through the agency of the Moon forces when
consciousness of his ability to transform himself, to make something
freedom, the ability to make something of himself — namely, the
plants and other beings and things of the Earth, and in this form
— are really nothing but the Moon forces reduced to
to true enlightenment, to initiation, was that everything offered the
of all this men are completely unaware. They know nothing of it. They
nothing of the human being; and having no human self-consciousness,
everything we had ever had in common. Fancy, if you can, a married
everything in the way of their common experiences! Well, I can
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Title: Esoteric Studies: Easter: Lecture III: The Secret of the Moon
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planets, nothing has remained in human consciousness but the outer
must understand that if we look out at something as readily
that is, something that presents a physical aspect — this
aspect embodies something totally different from what is
to something cosmic — if he would build his etheric
other things of substance, the etheric body is fashioned principally
everything pertaining to the point of view of the Moon was brought
admonition given in the old Mysteries was something as follows:
a reality, knowing he had experienced something real. The mystic was
Well, among other things, he observed principally that from the Sun
as something that tended to dissolve, destroy the etheric body;
longer knew that such things could happen; that man is really able to
people imagined that something or other — not man himself
resurrection, clarified by something like the Adonis
Easter Festival has really had something saddled on it that is not

Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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that out of the Mysteries grew something that made man aware of being related
in the entire evolution of humanity. Really everything of a spiritual
all things, however, it will be necessary that the wisdom, the
try to implant in our souls this esteem, this reverence for things
result of a grave wrong; yet on different planes things have
something as follows: I rejoice in all that bears fruit in the
blossoming and flowering was in particular something that permeated
part of the ritual ran something as follows — and one who could
something that saturated the J O A: eh v.
there. It sounded for them something as follows:
there was something about them that made him feel himself completely
in the thought of Easter, it comprised really everything that had
burned, something significant occurred.
way things work out: much human wisdom that in olden times had been
script. And if I read this script, something emerges like that which
no longer remain merely something to be mathematically and
these things can indeed be read there.
something occurred to them at
But in this memory, this historical recollection of something
something new. And from that moment there streamed forth this
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Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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development. In the early Christian centuries, nothing
With this we touch upon something of enormous importance
black. The chamber contained nothing but a coffin or at least
something like it. Laments and dirges were sung around this
becomes barren and begins to die, you must remember something
experience only things that are like those that die in autumn,
speak only of the transience of earthly things, of the
those who understood something of this Mystery when it
This secret is among the holiest things of which we may speak
If I were to draw it, I would have to sketch something like
then these three things appear raised to the ultimate degree,
immortal things. They focused upon the seed's germinating
things because matter could no longer stimulate them to
direct contemplation of something deeply connected with

Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
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beings look up from their dependence upon earthly things to
their dependence upon extra-earthly things. The Easter festival
cosmic things.
indeed, the break is really hardly noticeable. Something
hot; they are also no doubt aware of sunbathing and its
experienced something that the rest of mankind no longer
midst, you can ask him how things stand according to his
meaning. About such things spiritual observation does, after
all, have something to say; and once it has spoken, I would
spiritual research, provided things are seen in the right
light. But certain things transcending ordinary science must be
through its action can we make something of ourselves in
the cosmic eye of the sun, enabled them to make something
of themselves in inner freedom, something they could not have
making something of themselves here on earth.
to make something of ourselves — namely, the sun forces,
are really nothing but a completely abstract version of
will be able to understand these things in their full
is something most people are not aware of. What everyone is
that is left of the house. This is the way things are done
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Title: Easter Festival: Lecture III: The Secret of the Moon
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everything the moon means to earth and to earthly humanity.
something as physically conspicuous as the full moon,
something that presents us with a physical aspect, we are
dealing with a completely different thing than when the same
undergone everything necessary in the period between
what lies in the moon forces, that is, upon something
everything that derives from the sun is kept at a distance; one
Such things may be spoken of today. In certain of the older
Primary among the things they observed was that sun-beings
This was the second thing revealed by the Mysteries that had
Something of this knowledge survived into later times, but it
subconsciously imagined something other than themselves
people into total confusion concerning things that had
perceiving only transient things, the eternal lives
with things that do not really belong to it. It should actually
however, they experienced within themselves something of

Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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everything that grows, buds, and sprouts within the cosmic
budding and sprouting things. The Mysteries there were
it among the most important things that permeated his being.
however, something else happened as well.
themselves into something like a cosmic script. And by reading
the moon, which I set forth yesterday. Such things can be
experienced something akin to a memory of Ephesus, in
them the strength to create something new, something unusual and
you have before you? Nothing but combinations of letters of the
alphabet. But provided you can read, something comes to life
frightfully boring thing, that such a concatenation of letters
is the most abstract thing imaginable. And yet these little
scholastic logic, a very unusual thing occurred. Imagine
replaced by something deeply hidden, something esoteric,
experience something of the solemnity, if I may put it that
receive them. If we are, then everything

Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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beings have felt the Festival of Easter to be something that is
certainly had something to do with the fixing of Easter, a
the Mysteries and occurred in the Autumn. The strangest thing
facts concerning our human evolution. This is nothing less than
to a Spring festival. This fact indicates something prodigious
The most essential thing in it is: that the Being who stands in
walls were black; the whole room, in which was nothing but a
plants, all its leafy covering. Everything withers. Instead of
goes the way of all natural things. But just at the moment when
have to remember something else. You have to remember
in earthly existence he only experiences things of a nature
lives on earth he only experiences temporal things, when once
overtakes everything in Nature, it also overwhelms Adonis, the
the course of human evolution a most important thing now took
belongs to the most sacred things that can be spoken of on earth.
is especially when our souls are affected by all the things
these three things, united and raised to their highest aspect,
emotional understanding of such things as, for instance, that
as it does death to the outward things of Nature, is the time
things is connected with the resurrection of what is
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Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
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them from dependence on earthly things to dependence on
least have understood — if he approached things with the
might here give an outline of many things which you find more
bring forward every particular but can only hint at how things
with everything streaming down to earth as force from the
the moon forces, hardly anything has remained other than the
But in the older ideas concerning such things a clear
< breathing, and as forces of growth generally, he must not
something to say later, were very clearly defined, but they
besides this that people practise sun-bathing, that there is
something therapeutic connected with the forces of the sun, but
experienced something of these forces in the last lingering
forces which desired all knowledge of such things to be
to work on into later years; so that to-day these two things,
held to be abnormal, something pathological, if a man did not
things spiritual observation alone can speak. And when once it
can be learned from documents, with everything external
attention must, however, be directed to certain things which
that enables us as men on earth to make something out of
freedom to make something of myself during my life on
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Title: Festival of Easter: Lecture 3: The Secret of the Moon
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related inwardly to man in the same way as those things are
anything so apparently physical on the surface, as the full
aspect is something entirely different, in that physical
everything regarding the things affecting his soul and spirit
moon — to something cosmic — in order to construct
planetary system. Everything that takes place in the moon, by
the centres of the Ancient Mysteries something like the
from the sun. Thus those things come from the sun — or
pre-earthly into earthly existence. The things just described
It is possible to speak of such things
etheric body a man lived with all those things of which I have
there. And what was it he saw? The principal thing he saw
— he saw other things too — was that the forces
coming from the Sun-beings have nothing to do with the
beheld something that for the etheric body was disruptive; and
knew nothing of this; they did not know that such a thing was
abstract. They felt something must come to them with the full
Something, not the man himself, streamed up towards the full
men's minds regarding things in which at one time a holy order
destructively, something lives in him that is eternal,
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Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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Everything spiritual that passed through the world in ancient
what was done. Things present, however, different aspects on
spiritual things of the world were cultivated in the
stage of this descent, in man's clothing of himself with the
of such things to the souls of those who were adherents of the
was now entered into cosmic conditions) something which
accepts the things he sees with his eyes when he looks out to
souls all the things they had experienced and which
can say: this was something which enabled a pupil belonging to
Here the resonance, which has something creative in it, comes
clothing him with his physical body and enabling this
the perception they had of things as seen from the aspect of
Alexander the Great. But other things also took place through
the things that have happened in the course of centuries to
so has it been with many things. Much of the wisdom of humanity
is read, something emerges from it of a similar kind to what I
Moon. These things can absolutely be read in the script of the
cosmic script. Something further might here be added for the
and the older Mysteries were declining, something emerged
things long past — there lay a certain power for the
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Title: Occult Movement: Lecture One: Seership and Thinking
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clairvoyance of a certain kind was present, something very
especially because philosophy offers nothing in the way of
in regard to the world, science is not the same thing as mere
old did not think, did not reflect; everything came to them
and, in addition, they had vision (e in diagram) . Something
of these things too in greater detail.
nothing whatever of the spiritual world, knew that it exists,
only. — Nothing special is to be gained by looking at a
who have learnt how these things are to be interpreted can
real earnest about these things.
continue to abide firmly by the principle of allowing nothing
of what was sacred, traditional knowledge, nothing that might
knows nothing but which was particularly heated in the middle
anything be told concerning the spiritual world or any
of the nineteenth century things had not reached the point at
resign. Such things used not to happen because people
within him something that is of the nature of spirit and
question for his good. But as he wants something different,
but it went against the grain. Finally things come to the
condemn the esotericists who refused to have anything to do
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Title: Occult Movement: Lecture Two: Mediumistic Methods
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that it was quite a different matter from anything that had
work was, from the very beginning something entirely new in
yesterday really amounted to nothing else than that in the
into the error of supposing that everything emanated from the
everything that was given out concerning man's life
esotericists, except that later on things were made rather
mediums. Because everything was brought about through these
occultists is different from anything that external language
many, many things from the spiritual world by means of her
afforded the possibility of again demonstrating many things
themselves: It may well be that something very significant
possible to achieve something extremely effective in the
passive medium, but had a colossal memory for everything that
Something very fine might have resulted from this, because
but at all events had the prospect of discovering things of
of achieving something of a political nature in America by
there was something political in the background. So things
something happened to which I have referred on various
connection I have said in other places. Something that is
about that for a long time everything in this aura was thrown
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Title: Occult Movement: Lecture Three: Materialism of the 19th Century
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will remember certain things I have said in connection with
attitude is always the easiest when something confronts one.
nothing more than a sum-total of self-moving atoms in space
said that there is, and always will be, something that can be
self-knowledge is practised, there is something to hold to;
world. Something must instigate the proclivity in him to
can speak about these things because he has knowledge of
often been made of these things since I gave the lectures on the
as I am in the act of slipping in, I feel nothing; it is only
feel anything. It is the same with the nerves; we feel the
astral body to the etheric body. Something from the etheric
— very strange things may occur. This
said. “I have nothing integral in me.” And
get behind it, he knows how things are.
Nothing is there! We must remain at the mirror, at the
apparatus. When this is not recognised, all kinds of things
l'homme.” This is exactly the same thing, but it

Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
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certain things today in continuation of what has been said in
to make them love materialism. Everything tended towards it.
men live after death. The most remarkable thing of all, in
that everything has a strongly tendentious character.
different mediums to allow nothing concerning repeated lives
things were possible because the leaning towards materialism
something about the spiritual world. Materialism was
to all this there was something else. Even among those who
knew something about the spiritual worlds great confusion had
to men and the door is opened for them to the things for
certain place, something was introduced that would quite
matter! Everything is embellished and disguised and can be
something entirely materialistic had insinuated itself into a
spiritual teaching — something that was materialistic
Sinnett knew nothing of the real tendency of those who stood
It was necessary to point out the true state of things in
was one of the things that had to be done in my book
thing that was necessary will be clear to you if you think of
something about the process of the Moon's departure
Earth nor had ever had anything to do with the other planets
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Title: Occult Movement: Lecture Five: The Eighth Sphere
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cannot be anything that belongs to the material world, for I
that this pointed to something material and physical.
that what is called the Eighth Sphere can have nothing
directly to do with anything within the material world
that the Eighth Sphere has something to do with the residue
seven spheres there is still something else which lies
clairvoyance without perceiving something of the Eighth
anything else originate ? But evolution proceeds; something
clairvoyance but could be nothing else than a residue of the
be said would be that something has been left behind by the
Spirits of Form had achieved everything that their own nature
at work — and they hold back for themselves something
Three is advancing to a further stage, something is wrested
Something
“something else” which comes into being as well
there was as yet nothing mineral. Had mineral substance been
Earth as something everywhere perceptible. But Lucifer and
If everything
everything that is similar to the head in respect of the
something was inserted which works against this Eighth
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Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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have something for the whole of our life; we direct ourselves
us during childhood in order rightly to approach the things
everything may be built up again from within; what was once
existence. Something else had to arise in place of the
earlier clairvoyance, something that can be indicated by
in modern Astronomy everything is a matter of calculation.
you many proofs that previously something was known
differently these things are written about today under the
drew her interest away from ordinary things, but her
excellent parents directed everything towards her culture.
everything. He indicates that this was an ethereal poem, in
already something similar or approximating to it has been
on, may well have something to do with the Earth and might
certain things to come to light. I said yesterday that if
everything possible is done to prevent the truth itself from
many sides. Nothing is more essential than that in order to
thing is to recognise and be alert to them.
Lucifer can accomplish something only when a contradiction
is good. I stand for something which I refused to accept,
something I cannot possibly have acquired because previously
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Title: Occult Movement: Lecture Seven: Investigation of the Life between Death and a New Birth
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lecture I said something to which I want to return today,
sets no store by anything that stems from atavistic
distinction was something entirely new and it was necessary
to indicate it again and again. And the same kind of thing
to present certain things with great reserve, for the simple
the outset I had resolved never to publish or to say anything
always been easy to test these things as they should be
of course quite another matter when things of the spiritual
things in this domain one has to battle with these results of
investigation as actual powers. Anything that is said on the
the nature of things, therefore, when one had resolved that
the task of each individual to put everything to the test.
task to say nothing which I cannot guarantee to have been
speak of something that it is important to remember when
therefore, of gathering together many things that have been
representatives of religious communities do nothing to
child. But the mode of life of souls on the Earth has nothing
sleep. The curious thing is, however, that during sleep we
life is continuous. The remarkable thing, however, is that
cases, when we want to remind ourselves of something in the
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Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
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for here we touch upon things which everyone must inevitably
literature of Spiritual Science and who feels something of
matters to which I have referred there lies something of
great profundity, something very significant. For certain
to everything connected with the higher secrets. All such
the right wing are wholly against making public anything
indications which in a way do bring things into the open. The
fall into wrong hands. Since then, however, things have
were simply presented and everything else was left to those
artificial mystery. Our age wants everything to come
published about symbolism scarcely anything is still
unavailable! Practically everything has found its way into
where one thing or another is to be read. Hence a great deal
symbolism. But these things can only be rightly understood
certain things were kept secret. As I have already said, it
different way. I shall tell you certain things which if you
present time. I shall tell you certain things which can be
Because it is timely to speak of these things, I shall do so
newspaper article — will find nothing particularly
striking. But the attention of one who has absorbed something
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Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
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also heard, atomism is nothing else than a
is not sufficiently developed to see through these things, he
something good about it. That is one side of the matter. But
everything to cause men to be beset by doubt upon doubt. But
to anything; doubt would inevitably arise over every problem,
scepticism and doubt. We are here facing a vista of something
everything in the outer, material world lives itself out in
underneath this view of the world, something else takes
governs everything in that world, just as the material world
affinity between something in man and the highest faculties
Simpleton; it is also impossible to do many things in the way
everything that can be acquired by materialistic methods. The
most terrible thing to speak of Spirit, of a trichotomy; it
our soul here on Earth, we are speaking of something that
upon preventing him from knowing anything of it. Here again,
become one who values nothing in the world, and it will soon
of external things. Many men to whom this has happened have
bringing something into being — a tremendous urge for
enter this world without knowing anything of what the
themselves: “The worst thing we could do would be to
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Title: Occult Movement: Lecture Ten: Human Consciousness between Objective and Subjective Reality
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cycle of evolution, as well as everything else that has been
thinking, not simply skimming over things in thought as is
imperative or insistent idea. But the same kind of thing
true”, for the same thing is happening among us
the normal consciousness, not something that is a
physical things. They want to see a spirit, but this spirit
subtler version of things of the physical world. These people
nothing from them.
as we bring something else into the ordinary consciousness
ask: If this is how things are, might it not after all be
— for they present things in such a way that Lucifer is
to say nothing to him about it. — Through knowing how
things are — and they will have to be known — the
thwarted only if these things are recognised; and recognition
actually recognised many things that are facts, but that it
psychiatry regards anything that is not absolutely normal in
man, anything that deviates in the slightest degree from a
of madness or something of the kind in Socrates too. Ahriman
deliver into the hands of Ahriman everything that has been
something that is apt to crop up in the life of our own
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Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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something descending from above. As a result we see, by looking
of something which lived as a deep truth depicted in this
painting. Today of course something similar could be painted;
Such things need to be made completely clear otherwise one will
Mystery of Golgotha something had been inserted into human
of social evolution, so something quite different to the
don't believe that the content of this painting was something
Imaginations were at that time something lively; and Raphael
the world, the world image, was still at that time something
about something similar, they spoke about imaginative images. A
established. Today there is a tendency not to consider things
West retained something extraordinary. The East, without
knowing — most important things run their course in the
the same time existed something of the spiritual kingdom.
Everything visible in the world is to some extent the last
the orbit of the planets. It was something so concrete that the
positioned on the altar: something surrounds the host. This
something can be seen by those who have died, namely the
on the physical plane would observe things in the sense
a state but an empire — in order for things to take place
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Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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everything which happened in the West to the furthest
reigning in western, southern and central art; it is something
lines, so is everything in it. When you take the basic
Why? Such things should be thoroughly and objectively
things it was about what I have just been characterising for
central Europe. Interest centred mainly on everything other
form and colouring. Humanity was interested in something
direct observation was already something living at that time in
the ears could hear and so on; something unfathomable rose from
an echo of this kind of thing when we hear something as
things remained. Above all, something remained which can be
this was the requirement for everything experienced in the
and Southern Europe as something one could call city
painting to somehow represent space — everything is on the
something wanting to be expressed. You will notice there are
two things fighting with one another. Look at the face on the
maintaining something from tradition by the person in his monk
the facts! On the other side however everything at a distance
trace of perspective in this image, that everything is, I want
requirements of how something like this was to be done, teach,
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Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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inside many things which admonish mankind to be ever more and
between various things but today we will focus from a
The Greek had the idea of everything alive, growing and
something which came much later into the world again, namely in
can already say that these things should not be taken up in the
see quite different things in the following sarcophagus.
Already here you see that not everything is pressed into the
connected with something which can only be suggested as
Here we have something quite different. Here we have admittedly
as something in the sense world which had come out of the
Once again we have something else, despite the succession of
only see the same thing we've often encountered before (664,
felt something like this: out of the world into which the dead
Among the manifold magical things, one sought in particular for
dark, where light is held in something material, material which
this same origin. These things are interlinked in the most
produced something out of its old mysteries, which necessarily
Everything which is connected to the Siegfried figure is
were heralds of everything worldly, embellished, and
time is already in the epoch in which, I might say, everything
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Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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Today I want to bring you something about the transformations
Century nothing had been done in the western cultural
on it as the basis because in such images everything is still
ideal body they had in mind, actually incorporated something
the human form; the human form was for him still something
Athena or Hera or Aphrodite then something typical is
see this is the curious thing in pagan art development in its
contemporary art, an expression of something spiritual,
something human, how can one idealize something which earlier
form, how can something be idealised which in ancient times did
represent and ideal type of Hellenism but more something of a
something which had not been achieved in the ideal humanistic
originating from the cosmos, and so on, but as something
soul. Now here is actually the peculiar thing, you see. Here
continuation was being developed of something which once had
this Romanism worked. You must free yourself from everything
out of this came something which had formerly only lived in the
thing appears again: Romanism prepares to snatch spiritual
Throughout the following centuries everything developed out of
the image of Christ Jesus Himself brought nothing new because
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Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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higher consciousness that there are first revealed the things
it is through outer perceptions, perception of the things of
expressing something that appears to be simple but is by no
without seeking for anything behind it. He guided the stream of
from attempting to understand anything else through the word.
something different the faculty of soul we otherwise possess
of the physical body, something else comes into consideration
would allow nothing whatever from the outside world to contact
utterly anti-social being. He did these things because his
We see from something else as well that even in the later period
Unless we acquire a faculty for experiencing something from the constant
of all understood. But everything moves on, and what had once
this weakened form of spiritual life only something to be
the East, nothing can be produced that would again be capable
endeavour to do something else. This thinking that is now left
With every colour-effect he experiences something that at
something in acts of sense-perception. The perception, together
something that came to be practised in a decadent form by the
within leads to nothing but abstraction and cannot possibly
confronted by something equal to opposing it, so that our
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Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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instinctive process. Because the whole thing was instinctive
the spiritual world, must attempt things in a different way.
simply a matter of breathing new life into the ancient Eastern
The strange thing is that most Western philosophers utterly
deny the reality of the very thing that my
present the world with something thought out in pure
manuscript was returned to me. Nothing was enclosed apart from
interest in anything written — not even a single
There is something further we can do to strengthen
is possible to form a picture of something experienced only
relate directly to anything external, and are thus a sort of
world is regarded as amounting to nothing more than abstract
emancipation from them gradually occurs, something else
something similar when we absorb the external percept without
something that is first of all experienced through its
of the thing shows us clearly that we cannot penetrate any
When this experience is complete, something unique has taken
place. In due course we discover something. An essential
something quite different. It has taken on new dimensions and
sense consciously, the process of breathing. He has, as it
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Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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for you to understand the character of the Jewish religion if I say something
this merely in parenthesis. Such things may bring home to
relates to something of which there is scientific evidence. During
been broken down, pulverised, and nothing whatever would arise from
It is the will of Jahve ... He attributed everything to the one God,
saw the will of Jahve in everything that happened. Hence there was a
selfhood. The Jews said: Everything comes from Jahve. — But in
kept very secret; nothing was known of it in Palestine, let alone in
momentous teaching. But such things must not be regarded merely as theories;
recognise any other influence. Real understanding of these things
what it meant to be born a second time, but to-day it is nothing more than
average man of to-day who cannot take these things in their spiritual sense,
will never be able to make anything of them. Having no idea that the human
And he certainly can make nothing of the teaching that a Sun Being, a
greeted you as an acquaintance. You would say: I know nothing about
knew nothing about their earlier life. Then the people around took
years old. History says nothing about this change that has come about
was made by a certain German Emperor to achieve something in the same
of Crusaders perished on the way and nothing was achieved.
life. Slavery was gradually abolished, for one thing. And without
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Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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I had a question but it has nothing to do with the Easter Festival.
and to see with the skin. Would Dr. Steiner say something about this?
some part of their skin. But let me say at once that such a thing is
means learn everything that they could learn; they do not
I trained myself to do something rather unusual, namely, to hold a pencil
things that one does not generally learn can be learnt and
sensitive faculty of touch or whether there is something bogus about
imagine that such a thing might be possible; but what did
if such a thing were really true, then it must have been discovered a
eyes is not everything. The fingers, for example, can be developed
knew that the Moon and the Sun have an influence upon everything that
these things were known but they have all been forgotten. Men asked
known of these things to-day that in England this Friday is called
Adonis image. But there is something else as well. For a period of
resurrection in the autumn, when nothing comes to life! —
resurrection; the snow covers everything. Whereas in the spring, all
things burst into life. Spring, therefore, is the proper time for the
anything about cosmic secrets, about the fact that Christ is
Why need Sun and Moon have anything to do with the date of Easter? If
really the more honest. But the sad thing is that people can only be
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Title: Star Wisdom: Lecture III: Characteristics of Judaism
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things are really no longer credible to the modern mind. That is why
place, darkness fell over the district. Such things should not be
you of something I have often mentioned in your presence. In ancient records
thought. There was no such thing as “abstract, logical
may tell a human being something of supreme importance ... but it has
the body, they felt everything in the body itself and for this reason
Such things are
His death: everything drew to a climax. And the contributory factors
must picture these things in order to interpret them truly; their
has nothing whatever to do with propaganda in any shape or form.
Everything was referred to this one God. And that was why the ancient
Deception in these things occurs very readily. — Friedrich
anything wrought by these nature-spirits. This is the basis of the
they do not notice it. In the great things of life human beings often
small things. Nobody, presumably, will put salt and sugar into his
Jew becomes a sculptor, he will not achieve anything very great,
the Monstrance, they pray to something external. Men are easily
inclined to pray to something external. And so in the course of the
thing. But in the natural course one would expect to find Jewish
times; what the times demand is something with which every human
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Title: Cosmic Workings: Lecture I
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character — namely, it takes its start from something that is
that is not the only thing! Springs are in fact the eyes of the
everything through which the earth stands in connection with the
cosmos comes from fresh water, everything through which the earth has
working into the earthly. You see the same thing in the eye, it is a
one only pays real attention to things then
sea and land, but first I will interpolate something else. I have
of the spleen. The interesting thing is ... now, what must be said by
white tissue! Thus there was complete confirmation. Something
nature, as we know, attends to many things. You see it with the
earth-force and works upon everything muscular, everything bony. The
With this salt excretion of the earth, however, we could do nothing
to and fro. One can see so clearly from the salmon how everything
gives us the picture of something else, something that is always
from something very simple. We do not, as a rule, learn to write with
recognise matter, it is just material things about which it does not
harmful practice of making children learn everything with the left
these things through spiritual science if we are to know anything
difficult to observe since all sorts of other things come into
separate. If these fish need anything from the heavens they must
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Title: Cosmic Workings: Lecture II
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brought into connection with the things we have been considering lately.
Cathedral, or that one builds something like the Eiffel Tower. It is
is no need for the whole thing to fall down. Still, the highest
all. A blade of wheat is really nothing but a tower, yet it has a
tried to set up something else quite heavy on the Eiffel Tower, you
forces such as these, forces which can build something like this out
they can create nothing more. These rocks are broken up, crumbled away,
in reality that in everything living, not only earth-forces are at
body they are not there at first — so is everything, our bony
draws everything upwards just as the earth's gravity draws
everything down. It draws upwards but it does not bring death, as
the more you become gouty or diabetic or something of the
everything imaginable is deposited in him. Now I remember! Yes, I say
always only possible to explain certain things at certain times. And so
doesn't get very far with these things. But I will give you an
something else about which one can wonder how it makes its way
something always remains within as remains of life. When, for
instance, you take coral chalk, there is always something left that a
little recalls life, something that has branched off from the living.
So it is possible to find all sorts of things within it still, which
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Title: Cosmic Workings: Lecture III
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and machines are entirely material; we do not want anything material,
to say, things are not as simple as all that. Man cannot derive
the consequence is that something goes wrong with his breathing and
eating, and assimilates nothing, he will become corpulent,
know these things by instinct. They know that when pigs are being fattened
longer lubricated and that everything they eat is deposited.
which everything else in the body must unfold. Protein is present in
feeling arises; if it were, then everything physical would have the
I feel something — in the astral body. All feeling arises in
important thing to know is that when the flower or fruit of a plant
really digested in the head. Upon no other basis can these things be
everything of course is very much enlarged.
in wiping out capital and assuming control of everything ... well, it
would all come to nothing if the science at its disposal did not know
things to bear in mind. Continual talking in circles leads nowhere.
protein and so forth. But this tells us nothing essential about
he knows nothing essential about the watch! Nor will he until he
from the Spiritual. That too is something that escapes notice. God
did not find the earth as a clod out of which all things were then
of the Jesuits. In the meantime things have changed and now the
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Title: Cosmic Workings: Lecture IV
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heard that everything which takes place with regularity in the universe,
and waking; the regular rhythm of breathing, circulation of the
sorts of things from substances other than iron. During the last two
in the universe because when anything falls to the earth from the
everything that happens influences everything else and we must be
strength, but if we were iron men we could not do many other things.
So we must look for something which can form compounds with
you recently that soda is especially important for everything
and sodium carbonate has a stimulating effect upon the head. Everything
oxygen contained in the air. This we do in breathing, for the air
consists of oxygen and nitrogen — of many other things too but
breathing. What about the carbon? We form carbon in ourselves out of
I will tell you something else. I spoke to you once
now that in this way, if these things were present which I have
we have in our lower organs something similar to what we have in our
breathing. We breathe in oxygen; we breathe out carbonic acid gas. If
the carbon. There must thus be something in the stomach which also
In the breathing
have already spoken about these things and shall do so again. Iron is
speech casually, and see nothing special in it. They do not really
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Title: Cosmic Workings: Lecture V
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children. Could Dr. Steiner say something about this?
plants in a room by day, things happen roughly as I have said; during the
things are rather different. The plant does not need as much oxygen
Things balance themselves out in nature: every being has something
an extraordinarily complicated thing and can only be fought if one
minutest quantities of substance, one must speak about these things,
One sees, when the plant grows out of the ground, something works on
it together with its substances, something which works rhythmically
and so requires a complicated remedy. These things have become of
plants and this makes hard wood. The essential thing is that the sap
whole earth: only in the earth it is something special. It
nothing is gained. We must be clear what parts the sap, the life sap,
everything back to the earth with it. So that in the annual plants
hard parts are separated out, and not everything is
and so the yearly rings are formed. So you see everything clearly if
only you understand that there are three things: wood sap, life sap,
myself, a living thing. And as for the cambium, there the whole plant
other investigations have been made in Stuttgart. These things are
without the copper manure. And the remarkable thing is: if the copper
clumsy. When something happens to the cerebellum we become awkward
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Title: Cosmic Workings: Lecture VI
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animals, for they too have an astral body. But man has something
his occupation a man is handling something of which arsenic is an
so. And indeed it cannot be explained if nothing is known about the
breathing; it also makes its way into the body through the eyes and
to have feelings and perceptions. When I press my hand on something I
something. And the reason why this feeling
the scientists concerned do not know this and so they try things out
case, although these things can only be explained by Spiritual
course, that something happens in the human being when a medicament
ill. And the most important thing of all is to be able accurately to
nullified by something that contains life. It must always be
something that has life,
oils that come from the plants and have life. One must give something
that contains life, something that still contains etheric life. And
antidote, something that derives from the ether body — albumen
as plant poisons ... then things do not remain at the stage of nausea
poisoning, hardly anything, to begin with, happens in the stomach,
something that derives from life, we must discover how the
means a bad thing to do. Plants always contain poison in tiny
we have introduced into the body something that makes it a little
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Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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much in darkness. So far as anything outwardly preserved is
wanted to gain a conception of these things. And if one desired
among other things — which can, as it were, make visible to
eyes of sense the things from beyond this Earth. Now Western
something working in with abundant power from distant worlds.
name. It is true, indeed, that a whole world of things from
those things to which they had hitherto looked up and whose light
more to the things beyond the Earth. On the other hand the vision
things, comes forth with all intensity in Francis of Assisi, who,
as you know, was before Dante's time. Such things always appear
things. He delighted in the splendour of external riches; he had
enjoyment in all things that make life pleasant, or that enhance
his absorption in external things and turned him to the inner
life of feeling directed purely to the inward things of the soul.
things, turned their attention to the joys and sufferings of the
things. Hence, as a rule, we do not realise how immense a change
therefore, valued by nothing else than what he simply is as a
Nature. Everything on Earth became his brother and his sister; he
the external things that are so often written about his life.
the reality of things seen; we see things standing more and more
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Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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something is contained in these artists which we must undoubtedly regard
represented something. Namely, he who imagined the scene to himself
it so, no doubt. But there was absolutely no reason why such a thing
It is a very different thing
believe the most extraordinary things. They will believe, for instance,
lost. Another faculty now had to appear: the power to take hold of things
know these things by contemplation from without. He tried to know by
that could easily be carried out today; but in that time such a thing
one beside Leonardo thought such a thing was possible. He also thought
no one else could make anything of them. What poured into his artist's
his soul. Any one who has a deeper feeling for such things will see
with him something that could never have arisen at that time in Rome
of man. You will find further explanations on these things in earlier
created if he believes in these things and lives in their midst. It
things I have indicated were of great importance to him. They may be
course, the sacred figures. These things had been objectified, loosed
on the other hand, remaining more or less untouched by all these things,
he stood alone in things like this; they had, indeed, been done by others
composition. This is the new thing in Leonardo. The adaptation of the
Considering Leonardo once again, you will see there is something in
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Title: History of Art: Lecture III: Dürer and Holbein
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something that lies beneath the outer objects works into their
things will always feel through it the working of ancient runes,
express something through their positions as they fell. The sign or
these things had been preserved, even the outer world would feel
how the essential thing in the Northern Art is this imagination
spread mysteriously towards the South. Something is here poured
Europe at that time, give us a feeling of something absolutely
they decorate the covers of their books. Truly, in all these things
there blossomed forth something that was afterwards no longer there
another thing. We may say that with the decline of the Ottonian
Universe, the Cosmos, and wanted to see all earthly things in their
mind another thing in this connection. It is true that in the
things to interweave with one another, layer upon layer; for every
Roman and Classical something that is hostile to the individual.
Heaven and Earth — seeking to comprehend all other things by laws
it all something quite different is holding sway; it comes to
individuality to all these things in the midst of which he finds
unnoticed, in Middle Europe, something that unites this country
darkness — Ormuzd and Ahriman — we take these things too
composition, where things are placed in quiet balance side by
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Title: History of Art: Lecture IV: Mid-European and Southern Art
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by no means easy now to see how these things really worked
treated as though it were something that lives a life apart. This,
tendency to explain everything symbolically, or in other artificial
whole spread of Christianity was a very different thing in those
namely, to mind and feeling. Once more, these things must not be
Christian Feeling for all human life. And the strange thing is that
things that come to it, so that, after all, there is a continuity
Christ till Dürer's time, and in other things as well, we find
soul. The more these things are understood, the more this will be
must first be called to the group-life. And the same thing
In all these things
of the human soul in Europe. They reckoned with these things. They
But he saw nothing of the sublime heights of artistic creation; he
who created out of al altogether different mood of soul, something
Crucifixion Group. I will only say one thing to characterise what
depth. In Mary, if you have a feeling for these things, you will
These things must not
pictures how very differently the clothing and drapery is treated
things must not be pressed too far; yet it is true to say that in
overcomes all things. The Christian world-conception had entered
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Title: History of Art: Lecture V: Rembrandt
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for something elemental and original. Many people in Mid-Europe began
this point of view, the book nonetheless expressed something of great
of the Cosmic Order, to draw from thence something which could give
heart of things — even in the phenomena of the great world. He
surface of things — in science and scholarship, and even in your
of such writers as Goethe or Lessing? They understood practically nothing
in something from the past — in old tradition — a consolation
pictures or anything of that kind. Rembrandt stands out as the
time. Hermann Grimm, who undoubtedly had a feeling for such things,
era. Nothing can teach us to understand so well what was living in the
names we cannot but find expressed in them something connected with the
hand, is an artist who makes felt — as an artist — something
in this way is not to carry all manner of things into it out of the
before him in space, as models or the like. The essential thing is
altogether different; it is something that hovers over the figures. The
of things. What he created to begin with is great in its way, yet it
thing was to become progressively aware of the harmony between what
few of Rembrandt's characteristic pictures, and see how these things
confirm what I said just now, and it will show you another thing at
in which the onlooker himself is living. That is the wonderful thing

Title: History of Art: Lecture VI: Dutch and Flemish Painting
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misfortune to be quite so up-to-date, then, even if we knew nothing
flat surface what he desired to represent. The various things that he
attempt is made to represent the ordering of things in Space, at any rate,
things down on the flat surface, as described above, or else they used
things are really seen, we often find figures which are obviously to
thing you will frequently find in older times — I mean what we may
today. In this “inverse perspective” we must imagine things
perspective. For the South is much concerned with the ordering of things
in Art what we may call the gathering together of things in Space, where
forth as described when dealing with Rembrandt, for example. Something
which emerges out of the Mid-European, Northern element. These things
They have little understanding of the individual principle. Such things
something very different from the Mid-European who speaks of Patriotism.
where the State itself is the important thing — where the precise
Such are the things that
and blossoms forth until the time when the whole thing is eclipsed,
things; but I wanted, above all, to fix your minds on the world-historic
feel that everything is born out of an elemental inner need. Here, on
thing or that ought to be represented in such or such a way. Though
of things is working its way through more and more. Man as an artist

Title: History of Art: Lecture VII: Representations of the Nativity
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“Star” — which means, something that is made known out
is really the Star of Christ. But it goes on to relate that something now
course of the Star; something which was not in the consciousness of the
St. John) — in the composition there is something which will strike
of these things did not decay or die out absolutely until the 18th century.
Even as late as the 18th century people still spoke of something which
as you see, everything is conceived in typical form —

Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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today will enable us to give a kind of recapitulation of various things
picture for a moment as though we knew nothing of the Christian
once more the thing is perfect in itself, the highest of its kind.
to arise out of a mighty world-perspective — something of cosmic law
of four years, something of the nature of a cosmic principle works in
Raphael. Truly, we here have something that proceeds from a great cosmic
this one. That is the unique thing.
with something childlike, as it is is represented by the angel figures
These are the things of
which Goethe said that nothing he had known till then could compare
learning that certain things should be done in certain ways, to correspond
things are always there before us. In Dürer's work, on the other
we may look for something intimate and deep; deeply connected —
of one epoch and another, many things are perceptible in the life of
same time many things emerged out of the former epoch, reaching over
Moreover. the things of
a great range of phenomena, we have to sum up many things in a few words;
all that is here intended. But if we take things on the whole, we shall
With all the other things
discuss such things with those who showed signs of artistic talent.
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Title: History of Art: Lecture IX:
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his friends in Weimer. He had seen something in Italy of the Grecian
moment divined that something was living in the Greeks, in intimate unison
that underlies the outer things. He started, as you know, from Botany
vivid conception of what he intended. We are wont to conceive things
wanted to take hold in a really living way of the life of living things,
witness in our time things that are little noticed yet — movements
regard is one thing to which — if able to look more deeply into all
The two things run parallel with one another. Needless to say, modern
everything in that time was more or less instinctive) the need to
is moved — or represented in movement — it means something for the whole
breathing organism, the forming of the chest. The human being as a whole
feel the truth about these things we cannot but admit: In the time when
Here you can see something
Pallas Athene. These things even become a little reminiscent of
was quite capable of producing something of the character of Genre: —
physical, and the physical falling asunder, is the characteristic thing
in the Laocoon; not the other things that are so often said, but the
among the greatest things in the whole evolution of Art. Afterwards the
what is actually seen. It is no longer based on something felt and sensed
they lived together — had gone out to buy things for their breakfast.
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Title: Man/Symphony: Lecture I: Man as Microcosm
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than fragmentary. It can never present anything complete in itself;
of looking at things. I have often drawn attention to the fact that,
or a dog. There is really hardly anything to speak of in a bird's
consider things in a deeper way — and this most especially in
of feathers. Such things are sometimes indicated in a wonderful way in
have insight a feather contains something tremendous: it contains the
to the lion, which has such wonderful, such mysterious breathing. In
all creatures of the animal world the rhythms of breathing must
are dependent on them, the rhythms of breathing become light because
In the case of the bird, what lives in its breathing actually lives
nature, there is hardly anything more moving than to feel the inner
who is inwardly practised in such things knows quite exactly when he
astral and the other physical, these things do actually correspond in
breathing preponderates to such a degree that the other processes
In the lion a kind of balance exists between breathing and
head-nature is such that breathing is held in balance with the rhythm
inner rhythm of breathing and rhythm of the heartbeat which are
satisfaction in the equilibrium between breathing and
into reciprocal action with the breathing — for it is a source of
his feeding, this inner balance between breathing and
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Title: Man/Symphony: Lecture II: The Sun in Relation to the Outer Planets
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everything, that is to say, which can be absorbed by the bird through
something different for the earth according to whether it is
Mars. It is not for nothing that legend speaks of the eagle as the
the sun itself, permeating the air, produce in the lion a breathing
through the breathing, and the blood-circulation continually
processes the earthly reflection of something actually super-earthly;
organism of the cow, but everything is heavy, everything is so
she forms in solid physical substance an image of something
our present age something particularly alluring is working upon the
something beautiful about it. In his conscious life man today is
about that equilibrium between the rhythms of breathing and
external science. We have brought things to such a pass that an
understanding to measure, number and weight, things are not
things cannot become particularly bad so long as, in comparison with
into initiation, things would be bad indeed, if this attitude
upon the whole earth-globe one civilization, which would do nothing
but weigh, count and measure, making everything else disappear. For
according to the nature of the machine in question; but everything
periodic course. Everything is hastening towards such machines. But if
mechanistic system of the universe. Through this everything connected
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Title: Man/Symphony: Lecture III: Physical and Spiritual Substance
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way which will, as it were, weld everything into a whole. During our
from it everything in the universe which is the opposite of this
In the case of the forces, things are completely reversed. Whereas for
forces are active in the breathing). And we must regard the lower part
things are interrelated in man, for the human being also projects his
This is something of great significance. For if we look away from
something essentially different also plays into this matter. What here
most essential thing in the system of limbs and metabolism is
withdrawing something from the earth. And he finds himself obliged to
a debtor. And this is something which there is no means of bettering
earth-existence things will be otherwise.
this is something extremely disturbing to the earth, because it must
is obliged to say to himself that the honest thing would be to take
create something adverse to all his development between death and a
new birth. It would be the most terrible thing that could happen to
things, that here, too, man becomes a debtor to the earth; for
something for which he is indebted to the earth but has made useless
something weighs heavily upon the human soul, something like a
conjunction with each other, become something from which one can first
Let us turn our gaze away from man and towards something which has
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Title: Man/Symphony: Lecture IV: Butterfly and Plant
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Cosmic activity is indeed the greatest of artists. The cosmos fashions everything according to laws which bring the deepest satisfaction to the artistic sense.
must be thought of as already containing within itself everything
everything which later took on independent form, becoming
everything later contained in our planetary system; then we have the
Just consider how things were during the evolution of Saturn and on
degree, and we must be clear about the fact that everything present in
during the Sun-metamorphosis. Thus everything is mutually
and as I have briefly sketched it for you here — everything on
and around the earth, everything also within the earth, has been
everything which has weight. And it is the forces of weight which form
can always say to ourselves: Everything which is present in the warm
When someone who sees into these things with initiation science
contemplates the general course of earth-evolution — everything
thing that just in the case of the small insect one arrives at very
influence of present-day unscientific science, the things of greatest
from Mars in the upper region pervades everything, and remains
insect world. But at that time to entrust something to the outer
Let us take everything to do with warmth-air as belonging to what is
developed, the first thing to arise out of the germ. And instead of
cosmos fashions everything according to laws which bring the deepest
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Title: Man/Symphony: Lecture V: Butterflies, Birds and Bats
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things of which those whose vision is limited to the world of
spiritual substances; and I told you that the remarkable thing about
something which it is of fundamental importance to cultivate in
something else lies in the background as well.
creatures, there streams out something still better than sunlight; you
but little heed to things of the spirit. And so this materialistic
things, which are, nevertheless, part of the whole cosmic economy.
period of time for observation, he would see something like a
Such things as these should also make us realize that, when we look up
picture it as something in the nature of a kindled inorganic flame
behold there is entirely the product of something imbued with life,
kingdom of the birds. If we call to mind something which is already
breathing it produces warmth. This warmth the bird imparts to the air,
warmth-imbued air, and of everything else as the luggage which it
in the element of light. For the butterfly everything of the nature of
something which cannot be judged in a physical way. If we do so, it is
the world is Maya really implies nothing. One must have insight into
counter-weight — by opposing it with something which itself is
could one the flight of a bird. Things would never come out absolutely
right. In their case we must introduce something containing other laws
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Title: Man/Symphony: Lecture VI: Evolution of Animals and Man
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A true conception of evolution reveals something essentially
fact only an Earth-product, something which was only added during the
substantiality; and at the same time there arose everything which now
creature upon which everything of beauty and majesty in the cosmos
head, so that in the human head we have something formed from within
directly at these things, there is something really tremendous to be
breast-system, became the breathing-and-heart systems of man. In
gather things together into a general concept. You see what an immense
breast-animal, as an animal with a powerful breathing-system, but with
required for the purpose of nourishment was a breathing apparatus shut
off from below; man was head-and-breathing organism. Now, during the
of head, breast and abdomen. And because everything in the old Moon
like something external to itself. Similarly one can say that the bird
thinking away everything of an earthly nature which has alighted upon
it; if we think away from the bird everything of earth which has
himself: In the butterflies, in the birds, we have something
everything of the nature of earth-substance, it would be able, as
time of instinctive clairvoyance, it was the natural thing in artistic
something which I have already discussed, I again draw what follows in
things which once again call man back into a new earthly existence
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Title: Man/Symphony: Lecture VII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Ethers and Plants
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something which we must feel as full of mystery. In the case of the
something of the mysterious, we nevertheless recognize that this will
entirely sense. Apart from this they are nothing at all; they
root-spirits, that is something which the light has sent into the
Everything about them is understanding, an understanding however,
understanding as something incomplete. The gnomes laugh us to scorn on
to grasp one thing or another, whereas they have no need at all to
should people give themselves so much trouble to think things over? We
know everything we look at. People are so stupid — say the gnomes
— for they must first think things over.
need such a superfluous thing — a training in thinking? The
noses? Then they would know something! But with logic — so say
something from which the gnomes would best like to tear themselves
sensitive way they recoil from everything in the nature of a fish; for
their actual inner function when they come to the surface of something
watery, be it only to the surface of a water-drop or something else of
every bird — is for the sylphs something audible. Cosmic music
itself. But at the sight of a bird in the air something quite special
because the sylph embodies something like a human wish, but does not
Through the fact that the sylphs bear light into the plant, something
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Title: Man/Symphony: Lecture VIII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Various Animals
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half of his earthly environment escapes him. He passes over everything
which live in the fluid element, and have nothing in the way of an
different, something arises between these lower creatures and the
being is more attentive than a gnome. It takes note of everything, for
it must know everything, grasp everything, in order to preserve its
in another. But everything else in this world around them, in which
In ordinary consciousness man is protected from seeing these things
gnomes, if perceived unprepared, would be nothing but symbols of
consciousness he knew nothing about them, and was now confronted by
materialistic science wishes to explain something of the kind I have
might if it wished to send to men something which would affect them
adversely, something which would lull them spiritually to sleep. We
were attacking him from all sides, as if the light were something
overwhelming, something to which he was extraordinarily sensitive.
light. But in all these things I only wish to indicate to you how the
two were welded together, we would get something resembling a winged
and from this we would get something like a winged man.
inwardly related to his thoughts, to everything which proceeds from
You see, these things have in themselves a deep and real significance.
appears physically in human beings. Certainly, these things are
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Title: Man/Symphony: Lecture IX: Gnomes, Undines, Sylphs, and Salamanders and their Various Activities and Attitudes
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Everything which they grasp or perceive in the world must be different
slight degree. He likes to feel the earth as something hard, as
something into which he does not sink.
This whole way of experiencing things, this whole attitude towards the
the gnomes feel inwardly, for through all such things they penetrate
the earth everything outside in the universe is revealed to them; as
though in a mirror they experience everything which is outside in the
all those things of which I have spoken. But it also gives them their
imaginative perception for such things, they really appear like little
how, in the western hemisphere, everything is orientated from north to
south, and how, in the eastern hemisphere, everything is orientated
sea, something which proceeds from north to south; and looking at
east-west direction. You would get something like the structure of the
These are the things which reveal themselves in regard to the
Here on the physical earth everything desires to live, for all that
were, productive; but it produces just those things which decay in the
something like a longing, an immense longing to rise upwards, to soar
breathing-existence to the higher hierarchies. Again a magnificent
the butterfly's wings seems to dissolve into nothing with the death of
the butterfly. But it does not really dissolve into nothing. What is
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Title: Man/Symphony: Lecture X: The Origin of the Different Systems of Man: Metabolism, Rhythmic, Nerve
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Physical natural laws, etheric natural laws, are the characters of a script which depicts the spiritual world. We only understand these things when we are able to conceive them as written characters from spiritual worlds.
everything was directed towards so bringing together world-phenomena
Everything we have been studying here has had the knowledge of man as
them to everything that is revealed to man as the material world. But
fingers, when you carry out any kind of external movement, everything
into everything connected with the development of the metabolism,
man owes to the old Sun-evolution when you look into everything within
him which involves some kind of rhythmic process. Breathing and
processes, and these man owes to the old Sun-evolution. Everything
our food. We absorb it in other ways, too, through our breathing, and
confluence of chemical actions; inside him everything is altered. And
Let us suppose that we take into ourselves something of a mineral
our blood we have something which exceeds the warmth outside us.
Everything which we take in as mineral substance must, however, be so
satisfaction by your own individual warmth. Everything mineral must be
transformed into warmth-ether. And the moment a person has something
the plant element within himself in its aspect of air. Everything of a
ill. Everything of animal-nature which man takes in or develops within
into actual form. If anything of animal or plant nature invades the
Everything mineral must eventually become warmth-ether in man.
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Title: Man/Symphony: Lecture XI: Food, Digestion, Plants, and Carnivorous Animals
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human skin-processes everything is different from outside it, that the
everything mineral within man must be transformed until it reaches the
condition of warmth-ether. This means that everything of a mineral
of his environment. No matter whether it is salt or something else
But something quite different is also connected with this: solid
Nothing that man takes into himself remains as it is; nothing remains
earthly. Everything, for example, that comes from the mineral kingdom
everything which is taken in from outside must be worked upon and
it is of paramount importance to see to it that nothing enters into
him which remains as it was, nothing which cannot be dealt with by the
External warmth — the warmth we feel when we grasp things, the
You see, everything in the external world is poison for man, actual
something which bewitches man in the most varied ways when he begins
itself as something of which we can say that it came into existence
more so, the coarser it appears — is really something terribly
of a wish. And something wonderful streams forth over the flower world
external nature. Nothing more poetical can be imagined than the
that they hardly allowed the plant to become anything but root. When
But here we must also bear in mind that everything earthly was
root of a plant we discern that it says something further to us,
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Title: Man/Symphony: Lecture XII: Convention and Morals, Bones and Hatred
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When we realize that everything of external nature is transformed
said that the one is simply nature and that the other is something
present considerations into something which will lead man upwards to
directing of oneself, this determining of one's own goal, is something
today they have become traditional. Of course nothing whatever is
recorded in ancient times. Is it to be expected today that something
regarded as something constructed by the calculations of an architect
And so it is with everything that exists as physical natural laws, as
world. And we only understand these things rightly when we can
become aware of something which belongs to the domain of which the
into the spiritual world, the first thing one becomes aware of is
something terrible, something which at first it is by no means easy to
actual etheric corpse. Here we are looking at something which no
mankind just in our civilization by various things about which I shall
In the way things are put forward today — I mean in the whole
form, this stems from nothing physical; it stems from the spiritual.
Here in the physical world man goes about as something spiritual. It
away below, something else has taken shape, a wonderful spirit-form,
What actually takes place? It is the most wonderful thing which, as
is opened up to us. We know nothing of our Karma because we always
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Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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things in the psychic life of modern man connected with the
anything that might explain the processes surging up and down
same thing can be said of the moment in which we fall asleep,
something in human life which really corresponds to this. Those
who penetrate more deeply into things will not look upon it as a
would be a superficial way of considering things. We must look
upon things from within, in an intimate way.
world of thoughts, in everything which he obtains through
side of the soul. Other things have far less importance in the
reflecting something like a picture in the mirror? Those who only
work of art something quite different takes place than a mere
representation: something takes place within the soul. Art could
it to have new experiences and changing it into something quite
of thought in regard to things which it mirrors and represents,
something real.
For this reason the thought itself is not the essential thing in
meditation, but the essential thing is to practice CONCENTRATION,
is not the essential thing; the essential thing is that the soul
germinate and grow. We now experience consciously things which we
Many things work
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Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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things, perhaps in the form of aphoristic considerations, and on
something which is indeed worthy of our consideration, for, on the
things which may be important for the whole way of judging our
consider such things more closely and to give them our best
things which enable us to feel, as it were, our position in the
something which is connected with his physical, bodily being, he
a unity, a whole. We have often explained these things. But in these
is not so important, just now. The essential thing to bear in mind is
now consider something which is quite small and is intimately
is indeed something very significant. Our breath brings us the air,
minute. This may, of course, vary, for our breathing is different in
respiratory process, that is to say, something which takes place
When considering such things, we should, of course,
realise, above everything else, that the human being is in part torn
free; he modifies certain things, so that there is not an EXACT
made for a special reason, so that the things which I shall now tell
alternation of sleeping and waking in analogy with the breathing
freedom, are based upon this; but, on the whole, the things which I
Now we might say: Something, therefore, breathes within
us, yet it is another kind of breathing, it is something which rises
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Title: Lecture: The Overcoming of Evil
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necessary to envisage such things clearly and consciously. For
things which come out of their own personal impulses,

Title: Lecture: Entry of the Michael Forces
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Things in the universe are very complicated; and although Raphael is
felt many things, which other men would have passed by more or less
the spirits who partake in these things, great numbers of Luciferic
are necessary, necessary in the whole connection of these things.
Just at the end of the 19th century these things showed themselves
and the like, are nothing out of the ordinary. Outwardly considered
that had gone before, it seemed scarcely possible for anything else
Of course in ordinary life one pays little heed to such a thing. Yet
would be quite different if such things had not occurred to many
individuals. Such things may happen in hundreds of different ways. In
Into the midst of all these things, as you will recognise from my
This becomes especially clear when we consider these things along a
Through the fulfilment of all the things I have described, we are
spreading among them of a common element. But the thing was not yet
Now this is a thing that takes root deeply, very deeply in the karma
and observed, for then we shall see many another thing besides. It is
prevented, inwardly prevented, from coming near to things
life. For the things that take place in this way will have great
connection things are taking place which reach up into the next
something will necessarily happen, which, expressed in words, sounds
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Title: Colour: Part Three: The Creative World of Colour
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necessity. There is, however, something much more striking than the
something close at hand, I should like to refer to one of the many
people who turn this sort of thing into a reproach are also capable of
there streamed something towards the creations of these artists. When
his matter and material from something that in a way echoed in every
flowed from things that touched the very inmost hearts of men. In the
modern city. Well, my dear friends, he is not faced with something
that moves his soul, something that echoes inwardly, but he is faced
something else. We are confronted with a lot of individual problems or
tasks. And — this is the significant thing — while one thinks
philosophy or something of the sort, which simply does not come into
onlooker also, because the “How” is something which makes
the artist creative, whereas the substance is merely something that
historical interpretation and so on; the essential thing about the
transcends the abstract-mathematical, or anything that is similar to
anything but forget completely to pay any attention to this living
something aggressive towards ourselves, something that attacks us. Red
clothes. Blue, on the contrary, has something in it which goes away
can be seen from something I have already pointed out: in the case of
colour is on the surface, and there is nothing else but surface-colour,
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Title: Colour: Part Three: Artistic and Moral Experience
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appeal to something that affects the artist from outside. The need to
everything else round us and concentrating entirely on experiencing
something that works upon us, but as something wherein we ourselves
when the reaction comes, when something rises in our soul one can only
something of the Spirits of Form, who as spirits are the Elohim. And
understand a little of how the colour-surface becomes something we have
these Mystery Plays to present something of this sort really
artistically, how something appears before our soul when it attempts
Let us assume something else, that we do what we did with the red
us here, though having something of the seriousness of wrath in a
modified form, is yet desirous of imparting something to us, instead
is shattering us. So that orange gives us something strengthening, and
We feel then the longing to understand the inner side of things and to
inner nature of things. And if it is a yellow surface, and we do the
same thing, we feel ourselves transferred to the beginning of our
stimulated again by the inner forces of things.

Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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themselves with these things today lack the means of knowledge
that can be arrived at, is it not? For if you explain things
explain everything in the world. You need only say: the
predisposition for a certain thing exists.
childhood. If, even at an early age, something happened that
something must be added to produce a
all such cases. But such things are extraordinarily deceptive.
environment, everything possible is done, doctors are summoned,
knows that in such a case there is really nothing the matter,
on the bare floor! These things may be observed.
great scholar. It was something that any reasonable man could
must not regard anything as a layman would, and simply say: in
and intellectuals — it must add something to that.
things sends out his own force into objectivity; the other
nothing to the facts. But from all this you needs must realize
produce after-effects. That is something especially sought for
in this field: after-effects of something that happened in
take into consideration everything with which he has come
says: There are things affecting the soul life which are
bring everything into consciousness. Thus the physician must
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Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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soul realm by inadequate means of cognition. Perhaps nothing is
so well adapted to show how, at the present time, everything
it might be suggested that these things will be fought out in
impossible in that such things do not confine themselves
in this domain, likes nothing better than a vague,
course this had nothing to do with what was in her
have been “proper,” as we say. Something had to be
surmised many of these things, called the great
men to do many things which they do not consciously confess to
these things. For present culture has this peculiarity, that it
anything that interested her less than her love affair.
other things in the subconscious mind could be established with
nothing else. These are our present ethics of scholarship. It
scientists today do exactly the same thing. When they write
discussion of such matters many odd things must be noted.
cure. These things must be said, and are compatible with the
achievements of natural science. That these things are applied
yet it needs something in addition. If you take up the book
unity. Wundt, too, confuses everything. The facts are that in
reduced by loss of sleep and anxiety. The slightest thing might
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Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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consider the following. With these things — as was also the
things. It is not a matter of my developing historical laws or ideas
know things only on the physical path something of the spiritual
something is decided within a group, something is expected from the
decision not only by those who have set things in motion for their
spiritual world around us. Something completely different took place,
Such things are carefully followed by those who are
that is, those who exploit everything that is embodied as an impulse
these brothers of the left also expected all sorts of things to come
it could have been known from the beginning that nothing could come
motion, could be revealed what they wished above all things would not
united in brotherhoods, one individuality can expect one thing, while
another expects something different from one and the same matter. It
is impossible to seek there anything but a working out of the
speaks about these things, to speak about realities if one does not
is something abstract, we must lead this fact once before our souls.
everything must explain itself without contradiction, as if it arose
conception, in which everything is led back to the undivided, divine,
primordial foundation; everything stems from God and therefore must
another, only then will you understand these things in the right way.
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Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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following way: “The experience of being that lies behind things
One cannot conceive of anything clever in these
something clever. Otherwise one would perceive it as something that
on which he has traveled and who feels obliged to point to something
that is there, something that apparently seems to him not completely
such things must not lull us into slumber just because we notice that
from some direction someone has again observed that something lies
even point with these washed-out things to an event that will enter
altogether too comfortable to become involved in something that
feelings” than to enter seriously into the things that are
humanity. For this reason it seems to me necessary to say things here
Spiritual Science. Something new would be achieved through this in
or what have you. I have only quoted these things to you, because to
these things, because they are important and essential. What I wish
energy to mechanical energy. These things should not be treated by
That is a completely false view. These things
earthly evolution and who structure these things for the health of
who exploit these things in an egotistical or in a group-egotistical
become spiritualized, intensely spiritualized. Of all these things,
things indicate to us that something most significant is in the
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Title: Influences of Lucifer/Ahriman: Lecture One: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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Everything is based upon observation of the evolution of
wisdom, in its deep insight into the things and processes of the
To the many things we have
nothing to real knowledge of the soul and spirit, for the methods
think with what contempt average citizens today regard anything
that seems idealistic, anything that seems to be a path leading in
think: that is something one cannot eat! It finally comes to this
life nothing in the way of knowledge is considered really useful
do eat the spirit! Although they may refuse to accept anything
spirit. It is difficult to say these things today, for in the
one thing, another it’s exact opposite, and as both proofs can
anything of the kind; we are content with the Gospels in all their
the Gospels word-for-word-nothing more than that!”
preparation for Ahriman's incarnation. And in many things which
really convey the innermost reality of things. As I have often told
of words separating people from the real nature of things in the
things and to understand the Gospels themselves from the
luciferic stream everything they introduce into their stomachs. What
This kind of thing goes on
know nothing about the matter at issue, have no connection with it,
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Title: Lucifer and Ahriman: Lecture I: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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impulse. Everything is based upon observation of the
its wisdom, in its deep insight into the things and processes
things we have learned about the evolution of humanity, this
science nowadays contributes nothing to real knowledge of the
what contempt the average citizen to-day regards anything
that seems to him idealistic, anything that seems to be a
to him entirely redundant, for he thinks: that is something
nothing in the way of knowledge is considered really useful
they may refuse to accept anything spiritual, nevertheless
difficult to say these things to-day, for in the light of
irrespectively. One group will prove one thing, another its
Anthroposophy or anything of the kind; we are content with
required is to read the Gospels word-for-word — nothing
incarnation. And in many things which arrogantly claim to
do not really convey the innermost reality of things. As I
from the real nature of things in the world. And this they do
trying to penetrate to the indwelling spirit of things and to
everything they introduce into their stomachs. What men eat
thing goes on everywhere. It could only be to some purpose if
with them; they really know nothing about the matter at
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Title: Influences of Lucifer/Ahriman: Lecture Two: The Advance Preparation of Ahriman for His Future Incarnation
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greater willingness to face things frankly and objectively. For
of something that is connected with the social problems we have
Many things in external life today bear witness to this. The
ahrimanic power has everything to gain by the spiritual life being
vast majority of people cast a veil over these things; they refuse to
and recognize that all these things for which they aspire are
Ahriman's incarnation. Hence all these things, including this recent
letter addressed to the world by Romain Rolland, amount to nothing
knowledge and deep penetration into the nature of things is
“Word” also means anything that human beings can acquire
inclination there is today to take such things in earnest and to
if the level befitting humanity is to be achieved, such things as
does it mean, in reality? It means to compare something with a given
enter a world of illusion, a world that is nothing but a fata morgana
thinking to experience in connection with all the things of the
significance; whereas, in truth, what things signify in space and
innermost truth, the innermost being of things. And so a
That is something we are
way things have developed in the movement represented by the
something they have done that they have no cause for self-reproach,
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Title: Lucifer and Ahriman: Lecture II: The Advance Preparation of Ahriman for His Future Incarnation
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willingness to face things frankly and objectively. For
life. Think only of something that is connected with the
Ahriman's incarnation. Many things in external life to-day
has everything to gain by the spiritual life being even more
over these things; they refuse to see them as they really are
things for which they aspire are meaningless as long as they
helping Ahriman's incarnation. Hence all these things,
Rolland, amount to nothing more than rhetorical harangues.
penetration into the nature of things is thoroughly
“Word” also means anything that man can acquire
things in earnest and to surmount the arbitrary
humanity is to be achieved, such things as were mentioned in
something with a given dimension, be it length or volume. I
world that is nothing but a Fata Morgana as long as we take
experience in connection with all the things of the external
significance; whereas, in truth, what things signify in space
things. And so a future must come when men will be able to
something we are not told in history! Just imagine what
impulses. From the way things have developed in the movement
satisfied when they can say of something they have done, that
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Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
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TO SPEAK TODAY OF something that will help to deepen our
matter. Nevertheless in one aspect, everything of the nature of human
know nothing. We do not know how the idea, “I move my
the surrounding world, we come to something that will strike the kind
hypothetical end, everything would go on just the same even if it
science today? The reason is that when anything takes place, for
belief is that even were humans not present, everything would run a
center of the earth. When something takes place in the mineral
in this instance they represent something different. Imagine, to
not think now of the pieces of lighted paper, but of something else
which at the moment I will not specify. Something else is there as an
themselves on yonder side of the threshold. Everything that can
upon these substances. And if nothing else were in operation,
we are connected, through these forces, with everything that builds
up the earth planet, everything that adds to the forces of
saying that something is streaming from them that can be perceived by
nothing of what was to be expected from these physical descriptions
as a light effect or something similar — they would detect what
existence. A very common saying is that everything perceived with the
worlds are maya means nothing: What is of value is the
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Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
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to-day of something that will help to deepen our
aspect, everything of the nature of will in man bears a great
the form of will — of that he knows nothing. He does
man's will with the surrounding world, we come to something
beginning until its hypothetical end, everything would go on
that when anything takes place, for example in the mineral
man not present, everything would run a similar course, that
When something takes place in the mineral kingdom, the plant
something different. Imagine, to begin with, that each point
think now of the pieces of lighted paper, but of something
else which at the moment I will not specify. Something else
yonder side of the Threshold. Everything that can be known on
digests and works upon these substances. And if nothing else
connected, through these forces, with everything that builds
up the earth-planet, everything that adds to the forces of
the stars, saying that something is streaming from them that
Jules Verne, it would be found with amazement that nothing of
— also perceiving it as a light effect or something
that everything perceived with the senses is maya — the
means nothing. What is of value is the realisation
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Title: Influences of Lucifer/Ahriman: Lecture Four: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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reject it!” But these things have to be considered in many
Rishis, they knew, if they had been initiated into these things, that
These things are part of
future of human evolution that these things we are now discussing
attempt such a thing, even as a child, would never get beyond the
something different in its place. That would bring nothing but evil.
group will embrace only one single human being! Things could come to
future, people were to do nothing themselves toward acquiring a new
let things drift on as they are, without understanding and guiding
anything to do with spiritual science would fall prey to his magic,
earth and the overthrow of everything achieved hitherto by human
way of playing into Ahriman s hands is to exclude everything of the
which is to develop in the future into the inner realities of things
repetition of the tonic. In the physical world these things are
regained here is something that was implicit in the old pagan wisdom.
number. The reason was because in the ancient wisdom everything
era. Up to that time many true things about the higher worlds are
ideas, there is nothing new. Certainly, Darwin made journeys,
described many things he saw on these journeys and gathered it all
luciferic source. But the primeval wisdom has run dry, and something
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Title: Lucifer and Ahriman: Lecture IV: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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it, reject it!” But these things have to be considered
things, that the Teachers of the Rishis were Luciferic
These things
that these things we are now discussing shall not be withheld
such a thing, even as a child, would never get beyond the
without putting something different in its place. That would
bring nothing but evil. For then man would grow together with
Things could come to the point where individual men would
nothing himself towards acquiring a new wisdom, then,
strong inclination they have to-day to let things drift on as
Lovers of ease who refuse to have anything to do with
earth and the overthrow of everything achieved hitherto by
is to exclude everything of the nature of knowledge from
in the future into the inner realities of things must be
world these things are accepted, but not when it comes to the
spiritual. What must be regained here is something that was
wisdom everything was based on number. And a last glimmer of
time many true things about the higher worlds are said in the
in respect of ideas, there is nothing new.
Certainly, Darwin made journeys, described many things he saw
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Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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everything else, in the realm which the Form Spirits, around us and
development of the head and, on the other, everything that belongs to
Everything in which the head is rooted we would have to consider as
belonging to the fourth stage of evolution, and everything in which
of his body upon the head. You all know that breathing is connected
We must carefully discriminate between two things. The first is the
processes of breathing and blood circulation, you will see the blood
through the mouth, therefore breathing also belongs to the head. I
namely, the Ahrimanic element. We may say that everything that lives
in the blood tends toward the Luciferic, everything that lives in the
The Luciferic beings wish nothing more than to make the world desert
themselves. From various things I have said about them you can gather
beings have the tendency gradually to include mankind and everything
permeates everything in which we live. Please hold this fact in mind
under the influence of Paradise Lost. Here you have nothing of
Nothing less than the removal of the divine from consciousness and the
mankind. Everything that is active in this illusory conception is the
nothing but the result of the false world view which springs up
theosophical writings or participate in anything theosophical. The
everything else, to my Anthroposophy, and that those who wish to be
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Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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discussions that in man there exists, above everything else, the great
occurred. Thus it has nothing to do with an actual descent from the
human being thinks, he perceives with his senses; but he knows nothing
thoughts and ideas of our volition; we know nothing of the process of
Everything was mixed together, as it were, and man was said to have
descended from the animal. This is something like a
thing that must occur through the right understanding of man's
The essential thing is for human beings to see that since they did not
and new things may be added during the millennia to come.” What

Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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man” is the symbolic expression of everything that belongs to
and refers to everything I have just mentioned.
regarding these things only if we know how we ourselves are related to
your soul gaze upon something else which may bring human beings
Christ impulse. But the Christ impulse is something
something which every one of them makes his own affair, not coercively
anything of an artistic form, for instance; that is, he has the
Now, everything that exists in mankind as causes of internal diseases
Speaking from the soul aspect, I would have to say: everything that
deception in so far as we consider something a reality which merely
received something from the mineral world. But since the mineral world
he try to avoid it. One thing is connected with another in human life.
of evolution and imagine that one thing proceeds from the other in a
we are in the position to see these things in the right light, that
thereby the world. For then we shall evaluate these things correctly
I said before: One thing is connected with the other. Human beings are
something quite different from what he really is. The moment this is
and are nothing more than mere word hulls run their course almost
dawn of the modern age. He still knew something of the spiritual which
considered thought itself to be something real. We may imagine that we
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Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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today. Historical considerations can no longer see these things in
into man's entire view of things. These sublime and mighty contents
something that has to be evolved, that has to be brought to a certain
transformation. These things cannot be observed externally in
nature said something entirely different, as if outer nature demanded
something completely different from them. Whenever such human beings
brings from his previous life, and the things as they have developed
following: You are bringing with you something in regard to which the
physical being you now receive something from this world which does
familiarizing himself with such a thing does he become aware of the
dreamlike fashion — one becomes aware of the fact that something
concepts — I am not referring here to people who have nothing to
It does not suffice, my dear friends, to know of something that it is
correct. We know that the things we comprehend intellectually through
first does not seem to be permeated by anything.
have said today something which I have repeatedly mentioned. It was
something is organically disturbed. To be sure, this may lie in very
This is the first thing we have to hold fast: atheism is a disease.
The second point, to be sure, is something different. Man may sense
friends, a great number of human beings living among us are nothing
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Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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is the moment when we have to become conscious of certain things, and
curious work about “Monarchy.” If you read such a thing, not
contains things which could not possibly have been spoken out of the
But this sort of conclusion was something quite self-evident for an
beings. To fail to understand these things was tolerable in a certain
We shall understand one another best if I remind you of something
to many things called “unprejudiced science.”
all-benevolent. All these are things which have nothing to do with
Wisdom was considered the fundamental attribute of the Divine Being. The concept of Omnipotence only gradually penetrated the idea of the Divine Being, from the fourth century onward. It continued to develop. The concept of personality was abandoned and the predicate was transmitted to the mere order of nature, which is conceived of more and more mechanically. And the modern concept of the necessity of nature, the omnipotence of nature, is nothing but the result of the evolution of the concept of God from the fourth to the sixteenth century. Only, the qualities of personality were abandoned and that which constituted the concept of God was taken over into the structure of thinking about nature.
from St. Augustine to Calvin. These things have to be comprehended. It
Ahrimanic spirits and thus contain something which far surpasses their
own nature and being. Therefore they show something in their
their power of attraction, everything that has remained Luciferic,
longer pass by these things. They are not convenient. For it has
And it is not without danger to speak about these things in complete
these things a psychic cruelty.
The result of the comprehension of these things, however, will be a
spiritual forces, pull down the intellectual forces. Everything
They interpret it wrongly for the reason that they know nothing of the
real triad Christ-Lucifer-Ahriman, or do not wish to know anything
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Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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organization. Everything connected with the head organization, which
chiefly manifests as man's life of thought, is something that reaches
is to interpret the things of the world as various shades of light,
the permeation of everything perceptible with light and its
will and the necessity of nature did not exist for him. Everything was
reflection is preserved for us in the Old Testament. There something
that there is something in man whereby Providence that is outside in
At that time, man's process of breathing was sensed in this way.
and inside; people said to themselves: By being a breathing being, I
other at the one point, in the breathing process.
process of breathing, which in the third age was felt in a natural way
Thus, this consciousness of the breathing process was lost. And if one
through the fact that the breathing process was understood in the
third cultural age, something was understood within man that at the
same time was something external.
something that is in our inner being, that belongs to the outer and
the endeavor to find something in the human inner life in which an
where I seemingly dealt with these things in their importance for
of finding something which the human being lays hold of within
going back to Yoga culture; that has passed. For the breathing process
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Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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Now, when we ended the first year something happened that
things too rigidly in words. One cannot study matters
word structure. One must be aware that by expressing things
something out in a practical sense today, one encounters,
something has been accomplished in a certain area. I must
the few who have meanwhile reached school age. If everything
anthroposophic books and who hope to set something from
to anything of a spiritual nature. When talking about
like to acquaint you with some things that can illustrate how
science has nothing to do with such a way of proceeding. It
there are people who maintain that everything one sees is, in
feeling. According to their view, as soon as something can be
of touch, for instance, are intuitively taken as something
for today's abstract world-view must be replaced by something
is feebleminded to seek in the external world something other
easy for people with other world outlooks to set things
refute something is considered an accomplishment. Yet, in a
human organism when we think atomistically. This is one thing
certainly finds interesting things. When we look into the
They are just the very things that point us toward material
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Title: Social Forms: Lecture II: Materialism, Party Line
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regarded as a reflection of something that is of supersensory
do one thing or another — mostly, they talk about this
that something that can be grasped in abstract ideas can only
be subject to the physical realm is something that people do
something does not make it any less real. Even if neither the
them, to present their people with something like an abstract
actions. Today one cannot do anything that benefits the
all consider something I mentioned before my trip to
Stuttgart to a number of you sitting here. It is something
One believes that something has been proven by refutation. I
because they had nothing to do with human knowledge. They
functions. Consequently, everything surrounding you in the
their own thinking was something that should have given them
materialists of the nineteenth century stated nothing wrong;
seething of substance within the skin until it became flames
must do things by its knowledge. Hence, first of all, the
who have become body-bound. Secondly, nothing is accomplished
to clarify to yourselves that it is one thing merely to
science must be comprehended as something that actually
something that Europeans can very well understand even though
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Title: Social Forms: Lecture III: Man's Twelve Senses in Relation to Imagination, Inspiration, Intuition
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corporeality is something mediated by the sense of sight.
something of the substantiality of this metal plate, that is,
the inner nature of things. If you go to the other side, you
arrive at something that the body in question exercises upon
sense. One may well hear something but need not grasp the
into the essence of something external when we understand it
pressure is only slight. You perceive nothing of the object,
things and where we perceive more the effects of things in
rainbow; we get something that is tinged, containing in a
kind of image something like a last residue of material
the image becomes condensed, so to speak, into something
spirit. More and more, we become aware that everything
waking consciousness, which is something you are not aware of
in sleep, and which is only disturbed when something within
causes us to feel whether the things are silken or woolen,
outside. What does, however, stream into the soul is nothing
something, we do not immediately believe that it is indeed
things and penetrates into us also, what holds and bears all
a person smells something, it is the extension of his sense
effect. Many people like to smell fragrant things and
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Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
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information, you will have gathered one thing, namely, that
nothing about the connection between the impulses generated
unimportant events, however, frequently point to something
immensely incisive and drastic. Again, things go on that
not say important things without assuming the obligation to
should take the form of an obligation never to say anything
doing nothing; it should induce us to steer the correct
wishes to give an opinion about something that is happening
like to present something that will supplement what I said
by means of its facts it can determine something about the
of nebular condition. It is thought that everything arising
substance is indestructible, that everything consists only of
it, it is supposed that everything on the earth, including
Well, an art historian need not understand anything about
something more sublime than others, but in the end is only to
underlies everything that I say here. It is the basis of
it is usually done. Something grand is contained in the other
societies are nothing more than mere shadows of the past;
indeed, they represent something that can only do harm to
science, something that must obviously originate from
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Title: Social Forms: Lecture V: Forming Sound Judgment
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something that must change today. Johann Gottlieb Fichte
Right and wrong is something that is of special interest to
something entirely different. First, however, we shall try to
something quite different was applicable when one wished to
something in a certain way, it was healthy, if he formed an
looking at things. The course of human evolution is such that
sense, but that behind it something like real atoms and
it as something other than the flame that flares up out of
nothing but the preservation of a portion of this
out of the seething organism as the inner spark, the inner
“childishness.” This is something that must be
something negative. When we speak from the other side, we
We speak of right and wrong, we refer to something that
an unhealthy opinion, we indicate that something is amiss in
their way to something entirely apart from man insofar as
something that proceeds from America but already makes itself
something that is not advantageous to him in life says that
he cleverly masters life, then he calls it something useful.
Man judges something to be false or wrong because it is
an “as-if science,” or something like that. The
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Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
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out two things in particular. I stressed that the external
external world is something quite unfounded, as spiritual
a special, higher world, something that mystic dreamers
discover something spiritual; there, we should seek for the
organs. Just as tallow turns into flame, so everything that
manner of fantastic things, depicting them in the ancient
terminology which actually does not designate anything new.
body, then something more nebulous and tenuous, the astral
body, or something even more and more rarefied; for one
of something more rarefied. It is really the same thing
society teachings, or whatever they are called now. Something
spiritual science if we conceive of something other
attain to a spiritual concept merely by calling something
proceed to regard something as right or wrong. Not until
terms. Things that must be expressed in a certain manner if
everything presented in a crudely senseperceptible
however, it is necessary to see a number of things in the
perceives that everything that is not Bolshevism leads to
a Russian affair. Then he discovers something quite
basically he is quite correct in pointing out: If anything
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Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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coloring, something originating in the characteristic
notice one thing they have in common. If this is the Western
When things are
become visible.” The sentence means nothing less than
is in itself something devoid of meaning, without reality, it
surrounded by things that I could touch. There must be wood,
become sense-perceptible. Everything outside exists primarily
anything about Fichte. You may take everything you find on
him today, either literary or scientific, but it has nothing
life here in the sense world as something that comes to man
after he has received his tasks prior to birth, as something
one earth life only, which is something that should
earthly life. Everything else, everything in the way of
life. Everything that became decadent in later ages, the
which are like something
thinking. The West will have to experience that something it
itself into something that is received there with the same
something very strange here that must, however, be mentioned.
to eliminate everything to do with the ego and astral body,
something that a great number of people do, in fact, speak
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Title: Social Forms: Lecture VIII: East, Middle, West
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Oriental people are especially gifted for everything
something once more that I have already outlined for some of
the activities expressed in breathing, blood circulation, and
so on — and the third, the metabolic man, everything
Brahman — something that Europeans and Americans will
understands these things views the remarkable poetic
learns to recognize the divine in something that the
Yoga exercises, his special breathing exercises, practicing
rhythmic system, the system of breathing and blood, into a
this air something that comes from the human metabolism,
between something that is a result of our metabolism and
something contained in the air that we breathe in. Today's
together in the air and considers it something purely
that I might have something with which to fulfill my
Yoga philosophy to be his ideal, the artistic breathing that
are truths, realities. One even comes to something like
what exists in the external world; but anything that would
world, namely, the life of rights, of the state, something
Through its effect, one arrives at something different that
to see through these things. For then we will realize how
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Title: Social Forms: Lecture IX: Hegel
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is something like a world tour of the spirit.
all else, there existed something like a concentrated
logic, but something entirely different. It was written in
was something akin to a summation of what Hellenism, in a
all its truth, purity, and light-filled clarity. Something
out of intense feeling than something abstract, what Jacob
dwelling in something that Nietzsche later called the cold,
passes over to “nothingness”; proceeds
“nothingness” to “becoming,” to
passage in Rosenkranz's biography of Hegel, for something
something that it cannot be. It is a sum of ideas that begin
with “being,” pass from “nothingness”
logic actually remains something eternal; thus it must
Everything that could be termed a
contains the remarkable sentence: “Everything
reasonable is real, and everything real is reasonable.”
element living in Middle Europe is indeed something we must
since the mendacities of recent years. It is something best
possesses in its spirit structure something of an inner
firmness, having nothing mathematical about it, yet
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Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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were drawn from beyond this threshold. Everything that is
organization, something that would appear thoroughly prosaic
something that is being pressed in a sense out of another
knowledge something derived from this side of the threshold.
textual tradition, everything else has been squeezed out like
humanity, an arrogance that will learn absolutely nothing. If
fruitful things can only be accomplished if these movements
because people stand firm against receiving anything from the
To experience it is to be affected by something rigidifying,
one — then one realizes something else, namely, why one
mission, how he exists for something, so to speak, that lies
in fact there in order for something to take place in the
universe, so must one be able to see that in everything, even
a member of the cosmos. One must realize that everything he
does signifies something that surpasses what he can first
signifies something in relation to the whole cosmos. By
not perceive the spirit concealed behind these things. People
behind them is not seen. Thus, the (negative) things have
particularly charmed when he wrote something like an occult
enchanted when, among many things, the so-called "permanent
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Title: Social Forms: Lecture XI: Man as a Mediator of the Spiritual Beings of the Cosmos
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which a number of other things occur in our limb organism. We
arrived on their own at anything like such an awareness of
rhythms of heart and breathing. This means, in other words,
cosmos; he wishes to know nothing of it. A Person who does
world bestows an us everything connected with our senses.
reforms something that emerges out of chaos. In Eastern
anything of this nature that is to be given to humanity must
There, however, I am touching on something still quite
with the oldest formations. In everything forming the basis
must draw everything out of unconscious depths. How does this
everything is based on the development of the individuality.
chaos; instead, we obtain something that can be expressed in
article, how much is needed for one thing or another. The
and despise everything of a group order. Nietzsche had a
tremendous scorn for anything of a group nature in the world.
thing to him. What is connected, however, with the economic
nothing really sound and wholesome can result from
bad thing. Nothing much results or has resulted from it.
normal, modern consciousness of humanity, nothing
with figures; only associations can do something with numbers
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Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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becomes acquainted with the same things from ever changing
attitude that you are dealing with something quite different
observe how everything that the Occident has possessed up to
death preceding this earthly existence. Everything else
Mystery of Golgotha? It was something that was strongly
partly a fully conscious thinking; something that is, for
across something quite strange. One might actually recommend
or something else by a minor
thinking. He would experience something like the following.
to contemplate these questions. Confronted by such things, it
together in logical sequence, who is inept in everything and
additional facts not mentioned earlier. The things that such
freedom should reign. Something should come to pass that as
rebels against all that prevails in nature. Something
man for something concrete that serves as the basis for the
struggle for survival holds sway, and there is nothing that
Nonetheless, as far as Huxley is concerned, there is nothing
Huxley calls the family attraction, something that is active
is something that he calls “the human instinct for
something that appears in the human being in the sense
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Title: Social Forms: Lecture XIII: The Interrelationship between the Human and the Social Organism
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that this constitution of man is something that is, so to
and finally also the ego are not really something static.
be clear about one thing. Let us take the physical body of
we can class this physical body of man with nothing but
environment, we are unable to find anything that could be
That seems natural, for it is something inaccessible to
immediate consciousness, something that we can also establish
it his science, his art, and his religion. Everything that in
the following. Everything brought into being because the ego
area, but anybody senses that this is something abnormal, for
life where the individual person can do nothing by himself,
where he can accomplish something only when he is part of an
certain relationship to his environment, adopts something
things in human life are related, indeed, in decidedly
absorbed by the form. The form is something absolutely
such things pass entirely unnoticed by what today is called
something merely abstract, man-made, arising and again
life of rights. All things physical, in fact, derive
originally from something given order or disorder by spirit.
will have nothing to do with each other, really cannot have
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Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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comprehend a number of things that have to be mentioned in
art, religion and science — are basically nothing else
souls. Here in the Occident we have established something
that in the end it is all an Oriental heritage. It is nothing
else. Certainly, we have changed any number of things. As I
turned finally through the Latin Roman element into something
trees. It only changes into something else by sprouting,
wishes to see nothing but stones come into existence in or
whoever views the earth as nothing but mineral substance,
would pay attention to these things, we must certainly bring
everything about all things; it is not much better when
everything about all things. One knows exactly how to set up
construct something in abstractions. Then it becomes law. It
is something else, however, when, for instance, someone
something else enters the picture. The teacher himself
(referring to the smaller form). In abstractions, everything
nothing but abstractions. These can be quite wonderful and
lie but something that is in accordance with the particular
Something else, however, takes its place: Paragraphs one,
they are observed is actually something absolutely
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Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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clearly that everything that takes place outside in the
requires each individual to contribute something toward the
understand a number of things that we have outgrown.
everything from a certain absolute standpoint, a standpoint,
upon to judge everything. He believes that it is possible to
have a final opinion about everything without undergoing any
that he is able to judge everything in a sovereign manner;
everything is in a sense illusion — the course of human
with each other, this has nothing to do with any natural laws
direct everything we may call human destiny.” One
was clearly aware that not everything that man has to know
things he has to be aware of, the forces that work in his
outside earth. Therefore, everything that was to be
than anything which has arisen in the form of natural
theories concerning the human being or anything in the
wanting to judge everything only from an earthly standpoint.
Let us consider something that is now prevalent in the world,
work?”— or something like that. All the reasons
associations, and so forth — things that are admittedly
about all things.
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Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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something for human evolution, without the participation of
thing is to be in a position to understand such things by
anything from the name “Miller.” Initially, it
may already know something about the actual person, the real
his name anything about the character of the approaching
feel the need to discover, by means of something that is not
A person bearing the name Smith today no longer has anything
to do with a real smith; a person called Miller has nothing
infer the things from their words. Now, it is convenient to
regard to such things we must have the same attitude that we
something that is experienced by many people with abstract
itself. Concerning the things of life, intentions that do not
indicate the being or thing in question, no longer
designating and explaining anything fully. If
for example, then something must come about for which people
something is represented that in future time will have to
to anticipate something that is supposed to occur in the
something lacking in capacities, lacking in images. This
legends and anything illuminated by imagination. In our
earliest childhood with something that is actually not at all
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Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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and spirit, you are constrained to add things to the course of the
action as played out in the physical world – things which
you present such things, not out of any kind of fantastic or
everything you will now hear recited and declaimed was heard,
taking form. In the delineation of such a scene one has nothing to
the contents are to be recited by them. Something quite unique can
something which represents an all-awareness of nature, so to speak,
such a way that one feels: everything in the speech-formation tends
to create something (if I may so express myself) that is both
particular whenever he encountered something essentially German.
Iphigeneia. We see here something gnarled, rugged,
something which in its plastic contours stands there
amongst other things, stands once more before his soul. She looks
now feels to be something Nordic, rugged, gnarled, something almost
the poetic line he experiences when something of the nature of
Now something of this must naturally find its
declamation is to be regarded as a real art-form. For everything

Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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that of ordinary prose, of whatever kind this may be; everything
poetry. I should like to draw attention to two facts – things
so lightly, is something to which Homer, the great writer of Greek
anyone who can see into these things, is a document of the very
– that when I reveal myself in poetry, it is really something
at the opening of his two poetic creations as something worthy of
more serious consideration than is usually accorded to such things
It is remarkable how something similar, and yet quite
still have a living feeling and perception for such things? I
something is here related which does not come out of normal
but to something which is revealed, through ordinary consciousness,
to something musical which permeates the human being, and which
– it is something which permeates human consciousness as a
perception similar to seeing, as something like visual perception,
something plastic and formative, something imaginative; in the
Homeric epic we are given something musical. Both, however, from
profounder depths of human nature, something which takes hold of
order to gain a practical, artistic realization of these things in
you what must live in declamation when something more of the nature
then proceed to something which is more definitely art –
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Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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way in which blood-circulation, pulse-beat and breathing-rhythm
interpenetrate each other in the human organism something of which
speech, everything that in singing is still bound up with numerical
relations is transformed into something of inner intensity: when we
were compressed from spatiality into something two-dimensional yet
way in which all those things that in music and singing, in pitch,
turned inward that nothing external remains except time, which
body, and through the breathing-rhythm, into the movements of the
The breathing-rhythm
breathing-rhythm is not destroyed, there arises what lives in
volition. Now, when we will something, when we pass over into a
conscious grasping of the in-breathing process which tends toward
And shall sensive things be so sencelesse as to
Thus both trees and each thing ells, be the
way as to show all the things I have discussed.
have something experienced as a perception – as breathed-in,
described them – something which was actually practised in
predominant inbreathing-process tends toward mental representation,
breathing-process which has not quite arrived at representation, we
something which has entered that poetry in which the element of
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Title: Colour: Part Two: Thought and Will as Light and Darkness
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the heading either of thought of will appears to be something
limbs we now have, with everything belonging to them, will be
view, criticize these things, one sees at once how little the present
penetrate into such things. Your thought and whole soul-life will
the most mature thing in us, the result of former lives on earth; what
look at the other side of human things, at the beginnings. It is the
clairvoyance? Yes: if we do this, we also get something which we can
interior. For it is nothing less than a diving down into matter. If
there falls something which however has the power of further
on everything he wanted to see and feel in the world. For instance he
to the past, where the ripening force is, which brings things to
ought really to draw the whole thing so that one says: You have the
The essential thing for us today is that the world, including man, is

Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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times, he says to himself: Everything surrounding me has come out of
the past, out of some nebular condition, and thus out of something
things, to which one must come if one acknowledges honestly the modern
materialistic, seeing physical events as the only thing in the world,
the thought: Surely everything moral that arises in the human soul
must have its compensation in the world; there must be something which
people who believe everything the purely natural scientific view has
everything in favour of a final cindery, slaggy condition of our
of things — that good works somehow find their reward, and
light-phenomena, that we therefore see in the outer world everything
you how dying world-thoughts are to be seen in everything that
intelligent things will be found, but we do not stand face to face
moral organization. All moral things are therefore destined to emerge
into physical things. Does the man who looks at Nature spiritually
something else: as in sleep we were receptive of light, so in
nothing of weight; he learns to recognize this only inwardly, above
instance, is something which transfers the weight to the soul within.
in weight. This means something which is now carried over into the
Newton, really things very materialistically; or he imagines some sort
of demon or something sitting in the middle of the earth and pulling
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Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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going to say something this evening, is not at present accorded its
something inartistic. When in reciting, as happens at the present
sense of the word) something which ultimately becomes apparent in
something personal: I would like to say that to me it was always
impart artistic form, the Imaginative comes to be something
be able to present something of the lyric and the dramatic. We
shall then continue with something that might be called a
lives everything which we might describe as coming from musical
conscious awareness. Through vocalisation something capable of
However, these things must not be practised in the mechanical and
assumed, along with artificial breath-control. Everything the body
begin with something lyrical. From this you should actually be able
When last I heard their soothing
artistic declamation, it is of primary importance to lose nothing
poetry itself, will only become artistic when everything that the
something formed. In the lyric it must go more into the musical. In
spheres where something similar is effected, the opposition between
tendency (since the spirit manifests itself in everything physical)
unfolds in the tempo of the human pulse-beat; while something more
psychic, we may also say, something that takes its course in the
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Title: Curative Eurythmy: Lecture 1
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in eurythmy and secondly find himself unable to achieve anything of
of our exercises relating to it. But the first thing which we must obtain
to regard each human organ as a thing unto itself. That isn't the case,
of the brain lying further forwards. The tendency to build something
When we breathe and this breathing expresses itself in speaking or singing,
when this modified breathing (for from a certain point of view one must
the ear is nothing other than a larynx, only metamorphosed — there
do here with something which is taken directly from the human organism.
transgression against the rhythmic system is too great everything
oneself if something should not be introduced into the education of
the child. If in time the condition appears to he habitual, then something
fluttery and one can do nothing with him, one must attempt to bring
take things in — our Waldorf teacher know these children well,
they can at times bring one to mild despair; they actually hear nothing
of what one says to them, everything passes them by — in this
in just the opposite manner. Naturally one cannot begin with everything
pay particular attention that these things are done in such a way that
find that these things present difficulties for an inner understanding
is mediated by the nervous system. If you do not know these things you
it and write really proper letters. That is something which carries
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Title: Curative Eurythmy: Lecture 2
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of the outward form-nature of things. However, one can actually only
an extent. We take something away from it on its path to the interior.
a dreamer in a certain sense or something similar. Or, if we think of
to walk awkwardly and to tire in walking are two different things. When
practise other things as well which we have as yet to discuss. But at
see that in the case of all these things it is to a degree a matter
that the person concerned, the person who carries out these things in
arm covers the other. In the case of “O” however, something
the rear in spirit; as if one were to experience something like having
irregular breathing, who is in some fashion burdened clown by his breathing
and such like, you will be able to bring this person to normal breathing
things will be particularly applicable. Similarly, if you employ the
the middle. That is something which it would be particularly good to
not to mix the two things; the artistic eurythmists would not do well
child or a grown-up carry out something having to do with consonants,
feeling when the “S” is done that you encounter something
it is really not the same thing. And so the “M” is that
“H”, then, you will say to yourself: there is something in
things. If someone wants to agree to something Luciferic, but immediately
is the essential thing and tomorrow we will speak about it further.

Title: Curative Eurythmy: Lecture 3
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has been truly given to everything which must be taken into account
completely in order to grasp the spiritual element in the things outside
even in those things in respect to which modern man has become inward.
science is not accepted on the grounds of such things is solely that
take too many things into account in order to come to the truth, and
They want to make everything easier for themselves; and that
is the L (Miss Wolfram: L). You sec that there is something of the same
of U the attempt to characterize something moving predominates. Thus
in such things the natural connections are to be perceived. In the manner
in respect to all these matters it is necessary to take one thing
pole the tendency to become fat. These things can really be taken
things if one wishes to understand these matters inwardly.
the left hand — in art only an indication of all these things
of sounds tomorrow, I would like to speak in closing of something
And to practise eurythmy is, apart from everything else, an attempt
is actually already something which is becoming inhuman through its
which came about because it was seen that one traces something like a
we have only coarse words — of something which expresses itself
made their language abstract. However, we can actually do something about
We can actually do something about overcoming this with the help of
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Title: Curative Eurythmy: Lecture 4
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the limb-metabolic system. Naturally the first thing we must do today
the person with whom one hopes to accomplish something by means of the
to demonstrate these things. So we have D and T. When one carries out
they are quite tired — in these things it is really a matter of
while forming knock-knees. It would be the same thing with the K sound
out sharply, with the Q as well; but that is the same thing again. Here
this movement one has something which one can have those children do who
have the F-sound. (Mrs. Baumann). One has to do here with something
That is something which works directly over onto the rhythm of evacuation
of doing the peewit step backwards is something which one should really
sound in the time when people still understood something of the inner
system. That is something which one really only notices when one considers
fact on many things; in our present time where knowledge of the soul
Now, you see, behind something
instruction is done with humour; before everything else it must give
be something which could really not be done at all.
something which brings a great deal of life into this human etheric
everything in it works in a unitary fashion. If you were to survey children
something such as I showed you yesterday with them: the R-movement, which
use of these things pedagogically. One must only always have the
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Title: Curative Eurythmy: Lecture 5
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confirms or negates something one has to do with the nature of judgment
this, in a certain sense one is setting out something which one carries
something (Mrs. Baumann). Take a good look at this, the feeling of love
for something. Imagine it carried out ten times consecutively and
nature and which has the effect of warming the circulation. It is something
have something which could be called a wish: Hope. (Miss Wolfram) Look
warming effect on the breathing system will result. Naturally one must
take into consideration that all these things of which we have spoken
bending, ten times consecutively. That is something which people who
rhythm of breathing and of circulation, positively. When there are
bent to the right and left, and that with the M-movement. That is something
thing is to carry it out so long as the pains are not present.
say that their shoulders hurt so and everything possible hurts, then
whole thing with an E movement with the arms. Run so that you pass by
and thereby the whole breathing system. Here again, when one leaves
within their organism. That is why everything which brings children
and so on, all these things are related to man in such a way that the
has been put to me which could perhaps lead to something — and
certain people by virtue of their race. I brought such things to discussion
author not do so? Everything about which he knows very little he chalks
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Title: Curative Eurythmy: Lecture 6
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something which is in essence the meaningful word, a meaningful
association of words. He listens to something in which the activity of
association of sounds. That is something which man in his waking,
is nothing other than to make the inner man more flexible, plastic,
for at this point one can do nothing other than to call forth internally
eurythmy. Thus in applying to therapeutic ends everything derived from
arrives at something which one has inferred. If one wishes to attain
instructor stands at the spiritual level of the child. Such things
take these matters into account instinctively. Such things must be
will get themselves into if they do not turn to these things consciously,
how they will gradually degenerate. That is something which Switzerland
These things can be observed to play a part in the state of the world
that is something of much less interest to us at the moment. What interests

Title: Curative Eurythmy: Lecture 7
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to yourself that, in association with the tendency to push something
spherical forwards, from without inwards, some-thing is formed which
upon the forces which inspire man from without inwards in his breathing,
being and transforms them into something truly sculptural.
is rampant. What does it mean, when we say that something of a plastic
case demands. However, although it may be necessary to combine something
two years ago a deformation of the joints set in. These are things which
be able to do something with this freedom. Ile must go on to engender
it may nevertheless be necessary to render aid when something appears
the inner breathing of the organs orientated from without inwards and
and the kidneys begin to sparkle and flash; something is really there
extraordinarily difficult to speak to people about these things,
painted something very beautiful; it is in fact your obstructed excretion
from repressed sexuality. Here, of course, the things are not drawn or
thing crosses the other; then an inward silent speaking joins what is
what would like to arise and take form in something like mystical poetry
the therapeutic eurythmy exercises be reinforced by rational breathing
rational breathing exercises, as a reinforcement of the eurythmic
situation that one should avoid stereotyping, avoid saying the one thing
One should concern oneself in each individual case with the breathing
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Title: Colour: Part One: Colour-Experience (Erlebnis)
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although the psychologist may, admittedly, have something to say about
the first place, Art is not allowed to decide anything at all about
whereas in the world outside, objective colour presents nothing but
explanations such as these is able to make nothing of the concept that
in mind, and seek for something objective. They then wander away from
out, there is really nothing further from the content of our real
Let us try for a while to sink ourselves into something which can be
penetrate into the nature of colour, we must experience something in
easily seen, but we will proceed at once to the essential thing.
experience something in green as such, something which we need not
same thing when gazing on the green plant-covering of the earth; we
everything else offered by the plants, as we only wish to look at the
If we wish to express such a thing as this, we must try to
We are not copying Nature in this experiment, but placing something
they produce something in the meadow which it is really impossible to
ourselves with something which finds its most beautiful and
Now this makes it possible to see something in the world of colour
itself, as such. There is something in that world which we shall have
our idea is that greenness belongs to them, that it is something
really as though we simply made an image of something; in the
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Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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world with the character of pictures; but we saw also that something
essential proceeded from something else giving rise to the pictorial
shine through the moving white and black. You will also see something
organism — in which there was always motion. Everything is in
I have here pointed out to you from the nature of things a certain
of colour if we consider another thing.
Because a game is a limited pedantic activity, something very
surface of yellow is something disagreeable; it is ultimately
imagine it, but it has something super-human. When Fra Angelico paints
equal blue surfaces, he summons, as it were, something
paint an equal blue when he brings super-terrestrial things into the
modifies the whole thing. I'll make circles here for you which I fill
cannot do anything with it, we are powerless against it. Nor can it
That is the nature and the difference in coloured things. Black, white,
something; in yellow, blue and red there is an inherent luster.
Yellow, blue, red are external to something essential. The others are
always projected pictures, always something shadowy. We can call them
something luminous, not with shadow, but with that by which the nature
lustrous. The things shine, they throw off colour in a way; and
You will observe, we come here upon things which upset Physics
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Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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something volatile and fleeting, either as image or luster, to solid
impression of something painted. So, if we want to raise the study of
the rest of life, you see what interesting things result. He pursued
state, for there existed nothing solid then. We can speak of colour
attached to anything, or at the most, to the surface. Only on the
colour-matter, and with something that is really a fluid element. And
that something was formed in vegetation which made it definite, and not
see in it nothing else but a copy of what you perceive in the Cosmos.
things cannot be understood with the clumsy ideas of Physics. They
nature of colours. It is, you see, something peculiar. If you go back
turned everything in the nature of colours into image, then you cannot
glow, something yellowish-white, that is luminous. Because the
painting, all sorts of things have cropped up in order to comprehend
canvas, or any other surface, something that gives you the impression
to paint in something that floods it as the expression of the shining
If you obey this law, you will also realize that everything painting
form what is there. But if something refuses to be fixed in pictorial
sensibility, and now I ask you to reflect if there is anything in the
painting, something inorganic, i.e. walls or some other inanimate
something whereby the inorganic, the inanimate is to result, which at
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Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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I shall have something to add to what was stated
yesterday. I am reminding you of something which most of you
these things, and two organic systems which are as different
be employed through which a conception of these things may be
metabolic and limb system. If I will something, a corresponding
this surface of the organs? It is nothing less than a
have perceived and digested something in thought, it is
organism is involved in these things. That is something which
surface of the organs. In a certain sense everything
to recollections. But something enters the organism at the same
not everything is thus transformed into organic metabolism,
etc. Certain organs take up instead something which becomes
concretely, as one can study physical things. And spiritual
theoretically: that these things arise, having been squeezed
reality everything remembered with a strong ingredient of
as a pump which pumps the blood through the body. Nothing more
absurd can be believed, for the heart has nothing to do with
Well, something is reflected from the surface of the heart
because everything connected with the heart forces is
human metabolism is by no means a mere simmering and seething
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Title: Old/New Methods: Lecture One: Ahrimanic and Luciferic, Human Body, Soul, Spirit
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something which ought to be, something which is the ideal. Yet no
manner of ways of expressing what, despite everything, will be far
man's being, we find the ahrimanic influence at work in everything
towards ahrimanic soul elements, we discard anything that might fill
ahrimanic influence is found in everything that tends towards what is
towards freedom, towards independence, towards everything that
astray. But on the other side there is also something that lies in
mankind's necessary line of evolution, something which develops a
luciferic influence in the human soul is found in everything that
to describe a super-sensible realm, in order to describe something
life in the form of beauty, in the form of art. Thus something unreal
is brought into life as if by magic, something which has been
something that has long been overtaken by world existence, something
as were justifiable in ancient cosmic ages, if they allow everything
give to external existence a form which expresses something it could
something it would never be able to express by means of its own
natural forces, the result is the art of sculpture; then, something
kind, something unreal, is brought as if, by magic into real
progresses it is not a matter of whether we say one thing or another.
one thing or another can be said. However true it may be to say, in
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Title: Old/New Methods: Lecture Two: East, Weat, and Center, -or- Asiatic Spiritual Life
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another, or something similar. But such coming to terms cannot be
to understand very clearly that there are things which hold sway in
the depths of the soul, things which do not find their way into those
But it is also true that in everything that has been revealed there
attempt to describe Christianity, or indeed anything divine and
exchanged with the people in the room. This is something that
things that are achieved in the different regions of the earth are
world and everything that belongs to it. And we see how faith, which
must not be allowed to become knowledge, is allotted everything that
relearn something — not about the content of thoughts, but
philosopher. Just imagine Mill or Bergson saying such a thing! It is
unimaginable. These are the things for which we must develop a sense
things is what has real significance.
also taken on, as something from outside, the thought forms of the
something which it is almost impossible to find anywhere in the
another by means of something which today, if at all, remains only in
‘Ich’ is like, is similar to, everything; microcosm
compared with macrocosm. Of course to go into things in this way
learn to understand that two people can say the same thing and yet
mean something quite different, depending on the way of life from
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Title: Old/New Methods: Lecture Three: The Development of Religious Experience in Post-Atlantean Civilization
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idea of religion today is of something rather general. The concept of
religion makes us think too strongly of something general, something
only something perfectly familiar to them in their picture
consciousness. It was something which may be described as
these people saw behind the written characters was something which
developed lively feelings for these things. At the same time they
feelings paled, so human beings had to start developing something out
somewhat, but human beings had to develop something by inner activity
, something which would unite them once more with the cosmic beings
distant past, something like this had been at the foundation of what
had a feeling for these things, called by the expression: ‘I
regard to the written characters. From this arose something which we
wisdom, something which comprised knowledge about the constellations
ancient Greeks experienced this darkness of earth as something light.
cosmosophy. So, as everything that looked down from the broad heavens
geosophy. Cosmosophy was nothing more than a tradition for them,
something they could learn about when they looked back to those who
there is something we today take far too little into consideration:
earth was something which had a quality of soul. The connection with
envelops the earth in nothing but concepts, but to a geosophy in
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Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
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reckoned, by those who understand these things, to have started in
conducted the Mysteries, and also their pupils, saw something most
one should think that there is anything superstitious about using
the forces of the earth was something they had from him. But he knew
the human earthly intellect. Here I am the master and nothing can
contest this here on earth. By way of the Mysteries, something from
such things this opposition was strongly felt throughout the Middle
physical bodily nature, namely, everything to do with the intellect
such things to seek knowledge of external matters in any sphere which
their own. Such things were left to the Mysteries. So before the
fact can be greatly clarified by something that was regarded as being
draught of forgetfulness and, on the other hand, something which
achieving higher super-sensible knowledge. Today everything has to
instincts and dreams. Because all the Mysteries included something
akin to the draught of forgetfulness and also something akin to the
held sway in connection with everything relating to the external
life since birth. This is something which is achieved nowadays
consciousness of a great tableau of life encompassing everything that
forgetting was not the essential point. Negative things are never the
essential point. The positive thing achieved was that the pupil's
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Title: Old/New Methods: Lecture Seven: Methods of Initiation, Old and New - 2
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attained by such means. A declaration stating that one thing or
The draught of forgetfulness, I said, wiped from memory everything
things. Without the use of the body these things remain dreamlike,
received something dreamlike, which, however, also contained a
intellectual element. One thing that shows this especially is the
in the widest circles. Another thing, even though it is not yet fully
first time. Nevertheless, it is felt to be something which has been
something that is more than what comes out of the intellect.
two things in the last diagram. Both this (top) and this (bottom),
thing. And they are one and the same, but seen from different sides.
and death, then, are relative concepts. There is something which
makes its appearance when the soul is on its way to birth, something
his highly-developed intellect, this would be something quite
next thing we see is our raised hand, another perception. We perceive
something at the beginning and we perceive something at the end, but
then becomes transparent. We then no longer look down into something
but you must regard it as a picture; these ghostly things that you
of mistaking them in their picture character for anything else. But
Think of something really startling: Suppose our present respected
to you. Until you learn to disregard everything you already know and
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Title: Old/New Methods: Lecture Eight: The Passage of the Human Soul and Spirit through the Physical Sense-Organization
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described these things from numerous standpoints already. But today
impulses, so that we can describe all these things that are
everything you have perceived through your senses and everything you
weaving life before conception is, of course, something that fills
shadows, confined within our human physical organism, of something
find, as one part of the content of his soul, something that is like
part of the content of his soul cannot be described as anything other
prior to physical life something lives in the soul which, as fear,
experience outside the physical body is something quite different
the fundamental aspect of the cosmos is something that has now become
foreign to him; it no longer has anything to offer him. He feels a
serve to describe these things. Ordinary thinking lies far from all
corpse is our world of thoughts. Something that is dead is the world
thoughts, but in the widest possible sense in everything which we can
do with nature. Everything by which you spread into your environment
earlier earthly lives. Something living is carried over from
something that I should like to describe as a feeling of self. This
impulses, everything on which our activity in the world is based
once again what a good thing it is for earthly life that human beings
something in which human beings are as much asleep as they are
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Title: Old/New Methods: Lecture Nine: The Threefold Human, Reincarnation, Heathens, Jews, Christians, Calderon
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brings down on the one hand something which inwardly still possesses
brings down something which fills his element of soul and spirit,
something which I have described as being essentially a state of
human sympathy. So in human sympathy we have something that maintains
of our spirit and soul element. Nature is seen as nothing more than a
they ought to experience nothing but dead spirituality? To answer
start not in our head, but in our rhythmical organism. Everything
something much more alive. Here there is an echo of everything our
spirit and soul between death and this new birth. In our breathing
and in our blood circulation something vibrates — forces that
grotesque these things are, in reality, in comparison with what
with the head about what happens in the present time is something
way things are forestalled. Things that take place later than they
should in the course of evolution are luciferic. Things that come too
soon are ahrimanic. Let us look at something which came about in
yesterday, were transformed into nothing more than allegories by a
human evolution that such a thing has been done. Today it is not all
Buddhi, and so on, distorting everything to fit an allegory. This
sort of thing is, of course, nonsense. But Philo of Alexandria
allegories. These allegories are nothing other than an inner
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Title: Old/New Methods: Lecture Ten: The Threefold Human, Four Elements, Imagination, Inspiration, Intuition
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things show forcefully how human beings, striving for the spirit,
everything he had experienced in Italy underwent a transformation
draw everything, expanding the soul-being once more into a cosmic
the head. But it is our head which makes us solid. Everything solid
metabolism and limbs has transferred everything into warmth, it then
such things can certainly be expressed in artistic
something which simply does not belong to external nature as it now
is, but something that comes from your former incarnation. You are
studying something as though it had arisen at the present moment; but
it is not something that has arisen out of the present moment, nor
rhythmical human being everything comes into movement. Here we have
to do with the watery and the airy elements. Everything
incarnation. This is the first thing. Then come the even more
Intuition. These things must be taken into European consciousness,
spirit’. Goethe should have let Faust say something like this.
for something which can only be achieved when it is possible to say:
patient he deduced something of the type of the illness. This made a
intensified into a hatred against any talk of spiritual things
observe things from vantage points not open to most, he is seeking an
life. And despite the fact that he has written such things as the
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Title: Old/New Methods: Lecture Eleven: Faust and Hamlet in Relation to the Turning Point of the 15th Century
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there today. That something so important can take place without at
figure in a popular play or something similar, he came to see him as
this feeling of dissatisfaction because anything abstract — and
this with what it was like in earlier times. The fact that things
intellectual concepts came to be the only acceptable thing, the only
but on the other he is not unfamiliar with occult things, which in
Goethe's own day were considered nothing more than superstition.
learned and interesting things that have been written about this! But
other than approach these things in a way which cannot be fixed in
insight, he portrayed anything spiritual as something just as
Goethe, who was sensitive to all these things, also had a mood of
longer had any awareness that something spiritual played in —
source of what it was all about. Something lived in the consciousness
of human beings, something that made the outstanding spirits say: I
in the age of Queen Elizabeth. Shakespeare wanted to depict something
possible to come to terms. This is the remarkable thing: The world of
that even an iron hand was needed. Goethe refers back to something
appears as something that is out of place. It would not have occurred
Goethe depict its existence as something unjustified, whereas he
back in a certain way to something that has once been, though he certainly
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Title: Old/New Methods: Lecture Twelve: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, the Spiritual Struggle of Schiller and Goethe
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who thought about such things. He felt he could not depict
too, can experiment with this drama. Take out everything to do with
and without any idea of destiny. Yet he included these things. This
something which
at something else too. Just at the time when he was getting to know
on its most intimate character in something Schiller wrote which I
human beings? Something that might have been called a philosophy of
out of such thoughts nothing can come which in any way approaches the
expressing these things in the form of abstract concepts. Instead,
about twenty figures appear, all of which have something to do with
impulses which, in the end, depict in the most manifold way something
— this was very different from how things are today. In those
do they also retreat from concepts, which are nothing other than
something else.
find everything I have expressed here, in the form of direct speech,
something which cannot be expressed in concepts. We see that Goethe
wisdom-filled things found in the form of the human body by means of
kitchen. Commentaries on these things always distort matters. We fail
about these things, but if he were in the right frame of mind he
any thinking. — Such things are always an aspect of Goethe's
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Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
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invested the figure of his Faust with all these things sensed in his
intellectualism with something pointing back to ancient days when
Karl Moor something which echoes the luciferic element that is also
The thing
seen to be accepted by him. Everything belonging to older times is
in which things can take the course which they are prone to take. We
into the past. They want the past to lead to something different from
something that can only be achieved in ideas, something that can only
go further eastwards we would find that there is nothing on the earth
that is spiritual. The East of Europe has not created anything into
understanding of these things gives us deep insight into the struggle
which live in us are nothing but corpses of the spirit unless we make
something that is dead in the spiritual sense be brought back to
accordingly. They have the feeling: Something is dead if we remain
the stars and to all sorts of other things, in order to bring a
fifteenth century was something of which absolutely no account is
pointers to these things at crucial points in cultural evolution. See
is also something else, something very remarkable, which comes to
experience in it all the things that it signifies. This was not the
contained whatever was experienced in connection with the thing
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Title: Old/New Methods: Lecture Fourteen: The 5th Post-Atlantean Period, the French Revolution, Schiller, Goethe, the Freedom Problem, -or- Berlin University Course Report - 2
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come to develop in the various realms of inner life. Everything that
everything they were striving for.
everything human beings can strive for, in thought, feeling and will,
satisfy everything that is present in the sense-perceptible physical
in social conditions something which man can strive for here on
requirement: Everything on earth is to be arranged in such a way as
from here onwards things had to start moving upwards once more. This
artistically or when he is enjoying something artistic. The
spiritual seeing of something artistic. So inasmuch as a human being
Revolution, towards something for which human beings have to wrestle
something external, like the state, might make human beings free.
Neither can I imagine how in this aesthetic society certain things
realm. They want to be compelled, led, guided by something. And since
deny it and choose instead something which they are not free either
and a free experience in the realm of the will. These are things
to offer in the realm of thinking is something unfree, something
something, if they are willing to recognize, simply with their
everything written today in a book about botany or zoology. But it is
that needed also for ordinary healthy common sense. Everything in
this manner that people today want to absorb everything. What they
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Title: Lecture: Inner Nature of Music: Lecture IV
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something the human being acquires only after life on earth has
inhalation, inspiration, something in pre-earthly existence that we
Word of the universe, the universal language, from which all things
gratifying artistic event, let me say something about the connection
bears within himself but everything surrounding him in outer nature
and vowels. Everything brought out in speech is composed of the
M is based on something having a definite form in our body. In
When one speaks of consonants, one always feels something that is
the breathing process unites with the movements taking place along
activity. Nerve activity and breathing activity are not isolated from
nervous system; he dwelt more in the breathing system, and for this
system he draws back into the stream of breathing when he sings
(sketched in yellow), the stream of breathing. When vowel sounds are
of breathing extends into the head and is directly activated from
breathing process.
poet still makes an effort to retain the rhythm of breathing in the
composes songs takes everything back into breathing, and therefore
also into the head-breathing. When man shifts from speaking to
were closer to the primeval languages that the words for things of
all the consonants that are here on earth become something completely
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Title: Lecture: Inner Nature of Music: Lecture VII
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could offer one of the time spent during sleep. Everything the
would discover nothing of the things around us through thoughts if
that dwell in all things. Our organ of thinking is simply something
Exusiai. Such things happen in the super-sensible world. This was a
cosmic forces over everything existing in the world of colors, tones,
thoughts were objectively perceived in all things. Just as today we
things, just as red or blue streams forth. In my book,
Such things
century, which is mentioned so as to pinpoint something definite in
nothing of the relationships that are to be considered here.
formerly they were located behind the appearance of things; they
element as something that occurs around or within him. The moment he
had something to do with the appearance of the interval of the
meaningful thing for them to say was, “I live in music made by
impression of being something external that lacks content. Man
experiences something empty in the fifth, though in a positive sense
something like an objective major and minor mode, not one experienced
is something that sounds forth to us from the wonderful knowledge of
such and such a thing. Human beings actually heard how, in primeval
itself to us by this inner unity of everything that man, perceiving
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Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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of everything to which it is relevant. No such opinion is possible in
indication of their meaning. Anything more than this is not possible.
everything that belongs to it: the plants, the animals, and, above
this signifies that by the middle of the Atlantean epoch, everything
another in the evolution of humanity something of supreme importance
In this picture of the Ascension, something more is manifest to the
on the earth. Thus something else became apparent here, namely that
of those men who have, so to speak, no desire to know anything about
Thus there are two things that mankind must realise: on the one hand
And now something else can be added to the picture of the Ascension.

Title: Arts and Their Mission: Lecture I
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shows a comprehension for something reaching back to the Roman period.
have the same scope as today. But we must express things in our own
of earth. But the ego was regarded as something foreign to the earthly
at everything else on earth and said of it all: This is, this exists.
to earthly things and beings could never guarantee it to the ego. They
or as anything else of earth is an active force, we would be wrong.
the earth. This the ego can never learn from any moving earthly thing.
it achieves something made possible by its relation to the wheeling
while the human being — just lives along. He experiences nothing
man is nothing but frozen water was at that time experienced as the
imagine that the feeling for such a thing arose only gradually. To be
Something
course, things were not dealt with the way we have to describe them
over things outside would have seemed comparable to the fancy of a man
more. Now the physical body became paramount. Everything has its deep
Especially in Greek art. For the early Greeks their bodies were something
this fresh experience of the physical body gave way to something like
Romans this joy subsided. Everything became settled; men began to grasp
things with ordinary consciousness. It was during the fourth post-Atlantean
thought lives in things. (I have discussed this in
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Title: Arts and Their Mission: Lecture II
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is something which does not necessarily belong to life, but is added
create something transcending nature.
satisfied, one could never inject into nature something which surpasses
something content themselves with imitations of the natural. For
we can see a transcending of nature as anything but dishonesty
if they did? They would have to demand that people imitate nature; nothing
imitation of nature, he would have said something like this: “Why
wish to hear such things, go into the street. Why present them on the
are offended if the architect of a residence sacrifices anything of
within me something which has no existence in purely natural surroundings.
would not tolerate them if we could not transform them into something
which transform it into something completely different — this fact
so abstractly. Things were felt, they were sensed subconsciously. But
people do not worry about such things, but there were times when this
the age of abstractions, everything takes on a different appearance.
Goetheanum). But one must understand things; must understand that
from the spiritual into the physical world, then I must tell you something
something to bring about a harmonization with his new home.
(I repeat) ancient garments reflected something brought down from
shriveled into dilettantism. For modern clothing hardly conveys
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Title: Arts and Their Mission: Lecture III
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element in costuming represents something else; and I have described
for the nose is connected with the chest's breathing. And if we see
everything circling the earth as air and ether; also between mouth and chin
in architecture we behold something connected with his departure from the
body; and in the art of costuming something connected with his entrance
something lies in the background, something in the foreground; their
does not spring from theory; it requires something more forceful, something
— color is something spiritual. Now we do see colors in certain
affect eye, nerve, and something else undetermined; as a result of which
out, we do see colors in purely physical things which can be counted,
alternately; and in order to give them more character do something additional:
stand) does something absurd. It places behind the world swirling atoms
tries to create an impression of something essentially sculptural upon
to depict something aggressive, something eager to jump forward, he uses
yellow-red; if something quiet, something retreating into the distance,
dimensions to the etheric element, we find everything oriented
painting. It makes no sense in painting to speak of anything as inside
world as his own. Now the soul does not assert something it needs upon
descending into or leaving the physical; rather it experiences something
have occurred to him to impose upon the people something which he himself
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Title: Arts and Their Mission: Lecture IV
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something entirely different. It presents a reality which reconciles
aware that he is more than anything which earthly existence implies.
idealistically into the spiritual world, he used physical things as
nothing to anybody, to flee to an environment in which he could master
it something that might be called heroic-touching.
you as peculiar — that he never finished anything. He began
hold on life through something sublime, that is, through the philosophy
century was mirrored in a receptive personality; how something like
that in their art the Greeks received from the gods something which
things stayed as they were, man would have remained deterministically
echo from ancient Greece, something unattainable in his own civilization:
same longing. In Rome both men sensed, at last, something of the breath
me that something new must be stated on the path to spiritual life. A

Title: Arts and Their Mission: Lecture V
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everything on earth a reflection of events taking place in its cosmic
ancient times human beings beheld in the heavens things quite different
they could express something super-sensible, that language was fitted
closely united with such inner experiences as that of breathing and
of primeval art. What is primeval art? It is nothing other than speech
that poetry conveys something lying outside its words, for which the
hour from now, a year from now, it remains what it was; nothing has
The real thing, however, is color-perspective which over-comes the third
understood nothing of the scientific papers. It is not quite possible
he exists on earth in order that something which can be achieved only
the gods can take this changed thing and implant it into the configuration
to be read today in scientific books. Take everything in those books
everything described there as natural laws: it has an earthly significance
in ancient souls, said something about which a modern scientist could

Title: Arts and Their Mission: Lecture VI
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beautiful” designates something objective. If we were to treat its
something whose outer aspect belies what it really is. But here
man saw something transcending the earthly in the colors of earthly
objects. But it was only to living things that particular colors were
ascribed, for living things approach the spirit in such a way that the
that however well one imitates her, nature is still the essential thing;
words, the thing painted is merely an inducement. For example, we never
thing is how the whole world acts upon his subject; and his means of
element as something living; only if he creates what is to be formed
relationship with something spiritual. In the face of present-day
not misunderstand things. If somebody goes wild and just lays on colors
this picture we must forget everything else and look at it solely from
subject to earthly gravity; something else has entered: the element
beauty; something not belonging entirely to the realm of the beautiful
God as virtuous. If something is self-evident, if it has become the
is an abstract, philosophical statement having nothing to do with art.
To be fit, to be able to cope with something morally, is to be virtuous.
is power to carry out worthwhile things effectively.
how everything in the world is good and beautiful and fit. Waiting at
everything is good — have I, too, a good shape? The priest replied:
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Title: Colour: Part Two: Dimension, Number and Weight
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observe anything that is not obvious, prevents them from seeing in the
etheric bodies and is among those things which are outer world. During
sleep we share the fate of outer things. As tables and benches, trees
something happens.
recognizing such physical things as belonging certainly to the outer
We reckon with the calculations which apply to earthly things, we
of scales. But those things like colours, and sounds, the feeling even
themselves about the things that are heavy, and measurable and
colour, sound and so on he says: Well, something occurs from outside
or tail of all these things — sound, colour, warmth and cold. He
regards them just as properties of something which can be ascertained
things of dimension, number and weight are not there at all, at any
sleep there are no things around us which can be weighed, however odd
it appears, nor are there things around us which can be counted or
If we wish to draw the thing diagrammatically, we could do it like
this. We could say: Here on earth we have solid weighable things (red)
other words, what the senses perceive in these things. When we sleep,
When we go about in our physical world and see something or other, we
pick it up; only then is it really a thing, otherwise it might be an
weight, we are apt to consider something that appears in the physical,
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Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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humanity itself, something that was a kind of unconscious memory. And
it were, consciousness-memories of something that in earlier times
always signifies something that was active in the epochs of decadence
these Druid priests. It may be said that they were everything to their
name of Wotan or Odin we must recognize something that comes over from
something, you read. The Druid priest looked at the action of the Sun
nothing that was derived from the human intellect, the Cosmos alone
forces, however, did not wholly withdraw; they left something behind
things of the spirit. For the forces of the Sun spoke to him directly.
his breathing changed even as he observed. It became unloving, it was
outcome was no abstract knowledge, but something that worked in him
Sun-Initiation. What was revealed on the surface of things was
elemental beings living in the plants, in the stones, in all things.
exposed to the seething of the fire-giants. They studied what the
storm and wind, in the fierce, seething heat of the Sun. All this they
A medicine, on the other hand, would be something that man himself
nothing at all similar to writing. They had only this cosmic writing.
Wherever this Wotan impulse worked itself out fully, everything that
thing, a special secret of the Druid culture. We know that at all
places things arise that do not belong there. Weeds grow on the tilled
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Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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that thought becomes directly light, and illumines everything; and the
beings. The warmth is nothing in itself, it is only the evidence that
he is interested in the warmth the other sheds, but that nothing but
is there only when the person is there. In itself it is nothing. The
something of this kind in the Cosmos. And only by reason of the fact
precisely the thing that can appear through the sons of the Second
that a watch is made of glass and silver — whereby nothing whatever
is said about the watch. Similarly nothing whatever is said about the
acquire something, our longing to have something.
Observe, you have here something as it were historically documented to
nothing but the unfortunate Newtonian theory of Colour, over which the
We cannot understand such things today, simply because anyone who does
things, but even at the end of the eighteenth century the learned knew
Surely Red is something which attacks one. I have often discussed it.
darker. Everything lives in colours. They are a world of their own, and
of the spiritual. It reveals in fact something like a spiritual waltz.
twelfth and thirteenth centuries, one must understand such things in
spiritual things were a reality to him and then only will you
something they first possessed, and preserved, and did not themselves
You will ask — But didn't things live before this? The answer you
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Title: Lecture VI: The WHITSUNTIDE Festival: Its place in the study of Karma
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physical qualities of everything on the Earth, living and lifeless. It
and a certain astral principle that works through all things and all
Here we come to something
of extraordinary importance, something which in its true nature is quite
when you are looking at a small fragment of Ether, you see nothing with
empty nothingness to you. But when you regard the etheric environment as
where we see the blue of the sky there is nothing physical. Nevertheless
the Cosmos things do last longer, for there we are dealing with gigantic
appears to us when we look into the far spaces and see nothing but
positions of the hands of the clock or of the sun. You see something
the sun are changed, through the fact that spatial things are present to
really nothing in this spatial perception. There are only varied spatial
spatial things. On Earth we do not experience Time in its reality at
we must go out of Space, we must put away all things spatial.” You
can also express it in other words, for it is really nothing else than
something of which it can be said that it had to be present in order
Universe?” Here I am returning to something which I have already
pointed out. The physical science of to-day expects to find everything
fancy and imagination to speak of anything physical in the far Universe.
from the Sun-star. Then, when we consider all these things and place
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Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
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Germany decay and decline rule today, and the external things
and saying that here again everything will be just as it has
younger generation in Germany today. And the remarkable thing
sense the imponderables of life, the things which are between
thing. In Stuttgart I recently had to give a lecture to the
thing are not so important. More important than the
something which men of today almost never have, a sound eye for
Oswald Spengler, who really knows something, does not
laws of history — this combination is something
must ask if there is anything that can still lead us out of
nowhere a spark of light pointing to a rise, nothing which
frivolity can ignore such things.
our own time, but always we have something which Oswald
singular thing here is that Spengler is a good
themselves have not known how to say anything particularly
but that creates nothing which can transform a documented
deeper into things knows that in the old Indian life, apart
discovered anything else. For in the first place, with the
period of decline. The important thing is that what
traditions of the past, you will be making something which is
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Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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literary production something like the will to tackle more
everything of a declining nature exactly because all his
anticipated nothing but decadence as the outcome of all
something that can yet be brought forth out of the soul of man
telling phrases, can actually arrive at nothing beyond a
remote from everything spiritual, from all inner human
everything genuinely spiritual. This second volume is likewise
shows nothing more than the dreadful sterility of an
sun they close one after the other; something sinister
written. The important thing is always to discover the point at
important thing for the understanding of a sentence written
plant-world something nebulous, obscure, mystical, which he
nothing that will give clarity and force, but only a kind of
something demonic, as certain superstitious people sense the
overturns everything and transforms the economic picture from
behind it the mark of its age when everything else shall have
something devilish, and rightly so. For a believer it
There seems to be nothing to equal this triumph, achieved by
the machine. It never dawns on him that there is nothing in the
thinking in anything mechanical. In reality, thinking here
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Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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forth. In any case, there is something unpolished in the
with him thinking really floats above life, as something
nothing can flow into life. Life is already there when thinkers
thoughts with something of universality, at that very
unfruitfulness. He turns to something other than these
in such a way that he says: Everything that this civilization
something instinctive will emerge once again from what Spengler
calls “the blood,” which will have nothing to do
Neither has Spengler adequately observed something else, in
outwardly something to do in the world, turned, in later times
theory of the blood is about as mystically nebulous as anything
that what the human being acquires through thoughts has nothing
develop in secret societies, in rites or otherwise, something
thoughts rejected more and more anything from within; so
the various religious denominations, where something was
ancient tradition, when something was developed in these
anything about it, the people were then in the presence of
something filled with great wisdom; they were present, but
understood nothing at all of what they saw, although an
not use it. They preferred to sit and let something be enacted
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Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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spiritual battle ever waged by mankind. Everything that has
today when spiritual life is spoken of. It is all something
world is maya; everything that confronts our senses and
Fundamentally speaking, everything that is said about the
you connect what I have just stated with other things I have
Indian nation, something that will be very different from what
signifies something totally different from what it means to the
is something much more complicated than is ordinarily imagined.
Everything scientists have thought out and that has become
machine. A machine is different from everything else man makes
on any amount of research concerning an animal, but something
always remains, something of a deep and divine essence. You
is always something behind your thoughts about an animal that
efficiency if we know the various factors; there is nothing
the machine has nothing behind it that can only be divined,
something not surveyable by man's non-clairvoyant intellect.
will no longer have anything to say unless they establish the
Nothing is worse than for a child to get accustomed to making
from an insight into these things? How must we work if this
imaginable. The most awful, frightening things to be thought
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Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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evolution since the middle of the fifteenth century. Everything
civic rights and everything connected with them is an echo of
to think because of its blood characteristics. Everything
office. These things all lead back to Romanism. The descent by
prefers to be something impersonal, out of Roman
striving to base everything on the pinnacle of personality.
science of initiation something profound is concealed behind
it to be maya or something else is of no concern to a
since the fifteenth century. We shall reap something different
industrialism, is spiritually transparent. Nothing of it
a chimera. Industrialism introduces something into our lives
become convinced that the machine and everything resulting from
* This signifies something
you ought to sense something in them that remains
earth evolution; but a modern factory and everything it
We experience today the most abominable things, and people are
considered as something of the past and admired as such. It is
particularly necessary now to pay attention to such things when
can say: This is the picture of something we no longer believe
modern man feels when looking at this picture is something gray
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Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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concepts capable of permeating the social will. Nothing results
imagine that something of a soul-spiritual nature streams
something must breathe through, must circulate through the
significance, is something that must be understood. Results
These concepts derived from science which govern everything
something like the butterfly, but it is invisible. When you
us the faculty of seeing in nature not the ghost-like things of
that it is an image for something else.
organism we will have to speak with each other about things
social value. Only that person can know something about it
crystallized labor power. This is nonsense, nothing else;
important thing is not how much work-power you exert, but for
nothing to do with social life insofar as this social life is
for something. But that which must be the basis for a man's
when things were instinctive and atavistic — if society
Above everything, we must understand it is correct to say that
serious matter, for I am herewith stating nothing less than the
Just think of something which has eminently to do with both the
school and the State. I must confess I think it is something
proper thing. Parliaments decide about civil rights (I am
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Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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particularly taken hold of teacher training. Nothing could have
see everything first, and then form his own inner concepts
will, therefore, be necessary above everything else for an
everything belonging to the metabolic system are still less
heart and breathing are most definitely shown. But breathing
things side by side, and in this we see how little our concepts
are geared to outer reality. For here things merge; and we have
wishes only to think things separated resembles a man who
Here you have something that teachers in future will have to
people there lives the urge to know something about what
egotism plays in the interest they have in knowing something
When we consider everything connected with this problem we must
hardly indicate anything for the ego in physical man. Thus,
of something standing behind it: The head the image for the
something inwardly transparent to you. The head — a
way. How can we observe the ego? — for everything now has
astral body. Growth expresses something of the ego.
things cannot change. But the more we grow toward the future
homunculus! Science says nothing about man, it preaches the
homunculus. The real human being above everything else must
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Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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understood everything of the earthly world that is subject to
the Greek mystery schools something quite definite in this
connection was explained. It was about like this: Everything is
something very, very different. Even today it shows a tendency
nothing that it fills modern man with pride and haughtiness.
not to develop anything else but intelligence he would become
This is something about which mankind should have no illusions.
something quite objective is necessary here. At this point we
that this is an objective fact which has nothing to do with
earthly life, we uncover something in ourselves. We can find
our life something like a re-birth we may arrive at a concept
serious matter. It shows how certain things that proclaim
This also is something future educators and teachers must take
Such things must not live in the teacher as mere theory; they
is necessary for a person to feel that everything in relation
conviction if, today and in future, we wish to do something
today from such views. Therefore, nothing is more necessary

Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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spiritual science. That is to say, above everything we must
his body something of a plant-like nature. The result was that
knowledge of mathematics and geometry. Everything is
the peculiar thing with the Egyptian, that with his plant-like,
initiates perceives the human head as a corpse, as something
Today we can say “I” — we can say anything
therefore, resist mere intelligence; we must add something to
tries to comprehend the plant from leaf to leaf as something
developing, unfolding, not as something completed, dead. That
things.
Angel; nothing else but their own Angel whom they call God.
matter and it does not even dawn on them that if something
Everything bounces off mankind, so to say. The most
something that reaches beyond the egotistical fate of a man and
let us pass on to something else. Let us feel what I have
something antiquated. To be sure, the old national rights
people of the present age; everything else that is carried into
their cooking as something particularly desirable, but the
thing, but it contradicts the simple Christian faith; that
pious if they say or write something like that. But they are
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Title: Karma: Lecture I
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we consider the lifeless — everything lifeless, without
itself as something contained within itself. We are, at first,
effects of something lifeless confronting us, and we wish to
already placed the lifeless alongside something else, and
through the door of death. Everything which existed and acted
death's portal; nothing remains but this discarded, deserted
everything appears which we are accustomed to behold in a
corpse, we find something else that is extraordinarily
This corpse has no longer any significance; it is now something
we thus find preserved as the lifeless is something quite
active forces and laws can be investigated; but something
says: No! there is something else there besides, which science
fact of the matter, however, is something different. For, when
plant activity lie in the reaches of the cosmos. Everything
Something else, however, is characteristic. What acts upon the
to do with something which shows us that as soon as the human
something plantlike — we then have to do with
it can be said that something occurs wherein the modern view is
sensations on the 20th of June in anything that is in earthly
offspring. Naturally, not everything, because that would,
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Title: Karma: Lecture II
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nothing. I have often employed the comparison of some human
together has nothing in common with mineral nature. From this
things which we take in with our food are of a mineral nature,
connection something very important. I have, indeed, frequently
These are just the things which occur also in outer life from
food are, for the most part, things that conserve us inwardly;
world as breathing, living beings, as beings having a certain
environment than our eyes, our ears, than everything that
explained, this body has nothing in common with the rest of the
— by virtue of our growing, something forms itself within
itself, however, only in these coarser things. Were the
is something different. All this is connected with the same
only the outer side, to be sure, of all these things.
present time — because it contains everything that people
see, everything that exists in the astral body of the human
upon curious things. That would be a proof! But the fact that a
experience something in common with him, to work and
consider such things, extremely clever and wise!
consider such a thing, our attention is directed to the extreme
Everything takes place as though subject to the laws of nature.
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Title: Karma: Lecture III
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arise, all of which actually are rooted in something unknown.
it as something belonging to the beyond. Nor will he think of
and you arc a dualist, because you regard air as something that
these things are pure nonsense, as, indeed, are mostly all
not present for the one who knows nothing about it, but for him
is something belonging to the “beyond,” so for
something belonging to the “beyond;” but for those
something that belongs very much to this side. Thus, it is
with pictures which, at the same time, revealed something of
things which they could not carry when in a completely clear
They understand nothing but the verbs, i.e. the words of
to the fact that everything should be defined in an orderly
the dead no longer know anything of definitions; they only know
everything is conditioned by necessity, every effect has a
hold of things,’ but: ‘My brain walks, my brain takes hold of
things.’ Why do you tell a lie?”
showing off something they rather like about themselves for
everyday earth life it is a fact that we do many things in
even in ordinary life these two things stand side by side: You
have committed yourself to something. It has thereby become a
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Title: Karma: Lecture IV
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did good to a human being, something is mirrored to him from
the other soul; if he did him an evil turn, something is
souls remains as something present. And there comes a time in
human being does something for his fellow-men that is sustained
by love, something in connection with which love streams out of
have had something within us that made the love flow out from
again something that streams from us. A human being who is
everything. Through
Kant, everything in knowledge became sharp and angular;
exalted name, thou who containest nothing of pleasure, nothing
something similar, when he does anything they do not
many things.
thing to do,” will not call forth joy in the next earth
forth in the next earth life something which we might describe
open-minded insight into all things beautiful and true and
something in his soul that irritates him: “What is the
in turn, are the things that make their appearance in karmic
interesting only when one can make fun of things. Now, there
prejudice on these things, we must become aware of how great is
confront the things of the world, or other human beings, with
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Title: Karma: Lecture V
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their whole attitude toward these things, people today ignore
he is being born something like a model of his human form. He
natural that something of the model, more or less, remains with
just remember, my dear friends, that all things have their
Everything falls away. The matter is as follows: From one side,
life. No one knows whence certain things come. Today, when the
have inherited everything from their parents.
liked other things in Anthroposophy very much indeed, but in
nothing to do. Now, at that time there were already very
they enter with interest into this or that thing in the
Pressburg, how they had liked it. They could tell me nothing
But they had seen nothing else. Thus do many people go through
himself in the things that immediately concern his bodily life
certainly more or less risky nowadays to speak of these things.
these things go much farther. There are human beings (and there
Taurus, who have no interest in anything in this connection.
Perhaps, someone might now say: “To know of such things
longer than the earth life. If a man is obtuse to something
would be something like a punishment in Hell for eternity, if
this cure, for he lives with awareness of but one thing,
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Title: Karma: Lecture VI
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begin with, I shall have to tell you today a few things about
asserts itself as science nowadays really looks at things and
what reveals itself when things and facts are considered with a
this human head shows itself as something quite different from
human embryo. The first thing we can see developing in the body
everything else in the human being which afterwards flows into
such as breathing, circulation, nutrition — are, in the
confronts us as something sensuous. In my books I have
that case you would have to perceive one thing at a certain
breathing, the rhythm of circulation, the rhythm of digestion,
and so forth. There, everything is rhythm.
Rhythm, with its organs of rhythm, is the second thing to
with feeling. The nervous system has nothing directly to do
nothing of our feelings if the nerves did not procure for us
the muscles and finally leads to something which again appears
we have nothing but what we have from our sleep. You may say: I
have nothing at all from sleep. Well, I do not speak now from
nothing at all from sleep. But psychically, too, you have a
that it contains nothing from life's reminiscences, you see,
this really continued on and you were to knock against nothing,
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Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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kind of thing that we want to establish through Spiritual Science for
and willing of the soul. Everything else — astral body, etheric
animals, we should not look at the things usually seen, the bones,
of forces that actually belongs to us; we always see something
call Ahrimanic. Our task now is to go into these things from yet
everything he strives for through consciousness there lies
something we can describe only as super-consciousness. But for this
flow into man. Everything by which he tries to loosen his connection
tells us more important things about the world than any personal
with many of the secrets of existence is that there is truly nothing
into something bad or unfortunate. That which rightly draws us
ordinary Spirits of Form. But the important thing is that everything
the spaceless. Yet it is true that everything connected with
our primeval manhood, everything proceeding from the Spirits of Form,
will not find it ... that goes without saying. Anything which arises
in the spaceless. Everything is different from everything else. You
certain princesses — for sometimes princesses have nothing
individual human being is a spatial image of something outside space,
that nothing spatial is a replica of anything in space. The entry
things; we have simply taken one example of it.
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Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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we characterise anything in this way, we must always pay heed
something which in ancient days gave men the capacity to gain some
knowledge about man. Knowledge of man was indeed something in which
sixteenth century something similar is happening again — a kind
possible for anything to be said to man by way of the Gods, because
old arrived at their consciousness of personality, because one thing
of the sunlight; they said something like this: “Out of
sun. All this was lost to men. They had to receive something in place
of it; they had to receive something of a spiritual nature, and at
unnoticed by the Romans; and even Tacitus knew practically nothing of
Roman history a hundred years later. History says really nothing
facts, nothing about it is to be known. Those who wish to know
anything about the Mystery of Golgotha must have faith in the
of which history can tell him nothing. And this actuality is to have
mankind, implanted into humanity something of extraordinary depth.
and the dogma was laid down that man possesses in his soul something
earlier times there was indeed such a thing as inspiration, but
things, however, are connected with the deepest matters which must
there is something extraordinarily significant. The real
Impulse brings in something different. It has nothing to do with the
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Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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thing I said yesterday is that man, with the understanding he possesses
Mystery of Golgotha. Hence I stated yesterday something which will quite
something has been given out of supersensible knowledge, the question
things said about Tertullian — well, he will hardly get beyond
And Tertullian said other things, too, for instance: When you Romans
excellent. Were anything declared to be a most splendid deed, says
highest thing possible on earth. For human reason with its cleverness
Mystery of Golgotha has nothing to do with natural phenomena. Were
anything to be counted as a natural phenomenon, it would not be
the most valuable thing on earth. What has most value for the earth
want to bring before our souls something which in some measure is
to the unconscious working of these inherited forces. Things
knowledge, something different becomes apparent. We see that this
natural order everything found therein.
would never be possible for a natural science to say anything about
death mixed into it everywhere. We learn something about the truth of
Jahve. They eliminated everything connected with heredity from
little success — sought to grasp something in the nature of man
that lived in him between birth and death but had nothing to do with
something with which death had no power to interfere. They had a
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Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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many more or less important things with a bearing on this
conceptions nothing but ghosts. In ancient times they pictured
Consciousness Soul asks of us something different from what our
writings, who has said openly many things that others have not
things to their logical conclusion, and so in him we have the strange
be no such thing as philosophy.
now the cooks and waiters stand about with absolutely nothing to do.
colleagues of our professor — and that now things have come to
have formerly concocted indigestible food, and now have nothing
rational because he has a foreshadowing of something he is unable to
truth, however, is this — there is something in us which
clear to you something important in the situation we are facing to-day.
666 years after the birth of Christ — something was due to
this being would have brought about something very strange. Now the
men everything they will ever
forces of genius they would have foreseen everything and would also
come among them. They have indeed brought things to a wonderful pass
prevented. However many people there are who believe that nothing of this
balance was brought about. Thereby something has been enacted behind
the scenes of external profane history. Something that could have
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Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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for example, some event prevents our undertaking something we should
at the time. It is just because men take things so materially and
Thus something
in human evolution — it is something which has given the whole of
everything on the earth would be strange to him. Such a being, if
deal that he could not understand; but one thing he would understand.
if anywhere it confirms that such a thing has actually happened.
much of these things, it has never in its chronicles taken a great
certain things happen, and behind these things there is the same
ancient schools of learning, nothing about the whole evolution of
Aristotle was translated. And the remarkable thing is that Aristotle
indicates something very remarkable. Anyone who has an insight
referring to is not an imaginary event, nor something that never took
accomplish nothing in face of what Mohammed had done. Here you can
Mohammedanism only when, in addition to other things, we know
Sábúr — but something else was achieved.
has not developed in a direct line from anything in Christianity
— no, in reality it has nothing to do with Christianity as
that to-day they are inclined to look at everything from a scientific
angle has nothing directly to do with Christianity; it is the result
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Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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an ideal point — something we cannot really see. Yet it is
mid-point of a balance. But we could indicate something else, 333
everything else bound up with this, in so far as it was not blunted
Mystery of Golgotha. In reality, nothing has happened since the very
Mystery of Golgotha; but of course many things have been aimed at.
things, especially in Rome, when the impulse of the Mystery of
theoretical question: How were things in Rome when the Mystery of
something that is easily forgotten when we look back to that time: we
efforts think in such a way as to be conscious of everything. So the
desire was to give them prematurely something that was intended to
come thousands of years later. The whole thing, however, was
something belonging to the future, something destined for them only
difficult, my dear friends, to speak of these things, for the very
brought to mankind — over everything that men had been able to
wanted to bring to an earlier time something that was meant to come
deliberate wish to preserve something from the past, and this project
indeed, my dear friends, under the influence of Augustus something
developed in Rome very different from anything experienced earlier in
keep people from understanding them, even from asking what anything
things. For instance, one says to them: “You
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Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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I attach to such things. They are mere abstractions. What I
have spoken of these impelling social forces as something
forth, which is something utterly different from an abstract
things, or realizing later that these things will come about
things in the course of world history, and the demand simply
faces us today to understand such things as proceed from the
you anything more than a sketch of what I am compelled to
things, but we shall not understand them unless we really
already have seen that everything I set forth here last
should be confused with something that is perpetuated in our
contemporary social organization out of past ages. Something
very thing I brought to your attention last Sunday. It is the
In the very nature of things, these classes will completely
before you certain things from the content of this historic
that the manner of dealing with these things cannot be one in
which each person thinks out something for himself in utter
with these things is to view them in accordance with the
Indeed, this is the very thing that has been lacking for
in Central Europe seem to people like something springing out
of the earth, something for which they have had no
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Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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the whole of human life, to everything that the human being
penetrate into things with a sound power of judgment.
in another human being. A social structure is something men
for centuries. Without their doing anything about it, without
should not be looked upon as something to be criticized that
wave of the sea, or anything else of the kind.
spread. In observing such a thing as Russian bolshevism it is
things have not been free of responsibility for the actual
wish to view things in a fruitful way, and we must pay
question, it is not something ephemeral and transitory.
destroy, root and branch, as something harmful in the
everything that has taken its rise in the evolution of
contemporary states must disappear. Everything that is a
conceives only such regulations as must be abolished. Nothing
national or state assembly, but something is to be expected
things, which have primary importance for the transitional
produce by labor something useful to the community.
affair. The really important thing is to see what has been
our hearts and then with our minds, upon these things that
spirit to fix our attention upon these things with our minds
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Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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something to what we have already discussed that may make it
possible for you to lift these things to a higher level. This
the spirit of our epoch. Everything that I have presented to
attention to these things without pessimism or optimism. Yet
basic in these things, there is reason to say that an
the proletariat population at the present time as something
field is that those who are striving for these things do not
things within the physical earthy existence.
course of things resembles the action of a pendulum: the
form of social life?” we shall do the right thing by
suppose that we shall be able to accomplish anything by means
evolution of humanity, only as something that must
sometimes push things to the extreme of such demands as those
what is still in instinctive form today behind these things
matter thus, we shall never deal with these things in the
social group relationships — must will something
external things what he possessed inwardly as impulse,
theocratic social arrangement in which everything pertaining
connected with the second man, the breast and breathing man,
Zarathustrianism. But everything that the human being
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Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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relationships. The thing that matters is that this question
what is necessary for our time. We shall now have something
knowledge of man, everything will remain fruitless. I have
simple being. By means of mere arbitrary conceptions nothing
truth of things because it is only the science of the spirit
while awake. Against this fact nothing can be done. Sleep is
know anything whatever about sleep, it will be a long time
course, everything that I am telling you takes place in the
Such things
things are easy for us. First of all, we are simply sleeping.
People are least of all inclined to state such things to
to be something, but it is still always possible as a man to
become something.
those things that can be learned in our time. It is really
becoming something. Most of all they endeavor to call
become something. They need only to point out how different
white. This is something that has spread an illusion
penalty. This habit of willing to be something and not
willing to become something is an element kept in the
constantly to become something and that a person simply
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Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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the gods permit such things. He does not like to ask about
longing to have everything as comfortable as possible.
as ours, man must behold all sorts of things that are in
brought together a great variety of things that may be suited
obtain a view of everything in the cosmos, in the universe,
within reality things do not proceed in such a way that one
is antisocial, but behind this something spiritually social
post-Atlantean epoch. Everything will depend upon the
unless it enters into a union with two other things. In the
linked with two other things that must develop during the
power. This fact is something of enormous importance.
acquire something between birth and death, something that was
embryonic state except that something is at work that can
life. Breathing works here. The fact that man breathes the
way. But everything that influences our organism affects the
different, by reason of the breathing between birth and
of breathing that the relationship between the old Jewish
peculiar relationship to this truth of breathing that I have
the nature of human breathing. We acquire an understanding of
the breathing process. The fact that man can abstract, that
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Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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for something that will come later. These illusions and
chaotic stirring within humanity in relation to something
there is a reality in such a thing as human social life.
Something wholly alien to reality is thought out and is to be
basis of external physical reality. But everything that is to
reason, since in this case something so preeminently alien to
to the revolutionary movement. As things have been brought to
incapable of doing anything at all. You know on the basis of
world view tends primarily to the judgment that nothing
only thing that the proletariat believes is that fruitful
themselves, in the heads of these masses who own nothing, and
only thing to be done is to deprive the bourgeoisie of their
position of mastery. This is something that has been in a
and concrete only to the extent that it makes everything
everything, and had no connection whatever with so-called
He has hitherto never taken anything to market except his own
political group. Everything, however, will continue as it
This leadership cannot be subjected to such a thing as a
had nothing to do with matters belonging to the state
conducted things according to ideas corresponding to the
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Title: Roman Catholicism: Lecture I
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To carry our spiritual understanding of things farther, we shall need
historical movement — something which no other movement than
never done anything in the slightest degree aggressive, makes it
understand something of what is going on in the world. Therefore, I
Today I want first of all to point out one thing. You know that about
the beginning of the last third of the Nineteenth Century something
dogma is something which in the widest circles is being repressed, is
certain freedom as regards everything connected with his religion. The
something which illustrates how the cultured people of the day were
its laws is something conceivable or in any way more desirable than
are going to overcome in the right way that most important thing, the
Since then, of course, things have changed throughout the civilized
comprises something which is of the utmost interest to us. That is,
Energy, and then everything rolls on with a certain necessity, so to
special world side by side with the cosmos, a world which has nothing
everything in the world stands in a spiritual ordering in which we no
forward something which makes a direct appeal to every single
modern humanity. Hence for spiritual science there are no such things
against us today; that brings us to something which is only the
inward revolt, but in the Catholic Church there is no such thing as
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Title: Roman Catholicism: Lecture II
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There is nothing new in the adherence of a Catholic preacher or
effect is nothing else than the carrying over of something which was
lightly over things, usually asleep — how it passes over the
things are getting worse, even here they are getting systematically
would be well for you to ponder. For verily things enter in here
thing be already to a certain extent shattered if it has to be sworn
In face of this oath something else is now necessary. It is necessary
Lenin and Trotsky. They bring out nothing but what is already taught
something which hangs together inwardly through a well-constructed
outside, and that is the essential thing. But it is simply a demand
of naturalism in the fifties, something was done which, although it
establish the incompatibility of the two things.” Not more than
attention to the course things have taken. I am only relating, I am
in 1814, strange things nevertheless happened. For you see, during
It is not my task to criticize these things, but I want you to know
suppressed. Now comes something extraordinary. There exist memoirs
being asleep over these things today, but of knowing how to
deny it. But we are very lenient towards everything of the nature of
Now, if one puts together everything in these memoirs which is said,
such things could be adduced. But the logic which had been so well
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Title: Roman Catholicism: Lecture III
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of present-day humanity. That is something which has gradually to be
exercises his soul forces, when he least strives to think something
consciousness must be something which man attains by absolute
without men having to do anything themselves. All this points to the
but Christ in me.” When we look upon ourselves as something
upon ourselves as something which, even as regards the
where he is, for there is no longer only one law, but everything is
have something to do, and just as the statesman is always making
everything becomes dogma, dogma becomes consolidated. It is only
their time everything to do with dogma was still fluid, still a
Franciscans wanted to achieve everything through a childlike feeling.
gradually been completely eliminated. Free discussion was something
Now, one thing that the Catholic Church had always had, because it
represents things which are not true? It is, however, not due to the
to people under authority things which are not true, and one does
happens in this respect, and has organized things extremely well. If
one believes that these things happen out of mere naivety or purely
You see, this magnificent foresight is something one has to recognize
in everything which has a real spiritual basis, a spiritual
at nothing which can have a far-reaching significance in the course
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Title: Young Doctors Course: Lecture I
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Human breathing, for instance, in its physical manifestation,
When something or other is in a certain condition of warmth,
permeating. And here we come to how things really are as
you to understand something else. If you take what is
actually making the legs tremble. The thing is inconceivable,
or liver. Something happens that must happen, but here it is
You will have to say to yourselves: Everything that goes on
Something is going on in the kidneys which ought not to be
that formic acid comes from ants. Certain things are
oxalic acid. In cases where nothing can be done with formic
itself, there takes place, in concentration, the same thing
of the human being. For all these things, my dear friends, an
required in all these things. And this sense for nature is
observation, everything is made dependent on what is seen
under the microscope where things are taken right away from
looking at something that is untrue. Microscopy is only of
the whole thing is different. If you see an object magnified,
of the things of nature are not relative. The theory of
cannot see such a thing, it cannot possibly have any picture
in his organism have been exchanged for others. Things are
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Title: Young Doctors Course: Lecture II
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with everything that has definite contours in the organism.
nothing fundamentally in common with the forces working in
something quite different from all that is to be found in the
properly, there is nothing any longer within you of the salt,
something completely different. The activity of the ego
external substances that nothing remains of the outer
feel nothing if this swinging to and fro did not take place.
of illness. If we can observe such things truly, we can
is in the external world, to leave nothing of it behind in
this form. If anything is left behind, this means that a
The thing of
consider the following state of things: pain arises in some
things can only be seen in their right light when we say to
something like a piece of the external world. It is as if a
entering into such things, we shall never be able to
sense organs, something is being continued from outside
this tells us nothing about the organ as it actually is,
I must relate the knives to something that is a whole.
to do with a table knife or with a razor. Each thing must be
that is applied today to an organ, one cannot know anything
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Title: Young Doctors Course: Lecture III
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to say something in direct continuation of what was said in
possible from things that have become customary and habitual.
acknowledge many things that modern science would consider
to the whole inner structure of the head. Something else
arrangement of the breathing process, of
in-breathing and out-breathing. When we draw a breath, a
counter force in breathing is similar to the relationship
thing is that when we are walking, the head, the brain,
remains at rest. It is harder to conceive that something that
conceive that something that is subject to gravity is, in
In its essential nature, it has nothing to do with the forces
the cosmic forces. Its form cannot be explained from anything
thought around which there is nothing but dilettantism today,
for minute research will reveal a difference, but something
demolition — processes out of which something is built
broken down and is excreted. The essential thing is to
The essential thing is not the actual presence, here or
to give a picture of these things by saying the following:
tell me nothing, because it may be that one of the men had
thing is that the human being has taken iron and also
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Title: Young Doctors Course: Lecture IV
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to do more than give a general description of these things,
nature. Medical science in the real sense demands something
fertilization. You must regard the etheric body as something
a high degree when the real breathing begins at birth. The
substance is something that is intimately connected with the
something that he cannot understand and only confuses him. So
Such things
substances, something else grows up, something that can never
must say something that may seem very strange and
paradoxical, but as you want to know in what way things are
important than protecting things by business devices is the
— it is something that can be substantiated in
and wants to set up a business or something of the kind. He
something must be present in the etheric body (which he calls
‘Archaeus’ must have undergone something before
hear about these things now, I shall have to use the old
good thing to look, first of all, at the plant world —
everything, but because much can be learned from the plants,
important to study three things connected with medical
in present-day science. When a student has learned something
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Title: Young Doctors Course: Lecture V
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development of our work is the foundation of everything,
It is only by being able to place things in their whole
other wished to make things too easy, too comfortable for
something else must be added as well.
with fertilization. The whole thing is described entirely
the solid earth. But this root could receive nothing from the
of plants in the soil. Inner perception of these things will
phosphorus, in the way modern chemistry speaks, these things
will always remain something quite external. You will never
oxygen or nitrogen is something quite direct. Physiology
to take one's start from what can be experienced. And things
fundamental element something that could actually be
experienced, something in which a man can be, not something
easily. Now take the whole thing (See
everything that came into it at later stages. Think away the
structure that anticipated everything that exists today as
course of exoteric study, everything in the esoteric domain
Something of
can only give an outline of these things. I can only point to
earth around the sun is nothing but a series of
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Title: Young Doctors Course: Lecture VI
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something else.
human being, too, all these things are present, but in a
world, we have to think of something spiritual —
namely, something that is of the nature of feeling.
same kind of knowledge that we apply to something that is
system, and apart from the bony system everything else that
In the things
that you do with your etheric body, you have nothing to do
substance of things that have their being in the process of
hearing of musical tones, melodies. Inspiration has nothing
any longer to do with concepts but with something that is
something musical about it. It is a strange fact that the
nourishment, breathing, etc., that none of these organ forms
of the breathing forces, also the other organs, only the
of the air, has something of the nature of music about it,
is the essential thing of the document. The document is
these things. Medical knowledge was an outstanding part of
knowledge. For you see, if a man wants to know something, he
clothed in thoughts. But by clothing it in thoughts it is
morality is not something that has been invented but proceeds

Title: Young Doctors Course: Lecture VII
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for there is always something problematic about these
things.
patient who is weak, of whose will we can expect nothing, the
important thing is this, that the faculty is, as a rule, of
it will always be able to lead to something good, if no
Something
something to do with the relations of one human being to
uterus, are, physically, nothing else than that which, seen
completely one would have to enter into deeper things than is
be by chemistry. There is something deeply spiritual
essence, of a thing is the real or essential being
movement towards something. If, for example, you say,
decay is closely connected with this. But all these things
things are of the very greatest interest. I have actually
red hair is always producing something that is a highly
a very high form of knowledge is required for these things,
way to real knowledge of these things which rest on true
necessary before anything about a human being can be deduced
by graphology. The strange thing about graphology is that
therefore, who wants to know something about a person as he
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Title: Young Doctors Course: Lecture VIII
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emphasized, above all, that in the very nature of things, one
what is happening now adds one thing or another to karma. It
that everything possible is being done, even when one is of
this opinion and do everything possible about healing. I
to do today is to deepen, in the esoteric sense, those things
with looking at things as they are looked at in ordinary
forces. The healing forces are only revealed by things when
in order that things may speak to you in such a way that in
earth. But that is not the essential. The essential thing
everything that is involved, let us say, in the position in
hand, everything that has a position like that of the
earth and moon there lies everything that gives the human
being his plastic form, everything that builds him,
judges things on yonder side of the threshold just as he does
like to give you something that will help you to meditative
everything is different. The etheric body is related to what
your soul into something that really streams out into space
practice with the aim of making your body into something that
something in profound correspondence with truth, of the human
the important thing:
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Title: Young Doctors Course: Easter Course: Lecture I
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Christmas Course we turned our attention to things that can
received things that can quicken the sense for medicine and
myself that you have worked upon these things for a time, my
people sit down and ponder about such things theoretically,
let these things work upon and develop the soul. It was
inevitable, from the very way in which these things came
the esoteric things were given at the first gathering, one or
understood you aright you mean: How are things, really, if we
These things work through their own inherent mantric power;
These things
something that is in a process of emancipating itself within
something similar, but you get at it from within, by getting
everything more from within.
present incarnation. Everything you do intellectually is an
predominates and everything else is overshadowed by the ego,
— not something for you to understand merely —
but something that works within you in reality; so that
finally you become aware of: Now I have experienced something
very clever things but equally frightfully stupid things from
there lights up within you something you did not know before,
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Title: Young Doctors Course: Easter Course: Lecture II
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things one really ought not to give such strict indications
the individual. If things are looked at in the right way it
something that it really ought to have. Every meditation, you
to become something that the human being feels in his soul to
meditation becomes something without which a person cannot
oppression. For why should anything for which one thirsts
because they must become something or other and because the
realize that to follow something out of a sense of duty is
injurious, but to follow karma is something that accords
But this can never lead to anything. It can only lead to
something when the person concerned knows that at the place
another twelve times. This is something that comes when you
heal was something entirely foreign to me; and so, to begin
from the side of knowledge — is surely something that,
divide these two things, the side of knowledge and the will
today is something which simply cannot be said to take hold
of the realities of the world. The essential thing is that
being? How can I know anything about a disease that is
know nothing at all about a process of disease when we do not
true sense. To know conditions of disease means nothing.
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Title: Young Doctors Course: Easter Course: Lecture III
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connected with the earth, the etheric body with everything
everything that might work in this way upon the human being
not all that I have to say. If only these things happened,
into us those things that enable us to have the true form of
about these things does not signify much. There is a muddle
because things that happen in the human being are ascribed
everything that works in the human etheric body, forms and
breathing and blood circulation, and is continually changing.
focus for thought, my dear friends. Nothing is without reason
they are weak cripples. The state of things Fichte was
the age of thirty is not so complete. Something still
Astrologers still have an inkling of these things for they
with things that no longer have to do with his personal
These things
origin, people have not been able to spoil them. If things
what tremendous consequences these things have in the realm
everything moral is segregated off, remains mere belief. The
a guide in many things. You can, of course, get the data from
such things as have now been said. You can read in any
assimilate what has been said here. Because these things are
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Title: Young Doctors Course: Easter Course: Lecture IV
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another direction, things that were mentioned yesterday.
things really are when we realize that the reason why our
itself appears in the world as something that can only be
thoughts which no longer knew anything at all of the
spiritual life (things at present are only in germ and have
towards the spirit, but he turned everything into
disease. This expresses the condition of things very
regards such words as being anything more than a phrase
once, not as something that is now working on the earth but
a matter of indifference. Such a thing can be taken
by evolution in the Saturn period. There, because everything
into every single thing; and if in this mood of devotion you
in the whole human being. Think of something which I always
everything else. The point is that there must be, in the
should feel that something is entering into our experience
are made into these things today and you will realize what is
things which ought to be known are darkened and our medicine
was incapable of discovering the truth. Today these things
things are grasped with real feeling, we shall realize how in
working at this being. Those who permeate these things with
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Title: Young Doctors Course: Easter Course: Lecture V
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I should still like to add something to
speak now of something that it is well to consider only after
only to pass on to them when certain things have already been
essential thing is that the physical-etheric structure and
things. To a certain degree they permeate each other. So that
system of organs. In other words, something that ought to
When we come to the astral body which unfolds these things in
was investigated because everything that can be spoken of as
These things
back to that of youth. This is an easier thing to do. We
upon things that can be understood. When a human being is
things I have told you today can be understood by healthy
everything that proceeds from Anthroposophy. When things
thing in Berlin, an article that was written about the
nothing whatever about the spiritual world and a form of
intelligence which does grasp something about the spiritual
to say something else. Your medical studies oblige you to
with something that has been forgotten. We also learned to
looking at things, the deathblow is struck at what he
entered into our external, material way of looking at things,
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Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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proceeding from more comprehensive things and especially by
meditating on some of the things which I already said. If we
I will only speak of things which will gradually lead to
these things one should realize that the imaginative idea
means that one is imagining things and is brutally ignoring
everything but what one has made up in thought. Just take a
crystallized nitrogen. Things are so confused today that such
these things show one how superficial the assumptions which
proceed in such a way that one never really knows why things
thing suddenly folds in and becomes a gastrula. One should
fluidic things in people, so that things always move along in
view. You can see rigidified, solidified and infolded things
gradually learn to understand plastic things.
function. Let us take the organ's function. This is something
fluctuating continuously—the same thing which closed
something fluid which is basically the same thing as the
run into something else. You have to be able to press on to
everything.
serious about these things they are really as follows. The
beginning, but after a certain point when things begin to get
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Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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something that is more or less recognized in science and has
it. In our airy organism we actually have something that
in, something is built up within us, or, at the very least,
filled with nothing but warmth which is, of course, in
insists that in the very nature of things water cannot become
organism something asserts itself in a particular
world as tone. Tone is, in reality, something that
mechanistic thinking takes no account at all. But everything
Thus everything in the human organism works upon everything
constitution and of how everything that is around us
coiling snakes when something is out of order in the
nothing at all in the way of knowledge, that dreamless sleep
of our identity. We would experience nothing except the world
of it, we look into a void, a nothingness, as well as into a
the white, is a void, a nothingness. (This is not absolutely
the black area, we see that in the white sphere something has
looking back over our life and nothing flows into this
is something that exists within a clearly demarcated space,
sustained by something that is not ourselves, and hence is
then something that is entirely separated from it — one

Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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Naturally, up to the warmth organism itself, everything is to
etheric body that takes hold of the fluid body, of everything
that is fluid in the human organism; in everything airy, the
this whole nexus of consciousness as something which, in its
symbols of inner organic processes. Something is going on
consciousness which has really nothing to do with our own
soul. It is absolutely necessary to take these things into
a primeval nebula and everything will eventually become a
are true, that first everything was astir with life, then
the inbreathing and outbreathing process the air is within
organism, it imparts to it something that I can only call a
because everything in the human constitution interpenetrates
just as he would speak of a person as having nothing except
vibrating waves is nothing but the outer body of the tone. In
supports and bears all the others. Within it, too, something
and has nothing to do with what actually penetrates down into
of theoretical ideas everything is different, no matter how
of the human skin is connected with the dying and birthing of
unwillingness to consider these things, the ideas of the
world-order is nothing but an illusion, a mirage. We can
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Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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the truest sense. Consider too, how everything that gives us
have our place in social life and everything we accomplish
things can simply be thought of intellectually side by side;
inconceivable that anything should proceed from us in the way
everything that is of the nature of will, the element of
thought is contained; and in everything that is of the nature
will is radiating all the time into the thoughts, something
find in every case that they are linked with something in our
environment, something that we ourselves have experienced.
thought there is something that is inherently our own; what
outer world, something that is inherently our own. For the
are given over to the concatenations of things and events in
there is nothing but will. I have laid particular emphasis on
irradiated by will; it no longer takes anything in from
prepare for Moral Intuition. And everything that can stream
are also doing something, but we cannot, surely, ascribe to
we speak, we are doing something in which will is undoubtedly
their mouths in order to say something or other in which very
thoughts, is nothing else than love.
thought were something that represented material processes,
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Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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to utter anything except that which was really being spoken by the hearts
is the human soul in a human body. It sees one thing before all others:
happens to the physical instrument with which man does all things between
It is not a matter of bringing men something unknown to their own souls.
in face of this question, doping themselves with all sorts of things
of my soul, I find nothing but these pictures (or mental presentations).
the same with every single thing of external Nature in relation to the
— skimmed off, as it were, from the surfaces of things; into these
pictures the inner being of things does not enter. With my mental pictures
surfaces of things. What the things are, however, remains outside. The
existence of things. The being of stones, the being of plants, of animals,
that something is living in it, that it is not merely surging water.
Yet water surrounds this living something on all sides. We only know
that something is living in this wave, though even here we can only
something special living within. This wave disappears and reappears
thing from the depths of the sea. Man feels his own true being hidden
when he discovers that this surging, unreal life of his soul has something
again we find something significant. The artistic treatment of physical
its place today is something man is not able to lift above physical

Title: Anthroposophy Introduction: Lecture II: Meditation
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at all. Though we see how man, through eating, drinking and breathing,
transforms it back again. Thus we must seek for something within the
we can say nothing at all about the relation of man to external nature.
‘get even’ with Nature. He dissolves everything he receives
in which some-thing within man is today; and in the short space of time
during which something incorporated into the human organism is transformed
we look at external Nature today and see that it was once something
very different. But when we try to find something similar to its former
something similar to what the sun does in its diurnal round with respect
as such; but it bears within it something that was present in the beginning
Thus we bear within us something to be sought for in very ancient times
ever within me something the earth had millions of years ago, but has
that there is something in man that can really be inwardly felt and
ordinarily experience nothing. Through meditation, however, it is possible
ordinary thinking I am really quite passive. I allow something to happen
same time, to perceive with our strengthened thinking the external things
something further is revealed. We see the minerals free from ether,
of things happening in the ether. Indeed, lifting a piece of chalk is
third man who can move, who can lift things, including his own limbs
is not to be found — to begin with — in anything similar in
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Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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that way of looking at things of which I spoke in the lecture before
nothing of those worlds where man was before descending to earth and
in the first place, the moon. The physicist knows nothing about the
point is something essentially different.
things in the dry, prosaic manner of today, but lets them work upon
colony of the moon. Only when we study things in this way do we attain
something of this wisdom. He received it, not with his understanding
everything connected with the moon points to man's past. Now, for the
cut our nails, for example; but every-thing within us is moving towards
the moon as one gate thereto. Everything present in the depths of our
once again, but every-thing in the subconscious depths of our souls
hear outer things with our senses, when we exercise our understanding
One who does not think deeply about such things may say: He and I were
would make their meeting significant. All these things take place in
said, I only want today to sketch these things in a brief, fragmentary
direct, first-hand knowledge of these things. He can study his destiny
then describe these things, they need not remain out of reach of one
them in space, and things of real significance come to light. However,
I shall describe these things at some future time.
into the true essence of things, for only real cognition of the
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Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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external Nature, on receiving it, has not the power to do anything else
at first, to discover anything in the external world except laws of
things. One may then say: Man has a secure basis in his ego (i.e. in
but is not quite happy about it. He wants something, and yet does not
as we experience it. For the spiritual always reveals itself as something
to set my legs in motion to do something towards its realisation, it
results in the domain of external science have been achieved, but nothing
from a clear insight into these things that Anthroposophy comes forward,
contain nothing but what one is actually thinking.
nothing before.
to begin with, can look at himself externally as one looks at the things
The main thing is that the moment you feel this second man within you,
things begin to concern you in the way only terrestrial things did before.
to it — you become aware of something new in your whole being.
on something. After you have intensified your thinking and come to feel
reveal things which do not really concern man at all, or — at
Moreover, it is not even true! Such things do not really concern us.
We now become conscious of something quite definite, which can be described
see nothing; by day the sunlight from beyond the earth makes all objects
visible. To begin with, I know nothing. If I restrict myself to the earth
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Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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the difference only becomes apparent when we study these things on a
everything, whether it be a large or small drop, is made spherical,
everything else that is astral is discovered streaming in centripetally;
it is transformed into the human astral form, whereby complicated things
say, for example, that something astral is streaming in from this side.
course, that it has been ascribed to Archimedes. He was bathing one
— to begin with — by breathing, whereby the airy element
the tragedy of materialism that it knows nothing of matter — how
thing about materialism is just its ignorance of matter. It knows nothing
here is the ‘radiance’ of something far back in time. The
physical men walk about. But it is nothing spiritual — only fine
etheric. They are mere phantoms, not something really spiritual.
or another, to permeate the physical body. And when something external
But nothing remains of all that made up that physical body; it has been
thing indeed, if we were to become enamoured — in the ordinary
incarnation as something quite other than ourself. Then, when our cognitive
was still a kind of instinctive consciousness of these things, you will
experience warmth within us quite differently from anything else.
indirectly through sleep — something that passes through death,

Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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are created anew — out of nothing, as it were — every time
even external considerations show us that sleep takes something
body within the airy element is breathing; and we know from ordinary
experience that we have to distinguish between breathing in and breathing
out. Further, we know that it is the act of breathing in that vitalises
something that confirms the conclusion to which we were led, namely:
that something is lifted out of man when he sleeps.
If there is something that is outside man in sleep, how does it behave
experiences which I now have, reveal something very peculiar; through
it, but through something or other you are led to remember it. It has
You have brought back into your consciousness something that was outside
such a way that we really feel we are remembering something not experienced
There is my body and it is breathing out this devitalising air. You
And then something further is experienced. The circulation of the blood,
understand external things with ordinary consciousness. With
With every step you transport your body to another place, but something
to sleep means nothing else than to lead back your consciousness, which
its functions it is now lost to man. There is something, however, that
above these we have something very special, namely: memory. We do not
memory. These investigators of the human soul say something like this:
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Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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pictures before the soul, we find that something in us takes hold of
perhaps, dirty pillar. Or a man may wake up dreaming of a seething stove
his blanket, grasped in sleep. These things can go much further. A man
Here, indeed, is something that points very clearly, by means of the
have studied these things you will know what particular organ is depicted,
not study dreams like the psychiatrists who bring everything under one
or nothing at all, of his internal organism. The second kind of dream,
something to do with what is outside the physical and etheric bodies
during sleep. It cannot be the ego, for this knows nothing of the symbolic
in his dreams; we have seen that the weak man dreams of things almost
points, let it take its course, let things happen, shaping his life
to observe these things; otherwise we would discover that we only actively
just as much as he can dream, no more, no less. The world adds something
in the case of a weak man, and subtracts something in the case of a
the things I have been saying have, it is true, dawned upon psycho-analysts
wants to handle such things at all; otherwise one can know nothing of
because it knows nothing of man's outer life. But it also knows nothing
something else that I told you in these lectures: the fact that man
so rich in colour, so majestic that we have nothing else in our
can retain it, it contracts and, instead of being something all-enibracing,
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Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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his conception of dreams is different. He feels the dream as something
or to inner joy, to something that we find easy or that proves difficult
dream-life and, in doing so, become aware that we have before us something
more and more that we bear within us something that passes over to our
content appear as something that has come over from the past —
physical structure of the human head. It is now transformed into something
things can be easily distinguished.
what you really are in respect to what you call your ego. Is there anything
find anything else but your life's memories. True, you find these permeated
in ‘imagination’, but in ordinary consciousness, something
for the tree trunk itself. Such a section is really nothing at all; the
is enriched in a certain way and we accordingly understand many things
or beyond it. It is as if something had been torn from us. We say to
ordinary life is hiding something from us.
that something else takes place in the spiritual world. Nevertheless,
or that theoretically. He who studies it as one studies other things, would
being, and we feel that the result would be something exceedingly bad
is, describing these things more inwardly. I want you to feel how man,
we understand these things in this way, we can again turn our attention
the spiritual counterpart of his deeds; only he knows nothing of it,
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Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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method depends on finding the most rational way of linking the new things
to death and many things emerge that have long been far from his conscious
memory. Old people, when dying, suddenly remember things that had long
find things arising which have quite certainly been experienced, but
notice these things and so fail to observe that conscious memory is
birth and death, we would be nothing at all a few days after death.
death. But there is something objective behind all the memories we have
something in the external realm of Nature — let us say, with a
merely observed the tree, or cut it down, or done something else to it,
and the physical really is. You see, we can easily regard things like
is not something in the body; it lives in the soul — in the astral
And if someone, in his soul, takes great pleasure in something that
him feels thirst, burning thirst, for those things which he was accustomed
compare them directly with earthly life, for they are something to which
something from me. I only become a whole human being by experiencing
for many things done on earth is even experienced as bliss. It is the
painful events, as something that belongs to our human being as a whole.
of earthly life something has been living in us, though we were not aware
of our earthly existence, we enter the world that contains nothing of
valuable or harmful to the cosmos. We now feel: There is something I
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Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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kind of thing that we want to establish through Spiritual Science for
and willing of the soul. Everything else — astral body, etheric
animals, we should not look at the things usually seen, the bones,
of forces that actually belongs to us; we always see something
call Ahrimanic. Our task now is to go into these things from yet
everything he strives for through consciousness there lies
something we can describe only as super-consciousness. But for this
flow into man. Everything by which he tries to loosen his connection
tells us more important things about the world than any personal
with many of the secrets of existence is that there is truly nothing
into something bad or unfortunate. That which rightly draws us
ordinary Spirits of Form. But the important thing is that everything
the spaceless. Yet it is true that everything connected with
our primeval manhood, everything proceeding from the Spirits of Form,
will not find it ... that goes without saying. Anything which arises
in the spaceless. Everything is different from everything else. You
certain princesses — for sometimes princesses have nothing
individual human being is a spatial image of something outside space,
that nothing spatial is a replica of anything in space. The entry
things; we have simply taken one example of it.
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Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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we characterise anything in this way, we must always pay heed
something which in ancient days gave men the capacity to gain some
knowledge about man. Knowledge of man was indeed something in which
sixteenth century something similar is happening again — a kind
possible for anything to be said to man by way of the Gods, because
old arrived at their consciousness of personality, because one thing
of the sunlight; they said something like this: “Out of
sun. All this was lost to men. They had to receive something in place
of it; they had to receive something of a spiritual nature, and at
unnoticed by the Romans; and even Tacitus knew practically nothing of
Roman history a hundred years later. History says really nothing
facts, nothing about it is to be known. Those who wish to know
anything about the Mystery of Golgotha must have faith in the
of which history can tell him nothing. And this actuality is to have
mankind, implanted into humanity something of extraordinary depth.
and the dogma was laid down that man possesses in his soul something
earlier times there was indeed such a thing as inspiration, but
things, however, are connected with the deepest matters which must
there is something extraordinarily significant. The real
Impulse brings in something different. It has nothing to do with the
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Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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thing I said yesterday is that man, with the understanding he possesses
Mystery of Golgotha. Hence I stated yesterday something which will quite
something has been given out of super-sensible knowledge, the question
things said about Tertullian — well, he will hardly get beyond
And Tertullian said other things, too, for instance: When you Romans
excellent. Were anything declared to be a most splendid deed, says
highest thing possible on earth. For human reason with its cleverness
Mystery of Golgotha has nothing to do with natural phenomena. Were
anything to be counted as a natural phenomenon, it would not be
the most valuable thing on earth. What has most value for the earth
want to bring before our souls something which in some measure is
to the unconscious working of these inherited forces. Things
knowledge, something different becomes apparent. We see that this
natural order everything found therein.
would never be possible for a natural science to say anything about
death mixed into it everywhere. We learn something about the truth of
Jahve. They eliminated everything connected with heredity from
little success — sought to grasp something in the nature of man
that lived in him between birth and death but had nothing to do with
something with which death had no power to interfere. They had a
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Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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many more or less important things with a bearing on this
conceptions nothing but ghosts. In ancient times they pictured
Consciousness Soul asks of us something different from what our
writings, who has said openly many things that others have not
things to their logical conclusion, and so in him we have the strange
be no such thing as philosophy.
now the cooks and waiters stand about with absolutely nothing to do.
colleagues of our professor — and that now things have come to
have formerly concocted indigestible food, and now have nothing
rational because he has a foreshadowing of something he is unable to
truth, however, is this — there is something in us which
clear to you something important in the situation we are facing to-day.
666 years after the birth of Christ — something was due to
this being would have brought about something very strange. Now the
men everything they will ever
forces of genius they would have foreseen everything and would also
come among them. They have indeed brought things to a wonderful pass
prevented. However many people there are who believe that nothing of this
balance was brought about. Thereby something has been enacted behind
the scenes of external profane history. Something that could have
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Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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for example, some event prevents our undertaking something we should
at the time. It is just because men take things so materially and
Thus something
in human evolution — it is something which has given the whole of
everything on the earth would be strange to him. Such a being, if
deal that he could not understand; but one thing he would understand.
if anywhere it confirms that such a thing has actually happened.
much of these things, it has never in its chronicles taken a great
certain things happen, and behind these things there is the same
ancient schools of learning, nothing about the whole evolution of
Aristotle was translated. And the remarkable thing is that Aristotle
indicates something very remarkable. Anyone who has an insight
referring to is not an imaginary event, nor something that never took
accomplish nothing in face of what Mohammed had done. Here you can
Mohammedanism only when, in addition to other things, we know
Sábúr — but something else was achieved.
has not developed in a direct line from anything in Christianity
— no, in reality it has nothing to do with Christianity as
that to-day they are inclined to look at everything from a scientific
angle has nothing directly to do with Christianity; it is the result
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Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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an ideal point — something we cannot really see. Yet it is
mid-point of a balance. But we could indicate something else, 333
everything else bound up with this, in so far as it was not blunted
Mystery of Golgotha. In reality, nothing has happened since the very
Mystery of Golgotha; but of course many things have been aimed at.
things, especially in Rome, when the impulse of the Mystery of
theoretical question: How were things in Rome when the Mystery of
something that is easily forgotten when we look back to that time: we
efforts think in such a way as to be conscious of everything. So the
desire was to give them prematurely something that was intended to
come thousands of years later. The whole thing, however, was
something belonging to the future, something destined for them only
difficult, my dear friends, to speak of these things, for the very
brought to mankind — over everything that men had been able to
wanted to bring to an earlier time something that was meant to come
deliberate wish to preserve something from the past, and this project
indeed, my dear friends, under the influence of Augustus something
developed in Rome very different from anything experienced earlier in
keep people from understanding them, even from asking what anything
things. For instance, one says to them: “You
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Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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Thomism, we can focus our attention on something quite
exceptionally impersonal, on something which is revealed only
everything was personal, with Thomas Aquinas everything was
something remains which in fact, in the subsequent
after all recognize something like freedom in teaching, I was
concerning Thomism and everything that belonged to mediaeval
extraordinarily difficult to-day to speak of these things in
sense unless its purpose at least has something to do with
this Scepticism led to something which without doubt exercised
contents. Above all, the remarkable thing about it is that the
“spirit” and “matter” mean nothing to
manifest to us on earth as something spiritual. It conveys no
quite naturally speaks of astronomical things and world
“Darkness” which Manichaeism, imitating something
the same time something completely and obviously spiritual. And
it is also something obvious that this same Manichaeism still
something which has to do with the moral entities and moral
activities. But there is something more about this Manichaeism.
thing which had walked the earth as man and in its time was
light. Man should have become something entirely different from
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Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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symptom of something deeper which lies behind the scenes of the
outer events; and this something which was going on already a
organism of European humanity there surges up something which
the consciousness of European people. And an important thing in
many things to consider in the soul-life of Albertus and
thread through everything either wrote. But there was in
everything which thus became fixed in thoughts as in a
minds nothing but the idea of universal mankind. And you must
yet several things from earlier times left their influence. One
scientific explanation — or anything else; whoever has a
sense of appreciating how things that hang together are thought
several other things, realizes that thought was never so exact,
age of high Scholasticism. This is just the important thing,
among human beings, we have to make the best of these things
often have nothing whatever to do with the subject in question.
This and other things called forth in this epoch that
it means to light up with the most subtle thought something of
but the important thing is, that the philosophy of Dionysius
wishes to raise himself from the external things which surround
all those things their perfections, their nature; he must
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Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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out how in a current of thought the most important things are
that the human bodily make-up exists as something complete;
in the fourteenth century, the chief thing about him being that
had become something abstract, something which no longer
him, and that it is really only something which lives in the
something which is present in its spirit in the form of
ideas; so to comprehend it as something which
lives in man and in a certain way also in things.
everything to individual world-monads, which are really
I might say that that particular thing which in a former age,
am. There is something of Augustine's effort in this
everything, but the fact of doubt remains and I live all the
things round me, I can doubt the existence of God, of clouds
doubt what goes on in my soul. There is something certain, a
thought again — I think, therefore I am. In such things
has to set something simple against something historically
Intellectualism, as Rationalism, as something which wants to
things we observe about Descartes. First, there is necessarily
success. That is one thing to say about Descartes. The other is
turned towards something entirely intellectualistic and
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Title: Search for the New Isis: Lecture I: A Christmas Lecture
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something in the festival of Whitsuntide which helps to develop our
remains something inexplicable as regards the nature of man as long
tells us nothing less than that in order to be fully human it does
course of his life experience something within his soul which
Night. Yet he says to himself: “What is born here is something
tree is not something ancient, it is scarcely two centuries old —
earth humanity which knows nothing as yet of the Christ, to the
something beautiful, since humanity's origin in Paradise is also
rebirth which he must attain through something which cannot be given
nothing of culture but were quite simple men both in intellect and
understand human evolution if we do not look into such things. Today
the sun and moon and similar things. And whilst the poor shepherds of
The shepherds of the field were equipped with something.
of man is something common to all men, so truly is that which is
something common to all men.
My dear friends, there is something in the depths of
man's heart that speaks of nothing else than of what is purely human
nothing else than this: “The divine is revealed in the heights
something that could be attained as external science, and human
terribly urgent. Fearful things have come about in recent years and
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Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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In the festival of Christmas we have something given to
Many things in human evolution may at first appear
something of which I have spoken repeatedly in the course of many
things repeat themselves in a special way in each of these epochs of
modern times. Today, however, we will consider something which
already know how these things must be considered, but in the sense in
places simultaneously, the force which matures everything that grows
Many things which appeared in the Egyptian wisdom must
understand things, must imagine that Lucifer appears to him in the
something which stimulates us inwardly towards Imagination,
Christmas festival. For many modern people Christmas is nothing but
an occasion for giving and receiving presents, something which they
an empty phrase like so many other things in modern life. And it is
just because so many things have become a phrase, that modern life is
the right feelings for everything which has become words, has become
age that such things as the Christmas festival should be kept up as a
not happen, and that many things must be given a new content, so
which man could experience. Our souls must again acquire something of
sacrifice and our gift, in the knowledge that something
envy and all such things disappear, and in which we do not look each
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Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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to inner things like the shepherds — men of the people —
something spiritual, something that made them able to describe
The Earth became something different when the Christ was
In studying these things we must add to the ordinary,
nothing but the green surface of grass, the brown skins of animals
friends. The outer earth will not provide man with those things which
will be nothing gained directly from what seems to modern humanity to
things in our days to bring men to understand this passing through
This, my dear friends, is something that we must say to

Title: Search for the New Isis: Lecture IV
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We will remind ourselves of some of the things we have
wisdom of the stars revealed the same thing. The very last remnants
things are prepared for and die down again. What became intensive
really be so, something else must, after all, be working in man,”
But although it was admitted theoretically that things could not be
outwards to the senses, faded into external sense-perception. Nothing
mentality which was then brought to bear on these things, reminded
from the stars which are also things of sense, the spiritual in the
understand Anthroposophy at all, finds in it something similar to
clairvoyance. In these indications we have something that make
manipulations of the breathing or by drawing these visions from the
inbreathing. The poem comes from a time when, as was very usual in
matter of seeing things in the right light.
It is remarkable that something very familiar should be
anything real about the inner connections of the world.
Reichstag and even if there were ten or twenty, they could do nothing
over again is the need there is today for things to be taken with
believe that things will continue in the same way. No, they will not.
— but everything will lead to decadence, to barbarism, to
atmosphere and in things that have nothing to do with sympathy or
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Title: Man as a Being: Lecture 1
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To-day, when everything is in a way turned upside down, it has even
something quite other than the development of consciousness of our own
them is something quite different from hearing mere tone, mere sound.
Further, it is again something quite different to perceive the thought
thinking is something quite other than the perception of the thought
of nothing but a transference of certain perceptions proper to the
consciousness of our own ego. By the ego-sense we mean nothing more
point to something of deep significance for the whole of human life.
apprehension of what is heard; that is something quite different. The
apprehension which lies behind the experience of music is something
thing were to happen in the case of words, if, for example, someone
way you do when you drink vinegar or wine or something of that sort,
If you see things in the right light, that is just where morality
Here we see how something of a moral nature is the outcome of a quite
even of smell, change everything around them according to their
subjective experiences of taste and smell. Such things are to be seen
thoughts of another. He seizes hold of everything as if he were
drinking wine or vinegar or eating some kind of food. Everything
nevertheless, when you touch something, the experience you have is an
But now this last group of senses is modified by something else. You
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Title: Man as a Being: Lecture 2
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judgment it utters is nothing but the result of an historical event.
For example, the man who knows nothing but the scientific thought of
humanity is a thing that is usually overlooked. Let us take the years
something of it, but, as I have already said, in the main it was
things had come to the point when men no longer knew what to make of
logic was something quite different from what it had been for
... something which he tried to do in all sincerity. Other people of
be worth while, and he achieved nothing of any intrinsic value,
something quite empty.
the scientific spirit that tries to apply mathematics to everything.
movement and of balance. Thus even the most spiritual things
sense of sight; but one who sees through these things knows that all
touch to the sense of sight. People work with things that are
understanding of these things, and must take this direction (see
ancient cultures he talks nonsense; he knows nothing about them. That
— he gathers together everything that can be said about warmth,
and again gives out, something continually gets through that is
lower man) as something objective, since it can be grasped in terms of
for knowing anything about it, nevertheless they try to cling to it.
scientists has arrived, what is to become of everything to which we
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Title: Man as a Being: Lecture 3
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something quite different in man from what it is in animals. We must
them. Our attention has been drawn, for example, to something that
a passer-by, who does something to him. The elephant passes on; but
The outer appearance of the thing is of course, seen from such a
I can only hint at these things, for in the last resort everyone, if
course not think of it in a materialistic way; it has nothing to do
two things go together: one of them a man brings with him from his
Hence it is necessary — this is something I constantly emphasise
clearly that it is something that is of service to us between birth
are good at noticing the qualities of external things, and therefore
about external things in the way in which things have to be taught in
so heavy that it would crush everything that lay beneath it were it
this way. Many other things help to bring this about. Our head is, so
him there was nothing but the philosophy of Herbart. He said that, as
he was describing something of a soul-nature —
find that feeling is nothing more than a feeling-stress of the idea,
ideation, we have something of soul-life that can express itself
breathing-system, for instance, we find the physical and etheric
particularly in the breathing. It acts freely. It does not merely
Now let us put two things together. The one is that we can affirm a
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Title: Driving Force: Lecture I
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body. It is certainly correct to say this, for everything
they operate in the process of growth, in everything that
and the ego do not participate to anything like the same
anything. Hence in the ordinary way he perceives only what
we speak, something always streams back into our soul. We
something from our speech over with us into sleep, something
are unconscious of it but let me assure you that everything
his environment. This state of things is already less
At puberty, however, at about the fourteenth year, something
state, who take with them into sleep something from speech
of these things which it is naturally difficult to express in
are available but these words only express something that is
physical. Just consider how things were in earlier times: a
which refer to external, solidly material things but that
peculiar condition sets in. The soul experiences something
third of the 19th century this state of things has been
souls today something that causes them to say unconsciously
that speech is being divested of everything that promotes
— that is to say, everything that leads it back into
him into sleep something from speech that has prepared his
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Title: Driving Force: Lecture II
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sleep, in a super-sensible world which, as such, has nothing
Now something
existence something that gave him greater strength than he
experienced in sleep, something that gave him fundamental
speech of which I spoke yesterday, take effect, but something
extremely important. And it is something which, if things are
Goethe felt: nothing spiritual comes to me from him. And his
misunderstand me. Goethe was not an undutiful son or anything
human being. But in his subconsciousness there was something
Archangeloi. But something further is necessary.
feeling for such things as the spiritual revelations of
anything at all to do with the whole man. You have only to
case, but similar things are constantly occurring.
have a feeling for these things you see, even in his most
there is something working as well as the head. What they
physical men on Earth, there is something different from
the times of earlier medicine. Nobody who had anything to do
absorbing into his body something that gives his astral body
knowledge entirely different from anything that is available
it come in through the eyes without themselves doing anything
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Title: Driving Force: Lecture III
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physical and etheric environment, things which happen in
connection with him, things he experiences and things which
so-called enlightenment. We should learn nothing about things
world. Thoughts are the forces at work in things. And the
we must not speak of thoughts as though they were something
everything present in the world of colour, tone and so on.
Accordingly, those who have insight into these things must
objectively in things. Just as today we believe we perceive
red or blue on things, so a Greek found that a thought was
preparation of such things in humanity takes many epochs. And
such things are linked with basic transformations of the
have something definite to point to in the historical
consciousness knows nothing at all about the conditions under
things, behind the red or the blue; we might say they
would not perceive music as something taking place within us
they themselves had anything to do with the creation of these
meant something when they said: ‘I live in the music
structures resound as something an whose wings the Gods flow
octave. Thus man experiences something which is difficult to
something which echoes down to us out of that wonderful
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Title: Driving Force: Lecture IV
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turn to them when wishing to formulate thoughts about things,
representing the world of the senses. Everything we see and
which are in the things and which man draws out of the
things, are no longer solely the possession of the Exousiai,
allotted to them in the course of world-history. Everything
the tribal migrations to the Crusades, where everything
cosmic forces, as something instinctive.
the thoughts. And he could accept this new state of things
Crusades, we may say: In that epoch things were as I have
working from North to South. Something deriving especially
commotion; something coming down from the North mingled with
it, something derived — if I may use the expression
instil into every individual human soul something that
connected with the Spirits of Form, something arises in an
everything that on the one side streams from North-to-South
of this is something which as Anthroposophists you must be
know, nothing happened to them because they fell on a
it is all a sheer jumble. There is nothing to give direction
generalized thought of a Divinity about which nothing is

Title: Driving Force: Lecture V
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for freedom or, which is the same thing, to have the
bring about something in man. All stimuli from outside that
causes of things. Whence came the world? Whence came I
period things have changed. Since then the Exousiai, the
know nothing of these religious-philosophical conflicts as
everything of the nature of soul and Spirit will have become
possible in the world for the things upon which the greatness
what were these Fourteen Points? They were something flung to
of all these things on very different levels. Exactly what I
would be expected; he describes everything without
camel is being described, or man himself, or anything else,
thing, however, is omitted. This alone would have given the
needs above everything else today is to find the way to the
that everything is as it should be.
things, but the child's nature revolts against it; youth
thoughts is present, we learn one essential thing which men
follow such leaders, knowing that men have something real to
can learn nothing. It simply seems grotesque to a young man,
something — whose hair is still quite dark or fair, who

Title: Driving Force: Lecture VI
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We observe the things around us in which no such process is
observes the germinating force itself as something that is
of the rose, that is to say, he perceived something
knowledge really is. There is indeed nothing more
And so things
embraces something in the highest sense super-earthly,
something within them was given new life. These experiences
everything in the ether-world: the future is already working
requires nothing of us, can determine nothing in us, can give
rise to nothing in us — only because it is a dead world
senses, the strange thing is that his thoughts, although
the living world of his environment. As, however, nothing
something that is dead and see lifeless substance everywhere.
because they had nothing within them that connected them with
overcome materialism. He will begin to judge everything
vegetation, we find something that does not combine with the
is something different. The plant-structure rises up within
something very strange occurs. Just suppose — I must
speak rather paradoxically here but it is exactly how things
eaten something that is usually known as a foodstuff, the
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Title: Driving Force: Lecture VII
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saying that something should be ‘proved’, they
have said. Why should anything have to be proved? We do not
need to know anything so certain about the world that it must
world. In the spiritual world there is no such thing as
world. The wish to prove something in the spiritual world
as in the Procrustean myth, something is cut off from one who
world. Things there do not allow themselves to be manoeuvred
into proofs ; things there are inwardly mobile, inwardly
curious if anyone had demanded of him that something should
epoch of ancient Indian existence there was no such thing as
nothing resembling intellectual reasoning but men had the
this has persisted into our own time. Nowadays something
of anyone nowadays that he is a bore, he can talk of nothing
had nothing interesting to say about the weather who would
there was still something thoroughly human in
drastic terms but it does indicate how things were —
breath. His breathing in the south was not the same as it was
product of the breathing-process; and the breathing process
breathing-process or the connection with the locality on
forces signifies something quite different, namely, that the
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Title: Healing Factors for the Social Organism: Lecture I
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recall once again those things I mentioned at the end yesterday
definitely do not have to do with a view of things that is
as so often in the present; we have to do with something which
foolishness are linked together. That is, in general something
that if such things were spoken of, as I did yesterday about
second thing to you, that this Oswald Spengler is an eminently
the same evening two things about one personality: that it is a
are experiencing such things. And not until these things are
understood earnestly, that we are able to experience such things
today; that these things do rise up out of the depths of our
about them. I have told you that today something completely
when one communicates such things today.
nothing else spoken of but the continuing existence after death,
nothing other than what human beings want to hear from out of
complete imprint of the soul-spiritual element. Everything that
can experience two things. You can experience that human beings
right, it is not false! That is the essential thing! One can take
things so far, that one does not represent a false view if one
materialistic philosophy, and no one could say anything other
from something completely different. However, life draws a
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Title: Healing Factors for the Social Organism: Lecture II
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people, and that many take to be something that they do not wish
progressive element, that is, when he joins himself to everything
about. Shall we say: everything above us, everything spread out
outer world there is present anything consisting of the actual
Such things as we
thousand years lying before us, nothing will then exist of these
clouds, minerals, plants, and even the animals. Nothing of all
cosmos. This enables the human being to understand such a thing
Among those things that have remained out of this divine past are
something concrete and real, in that the human being takes up the
out, the working for, of something real. It is the filling out,
expression of this and nothing else, The circulating movement is
inner into something external in that it dissects corpses.
comes thereby only to making the inner into something external,
being, one makes what one achieves into something external. Thus
rises up nothing other than the dim miasma of the organic
of nebulous things.
when such things are to be undertaken seriously, then human
beings immediately withdraw in fright, because today everything
something here which I have recently noticed again. We have
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Title: Anthroposophy/Civilization
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of the day. Also, the Society itself must contribute something
anything particularly new today. Only a few weeks ago I
spirituality. And, above all things, this Greece had still much
something of `the world in man and man in the world.'
These things cannot be taken too deeply, because they lead into
century, evolution took the form of destroying everything which
modern humanity knows something of this, because of all the
a precious content with reference to everything developed by
that very many things in Western civilisation have come down to
now I should like to draw your attention to something which may
today, because we have to describe things out of our direct
as “The Thinker.” Not to something which is to be
everything destroyed in those centuries. Now if with that
— “You modern men are sleeping through everything.
external world and explain something about the external world,
spiritual human beings. But then we know nothing of ourselves,
wants to be, Anthroposophy is nothing else than
something which points out to you that man must learn to wake
things which can be put before them in images, in pictures.
now I should like to remind you of something else. I should
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Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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himself more or less clearly related to something eternal
past events. He experiences this as something isolated
ask: What is that in me which belongs to something
causative, perhaps to something eternal, and which lies
perhaps their origin something which though external is
extent, if at all, the soul partakes of something eternal.
impulse to do something, say raise our arm. The arm
everything in the state of sleep. As regards the will we are
However, we do know something about the will. When will is real
knows nothing of what happens next, but the arm is raised. A
indifferent to things we feel delight in the rose; it gives us
point to something completely separate from us. In this way we
Something similar applies to the pole of will. It is an
me and becomes something objective in the external world.
impulses. Yet that, too, is something that then exists in the
both cases I am related to something that exists outside and
themselves, and, on the other, things whose existence is due
our soul's relation to its surroundings. Nothing very special
instrument. So, we see that something akin to a physical
organism. Something similar could be said about the other sense
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Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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something in the physical world, we arrive at a quite
something else becomes visible: At the place where the arms
fade away something becomes visible which a former
visible (see drawing, orange). Everything
something useful I spoke of chopping wood rather than of sport.
inspiration. However, man causes things to happen not only
witness coming into being unites itself with something else. It
knowledge. What then becomes clear is the following: Things we
takes place of which we know nothing in ordinary consciousness.
disappears completely. But our senses do something
through which something real comes about — i.e., a
him again after eight or ten years then nothing of what you see
ten years' time nothing of what you are today will exist
except the memories of your experiences. Today nothing exists
considering everything from one pole, the pole of
Something of extraordinary significance emerges from this: it
gradually learns that this is nothing exceptional.
that there is something better than their own knowledge which
Greek tragedy was not something that merely provided amusement,
ordinary consciousness tell one nothing of the soul.
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Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
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last week, let us bring to mind some of the things already
definitely either to something in the external world or to
something remembered. And we are conscious, or at least could
something which he controls inwardly.
you can see that the soul is taking hold of something
have the first glimmer of something which as it further
that it is some disorder in the breathing which causes the
breath. It is really possible to observe these things if only
Something can be seen here that enables us to recognize that
This leads to the recognition of something else that is not
between his breathing and the movements of all the bodily
the breathing process the following takes place: As we breathe
cerebral fluid is only an image — with the breathing
processes of breathing is an image of what takes place in man's
fluid. But let us now consider the process of breathing.
Breathing appears to be an out and out physical process because
influence of the external world, the breathing takes place even
our being is not united with the temporal part. Our breathing
of what existed before. On the other hand, nothing of what
breathing we find a different situation. The physical
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Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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lecture of this course. The first thing that one notices in
things, and we are outside of them even with our soul life. In
outside of things: color, sound, warmth and so on. This aspect
of things then continues within him; i.e., he forms mental
that he retains mental pictures of the things he has observed.
of what meets us there as we are outside the things that meet
“the-standing-outside-of-things” becomes
something which is apart from ourselves. In this spiritual
higher hierarchies. All this is something other than what we
this point something of the greatest significance becomes
whether I am sad or cheerful, whether something is painful or
passions; everything active in man's nature bursts forth
man, wells up also the effect of everything that seethes in the
things become different. At first there is a great struggle to
something else rises towards the heart, which has now become a
we discover something else. Let us look once more at a sense
be proved, in a roundabout way, that that, too, has something
we should have sunshine. Something like that is, after all, a
Everything that is perceptible in the external physical world comes
from the sun: warmth, sound, everything, only not as directly
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Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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Consequently, it is not easy for him to become aware of things
does so nonetheless. So it can be said that the only thing that
way ideas about the world are conveyed. Things are accepted
evolution, we arrive at a time when something was present in
things than the so-called scientific ideas of today. Through
was actually transported into the reality of things. Whether a
This touches on something we must be quite clear about because
had nothing to do with external objects.
essential that we do not hypothetically add anything to
Modern technology is an example of how not to think anything
True, something is left out of account in the phenomena, in
who put everything together in the experiments, we can survey
represented nothing but a world mechanism. The way the
nothing but the picture of a huge machine. Lately,
feel that man in former times dreamed all kinds of things into
However, something of a very much more fundamental nature lies
at the basis of what has just been stated; something
Something like the following was said: If the view of the world
only objects and events that have nothing to do with his
because nothing will fill his soul except what is
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Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
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everything that goes on in his environment. Later in life,
Therefore, it is very important to let nothing happen in
things are, however, connected with significant inner
earthly intellect. Yet everything in the physical world is
permeated by the etheric world. Everything we see and hear and
something like stars (yellow stars), and in its lower part
something reveals itself which is more or less an image of the
so too the rays, though something is still discernable.
Parallel with this, something else occurs. When we observe man
and individual. The strange thing is that during the time when
slip into the organs of breathing, yet others into the heart
like a cloud. But the interesting thing is that while, on the
something ourselves but instruct somebody else to do it, this
practically everything a man does become inscribed in his
strange thing is that what is thus inscribed has a tendency to
The significant thing is that at the onset of
for everything concerning the astral body, our
all this taking place in man's inner being, practically nothing
together in the heart. Therefore, these two things, which for
incorporated into the human being. Thus, something is

Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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these things from a certain aspect with reference to what was
add something to it in our imagination. It was different in the
in all solid matter, in everything fluid or aeriform. Today's
stepping out in that direction and this has nothing whatever to
along by the water — that is, by something
by something spiritual. That is only an example chosen at
have often referred to these Yoga breathing exercises.
ordinary life breathing functions unconsciously. We breathe in,
ordinary life breathing remains for the most part in
exercises the Yogi transformed his breathing into a
altered the whole rhythm of the normal breathing. In this way
the breathing process became conscious. The Yogi projected
himself, as it were, into his breathing. He felt himself one
breathing process pulsates and beats through them with its
breathing remains unconscious.
breathing caused the air to billow and whirl through the brain
rhythm of breathing.
Something extraordinary happened to the Yogi by this means. The
that ran through the whole process of breathing which he had
something from the external world into himself which he
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Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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within the physical-soul-spiritual being of man something comes
everything he causes to happen; in short, his karma.
nothing new of real importance to the fore. This is
to those who had achieved something; one was eager to hear what
That human intelligence has become something mechanical which
something is achieved through one's own human effort or
set his thought processes free from the breathing process. As I
experience on the waves of the inner rhythm of breathing. By
everything of a solid, earthen nature has as its foundation an
older folks used to see gnomes in everything earthy.
rediscover the elemental beings contained in everything of a
something like that. Thus, these beings defy being counted. It
processes. We remain outside of things with our
Nothing is achieved by looking at these things merely from an
evolution. People want to avoid seeing things in their wider
near to spiritual reality something completely different
produced — all these things are concerned only with what
existence through knowledge of the kind of things I have

Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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Yet things were created of an exalted nature, uplifting to
wisdom of the Orient. Today everything originating in mental
breathing system that penetrates the head — were the scene
perception but had now become transformed into something
for divine spiritual beings. This was something of which people
even in his blood, was something bestowed upon him by the Gods.
the last remnants of how things
respect, something quite different from that of Europe,
however, must relate to something, so it is maintained that far
religious denomination he might join. All these things
something that can be seen with physical eyes. Western man
science deals with nothing but inner ghosts. Man must
spirit. On this everything depends.

Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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something that everyone who had wanted to come here will carry
today is promoted as occultism, or the many things that go by
nothing else than immersing oneself in the soul experiences of
only pointed to these things in order to warn against confusing
anything. Because one strives for this exactness in preparing
narrowly circumscribed area, but to attain to something into
both arise as something self-evident flowing from the spiritual
in a certain sum of ideas. The strange thing that came about is
something people have thought out. Just consider how much hard
feels the reality of breathing. But today, when a philosopher
Sophia, this wisdom, is something worth loving, something real
something that was warmly alive and received in a heartfelt way
turned into something abstract, cold, dull and theoretical.
his philosophy. In the physical body we experience breathing,
something of the breathing process; physically and
physically in breathing and seeing — philosophy came into
the reality of our breathing, because we are conscious of our
Then the breathing process, for instance, would gradually
anything about what is now his physical body, just as modern
man knows nothing about his etheric body. The breathing process
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Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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something and the one who refutes it are, in most cases,
philosopher, it is impossible to arrive at anything that both
philosophy. While something similar must be attained if one is
to have a philosophy today, it is nevertheless something
disregarding everything that makes impressions from outside or
observation, objective things are separated from what is
within itself nothing of all the contents acquired through
body, can be compared with the breathing in of real oxygen.
Among other things, through this inspired knowledge one gains a
more exact insight into the nature of the human breathing
is rhythmically connected with the process of breathing.
organisms, is connected with the breathing, with the
rhythm of breathing and blood circulation.
reflection in the rhythmic human processes, we have something
the physical organism on the waves of breathing and the other
the soul, we accomplish something not achieved in ordinary
you will now change it into something else by an energetic use
described earlier as the processes of breathing and
organisms use the processes of breathing and circulation,
outer spiritual world. Breathing and circulation, with the
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Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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nothing flows into it of soul-impressions that well up from the
concentrated on what our mind is focused. We know that nothing
completely new, something we are certain we have never thought
meditation enters his consciousness for the first time, nothing
experiences something akin to the forces of growth that turned
everything that evolves inwardly and represents the development
processes, we have something that shows us how the entire
appeared, and to permit nothing else to enter in. Then there
experience something like a spiritual being that
knowledge, which is something overpowering, in the same quiet
Experiencing something through inspiration differs greatly from
weaving and working. In this way one feels something
also of things on the physical earth, for example, the minerals
everything, there we recognize it in its essential, spiritual
everything that gives form and life to the human organism
organs for tasting, but if the process of breathing in and out
Oriental school, the school of Yoga, transformed breathing into
perception. By converting the breathing into a conscious, even
something like what we experience in seeing and hearing,
breathing process into a process of consciousness, of
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Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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soul-spiritual element as something eternal, as the
here really consists in nothing else but continued energetic
confronts anything of the world absorbed through the
cognition. Everything of this kind has been removed. Thereby a
something that comes into being in the same condition as it is
something which during earthly life is continually passing over
thinking and conceiving were something quite different; they
its source in something else, which is its true nature. This is
cast these aside. But that means nothing less than gaining a
then to the actual core of man's being is something one learns
the will reveals itself so as to show that behind it something
behind willing there is something that in a certain sense
thinking and forming of ideas as of something that is dying,
indeed as something that is already dead, and we view it as the
one calls philosophy today is something extremely abstract, for
an earlier earth life, and what is now willing, something still
soul is revealed as something that leads an embryonic life.
have come from something else. Physiology indicates this
something else existed earlier. What inspiration
“Because that is something that does not explain its own
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Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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fore and is often spoken of in psychology. Everything in human
something absolutely real. What remains unconscious to ordinary
daytime, everything the soul receives through the senses, is
philosophy to which we should thus attain would be something
cosmos; rather, he experiences something like a
I said, I describe things as they appear to inspired
physical and etheric organizations in the systems of breathing
movements of our solar system pulse through our breathing and
impulses that have pulsated through breathing and circulation
stage of sleep something else happens. The soul receives
everything that has been good or bad in its dealings with other
These connections reappear, as does everything that has
continue to work as stimuli in the breathing and blood
perceiving such things through inspired cognition to
common sense could believe that birth and death are nothing but
his breathing and circulation need, or to acquire from the
soul being of the moon; these, to be sure, have something to do

Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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in ordinary consciousness he knows nothing of it. One can say
man, but something else is. At a certain stage of his
of everything earthly man possesses as his physical
something small that unfolds into a larger organism. But when I
one does here in the physical world. Everything is
illustrate this so that we can take something from human
cosmos. This cosmos is actually nothing else than his future
condition, everything representing our link with the developing
before it descends to earth. If you think of everything
of an inspiring and blissful nature. Truly, nothing small and
blissful existence. But everything that happens in celestial
something he once possessed is in the process of being lost,
object do not really exist for him and everything is
individual soul, something that the moon forces bring
something like the following thought springs to life: I must
possess it, this physical body, toward which everything
man's soul to which the cosmic revelations appear as something
earlier stage of divinely permeated consciousness. These things
everything that lives in the soul as a sense of privation
organism. It remains unconscious of everything that
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Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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lies something immensely important and substantial.
eyes perceive something, we know with certainty that something
perceived something spiritually real when such images passed
something within him that had at the beginning of his earthly
riddle of death. For they no longer knew anything through
tradition. But those who knew something about the spiritual
things in the external world. Pure sense observation, as the
Concerning everything, however, that those men, who knew
something real about the spiritual world, could still speak
about in the first Christian centuries, nothing could now be
consciousness we cannot say that there is anything in our soul
consciousness, you perceive nothing of what can carry you over
into another world. Something of this nature may exist —
but with your ordinary consciousness you sense and know nothing
and accept the Mystery of Golgotha, must take something into

Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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thinking, feeling and willing is also extinguished. Everything
of things is naturally preserved as far as ordinary
physical organization. Everything that has occurred since
drawn out of the depths of the bodily organization, everything
first thing you actually lose are your memories. You have the
recall anything as in all experiences of ordinary
thoughts about it, and if you remember something of the past
things existing in time were spread out in space. Just as you
experience one thing alongside another simultaneously in sense
This is something that disappoints many people who do such soul
something. They assume that they can retain this view, that
everything into abstract ideas but rather speaks out of living
mention something personal here. I have perhaps spoken already
imagination of which man knows nothing, which remains
Something is reflected back to us from our physical body, and
therefore, experiences nothing substantial. There is no
when he confronts something of his past life — for
his life which reveals something that otherwise remains
consciousness have nothing to do with his bodily organs. He
does not lead away from ordinary consciousness to something
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Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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planetary movements stream through his breathing and
Man experiences nothing in waking consciousness of the ether
nothing of the impulses that come from the movements of
the planets and live as stimuli in his breathing, and pulse
through his blood circulation. Nothing comes to
experiences nothing of what is expressed in the constellations
life, something that we have already become familiar with. The
to transform our head organization into something spiritual. An
becomes. Finally, it turns into something comparable to a
is not active in the head organization but in everything that
of the physical body in which breathing, blood circulation and
breathing and in the blood circulation, but because it does not
through the breathing and blood circulation but does not
something continually takes place below in the unconscious that
penetrates man's rhythmic organism of breathing and blood
to bring the rhythmic system into consciousness, the breathing
breathing, considering it good or bad, wise or foolish. In the
made his brain into a breathing organ for a while and
what lives in man's breathing and blood circulation from
astral experiences that live in the breathing and blood
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Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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breathing, the circulation and other rhythmic processes. In a
devoted entirely to the breathing and the blood
and see that it slips into the breathing and circulatory
nothing else intervened. We can therefore say that in this
something, then, the process that takes place in mere
combustion. Something in the configuration of my arm is
There, something similar also takes place, only much more
the subconscious sphere. Everything that a person does,
on this level, it only comes to an assessment. But something
something additional arises in the willing-soul. The judgement,
being in us. With this being, we possess something within us
something lasting is contained in this will nature of the
soul, something that was also present before man descended from
in part the animal kingdom — we find everything
just characterized. In everything that can be undertaken in
critics — that if anything is childlike in some respects
shaping of dreams, which is something that varies with each
before that. Just as we dream about something from the day just
thing or another; this experience of the past day still
things about that person. Dreams are not studied correctly. If
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Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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view of the desire to hear something about this subject, I will
occult reading and occult hearing. We hear something about the
forth. Among many things that I will not mention here, this
review also contains something that is absolutely
the present day. It is said that if there is anything in these
of those who claim to be able to see such things stand in front
me say here that there is nothing more natural than this
reasonable. Nevertheless, one thing holds good. The Professor
these words I am saying something that will be considered
the things to be found in that book, there is also the
penetrate into things with absolute selflessness, to silence
that is demanded by science itself. The whole thing is arranged
physical plane should experience something of the thoughts and
in the same way, whereas the truth is that something will be
anything to change in his power of judgment. Needless to say he
will realise nothing of the basic trend and intention of the
nothing from its contents and that it is all so much juggling
Reading and Occult Hearing’ are to mean anything to us. We
But there is something that is necessary for the higher worlds
think, we create for ourselves mental pictures of the things
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Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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soul-and-spirit we are inside our skin, that things are merely
things themselves. We could not become aware of them if our
Living in the ordinary physical world, the things are reflected
produce what we experience in our life of soul about the things
is stating, in regard to these things, the same as one who
is the principle that there are exceptions to everything, real
exceptions. Especially are there exceptions to those things of
nothing at all or inevitably be exposed to errors of every
world, for meeting the dead. Let us assume that everything is
would be an error. For as a rule, something quite different
— be very easily inclined to see something that he does
anything to do with him. He may see before him a widespread
pictures that are experienced. But one thing reveals itself
pictures we shall experience something that seems to be
you will say to yourselves: these pictures contain something
that reminds you of all kinds of things which might also arise
is there on its own, and around which everything else groups
comes where one knows: There is something there.
will try to speak quite precisely. As a rule, this one thing
paradoxical, absurd. It is possible for something strange and
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Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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first thing of which I will speak may be called the ‘vowels’ of
pictures, and he faces them just as he faces the things of the
the things of the external world. Only gradually do we learn to
to be able to see something. A series of fluctuating pictures
nothing of such pictures but only the pictures of the physical
the physical body everything with which we had become one
we must learn something else as well. I have spoken of this
the thing can go still further. I will start by describing the
subjective experience. I told you yesterday something which I
concentration, something approaches which one is seeking
oneself. I said that something else can happen. When meditation
extinguished them — and have got nothing in their place.
losing ourselves in Nothingness. We have not the feeling of
out of something with much stronger reality. At the moment of
the emptiness of sleep. Something has happened in the interval,
something at which we were present, and now we have wakened
them. It is like a memory! We remember something we have gone
have gone through something as a thinking being (only
It is something that the human being himself cannot experience.
for the first time we get to know how things appear on yonder
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Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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Another such experience comes if we. take in earnest something
Archangeloi, we must understand through inner feeling something
these things and continue to feel them inwardly — imparts
out of himself, but also into something: into the living
then experiences something that is not an abstract feeling in
meaning of things bursts forth like fruit out of many centres.
may be described as these ‘vowels.’ In other words: something
with which he confronts the spiritual world, something is
perceive. It is very difficult to describe these things. Cosmic
out of this radiance and resonance proceeds something that may
they become something quite different from what they are when
objective, something at which we look and which in its
ears to let the word enter our soul. Just as everything that
by way of the senses, a similar thing happens in the spiritual
everything is different, we become aware of it differently I
gave the first indications of these things at the beginning of
would arrive at these things for himself. There is a very great
with deep inwardness — everything can be gleaned from
by someone else than me. Everything, really, is contained in
much could be written if everything contained in the Mystery
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Title: Imaginative Cognition and Inspired Cognition
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something added to the outer course taken by the facts. The
what, compared with the external world, is something unreal. On
there is another thing which prevents our ascribing reality to
would be like something happening outside in nature, taking
independent member of the body which, as something complete in
something at rest shows — if we don't want to be really
state of continued motion — certainly not something at
cognition brings to our notice. One might say that everything
is seething, inwardly on the move, not only in space but, in an
intensive way, one thing flows into another. We are no longer
of view of Imaginative knowledge, that he appears as something
moving, something enduring, in a state of perpetual
soul to the inner soul-life, finding there nothing to be drawn
course in time, something always becoming, never at rest. The
that the life of the body also shows movement; breathing is a
blood, the breathing, and other bodily motions seem relatively
here I have brought two things to your notice which belong to
appears to Imaginative cognition as something always on the
the thought-world we feel as though in something which works
something pleasant. By arising to Imaginative cognition, we
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Title: Occult Psychology: Lecture One
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that something connected with the most significant, the most weighty tasks of man's future is
the work devoted to this building there is already something that could serve as a model for all
relatively large number of our friends a selfless devotion to something objective, to something
the moment we had a “ good press” I should think there must be something wrong,
something of ours must have been untrue.
All these things are suitable for calling up in us
cause. For nothing could promote greater confusion among us than our wishing to make any kind of
scarcely been seen before, it was partly something entirely new to the audience, namely in
ground with our cause and do nothing that is not entirely consistent with it.Otherwise, my dear
fight against a great deal of what today we can no longer call prejudice, for things work too
things. Now over and over again we have to refer to the terrible malady of our age, that consists
There is one thing upon which I must repeatedly
you get either nothing at all or a rotten ear. But each time you are dealing with a grain of
Let us speak of something other than a grain of
Woodrow Wilson signify nothing
if they come out of his head. But this is something that modern man comes to understand with such
this. And something else is connected with the present unreality in thinking namely, men are
these last years?. Men are surprised by everything, and they will go on being more and more
surprised. But they will not have anything to do with what is really working in the world, and
base anything upon anything. If one works with the content of ideas alone it is actually possible
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Title: Occult Psychology: Lecture Two
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sketch in outline anything like this we must naturally always keep in mind that we have to do
meant to represent something of a soul and spirit nature as we do of anything that in a
soul-spiritual.) Borne like a wave, swimming, I might say, or hovering, so nothing else is borne
to itself. When everything represented by this figure is studied, it can clearly be seen how man
the atom, it would no — longer be an atom. It is simply something unapproachable. And it is
outlook, man comes to a boundary; there in a sense he reaches nothingness and he has to hold fast
outside). What I have here drawn as an open lemniscate, as an open loop, is not just something
thought out, but something you can actually look upon as flashing in and out of a gentle, very
proceed outward again. Thus this kind of thing streams towards man, interweaves and then goes out
be a most imperfect, chaotic seething upheaval in man's inner nature — something that
recollection, of memory. You can therefore picture to yourself that you have in you something
united with the external world, otherwise in the waking condition everything would go through
you. You would actually know nothing of impressions; you would nave impressions but be unable to
within himself. One could say of what is underneath that for those who really know these things,
funnels, therefore, letting everything flow through us; had we not this dam as the basis of
concepts, we should become loveless beings, empty of love, with dry, stony natures. Nothing, in
bodily organisation. Naturally things are not in reality so simple as they must be in any
representation, because everything is interwoven. What is red here (diagram 2) runs into things
and is changed; again, what is green and blue is also changed. Actually, things all intermix with
spiritual element. Everything here (yellow) is what might be called finely woven light. Were I
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Title: Occult Psychology: Lecture Three
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The other boundary is the result of everything
is something quite definite to be said about this very life of the man of soul. If we go back in
penetrate to the thing — call it how you will — lying beyond this boundary.
come when out of the depths of human nature whet I described to you yesterday as something
seething, into which man should not look (above all should not look in the sense of what the
onwards all manner of things will seep through.
fifth post-Atlantean epoch — our epoch; all kinds of things will want to leak through. This
experience that there are repeated lives on earth, and things of that kind. One may say that
already today these things are breaking through, though not very often. I have frequently
after his death by his friend Rappaport, in which all kinds of most interesting things appear.
penetrable, and all manner of things are pressing through. What he has written down about his
It can be seen how most terrible things are here
year 747, something came in from outside, henceforward something will rise up from within.
The things of which I am speaking now were actually
interesting for many people today to consider anything so characteristic as the address about the
understood only when we know how in the oriental something still remains of that rising-up and
characteristics when quite young. Irregularity enters evolution when something is thrust into it
something that is to enter later, something is introduced which belongs to a later time.
American people. One cannot imagine anything more to the point nor more apt than this lecture of
here, not merely the "what" — the feeling that in all this something greater is speaking
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Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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several things were mentioned which, particularly at the present
the most important things are brought about by the masses. In many circles this has always been a
really do anything because they are nothing of real substantiality, and only something of
substantiality can do something. Spiritual science points to real spiritual forces that are
But we come to clarity concerning these things only
something which otherwise is at work everywhere, but which does not show itself in such a
that, within the abundance of facts, the important thing is to find a
the facts, the view that death is not something real resembles the view which says: Cold is not
something real, it is just a decrease in warmth, it is only a lesser warmth. Because the cold
something that isn't real. But we will leave that aside. We want rather to take the argument
direction. He asks: Is death something real or not? — and objects that, indeed, death is
In Plato there was still something
of occasions. 'Nothingness'
[nothingness]
as a different reality. This talk of nothingness then
But what was meant by the nothingness one finds in Dionysius the
Areopagite and of that which the oriental spoke of as something self-evident to him? This fades
then completely. What was this nothingness for the oriental? It was something real for him. He
something.
this space in which physical things are extended and move, and beyond this time in which our
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Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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in earlier epochs, and very exceptional things are making their appearance within humanity's
everything that can foster this social living together. We have shown in the past,
have pointed to different things that are peculiar to the human beings of the East, Central
is utterly unimportant. And anyone who does not see, in the most intense sense, something of
symptomatic importance in such things as the present
the West — and this is carried out thoroughly by it — to have everything of an
character. Behind this political character, which has produced all the dreadful things that have
everything that is still in Europe — also towards the West, even into France — can be
brilliant rise of commerce, trade and industry which has come out of modern science, everything
trade which was the foundation for everything in the West which later arose. One can also point
everything which comes from Central Europe and is conceived not out of economic points of view,
tried to counteract from the European continent everything that had resulted from
political conception. But a political conception is something that projects from earlier times
Thus are things linked in human evolution. And we
can safely say that history also shows that when two do the same thing it is in fact not the
the East, but in a decadent form today, something which points back to ancient times of Eastern
evolution and has a spiritual character; in the Centre something which today is also antiquated
everything is flooded by the economic life. This, viewed externally, is the differentiation
spiritual world. Everything in the spiritual development of modern times is designed towards
that is so popular nowadays. For it is a problem pointing indeed to something that is a
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Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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it, in the after-effects during waking. And in this way they bring in everything they wish to pit
and at everything in the physical-sense world that expresses itself out of these spiritual
the modern anthroposophically-oriented spiritual science, everything that exists in Western
something which then streamed northwards in three branches (see diagram).
of the older development of humanity, but I should like to draw your attention to a few things.
that Germanic peoples force their way into the Roman element and that something then arises there
West of Europe as the Latin race has, fundamentally, nothing in it of Latin blood. But it, has
And other things, too, were preserved apart from
has something in which the human element is submerged and which is capable of touching it.
[of the human being being penetrated from without by everything that arises from language]
prejudice at the results of Darwin's research will understand that something was present there
But let us suppose that something else happened.
might work on everything that is only body and soul and devise a doctrine that wished only to
towards the East (see diagram). But we will first look at something that goes out from ancient
pass on their language. The Germanic people have their language as something living in them and
in their true nature we can say: When they were awake there was working in them something of the
Take everything that lived in Goethe from the
thereby particularly prepared for the coming to prominence of the one thing that is important for
anything which goes beyond the physical-sense life. Instead of a real teaching on the spirit you
is nothing other than what the human being lives through between birth and death, which is then
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Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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whole treatise arose out of the same European mood as did the French Revolution. The same thing
this and on the far side of the river, in a pictorial, rich and concrete way; the same thing that
But it is no longer possible to give things in this
two presentations of the same thing. One by Schiller, from the intellect as it were, though not
in the usual way that people do things from the intellect, but such that the intellect is
difference between some dry, average, professional philistine presenting something on the human
being. In Schiller everything still has a totally personal
stops just short of something into which humanity later fell completely.
expressed the same thing in images, in wonderful images, in his
of art. It can therefore be said that there was something quite unique in this bond of friendship
Golden King, the Silver King, and the Copper King — we see a prefiguration of everything
These things direct us indeed to the fact that this
and nothing more one would never come to an impetus for actual outer action. Goethe was at the point
was still something at work which can be perceived also in ancient times and most clearly, for
where things go on in the usual way, the Greeks considered themselves dependant on their gods, on
the spirits of their myths. When, however, it was a matter of deciding something of great
the gods of the myths that can determine the matter; here something real must come to light. And
inspirations if we are to find anything for the well-being of human society in the modern
have found: something much more real in his three soul-conditions than the three abstractions in his
further, there is something quite definite that must first be realized. People have to see what
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Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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when it came to what moved him to perform his work in the world, and so on. Everything that lived
that it is impossible to grasp and know anything at all with the pure intellect. The intellect is
individual things and phenomena or in the whole of nature, as the all-encompassing
longing to experience something from the Orient — people did experience something of this
through birth. In the time of oriental wisdom, everything — despite the civilization which
took its course there and was shone through with wisdom — everything, fundamentally,
What has not yet arrived — because everything
machine-technological economy into modern civilization. One experiences the strangest things
machine would simply follow us into the country, I said to him. Everything, I said, could be
dialectical-legal element in the Trotsky-Leninist system — everything is to be geared
revolutions are nothing other than the result of not recognizing the demonic element in our
they can become free. They have to develop a faculty that has absolutely nothing to do with
faculties that have nothing to do with either knowledge or practical life, like pure
everything must be added to it which supersensible research is seeking to find.
There is something else involved here. I related
things reach over then like after-effects, like ghosts, into later times. Then came the
dialectical-legal element. The official stamp became the most important thing. The diploma,
certificate — this became the important thing. Whereas in ancient theocratic times blood
things are characteristic. A lawyer once said to me during a discussion I had with him: The fact
birth certificate or the christening certificate that had to exist; that was the important thing.
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Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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the Gospels are nothing other than accounts concerning the Mystery of
the dialectical-legal, development of the human soul. In the midst of everything that occurred
blood then gave way to the medieval wave. Human beings then had nothing, or they had less and
the people who counted had nothing of this. Nothing but an instinctive memory remained. So upon
continuous protest against authority. For when everything is based on authority, as was the case
fortify this authority — to put, in a sense, everything that proceeds from the Mystery of
has nothing more of the Christ. Jesuitism already contains in itself a complete rebellion against
which led to the Mystery of Golgotha through Jesuitism was nevertheless to be something founded
about, with its culmination in the nineteenth century, in which the Christ-impulse as something
priesthood and the leading Catholic circles that it would be the most frightful thing if the
spiritual constitution of soul. A dialectical soul-constitution can make nothing of them. It was
something to be understood as one understands things of the physical plane. After all, with an
this holds true even for dreams. People can dream the same thing; that is to say the same thing
the Gospels everything that was contradictory. And what the Gospels have now become is, in the
the things which the famous Schmiedel
genuine places in the Gospels are those where someone is not praised, where something
disapproving is said, and dismisses everything else. And thus there arose the descriptions of
that something has been 'scientifically proven'. They know nothing more about this proof than
try sometime to hold in mind for yourself everything that people accept nowadays as being true,
proven science. In the last analysis it rests upon nothing other than a pure principle of
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Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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I tried yesterday to describe to you something of
the near future as lying in such external things as the differences between Japan and America
remains at the surface of things. But especially during the period between the middle of the
encapsulate themselves in their habitual ideas so that nothing can penetrate which conflicts with
still cling to a certain piety, a piety that wants to know nothing of what is laying hold of
this chaos, individual souls can emerge who will have a very strong sense of something which I
anything to say about the real nature of man.
kind, on the other we have the increasing inability of science to say anything about the human
from the spiritual world something that was still in him, something that came out in childhood as
it is worth a great deal; it is something of the greatest value to feel that what has been
another feeling entirely. And there is something important here which must be looked at. More and
inherited from parents, grandparents and so on. The first thing people ask about a child nowadays
his existence to be worthless if he cannot feel it to be anything other than the sum total of
and yet understood nothing of the situation mankind is in - when these people began talking about
utterly rsactionary world-view that tries to trace everything back to inherited characteristics.
back upon something entirely devoid of spirit — on blood relationship, on the blood-related
made in which people who know absolutely nothing about the conditions of life in the modern
civilized world have determined the shape of the maps of the countries of that world. Nothing,
perhaps, shows more clearly the materialism of modern times, its denial of everything spiritual,
world is going today. Everything that is welling up out of the chaotic instincts of humanity
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Title: Abbreviated Title: Lecture I:
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week ago, you will obtain an important key, as it were, to many things in
were, out of nothing and attains a perceptible existence. Thus people speak
nothingness.
nothingness.
something external, our soul-spiritual has to bring about destructive
consciousness. Whenever we become conscious of something, these processes
connected intimately with everything which can be learned with regard to
birth and death is, in reality, filled with everything into which we are
it, as it were, everything that constitutes our environment during the life
dwelt in the spiritual world. Many things happened on Earth during this
time. But these things brought about the conditions in which we live, into
trace in the descendants anything identical with or even similar to the
ancestors. Everything is passed on; yet the fundamental character which is
so in the grandchildren and so on until a time comes when nothing more can
character of the earlier period has been extinguished, when nothing more of
it is there, when the things which, as it were, mattered to us in previous
anew when everything for the sake of which we were born before has been
connected with the conditions and things on the Earth. He also
period have the tendency above all, if nothing interferes with this, to
when something quite new has emerged. Of course, there are exceptions in an
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Title: "Heaven and Earth will pass away but my words will not pass away"
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periods, is something quite new. Therefore, only since about the middle
organization — yet contain something of repetition. The real
objective perception of things, which later became the scientific
physical earth-man rightly the apparatus for everything that he has
further to something that can be depicted by diagram, which this time
intuitions are no mere abstract things like our own thoughts, concepts
or feelings. Imaginations are something very real, inspirations
something still more real. For, inspirations do not remain pent up
Jupiter will be constituted of nothing but these forms. We have in us
of everything we may develop in this direction, will be able to evolve
this Jupiter possesses as yet nothing equivalent to our plants, animals
conditions the Sun man could bring it to nothing actual in us. The
Archangelos would realize only inspirations; and were things to proceed
something additional is necessary, — we must evolve something
else beyond the earth man. And this is nothing else then something that
aspires to and reaches out for things that extend far beyond the earth
from Spiritual Science, the Sun man in us can really do something. He
ask nothing better than that Jupiter be constructed of minerals only.
laboratories, etc., we shall find that everything is working in the
Good, and all those who, in their Soul, accept or practice anything
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Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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understandable, one might even say justifiable. But something else
become the living thing it must be, in accordance with the general
becomes still more difficult. Other things will emerge that bring new
from various aspects. And so something shall here be added to what
concealed something which cuts deep into life. Today we will turn our
Now we must distinguish two things in
how something withered comes to expression in the far-spread Roman
something like a sort of archetypal opposition set against the
But the important thing is that even while over in the Orient the
— which is always a useful thing to do
legends. I should like but to point to one thing, and that is,
must be something of a soul-nature that the Gods have laid within
as one moves about on earth, one bears something divine within; in
something Luciferic within one. Something is bound up with the eating
men death, something that has turned all men away from the Gods and
all details) actually had nothing of the higher, more far-reaching
humanity, who still saw everything in pictures, and the highly
Europe something was left over, as it were, like a treasured remnant
humanity were, in a way, protected from understanding anything that
through with life. What they believed they knew was something that
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Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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out of a nothingness, but as if they emerged from a full but much
my soul ... I knew quite exactly: I have experienced something there
things with our intellect and reason in order to get certain
knowledge of the things of the world. Nevertheless it is quite clear
that we should have had a different knowledge of things if the
eat of this Tree then something similar would have come to pass for
methodical development to know something of what really goes on in
in the fine etheric element that I have indicated, is something of
possession of it, it comes about that something predestined for men
the Ahrimanic beings when they seem to wish to have nothing to do
sleep to awaking, in the element of which we men are to know nothing,
But in the moment of waking, something
Luciferic temptation at that time, has not come about. Something
bargain and settle their pact with one another, something comes to
things. From waking to sleeping we gain knowledge of things, a
knowledge that our intellect combines, putting one thing with another
things, as must be self-evident to you, through our ego. It is a
because it is the permanent thing in human life between birth and
in things, why it appears as if one made dead concepts out of the
living and weaving. Science seems a kind of compilation, something
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Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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and concepts they are, as it were, learning something of the world,
that the images in fact reproduce something of the world. This is the
actuality in our inner self as man, that we do something by thinking,
something perceptible. But it is not recognised as a form-builder, a
something like a shadowy outline, a phantom, of ourselves; not
ourselves must be inserted, for we are continuously losing something,
something is being destroyed, is actually crumbling away. And what
breathing — though for the most part it is no
him, and that breathing has something to do with his re-building and
yields us inasmuch as it reproduces something external; it works in
of the thought. That the thought accomplishes something in us should
into the thought, one not only has something in oneself, not only
but in something which may be described as a copy of the
things and not grasping the inner living element. It was apportioned
applying thinking to outer things. Lucifer must of course cooperate
Goethe they appeared so in the most eminent sense) as something which
Mystery of Golgotha; for them everything flowed together out of the
to the Evangelists. The gospel is therefore not something that was
But you gather something else from what
copying. If we imitate it nothing true or genuine results. That is
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Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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point of merely seeing images of something external in what he
the same time as he is conceiving and thinking, something is also
and will has nothing to do with anything in the outside world, in the
our inner life, we believe we are experiencing something which is
pronounced separation between something in us that wishes to be
feeling and willing, and something else which pays little heed to
bear something in them which is just as much derived from the cosmos
truth, or something like truth by observing the outer world through
observations. In his researches he found nothing to which one could
‘thing in itself,’ but one
inner being of man something thrusts up which lives in willing and
the moral order. He only felt one thing to be clear.
‘Here, one does not come to anything at all. The
thing in itself is nebulous, is unknown; but that which thrusts up as
can tell nothing of the actual world.
those are now living in our intellect, so that something Luciferic
did not do, so now they contribute nothing to it.
earnestly you will understand that something of immense significance
realisation that everything that lives and weaves upon earth,
everything that exists and works and grows, appears upon the
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Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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should like to put together various things today which will give us
it learns to know nothing else; it creeps about and learns to
processes are affected when something occurs above. So we can say:
for the caterpillar can know nothing of this; it creeps around, this
notices quite clearly that something is going on, that the roots
something is happening, and he now expresses all he knows, this worm.
everything is subjected to causality, as it is expressed in a
about down below and will call one thing a cause and another an
causality, there need be nothing lacking in the chain of cause and
something comes into the sense-world which cannot be perceived under
world-conception means nothing for its correctness. One who can set
worm-existence can give the assurance that nothing at all in this
able or not able to prove something with the instruments of the world
something with the means offered by the world in which he dwells.
us something, anything at all, that limits, truly limits our ordinary
— for everything external that we conceive is in
space, everything that we bring to consciousness and let arise
move about in space; we observe things in space, and that which
come out of space. Then it must also get accustomed to viewing things
that which takes its course in time is nothing but an outer sign,
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Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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The first thing, however, which is
something remains which is entirely physical. So the relationship
must be drawn in this way, with something left outside the
What I have now depicted is how things
even true that something like etheric tentacles from Lucifer project
possible, something else has become possible. It is only because
anything but the alliance of Lucifer and Ahriman.
over such things very lightly. For how often a man says:
tell you what the others are like and all the bad things they are
things, my dear friends, if we regard the true facts of the case, if
arise the most vivid visions and imaginations of every possible thing
press out and there then arise all sorts of imagined things that
from such things? The answer could only be given by referring the
only this helps one to escape from these things. One thing above all,
Above all things we must be quite clear
make progress if we let Ahriman transform for us something that we
hand something that is to bring quite accurately to our consciousness
it is to guide us to accept things as they are. As long as we cannot
take these things into our thoughts they remain in the sphere of
not there, if we know nothing of them: they are always there. And in
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Title: World Downfall and Resurrection
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create something for which the books should be only a
Consciousness of these things died away altogether after the
many things were no longer understood at all, as, for example,
then: ‘All things were made by him [i.e.: by the Logos];
and without him was not anything made that was made.’
namely, that all things visible were made by the Logos, that
the Logos, therefore, is the creator of the things of the
things visible, but the Father God is substituted for the
things visible is the Father God and not the Christ.
olden times men knew nothing about electricity or electric
currents, but on the other hand they knew something about their
blood. Standing on the Earth they knew: there is something in
Every' thing would be well if the earthly forces only
creating nor created but receiving all things into himself.
ruling in the things of the outer world. The teachings of the
insinuated themselves into the things of the Earth. The things
of the Earth we perceive with our senses, the things that are
but of super-personality. In other words, when everything is
now came the Christ Who taught that the things of the Earth
see things through the light of the Sun and when we eat the
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Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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lay in something quite different than it does today. The content of
more in recent times and has laid the basis, more than anything else, for
nothing more than a living in words, a living in language. And having
abstract and hence materialistic. For, everything abstract leads human
one that points to something barely approached by the average person
to have nothing to do with understanding the social question, it
nonetheless remains true that everything I have set forth here is
something like this? Because in our time the endeavor has to take hold
perceive, in so far as they perceive anything of our earth.
these things in my
Well, the dead see nothing at all of human beings, with the exception of
something invisible, something imperceptible. And only if you begin to
dead see nothing at all. Our sculptural figure could only be made visible
emphasizing asymmetry, that is, in containing something of a soul nature
reality, a work of art should have nothing in common with such a mere
reproduction. It should be anything but like the original. He could not
bronze or in another material, people have to experience something or
“Is that in accordance with nature, is there something
like that in nature?” And if someone finds that nothing of
addition to nature. It represents something new placed into this world.
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Title: Imperialism: Lecture 1
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be done tomorrow perhaps — I would like to say something about
time. But when such things are discussed, what is not taken into
as its name is concerned, it has shown itself to be something new:
everything said about this economic imperialism is untrue,
everything, I would say, seems to be hanging in the air, which more
sufficiently characterized by such things.
And one must only remember a second thing.
things have been talked about: the self-determination of
peoples and so forth. All these things were not
true, for what was behind them was something completely different, it
return to the realities. And when things such as imperialism are
reality — not something called a physical reality, but it
they had become something greater than ordinary people. They were
did not exist for the people of the ancient orient. Everything
god he was entitled to wear such clothes. It was the clothing of a
god. That's what a god looked like. It meant nothing more than what
physical reality, something like this would have been unthinkable.
history are crystallized in human consciousness, things are expressed
Of all the things which once existed, only
the most diverse kind. Generally, as long as things are real,
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Title: Imperialism: Lecture 2
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preparation for something which is yet to come in human evolution. If
that is, into something existing yet illusional, then the new reality
real god in human form. In the course of time such things have lost
But the more things become platitudes, the
under their feet if such things have become platitudes. People love
prevented it. Everything which the Middle Ages had to say about
the contrary, they preferred to characterize the thing as being half
historical happenings something appears [draws on blackboard in red];
and beneath its surface something else appears [blue]. When the first
thing disappears as an illusion, then the second thing, the reality,
reality after tsarism itself was swept away. Lenin was nothing other
back to the far past are not so very wrong, although the things
form. At that time the things spoken and especially the things shown
them. But that has nothing to do with the principle. Those who are
have nothing to do with the external social position of the members.
The members are really united in a way which has nothing to do with
Such things are really meaningful. It is not
course superficial, but wherever you look you will find such things,
but that doesn't work well in the economy. Now comes something about
inwardly is real? There is such a thing as auto-suggestion. This
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Title: Imperialism: Lecture 3
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something that was felt to be part of a mission — not
things are retained — simply due to indolence — which
professions and therefore we have something which is no longer
justified by the circumstances. Something develops which, although
nothing to discuss in such empires; but this impossibility of
stage the things which can be observed in physical life, be they
everything physical was thought of as a reflection, as an image, as a
thing that mattered was the concrete will of a physical person. To
because he is accustomed to criticize everything, to discuss
everything, thinks that to criticize and discuss was always present
everything can be affirmed. Nevertheless, previous stages are always
imperialism exists. People observe things very superficially. When
rights will have noticed that there is something shimmering in the
can see how this definition consists of nothing but platitudes. He
such a thing let alone write it down. But it is in the book I spoke
There are other interesting things in it.
information, then things look quite different from what is propounded
special attention to this, let's take something quite banal, quite
but nothing about the tree has been painted. And when something of
green,” you are painting something dead. The way we combine
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Title: First Class, Vol. I: Lesson 1
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first and foremost thing to be observed in this School must of
have gone into these things in our weekly periodical, What
cast us back to our nothingness.
know that the first thing to come from the darkness that must
through human self-knowledge. Everything man needs in sickness
clearly realize that everything that is not acquired in this
to think — everything is reeled out and all one has to do
nowadays can be compared to someone who wants to pick something
pockets and thinks he can pick the thing up that way. But he
want to grasp something from the floor. We must activate our

Title: First Class, Vol. I: Lesson 2
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directed towards something else, something beyond the exterior
That is the second thing that we have within us - which plants
banal things which cause us to realize that life is serious and
number of our friends were to undertake something in this
is good if it relates to something which exerts a strong
something I can do - now that the Anthroposophical Society has
introduce something new into my life as an anthroposophist?
something new?
In esoteric life only the truth works, nothing else. You may
color something because of vanity, but what has been colored
deeply rooted with our humanity is everything which hinders us
things of the outside world and doesn't realize that such
thinks about the external things of the world. It is a corpse.
everything. And the dead thinking of the nineteenth century
to karma is measured. But he knows nothing about it. It is all

Title: First Class, Vol. I: Lesson 3
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observations - when man uses the things that he encounters in
looks for it. When he is expected to believe something, he
something in ordinary life which is not proven by this or that
know whether something that confronts you is truth or illusion.
could not differentiate between something happening to you
something which should be borne in mind especially by those who
forces, which can be the result of any number of things, such
illusion. Therefore the first thing one must learn in order to
which have nothing to do with your willing; but these thoughts
are illusions. You can have feelings which have nothing to do
That is the essential thing, that when a person approaches the
really something which comes very close to the threshold of the
spiritual world. Let's say you experienced something ten years
in time, back to your previous earth lives. That is something
depths, everything you are capable of perpetrating. But the
Also, one judges people not only because they have something
opinion of others. But that is the least of things. He who
that we eat and drink , that we see and hear, must something be
that his breathing awakens life. He commits himself to this
breathing, blood circulation and the movement of the members
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Title: First Class, Vol. I: Lesson 4
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with the Guardian of the Threshold is the first thing one
be clear to you that I am thus appealing to everything in your
only meant for earthly things, and not for godly things. So,
renewed for what is to be received. Everything should be new
remember nothing of what is said to you today. But you should
things you experienced with him or her have been retained in
with her these things lead you to certain actions in your
something about her and your memory is stimulated. If you had
is recalled. If you had wanted to undertake something together
so in real life. At the moment when something derived from the
esoteric things, they are so strongly present within the
potatoes and let everything pass over us with indifference, we
then we will understand something else. Yes, my dear friends,
holiness-preserving silence is connected with something else,
grasp earthly things with these thoughts.
these things, the desired goal will be achieved. For the
causes in us, we should remember: something exists in us,
describes our humanity within a circle. Thus, something begins
earth. We consider breath and light as things that have no
world, so today we must recognize how the esoteric things which
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Title: First Class, Vol. I: Lesson 5
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which has nothing to do with morality. We don't ask the
powerless. Our thoughts are at first things we own which allow
external objects take on something foreign to their nature.
Something truly great happens to a person when he becomes aware
of the abyss which exists between himself and nature: something
great. Something which has been expressed since ancient times
We can become aware of how an irregularity in our breathing
What is closer to man is his breathing process, which is
dependent upon the air. So it is from the breathing process
breathing process contains the air element, in which we
abnormalities in the breathing process. When the breathing
Today we want to approach these things esoterically. So it may
air as something external, natural. He also feels warmth as
something that touches him from without, and he also feels that
is enclosed within his skin - something which is no more than a
things theoretically. It is not particularly profound
elements of the earth's being. This is something which must be
real. And then something occurs to the person which makes him
temptingly. And we first realize that there is something
which sustains our breathing. One does not suspect how closely
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Title: First Class, Vol. I: Lesson 6
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may not simply continue to see things as first glances provide;
what is revealed between the things. We see the three kingdoms
necessary to be fully conscious of such things.
us, something which normal consciousness isn't very aware
cosmos. But nowadays we have no training in such things. In a
vegetable kingdom. There is something in you that is as sleepy
the mineral element within him. He feels something filling him
there is something else. One feels fear of one's self. This is
- is nothing other than a refined breathing. Thinking is
refined breathing. The thoughts in which we live are absolutely
a refined breathing process. On one side, the breathing-in
stream, holding the breath, and breathing out act, in a more
world; sublimated breathing is thinking.
closed concepts arise, closed ideas. If it encloses something
a refined breathing process which weaves and waves within us
inner language of breathing which acts as representations in
thinking. When breathing, completely refined, strikes the sense
refined-to-thinking breathing process is like an organized
breathing in the human head is tantamount to the capture of the
This is an unconscious process. Every time we will something,
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Title: First Class, Vol. I: Lesson 7
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everything which passes through the Anthroposophical Society as
principle of openness, not be able to demand anything more from
entity. This is not generally understood. So something must be
presently reigning spiritual powers; something which has been
alone. Therefore, anything which indicates that a member is not
saying something like the following. Certain influential
Roman Church will do everything in their power to make the
something to what has already been considered.
within the physical body, the only things he can perceive in
nothing with the ears, perceive nothing and have darkness
threshold everything is different from the sensory world. In
willing, something which is also perceptible for normal
now we see that willing is something quite different from what
well. Now we see that everything the eye experiences as

Title: First Class, Vol. I: Lesson 8
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through the Anthroposophical Society and to do everything
is a minor thing, but I must emphasize it: every member is
if it's an abstract thing, the personal relationship is at
obtained. In the same sense, when something comes from the
Goetheanum and is then used as something esoteric, the use is
Goetheanum. This means that nothing by way of formulations and
possible, only concrete ones. Anything said to come from the
able to participate in the work of the School. Things will
Something else to be mentioned is that the School must be
Vorstand or they cannot include things which originate in the
include anything which originated in this School. Relations
the Christmas Conference something real has happened and for
something else, this will be accepted readily and gladly. Those
our senses, through everything in us, that enters into us and
Everything we call knowledge which is neither investigated in
the grand, powerful, sublime, wise, beautiful things his senses
clouds, that is a tree, a stream. We identify these things as
those things we indicated as: that is the sun, that is the
must not pretend to understand these things with the intellect,
the heart is, streaming through something which from the cosmos

Title: First Class, Vol. I: Lesson 9
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experience things so intimately in order to enter into the
everything that happens in its environment as though its whole
body were a sense organ. That's why he imitates everything,
because everything continues to vibrate within him; and in the
grasp something, my dear sisters and brothers. It presses on
be constituted as something continually crumbling away. The
inwardly. When we feel our breathing, for example, we will
breathing and of the air. We would be helpless children if we
weren't continually nurtured by the forces of breathing flowing
which lives in everything air-forming within us. For only
Everything in these eight lines can be summarized by letting
to the stars, something of feeling and willing; to feeling,
which is circling with the planets, communicate something of
something of thinking and feeling. This something we indeed can

Title: First Class, Vol. II: Lesson 10
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understand everything offered by anthroposophy, if it exerts
instinctive clairvoyance. But we can do something else. With
still in Plato's time one felt something special about the
seeing as follows: When I look at a person something leaves my
something streams out of the eye and encompasses the object.
grasp something I know that I am connected to my hand until
clairvoyance people knew that something etheric goes out from
the eye and encompasses the thing looked at. Today people
illusion ceases to be illusion. It cannot be a nothing if we
it's like when in the physical world someone writes something
you receive it as something which you can revere, which you can
necessary that such a thing be deeply interiorized. And even
as best we can, something powerful takes place in the
Everything I
the way we experience these things, our esoteric striving is
conclusion I would like to say one more thing. It should not
permission may these things be passed on from one to another or

Title: First Class, Vol. II: Lesson 11
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— although it is something long expected and which
which real knowledge of spiritual things can be realized. Of
hinders achieving everything which is otherwise within one's
Here in this Free School for Spiritual Science everything
the appropriate form. And once these things have been thought
the rhythm of breathing which by its very nature reveals that
represented by the sun — in our breathing, in our blood
circulation, in everything which is movement in our
That is the second thing: stillness in comparison to the loud
other planets in our breathing and in our blood circulation
we do not merely have something vague in our thoughts, but
to make meditation something in which we don't merely think,
around us, and from all this something steps back into the
our meditation is not something that only lives in us, in our
What do I sense arching over me? It is something; it is
nothing. I sense walls, I don't see them.
clouds, everything which before was visible. A new visibility

Title: First Class, Vol. II: Lesson 12
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wants something different than really standing within the
spiritual world. One wants something which is similar to the
therefor not lead to envisioning something similar to what is
something, due to someone talking to me or some other event
really feel it, then you have grasped something spiritual,
people, where nothing can bother me, where I will have absolute
as described in the mantras, then these things will be able to
Basically, we should even avoid thinking about such things
to feel that human self-knowledge is something solemn, earnest
and holy and that these things should only be spoken internally
that so much is spoken about these things in a cliquish manner,
don't realize then that in esoteric life everything depends on
prevail – can do nothing in esoteric life; that one
cannot merely speak of the truth and then regard things as one
things the object of idle gossip.
path. And we must necessarily bring together everything related
English, which seems the correct thing to do.

Title: First Class, Vol. II: Lesson 13
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something innerly and intensely in a low voice, or even out
feeling sphere – breathing and blood circulation
created between everything in our humanity and the beings of
know anything about this force – streams into the legs.
is true is unknown – that almost everything normal
needs to feel something like resistance when it comes into
Now I must indicate something to you, my dear sisters
and brothers, something you all know, for normal
other things. And the waves of Cherubim life interweave in
Nothing in such verses is mere empty phrase: rather
containing everything pertaining to the conscience. However,
our destiny basically lives in our breathing – the
breathing, but because breathing has been formed by earlier
Something else is necessary which must be taken into
feel something similar when we have been embraced by the
in it. By feeling that meditation makes us into something
is a serious thing, and that the world of great illusions,

Title: First Class, Vol. II: Lesson 14
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to us, how the hierarchies speak to us, how at first everything
something of the reality of the spiritual world, he must do
thing which interpenetrates everything.
And air: it ceases being the formative breathing force in us.
Observe, my dear sisters and brothers, how everything in
spiritual world, as I said at the beginning. Everything given
are nothing other than differentiated breathing organs. Eye,
ear — all are refined breathing organs. Breathing
the senses and back from the senses to the breathing process
already feels the air element in his soul: he finds breathing
breathing difficulty, angst. Warmth is something in which the

Title: First Class, Vol. II: Lesson 15
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things which, only for the sake of coherence, are necessary
Regarding what we inhale through our breathing, the
We must let such things resonate in our souls so that
essence of animality in our astrality, in our breathing
about everything in us which is solid; everything that is
everything in us which is airy, the inhaled air. The Guardian
– as when we grasp something – the Angeloi live
from the hierarchy of the Angeloi feels something. The
Angeloi touch something when you think. When you are feeling,
something. When you are willing, while your willing is
something. Human thinking, human feeling, human willing, are
The earth's ground is gone. Everything solid is gone. The
into nothingness in our willing if we did not have the
that we stand within the cosmic process, and that everything,
breathing system, to the rhythm that allows day to change
ourselves to be complete and enclosed. We do not feel everything

Title: First Class, Vol. II: Lesson 16
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So nothing more is expected from the members of
recall it to our souls too often. We see before us everything
and the waves, the thunder and lightning. We see everything
nothing other than intimately relate to the sense-perceptible
thoughts lead us to a wide field in which everything earthly
when the Guardian asks us what becomes of our breathing, of
everything: in the solid earth element, which supports us, is
everything which happened to us during earthly life is
us to where we now feel something like a mild weaving, moving
life a person is whispering something confidential

Title: First Class, Vol. II: Lesson 17
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other, about the element of warmth, which penetrates everything
imagination, something tremendously majestic which the person,
flood of colors that fill the bowl. They are breathing the colors
beyond the rainbow, at first breathing in the cosmic bowl's
Breathing the colors of life
Breathing the colors of life
third hierarchy are visible to us in this breathing of
The nothingness of matter
the nothingness of matter
with the spirit's eye something else taking place. We have
Breathing the colors of life
The nothingness of matter
closed our spirit-eyes and we saw nothing for a moment, despite
that we do not see the spiritual light around us, something
My dear friends, I must remind you of something I said upon the
Conference. It cannot be assumed that things which have been
something else, my dear friends, which is especially grave now

Title: First Class, Vol. II: Lesson 18
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Breathing the colors of life
The nothingness of matter
is outside this red is nothing. This is placed before our souls.
spirit is, Is something.
word Nichts (nothing) in various places between the read
nothing. We are profoundly impressed by this truth:
Everywhere where spirit is, is something, and where there is no
spirit, is nothing. And now we wonder: How did all this
here in red. What remains there then? Nothing. Over there
we see Nothing, call it minerals, one kind of
Nothing; call it plants, a second kind of Nothing; call it
animals, a third kind of Nothing, and so forth.
We see Nothing because we are too weak to see
Something. And we call the Nothings the kingdoms of nature. That
variations of the Nothing are visible when we look out from the
and give names to what is fundamentally Nothing, that it is the
great illusion. And what is Nothing, and what we give names to
Nothingness. For in their reality all beings are only present in
Nothing we have wasted on the non-existent. And beings —
which we have wasted on the Nothings. And they keep these names
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Title: First Class, Vol. II: Lesson 19
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through our souls which can bring to mind how everything
Breathing the colors of life
The nothingness of matter
hierarchies. They form and shape everything in the kingdoms
beings and cosmic events, everything which is evolves from
For body is not dead, it is not something finished. Body
is something which is active at every moment, mobile, alert,
something that “bodies” [“leibt”].
absorb everything that takes place in the physical-sensory
and the mountains, everywhere from the things and events

Title: First Class Lessons: Lesson XX (recapitulation)
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something else: it means an acquaintance with the beginning of
noted in everything undertaken within the Anthroposophical
entrust those who wanted to try something, to let them try. In
possesses the spiritual force of the sun in everything he does
lives in the way characterized in everything which is spiritual
is being said here — when you are aware that nothing else
openness. Therefore, nothing is demanded of members of the
the human being when he objectively observes everything in the
work for each individual. And the first thing is to understand
us. We must look around at all the little things we have been
given, at all the great things we have been given. We observe
in imaginations. We direct our gaze to the distance. Something
something in our heart tells us: Not here, where the sun
is, admonishing us as to how everything is beautiful in our
departure. There exists everything before the soul that all

Title: First Class Lessons: Lesson XXI (recapitulation)
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unbiased hearts and minds [Gemüte]. Everything in the
from all the things of the world and from all the events of the
We heard him speaking: for everything spoken here resounds from
the things of the spiritual world beyond.
this thinking by which we acquire the things and events of the
world is something abstract, something shadowy, something
the world. It can be nothing of itself. It can only be the
long as we consider thinking as something living, we are not
continually consumes and kills something in us, how in fact it
human beings on the earth we see anything else but seeming.
One can do nothing else but submerge into the seeming of
something unclear in it, and it is also never firm: seeming and
measure, but means that everything in our anthroposophical
anyone has written down something other than the verses

Title: First Class Lessons: Lesson XXII (recapitulation)
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definite place. Within us everything is interwoven. But we do
be light in our feeling. Then something goes through our
You can your Self constrict to nothing.
anyone should write down anything else but the verses, he is
must be understood, so that these things are not thought to be

Title: First Class Lessons: Lesson XXIII (recapitulation)
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You may constrict the Self to nothing.
You may constrict the Self to nothing.
finger: it is the element of water, of fluid. For everything
which is in the human being — something also known by
everything is of a fluid nature. Our own formative forces are
serves to fill an empty space. Everything coincides with its
— that nothing else streams through this School than what
should even the hint of bureaucracy exist. Everything must be
rule. In esoterica, everything is determined from true occult

Title: First Class Lessons: Lesson XXIV (recapitulation)
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— all that offers nothing to clarify the being of our own
death in order to understand the things of the physical-sensory
nothingness; that we must find willing in the Middle Way.
that we have nothing in willing except what our normal memory
arrives at something like a memory-wall, then it returns again
occult school that a real action precedes something like this.
Whoever copies something other than the mantras may keep it for
it. This has nothing to do with power or arbitrary measures. It
is all based on occult laws. Because if anything falls into the

Title: First Class Lessons: Lesson XXV (recapitulation)
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our human earthly existence. If we want to carry out something
itself rests in deep sleep, as do the things in our soul rest
then we see something further down. We have the feeling —
we can do something else, recalling the Guardian of the
things perceived by our senses, whereas they came to us
willing becomes something different)
next thing the Guardian of the Threshold points to is the
cannot bring anything except feeling into the heart, that is,
multi-forming heaven-weave”, so feeling becomes something
third thing to which the Guardian of the Threshold points is
Everything which has been said in this Michael School shall
someone makes notes of something else, other than the verses,
esoteric things fall into the wrong hands, then, my dear

Title: First Class Lessons: Lesson XXVI (recapitulation)
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this esoteric school be the body for something which flows out
of spiritual life, so that everything that occurs in such a
nineteenth century has been guiding human affairs - something
And everything connected with the Christmas
himself. Therefore, everything communicated here is not to be
only need to mention a few things to show how little the
amazing things happen as a result of this lack of earnestness.
Even with things that in everyday life are taken seriously, at
These are things which must be considered in connection with
things must be said, because if they are not observed, one
these things must live in the members' hearts. And worthiness,
these things are not arbitrary rules, but they relate to the
these things lightly, for esoteric rules are strict; and when
clairvoyantly, he certainly can do nothing about it.
involved, and how these things are being read from the
apply. Nothing is arbitrary in what occurs in a rightly
for the anthroposophical movement. But when something is done
pretend otherwise. There's nothing wrong with coming to Dornach
behalf of Michael. And everything he said was to prepare us for
what has this thinking accomplished? It has created everything
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