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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Alphabet
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    • when they have inner experiences and wish to give expression to them.
    • comprehensive sentence would be uttered giving expression to the
    • we have today when we say A, B, C, without any
    • When today, in various societies ‘the lost archetypal word’ is
    • back on a time in the evolution of humanity when Man, in repeating his
    • times when cosmic being still revealed itself in the inner organism of
    • the following way: When Man wakes up in the morning and his ego and
    • eye, then the visible rays which go out of his eye into the other Man
    • evil in human beings, but then something else can also be perceived,
    • inwardly from our etheric and physical bodies; if we then look down
    • Zodiac; then, as he descends further, he takes with him the influence
    • the body and strengthen the speech organs; these are forces that, as
    • do with formative activity.) Thus when we speak, we bring to
    • When there was still an instinctive understanding of these things, in
    • connection with the cosmos was experienced in human speech. When
    • speaking, Man felt himself within the cosmos. When the child learned
    • the fixed star heavens. Then we would have expressed in real cosmic
    • When you say ‘I’, what is that exactly? Now just imagine someone had
    • Zodiac in the way of world consonants, then go far enough away:
    • reflection, as echo, appears here upon earth. Thus, when the matter is
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  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • When man is studied by modern scientific thinking, one part only of
    • saying this. I have already drawn attention to the fact that when we
    • caused by inhalation and exhalation; when we breathe in, the cerebral
    • brain-structure; when we breathe out, the fluid sinks again. These
    • definite functions. This air is breathed out again. — Then people
    • We then come to consider the fluid organism, which cannot, of course,
    • It is different when we come to the second, the fluid organism that is
    • This is even more emphatically the case when we come to consider the
    • atmosphere and then withdraws again into the atmosphere. Whenever we
    • process takes place whenever we breathe out. Our aeriform organism
    • exactly newly born, but it undergoes a change, both when we breathe in
    • and when we breathe out. When we breathe out, the aeriform organism
    • The space then remains filled with nothing but warmth which is, of
    • warmth-organism, his Ego gives rise to what comes to expression when
    • manifest in the aeriform organism. And when we come to the etheric
    • then work upon the air organism, but the air organism that is
    • When we turn to consider waking life, from what has been said we shall
    • whole organism. During sleep, when the Ego and the astral body are
    • a way during sleep as during the waking state, when the Ego and the
    • point of view. When we are asleep our warmth-organism is permeated by
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • dream of coiling snakes when we have some intestinal disorder, or we
    • strongly when we pass into the consciousness of dreamless sleep. Thus
    • when it is a matter of any comprehensive understanding of the life of
    • primeval nebula and the moral ideals well up in him. And when, as is
    • conceive that when one has enthusiasm for a high moral ideal, this
    • easy to prove with physical instruments. Moral ideals, then, have a
    • more vigorous activity in the warmth-organism when the soul is fired
    • effect upon the air-organism is not that of warming only, for when the
    • but they operate within him nevertheless. They become free when he
    • warmth-organism, is, in very fact, permeated by moral ideals. And when
    • warmth-organism when it was quickened by moral ideas. We were living
    • bring life with us when we pass out into the cosmos through the
    • So when we study the whole man we find a bridge between moral
    • creations of the pre-existing world come to their end. When we
    • moral world-order — for so it is when it is grasped in thoughts
    • for example in warmth. Then it is possible to find the connection
    • all those impulses that come to us, for example when we contemplate the
    • majesty of the universe, when we say to ourselves: We are born out of
    • — I mean the impulses that come to us when the knowledge yielded
    • When we regard Spiritual Science itself as a source of the moral,
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  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • But even when we are entirely engrossed in contemplation, when the
    • again, when we are performing deeds, thought is active in us. It is
    • that in this life of thought, will is also active; will is then
    • thought. When we picture the thinking human being in this way, when we
    • spiritual we become. When we take in thoughts from the outer material
    • only when we elaborate the thoughts do we become free in the real
    • element of will which streams through our thoughts when we form
    • will, when we become inwardly free; our thinking attains such maturity
    • progressively strengthening the impulse of will in our thinking we
    • to the Moral Intuitions which then pervade and illuminate our will
    • freedom dawns when we enable the will to become an ever
    • the will. When does the will present itself with particular clarity
    • through what we do? — When we sneeze, let us say, we are also
    • definite impulse of will when we sneeze! When we speak, we are doing
    • Our inner life is constantly deepened when we send will — our own
    • inherent force — into our thinking, when we permeate our thinking
    • because, as man, we are a unified whole, when we reach the point where
    • outer, physical reality. What, then, must it be?
    • object is reflected in the mirror; if you then go behind the mirror,
    • abstract modern thinking has become when it uses abstract words for
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • When we look back upon the beginning of human evolution on earth, and
    • since the Mystery of Golgotha when we remember that the Christ who went
    • incomprehensible. However, if we investigate them without narrow-minded
    • We come then to the fifth epoch of the post-Atlantean humanity, our own. Our
    • expressed this in a certain sense very radically when he said that he had
    • kind of repetition of what the Egyptian mysteries of Isis revered when they
    • powers which shine down from the sun, enter the earth and then become part
    • of the earth, and how, as powers of the sun buried in the earth, they then
    • to Egypt and how he then became active in another form, namely, from out of
    • This, then, is the idea we find present in the minds and hearts of the
    • sought by Isis, and how he was found again so that he is then able to
    • then onwards remains with the earth. He is present, he exists, as the
    • renewed, then it must not simply follow the old form — Osiris, killed by
    • the eternal cosmic truths, and it will when we learn to think and compose
    • result will then be that ahrimanic powers will appear as an active force
    • within the Egyptian world. However, when Ahriman works through Lucifer,
    • then human beings see their picture of the world in a luciferic form. How
    • When the Mystery of Golgotha took place, the divine Sophia, the wisdom that
    • Then in the same way we must say of the Egyptians that they were luciferic,
    • are so necessary, then this community, which calls itself the
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
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    • important events of the present time. What I said then had also a
    • untold depths of the human being must be sounded when one begins to
    • other creatures. But we can learn to know the phenomenon of death in
    • its reality only when we see it against the background of the forces
    • What then is the proper task of the forces that bring death to man? It
    • emotion and then only under one essential condition: that these things are
    • then we may put this question: In what men do these evil inclinations
    • which, when they come to expression in their side-effects, are so
    • My dear friends, we receive an answer to this question when we try to
    • the human being. Then we receive the answer, and it is this: Since the
    • What, then, is the real purpose of these forces which bring about the
    • Universe, when to begin with they instil themselves into the nature of
    • in the Universe for a very different purpose: when man is summoned to
    • contrary, they exist in order that man, when he reaches the stage of
    • the Spirit: which from henceforward must fertilise all cultural life,
    • You see, when we think of these things we come very near the central
    • will imbue himself with something that enables him to comprehend man
    • from a certain point of view — I mean, to comprehend him pictorially.
    • reminiscence of outer physical life and thence receives its signature,
    • be able to see him thus. For everything we see when we perceive human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Heart
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    • work in upon him and he imitates them internally. Hence it is very
    • teeth. And a true power of judgment, when the child or adolescent
    • time of puberty. Not until then can the child begin to form real
    • then united, to undergo our period of earthly existence between birth
    • from what we experience between birth and death here on earth. Hence
    • descent, when he approaches the earth to imbue himself with a new
    • when we draw to ourselves the forces of the universal ether, we
    • when he is uniting with the physical, we should have a sphere — far
    • So we have this strange phenomenon of the star-ether-body drawing
    • Then it gathers itself together, and there, clearly suspended within
    • You must not suppose that until then man has no etheric heart. Certain
    • received as a heritage through the inherent forces of the embryo. When
    • body. He keeps this etheric heart during his childhood years, but then
    • faithful image of the cosmos, when we proceeded through conception and
    • But now there is another process running parallel with this. When we
    • And now, this is the peculiar thing: during the very time when the
    • of the senses. Then, other structures slip into the breathing
    • slowly, then with full regularity and increasingly from the age of
    • When the baby is kicking with its little legs, you notice very little
    • mist. When the child kicks and fidgets, all manner of effects come up
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  • Title: Lecture: The Invisible Man Within Us
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    • When we consider the human
    • preearthly life. In a certain sense it is then sent down as spiritual
    • organization when the human being attains a free physical existence
    • In a certain sense, then,
    • have first the ego organization (yellow); then we have the astral
    • organization (red), then the etheric organization (blue), and finally
    • invisible man proceed from the ego organization into the astral, then
    • They then spread out in the physical organization. In the human
    • In a certain sense, then,
    • In the human head, then,
    • then to the ego. We have another stream that enters the physical
    • directly from the ego and then branches out over the whole body,
    • proceeds along the nerve pathways. Thus when the human nerves spread
    • pathways up to the senses. Thus when we examine the human being as we
    • the astral body, but then it goes directly into the lungs along with
    • itself with the astral forces, taking hold of oxygen and only then,
    • This is then confronted by
    • the process in which the ego further strengthens itself by streaming
    • up to the etheric body and only then being taken up. This process,
    • pulse and breathing is properly coordinated, then the lower man is
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  • Title: Lecture: Outlooks for the Future
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    • and to show us what man was like upon Atlantis; then it also seeks to point
    • before our soul's eye — what can we discover if we then cast our gaze upon
    • then come into the sixth and seventh epochs. During the sixth and seventh
    • We shall then be meeting someone and we shall know what his moral
    • whatever during the sixth epoch, our bodily form will then obtain its
    • marked. When we encounter somebody, we shall then know exactly: This
    • consumption, shall then have died out. In future, a great hymn of praise
    • eat meat. Not all the animals shall then have died out, but only certain
    • We shall then really be
    • moulded at the present time, shall then have grown rigid. The tendency
    • longer be possible, for the etheric body will then no longer be
    • measures are taken, then the conditions which the materialists describe
    • will really arise; these will then be reality.
    • then be impossible to do anything against this fate; nothing can be done,
    • the moment when the etheric shape of Christ shall appear to us, and so
    • But a time will come, when both the physical and etheric body shall have
    • discover the etheric. Even then, this etheric element will have the
    • world of spiritual science. The other things will then follow spontaneously.
    • fundamental laws, and when those people come along who say that we are
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • If we then go on to consider people — say, the people of one of the
    • short space of time — a year. Then the cycle repeats itself.
    • the developing Consciousness Soul. It is that time when man will step fully
    • will then bring him fully to free consciousness of the Self.
    • to a particular grade of knowledge, of feeling, and willing. Then, when they
    • the details of daily life, for the strengthening of the soul's inner work
    • plant and animal. We then seek there the key to understanding human life
    • ancient Mysteries. Concepts did exist then; but they were not won, as
    • from direct experience that what he discovered, when he experienced these
    • But when, on the basis of this Mystery-knowledge, a man was to rise to
    • could then see, as it were, into the inner realms of nature. From the
    • of the soul. I can only describe the nature of the crisis by saying that when
    • glowing colour and radiance and musical tones, let him down when he made
    • to life after death. Everyone then knew instinctively of life before birth.
    • On the basis of those capacities which he then had, man learned that after
    • crossing the threshold of death the moment would come when he would not
    • retained it then, after death. It is a peculiarity of man's progress that,
    • an intellectual consciousness. Then after death, they grew into an
    • become fully human when he has crossed the threshold of death, and pure
    • For the people of ancient times, when the injunction ‘Know Thyself’
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  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • We shall then see what a great impact on a person's everyday life these
    • were, suspended when their purpose has been achieved and the
    • him. And they can be drawn forth from your being when you do the sort
    • when this growth culminates in the change of teeth. These sleeping
    • for his healthy growth and that go to sleep within his body when the
    • us when, as we say, we remember something we have experienced. But,
    • super-sensible forces are the same forces you use when you remember. So
    • When people speak of material existence and super-sensible existence,
    • then make a study of everything going on in the child up till the age of
    • developing in the human being between seven and fourteen. Then comes
    • What happens then, however? What happens after twenty-one? Up till
    • the earth's help. Then, after we have reached the age of twenty-one, we
    • that blood was different then. And they would not even have had the
    • when human blood began to grow weak lay in the middle of the fifteenth
    • happen if a time were to come when human beings completely lost hold
    • You know, these are the most valuable moments in life, when your
    • the teacher's warmth are life-giving when they are re-experienced.
    • a student of standardized education, the kind that follows the rules, then
    • This too was done by the blood in earlier ages of history. When people
    • The kind of thinking we develop when we accustom ourselves to
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  • Title: Lecture: Spiritual Emptiness and Social Life
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    • Geschehen.
    • Walter von der Vogelweide until that of Goetheanism, and then abruptly
    • which can have meaning only when the threefold social order becomes
    • strange phenomenon. I said that Hermann Grimm — for whom I have
    • civilisation. For when we envisage this brilliant culture of the
    • as one learns to apprehend it through anthroposophical spiritual
    • monograph on Goethe — what is our experience then? We feel: this is
    • tradition, could depict only a shadow, a spectre, when he wanted to
    • And then, in the inmost soul, a reaction can set in. Then a man can
    • uncommunicative. Then the soul rebels, gathers its forces and strives
    • happen only in an epoch when scientific thinking impinges on a culture
    • Goetheanism, that the spirit glimmered forth; for it was then, for the
    • natural science came to the fore; then and not until then could the
    • perceived. And why not? When all is said and done, nobody can detach
    • is not always so outwardly perceptible. But when one observes history
    • modern natural science, but then he was inwardly on a retrograde
    • juristic culture was fitting and appropriate. Then this same juristic
    • We can see that this state of things had reached a certain climax when
    • and then it will be clear that we have arrived at the point of time
    • when not only certain established usages and institutions, but men's
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  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • But when we think of man's spiritual nature we cannot conceive that
    • when we are walking; but we can see ourselves stepping forward. We form
    • for then inner processes are taking place, processes that are also
    • nevertheless when we look back, its effects can be apprehended
    • work during sleep, when the bodily part of our being is engaged in
    • But during waking activity too, that is to say when our will is in
    • feeling is a dimly apprehended experience, that so far as actual
    • and antipathies in the life of soul. But we become aware of it when
    • our connection with the outer world becomes abnormal, and when the
    • way. This happens when our breathing, for example, functions
    • antipathy which then lays hold of his astral body; his astral body is
    • like an abnormal aura. It may then happen that he begins to feel
    • give rise to persecution mania in all its forms. When feelings of
    • being can promote overweening egotism when it gets the upper hand —
    • that now and then, through strange dreams, something comes up into the
    • good. What is radically evil when it breaks into our conscious life,
    • is the counterbalance for our spent life-forces when it take effect in
    • when it surge upwards into mental life, it becomes still clearer but at
    • fraught with antipathy there is still a certain lively intensity. When
    • And when sympathetic feeling — which has its origin in the will of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Truth Beauty and Goodness
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    • his connection with the universe, when Truth, Beauty and Goodness had
    • be vague and nebulous whenever it is a question of getting beyond the
    • physical body. When man is confronted by a simple fact, he may either
    • an idea that does not coincide with the fact. When he thinks the
    • physical point of view. But when, through untruthfulness, he severs
    • unconsciously. He is then led, unconsciously, to ascribe to himself a
    • or “Notary,” and then imagines he is of importance when convention
    • What is it that can strengthen man in this sense of being? In earthly
    • Indeed, we only understand this physical world aright when we realize
    • This bond is strengthened by a love of truth and Integrity. Nothing
    • The sense of the reality of the etheric body is strengthened by the
    • experience of Beauty. When truth and truthfulness enter the realm of
    • An intense feeling for beauty — as it was then conceived — existed
    • Of this modern man is all unconscious. When the Greek approached his
    • vividly as when this statue stands there before me! Never have I such
    • when this sense is highly developed, it binds man strongly to the
    • by beautiful semblance, and hence lasts only until the moment we pass
    • can only be forged in the depths of unconscious life when man glows
    • with enthusiasm for truth and truthfulness. And when his heart thrills
    • pre-earthly existence? The answer is, when he is filled with Goodness
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  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • today — the day when the Michael mood of dedication must pour its light
    • Festival. That however will only be possible when the might and power of the
    • taken hold in a number of human souls who will then be able to create the
    • especially stirred to activity within us when we turn our gaze upon all that
    • in their true unity when we recognize them as successive incarnations of one
    • When we look back into olden times, we see rise up before us within the
    • one another in time, beings who are brought together into a unity when
    • We know [for I have often spoken with you of these things] how, when man
    • Jupiter and Saturn. And we know that when, together with the beings of these
    • the life on Earth, he has elaborated his karma, he then turns back again to
    • Then we behold him wander through the Mercury sphere where, in
    • connection in which it is able to stand when it passes through the Beings of
    • and intimate sense — in another way now than when he was on Earth as a
    • underwent when, through the Initiation of Christ Jesus, he, Lazarus, became
    • hearts drink deep, when it came again in Novalis.
    • When we consider the life of Novalis, what an echo we find there of the
    • life on Earth will be henceforth to “die after her”, to follow her
    • When we read the “Fragments” of Novalis, and give ourselves up to
    • live; and then, after you have gone through the gate of death, you will find
    • deeds in all its strength and all its power — if this is so, then will
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  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • When people spoke in a
    • impiles, when it is said by a man like Paul. Why could Paul not be
    • When we speak of the
    • conception. Then men felt as if they were being reminded of
    • But just as an animal knows nothing of death when it sees another
    • only from within. When they looked at birth, human life extended
    • beyond birth, into the spiritual. When they looked at death, the life
    • what happens to the soul when man goes through death?
    • from the aspect of the higher hierarchies, and then they will appear
    • was possible, but the sharp edge was taken off his rule. Since then,
    • death in himself, when he unites himself with it.
    • could not learn until then. We learn what the gods did behind the
    • Christianity — then, Paul's conviction before the event at
    • past, in the spiritual form which I have described. Then, this was
    • When Paul was still Saul, he used to say: If he, who died on the
    • Ahrimanic powers. And when he had understood this, he learnt the
    • part of life, as an experience which strengthens life. Humanity went
    • through a weaker form of life when nothing was known of death;
    • intellect. Men possessed a comparatively weaker sense of life when
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  • Title: Lecture: The Origin of Speech and Language
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    • Die Erkenntnis des Menschenwesens Nach Leib, Seele und Geist.
    • plant, and animal kingdoms was also touched upon, and this then led
    • continued these courses. Then the workers asked Rudolf Steiner
    • time for this when they would still be fresh and receptive. Thus, the
    • then lifeless in our intestines. These substances are then
    • experiments with people whenever they have any kind of illness. If we
    • know how to look at what happens to the physical body when a person
    • when Broca dissected brains of deceased people who had speech
    • you, that when we remove the top of the skull, we can see the brain?
    • when someone has a so-called brain stroke. What happens in that case?
    • stroke, the paralysis. In other words, whenever blood flows into the
    • means when a person has a healthy left convolution of the brain. But
    • When we examine
    • You see, when
    • move their speech organs. Before that, when they could not yet talk,
    • infant simply cries, there is only brain mush in this area. When the
    • the matter stands like this: When children cry, the sounds they utter
    • E (as in “gate”). When they merely cry like this,
    • consonants. First they form the sound A; then they add
    • move your lips. When you were a child, you had to learn this through
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  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • Das Raetsel des Menschen. Die Geistigen Hintergruende
    • der Menschlichen Geschichte. Kosmische und
    • many people who like to regard themselves as spiritually minded, when
    • spiritual world, when we have gone through death.
    • are truths of the kind indicated recently when I said: the Greeks
    • today, and other things even more. Nowadays, when human beings have
    • point of view, every human quality and activity can be comprehended,
    • present life-organs were then more in the realm of the soul. Think of
    • Moon time, when he lived only in such visions, had to be regarded as
    • pathological — then one would have to say that humanity was ill
    • Then it no longer has the character of pretending to be the same as a
    • about itself, then the person concerned will be strong enough to
    • This is quite acceptable. Then something is incorporated in these
    • life-processes, too, then have to be altered. They acquire more
    • a kind of symbiosis occurs; when these life-processes form a unity,
    • when they are imbued with activity of soul, they form a unity. They
    • activity of soul. Then the two parties can themselves unite: not that
    • all the life-processes then work together, but that, having entered
    • process occurs in a man when he is able to endure something like a
    • and yet a form of comprehension arises which has a certain similarity
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  • Title: Lecture: A Turning-Point in Modern History
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    • Auferstehungsgedanke. Menschenwissenschaft
    • When considering this change one could certainly start from
    • present time, when so much — far more than people realise —
    • impulse working in Schiller when he wrote his Letters on the
    • Aesthetic Education of Man; this was the time, too, when Goethe
    • When Schiller wrote these “Letters”, his intention was not
    • rational necessity, as the other pole of his existence. But then he
    • with his humanity; when, that is, he does not simply submit like a
    • when he becomes poetical, “having nothing that flatters or
    • believes that when sensuality and reason meet at the centre of his
    • Schiller felt when he described this middle condition as the real
    • fuses spiritual and perceptible into one creation. When all that men
    • and when all that comes from the senses is permeated by spirit, then
    • Schiller thought should be aimed at. And he believed that when human
    • sensual necessity is spiritualised by rational necessity — when
    • is most evident when he has to talk about Kant. Here he found himself
    • Hence Goethe was stirred to write his
    • If we try to discover what main influence was then at work, we find
    • his “Aesthetic Letters,” but when he asks, “How
    • Today, when the social question is under review, it is usual to leave
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Elemental Beings and Human Destinies
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    • Die Sendung Michaels. Die Offenbarung der eigentlichen
    • Geheimnisse des Menschenwesens
    • Now, as you know, we can best comprehend the difference from a
    • spiritual point of view between these three systems when we observe
    • world-processes. This means that when you feel, you have of course an
    • these boundary lines are of course only approximate. Here then we have
    • and puberty. A very remarkable thing then takes place, which in these
    • made upon your feeling is there, and then gradually the vibrations of
    • infinite, but when it has spread itself out for a sufficient distance
    • — when its elasticity is, so to speak, used up — it swings
    • — or rather, what is within the words — then you will
    • stimulation of the feelings. When we understand these things rightly,
    • it out all around you. When it comes back to you, it is not unchanged;
    • and when it works back on to you, then, together with the process
    • of fulfillment of our destiny. If we have some experience today, then
    • that have survived from earlier times, when Man lived in more
    • And when at last he reached his gate
    • at the very moment when his destiny strikes in upon him with the shock
    • In this connection it has to be an organ of the rhythmic system, hence
    • phenomenon of this periodic return of experiences in the sphere of
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  • Title: Lecture: Man, Offspring of the World of Stars
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    • inner experience which arose when men looked at the world around them.
    • around them. When the Sun rises they see only the phenomena of light
    • and colour which there appear. And it is the same when the Sun sets in
    • And when they looked at the sky, which seems to us to be blue, but for
    • certain period of time, but then the most advanced representatives of
    • must never be forgotten when we are studying the course of evolution.
    • particularly when he allows himself to be influenced by the claims of
    • incandescent gas, and this picture is then transferred to the Sun in
    • whole nature and being. The Greek was right when he felt that the Sun
    • human Ego in an absolutely concrete way. When a man says ‘ I
    • imbued with a new vigour when the rays of the Sun begin to shine down
    • when they are introduced into his organism either through eating or
    • When we study the forces of foodstuffs, we find that, to begin with,
    • they are active in the physical body and are then taken hold of by the
    • the head. The ‘lower’ man, then, comprises the other part of
    • influences continue to be active when the human being is born and is
    • blood circulation — these astral influences are then modified by
    • between the astral body and the physical body. When, for instance, a
    • man cannot sleep properly, that is to say, when his astral body will
    • that are so very prevalent in our time. When a man suffers from
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Three Stages of Sleep
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    • good memory, take in and then possess them once and for all.
    • we accept them as if they were external truths, then they
    • provide no nourishment; then they are stones the soul cannot
    • observes the phenomena of life with a certain impartiality will
    • when the attempt is made to approach facts from the most varied
    • human nature, and we can understand this when we consider the
    • cave in the mountain. At first it is dusk, and then it gets
    • or the like. He may then wake up in this feeling of terror, for
    • when he is quite close it appears that he is preparing to make
    • anxiety, then greater anxiety, and lastly actual terror. The
    • when, through what I have often described as Imaginative
    • have given rise to the anxiety, fear and terror, then something
    • When a
    • and etheric bodies. In normal circumstances when human beings
    • rapidly; but when, in somewhat abnormal circumstances, someone
    • body, then these pictures are formed out of life. For in
    • actual sleep. The dream pictures arise only at the moment when
    • etheric body, or at the moment of falling asleep when, on
    • outside the body. The individual lives then in a different
    • and there, losing all consciousness, can only regain it when
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  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • I HAVE said on many occasions that at the time when medieval culture
    • Thus when medieval culture was at its prime, it was realised that
    • culture. If one had suggested to a Greek philosopher of the Athenian
    • the centuries when Greek philosophy came to flower in Plato and
    • age when very much of the old Initiation-wisdom was still living in
    • But then we find that from the fifth century A.D. onwards, this old
    • the Idea of the Good. Yes — but whence are family-likenesses
    • Plato and Aristotle. He said: Plato belonged to an epoch when many
    • words when there was still knowledge of the principles of true
    • We learn, then, that by the time of Plato and Aristotle, wisdom was
    • is not enough merely to observe this phenomenon, for three hundred and
    • And then, on the soil of Italy at the beginning of the fourth century
    • every remnant of ancient Heathendom — so, in the domain of
    • every phenomenon of Nature. Julian the Apostate had heard from pupils
    • when the Egyptian priests — who still had knowledge of these
    • destroy the heathen temples. Indeed he would have been willing to
    • the heathen temples and he also had the interests of the Christians at
    • When the moment had arrived, it was easy to arrange for the thrust of
    • the Persian spear which caused Julian's death. It was then that the
    • the Apostate that henceforward the conception of Christ as a Divine
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  • Title: Lecture: The Recovery of the Living Source of Speech
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    • allows idealism to disappear altogether from his speaking, then he
    • when we are studying some deep-seated change in speech are so long
    • indicated. Who is there who still feels, when the word Blitz
    • when lightning actually flashes through space? To-day we are inclined
    • a sign for the phenomenon of the flash of lightning. It was
    • was not then one of thought, where the word is for him a sign and a
    • not even need to go back so far before we come to a time when the
    • parts of Europe. The feeling a man had when he was ploughing was
    • similar to the feeling he had when he heard the word which in those
    • days designated the plough. When anyone was listening to or speaking
    • forming of words. But in order to study the times when man's
    • with long epochs of time when we are considering the evolution of
    • to the hierarchy of the Archangels. When man speaks — when,
    • live man's utterances articulated into speech, then that
    • Archangels. Hence are the Archangels the Spirits of the different
    • the evolution of the Archangels themselves. For even when we are
    • relate particular facts and phenomena to particular higher spiritual
    • Now in those far-off times when an element of will came to expression
    • the Archangels in the later part of the Atlantean evolution, when
    • then their speech-forming power flows no longer out of Intuition but
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  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Cultural Phenomena — Three Perspectives of Anthroposophy
    • Cultural Phenomena — Three Perspectives of Anthroposophy
    • certain point of view this was quite right. In times when the Old
    • basis in the phenomena of the world of sense. This conception was
    • conception was then added to this world of ideas, namely, that in
    • Mysticism at its prime, an epoch when the language of the mind bore
    • rationalistic thought began. In the ages when there had been direct
    • against the grain in our days, when men prefer to receive knowledge
    • Middle Ages, then, were the period during which man was meant to
    • through the light that filled the mind of man. A veil was then drawn
    • beneath their feet. And they then proceeded to work out a science of
    • course of evolution is such that when the time is ripe for the
    • apparent when we look over to the East, behind the great wall, where
    • conception of Nature. When men spoke in Greece of the Fauns and
    • the Ural and Volga districts, then, we must conceive of the existence
    • metamorphosis through which they have passed since then. These beings
    • phenomena of the world man perceives with his physical eyes and
    • incomprehensible to the modern mind. Luciferic elements in the form
  • Title: Lecture I: Ancient Myths
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    • points of view and when something has been said about it, its content
    • this I shall deal with today and tomorrow — when one has in
    • basis today. Of the Egyptians one must say that in the age when the
    • when man treads ways that lie on the other side.
    • is then related that Osiris inaugurated not only among the Egyptians
    • Then
    • there took place what has been stated. Then, however, the myth
    • being again which had the complete form of Osiris. She then gave to
    • remarkable statement was then added to this myth, that Osiris now
    • came up out of the underworld — when his worship had already
    • been inaugurated in Egypt — and that he then occupied
    • after the death of Osiris. Then it is related that Isis had the
    • were, and this is very characteristic and significant. When a
    • of the World and passes judgment when man has gone through the gate
    • I have said that the Egyptians — in the age when the Greeks
    • living. Man preferably looked up to this world when he turned his
    • — a race of Gods for the living: Zeus, Hera, Pallas-Athene,
    • then have this rulership of the older Gods succeeded by that of the
    • in another way, so that then the new race of Gods arrives. And then
    • Chronos and Rhea; then Chronos overthrown again through Zeus,
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  • Title: Lecture II: Ancient Myths
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    • epoch, the Greco-Latin, and to the Third, the Egyptian; we come then
    • Fourth Epoch knew: when we look around us we see only the physical,
    • Imaginations was the age when Osiris wandered upon Earth. They meant
    • dead. Hence Osiris is the Judge of the dead; the human being meets
    • him when he has passed through the portal of death. The figures of
    • Imaginations vanished when the setting sun in autumn stood in
    • point is to show when Imaginative clairvoyance disappeared from earth
    • ages when Imaginative clairvoyance prevailed on earth conditions
    • know, that when Isis discovered that her spouse, Osiris, had been
    • there then during the Osiris-time? During the Osiris-time there was
    • form, as signs — such signs then are images of Imaginations.
    • humanity at a certain period of time, and then vanished. And the
    • by the human being is today — in fact since the times when
    • process. It was not merely a physical process in the ages when Osiris
    • children in full Imaginations up to the time of puberty. And when
    • Imagination. And then she said to herself: what I now perceive
    • then after puberty pictured or felt it inwardly. How do you perceive
    • then today, with the abstract perception that you have? You discover
    • something which you see with the senses; then you think it over
    • more comprehensive cosmic mysteries with the other
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  • Title: Lecture III: Ancient Myths
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    • themselves a greater antiquity than that of the Gods then in power.
    • order and hence into the whole ordering of mankind, into Providence,
    • as the Osiris-impulse. So that since then Osiris is a Being at the
    • side of men only when they are between death and a new birth.
    • We have then followed
    • of Egypt. And then as Osiris returned he was slain by Typhon despite
    • the watchfulness of his consort Isis. Then Isis sought everywhere for
    • discovered it then in Byblos in Phoenicia and brought it back to
    • was able to give each piece the appearance of Osiris again. She then
    • different perception in humanity. This remembrance was thenceforward
    • November days of autumn when the sun sets in the seventeenth degree
    • Then it was related
    • mother and seized the crown from her. Then it is related that either
    • head in place of the crown, and since then she has been portrayed
    • to look up to the great mysteries in his surroundings, then he must
    • with the Isis at the sight of whom the pious Egyptian trembled when
    • when these words worked upon him the Egyptian remembered at the same
    • time that Isis was once united with Osiris, when Osiris still
    • that at first could only be divined when the Egyptian felt the words
    • — to fix the time when this Osiris-Isis myth was related in a
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  • Title: Lecture IV: Ancient Myths
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    • realize that in the age when that saying arose in the Egyptian
    • culture, it was still plain and clear that when one spoke of
    • immortal element, cannot lift the veil. Later on when the
    • expression then came to an end for men living on the physical plane;
    • justified in saying: ought it then to deserve censure if one follows
    • than those we go by when in physical life we set our clock by them.
    • Now when the time of
    • sign of Cancer. Thus we can say: when the sun entered the sign
    • their true light then we can say: when the sun rose in the Spring it
    • say: it took its course when man for his knowledge, perception and
    • and in human life, then it is as if he came into direct touch with
    • his breathing. The thorax moved differently when the person was
    • how one then actually perceived! One was aware of the others, but one
    • breathed differently when he beheld the sun, when he beheld the dawn,
    • stands in Cancer, then this is the
    • when the human being too is in the Cancer-culture. In a special way
    • when it stands in Cancer, one says: the moon has its home, its house,
    • then existed which in later, corrupt ages was no longer there.
    • Then the sun entered
    • the Sign of Gemini, the Twins, at the Vernal Equinox. And then
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  • Title: Lecture V: Ancient Myths
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    • humanity as such, the reverse is the case. A man is first child, then
    • Then the physical ceases to let us be dependent on it; then, so to
    • catastrophe. Then indeed man was still dependent on his physical
    • Then again came a time
    • development up to the end of his forties. Then in the next epoch, the
    • a man then remained capable of development up to his thirty-fifth
    • only when an entirely new knowledge of man's being is reached, will
    • gone on in people's minds during the course of the 18th Century then
    • say to it then? One should really put oneself this question when
    • judging these matters. Only then does one have a kind of crucial test
    • standpoint from which he viewed world-history, pointed out that when
    • he carried through Europe, and then for seven years more the
    • only come from an understanding of the spiritual world. Hence, thinks
    • science with the principle of Christianity! Hence the cheap and
    • significance of the Christ-Impulse. And hence he also had the feeling
    • Schlegel in 1828 was child's play. And then also came a materializing
    • by what others had imparted to him, and then he had got such a
    • back at one's youth and say: Ah, how fine it was when I was a child!
    • etheric body or the body of formative forces, and then the astral
    • ever older, the etheric or body of formative forces is old when we
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  • Title: Lecture VI: Ancient Myths
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    • an expression for the whole comprehensive being of man. And one can
    • seen a human skeleton — remember then that the human skeleton
    • skeleton; it is really only set upon it, and then the rest of the
    • complexity. But we will first consider the duality which we see when
    • no apparatus for comprehending the being of man himself. We have been
    • of the whole world, but which is not competent to comprehend man.
    • man in the kingdom of the lower Gods then one must complete this
    • moment when from outside, from any external cause, a man suddenly
    • half-a-minute, if he is killed at the age of thirty. When it is a
    • in certain ideas and concepts that he learns; but he then only learns
    • them. They are then head-knowledge. The rest of life that runs more
    • then one is a quite clever person, academically quite clever. But in
    • head-knowledge and can then in the course of life change it into
    • so-called dead, one can then make the experience that the dead
    • cannot yet quite understand. The comprehensions of the dead and the
    • happens when the quickly gained head-knowledge lives itself into the
    • organism. The miracle will be accomplished when men also learn to
    • sun, planets, fixed stars. And then what is said of the sun, the
    • don't think of it today — and men were then still aware that
    • to develop in correspondence to the speed of the earth, then
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  • Title: Lecture VII: Ancient Myths
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    • of mankind when we begin to observe man himself, seeing in his
    • We have seen that when
    • laws that prevail in wide cosmic spaces. In fact, when we think of it
    • work chiefly upon the head. So that when the human head appears here
    • magnet, people own that the universe plays a part, it is only when
    • stream of humanity. This of course plays into the head when man is
    • When we speak of
    • course even in the embryonic stage) and then the features and so on
    • auric substance that sinks down below the surface of the earth. When
    • out, is made use of by man when he
    • then streams away again (arrows pointing outwards). So that one can
    • spiritual substance continuously, then one knows how to apply it to
    • extraordinarily interesting because, as you probably know, when
    • there are a great many cockchafers in a year then in three to five
    • looked on that as an interesting fact, and then I discovered that the
    • things with the most certainty when one does not observe them on the
    • When one makes
    • the forces in the instreaming substance when he comes out of the
    • universe to birth. Then in later years he loses connection with them.
    • the instreaming forces. Hence its formation and development are
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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • als geistiges Wesen im historischen Werdegang. Der Mensch in seinem
    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • als geistiges Wesen im historischen Werdegang. Der Mensch in seinem
    • This document was literally crumbling in your hand when it was found ...
    • external phenomena which can be observed through the senses. This, in
    • years prior to the Mystery of Golgotha, and then it has gradually
    • alludes to it whenever he speaks of his predecessors, but he can no
    • then Thomas Aquinas and Albertus Magnus — the spiritual life of
    • century onwards, and then more and more quickly; new spheres of
    • knowledge, which then became the contents of the modern
    • when the deeds of Galilei, Copernicus and so forth, began to
    • a time when the intellect did not merely unfold its technique,
    • but when it began to tackle the external world. Particularly in a man
    • Then came the
    • towards the super-sensible world was problematic. When the human
    • the spirit and with spiritual life, and then to pass sentence
    • book was published in 1855, when a clearly defined Darwinism did not
    • phenomenon of the modern materialistic life of the spirit thus
    • thus developed in the course of the nineteenth century, then changed
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  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • als geistiges Wesen im historischen Werdegang. Der Mensch in seinem
    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • als geistiges Wesen im historischen Werdegang. Der Mensch in seinem
    • This document was literally crumbling in your hand when it was found ...
    • peculiar phenomenon then appeared in the history of civilisation;
    • conveyed, in this comprehensive form, a picture of the world. You
    • Haeckel's relatives when they spoke more intimately of “papa”,
    • epoch. Then we have intellectualism applied to an external
    • we bear in mind this phenomenon and its connection with the
    • the metabolic part, with the life of the will. Hence, this
    • and then ... when the earth shall have continued for a while in this
    • has merely found a comprehensive expression within the materialistic
    • these things through the symptoms, but we should realise: When we
    • period; and in the same way we merely speak of a symptom, when we
    • can only surrender himself to the material things and phenomena
    • moment of waking up to the moment of falling asleep. Even then, he
    • is fast asleep; it sleeps even when we are otherwise awake. In
    • you when you lift your arm through your will. The real inner forces
    • material phenomena into a materialistic science, the metabolic part
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  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter
    • Teil. Der Mensch als geistiges Wesen im historischen
    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter
    • Teil. Der Mensch als geistiges Wesen im historischen
    • Science in order to comprehend man and the world are more easily
    • back to an age when human beings were quite differently constituted
    • his soul even when he was still a child, when he was studying at
    • find that they reveal just this attitude of mind. Then a great
    • his mind when, in Italy, he re-wrote Iphigenia in Greek metre,
    • Goethe would never have written such words. After 1790, when he set
    • ‘nearer’ to him; he then describes the macrocosm, in the
    • younger days he had turned away. When he speaks in suitable language
    • and he found it when he felt that he had brought to life within him
    • world which was so alien to Goethe in his youth. But, when all is
    • What, then, is it that has permeated man's conception of the
    • the world and the things of the world comprehensible through measure,
    • correlative to what arises in man when he views the world according
    • viewed then just as we view it to-day. But the characteristic
    • phenomena and theorising about the beginning and ending of the world
    • and word. When they were speaking it seemed to them that the idea
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  • Title: Lecture: Salt, Mercury, Sulphur
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    • If we then
    • If we then
    • and assigns to human intelligence the task of combining the phenomena
    • lost. Man remained empty when he looked into his inner being with the
    • in the Folk-Wisdom from which Jacob Boehme derived his ideas? When
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • comprehensible to human reason. In this outer nature man learnt to
    • see the existence of processes and phenomena and then in the
    • has Spiritual Science to say to this? When in the first place we
    • which nutrition and sense-perception coincide. When man eats, he
    • When man takes in these forms, he dissolves them. This is one form of
    • But when
    • which were first dissolved begin to build up again. When we eat salt,
    • then give it form again. When we eat substances drawn from plants,
    • they are dissolved and then inwardly reformed, not, this time, in the
    • think of what happened in ancient times, when, for example, a man ate
    • When he ate salt, the salt was dissolved and the salt-cube was there
    • age dawned when this faculty to experience in the etheric body these
    • some people, to see how they read Jacob Boehme and whenever they come
    • from the Folk-Wisdom which he then voiced in halting words.
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  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • the earth — it will be after the year 5,700 — when, if he
    • earth-evolution in a certain respect. It would then become possible
    • evolution, then in the sixth millennium they will enter for a further
    • To speak of any such matters to-day is possible only when men have
    • conditions and the way in which he will be related to them when he no
    • it will be when this relationship is permanent.
    • harm, for a super-sensible experience is of use only when it is
    • in which truth must be conceived to-day. Hence the truth is virtually
    • What must be realised is that when a man desires to approach the
    • times when procedures such as I characterised at the end of the
    • When they are put into words, these things seem almost matters of
    • In our life by day — or also by night, for then there is
    • the light only as long as the light is outside. When man is himself
    • longer be seen. But when, in his being of soul, he is moving in the
    • light itself, then for the first time he becomes aware that thinking
    • he leaves the body, and then he can be conscious of an ego only by
    • to be a member of the human organism. Then, in union with the earth,
    • the same fact as when one says here on earth: Man lives in his body
    • When things that have been illumined in this way —
    • are put into words, they are entirely comprehensible to the healthy
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  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • Die Verhaeltnis der Sternenwelt zum Menschen und des Menschen
    • Die Verhaeltnis der Sternenwelt zum Menschen und des Menschen
    • (as it was then conceived), art, and religion. The ideal of the
    • Only when anthroposophical Spiritual Science is seen to contain this
    • circles than merely the Anthroposophical Society. Hence it has come
    • be different for the Anthroposophical Movement from what it was when
    • fulfill its real nature when it feels itself as the kernel of the
    • me was to the following effect: When at the present time a student
    • only assumes its true significance and meaning when it lays hold of a
    • in an age when, simply through the world’s evolution, a number
    • the world, can be found by men when they become spiritual
    • man when he is conscious of his human dignity, then the truths
    • for the truths of Anthroposophy are perfectly comprehensible to the
    • their way to the Anthroposophical Movement, then all that is
    • What I then had to say out of the needs of our human evolution to
    • hearts of men directly, so that men may be strengthened by these
    • spiritual truths. They will then find the way, which will be on the
    • true aims when it adheres with intelligence and vigor to the meaning
    • an authentic and inwardly vital cult, filled with spiritual content,
    • world. When I gave this advice I never performed a ritualistic act
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  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • Der Zusammenhang des Menschen mit der Elementarischen Welt.
    • Der Zusammenhang des Menschen mit der Elementarischen Welt.
    • This document was literally crumbling in your hand when it was found ...
    • Being that is pulverised, and then forged together, is described in a
    • and then passed over, as it were, into a “pralaya”, in
    • (T), when it penetrates into the human soul. In the case of the
    • (Ruotsi). The Slavs then gradually adopted this name, and because
    • order that the things, which we then encounter inwardly, may arise in
    • When something that lies below
    • powers than if this is not the case) then not only the earthly
    • time is the earthly element, the Ego-forming element. When another
    • element penetrates into us, for instance the watery element, then it
    • then this being of Nature would have a body and its soul-part would
    • in a very marked, and distinctly outlined way. And when we speak of
    • a time must come when the understanding for the tasks of evolution
    • will take hold of human hearts, when the ideas of “Kalevala”
    • itself, when this wonderful epic poem will be spiritualised and
    • be grasped. But it will be grasped, when the teachings of
    • explain the spiritual phenomena of the evolution of the earth. An
  • Title: Lecture: Perceiving and Remembering
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    • body, except the most external part of the latter. Let this then be the
    • actually within them with his ego and soul being. It is in the daytime, when
    • things, and this revelation which remains unconscious, is then reflected on
    • We say: we recognize this man. What is it that really takes place in us when
    • when we met the man five days ago our etheric body experienced certain
    • light-body. Our etheric body, then, experienced certain movements, for the
    • When, several days after, you see this man again, the fresh sight of him
    • days before, when you met the man and exchanged thoughts with him. Very well,
    • and ego, which during the day, when we are awake, is within the physical and
    • his etheric body. Then he goes his way. The etheric body retains the tendency
    • make the same movements which it made when he saw the other's face before.
    • This is expressed in his consciousness when he says: I have seen this face
    • When the
    • physical body is not there, that is when the body has passed through the
    • ether. The inner light-ether is then no longer stirred by impacts on the
    • itself. We should be then in the outer ether and look at the movements of our
    • not do this in ordinary life? Why in ordinary life does it happen that when
    • on meeting Mr. B.’ Light would then perceive light, that is, the outer
    • my light-body always experiences when I meet Mr. B.’ The phenomenon
    • would then occur, that through dwelling in the ether — which is what we
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  • Title: Perception of the Nature of Thought
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    • and then the Moon evolution and today we are living in the Earth
    • old Saturn we have to go to the law of our personal karma. Only when
    • life from Aries, Taurus, Gemini etc., we are then thinking in the
    • to the zodiacal signs, we are then living approximately in the sphere
    • passage and then conceived a special hatred of this paragraph in the law
    • When
    • outside space and time. When we observe human life as a whole
    • be seen when we confront a man in the physical world.
    • astral body from the Old Moon, and the Ego. And when we look at man
    • laws of Earth which prevail and are active when the ego fashions man
    • already appealing to something entirely spiritual when, from the
    • then must we seek for what has remained behind from the ancient Moon
    • ensheaths the growing human being and then falls away from it —
    • One can still apprehend it but it is not easily recognised.
    • to the time of John Scotus Erigena. Then came a third period which I
    • and which lasted from 800, 900 A.D. to 1600 A.D. And then there is
    • Then
    • perceives it from outside and when we speak of Greek philosophy we
    • from Christ and hence this period of philosophy lasts up to the time
    • was different again in the third period when the inner impulse
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  • Title: Lecture: The Spiritual Individualities of the Planets
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    • speaking not in a very remote past — when the Moon was still
    • united with the Earth. The Moon then separated from the Earth and now
    • When we speak of the Moon as a physical body in the heavens, its
    • the light of the Sun which has shone upon it and is then reflected.
    • First and foremost, then, the Moon is a mirror of the Sun's light.
    • as a mirror of the universe — then radiates them back in every
    • and he can penetrate into this Moon fortress of the universe. He then
    • universe. When we contemplate Saturn, he tells us always what he
    • is necessary is to be open to receive the spiritual. And then, to the
    • When efforts to bring clarity of thought to bear upon some weighty
    • Saturn, then, is the preserver of the Memory of our universe; Jupiter
    • to Jupiter in the days of ancient Greece, when the human spirit lived
    • when, at the cosmic hour of destiny in the life of a human being, a
    • flash into human destiny those wonderful moments of illumination when
    • particularly during its last period — when there was a great
    • is why in ancient times, when active thinking was still at a very
    • always dependent upon the relation between Jupiter and Saturn. When
    • and he is particularly active when human beings talk in sleep or in
    • dream. Mars has a great longing to be always talking, and whenever
    • here or there in the universe and then they talk about it with great
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  • Title: Lecture: The Elemental World and the Future of Mankind
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    • when a change has come about in the last few decades, when a young person
    • one's own human effort or whether one simply has it. When, as was
    • consciousness of self, then, through the inner effort, one was
    • processes. This is not the case when one is simply placed into the
    • by the intellect, sees the world. But the time has come when mankind
    • If one has in mind their physical aspect only, when speaking about
    • the four elements of earth, water, air and fire, then it makes no
    • ones of solid, liquid, aeriform bodies and conditions of heat. When
    • earthen nature has as its foundation an elemental spirituality.
    • Today's ‘enlightened’ people may laugh when reminded
    • when knowledge is no longer obtained by means of combining abstract,
    • the world rhythm, then we shall rediscover the elemental beings
    • multitudes. When one is in a position to find out how many of these
    • astute beings a suitable earthy object contains, then one can
    • that way. When one has reached say three, then there are suddenly a
    • rose or feel enchanted when trees unfold their foliage. But these
    • air. But now we live at a time when the intellect has begun to
    • the spiritual world, then the result of this dullness on man's part
    • evolution, then mankind would be unable to make further progress.
    • of the whole problem. But I would say that when one starts to
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • This is a time when a great deal of attention, ranging
    • understand man in his real being only when we relate him to the whole
    • universe. If we ask: What is man in his true nature? — then
    • then separated from the earth and now circles around it as its satellite. We
    • the Atlantean deluge, to find the epoch when the moon departed from the body of
    • henceforward placed within his reach.
    • Even when long ages ago the human being, as ‘metabolic
    • it was until the epoch of the fourth century after Christ. It was then for the
    • rooted in reality. It has only a picture-existence. When the man of today
    • Human beings are coming to a point when their development of body and soul will
    • possible until the 27th year. In the fourth millennium a time will come when
    • year of life. Women will then become barren. An entirely different form of
    • earthly life will ensue. This is the epoch when the moon will again approach
    • being what can now flow to them from spiritual worlds, then they will
    • dealing with the time when the human souls ascended to the planets and
    • I repeat, then, that since the last third of
    • are speaking of concrete fact when we say: Spiritual Beings are seeking to come
    • earth-existence when the moon is once again united with the earth.
    • will in a trice become substantial realities when the moon unites again with
    • then be endowed with being.
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • Das Verhaeltnis Der Sternenwelt zum Menschen und des Menschen
    • evolution of humanity. The Christmas Mystery — when it is
    • When we turn our attention to
    • thoughts were given expression, or when we compare the Christmas
    • humanity were still able to gaze into the spiritual worlds whence the
    • able, when he saw the works of art in Italy, to utter the beautiful
    • following way. — When the man of today conceives a thought, he
    • environment. Hence man too is given up to the wide cosmic expanse. In
    • when the Sun is at the zenith of its power — in order at this
    • thinking and he is then permeated by these powers. He can avoid this
    • the symbols one by one. Then, when they went away from the
    • was like a confession on the part of those sages of olden times. When
    • into the possession of wisdom, then passing into a state of nescience
    • different from what it afterwards became when men began to regard
    • But then man also said to himself:
    • own being. Hence he must inwardly raise these thoughts of his to the
    • Winter, when the earth envelops herself in her raiment of snow and is
    • growth begins. So when we see a plant growing this year it is actually
    • When therefore we are looking at the
    • interpenetrate. When the earth dons her Winter raiment of snow,
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  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • strengthen ourselves against the harmful influences of modern
    • have been apprehensive about its effect upon the material as well as
    • When a man who has reached, shall we say, the first
    • person realises what actually happens to him when he spends a night
    • vigorous enough to develop the force which arms and strengthens us in
    • Our real task is to strengthen the soul by permeating it with the
    • They take no account of the fact that when they are investigating the
    • modern life. How does external culture speak of this phenomenon?
    • in our modern age. Then at last — so it is said — men
    • Nature, but also the meaning they receive when the Cosmos is viewed
    • point of view, of what happens when modern technical science is put
    • when the outer aspect of the matter is under consideration.
    • know that when Nature is demolished — the mineral world first
    • present throughout Nature, and when we demolish Nature we drive out
    • of the nature-spirits. The second stage is when we put together,
    • hacked out of, Nature. When in accordance with a recognised law of
    • But this procedure in the modern age, when we live in a
    • day. No wonder that when someone who has reached the first stage of
    • destructive element when in his Ego and astral body he comes down
    • about the occult side of modern life to those earlier times when
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  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • Die spirituellen, kulturgeschichtlichen, und sozialen
    • This document was literally crumbling in your hand when it was transcribed
    • practically when the human being stands before you, he is that being
    • and the physical body. The fact that whenever we face a human being
    • existence between birth and death. When we see a human corpse, we
    • astral body and by the Ego. It is abandoned by these bodies and then
    • sources, when certain truths are transmitted which do not seem to be
    • When the human being passed over from the Atlantean to the
    • your childhood upward, can say “I” when referring to
    • lifeless things to that of living things. This is what I mean when I
    • every delusion. What do most people imply when they speak of “God”?
    • mean, when they speak of God? It is an Angel, an Angelos —
    • they need, when human interests have grown wider, when they have
    • ascends to the destiny of mankind as such, when people will once more
    • of East and West; a religious renewal will come when human souls will
    • attune our soul for the comprehension of something higher and more
    • the comprehension of the Archangel.
    • When we survey our cultural environment, we do not find in it only
    • gymnasiums for the “strengthening of national consciousness”
    • own sphere. But then it lays claim on the human being, the state then
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  • Title: Lecture: The Coming Experience of Christ
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    • for the right kind of development — then out of this mood, out
    • When
    • of scientific learning when we held our course for scientists, and we
    • himself becomes comprehensible. There is no place for man in the
    • then that he descended from spiritual heights, that before he entered
    • beyond the comprehensive expression of what has been implanted in his
    • something directly felt, and then it will become an oppressive
    • characteristics. When we no longer strive to fathom man's
    • this human nature will thrive in it, and when, instead we try to
    • so on, then we are forgetting all spirituality, we are excluding all
    • blood-relationship one is denying the spirit, then one is lying. To
    • his ego. When the earth enters into its future states there will
    • learn so to live inwardly as I shall one day live actually, when the
    • feelings will ripen, and when they are no longer mere theory, but are
    • trivial feelings of today — when humanity comes to feel disgust
    • only then will a reaction set in. Man will feel himself to be a
    • world was before 1914, when all talk of ideals, all talk of
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • and other writings is described how man at present, when he
    • When we look back to the spiritual strivings of man in a very distant past
    • returning to what was practised then because they cannot rouse themselves
    • spirit-soul content in the external world then we add something to it in
    • our imagination. It was different in the remote past for then, as we know,
    • the man of old did not feel like that. When he walked along a river
    • when we breathe. When we inhale, the breath is driven into the organism, up
    • the system of nerves and senses. Therefore, when we think, we by no means
    • when combined with the air. As a consequence, he also experienced a soul
    • thinking followed the breath. When he inhaled he felt he was taking
    • something from the external world into himself which he then let flow with
    • definite effect upon the yogi. When man today is aware of himself within
    • as such. His senses inform him about the external world and when he looks
    • before he descended to the earth, that is, to the time when he was a
    • soul, immersed in the phenomena of nature, partakes of every secret, steeping
    • soul — when it was as yet only soul — and lived within a
    • words and sayings. It was noticeable that one spoke differently when these
    • remains within the realm of thought. He must then do the same with blue
    • different consciousness when we separate thinking from breathing and
    • of which I have spoken. When these are experienced they are found to have
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  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • the sun has been in the sign of spring. When, therefore, men on earth
    • their connection with the sun-forces — when the Sunday comes that
    • is the first after the full moon of spring, then is the time to keep the
    • these were laid down at a time when traditions of wisdom were still
    • earthly conditions; it is a time that can be ascertained only when man
    • left Paul unconvinced; when these events in
    • weak reflection of all that he experienced inwardly. But even so, when he
    • When,
    • which becomes intelligible to us only when with the help of spiritual
    • Egypto-Chaldean, Greco-Latin epochs, on to our own time. When we look
    • entered into the evolution of mankind at a time when men — especially
    • the organisation of soul and spirit. Then, in relation to earthly life,
    • spiritual science; it can be understood only when we are able to look
    • When modern theology
    • kind of hallucination, then it is only a proof that in our day even
    • have any true comprehension of Christianity.
    • able to form the right ideas when he reads the words of Paul. Many
    • Christianity cannot possibly be comprehended without having recourse to
    • of the world which carried within it the experiences of the heathen of
    • When Paul spoke in
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  • Title: Lecture: The Universe
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    • Die Gestaltung des Menschen als Ergebnis kosmischer Wirkungen.
    • Die Gestaltung des Menschen als Ergebnis kosmischer Wirkungen.
    • should then consider first of all man's life as a
    • during the time when he was not enclosed within a body.
    • when we consider how the human being attains knowledge by
    • looking back, as it were, into his own self. For when we
    • these laws fill out the whole universe. Consequently, when
    • what he takes in from outside. Consider that when the child
    • But these prenatal experiences then begin to be active in
    • with the eyes. When we envisage any point outside, the axis
    • way in which our hands cross, when the right hand clasps
    • when we thus grasp ourselves. We are not yet within our
    • but we are still outside. Then the imitation of the
    • Then
    • our being, with that body which fills us out. Then, when we
    • when we weigh a human being, he stands there like a
    • development consisted essentially of this. Then comes our
    • world. When we reach this moment, we should, above all,
    • may therefore say: When the
    • ordinary knowledge. When I explain these things to you, you
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  • Title: Lecture: The Templars
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    • certain impulses, certain forces which work in the souls of men and thence
    • but which is one of the most, important and essential of all. When we inquire
    • should like, then, to put before you once more, the picture of the Order of
    • It was, so to speak, an important accompanying phenomenon to that great event
    • now, when such an intense life is lived in the right rhythms, so that it can
    • take its place in the whole stream of cosmic and earthly forces, then
    • of real significance. For when such a consciousness as this is placed
    • outside world, then Man can experience again and again how his own inner
    • else, something that has still greater effect is developed when this inner
    • accomplish more for the world than other Spiritual Orders. For when in this
    • on in the surrounding world, then what is experienced mystically streams into
    • come to birth and are there. When a person performs his daily task with his
    • and deep experiences were then undergone, and not for the individual soul
    • Then,
    • trials and temptations which beset a person when he really approaches the
    • life, they had gained those inner victories that Man can gain when with open
    • with strengthened powers into the spiritual worlds where he rightly
    • Hence it has come about that what we know as materialism has spread itself so
    • before the year 1312 — Wolfram von Eschenbach composed his poem
    • or in a very small circle, Wolfram von Eschenbach produced this song about a
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  • Title: The Year as a Symbol of the Great Cosmic Year
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    • speak of our part of the world) at the time when all plants have
    • The power of the Sun is then at its lowest.
    • that when we walk through the forest, we have not only the trees
    • purely mineral Earth. True, when we speak of the consciousness of the
    • solid earth ; so that when we speak of the consciousness of the
    • when we consider the consciousness of these two entities or beings.
    • when awake, our ego and astral body are within our physical body. I
    • When the ego and astral body withdraw from our head, for instance,
    • A parallel thing happens on the Earth, when on one
    • and it is exactly the same with the Earth, when on the one hemisphere
    • sleeps in the height of summer when there is growth on every side;
    • asleep. But it wakes to full consciousness during the time when
    • physically, externally, it is going through no development; then the
    • When speaking of this consciousness which as a second
    • other. At the time when one year is passing over into the other, the
    • extraordinarily exalting thought, when we realise: ‘I am not
    • when the plant consciousness is united with the consciousness
    • two cycles penetrate each other; then parting, continue separately
    • apart through the whole year, then at the time when one year passes
    • era, to a time when all human thought was evolved within the cycle of
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  • Title: On the Duty of Clear, Sound Thinking
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    • phenomena, the impression on the senses, the impression made on the
    • evoke within itself by means of its nervous or other activities. When
    • box on the ear, would I then say (as these are but images I see in
    • And so it is. When our thoughts are alive and not frozen, when they
    • images; but when the images come in touch with living
    • reckon with thoughts that were frozen, with thoughts which when at
    • are blind, especially when these are journalists! And thus this
    • then the world around us would appear quite different. An exceedingly
    • from the spiritual world, when thought is built up in this way I have
    • our movement to establish. When, however, we take the trouble really
    • then applied to the conceptions of Spiritual Science. Because
    • people want. At the present day we have reached the point, when all
    • any great man in particular; I know that when such things are said
    • such and such a way; then in the last four hundred years there arose
    • Hence the extraordinary progress of recent years.’
    • There then follows the last sentence of this
    • something of great worth — then we should never surmount the
    • world-outlook, when they entirely left out that which as spirit rules
    • great persons, not only when they gave out the results of
    • when they asserted things regarding the secrets of the
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  • Title: Lecture: Evil and the Power of Thought
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    • Wesenzuege des Menschens im irdischen und kosmischen
    • life. Whenever we were concerned to promulgate a world-conception and
    • civilisation is in decline, and when the ancient oriental sage
    • culture,” then it must certainly be admitted that but little of
    • to discern it can perceive even now, in the phenomena of decline of
    • when that word resounded which found its most radical expression in
    • thyself” entered the historical life of man only when the early
    • phenomena!” — that is how the precept of the ancient
    • glance to the inner being of man when the Asiatic civilisation began
    • founded in Egypt and in North Africa. But particularly when the
    • — a special centre was ancient Ireland — then the
    • because these Mystery pupils, when still living in Asia, had acquired
    • realise when an impression was produced by this self-knowledge on the
    • the mouth uttering these secrets then lays the burden of sin upon
    • itself; likewise does the ear burden itself with sin when it hearkens
    • prepared by Oriental wisdom, was able to attain when he penetrated,
    • towards life becomes when he admits into his inner experience this
    • whole soul. Many facts must then be judged by other than conventional
    • was something quite outlandish when Bulwer travelled about, speaking of
    • his knees. He would speak a few sentences; then the harp-maiden would
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  • Title: Lecture: The Seeds of Future Worlds
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    • Wesenzuege des Menschens im irdischen und kosmischen
    • a mirror that is in space, then we can see behind it; we can look into a
    • realm we cannot see when the mirror is intact. Correspondingly, if we carry
    • As we do this, as we look within behind the memory-mirror, then what I
    • of man establish itself. It is a centre for the strengthening and
    • if this egoism is carried out into social life, then evil ensues,
    • centre of destruction. Then, in this very centre of destruction, the
    • seeds of future worlds arise. Then we, as men, take part there in the
    • When we speak,
    • eventually be evolved, then we have to see it in this way. The
    • anti-moral impulses, out of what works as evil from his egoism. Hence
    • Thus, when we
    • surrounded with sense-phenomena. We behold these phenomena spread
    • combine and relate them and discover within them laws, which we then
    • consciousness, however, we do come through it. Then men of ancient
    • instinctive vision. And then they looked upon a world where egohood
    • world every time we go to sleep. When we fall asleep, the Ego is dulled,
    • existence, has no place at all. Hence it is that the ancient Oriental,
    • who had a peculiar longing to live behind the phenomena of the senses,
    • developed a longing to see behind the sense-phenomena, and in so
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  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • appeared to him at Damascus. Paul knew then, with absolute
    • upon the significance of the testimony which came from Paul when,
    • before the vision at Damascus Paul or Saul as he then was —
    • realm of the higher Hierarchies and who then imparted spiritual
    • the teachings of the Gods and who then passed them on to others
    • animal to-day understands death when it sees another animal lying
    • becomes of the soul when the human being passes though
    • man and then streams onwards, bearing the soul to Eternity? Or
    • It was only when
    • then, for the human being to be involved in death, to know death.
    • The ancient epochs, when men knew nothing of death, were all
    • Death can only set in when certain salts, that is to say, certain
    • beings had remained as they were in ancient times when they had
    • So it is when
    • then be implanted in the being of man ... Ahriman is acquainted
    • When this
    • waits for the moment when he can invade, not only the
    • Since then,
    • soul-and-spirit he is inseparable from his body, then the human
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  • Title: Lecture: Realism and Nominalism
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    • when someone says that ideas and conceptions are nothing at all, and
    • that the material aspect of things is the only one that matters, then
    • argument: — Let us take Nominalism and then Realism, such as we
    • were then still aware of this descendancy or progeny. In the same way
    • was very thin indeed. When the age of abstraction or of
    • into the stones and plants and animals, then my thoughts follow the
    • name; then, however, my knowledge contains no connection whatever
    • as the “Father-principle”. When a human being proceeded
    • Only when scholastic Realism
    • arose when Realism, scholastic Realism, decayed.
    • he is the son of the old Miller. Hence, the only thing you know about
    • Miller is his son. It was more or less the same when people spoke of
    • Then came a kind of reaction
    • bearing on reality. However, when they wished to understand the
    • if many of you have noted it): — when one of those who wished
    • — but he did not take part in the end —, when the chief
    • instead to grasp this Son in his own nature, then we must not
    • your eyes and your other senses and then consider Nature with your
    • then we shall really be able to say what I have often mentioned:
    • when we experience resurrection. The Christ enters this experience of
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  • Title: Lecture: Fundamentals of the Science of Initiation
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    • initiation, which will then supply to us a kind of foundation for
    • in the ordinary course of life. When we speak of such things, we
    • them to guide us when we ourselves wish to be active in the ordinary
    • there, but when we pursue, for instance, natural science, we cannot
    • ideas required by us as human beings are given to us when we grasp
    • moral intuitions, and that when we begin to gain possession of these
    • times when the human beings who looked up to the stars really
    • ancient primeval wisdom then lost its power, it could no longer be
    • This Aristotelian thinker could not believe it. Galilei then
    • was not the case in pagan times. The pagans realised that when they
    • old traditional wisdom. Bruno almost begins to rave when he rails
    • knowledge of Nature. This super-sensible knowledge will then contain
    • once more the rays of a moral will. And when the beginning which was
    • at the conclusion of the evolution of the earth, then super-sensible
    • When the old pagan sage, or
    • see how Goethe carefully follows the way in which phenomena of Nature
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • of decline within our civilisation, we have then to seek out
    • the quarters whence it may draw fresh sources of strength. If
    • overthrow. All the distressing phenomena we have hitherto
    • that, taken as a whole, presents a phenomenon of decline and
    • civilisations — especially the heathen civilisations
    • forces. And thus, in the heathen civilisations especially, we
    • find, when we look back on them, a dominant scientific
    • universe. When he looked up at the sun and the moon and the
    • scope for free action on the part of man. And when men feel
    • view of life. Only when a man comes to recognise himself
    • revolves round him. When he does, then indeed egoistic motives
    • them. If they become merely an incentive to egoism, then they
    • science, or system of knowledge. Then there is no real
    • knowledge — then all knowledge ultimately becomes a
    • then arises: — How are we going to surmount
    • through and through — then there would be
    • upon the “Absolute.” When they ask: “What
    • age. When they ask, “What is good?” — they
    • questions rightly, then we get real answers. For the point we
    • all-comprehensive universal truth; the various types of men
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  • Title: Lecture: Brunetto Latini
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    • Great epochs of Art, when artistic deeds raying far and wide
    • spiritual worlds. That which can then be experienced, more or
    • once going along the street when I saw a face which was
    • highly distasteful to me. How astonished I was when I
    • saw the face, highly distasteful to him, and then discovered
    • When we regard
    • degrees. Then we grow slowly into the spiritual world.
    • afterwards believed when he looked back on it). Then, when he
    • fourteenth century, when the natural scientific way of
    • relates, then bade him deepen the forces of his soul; so
    • soul-forces is a thing from which man will often flee, when
    • he draws near to it. For when we perceive the forces of the
    • when he saw his own form, which was distasteful to him. We do
    • Then, when we
    • into the deeper regions of your own self. Then you behold the
    • and persons that were already here, so when you undergo this
    • is maya. What you envisage when you are within your ears or
    • Then and then
    • only, when you have gone through this region, you come into
    • within, he then breaks through the eye, and breaking through
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  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • Die Bruecke Zwischen der Weltgeistigkeit und dem Physichen
    • des Menschen. Die Suche Nach der Neuen Isis, der Goettlichen
    • Brücke zwischen der Weltgeistigkeit and dem
    • Physischen des Menschen. (Bibl. No. 202).
    • present life on Earth. And when we consider the
    • the organs associated with the limbs, then we have something
    • one. Hence we can study the formation of the human head while
    • study the human head in relation to that. We then come to
    • assume the Moon, as full Moon, to be here; then the light it
    • man — and when I speak here of the ‘man’ I
    • we have the new Moon, and no light then reaches the man, who
    • hence he is left more to his own inner development. And if
    • — the waxing Moon and the waning Moon — then from
    • Moon is working on the embryo. Then, you have, as a result of
    • face — leaving it then in peace to continue its
    • growing. During this period the Moon retires. When the
    • lunar months. Hence something of his development is left
    • (diagram) and this to be a diagram of man's limb-system, then
    • When you move your arm or your leg the movement is not
    • simple; it has to do with the forces of the Earth. When you
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  • Title: Lecture: Hygiene - a Social Problem
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    • observation becomes most clearly evident when we turn to a special
    • that when the conclusions reached by medical or physiological science
    • materialism has been overcome, for it is equally true that when it is
    • molecular in character. When we are explaining world-phenomena
    • Spirit when our explanation is based upon the atomic theory —
    • basis of phenomena. In short, the essential thing is not what
    • spiritual conception of the world to speak like this and then build
    • scientists in the true sense when we realise that this material body,
    • heart, brain and so forth. In short, when we are describing the
    • Spirit. Then we can behold the actual unity of the soul and Spirit
    • psychic craving which would like to be rid of outer life and then
    • within him, and then working in the different branches of science
    • manifestation of soul-life it is when one blows one's nose! The point
    • is that we must see in matter a manifestation of the Spiritual. Then
    • when he becomes a specialist in the ordinary sense. For the range of
    • processes which are then described according to the abstract concepts
    • become brain or nerve specialists, we should then still be able, in
    • of a conception of the world, and then we could begin to speak
    • this not so much when we are observing merely a single part of the
    • healthy human being, but when we are observing the man who is ill
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  • Title: Lecture: Speech and Song
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    • Das Wesen des Musikalischen und das Tonerlebnis im Menschen.
    • when, after his birth, he gradually finds his way into the conditions
    • sense when he descends on to the earth. In the mother's womb he is
    • This too we lose when we
    • yonder in the pre-earthly life. Indeed, when we study this
    • him in external nature — is an image of the spiritual. Now when
    • and fully he is contained, we only begin to see when we understand
    • here meant. For when the human being brings forth a musical note in
    • Now, these twelve original consonants when rightly understood (and
    • What then is this human
    • up out of the consonants. When we refer to the consonant element in
    • soul provides the vowel nature. Thus when you embody in speech the
    • we find that our soul, whenever it brings forth vowel sounds, makes
    • impulses. He makes more use of his nervous system when he speaks; he
    • nervous system; he lived in the breathing system. Hence the primeval
    • language was more like song. Now when the man of to-day sings, he
    • into the head which is directly called into activity when, as in
    • to earthly conditions, is reversed in a certain sense when we pass
    • thinking system which takes hold of speech when speech becomes
    • When we utter the vowel
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  • Title: Lecture: Concerning Electricity
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    • and that time when a certain physicist prepared a frog's leg which
    • ingredient. Indeed, it is far more than this! You see, when the men
    • then they calculated the results of these collisions. At that time,
    • speak of electrons. Thus we suspect electricity everywhere, when we
    • Although a tiny rest of scholastic realism remained, electricity then
    • and brought into the ill repute of resembling electricity! When we
    • speak today, as I am speaking now, then the people whose heads are
    • see, when we speak of electricity, we enter a sphere that presents a
    • a moral element. When we enter the sphere of electricity, we
    • forget that whenever they think of an atom as an electric entity,
    • when we transform an atom into an electron, we do not transform it
    • When we think of them as atoms, in general, when we imagine matter in
    • but when we electrify matter, Nature is conceived as something evil.
    • have been wrong, their feelings were not altogether wrong. For, when
    • When
    • recent modern theory, then the qualities of Evil are attributed to
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • its purpose in the form of a primitive clairvoyance that then
    • say that, when we look back at the time just before the period
    • very time when the Christ united with earthly evolution, humankind
    • had gradually degenerated, so that, when the Christ did come, people
    • Gnostics when Gnosis itself was already waning — we must say that
    • spiritual spheres. They could no longer comprehend how the ancient
    • were trained. When we consider this significant individual, we find
    • spiritual being and tried to comprehend him in spiritual realms. But
    • enabled them to leave the physical body. When human beings left their
    • through Moses and the prophets as a “preparation.” Then,
    • achieving this. So we see that, right at the time when Christ as a
    • physical bodies. Clemens of Alexandria expressed this clearly when he
    • that, when the Old Testament mentions the appearance of an angel,
    • explicitly that, when Yahweh appears to Moses as the burning bush, it
    • When it so pleased him, he appeared to one person in one angelic
    • When we go through the
    • “Aeons,” and now I could name thirty of these. And then
    • Then there were numerous other Aeons besides. Moreover, the Gnostics
    • always find, when we approach the Gnosis, one particular point that
    • afterward, when he passed through the Mystery of Golgotha, he is able
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  • Title: Lecture: On the Dimensions of Space
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    • Menschenfragen und Weltantworten.
    • understanding when we speak of the physical bodily nature of man on
    • consciousness is concerned. But it is very different when we
    • the difficulties begin at once when man endeavours to relate the world of
    • that when he resolves to move about in space his thought is
    • that when the physical and bodily process takes place in space and
    • is invariably, when men try to form a conception of the existence of
    • the 19th Century, when the ideas of
    • when they have left the body? There were even men who tried to refute
    • spiritualism by proving that when so and so many men are dying and so
    • these things indicate what difficulties arise when we seek the relation
    • movements man accomplishes externally in space when he moves about,
    • the physical world-are in the three dimensions of space. Hence the
    • cannot but think of it in this way: — When we carry out a
    • is spread out over his whole body. He will then speak of Feeling as
    • for a moment what it is like when you touch your own left hand with your
    • you perceive an outer object, so do you perceive yourself when
    • fact to which I am referring appears still more distinctly when you
    • exertion of the will. It comes out more strongly when you try to
    • focus a very near object. You then endeavour to turn your left
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  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • Menschenwerden, Weltenseele und Weltengeist.
    • a definite direction. When we turn our attention to the life of the
    • thinking in that we correct one thought with another. Hence even if
    • is for the most part reflection. Even when we think ahead, as it
    • were, when we decide to undertake something which we afterwards
    • carry out by means of our will, even then experience lies at the back
    • him in the building up of his physical body. From then on these
    • which enwraps the human being when he is born, indeed from the moment
    • with him when he descends from the spiritual world. He incorporates
    • become aware of these will forces when we pass through death and enter
    • of the will, which can then be carried over beyond death into the
    • life upon which we enter when we pass through the gate of death.
    • one of us, although indeed when a man has passed the age of fifty he has
    • actual fact that the time is rapidly approaching when old people will
    • will see that this whole question gains special significance when we
    • are atoms, and these atoms whirl round and round, and then — well
    • then, they just go on whirling. In reality there is no tapestry of the
    • then two Privates, O., O., and then still another Private called X,
    • comprehend with my consciousness what is contained in such
    • it aright when we recognise it as belonging to the past. The
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  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Menschenwerden, und Weltenseele Weltengeist.
    • liegt, nach dem ändern Pol hin das Willenselement, zwischen
    • gewöhnlichen Leben das Fühlen, den Inhalt des Gemütes
    • und so weiter nennen. Im wirklichen seelischen Leben, so wie es sich
    • solchen nach außen gerichteten Ruhe denken, uns klar sein
    • durchziehen immer unsere Willensbetätigung, so daß wir also
    • wenn wir nur die alltäglichen Lebenserscheinungen betrachten,
    • einem solchen Vordenken Erfahrungen zugrunde, nach denen wir uns
    • bezieht sich auch schon im gewöhnlichen Leben mehr auf die
    • Gemüt, das Fühlen, steht zwischen beiden. Wir begleiten mit
    • ins Leben. Fühlen, der Gemütsinhalt, steht zwischen dem
    • wie es schon im gewöhnlichen Leben, wenn auch nur
    • eben als Gedankenkräfte durchaus veranlagt im Menschen, wenn er
    • nur das zappelnde, sich bewegende Kind in den ersten Lebenswochen,
    • seine Seele und sein Geist von der physischen Außenwelt her mit
    • physischer Leiblichkeit umkleidet worden sind. In dieser physischen
    • es besteht ja die Entwickelung des kindlichen Lebens darinnen,
    • physischen Leibes herauskommt, seine Glieder bewegt, und wie nach und
    • das ganz und gar in der Hülle, die den Menschen umgibt, lebt,
    • schematisch etwa den Menschen so zeichnen können, daß wir
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  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • of the human being, and every now and then we must therefore
    • we may call to mind again and again when we give deep and
    • today. But when those who are awake look back on what went
    • when one lets the mind dwell on an old book or a work of art
    • a time may well come, sooner than we may expect, when people
    • sense. Humanity is only fully awake when people are able to
    • the moon are all around us. When we are physically asleep we
    • way when we are wholly given up to the physical environment,
    • when we take note of what people think, or rather pretend to
    • what is happening now for the real thing, when this is in
    • arise from the chaos that fills the world today when insight
    • Order can only come when it is understood how this chaos has
    • of the nineteenth century, when people put the same effort
    • cruelly, to the perceptive mind when you meet many of the
    • image of the region into which human beings enter when they
    • aware of this, however; they do not even notice when things
    • I have said that when
    • their histories. Inevitably a time will come when most of
    • real feeling for what it means when a miserable individual of
    • happened, then another, and that was the moment when I went
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  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • when the fact that an age of materialism must inevitably
    • instinctive level, and individuals are then aware of the
    • physical body has gone through such a comprehensive process
    • and the blood have developed. This, then, is the highly
    • much more complex than we are inclined to think. When we say
    • ancient Saturn. Then the etheric body was added. This created
    • the night, when we are asleep, the element of the physical
    • ego and the astral body are then outside the parts of the
    • night when we are asleep the ‘astral physical’
    • of the secrets of human nature. We say, then, that when we
    • difficult for people to discover this for themselves when
    • moral. When we wake up, the impulses we bring from this world
    • humanity must inevitably lag behind when it comes to moral
    • Some think their motives are entirely selfless, when in
    • find the spirit in nature. Then one will also find the
    • only then shall we really know the social laws that are
    • then speak about social life out of their feeling, out of
    • living in an age when one year of war is equal to more than
    • it spur us on to even greater activity; then a later attempt
    • Atlantean and post-Atlantean life when the catastrophe
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  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • When I say
    • When truths
    • that the three angles in a triangle add up to 180°, then
    • can they gain an idea of what Jesus Christ meant when he
    • immediately be seen to be illusions. When we are dealing with
    • story is one I have told before. When I was a young fellow of
    • explain it all to me and then told him: You know, that is
    • When one is
    • come when a certain basic characteristic of the present time
    • come when people say: At the beginning of the twentieth
    • Well, when I
    • establish the truth. The literary historian then said: Well,
    • of Jewish blood rom anywhere, then he, the historian, would
    • times today when it is really difficult to take what is said
    • Today, when
    • the greatest difficulties one can imagine. For when it comes
    • the base mind, particularly when the truths to be accepted
    • their instincts and have to obey the laws of nature. When we
    • This, then, is the reason why people may lose all control if
    • one of the great problems which may arise when truths
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  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • to the senses. Spiritual entities are involved when a human
    • then leaves it again for the non-physical world. To give them
    • times not very long ago. You will find times when there were
    • no steam locomotives, when people did not yet use electricity
    • as we do now; times perhaps when only thinkers like Leonardo da Vinci
    • particular sphere of elemental spirits and then human beings
    • the Atlantean age, when human beings were still flexible in
    • terms. In those times, when outer appearance was in accord
    • gods for the whole of human life. When the Atlantean age had
    • authority.’ They will then, of course, eagerly follow
    • of reality when it comes to people having virtues.
    • when people say: ‘It is our programme to achieve perfection in
    • or at least aim to be so, but when people are actually
    • then let go, it will go to this point to find its
    • uses to move to the other side. It then goes down again. It
    • means that when the pendulum travels this distance, the
    • this direction, but then goes in the opposite direction.
    • then, people who refuse to familiarize themselves with
    • control birth and death. When they ask the elemental spirits
    • an instinctive feeling that it is so. Hence her remarkable
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  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • the Mystery of Golgotha when human beings essentially related
    • they would then think. This created an intimate relationship
    • Up to then everything was growth and development. In some
    • concerned. When we walk on the soil today — I have
    • more of a growing, sprouting organism. It then started to
    • then that the rocks of today, with their cracks and fissures,
    • ancient Greek times. Then, human bodies were as perfect as
    • merely more flexible and comprehensive in the case of a
    • genius was therefore available when the body was still in the
    • speaks to us in the way it did when human bodies were
    • more mysteries than people would like to think when they base
    • said then which relate to developments in our own age. They
    • one person and then another, and in St Augustine's terms we
    • to develop their souls parallel to their bodies. Why, then,
    • then, is another awkward truth, but a truth which we must
    • adequately meet human needs. Hence the inadequate political
    • so inadequate. We are living in an age when programmes like
    • when it comes to taking an inward look at the human being.
    • time when human beings were not fully in control of their
    • interesting phenomenon, one I would ask you to take a really
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • And we also feel, for instance, that when we walk, stand or
    • life. It is our thoughts. But when it comes to the world of
    • this: When you walk on earth as an ordinary physical human
    • the elemental world. When we speak of entities which are part
    • when someone has died and a living person who is walking
    • with the senses when in waking consciousness. Our own
    • the senses and drag around with us when in waking
    • living thoughts when we develop ideas on the basis of what
    • Elohim, when they created human beings as dwellers on earth
    • then you have the body of cosmic hierarchies (drawing on the
    • Many historical phenomena will find their explanation if you
    • But when a thought which marks a real change arises in world
    • have to be waited for and expected; then human beings are not
    • before — in ancient Greek times, for example, when the
    • altogether different from what it was before. When a human
    • Yet when something significant occurs in connection with this
    • able to interpret dreams intellectually. When Cimon had
    • thought. Then humanity was deprived of this relationship with
    • the outside world in order to establish and strengthen human
    • phenomena belonging to the world of nature, but we cannot use
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  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • muscular strength, the conjurer then suddenly lifts them up
    • descriptions which are given — for a time. But when you
    • a number of people when it comes to the historical writings
    • of my lectures. But when I take up his books on Goethe,
    • him belonged to the fifth postAtlantean age which then was
    • when it came to the impulses in his heart and mind and
    • people who had lived in the fourth postAtlantean age. Hence
    • phenomena which were, in fact, to be of the essence in the
    • when the secrets of alchemy were known, which was during the
    • he said; but when the faithful receive the bread and the wine
    • already mentioned, we are living at a time when certain
    • pick them up. And finally, when you know that something is
    • weight, even when they were just perceived by the eye, if I
    • consciousness may arise, it is also necessary that when
    • alternating periods, periods when weightless situations and
    • people are presented, and periods when the weight, the
    • particularly important: When the world looks to the East now,
    • Europe, then you have something which will lend weight to the
    • statements people make today, however erudite, then you have
    • of fire even then; they did not enjoy walking over red hot
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  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • is different, however, when it comes to social and political
    • then in human actions. And we can see how abstract thinking
    • prove adequate when one is dealing with the superficial
    • phenomena, but the concepts used to explore them are
    • achievements of abstract thinking when it is addressing
    • their full weight, otherwise there can be no comprehension of
    • organism. This is the kind of thing people do when they use
    • important to have a tremendous sense of reality when creating
    • analogies, otherwise they will not work. When we create an
    • their youth, when — forgive me — we instantly
    • say, when I had read Kjellen's book, I realized, as soon as I
    • and you would then no longer consider the individual
    • analogy is utterly inappropriate and then I tell you it is
    • this as your basis and then observe how individual States
    • State to the whole organism, when in fact it can only be
    • as a whole can be compared to an organism, and then the
    • then this theory must apply in the present time, in Roman
    • before then the globe was not a coherent whole; it has only
    • come to be a coherent political whole from then onwards.
    • did come across for a long time, even at the time when war
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  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • truths of spiritual development come to mind whenever you
    • time when the materialistic point of view came to its peak,
    • a struggle, a real war in that world, which began then and
    • strengthening this idea, especially if you want to make it
    • powers when they were in the spiritual world. If you think on
    • in the autumn of 1879, when Michael and his followers won a
    • time when human souls became subject to ahrimanic powers with
    • human beings more in peace; when they were driven out of the
    • into human beings when they had to leave the realms of the
    • personal inclinations since then, to understand that they
    • resulted when the Archangel Michael drove the dragon, that is
    • are in the realms of inner response. The philosopher Henri
    • spirit. It is helpful to look for other ways of strengthening
    • spiritual worlds into the earthly realm when they had lost
    • earth at a time when the dragon had been overcome. In the
    • entered into us when Michael won his victory that we are
    • way of thinking, and carrying this on into ages when,
    • materialistic way of thinking and want to keep it, would then
    • in the sixth post-Atlantean age when the only thing to please
    • of the earth is observed for a time and then conclusions are
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  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • does meet the case — a hen is about to hatch a chick
    • Since then their fortress, their field of activity, is in the
    • called the devil then, and it was shown how the devil
    • would then arise in many nineteenth-century minds that people
    • ideal of many people is to study science and then apply
    • gained their purpose, for people would then not know they
    • could then work in the subconscious.
    • others were not lifted until 1835. This means that until then
    • Then, people would not have been able to think that the kind
    • this in yesterday's public lecture. He construes that when
    • clever then as the present generation does now in looking
    • childish then, with people taking dreams seriously! Just
    • think how far we have come since then: today we know that
    • the other worlds and they howl with hell's own derision when
    • Greeks had had our modern science, then there could have been
    • when we try and bring the things which exist to consciousness
    • and also when we perceive the element which gives us a
    • philosophy of life is then based on this scientific approach
    • purely imaginary. When people think like this, and infinitely
    • a science in which it was said at the time when the war
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  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • When it is
    • spiritualistic. Then a more spiritualistic stream comes to
    • down into the hidden depths of human nature. And then the
    • can grasp, we do not give them anything for later life when
    • then remains the same throughout life. Something quite
    • Later in life they can then recall these things from memory
    • recall things they were told in childhood, and then be able
    • When people
    • continually pass through this backbone. This creature, then,
    • abstractions and, indeed, is most useful when it enters into
    • undercurrent in them can be reached. Then you will see an
    • believed when this war started that it would last no longer
    • calamities which result when people's ideas are divorced from
    • question, then, of being inclined to leave specialized areas
    • why we must take note when someone seeks to make a real
    • first, impulses to consider life in a truly comprehensive
    • way, impulses altogether attuned to cosmic laws, and then
    • through the Reformation; when the Reformation was in
    • be overcome, when people live with notions that have little
    • really outstanding when they put it in a particularly
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  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • preceding lectures, the occasion when certain spirits of
    • realms. The battle started in the early 1840s and ended when
    • phenomena. At the present time people generally give validity
    • only to natural phenomena, phenomena of the physical world
    • perceived with the aid of spiritual science, for only then
    • concepts and definitions when considering the world and not
    • times, when the spirits of light made it their concern to
    • course, for systems do not come to an abrupt end when there
    • natural world, and in 1413, the year when the break occurred
    • event which occurred in 1879. Until then they had their
    • spoken. Then the spirits which are related to those others
    • then began to instil ideas in human minds that affairs should
    • is considered idealistic, when in reality it is an early sign
    • time when hereditary traits were passed on in a positive
    • children as they get older, and their bodies then follow a
    • your blood-prejudices; you will then join the streams which
    • fallen under the spell of materialism, and so on, when I
    • able to unite with the earth because when it came down from
    • for human independence during the time when the laws of
    • Evolution then
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  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • major occurrences in the spiritual world which then continued
    • With their feeling for those blood bonds people then also had
    • spiritual world during the 1820s and 1830s, when the souls
    • worlds. This, then, was one way in which the battle for the
    • spirits of darkness had been victorious, for they would then
    • become poets. Speaking of the time when they first began to
    • the spirits of darkness in the 1840s, 50s, 60s and 70s when
    • on guard so that we may realize what is happening when we
    • towards spirituality out of people's souls when they are
    • less and we lived in an age when usefulness counted more than
    • or lecturing on technology. However, when he took up
    • is of interest when one considers such an individual who is
    • at the university, for there was no interest in Part 2. When he
    • critical faculties was indeed a time when access to Part 2 of
    • speak about Part 2 exactly when the victory had been won over
    • here, there and everywhere. It is particularly when spiritual
    • you were outside the Spirit of the time when you spoke about
    • independence, culture and literature were then still being
    • waking will only come when people begin to feel embarrassed
    • the very ideas which have led to present events when those
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  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • for then the members of the hierarchy of the Angels became
    • belongs to these when we are in the other worlds between
    • because, within certain limits, that was the time when the
    • then began to train the Angels to take possession of the
    • complexity of human beings becomes apparent when you consider
    • — before 1879 from the spiritual world and since then
    • Later a time will come when this only goes to the
    • this is Lloyd George. For it is always significant when the
    • ado in human beings; then, in the twenty-eighth year, between
    • into action when individuals have reached the age of 28, when
    • a social phenomenon traced back to its spiritual foundations.
    • elements have their origin in this — when in some place
    • then easily gain power over what that they cannot achieve if
    • way. This is the age when human beings must take affairs into
    • has to be considered when we speak of human evolution. It is
    • partly during the time when the Spirits of darkness were
    • still above, and then after they had come down, they sought
    • to mind whenever we speak of the reasons for developments.
    • Whenever you
    • when someone wants to present his nonsense about what will
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  • Title: Lecture: Fall and Redemption
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    • divine spiritual powers. Whereas he would then have remained
    • spiritual powers. And then there arose in humanity this
    • consciousness of sin: As a human being I am sinless only when I find
    • then arose most strongly in the Middle Ages. And then human
    • When the Scholastic wisdom
    • passes over then into the modern scientific view of the world, the
    • — to revelation, in fact — when one wants to know
    • stay where it is, but then places itself completely upon a standpoint
    • as that of today. One assumed then that when the human being used his
    • together of himself with the sense-perceptible world when he employed
    • his intellect. And one believed then that if one wanted to know
    • man. When you take up his writing in this direction, you will see
    • that he only stumbled when he tried to take up the human being. He
    • animals. But something always went wrong when he tried to take up the
    • then added on the human being without being able inwardly to
    • This was when I wrote
    • himself to, when — not in a traditional sense, but out of free inner
    • activity — he attains pure thinking, when he, attains this pure,
    • willed thinking which is something positive and real, when this
    • down to intellectuality. When we again find the spirituality in
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  • Title: Lecture: Man's Fall and Redemption
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    • above earthly contemplation. I said that when people speak to-day of
    • For, everything that a thinker applies when he is bent on his
    • scientific investigations (according to which other people then
    • the observation of the outer phenomena of Nature. The process of
    • on earth. Then, we lived in these thoughts as living beings, just as
    • seize our organism when we incarnate on earth, are the forces of
    • thoughts makes us grow and forms our organs. Thus, when the
    • force of thinking, which becomes active when a human being is born or
    • Even when we
    • fretful tempers, provided we have eyes to see. Then we shall
    • later on. This is so, because in the, beginning of its life, when the
    • entire organism. When the organism gradually grows firmer and harder,
    • that thought takes hold only of the elements of air and fire. When an
    • thinking asserts itself only when we are asleep, i.e. when the weaker
    • this in mind rightly we must say that whenever we contemplate the activity
    • true indeed we may say that undoubtedly we should have seen that when
    • can say: When the intellectual age began to dawn, the old conception of
    • pre-existence. Then science arose as the immediate offspring of this
    • Hence
    • history speaks in a very peculiar way. When the natural sciences and
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • Mysterienwahrheiten und Weihnachtsimpulse. Alle Mythen und ihre Bedeutung.
    • refer to the last third of the 18th century, when European
    • When we
    • considerable distance. When the Revolution broke out, he was
    • 1780's. Leaving Paris when the Revolution broke out, he was
    • effect; the point is simply that they are there. When they
    • against the things Dupuis discovered with such genius when he
    • pursue these radical changes. Hence it came that in the 18th
    • into thin air. Then they began to take the greatest pains to
    • you, namely that man really dreams historic evolution. Then
    • exoteric truths were represented. What then was esoteric,
    • Then came a
    • time when the Mysteries changed their policy — albeit
    • very ancient times it was the physical truths; then it became
    • Brotherhoods such as those of which I told you, when I
    • received quite special forces when he reached the age of 14
    • which the human being thus received when he became about 14
    • unite with the processes of physical manipulations. When a
    • then prevailing properties of man. Magic would have been
    • then received about the 14th or 15th year of life have
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • Mysterienwahrheiten und Weihnachtsimpulse. Alle Mythen und ihre Bedeutung.
    • depends upon the senses. Then we pointed out that in contrast
    • outlook purely national, then, by this connection of national feeling
    • when, as a thought, it springs forth from man, has — so
    • effective after 33 years. And after the 33 years — when
    • to ripen, — then it goes on working. A seed of thought
    • — to ripen. When it is ripened, it goes on working in
    • sleep is at the time when the Summer Solstice has occurred,
    • that is, at the time when — for us — the days are
    • that the Earth has its true waking season; then it is that
    • that when the shortest days and the longest nights are with
    • is most wide-awake. So, then, it is, for one who truly
    • removed as far as can be from any comprehension of events
    • things during my recent lectures, when I described the
    • to revere, in Pallas Athene, the Virgin Wisdom, Pallas Athene
    • under the influence of the Spirit (that is to say, when you
    • the sense of anthroposophical Spiritual Science, then, in
    • Athene, the Virgin Wisdom, the Virgin Wisdom of the Cosmos;
    • impulse of our willing and our doing. Then we express the
    • association-nerves. These nerves are then effective
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • Mysterienwahrheiten und Weihnachtsimpulse. Alle Mythen und ihre Bedeutung.
    • Warmth)? What is it in reality, when they revere this Fire?
    • This, then, is
    • speaks to man at night-time when the star-lit sky sends him
    • the constellations of the Zodiac. They knew that when the
    • They were clearly conscious of the fact that when a man gives
    • lives in that element which receives the human being when he
    • associated with the constellations. Hence we may truly call
    • said, when ancient charts depict all manner of Beings in the
    • When we
    • Zodiac which represents it. It was said, of old time: When a
    • when the Moon is shining from the Pleiades. They felt the
    • when the Moon is shining from the region of the Pleiades,
    • that which issues from man when he makes use of his larynx.
    • in the Spring, when the Sun rises in Pisces. Pisces will be
    • as he is born in the Spring, when the Sun rises in Pisces, a
    • were not really the work of the Egyptians, Whenever
    • will) knew something else as well. When we observe the stars
    • body. And when we have lived for 72 years (these things, of
    • then culminated in the Easter Mysteries — laid especial
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  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • present time we perceive above all through symptomatic phenomena
    • greatest reverence can be felt for it when looking back from its
    • When we envisage
    • when we adopt the standpoint of the West. It is a word which is
    • thousands of years. We then look back into a time which lies 3000
    • humanity of the Orient, began to perceive the phenomena of the
    • external physical phenomena of the world as something not
    • the stars. Reality will then manifest itself in Maya. If anyone
    • a reality. When submitting to the life of thought we feel as if
    • living Jesus; he opposed the living Jesus. But when he perceived
    • even manifest Himself out of the world's darkness, then Paul
    • comfort when they looked up from the earth to the stars, whence
    • They were endowed with the highest wisdom then accessible to man.
    • appear in His true shape when a world conception based on the
    • then you are lost for evermore.”
    • The festive feeling which we have at Christmas will then ray out
    • we understand this, then the individual Christmas idea which we
    • connection with the different festivals of the year will then ray
  • Title: Lecture: Man and Cosmos
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    • then we speak of the astral body and of the Ego organization. But
    • When we study the
    • studies we know that we discover certain senses only when we
    • us that this statement is absolutely correct; for when
    • And when we study the human being, it will not be difficult to
    • this process, you cannot help saying: When I perceive through the
    • comes from inside. When I look at the table, its impression comes
    • human corpse. When we study a corpse, we study something which no
    • things in the right way must even say: We are then looking upon
    • as such true and real. But when I look upon the corpse, this no
    • the things I perceive when I dig a hole into the earth are not
    • things which exist in such a way that when the human being stands
    • through air when we behold something. When we look through air,
    • same way in which we would see the earth in a coal mine. Hence,
    • human being would then perceive are the earth's different kinds
    • waking consciousness and may then look upon the process of
    • sense impressions and with our thinking activity. When the human
    • human being cannot be conscious of such a perception. Only when
    • then able to perceive the whole metal life of the earth —
    • perceived after a special training, when he has passed through a
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  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • Anthroposophie als Kosmosophie. Erster Teil. Wesenzuege des Menschens im
    • irdischen und kosmischen Bereich. Der Mensch in seinem Zusammenhang mit
    • Wesenzuege des Menschens im irdischen und kosmischen
    • When we emancipate ourselves from the necessities of earthly
    • existence, when we rise up to free motives guiding our will; that
    • will, then we create the possibility of independence also between
    • When our senses
    • we live from birth to death, then the world appears to us as a
    • us when looking out into the world, it is an illusion which
    • re-appearing in another form; that is to say, we then no longer
    • which fills his waking consciousness. But when he considers his
    • waking concepts, then all this is not only a semblance or
    • be experienced within a world of pictures, of semblance. When we
    • lectures, to times when people still had a certain instinctive
    • manifestation of a spiritual world. This spiritual world then
    • is then the human being. What is concealed here on earth, becomes
    • illusion. When he passes through death, necessity imprisons him,
    • development of the earth. But when he went back still further, he
    • development. They reach back to ages when earthly life was still
    • themselves, and then all the beings, rising as far as man. And
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  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • superficial way, when Greek life was beginning to evolve, and the
    • without a spiritual-scientific deepening, that when the ancient
    • when by his intellectual power he could form a picture of the
    • stage of human development. When he could grasp the world
    • when people tried to produce the homunculus in the retort out of
    • element. When man turns his thoughts and ideas to lifeless
    • the feeling that when single phenomena had to be drawn out of the
    • whole extent of facts and grasped in the form of ideas, then
    • whenever he faces the lifeless world.
    • When we go back
    • We shall then discover what a great change took place in all the
    • When we go back
    • through the methods which you have learned to know — when
    • Then came the
    • When the Greek
    • the belief that God might then express himself through man.
    • at a moment when the Greeks strove to set forth the divine in man
    • one entered icy regions, when an ancient Greek philosopher, for
    • becomes manifest in pure thought; as modern men we then no longer
    • animate his concepts, which have grown cold and lifeless: then he
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  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • at a time when peace keeps away from a very large part of our earth.
    • we shall want to comprehend it still more deeply at the present time.
    • strengthen us,
    • and it was then shown how man was, as it were, embodied in the Old
    • Testament history. Then as time went on there was added that which
    • comprehensive thought: the thought of the Origin of the Cross. The
    • about that (as was shown at certain times) when Adam, the man of sin,
    • when we lay his body in the earth, this body is not merely that which
    • Earth-aura. And when we now see on the grave of the man Adam led away
    • originally was, we then see everything that man has become through
    • forsaking his original state, when he submitted to the Luciferic
    • in the evolution of the Earth and is present therein. When, however,
    • formatively upon us, up to the moment when we have a conscious
    • Only when we pass through the gates of death we have to travel back
    • Adam-nature, of which he left an imprint in the grave when he died in
    • further evolution of man, beholding how man recapitulates when he has
    • When we
    • the three last years of the Christ life, when the Christ was in the
    • other places. But what Schröer then discovered of the customs
    • permitted to share in it. Things had to be made more comprehensible
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • word peace in a time when peace is utterly absent in the widest circles
    • death to each other and how they then can go through the same portal
    • intensely, especially in our time. Then we will have an intimation of
    • makes us strong, that He strengthens us, that He
    • of the temptation of Adam, and Eve was presented, and then it was shown
    • in certain periods of time): when Adam, the sinful man was buried,
    • stood in Paradise, which then grew again out of Adam's grave, out of
    • the earth has since then become united with the entire corporeality
    • view. The Luciferic principle entered the human being when the
    • indeed he forms a part of the earth. And when we lay his body into
    • being within the earthly realm. It can then also be clear out of
    • It is only when
    • Luciferic element mixed in with it. This then is in the aura of the
    • earth. And when we now look upon the tree growing out of the grave of
    • When we seek knowledge, we seek it in a different way than was
    • super-sensible forces in the spiritual world. When we have gone
    • as a tool so that we can consciously comprehend our self as an
    • bodily nature. When we meet a person we ask him, “How old are
    • journey. Only when we have gone through the portal of death must we
    • order to re encounter our “I” and then to take it along
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  • Title: Lecture: On the Nature of Butterflies
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    • time in summer when man walks in the open and sees the lovely iridescent
    • when based on materialistic science. Experiments are continually being
    • things are only grasped rightly when the spiritual is considered.
    • complicated process. We will start from the fact that when autumn
    • where it hangs. It first attaches the threads and then vanishes into the
    • cocoon. So we first have the egg, then the caterpillar and now the
    • flutters forth into the air. It can then lay another egg and the same
    • phenomena. You have no doubt noticed the astonishing fact when a lamp
    • them to the earth. So when we see a caterpillar we know that it really
    • at night when there is no light it rolls up the thread. It spins it out
    • called. The silkworm spins the silk according to the light, so when you
    • is spun in the pattern of light rays, and when you come across a
    • which is then able to fly out and enjoy the activity of a sun-being.
    • annihilate, but when it comes about in the right way it transforms the
    • butterfly is understood only when viewed as a complete creature of light
    • far too much earthly matter. When the content of the caterpillar comes
    • When I say “I” to myself I kindle this inner light. In
    • butterfly's wings! It is really most interesting to note that when I say
    • be so simple, but in olden times when people had knowledge of these
    • know that he had not spoken with true inner feeling. But when he
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  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • Das Verhaeltnis Der Sternenwelt zum Menschen und des Menschen
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • Das Karma des Befurs des Menschen in Anknuepfung an Goethes Leben.
    • not even that. Nor must you imagine that the position then
    • Notably when it tries to enter into the life of the soul, the
    • Solfatara country when one sets a light to a piece of
    • schools will not yet admit a comprehensive
    • life. Then she lived on. Fourteen years have passed. Perhaps
    • they say, ‘nervous,’ neurasthenic, or the like.
    • the patient gets to grips with the thing — then it will
    • are then obliged to place it frequently in a distorted light.
    • lives on Earth. Then perhaps we shall discover that there are
    • prevented the fulfilment of his plan. And then we shall
    • death when this life is at an end, and to become a potent force
    • strengthened and enhanced. Then between death and a new
    • Then as to the so-called ‘animal slime at the bottom of the
    • then you will understand how many things are working upward
    • now, in the one case and in the other. Above all when
    • Consider the human being in those years of life when the
    • make a great mistake, especially when they try to be clever,
    • of the former incarnation; and when this period is at an
    • effect, notably in the first seven years of life, when the
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  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • Das Karma des Befurs des Menschen in Anknuepfung an Goethes Leben.
    • of destiny in human life. The fact is brought home to us when we attempt
    • itself is obstinate when we try to elaborate ideas according to
    • especially when people are discussing the biography, the human
    • introduction of far more science into the schools. And when one
    • What does it mean when a biographer — in this case it is
    • its origin in ancient times, when people based themselves on
    • when the first train goes over, the bridge collapses and he is
    • hypothesis, for when such a thing occurs, Karma works itself
    • between birth and death. How would it then have been?
    • America at a time when Olcott was up to all manner of things
    • period of life when this profession is generally
    • somehow to promote him. When people prove their ability so
    • — naturally had no suspicions when he was told this
    • interesting piece of news. But when they had finished their
    • experiencing this and that, such and such complications. Then
    • entangle the accused. (And as defender? Then he must be well up
    • again into a half-slumbering condition, and when he
    • very minute when he visited him in his bedroom.
    • and then again on quite another, so as to bring precisely these
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  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • Das Karma des Befurs des Menschen in Anknuepfung an Goethes Leben.
    • will go on and on evolving when the Earth passes through the
    • scientific world-conception of to-day, educationists, when they
    • the question of heredity when they consider it in conjunction
    • change of teeth, the etheric from then onward to the time of
    • this point of time. This is what we must really comprehend.
    • ... When he is in the spiritual world with the Angeloi,
    • in some way can be near to his soul, then, looking downward,
    • thence, as I have explained even in exoteric lectures, all that
    • result of his vocational life in the last incarnation. Then
    • this is also the point of time when man is led by vague
    • former incarnation are especially at work. When
    • impulses, then he can also understand what social needs can be
    • so we called it, choosing a comprehensive and, as it were,
    • ideal of the Bourgeois we then contrasted the Eastern goal. (It
    • Europe, when modern scientific realism will have gone so far
    • circles.’ And then they summon up all kinds of powers which
    • can no longer work effectively when they begin to know how they
    • not do so — when she was born, since when she has been a
    • she has been in the Society, and if I were then to add up the
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  • Title: Lecture: The Relation of Man to the Hierarchies
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    • Das Karma des Befurs des Menschen in Anknuepfung an Goethes Leben.
    • believe — though they do not comprehend it — that they
    • kingdoms which he then finds in his physical environment: the
    • mineral kingdom and so on. And when he passes through the
    • gate of death the other section of his life begins. He then
    • they really do not comprehend it — that they
    • whence it comes there is absolutely no knowledge of the
    • God when they declare: ‘We will have none of your mediation
    • it really God whom they conceive when they think or speak of
    • God? Are they conceiving what the word God must mean when the
    • man, then the animal kingdom, the plant kingdom, the mineral
    • Spirit of the Time is a sublime Being. Then again we have those
    • harmony among men on Earth. Hence in a certain sense they
    • from death to a new birth. Then they lead him again into a new
    • Thence we come down to man himself. Man, as he now is on
    • part. In real truth, when they give themselves up to this
    • human being is living in an untruth when he does not admit, ‘I
    • and this involves important consequences. For when a man
    • human evolution. For when the soul is benumbed the Ego is
    • suppressed, the Ego is made dim, and then those other Powers
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • When a man
    • course of the year. When we direct our senses towards the external
    • characteristic: they are not comprehensible without further
    • Only when it reveals to you
    • souls. A man first observes it quite externally: when spring comes he
    • highest level. And then, when autumn comes, it withers and fades
    • away; and when winter comes it dies into the lap of the earth.
    • earlier times, when a more instinctive consciousness prevailed, was
    • nature-beings who spend the winter there. Then, when spring comes,
    • but now, as spring advances and especially when summer comes on, they
    • When high summer has come, then out there in the periphery of the
    • fixed stars, and so on. When autumn comes, they turn towards the
    • normally experiences, and then but dimly, half-consciously,
    • When
    • earth, we share in the effects of its warmth and light. But when a
    • content of his mind, then he gradually educates his heart and
    • readiness for work in the morning, then the onset of hunger and of
    • umbrella when it rains. When we go out from ourselves and experience
    • then do we really understand the cycle of the year.
    • Then,
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  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • art only when it expresses human feeling in such a way that through
    • know from yesterday's lecture that when
    • from itself during the summer. Hence in the depths of winter the
    • character of the Earth, we must of course not forget that when winter
    • Earth. It is then that the Earth unfolds its own nature in the
    • atmosphere where the watery element comes to an end. Hence if we are
    • skin of an orange. Then I must put in the hydrosphere, this watery
    • which we can say, when we use it on a small scale — this is
    • Hence
    • forms. Hence we have before us this formation of warmth, water, air:
    • wants to be. Hence, when we look up into the cosmos, we are really
    • looking at the sulphur-process. When we consider the tendency of
    • season is sulphurised. Then we come at Michaelmas to the time when
    • seeding process? When plants run to seed, they are doing what we are
    • constantly doing in a dull human way when we use plants for food. We
    • cook them. Now the development of a plant to blossom and then to
    • sulphurised, so to speak, when summer is at its height. When autumn
    • perspective. The flea would then discover that in the bone we have to
    • piece and would then describe it from his own flea-standpoint,
    • just as a man describes the Earth when somewhere — let us say
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  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • deposits, which are indeed a phenomenon of the utmost importance for
    • limestone appear only when we look further out into the cosmos, as it
    • were. Then we find a subtle difference between winter-limestone and
    • as it were contented, as a human head may be when it has solved an
    • When
    • especially when March comes, the limestone becomes — we may say
    • power of attraction for the Ahrimanic beings. Whenever spring
    • beings. But when spring draws near, the impression which the
    • ensoul the limestone — to permeate it with soul. So, when March
    • were. If they were to succeed, then in the summer this astral rain
    • partly, as far as the limestone extends. And then, in autumn, the
    • from the Earth an etheric sheath in which they could then take up
    • Hence
    • When
    • sprout, they assimilate and draw in carbonic acid. Hence the carbonic
    • beings. And then, with the extinction of all human and animal life on
    • is what the Luciferic spirits strive and hope for, when the end of
    • This form would then be able to merge gradually into the
    • then out of them would arise something like an etheric form, in which
    • camel and then like something else. When March comes, he sees in the
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  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • in him. Then, since in autumn Nature dies away and thus bears death
    • Nature-consciousness, a strengthening of his self-consciousness must
    • is then at its height in man, it is all the more necessary for the
    • Hence
    • the Earth? — then one knows: That is cosmic Will. And one has
    • it is when one looks down into the depths
    • of the Earth. And if one looks up to the heights, how is it then? The
    • appears — I cannot put it otherwise — a Form. When we
    • give it the same name by which it was known then. We can say: In
    • whence the dragon draws his coiling life. But now, in the radiant
    • the height of summer, we ask ourselves: Whence does Michael, who
    • golden sunshine and then shines forth inwardly as a silver-sparkling
    • you see that when we
    • human measure. Then you will come to feel that all this is a kind of
    • Its meaning first dawns upon the mind when as human beings we learn
    • Then
    • for then an impression is given that such an idea, or picture,
    • have the complete picture only when we bring it into dramatic form,
    • then to be presented; Raphael who leads man into the secrets of
    • John's time, all that can then be seen in weaving pictures would have
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  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • which may come to us from the content of these pictures, then at the
    • from the traditions of the past, and make use of them just when
    • then they are very little understood. So in the first part of
    • though it is quoted often enough. It occurs when Faust, having opened
    • Und sich die goldnen Eimer reichen,
    • is then compared with external combustion, in which all sorts
    • in the human organism, whereby oxygen is taken up by carbon, is then
    • human organism when carbon unites with oxygen there — a process
    • for when it is summer with us, it is winter in the opposite
    • appears to us in summer, and then follows a course which brings him
    • after six months to the other side. Then it is winter with us. While
    • winter, and then Uriel is over the other hemisphere. But the Earth
    • our heads. And then these forces, which at other times are outside in
    • winter. Then in winter he begins to re-ascend, and from this
    • precisely when we allow all that Raphael brings about,
    • summer — when we allow all this to work on us at Easter through
    • the spiritual hearing of Inspiration, then we have the crowning of
    • he engenders the forces of human breathing. Hence we can say: While
    • spring, if in autumn, when the rays of Raphael pass through the Earth,
    • when the breath pulses through the body with the help of the etheric
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • more comprehensive understanding of the process of the human soul into
    • daily life, is really only a dream of tale Will-impulses. When they will,
    • chalk, and think of this action, then you have of course an idea of
    • your thoughts when you are asleep. A great part of the activity of will
    • do this. But something happens, especially when observing the world
    • and when we think, we follow the path of the nerves. But we do not
    • is then reflected as our thoughts.
    • the path of his blood under the influence of the outer world, and then
    • learn to know ourselves when we learn to know the imaginations which
    • are revealed to us when we experience ourselves within the blood extending
    • to up-build us when we live within the nerves extending to our senses.
    • takes place in blood and nerves, we are unable — when deeply sunk
    • then experiences the imaginative world so that he seems as it were to
    • in truth no outer world, but a world which lives in our blood. When
    • bliss in people when they become clairvoyant in this way, that is when
    • is here the boundary between the human inner and outer-world, then what
    • of what a man experiences when he eats and drinks. When all is said
    • when he has drunk Rhinewine or Mosel, which of course rises only to
    • were still known, when people still spoke of them in literature, was
    • of the 19th century. Then came the second half of the 19th century,
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • comprehensive understanding of the processes of the human soul in
    • impulses. When they will, and represent something to themselves
    • If you lift a piece of chalk and then
    • think about this action, then you have of course an idea of it in
    • of it, just as you are unconscious of your thoughts when you are
    • especially when observing the world through our senses and our
    • is, when we follow the eyes, nose, ears and taste nerves, we follow
    • And when we think, we follow the
    • brought to where the nerve paths reach their end, and is then
    • of his blood under the influence of the outer world, and then to
    • learn to know ourselves when we learn to know the Imaginations
    • which are revealed to us when we experience ourselves within the
    • Inspirations destined to up-build us when we live within the nerves
    • takes place in blood and nerves. We are unable, when deeply sunk in
    • then experiences the Imaginative world so that he seems as it were
    • When a man lives in the nerves which extend to the senses, he
    • when they become clairvoyant in this way, that is, when they
    • boundary between the human inner and outer world, then what is now
    • experiences when he eats and drinks. When all is said such
    • in an epicure when he has drunk Rhinewine or
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  • Title: St. Augustine
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    • Die Polaritaet von Dauer und Entwicklung Im Menschenleben. Die kosmische
    • Die Polaritaet von Dauer und Entwicklung Im Menschenleben.
    • considerations, and to go more deeply into then. To-day,
    • then draw conclusions upon which we can base our deeper
    • him, and his outlook! and we can then consider other
    • good, all that is filled with Wisdom, and then on the other
    • with its acceptance of the polarity in World-phenomena, Above
    • all, it unites certain ideas which can only be understood when
    • itself such ideas of a physical appearance, (sinnlichen
    • Augustine then also passed through Scepticism, which is a quite
    • appears, when one shuts one's Sense organs to it. That is the
    • to here is expressed in two directions. The one is this. When a
    • your inner being, then the other pole of this courage should he
    • comes when one is truly conscious of what one experiences
    • yet ripe to receive then. In that pre-Christian epoch
    • away from the corpse; and then comes the Christ-symbol, the
    • phenomena connected with our present Moon, that camp-follower,
    • various phenomena connected to-day with the present Moon, with
    • of Cosmology by saying, when the Moonlight falls on the Earth,
    • whenever the secret of Birth was alluded to. And the peculiar
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  • Title: Architectural Forms
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    • then of that time of suffering and pain which has since
    • historical moment in our movement, when we set ourselves to
    • A deep question then arose: What building does modern culture
    • Then there arose what one might call the ecclesiastic
    • earth-gravity, as it did when it built the Greek temple; we no
    • longer see the soul directly expressing its experiences when it
    • loses itself in heavenly heights, as it did when it created
    • Gothic art, when Dürer adapted his profoundly expressive
    • clear when the Baroque style is, as it were, taken by force
    • humanity is capable, when it sinks itself in the
    • Then we see, in surveying further the development of human art,
    • Thus we see the time approach, when architecture, with a
    • modern architect has done, when he has evolved Greek forms like
    • feelings, common in the times when the Host was elevated for
    • synthesis between a comprehension of heaven and earth, which we
    • regarded, when the imperfect beginning is nothing but a
    • were absolutely right, only the future can show, when the facts
    • Thus, to-day, when we wished to look back to some extent on the
    • when this spirit, near him, has some plan for mankind and
    • satisfied by the message of our building. When people
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  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • prepared and strengthened the founding assembly for his courageous,
    • Allgemeinen Anthroposophischen Gesellschaft.
    • when we can see already in preparation events of extraordinary
    • comprehensible as we try to understand its origin in the
    • to-day. Then we go on to assume a prehistoric life of man, and
    • soul-life undergoing comparatively little change. Then the
    • deeper when we compare the constitution of soul in the human
    • Then, if we contemplate a human being of that ancient epoch, we
    • knew how to experience their own head. And as you, when you
    • Further, when we consider the periphery of the Earth, and fit
    • experience for a man of those ancient times when he said: ‘In
    • great experience it was for him, and one of deep meaning, when
    • he was able to say: ‘Here in my head lives the Earth. When I go
    • him. We judge quite wrongly when we believe that what we call
    • heart experience. Then they had a further experience, a feeling
    • When therefore man wanted to express the experience he had as
    • works in me. Even when a rude person called some one's
    • that when he went away from the Earth out into cosmic space, he
    • came into the Earth's environment and then into the starry
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  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • prepared and strengthened the founding assembly for his courageous,
    • when one takes into consideration the totally different
    • East, and we saw that we have to look back to the time when the
    • town, bricks and mortar meet his gaze on every hand. When he
    • this realm ends another realm begins, then again above that
    • them as they are for us — then we should have above, for
    • Thrones; then the Second Hierarchy: Kyriotetes, Dynamis,
    • have when we lie, as we say, ‘like a log’ and know nothing of
    • days, are there not? But then there was no such thing: even in
    • there, even during this Asiatic evolution. By day, then, men
    • There were however moments when the sleeper would feel: An
    • Hierarchy, but only when a still deeper condition of sleep
    • nevertheless what was then experienced from the Second
    • And the experience remained in man's feeling when he awoke. He
    • could then say: I have been graciously blessed by higher
    • have to-day were unknown then; written characters were in more
    • present day, then for them you would all be initiates. The
    • know that a man may only make such signs on paper when he can
    • comprehending and understanding the thing. Read my book
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  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • prepared and strengthened the founding assembly for his courageous,
    • then, as we have described in an earlier lecture, a memory that
    • it is to such a humanity that we must return, when we go back
    • etheric body, even when awake. He knew how to distinguish: This
    • Before, they are outside; then they are within him. They enter
    • when man experienced a certain separation of his
    • that I touched upon thirteen years ago, when I spoke of
    • have then to do with a personality who has preserved many
    • Hence it came about that when this personality, in accordance
    • city. Then there appeared, because destiny had led him thither,
    • those Spiritual Powers to whom they always turned when they
    • personality spiritually, even after death. Thus when we
    • feeling was not then so single and united as it is to-day.
    • Hence it could not have the experience of freedom, in the sense
    • present on Earth in Atlantean times, when the ancient original
    • earthly humanity the primeval wisdom and Who, when the Moon had
    • the immortality of the soul. Later on, in the Middle Ages, when
    • for him, of which he then partook, and by means of them
    • case when certain exceptional conditions are not assured, the
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  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
    Matching lines:
    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • prepared and strengthened the founding assembly for his courageous,
    • laws than when attached to the human organism. And as a finger
    • the times when all these things were taking place, we must look
    • I then said before we can come to a clear and full
    • sense-perception. Then he was made aware of all the
    • difficulties and obstacles which meet man when he searches
    • the Hibernian initiation. For when one says theoretically in
    • Very well then, we must remain in the illusion. That means,
    • knowledge. And so once more they came to a great moment when
    • they said to themselves: If Truth is not, well then we live
    • come thus to a time in his life when he despairs of Being and
    • with error and illusion, then one cannot value Being and Truth.
    • then, when they had gone through all this, when they had, as it
    • more particularly developed. When a man approached the statue,
    • space within, he only became aware of it when he pressed. And
    • illusion and the might of error, — and then, after that,
    • elastic, but plastic. When the pupil pressed this statue
    • left the place, and was only led back there again when all the
    • when the pupil felt the suggestive influence of the
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  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • prepared and strengthened the founding assembly for his courageous,
    • more recent times when we understand and appreciate the
    • (which were in reality the source whence all the older
    • When we look back into the older Mysteries of the East, we have
    • guide the events and phenomena of Earth. The Gods were
    • natural impulses. When Aristotle points Alexander to the
    • and then the fruit. I see the annual plants in the meadows and
    • know how to-day, when there is carbonic acid in the air, that
    • Sun epoch. In that time I bore still within me the plants. Then
    • watery-airy in substance. Then the human being separated off
    • as big as the whole Earth, and then to separate off, to
    • when they looked abroad upon the meadows and beheld all the
    • growth of green and flowers, then they said: We have separated
    • Earth; then gave them over to her that she might receive them
    • were pushed out of the way and had then to go through an
    • present when man took cognisance of the physical world around
    • him. When he beheld the plants in the meadow, it was not only
    • the Mysteries had changed and the time was come when man began
    • present at their manifestations. When the time had gone
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  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • prepared and strengthened the founding assembly for his courageous,
    • century, as far as initiation was then possible, by one of the
    • bordering on it, namely, the Soul-world; and then the world
    • feeling, before we can comprehend the Land of the Spirits. And
    • our inner life of thought and feeling in just the same way when
    • we want to comprehend what lies beyond the period I have
    • Starting then from this world, the world that is a kind of
    • world fails us when we want to picture it, — we came into
    • Oriental world, passed through the Greek world, and then into
    • had not been followed first by Greece and then by Rome.
    • period when Julian the Apostate experiences as it were the last
    • that he is living in that age. When to-day a man recollects,
    • when, as we say, he bethinks himself, what can he call to mind?
    • had in Ephesus, then it was so with him that when he bethought
    • may therefore say that we are here dealing with a period when
    • moment we will pass by this period. Then follows the age that
    • the very first lectures of this course, when I described the
    • have now come to the period when the man of the West, beginning
    • abstractions. We have reached a time when mankind has no longer
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  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • prepared and strengthened the founding assembly for his courageous,
    • Spiritual Soul. For we live in an age when the evolution of the
    • rather of the Spirit that is in Nature. To-day, when we speak
    • human being and those that are found in Nature. When we set out
    • these we have mentioned, that are found when we examine
    • true understanding of man when we bring together in one the
    • that she contains. Then we have a picture, an imagination of
    • when we meet with something outside in Nature that cannot be
    • went farther. It was clear to him that when man uses his eye to
    • know how when we investigate the constitution of man, we sum it
    • knowledge of the human being, — then we cannot possibly
    • stone. If it is formed into a crystal, then form-building
    • In short, when we look around in the world, we find all about
    • quarter. And then we have the tiny particle of albumen that
    • imagine the old hen has the complicated albumen. This is
    • included in the egg, and thence arises the new hen. It is the
    • albumen continued, it has gone on evolving. Then the germinal
    • substance is developed once again; and so it goes on from hen
    • to hen. In actual fact it is not so. Every time the transition
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  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • prepared and strengthened the founding assembly for his courageous,
    • then to bring the human heart, the human soul and spirit in
    • found when one follows the path that leads away from the
    • writes its Cosmic Script. And the words that I then wrote upon
    • the days preceding the burning of Ephesus, when men spoke of
    • home and a dwelling place in the Mysteries. And when in those
    • Mysteries, when the Mysteries were spoken of in the
    • super-sensible into the sensible worlds — when, therefore,
    • the Mysteries were spoken of in the super-sensible worlds, then
    • peculiar force and earnestness when we see it shape itself out
    • of strange and unparalleled events, when we see it written with
    • Herostratus, to the burning of Ephesus, then, in those flames
    • sank then the Deed of Him Who was capable of the greatest Love
    • Golgotha in a true light, when we add to all else we have
    • expression of the Jealousy of the Gods. And then into this
    • when we come to our own time, then that which in earlier ages
    • it is being so played out. In olden times, when men thought of
    • wisdom has a home. And when the Mysteries were spoken of among
    • the Gods, it was said: When we descend into the Mysteries, we
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  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • prepared and strengthened the founding assembly for his courageous,
    • When we look at the world to-day — and it has been the
    • Western civilisation will continue to steer. When we think of
    • world. Then modern science appeared in its many branches and
    • The notice was to this effect: When one listens to something of
    • waking consciousness were to be seen. In our present time, when
    • When one watches the scene presented there, a thought connected
    • consciousness then prevailing — in the waking state
    • the threshold. And in numberless cases one then hears the voice
    • from it again. And when one witnesses this scene which is
    • current education provides, then the souls of men would pass
    • on the journey of which I have spoken, when the souls of
    • him, to this effect: If things continue as they now are, when
    • to hear of the impulses in the spiritual world which then pour
    • be the High School of true Spiritual Science. Henceforth we
    • must not draw back when confronted by the shallowness of the
    • beings are placed when confronting the Guardian of the
    • can then apply in the activity that is needed in this age so
    • hold their own when confronting the Guardian of the
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  • Title: Goethe, Comte and Bentham
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    • Die Polaritaet von Dauer und Entwicklung Im Menschenleben. Die kosmische
    • Die Polaritaet von Dauer und Entwicklung Im Menschenleben.
    • in our last lecture, when we said that St Augustine sought in his
    • the soul of man when he develops Imaginative Consciousness, that in
    • personalities; that we can only do when we attain the Imaginative
    • Imaginative Consciousness when we so experience our thinking that,
    • the world of external nature one phenomenon is linked on to
    • consciousness by day; and it comes to man by day when he is awake,
    • body is dumped down; and by day, when man is awake, he loses his
    • the fact that especially in our present cycle of time, man, when he
    • is awoke, is given over to an illusion. As we have seen, when he is
    • are not then active; but they are not inactive. They are then in
    • should not be the case. It should be normal for a man to-day when
    • crawls, to feel then as something which he carries consciously
    • just as the Sun when low on the horizon looks bigger
    • than when high up in the heavens. One knows it is a delusion, yet
    • phenomena of nature, and expressed this in his interpretation of
    • natural phenomena. Man to-day places his soul in his flesh and
    • but he considered the phenomena of nature as brought about by this
    • thought of these Spiritual Beings as operative in the phenomena of
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  • Title: Whitsuntide in the Course of the Year
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    • permeated with a certain belief in reality when, whether in
    • to him to describe what thus goes outside reality, when he
    • Only when the individuality in the human organism gains
    • When anyone
    • When we look at conscious life we look at destruction; and we
    • the soul force when it wakes to consciousness wears out and
    • of sprouting and budding go forward. Hence it is not correct
    • in summertime, when the earth is budding and sprouting. No!
    • the earth itself as spiritual being wakes when towards autumn
    • that the moment of time when man is destined to unite himself
    • have also called attention to how in more ancient times, when
    • sleeping condition of the earth, when his soul had to sink
    • the. dream-like Imagination of the old spiritual vision, then
    • process arises similar to what takes place when the budding
    • When we are
    • the same when we put ourselves in relation with a flower or
    • of it. We begin to know of it only when these processes of
    • what you then see. Conscious life consists in such processes
    • culture. When we instigate cultural work we also destroy
    • a dead man into our living man. Then sleep has the task of
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  • Title: Meditation and Concentration
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    • our physical body in the waking state whenever we wish to
    • unity of the world? How they only find satisfaction when they
    • which he could explain all the phenomena in the world. He was
    • many years ago, when someone wrote to me urgently requesting
    • the soul is as if split into three, and when the soul crosses
    • kind of clairvoyance is that which arises, when what we call
    • relatively the most important. Hence I must ever speak of its
    • head, and are then really in a world which we have difficulty
    • whole orbit of the cosmos — and when we draw together
    • The colour will then become paler — and if we extend it
    • if we contract this surface, then supposing it to be a pale
    • saturated yellow, because the colour is then more
    • when for a long, long time he has taken the trouble to
    • sensation of being outside the body; and when he has been
    • not yet a coloured and resounding inner experience, then the
    • again and again, that when it is given out, spiritual
    • perceptions, then we pass over to a thoughtful consideration
    • of these, and we then form our scientific judgments. This
    • Hence knowledge must precede vision, and this is what is so
    • incomprehensible demand. For it is relatively easy to have
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  • Title: Karma of Vocation: Lecture I
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    • especially scientific, problems. Then I should like to refer to
    • important phenomena of the advancing post-Atlantean cultural
    • life and personality of Goethe are comprehensive and decisive
    • [*Except when noted otherwise, quotations of
    • reflections, let us, then, bring up before our mind's eye the
    • life of Goethe as a spiritual phenomenon.
    • when considered objectively, we shall find a solution for
    • forget that when he joined this university life he was not
    • awaken a longing in him whenever he had heard about them.
    • for aesthetics, was slightly disillusioned when he first called
    • the comprehensive intellectual horizons he desired. Therefore,
    • affairs, he then became so ill that he stood face to face with
    • When Goethe did continue his studies in Strassburg, he joined
    • feelings he met this personality, we must recall that, when he
    • experiences through which he had passed in Leipzig when he was
    • mystic-cabalistic — points of view. Even then he endeavored to
    • Then he came to Strassburg where he could again attend lectures
    • Goethe now entered vitally into all that then stirred
    • endeavor to trace the phenomena of the world from the simplest
    • Herder's mind already harbored a vast, comprehensive view of
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  • Title: Karma of Vocation: Lecture II
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    • of our time. But even when we consider human life as it
    • When people trace Goethe's life in the way many do who pretend
    • Such conclusions are frequently drawn when people say: A thing
    • certain things in his youth. We then derive what he did later
    • it. That is no more intelligent than when the coming of spring
    • aspiration to know the truth in natural phenomena? Do we not
    • then sets a candle on this altar made of natural objects and
    • in the phenomena of nature even in this boy of six or seven!
    • When we consider the time into which Goethe was born, we shall
    • sense with his person. But, in reference to certain phenomena
    • have been a different sort of man, a fool, who then would not
    • actually occurred and a tile had fallen on Goethe's head when
    • individuality of Goethe and his age when taken in the broadest
    • much further. When we look at Goethe, it does not, perhaps,
    • appear at once — we shall come back to this later — but, when
    • When we trace the life of Goethe with spiritual scientific
    • childhood continues to progress. Then something comes from
    • becoming acquainted with the Duke of Weimar in 1775. Then,
    • when concentrated in Schiller's
    • a natural phenomenon in the organism. However, we never learn to
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  • Title: Karma of Vocation: Lecture III
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    • sense, and approach it from various points and directions. When
    • This is so even when we take into consideration repeated lives
    • question can be answered only when we observe life somewhat
    • indeed, during sleep, when the ego and astral body are working
    • ego and astral body than when he is awake. It may even be said
    • the rest of our organism when it is night for our sensory
    • reciprocally, it is night for the rest of our organism when it
    • or less withdrawn from the ego and astral body when we are
    • then, that during sleep especially intimate relationships
    • sleeping and waking. Thus, you will not be surprised when the
    • that must really be developed during sleep. Well, when you
    • really the baby among his human members, it will not then seem
    • experiences when it is in the head, which is primarily the
    • head organism. When we say that relative to his physical body,
    • learn to understand him when we fail to permit these complex
    • Then an entirely different relationship comes about during the
    • within you at one moment is, in the next, outside, and then
    • form of the body and unites with it when you inhale. It is only
    • when we permeate ourselves with the knowledge that what we call
    • members of the most learned circles, when they tried to
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  • Title: Karma of Vocation: Lecture IV
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    • freedom, bring more with him than in earlier ages when his
    • instinctively; that is, when he received by inspiration the
    • When
    • conditions in ancient times were such that those who were then
    • specially qualified personalities was then inspired by beings
    • summer the earth sleeps, so it is not possible then to find
    • wide awake at Christmas; then the earth's aura is
    • easily be recognized when we take a common sense look out into
    • of one; this piece is then joined with another part by another
    • then will depend altogether upon an understanding of the
    • Sun, and Moon. It is a peculiar fact that when one speaks as a
    • the same principle is at the bottom of what has been said. When
    • comprehend it completely in its comprehensive cosmic
    • before. But when you look back at earlier cultural periods, if
    • today. When you compare the joy that a human being could still
    • who has finished elementary and high school, and then looked
    • respected. The time is yet to come when the feeling will
    • vocational life? You have it before you today when you consider
    • after-dinner coffee and family music, when contemptuous remarks
    • know that when a workman stands at his vice and the sparks fly
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  • Title: Karma of Vocation: Lecture V
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    • unparalleled when compared to the total scope of life in other
    • is then guided into the ancient world by Homunculus, who had
    • consciousness like the clouds of smoke that are produced when
    • say, then, that for a proper understanding of things some
    • more comprehensive spiritual scientific conception of the
    • thirtieth year. When she was sixteen, she fell in love,
    • life, from nervousness or neurasthenia, or something of the
    • kind, and these symptoms are then diagnosed as an expression of
    • The effort is then made to introduce this kind of psychology
    • and if the person comes to understand the matter, then things
    • on some other occasion. This, then, is one example of how
    • of the soul,” as we have explained, then burrows into the
    • light the fact that the plan he had for his life when he was
    • about sixteen was wrecked. He then had to turn to a different
    • when, through questioning, this shattered plan of life is
    • Then
    • theosophists. They think that when the soul has been
    • psychoanalyzed, when we have penetrated its deepest regions
    • earth. He or she would then perhaps discover that certain
    • Such an individual would then observe that this ruined life
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  • Title: Karma of Vocation: Lecture VI
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    • are in human life, something we recognize when we try to
    • correctly put himself into the nature of those phenomena that
    • lead to a truly fruitful grasp of life. When we consider these
    • obstinate when we undertake to work out concepts in accord with
    • be made when we discuss the course of life of eminent
    • if we view the matter from a more comprehensive standpoint, we
    • introduced into the schools. However, when someone would ask
    • have really when a biographer sits down and so forms his
    • understanding of the personality concerned. When someone forms
    • everywhere. We do not come to understand this period when we
    • technical vocation, became a true technician, and then went
    • over the bridge, but was sitting at home by the fire. Then he
    • happened to him in this life. What then?
    • when we consider people who are really somewhat gifted with
    • of Eyth, who was in America at a time when Olcott was doing all
    • thrust itself upon us when we do not disdain acquainting
    • — a time when one could be a legal mind
    • then said to him, “This report is so good that you certainly
    • government ministry, could not take it amiss when he was given
    • this news. So when the game was over, the secretary said to
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  • Title: Karma of Vocation: Lecture VII
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    • a broader basis, and so I must explain in a more comprehensive
    • When
    • inherited characteristics when they wish to pass judgment on
    • of it will be attained only when we introduce something that
    • can be understood when we grasp the content of my little book,
    • body then passes through its development.
    • bottom of the matter. When we fix our attention back beyond the
    • outline. All that takes place then between death and a new
    • in some close relationship with him, his attention is then
    • directed, when he looks below, primarily upon what is connected
    • then the period from the fourteenth until the twenty-first year
    • such a way that certain conditions can be determined when one
    • evolution when we advise him or her to assume a different
    • — a comprehensive, approximate expression, but nevertheless
    • therefore, comprehend the very thing they perceive. But at
    • most comprehensive way, directing his attention especially to
    • the Eastern thinker suffers terribly under the thought then
    • feeling of tragedy, saying that a time will come in Europe when
    • They believe they can accomplish most when they choose the
    • work. He can no longer exert an influence when people begin to
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  • Title: Karma of Vocation: Lecture VIII
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    • facts of life, and then fortifying our point of view with this
    • the truth only when we feel and realize how everything, every
    • he took issue with it in a book of his own. The pupil then
    • “ancient and rusty views” of his music teacher. Then he
    • that time. Today, you know, boys make only airplanes, but then
    • no true connection. Then he turned to philosophy. In those days
    • project. Much hostility was then aroused against him and,
    • many students and, what was then a mere matter of course, gave
    • mention the following authenticated fact; it was related by a
    • then the custom and is still so to some extent even now,
    • remembers me, and then because it assures me of the continued
    • present itself when the right honorable Aeneas, with his
    • might then suffice to realize any decision it might please His
    • service to him every other satisfaction for me, I will then not
    • equal number of scudi within a few months when I receive my new
    • man was then really summoned to this court. The only
    • requirement was that he deliver lectures on the occasions when
    • and then went to the University of Pisa where he studied
    • medicine without much satisfaction, then turned to philosophy,
    • stipend for him. Then, after he had pursued his geometrical
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  • Title: Karma of Vocation: Lecture IX
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    • environment. When an individual passes through the portal of
    • then to find his way directly to the Godhead without the
    • conception is that those individuals really hold when they say,
    • by such men? Do they really have a conception of God when they
    • speak of Him? When a man speaks of his god in a justifiable
    • different. When we review all the concepts such individuals
    • archangels and angels — then comes man, the animal kingdom,
    • When
    • who is, of course, a most sublime being. Then we have, in turn,
    • human relationships over long stretches of time. Then, if we
    • not admit it. When we consider this, however, we see it is an
    • when he denies that he looks up to his angel while
    • inner maya, and this has important consequences. When we
    • when the soul is stupefied, the consequences for human
    • the ego, and then other forces that ought not to work in the
    • angel, but the luciferic angel. Then, however, the steep
    • God an angel who is then replaced by a corresponding luciferic
    • called humility, was bound to bring on materialism. When we
    • a direct connection with his god only out of himself. When you
    • then know that the present religious denominations do not rise
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  • Title: Karma of Vocation: Lecture X
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    • When
    • and that, when man turns against man for the sake of external
    • Certainly, but then no attenion is paid to the fact that the
    • When
    • point in space and time. When we fix this in our minds, we
    • When
    • community. He had passed through the portal of death and when
    • know, of course, that when a human being passes through the
    • then descended further and began to worship those gods who are
    • Thus we may say that polytheism, when human beings worshipped
    • Then
    • then, could the ancient peoples still worship archai,
    • realm of spirituality. But then came the time when the human
    • next subordinate hierarchy, man himself. When we recall how the
    • was necessary that He should be seen, like the phenomena of
    • but when we are most of all aware that the Christ belongs to
    • level. When we face another human being in life, it is in maya
    • before us only the maya of natural phenomena, so are we
    • world of the senses; then he stands before us as belonging to
    • in reality that when you face someone, you shall feel that what
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  • Title: Mysteries of the Sun: Lecture I
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    • Die Wissenschaft vom Werden des Menschen.
    • did not pass over immediately into the other. But when we
    • the Greeks Helios. Then, third, there came the physical
    • And with this three foldness then seen in the Sun, the men
    • When this
    • Take a phenomenon that forces itself on the attention of any
    • other peoples? When Balfour speaks today about the relation
    • of his people to the rest of the world, or when Houston
    • the time of testing has come, the time of trial, when we have
    • Venus, and then that of Vulcan. As man finds himself again in
    • from the Jupiter evolution as Venus and then again as Vulcan.
    • concealed, however, when the world is spoken of as consisting
    • thus concealed is the answer to the question: what then
    • when this is no longer there — when the Venus age has
    • come or when it is already half way through its term? What
    • then remains? Where is there anything? What is still
    • you can see in the way of stars, light-phenomena; see what
    • sense perceptions — then ask yourselves: Where is
    • beyond the Venus age; it will then disappear. And everything
    • What then has
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  • Title: Mysteries of the Sun: Lecture II
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    • Die Wissenschaft vom Werden des Menschen.
    • right when applied thus in general but for the head it is
    • white, spiritual, is outside the head when you are asleep.
    • When you are awake it is united with the head and then for
    • backbone, is bound up with the spiritual, and when you sleep
    • other diagram of waking man saying: when physical man is
    • awake (see a in diagram 1) then the spiritual man
    • the matter stands when considered cosmically. To look
    • incarnation. Then we have to say: what in this incarnation we
    • physiognomy when at rest, reveals in the firm outlines of the
    • Now when man
    • complicated being. When he is awake, when he has his head,
    • head when it aches; then they are conscious of having a head,
    • himself lucky when in normal consciousness he knows nothing
    • comprehensive picture, of your previous incarnation. For in
    • due simply to the sub-consciousness of the head not then
    • irregularly. If a man is able to breathe regularly, when his
    • heart beat even is when in fact all the functions of man's
    • we dream of this middle man. But when we bring to light
    • feeling, or to put it differently, when man learns to look at
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  • Title: Mysteries of the Sun: Lecture III
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    • Die Wissenschaft vom Werden des Menschen.
    • to old age and then die — concerning this fact questions
    • life must receive enlightenment when we can really get down
    • meaning when we speak of the spiritual-Sun Plato still
    • anyone accepts when taking as his authority modern physics,
    • overpowering heat, this is how he would picture it. And when
    • effect as going through floods of light. But when we came
    • space. But it is a strange kind of empty space: When I say
    • absolutely nothing strange or difficult to understand when
    • west thinks to himself — especially when he is a hard and
    • to himself that if there is nothing in space then it is just
    • which you would then enter most uncomfortable — that is
    • help of the simplest mathematical concept and when I say
    • than nothing, we can have debts. Then we do actually have
    • gradually to correct our concepts. When we stand in front of
    • that has slipped into the holes, however, because it is then
    • makes man conscious when without the resistance of the brain
    • ordinary man between birth and death. We should then have to
    • the corporeal. And when we look at the brain the soul-life
    • is the reality — when man is looked at spiritually from
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  • Title: Eurhythmy (Introduction to a performance)
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    • Eurythmie, die Offenbarung der sprechenden Seele. Eine Fortbildung der
    • Goetheschen Metamorphosenanschauung im Bereich der menschlichen Bewegung
    • Eurythmie, die Offenbarung der sprechenden Seele.
    • Eine Fortbildung der Goetheschen Metamorphosenanschauung im Bereich
    • der menschlichen Bewegung
    • are made in the larynx and the other organs of speech when a
    • Eurhythmy, then, a process as yet within the human
    • organic functions and development and then transformed into
    • artistic medium, by a different form of speech. Hence, as you
    • then expressed by the movements of individuals. This visible
    • musical element to be found in it. When recitation or
    • connection to remember that when Goethe studied his Iambic
    • built up upon a physiological basis merely, whereas when a
    • of which are full of meaning, then the whole of its being,
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • true view of the world when we consider the earth and indeed
    • the universe, in its entirety — which means when we
    • When one
    • earth, they can judge of everything real; and they will then
    • just said, can also be observed geographically, when it
    • away from humanity, a comprehensive, one might call
    • uniform thing. When I naw speak of knowledge, I mean not merely
    • for each of the various European territories. Then we have an
    • the middle of the 15th century when the direct understanding
    • permeated Spiritually, then without any doubt at all the
    • of their children; but then they like to fog themselves a
    • of the East, and this comes to us when such people as
    • working-man, of world phenomena. There what rests an the
    • merely remind ourselves of a certain phenomenon, in order to
    • goes through different metamorphosis and then reappears in
    • (Königsbergerise) it, and it then becomes Kantian. That
    • Schiller's youth when any talk of Goethe left a bitter taste
    • in his mouth. Then they became acquainted; and they learnt
    • Then Schiller wrote one might say as a kind of Spiritual
    • Ethics of Spinoza, how Goethe then went to Italy and wrote
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  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • falsely when he declares that it is the material substance of
    • development when a human being pursues the normal course of
    • progressive evolution; that is to say, when he unites with
    • the impulse of the Mystery of Golgotha and when he realises
    • reality, in the whole wide world, when we leave the human
    • Past. When we look at Nature we are looking at
    • connection with external Nature, you may ask: Where then, are
    • external Nature as it is to-day, and then a future lying
    • away.” And when in the individual human being the
    • fulfilled, then the words of Christ will live in the
    • only become concrete and real when we receive the impulse of
    • validity of thought when it has been proved by experiment and
    • imagine that it pumps the blood in every direction and then
    • indeed; people are scared when the gravity of these things
    • say that this is the time when we descended to physical life
    • radiance upon us. Why, then, should this radiance be any the
    • When it is
    • grasp of thought. This is quite true, for whence comes the
    • most palpable phenomenon of all. The fatigue of which we
    • what we feel in our limbs when they move is also akin to
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  • Title: Der Grundstein
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    • Menschenseele!
    • Im Menschen-Welten-Wesen.
    • Denn es waltet der Vater-Geist der Höhen
    • Lasset aus den Höhen erklingen,
    • Menschen mögen es hören.
    • Menschenseele!
    • Im Menschen-Seelen-Wirken.
    • Menschen mögen es hören.
    • Menschenseele!
    • Du lebest im ruhenden Haupte,
    • Schenken;
    • In Menschen-Geistes-Gründen.
    • Im Weltenwesen Licht-erflehend;
    • Was in den Höhen erhöret wird;
    • Menschen mögen es hören.
    • In den irdischen Wesensstrom;
    • Erstrahlte in Menschenseelen;
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • Das Raetsel des Menschen.
    • Das Raetsel des Menschen.
    • times will come when their souls will be incarnated again and when knowledge
    • ourselves are still living in an age when it is not as yet left entirely
    • and have no inkling of the fact that when they speak of this ‘simplicity
    • under a delusion. Times will come when knowledge, and knowledge alone
    • civilisation for that age in the future when the human being will have
    • may say that the head disappears, and the rest of the body is then transformed
    • but when I say this, you must remember that it is the forces
    • What, then, is the function
    • to us when we study the existence of the human being on the one side
    • It is only now and then in dreams that human beings have a fleeting
    • forces of knowledge we apply in order to grasp and comprehend the external
    • present epoch of civilisation, when knowledge is so universally applied
    • for the purpose of grasping the phenomena of the outer world, we divert
    • of antiquity, when man's knowledge was acquired through faculties of
    • inner clairvoyance. Man did not then expend his forces upon the outer
    • Indians. In our age, when practically the whole Earth has been explored,
    • as intensive as it extensive then people would have
    • that when the majority of people travel about the world today, they
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  • Title: Contrasting World-conceptions of East and West
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    • but also when we are asleep. During our sleep, we live outside
    • our ordinary consciousness? How are we connected with it, when
    • we are asleep? When we ask this question, we immediately
    • East, when it was not necessary for man to have the education
    • soul-life had a corresponding nuance. When he nurtured
    • thoughts. When he was able to say: “Thoughts live in me,
    • from ours. When we are asleep now, we are forsaken
    • completely from the human being. Even when we are asleep, our
    • are indicated here, then the Ego and the soul which are outside
    • vicinity of the head. Strictly speaking, when we are asleep,
    • we find that when the human being was asleep, the organs of
    • withdrew from the human being when he was awake. But when
    • divine-spiritual beings directed their activities. When the
    • gods. And when he then lived through his waking life and was
    • beings did not inspire him directly, when he was awake.. They
    • inspired him when he was asleep, while they were active in his
    • part of his soul, the spiritual element of his Ego, were then
    • as they are now. When a modern historian writes about ancient
    • condition which they only imagine. And when the time began
    • which interests them from the historical standpoint, then they
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  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • midst of winter, when the plants cease to grow, blossom and
    • when we go through the woods we are not only surrounded
    • substances or of the physical phenomena which we can perceive
    • mineral earth. When we speak of the consciousness of the earth,
    • skeleton, or the earth's solid substance, so that when we
    • govern human consciousness. When we speak of the consciousness
    • and nerve system, but not to the other systems. For when the
    • Parallel to this we have the fact that when, for instance,
    • during the night, when our higher nature is asleep, and this is
    • also the case with the earth, for when it is winter on one
    • side, it is summer on the other side. When there is a waiting
    • at that time of the year when it does not pass through any
    • external physical development. The vegetable kingdom is then
    • When we speak of this consciousness, which therefore
    • earth's mineral consciousness, when we speak of this
    • living. When the old year passes over into the new year, the
    • way in which we have thoughts concerning our environment, when
    • comprehends the mysteries of the stairs and uses them, so that
    • of these processes only at this time of the year, when the
    • throughout the year, unite when one year passes over into the
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • When we consider man from
    • when we are seeing, the physical eye, (diagram, bright) but everything
    • diagram) as the ego (naturally, it then goes farther into the organism)
    • — and the astral body and then from inside the physical and etheric
    • Then, it is throughout only
    • the way of the senses, than when you see a red plane, but it also is
    • to take form in you. If it can take on form, then it stays in you as
    • to salt (to pickle) right away all impressions, then you will have a
    • things as a human being — not as a human automaton — then
    • one must not get such a rigid inner salt-formation right away, when
    • someone tells us something, so one can always repeat (abtratschen
    • the head, first into the liquid, and then wants to consolidate, — to
    • call forth a sort of mineral salt-like formation. But it is good when
    • diagram 3, right) Then it comes back in again with awakening (left),
    • extinguishing force will not be strong enough anymore, and then this
    • remember those things also, that I have heard yesterday, when I did
    • or the third. If the matter really is forgotten, then the inner dissolving
    • will be dissolved; then it is dissolved. Because, if it is, then there
    • still be dissolved, then we forget the matter unrefutably.
    • is altogether a much slower fellow than the rest of man. When we talk
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • how everything which can be comprehended about man can serve as a basis
    • change inside his organism. The first one is that when we take up food
    • by the salivary glands of the mouth. We then bring the food farther
    • can occur there, what happens to the food when we bring it into our
    • Because, when now the foodstuff
    • the bowel into the lymphatic glands and then into the vessels of the
    • food at first must become dead in us and then must be revived again.
    • be first removed. Then, what we receive this way must be taken hold
    • and then we would have to begin to be angels, because our ether body
    • intestines and heart and then you see, all that would be taken up by
    • our ether body. But then we would be just an ether body and in the ether
    • body the food would then dissipate. We would be able to be earthly
    • the forces and that from the head then the forces come and restrain,
    • soft substance, into the hand and then I teach myself to throw the mortar
    • in there the forces of,the astral body are working. This is then something
    • driven to the point where they are killed. Then we get approximately
    • that then through the communication from the heart towards the kidneys
    • And then only the liver system with its gall excretion drives the whole
    • then with its peculiar construction of the portal vein and so on —
    • Here, we have then the
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • the phenomenon that a person experienced the decay of his organs in
    • So in those olden times one did not speak of illness and health when
    • One spoke that way because healing was then done entirely from the etheric
    • of this type of illness. One then said to oneself: this person has become
    • in times when migrations of people, when the moving away from places,
    • before his 40th year or earlier by pneumonia, then he simply has not
    • one said to oneself: if the person lives there, then he is too strongly
    • One gave then as medication something that brought his ether-body into
    • If this is a man (diagram 2, red), then this will be his ether body.
    • edible. We then eat the cake; naturally, we also appreciate knives and
    • when we can walk in the sun. The man of old enjoyed himself when he
    • hair becoming limp. While, when he passed — let us say, by red blooming
    • for a long time and we still see, when we go back to the older Greek
    • medicine, to Hippocrates, how one spoke then of the “humors”
    • physicians, when one regarded every digestion as a partial process of
    • wrong; when man has eaten, he has brought something foreign into himself
    • into something one cannot overcome any more. Then one is simply sick.
    • or paprika, so one can digest oneself well, or if, when things get worse,
    • one then gives that as addition to the food, or as medicine. There again
    • like another book, then you will know only the match. But if you want to
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  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • Vergangenheits- und Zukunftsimpulse Im Sozialen Geschehen.
    • when they have passed through the gate of death. This is of
    • worlds in the right way will not misunderstand when I say
    • incomprehensible language. Probing further into this
    • speaks to them chiefly in nouns. It to noticeable that when a
    • lost that, when nouns are used, they sound nebulous, echoing
    • and real when using nouns. When obliged to turn nouns into
    • nebulous, as it might in the case of some principle. When you
    • abstract to the concrete. Then because you yourself go from
    • effectively into the earth, then will of necessity take
    • imaginatively, pictorially, when they speak.
    • how many people think concretely when, let us say, they read
    • Where then is the concrete thinking,
    • when the noun. the right or justice is uttered? Just take
    • this very vague abstraction that is in mind when the right,
    • justice, is spoken of, when going to law, the right thing, is
    • expressed in speech. What then is the right really, taken
    • rights-state — what then is the right considered purely
    • abstractions. How then is one to arrive at a concrete
    • people? You see, what we try to do with the left hand when we
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  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • Vergangenheits- und Zukunftsimpulse Im Sozialen Geschehen.
    • By degrees a certain comprehension must ray out from those
    • this kind can be attained only when at least a certain number
    • When earthly life takes its source healthily and not
    • remark how much the man of every sphere of culture when he is
    • example, nowadays speak now and then with some modifications
    • often said that when one sees through these things a facile
    • Imagination then brings about — what has to do with
    • imaginative form thus produced. When the German word for the
    • roundness. When the same word is used in a Latin language he
    • when one describes a foot by being sent on the ground, or by
    • condition as when it is disembodied. And what is generally
    • such things can be awakened. It is a peculiar fact that when
    • in the early years, first babbling, then gradually learned to
    • understand these surprising things when he can make the
    • applies. The point is that we do not think that when someone
    • speaks of a table he means a chair, or when speaking of a
    • also do that at need — but it is then externalized; as
    • convention. Hence the externalizing of the soul's life
    • think, some of us know when a statement is made what the
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • Menschenwissenschaft und Sozialwissenschaft.
    • emphasised here that when the truths of Spiritual Science are put into
    • when the facts of Spiritual Science are given out to say: “How
    • when these same people are not even willing to investigate the origin
    • and then to declare in a high and mighty way: “What I do not know
    • thoughts of Walther Rathenau, (see Z-269) I have recently shown that
    • can be fully experienced when one pays heed to what is being thought.
    • date today since it was written when the so-called war was still in full
    • based on the then existing thirst for war, they are now superannuated.
    • truth, this is in fact undeniably right. And when anyone expresses the
    • when it comes to saying: In what do these wise ideas consist that are
    • and are then overcome by fear and anxiety when they should turn to it.
    • Then they are at once ready, once more to seize upon the old delusive
    • of soul. Yes, my dear friends, it is very easy to speak thus but when it
    • Menschenrätsel) the superior schooling shown in the philosophical
    • when you come to the philosophical literature of the Catholic Clerics.
    • is the point that always comes into evidence when there is question
    • things up. This is indeed a fundamental difference, for when the matter
    • appreciate the significance of such a matter. When, for instance, the
    • whether Jesus ever lived, when at that time a great gathering took place
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • Menschenwissenschaft und Sozialwissenschaft.
    • clear, my dear friends, that when impulses founded in this way are taken
    • seriously then, as life goes at the present time, opposition arises
    • is exposed. For this deep understanding is well adapted to strengthen
    • anywhere in the phenomenal world, there lives the divine, that, in a
    • of phenomena there is spirit, spirit, spirit. I have always called your
    • a concept of what he understands by it when you distinguish between
    • of such a kind is reprehensible.
    • of men, as a drivinfr impulse which, when it then breaks forth, can
    • to the time of vision) when the reflection and contemplation undertaken
    • when the soul sees itself bereft of its former enjoyments and palpable
    • held by St. John of the Cross to be permissible. When therefore the
    • support, then the senses are no longer enriched. The spirit has the
    • of coming to a passive condition of the soul when reflection and sense
    • perception are shut off and God is the chief agent, when, in his own
    • statement mean that God Himself is alone active in the soul, when it
    • connection with God? When anyone says: the soul is related to the sum
    • as unpermitted Pantheism if truth held good, and when at the same time
    • by this silent vision into the soul when it is unconscious. In short
    • what are we supposed to understand when one of those who write about
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • Menschenwissenschaft und Sozialwissenschaft.
    • The sixth and the seventh should then follow.
    • actually to become as man of the earth; then he continues on, and now
    • today, according to the outlook of Spiritual Science, how man when he
    • then supposed to speak to the world as philosophers, is really perfectly
    • in man's surroundings, a real insight, can only be gained when the matter
    • to him. And when people believe they can succeed in doing so this comes
    • of Nature. But now, when one presses on to knowledge, when one trains
    • then to a certain extent a change takes place in our contemplation of
    • things cannot be appropriately described in any other way. For when
    • man brings to life within him what can be made living, when he applies
    • you ought to understand that of course when picturing these conditions
    • people just get frightened. When such knowledge is acquired, on looking
    • On the contrary, When with transformed cognition we look at the animal
    • reality, you see that when looking at, observing the outer world as
    • in animals either—not even in his own being as man, where then
    • corpses, then man in his whole attitude of soul would really belong
    • able to comprehend such beings. But again the remarkable thing is that
    • who has conceptions. When, however, he puts this faculty for conceiving,
    • in the conception, only when something—his will—works up
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • Menschenwissenschaft und Sozialwissenschaft.
    • still more lightly. When such things are spoken of it must always be
    • sound human intelligence; when rightly directed, is sufficient for the
    • settle in the right way in his inmost soul when he seeks to understand
    • of the spiritual world actually look like when this world is entered
    • is still right, what actually happens when a man seeks to enter the
    • When an attempt is made to penetrate into the spiritual world by anyone
    • until then has actually not been acquired, this characteristic feature
    • perfectly well known to us, namely, how we as men behave when we bear
    • our body when asleep, we are poured out into the surrounding cosmos.
    • In this way when we are sleeping our consciousness as a man is slight.
    • When the sleeping condition is unbroken by dreams which implies a certain
    • increase in the intensity of consciousness, but when we keep in mind
    • dreamless sleep, then our consciousness is so inconsiderable that we
    • because our consciousness is then weakened, because our sleep-consciousness
    • immediate perception of this life, this life developed when we as ego
    • the same things to begin with in which we are when making use of our
    • one of tremendous richness. But this life does not cease when we wake
    • state of experience it would be a very bad thing were we henceforth
    • When you turn from the stone to the sun and gaze straight into the sun
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • Menschenwissenschaft und Sozialwissenschaft.
    • when in any other way he is connected with modern culture, will have
    • to start out from a material study of world events. It is only when
    • out to you that knowledge at the present time, when sincere, cannot
    • Golgotha as a reality at the very time when every other method of mankind,
    • all other paths of mankind, will be found to lead to nothing when trying
    • true: “And if Christ be not risen then is our preaching vain and
    • out to you something that, when looked at purely from the point of view
    • understanding when they want to give merely abstract, logical form to
    • only when he is willing to rise above logic to Imagination, Inspiration,
    • described and was then permeated by the spirit of the Christ; as Christ-Jesus
    • heathen world. In its religious conception Judaism has something radically
    • different from any heathen religious conception. It may be said at once
    • perception of nature. In the heathen the contemplation of nature is
    • man arises out of the becoming and the weaving of the phenomena of nature,
    • through nature. Then, to crown what he is able to gain by his perception
    • of nature, the heathen seeks to grasp as it were with his soul what
    • to grasp the divine spiritual. But everywhere we see man as a heathen
    • man. But when man then turns his gaze to the Jahve God who brings about
    • human birth, then punishes bad and rewards good actions in the course
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • Menschenwissenschaft und Sozialwissenschaft.
    • these facts, particularly when you have so constantly seen her here,
    • where henceforth our good friend will be. They will be following her
    • with in the spirit of our world conception, in times when the friend
    • who has gone could joyfully follow but also in times when she had to
    • encouragement, giving them strength; so that when these souls know what
    • when we look back into very ancient times on earth, times long before
    • the time when the Mystery of Golgotha was approaching there was indeed
    • time, from that critical point, there had to arise a strengthening of
    • the soul and spirit, a strengthening of the power of soul and spirit,
    • then proclaim to the others who led a more instinctive life the truths
    • But the time came when
    • of man there had taken place something intellectually incomprehensible,
    • to the progress of man. For it is incomprehensible to the human intellect
    • in the physical course of earthly evolution that is incomprehensible
    • in question, but incomprehensible to the intellect that is applied to
    • age is pre-eminently development of the intellect—the more incomprehensible
    • conscious of the way the ordinary intellect is applied when directed
    • to understand something apparently incomprehensible precisely for the
    • in mid-Europe from which it has streamed. There will come a time when
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  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • the age. So to-day, when I have said, I wish to provide a foundation
    • for the very reason that when this conception is rightly understood,
    • any other education than that of thought. When forms have to be created,
    • styles of architecture; just as when they wish to make anything artistic
    • when you are confronted with that which is meant to be representative
    • of it, when you see the Goetheanum on its hill, at Dornach.
    • then develop the right understanding for it. I shall have to speak further
    • 1. would then see a Building
    • which ought to be experienced, when directly confronting that which
    • much considered. When the building had to be remodelled to stand upon
    • Having ascended that, we then enter by the main door into the real Inner
    • especially when he finds himself opposite the main door, that an attempt
    • Then, however, we had to think the whole thought of the Building as
    • accustomed to these intuitive forms of thought. And we then ought to
    • an organism is a very different thing. For when a man really understands
    • a natural organism, he then possesses a kind of thinking which is able
    • must be created from out of their own form-essence. They will then,
    • of the organic. What then is the nature of the organic? Well, take as
    • an example the most complicated organism, man, and then take merely
    • in a circular direction, is the well of the staircase. We then go up
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  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • might be described something in this way. When one approaches the Building
    • When we come from the
    • round and then towards the West side, we see this picture. We have before
    • idea, You can be sure when you look at the next picture (1A) that it
    • pillar develops itself out of the first — that is to say when
    • from above, and when you picture to yourself how
    • the foregoing leaf, then you will realise how the form of the second
    • an understanding of what is meant, then you will of course be wrong
    • of the form that has gone before. Whenever you see a curve or a turn
    • Now then, we will see
    • underneath it and is united with the Mercury motif. Then you will understand
    • to one thing. Just now when we have passed the middle point and we look
    • It is just when we follow the idea of evolution in Art asp I had to
    • and indeed in the world. You have then to model things after the pattern
    • of evolution in the world and in nature, then you get an inner vision
    • about at the centre, just when you have what is most complicated, this
    • in an artistic manner out of its own nature that when the most complicated
    • Then you would get a development which is really modelled from nature
    • — that is, from the simple to the complicated, then again to the
    • merely intellectually, then it is easy to believe that humanity is the
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  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • of view is actually felt — even then of course everything is only
    • expression, yet the time has come when a spiritualization of our cosmic
    • apprehended by the play of the psychic, and the physical, that shows
    • with the ordinary comprehension of the three world principles. This
    • different language”, and then we shall be led to see the Building
    • of these lantern slides, this will be a longing that will then arise
    • in him who has artistic perception. Hence I do not think it quite superfluous
    • we are in the riddle Ages, just at the time when our fifth post-Atlantean
    • of humanity no image of the ego had been evolved. For, when man said
    • lightly expressed in the abstract, the law of our time. When I tell
    • when this initiation-principle, now at the very beginning of its growth
    • - you will particularly feel this when you look at the colouring of
    • you must give up asking inartistic questions. When an artist paints
    • other than, when he so perceives a colour in this way, a yellow smudge
    • Picture 7: So when we pass
    • child. When you see this in the dome, you will observe that an earnest
    • only when you have them side by side, because really Ahriman and Lucifer
    • earlier source of inspiration. Hence this angel-like form which here
    • softening, which arises when the blood gains the upper hand, comes from
    • upper hand physiologically in the human being, where feverish phenomena
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  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • and then passed into folklore. This Faust still lived in the
    • indeed of many centuries to come. Hence we see Goethe's Faust
    • away, the new has not yet come. Then arise such moods as may
    • In evil days when death was near.
    • When for the Plague a bound he set.
    • And you yourself, a young men then,
    • evil, Faust knows that he no longer lives in an age when the
    • In the Black Kitchen's murky region,
    • marriage. Hence he says:
    • technical terms so in those days, when certain substances had
    • Some venerable parchment then if you unroll
    • Ah, then, all heaven opens out before you!”
    • this moment. When we consider all that we meet with in Faust,
    • look at the external phenomena of the outside world, but to
    • see the spirit living and weaving in all things. Then from
    • simple phenomenon Faust sees also something spiritual.Let us
    • and is alone. When alone, such a man as Faust, having been
    • spiritual endeavor. When Faust says: “Be quiet
    • a wonderful way. It is only when we study it word by word
    • “When in our narrow chamber kindled
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  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • remarkable that, having brought such calamity upon Gretchen
    • and Gretchen — Faust should then flee, leaving Gretchen
    • on by Mephistopheles, has fled, leaving Gretchen behind in
    • have known what befell Gretchen after Valentine's death,
    • the Brocken to bewilder him and make him forget Gretchen.
    • the midst of the frenzied confusion the image of Gretchen
    • it was then he began to write the first scenes. In 1800 or so
    • wished to maintain that it is a very reprehensible doctrine,
    • just evil men with a very evil doctrine. Then one of the two,
    • that ten priests had taken a false oath then that the
    • impossible is possible. Then I said: the way in which it was
    • this gliding in the Walpurgis-night also; Gretchen,
    • when she again appears, also glides along. Thus with Goethe
    • then we are dealing with? We are dealing with something which
    • out of their bodies when they go to the Brocken; for
    • when such things were intensively practiced, those who wished
    • Well then, my
    • clear that when a man leaves his body he will meet with other
    • conclusively when he says:
    • belonging to his physical existence. Hence, what Faust says
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  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • what he received from Grecian art. and, at the very time when
    • was developing at the time when the scenes were living in
    • unfolding in Goethe's mind. It was then that Johann Gottlieb
    • Fichte could not then speak in the concrete way of Spiritual
    • to the feeling that can then be weakened to full life by the
    • impressions of Spiritual Science. Hence his language has
    • Then came caricatures of him, caricatures of others as well
    • then expressed — though without being understood by his
    • in his opinion had dwelt in those old Mysteries. Then there
    • particularly, when Spiritual Science can penetrate our
    • mind of men like Fichte, Schelling, Hegel, when I'm talking
    • flared up, not only when he was banished from Jena but also
    • when he saw that, giving of his best, it found no entrance
    • can understand that when such a spirit as Fichte was faced
    • graduate educated at Jena, who when he goes home to his
    • how dangerous the best may be when Ahriman and Lucifer take a
    • condition we find him when Mephistopheles has brought him
    • clearly refers to when announcing that he has created the
    • pleasant it all is when the scholar, becoming altogether too
    • his wise maxims so indifferently. Goethe even then wanted to
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  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • Faust henceforward refers to himself as ‘priest’,
    • When we dwell
    • when not sufficiently developed and prepared. It might be
    • said that only in the world comprehended by the senses are
    • individual. When he has once found the security of knowledge,
    • to what goes on up to the moment when impregnation takes
    • belong to the supersensible world. No wonder then that Faust
    • presence felt when the word ‘Mothers’ is
    • also. What then are the possibilities? They are twofold.
    • emancipating himself from Mephistopheles for he would then
    • think over this and then to remember that it is all this that
    • Mothers had entered into Goethe;s soul when he read Plutarch,
    • of man when this normal understandin is not present. It is
    • sides of the triangle and one at each angle makes 183. When,
    • when we apply our own way of reckoning and correctly
    • Post-Atlantean epoch when Plutarch lived, we can truthfully
    • when we take our Earth upon which we are still evolving, and
    • when we look from this Earth to Saturn, Sun and Moon, there
    • forces that are connectted with the Moon — then we have
    • actually is it when we look into the matter? Is it the water?
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  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • phenomena of Birth and Death entered the heart and mind of
    • the problem of Evil. In Atlantean time the phenomena of Birth
    • ask, how did Goethe perceive that this is so, when in his
    • thought, of feeling. The Witches' Kitchen Scene in
    • produce one after another the Witches' Kitchen, the
    • Invocation Scene at the Imperial Court, and then the Scene
    • Helena. In the Witches' Kitchen, while Mephistopheles is
    • Here, then,
    • together one after another. People might then perceive that
    • Kitchen.” As soon as the action is approaching Helena
    • once more, he scents the Witches' Kitchen. We are reminded of
    • Witches' Kitchen, in the magic looking-glass, Faust is to a
    • magic mirror in the Witches' Kitchen is something which is
    • the Witches' Kitchen Scene we have an Idea that has become
    • magic looking-glass in the Witches' Kitchen. You can perceive
    • Imagination. Here, then, you have the second stage —
    • that the real Helena was not in Troy. Then, when the Trojan
    • brought with him from thence his wife who had remained
    • Helena-problem is very complicated, as you can see when you
    • is most important. It is of deep significance when
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  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • Ahrimanic power. I then tried to show how Faust had to dive
    • to receive the spiritual impulses will then find points of
    • the fourth postAtlantean epoch. For we shall then be more
    • weakness of many people to-day, when they hear of Lucifer and
    • contemplated union; but when the son was born, he pierced
    • to many things. Then the Delphic Oracle pronounced an
    • one, Theseus, then protected him in the Grove of Attica until
    • connection, growing up outside the bonds of blood and then
    • blood-relationship in such and such it way, but who are then
    • removed from the old order, from the normal order, they then
    • far from his father's home, was told: When the youth grows up
    • so that he can wield a certain sword, then and then only let
    • legend of how he liberated Athens from the tribute of the
    • carries Helena away when she is ten years old, and keeps her
    • when she was pregnant with him. In this case it began not
    • signified the rulership of the entire Earth. Pallas Athene
    • three Goddesses? The human being then appears as the mere
    • impulses of Gods. Sig indeed it is. How then can human beings
    • one another. How then is any freedom possible for Paris? It
    • hundreds who stand here below no one is found, then the Gods
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  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • evolution; if we then trace the human being indicated by this
    • then be the being who only becomes ripe for self-knowledge in
    • twenties, Then, in the second half of his life, they intended
    • then to awaken to self-knowledge, But such a twilight
    • not the self-knowledge that man's creators intended, And when
    • Science is then repeated in public in another form, changed
    • say exactly when these influences entered in; you will find
    • And little by little — not in the beginning, when he
    • when Schiller made friends with Goethe, he wrote him a most
    • man? But then there came to him at certain times the thought
    • makes Wagner produce this manikin, Homunculus. Then, in the
    • to get nearer Greece in his soul. Hence his Faust had to get
    • for this. It the heightening, widening, strengthening of the
    • dim apprehension that became at the same time a torment for
    • theory of knowledge! But then he never would have become
    • Now when a man
    • whence the dreams arise. But spiritual science can guide us
    • that, when it is not enclosed, it expands, we call air;
    • or fire. Yes, my dear friends, we may call them so when, from
    • earth. It has no meaning at all to talk of such things when
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  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • further, and then we shall come increasingly near to the
    • more dreaming then they suppose. The fixed and solid boundary
    • his waking life, very often there are moments when he
    • Consider hew, when you give yourself up in this way to the
    • undeniable that many of our wishes are not fulfilled. Then,
    • when consciousness is dimmed, these wishes appear before the
    • with the past when we had an existence still associated with
    • then you will know what I mean by saying: In sleep you speak
    • the Moon period. Then, in his external life, he lived as he
    • then are they not a true picture of life below the threshold
    • person says to you. Well then, the wish is transformed into a
    • then something else from waking life is superimposed upon
    • Spiritual Science brings progress to everyone, even when it
    • of dreams. What we experience, my dear friends, when we
    • those perceptions that flow through spiritual life, when
    • help of ours, when we dream in the ordinary way; if we are
    • then this dream-world will be able to reveal that, before
    • three layers of consciousness when he asks himself the
    • yesterday how the equilibrium of the Sphinx fails when man
    • which man dives when he forsakes the world of the senses to
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • to comprehend the whole structure, the whole manner, of
    • possible within the course of human development, when we look
    • phenomena, and how he built up a botany on the basis of
    • give you a brief description of the primal phenomena and
    • Goethe's intention when he turned not to hypotheses and
    • theories but to the so-called primal phenomena for his
    • phenomenon. But it cannot be claimed that so far there has
    • primal phenomenon in inanimate nature when we consider how he
    • when knowing of nothing better,. But he found that when
    • when it comes to art. This increasingly disturbed Goethe and
    • it at the white of the wall, so this white would then be
    • let him keep the instruments, the apparatus, and he then set
    • natural phenomena. It was an outlook that rejected all
    • about natural phenomena, but traced back one set of natural
    • phenomena to another, traced them merely to primal
    • appearances, primal phenomena.
    • became clear that, when color is perceived, at the basis of
    • bright colors appear; if lightness laps over darkenss, then
    • appear. Goethe's way was not to add to phenomena hypotheses
    • phenomena speak for themselves. In this way Goethe brought a
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • when represented on the stage, this wisdom is able through
    • when wishing to lead Faust to the highest point of
    • arises thus, even when all that can be attained in the
    • human soul and spirit when free of the body.
    • knowledge of man, that is, the knowledge acquired when free
    • For it was clear to him that when a man grows old, he does
    • Hence he sought in the most varied ways to bring man, to his
    • Walpurgis-Night of Part I, and then again in the Classical
    • say that Goethe thinks that, when a man leaves the body in
    • when outside the body with his soul and spirit, in highly
    • these people when they forsook the level ground, the plain,
    • constantly said that when a man has gone through various
    • forces. In olden days, when everyday matters were still
    • out of his feeling for the cosmos, and when he speaks of all
    • consciously, outside the body, is then experienced in
    • then, must take place when Homunculus is to become Homo, when
    • What must then actually happen?
    • man experiences when, free of his body, he is united with the
    • that we must now find Homunculus, he must then transfer this
    • picture of Homunculus, he must then transfer this picture
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  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • to run over again the main thoughts then under consideration.
    • then touch upon. I mean, the conclusion of the scene.
    • comprehension of himself. For Goethe, knowledge was never
    • comprehension of the self, comprehension of the forces at
    • physical life, can never gain knowledge and comprehension of
    • body. Hence, true Spiritual Science, true Anthroposophy,
    • real knowledge and comprehension of mankind.
    • been, in existence. Hence Goethe tried to associate himself
    • desire was then to take refute in the Imaginations of the
    • a change through his leaving the body, will then behave
    • Then, if he goes to sleep consciously, as it were, retaining
    • present-day abstract rationalistic man. In olden days when
    • matter of course: “When I sail out on the open sea, and
    • forms, then my soul frees itself from the body, and I see
    • more of the supersensible than when I am surrounded by
    • earth's rigid outlines.” — This is why, when
    • become living, as demonic beings of the sea, only when the
    • that the Greek felt when thinking of his Kabiri in
    • only then can there be a physical human being. And when we
    • adding a few fantasies founded upon these, and then consider
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  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • ourselves. Then, too, if we wish to make our lives fuller in
    • and forming ideas, sometimes more of willing. Hence, for the
    • consider the one pole of forming ideas, thinking, and then
    • honest, is that he finally admits, when he tries to advance
    • darkness. he imagines it will only become clear when he
    • me in a certain direction, then I am stopped; were I to
    • when by trying to think as deeply and clearly as possible, we
    • superficiality into a really deep comprehension of life.
    • and thirst and other instincts; and there is then a rising
    • This then is
    • the second feeling which, when experienced by man, leads him
    • birth and death. A man is tested when, with suitable
    • the two boundaries of self-knowledge and self-comprehension,
    • intention themselves of making good. And then look at the
    • suit himself, and then perhaps expecting that merely by
    • come. It is only when this coming age has passed over from a
    • Hence man is
    • never correctly represented when shown as a mere monad, but
    • only when an effort is made to show him as standing midway
    • And when it is possible for men to feel both at the same time
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  • Title: Karmic Relationships, Volume III: Lecture I
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    • moment in the evolution of humanity when intellectualism began
    • — when people began mainly to pay attention to the
    • and spirit before the present epoch. Even when they let the old
    • Today, when man reflects upon himself, he feels himself as the
    • sphere, which is determined when we imagine the earth at a
    • question of practical life he forgets it. For then at once he
    • — when they passed through the gate of death.
    • then have come about?
    • What then is this out-breathing? It is the very same, my dear
    • friends, of which we speak when we say: In the three days after
    • it was then conceived, if I may say so, from a more subjective
    • fact that when a person dies the thoughts he received during
    • the Dominican Order. Only then do we gain an idea of how much
    • concepts as the people of today. When the people of today are
    • that then flowed out into civilisation, these inner conflicts
    • When a person of today thinks on philosophic questions or
    • individuals among us felt how the thoughts of men appear when
    • 13th or 14th century are quite unknown. Then it would happen
    • have just described. That was a time when people could still
    • And yet, in certain moments when they took deep counsel with
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  • Title: Pastoral Medicine: Lecture 1
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    • essential is expressed when it is said: The flame of offering belongs
    • will be the concern of pastoral medicine itself. When the theologians
    • medical care and the sacraments. When a religious community bases its
    • it from the medical point of view. What are we doing when we apply a
    • therapy? When we give a medicine or apply some healing measure to a
    • then, if this has proceeded normally, waking, dreaming, and sleeping
    • matter if you intervene with some therapy when, for instance, a
    • of the spiritual world. And when you have a really active cure,
    • forces are active through the physical organism. In contrast, when
    • should observe what actually takes place in a patient when, let us
    • one of teaching, if they are truly active priests, then they are
    • medical facts and physicians vesting themselves as priests, then I'd
    • matters except when the physician asks for a pastor? On the other
    • priest as is needed to know. And then in time we will see to what
  • Title: Pastoral Medicine: Lecture 2
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    • first at certain phenomena in human life that easily slide over into
    • the pathological field. These phenomena require a physician's
    • only recall how certain phenomena that had been grouped together for
    • certain phenomena, not in the customary manner but in a really
    • forces, images that can then be recognized again in the form of the
    • then became active in a finer capacity in the breathing and
    • lengthened but shortened. Naturally it is thought in materialistic
    • then able to say that the greatest variety of irregularities can
    • Then, in the waking state, the so-called normal relation prevails among
    • Then we have an irregularity that in
    • When such people
    • interpret them; only someone who comprehends the whole situation can
    • person develops further; then something quite special appears. The
    • Then the following can take place: the person becomes unable to control
    • properly into the external senses, and therefore, every now and then,
    • away and the person falls into a kind of dizzy dream state. But then
    • person can get into great trouble because of it, which will then be
    • present stage of earth evolution, when all three members — ego
    • further. Think what happens when a person goes through this entire
    • touch with a priest, particularly when the fourth stage becomes
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  • Title: Pastoral Medicine: Lecture 3
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    • stream in human evolution. This phenomenon lies midway between the
    • of development, these people are even annoyed when someone else tells
    • Then these people
    • any visual experience. Then the condition is raised to vision that is
    • earlier they had become angry when others told them of their own
    • in every detail. They tell how when it comes upon them they are
    • Then they reach the
    • people feel pain — and indeed do so when they return from this
    • expression is not quite exact — into a feeling of bliss. Then
    • begins a symbolic objectifying of the pain. When they come out of
    • very clear memory of it afterward), then they describe how a seraph
    • pain. When the spiritual being pulled out the sword he pulled the
    • intestines out too, and then there came immediately an experience of
    • of all, the inherent being-one-with the happening. When the astral
    • same. Then they advance to actual visions. This is the stage where
    • comes about through this situation. In ordinary life, when we see, we
    • with the eyes. When you see, the external stimulation occurs first in
    • the ego; then it penetrates the astral body and penetrates the
    • etheric body. It is then the etheric body that communicates the whole
    • First it affects the ego, then it goes to the astral body, then to
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  • Title: Pastoral Medicine: Lecture 4
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    • earth lives and from life between death and the new birth. Then we
    • have their physical organism. The most striking phenomenon in the
    • strip away all the physical substance they had when they were born,
    • strong, then we will see a young person shooting up who from inner
    • seven years, but then in the ninth and tenth years they develop in
    • surprising ways. Then the real individual is emerging. In the
    • warmth, all cold. The child is fully aware when entering this
    • What is really working when spiritual forces are working? Obviously
    • present as a complete second body when the change of teeth takes
    • surrounding world: the spiritual world. Someday when medicine reaches
    • Then we will have the explanation for a problem that today is solved
    • transformation in the child's soul-life when the first life period
    • have to comprehend physical development as a soul-spiritual activity
    • within the cosmos! And when the child has certain etheric forces
    • released at the change of teeth, they then work back upon the astral
    • organization and ego organization. Then in the second life period
    • when we reached puberty. We have now reached a period in which we
    • yet freed for the soul-life. They become free at puberty, and then
    • them for what they are, then people laugh. One could wish there were
    • science, because it is pretty laughable. When someone takes the blob
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  • Title: Pastoral Medicine: Lecture 5
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    • When we study these
    • separates from the rest of the human organism. It then draws the
    • again in the waking state. Then there is not illumination, as with
    • comprehends the world with a good intelligence and a fair amount of
    • because she'd forgotten the sugar was in the kitchen and she had to
    • down in the cellar. And then she poured almost half a cup of milk
    • typical outcome. You must then think of the corresponding lighter
    • So when the astral
    • desire to tell everything. It is a memory in which, when one studies
    • then one discovers, for instance, that such a person feels a terrific
    • after puberty, so that then the ego can completely unfold by the
    • astral body. Then the condition is present that I have described,
    • that early life period. When we have finished this general
    • physical and etheric bodies — again in the waking state. Then
    • stage” as I described it, when she felt the presence of
    • Then we have the
    • that always appear when a physical or etheric organ is flooded by the
    • the physical organism, which then succeeds in drawing the etheric
    • only become aware of the second condition when seizures or other
    • organs. Then this is reversed: the upper organs lose the memory
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  • Title: Pastoral Medicine: Lecture 6
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    • human being in everyday life on this earth. Only then will they be
    • true cause when a physical illness appeared. This idea was carried
    • subscribe to it) look back with pity to olden times when it was
    • house that he tortured, first among his relatives, and later when he
    • Der Alpenkönig und der Menschenfeind
    • experience one has when one goes through the gate of death and then
    • life between death and a new birth. These facts are obvious when one
    • him all the bitter remorse and insight he had experienced when he
    • such a way that it affects a person's external life, and then in turn
    • even sympathize with that. Indeed when I remember how some of our
    • worthy citizens have gorged themselves at court banquets when they
    • trouble, then with another. So he is always swinging back and forth
    • Then there are the
    • healing process complete. They will reach the moment when they are no
    • work must relate to facts. If it takes hold of facts, then it will be
    • beings. Then it can be used for healthy people and sick people. One
    • that is, of physical and spiritual life — then if one needs to
    • a broad worldview. Then something objective will happen for them, if
    • divine service. Healing then becomes a divine service. Things that
    • task of a comprehensive pastoral medicine that can be practiced
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 7
    Matching lines:
    • as our immediate environment, so approximately they are also then
    • then the thoughts about this are continued unchanged when speaking of
    • that become fashionable are particularly important when one wants to
    • acquire a comprehensive picture of the world. In short, with the
    • what natural science says about the immediate present. But when it
    • begins to exceed its bounds, to “go wild,” when it
    • saying. We come into conflict with science just when we would like to
    • unintelligent as to oppose facts! All the more, then, one comes into
    • wild,” and then one can no longer go along with what they say.
    • — even to such phenomena as those of aerodynamics or
    • called water, when everything that was fluid was called water. We can
    • control of our inhalation during sleep comes from outside. When we
    • When we examine the human lung region, when we study the organization
    • element of air. But when we come up higher to the region centered
    • inhalation, and is then by way of that air inhalation carried farther
    • real physiology of the senses when the physiologist is able to say: I
    • which then carries the process inward; I come gradually to the path
    • breathing. Then it will be understood how yoga could come about in
    • eye and ear; then it begins to speculate wildly about what happens
    • presented — then it says, “Why, of course, what goes on
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 8
    Matching lines:
    • universe that would then finally explain the totality: humanity and
    • working with the sun forces. Then as blossoms unfold below, as leaves
    • was — made such a statement as this: “When you eat a plant
    • with the human constitution as it is at the present time. When one is
    • bodies, one would not come to the sun. How, then, does this
    • what the situation is when the astral body and ego approach the
    • fairly easily, by strengthening thinking — strengthening it by
    • very thorough, energetic meditation. Then it is easy to come to this
    • One knows clearly: “now I am in the etheric world.” Thus when
    • only has that faculty when down in the physical body in normal life
    • sun and then it had become dark, foggy, but had still been within the
    • same with other things, but when someone has entered consciously into
    • relation humanity has to the sun. When a ray of light streams into
    • These thoughts of the universe in which one finds oneself when living
    • experience; then the sense experience comes through infusion, tinted
    • they stream in into something physical, which then appears as merely
    • area of the senses, then all the life streaming in from the sun and
    • can be beneficial to humans in every way when they value it. This is
    • the moon is active. When we work to grasp the process of the
    • while we are observing the moon's activity, when we have consciously
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 9
    Matching lines:
    • physical body can only be healthful when the ego and astral
    • organism, and then we have the inner cause for an illness.
    • place in the plant kingdom. During daytime consciousness, when the
    • — that whenever one penetrates to reality, one finds it has two
    • waking life. Then we have the right remedy. If you give the substance
    • corresponding substance that has ego-force; then it has a healing
    • body. Then we must search in the plant kingdom for the proper
    • theologians, for then perhaps the secret will remain among those to
    • down. But then it is this element that is able to perceive. Only that
    • the etheric and physical body. When some of the astral body and ego
    • is superfluous in such a person, then there is this inner perception,
    • the normal sleep condition is disturbed. In this case, when the ego
    • belong in that physical-etheric body), when too much spirit is
    • physical-etheric body), then a clairvoyance comes about that borders
    • power to perceive spiritual things, then afterward carries back
    • dreams. And then, as every initiate knows, we observe that the dreams
    • physical-etheric body and then experiences the illness in a
    • physical body with the astral body and ego. Then the person has
    • somnambulism works into the ego and astral body when these are
    • illness. Then the opposite somnambulistic condition was brought
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 10
    Matching lines:
    • and others do, for instance, when they want to present
    • upward and downward, with respect to many phenomena. Everywhere in
    • thoughts and ideas about the world when these were filled with more
    • traveled once around the entire zodiac. When we reckon that up, it
    • Thinking can't go any further. Clairvoyance must then come to our
    • then you can begin to understand the present human physical body with
    • expression of the individual human life on earth. Here, then, we have
    • breaths during one day. What is it, then, that appears within the
    • as physical human beings we breathe our astral body and ego out. When
    • is a whole human life. Then count the cosmic year also as having 360
    • days, which would mean 360 human lives. Then we would get 360 human
    • show us? We begin a life and die. What do we do when we die? When we
    • out, spread out into the universe. When we come back to earth again,
    • birth, then we have the largest form of breathing in the cosmic
    • painter who prepares a canvas and then paints on it, let us try
    • summer within us in winter and winter within us in summer. When it is
    • spring until St. John's Day; then the change comes. As autumn
    • until Christmas, until December 21, when the balance shifts again. So
    • When we examine what
    • of which I spoke when I said it has a beginning in the book
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 11
    Matching lines:
    • spiritual research that has meaning when humankind once more
    • ancient times said: When the human being comes down out of spiritual
    • When ancient initiates
    • concept of the four elements. For then it is of prime importance in
    • entity in the physical-etheric organism. There is, then, this
    • and down below encounter nonhuman, subnatural activity. For only when
    • Now when we speak of
    • say nature, subnature, supernature, illness, visionary life, then I
    • nature; then above, it leads to a circle; below, it leads to a
    • understanding of those two human conditions, would then see into the
    • When we understand
    • the answer must be — the Being whom we call the Father when we
    • truly spiritual comprehension?
    • beings, first in day-waking consciousness, then in night-sleeping
    • when human beings sleep. When we are asleep our physical and etheric
    • appear. That is the realm of the Father God. When we sleep we enter
    • body. When we become conscious in them, we are in the opposite
    • sleep to balance what is experienced in subnature, then there is
    • spirit, then there are soul illnesses or spiritual illnesses. This is
    • physical illness. What happens when the healing process starts? The
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 1
    Matching lines:
    • essential is expressed when it is said: The flame of offering belongs
    • will be the concern of pastoral medicine itself. When the theologians
    • medical care and the sacraments. When a religious community bases its
    • it from the medical point of view. What are we doing when we apply a
    • therapy? When we give a medicine or apply some healing measure to a
    • then, if this has proceeded normally, waking, dreaming, and sleeping
    • matter if you intervene with some therapy when, for instance, a
    • of the spiritual world. And when you have a really active cure,
    • forces are active through the physical organism. In contrast, when
    • should observe what actually takes place in a patient when, let us
    • one of teaching, if they are truly active priests, then they are
    • medical facts and physicians vesting themselves as priests, then I'd
    • matters except when the physician asks for a pastor? On the other
    • priest as is needed to know. And then in time we will see to what
  • Title: Broken Vessels: Lecture 2
    Matching lines:
    • first at certain phenomena in human life that easily slide over into
    • the pathological field. These phenomena require a physician's
    • only recall how certain phenomena that had been grouped together for
    • certain phenomena, not in the customary manner but in a really
    • forces, images that can then be recognized again in the form of the
    • then became active in a finer capacity in the breathing and
    • lengthened but shortened. Naturally it is thought in materialistic
    • then able to say that the greatest variety of irregularities can
    • body, etheric body, astral body, ego organization. Then, in the
    • sitting within the astral body. Then we have an irregularity that in
    • When such people
    • interpret them; only someone who comprehends the whole situation can
    • person develops further; then something quite special appears. The
    • enters properly into the physical and etheric bodies. Then the
    • properly into the external senses, and therefore, every now and then,
    • away and the person falls into a kind of dizzy dream state. But then
    • person can get into great trouble because of it, which will then be
    • present stage of earth evolution, when all three members — ego
    • further. Think what happens when a person goes through this entire
    • touch with a priest, particularly when the fourth stage becomes
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 3
    Matching lines:
    • stream in human evolution. This phenomenon lies midway between the
    • of development, these people are even annoyed when someone else tells
    • Then these people
    • any visual experience. Then the condition is raised to vision that is
    • earlier they had become angry when others told them of their own
    • in every detail. They tell how when it comes upon them they are
    • Then they reach the
    • people feel pain — and indeed do so when they return from this
    • expression is not quite exact — into a feeling of bliss. Then
    • begins a symbolic objectifying of the pain. When they come out of
    • very clear memory of it afterward), then they describe how a seraph
    • pain. When the spiritual being pulled out the sword he pulled the
    • intestines out too, and then there came immediately an experience of
    • of all, the inherent being-one-with the happening. When the astral
    • same. Then they advance to actual visions. This is the stage where
    • comes about through this situation. In ordinary life, when we see, we
    • with the eyes. When you see, the external stimulation occurs first in
    • the ego; then it penetrates the astral body and penetrates the
    • etheric body. It is then the etheric body that communicates the whole
    • First it affects the ego, then it goes to the astral body, then to
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 4
    Matching lines:
    • earth lives and from life between death and the new birth. Then we
    • have their physical organism. The most striking phenomenon in the
    • strip away all the physical substance they had when they were born,
    • strong, then we will see a young person shooting up who from inner
    • seven years, but then in the ninth and tenth years they develop in
    • surprising ways. Then the real individual is emerging. In the
    • warmth, all cold. The child is fully aware when entering this
    • What is really working when spiritual forces are working? Obviously
    • present as a complete second body when the change of teeth takes
    • surrounding world: the spiritual world. Someday when medicine reaches
    • Then we will have the explanation for a problem that today is solved
    • transformation in the child's soul-life when the first life period
    • have to comprehend physical development as a soul-spiritual activity
    • within the cosmos! And when the child has certain etheric forces
    • released at the change of teeth, they then work back upon the astral
    • organization and ego organization. Then in the second life period
    • when we reached puberty. We have now reached a period in which we
    • yet freed for the soul-life. They become free at puberty, and then
    • them for what they are, then people laugh. One could wish there were
    • science, because it is pretty laughable. When someone takes the blob
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 5
    Matching lines:
    • When we study these
    • separates from the rest of the human organism. It then draws the
    • again in the waking state. Then there is not illumination, as with
    • comprehends the world with a good intelligence and a fair amount of
    • because she'd forgotten the sugar was in the kitchen and she had to
    • down in the cellar. And then she poured almost half a cup of milk
    • typical outcome. You must then think of the corresponding lighter
    • So when the astral
    • desire to tell everything. It is a memory in which, when one studies
    • then one discovers, for instance, that such a person feels a terrific
    • after puberty, so that then the ego can completely unfold by the
    • astral body. Then the condition is present that I have described,
    • that early life period. When we have finished this general
    • physical and etheric bodies — again in the waking state. Then
    • stage” as I described it, when she felt the presence of
    • Then we have the
    • that always appear when a physical or etheric organ is flooded by the
    • the physical organism, which then succeeds in drawing the etheric
    • only become aware of the second condition when seizures or other
    • organs. Then this is reversed: the upper organs lose the memory
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 6
    Matching lines:
    • human being in everyday life on this earth. Only then will they be
    • true cause when a physical illness appeared. This idea was carried
    • subscribe to it) look back with pity to olden times when it was
    • house that he tortured, first among his relatives, and later when he
    • Der Alpenkönig und der Menschenfeind
    • experience one has when one goes through the gate of death and then
    • life between death and a new birth. These facts are obvious when one
    • him all the bitter remorse and insight he had experienced when he
    • such a way that it affects a person's external life, and then in turn
    • even sympathize with that. Indeed when I remember how some of our
    • worthy citizens have gorged themselves at court banquets when they
    • trouble, then with another. So he is always swinging back and forth
    • Then there are the
    • healing process complete. They will reach the moment when they are no
    • work must relate to facts. If it takes hold of facts, then it will be
    • beings. Then it can be used for healthy people and sick people. One
    • that is, of physical and spiritual life — then if one needs to
    • a broad worldview. Then something objective will happen for them, if
    • divine service. Healing then becomes a divine service. Things that
    • task of a comprehensive pastoral medicine that can be practiced
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 7
    Matching lines:
    • as our immediate environment, so approximately they are also then
    • then the thoughts about this are continued unchanged when speaking of
    • what natural science says about the immediate present. But when it
    • begins to exceed its bounds, to “go wild,” when it
    • saying. We come into conflict with science just when we would like to
    • unintelligent as to oppose facts! All the more, then, one comes into
    • wild,” and then one can no longer go along with what they say.
    • — even to such phenomena as those of aerodynamics or
    • called water, when everything that was fluid was called water. We can
    • control of our inhalation during sleep comes from outside. When we
    • When we examine the human lung region, when we study the organization
    • element of air. But when we come up higher to the region centered
    • inhalation, and is then by way of that air inhalation carried farther
    • real physiology of the senses when the physiologist is able to say: I
    • which then carries the process inward; I come gradually to the path
    • breathing. Then it will be understood how yoga could come about in
    • eye and ear; then it begins to speculate wildly about what happens
    • presented — then it says, “Why, of course, what goes on
    • them to a place and arrange them in an enormous pile, but then he
    • From there one can go on to build the house. Naturally, when the
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 8
    Matching lines:
    • universe that would then finally explain the totality: humanity and
    • working with the sun forces. Then as blossoms unfold below, as leaves
    • was — made such a statement as this: “When you eat a plant
    • with the human constitution as it is at the present time. When one is
    • bodies, one would not come to the sun. How, then, does this
    • what the situation is when the astral body and ego approach the
    • fairly easily, by strengthening thinking — strengthening it by
    • very thorough, energetic meditation. Then it is easy to come to this
    • One knows clearly: now I am in the etheric world.” Thus when
    • only has that faculty when down in the physical body in normal life
    • sun and then it had become dark, foggy, but had still been within the
    • same with other things, but when someone has entered consciously into
    • relation humanity has to the sun. When a ray of light streams into
    • These thoughts of the universe in which one finds oneself when living
    • experience; then the sense experience comes through infusion, tinted
    • they stream in into something physical, which then appears as merely
    • area of the senses, then all the life streaming in from the sun and
    • can be beneficial to humans in every way when they value it. This is
    • the moon is active. When we work to grasp the process of the
    • while we are observing the moon's activity, when we have consciously
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 9
    Matching lines:
    • physical body can only be healthful when the ego and astral
    • organism, and then we have the inner cause for an illness.
    • place in the plant kingdom. During daytime consciousness, when the
    • — that whenever one penetrates to reality, one finds it has two
    • waking life. Then we have the right remedy. If you give the substance
    • corresponding substance that has ego-force; then it has a healing
    • body. Then we must search in the plant kingdom for the proper
    • theologians, for then perhaps the secret will remain among those to
    • down. But then it is this element that is able to perceive. Only that
    • the etheric and physical body. When some of the astral body and ego
    • is superfluous in such a person, then there is this inner perception,
    • the normal sleep condition is disturbed. In this case, when the ego
    • belong in that physical-etheric body), when too much spirit is
    • physical-etheric body), then a clairvoyance comes about that borders
    • power to perceive spiritual things, then afterward carries back
    • dreams. And then, as every initiate knows, we observe that the dreams
    • physical-etheric body and then experiences the illness in a
    • physical body with the astral body and ego. Then the person has
    • somnambulism works into the ego and astral body when these are
    • illness. Then the opposite somnambulistic condition was brought
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 10
    Matching lines:
    • and others do, for instance, when they want to present
    • upward and downward, with respect to many phenomena. Everywhere in
    • thoughts and ideas about the world when these were filled with more
    • traveled once around the entire zodiac. When we reckon that up, it
    • Thinking can't go any further. Clairvoyance must then come to our
    • then you can begin to understand the present human physical body with
    • expression of the individual human life on earth. Here, then, we have
    • breaths during one day. What is it, then, that appears within the
    • as physical human beings we breathe our astral body and ego out. When
    • is a whole human life. Then count the cosmic year also as having 360
    • days, which would mean 360 human lives. Then we would get 360 human
    • show us? We begin a life and die. What do we do when we die? When we
    • out, spread out into the universe. When we come back to earth again,
    • birth, then we have the largest form of breathing in the cosmic
    • painter who prepares a canvas and then paints on it, let us try
    • summer within us in winter and winter within us in summer. When it is
    • spring until St. John's Day; then the change comes. As autumn
    • until Christmas, until December 21, when the balance shifts again. So
    • When we examine what
    • of which I spoke when I said it has a beginning in the book
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 11
    Matching lines:
    • spiritual research that has meaning when humankind once more
    • ancient times said: When the human being comes down out of spiritual
    • When ancient initiates
    • concept of the four elements. For then it is of prime importance in
    • entity in the physical-etheric organism. There is, then, this
    • and down below encounter nonhuman, subnatural activity. For only when
    • Now when we speak of
    • say nature, subnature, supernature, illness, visionary life, then I
    • nature; then above, it leads to a circle; below, it leads to a
    • understanding of those two human conditions, would then see into the
    • When we understand
    • the answer must be — the Being whom we call the Father when we
    • truly spiritual comprehension?
    • beings, first in day-waking consciousness, then in night-sleeping
    • when human beings sleep. When we are asleep our physical and etheric
    • appear. That is the realm of the Father God. When we sleep we enter
    • body. When we become conscious in them, we are in the opposite
    • sleep to balance what is experienced in subnature, then there is
    • spirit, then there are soul illnesses or spiritual illnesses. This is
    • physical illness. What happens when the healing process starts? The
    • Maximum number of matches per file exceeded.
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
    Matching lines:
    • sun has been in the sign of spring. When, therefore, men on earth
    • their connection with the sun-forces — when the Sunday comes that
    • is the first after the full moon of spring, then is the time to keep
    • Principles such as these were laid down at a time when traditions
    • a time that can be ascertained only when man turns his thoughts to the
    • world left Paul unconvinced; when these events in Palestine had come
    • all that he experienced inwardly. But even so, when he speaks of the
    • When, even externally, we compare the life of Paul with the earthly
    • which becomes intelligible to us, only when with the help of spiritual
    • time. When we look back into the ancient past we find that man
    • the evolution of mankind at a time when men — especially those of
    • the organisation of soul and spirit. Then, in relation to earthly
    • of spiritual science; it can be understood only when we are able to
    • When modern theology goes so far as to explain the event at
    • Damascus as a kind of illusion, as a kind of hallucination, then it is
    • comprehension of Christianity.
    • ideas when he reads the words of Paul. Many present-day theologians
    • comprehended without having recourse to knowledge that has its source
    • the experiences of the heathen of older times, had run its course; it
    • When Paul spoke in this way, he was pointing to the mighty Event
    • Maximum number of matches per file exceeded.
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
    Matching lines:
    • such study, and when we think of the numbers of people in the grip of
    • be expected, for it is the line of natural development. And then, once
    • who are immediately satisfied whenever some acute crisis is followed
    • it came about so gradually. When men looked out at nature in olden
    • time when knowledge of the divine and spiritual was to be brought to
    • that he originated from the gods. This apprehension of spiritual
    • all mankind. Whereas the heathen people round about worshipped their
    • This was a transitional stage. When Paul appeared with his
    • community on earth, because the time was approaching when, in respect
    • receives his blood through descent, through birth, and when he is 25,
    • spirit-and-soul, then man can look to the blood. But although little
    • — and even then a remained the custom to relate the divine and
    • Golgotha. Then came the 15th, 16th,
    • and reached full force in the 20th, when for the majority
    • The second phenomenon is that men seek to draw their knowledge of
    • intellectual apprehension. Intellectualism and materialistic thinking
    • of Easter Sunday, when the stone or the stones are rolled away.
    • When with the mood-of-soul prevailing at the present time, men
    • first to find the way through tradition and then through documents and
    • brought about when the Angel can answer: “He Whom ye seek is here
    • Maximum number of matches per file exceeded.
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
    Matching lines:
    • being of man comes into the world whence his material, bodily
    • begin with — when it is realised that the immortal, eternal being
    • thought. Hence at the time when Pauline Christianity was beginning to
    • be not risen, then is your faith vain.”
    • picture which from then onwards persisted through the centuries —
    • Who could no longer be comprehended in His spiritual nature but in His
    • Then there crept into this conception of the Man of Sorrows, that
    • were largely combined. Even in days when men were not yet so arid, so
    • fallen more and more into the background. In an age when it is
    • earthly theories, but is comprehensible to spiritual knowledge, to
    • bodily. In the words of St. Paul, “If Christ be not risen, then
    • how then, in the sixth century, men looked upon death and felt it to
    • can seek in our inmost being, because when we truly seek Him, He at
    • warming, kindling, strengthening it for deeds demanded of us for the
    • the picture of the crucifix alone. And when we see how the crucifix
    • transformed. The Good Friday mood must be one that realises when
    • the Christ Who came into the world and cannot die, Who when He beholds
    • civilisation has gradually lost the conception of the Spirit. When a
    • thought if he is incapable of apprehending the true Easter thought
    • when, in surveying the whole sweep of the evolution of humanity, we
    • Maximum number of matches per file exceeded.
  • Title: Lecture I: Human Questions and Cosmic Answers
    Matching lines:
    • Menschenfragen und Weltantworten.
    • for the failure to understand Anthroposophy when it says that the soul
    • Where, then, are the astral body and ego? This is the question put to
    • conceiving whither the soul and spirit pass when, at the moment of
    • endless conflicts. These conflicts cease when he strives upwards to
    • Spiritual Science. But the ideas which have then to be assimilated are
    • individuals were wont to pass into a mediumistic condition, and when,
    • But in times when the old methods of entering into relationship with
    • Now at the time when men turned to the oracles, they had already lost
    • mission it is to direct and govern the phenomena of Nature. Such
    • their development when, gazing upon the rising sun, they entered into
    • to all that took place at daybreak. When the sun was slowly rising
    • world when we read the wonderfully beautiful description of the rising
    • this was wonderfully portrayed by Herder when he tried to show how the
    • when he looked at the rising sun.
    • the moment of sunrise, when the first rays of the morning sun carried
    • in the centres of the Mysteries, the old initiates, when they had
    • Such an initiate said to himself: “When the sun sends the first
    • described them; such were the practices in ancient times. Then the
    • In this way man communed with the cosmos. He was not then so proud
    • Maximum number of matches per file exceeded.
  • Title: Lecture II: Human Questions and Cosmic Answers
    Matching lines:
    • Menschenfragen und Weltantworten.
    • when speaking of these things and making use, as it were, of the
    • then consolidated and contracted into what now exists as the solar
    • assume, then, that in a distant future such beings conceive of a
    • point in the course of the ages would this nebula exist? When such
    • occupied had as it were become free, and that then, in this freed
    • So when you look at the present solar system, you are beholding the
    • Jupiter-existence. When, therefore, we look at our solar system we are
    • of existence. So when I speak of the light streaming to us from the
    • And when I speak of the streams of will flowing out to meet this
    • Jupiter-existence. Hence it must not be said that the sun seen by our
    • rightly what is meant when, in what follows, I shall be speaking of
    • made to what was said in the last lecture. When our solar system as a
    • will and then received the answers from the Moon in the form of
    • of the Sun; he waits, and then, after a time, receives his answers
    • Mars, to the Mars-sphere. At the time when Mars could be seen in the
    • opposite direction to the rays of Mars. When they sent their questions
    • when Venus was standing in a position facing Mars. The important
    • back from the Moon. When the ancient initiates wished to address
    • put to the Saturn-existence. And the answers then came back from the
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  • Title: Lecture III: Human Questions and Cosmic Answers
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    • Menschenfragen und Weltantworten.
    • of an outer and an inner aspect. When we speak of the universe, the
    • actually within this cosmic existence when we think of it as purely
    • spatial; from our own point of vision we look outwards. When,
    • The human being presents his physical aspect when we view him from
    • outside, and his aspect of spirit-and-soul when we view him from
    • within. The universe presents its aspect of spirit-and-soul when we
    • far richer, when contemplated during the life between death and a new
    • what reveals itself when the cosmos is viewed from outside, when it is
    • when the methods referred to in anthroposophical literature are
    • is reached only by degrees. When a man has reached this vantage-point
    • — it cannot be until some while after his death — then for
    • infinite. The questions are resolved only when the vantage-point of
    • vision can be shifted, when a man is able to contemplate the world
    • questions can be answered only when, outside this physical existence,
    • disappears when we pass into yonder world. And whereas we behold many
    • as there are human souls connected with the earth — when we are
    • the world when it is experienced between birth and death and when it
    • world — and only one human nature. When from our life between
    • people are not willing to do, hence the battle that is waged against a
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  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • Menschenfragen und Weltantworten.
    • surrounding world, as they appear when we turn our attention away from
    • given as an illustration. When we look at a rock-crystal, we can say,
    • then it is seen from a different point of view. For simple
    • When we reflect upon our immediate earthly environment, we find, to
    • abstractions, to apprehend the earth with its various rock-formations
    • something that can be found within a planetary being only when this
    • present in earth-existence as spirit-and-soul. And then we find an
    • accumulation of slate-formation on it, and then the plants growing out
    • spatial coincidence, but with apprehending the nature of the
    • slate-formation when we try to do so not only through chemical and
    • this slaty formation by means of spiritual investigation. Then we
    • plants themselves. But when we come to the astral element of the
    • most in a very slight degree when fructification begins in the
    • When the human being in health or illness is treated with mineral
    • to the time when the earth itself had a Sun-existence. It was then
    • time, when the earth had a Sun-existence, the physical part of the
    • When, however, we look at the lime-formation, it reveals itself to
    • When you look at a plant you can see that with its root it turns
    • towards the centre of the earth — and then unfolds outwards. The
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  • Title: Origins of Natural Science: Lecture I
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    • together in true social cooperation, in mutual give and take, then
    • Our aim in these lectures is to establish the moment in history when
    • a modern student to comprehend.
    • comprehending the needs of the social life of his time. In the
    • permeated with insight. When he was sent to Middle Europe later on,
    • particularly evident when we see this defender of absolute papal
    • power traveling from place to place and — if the words he then
    • European civilization. But then Cusanus sits down at his desk and
    • universal God; how in Christians, Jews, Moslems and heathens there
    • Only real insight that age can make him comprehensible but he must be
    • this man, with the furious activity that I have described, and then
    • return voyage, when he was on the ship and looking at the stars,
    • When he was crossing the sea from Constantinople to the West and
    • above revolved itself in the following feeling. Thenceforth, Cusanus
    • ever more lame when we direct our gaze upward to what reveals itself
    • surrounding man in nature; how it then tries to raise itself above
    • if love gains the lead over thought, then this love can attain the
    • Cusanus felt that when erudition, knowledge, assumes in the noblest
    • sense a state of renouncing itself at the instant when it thinks to
    • attain the spirit, then it achieves its highest form, it becomes
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  • Title: Origins of Natural Science: Lecture II
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    • When I described Cusanus yesterday, my intention was to suggest how
    • admission: When I seek this something here or there, all knowledge of
    • being. I must proceed from the Something to the Nothing and then, in
    • when they directed their clairvoyant sight into the cosmic spaces
    • whence the motions and constellations of the stars had spoken to
    • mechanical contraption that it is for men of today when they look out
    • how, out of the widths of space, the cosmic phenomena replied to
    • was called spirit in those ages when he was known. This is the first
    • The second thing to know is that when a man looked with his soul and
    • Inasmuch as all other phenomena of nature were images of the spirit,
    • the body of man too was an image of the spirit. So when this ancient
    • himself within the world as a messenger of this spirit, hence as a
    • Hence, when man looked upon his own being, he perceived himself as a
    • every body in external nature. Hence, an inner kinship was
    • union. There could be no question of comprehending anything. We grasp
    • and comprehend what is outside our own life. Anything that we carry
    • comprehended.
    • divine. In other words, already then, the spirit had vanished from
    • arose when man looked into his inner being. The soul declined from
    • in which the spiritual element is still recognizable. Hence, again
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  • Title: Origins of Natural Science: Lecture III
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    • last two lectures I tried to indicate the point in time when the
    • most important in modern spiritual life, the point when Nicholas
    • Hence they felt that if they could express the world in thoughts
    • in order to comprehend some physical process. As a geometrician, this
    • specific processes differs from the one that prevails when, for
    • tongue, then grew fainter and fainter as it receded from front to
    • concrete awareness of what happens when, in the orientation of
    • So what can we say when we look back at the geometry of earlier
    • was taken over by science, if we are to correctly comprehend its
    • and then became abstracted, exists today completely in the
    • a real process, as when we say entzweien, “to cleave in
    • doubt.” It is not mere imitation of an external process when
    • only then made into a scheme. It is brought up from within, just as
    • was mysticism of the corporeality. Hence, proper mysticism was
    • superficially as in the practice today when one always wants to
    • time when mathematics, mathesis, and mysticism were felt as one and
    • fit ourselves into direction of front-and-back, back-and-front, when
    • we speak. Hence, in moving about in the world, we place our inward
    • taking place purely in abstract schemes of thought, when I find
    • orientation of above-below, right-left, and front-back. When I walk
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  • Title: Origins of Natural Science: Lecture IV
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    • This conception could change into a different one only when men lost
    • connection with the universe. It changed when the point was reached
    • determine this moment of separation precisely. It occurred when all
    • to dominate the so-called phenomena of nature, arose in this form
    • some other mathematical formula on natural phenomena — even if
    • significant aspects in these so-called natural phenomena — is a
    • procedure that cannot be firmly related to human experiences. Hence,
    • natural phenomena is that what has first been mathematically thought
    • out is then found to fit the phenomena of nature. But why this is so
    • you, when all corporeality was regarded as image of the spirit. One
    • looking at a body found in it the image of spirit. One then looked
    • Take a concrete example, the first phenomenon that confronts us after
    • said as a matter of history. Imagine yourself back in the age when
    • with his being but did not cease at the soles of his feet. Hence,
    • Only when man severed himself from mathematics, only then was it
    • which Giordano Bruno speaks and writes. Then one sees that Giordano
    • experience the cosmos in the old way, the way that was suitable when
    • not be for Giordano Bruno. The time for it was past. Hence, his
    • cosmic aspects were then still experienced by man, who did not yet
    • phenomena of nature with abstract mathematical thinking. Hence, as a
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  • Title: Origins of Natural Science: Lecture V
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    • We were able to look back into ages past, when what man had to
    • felt himself within the universal whole; hence, his own orientations
    • are color, sound, and warmth. Locke stated it thus: “When I
    • quality of sound, a secondary quality, only arises when the vibration
    • In former ages, when what had become the content of knowledge was
    • experience was then connected with whatever is warmth, color, sound,
    • reality. When the shape of a cannon is imagined, one can hardly say:
    • this had an effect on the eye, and then worked on the optic nerve,
    • the world simply did not exist anymore. Hence arose the Kantian idea:
    • If man is to apply mathematics, for example, to the world, then it is
    • regarded as the essential thing. This leads to comprehension of how
    • in it indicates that dying is a part of the organism. It is only when
    • the event occurs, when we find a corpse in the place of the living
    • corpse, there is no room for the concept of death. Hence, living
    • is in it, then indeed one cannot find death in the organism and an
    • experience, let us turn back to the time when self-experience still
    • birth and death had its gradations. When a child was seen to grow
    • more and more animated, when its face began to express its soul, when
    • birth. When a man began to show wrinkles and grey hair and grow
    • then they divide again. As soon as division or atomization begins,
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  • Title: Origins of Natural Science: Lecture VI
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    • wherever it might be. Thenceforth, this space framework of the three
    • but it does not (and perhaps cannot) go very far with this, hence it
    • so, when he succeeds (whether through instinct or through
    • warmth in the external world outside his own body. When, during the
    • We must be able to tell ourselves: When we experience a sound, a
    • experience them as reality, when we are outside our physical body. We
    • primary qualities within himself when fully awake, and projects them
    • who was well aware that man's spiritual element is active when color, tone,
    • spiritual is active only with the aid of the physical body. Hence it
    • if we wish to comprehend the true nature of sound, for example, we
    • spirit, when it is awake in a person, must forget itself and devote
    • itself to the body if it is to comprehend mathematics. Nor was it
    • this inward independence of the soul and spirit, then on also has a
    • see how man is in a position to comprehend right-left by means of the
    • dimly felt that there was a difference between the two, hence one
    • the ability to comprehend man as a whole. We do this because our
    • draft of air is not a normal person but a neurasthenic. But they
    • spoke of this neurasthenic as if he were typical. They left out his
    • neurasthenic. Through the peculiar character of this kind of thinking
    • scientific thinking since the Fifteenth Century. Then they will throw
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  • Title: Origins of Natural Science: Lecture VII
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    • When we observe the physical body and consider the possibility of
    • highly modified form. When these things were still experienced within
    • monumental importance for a world comprehension are completely
    • counterweight. When he learned something, as was the case with the
    • nature. When he observed the fall of a stone, for example, in
    • it with what such a movement would be like in himself. When he saw a
    • mathematics, a way of thinking which from then on was combined with
    • falls. This produces comprehension that goes through the whole man,
    • are looked at soberly, we notice that when something is beheld in the
    • There was a time when one felt differently about this and asked: How
    • position of, let us say, an arm when you are painting a picture of a
    • as long as one believes in the whole business; but when one no longer
    • through separation of nature's phenomena from man's
    • By permeating all external phenomena with abstract mathematics, this
    • airy and the fiery in myself? Then, in those times the answer was: I
    • day of something rather undefined and vague, when referring to its laws.
    • Chemistry will attain the level of physics only when with full
    • old instinctive clairvoyance. We will only succeed in this when we
    • thoughts concerning the individual phenomena into connection with
    • man. What happens on one side, when we forget all inner experience
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  • Title: Origins of Natural Science: Lecture VIII
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    • concepts. Then we shall better understand what these concepts signify
    • understand that the phenomena of external culture are inwardly
    • a time when men thought differently from the way they think today, so
    • differently that we can no longer understand such a book. When
    • historical problem of when Dionysius lived, and so forth. But again
    • in which man apprehends the outer world, and how there lives the
    • this comprehensible: It is the experiencing of the
    • etheric body. Hence, we can even look at the table that I put on the
    • was thenceforth applied in physics, what was inwardly experienced is
    • Christian centuries; hence Galen could speak of the four components
    • What was then known concerning the inner fluids, namely, how these
    • form of chemistry existed in those days. The external phenomena that
    • today belong to the field of chemistry were then evaluated according
    • In those ages when men felt external nature in their physical and
    • these matters in a concrete way. You have the feeling, when such a
    • In the age when man felt that his walking was a process that took
    • place simultaneously in him and the world, and when he still sensed
    • the circulating fluids within him, he knew, for instance, that when
    • he moved about in the heat of the sun (when external influences were
    • in later ages when they gradually evaporated into complete
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  • Title: Origins of Natural Science: Lecture IX
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    • perpetual flux. Then there are the gaseous, aeriform elements, such
    • one with the external world outside his own being, when he experienced
    • velocity as movement per second, hence by means of space. This means,
    • the object. We are not involved in it in any way when we merely watch
    • objects as their characteristic element. Then we can know what a
    • within ourselves when we look back upon ourselves.
    • then we have something that lies in the nature of the body. We assert
    • but we do state something about it when we say that it contains
    • within itself the impulse for its own velocity. This then is a
    • Likewise, you know something about him, when you know that he has a
    • matters is that when it does speak of them it regards them as
    • we actually do when, in our thinking, we cast inwardly experienced
    • when we say: The nature of what is out there in space is of no
    • in knowledge that a human being goes through when he dies. When he
    • dies, life goes out of him, the dead organism remains. When I begin
    • to think mechanistically, life goes out of my knowledge. I then have
    • Science will stand on a solid basis only when it fully realizes that
    • When we look only at motion and lose sight of velocity, we are
    • then our concern, and the end-product is death. Hence, when we look
    • different, then we are looking at history the wrong way. As an
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  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • ‘the spiritual eye’, we then say: as the mathematician has
    • preparation of vision. And when vision begins, science must already
    • time when wisdom was considered something real, which is not the case
    • longer feel ourselves in the midst of Reality when we occupy ourselves
    • recover the knowledge of etheric man, and then Philosophy will be able
    • nature of man. On the other hand the astral nature can be comprehended
    • knowledge of astral man, and then we shall also again have a Cosmology
    • then Science will become the basis of religious life.
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • physical organism by meditation, and the soul then experiences the
    • when this Philosophy is once there it can be grasped and understood by
    • A higher activity of knowledge which is forthcoming when meditation is
    • earthly phenomenon, and that which man brings with him from the
    • content of ‘inspired knowledge’; and this is attained when
    • true Ego, has his place in the spiritual world, when he is sunk in
    • etheric organisms; and the astral organisms and the Ego then take
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • consciousness when it enters upon imaginative knowledge. His
    • image-presentation. The spiritual and psychic powers are strengthened
    • by such a calm meditation just as the muscles are strengthened by
    • strengthening, inner truthfulness, calmness of soul, self-possession
    • and deliberation. For only then, when it is thoroughly imbued with
    • When success is reached by means of such exercises, we find ourselves
    • growth. This happens only when he learns to speak. Then the powers of
    • capacity must be developed again to obliterate when one likes pictures
    • condition of ordinary consciousness. For then we can always relate
    • spiritual; and what he experienced then in a semi-dream state was for
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • strengthened. For at first we attain only to a review of the course of
    • course can be banished from the consciousness. We then have a
    • Into this in a higher sense empty consciousness there then enters
    • earthly thought is as little comprehensible from itself as the form of
    • If we are on the way to such a recognition, we can then also
    • instance, with Bergson's Philosophy, which rests on a comprehensive
    • when an old dream-like Imagination, Inspiration and Intuition still
    • A true Cosmology can arise again only when imaginative, inspired and
    • religious content cannot be opened out but only clarified. When one
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • ‘Subconscious’, when we wish to signify that the
    • the body. When in waking the soul begins, with the help of the body,
    • review must, when the consciousness is faced with it unprepared,
    • enlargement is a fact; when it takes place, joy is consciously felt.
    • The next state through which the soul lives then is like a division or
    • events of Golgotha. Then men, when awake, received from their
    • philosophical ideas in the first occurrence in which sense-phenomena
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • his turning towards earthly life makes it clear that then he is not
    • on. When we talk of a cell in this connection we designate something
    • comprehended.
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • condition was quite different — times when there was no such
    • death. At the moment of historical time when the view became limited
    • then faded in man's consciousness. The event of Golgotha thus became
    • it could not develop the power to give the soul such a comprehensive
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • comprehend it through active thought. This only becomes possible by
    • Such memories are at first lost when image-making begins. The past is
    • then seen as if it was something present. As in sense-perception the
    • When Imagination takes place ordinary thinking is recognized as
    • The soul receives a thought clearly. Actually man when he thinks is
    • then the act of volition sinks into the human organism. If I
    • organism when a man puts his will into action escapes the ordinary
    • himself asleep even when he is awake.
    • physical organism. One perceives this when true intuition has been
    • achieved by the exercises of the will previously described. Then we
    • acquires life when the unity of life is substantiated in the soul.
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • then too weak in its inner being to present its own content to its
    • when after death man becomes conscious of his etheric organism this
    • the spiritual processes accompanying them. When the physical organism
    • longer there, then the importance of the death of man to the
    • then its significance will become part of life on earth and will
    • continue to be active in man after death. You can then recognize the
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • WHEN the ordinary consciousness sets Will in action there is a part of
    • from it and remains psycho-spiritually alive. Only when the thinking
    • extends only to the head-organization. When the will ordains something
    • will, aiming at supernatural vision, are successful only when they
    • strengthening of this soul part from the direction of the body, but
    • from the direction of the soul. They strengthen the soul and spiritual
    • If the will-part of the soul has to be strengthened as is necessary
    • strengthen the desire which in ordinary human life is satisfied
    • in its earthly form cannot be a foundation for it, then the experience
    • intuitive vision is attained. And then in this vision the
    • future physical earth-organism. Man then still has a tendency to look
    • physical phenomena of the moon. Outwardly he has been separated from
    • active. Man then experiences a stellar existence in such a way as to
    • then takes over in the period between death and re-birth his
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben.
    • then draw conclusions upon which we can base our deeper
    • him, and his outlook; and we can then consider other
    • Wisdom, and then on the other hand, ell that is ugly, bad and
    • with its acceptance of the polarity in World-phenomena. Above
    • all, it unites certain ideas which can only be understood when
    • itself such ideas of a physical appearance, (sinnlichen
    • Augustine then also passed through Scepticism, which is a quite
    • appears, when one shuts one's Sense organs to it, That is the
    • to here is expressed in two directions. The one is this. When a
    • your inner being, then the other pole of this courage should be
    • comes when one is truly conscious of what one experiences
    • away from the corpse; and then comes the Christ-symbol, the
    • it became Earth was Old Moon, and in many of the phenomena
    • phenomena connected to-day with the present Moon, with this
    • of Cosmology by saying: when the Moonlight falls on the Earth,
    • reflected sunlight, that is, to the Moon, whenever the
    • then replaced by an atavistic clairvoyant life, which still
    • certainty of one's inner experiences. Only when its Reality is
    • year. Only when we conquer time can we find in what we now
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  • Title: Bridge between the Ideal and the Real: Lecture II
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben.
    • what we discussed in our last lecture, when we said that St.
    • appear in such a way to the soul of man when he develops
    • can only do when we attain the Imaginative Consciousness. There
    • when we so experience our thinking that, through the free life
    • in the world of external nature one phenomenon is linked on to
    • man by day when he is awake, because, from the moment of
    • damped down; and by day, when man is awake, he loses his
    • man, when he is awake, is given over to an illusion. As we have
    • seen, when he is asleep, man is subject to the deception that
    • his Ego and Astral body are not then active; but they are not
    • inactive, They are then in living interchange with the Beings
    • be the case. It should be normal for a man to-day when awake,
    • transcend that deception, just as the Sun when low on the
    • horizon looks bigger than when high up in the heavens. One
    • Beings of the third Hierarchy with the phenomena of nature, and
    • expressed this in his interpretation of natural phenomena. Man
    • considered the phenomena of nature as brought about by this or
    • phenomena of nature. It is an important fact, that this change
    • the ordering of natural phenomena. For that reason the Ordering
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  • Title: Lecture: The Revelation of the Cosmic Christ
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    • of remembrance in the whole of Christendom. And when we think of it as
    • the thought that the time when the earth has her darkest days, at the
    • winter solstice, is also the time when the victorious power of the
    • days of summer when the earth receives the strongest forces of warmth
    • being too was given over to that world whence the radiant,
    • great mystery of human life and death by saying: When the soul passes
    • And so, when it established the Christmas Festival in the fourth
    • We must really have an inner understanding of what it signified when
    • — a wisdom which then faded away into empty abstraction. Very little
    • Golgotha was greeted at the time when its radiance shone over the
    • human nature in its primal purity when he celebrates the Festival of
    • When people of to-day speak of Christ, they still associate with His
    • one hand and of the Father God on the other. But at the time when the
    • being when he is born into the world. But in the Mystery of Golgotha
    • the Divine-Spiritual worlds, whence the soul descends at birth into
    • count upon the egotistical impulses in human beings when they want to
    • convey an idea of Immortality to the soul. But when it comes to the
    • a life hereafter is assured them, then they are satisfied. Why, they
    • say, should we trouble about whence we have come? Out of their egotism
    • men want to know about a Hereafter. But when once again they unfold a
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  • Title: Inner Impulses: Lecture I
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    • shed on the fate of the Knights Templar, and Henry VIII, and Sir
    • You well know that when we study evolution in its main features, we
    • comprehension when we take into account what is progressing in a
    • when he does find his way and is thus in a position to know how to act
    • Today, then, we will turn our attention to the Greco-Latin age, which
    • the Trojan War and then proceed further to the Persian War, to the
    • Today, when we ask what the Greeks mean to us, we must give far more
    • Then we begin to see how Greece moves rapidly toward its full ripening
    • wonderful way to spiritual ideals and ideal points of view. Then we
    • come to Aristotle, who formed the most comprehensive and penetrating
    • Then we see this marvelously free Greek life made subject to Rome, a
    • science nor of art was Rome in any way original. When Rome conquered
    • This distinction between Greece and Rome is especially revealed when
    • To comprehend law and jurisprudence and to represent human
    • absorbed by our youth when Roman history is studied. Of course, much
    • killed his brother and then collected all the available discontented
    • then propagated themselves through the rape of the Sabines. Therefore,
    • for the education and culture of our young. Then we see how, while all
    • In the first era of its conquests Rome took over Greece. Then we see
    • came when Rome could no longer understand what she had received, and
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  • Title: Inner Impulses: Lecture II
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    • shed on the fate of the Knights Templar, and Henry VIII, and Sir
    • to redouble their efforts whenever they experience disappointment.
    • What was it, then, that the luciferic powers expected from this fourth
    • their whole being. The Greeks would then have lost themselves in a
    • had failed to do in Atlantis. Humanity, at the stage it had then
    • then, in this way that Greece was preserved for earthly evolution.
    • a Roman Empire that would extend over the whole of the then known
    • but the legal, political and military ideals that were then developing
    • find that you can get a true insight into it when you see it from this
    • point of view. Whenever the migration of peoples occurs in the Roman
    • as it did of the Greeks, it then became necessary for men to develop
    • then, is the other task of the fifth post-Atlantean age. The
    • “primal phenomenon” (Urphänomen). You will find that
    • spoken of it in my explanation of the primal phenomenon. His is a
    • clear, pure perception of reality and of his primal phenomenon. Goethe
    • So, over against this primal phenomenon, we have what Goethe calls
    • phenomenon for them. They will then have to devise some way of getting
    • the primal phenomenon into practical life. As you know, it is at home
    • phenomenon of nature. On the one hand, men will have to direct their
    • to moments in this development when someone feels this free
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  • Title: Inner Impulses: Lecture III
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    • shed on the fate of the Knights Templar, and Henry VIII, and Sir
    • even when it does not convey exactly pleasant matters, because these
    • toward the world based on the primal phenomenon, can only be acquired
    • by modern man when a veil is drawn over certain processes that are
    • occurring, when they don't easily reveal themselves. Thus, it is also
    • can be compared precisely with the world one experiences when standing
    • swirling and bubbling down below, you would then indeed realize what
    • in spiritual science the endeavor must be made to do so. Hence, it
    • the things one becomes aware of when one kindles that little piece of
    • directions when I told you how Genghis Khan was inspired by the priest
    • When the Atlantean spoke of his “Great Spirit,” he expressed
    • atavistic, visionary perception but whenever they desired his
    • above earthly life. The souls of men could then be drawn out to it, by
    • correctly by the Taotl method. When a candidate had been initiated in
    • then imparted to him. Now, it was necessary for him to receive these
    • and when the victim was laid upon it, he was bent strongly back. This
    • later imparted to him in the way that has been intimated above. When
    • to you, imparted a definite direction to their feelings. When the
    • experience its inner meaning, they then learned the nature of the
    • gifted with a certain atavistic clairvoyance when they had been
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  • Title: Inner Impulses: Lecture IV
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    • shed on the fate of the Knights Templar, and Henry VIII, and Sir
    • forward. It is, indeed, somewhat comprehensible from the whole
    • character of spiritual science, but it is deepened when one adds to
    • only be considered in its true reality when one learns to know the
    • it, just as one can only get to know nature when one knows in its true
    • right, a stroke going down to the left and so on, and then describe
    • only learn to know this meaning when we advance from describing what
    • seen. When we have learned to do so, both the facts of nature and
    • elsewhere — we then easily arrive at the idea that human
    • or less in the same way. When one looks back, one imagines that one
    • the man of the present time than is believed today when people are so
    • thinking and the very manner of life, then this difference becomes
    • is completely false when understood in the way it is usually meant.
    • Speaking in the Goethean sense, it is a leap when, through
    • conception belonged to the Middle Ages. Then came the Copernican. We
    • reality who are not willing to admit that when we are as far removed
    • Even though it gives the impression today of being pure nonsense when
    • quite evident to those who have an inner comprehension of what lives
    • merely the intellect to natural phenomena in an external way, which
    • of phenomena so that they can then be expressed in natural laws? For
    • Maximum number of matches per file exceeded.
  • Title: Inner Impulses: Lecture V
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    • shed on the fate of the Knights Templar, and Henry VIII, and Sir
    • number of friends who were not then present are here for a special
    • happenings proceeds both in these great cosmic phenomena and in the
    • phenomena of human historical development. The so-called fourth
    • When we picture the nature of the Greco-Roman epoch, it appears to us
    • Greeks become intelligible when we regard this fourth post-Atlantean
    • Then came the fifth post-Atlantean epoch, which has definite tasks in
    • phenomenon,” the pure perception, the pure beholding of external
    • reality. This faculty could not operate in earlier times because then
    • came from atavistic clairvoyance. Men did not see the pure phenomenon,
    • inner freedom. On the one side, the primal phenomenon; on the other
    • Goethe spoke of the primal phenomenon and also of free imagination.
    • When we speak of the attacks of luciferic and ahrimanic powers, such
    • worldly power, to a pupil who then became known in history as Genghis
    • Mongols were not conquered but remained the victors. Then, quite
    • in America. Within America impulses were to arise that could then
    • Hence, in the West, the more ahrimanic side of the outlived Atlantean
    • Ahriman can only arise when initiations of a special kind are
    • mechanization of the earth could then be attained. Every time higher
    • the description conveys the impression of the actual reality. When
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  • Title: Inner Impulses: Lecture VI
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    • shed on the fate of the Knights Templar, and Henry VIII, and Sir
    • only be grasped concretely when one recognizes those super-sensible
    • to be, then we can look to Goethe. We have already observed that
    • sought to bring to life in all possible detail what Goethe saw when he
    • luciferic-ahrimanic powers when one goes back into the time when the
    • the time when the will to visit the Holy Places originated in the
    • When we consider it, among much that brings rejoicing to the soul,
    • was then regarded as the healing of the European spirit. A great and
    • at strengthening the soul life as individual and personal with the
    • here given it. Then we also have, however, at the same time as the
    • fourteenth century, when the Templar Order — not the individual
    • become famous in history. When Pope Boniface forbade the French clergy
    • so that, when he made a last attempt to mix as little gold and silver
    • When a passion is so strong as avarice was in Philip the Fair, it
    • This was at the time when Philip undertook to bring the entire Church
    • passionate desire to make himself master of all the then available
    • knights had accomplished for Jerusalem stood first, and then what
    • longer knew anything of himself, but when he felt, he let the Christ
    • feel in him; when he thought, he let the Christ think in him; when he
    • sacrificial service. At first in the Crusades, then in the spiritual
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  • Title: Inner Impulses: Lecture VII
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    • Henry VIII and Sir Thomas More.
    • shed on the fate of the Knights Templar, and Henry VIII, and Sir
    • Henry VIII and Sir Thomas More. The Education of Man through the Materialistic Conception
    • that can only be discovered when ones digs deeper into spiritual
    • into the causes that hold sway spiritually behind the phenomena.
    • is ready to contribute its share toward the comprehension of such a
    • follows. But when one traces things back to their causes in the
    • seek its external historical origin. Well, we shall find that Henry
    • complicated matrimonial history of Henry VIII, who, as stated, reigned
    • events to see this. The first was that Henry VIII, the Defender of the
    • the marriage. Henry became the opponent of the Pope, of the Catholic
    • Church simply because the Pope had refused to sanction Henry VIII's
    • absurdity? When one looks at the matter more closely, then another
    • denied that many thousands of people, since the divorce of Henry VIII
    • be clear that, when we look at facts from the point of view that is
    • Through the influence of Henry VIII, however, many charges were
    • particular evolution took the course it did only when one considers
    • of Henry VIII and his activities.
    • then on the entire European continent. If one wishes to speak of the
    • impulses live on in the immensely influential Montesquieu. If we then
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  • Title: Mystery Centres: Lecture I
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    • Steiner gives a comprehensive history of the Mysteries and lays open an
    • WILL begin today with the soul-life of man, and lead on from thence
    • human being as it is seen when he carries his inner self-reflection
    • beyond the point I specially had in mind when I wrote the articles in
    • When we practise self-reflection in a wide and
    • comprehensive way, we see how this soul-life can be raised to a level
    • we do this from childhood — and then we form thoughts upon that
    • for us when we withdraw in regard to our senses from the outer world
    • sense-world; and then they say: perhaps there might come into a man's
    • then came to his notice. In this
    • but it is meant to imply that when a man really experiences thinking,
    • within it, no longer outside the divine Essence but within It. When a
    • When a man enters into this experience he really makes a noteworthy
    • we think of these things outside us. Thus we comprehend these things
    • when he realises: formerly you always comprehend the world; now that
    • you have this experience in thinking you must comprehend yourself.
    • The result of this process of strong self-comprehension is that he
    • really makes his memories an inner experience, then again a quite
    • When, however, he passes on to the experience in memory,
    • then, if undergone inwardly in the right way, it finally seems to be
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  • Title: Mystery Centres: Lecture II
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    • Steiner gives a comprehensive history of the Mysteries and lays open an
    • When we penetrate into these facts we feel, if we regard
    • of the moon, as it were. Now the point is that when man passes
    • then into the sphere of activity of Venus, Mercury, Sun, and so on.
    • after his death he can no longer conceal this. When therefore we look
    • earth. On the other hand, when the Ahrimanic forms make efforts to
    • When we discuss spiritual matters we have to use
    • When man, as a being of
    • Ahrimanic forces dwell in the forces of heredity, and when man
    • extraordinary significance to man. There were even times when this
    • When, for example, we consider something very remarkable
    • Athenians, we must say this difference which is described in a very
    • the Athenians.
    • way by the Spartans and in a different way by the Athenians. By the
    • This was different by the Athenians. The Athenians laid
    • sunshine, but the Athenians demanded that the climatic conditions,
    • come from the inner corporality. The skin of the Athenian boy was not
    • effects of the sun thus passed over into the Athenian boys. The
    • Athenian boy was stimulated to be eloquent, to express himself in
    • Thus he did not become eloquent like the Athenian boy,
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  • Title: Mystery Centres: Lecture III
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    • Steiner gives a comprehensive history of the Mysteries and lays open an
    • when they arise freely) all the life of memory within us is carried
    • out by our astral body when we pass over into the condition of sleep.
    • outside (the ego we will consider later). We can then observe the
    • during sleep with the forces which lie behind the phenomena of
    • terrible, I must say, when people say that behind the phenomena of
    • the phenomena of nature, with the spiritually active forces. It is
    • “When I fall asleep I consign my memories to the powers which
    • rule spiritually in the crystal, in plants, in all the phenomena of
    • and you can say: “When I pass you by in the daytime I see you
    • from outside, but when I sleep I sink my memories into your spiritual
    • experiences into memories. You take up these memories of mine when I
    • When we were children other people loved us and often
    • It is a fact that when we have reached the age of nine years our
    • whole human being has been renewed. We then build it in accordance
    • when it comes into the world depends on whether the inherited
    • which he carries in sleep into the inner being of nature. If one then
    • cursed it; for he felt (naturally he did not then know Spiritual
    • Science) that when one whom he could only regard as a pedant said:
    • represent the stars as the eyes of heaven, for example, when things
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  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • Steiner gives a comprehensive history of the Mysteries and lays open an
    • other similar minerals. When we come into this primeval mountainous
    • region we walk upon the hardest rocks on earth, which, when they
    • when, in one of the beautiful utterances we have often quoted here,
    • of the solitude he felt when sitting among these granite mountains
    • Now when a man approaches these primeval rocks with his
    • plastic art which is, however, extraordinarily eloquent. When
    • the depths of the mineral kingdom. He is then able to grow together
    • there is a tower open at the top, then, because you are looking out
    • earth with the cosmos then appears most intensely before the eyes of
    • took place when Man himself was still a primitive being, not a
    • physical but a spiritual being. But the process which the earth then
    • of Imaginative cognition when it is applied to the hardest part of
    • earth; but here, when we meet what is metallic we come to something
    • knowledge by Imaginative vision is not yet quite at home when he
    • whole cosmos. When, however, such a man approaches the interior of
    • When we succeed in setting up a psychic connection with
    • the metals of the earth can assume two different forms. When this
    • long as you yourself understand when you listen to him. That is the
    • and from thence much penetrated into what became the Greek and Roman
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  • Title: Mystery Centres: Lecture V
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    • Steiner gives a comprehensive history of the Mysteries and lays open an
    • immediately preceded this, when the Earth went through the Sun stage.
    • surrounds us. Then we look upon the oceans, the seas — I need
    • From this environment of the earth when later the earth
    • substances are not always composed of what appears when they are
    • modern sense did not exist. Then the whole was pervaded by
    • which then permeated the whole atmosphere and were gradually
    • in and then gradually hardening. Silica had a wax-like consistency at
    • this hard rock one has pictures of the cosmos — this phenomenon
    • that when such silicates in the wax-like condition began to condense
    • a usual phenomenon which came into this albuminous atmosphere, pushed
    • Then the peculiar configuration came about that the
    • forms and thereby they became somewhat harder, somewhat denser. Then
    • might say, they lit up and then faded away. They were capable of
    • appearing in the spring-time (the spring-time was much shorter then)
    • and reaches a tremendous size. Then it disappears again into the
    • appearing and then fading away. He would not speak of plants covering
    • cosmos, become dense and then dissolve away, something which grows
    • green in this element of albumen. Then in the time which would
    • time when the environment of our earth grows green. But he would have
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  • Title: Mystery Centres: Lecture VI
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    • Steiner gives a comprehensive history of the Mysteries and lays open an
    • WHEN
    • the John Gospel must ask himself: What is really indicated when the
    • really takes place in it when you speak.”
    • The processes which take place when a man speaks cannot
    • be apprehended by coarse perceptions, for they are delicate and
    • over again: “Notice what you feel when the word sounds forth
    • into itself the thought of the head; and then, how something from the
    • possible, and then observe how, in the words “I am” the
    • The pupil's attention was then directed even more
    • The pupil was then led into the actual mystery of
    • The pupil at Ephesus was made to notice that when he
    • When in the Mysteries of Ephesus this great truth was
    • At Ephesus when the pupil went in at the door of the
    • When he went out again this statement was made to him in
    • thee, oh Man! when thou speakest.”
    • When the pupil had in this manner to a certain extent
    • I also said that when man unites himself with the metals
    • of the earth, then he feels everything which then happened as part of
    • creation which arises when the chalk fills out the coagulated albumen
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  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • Steiner gives a comprehensive history of the Mysteries and lays open an
    • Record, than it is in the case of the other Mystery Centres. For when
    • knowledge and then wish to put it into words.
    • Mysteries they had come to the conclusion: if it must be so, then we
    • When the pupils had been prepared up to the grade
    • One of the statues then made the impression directly
    • light. And in the midst the pupil then saw a female form, standing
    • Only always between one time when the pupil was tested before this
    • So that whenever the pupils were led to the same ceremony before this
    • When they were led before this statue on the first
    • to the statue by those already initiated and were then left, the door
    • Then came a time when each pupil was taken by himself
    • indentations he had made remained. Then he was left alone by himself
    • these sensations caused the pupil to have the most vivid longing when
    • truth which then leads into the secrets of the world. For even if the
    • When this was gone through, the pupils were led through
    • These then had to work together.
    • experiences when it feels: I stand now before the Power which guards
    • they were led again before the statue. They then received a quite
    • When the pupils had advanced as far as I have described
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  • Title: Mystery Centres: Lecture VIII
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    • Steiner gives a comprehensive history of the Mysteries and lays open an
    • experiences he attains to certain conquests, essentially strengthens
    • We saw, then, how in Initiation in Hibernia the
    • is an extraordinarily powerful, inner impression. Hence it was
    • coined for initiation experiences such as these. Hence much that is
    • significance. That which the pupil at first experienced when he gave
    • and again brought into this echo, and he then experienced this
    • Then something quite extraordinary came to him —
    • When the pupil had experienced this kind of numbness for a
    • it was a sufficiently long time — when the pupil had
    • within myself;” when the pupil had experienced this long enough
    • whence arose this consciousness which had come upon him during the
    • his skin. Here especially when he experienced his sense of feeling,
    • Then he was brought to the echo of his experiences with
    • Then when he had for a sufficiently long time
    • my human being, in that lies the future.” When the pupil had
    • vanished into nothing. In the moment when it vanished into nothing,
    • when he felt himself to a certain extent in empty space, in that
    • has taken place. But if Initiation has taken place then man knows
    • now summarized for him by his Initiators. The first condition, when
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  • Title: Mystery Centres: Lecture IX
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    • Steiner gives a comprehensive history of the Mysteries and lays open an
    • with his outer senses. But he really knew when he had these
    • through, and because his soul was strengthened through the vision of
    • Ether-distances, and again through what had taken place when he felt
    • himself a personality only within his senses, when he so to speak
    • tract, or in the sensation of feeling, etc., when he thus became
    • allow that to come over him which worked a still further result. When
    • as something quite foreign to him, when he felt his external being,
    • were, only floating around, ensheathing this mineral thing, then in
    • today as men when we do not think ourselves, as regards the air, cut
    • Today when you take hold of a table you do not feel as if the table
    • belonged to you. If a man seized anything then, he simply felt it
    • certain epochs in the Old Moon-organization when within the
    • state of numbness. And when he had experienced all in the suitable
    • Initiators, then he was directed to advance again, repeatedly to
    • Then when he had repeatedly gone through this
    • heat pour on to your body and into your organism, then you will feel
    • with inner honesty could say such a thing when inhaling the scent of
    • the rose then he would experience something like a weak shadow of
    • And further, when the
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  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • Steiner gives a comprehensive history of the Mysteries and lays open an
    • then customary in Hibernia to have more than the Spiritual in the
    • mystery of Golgotha, which is really only comprehensible by means of
    • When we look back into those times we find a far-reaching spiritual
    • analysed the substances in man, then by means of this external
    • time, when the earth had not yet become earth, when it existed in a
    • previous planetary condition, the earth which was then Old Moon, or
    • when the separation of Saturn from the common planetary body of the
    • — when Saturn separated from this cosmic body, this fine
    • It was always a great moment when a pupil, such as the
    • was led on to what then followed. He was shown with all possible
    • ceremonial the substance of lead, and then his mind was directed
    • brought before his soul, and then he was told: “The lead which
    • today and then forget the objects thou beholdest, but canst retain
    • when with the greatest ceremony this knowledge was brought before him
    • seriously and without sentimentality. He then learnt to understand:
    • the power of memory. The pupil then learnt that against the Saturn
    • permeated by finely divided silver, and the moon, especially when its
    • a moment of special ceremony when the Greek pupil was led to see this
    • true wisdom, for then man saw in a star not merely the speck or point
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  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • Steiner gives a comprehensive history of the Mysteries and lays open an
    • comprehensible to you that I should say of Aristotle, who really
    • logic and philosophy. It was the fate of Aristotle then, if I might
    • We only learn to know the fun case when we
    • Now when a man spoke in those ancient times in an
    • authentic way about nature, people did not understand by the word
    • understand; i.e., the merely earthly phenomena from which all the
    • extra-earthly phenomena, the entire phenomena of the heavens, are
    • begin with Copernicus or Galileo, because when they go back beyond
    • they then approach Greek knowledge, what they have to give is purest
    • the form of vapour or mist; but in summer when thou breathest the
    • Such a phenomenon was made the starting-point for
    • then it undergoes transformation.” No, the starting-point was
    • feel, when this warm air approaches thee, that something really wants
    • to bear thee out into the wide spaces of the Cosmos. Then, in
    • strange, not at all at home in it. Thou feelest, when thou
    • is something which concerns it alone; it then transforms itself into
    • innermost part of his being. The word “outside” then
    • When, with this inner feeling for the contrast between
    • the warm air and the damp cold, when, armed with this feeling he
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  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • Steiner gives a comprehensive history of the Mysteries and lays open an
    • When we confront a human being today and take hold, let
    • being whom we know, but who is not there, and when it transpires that
    • this human being is the brother or the sister of that other, then we
    • when an ancient Greek or an ancient Oriental directed his gaze to
    • Mars, Jupiter and Saturn and then looked down to the earth, he saw in
    • when the external greatness of Greece gradually diminished into
    • simply a kind of chaos of its various peoples, at the time when the
    • spiritual sense, regarded as his racial task. But when we come on the
    • everywhere, then man has to distinguish — and this was taught
    • such a way that when man turned his gaze outwards towards the cosmic
    • Then after a majestic impulse was awakened in the pupils
    • directed towards the planetary orbits themselves, it was then
    • the soul. Then the pupil understood why on the altar there were
    • these three vessels, which was then kindled, and when the smoke
    • uttered into the smoke which rose up above the vessels, and then
    • itself, and then imparted its form to the rising smoke, the incense
    • Now when you look at those fashion-plate figures (and
    • Mercury then appeared.
    • God was the Word;” those were times when man could say
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  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • Steiner gives a comprehensive history of the Mysteries and lays open an
    • Then came the time which is so extremely important for the entire
    • dim twilight of the inner part of some Temple, and from thence sent
    • Then there came a transitional epoch (when I hold the
    • centuries when, as you know, a new epoch in human evolution began.
    • for one who then sought cognition in the higher worlds. It is a fact,
    • when we investigate the ancient Mysteries by means of the Akashic
    • of the Kabiri of Samothrace, those personalities who then went into
    • Following that there came a transitional epoch; and then
    • then we come to that which is described as the Rosicrucian Mysteries
    • natural phenomena, natural events, were for the ancients directly
    • consider any phenomenon, any event in nature by itself, isolated. He
    • revealed himself through natural phenomena. The surface of the earth
    • This immediate relation to the phenomena and events of
    • cognition of the events and phenomena of nature and whereas, in olden
    • the oxalic acid an equal part of glycerin. We then heat the oxalic
    • embraces the organs of digestion, the liver and the spleen. Thus when
    • is breathed, this transformed product, formic acid; and man then
    • make analyses and syntheses. Anyone can do it. But in those days when
    • true Alchemy did not then depend as it does today on a man's
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  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • Steiner gives a comprehensive history of the Mysteries and lays open an
    • being but a being permeated by spirit. Man constantly spoke then of
    • and known by man in the very oldest Mysteries, when he looked up to
    • inwardly perceptive that when, so to speak, he exposed his soul
    • after long exercises had been undergone, and this impression was then
    • When one looks into these things, it is really painful
    • How then did he understand this? After he had undergone
    • directly approach life. Then the pupil was gradually led to the fact
    • life, that therefore when in a certain dose it is introduced into the
    • Gold has a quite special relation with the human organism when, as we
    • Mysteries was then led to experience the opposite pole of gold, the
    • body can then work further on the physical body; but gold brings it
    • pole, the opposite working, and this effect is what is produced when
    • in man or in nature; then, just as gold is obstinate in the face of
    • one definite time. None but an ignorant man was then unaware that
    • Cosmos. The knowledge then attained was knowledge through which man
    • colony on the moon, at the time when the moon separated from the
    • investigating first part of the liver and then part of the brain,
    • of the sun. It was then said, with a certain justice, that there was
    • when the Venus Intelligences first began to combat the Intelligences
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  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • with the biological-physiological phenomena, therefore, one devotes
    • oneself more to pathological phenomena in order to struggle through to
    • comprehend natural processes in the human being. Then when the
    • a certain way. In short, when we penetrate into the realm of medicine, we
    • when this faculty had reached its pinnacle; they were fundamentally
    • to this materialism. People are always judged harshly today when they
    • are not one-sided, and when as editor and publisher of the Magazin fuer
    • phenomenology in science. You have also heard, and with the greatest
    • hypothetically that come to me when something appears in the course of
    • phenomenon for me. I would not be making an unwarranted hypothesis if
    • with a thermometer and then through congealing or a similar process I
    • see this warmth disappear and then speak of the warmth that has
    • be perceived. Then one must endow these conceptions — and atomism,
    • could then be explained by means of movement, for then light would be
    • consideration at all when he is engaged in the study of physiology, or
    • organism and develops it excessively into something abnormal. And then
    • When we encounter the normal human organization, we see that in the
    • phenomena of manic conditions or similar phenomena, something from
    • carcinoma. If it were stopped on the way to carcinoma-formation, then an
    • force in an organ, and we would then be dealing with the disease of an
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  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • conclusion of the lecture. I pointed then to a personality who was
    • create nature.” Generally what is first noticed when a genius comes
    • instinct. When a person pursues the kind of spiritual investigation
    • recalls a resounding from ancient wisdom. Then one is carried over to
    • wisdom. Neither sentence can be comprehended with the customary modern
    • When we consider outer nature in relation to the finished processes of
    • were transformed into the memory-forming force. These forces then
    • If an individual engaged in medical, physiological-phenomenological
    • below in the physical organization. Then what I spoke to you about
    • transformed with the change of teeth, then in later life we have the
    • this, however, if we have transformed too little, then the organizing
    • We can then compare this with childhood illnesses, for obviously
    • in an early stage of life when absolutely nothing has yet been
    • of the soul-spiritual force of organization in the human organism when
    • significant when considering the phenomena of scarlet fever or measles
    • course of these illnesses becomes comprehensible the moment one really
    • that results in an island of organization, so to speak. When we have
    • soul-spiritual from his prehuman, pre-earthly life; this excess then
    • ordinary natural scientist. If he sees through phenomena more
    • intensively, he will be driven by the phenomena themselves into the
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  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • professional audience, as was the case when I gave a series of
    • then proliferates, as it were, in the physical processes of illness so
    • organ, as it should, thus wreaking havoc in it. When this happens we
    • The soul-spiritual then flows out without being encompassed in the
    • to comprehend how matters actually stood if he remained with an
    • remaining organism as such. We may thus say that when we speak here
    • was thus mere foolishness when a superficial professor of medicine,
    • When an individual really understands this constitution of the human
    • Much detailed work must still be done in this regard, however. Then
    • the carrier of the conceptual life. Then, if we raise our feelings to
    • activity takes place in the waking state, when we perceive and form
    • system, which unfold as parallel phenomena to perceiving and forming
    • mental images. You will see then that this assertion is certainly well
    • supported, the assertion that when we think, when we think and
    • the upbuilding processes. Then if you pursue this logically you have
    • Healing, then, means simply that if the head system, for example, is
    • abundantly: then its poisonous effect must also be removed.
    • It is possible to arrive at a comprehensive view of this realm,
    • further. The initial guidelines must be pursued, for then we may
    • obtain a living view of everything involved in plant growth: when
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  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • are then balanced by the rhythmic system. All breakdown processes, the
    • head system, bypassing the rhythmic system; when this happens an
    • becomes an activity whose intensity is too great. Then what should
    • organization of human nature, we can see in the phenomenon I have just
    • way by the ego, then various types of the so-called mental illnesses
    • carrier then withdraws from the ego-activity, as it were, yet
    • means only physically — to the way it normally works when
    • ego-activity itself. Then this ego-activity is carried out in the body
    • then the illness rickets occurs. By penetrating the connection of the
    • rickets. In a more comprehensive sense, phosphorus can generally be
    • You see, then, that when we begin to study the human being as
    • combustible but that dissolve in water and then precipitate out again
    • when the water is cooled. These salts, carbonates and other salts,
    • entire organization, then we can see how to work against a process
    • place when a salt dissolves into a solution. What is important here is
    • conscious only when they are touched in some way, when they endure an
    • system. Then the physical aspect of this metabolic-limb system can be
    • rules the inner metabolism of the human being, then it will also be
    • properly, then it is possible in certain cases to be of some help with
    • organism. It extends itself beyond its proper measure. Then abnormal
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  • Title: World Economy: Lecture I
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    • very recent creation. It did not arise until the time when the
    • studies in England at a time when in Germany — for instance
    • soil. We must not overlook this fact, especially when we pass from
    • third of the nineteenth century. Then there rapidly took place an
    • the individual within the economic life. Hence in England you will
    • Then came the third period, the period essentially of the State. It is
    • disease which then set in, seen from the economic aspect.
    • of competition. And when the war was over, this question could arise:
    • What, after all, was the actual situation when we believed that we
    • remember when the “Threefold Commonwealth ” was first
    • When we tried to bring the Threefold Commonwealth home to them, people
    • did then. Today another language is necessary: and that is what I want
    • time when men first began to think about Political Economy at all. If
    • You see, the time when men had to begin to think about Political
    • Economy was just the time when they no longer had the thoughts to
    • comprehend such a subject. They simply no longer had the requisite
    • then we must answer: With a brain which was a mere ponderable mass, we
    • with the buoyancy. The substance must first lose its weight. Only then
    • time when it became necessary to think in terms of Political Economy.
    • Thenceforward they only reckoned with ponderable substances: they no
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  • Title: World Economy: Lecture II
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    • Economics comes home to a man directly [when/if] he has anything to buy
    • Consider now: What is it that counts when buying and selling are
    • endeavour will then be to add to the price whatever transport charges
    • Then, perhaps, we can trace some of the conditions whereby at a given
    • prevails upon the famous man to build himself a house there. Then the
    • for example, when the plots of land are sold at a higher price, we can
    • take the money away again, in the form of a high property-tax. Then
    • comparatively simple to form concepts of the phenomena of Nature
    • complicated, variable and unstable are the phenomena in Economics than
    • extent of bartering his goods with theirs — what he then does
    • of Value in general, then we must simply say: “One value-forming
    • then becomes visible — appearing, as it were, through the
    • as the one who chops wood. To consider Labour as Marx did, when he
    • how an economic value emerges when we have
    • when we come to consider Capital as such, and then Capital as a
    • exchanged. Whenever a process of buying and selling takes place,
    • process when value and value, as it were, impinge on one another in
    • and then transported, and it may well be that various other things
    • not say that when you exchange value for value, Price which arises in
    • price will then emerge of its own accord.
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  • Title: World Economy: Lecture III
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    • summer. Our curve will then represent the fluctuating level of the
    • so forth. We only have something real in hand, so to speak, when we
    • when we merely study prices and values and so forth. It only begins to
    • have a real meaning when we regard prices and values much as we regard
    • something else. Only then do we arrive at the realities of economic
    • been done. We only achieve something when we are really able
    • so as to give rise to acute distress. In the first place, then, we
    • It is in fact similar to what happens when we observe the thermometer.
    • some mysterious device to lengthen out the column of mercury. We leave
    • quite a different angle; and so it must be in Economics too. When it
    • comes to action, we must start from quite a different angle. Then only
    • when the Law becomes distinct from the “Commandment.” In
    • themselves from other social impulses or social currents. Hence,
    • during the historical period when Labour and the life of legally
    • zenith at the very time when the life of Rights and Labour was
    • different when the democratic tendency united with the tendency to
    • centuries and reached its climax in the nineteenth century. Then the
    • make my own clothes for myself. He will then devote a certain portion
    • tailor to make his own clothes and then go on working as a tailor for
    • having arrived at a full appreciation of altruism at a time when the
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  • Title: World Economy: Lecture IV
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    • sell it. Hence it goes without saying that if the tailor buys his suit
    • and then buys another suit back again for himself, he will have made a
    • loss. But that is not the point; the point is, how will he stand when
    • In effect when the division of labour works, it makes products
    • interdependent factors. The single phenomenon is the outcome of an
    • habits and lead it into a mode that comprehends wide issues and,
    • You cannot grasp any phenomenon of economic life if you do not start
    • the division of Labour. The division of Labour arises whenever men
    • Henceforth what formerly had to be done by each one alone will be done
    • which man has with Nature when he works upon her, is always loosened.
    • becoming emancipated from the Nature-foundation. Here, then, you
    • means of a different kind of Spirit. He will then turn the values to
    • depends on the division of Labour. We may say then: “What in a
    • organism. It is so indeed. Once more then: Money must be created in
    • by his intelligence, his Spirit. He is then the debtor, and works on a
    • Here then we have a part of the economic process where the work is
    • with Capital from which the Labour has already disappeared. What then
    • as you have the blood in a human or animal organic activity, when it
    • the difference of level. If a dullard possesses Capital, then, in a
    • into a value,” then what arises by the division of Labour (of
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  • Title: World Economy: Lecture V
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    • Labour. Labour continues to evolve. Then the values evolved stream
    • the present. First the elaboration of Nature by human Labour, then the
    • Spirit. Then the existence of Capital as such. Capital passes over
    • production. I have indeed included, now and then, ideas that had to do
    • with consumption, especially when we were trying to approach the
    • production and consumption themselves. When a value enters the process
    • therefore: Personal credit cheapens production when the rate of
    • always so. When the rate of interest goes down, he who requires credit
    • land — “real credit.” When credit is given on land,
    • Capital can then be “credited into” the land — this
    • more expensive. When the standard rate of interest goes down, land
    • this means very much in the economic process. It means that, when
    • real credit (in other words, when there is a union of Capital with
    • land, that is to say, with Nature), then the economic process will
    • then can Capital vanish into Nature? So long as it is at all possible
    • further the economic process by working upon it, then, you see, the
    • process when Capital is simply united with Nature, that is to say,
    • when (to trace the economic process hypothetically from its initial
    • economical way, or open out new sources or the like, then we are
    • organism, at any rate when it is functioning normally, manages to
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  • Title: World Economy: Lecture VI
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    • follows: “A ‘true price’ is forthcoming when a man receives, as
    • considerably shifted. Indeed they are constantly shifting. Hence in
    • when it is sold — i.e., when land is given a value in the
    • therefore, which depend mainly on manufacture, become cheaper when the
    • without first having to be manufactured, becomes dearer when the rate
    • It would appear then to be necessary to arrange for two different
    • full clarity into the economic process. When we do so, we soon realise
    • “snags,” in which we very easily get caught when we try to
    • when you turn your eye to the future. And, as we said, to be engaged
    • the example of the tunnel. What happens when tunnels are built
    • Hence no economic thought is real which does not reckon with what is
    • divided. Thenceforward, it grows more and more independent. Consider
    • entirely free kind of activity. When a man invents the differential
    • calculus, and even more so when he paints a picture, there we have a
    • therefore, the economic process is the same as when I manufacture a
    • process. Something very important happens when, in buying and selling
    • concepts constantly play into one another. The total phenomenon, the
    • made, so that no one need ever pay cash down; then there would be no
    • are forming our concepts altogether wrongly when we say:
    • payment. I pay at the very moment when I open my purse and give away
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  • Title: World Economy: Lecture VII
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    • Granting then that gift, purchase and loan are inherent in economic
    • were not for the fact that when a man brings a product to the market
    • victory. Here, then, at the starting-point of an economic process we
    • Here, then, the relation of giving comes in, with the sole difference
    • their true level is as follows: First, forestry, then farming, then
    • and forestry it has no meaning. We must never forget that, when we are
    • farmer is essentially a man who provides for himself. Hence he is
    • the free activity of the Spirit; hence it is constantly being
    • in the economic process. For then we shall see that it is by no means
    • Labour leads us no farther. Precisely when you add what we have said
    • influenced by the free human Will with all that it unfolds when it is
    • ever saves at all, or not, is an expression of his Will. Here, then,
    • is to say, it only arises when Nature moves in the direction of human
    • Labour; and again, value will only arise through human Labour when it
    • Labour and Spirit. Now when the Spirit absorbs and receives the
    • elaborated Nature (Nature transformed by Labour) — when it does
    • Labour. What have we then, when Labour receives the means of
    • production — when means of production and Labour are united? It
    • with the help of means of production a and industrial Capital, then
    • and then only does there arise in the economic process what we may
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  • Title: World Economy: Lecture VIII
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    • does not include what lies behind the phenomenon of
    • “supply”: It is “supply” when a man brings
    • it really is so in any particular domain — then it is
    • demand. He demands less when for his pocket the price is too high;
    • he demands more when for his pocket the price is sufficiently low.
    • Then, too, I shall have acquired something. And if I should carry on
    • own code of ethics! Well, it may seem to you a grotesque example when
    • language) signify with a foreign word, when we speak of
    • it then that plays into the economic life at this point? It is the
    • placed into the organic process which we described provisionally when
    • perpetually being exchanged for rights. Precisely when we pay for
    • land, even when we merely help with our rent to pay for the value of
    • Rights-value with a Commodity-value. Again, when we appoint a school
    • economic process. Consider what happens when someone gets paid for an
    • becomes still more complicated when we introduce the concept of
    • of wages, we imagine that we are paying for Labour, and then we go on
    • economic processes which are value-creating. Then the social conflicts
    • happen; indeed, such men may even become Cabinet Ministers and then it
    • will be a Cabinet. Then they will say: “There are so and so many
    • unemployed. Let us put up new buildings or the like, then the people
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  • Title: World Economy: Lecture IX
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    • You have an “internal economy” whenever an economic
    • what they have. Here, then, we have something which enters into the
    • I would recommend you to keep this question in mind when you are
    • when the construction of the Baghdad Railway was begun. England
    • phenomenon in which you can truly recognise what are the interests of
    • Loaned Capital. When we turn our attention, say, to private
    • far too common a practice to use a certain word whenever one fails to
    • wide comprehensive regions. The paths grow easier if you observe
    • economic organisms on a very large scale. Then, for example, you will
    • not a little to say. For when things began to grow uncomfortably hot,
    • tea. Here, then, politics — peaceful politics — played a
    • the continuation of marriage by other means,” but when it is
    • should take England, especially in the period when England made her
    • industrialism. At the time when industrialism was transforming the
    • with lending, a remarkable phenomenon appears. Through the
    • lecture, the time has actually come when money does business on its
    • a peculiar phenomenon of the nineteenth century, particularly the end
    • vision of the whole of life. The phenomenon to which I refer
    • do when you have given it a certain momentum. They go rolling on and
    • Then, through the instrumentality of the banking system, these
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  • Title: World Economy: Lecture X
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    • We must now consider something which I indicated yesterday when
    • that which happens when Nature is transformed and elaborated into an
    • profit, then in the total economic life the buyer would always be
    • placed at a disadvantage, whenever a simple exchange takes place. The
    • therefore this peculiar phenomenon: Two people make an exchange, and
    • This, then, is what takes place in the reciprocity of exchange. Both
    • Only in this way: When I sell something and receive money for it, I am
    • which lies behind the actual process of purchase and sale. Thus, when
    • a large family — then I shall find someone who may be needing
    • everything can be exchanged for peas) — and then the peas
    • Hence you will see once more that with the economic process we always
    • and then at a later stage the active entry of the Spirit gives them
    • What is it then that drives it forward? I showed you a little while
    • money, in the moment at which he makes the exchange. Here, then, we
    • of making an advantageous deal is also present in me when I sell a
    • takes place in the economic process. You know there were times when it
    • in turn when need arises. It even applies to more complicated social
    • conditions, for the same thing happens when someone borrows money from
    • Labour; for it is these with which we are in fact concerned. When
    • principle of mutuality to a far greater extent than is the case when
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  • Title: World Economy: Lecture XI
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    • is in the economic life. The phenomena of primitive phases of economic
    • estate, comprehending a huge area. The entire social structure of the
    • at the same time. So then we witness the rise of the modern economic
    • all economic life) profit by so doing. Once more, then, the single
    • Now at the time when the modern science of Political Economy was
    • economy or private business and thence draws his conclusions. At the
    • But it was different at the next stage, when in the further course of
    • world-trade, in other words — became more and more comprehensive.
    • Then, indeed, such a leadership emerged quite evidently. It happened,
    • As against this it may be called “world-economy” when the
    • another, but when they actually work together industrially: when, for
    • when all factors in human life (in so far as they are affected
    • by economics), that is to say, when all production, all distribution,
    • alone — are fed from the entire world; when all things are
    • intricately interwoven and fed from the entire world — then we
    • Let us look back once more. When private economies join into a
    • When once they join together, they gain the corresponding advantage,
    • world-trade and the transition into world-economy. But when
    • world-economy is once achieved, what then? With whom can it exchange?
    • becomes all the more so when we take the following into account. Think
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  • Title: World Economy: Lecture XII
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    • is: Who is to be the recogniser? When you have said that money must
    • a rather empty statement. Then they say: Money must be easy to
    • receives an economic value when it enters into the general economic
    • circulation — when it is taken up by Labour — and again,
    • them. When this took place the slaves became money, so that for that
    • money. This, then, is an essential point: The money must only be used
    • Now, when for the purposes of pure exchange we use money as an
    • the economic life when we bring into it different relationships from
    • “smell.” And yet, when we see circumstances bring it about
    • pound of the same meat a fortnight hence, the difference (the increase
    • money. And if the money still bears the same face value, then the
    • original properties are left when purchase-money is transferred to the
    • value. When a bank-note is lent to a man who is about to undertake
    • economic process will henceforth depend upon the way he acts with it.
    • gift-money. Now to comprehend the relation between these three,
    • quite wildly in the economic process. If and when it chooses to do so
    • money or as gift-money. And we do not foresee, when somebody who is an
    • getting nearer and nearer to its death), if this be so, then money,
    • provide myself with old money or with young money?” Then you
    • valuable than old, then you will be impressing the money with its real
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  • Title: World Economy: Lecture XIII
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    • cheap.” And then one day, when he is sitting in the company of
    • Therefore, when all is said, we must always look upon the cultivation
    • the whole of economic life. But how is it when we go over to the other
    • one side (or, as I said, whatever the right function is); then we must
    • only need for half as many sermons and school lessons. What will then
    • Once more, then, we have Labour in the one direction and in the other,
    • economics), even then he must still do some bodily work. Relying on
    • and then he must take up the brush. Some bodily work has to be done
    • valuation is altered. With the advance of civilisation, then,
    • It is quite true that, to begin with, when there are only the parson
    • Labour-saving power may be too strong. Then the resultant value is
    • of which I spoke, has not yet been reached. The task then will be to
    • other activity connected immediately with the land; and then we shall
    • comprehensive way of thinking. There is no doubt that Spengler makes
  • Title: World Economy: Lecture XIV
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    • a healthy price when it comes on to the market. In other words, you
    • our concepts living. If they are living, then, in the event, they
    • grows old, then, inasmuch as money comes into circulation and figures
    • many weeks, and then you would see how well they fit in with a sound
    • What is it that really emerges when we think, in this way, that in
    • world-economy. It is the world's book-keeping. When some item is
    • falsification, this counterfeiting, is only possible when we do not
    • signifies a Nature-product united with human Labour. And then we can
    • “production” as ending in the moment when the wheat is in
    • the merchant's hands, or at some other given point. Once more then, a
    • Hence you will see that no kind of money can in reality be any
    • it is possible for human beings to do, then a different amount will be
    • prices for such an area, for things would then have their natural
    • land, then, when they are able to begin work, you will have produced
    • will then be equated to other things. The different products of the
    • Nature.” For we shall then have this result: Say there is
    • wheat.” The real origin of the whole economic life will then be
    • something in addition, beyond what a manual labourer needs. And when
    • one in every moment will then have his connection with Nature, even in
    • paper-money in place of the indefinable gold value, then we shall see
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  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • elements; but we have no idea how very little we are saying when we
    • when the temperature is raised by so and so many degrees, is no
    • that time were of course well aware that the day was long past when
    • When I wrote my
    • differently. The following might then have been found in a certain
    • reflection when he has the experience of being filled, shall we say,
    • freeze up just when you expect them to be “enthused.” Now
    • And then one would have
    • time physical experience in the senses; that is to say, when the
    • feeling you have when you are in a well-warmed room.
    • sheds the warmth, then the warmth is not there either. The warmth is
    • in any case only there when the man is there. In itself it is
    • placing such an existence into the Cosmos. But when this highest
    • its start, then the evolution could go on further. The Sun, as it
    • so forth. When that is said, it is very much as if someone were to
    • about Air as a cosmic phenomenon when we say that it consists of
    • Light, Air. And when we have this we have Sun. Such is the way one
    • still knew, when they contemplated in the Mysteries, whence colours
    • all knowledge of the spiritual world when one can speak in the sense
    • stimulated by the spiritual world, as was the case with Goethe, then
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  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • The time when these events
    • work, the creation of divine-spiritual Beings. When one looks at what
    • the objects of Nature are in their deeper meaning, when one observes
    • Then the pupil replied:
    • Yes, but when I use my eyes, when I look out into the world, with all
    • its colour, then it is as though my eye stops the colour, as though
    • the colour suddenly turns numb and cold when it reaches the eye. When
    • really comprehend it, I cannot connect what is out there in Nature
    • if it is with your heart and soul as you say, then you, as you stand
    • when this should take place.
    • the pupil up a high mountain, whence the surface of the Earth with
    • breath of morning in the air! Then the teacher began to speak to the
    • cosmic distances, of how, when one gazes out into these vastnesses in
    • the night time, one sees the stars shining forth from thence. He told
    • Plays, from the style that is there followed. For when a man is face
    • always possible — then he gives something of his ripe
    • Spirit it is that works in the Revelation. Only when one is
    • of the Ether, there to comprehend the Ether-heights with the help of
    • projected into the later years of life — only then does one
    • quite incomprehensible in the mature years of life, but which can be
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  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • faculty into the spiritual world. The door was shut when the time
    • the experience that had been attained by the pupil when the teacher
    • continued its way. And after a few centuries we come to the time when
    • conflicts of soul when they heard how in the past men had been led up
    • and strengthening of this mood through fellowship of soul, that, so
    • without physical body, forasmuch as a time has come when for a short
    • appear in a physical body. The time will come again when he can do
    • so, when the Michael period begins. But I am come to reveal to you
    • by which the Rosicrucians were shown when it behoved them to know of
    • the symbols, they could only say, when they returned again into their
    • faithfully. Hence the want of clarity in the philosophy of this
    • goal when the four work together with them. The two groups are
    • understand when we know how this atmosphere of brotherhood which
    • man. If you study carefully what remains to us of his thought, then
    • Spiritual whence spring the forces that stream through this epoch of
    • then one may meet and recognise such a person. At first he is
    • out of a man, then you will go on listening to such a one, despite
    • the impression that he really should speak to you, then he will begin
    • into the deeps and distances of the worlds beyond; and then I become
    • say more. “Yes, and when one creeps into the fir-cones and into
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  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • Beings, to whom one could look up with the eye of the soul, when one
    • When men are speaking of knowledge nowadays it is very seldom that
    • really in his nature be a far more comprehensive being —
    • examples; in his true nature Man must be a great and comprehensive
    • It was, then, really so
    • also a Demon. When we go back to the twelfth or thirteenth century,
    • this relationship, then I must again speak in Imaginations: for these
    • from out of the mineral and plant kingdoms, and the Sun then to
    • fructify the seed brought forth from the Earth. Thence should arise
    • shining; these should then in a certain season of the year be
    • human form, but etheric still; then Man should draw to himself
    • anything with men who were Sun-born. When Sun-born man came to dwell
    • the Earth. Hence that significant mediaeval conception that was
    • Who is it that Faust is really conjuring up? Goethe himself, when he
    • Faust in whom Rosicrucian wisdom was living, then we learn how he too
    • In this time, when man's
    • the fifteenth century. Then came the tremendous change, which no one
    • what are the best forces in the Earth, then one can arrive at no
    • thoroughly human. When a man was taught to think logically, he had a
    • moment; or else he had a feeling such as Alexander expressed when
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  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • time to make observations in the physical world, since I was not then
    • arrived at when these symbols are rediscovered in the nature and
    • get the symbol when you draw apart this “Solomon's Key,”
    • The Master then made the
    • their legs far apart, and their arms stretched out above. Then by
    • lengthening the lines of the arms downwards, and the lines of the
    • itself. A line was then drawn to unite the feet, and another line to
    • the pupil attained then in very truth to this further experience,
    • then, in another connection, that if men continue only to think so
    • abstractly as has become the custom in the course of time, then this
    • were externalises himself. It is the exact opposite that occurs when,
    • not really think with the brain, he thinks with his skeleton, when he
    • thinks in sharply defined thoughts. And when thought becomes
    • then it passes over into the whole human being.
    • fully understood; for then the man who reads them is not inwardly
    • when one studies seriously such writings as those of Eliphas Levi.
    • Thus, then, did these
    • friends, when you begin to experience the inside of the bones, you
    • And then the teacher put
    • many animals. And then it was pointed out to them how that which in
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  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • significant riddles of existence, and in quite a new way when
    • me. So it is when we make external diagrams. And it is the same when
    • mist. When he looked into the river or the sea, he saw the secrets
    • Then in the
    • the Proper conditions. Hence he assigned his Gods to special places
    • persons, even until the twelfth or thirteenth century. But when the
    • age of abstract knowledge came — when men became entirely
    • sense-observation — then neither earth nor water nor air
    • go. Thence it rays back again. Thus it remains, so to speak, with the
    • to the very end of the cosmic sphere and thence returns. It is the
    • through earth or water or air — it is there. But when the most
    • all — but if he has ideas, then they are entered through the
    • Then it came about
    • conditions in which man is even normally outside his body. Then it
    • spiritual world. This, then, is what we see in the Rosicrucian
    • meditations. Then the divine-spiritual worlds — no longer the
    • been apprehended in abstract ideas.
    • of the resistance of the solid earth. When the first Initiate of the
    • Then came the Greek
    • the thirteenth or fourteenth century. Then human beings began to
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  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • significant riddles of existence, and in quite a new way when
    • myself what is really there within me. So it is when we make external
    • diagrams. But when it is a question of deriving real knowledge out of
    • and hence the perceptions they drew forth from their inner being grew
    • mist. When he looked into the river or the sea, he saw the lasting
    • Then in the
    • him under the proper conditions. Hence he assigned his gods to
    • persons, even until the 12th or 13th century. But when the age of
    • abstract knowledge came — when men were only dependent on the
    • — then neither earth nor water nor air afforded resistance to
    • go. Thence it rays back again. Thus it remains, so to speak, with the
    • it goes to the very end of the cosmic sphere and thence returns. It
    • — through earth or water or air — it is there. But when
    • ideas, then they are entered through the warmth-ether in the astral
    • So then it came about
    • conditions in which man is even normally outside his body. Then it
    • intimate meditations. Then the divine spiritual worlds — no
    • Science, and carry it towards the Gods; then you will get what is
    • of the earth. When the first Initiate of the old Persian epoch
    • Then came the Greek
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  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • connection of Easter with the secrets and riddles of the Universe when
    • corresponding Heathen festival, taking place about the same time of
    • essence and meaning with the Heathen festivals of the Spring Equinox.
    • Friday and Easter Sunday. Easter Sunday is the day when the central
    • Now let us look at the corresponding ancient Heathen festival in any
    • one of its forms. Only then shall we be able to penetrate into the
    • places and among many people, we come across ancient Heathen festivals
    • given to understand that when he was now laid in the coffin, he would
    • spiritual Beings. Henceforth he was allowed to see the world —
    • there comes the Autumn season. And when man's life draws to a close,
    • experience it only when death approaches you yourselves, but may be
    • all the things of Nature. Nevertheless, just when Nature is laid waste
    • and bare, when all things in Nature are on the way to death, you also
    • experiences only what is transient. But when he has passed from the
    • Earth and lives on out into the far spaces of the Cosmic Ether, then
    • and outward into the wide spaces of the Universe. And then, while here
    • Deep and penetrating was the inner transformation when these things
    • He knew that he stood henceforward no longer in the world of the
    • Such, then, was the purport of the Mystery which we have learned to
    • know in this example of the Adonis festival. Autumn, when earthly
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  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • thence, or again in Medicine the counting of the embryo period as ten
    • consciousness of the fact that when man descends to this physical life
    • this body is indeed exposed to the earthly forces. Then it
    • physical man — he escapes when he passes through the gate of
    • time and then met once more — I am speaking in modern terms,
    • instruction which they then received, they learned that it was the
    • year, and that then the Sun forces had entered into the development of
    • were sharply separated in the course of human life. Hence in those
    • called the Moon-birth. And when in the further course of evolution
    • matters. But when spiritual research has had its say, I would ask any
    • Thus we look back upon an ancient time when they spoke of a Moon-birth
    • was aware of these things. “This Eye of the World, whence
    • yet by virtue of the Moon forces when they placed me into this earthly
    • maintains the human being when he passes through the gate of death
    • — that is to say, when he undergoes the third earthly
    • connected whole when the third metamorphosis takes place. Such indeed
    • But humanity evolves. There came a time when the ancient knowledge of
    • pre-earthly existence I was a human being in soul and spirit. Then the
    • physical world. But what after all can a man do when at last he has so
    • of man, and then imagine he is looking into himself. But he is not
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  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • the Moon shining brightly. Then we see it differently and have to
    • when it withdraws entirely from our external vision, the time we call
    • clearly understand the following. — When we look at something
    • different in its appearance from what it is when it reveals itself as
    • imagine that in its influence the Moon is absent when it does not
    • reveal itself as an outward phenomenon. At the times when through the
    • this very reason is present in a more spiritual way than when it
    • Now in the time when it was united with the Earth it influenced the
    • when he stood and evolved on an Earth which still had the Moon within
    • when the Moon went forth from it; and now from beneath, man is shaped
    • which worked upon him from the Earth, from within outward when the
    • impinging first upon his limbs, upon his feet and legs and then
    • manifests itself as follows. When man descends from the pre-earthly
    • It is this process which has changed fundamentally since the time when
    • the Moon left the Earth. Before the departure of the Moon, when man
    • life, he received from the Moon which was then within the Earth. Since
    • speak, an outer and an inner aspect. When man forms the outer aspect
    • the Moon when it is a New Moon, all this rays out into the Cosmos the
    • other planets, taking the Moon, as it were, as the point whence the
    • — Thursday. Then again with Venus, the Germanic Freya —
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  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • we cannot say that the time has already come today when men have won
    • experienced in the Mysteries and what they then experience again, be
    • It is indeed the case that when that spiritual impulse which has gone
    • burning of the Temple of Ephesus. Then and now, a great and deep wrong
    • indeed that when the adherents of the Mystery of Ephesus approached
    • A deep impression was made on those present when the Temple Goddess
    • Moon. And then there sounded forth towards him as though it were
    • then the approach of the light-ether body in the A —
    • And then it was as though there sounded forth and upward from the
    • sound J O A within the light. Then one was truly MAN -
    • And when the Ephesian pupil bore within him this J O A, when
    • to arise into the Moon sphere, and then the disciples bore in their
    • Mysteries felt himself as man fully and intensely, when there
    • him from Mars. And then came that which fills the limbs of man with
    • sounded forth to them in Ephesus when they had gazed into the Cosmos
    • then went up in the flames lit by the hand of a criminal or of a
    • Individualities then came near what was still to be felt of these
    • it in our circle, indeed we mentioned it many years ago. When the
    • it were into a great cosmic script. — And when we read the cosmic
    • cosmic writing, when the stars mean more to us than something merely
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  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • century, the young freethinker Gutzkow — then in his twenties —
    • perhaps just as dreadful as when someone in the West today states to
    • or when he speaks of a faculty of knowledge higher than the
    • necessary in Tibet, for the people obey automatically; when they are
    • the sinner must appear before the black tribunal. When they had
    • the supreme penalty would have to be paid. And when the canon had
    • passes from one body to another. When a Dalai-Lama dies, a new
    • Dalai-Lama. Therefore when a Dalai-Lama dies the priesthood must set
    • about finding a new Dalai-Lama, and then every young boy must be
    • signs, the great soul of the Bodhisattva has incarnated, and then he
    • fathers because a kind of polyandry is customary there. When a man
    • fathers are in front, then the chief father (the sinner) and his
    • Caps are always indignant when the new Dalai-Lama is found and sits
    • Caps, then, support the Teshu-Lama and try to put him on the throne.
    • — You can well imagine the situation that may arise when the
    • phenomena of the visible world. —
    • flames at the moment when the Dalai-Lama is passing by with his
    • such a novel having been written when it was; it shows that a human
    • them when be was in a state of madness. There is a fine description
    • that there may come a time when men will no longer be able to find
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  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • in which we are living, the moment when it is essential to be mindful
    • are many earthly lives. But when the souls now living are
    • age when it will be known quite as a natural matter of course: there
    • today will die and return in new incarnations. Then, having learnt
    • when these remembrances well up in them: “I do not understand
    • souls be kept from falling into despair. When the Ego which passes
    • “Not I but Christ in me.” It will then be possible for
    • age of antiquity when the Ego had not yet completely taken root in
    • not taken Christ into this Ego, there is one moment only when it is
    • the moment when they pass from this world into the other world. But
    • when, after the moment of death, they arrive in that other world. All
    • Lemurians; the wisdom that was then misused in the Atlantean epoch
    • then among men? What was it, in reality? To say that the great wisdom
    • then existing was misused, applied in practices of black magic
    • wisdom in the last periods of the Lemurian epoch. Whence had it come?
    • which then worked back upon the brain, he could be made extremely
    • enhancing certain qualities through heredity; and then they looked
    • when this body died, the individuality would meanwhile be in the
    • spiritual world. It was then a matter of manipulating the stream of
    • epoch, when it was still possible for men to regulate the stream of
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  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • with knowledge, could not have been present in those olden times when
    • When it is a matter of striving for knowledge today, people are all
    • the case at the present time. For when anything that bears the mantle
    • become active whenever it is a matter of wrestling with knowledge.
    • transition to the time when this thinking was held to be of no avail,
    • when it was believed that the riddles of the world can never be
    • unveiled in this way. It was the time when men were saying: thinking
    • the 19th century when a certain mistrust of thinking became
    • when it feels itself standing as it were before an abyss; when it
    • Then again there are
    • moments when the soul asks itself: What is the use of trying to bring
    • forth anything from the soul? There can be no certainty in it! When
    • themselves consider highly significant — and then after a year
    • and then triumphantly proclaimed to the world as a certain cure for
    • the scene and then disappear again. And so at the time shortly before
    • treatise at the time when iodine was beginning to create a stir. The
    • notice the mistake when it is a matter of something he has accepted
    • translated (when this series was published, e.Ed.)]
    • experience which comes to a man when he strives earnestly for
    • knowledge. But when all is said and done, spiritual science alone can
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  • Title: Spiritual Science and Medicine -- Lecture I
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    • help when we are dealing with actual diseases. It is just this
    • when the influence of Hippocrates was supreme. Thus an impression is
    • these treatises did not, as a rule, themselves fully comprehend what
    • to comprehend this working of cosmic forces into terrestrial
    • more comprehensive concepts of disease — we shall consider in the
    • general connection and then in detail.
    • arrived when, in 1858, appeared the
    • Pathologischen Anatomie,
    • official ideal henceforth consists in tracing every phenomenon to
    • deviations from normality are stated to exist, and then there are
    • attained without finding out. Only then can we investigate how to
    • counter-balance it. Only then can we find out from what angle of
    • the cutting of my finger is, when viewed from a certain angle, as
    • with difficulty. I then arrive at a parallelogram of forces that is
    • “jump” leading from animal to man. Then we can find the origin and
    • There is a remarkable difference in muscular reactions; when in
    • When in action, the muscular reactions are acid, though also faint.
    • forces present in terrestrial substances. But when man passes to
    • our remedies, even when they take effect through certain forms of
    • the human race. The difference will become obvious when it will be
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  • Title: Spiritual Science and Medicine -- Lecture II
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    • phenomenon in the chemical reactions of the muscle. If these ideas are
    • Wiener Medizinische Wochenschrift
    • The polarity in man is only comprehensible if we know that his
    • correspondence. The correspondence must be correctly apprehended.
    • correct apprehension of these correspondences with several of which we
    • irregularity, whenever there is a predominance of either the upper or
    • as Neurasthenia. This is the other pole. We must keep these two
    • Neurasthenia is a functional excess of the upper sphere. The organs of
    • comprehensive picture of the whole morbid condition; to visualise its
    • the other direction towards the Neurasthenic or the Hysterical Type.
    • form in various abdominal diseases. And conversely, neurasthenia may
    • irregularities of neurasthenia and hysteria, will be of the utmost
    • negative. This phenomenon, in which so to speak, the first physical
    • neurasthenia in their own typical irregularities, gives a tendency to
    • lives, then it may happen that the effect turns again into a cause. I
    • special institutions, then these institutions should be dissolved and
    • phenomena which lead to tuberculosis following the special organic
    • then absorb injurious substances. Coughing is the attempt to get rid
    • stimulating the resultant phenomena — as will be indicated in the
    • This is both a symptom and a method of defence. When the organism is
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  • Title: Spiritual Science and Medicine -- Lecture III
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    • soul and spirt nature into parallel processes which are then supposed
    • our limbs, that is, the process of metabolism in our limbs when we
    • These errors helped to mislead the best brains, when hypnotism and
    • mere assertion of the patient himself. The patient then went to a
    • state: the influences through sense perception, which then extend to
    • special pathology, general therapeutics and so forth, are then built
    • even have a strong feeling of uncertainty when they come to the
    • natural science, and then go on to the results, let us say, of the
    • earthworms; that when portions are removed from these creatures, they
    • through the tonic force (c) located here; then the new
    • unmistakably in the case of animals, when it comes to the human
    • drawn out of matter. So, when I contemplate the lower organisms, I
    • forces of nature, not normally present in man, to strengthen some
    • structural evolution, then the more complex; and then attention was
    • formative forces on the ascending line. Then if we bring to the living
    • sense directly contrary to one another, when looked at in the light of
    • the organism as display the true phenomenon of crystallisation.
    • When we study the human blood, we study something that is constantly
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • relationship between individual remedies and individual phenomena of
    • only appreciate its real point when we have answered certain
    • in part tomorrow. Then we shall be in a position to point out a
    • and that treatment would then be practised by many others — I will
    • not go so far as to say by all. You would then find the number of your
    • comprehension of what man actually is. You do not understand man's
    • bodies when opened smell comparatively pleasant. There is very much in
    • bodies and then evacuate them as occasion offers; but on the contrary,
    • to be checked. Then there is opportunity for the growth of abundant
    • these organic phenomena.
    • organic phenomena appear concurrently; the two processes run parallel.
    • because thought unites it with the gland. Here then, you have so to
    • evolve in your thoughts, when you live in representation and feeling.
    • and foliage and that which works within yourselves when you develop an
    • obtainable when we envisage the relationship of man to his
    • wrong with the product of transmutation, and thence we get the insight
    • suffering accordingly. So when we observe the birds with their
    • his coarser organisation which has descended below the birds — then,
    • appalling experience. We should have the same experience we get when
    • which the contemporary student can no longer understand anything when
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  • Title: Spiritual Science and Medicine -- Lecture V
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    • Nevertheless, if we had a comprehensive picture of all that matters in
    • Then there is the factor of stature. We should always pay special
    • Then we must find out the relationship of both physical and etheric
    • Then we should inform ourselves about the patient's eyesight: is he
    • you have to treat. For only when this is known in detail, will it be
    • external world in their usual state. When these are taken into the
    • treatment will therefore depend on comprehending that certain healing
    • Here then you have, in external nature, two states which are polar to
    • indications just given, when we deal specially with syphilitic and
    • is in a certain sense at work also when imponderables become
    • executed a semicircle of 180 degrees when compared with the plant.
    • of two or three separate names, and then list the plant in a system of
    • But when a tree grows, do not, please, be too much shocked by what I
    • lower spheres. Here then is the parallel between minerals that absorb
    • For when serotherapy was first introduced, Behring proceeded in a
    • treatment, at a time when the big drum had already begun to beat in
    • and demands serious consideration when the question arises of the use
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • root-formation leave much more ash when they are burnt than is left by
    • with direct remedial qualities, as is shown when any portion of the
    • its fullest extent towards the extra-terrestrial spheres. But then
    • outside the earth; and when this overcoming has reached a certain
    • health or disease in man, especially when, half in despair, so to say,
    • method of treatment for such and such a case; and then if it is
    • inclination, but springs from the comprehension of certain quite
    • devises all kinds of fine guesswork about atoms and molecules. It then
    • full influence when the direction of other planetary influences strike
    • i.e., when the Sun, Mars, and other
    • bodies are not in or near a line from Saturn to the earth. Then the
    • mankind offers us, can only be truly understood when it is discovered
    • in the case of gold, hence the Roman proverb which may well lead us to
    • to isolate the fire-bearing, light-bearing parts, then to try to
    • substances, and to retain the telluric; then we shall have a genuinely
    • phosphoric, saline or mercurial from various substances, and then made
    • derived from copper. So that when they spoke of salt, they knew that
    • way will only be found when mankind has learnt, through spiritual
    • begun to tell you in outline. This must be elaborated when we come to
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • super-sensible research, and then we shall be in a position to proceed
    • anthroposophical terminology familiar to us, and then consider how
    • estimate and appreciate certain phenomena of human life and
    • constitution. We shall, when we go more into detail, give some
    • strong. They then take the form of “dispositions,” which reveal much
    • that is most significant in the inner being of man. When the
    • outside its proper sphere, then indeed we have a symptom that is the
    • our sphere of vision, that we can grasp these phenomena. For otherwise
    • Another phenomenon can be considered in a similar way — the cases of
    • exact moment, which always exists, even if not apprehended, in which
    • phenomena as pneumonia and pleurisy in children by hasty and intensive
    • method of treatment. These people, when they have reached a good age,
    • man's being. He has, to begin with, his physical organisation; then
    • whenever you trace a proper “fever curve,” you are recording an exact
    • shows first the struggle, and then the collapse to a temperature below
    • think: there is the moon, above, whence its influence must descend.
    • phenomena are not essentially telluric, but lunar; nevertheless they
    • least generally, no immediate connection in time. So when we trace the
    • lead and the phenomena produced in the human organism through the same
    • Then we have to follow this relationship to the normal process that
  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • somewhat our ideas, when we say etheric body, astral body, etc., can
    • Think this out thoroughly to its conclusion, and then consider that
    • — then we can say that the plants refer us
    • How then can we speak concretely about this relationship of the
    • to the physical and the astral. When we examine what takes place in
    • externally produces solidification. When we carefully examine smell
    • plants are still bound up with the aroma. What actually happens when
    • when natural science has been fertilised to some extent by spiritual
    • that takes place when the blood runs into the choroid of the eye,
    • itself. (This would furnish fine material for medical essays!) When we
    • metamorphosis. What then may be regarded as the complementary
    • already dealt with from the standpoint of Comparative Anatomy, when I
    • chewed. Then we find a synthesis of smell and taste, aroma and
    • organs contributing to blood formation. Here then are two polar
  • Title: Spiritual Science and Medicine -- Lecture IX
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    • element locks itself up in the substance, and then we look at it from
    • up the phenomena revealed in smell, not only into the vegetable world
    • externally in order to mediate breathing. Then again, we must include
    • a given locality. In order to comprehend the exact state of liver
    • the most unfavourable case is when the lung is totally unable to adapt
    • degeneration of the cardiac vessels: then we have to inquire whether
    • of investigation is the clear comprehension of man's organic tendency
    • Then benefit may be derived from introducing the process already
    • organism. Then examine the digestive process from this point of view
  • Title: Spiritual Science and Medicine -- Lecture X
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    • stomach. They are then further altered by the intestines, pass into
    • into the blood system itself. Here, then, is, on the one hand, a force
    • action of the periphery in our organism. Then, as this peripheral
    • neurasthenia, paralysation etc. Thus, lavender operates towards the
    • process brought to a certain stage by the plant itself, is then
    • When we admit the need for creating a relation to the mineral realm
    • may make this more comprehensible if I add the following: I have
    • treatment with siliceous substances; then put your patient for a while
    • These, then, are the factors indicating mankind's relationship to
    • pathologically apprehended makes us think in therapeutical terms. That
    • Then taking these two diverticulums, we
    • dissolving his shape. Then duality in man would be organically
    • This is the approach for really scientific comprehension of our human
    • things will be clearly seen, then we shall really begin to have a
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • when homeopathic preparations are made? For it is the preparation
    • special manner; first to delineate a curve and then, on arriving at
    • comprehend animality itself by considering it as something held
    • invaded him. He does so by strengthening just that principle which he
    • of expelling this substance from space and then re-creating it anew
    • phenomena for which dosage with vegetable carbon is indicated, are
    • these comments, if you visualise the following conditions. Here, then,
    • than the atmospheric envelope — do we then penetrate again into man,
    • earth process at a more primitive stage when it solidifies. Earthworms
    • then, that too is interpreted in materialistic terms. There has been a
    • phenomena observable on the visible (macroscopic) scale into the
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • These latent morbid trends are uncovered, as it were, when the patient
    • the facts themselves, further, to maintain that when sleep begins ego
    • when the individual awakes. Thus you must conclude: in the state of
    • is made ready by the heart, and then serves as carrier for the
    • into the core of man. Then you will no longer find it strange to bring
    • lay audiences, because of the tendency which then arises. I shall
    • so good: then it's possible to augment one's sensitivity to iron, the
    • then, is the first possible attainment (through meditation); the
    • to the inner sight. When we begin to study the spiritual history of
    • In pursuance of these phenomena, we find we must study on the whole
    • the universe and focused in our human organism. In order to comprehend
    • when exposed to fire. This latter feature in turn, makes animal carbon
    • teeth; the period between second dentition and puberty, and then the
    • should and can then be counteracted by means of administering either
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • alternative, but who would be converted immediately if and when the
    • and though less perceptible still present when the growths are nearer
    • misleading and unhelpful in this respect — and when I use the phrase
    • complementary opposite of this whole phenomenon. For this I refer you
    • administration of viscum; it may happen, then, that the physical body
    • of the seasons, blossoming towards the spring and then bearing its
    • Mistletoe provides, beyond question, a means which — when given in
    • can show that we can only succeed in these matters if and when both
    • to make similar experiences when testing such plants. This is bound to be so.
    • for some time, to immerse it in marsh-gas and then when it is
    • way obtain something which is efficacious when prepared as an
    • disposition, and then the further development of, for example, a
    • half mistaken; for all phenomena of cerebral degeneration are
    • much for one part of the phenomenon.
    • conclude that (if and when soul development does not neutralise
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • in the case of the eye. And in this manner we then approach the
    • clairvoyant apprehension of the etheric body. We can train ourselves
    • already touched on the reverse case, when the ego's activity is too
    • and similar phenomena.
    • too feeble to hold itself together when it glitters away from the
    • because individuals of this particular constitution, when they fall
    • must learn to have a comprehensive vision of the whole stature and
    • type, and combine this with all the phenomena emerging in sickness.
    • which, finally, when they are allowed to go too far lead to the
    • wrong speed then the abnormal process of inflammation results.
    • organ of sight. Then remember that the process of sight occurs in the
    • connections of nature are then revealed. I suggest that you should try
    • is brought about. If we follow up these phenomena beyond a certain
    • point, we shall arrive at some apprehension of repeated lives on
    • In these phenomena we have a standard for comparison of the different
    • especially arnica and are thus indicated when we wish to summon the
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • are among the most difficult to comprehend of all lectures presenting
    • and therefore it occasionally devours garden spiders. And when
    • considerable in such circumstances — and a black-henbane plant is
    • near at hand, the blackbird makes a straight line for the henbane, and
    • there were no henbane available, the blackbird falls into convulsions
    • of the blackbird and henbane. Mankind must have developed certain
    • share more to the interior of its organism. When the bird swallows the
    • from the henbane. And why? Because in the very moment that the poison
    • into the instinct of defence. And so, in this phenomenon we have a
    • pulmonary system to the henbane or Hyoscyamus, because the creature
    • archaic times this was a highly developed instinct. When primitive man
    • formation. It is a matter of correctly interpreting the phenomena. It
    • complaint, in those who eat too much sweet food, and then drink
    • moves in its own way. The patient has then a particular tendency to
    • only then act on the interior of man.
    • Let me then remind you — after we have gained some more concrete
    • Whenever silicon is administered, an appeal is made to the dispersive
    • and skin affections; then the substance pushed downwards into the
    • wood, and prepare from it vegetable carbon — we have, then, ready to
    • these are accelerated when too slow, through the addition of the
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  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • apt to influence migraine. When a digestive activity wholly foreign to
    • the head, then the local nerves are permitted to become sensory and
    • head, instead of the external environment. And true comprehension of
    • act directly on the human organs. We then have indeed an influence
    • affect consciousness through the sensation of color — as when instead
    • in reactions, when the individual who has been in a red environment is
    • acts in a cooling way upon me then the effect is to be ascribed mainly
    • efficasious, if they are soluble at low temperatures, when used in
    • soluble when in solid form. They do not easily operate even in warm
    • establish a sort of “Primary Phenomena.” This method of establishing a
    • kind of primary phenomena was much in use during the ages when the
    • not then expressed theoretically but in primary phenomena, as for
    • thereby strengthen from within the forces of the cosmos working into
    • so thou strengthenest the actual forces of the ego”: — the meaning would be
    • “If thou findest the right measure between the strengthening by
    • sweetness from within, and the weakening by oil from without, then
    • be strengthened with wine or honey; then you strengthen the forces
    • can find our way far better in the light of primary phenomena than by
    • abstract laws of nature, which always let the student down when he has
    • Now some of these primary phenomena are most easily enunciated, and I
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  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • for instance, the phenomenon with which you are well acquainted but
    • child at a time — even at the Waldorf School — when it is somewhat
    • present in plants, even when fluorine itself is not chemically
    • Then I come to the inquiry whether the enamel of the teeth still
    • physical organic activity, and thence arise the phenomena to which I
    • have already referred. Thus, when there is a separation of the etheric
    • working. But if the external fluorine workings are disturbed, then the
    • very mild dilution and in a watery medium. Then it becomes evident
    • More insight will still be attained when we add some other facts which
    • conquered, then that person has gained more for the efficiency of his
    • strengthen our organs, but to hypertrophise them and bring about their
    • unsuitable to him always strengthens the constitution.
    • internally is actually observed and recorded. The strengthening,
    • antipathetic, when it is completed. This leads us deeper into the
    • When we consider this aspect we are offered an important clue for the
    • class, the phenomena exhibited by the soul help little beyond the
    • diagnosis. We must study these soul phenomena in order to guess where
    • cause of the psychological unbalance — even when the hypochondria
    • to materialism have come into favour in the materialistic age, when
    • something that needs study and co-ordination when we consider bodily
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  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • comprehensible that stress is laid on these differences, and specific
    • the disease, for whenever lower organisms find suitable soil in the
    • ensure that these forces can withdraw again, then the plant in its
    • of the rhythms — is not in order. Then there may ensue a process
    • normality. When this happens, a region is created in the upper portion
    • inquire whence they come. We need only interest ourselves in the
    • secondary phenomena, which are simply inflammatory and due to the
    • is a result, a secondary phenomenon. And the curative effect must be
    • curriculum. When a medical student is about twenty the most favourable
    • quite differently from the unimpeded action of the Sun, when Mars,
    • that such cosmic conditions considerably strengthen the inclination to
    • phenomena of inflammation and paralysis in the upper organisation,
    • growing body. Then there comes a stage wherein the body does not need
    • memory emerges only when the organism requires less formative force
    • the re-spiritualisation of what worked in a more bodily way when the
    • — Meningitis cerebro-spinalis epidemica. Here, then, you have
    • has occurred, then, as an equipoise, the socialisation, the
    • childhood, when there is not only organic formation, but growth as
    • well, and during growth the plastic activity must be exercised. Hence
    • childhood, and then enter on a phase of regression, and if too much
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  • Title: Spiritual Science and Medicine -- Lecture XIX
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    • are always other phenomena to which it does not apply. For indeed, the
    • law but is subject to variation, and hence arises the following
    • as shown among “bleeders.” You will find a striking phenomenon, known
    • the external forces which begin to work from outside when the blood
    • associated with all that either strengthens or debilitates the human
    • Whenever possible, it forms sheafs of needle-shaped crystals. That is,
    • Whenever antimony collects longitudinally, we behold the lines along
    • Then there is this further quality: if antimony is exposed to
    • Let us then look for those forces which act counter to the antimonial
    • and so forth. There may be occasions when it is desirable to have
    • referred to, yet shows constant slight oscillations. Thence arises a
    • by people when they want to keep their own circulatory and rhythmic
    • soul to regulate his rhythmic processes, then coffee can bring about a
    • these phenomena? What precisely is an oyster shell and egg shell? It
    • formation is necessary for the preservation of life. And so, when
    • to the extra-telluric forces, when the final processes of
    • when perception has not yet begun but when sense perception is still
    • same process that occurs when in awaking dreams still hold their sway;
    • lasting, not taken up into consciousness, but the transition phenomena
    • soul, so that the bodily processes become hallucinations — then give
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  • Title: Spiritual Science and Medicine -- Lecture XX
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    • be prepared, first of all for a whole system of dietetics, and then
    • We must look into the processes of life from this standpoint. For then
    • then, through this encapsulating hepatic activity, the dissolving
    • in which, as it were, inorganic matter is kindled. Then one has the
    • also needs. When the teeth cannot carry out their fluorine activity, a
    • outwards. When the second teeth are all through the gums, this pushing
    • intestines. Here, then, are two intimately connected processes. Thus
    • human organism. It may be said that whenever the intestinal
    • all the phenomena of earth, he is obliged through the damage done by
    • Nux vomica counteracts all these phenomena, by suppressing the
    • metamorphosed process of taste. When much modified, this metamorphosed
    • comprehensive view of the connection between the soul and spiritual
    • being as a whole; it forms a comprehensive picture of all the
    • speak — are defined in the external world, which then have their
  • Title: Lecture: Curative Education: Lecture 1
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    • Steiner then discusses particular cases such as: epilepsy, hydrocephalus,
    • application. Then, when Frau Dr. Wegman puts some of the children at
    • nothing but symptomatology, the study and knowledge of symptoms. When
    • psychiatry today limits itself to describing abnormal phenomena of
    • us while the little child is growing. Then we have the life of soul,
    • reasonable or clever, and then everything that is not an expression
    • That is why the conclusions people come to are so very confused. When
    • away from this life of soul, and then we find, behind the bodily
    • that it tends, when it lays hold of the liver-substance, to form a
    • illness, then disease will make its appearance. Similarly, any other
    • down from the world of soul-and-spirit. When the connection has been
    • made, when the union has come about between what comes down and what
    • is inherited, when this entity of soul-and-body has been formed, then
    • there arises — but even then no more than as a reflection in a
    • mirror. It is all obliterated when we fall asleep. The really
    • understand me when I say that the nerves-and-senses system is
    • when we are referring to the nerves-and-senses system. This is more
    • head and works thence into the whole organism. The nerves-and-senses
    • system, then, is localised in the head. It is a synthetic system.
    • being. When we speak of hepatic activity — and we ought really
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  • Title: Lecture: Curative Education: Lecture 2
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    • Steiner then discusses particular cases such as: epilepsy, hydrocephalus,
    • here from their foundations, in order then to pass on afterwards to
    • knowledge of medicine. He then combined his experience in his
    • not take it seriously, and then nothing remains but to take our start
    • inevitably lead when it begins to investigate the field of abnormal
    • intensified by Schiller's struggle with his own sick body. And then
    • complex) suddenly flares up in “The Robbers”, and is then
    • there was, then, in Schiller an “inferiority complex” —
    • teachers were then to give lessons in the manner of this science —
    • the right orientation, and then lead back from these to the real
    • of changing his teeth; his individuality will then be apparent in his
    • same will be visible in the body. And then one can rightly speak of
    • and organisation of the brain; and then we saw how behind expressions
    • and that when he succeeds in having thoughts that “answer”
    • in the world, that fit in all right with the world, then these
    • stupid, every bit as stupid as the fellow we have imagined. For when
    • whence do they come — for the life we are considering, between
    • thoughts are. Where then shall we look for these thoughts.
    • when he comes down from the spiritual world — when, that is, he
    • and willing — and here behind, the real life of soul, then the
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  • Title: Lecture: Curative Education: Lecture 3
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    • Steiner then discusses particular cases such as: epilepsy, hydrocephalus,
    • When moral defects are present in epilepsy medicines are necessary.
    • grasp this, then the conviction may also be brought home to you in
    • no true knowledge of so-called illnesses of the soul. When once we
    • learn to recognise these illnesses for what they really are, then we
    • the first place, to have our own sanatoria; and even then the healing
    • illness, then there is good ground for anticipating very considerable
    • altogether. When once we understand how to make the transition from
    • of the organic and etheric. I will not stress names but when some
    • of first importance for us to know, when we set out to understand
    • it is with ego organisation and astral body in the waking state, when
    • thought — it is, I say, commonly believed that when the human
    • and here the etheric body, then, at the time of awaking, the
    • first the ego organisation. When, at the moment of awaking, the ego
    • direction. When we are awake, we stand up in the direction of the
    • not, into the forces of gravity when we walk; we have to find our
    • this point of view, it is something like what happens when I take up
    • of gravity. That, then, is one possible picture of the situation. It
    • when I, as an awake human being, stand upright, then for my
    • matter really stands. When you walk, you place yourself, with your
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  • Title: Lecture: Curative Education: Lecture 4
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    • Steiner then discusses particular cases such as: epilepsy, hydrocephalus,
    • and child becomes hyper-sensitive. The unfolding of will then causes
    • ways. I have frequently said, when people have raised the question of
    • can now usefully carry further the study we began yesterday when we
    • arises there. This causes fits. For what is really taking place, when
    • to change, then the combination might under certain circumstances
    • body. When the astral body and ego are jammed and squeezed in this
    • way in some organ, then there is too much astral body, too much ego
    • there, then the organ is bound to feel it. If something is there in
    • is present which does not go over into consciousness, then a fit
    • indication of the accompanying phenomenon — namely, disturbance
    • whenever this congestion happens in an organ that is in any way
    • When
    • consciousness — then we have, not loss of consciousness, but
    • simply a fact. Pain occurs when the congestion takes place, not in an
    • these illnesses, but that we can do better when we have individual
    • later. When a human being is affected with this condition in
    • in our study, where the phenomena that show themselves differ
    • life, and more so in the case of the woman than of the man; and then
    • descriptions that have been given for the better comprehension of
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  • Title: Lecture: Curative Education: Lecture 5
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    • Steiner then discusses particular cases such as: epilepsy, hydrocephalus,
    • impression, leading to fixed ideas. Opposite condition when
    • continue to speak, by way of preparation, of general principles; then
    • draw the ego organisation red, then the astral organisation
    • organisation (red); then, further inwards, the astral organisation
    • (purple), then the etheric (yellow), and then the physical (white).
    • outwards (purple); then, farther out, the etheric organisation
    • unfinished, left open. Then we can have the etheric organisation
    • and to touch. Proceeding inwards from the ego, we have then the
    • metabolism-and-limbs system. When we breathe in, it is more
    • metabolism-and-limbs system; when we breathe out, it is more head
    • instance, when we listen to what another person is saying. Having
    • organisation (below). And then the same thing happens the moment
    • constitutionally weak. In that case, when impressions occur, the
    • enough, then the impressions that fail to sink down into the ego
    • quite important. For if we do not succeed in strengthening the too
    • weak metabolism-and-limbs organisation, then this “streaming
    • which then become fixed ideas.
    • does this mean? When metabolism and limbs are too weakly developed,
    • containing the right amount of sulphur. We then have a
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  • Title: Lecture: Curative Education: Lecture 6
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    • Steiner then discusses particular cases such as: epilepsy, hydrocephalus,
    • old when he came. During the time of pregnancy the mother felt quite
    • thought at all of abnormality. When six months old, he lay once for a
    • and at the age of five was still unable to speak connectedly. Then we
    • developed when he came to us. The mother informs us that the father
    • the time when he came to us, the boy was in a weak state of health.
    • speak and understand German. There, then, you have the description of
    • man. If you can see that, then much will become clear to you. Imagine
    • of the body, then the forces that come from without will work too
    • jaw and in the limbs. Hence the symptom that is so conspicuous in a
    • provides the foundation for the change of teeth. These phenomena are
    • now what is the result of all this? As we have seen, when the child
    • when he had grown quite a bit, could the abnormality, which was
    • limbs oneself in eurythmic movements. If this had been done, then the
    • the time when I was engaged in teaching, an abnormal boy of eleven
    • him by virtue of his antecedents; hence, and to that extent, there is
    • organism. When the boy wakes up, the astral body and the I
    • unable to do this. Then, in so far as we are concerned merely with
    • thought, to great souls and see in them his pattern and example, then
    • When
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  • Title: Lecture: Curative Education: Lecture 7
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    • Steiner then discusses particular cases such as: epilepsy, hydrocephalus,
    • and then tail off, thus helping astral to enter body.
    • being. And then I must tell you of another idiosyncrasy. The boy will
    • every now and then suddenly undergo a change, something like the
    • boy's own astral body. Then of course it can happen that this piece
    • object then merge completely in one another.
    • its entirety within your physical body, then that astral body of
    • would begin to assume animal-like shapes. For when the astral body
    • to the fourth year he could only stammer out isolated words. Then he
    • was so, then it was owing to the child's being too small; the child
    • body during the embryonic period. We have then to do with a case of
    • late in learning to speak. And then, as I told you, the very first
    • stage. And then try to enter into the being and character of R, which
    • body is weak, and fails in its task; hence we find in him two
    • Then
    • him at four years of age, that whenever speech exercises are done in
    • this way, first forwards and then backwards, they help to regulate
    • realisation and apprehension of one's own organism can be of help.
    • then for a while very frequent, coming on as a rule at night; later
    • been reached when the outside coverings — the walls — of
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  • Title: Lecture: Curative Education: Lecture 8
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    • Steiner then discusses particular cases such as: epilepsy, hydrocephalus,
    • school here; and then each child is left free to fill in the picture
    • 64 cm. When we first admitted the child, the measurement was 44 cm.
    • must refer to the earlier time when the child was first brought to
    • the enlargement begins. It begins, you see, here, and then
    • comes home to us when studying the riddles of human nature is that
    • history of the case are read out.) The child was six months old when
    • his name; it was just in the time when I was away in England. The
    • yet consider the head abnormal at a time when it must already have
    • only when the discovery was made that in one week the child had put
    • Appetite and evacuation of the bowels were good. And then the child
    • when such a case is brought to us, is to take the facts as they lie
    • the child — and then, working from these, win our way through
    • When the time comes for
    • the child at all — when the time comes for these human forces
    • of the womb to work upon the child, then the metabolism-and-limbs
    • in the very moment when we are going to speak together about this
    • she could not keep the child with her in the womb, she was sorry when
    • disease. And then you must remember that, in the relationships of
    • There you have then a
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  • Title: Lecture: Curative Education: Lecture 9
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    • Steiner then discusses particular cases such as: epilepsy, hydrocephalus,
    • ought not, to be lion-like, just so little can you say, when you have
    • have here exactly the same kind of phenomenon as when someone is
    • children are dull and stupid; but when, as here, it shows itself in
    • the age of life when it would be important to make a strong stand
    • tendency begin to be apparent. When the change of teeth has taken
    • place, the child is however even then not far enough out yet on the
    • teacher with devotion. The teacher will then speak of things that are
    • point out how important it is, when dealing with quite little
    • pleasure in some new sound he has learned to utter, then we must be
    • click their tongue with satisfaction, when they have acquired a new
    • stimulated. There will then develop in every child as a matter of
    • this period of the child's life), then the tendency which we have
    • now let us see, on the other hand, what happens when a child of this
    • is sent to school and then later to the University. And now the trait
    • expression when he becomes a researcher in natural science. He is
    • are “taken”, then it is things with which one does
    • these are all about fighting and going to war. And then, strangely
    • he should go so far as to click his tongue at the same time, then
    • we have the insight to see and understand things of this kind when we
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  • Title: Lecture: Curative Education: Lecture 10
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    • Steiner then discusses particular cases such as: epilepsy, hydrocephalus,
    • education, then, in the time between the change of teeth and puberty,
    • time and see what things really interested him, and then, starting
    • lead in gently administered doses, then notwithstanding his inherent
    • teaching arithmetic, give the minuend and subtrahend, but instead the
    • minuend and the remainder, leaving the subtrahend to be found. This
    • development when he has to tackle the problem in this form, than when
    • the sum, and was happy and delighted when he had found the answer.
    • him to listen to it. When an interest seizes hold of him in the very
    • interest down into his metabolism-and-limbs system, then at once his
    • thence, as I have explained to you, out again beyond. This latter
    • great energy. Then draw the boy's attention to these movements that
    • help he stands in need of, we shall discover when we begin to make
    • connect oneself inwardly with the phenomena in question then a great
    • phenomenon that manifests in him with extraordinary vehemence —
    • see what can be got rid of this way. And then you can go farther with
    • treatment will consist then of these two remedies. You probably
    • Consequently, when these plants are introduced into the rhythmic
    • plant, are to be used when the physical body and etheric body refuse
    • to allow the astral body to enter — that is to say, when the
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  • Title: Lecture: Curative Education: Lecture 11
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    • Steiner then discusses particular cases such as: epilepsy, hydrocephalus,
    • of the bladder, which condition is then reflected in the head. Thus
    • she is at the age when, as I have repeatedly pointed out, it is
    • this kind occurs, which finds expression in the soul organism, then
    • such a child, is to strengthen as much as ever possible the
    • you know very well, dreams make their appearance only when astral
    • remains in bed. But when, as in the child we are considering, this
    • part is not properly organised, then what is left there of the
    • rhythm; and then later on, the moment will come when we can approach
    • child, and then go on to non rhythmical impressions. In this way we
    • enter right into the mobile astral body. Then the M, as I have told
    • are the measures that suggested themselves when we had the child
    • then we had a sixteen-year-old boy, a kleptomaniac of the very same
    • yourselves what is just the right pace), first forwards and then
    • we get him to intone A (ah), then E (eh), I (ee); and then backwards,
    • I, E, A; then again, A, E, I, and so on. The child gradually wakes
    • then, in addition, some therapeutical treatment will be needed; and
    • and then in the hypophysis cerebri you will have the organising
    • of the most important things to bear in mind, when you are starting a
    • strengthen — all that we do with a certain inner trust and
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  • Title: Lecture: Curative Education: Lecture 12
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    • Steiner then discusses particular cases such as: epilepsy, hydrocephalus,
    • suffer malformation, then again how the leaf, the stem, the flower,
    • When
    • once we begin to look at the phenomena of life from this aspect, it
    • being between the Ahrimanic and the Luciferic. And then, having a
    • ill and requires to be healed. Hence the primeval words for “healing”
    • injury from without; for when you break your leg, the condition that
    • — that when some medicament or other is given to a child, it
    • only the physical and etheric organisation. Hence the harmful effect
    • all the abnormal phenomena that can then show themselves in a nursing
    • upon us when the time comes to let the little child make the
    • Then
    • to regard first the mother's milk, and then the astral which hovers
    • enters thence into the sphere of his deeds and actions. As you see,
    • direction; what should then happen is that in the practice of life
    • a regular chart or map, and then it would not be difficult to find
    • paper and then the name of the child be written in on the region of
    • the map where he belonged. Let us suppose, then, that you regarded
    • whenever the name of an illness had to be written in, they could
    • belongs to him, is organised on the pattern of that animal, then that
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  • Title: Lecture: The Cycle of the Year: Lecture I
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    • At the times when the great festivals of the year approach our souls,
    • of its own inner forces. Then what I shall now set forth will be in
    • of a man when he has inhaled a breath of air and is working on it in
    • himself, that is, when he is holding his breath within him. In the
    • forces. And what is happening then with the Earth I can sketch for you
    • ancient days, when our places of initiation stood within the Chaldean
    • and Egyptian cultures, when a wish arose to know what that Being who
    • sunlight was rayed back from the Moon.” And when the gaze was
    • realized in a more external way when they regarded the constellation
    • metamorphosis. Then the oldest of the initiates said to their pupils:
    • “A time is at hand when the stellar constellations must no longer
    • to speak, of celestial phenomena, but rather the Sun itself.—
    • Sun can exert its power on the Earth only when the Earth has exhaled
    • being held. If Jesus is born at this time, He is born at a time when
    • when the Earth with its being has entirely withdrawn into itself.
    • Jesus is born, then, at a time when the Earth is rolling along through
    • cosmic space quite alone, when it is not sending out its breath to be
    • Jesus is born on the Earth at a time when the Earth is alone with
    • the spring equinox, the end of March. Then we shall have to picture
    • Sun forces at Easter time; hence Easter falls at the time of the
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  • Title: Lecture: The Cycle of the Year: Lecture II
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    • speak to you about how, when the course of Nature is permeated by
    • When we celebrate the Easter festival today, if we look about us into
    • as having gone through death, having conquered Death, and then when He
    • Resurrection thought has more and more faded away, whereas when
    • Christ be not risen, then is... your faith vain!”
    • Resurrection thought must be regarded as such an event. Then it will
    • remnants of it at least still existed. Hence in these centuries a
    • Such an understanding became blunted in the fourth century, when
    • thought soon died. Today the time has come when it must again awaken
    • centuries, when the Easter thought was spreading throughout
    • enough to experience inwardly something very powerful when they
    • power, and it can regain it only when the Resurrection, which
    • through spiritual science, a science which comprehends the spiritual.
    • But what is spiritually conceived attains reality, not when this
    • spiritual is conceived merely in abstract thoughts but only when it is
    • Divine Being is degraded when He is represented as having created the
    • world. The Divine is comprehended in its greatness and power, not when
    • we place it outside and beyond the sensible, but when we ascribe to it
    • represents the time when the Earth holds its breath within it. The
    • the sphere of the esoteric mysteries. And in all ancient times when
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  • Title: Lecture: The Cycle of the Year: Lecture III
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    • a matter of habit, it was not always so. There were times when people
    • united their consciousness with the course of the year; when, let us
    • experience with Nature in such a way — when their consciousness
    • was united with the natural phenomena — that they oriented this
    • Christmas. Then men's souls were filled with feelings which found
    • process, just as in the human being when he is a child we relate the
    • that period at the beginning of our reckoning of time, when the
    • Easter festival was livingly felt and perceived, when man still took
    • then it was in essence so, that people felt their own lives
    • these religious attitudes toward the phenomena of the world,
    • and then goes through the Resurrection, that soul impulse was given
    • must then say: “Although the natural science of the present is
    • Easter thought which prevailed in the early Middle Ages and then
    • as something to which they looked up, they then added also the
    • inspiring element and all that comes to expression in human life. When
    • think, feel, and will, then we shall also recognize how significant it
    • come about only when a mighty inspiration-thought goes through
    • mankind, when an inspiration-thought takes hold of mankind through
    • This sleep is deepest during St. John's time, when they are completely
    • asleep. Then they begin once more to individualize, and when the Earth
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  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • arose in the human soul, in the human consciousness, which then took
    • the phenomena connected with the cycle of the year, with the differing
    • full ego-consciousness was lacking; and when this is the case, people
    • environment to be different when the air was filled with butterflies
    • did not extend to the comprehension of the mineral world. So the
    • today, one's own ego, which is then seen, often constitutes an element
    • music and poetry have come to be since then is far removed from the
    • would the pupils of the ancient Mystery schools have said it. For when
    • certain boundary... then it vibrates back again to Earth, to be
    • divine spiritual impulses which then work on in the bird world and
    • singing and dancing as they could then perform at the St. John's
    • performance in the festivals; then the people were directed to listen
    • The people then had a subtle feeling awareness of what is developing
    • notices nowadays when it is growing green, when the greenness rising
    • Who notices when it grows green and when it blossoms? Well, of course
    • different when the flowers bloom, and again when the fruit is formed.
    • Hence they were aware of it in their perceptive feeling when the
    • not now out of the Earth, but out of the surrounding atmosphere; when
    • to plant nature (shaded in drawing). And when air and warmth
    • transported into that sphere in which the “I” then
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  • Title: Lecture: The Cycle of the Year: Lecture V
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    • cycle of the year in its phenomena was perceived, and indeed today can
    • is the case today. When the “I” is spoken of today, a person
    • universe. Following this meeting, then, the “I” was
    • received as an external phenomenon. Rather, it was something which was
    • when light and warmth reach their highest point.
    • And when all the ceremonies had been carried out that I described
    • a powerful storm broke forth with thunder and lightning, then just in
    • impulses. But at night, when the higher spiritual beings withdraw, the
    • evenings. And what they felt then seemed to them to be a kind of
    • dream by which they were convinced that every phenomenon of Nature was
    • the soul-spiritual level. This then, in all particulars, was taken to
    • what then worked upon man, was felt to be something super-human which
    • time, man knew that he was lifted up above himself as he then was into
    • When the summer came to an end and autumn approached, when the leaves
    • were withered and the seeds had ripened, when, that is, the full
    • luxurious life of summer had faded and the trees become bare, then,
    • express in our language today what man felt when autumn came, we
    • not have been able to speak thus, for then everything rested on
    • knowledge, with reflection. And indeed it was also the time when outer
    • When the pupils of the Mysteries received their instruction from the
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  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • objects. When the veil formed by the physical world is broken through,
    • we enter an ethereal, fluidic world, and when we experience this first
    • sounds. And then we are aware of being related to the ether-body within
    • will come when a great many people will find themselves asking: “Why
    • by men of the present and future. It will become intelligible when,
    • in children as time goes on. It is true that in later life, when the
    • significance of the phenomenon. If a child says: “I saw someone who
    • rid of him” — then anyone who understands Spiritual Science will
    • realize that a phenomenon which will appear in greater and greater
    • Greco-Latin age, while the other is significant in our own time, when
    • which we are more or less dreamily aware. And when, to put it briefly,
    • the breathing process becomes too forceful, when it makes greater
    • claims on the organism than the organism can meet, then it is possible
    • all such experiences have their origin in the Luciferic element. When,
    • really a less crude form of that of strangulation. Yet whenever
    • of the experience of being strangled. It can truly be said that when
    • we feel obliged to question, when a riddle, either great or trifling,
    • confronts us, then something seems to be strangling us, but in such a
    • subtle and intangible when they arise in the life of soul itself. It
    • feelings of dissatisfaction caused when something in the world demands
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  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • could say that these gulfs had anything to do with a being, when they
    • There is no body; how then can it be possible to speak of a being?
    • system; and it is common knowledge that when these processes take
    • phenomena of what is going on all the time as physical processes. This
    • system! Whenever we think or feel or will, we are setting up processes
    • through to a spiritual-scientific thinking. Then he will feel as an
    • will have to experience the great shock that must inevitably come when
    • right; as human beings we are spatial beings. When, however, we come
    • imagine him to be when we look at him only in the outer Maya, in the
    • and two ears. Hence we do not speak of two noses, but of one nose;
    • Correspondingly, man needs also for the Ego experience two hands. When
    • similar process, when we unite into one whole the perceptions of two
    • in accordance with Maya, but in accordance with reality, then you must
    • Whence then has man this form and figure? He has it because he stands
    • unconsciously whenever we perceive with the senses. When we hear with
    • the left ear and with the right ear, and then unite into a single
    • perception the impulses that reach us in this way, or when we feel
    • When, however, we follow the form of man further down, we find a
    • heart of man tends to lean a little over towards the left, then that
    • even in man, when we attain to clairvoyant knowledge it becomes clear to us
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  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • fear Lucifer, since their powers are inimical only when they are
    • When we saw last time how the physical spatial body of man owes its
    • of man when we pass from the physical to the etheric body. The etheric
    • A purely external science finds itself in difficulties when it comes
    • you! Then another person comes along and points me out a much taller
    • thinking, but willing is still a child. When it grows a little older,
    • it becomes feeling, and when it is quite old it is thinking. The
    • that when we leave the
    • Hence in that world the three activities can and actually do appear at
    • body that we have to make our observations — then we are obliged to
    • of making the will young. When the activity of our soul is streamed
    • through by Luciferic activity the result is will. When the Luciferic
    • influence predominates, when Lucifer makes his forces felt in the
    • soul, then will is active in us. Lucifer has a juvenating influence on
    • When, on the other hand, Ahriman brings his influence to bear on our
    • man and makes there centers of will. Then there are regions in
    • Here you see at one moment hardness — and then suddenly the hardness
    • active. When the Ahrimanic forces gain the upper hand, we have an
    • expression of thinking; when the Luciferic forces are in ascendance,
    • we have an expression of willing; and when they are in mutual conflict
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  • Title: Lecture I: Nutrition and Health
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    • the air, like beans or peas. And when one looks at a field of grain,
    • nutrition itself. One's immediate thought of nutrition is that when we
    • eat something, it goes through the mouth down into the stomach, then
    • it is deposited farther in the body and finally we get rid of it; then
    • we have it complete. So, protein, as it is in a hen's egg, for
    • important fact about carbohydrates is that when we eat them, they are
    • the carbohydrates are turned into starch inside us. Then they are
    • Now when we consider protein, we must realize how greatly it differs
    • is to be got from lifeless elements — he would then only be a plant
    • deposits, you've got black coal. When you sharpen a pencil, you've got
    • diamonds hidden in our body. Or we are a coal field! But now when
    • head. When the human being starts to be an earth-man in the womb, he
    • order to strengthen his head.
    • does not then work down strongly enough into the rest of the body.
    • they have had worms when they were young.
    • of the earth in them, and when they are taken into the stomach, they
    • empty-headed, dull, can't think properly, then it's fine if you too
    • And then it has the part we eat, what we call the tubers, deep down in
    • hairs, that hang on the tubers. They fall away easily. When you gather
    • moment when you are lifting a potato loose from the soil, the hairs
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  • Title: Lecture II: Nutrition and Health
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    • and legumes, then fats, and protein. I pointed out how different our
    • in ordinary hens' eggs, for instance, but also the protein from plants
    • parts relate to one another, then you know how you are going to put
    • completely separated into its parts, so that when it all reaches the
    • laid out on the table. So now you will say, Sure! when I took that
    • activity when he manufactures his own protein. First he divides the
    • then are deposited throughout our body so that eggs we have eaten are
    • Actually, we are saved by the organization of our body so that when we
    • eat eggs, we don't all turn into crazy hens! It's a fact. We don't
    • become crazy hens because we break the protein down in our intestines
    • the nitrogen that comes to us in the hens' eggs; we use the nitrogen
    • needs in large quantity. When we take in protein from eggs, our body
    • In recent times when everything has become materialistic, people have
    • what substances are in the manure and then taking them out of the
    • And you can see, gentlemen, when one uses mineral fertilizer, it is as
    • if one just put minerals into the ground; then only the root becomes
    • strong. Then we get from the plants the substance that helps to build
    • knows that when he was a young fellow, everything that came out of the
    • and their white hands. Human beings have a lively, healthy color when
    • So you see, when one speaks of nutrition one has to consider how the
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  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • these more or less clearly defined beliefs. The life of a child then
    • be dredged up by a psychiatrist when it behaves in a particularly
    • Occasionally people have the urge to rebel when their situation as
    • follow this with a long lie-in, don't we? Time is then filled up in
    • substantive spirit. But a time arrives when they begin to turn their
    • earth. As a consequence, when they incarnate they arrive with a
    • cultural phenomenon — was to offer them something which went
    • I then encountered several of those people, whose first spiritual
    • homelessness was visible for anyone to see even then, because many of
    • theosophists were when Blavatsky was still alive. But a peculiar
    • time, and who listened with gaping mouths when those who had been
    • when they wished to attend what was most important and interesting to
    • it was nevertheless more difficult then to admit to the existence of
    • been created by no less a person than Goethe, and when it was as
    • suitable basis. I certainly could not use what was then being peddled
    • to find access to a phenomenon of the period such as Blavatsky's
    • spiritual phenomena to which those who developed into the homeless
    • occupied intensively with other things, although even then there were
    • One had a better understanding of Weimar when Herman Grimm was there.
    • When subsequently I went to Berlin, destiny once again introduced
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • When we discuss the history and position of anthroposophy in
    • clear from a historical perspective. Yesterday I said that when we
    • Today, then, I will place before you a number of facts, and will
    • most likely to be understood within the circles then united by
    • then joined by what emerged immediately as anthroposophy.
    • general ethos then ensured that as far as possible only the spectral
    • These ancient doctrines were difficult to understand, even when
    • then we move on to manas, kama manas and suchlike, which everybody
    • talked about but no one really understood. How could they, when they
    • an awareness of itself. This identity was so strong that even when
    • even when the Society's leaders had committed grave mistakes.
    • the Anthroposophical Society had separated itself, when people
    • impulses. The existence of a spiritual realm takes concrete form when
    • put to me recently. When I was in Vienna in 1918, for instance, I was
    • when taken as an insubstantial mirage, a play of the light. If one
    • Now when I was young there lived in Vienna a Herbartian
    • the God within yourself, and when that God began to speak you were
    • speaking theosophy. But Hegel, when in Zimmermann's view he allowed
    • becoming, existence; and then the world was first of all logically
    • name. I found it exceedingly interesting then as a phenomenon of the
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  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • It then became a rather
    • sensational affair, when evidence of all kinds of sleight of hand
    • examine her writings. Then you will come to the conclusion that
    • It contrasts with another cultural-historical phenomenon which
    • with phenomena which require the application of judgement.
    • whole field of electrical engineering. When Ohm
    • in modern civilization. When Reis,
    • Poggendorffschen Annalen,
    • pillars. When he went to Tubingen University, he was advised one fine
    • Such things have to be taken into account when taking full stock
    • shocked when they realized that this book contained a great deal of
    • special must have occurred when a book suddenly appeared which
    • when it is raised to consciousness, appears as something spiritual.
    • through the blood and today, when these Oedipal feelings make their
    • into the physical world, and then there are those things which he has
    • physical life, and above all in the human organism. When these two
    • supposed to illuminate the other, as in psychoanalysis, then we are
    • which spiritual phenomena were received, was there any chance of
    • when it is no longer founded on the blood which has flowed down the
    • Spirit”, which did not go down well at all. But then all that
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  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • If we look at a phenomenon such as H.P. Blavatsky from the
    • a well-educated — bent were glad to be rid of this phenomenon
    • Then there were those who were in possession of ancient,
    • when a person encounters a word it is very tempting for him to seek a
    • itself. When such literary people hear of theosophy they open a
    • kinds of literature in which a word like theosophy occurs, and then
    • Theosophical Society? One thing which did not happen, when it was
    • existed through Blavatsky, which initially was simply there. Then it
    • Jewish background. These are two questions we must ponder when we
    • modern education. Then they are also provided with what is meant to
    • were essentially spoken about in the form of images, even when words
    • however, in the present I am deprived of everything spiritual, then
    • learning? When people who have had the benefit of a modern education
    • Two groups will then often form in such circles. Frequently
    • People then adopt an air of ridicule. The majority leave to play
    • and willing lives in me when I am awake, they feel, which is as free
    • as my dream life is free when I am sleeping. There is something in
    • the depths of the soul which is dreamt even when I am awake. Modern
    • from the physical world. They can only catch a glimpse of it when
    • teaching. Take an Athenian for example. He revered the goddess
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  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • then to show how the various forces which were active in the
    • present when the Mystery of Golgotha took place. With the aid of
    • by the communities of the church and then published in individual
    • the fifth post-Atlantean epoch when intellectualism, with what I
    • that understanding of nature then ascends to an understanding of the
    • example is when he says — and it is not, of course, my
    • familiar with the impulses of the ancient Mysteries when Christianity
    • at a time when this book was, as it were, dogma among these people,
    • lecture cycle on anthroposophy when the German Section was
    • accept at that time. The wide distribution of the book since then
    • birth within the then Dutch Section of the Theosophical Society. And
    • living material. When the congress took place in Munich in 1907
    • Something had to change. That is when the conversation between Mrs
    • When anthroposophy began its work the Theosophical Society still
    • but then in a more general sense — of the East over the West,
    • movements and societies when they have started to introduce partisan
    • But what is the root cause of this tendency? It arises when a
    • remedied that when it expelled the anthroposophists.
    • I then proceeded to develop in various directions the material contained
    • The Society, with its unchanged views, then proceeded to expel me
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • stage, I still wish to deal with a number of phenomena from the first
    • not permit him to claim their authenticity. They were supposed to fly
    • then landed on your head, and that is what he had to be able to say.
    • him “Stand on the floor and I will stand on a chair and then I
    • will drop the letters on your head.” Then Judge could say with
    • if they provided some sort of evidence. If you recall, at the time when
    • Leipzig, and in Vienna as well as in Prague. When we were
    • critically the various larger and smaller groups which were then in
    • way and that way and then we have the answer. The atoms move in one
    • incarnation and then the wave motion continues through the spiritual
    • worlds; then it changes and that is the next incarnation. In the same
    • thrust of my companion's argument. Then we arrived at his home and he
    • those who joined our ranks from the Theosophical Society. And when
    • Then a Viennese journal called
    • with a hyphen. People were very sharp-witted and they were keeping a
    • Then my wife and I put the wrappers around them. I addressed them and
    • then each of us took a washing basket and carried the whole lot to
    • we could just manage. When the number of subscribers grew we simply
    • When we had been engaged in this interesting activity for some time,
    • Then we come to the second phase, which essentially concluded our
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  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • We have to understand clearly our position at the time when the
    • which built up the content of anthroposophy in stages. When the
    • stage and that these spiritual achievements could then be deepened
    • We reached the stage at the end of the second phase when we could
    • anticipate, anticipate actively, that when anthroposophy stepped into
    • vitality after 1914. The work since then consisted essentially of a
    • events from the point when Marie Steiner took charge of eurythmy.
    • internal circles, but then it became public and met with ever
    • all-encompassing phenomenon which naturally affected the
    • be strongly emphasized that during the war, when countries were
    • Of course most people are surprised when I talk of this inner
    • was also evident in outer symptoms. When a movement like ours has
    • certainly no need for blind trust when certain actions are taken in
    • right way. That is when we observed what might be described as such
    • I am aware, of course, that when I speak about these things, many
    • certainly have one's own opinions about what one does, but when
    • true that trust must play some role, particularly when such
    • ever acknowledged that the whole thing was not really comprehensible
    • the one with whom we build the Anthroposophical Society, then he is
    • commitments which future anthroposophists will have when they exist
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  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • That was precisely the case with Goethe. When it came to putting
    • first thing we have to think about when we talk about a conception of
    • Natural phenomena, the action of the wind and the weather, of the
    • phenomena. Laws were found for these natural phenomena, but they were
    • nature (yellow). Then there was the human being (light colouring).
    • natural phenomena which are governed by these laws of nature. We talk
    • homeless soul, feels when we talk about nature today. It feels that
    • Imagine a rose bush. It will flower repeatedly. When the old roses
    • away when they want to relate to them as human beings.
    • Phenomena may pass, but the laws are immutable. In the sense that
    • the divine spirit in physical phenomena, through primitive
    • also represents the point when anthroposophy came into
    • variety of works, and this were then to be challenged by someone
    • The task, then, was to make a critical assessment of those
    • As you are aware, I concentrated on two important phenomena. The
    • conjecture was irrelevant. And it was, of course, irrelevant when
    • premises, and then showing that they had to be understood as leading
    • to enter the real spiritual world. The details could then be worked
    • against a background of illustrations from modern civilization. When
    • only emerged in the third stage, when people working in the
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  • Title: Art/Mystery Wisdom: Lecture One
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • he finds out what is actually happening to him when he spends
    • notice on waking up that when the ego returns with the astral
    • allusion, for when one holds a talk on a matter like this,
    • only strengthen the human soul (Gemüt), and should
    • develop those forces that inwardly strengthen and arm us
    • of soul. Our task, however, consists in strengthening our
    • times. And when people talk of modern times like this they
    • post-Atlantean epoch. That was when people broke away from
    • natural laws and then proceeding to use the material world to
    • machines with which he can then work back on nature and life
    • the meaning ascribed to them when we look at the cosmos in
    • by looking quite superficially at what happens when we
    • inside, the matter is like this: When we take things from
    • elemental spiritual beings. When we plunder nature we squeeze
    • to our knowledge of natural laws. Now when we construct a
    • character when he comes back into his physical and etheric
    • and look back at those times when people slept with only a
    • which spirit could easily pass, and when their daytime work
    • — please do not misunderstand the word. When a person
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  • Title: Art/Mystery Wisdom: Lecture Two
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • When we begin
    • number of phenomena that occur during the course of a man's
    • life. One of these phenomena, to which not much attention is
    • of these phenomena. Whenever we lift a hand a similar process
    • then? Let us assume that someone is holding his hand in a
    • then the etheric body is drawn up higher, then the physical
    • the etheric body and then passed on to the physical body are
    • then architecture arises. All architecture consists in
    • to the physical body, outside this boundary, then
    • the human body. When we project the specific organisation of
    • the human body into the space outside it, then we have
    • for the astral body, when it moves down into the etheric
    • to move and act, then we obtain yet another form of art. This
    • ego descends into the astral body: then music is born.
    • spirit-self, then poetry is born.
    • perfection in the very distant future. For when he tries to
    • babbling of a child when compared with the later perfection
    • significance. For when we know that the astral body is
    • living impulses, then we shall say to ourselves: Within this
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  • Title: Art/Mystery Wisdom: Lecture Three
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • evolutions leading up to our present Earth evolution. Then
    • being does not only sleep at night, when his conscious
    • comprehensive than the part which we develop consciously; the
    • half unconsciously, then we may see with our spiritual eyes
    • that during sleep he is not nearly so unbelieving as when
    • awake. When awake his modern view of the world prompts him to
    • souls. What does the human being do when he becomes totally
    • groups of higher spirits who were active then, assisted by
    • So when he
    • which lives in the physical body, when compelled into the
    • when what lives in the etheric body is made to descend into
    • reappears when we enjoy or create works of sculpture. On the
    • pass on to painting. We know that painting comes about when
    • come about when man makes himself acquainted with the
    • everything the soul experiences when it suddenly feels it has
    • Then the soul may feel itself forced into complete
    • one of them, then leaving it again and becoming akin to
    • by one. Then comes the experience of the most radical
    • transformation of all, when the soul must decide to undergo
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  • Title: Art/Mystery Wisdom: Lecture Four
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • narrate when he awoke.
    • beings when, as microcosm, he immerses himself in the
    • in order to kindle the light of the spirit within him when he
    • For then the secrets will be discovered that man has to
    • The time when
    • which could be experienced in olden times remind us that when
    • experience at the point of time when the macrocosm sends
    • meet the spirit of the earth during the point of time when it
    • in the macrocosm, and we can then take these things further.
    • Then saddled he his nimble horse
    • When Olaf alighted at the gate
    • When he did sleep so long.
    • Then old and young they all gave
    • Then hurled into murky swamps,
    • Then I came to the
    • To the waters then I came,
    • God's Holy Mother then I saw
    • In other worlds I tarried then
    • When he crosses the Gjallar Bridge.
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  • Title: Art/Mystery Wisdom: Lecture Five
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • encounter us in an often incomprehensible way, and may the
    • opposite order. I should then have closed the year with a
    • bring about in us, then to follow this with thinking about
    • time coming when we shall be able to enter fully into the
    • conception, a time when the way to artistic creation will in
    • that we are within. You will then be able to feel as though
    • space. And when the reaction comes, when something emerges in
    • form red takes on when it enters space.
    • We can then
    • that we want to feel in the realm of space. Then we shall
    • We shall then
    • beings who belong especially to our earth process felt, when
    • of Form who are the Elohim, and we shall then understand how
    • is also present, a feeling can arise like Strader has when he
    • to show in artistic form what it is like for the soul, when
    • time. If we submerge ourselves in it and unite with it, then
    • When we enter
    • we go into the world in orange. We then feel the longing to
    • feel that we are then living in the forces out of which we
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  • Title: Art/Mystery Wisdom: Lecture Six
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • riddles of nature will be solved, and then he will know how
    • then science comes along, they say, and solves the riddles of
    • will be in the future when science will have solved all the
    • world becomes a desolate place when the physicist says to you
    • ‘You see the sunrise . . . .’ and then, showing
    • different when spiritual science tells us, for example, When
    • punishing wrath into the world. Then we become aware of the
    • abundance, just as we know that when we look at a human
    • acquire, when we bring spiritual science to life within us
    • and when we try to make ourselves at home in the kind of
    • ideas I have just indicated. Then we shall never be tempted
    • only with its light but also with its warmth. Then it will
    • distance. When people see something descending, they are
    • only to see the thing higher up to start with, and then
    • cannot happen, then real artistic feeling will not be able to
    • supporting and the balance, then we shall feel that our whole
    • our head. Then we can awaken to the consciousness, ‘Ah!
    • really come about when the world comes alive with spiritual
    • so is all that is going to appear in the domes — when
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  • Title: Art/Mystery Wisdom: Lecture Seven
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • hard-boiled eggs for the people who like eating eggs when
    • he takes the eggs away from the hens to hard-boil them, and
    • then lets them hatch them after that, he would be doing
    • particularly when it approaches the real riddles of life. If
    • not the main thing when it comes to the solving of riddles of
    • follows up the phenomena of life with initiation science, for
    • we begin to understand what is meant when it says that the
    • human being after birth, as seen in the phenomena of children
    • what man passes through in the embryonic period when these
    • modern times, than there were in bygone ages when people were
    • will come when life will become quite chaotic if people do
    • activity on this thought. They will then discover something
    • stronger and stronger. Certainly it does. But then there
    • the moment the thought dies, then we slip out of the physical
    • else to maintain our consciousness when we have slipped out
    • consciousness when we are outside, is what we call leading a
    • When someone offends us it is certainly difficult to believe
    • when someone offends you it is you offending yourself, when
    • someone hits you it is you hitting yourself, when unpleasant
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  • Title: Art/Mystery Wisdom: Lecture Eight
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    • Art is one of the healthiest, most direct ways to arm and strengthen
    • that one day when he was going for a walk in the Jewish
    • the bones the thought occurred to him, ‘When I look at
    • direction but also in other directions, then the form that
    • up until it is hollow inside, then you ought to arrive at the
    • inside out like a glove. But when a person turns a glove
    • alive, the following would happen when it was turned inside
    • inside out, and then a skullcap would emerge.
    • element. If there had only been one dome then in essence our
    • out again and the whole thing pushed together, then the
    • enlarge what is small in there. Then this form arises
    • such as this is only complete when it is fulfilling its
    • will only be complete when the heating is actually
    • architectural form. One day when the rising of the smoke is
    • taken into consideration — for we shall know, when we
    • that reach outwards. A time will come when people will see
    • wafts away. When this kind of thing is expressed in the form,
    • when it has to do with our spiritual-scientific conception,
    • When the
    • only partly awake. Our thoughts are awake from when we wake
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  • Title: Evolution, Earth, Man: Lecture I
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    • the same form that he had when alive. But now think: how does this
    • indeed justifiably, when it is understood to say that once upon a
    • rightly when some divinity is supposed to have made man out of a lump
    • be made out of what we then have before us is really just as great a
    • alone. If one wants to be logical, then the one is no better than the
    • in him that gave him his shape and form, and when it is no longer in
    • Now when we look at the lifeless stone outside, if we
    • corpse, that is, on the rocks, need not surprise us; for when a human
    • and what we see on a corpse when all sorts of parasitic plants are
    • you and I now think. But only when it became a corpse could it
    • primeval mist came into rotation, that the planets then split off,
    • pin stuck through it; then with the pin one makes the cardboard
    • oneself, but in this case the teacher should not! When he makes the
    • experiment, he ought then to say to the children: Out there in the
    • it is living and can feel and think, then it needs no cosmic
    • it depend then that a substance is solid? It depends upon what warmth
    • You know, today one can make the air liquid, then one
    • What then is actually the original element that makes
    • was living. When you freeze today, it's your ego that freezes; when
    • When modern science says that originally there was great
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  • Title: Evolution, Earth, Man: Lecture II
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    • air; then there is a substance of a gaseous nature which plays a
    • great role when you bleach your laundry: chlorine. It causes the
    • form and pulverize it and hold it in a flame. You can then find with
    • in almost every flame whenever you light one, without having put the
    • of air which reached an end eventually. If one could have lived then
    • only developed when the air was no longer so full of sulphur and
    • marshes, then you have a feeble, shrunken reminder of the gigantic
    • about then that the flesh masses which had developed in the gliding,
    • remaining from these wing-like structures, and that is moulting, when
    • bird puffed up its tissue with what it absorbed from the air and then
    • was formerly within the earth, then separated off and went out into
    • outside. This is what we see when we look up. It is not like our
    • mineral. Hence the peculiar shape of the moon mountains; they
    • mountains is silicic acid. And when it is whitish and like glass it
    • But silica, which when united with oxygen in the quartz
    • When everything was fluid, when the air was almost fluid before it
    • thickened — yes, then this silica played an enormous role, it
    • When we breathe, the oxygen goes down to the metabolism
    • and forms carbon dioxide which he then exhales. But above, the silica
    • showed up inside your head — then instead of hair you would
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  • Title: Evolution, Earth, Man: Lecture III
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    • an egg, in the white of a hen's egg. Oxygen, nitrogen, hydrogen,
    • hen's egg. The same substances are present in a much smaller amount
    • in the yolk, and we can therefore say that when it hardens,
    • on. Then if we make quarries, if we make railway cuttings and open up
    • When you really examine the earth, here you have one
    • layer is older. Of course the most obvious answer is this: When the
    • strata lie above one another, then the lowest is the oldest, the next
    • to bury our domestic animals when they die, so that they may not be
    • what would happen with the animals then? Wherever the animal died,
    • you know, when it rains the soil gets washed up and after a time part
    • slope and then the rest of the earth goes over the animal. Now
    • little, and then he finds what is left of the skeleton, let us say,
    • of a wild horse. Then he says: Well, now I'm walking on a stratum
    • that only appeared later, the one below was formed when there were
    • been doing with all the strata of the earth, ever since the time when
    • hammering everywhere, makes various statements and then one finds in
    • some stratum the so-called fossils. Then one can say: There are
    • those of today. Then one discovers in excavating the earth's strata
    • Then, however, the following comes
    • excavate [arrow], and if you look merely at the stratification, then
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  • Title: Evolution, Earth, Man: Lecture IV
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    • appeared, as we have seen, when the earth had become dead, when the
    • Now you must realize that when people dig and burrow
    • into the earth as I described to you, when they examine something
    • like the Alpine range with its jumbled strata, they then find quite
    • explanation can be that when they were alive, suddenly a mighty water
    • There were then large, heavy animals. Our slighter, more supple
    • could develop only when the latest conditions came about on the
    • first we pass over a stretch of land, then we travel over the
    • on the western coasts of Europe and Africa, and then look at the
    • above is the water of the Atlantic, then here is Africa. How the
    • raised especially high, it becomes desolate; then it becomes cold, as
    • existence! When it was above, certain plants grew until it sank.
    • Naturally when it rose again, it was barren waste. It covered itself
    • then did human beings ever arrive on this earth at all?
    • fuss and tremendous enthusiasm when at the end of the nineteenth
    • representative of an ape-like species from which mankind then
    • gradually evolved. And then people developed various ideas of how man
    • simply have died, then he could not have transformed himself. Rather
    • You see how far apart the views are! But none of this holds good when
    • one travels when going from Europe to America-large areas of land.
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  • Title: Evolution, Earth, Man: Lecture V
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    • itself up out of the rest of mighty Nature. It was only when
    • — when the earth had died, when it no longer had its own life —
    • is Africa, then there is Russia and also Asia. On the other hand,
    • countries were all in the sea, and when we come up to the north,
    • When we took around us in Europe we can really say: Ten, twelve or
    • by a “culture without religion”. When you consider the
    • Everything was then so arranged that the people said:
    • gods of any kind; when later they did have them, they were gods taken
    • family, when a son or daughter wants to do something, there is no
    • and the laws then have to be applied to individual cases.
    • influenced by this fact. When we say “table,” we at once
    • the idea from it. Say, then, that Chinese has the sounds OA, IOA,
    • It has then a certain sound for table, but this same
    • might mean tree, brook, also perhaps pebble. Then it has another
    • sounds. A sound may mean tree but it may also mean brook. When,
    • brook. But when he utters only one sound, no one knows what he means.
    • really be called simple; indeed, we are unhappy when our children
    • conferred and then passed on from one generation to another. In China
    • judge superficially we would surely say: then we don't want to be
    • people may easily say about it. Two years ago when we had a Congress
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  • Title: Evolution, Earth, Man: Lecture VI
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    • things that have hung in the air, like beans or peas. And when one
    • of nutrition is that when we eat something, it goes through the mouth
    • down into the stomach, then it is deposited farther in the body and
    • finally we get rid of it; then we must eat again, and so on. But the
    • board, so that we have it complete. So, protein, as it is in a hen's
    • plants. The important fact about carbohydrates is that when we eat
    • us. Then they are converted once again, in the further process of
    • Now when we consider protein, we must realize how
    • elements — he would then only be a plant — he must get
    • the earth where there are coal deposits, you've got black coal. When
    • our body. Or we are a coal field! But now when oxygen combines with
    • but actually the head. When the human being starts to be an earth-man
    • being needs roots in order to strengthen his head.
    • are too weak, because the head does not then work down strongly
    • they have had worms when they were young.
    • have the forces of the earth in them, and when they are taken into
    • feel empty-headed, dull, can't think properly, then it's fine if you
    • has a green part. And then it has the part we eat, what we call the
    • When you gather up the potatoes, the hairs have already fallen away.
    • Only in the first moment when you are lifting a potato loose from the
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  • Title: Evolution, Earth, Man: Lecture VII
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    • potatoes, but especially in our field grains and legumes, then fats,
    • In contrast to this, protein — the protein in ordinary hens'
    • you observe just how the parts relate to one another, then you know
    • protein is completely separated into its parts, so that when it all
    • watch all laid out on the table. So now you will say, Sure! when I
    • complicated activity when he manufactures his own protein. First he
    • many eggs which then are deposited throughout our body so that eggs
    • so that when we eat eggs, we don't all turn into crazy hens! It's a
    • fact. We don't become crazy hens because we break the protein down in
    • Again, we don't use the nitrogen that comes to us in the hens' eggs;
    • what our body needs in large quantity. When we take in protein from
    • itself. In recent times when everything has become materialistic,
    • finding out what substances are in the manure and then taking them
    • And you can see, gentlemen, when one uses mineral
    • fertilizer, it is as if one just put minerals into the ground; then
    • only the root becomes strong. Then we get from the plants the
    • older person knows that when he was a young fellow, everything that
    • lively, healthy color when the farmlands are properly manured.
    • So you see, when one speaks of nutrition one has to
    • little fat, so they develop an enormous craving for fat; and when
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  • Title: Evolution, Earth, Man: Lecture VIII
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    • what man could have been like when he still resembled an animal.
    • primitive times looked like an animal. Indeed, when the Indians, the
    • evolves, how the soul evolves, and how the spirit evolves. When we
    • which we also can't help but admire. When we are guided by genuine
    • only thing is, gentlemen, that knowledge was not then imparted in the
    • was their way of expressing what they knew. Thus we find when we are
    • But there is something else to remember. You see, when
    • When from this point of view we consider the savages of
    • was ill (when he was still Crown Prince —
    • them in the cemetery and the Emperor would then be cured. You can
    • Now when this kind of thing comes to the notice of a
    • entirely different way. There was once a time when people had great
    • soul and spirit, and death makes up for all deficiencies. Thus when
    • earth, then they would surely remember him. By thinking of the dead
    • perfect state, then out of them comes the imperfect. It is the same
    • We are descended from those apes. Ah! but when human beings had their
    • animal-like bodies again, and that two races would then appear. One
    • then people will carry the idea further and the social question will
    • cheaper than men, hence this will be looked upon as the solution of
    • ape-like. Then indeed we shall have perfection changing into
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  • Title: Evolution, Earth, Man: Lecture IX
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    • time in water of 86 degrees and then you plunge it into water of 80
    • When nothing of this kind comes toward us, we cannot smell the
    • only taste it. We can smell a liquid only when it emits air, that is
    • are fluid but because they emit air which then passes into us through
    • called water, even quicksilver. Then there are gaseous or aeriform
    • is certainly fluid, but when it freezes to ice, it becomes a solid
    • body. A metal — lead, for instance — is solid, but when
    • attracted to certain forces. When you pick a violet, you really only
    • When people look out into the universe they think that
    • wonder. Around the sun there is a kind of radiating light. Whenever
    • empty space and when it shines, it illumines other celestial bodies,
    • inferior to the dog's. And so you can imagine that when a dog runs
    • would be different from that of the sun. Then it might sniff toward
    • And so we can say when we smell a violet: This violet is
    • its solid parts and exhales it; then the scent is dense enough for us
    • to be able to smell it. So when Mercury comes toward us through the
    • toward Saturn, we would smell nothing. But when the asafetida, which
    • — that are supposed to have feeling. When an insect comes
    • the reason that when a mouse comes close enough, the trap shuts and
    • the plants are breathing out what they inhale from the universe, then
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  • Title: Evolution, Earth, Man: Lecture X
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    • darkness over another part when the sun is not there. But if you
    • in the spring if the sun's power did not return. Again, when the sun
    • man, but nevertheless it is there. When you remember that the tides
    • moon works upon the earth. And then it will also be clear that the
    • significance. If you were to investigate how the plants develop when
    • creatures are particularly harmful when they eat up our potatoes.
    • There are years when the potatoes are unharmed by these troublesome
    • little maggots, and then there are years when simply nothing can be
    • there has been a year when the grubs have eaten nearly all the
    • when they are very numerous and force their development artificially
    • The sun, then, is the heavenly body that works the most strongly; it
    • For instance, we might ask ourselves: When do we human
    • beings become fully grown? When do we stop in the process of our
    • twenty-one. And yet even then something continues to be added. Most
    • but then, for the first time, we begin to “decrease”. If
    • delicate conditions of growth and of life. Hence we can say: When,
    • to you quite recently how the earth too was once in a condition when
    • then gigantic animals which, however, had as yet no solid bones. Mars
    • still without bones. I described this to you when I was speaking of
    • things. If, then, you want to have an idea of what Mars is like
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  • Title: Evolution, Earth, Man: Lecture XI
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    • not specifically with Mars. When these irregularities are observed we
    • must take very strongly into consideration a phenomenon of which
    • I mean the phenomenon of sunspots. The sunspots are dark patches,
    • In another respect this phenomenon of sunspots is also
    • continue to increase. Hence there will come a time when the sun will
    • radiate less and less strongly, and finally, when it has become
    • so the phenomenon of the sunspots — among other things —
    • Everything of the earth that is spiritual will then take on a
    • phenomena that belong to the realm of life, such as the appearance
    • think of the finer differentiations in earth phenomena, whereas the
    • sun and moon are connected with cruder, more tangible phenomena such
    • with phenomena such as the sunspots, also with the appearance of
    • comets. Only when they are observed in connection with phenomena in
    • climb the Swiss mountains then, because you would not have existed in
    • the fact that the greatest part of the population then living in
    • enough, it has snow and ice on it. But it is only when, in the course
    • this region where we are now living was high; then it sank, but it is
    • year 1250. That was the lowest point. The temperature here then was
    • From this you will realize that when weather conditions
    • the Poles it is cold. In the middle zone, the earth is warm. When
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  • Title: Evolution, Earth, Man: Lecture XII
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    • that when lightning is released from the air, as I described last
    • supposed, therefore, that lightning is a true electrical phenomenon
    • when one rubs glass or sealing wax one produces electricity and so
    • people think that if clouds rub together — well, then there'll
    • lightning begins where a concentration of heat exists, then in the
    • accumulations in its course. So it shines here, then over there, and
    • then it carries the others along on its way. That's similar to when
    • with you, then the two of you pick up another one, and so on. So
    • volcanic phenomena have changed in the course of time. As a matter of
    • triangles a little, then it becomes a little different. Now it stands
    • then here would be North America, here South America, between them,
    • earth. Then it goes on from the South Pole, goes over here past
    • Africa to the volcanic mountains of the Caucasus. Then the same line
    • Chile and other places, then around the South Pole; and then you have
    • the mighty ones in the Caucasus. And when you come over here, we
    • For instance, when you drive along the stretch of road from northern
    • base. Then we have lines everywhere that go over toward Japan. Yes,
    • earth as originally a ball of gas which then became condensed —
    • then you must admit something else. If the earth is a tetrahedron, a
    • this triangle in here from the periphery, then this triangle, then
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  • Title: Evolution, Earth, Man: Lecture XIII
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    • little inclined to accept something new when it comes into the world.
    • different forms! When the steam engine was first invented, a small
    • been the peasants who behaved in that way. When an account of
    • that, people had to travel by stagecoach. When it was proposed to
    • in the forties of the 19th century. When the
    • could very easily make a traveler ill by damaging his nerves. When
    • the peasants from concussion of the brain when the trains passed! You
    • doctor were asked to say what effect potatoes have when they are
    • exclusively on them. What does the modern scientist do when he tests
    • potato. When potatoes are eaten in large quantities, the head becomes
    • and, for instance, good, wholesome bread. When wholesome bread is
    • science. When things are genuinely investigated with respect to their
    • time, in the 18th century, when superstition was still rife, a
    • the center of the universe; then come Mercury, Venus, Moon, Earth,
    • and Mars, then the planetoids, then Jupiter, then Saturn. And now the
    • and men can calculate when it will reach a certain point where the
    • then it was calculated that a comet — it was the Biela comet —
    • showed that when the comet would be passing the earth it would still
    • In 1872, when I was a boy living with my parents at a
    • again in 1852 — but it had then split in two! Each half had
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  • Title: Evolution, Earth, Man: Lecture XIV
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    • then perhaps someone will have a new question.
    • fore in an epoch when men have more or less lost real knowledge.
    • developed at a time when men had lost real knowledge of the world,
    • then, that the advent of industry has brought this burden in its
    • must be taken into account. But then this other question arises: Why
    • investigated and hence came to be misunderstood. Originally there was
    • just as humanity originally perceived it. And then he will know that
    • In earlier times, when men looked at the moon, they knew
    • of men. Industry has come on the scene. In the age when all people
    • something beside that. That is the point. But then it must be
    • human being as the prime reality, not until then will there be a
    • When we look at the human being as he moves about on the
    • on in the brain when a man thinks?
    • it is absolutely incorrect to say that when a man is thinking,
    • something is always being destroyed, demolished, when he is thinking.
    • entire body when a man dies is also taking place throughout the body
    • would have been in quite another body! The body you had then has been
    • that you know you're “loaded” — what happens then,
    • of upbuilding takes place. When that happens, when the blood becomes
    • That is why we have to sleep, because we don't do any thinking then.
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  • Title: On the Development of Human Culture: Lecture I
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    • when conditions on the earth were such that men were able to live
    • upon it, that is, when the earth had perished, no longer had its own
    • life, only then could human and animal life develop on the earth in
    • sea. These countries were all in the sea, and when we come up here,
    • has been preserved. When we look around us in Europe we can really
    • When you consider the cultures that have religion you find everywhere
    • the sun makes everything equal. Hence they saw in the sun a
    • Everything, then, was so
    • kingdom. Originally the Chinese had no gods of any kind; when later
    • of their kingdom and its institutions. Hence these institutions had a
    • savouring more of the family. In the family, when a son or a daughter
    • whole Chinese language, for instance, is influenced by this. When we
    • Say, then, that the Chinese has the sound OA, IOA, TAO
    • also perhaps flint. Then he has another sound, let us suppose,
    • signify tree but it may also signify brook. When a Chinese therefore
    • the other man knows that he means brook. But when he utters only one
    • are disappointed when our children do not learn to read and
    • can write or in any way master the language. Hence you can imagine
    • then we do not want to be Chinese! But you must not understand me to
    • say afterwards. When two years ago we had a congress in Vienna, one
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  • Title: On the Development of Human Culture: Lecture II
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    • man could have been when he still resembled an animal. It is said: We
    • like an animal. When the Indians, the wise men of India, speak of man
    • member going through its own particular evolution. Naturally, when
    • man's body then we shall say: Man's body has gradually been
    • deal but which we are obliged to admire. When today we have a certain
    • expressing what they knew. Thus we find that when we are able
    • thing that has to be remembered. When men of primeval times went
    • When we consider from
    • there are people who harbour the notion that when they bury in the
    • would be buried in the cemetery and the Emperor Frederick would then
    • When this kind of thing comes to
    • comes about in quite a different way. There was once a time when
    • and in death makes up for all deficiencies. Thus when they thought of
    • Now when you ask: But are
    • all very well but when human beings had this animal form, there were
    • physical needs of children — then people will develop this
    • factories. Apes will be found to be cheaper than men, hence this will
    • certainly become apelike. Then indeed we shall have the perfect
    • men developed from the ape-like. For when man still had an animal-form
    • When we turn to those
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  • Title: Nine Lectures on Bees: Lecture I
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    • understanding of what the life of the bees truly is, when one takes
    • bees in their external activity. What we only experience when love
    • the life of the bees when one knows that the bee lives in an
    • by love. The bees suck out their food — which they then turn into
    • Hence one must
    • less necessary when we study the ants and the wasps for we shall see that
    • and when you begin really to think this out rightly, you will reach
    • the honey. You can also study what honey does, when you eat it yourself.
    • What does the honey do? When honey is eaten it furthers the right
    • soul-forces within his body. Thus when man adds some honey to his
    • You see, when
    • All that is living, when it is rightly combined, works rightly together.
    • When one stands before a hive of bees one should say quite solemnly
  • Title: Nine Lectures on Bees: Lecture II
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    • has not yet come when one could really apply these things in
    • as nectar in the plants. They really only gather the nectar, and then
    • available; this pollen is then stored away, or consumed in the
    • marvel, It appears to be hexagonal when we look at it from above;
    • When the
    • was once in this hexagonally-formed cell, in its youth when it was
    • Then we
    • sixteen days. She is then fully matured. A worker bee requires about
    • worker-bee then, needs twenty-one days, and the drone, the male
    • twenty-three to twenty-four days. The males are killed when they have
    • at the moment when the egg is laid, then here we shall have the point
    • twenty-one days; then it returns again and the first point is again
    • earth development; it will then no longer be having a Sun-influence
    • earth-development, and has then finished with her Sun-development, is
    • to the full. But then, just when its body becomes firm enough it goes
    • time, for then quite other things would happen.
    • develops in sixteen days. Then the point which stood opposite to her
    • Then we have what is called “virgin-brood.” This also happens
    • with other insects; the scientific name for it is parthenogenesis.
    • and no Queens. Thus when a Queen is unfertilised, worker-bees and
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  • Title: Nine Lectures on Bees: Lecture III
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    • exclude red, orange, yellow, green, blue — then the indigo would
    • Now I make a screen; I shut these off in the spectrum; then I have here
    • powder) then it begins to shine, In a darkened room we see nothing;
    • when I introduce barium platino-cyanide. Then one sees it. Then it
    • platino-cyanide I take ants; then I exclude the light. The ants
    • up. I then say (according to this article) that the ants see
    • add the following: you see, when one proceeds further
    • — here you have red-orange, yellow, green, blue — then
    • true. It feels this effect above all in the eyes. When the ant is
    • as barium platino-cyanide reacts when brought into the same sphere of
    • ultra-violet rays there, then the ant would notice at once that
    • example, that when man himself perceives colours, even in perceiving
    • takes place in the bees when they are in the ultra-violet light.
    • bees. The chemical effects which the bees sense so strongly when they
    • come to the ultra-violet are not present in these colours. But when
    • when the front of the hive is painted in one way or another; for you
    • cold of blue, and then it can naturally distinguish between them. But
    • immediately contracts its leaves when they are touched. Just as you
    • make a fist of your hand when you are going to be touched —
    • that is, when somebody means to give you a blow — so the Venus
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  • Title: Nine Lectures on Bees: Lecture IV
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    • Then again we
    • have a boy aged 11. He shows a rise from 50% to 74%. Then a girl aged 11,
    • then gives the increase in weight also, which shows that the children
    • made of a girl aged 10, of another of the same age; then a boy aged 13, a
    • science do now-a-days when it tests food-stuffs in respect to their nutritive
    • These mice had a good time of it, they throve extremely well when
    • behold! when he gave the mice casein, fat, sugar and salts, they died
    • when Heine wanted to mock at something, he said: “There are people
    • “comic” — of what one laughs at. Then however,
    • say.” So then he brought forward his ideas of
    • fellow! But in science people do not notice it when someone asks:
    • then answers: — from the vitamin! That is the same as saying
    • knowledge behind him, which is a very different matter. When you hear
    • has done in her practical work is really admirable. But when she
    • most effective when one gives it in moderately heated milk. It is
    • children. One must then put only a little honey in the milk —
    • Well, then,
    • When you go
    • When they are entire,
    • then within him? Truly, gentlemen, the human body is full of
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  • Title: Nine Lectures on Bees: Lecture V
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    • then given of how a certain Balmesberger who was travelling in Spain,
    • the matter when people thought that moonlight had an influence on the
    • Then a bad year comes and one has not enough to last till April or
    • Then the hours
    • honey costs seven francs. Then one must reckon with wear and tear;
    • be able to do so, but if I have a large stock, then I must reckon up
    • frequently buy American honey. When bees are fed oil this honey, they
    • stinging, sweat is the very worst thing; when you hear shrill buzzing
    • eight years. There is then nothing at all left of it; so that your
    • friend when you see hint again after ten years' interval, has nothing
    • years ago. Yet you recognised him! When you look at a man externally,
    • through a big enough magnifying glass, you would then see the blood
    • flowing through his head. Very well, this blood when you see it with
    • magnifying glass then what flows there as blood no longer has the
    • same appearance; then it seems to consist of little
    • dots do not remain at rest, they vibrate continually. And when you
    • When sufficiently magnified in his substances, man appears exactly
    • examine the whole matter it must seem just as incomprehensible that one man
    • together; you could then visualise them as united in the same way as
    • have a certain effect upon the bees when, for instance, through the death
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  • Title: Nine Lectures on Bees: Lecture VI
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    • as they are today when the bees are over-exploited.
    • medically. It is only possible to answer this question when one is
    • various people who eat the comb, but they always spat it out when
    • the comb, and then investigated how these two matters are
    • handling. When I add to this all the bee-keeper did in former times,
    • the body of the bee when it must first gather the nectar from the
    • the blood-fluid. When you study the bee you find the whitish gastric
    • blood. The main point then is this definite proportion between these
    • can be made so; in itself it is however, not acid. When the pepsin is
    • The blood sap is only kept sufficiently strong when the necessary
    • following is important: you all know that there are years when the
    • themselves whenever the plants they need have failed elsewhere. By
    • make experiments with especially cultivated plants in seasons when
    • successful when one is able to enter once again into these questions
    • the autumn; till then the blossom is left for the bees. This might
    • entirely different countries. They have then, so much work to do in
    • occur, and then people must abandon all such methods, or continue
    • on the European vine. The consequence was, that even when everyone
    • not have rickety children. Honey when assimilated can affect the
    • structure of the child. Results such as this will appear when
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  • Title: Nine Lectures on Bees: Lecture VII
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    • of the laying of eggs when the Queen is not fecundated was again raised,
    • The Queen is then fecundated. Then we have to consider the time which
    • then to begin with these three types; they differ from one another in
    • the root of this? When a bee develops as a Queen it is due to the
    • We have then
    • towards the Sun, and no fecundation can take place when the day is
    • unfertilised within the body of the Queen become drones. When the
    • Queen is not fecundated then only drones can emerge, when she is
    • earthly. Thus even when there are worker-bees and drones, the latter
    • Müller then told us of a man who evidently had some slight
    • that it is the heart that drives the blood, then he must equally
    • stronger by the poison, then this affects the weak heart, and the
    • What then
    • actually happens when a fainting fit or even death results from the sting
    • You see, when
    • a man faints, then his astral body, and more especially his ego-organisation,
    • as in sleep, it gets stuck fast, and when a man has a weak
    • put them back, then again bring them forward and so on, and this
    • deposits in the body; then one must try to strengthen the
    • right movement. The blood must be made to move more quickly. When the
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  • Title: Nine Lectures on Bees: Lecture VIII
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    • passages with their exits. Then perhaps, they heap up a little earth,
    • make one passage, then another, then a third and so on, and within
    • be all very well, but nothing very much has then been said, for when the
    • creature cannot make use of a tree stump, it builds up a sand heap; when
    • it finds a suitable tree stump, then it so arranges the matter that it
    • notices. From here they make passages into the kitchen, into the
    • require for food or other purposes, from the kitchen or pantry. This
    • real source only comes to light when the passages are traced. Here
    • would then have to say that Nature has given these creatures an
    • does when separated from the colony, or what it may be forced to do,
    • does not reveal any special wisdom. One then begins to realise that
    • The ants then
    • search all round about and collect a certain kind of grass which they then
    • of maize, and when all is ready, the ants come out, bite off the
    • and the ants work further upon them. What then is really happening
    • gall-nuts are then formed out of which the young wasps emerge. But
    • a special kind simply insert their eggs into the caterpillar, and when
    • ants. You know how, when one clears away an ant-heap, one finds the
    • Now when the
    • I have already told you, these grubs when they first emerge are very hungry,
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  • Title: Nine Lectures on Bees: Lecture IX
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    • of the famous observer of insects, Jean Henri Fabre, who was born on
    • we should remember him today when we speak of the insects.
    • outside. When it has got inside, when it has bored out a kind of passage,
    • hollow, then flies off and collects all manner of things from round
    • now inside the hollow. When the egg has been placed there, the little
    • it, and grows till it is ready to creep out. First we have the time when
    • the grub becomes a cocoon, then it is transformed into a winged bee which
    • that the larva now developed can fly out at the right moment. When the
    • and then into a complete insect, then it is so arranged that it is
    • eggs so that when the young larva creeps out, it finds this other
    • Today when men
    • as I have already pointed out, this formic acid which we find when we
    • formic acid in our bodies? One must be able to recognise when a man has
    • be vigourously produced. When a man produces too little formic
    • circumstances, it can be far more important when a man tells you
    • something of the kind I have just told you. When a man tells you
    • him no good at all. What then is the matter? It really has not helped
    • the reason? You see, when you examine further, you come to this
    • further now comes in question. When you discover that a man's liver,
    • not enough of it, then one must give him oxalic acid. One must take
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  • Title: Art of Lecturing: Lecture I
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    • Hence, it will
    • Hence, I do not
    • for a definite task — so that they can then link up
    • Whenever
    • soul-forces play, so that when we think, there are also
    • When one
    • approaches people as a lecturer, then one has to do chiefly
    • that this is so when we consider a general conversation among
    • take a further matter into consideration: When someone
    • the people who will be listening to him. He then naturally
    • occupied his hearers in the slightest. When someone lectures
    • different from what it is when one lecturesat a hotel in
    • possible when one lectures at a hotel in Kalamazoo. And so
    • down. — And of course, when he commits these thoughts
    • to paper, then they become fixed. He then sticks this
    • will annoys everybody, then it seems that it is the feelings
    • lecturing. Hence it becomes of significance, of perhaps
    • there? And then Helmholtz could have gone about and extended
    • empty chair. And then the lecture was read aloud from the
    • But what then is really present during reading so that we are
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  • Title: Art of Lecturing: Lecture II
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    • When we set out
    • out of it, — then we must first of all hold before our
    • appropriate, then this speaking must be entirely different
    • way for perceiving this outer world. Then, in the end it
    • people how this or that substance reacts in a retort, then
    • one then lectures this way or that way — a bit better,
    • When it is a
    • “apprehend ideals”, and thus one gradually glides
    • more and more over into the utopian, when it is a matter of
    • away from the reality very soon, and then talks about it
    • member, to both others. Then these two other members will
    • does not need them; but then its own life asserts itself
    • continually nevertheless, and what we then experience
    • outwardly is just this self-assertion. It is hence necessary
    • until the 13th or 14th centuries, when, what was the free,
    • universities, and the universities then in turn slip by and
    • administration in the “rights” sense, when the
    • cities emerge more and more. Then the cities, in the first
    • place, organize this economic life, while earlier, when the
    • freely. And then we see how increasingly, that which was
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  • Title: Art of Lecturing: Lecture III
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    • surveying the whole lecture as a totality, then one cannot
    • to spring, as it were, from a comprehensive thought, which
    • out from such a comprehensive thought comprising the total
    • properly, mentally, then this is valid actually for every
    • Then,
    • a change in these things, in the present. But then it will be
    • nuances — and, if there are then of course also a few
    • point of fact constantly in the time when an effect could
    • oneself is then hardly comprehended at all.
    • the first lecture, then actually a maximum is attained as
    • question: Then how does one do it so as not to be
    • Marxism, or some such thing. Then one will, of course, be
    • then one will notice particularly in the discussion, that
    • in the discussions and believes himself able to speak then it
    • says to oneself roughly the following: Well, can it then be
    • nothing other than what they are long used to. And then they
    • long time. And then they talk on and on in the sense of what
    • the matter when, from their newly attained standpoint, the Communists
    • understand that in order to be comprehensible one must speak out of
    • when the lecture is structured in the manner I have already indicated
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  • Title: Art of Lecturing: Lecture IV
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    • part it will be a matter of making it even comprehensible to
    • consideration when preparing for such a lecture — that modern
    • a mainly Swiss audience; for then we could not understand each
    • lecturer. When, as was the case beginning in April 1919, one spoke
    • One didn't have the mental strength to comprehend it but one had the
    • theorists — but then only on the basis of something theoretical
    • experienced. This is why it appears so like the Swiss, when those
    • — that such people say: Well, when this happens, it happens in
    • this way, and when the other takes place, it occurs that way! If
    • It is like this: When one
    • comprehensible to them.
    • things. Only when this mutual watch of the surrounding powers
    • was obscured in the World War by the smoke of the cannons, only then
    • must be experienced when a person, who has become of age, becomes
    • least of all been touched by; therefore it could comprehend a
    • (the government). The cultural life, however, when one confronts it
    • freely and then organize it any way it wants to: it will be purest
    • and when organization occurs, the organization itself becomes a
    • noon in the institute where I gave my lectures. When such a day
    • said, “There you go again into your crazy institute today; then
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  • Title: Art of Lecturing: Lecture V
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    • order from out of one thought, and then arrange it in
    • should be such that we try hard first to sense and then to
    • But when we
    • to speak dramatically. That implies: when we lecture about
    • should then make it evident how through a slight change in
    • When lecturing
    • speak out of economic experience. Actually, when lecturing on
    • Particularly, when presenting what is written in the
    • place when such a transfer is occasioned in the way it is
    • comprehensible and plausible. One will
    • Then, one will
    • perhaps meet with comprehension if one calls attention to the
    • Indeed, when
    • which the latter then deposited in a bank in Japan. This is
    • and then one can explain the necessity for the associative principle.
    • Then, one will neither write down the rest of the speech nor
    • embarrassment when the memory falters; this is most
    • frequently the case when the speech is written down word for
    • something like this, you will then have the experience
    • And then, such
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  • Title: Art of Lecturing: Lecture VI
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    • has a gift for comprehension. The speaker will have to see to
    • lies between them. In this way his comprehension is freed,
    • a situation when the listener may be breathing out on hearing
    • When a person
    • state when a logical assertion is listened to, thus one goes
    • wants to develop into a speaker must take care whenever
    • recall that Goethe, in advanced age, when he had to speak
    • especially important now and then to appeal somewhat to the
    • for the lecturer when his listeners begin to ponder within
    • themselves. They miss something that is being said, and when
    • officer. When the officer commands, 'Fire,' the cannonier
    • when it suddenly struck me to consult a Latin Grammar. There
    • when one hears it, one gets a light shock;
    • — Here, then: The first syllable is a fruit of the
    • listener. There is nothing left over when one ridicules
    • some, when they especially want to grasp something, open
    • accompanying phenomenon than is the case with the hearing of
    • when that life is carried on in the spirit of Anthroposophy
    • cultural life must be a real life of the spirit. Today, when
    • indispensable when the demand arises for a threefold social
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  • Title: The Development of Thought from the 4th to the 19th Century - 1
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    • perhaps brought home to us most strongly of all when we realise the light
    • It is the same in mathematics, when objective truths are proclaimed,
    • firm belief that it is possible to convince human beings when one's
    • and then it will be possible to work and act effectively in the domain
    • and shadows of the time when sacerdotalism and militarism had a real
    • back to olden times, when the building of social order had actually
    • — the theological stage — when supremacy was vested in the
    • when men elaborated systematic thoughts relating to things super-physical.
    • can be born in the mind of man and then communicated to others. There
    • grace. And then think of a man like Herbert Spencer in England
    • others, he then proceeds to build up into a social science. On the basis
    • be quite harmless in the realm of lyrical thought, but when it becomes
    • then one is stumbling about in a realm of confused thoughts and ideas.
    • in these class instincts, then I can do something with them, I can lead
    • between drilling soldiers and then the masses in order to prepare them
    • and experiment. And then, when this attitude creeps into the realm of
    • observe the way in which thoughts are expressed — and when it is
    • of a mental outlook quite different from our own. When we peruse books
    • of the human being is permeated by forces of soul. And when we understand
    • earlier time. It was said that man falls into sin when he gives himself
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  • Title: The Development of Thought from the 4th to the 19th Century - 2
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    • way our ideas of to-day are formed. When we have ideas nowadays our soul
    • when they pressed forward from the east of Europe towards the west.
    • other feature of nature, the phenomena of the cloud-drifts in certain
    • something which then became transformed into the system of Runes
    • could address himself to the individual, or to a small group. When the
    • transition takes place from the time-outlook to the space-outlook, then
    • city of Rome. The heathen Augustine had grown up amidst these religious
    • configuration of soul that constituted first Greco-Roman culture and then,
    • it then lived on through the centuries. Our present-day educational system
    • Then one assimilated all other knowledge that was not kept secret, for even
    • as for example Augustine, then he passed on from the study of grammar
    • it came, even when it was thought, as dream pictures come. And
    • Aristotle, when Greece was already decadent. And what lived in beauty
    • fifth century from the way we should do so to-day. When we discuss things
    • When these people discussed, one of them would have the feeling —
    • come from an individual human impulse. Hence he works to bring about
    • from the Latin ecclesiastical stream. Hence from present-day historical
    • quite special disposition of soul in two respects. When people told of
    • always associated with places), when they describe their half-waking,
    • century, one sees that when men began to ponder and to dream and to build
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  • Title: Boundaries of Natural Science: Lecture I
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    • phenomena of nature.
    • need ideas which, when realized, can create social conditions offering
    • distinct when speaking in this way. One does not ask: whence shall come
    • we are confronted with a dismal picture indeed. One is then faced with
    • phenomena that would be thoroughly transparent. It remained for them
    • would then be justified in saying: I contemplate nature, and what I
    • movements wholly intelligible in terms of mathematics. Hence there arose
    • explained by saying that man's need to understand the causes of phenomena
    • is satisfied only when he arrives at such a transparent, lucid view
    • a comprehensible model of organic substance. It was as though the one
    • such a conceptual explanation of phenomena perhaps superfluous? Is not
    • the proper answer to any question that arises when one confronts phenomena
    • already emerge in the most extraordinarily significant way when, on
    • limit be recognized. This placement of a limit to knowledge was then
    • that when contemplating nature we are forced, in thinking systematically,
    • the formulae. The realm of natural phenomena becomes comprehensible if
    • On the one hand we confront a world of natural phenomena requiring that
    • phenomena, and surmise that whatever it is we assume to be matter must
    • questions, then — What is matter? How does consciousness arise out
    • to originate within the sense world, although one can never comprehend
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  • Title: Boundaries of Natural Science: Lecture II
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    • phenomena of nature.
    • able to transform thought into impulses for life? — then one must
    • hand, however, when one perceives what has come to be recognized by
    • you have changed!” And when one sees what has become of Hegel
    • departed when his school fell apart. And one could see how this Hegelian
    • phenomenon in the evolution of human knowledge? What happened was that
    • but strangely enough, humanity then fell right back down out of those
    • however, when his followers sought to work through Hegel's thoughts
    • such a phenomenon. And thus there stands before us in the first half
    • the highest degree. With this in mind we must then raise the question:
    • In two phenomena above all we notice the uselessness of Hegelianism
    • do what pleases me. What do I care for a God when I have
    • ideas by awakening in the experience of ideas when we descend into our
    • from which we cannot then escape. One would say that Karl Marx achieved
    • clear that, if properly garnished, they remain comprehensible to the
    • passes over onto Stirner's side of the scale. Then one despises this
    • oneself cut out for just that, then the will that is active in the depths
    • of human consciousness revolts. Then one comes radically to oppose all
    • an indication of what happens when we begin to correlate our consciousness
    • that then become enigmatic. Only by thus losing ourselves, however,
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  • Title: Boundaries of Natural Science: Lecture III
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    • phenomena of nature.
    • arrives at two limits when one seeks either to penetrate more deeply into
    • natural phenomena or, proceeding from the state of normal consciousness,
    • nothing other than what happens every morning when we awake out of sleep
    • comes into play, so that when we come up against the extended world
    • of phenomena we do not proceed in the manner of Goethean phenomenology
    • by halting at this frontier and ordering the phenomena according to
    • on a bit farther beyond the phenomena with our concepts and ideas and
    • and so forth. This world, when it is so constituted, is merely a fabrication
    • of our knowledge through phenomenalism, through working purely with
    • the phenomena themselves. We have also had to show that at this point
    • that can be comprehended without any empirical observation, i.e., the
    • comprehended by mathematics and analytical mechanics, we have before
    • us the system of concepts that allows us to enter into phenomena with
    • our souls, is entirely different from that employed when we experiment
    • with or observe sensory data and then seek to comprehend them, when
    • manner and the more inward mode of apprehension we find in mathematics
    • those modes of apprehension that are not inward in this way by formulating
    • this phenomenon of mathematics as such. We comprehend mathematical truths.
    • We proceed from mathematical phenomena to certain axioms. We weave the
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  • Title: Boundaries of Natural Science: Lecture IV
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    • phenomena of nature.
    • a halt within phenomena and then permeate them with what the phenomena
    • then climaxed in showing how reflection reveals that everything present
    • upon Inspiration. Then we were able to indicate how the impulses proceeding
    • We were able to show how Goethe, in establishing his mode of phenomenology,
    • always strives to find the archetypal phenomenon while remaining within
    • the phenomena themselves and that his search for die archetypal phenomenon
    • that underlies complex phenomena is, inwardly, the same as the mathematician's
    • that he demanded a method for the determination of archetypal phenomena
    • education. Those who engage in pursuits that then lead them into Oriental
    • philosophy have too little comprehension — and, as I have said,
    • then, the pole of matter, we have been able to indicate the attitude
    • smile! Then he began to ponder just whence this smile might have come.
    • At first he could think of nothing. And then it occurred to him: I shall
    • lad when he danced for the first time. And he realized that of course
    • the time. Only when he closed his eyes did they emerge.
    • reminiscences emerge from consciousness in this way, and then some nebulous
    • fruitful way in this direction. He needs inner clarity above all when
    • that Goethe was no trivial thinker, nor trivial in his feelings when
    • the paths that are opened up in thinking when it becomes more and more
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  • Title: Boundaries of Natural Science: Lecture V
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    • phenomena of nature.
    • must be comprehended through raising oneself up to an inner viewing
    • [Anschauung] of the spirit. You must consider that when the
    • reason it is usually the case that when the demands of normal consciousness
    • direction and allows phenomena to confirm what lives within the ideas
    • Now, when one is required
    • and wait to see what one's ideas call forth when they are applied to
    • in the coming lectures. When one has progressed far enough in a kind
    • of mental representation [Vorstellen]; when one schools oneself
    • live within the mind — then one learns what it means to live in
    • Inspiration. For when one exercises consciously the faculty that otherwise
    • occurs unconsciously), when one enters into this “living mathematics,”
    • One begins to comprehend that even in normal sleep one's soul-spirit
    • that which vibrates when leaving the body consciously through one's
    • unrest, an inner unrest that exhibits a musical quality when one enters
    • when the musical element one experiences there becomes a kind of wordless
    • if one wishes to pass over these phenomena only half-consciously or
    • of a kind of toneless music. Then out of this experience of toneless
    • music there arises something which, when experienced, enables us to
    • comprehend inwardly a content as meaningful as that which is conveyed
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  • Title: Boundaries of Natural Science: Lecture VI
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    • phenomena of nature.
    • against those arising only in the soul — by seeking to comprehend
    • we bear into the spiritual world when we take full consciousness with us?
    • memory. If you then look at the course of human life, you will come
    • we have had, then a serious illness befalls us, for we feel that the
    • it metamorphoses itself. Then one comes to realize that in the moment
    • time anew if he wishes to have it present to consciousness. Thus whenever
    • not from notes or from mere memory but when he expresses immediately
    • time itself, and when he has learned this, he finds that the faculty
    • encompassing. When one has transformed memory, which contains the power
    • husk that circumscribes but one lifetime. Then the fact of
    • side of consciousness, there emerges something different when one seeks
    • spiritual view when we steep ourselves in the ancient Oriental wisdom.
    • can only in mathematical, geometrical, analytic-mechanical thinking. When
    • thinking into pictorial thinking. Then there arises what I can only
    • in the phenomena of pathological diseases of a particularly modern form.
    • incomprehensible to him. He is afraid of something; he does not dare
    • strengthened again, and the agoraphobia subsides. One case that has
    • cause of such phenomena? Why is it that there are, for example, people
    • who, when they have somehow forgotten to leave open the door to their
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  • Title: Boundaries of Natural Science: Lecture VII
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    • phenomena of nature.
    • only when one attains this higher consciousness. In ancient times the
    • only when one realizes what such a higher level of development reveals
    • path of development leading into the higher worlds when we consider
    • free in a sense with the change of teeth. We have shown how man then
    • to believe that linguistic comprehension is implicit in the sense of
    • but that which enables us to comprehend the perception of speech-sounds,
    • when we have a comprehensive physiology, it will be known that this
    • Such matters were left to everyday life. When the sage returned from
    • When he wanted to exercise the method of higher cognition, however,
    • to comprehend the other through his language; rather, he stopped short
    • and then strove to live within the sounds, the tones of the words. And
    • vocalized. This practice then led to a cultivation of living within
    • of mantric art, this living within aphorisms, that one does not comprehend
    • one remains within the aphorisms and so that one strengthens through
    • way that muscular tension is experienced when one wishes to do something
    • Following this path, then,
    • times, when, owing to the evolutionary advances made by humanity, a
    • concern. Hence the precautionary measure strictly applied within the
    • Even when the soul-spirit
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  • Title: Boundaries of Natural Science: Lecture VIII
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    • phenomena of nature.
    • were strengthened further by repetition. And I showed how something
    • writing. This occurred at a time when I was invited to write a special
    • in fact, finished it and sent it to the publisher when there appeared
    • orientation. When this work came out, my manuscript was returned to
    • the world of outer phenomena, so that we allow them to work upon us
    • percepts. But there is something else we can do in order to strengthen
    • when these percepts are joined to concepts and create instead symbolic
    • of flux, infusing it with life and movement, not as we do when forming
    • school oneself rigorously in what I have characterized as phenomenalism,
    • as elaboration of phenomena. If one has really striven not to allow
    • used concepts to set the phenomena in order and follow them through
    • to the archetypal phenomena, one has already undergone a training that
    • enables one to isolate the phenomena from everything conceptual. And
    • if one still symbolizes the phenomena, turns them into images, one acquires
    • in a way analogous to the mental representation of phenomena, images
    • that otherwise only pass away when we race from sensation to sensation,
    • and if one repeats this process again and again, one strengthens one's
    • the human being and that this then emancipates itself to an extent.
    • And when, for example, we take up the sense of love between the change
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  • Title: Anthro Medical Therapy: Lecture I
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    • progress, not finished products. And when we speak about
    • very comprehensive process that exists as an individual
    • then crystallizes out, as it were; it comes to rest, attains
    • a kind of equilibrium, manifesting then as what we behold as
    • lead us to some thoughts about this interaction. We will then
    • within the human being. When we distinguish the nerve-sense
    • being fruitful for our present purpose, we must then think of
    • system is then everything involved in connecting the
    • We must then
    • Then the etheric body imprints itself, and finally we have
    • understand that when we look at silica or silicon, we see its
    • head (when I speak of silica here, I mean the arrested
    • process); when we look at the process of chalk-formation that
    • described when speaking about the actual physical head is
    • then, with everything that projects into them as
    • then, that the different members of the human being interact
    • we burn plant substances and obtain plant ash, then the
    • a rhythm of circulation. When we focus our attention on the
    • revealed to us when plant substance is burned and ash is
    • action and reaction. This is what I mean when I am always
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  • Title: Anthro Medical Therapy: Lecture II
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    • viewpoint to pathological and therapeutic phenomena.
    • body properly, then we will naturally have to ascend to where
    • only creates one for itself during a lifetime. Hence its
    • you did not understand when I said yesterday, “The ego
    • ordinary sense. Certainly the imprint created by the ego when
    • You can study it better when you walk than when you stand
    • how the etheric body is regarded when it is presented as a
    • spectrum, and when we speak of the chemical ether, we must
    • in physical substances. Thus when a chemical synthesis takes
    • are present everywhere within the synthetic forces. And when
    • etheric forces are working synthetically, just as when the
    • soul-spiritual aspect remains behind when a person dies. One
    • to you that when you consider the forces of chemical ether,
    • understand that when something super-sensible has made an
    • human being as the solid. But we never draw this aspect when
    • said, then, the organization of the human head is permeable
    • Hence the light and warmth ethers press down from above, and,
    • when these processes, which are quite normal in origin
    • following results when the ether acting from outside
    • encounter must be understood then, as a cooperation between
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  • Title: Anthro Medical Therapy: Lecture III
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    • organism. Nevertheless, we must consider a plant process when
    • dealing with the chest organs, which then interacts with
    • illness when it exceeds its limit and grips the body too
    • taking place in the metabolism. Hence we must look for the
    • effects — the sources that must then be eliminated when
    • themselves. Hence at the time when the faculties of human
    • to therapy, which was then by degrees eliminated. It was felt
    • that must remain in the organism in the right way even when
    • together. For example, an immediate difficulty arises when we
    • we do with our formula when we group together the individual
    • happens when a person falls asleep or awakens is an
    • a position to observe his patient when falling asleep or when
    • position to observe the patient when he falls asleep and
    • between the time when sorrows and worries overtake a person
    • and the time when they have become organic, when they have
    • irregular, and then they are able to work further on the
    • observe such a consequence above all when we consider the
    • metabolic system works back upon the rhythmic system when we
    • realize that to begin with hunger and thirst are phenomena
    • astral phenomena. What we experience in consciousness, such
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  • Title: Anthro Medical Therapy: Lecture IV
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    • symptoms are condensed in the phenomena of falling asleep and
    • investigator because, when sleep should appear, the physical
    • asleep; hence we must acquire a comprehensive view of the
    • phenomena in the waking state that accompany this inadequate
    • falling asleep. We then may notice that everything revealing
    • Obviously this process can be observed only when it manifests
    • outwardly. When such fidgetiness occurs with regard to the
    • phenomena.
    • These murmurs or bruits are noticeable in every person when
    • unfolding of astrality always arises when a movement that
    • involuntarily. Whenever an otherwise voluntary movement
    • of inadequate falling asleep, when the disease is in the
    • effects of arsenic. Arsenic is effective when we have to
    • when we want to treat the astral body alone, it will be
    • awakening are essentially soul phenomena. Therefore it is
    • accompanying soul phenomena — to use the magnetic or
    • region of rhythm, with phenomena based on the rhythmic
    • results with a fruit diet.” But you must then note that
    • the process of cooking when making use of what is dynamically
    • rhythm. Then it is necessary to pay attention to what plays
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  • Title: Anthro Medical Therapy: Lecture V
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    • and which we then need to bring into more common use. But it
    • vitally, developing life forces that are too strong, then the
    • also occur in the human being. Hence, when we speak of
    • the human being. When you study this “arsenizing”
    • organism, you will notice that when it is too active it finds
    • whereby digestion and assimilation become facilitated. When
    • problem, because difficulties then arise as reactions to such
    • when the person mummifies himself while alive, so to speak?
    • I may express myself radically, I would say that then one
    • connected with such phenomena. Blood is found in the stool,
    • proper way. Such phenomena clearly indicate that the vital
    • physical body remain active by themselves. There then arises
    • in all these phenomena the opposite of
    • same process as that which takes place when the earth forms
    • phenomenon such as dysentery, for example. In dysentery, we
    • astral body is very much involved in the matter, and hence to
    • Now phenomena
    • the blossom, which then leads to the formation of fruit. If
    • What takes place when a plant develops properly — the
    • Then fungi arise; this
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  • Title: Anthro Medical Therapy: Lecture VI
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    • intuitive knowledge of the remedy. Then we obviously attempt
    • from outside by way of the senses. Hence the head organs are
    • intellectual, then he becomes at the same time a materialist.
    • the other; hence we always inhale traces of water vapor with
    • only during the period of growth, then becomes stable and
    • interplay of the inner protein in the human being. Hence it
    • then that it is incorrect to believe that human life is
    • fluids. When you give food which stimulates this activity in
    • then turn your attention to those more embedded in this
    • example — are then further transformations, step by
    • human head then come to expression in the lungs, resulting in
    • strengthening of the ego activity. This activity of the ego
    • to pulmonary tuberculosis. Hence you must help in such a case
    • baths, but then the organism must be led to become disposed
    • intermediate potencies. When you have to work with the head,
    • when something has to do with the spiritual in the head, you
    • Whenever one
    • head system. On the other hand, when you have occasion for
    • done. The details will become clear only when you consider
    • consider then what I have said, it will no longer appear so
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  • Title: Anthro Medical Therapy: Lecture VII
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    • plants. By first comprehending the processes in the plant
    • head. Thus, when clear ideas need to be gained about the
    • is also rich in fatty oils. Fatty oils, when passing through
    • and the stomach is strengthened. This whole effect is the
    • result when the astral body is strengthened generally. The
    • febrile activity proceeds from this. Thus if we strengthen
    • clove root, then, the whole effect must be ascribed more to
    • “What is the human organism suffering from when these
    • realize, when we come to the leaf, that nature herself
    • completion in the roots. When we take the leaf therefore, it
    • time, it has a certain bitterness. Then you have the aromatic
    • therefore strengthens the activity of the inner organs. With
    • become clearer when we move on to the effect of blossoms. Let
    • of the actual respiratory organs intervened. When we use
    • the head organization. Hence we must realize that we can
    • when we make use of seeds. Seeds by their very nature are
    • the last few days, we will see that it strengthens the
    • digestive system what is developing as process there. Hence
    • this remedy is very valuable when administered through an
    • enema. When given by enema, it calls forth a process that
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  • Title: Anthro Medical Therapy: Lecture VIII
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    • process. Thus when the effect of some remedy is known to you,
    • life. This is when the effects of lead must be taken into
    • essentially be left when the human being prepares to descend
    • into the earthly sphere. Hence in the earthly sphere lead is
    • is always more of a phenomenalist than the allopathic
    • when we say: what makes a person ill when working in large
    • quantities in the lower system will make him well when
    • — especially those from the ego — when one causes
    • effect of the honey when added to the remedy, however,
    • opposes this weakening, that is, it strengthens the forces
    • salts, the earth builds itself up. And when we turn from the
    • acids and salts. When we consider the process that develops
    • Now, when we express this process in reverse, passing from
    • Then we have to do with a positive
    • only those remedies that have their basis in a comprehensive
    • radiation must then be able to metamorphose itself again. And
    • when this radiation has metamorphosed, it becomes what I
    • these forces. Hence the iron in the blood works against the
    • When we are
    • when dealing with the second metamorphosis, the effect is
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  • Title: Anthro Medical Therapy: Lecture IX
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    • Precisely when investigating a bodily and spiritual process
    • sphere, not from the planets, for then they would be working
    • comprehension of this process if you imagine that with the
    • have a palpable comprehension of such a secretory process if
    • acid (white) through breathing from the front. Then such a
    • Then as we go on
    • develops further, then perception goes back towards what is
    • process and thus understands formations, then it becomes
    • in growth phenomena, in formative growth phenomena. If we
    • is given us here, then we will begin to understand the organs
    • Then there is
    • eurythmy. Even when these symptoms occur in a somewhat
    • his own form; but then he will have to be able to do
    • the deforming of joints which we just discussed. Then it is
    • that if one does consonantal eurythmy, then especially the
    • secreting process of the kidneys. This then works over into
    • metabolic disease) and if the kidneys then begin to shine,
    • then they begin to draw furiously. This always turns out to
    • characterized. Rather, it investigates them and then people
    • are offended. For example, they were already offended when I
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  • Title: The Building at Dornach: Lecture I
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    • Der Dornacher Bau Als Wahrziechen Geschichtlichen Werdens und
    • coming up to the stone, and was already dead when he fell
    • ruling wisdom, even when it manifests, unnoticed at first, in
    • comprehension of the world at all adequate to spiritual
    • standpoint let us ask the downright question What then
    • play in from the spiritual worlds. Hence it naturally cannot
    • when tracing these impulses on the surface, to hold fast to
    • How we must long for the time when no external documents
    • well yearn for the time when all the Leweses, and so on,
    • personal confession in “Truth and Poetry”. Hence
    • the time will never come when the poet of “Faust”
    • grounds I would like to add: Do we then not come to know
    • of the Greeks below, is plainly audible. Then the story
    • he, and the Dream went his way when he had heard the
    • Zeus, then,
    • thee when honeyed sleep shall leave thee.’
    • This, then, is
    • then tells the elders what the Dream had said. None of the
    • unfathomably deep into Homer's soul, when we know — are
    • ourselves to be misled by them? Homer spoke at a time when
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  • Title: The Building at Dornach: Lecture II
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    • Der Dornacher Bau Als Wahrziechen Geschichtlichen Werdens und
    • shall then be able to conceive of the forms in our Building
    • When I last
    • acquire a really comprehensive view of the evolution of
    • who represents the transition from ancient times — when
    • the age when the Ego is developing, when culture based on
    • the realities of the outer world — when, as is
    • what it says into our hearts and souls and then put the
    • What then, was
    • — We have no reason to be surprised when we find such a
    • only when it is illuminated by the findings of spiritual
    • We then come to
    • is widowed and then she marries Oedipus, her own son. These
    • souls of the great French poets, and then we shall find how
    • originating in the impulses of the Hohenstaufen and the
    • more modern times we find the same phenomenon everywhere.
    • the outer course of evolution provides confirmation when we
    • culture is clearly to be seen when we follow the arguments in
    • only when it is seen in this light.
    • When we follow
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  • Title: The Building at Dornach: Lecture III
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    • Der Dornacher Bau Als Wahrziechen Geschichtlichen Werdens und
    • found the following design when I was working out the forms
    • felt when one studies the Middle-European culture of the
    • significant that when during Germany's period of distress
    • And then there
    • of Siebenbürgen are Saxons; they are of Rhenish descent.
    • I myself came across them in the year 1887 when I gave a
    • Hence it would
    • process and disclose themselves when we think, for example,
    • Athens is surpassed in every respect by Paris. I boldly
    • When we study
    • Greek might have said and then reads a little poem by
    • individuality is to be found in the Czechs, the Ruthenians,
    • individuality is developed to the extreme. Hence the
    • Poles: Tovianski, Slovacki, Mickiewitz. Hence, too, the very
    • strange utterance when one thinks of the German Hanseatic
    • determined from outside. I will speak of Austria first. When
    • in an age when perception of what constitutes the harmony
    • Philosopnie”). I had written up to page 206, and then
    • Bergson were set forth without comment, and then on page 204,
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  • Title: The Building at Dornach: Lecture IV
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    • Der Dornacher Bau Als Wahrziechen Geschichtlichen Werdens und
    • of the third column, and then also at that of the fifth,
    • matter of superimposing these capitals, and then we should
    • Middle-European cultures when we look at the corresponding
    • when we speak of our Building we are truly not speaking of
    • to bring hearts and souls into movement when, in
    • the heart and mind and soul to speak when they are inside and
    • human being. Neither, then, is a motif such as this, for part
    • then, has the peculiarity 0f being symmetrical at every point
    • the lying position into that of standing and walking. When
    • gravity also works in a deeper sense, for when you are lying
    • When a man
    • of them, for when he is standing or walking the only area of
    • When you stand
    • then, when we have made ourselves conscious of the experience
    • to realise what feeling is when we make the act of standing
    • heavenwards. When man standing upright, has a feeling of the
    • appear to be a contradiction here, but when we are, finding
    • a single axis only. We can therefore say that when the
    • onward. Hence the experience of one who is looking at the
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  • Title: The Building at Dornach: Lecture V
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    • Der Dornacher Bau Als Wahrziechen Geschichtlichen Werdens und
    • criticised when it is judged according to the standards of
    • When we review the development of art, we can think of the
    • architraves into greater complication, and then become more
    • being. Hence the painter or the draftsman, when he is
    • which one then paints, as belonging to the element of colour
    • — then one captures something that is transient in
    • so far as the Cosmos is involved in the phenomenon. In
    • to reproduce his inner, organic state, then, as I have said,
    • reddening of the countenance - then we are truly in the realm
    • of the artistic; and still more is this the case when we can
    • been, when the red of the cheeks tells us what the person
    • to live in this way in the Cosmos when it is a matter of
    • us as qualities of the beings in outer Nature. When our
    • the possible exception of atmospheric phenomena such as a
    • rainbow or other phenomena of the kind. Hence the rainbow has
    • rainbow and similar phenomena — is attached to objects.
    • will be that we shall not simply brush on tints, for we then
    • what else, when it reminds them of some real object, so long
    • do you know what happened when one day he had to “eat
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  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • when the building is once there, all kind of objections will
    • ‘expert’ opinion is least of all right when
    • technical experts. And then, gradually, we shall understand
    • are revealed when the eye of the Spirit is directed to the
    • when, for instance, the acanthus leaf was introduced into the
    • own student days in Vienna were passed during the time when
    • out plastically and then added to the Corinthian column. Now
    • baskets of acanthus leaves that were carried about! When we
    • understand me if you realise that in those times, when there
    • when it was a question of taking hold of something or of
    • spread the hands and finger outwards. Then there arose the
    • other senses: — he can go beyond it when he enters into
    • larger whole, when a man no longer merely lets himself go as
    • then passes round inside the circle; others are sitting in
    • point. It was this and nothing else, and when man sensed this
    • and then he began to think how he could portray it. The best
    • man and the process is no mere imitation of outer phenomena
    • outer nature only entered into art later on. When men no
    • was presented to the spectators in those ancient times, when
    • which expressed man's living experience when he
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  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • on the last occasion when I spoke to you about our building
    • achieved; and even when you have done your very utmost, it
    • When we look at
    • the case to-day when we are handing over this auxiliary
    • co-operate in work like this. And when we think of the
    • When the
    • — then people who allow themselves to be impressed by
    • of men. When men's hearts and souls are surrounded by the
    • can only be established when the Gods speak to us. When will
    • Now when does a
    • human being speak to us? — When he possesses a larynx.
    • this gift an organic part of the whole cosmos when we find
    • to make ourselves part of the great cosmos, and then our
    • epoch flowed into the Greeks' mode of perception and thence
    • the horizontal structure resting upon it. When anything rises
    • by its own forces which balance each other; just as when, in
    • particular arises within us when we pass from the Greek
    • prevailing mood of the fourth Post-Atlatean epoch, when human
    • given into their charge, when the Ego is still slumbering in
    • a kind of dream consciousness, when man still feels himself
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  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • when the construction of our building is proceeding I think
    • place I should like to remind you of what I said when we
    • will just briefly recapitulate what I was then only able to
    • We then saw
    • expresses the fact that when man is to rise to the Spirit he
    • energy. The Spirit is living, hence it must be
    • conscious idea can arise in the soul when the word
    • above all when we pass from a purely mathematical conception
    • soul, or if when he sees a fragment of a circle he feels that
    • thence towards the smaller structure (at the East) you will
    • process that can be carried out in thought. As form, then,
    • simplicity of the thought is no longer there when we pass to
    • add when I see an ellipse.’ You yourself do
    • well up of itself. We add, then, the two distances from the
    • foci and always get the same result. When an ellipse form
    • but in the inner sense there is really one line, and when we
    • into the fourth dimension— then appears again and
    • of multiplication. Someone may say that there must then be a
    • greater distance by the smaller. The astral body, then, must
    • be able to divide and when it does this it gets a line (see
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  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • — when we observe the whole course of these periods of
    • support is added to man's being. When he has passed through
    • the other in space. We may then be permeated with the feeling
    • that when we pass through the building from the West towards
    • only rejoinder we can make is this: ‘Why, then, do you
    • expansion, and only then will there be understanding of the
    • When the clairvoyant consciousness of the occult seer enters
    • when he directs his attention to these things. The Sun is
    • of the Sun, and thence streaming to their own chamber in the
    • combination of form. When a certain combination of lines
    • this that inspires our souls and makes our hearts glow when
    • as I told you in the previous lecture. When a man says,
    • things more especially when we go back to what modern opinion
    • common attribute of humanity and because man then created
    • found in primitive art can only be understood when we realise
    • noble dance, and then converted it from the Dionysian dance
    • everything, even about mathematical principles. When one man
    • when he realises that art is a manifestation of higher laws
    • another perception. What is really happening to us when we
    • arisen, concomitantly. These two elements then entered into
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  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • bring before the soul many things that impress us when we
    • Goethe. And, indeed, when one observes the present age, one
    • specialised mode of perception when we study the development
    • that there shall again come into existence a comprehensive
    • art will arise from this comprehensive understanding of
    • where they may be. Why, then — so they think—is
    • surrounded the soul of man. When Raphael painted his Madonnas
    • in response to the creations of this great artist. When Dante
    • or the like and are of no importance when we really penetrate
    • into the great epochs of art. On the contrary, when this
    • come — as I have also indicated — when man will
    • the effect produced by the environment and when the polar
    • level, is practically the same thing as when man stretches
    • he then was; this impression was reflected back, as it were,
    • in those times and was then outwardly expressed in certain
    • We are indeed already living in an age when this penetration
    • laughter exists in a man who laughs. Hence we must seek out
    • essence of colour. Still less is this possible when he gives
    • colour. Then, when we are confronted with red we have a sense
    • at any moment set about him vigourously! In red, then, there
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  • Title: Art of Lecturing: Lecture I
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    • Hence, it will
    • Hence, I do not
    • for a definite task — so that they can then link up
    • Whenever
    • soul-forces play, so that when we think, there are also
    • When one
    • approaches people as a lecturer, then one has to do chiefly
    • that this is so when we consider a general conversation among
    • take a further matter into consideration: When someone
    • the people who will be listening to him. He then naturally
    • occupied his hearers in the slightest. When someone lectures
    • different from what it is when one lecturesat a hotel in
    • possible when one lectures at a hotel in Kalamazoo. And so
    • down. — And of course, when he commits these thoughts
    • to paper, then they become fixed. He then sticks this
    • will annoys everybody, then it seems that it is the feelings
    • lecturing. Hence it becomes of significance, of perhaps
    • there? And then Helmholtz could have gone about and extended
    • empty chair. And then the lecture was read aloud from the
    • But what then is really present during reading so that we are
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  • Title: Art of Lecturing: Lecture II
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    • When we set out
    • out of it, — then we must first of all hold before our
    • appropriate, then this speaking must be entirely different
    • way for perceiving this outer world. Then, in the end it
    • people how this or that substance reacts in a retort, then
    • one then lectures this way or that way — a bit better,
    • When it is a
    • “apprehend ideals”, and thus one gradually glides
    • more and more over into the utopian, when it is a matter of
    • away from the reality very soon, and then talks about it
    • member, to both others. Then these two other members will
    • does not need them; but then its own life asserts itself
    • continually nevertheless, and what we then experience
    • outwardly is just this self-assertion. It is hence necessary
    • until the 13th or 14th centuries, when, what was the free,
    • universities, and the universities then in turn slip by and
    • administration in the “rights” sense, when the
    • cities emerge more and more. Then the cities, in the first
    • place, organize this economic life, while earlier, when the
    • freely. And then we see how increasingly, that which was
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  • Title: Art of Lecturing: Lecture III
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    • surveying the whole lecture as a totality, then one cannot
    • to spring, as it were, from a comprehensive thought, which
    • out from such a comprehensive thought comprising the total
    • properly, mentally, then this is valid actually for every
    • Then,
    • a change in these things, in the present. But then it will be
    • nuances —, and, if there are then of course also a few
    • point of fact constantly in the time when an effect could
    • oneself is then hardly comprehended at all.
    • the first lecture, then actually a maximum is attained as
    • question: Then how does one do it so as not to be
    • Marxism, or some such thing. Then one will, of course, be
    • then one will notice particularly in the discussion, that
    • in the discussions and believes himself able to speak then it
    • says to oneself roughly the following: Well, can it then be
    • nothing other than what they are long used to. And then they
    • long time. And then they talk on and on in the sense of what
    • from a thought which is then formed into a composition
    • lucidity, comprehensible.
    • on the ear, then it is still always better if you judge life
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  • Title: Art of Lecturing: Lecture IV
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    • strength to comprehend it, but there was the feeling that
    • the traditional foundations. I am aware, of course, that when
    • evening, when he wants to present something concerning the
    • future. This means that he has to make use of the time when
    • one in fact do when addressing an audience such as one is
    • certain enthusiasm; then one aids the stomach juices. Then
    • when we normally have to lecture today. The threefold social
    • when people speak in all gravity, with heavy expressive
    • when it must be known how the human being actually lives.
    • Architektenhaus in Berlin, when I was to hold a
    • when he is to speak. He must clearly feel this reluctance.
    • at heart when one wants to affect one's fellow-men by means
    • person's mind. Then this will be fruitful even in the debate
    • when a statement must be rejected. Of course, one can not
    • terms of feeling, when such an image is used in a hall of
    • against delegate Rickert. And then he projected himself into
    • comprehensible. But one will also be able to do it in
    • has to reply to, has just said. Then one should squarely
    • he has known before, then certainly it will be of no
    • significance at all when he puts it forward after the
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  • Title: Art of Lecturing: Lecture V
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    • order from out of one thought, and then arrange it in
    • should be such that we try hard first to sense and then to
    • But when we
    • to speak dramatically. That implies: when we lecture about
    • should then make it evident how through a slight change in
    • When lecturing
    • speak out of economic experience. Actually, when lecturing on
    • Particularly, when presenting what is written in the
    • place when such a transfer is occasioned in the way it is
    • comprehensible and plausible. One will
    • Then, one will
    • perhaps meet with comprehension if one calls attention to the
    • Indeed, when
    • which the latter then deposited in a bank in Japan. This is
    • relationships themselves, and then one can explain the
    • Then, one will neither write down the rest of the speech nor
    • embarrassment when the memory falters; this is most
    • frequently the case when the speech is written down word for
    • something like this, you will then have the experience
    • And then, such
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  • Title: Art of Lecturing: Lecture VI
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    • helps the listener to comprehend. The use of questions
    • has a gift for comprehension. The speaker will have to see to
    • lies between them. In this way his comprehension is freed,
    • a situation when the listener may be breathing out on hearing
    • When a person
    • state when a logical assertion is listened to, thus one goes
    • wants to develop into a speaker must take care whenever
    • recall that Goethe, in advanced age, when he had to speak
    • especially important now and then to appeal somewhat to the
    • for the lecturer when his listeners begin to ponder within
    • themselves. They miss something that is being said, and when
    • officer. When the officer commands, 'Fire,' the cannonier
    • when it suddenly struck me to consult a Latin Grammar. There
    • when one hears it, one gets a light shock;
    • — Here, then: The first syllable is a fruit of the
    • listener. There is nothing left over when one ridicules
    • some, when they especially want to grasp something, open
    • accompanying phenomenon than is the case with the hearing of
    • when that life is carried on in the spirit of Anthroposophy
    • cultural life must be a real life of the spirit. Today, when
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  • Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
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    • super-sensible realm down to externally perceptible phenonema,
    • own, hearing it and letting it reveal itself. And when he is
    • moulding it, then Imagination comes about.
    • what we bear in our soul when we speak resembles Intuition;
    • our teeth and settles on our lips when we speak is the
    • when we stretch out our legs in a stride or a leap, or our
    • then whatever we experience in doing this streams back to us.
    • man as a whole. When you begin to understand this you sense
    • over, and so on. Then we shall be able to take what has
    • eurythmy came into existence when what works unconsciously in
    • dear friends, a poem living in your soul. When you have
    • experience these feelings in your soul, then you are living
    • in Intuition. Then let us assume that you recite or declaim
    • you experience when doing this is Inspiration. The element of
    • speech; then, in the poem brought into eurythmy, you have the
  • Title: Christmas Conference: Lecture 2: The Opening of the Christmas Foundation Conference, by Rudolf Steiner
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    • expressed symbolically when you now permit me to request Herr
    • our discussions are about to begin, when I offer you, dear
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • positive in every detail. Now, a year after the moment when
    • We create the right mood for it when we see it in all its
    • much loved and dear to our hearts — when the Mystery
    • Then came
    • matters which then entered into our Anthroposophical Society
    • foundation for all our work and existence, then those
    • is to be said I shall say tomorrow when what we shall call
    • directly in any actions. Since then things have changed.
    • in which today's youth could feel fully at home, then what
    • this. And when in recent times I have met in all kinds of
    • have frequently found, when I have gone to meet young people,
    • youth. When the Free Anthroposophical Society was founded I
    • that one is young when one's youthful soul is filled with all
    • brought about in Dornach, then you will have declared
    • yourselves for something that is a fact; then you will have
    • Yes, everything will run its course. Then it will not be
    • a whole host of trustees; then the Anthroposophical Society
    • will be what I have often pointed to when to my deep
    • Then the Anthroposophical
    • Societies. If this can come about, then these national
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  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • friends! Today when I look back specifically to what it was
    • indicated how this threefoldness can be rightly taken up when
    • will what he is actually doing when, as the spirits of the
    • world of space, that then — not in a suffering, passive
    • on the earth — that then in this active grasping of the
    • shall we grasp the archetypal images of world existence when
    • And when, in
    • even when he walks along, then, feeling himself within the
    • of the total human being, spirit, soul and body, when they
    • in the weaving existence of spirit, soul and body. When we
    • earth rise up the forces which work in our limbs. When now,
    • the depths, in a substance that gives form, then in the
    • love! Then shall we carry away with us from here what we
    • need. Then shall the Foundation Stone shine forth before the
    • whenever we recollect this moment can shine towards us with
    • my dear friends, at a moment when human memory that truly
    • evolution, at the turning point of time, when out of the
    • two thousand years ago, so that it may help us when we carry
    • And when it is rightly understood
    • When from the depths is prayed
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  • Title: Christmas Conference: Lecture 5: The Foundation Meeting, 25 December, 11.15 a.m.
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    • Society: Dr Büchenbacher.
    • Sweden: Fräulein Henström.
    • Then let us
    • require in some aspects a rather comprehensive structure to
    • Anthroposophical Society in Germany, Dr Büchenbacher, to
    • Büchenbacher reports and concludes with the words: I
    • o'clock. I shall then have the pleasure of calling on the
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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    • conclusion. Only then should individuals or groups apply for
    • convince the individual to join a group. When I was writing
    • Society, then it would join directly in Dornach. This could
    • delimited and do not expand boundlessly. This matter, then,
    • Fräulein Henström: In
    • Henström: I too would not want any compulsion to be
    • means of an election that is thoughtless, then the Societies
    • is permitted to have its say to a certain extent, then
    • amongst three members, or of three to two arrived at when
    • third more. This then makes a true majority possible. So the
    • jurisprudence or medicine. Then you moved up from this
    • faculty of philosophy into the different faculties. From then
    • then advancing on from there you have the three Classes. The
    • words in describing it. For example when you want to speak of
    • specific terminology, is this not so? We have found that when
    • has been held before and was then replaced by another; now
    • really lead us to the centre of the illness, then we cannot
    • use different terminology. Then people know what is what. We
    • go furthest when we act in this way. It is not in the first
    • up in ‘this is what the parson says too’, then
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  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • the war, but then also through all kinds of inner
    • need the atmosphere of a clique. When hearts truly understand
    • then from the human side we shall have done everything
    • ‘spirit-awareness’ when you hear:
    • when you hear:
    • ‘spirit-beholding’. Then you will have in the
    • only, and similar matters, shall be discussed later when we
    • friends over there, so I hope that when I report back to
    • Fräulein Henström, to speak.
    • Henström reports.
    • then commence the discussion of each point. Would Dr
    • Dr Wachsmuth will give his lecture. Then we shall break for a
    • Then I shall
    • at a time, when contributors will be asked to speak only to
    • the Paragraph under consideration. There will then be a
    • when we discuss the Statutes.
    • face of the earth and the destiny of man. Then after a
    • Then I should
    • which is sure to be the case, then please leave them free for
    • not be served then, but I hope that the conversations that
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  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • Words of the Foundation Stone, then
    • rhythms that lie in these verses, if you then present these
    • them, then these sayings can be felt to be the speaking of
    • constitution built on a free interchange. Then stimulus and
    • accordance with this, then you have a theoretical structure
    • Büchenbacher.
    • interfere too much in the affairs of the Swiss Society, then
    • national Anthroposophical Societies. Then it will be possible
    • cannot be done when offices are heaped one on top of another.
    • School of Spiritual Science. Then I want to arrange the
    • These, then,
    • DR STEINER: Then may I ask those wishing
    • really to add anything more in this direction then I would
    • these Statutes was written by me and then to find my name
    • otherwise will the Statutes have to be formally ratified when
    • last few days and of what I mentioned a day or two ago when I
    • genuine natural science. When they attain general
    • of Spiritual Science within its three Classes. It is, then,
    • quite comprehensible for outsiders.
    • Vorstand of the Anthroposophical Society elected here, then
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  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • believe me when I say that the conditions are the least
    • Third Class takes place when the person requesting this is
    • top of that, this structure has to be administered! So then
    • Usually what then becomes apparent is that they settle as
    • full responsibility, then firstly each one doing the work
    • and then the term lapsed. The ‘beautiful
    • Then there is
    • especially carefully because always in times when true
    • friend Herr Stuten in his excellent lecture, then you will
    • But I hope that after a while, when she is well again, she
    • so clearly that whenever advice or help is needed in the
    • the other cases when I tell you that in the future I shall
    • when we come to include the Vorstand in the Statutes, I shall
    • become a member of the School. And then the leadership of the
    • But then in principle we should have been unable to do what
    • impression. For it is incomprehensible to people in their
    • copies of something, a number exceeding one hundred, and then
    • DR BÜCHENBACHER: Instead of
    • DR BÜCHENBACHER: May I ask whether
    • something that is obvious, and then expect it to refer, let
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  • Title: Christmas Conference: Lecture 10: Rudolf Steiner's Contribution During The Meeting of the Swiss School Association
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    • fruitful they are, and if things are worked out neatly, then
    • Switzerland. And then on the basis of these two points
    • also believe that a financial basis will only be won when
  • Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
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    • when the Swiss members felt
    • it would be a good thing if the wishes expressed then could
    • be brought forward again in a comprehensible form. This is
    • December 1923, when the wishes on this matter were expressed,
    • the branch at the Goetheanum when other things are not
    • allowed to interfere, at the moment when our Swiss friends
    • will then be a matter for the Anthroposophical Society in
    • then leaving open, of course, what the groups, the national
    • expresses what we would need; and we shall then simply have
    • income. If this income fails to appear we are then obliged to
    • contributions — then it must be on the basis of what we
    • only option. So then the membership contributions to the
    • is chosen, then it will encompass every other method. But I
    • and then the centre here will have the task of raising the
    • Büchenbacher recounts that the Free Anthroposophical
    • 5,000 Schillings, and then we shall have to see how to
    • entirely to the groups, who will then say to us: We cannot
    • always handled during the time when we were still the German
    • little detail ourselves and then carried the whole mailing to
    • now so that we can go to the lecture. I shall announce when
  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • when we depart and carry out with us what is intended
    • and Thrones when the manner in which they work in the
    • right cosmic concept when we picture in our soul how the
    • DR STEINER: Then let me ask for the names
    • something should express this. So now in a comprehensive,
    • dear friends, then let us proceed to the discussion of more
    • mean that what was suggested then no longer applies today. I
    • it was the consequence of the situation as it was then. And
  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • always said that he is coming and then he doesn't come. But
    • questions about this too. Let us hope, when we return home
    • but if interesting things come from our friends, then I
    • were to be necessary, then I would hope that one would be
    • bringing it down to all kinds of spiritualist phenomena, as
    • arisen are: reporting, and then the opposition. These are the
    • Stuttgart. Now may I ask Dr Schwebsch to speak. When he has
    • or rather two, which really touch us deeply. At a time when
    • friend, Pastor Geyer, when he undertook to care for these two
    • for the general audience. Then after the lectures there will
    • reports already mentioned. Then, both tomorrow and the next
    • Then I would
  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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    • century and more has passed since then, and now any
    • disappeared from human minds. Even when scientific research
    • research results, then one of the main obstacles to spiritual
    • evident at the moment when we want to take the
    • sequences of data which can then be amalgamated to form the
    • institute, then perhaps in fifty, or maybe seventy-five,
    • then have a bearing not only on the life of knowledge but
    • this spirit, then we could succeed in achieving in five or
    • million Francs. Then we would probably be able to do the work
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • of you were present in the summer when the financing of the
    • came to light then, when our friends revealed their
    • observations of the situation I have made since then, force
    • believe that the situation will prove me right when I say
    • million Francs. Only then, even with the utmost willingness
    • accordance with the situation as it actually is, then it must
    • you and then tomorrow I shall speak more about the elevation,
    • will be enclosed by store-rooms. And then extending forwards
    • Then, going
    • When visitors came from elsewhere, and I hope they will
    • daylight, when it is there, and artificial light when we need
    • reality and not in ideas, then the realities of the time must
    • then can be good enough now. Furthermore, although I was assured
    • the Second or Third Classes takes place when the person
  • Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
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    • we are going to enter into a provisional situation, then Herr
    • of Chairman of the Swiss Society when the only reason
    • Society. It would then be that the Swiss Society comes to the
    • Society. And the Swiss Anthroposophical Society then appoints
    • a result. The office will then be exercised in close contact
    • with Herr Steffen and myself. And then what Frau Professor
    • his heart, then please do express it now, so that we can
    • substantial inner significance for the Society we would then
    • would then be the best way to get on. We would always call on
    • no special secretary would be needed for this. And then, in
    • and women who would be trustees, to whom we could turn when
    • HERR STORRER: If this were to be the case, then of course
    • that you did not arrive before 8.30, when you would have had
    • younger people, to whom we can turn from time to time when
    • necessary or when something has to be decided.
    • Anthroposophical Society, then it will be up to this
    • been chosen sometime during the next two or three weeks. Then
    • delegates. But then we should have to define what we mean by
    • tell us when a group is starting to become a large one.
    • correctly, then the proposal regarding the groups of
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  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • were present then will remember how the lecture I was
    • remember how it was possible, then, to link the human heart,
    • was then made.
    • Mysteries, then those who in their heart and soul understood
    • super-sensible realms there was talk about the Mysteries, then
    • human hearts, especially when they can be seen taking shape
    • out of very special events, when the shape they take is
    • words are always seen when one looks in spirit towards the
    • consequences of this envy of the gods. And what was then
    • abode in the Mysteries. But among the gods it was said: When
    • we are comprehended.
    • comprehend the language of the gods speaking out of gently
    • from it, then the earth destroys it, it dissolves it into
    • come when your physical body is taken in by the earth in
    • order to be destroyed. Then your etheric body will dissolve
    • shining eyes the pupil heard the speech of heaven. Then the
    • have died rumbling about in the atmospheric phenomena of the
    • and human. At the moment when the pupil of the Rosicrucian
    • the spirit of the cosmos. And when the pupil had received
    • speaking, then, yes then he could say to his teacher: I now
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  • Title: Christmas Conference: Lecture 18: Continuation of the Foundation Meeting, 1 January, 10 a.m.
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    • Wolfgang Wachsmuth and then Herr Hardt wish to speak.
    • formed, then if it needs advice in one matter or another it
  • Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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    • work in an abstract way out of the forms, and then choose the
    • given factor and then search for the forms out of this
    • becoming bearers of the whole. They will then bring the forms
    • believe that any other is possible — then we shall I
    • begin construction and the building will then appear as a new
    • with Anthroposophy. Then it might be possible to say to
    • connected with this openness of the Society, then it could
    • for Anthroposophy. Then people will know for what they are
    • giving their money. And if we work from this angle then I do
    • I believed I ought to say. If this is done, then the
    • need and then to calculate how much this is likely to come to
    • when it is divided by the number of paying members. I have
    • need 12 Schillings from every member and then we shall found
    • realistically founded when we have these 12 Schillings
    • then groups can go below it, which is bound to happen, as we
    • also do it like this. You cannot set up a budget and then ask
    • By-Laws to the various groups and in these we shall say when
    • agreements can be made with the different groups as to when
    • case, then I now call for a vote on this suggestion. Will
    • medical work and how we think about it. I shall do so then
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  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • When we look
    • on how to enter the spiritual world and then return once more
    • more so in our own time, when mankind as a whole has the
    • in one way or another, do you find, when wandering in the
    • spiritual world, that souls are asleep when they approach the
    • spiritual world, then, waking up on their return, waking up
    • them but one cannot bring them out again. And when you watch
    • of what is traditionally passed down by civilization, then
    • through the portal of death into the spiritual world and then
    • spiritual world with today's thoughts, you then cannot leave
    • Threshold; then while they slept they would be turned away by
    • applying ideas to life when they were born in this future
    • approaching the Guardian of the Threshold, then such an
    • See, if this goes on, then the earth will have fallen into
    • time. If Dornach is to fulfil its task, then it must be a
    • spiritual impulses which then enter into the world of nature
    • Spiritual Science must be. And we must henceforth not shy
    • Conference, then this Christmas Conference will send a strong
    • which brought forth. Then with those concepts, which belonged
    • ideas which were worthy of the gods. And if souls then
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  • Title: Awakening to Community: Lecture V
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    • when we started the first High School course at the Goetheanum, I
    • to a time when the spiritual content of everything revered by these
    • Oriental peoples was immediate revelation to them — a time when
    • their religious life. When they imprinted on matter what they had
    • in the evolution of the ancient Orient when the divine-spiritual
    • it for themselves. These latter were convinced that when an artist
    • “When I talk with human beings, we speak words that sound on
    • the air. When I talk with the gods, they tell me thoughts that I hear
    • When human beings had
    • them by divinities. When they perceived with their ears, they said
    • they heard people. When they heard with their souls, when their
    • We can say, then,
    • Goethe spoke when he said, “What you call the spirit of the
    • living proof that Zeus, that Athene ruled in spiritual worlds.
    • conceived as in ancient Oriental times, when man had, as it were, to
    • development was what I had in mind when we were launching the first
    • everyday living. But when we quicken our inquiry into man and nature
    • When a Greek made
    • sky, when the sun came up in the rosy brilliance of the dawn or a
    • phenomena. The Greeks beheld nature in a way that enabled them to
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  • Title: Awakening to Community: Lecture VIII
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    • they were not carried out. When the problem this caused became only
    • how, when he was a student in Leipzig, he stayed away from lectures because
    • when it came to taking part in the life of his time, he became not
    • Oriental wisdom, one would have to say that it became impossible when
    • Gregor Mendel. Every now and then, scientists of the twentieth
    • miss the fact that when he was old enough to take his examinations
    • to get into a college, where he finally graduated. But even then he
    • searching during the first two decades of the twentieth century. Then
    • humanness. They then approached the Anthroposophical Society. And
    • The professor then read through these dissertations and took the
    • examples of the same phenomenon.
    • Then another
    • Stuttgart for several weeks, but when I eventually arrived, I was
    • then we file them in cabinets. Then there are larger cards made of
    • of the Anthroposophical Society. Then the German and Austrian members
    • civilization. Dr. Büchenbacher gave a vivid account of the way
    • A phenomenon like
    • I said that when I come to Stuttgart and find something needing to be
    • they do nothing about it. Then there is the other party, full of
    • Then there is the free union of individuals who care not a whit for
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  • Title: Awakening to Community: Lecture IX
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    • ago when a group of younger people came to me wanting to bring about
    • the promise that he made when he said, “I will be with you
    • always be heard whenever a soul desires it, that a continuing Christ
    • when everyone wants to confess only to his own. This has led to an
    • What was he pointing to when he said this? He was calling attention
    • When one is
    • at a time when his etheric body is still wholly integrated with the
    • make its appearance when a group foregathers. A common tongue unites
    • When members of a group speaking the same language come, in the
    • compared with what one feels when one's soul-depths are stirred by
    • limited to what the eyes see when they look physically at ritualistic
    • purposes of illustration, I have just described as taking place when
    • will see this immediately when I remind you of a certain fact. You
    • will see how little there is left when we omit sermons of more recent
    • super-sensible world, then it will be just the sermon factor that will
    • I said when I spoke of the Movement for Religious Renewal at the last
    • sure, always been talk of idealism. But when idealism is mentioned
    • in the mouths of the well-meaning. For ours is a time when
    • following. Imagine yourselves back in times when religious streams
    • today when they speak of ideals and idealism. For nowadays the matter
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  • Title: Awakening to Community: Lecture X
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    • so easily occur and are such a familiar phenomenon to those
    • comprehension if light is thrown on the reasons for the breakdown of
    • quite different dreams, hence be living in a different world. Neither
    • again when we return to live in a world beyond the senses after
    • themselves in pictures when the astral body is either just coming
    • there, even though one has no inkling of their presence when in an
    • concerns during that period. But when he wakes, he returns to a world
    • that he shares in common with the people about him. It is then no
    • of all. When people are together on the physical plane, they
    • These, then, are the
    • then causes pictures to rise up in him such as ordinarily present
    • Now what happens when
    • impressions about which we then form common thoughts. But when
    • experiencing. Then the degree of self-seeking that it is right to
    • spiritual world. Just as someone becomes an egotist when he projects
    • an egotist when one projects dream conceptions into physical
    • orientation when one joins with others in cultivating knowledge of
    • When we are dreaming,
    • But when a person
    • different quality. Then the strange thing is that one's interest in
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  • Title: Hegel, Schopenhauer, Thought, Will
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    • Die Bruecke Zwischen der Weltgeistigkeit und dem Physichen des
    • Menschen. Die Suche Nach der Neuen Isis, der Goettlichen Sophia.
    • Die Bruecke Zwischen der Weltgeistigkeit und dem Physichen des
    • Menschen. Die Suche Nach der Neuen Isis, der Goettlichen Sophia.
    • have recently referred to the contrast which arises when
    • in religion, art and science. When one wants to study Hegel's
    • before our souls when we observe human beings. We will for a
    • of death and then enters the world between death and a new
    • future, as a thought element. You may, when you enter with
    • at another point become a striking reality and then something
    • When philosophers come to consider this or that from their
    • Henceforth we can say: in the West the world is approached from
    • cosmic thought. Hegel said when we look into the outside world,
    • it is extraordinarily interesting that when it comes to western
    • see, here we have an important problem. You could really, when
    • possession, then one gives it power, because when this content
    • knowledge becomes a force of power when held secret. To this is
    • secrets, become quite unpleasant when these things are
    • such things could experience the following: when they read some
    • When the oriental world view is permeated with love in
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  • Title: Problem of Death: Lecture I
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    • In these days when
    • conception of Life. This will then lead us back to matters
    • especially when the deaths of very dear Members are
    • appears to be the case after death) — then we must
    • within this condition of superabundant consciousness. When
    • wast that ... the moment when, out of the fullness of
    • earth-life within this abundance of consciousness, then the
    • of feeling that is coloured by will: when this life of
    • bearings in the supersensible world, when the first sally
    • is made, then the awakening has come.
    • received when he realised that he was seeing himself
    • the journey through the worlds when the date of Death has
    • when we wake from sleep the Ego and astral body are not
    • to many wishes ... but when I say ‘wishes’, you
    • megalomania, he will not admit it. He then appeals —
    • perhaps, will not allow himself to be controlled. Then,
    • malicious; the first person then proceeds to paint a mental
    • things must be known when it is a question of living in a
    • admit at once that it is necessary now and then to speak of
    • clear to us slowly and by degrees, when through Spiritual
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  • Title: Problem of Death: Lecture II
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    • one would then be quoting something that is incorrect. But
    • encountered by spiritual-scientific knowledge is that when
    • body; a kind of intermediate condition then sets in, a
    • We know that then,
    • advanced age, has of course, the same etheric body as when
    • he was a child. When a human being has to leave the
    • etheric body has then separated from the astral body and
    • the Ego, then this etheric body is in a different condition
    • earthly life. when a human being dies prematurely, the
    • forces are not destroyed when a human being has passed
    • year l842 when it was discovered by Julius Robert Mayer. A
    • force is applied in the simplest action, for example, when
    • When somebody dies
    • be particularly influential because these stimuli can then
    • etheric organisation which remains when Ego and astral body
    • living-out of karma. Hence there arises that conflict which
    • living-out of karma. Consequences then arise such as those
    • recognise it, and then we postpone it until a later
    • will, and then it happens that after the death of
    • will of the karma that has not been lived out. So that when
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  • Title: Problem of Death: Lecture III
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    • Science. One must picture to oneself that when the human
    • continuation of the kingdom here. But one is then in error.
    • which these words come forth from the soul when the soul
    • beings and its phenomena is much more a self-surrender to
    • were not formed as one forms words when one wants to bring
    • its own inner experiences. When one frames the word it is
    • being can then itself make use of our words.
    • tendency, then one is badly fitted for finding oneself
    • with oneself in the spiritual sense when in the earthly
    • spiritual reality becomes very difficult when at every
    • words which can then become really true guiding lines of
    • through a great deal, in order then to impress their whole
    • life-wisdom into a single word. Then this signifies
    • something quite different from what it would when spoken by
    • you can get an idea when you meditate upon the Vienna cycle
    • death from the instant when one has brought it for the
    • understood I should like to link this on to something. When
    • of Unity and then left us in order to seek unity. He
    • significance for the physical sense world here. For when we
    • pass through the gate of death then we do not have
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  • Title: The Bridge between Morality and Nature
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    • Die Bruecke Zwischen der Weltgeistigkeit und dem Physichen des
    • Menschen. Die Suche Nach der Neuen Isis, der Goettlichen Sophia.
    • Die Bruecke Zwischen der Weltgeistigkeit und dem Physichen des
    • Menschen. Die Suche Nach der Neuen Isis, der Goettlichen Sophia.
    • when we want to approach life- and world riddles in connection
    • soul, but also upon their moral being. When wanting to
    • spiritual-physical exists and then they search for how the two
    • soul-spiritual abilities; how the human being, when not cared
    • who developed an inclination for such phenomena, I might say,
    • of phenomena, the degeneration of the thyroid influencing
    • These latest phenomena are actually only referred back to
    • only when mankind doesn't think efficiently, can one place
    • next ideas could a clear conception be reached, which then, as
    • physical bodily (blue = blau) in order to, when one meets a
    • right thing when we look back from the child to what happened
    • only do the right thing when we observe the child to say: Here
    • earlier time when he or she was allowing the rays to work
    • happened when one could take the example of how a person,
    • from then onwards he or she gradually again becomes spiritual,
    • becoming heavy, its weight overpowering when we wake in the
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  • Title: Spiritual Science, History, Reincarnation, Culture, Examples
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    • Die Bruecke Zwischen der Weltgeistigkeit und dem Physichen des
    • Menschen. Die Suche Nach der Neuen Isis, der Goettlichen Sophia.
    • Die Bruecke Zwischen der Weltgeistigkeit und dem Physichen des
    • Menschen. Die Suche Nach der Neuen Isis, der Goettlichen Sophia.
    • externally observed. An impartial examination of life is then
    • effects reverting back to the causes and then finding an
    • reflected in events of nature. When single historic examiners
    • particular, when one observes the unfolding of everyday life
    • in the last decades. Then go further back to previous decades
    • would say the need for causality is satisfied when one finds
    • race and so on, when therefore a specific causal relationship
    • physical body. When we have a person present in front of us, we
    • one doesn't allow the continuation of abstraction, when one is
    • abstraction, even a materialistic abstraction — then one must
    • total view. This may not at all be understood as when something
    • piling error upon error when mere speculation is used, when one
    • these people outwardly adopt Christianity and then from outside
    • result of the then Christianising impulse which they still
    • Christian impulses, how they originated when Christianity in
    • Then we have, when we study the present civilisation, a large
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  • Title: Opponents to Anthroposophy
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    • Der Verantwortung des Menschen Fuer die Weltentwickelung Durch Seinen
    • habit by some of our members; but then again there were those
    • individual in the way it was encountered when the Goetheanum
    • when something is offered which surpasses that, which is
    • its second- and third-hand budding `truths,' then it is time to
    • First Book of Samuel, when Saul, renounced by God before the
    • forgive me when I repeat the expression, it is tasteless enough
    • experiences of this during the last weeks when certain
    • from working. Hence, when a saying is
    • something I have refrained from doing or saying, then we will
    • frequently happened in this way, when from this or that side
    • be made now and then out of necessity, are worthless, supports
    • what are the results? When one complains and reproaches the
    • like this is not done then it means Anthroposophy doesn't allow
    • best will can turn out quite evil when it is not seriously
    • converted. We do them the greatest favour when we don't present
    • an opposing truth but stupidities, because then their values
    • honourable men they all are when I remind myself of
    • out of spiritual science. Above all, when you could search and
    • find proof of what is growing within today's youth then you'll
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  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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    • aleph. The sound as such had a name then; the sound was something real.
    • the sounds. When we name the first letter in the Greek alphabet, alpha,
    • or aleph — as, for instance, when we say Alp, Alpen — Alp,
    • is applied to the human being, then we can really experience the sound
    • which constitutes an alpha or aleph. Then you could roughly experience
    • forming the body. If you then picture the ribs as detached and capable
    • of movement, you get the arms. And then, if you consider it, you arrive
    • yourself to the world most purely when you stand before the world in
    • And when you stand before the world in wonder you break out with the
    • When you have made the
    • When, let us say, we encircle
    • something with rounded arms, we encircle it with love. When we open
    • we let the world approach us. When we experience a we do not simply
    • when, in making the gesture, you feel: ‘I too am here confronting
    • would have been given, and then the urge would have inwardly arisen
    • to develop these experiences out of the letters themselves, for then
    • other thing you are addressing is also within this space. Thus, when
    • preparing your way. I run along my arms when I make the movement for
    • When, in the way I have
    • vowel sound o, let us say, or oo, then you have a
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  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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    • of music and of speech, are connected with the whole human being. When
    • and ego they are then imparted to the air, to the organs of breathing
    • But you know that when
    • warmth. When such a body expands, it uses this warmth again in the process
    • solid elements of the human body. When a human being speaks or sings,
    • from the solid and fluid elements of the human body, which then remain
    • behind. From this you will see that when someone speaks or sings, something
    • in the organs connected with hearing, speech and singing when he sings
    • or takes in what is sung, or speaks or takes in what is spoken. Hence
    • When it becomes an experience of the whole human being, it quite naturally
    • then the experience becomes gesture. Let us make this clear with a few
    • The connection of the sound with feeling will become clear to you when
    • from some such basic source. When the human being experiences pleasure
    • Why does the human being break out into sound when he is overcome with
    • when you are in pain. Just think how much more aware of yourself you
    • are when you are ill, or experience some kind of pain, than you are
    • when the whole body is free from pain. When we are in pain we are too
    • give vent to sound when experiencing pleasure, pain, or any other nuance
    • to keep a hold on himself when he is at the point of losing himself
    • of all phenomena in which sound is produced by a living being. (For
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  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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    • in the seventh the human being goes out of himself, then it will be
    • become vividly real when we pass over from the musical element to the
    • effective. When for instance a hardening process in the lungs or some
    • in all its elements, when suitably carried out, which is a factor in
    • musical, and upon a sculptural, pictorial treatment of speech. And when
    • recitation, then it is not possible to make use of recitation and declamation
    • is necessary, when dealing with an art such as eurythmy, to raise it
    • still to speak. Endeavour, when attempting to reproduce in gesture what
    • When striking a chord you are faced with the problem of having to carry
    • feel really satisfied when, as it were, you release the chord, when
    • I now want to speak. When you feel this in the right way you will come
    • upon time — these notes have died in the chord. They only live when
    • they appear as melody. When you really feel this you will discover the
    • You will then realize
    • say together when played in succession. Otherwise we find ourselves
    • the moment when death occurs, the corpse lives only in space; it cannot
    • by an instrument and is actually audible, we have the present. Then
    • time, which lies between two notes of a melody, then you hear nothing,
    • so on. Then, moving further inwards, the brain is described; the muscles
    • activity of the feet, then, in the relationship between the two, you
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  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • to be brought out in a presentation of eurythmy. The question, then,
    • even when listening.to it, people fail to observe the musical sense
    • case. The bar, the change of bar that is, interrupts the motif And when
    • actually is that which is inaudible. When the dead interval is spoken
    • only the sensory impression; when we speak, too, the spirit lies in
    • words. A lecture on spiritual science can never be understood when you
    • The question, then, is
    • it becomes a matter of course when moving. This will be of great significance.
    • Here, then, we will select
    • motif, then the second, third, fourth, fifth and sixth, and the question
    • onwards to the next motif: the curve is first up, then down, and between
    • It is a fact that when
    • being is present in the corpse? When we look at the human being as he
    • When you pass over to
    • When the beat is shown in eurythmy, you always feel (as you just saw
    • element, then the astral being of man is revealed. When you are active
    • I appear before the world.’ And, you see, the moment when you pass over
    • speech is then transmitted into the astral element and even into the
    • of writing it, but when you write in the way I did yesterday, then we
    • and the day before. When the human being enters into the seventh he
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  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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    • is necessarily rather primitive, and is somewhat meagre when presented
    • then we can perceive that which forms the fundamental basis of musical
    • stuck in a state of repose. But when you proceed a step further and
    • phenomenon. My reason for doing so is, that if as eurythmists you can
    • This in itself is an interesting phenomenon, and should be of special
    • and I have long been interested in this man Hauer. At the time when
    • Why is it not possible to come to eurythmic movements in this way, when
    • of art is an interesting phenomenon, and one which should not be overlooked.
    • to stop with Melos, then we shall never be able to find any
    • When (let us say) you
    • in the vowel sounds, he follows his own experiences. And when he fits
    • so foreign to himself. When you make the sound a follow an ah, forming
    • consequently this apology of the consonants is not so much needed. When
    • instrument (palate, mouth, lips, teeth, and so on). Then, in recitation
    • musical. When he becomes a vowel sound, he places a caricature in the
    • the human form, and is then outside. He lays hold of an image of himself
    • This corresponds to the vowel when framed by the consonants. In music
    • variation appears when we have chords in the progressions of the motif.
    • the harmonic development is then expressed by letting the harmony flow
    • and totally different in its effect. When the progression of the motif
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  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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    • gestures of eurythmy, what then is the musical element as such, the
    • nonsense may very easily arise when there is no real understanding of
    • to observe, for eurythmy must, of course, represent a wholeness. When
    • and ee should only be used when it is definitely intended to
    • It is interesting, for example, when we follow the German language through
    • science has to impart. For instance, when I described the progression
    • is described. And I have always been most delighted when somebody said
    • phenomena, even the smells on Saturn (for apart from the ‘smelling-harmonium’
    • When anyone dreams, and
    • of the picture sequence, or the culmination of bliss when flying, and
    • take place’ — then the dream already is a piece of music, then you cannot
    • can only be written down in musical notation, then you are just beginning
    • when something is expressed in terms of the senses, but in such a manner
    • mind. And he will bear it strongly in mind when he pays more attention
    • than is usual in listening, when he pays attention to the sustained
    • them. You should accomplish this when you want to express anything similar
    • you can have a longer rest during which the bar line occurs — then you
    • on the one hand that when a note is sustained, you should try as far
    • it may be aesthetically expressed when the two parts are taken (as they
    • the two people. When the one proceeds in the movement, the other remains
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  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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    • eurythmy?’ — then (as is immediately apparent) we must turn to
    • this with what happens when the lower and upper jaws are interlocked,
    • do not exactly climb but make use of their fore-paws when tearing their
    • tone eurythmy originates. It is located there. And when you become conscious
    • arms and hands, then vitality will be brought into your tone eurythmy.
    • Then you have the point of departure. It really has to do with livingly
    • to the left and the right sides of the collar-bone. And when starting
    • Then feel that you pour
    • into the socket of the upper arm. And feel too when you express the
    • feel a strong unfolding of force; then you have held fast the keynote
    • position of the hand starts in the upper arm. Then you have the right
    • unfolding of the second; then it really is a second.
    • forearm; and only then does the flowing into the forearm become the
    • hand [arm], depending on where you will form the third. When you allow
    • of the forearm. This is possible. When you go by way of the elbow, you
    • in the bones and muscles of the arm is simply marvellous. When you now
    • It is only when coming
    • hand. [44] When you feel this stream as flowing down into the back of
    • When, however, you feel
    • then you have the feeling of the minor mood. If you acquire a sensitivity
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  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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    • direction will be to digest those things I have given. Then, a little
    • Similarly, when music streams over into eurythmic movement, everything
    • When we studied the anatomical, physiological aspect of the matter yesterday,
    • And so a musician need not in the least be interested when the intellectual
    • may recur, for then the musical element is effective in the . train
    • [52] The same even applies to poetry. When a poet begins thinking he
    • or even an anti-artistic manner, then he would faint. If he were to
    • body. Then we instantly come back into it. In ascending pitch there
    • When, alternatively,
    • a uniting with the spiritual element, when the pitch carries you upwards.
    • music when the pitch causes you to descend. This can find expression
    • come. pn the other hand, when someone continually seeks to stimulate
    • to our assistance when it is a question of experiencing note values;
    • impression will be created when, in the case of short notes (beginning
    • When, alternatively, you
    • possibly be accompanied with parallel movements of the feet when expressing
    • may be times when a tendency towards dancing may be a justifiable means
    • of expression (when the dynamics demand that feeling be coloured through
    • from the will, whereas in piano the will-impulse is lacking. Here, then,
    • in style to what the arms and hands do. You will feel then what the
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  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • occupy us in the next lecture. I will be speaking then about the important
    • understanding, but to the feeling we will then be able to develop for
    • when they are thinking, but merely have what words convey, and that words
    • sees anyone who, attempting to find a wise explanation of the phenomena
    • want to know what the chances are of getting a 6 when you shake the
    • You see, then, that it is possible to express
    • and the Romans were right, then, when they considered the chance production
    • lessened the incomprehensibilities. But the headwork on the part
    • creation of an upsetting of a cosmic typecase, so to speak. But then,
    • Certainly not! When we think of the origin
    • more comprehensive the truth we seek. So it was natural for even one
    • say, When we survey the whole range of philosophical thought, the philosophical
    • this. He has offered proof when he says, “But we know ...”
    • bug concept a human product does not help us when its objective existence
    • Well, then, one must comment, you believe
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • products, which are then formed anew in the following period of waking
    • to bear upon certain phenomena of human life only if matters introduced
    • But certain phenomena in life, certain facts of life cannot be illuminated
    • And this is what we find: When we are awake
    • be able to say that when we are in the day- waking state, we cannot
    • phenomena from this standpoint, you will find them readily comprehensible.
    • When we are awake, we may look upon our condition
    • the fact that the sun shines on the earth and then goes down, leaving
    • for awhile, and then turn it inward, just as the sun, descending in
    • have when we are awake. The answer is that the outer world rather than
    • comes the human being, then the higher rank of angels, then the still
    • higher archangels, then the archai, and so on. He writes them down in
    • do this, for example, when we describe the alternation of interest in
    • and then a blue one in illustration of my statements to the effect that,
    • (it can be just the beginning of it; but even then we can really perceive,
    • naturally appears in the shape he has when looked at with day-waking
    • to convey an adequate impression of this phenomenon, perceived when
    • going about in a city when it is foggy or misty and have seen how the
    • We may say, then, that we see human beings
    • through an aura when we attain to clairvoyance in our sleep. We became
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  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • narrow when they are confronted with what may be called historical events.
    • is. He says, “When the sun rises, I am confronted with a fact.”
    • But when it comes to history, says Mauthner,
    • as science, when, according to the hypotheses of present-day science,
    • What is it Faust wants to know, then? “Germs
    • When the time comes that people sense this
    • Goethe's and Hegel's is not that there were no superficial people then,
    • foothold. When we look at the phenomena surrounding us, we seek the
    • the fabric of ideas, first the fabric of ideas in pure logic, then that
    • He examines the documented findings, registers them, and then considers
    • evolving world of the ideal, then and then only will the idea that has,
    • it. Then, in its further development, the idea gains a further mastery
    • over matter, and harmony then exists between the mastering idea and
    • its external, material expression. That is its classic form. When, finally,
    • the time will come when the overflowing fullness of the world of ideas
    • the point of union with matter. When it has achieved romantic expression,
    • of art's evolution. Then we must rediscover in the outer world what
    • evolution of ideas, and then confirms it at hand of external events.
    • himself into the world of ideas and then rediscovering in the world
    • reality in ideas and then want to show, from the idea's necessity, how
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  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • when the concept devil fell by the wayside, and the godless female could
    • out only when human learning became convinced that neither the devil
    • it from a spiritual standpoint. When the human soul raises a question,
    • delicate matters when it comes to individual cases, but such situations
    • This becomes clear to us particularly when we take fully into account
    • however, it will play a much larger role when humanity has advanced
    • then resurfaces in our external aspect as a characteristic objective
    • out that occurs when a Cretan says that all Cretans are liars. If that
    • Saturn deciding on some particular inner action and then going through
    • the sun and moon periods. Then, as the moon developed into the earth,
    • how we are really looking back on a moon panorama when we observe our
    • excuse me, modern science too) make when they see objects in a mirror
    • when they get there. What was necessity has gone, and the fact that
    • manage to think them through by tomorrow. We will then go on to study
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • there was another element involved: we hope to be so strengthened by our
    • strengthening our minds and thinking by taking in and thoroughly mastering
    • metamorphosis of plants and animals and the primal phenomena of color.
    • person would have obviated the necessity, which would then not have
    • then the occurrence of everything comprised in the term chance
    • to imprint its impression on you, then the outcome could be called law-abiding
    • necessity. But though it is hard to imagine it, there could then be
    • perceived. Therefore, when we form an impulse into concepts, it can
    • necessity. If someone has an incarnation at this point in time, then
    • his life after death, and then his next incarnation, he calls something
    • on, in the third incarnation. Something can occur then that we might
    • develops into necessity; when chance becomes a thing of the past, it
    • necessary.” That is, bringing forth something, and when it has
    • emerged from Goethe's soul in his extreme old age, in 1828, when he
    • world who are aware what a matter of grace such knowledge is when they
    • have prepared themselves to receive it, when their being reaches out
    • When we familiarize ourselves with the
    • and then goes on to draw some remarkable conclusions about a certain
    • to another. And then he adds, “In the case of verbs too there
    • What, then, is Christianity, according to
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  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • For the parents lost when granted,
    • approach, into the statement made here recently when I characterized
    • is to be found only when we seek it as was done in our study of the
    • and “for the parents lost when granted,” in other words,
    • kind are “gain for the angels” is comprehensible only if
    • this type are when they can report that such and such beings appeared
    • them, for then they can have the feeling that the conceptions they have
    • only then do they regard it as something particularly reliable, particularly
    • the etheric body when we seek imaginations; we have to make use of our
    • Now we find that when a person on the path
    • that the spiritual energy underlying thinking changes when a clairvoyant
    • Then he immediately perceives his knowledge about physical facts falling
    • is then outside him.
    • world, we see our thoughts dropping away from us. And then we see that
    • inwardly alive when they have left us. And this fact makes them valuable
    • When a person says something colossally stupid
    • thought laughs when it gets out! It laughs in proportion to its stupidity.
    • to see our thoughts in the way just described. Then we are also in a
    • to the facts, when a person talks with a gnome, he finds the gnome regarding
    • But we can just as easily disregard the world of the gnomes when we
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  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • The next step is then that the etheric rather
    • in a more pictorial way how changed the soul feels when it progresses
    • making use of our etheric bodies, except when we are sleeping, but we
    • particular characteristics of the etheric body are when it is lifted
    • immediately after death, when we have laid the physical body aside.
    • Then, for a short time, we make use of the etheric body, until that
    • then, does the etheric body bind us to? It binds us to everything that
    • factors that nourish us as suitable soil does a plant seed, then the
    • is true: we grow younger, ever younger. When we are very old, our physical
    • during an incarnation in such a way that when we have come to its close,
    • life. It is really true that when an individual is old and gray and
    • other words, we start to grow young when we are born.
    • tried to suggest this by saying that when a person dies in childhood
    • When a person can live to what is considered
    • the astral body then takes possession of it. That happens in the following
    • body remains bound to the physical body. But when the physical body
    • Every morning, on awakening, when our astral
    • life just ended. And when, a few days later, the astral body separates
    • When very young children die, those referred to in Faust as “the
    • taking place in them (see drawing, mauve); then, in red, the etheric
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  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • the worlds of the spirit. And it is just when someone says that they
    • only when the speaker has been led astray by ahrimanic forces.
    • Even when we want to get to know the spiritual world, we have a need,
    • When we go through the portals of death,
    • the first phenomenon, the first fact, to appear is the laying aside
    • of the physical body. We know that this physical body then undergoes
    • particles, which are then incorporated into earthly matter. That is
    • ego and astral body inhabited the physical body when people were awake.
    • the physical body only. When we go to sleep we are no longer thus enclosed,
    • as I've often shown. But then we normally lose our ego-awareness, and
    • when we press ourselves back, so to speak, into the physical body. It
    • we long to get back into it. When, at death, we have laid it aside,
    • that the etheric body is absorbed into the etheric world when we lay
    • special cases, however, when the etheric body is kept intact because
    • so with the phrase “in-binding.” The physical body, then,
    • polar opposite of dissolution. When we are trying to find the fitting
    • the heavens are full of gratitude when they receive it. A cloud of gratitude
    • When our gaze falls on the graves of human beings, not an earthly word
    • themselves. This too is part of what was brought up yesterday, when
    • the statement was made that when we make a proper study of spiritual
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  • Title: Child's Changing Consciousness: Lecture I
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    • change, a renewal. And yet, when hearing the various ideas on
    • compensations. When one hears nearly everyone call for a
    • “When I think back on his lessons, I cannot really say
    • justified when reading Tagore's description, not just about one
    • but also when he points out that another teacher actually did
    • continues, “Even when reprimanding us he did not shout at
    • Well, this was the first shock when the nature of the human
    • famous person, then a bad education cannot do permanent harm.
    • from themselves. What happens when the human being is observed
    • lifeless world. Then the human being is analyzed according to
    • in the laboratories is then applied to the living human
    • then also related to the human being. This is the reason why
    • structures or muscular configurations are then simply
    • methods, and this will become poignantly clear to us when we
    • But a far more difficult situation arises when, within its own
    • these scientists went back over long periods of time. When one
    • two hundred million years. Then other scientists began to
    • then calculated. For example, if the waters of Niagara Falls
    • sometimes that, when we follow apparently correct theories,
    • present company is always excluded when negative assertions are
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  • Title: Child's Changing Consciousness: Lecture II
    Matching lines:
    • on what remains when the human spirit and part of the human
    • both anatomically and physiologically, when one looks at a
    • being. What is gained through this approach then forms the
    • attempts to comprehend the human being not in an abstract and
    • recognize and comprehend with living concepts the human
    • puberty — the latter period being the time when they are
    • theoretical knowledge and then to think: What I have learned in
    • drink when thirsty and eat when hungry, according to the
    • eats and drinks when hungry or thirsty; life itself sees to
    • comprehension of the child in all its pulsing life.
    • is acquired for the whole of life during the time when children
    • What does it actually mean when we say the child is learning to
    • When raising themselves up, young children are first of all
    • seeking physical balance. But when freely moving arms and
    • perceptible to our senses. A deeper look at this phenomenon
    • ourselves to what lies below our feet. And then, through the
    • being developed when the child is learning to speak. Outwardly,
    • When you look at how all this is interconnected and belongs
    • together, when you see how in the process of sentence formation
    • this refers to the time when the child learns to walk and talk.
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  • Title: Child's Changing Consciousness: Lecture III
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    • between what is internal and what is external. When considering
    • example, when seeing the father or the mother moving a hand or
    • when walking is also is due to imitating the father, mother, or
    • that the child chooses by means of love, then what is actually
    • When contemporary natural science examines such matters, the
    • this phenomenon was quickly published by a university lecturer,
    • detect them. And when Herr von Osten gives his horse an
    • it is possible to observe such a phenomenon even in an animal,
    • then you can comprehend the kind of soul communication that can
    • Anyone who looks back over one's past life will find that, when
    • we have experienced a significant event and then look back at
    • than with other people, then I really have been seeking this
    • When a child begins to speak, it adapts itself to a wider
    • When the child learns to think — well, with thinking we
    • ourselves to when as children we develop thinking from speech.
    • working. Only when we come to human sense perception do we find
    • When looking at such a progression of development, we find that
    • phenomenon. What would you say is the most striking factor of
    • really the most decisive characteristic. Then the child loses
    • Only later in life, when the human being gains the capacity to
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  • Title: Child's Changing Consciousness: Lecture IV
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    • ensouled and spiritual instinct that, when translated into
    • aware that whenever the child perceives with the senses, at the
    • when the child enters school, we are no longer faced with a
    • the eye in these life-stirrings when children enter school.
    • are not that simple. A fully comprehensive, yet detailed
    • In our day, when everybody is so clever — I am not being
    • told to make parallel cuts in strips of paper and then to push
    • does when, for example, a little boy plays with a spade or some
    • other tool, or when a girl plays with a doll; in this way
    • closes its eyes when put down horizontally, and so on. What are
    • When children enter school, we are very likely to meet a
    • “Mmmouth.” Then you ask it to leave out the end
    • method, and then, no matter what language we speak, choose some
    • characteristic words that we then transform into pictures and
    • who deals with them knows), one can then progress to reading.
    • involved. Writing, when evolved through painting-drawing, is
    • still more concrete than reading. When reading — well,
    • maintained about these matters when we consider the following:
    • this were really the whole truth, then it would be little
    • organizations in your picture of the individual, then you have
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  • Title: Child's Changing Consciousness: Lecture V
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    • When children enter school, remnants of the previous
    • perceiving, which is transformed into imitation, then connects
    • forces. When given this opportunity, children reveal a
    • obvious musical qualities — then children will respond
    • for the classes, then, following the eleventh and twelfth
    • proceed in this way until the great moment comes when teachers
    • squared, so also a dilettante physiology, when multiplied by
    • climate, society lives in a time when psychology has become too
    • lessons themselves, must form a picture. And then, between the
    • is when we may appropriately introduce botany and animal study.
    • comprehend anything pictorially. This shortcoming can be traced
    • back to childhood when their needs were not adequately met.
    • is much too easy for the world to laugh when we say that the
    • wisest to remain silent about this last point when talking to
    • as a rather peculiar phenomenon. If one were to speak about all
    • then our adult childhood shines right into our fifties, because
    • then one will appreciate its implications for education, and
    • Whatever one decides to do with them would then be seen in the
    • comprehend fully. Such an attitude is truly appalling if one
    • accepted something that could not yet be comprehended, accepted
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  • Title: Child's Changing Consciousness: Lecture VI
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    • when we consider the relationship between growing children and
    • something that must already flow into the human being when the
    • direction — are liveliest, when they are at the peak of
    • gratitude then develops further by flowing into the forces of
    • experience gratitude, for example, when entering a beautiful
    • gratitude may arise in us whenever we look at nature. It may be
    • felt every morning when the Sun rises, when beholding any of
    • nature's phenomena. And if we only act properly in front of the
    • and heat it with suitable logs. Then it will radiate its warmth
    • is how it is when, during various stages of childhood, we bring
    • speak later, then, out of this gratitude toward the world,
    • necessary for such a soul and spiritual quality only when it
    • from birth to its change of teeth. And then this gratitude will
    • Knowing all this will make us realize that, when we receive
    • milieu in which they grew up. At school, teachers will then
    • be aware of this is very important when the child begins
    • The second fundamental virtue, which is love, then grows from
    • that when the child is in the process of also developing the
    • being, and this is why it has to be planted when the child's
    • when one awakes in the morning. At first there is a dim
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  • Title: Child's Changing Consciousness: Lecture VII
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    • to be ironed out when such a policy is chosen, and many of our
    • their twelfth year — that is, when our pupils are in the
    • school when they are losing their first teeth. Today people
    • parents do not send their children to school when they have
    • philosopher.] If you look at his spelling, even when he was
    • scientists to be the best theory for explaining the phenomena
    • in a technical school from 1854 until 1868, when he became abbot. He
    • said that it is not really a tragedy when a Waldorf student has
    • this claim. Strange things sometimes show up when one looks at
    • comprehend their significance through a more discriminating
    • the years to come. On the other hand, when one instead moves
    • the good and hate the evil, then during the time of sexual
    • from within. The young person will then integrate properly into
    • properly as a human being into society. And then, from the
    • What is finally revealed as genuine piety, when seen with
    • People are always extremely surprised when they hear me say
    • age. It becomes a real problem when one is told to allocate so
    • many lessons to this subject on the schedule at a time when
    • should be practiced. Such is the situation when one is called
    • insurmountable difficulties. When one tries to cultivate the
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  • Title: Child's Changing Consciousness: Lecture VIII:
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    • in the head. But when speaking about the three main organic
    • by an adult, when witnessed by a young child, can be
    • then we shouldn't be surprised when this has a very damaging
    • the gall bladder, which can then play a very significant role
    • particular age, when the rhythmic system plays such a dominant
    • When puberty is left behind, the occurrence of illness radiates
    • system. That is the time of life when the causes of illness, to
    • of this course was to bring the fundamental and comprehensive thought
    • out of the spiritual background. The details will then also
    • pulse through the lessons when the human structure is
    • comprehended in terms of an all-comprising spiritual entity. In
    • our school, boys and girls sit next to each other. When we
    • escapes one's notice. Nevertheless, when working together in
    • nerve-sense systems, then one also knows that half of the human
    • soul of the entire school organism. Only then will each teacher
    • modern mind, will then begin to stir in one's soul, experiences
    • temperaments and then one could discuss how they must be
    • speaking, is exactly the same when seen from a spiritual
    • individuality here on Earth. To livingly comprehend the world
    • is very different from comprehending it through dead
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  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • language, retaining only its will element, which they then use
    • then soul and spirit are pouring into the individual's entire
    • is believed that the personality of the speaker will then be in
    • This is all released again when transformed into visual
    • occasion when eurythmy may slide into a style akin to mime,
    • which, strictly speaking, is unwarranted, because eurythmy then
    • may hope that when the possibilities inherent in eurythmy have
    • been fully developed, a time will come when this youngest of
    • like a musical conductor, used a baton when rehearsing his
    • cultural phenomena will confirm. For instance, I don't believe
    • either a lengthening or shortening of syllables, something that
    • that when either reciting or declaiming, one no longer has the
    • recitation. When singing, one shapes the air. When reciting
    • context it is helpful to consider what happened when Schiller
    • general melody in his soul to which he could then write the
    • when eurythmy has advanced to the point where eurythmists
    • really become one with their art. Then a more individual
    • years when it was standing, the Goetheanum gradually came to be
    • there was greater freedom during the times when liberalism was
    • ground of reality, this can be done only if and when there is a
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  • Title: Colour and the Human Races: Lecture I: The Nature of Color
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    • German as, Vom Leben des Menschen und der Erde. Ueber das Wesen des
    • things which one learns to understand only when one has
    • when you imagine the half-lighted world in the morning and
    • evening, when you see the red of dawn and evening. Dawn and the
    • comes when the earth is like this
    • difference). The sun sends its rays here [drawing] and then
    • caught and make it light here, especially when they shine
    • or obscurity is red. When by day you look out into the black
    • possessed by ancient peoples over in Asia when they still had
    • Middle Ages until the 14th. 15th, 16th, 17th centuries when
    • for when one is clever one does not look at something
    • when one has gone further. However.
    • When you look at a rainbow you can
    • Then he put in this streak of light
    • he set up a screen. So he then had the window with the hole,
    • Then the rainbow appeared with the
    • indigo, violet colors. What did Newton then say?
    • — when I look through
    • describe how the human being arises, then one says: Oh well, he
    • it could then be seen how in the prism on the one side light is
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  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
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    • German as, Vom Leben des Menschen und der Erde. Ueber das Wesen des
    • healthy when he is cheese-white. He is healthy when he shows
    • [see drawings at end of lecture]. Only then can one rightly
    • principally in Asia. And when we go over to Africa there we
    • Then we must
    • light. When one sees the black of universal space through the
    • illumined universe, then it appears blue. When one sees light,
    • What is the position then with a black body? A black body
    • When you have a white body it says: I do
    • time and takes up the most light possible. When it can take up
    • no more and one brings it into the light, then it appears
    • of both light and warmth. That goes on until the time when it
    • falls below the earth. When, for a length of time,
    • warmth into itself when it was a
    • burn it then it yields it, but if we only bring it into the air
    • take up further light, it sends all back again, then something
    • Hence alt that is connected with the body
    • there were a cooking by the sun itself in his interior. Hence
    • have noticed how he pays attention to his breathing. When he
    • so he can also give it out from himself when awake. For speech
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  • Title: Development of the child up to puberty
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    • Menschenwerden, Weltenseele und Weltengeist. Zweiter Teil. Der Mensch
    • als geistiges Wesen im historischen Werdegang. Der Mensch in seinem
    • Menschenwerden, Weltenseele und Weltengeist. Zweiter Teil. Der Mensch
    • als geistiges Wesen im historischen Werdegang. Der Mensch in seinem
    • the human body already. When they appear as if freed out of the
    • body then the appearance is by contrast more like a soul force.
    • change of teeth. When we develop the inclination and ability to
    • as something soul-spiritual. Then we also realise what the
    • When we find ourselves in the condition in life which takes
    • “Knowledge of the Higher Worlds.” When clairvoyant
    • sight attains the power of imagination, when each image
    • foundation, then we gradually come to behold spiritual
    • realities amidst the condition of sleeping and waking, and then
    • When the change of teeth has come about, the development of
    • puberty. When we consider the physical correlation
    • corresponding to this condition of a struggle, then we can say
    • that it's during this period of the child's life when there is
    • penetrate when the forces have become ensouled, forces which
    • different presents itself. When we have made progress in
    • individual being when actually the I and astral body are not
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  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • Die Polaritaet von Dauer und Entwicklung Im Menschenleben.
    • a form of conceiving sense-phenomena. This abstraction, space, of which
    • one may definitely say that space, as it was then experienced, was very
    • for man today. Even in the early Greek ages when the soul experienced
    • when in ancient times one spoke of above and below, of right and left,
    • something living when in ancient times man still experienced how he
    • was first a little child and raised himself from below upwards, when
    • that was a deep experience when one felt above and below. Above, and
    • to man's mysterious relation to the spiritual and material worlds, then
    • he experienced the indefinite — if I put it crudely — when
    • one stands on one's head then the under is above and the above under.
    • The divine ruling in space directed man then to the divine in duration.
    • with all its qualities was experienced in its reflection when ancient
    • picture when he speaks of space, and he pictures or so I believe —
    • a living relationship when he speaks of a friend. But that concreteness,
    • the universe which ancient man had when he experienced space and time,
    • only as we look within maya; if we behold ourselves in reality then
    • when he spoke of his space-experience, his time-experience; the man of
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • Die Polaritaet von Dauer und Entwicklung Im Menschenleben.
    • well, and then in a living manner unite with each other what can be
    • and let us then seek to create the necessary requirements for a conception
    • of human life is actually one in which man can only comprehend in the
    • were simply thrown on his own resources as earthly man, then only in
    • Then we have a second
    • he goes through then only at the end of the forties, the beginning of,
    • the same time develop our thought and comprehend it, but not in the
    • until the right time of life arrived for a comprehension of what we
    • it is merely its appearance when we regard it as taking place in time.
    • it may sound to the materialistic thinker, when you form a thought it
    • against other hierarchies. And when you develop a desire, if you say,
    • for instance, I will go for a walk, even when it is such an insignificant
    • in truth take place in the realm of duration when we think, feel, will;
    • our comprehending only in later years the thinking life of youth. Our
    • To know the truth always demands our strengthening ourselves to know
    • surging up and down, we pass our life between death and birth and then
    • a sort of sleep-life up to the age of 28, then begin somewhat to comprehend
    • the present, and then after the age of 35 begin to comprehend the earlier.
    • quantum of thinking, feeling and willing and then to conserve it for
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  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • Die Polaritaet von Dauer und Entwicklung Im Menschenleben.
    • then we can say it is the following: It is demanded of the civilisation
    • the maya-reality, the reality of the surrounding external phenomena,
    • then that does not accord at all, it is not true that the world is somehow
    • phenomenon possible. Let us assume that an age would give itself up
    • on the lines of “eat and drink and then the nothingness of death”
    • — then, carrying out all your actions on this basis, materialism
    • lower nature when it becomes so spiritual under the influence of materialism,
    • and when this very materialism prevents anything from man himself flowing
    • traditional and abstract traditional ideas. Hence a humanity which founds
    • you know the point of time in the earthly sense when present-day humanity
    • evolutions, There existed then the three elementary kingdoms which preceded
    • the fourth member of his being, which then developed to the ego, and
    • can be represented through these laws, and then how they appear in reality,
    • in the mineral kingdom — octahedron, cube, and so on. When we
    • characteristic of the mineral kingdom. And the earth, when this kingdom
    • of substance is a very well-known phenomenon, You know that if you throw
    • will bring, it about that when the Earth has reached the goal of its
    • for the Earth, and it must cease when the Earth has reached the goal
    • of human bodies. And when the Earth has reached its goal there will
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  • Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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    • inner feeling of which legends and sagas speak when they refer to the
    • Christmas Holy Nights, when the soul that is prepared for it is able to
    • speaks of a God in general even when Christ is meant. The specific quality
    • that is essential when the human heart looks up to Christ needs to be
    • of the Old Testament. We can observe the phenomena that occurred among
    • these people when Christianity was born. We see how they were externally
    • the Sadducees. It is necessary to view all these things henceforth in
    • a new light. When we consider the general course of development of an
    • then being born. It is well-known how quickly after Christianity came
    • being was connected with what was then considered the whole world.
    • in the Easter conception. What then is the important aspect of Easter
    • When we look upon the Mystery
    • of the ancient Mysteries — when these still possessed their true
    • of the senses, and what can be comprehended by the human intellect,
    • is a world of mere phenomena, a world of appearance. He knew that what
    • waking hours between birth and death is only the outer view, the phenomenal
    • what could be drawn out and separated from the merely phenomenal, illusory
    • say to himself: When I walk through the world and see external nature,
    • it is illusion. When I experience this or that in the world, it is illusion.
    • When I do any kind of work for the world, it is illusion. But when I
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  • Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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    • When I made some suggestions
    • how this human being, when he enters the life he is to experience between
    • which affect mankind through the hereditary stream; that when such impulses
    • the human being is only observed correctly when he is observed through
    • the course of his whole life, when his development in time is really
    • since the latter is not yet developed — and it then decreases.
    • when he passes through the gate of death; but relatively, with regard
    • with him out of the spiritual world the sense of equality which then
    • lifetime that he develops the impulse toward freedom, and he then enters
    • man's true nature — not when we insist in an absolute sense that
    • but only when we know that the impulse for equality reaches its culmination
    • here on earth only when we take such things into consideration. One
    • curve rises and then falls. (See diagram.) In the middle of life, when
    • the human being is in his least rigid condition — that is, when
    • he is vacillating in the relation of soul to body — then it is
    • kind of break the change of teeth causes, then puberty, and so on. In
    • and of body; then this ceases, vanishes. I pointed out that in older
    • then no longer dependent upon his physical organism. Starting from his
    • epoch, when it was possible to say to a boy or girl, or young man or
    • young woman: “When you are old you may expect that something will
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  • Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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    • play the role they had played at the time when Christianity was evolving
    • I shall speak first, then,
    • fact when they faced any riddles of knowledge: they knew that however
    • then were entirely different from those of today: people in those days
    • perceived spiritual realities within the phenomena of nature. They perceived
    • succeeded in penetrating into his own being, he would then be able through
    • through man himself, then we can penetrate into the being of the world
    • indirectly through man. Hence, “Know thou thyself!” is synonymous
    • the earth that became known to him when he passed through the “gate
    • to knowledge. Only through this soul- condition was he then brought
    • of man.” When he had grasped the full meaning of being placed
    • and then to have nothing but the abstract idea is not worth much; it
    • to as result. When these things are changed today into abstract concepts,
    • the result is not the same. When ancient experiences are converted today
    • to birth. Only when the neophyte had this living consciousness,
    • only when he experienced that he was a microcosm, was he considered
    • was the real stage of self-knowledge. Then he could experience what
    • upon man himself. When you confront the external world with only the
    • through nine more steps. The man then becomes a mobile being, inwardly
    • life-knowledge, no neophyte in ancient times could reach what he then
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  • Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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    • comprehending their conception of the world, their impulses to act:
    • consciousness when he observes his inner soul-being, he possesses only a
    • when we inquire into the science of initiation and observe the difference
    • is accomplished in our day. We will then be able to see that as we move
    • from a somewhat different point of view. When we call to mind clearly
    • consider two phenomena that are extreme opposite poles. The rest of
    • resembles these phenomena. One of them is to be found today in the views
    • is one extreme phenomenon. The other is to be found in the so-called
    • extreme, diametrically opposed phenomena.
    • There are other phenomena
    • roots and then the trees become similar. It is the same with much that
    • when the spirit was abolished
    • which takes into account only the reflection of reality and when it
    • be comprehended but only to be accepted. And in Protestantism, knowledge
    • This is not the case when a reflection works upon your soul, for a reflection
    • when his conscious conceptions are images and nothing but images, which
    • when they contemplate their inner life, that they find no reality there,
    • by outer phenomena to those who survey life, may I say, according to
    • certain leitmotivs; but its truth will only be fully revealed when we
    • however, that today whenever people are active in philosophic or scientific
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  • Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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    • know nothing of it; it occurs unconsciously. The important fact, then,
    • but unconsciously. Therefore, when speaking of these things we are really
    • perceived when they are carefully followed by initiation science —
    • that is really hardly comprehended even by one who wants to understand
    • trying sincerely to understand, you will surely find much that is incomprehensible
    • external history — that when the Christ Impulse entered the world,
    • to the spiritual world, which then was the beginning of the spiritual
    • comprehensive conceptions,
    • Then in place of this conception
    • of the comprehensive and illuminating teachings of the Gnosis. I told
    • gnostic wisdom when they are penetrated by spiritual science, but they
    • say, more and more simple concepts, whose comprehension required little
    • Then it became more and
    • taken as mere descriptions of the human life of Jesus; and then the
    • that people knew very little when the concept “Christ Jesus”
    • the beginnings of Christianity. For when people gradually reduced everything
    • historical, authenticated records.
    • we are still concerned with the expiring Greco-Latin period. Then the
    • change came. At this point, then, something special had to become manifest;
    • — when recognized, it is the process of initiation — is
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  • Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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    • review takes place at a time when there is so much turmoil in our souls,
    • when all that mankind has suffered in these last four-and-a-half years
    • is still burdening us, when as anthroposophists we observe our relation
    • world events, then our survey of the past year takes on quite a special
    • science we cannot forget that when we look upon time flowing by and
    • when we left the spiritual realms to come into physical existence between
    • of New Year's Eve, dear friends, when we are still within the year in
    • coming about. But then turn your gaze from these events to what goes
    • world and the speed of natural events. When we compare the part of our
    • the drawing of our life experiences from such observation, when we consider
    • when I gave a lecture at one time not far away, at Liestal, on “Human
    • the development of the physical body. Then we need another seven years
    • when you are traveling in a slow train beside another, faster train
    • going in the same direction. When you yourself are traveling along slowly,
    • friends, then in the course of our own life we would be entirely within
    • this when after having lived a fairly good part of our life, we begin
    • you, then you would really only need to be seven or eight years old,
    • be fitted into the world quite differently. When we look back over the
    • illusion. It confronts us when we reflect upon all that lights up our
    • from within us. It confronts us when we observe the kind of thinking
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  • Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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    • happenings. It is then possible to describe this or that, and such
    • that everything is wrong. But one would like to point out that when
    • ago; since then, various reactions have been expressed at one place
    • And when one examines what has been said on the side of the
    • in conformity with it even when he knows nothing at all about science.
    • When someone experiments, even when someone simply observes, he works
    • when we abandon the superstition that when we read a scientific book
    • these things when one realizes that this scientific way of thinking
    • this be modern man; then here (I) we have one layer of the human soul,
    • This would please most people. When today they are to enter the spiritual
    • oneself. Recently somewhere or other I spoke on the subject, and then
    • is the time when spiritual beings wishing to bring humanity the consciousness
    • shine into our lives. Is it not true that when we enter into relation
    • relate ourselves to human beings. When someone boxes our ears and we
    • will run down your spine when you think how you provide all kinds of
    • we do so we cannot find a gleam of light, we can only succumb to Rathenau's
    • of botany, innocent from a cosmic point of view: then things would have
    • of any kind of spirituality. But the time has come when persons in influential
    • many personalities are incomprehensible, and why many are wrongly estimated.
    • a situation. The kind of person I have mentioned then lives his life
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  • Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • own teachings have strengthened me in this conviction. In real life,
    • in our movement, this power of judgment must be subordinated to incomprehensible
    • What happens with these forces then? What a horrible thought to pursue!
    • are merely the instruments, to be used as you choose for incomprehensible
    • In their structure, certain sentences make promises that are then not
    • verging on the incomprehensible.
    • In the modern age, when
    • When I ask myself how it
    • however, is anti-Christian and just the opposite. Whenever possible
    • that like anyone else, you too can have a weak moment. Whenever we meet
    • except when promulgating the doctrine than it would be for him to relate
    • to his students as you are doing. Maintaining and strengthening the
    • two planes mixed up in unjustified ways. When this happens in a meeting
    • When I wonder about the
    • that people seem to require of me and that then get counted as sins
    • whenever I take the liberty of shaking hands with one of you or involving
    • prevalent, it should be expressed, and then handshakes can, of course,
    • to avoid certain things prevalent in the Theosophical Society when I
    • of the Society, then please allow me the time to do it. The Society
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  • Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
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    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • on the subject; of course, you are not bound by my opinion. When people
    • perfect at any given moment. The greatest evil, so it seems, is when
    • people want to believe in their own perfection in every instance, when
    • requirements of our cause. It is understandable enough that when some
    • when vanity is not recognized as such, and when instead of examining
    • you know, we temporarily discontinued these esoteric lessons when the
    • no different from libel, and it is even more worrisome when the rumors
    • confirms that,” then that person would most likely not take this
    • starting from whatever point they have arrived at inwardly when they
    • spoiled by me when it comes to having their previous incarnations made
    • with when those people were still in diapers. In the abstract, getting
    • not usually very fruitful, especially when it has to do with things
    • a different thing when someone speaks out of age and experience than
    • when some young upstart talks about it. That is simply a fact of life.
    • And then, just think about
    • When this Society of ours
    • a very strange misunderstanding of what is actually going on when we
    • particular incident and then comment on it. There is a certain person
    • they had been until then.
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  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • concept of a such a society eludes many of us when we think about the
    • been as necessary to speak about them as it is here and now. When members
    • Above all, we have to realize that when we talk in front of other people
    • what we are talking about when we speak about the ether body, but the
    • open next time something happens somewhere or other, when something
    • strictly accurate. When something someone has heard or seen gets passed
    • on to the next person and then to the next, and so on, what comes out
    • When this capacity is applied to the physical plane itself, it turns
    • when applied directly to the physical world.
    • do not count on exactitude on the physical plane, then in a so-called
    • mixed up with it. But when gossip is the general rule in an occult society,
    • spread abroad in places where it is then misunderstood. Our experiences
    • lose their inner sense of limits, the limits we have to accept when
    • I said many years ago that when we entered the Society, each of us was
    • and to observe, when people are recounting things, whether they are
    • scandalous things to people in the outside world. When the outside world
    • then comes to the conclusion that we are a society of fools, it should
    • say something like “The thought of it makes me sick.” Then
    • when it comes to eating meat. When this question has come up, I myself
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  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • under certain circumstances; what it leaves behind when it is destroyed
    • is valid there. When a machine is destroyed, it does not leave a corpse
    • the same laws as it did when it was united with that soul. Instead,
    • a machine or a mechanism, and when members do something that does not
    • that it acts as a healer in its totality when confronted with individual
    • more than calling up the healing forces of the entire organism when
    • to being absolutely exact with regard to phenomena on the physical plane
    • needs, then, is for us to take exactitude as our guiding principle in
    • to ask what they must do in order to help strengthen the Society. The
    • and management of the Society as such. When someone lacks this interest,
    • put it like that. That was what I meant when I said that even if each
    • commit untold sins against the Society when they fail to point out,
    • when providing information, that our Society has nothing to do with
    • is for us to become more and more able to stand firm when someone from
    • preventing this when the right kind of interest in our internal social
    • them become healthy. And then what happened? Other members began to
    • you will find that whenever something like that happened, whatever you
    • to it whenever some danger was present. This means, however, that you
    • now and then. Thus, there have to be as many members as possible who
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  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • Swedenborg, then, in his
    • of a career in academic science when he became clairvoyant— only
    • then did the spiritual worlds become accessible to him. Swedenborg,
    • then, was not simply some ordinary man who one fine day decided to call
    • However, when we look closely
    • to be extremely conscientious when we talk about entering the spiritual
    • It is interesting to note that when his soul ascended to the
    • Whenever Swedenborg's gift of clairvoyance became active, he immediately
    • then, he was advised by these spiritual beings that are present in each
    • the art of eurythmy. When someone uses sounds in order to speak, the
    • of spiritual beings, until a certain moment when he noticed spirits
    • I explained how authentic seership begins, how good seers have to acquire
    • himself imposes on them. And when he enters a region where the spirits
    • higher hierarchies, then he would not have experienced the inability
    • object, a thought, an idea for the Angeloi, then, as expanded self,
    • of Mars beings. He would then have had the same understanding of the
    • at least it should be, that you really have to think in the most comprehensive
    • This cycle is read frequently, and many people think that when they have
    • when the main thrust of their development was taking place. Because
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  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • perspective from which to try to resolve any given issue. How, then,
    • position to give you a comprehensive picture of Freudian psychoanalytic
    • going to say now as a comprehensive characterization of Freudian theory;
    • phenomena of ordinary life, particularly with regard to how they appear
    • theorists, it is significant when it does — that one of these
    • then, is this: experiences of waking life are repressed and continue
    • a state of stupefaction analogous to what occurs when experiences of
    • he always does it — he does whatever he wants to you and then
    • shakes hands, and then you forget all about it.” There you have
    • task, then, is to reach down to the level of these early experiences
    • this is taken to extremes when psychoanalysis is applied to any and
    • all possible phenomena of human life. For example, Freud and his disciples
    • father and marry his mother. When psychoanalysts ask what this story
    • The boys then live out their lives without becoming aware of their forbidden
    • theory, then, what we need to do in cases of defective psyches is to
    • medicine) when he says that if you look around, you'll find that the
    • between the cock and hens, the laying of eggs and the hatching out
    • choice of sexual objects on the model of life in the hen-run, for
    • of the days when it was possible to hear children say things like this
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  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • our inner life. I then went on to describe, if only briefly, how the
    • closely at such modern cultural phenomena, because they show us that
    • much less harmful when impure instincts are incorporated into something
    • completely erroneous than it is when they are incorporated into a partial
    • then retreat to islands in these people's psyche where they work on
    • Freud then compares certain
    • when what was actually said was “telephoning,” and that
    • There we are received with our I by beings of a higher order, and then
    • incomprehensible to him because they repressed all expressions of emotion
    • then and how many would have said, “I can't get through this tangled
    • imagine, then, how many people are reading this work of pure thought
    • great scholar, when Swedenborg encountered the beings I described, this
    • language,” meaning that it seems totally incomprehensible. In the
    • same way, Swedenborg found these Mars beings incomprehensible on the
    • or upbringing. We are only free of subjectivity when we have really
    • is still one more thing we must accomplish. When we have really reached
    • the stage of thinking in pure thoughts, when a sequence of pure thoughts
    • is present in our soul, then our personal mind or subjective I is no
    • longer involved. This accounts for the severity we experience when we
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  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • around the Sun as the Copernican view claims, then it must have been
    • phenomena of loving have always been an identifiable facet of human
    • mysticism is in the modern sense of the word when we have engaged in
    • When someone like Fritz
    • understand a thing when Swedenborg talks about inhabitants of Mars who
    • After all, people have always talked about it. What was it, then, that
    • When I was a very young
    • Schopenhauer's brief and heavy-handed definition, and then he explains
    • also tried to explain miracles as pathological phenomena. In the most
    • Cousin meant when he said that we love the infinite and imagine we
    • As you can see, when the
    • phenomena accompanying it.
    • In other words, then, from
    • to untruthfulness when people are not honest enough to admit that all
    • Untruthfulness emerges when these people talk about eroticism but conceal
    • eroticism. On the one hand, then, we have the theoretical linking of
    • our part. That is what it becomes, however, when healthy concepts are
    • other, then they are using mysticism as an excuse. They want to be recognized
    • lower human drives. Only then will we be able to prevent the proliferation
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  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • In the somewhat attenuated circumstances that come about when we cannot
    • function when the Society needs to make sure that everyone present is
    • actually a member; that is, when some of us have to go to the extra
    • present. When the people standing at the door have come in, we need
    • of the requisite sense of responsibility when it comes to something
    • we want to understand how the beings that stand behind certain phenomena
    • relate to the phenomena themselves. The following example will be familiar
    • during the Sun period, when etheric development set in, and so on. But
    • as the level required for comprehending human physical nature during
    • perception, we are able to comprehend everything that corresponds to
    • of any spiritual science. Thus, when considering our physical body,
    • the right perspective when we realize that from a certain point of view
    • nature is in a process of descent. Therefore, when we look at human
    • epoch that evolved into the ancient Persian epoch, then into the Egypto-Chaldean-Babylonian
    • epoch, then into the Greco-Latin epoch, and finally into our own cultural
    • take sexuality as their starting point and explain all other human phenomena
    • an unavoidable phenomenon of our times, let us take a look at one of
    • of something that was spiritual when we were children. The correct approach
    • not yet present in children. Only when we are fully aware of all the
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  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • Menschenwissenschaft und Sozialwissenschaft.
    • from the events if they simply pass judgment on them, and then these
    • classes. When you voice this view to the working man, he will at first
    • smile, and then he will tell you that it is very naive of you to believe
    • that a right comprehension, a right understanding of life can bring about
    • the proletarian movement through Marxism. Lassalle felt this truth, when
    • paper! But from 1848 onwards, when general conditions of the proletarians
    • time and it is no mere fad on my part when I say, for instance, in regard
    • often explained that here it is not possible to speak of guilt) Then
    • thing exists. I have found this saying quoted by one or other, whenever
    • Or when a human being surveys life, he would gladly forego the activity
    • wisdom existed at that time. A highest wisdom existed in those days. When
    • of the southern populations. When the barbarians of the North encountered
    • the strong wave of Christianity, then Christianity began to exercise the
    • the stream of Christianity, when they migrated from the East to the
    • when a modern professor of national economy, who is a guide to others,
    • or when a real political leader speaks of social or of economic questions,
    • with an organism, then it is only possible to look upon the whole
    • When social conditions
    • You see, when we strive
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  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • Menschenwissenschaft und Sozialwissenschaft.
    • then gathered together into more or less stable associations, in accordance
    • Then the new age dawned.
    • transition, we discern certain transitional phenomena in this process of
    • Then it passes over to the modern capitalistic production.
    • enough to suppress the proletarian life. But when this proletarian life
    • past century, when the German social democrats, who were the most advanced
    • classical writers, who have dealt with the social problem, when this
    • When we study the
    • very strange phenomena. Indeed, it is not astounding that people begin
    • can perceive how helpless they really are in the face of the phenomena
    • and then he recapitulates and gives an idea of the social condition
    • forms part of an organic whole. In reality, this occurs whenever a state
    • they form an organic whole in spite of everything. But when a man has
    • long as the definition remains mere theory. But when a situation such
    • as the present one arises, that is to say, when the disease has broken
    • out and a healing treatment becomes necessary, then the concepts which
    • have an idea of the reality which lives and weaves behind the phenomena.
    • writers grasp a phenomenon by one of its ends, but immediately it slips
    • price of the rails then reflects itself in other phenomena of social
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  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • Menschenwissenschaft und Sozialwissenschaft.
    • When any human order, or any life-structure has reached its culminating
    • point, the summit of its development, then it already contains the seed
    • of industry, and that the accompanying phenomena of this socialisation
    • impulses necessarily fall away, remain unnoticed. Of course, when such
    • the law of cause and effect, then the impulse which must in one case
    • When the process of production
    • accumulation of capital, when this industrial process grows and forms
    • the incentive of accumulating capital, then the chief element in this
    • by the free market, where offer and demand hold sway, but when there
    • when they have reached a certain climax, a certain culminating point
    • we generally find that one phenomenon does not appear without another,
    • and that different phenomena are connected in different ways. You cannot
    • In the external phenomena
    • justification for their actions, and when they wish to justify themselves,
    • conditions of life. And we should bear in mind that this is so. For then
  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • Menschenwissenschaft und Sozialwissenschaft.
    • e gained from man's moral, ethical impulses: when socialists set about
    • socialists sometimes use. Particularly when socialists criticize the
    • But whenever the socialistic proletariat considers in a fully conscious
    • the ruling classes were guided by moral impulses when striving to improve
    • phenomena of Nature, a science which is, as it were, devoid of morality,
    • phenomena.
    • again and again that when we deal with social matters, the most essential
    • whole soul, can it then it lead to anything but a genuine respect and
    • all, it is man whom we consider, when we speak not only of the evolution
    • Then there is a third
    • then the vegetable kingdom and the mineral kingdom. But if the vegetable
    • Whenever spiritual science can influence spiritual life, it exercises
    • Then the fourth point,
  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • been able to learn from our world-outlook and conception of life. When
    • phenomena is this deep gulf between the two human groups. In recent
    • have two totally different languages, languages up to now mutually incomprehensible.
    • significant phenomenon may strike everyone as justifying what I have
    • think pessimistically only when one is not conscious of the other side
    • true modesty need not be deterred when making itself felt, by the reproach
    • possible, but seizes on what he considers necessary to be done. When
    • should not think, when the first step seems incompatible with the desired
    • take us a very short way. When going towards a specified goal it is
    • — when it is not just a matter of clothes — they will unquestioningly
    • in Switzerland for example, — then something positive might be
    • forces of life when it becomes political.
    • German Empire happened at a time when these necessities were first appearing
    • appearing in this form is no new one to me. At the time when this catastrophic
    • that this can only come to pass when all States make a beginning. No!
    • more modern history, when at the time of its foundation the necessity
    • would have happened differently, for then men would have had before
    • 1918, as it was then drafted, and ended by saying: This can of course
    • Then it will soon be seen what becomes of it. Perhaps it will go another
    • much astonished when a well-known personality, whose signature one of
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  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • mankind. Help can come only when an understanding of the social relations
    • when men show themselves capable of producing order. They will be so
    • only when they arrive at a real social understanding from which man
    • is an essential fact with which we act in accordance only when deciding
    • to work above all for social understanding. Even when external conditions
    • understanding needs some specially comprehensive and far-reaching knowledge
    • towards the threefold order. When this threefold membering of the social
    • in a longer or shorter period, understanding can be awakened when once
    • Something must be there when what is now brought about in a mistaken
    • way will have led to an absurd situation, when much that now appears
    • by 1919 — when what so many people now applaud is gone, then something
    • and hearts. Preparation must be made, the ground must be ready. When
    • life, then the need will arise in you to have a more fundamental understanding
    • when spoken with all possible goodwill what is said will have no connection
    • human freedom when man finds himself in a social organism with fixed
    • laws? You might as well ask whether a man can be free when daily he
    • or tertiaries, which are subsequent phenomena. We may give this example
    • quite an obvious idea. But how is it then, in accordance with what has
    • been assumed here, when this is not realisable within a certain social
    • organism? The question that must first of all be answered is: What then
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  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • deeds and actions, when there is right thinking about the essential
    • When on the one hand you understand what the threefold social organism
    • to let the State swallow up everything, then putting together these
    • and then, from London, having studied the world of socialism and its
    • here is most easily approached when in the centre of our considerations
    • everything to the State, when in reality we have to do with a threefold
    • of human beings. That is so; that is a reality. He then goes on to show
    • But this then includes in the representation of the people created by
    • in such a way that it must bring about your undoing. Then the proletariat
    • will be supreme. I do not know what they will do then, nor does anyone,
    • your own downfall. What will then happen if the proletariat are there,
    • absorbed and thought-out. But when we have come to the end of the thought
    • Marx' thoughts but the thoughts of modern times. Then one is driven
    • out with the idea that when once the suppression of the proletariat
    • come to the top when the others have arrived at what is absurd and are
    • laid down by the bourgeoisie, then the bourgeoisie will soon come to
    • What will be characteristic of the perfect State when it comes into
    • imperfect; when the proletariat have brought to completion what the
    • bourgeoisie began, then the State will have received an impulse in the
    • already in Marx. The thought when developed comes to nothing. Lenin
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  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • of natural science, and later took its hold on all science. It then
    • then this is a turning away from all true life of the spirit, and signifies
    • Mark well, unconscious, for it was then a matter of an atavistic life
    • If we then pass on to the
    • There then followed the
    • This is unnoticed today, particularly when it is a question of that
    • unaccountable Greece of which our schools and universities speak. When
    • Then came those who carried this to its logical conclusion end said:
    • When I have before me a human being or a wood, and I paint this men
    • and expression to be held as long as possible. But then, when one tries
    • they waited to catch and hold the fleeting impression. Then, however,
    • in an effort to be naturalistic one becomes impressionist, and then,
    • opposite is the object of their striving. Hence the deep protesting
    • always smile when their glance falls on the book of a venerable philosopher
    • about in the same way throughout all States. Hence came the formation
    • shall first beg the social democrats to leave, and then ask the audience
    • Today when a painter points
    • our individuality from higher regions through birth, then we are entirely
    • his immediate needs. Then it would go without saying that there would
    • only when conditions are created in which the manual worker can have
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  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • so-called materialistic interpretation of history; then what the
    • then we gave our attention to the theory of surplus value which has worked
    • himself to illusion when he says that all that develops historically
    • Similarly, when the modern
    • then theory, endeavours above all to understand how certain streams in the
    • then have an idea of
    • after superstition, and when superstition is driven out on the one side,
    • as, too, the rhythmic system, the lungs and the breathing, end then
    • thinking goes when a man wishes to draw it entirely out of himself,
    • The social structure is far more readily found when men are brought
    • — Nevertheless when you consider Fichte's life and endeavours,
    • both him and his striving after pure thinking. Whence comes then this
    • thinking of the Scholastics was still quite different. Why then has
    • when, in Fichte's sense, for example, an endeavour is made to rise to
    • to a stage beyond these abstractions, then the soul rises into the spiritual
    • processes. He pictures it thus because when modern man directs his gaze
    • a time not then ripe for developing Spiritual Science, nothing more
    • world and had no power to serve external reality. For when thinking
    • we then have see what is at work in evil. For the forces living in thieves,
    • robbers, murderers, would not then be experienced in their unlawful
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  • Title: The Social Question as a Question of Consciousness: Lecture 6
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    • that has led to the present catastrophe, which becomes plain when one
    • Think of all men called modern civilisation. And then think of what
    • the dreams men dream today. Whence is this reality to come? It does
    • not exist in the region whence practical men derive their thoughts.
    • lectures I have often mentioned the name Fritz Mauthner. When in a series
    • men. And the State is not in a healthy condition when seeking to establish
    • another is able to build a social life peculiar to his class, and then
    • for the upper classes. For the others it is incomprehensible. There
    • our ordinary schools is so unsound that everything is incomprehensible.
    • that are comprehensible.
    • experiencing it in the eighties when, for instance, the young people
    • flowers, and so forth. Then with this background they propounded how
    • of interest only for the middle-class and incomprehensible to the proletariat.
    • public, life must be christianised. — Then people get up and say:
    • you then discover the God there; you will be able to unfold the source
    • of love within you. You will then find the way out of the present social
    • in spirit hat we are able to comprehend the most everyday things. Out
    • it. The time has come to end the old indifference when things were brushed
    • The time has come when this saying no longer holds good. People even
    • when seldom crossing the frontier notice that much harm is created by
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  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • a fundamental phenomenon running through the whole evolution of the
    • of State, Jagow, said when addressing the Reichstag. This was to the
    • of making impression upon impression, conquest upon conquest. When I
    • comprehend only what is dead. What official science has to say about
    • the living organism is only valid for the organism when dead, and is
    • But today it is the living social organism we have to comprehend.
    • What should appear more comprehensible, more fruitful, for the usual
    • into carbonic acid. Then why should we first inhale it? For it only
    • cannot do my work. When there are directors of undertakings, however,
    • living is in a state of becoming, that to comprehend the living time
    • the restaurant it was otherwise; then you were all hungry; then you
    • the means of production. When anyone devotes himself to the direction
    • phenomenon. For the individual possesses this just as much as he possesses
    • Rights State. But the State may not itself acquire, for then it would
    • good for these; it does not hold good for what is of value. When today
    • for thirty years after his death, then it passes ever as the free property
    • angry — so I was told — when I asked in a lecture why it
    • when they believe it they must reckon badly with the human soul. Only
    • — when a near, or even distant, relation of a judge stands before
    • him. As a relation he has his special feelings, but when he has to pronounce
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  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • show how far from reality present-day thinking is, when in circles working
    • mention, therefore, must continually come before our souls: What then,
    • then in a comparatively short time Spiritual Science will become widespread.
    • spirits like Fichte, when they direct their thoughts to the social sphere,
    • most meagre concept, that of pure being. Then it rises to the non-being,
    • then to existence, and so on. You come therefore to the sum of all ideas
    • any external world. You then get a sum of ideas but only of abstract
    • Then he goes on to his second
    • being. Then Hegel examines nature in its pure mechanism to the point
    • The idea lives in the human soul, then objectively outside, and then
    • then — if I skip over something — in the State. In human
    • become objective. It then goes on developing objectively in world-history,
    • before the creation of the world., then apart in nature, and in the
    • When the three, art, religion,
    • Vom Menschenrätsel (The Riddle of Man).
    • Karl Marx. Then this idealistic philosophy of Hegel's becomes the motive
    • This is a changing over into the opposite, the antithesis. Then comes
    • till it is dry; and this squeezed out lemon of a man is then only another
    • there an abstract idea before the creation of the world. Then each one
    • sitting there on those chairs. Then again within you is the idea in
    • Maximum number of matches per file exceeded.
  • Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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    • was published in German as, Das Karma des Befurs des Menschen in
    • Das Karma des Befurs des Menschen in Anknuepfung an Goethes Leben.
    • human life, particularly when we wish to study it as it
    • explained quite plausibly how in his boyhood when the French
    • Frankfort, Goethe was present when the celebrated Count
    • knowledge of the truth in the phenomena of Nature? And do we
    • boy directed to what lives and moves as Spirit in the phenomena
    • certain phenomena of life, is many a mode of study whose
    • (Vom Menschenrätsel),
    • Columbus, and that he would not then have discovered America?
    • slate had fallen on Goethe's head when he was five years old
    • When we follow Goethe's life with a vision sharpened by
    • already in his childhood, flows on further. Then something
    • does when concentrated in Schiller's
    • clear as day. It is well-known that when Schiller died it was
    • of course a natural phenomenon connected with his body;
    • Karma. What really happened to Goethe when he lay ill at
    • until then been active; this was so loosened that after his
    • impulse of the will when the astral body also is very strongly
    • his etheric body was loosened, and remained so. Now when
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  • Title: The Cyclic Movement of Sleeping and Waking
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    • and was published in German as, Das Karma des Befurs des Menschen in
    • Das Karma des Befurs des Menschen in Anknuepfung an Goethes Leben.
    • Broadly speaking, one thing especially must strike us when we
    • evolution, even when we take into account repeated earthly
    • Ego. We then characterise the alternating conditions of
    • a portion of the full reality. We can never comprehend the full
    • applies to the head when we say that the Ego and astral body of
    • organisation. During sleep—when the Ego and astral body
    • compare, notably the Ego of man, to the Sun. When it is day
    • with us, the Sun is shining on our regions of the Earth. When
    • organism, when for our sense-perception, which is mainly
    • our remaining organism when it is day-time for our head. For
    • when we are awake the remainder of our organism is more
    • head. Then there are the nerves which are centred in the spinal
    • experiences when it dwells in the fully perfected head. For the
    • Earth-creation. Hence we are scarcely conscious, to begin with,
    • in Goethe's case. The etheric body is loosened. When the
    • then inside you. What is now outside you, will, in the
    • whole outer world. When therefore such a change arises in its
    • only begin to understand the matter when we fill ourselves with
    • Maximum number of matches per file exceeded.
  • Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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    • and was published in German as, Das Karma des Befurs des Menschen in
    • and was published in German as, Das Karma des Befurs des Menschen in
    • Das Karma des Befurs des Menschen in Anknuepfung an Goethes Leben.
    • him in former times, when his allotted task in earthly
    • individuals within the temple-service. For then, into the
    • at the time of Christmas. For then the aura of the Earth is
    • were then able, as it were, at certain moments to connect them
    • ‘Will of Heaven,’ they could then determine who was to
    • definite conditions, when men discovered from the Will of Gods
    • present conditions they would then perceive how increasingly
    • Saturn evolution (when the first plan of the physical human
    • body was prepared), the Sun epoch (when the etheric man was
    • prepared), the Moon epoch (when the astral man was
    • fifth post-Atlantean age began. Then you will realise how
    • aspects of the vocational life of man. Only then can we arrive
    • which another man will then piece together with a
    • whole course and trend of human evolution when the question
    • the world henceforth will be related to their former
    • To-day, when we speak of ‘calling,’ or ‘vocation,’
    • is strange. When as a spiritual scientist one speaks of things
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  • Title: The Apocalypse: Lecture I
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    • of priests when an act of consecration of man was performed.
    • man is when it is celebrated, is a permeation of this religious
    • world with his Apocalypse. The right spirit when one is
    • consciousness when one is permeated with the substance of the
    • taken into consideration when the gods associated with men in
    • the holy mysteries in the far distant past, when everything
    • divine teachers and human beings, and when what took place in
    • its meaning when transubstantiations were being carried out.
    • genuine ancient astrology, when conditions for finding out
    • — when they interpolated weeks — expressed the
    • two, and one can then find the way from the gods to men and
    • ancient astrology were able to observe when gods visited their
    • During these times when cosmic language was more important than
    • ancient times, when an immersion in an act of consecration of
    • Then we come to the semi-ancient mysteries, of which there is a
    • Then came the mysteries which are reflected in the modern mass.
    • complete initiation principle. What man can perceive when
    • that it was an organ of cognition. For when the ceremonially
    • consecration of man and for apocalyptic things began when we
  • Title: The Apocalypse: Lecture II
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    • then be able to approach the Apocalypse and to see its
    • work with human beings, and a semi-ancient mystery period when
    • third epoch when the mysteries were partly renovated. At that
    • when men must add something to the times they calculated
    • today, — pater. Now when a priest carried out a
    • state of affairs is that there is an aery ocean, and when man
    • man and thereby assumes a human form. Then this form
    • However, Indian yogis knew about it whenever they did their
    • connected with the earth, when they had gone into their rock
    • ideas about man through direct perception when they carried out
    • the air which is going through him, for when he breathes in a
    • is eaten and then transformed by the digestive system passes
    • When a father carried out a transubstantiation he had a current
    • downwards. Then when he took communion he knew that he was
    • When a transubstantiation was being carried out and one
    • then contracting into seeds again. He felt this sprouting,
    • shooting living and dying activity whenever he carried out a
    • Then when the third epoch of holy acts of consecration arose,
    • intonation of the magical, cultic words. Whenever someone
    • regions with his forces, and these people felt that when they
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  • Title: The Apocalypse: Lecture III
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    • evolution at the beginning of the third mystery epoch, when
    • obliterated when the ego-organization leaves the physical and
    • sense percepts and sensations when we are awake. There is no
    • time. Likewise, the astral body gives us thoughts when it is in
    • the physical and etheric bodies, but when it is outside it is
    • what I described to you, during the third mystery epoch when
    • truths mutually support each other, and one will then work
    • then comes the moment where this Apocalypse can be a creation
    • separate and meaningless thing back then, that we experience
    • letters in the way that we give numbers to criminals when they
    • if we go back before the late Hebraic period when they first
    • world in us here on earth. And when the earth gets to the stage
    • this. When a human being moves upwards through Imagination,
    • physical body already. So that when an initiate looks around
    • yet, and then of men who had taken the first part of the world
    • world. When man gradually absorbs everything which the world
    • relate different times or beings from different times when one
    • being when he was first created, and that when one goes from
    • so on. Man with the whole world was alpha to omega. When
    • completely in very ancient times. When someone successively
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  • Title: The Apocalypse: Lecture IV
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    • vision of Christ which was given by God. Then I pointed out
    • way in which the writer of the Apocalypse is then also looked
    • things in your priestly work, for they are typical phenomena
    • the Bible literally.” I said, yes. Then he gave me all
    • priests are greater and more powerful than God, because when a
    • form, in the bread and wine. When a priest consecrates them and
    • the Godhead, as it were, when their soul was in this mood.
    • the gods or with divine inspiration. He is in such a state when
    • to point when the angel of the Christian community in Ephesus
    • understood what it means when one says that when a prophetic
    • referring to something supersensible when they said
    • Apocalypse directed his letters to future times, when what he
    • Then he mentions what he wants to tell these churches. And he's
    • seven communities represent the various nuances of heathenism
    • powers, including the coming Christ. The heathen community and
    • various nuances of heathen or Jewish peoples, and they had
    • heathen rites in a special way.
    • the earthly phenomena and the goddess. The people in public
    • Hence it is not surprising that after the Apocalypticer took it
    • Thus in these first Christian times an old heathen cult which
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  • Title: The Apocalypse: Lecture V
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    • under the sign of the consciousness soul. Hence it will be a
    • community in Ephesus in the way that we did yesterday. We then
    • heathen conditions.
    • Then again, Pergamos is described as a community which
    • Then in Thyatira we are referred to the fourth post Atlantean
    • then comes the church in Sardis, which we discussed yesterday.
    • at the time when John wrote the Apocalypse. The whole tone of
    • other meaning of the seven seals later, but when the fourth
    • then, and this corresponds to about the third pre-Christian
    • Atlantean consciousness. The consciousness which they had then
    • was quite different from the one they had when the fourth post
    • moments when they pass over from sleeping to waking
    • in the next moment, hour, day or month, then in accordance with
    • These phenomena are already here, and some of them exist on a
    • one's whole manhood is strengthened or weakened by what one is
    • The time is beginning today when the priesthood will have to
    • think of these things, when the faithful are standing before
    • strengthened. These things are not fully conscious yet, and
    • should realize that when you look out into your environment
    • in the phenomena. We see nature in a rather stable way today
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  • Title: The Apocalypse: Lecture VI
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    • When someone became initiated in the ancient mysteries, one of
    • when something like this was a reality for mankind — a
    • pictorial shaping of words when one spoke; one experienced that
    • explained to you. And when one celebrated a religious rite one
    • One sought their bodies in things like speech sounds; and when
    • When someone in the ancient mysteries had reached the point
    • the Apocalypse was written at a time when such an insertion of
    • certain phenomena as if they were occurring in accordance with
    • development. Then we come into an age where Anael is the ruling
    • archangel, then to the age of Zachariel, then we come to the
    • age of Raphael, then of Samael, of Gabriel and into the present
    • archangel of the fifth smaller cycle was reigning when the
    • when he ushered in the fifth post Atlantean cycle. Thus the
    • still had an apocalyptic language then, for the latter is
    • When Plato says that God geometrizes and mathematizes he
    • then separates us from the next large period which will come
    • comes from Mars through Samael, the spirit of conflict, when
    • the beginning of the 15th century when Samael was reigning
    • — the hosanna on earth when Christ arrived there, and his
    • Christ's deeds upon earth. And then one will begin to
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  • Title: The Apocalypse: Lecture VII
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    • more from outside. Then the main thing is to apply what we read
    • ego-entry into man's soul at the time when it was occurring
    • beings, etc., at the time when a somewhat unconscious question
    • lack of clarity which was present when the ego shot into the
    • things that happened later when Christianity became decadent
    • was definitely that shock which occurred within when the ego
    • fact that when Christianity hit Rome one had to flee from west
    • to east. This is tremendously significant. When such an event
    • would like to say that it is of tremendous importance that when
    • to flee. Of course something then rises from the ground —
    • which forces Christianity into outer, worldly forms when it
    • assume ancient Roman forms at the moment when Rome decides to
    • development of Christianity then sets in. Christian Romanism is
    • spiritual world when what exists in Arabism is introduced
    • where man couldn't comprehend that he is a human being but
    • when he sees this approaching it is already basically connected
    • when this Christian renewal was inaugurated; and many of you
    • the Father force when he stands in the outer physical world
    • continuously play into man when he acts, so that as he acts he
    • work at the altar when the holy bread and wine are
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  • Title: The Apocalypse: Lecture VIII
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    • and since we can look at a later point in time when mankind
    • beings when we work out our karma between death and a new
    • other cognitional forms. But when he looked behind the scenes
    • sun intelligence. Hence he had to present the sun demon as
    • Mankind would then be unable to have an experience of the
    • from previous incarnations are to be grasped. When it comes
    • However, 666 was there once at the time when Arabism shot into
    • is the time when the Templar order in Europe wanted to
    • Golgotha during the time of Alexander and was then relieved by
    • spectacle at the beginning of the new age when the
    • are then supposed to appear on earth at the beginning of the
    • When one looks at ancient mystery wisdom, it follows from what
    • 666:1998. We are coming to the end of this century, when Soradt
    • etheric Christ. It will then take almost two thirds of a
    • When the first 666 went by Soradt was still hidden in the
    • initiates could see him. When the second 666 came he already
    • be loose again at the end of this century, when a striving to
    • at the moment when it broke out. However, this is always a
    • priests signified during the ages when true spirituality was on
  • Title: The Apocalypse: Lecture IX
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    • when other communications which don't proceed from clairvoyance
    • hoped for before; but then come the individual facts which must
    • astral body which is connected with a certain normality. When
    • environment, which is behind sensory, physical phenomena. They
    • sleeping condition is perceived by someone when he is waking
    • apostolic students, which were then eradicated by the church,
    • “i” when the time has come to restore them
    • astral body and ego, then the ego and astral body bear a
    • body every night when the astral body and ego are outside of
    • contained in the etheric body when he returns to the physical
    • body in the morning with his ego and astral body. But when
    • the earth's aura. What is inscribed there then works upon the
    • etheric body when they wake up. Through the fact that the
    • thing when the spiritual investigator encounters people in the
    • will come about when men make themselves worthy of it. In
    • earth, and when they build houses for the most external work of
    • the spirit, cities arise. But when they ensheathe the inner
    • extension of what is there when I do the inner deeds of the
    • Then when he has his body and he extends what he has, he builds
    • the like, namely when he could think: O.K., he certainly has
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  • Title: The Apocalypse: Lecture X
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    • building of cultural phenomena and of the human body changed
    • found in Anthroposophy. This is definitely the case when one
    • course, when they're put into the physical World one gets a
    • when man crosses the threshold to the spiritual world, he gets
    • then of course the condition which must precede this is that
    • one besides himself. That is very significant. When one comes
    • when I say “I” in any language I can only say it to
    • own self, then this being in us will understand the
    • Golgotha, this being who must enter us, so that we comprehend
    • pagans read the word of God in natural phenomena. They had to
    • Christ into themselves. The time will come when all human
    • spiritual lords above the earth? Until that point in time when
    • Then everyone will be able to follow Christ in his own being
    • and in his own soul. Then everyone will try to realize in
    • Then the Lord of lords and King of kings will live in each
    • once said: when he looks around in the world he
    • because we started at a time when no such school law existed in
    • Hence it is very good for a priest to dwell on this passage \in
    • in the room which the fire then took hold of —, we should
    • look at it in the light which rays out here when heaven opens
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  • Title: The Apocalypse: Lecture XI
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    • used at that time (they weren't coarse then) into our language.
    • but the problem was with what occurred when the medium returned
    • Hence a true initiate must have the right attitude of soul for
    • because he doesn't leave his body consciously. When he comes
    • feelings in the physical world. Hence mediums become corrupted,
    • and the corruption with respect to truth and lies then' extends
    • to other forms of corruption. Hence the fact is that Babylon
    • to the principle of spiritual revelation, and then also with
    • element is present in what falls here, as for instance when
    • kind of an image must the Apocalypticer use when he sees this?
    • feelings it is completely incomprehensible why pure and good
    • spirits would begin to scream for joy when the misery which is
    • immediately comprehensible if one sees it as the jubilant cries
    • that when what is grasped by Ahriman is eliminated from earthly
    • fall into when they are also influenced by the initiation
    • principle, it is human perversions. When. Babylon falls the
    • proclaims the teaching of this beast. Hence one is dealing with
    • hypnosis would then go into his physical and etheric body and
    • Apocalypticer. He wants to say that a time will come when we
    • individuality was not in him when he wrote the AntiChrist and
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  • Title: The Apocalypse: Lecture XII
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    • situation that we are together again on the day when the first
    • earth evolution, and then by what we can call the second and
    • different then than it is today. There was an image of the real
    • metamorphoses. This is not the case today. When we look outside
    • of the seasons or in other events anymore. When these rapid
    • can say that sea and land were not as distinct then as they
    • consciousness. When someone from even as late as the 8th and
    • when they saw something like soul revelations in fluidic,
    • Thus a time is approaching in human evolution when visions
    • Man will know what he was when he looks into a kind of a
    • reflection of the Græco-Roman age and then behind this
    • you see, we know that when the ancient Saturn period was
    • united with the sun before the Mystery of Golgotha. When the
    • being when it came down to earth, is described in a brilliant
    • through the Mystery of Golgotha. However, when they looked back
    • Imagination, until the fourth post Atlantean age, when the ego
    • when the woman is present in the sun and gives birth to a
    • this as a physical phenomenon — that everything which was
    • age when Isis with the Horus child became the Virgin with her
    • will appear in the future when what the Apocalypticer is
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  • Title: The Apocalypse: Lecture XIII
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    • Imaginations before one and Inspiration speaks into them. Then
    • way and Inspirations speak through them. However, when this
    • importance when one is listening to Inspirations. If one lives
    • impression, then according to the laws of the spiritual world
    • When I tried to interpret the Apocalypse in Nuremberg in 1908
    • Anthroposophical movement. The main thing then was to interpret
    • if you prefer. Then men continued to go about their business,
    • the end of the 20th century, when the seventh trumpet will
    • events. For instance, when Copernicanism takes hold and when
    • such things should not be discussed when we speak in a
    • theoretical way or when we speak to humanity in general, where
    • question of priestly activities, then of course one must know
    • when the Apocalypticer speaks about the plague of locusts
    • about such things. For a priest is a minister. Hence he must
    • will certainly realize this when one runs into these human
    • Then of course there are mildly grand ideas like the angels who
    • smoke of incense. Then our gaze immediately falls upon a great
    • when one wanted to perceive the divine world; the previous
    • weaves and works in the sensory phenomena to which they looked
    • life at that time. Then we have a second epoch, where the
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  • Title: The Apocalypse: Lecture XIV
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    • the answers could then be passed on.
    • thoughts have some force when they are developed, so that we
    • So when we think on earth
    • the earth as an illusory reflection. When we think we carry what
    • three different worlds and they are integrated in man. And when
    • time is coming when the whole of humanity, or at least its
    • to other feelings that men can develop when these things become
    • their thinking and will are stunted. Then there are people
    • when they meant years. Anyway, the Apocalypticer mentions the
    • Then it agrees with what one can see today. It's quite possible
    • when one feels one's way into the Apocalypse.
    • Pacific Ocean. And then one has the earth underneath this
    • expression so incomprehensibly throúgh Wilsonianism today
    • Just as a human being splits up in the spiritual world when he
    • then with the Czechs.
    • with a spiritual comprehension of the world then what the
  • Title: The Apocalypse: Lecture XV
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    • instance, when I said yesterday that certain leading
    • previous incarnation and one then looks out into nature again
    • 895, 1260, 1924. Then one thinks that what is growing on the
    • substances that are in your body now were in it when you were a
    • incarnation. That is something one notices. And then one also
    • and a time is coming when it will no longer exist. Instead a
    • have pointed to a natural phenomenon which we grasped through
    • which our karma places us when we incarnate, we should also be
    • the following. We should realize that when we come into the
    • grasp the real essence of this, then whenever we rim into this,
    • when we rightly perceive what is not an influence from Lucifer
    • and what is not an influence from Ahriman, that is, when we
    • help it that it flows out as dirty water when one squeezes the
    • that it thereby becomes something quite different when it
    • reemerges. So when crystal clear water is absorbed by a dirty
    • can imagine that when divine love that appears in light is
    • out of divine wrath in an age when men's actions will have a
    • end of these periods through what went on in them. Hence it is
    • then humanity would become corrupt. The deleterious things that
  • Title: The Apocalypse: Lecture XVI
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    • of the whole context of our studies here. This morning when I
    • gave my lecture to the workmen, when everything which we will
    • so far you will realize that when the Apocalypticer how man
    • thing that the Apocalypticer is referring to when he speaks
    • However, you will find that whenever the Apocalypticer speaks
    • people continued to do during the whole Middle Ages. Whenever
    • But when he speaks about beasts he's also referring to
    • Whenever the Apocalypticer refers to beasts, he's really
    • of comets, although mankind in general then forgot about these
    • one's instrument. These are calculable things. Then one also
    • the fainter it got. However, when it was getting dangerously
    • paper back then; you should really read it, it is very
    • before then and was absorbed by the earth; the earth feeds on
    • will come up from the earth then as a spiritual reflection.
    • mentioned the odd things that transpired when railroad trains
    • were first introduced. When people suggested that the post
    • practically empty, so why bother building a railroad. And when
    • were really narrow-minded back then. However, as I've often
    • man when, they press upwards again.
    • Thus the Apocalypticer looks at cometary phenomena and he lets
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  • Title: The Apocalypse: Lecture XVII
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    • should realize that when we enter the world with our cognition
    • way and not just in an external mechanical one, one then has
    • that some natural phenomenon is involved at a particular point
    • else occurred in some year when something was going on in
    • involved when a man gets into the spiritual world in this
    • then the seals, then he passes on to what can only be expressed
    • trumpets, and then he goes on to what I described yesterday as
    • world. When he passes over to the trumpet sounds we get into
    • spirit land, and when we exnerlenee divine love and divine
    • soul is like. And when we adopt this soul language for our own
    • of the spirit in world space, and he imagines that when this
    • quiet; then listen to its modulation — and musical things
    • touch I is connected with the sphere of the Thrones. When one
    • of time, when time becomes a unity. So we have the pure life of
    • hierarchy and through elemental beings. Then we eventually
    • describe as follows. When you went through what is like a
    • get to know the spiritual aspects of these beings, and when we
    • when we investigate the spiritual world we perceive the lowest
    • gradually arose when spiritual life became decadent, concerning
    • Babylonian captivity in B.C. times when the whole doctrine
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  • Title: The Apocalypse: Lecture XVIII
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    • although a time will come when the deeper forces of the human
    • into their deepest emotions, feelings and passions. And then
    • what was still sought in the stars during the Middle Ages, when
    • of this will be deposited in men, and later on when the Jupiter
    • you see things are like this; when men grab intellectuality
    • there are always unguarded moments when it becomes possible for
    • life that is as independent as his intellectuality. And then
    • when the intellectuality which men contain is taken hold of by
    • time when he was becoming cosmically mature.
    • people are then taken over into the lower Ahrimanic regions in
    • karma, but then one has to look at each particular case. You
    • matter how it turns out. Only when all the cognitional methods
    • scientists think is so important today when they write about
    • philosophers, who then brought the thing to Russia and made it
    • certain time, what has to approach then would occur in a
    • the intellectual forces of humanity, a time will come when this
    • seduction of the Satanic power. What will be decided then is
    • You could see this when the first attempt was made to do
    • which then made preparations in Europe for the Christianity
    • the evil powers whenever one is speaking about the spirit. In
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  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • Disputa and The School of Athens of Raphael
    • Disputa and The School of Athens
    • human development. Then we will connect to this the epochs of the history
    • Then, observing the space behind those groups close to the altar, we
    • the Christ-figure are the Madonna and John the Baptist; then other saints:
    • we find then figures of truly spiritual beings.
    • have to say: At that time, in the 16th century, when Pope Julius II
    • however, then it could not be true.
    • of his twenties, and we can presume that then he was in the middle of
    • his twenties when he painted this picture. Then he was completely under
    • himself in still earlier centuries, even those centuries when Christianity
    • to the life of the soul they have not been this way. And when, almost
    • in the same sense as it was then. It could not be, for one could not
    • same sense as it was when it was being painted — souls who see
    • earthly world which entered into imagination, then we say something
    • of the total structure of the world. Hence, while the human being of
    • etc., the people who did not have these concepts, when wanting to speak
    • centuries are then : the 16., 15., 14., 13., 12., 11., 10.,centuries,
    • what developed through Christianity before the 9th, then we have to
    • when you read Scotus Erigena who taught at the time of Charles the Bald,
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  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • we consider the total of this time until Charlemagne, then we can say
    • toward to the East, then compare a Russian icon
    • how it is born out of the spiritual world, then one grasps what needed
    • have been transplanted to Middle-, West-, South-Europe then it could
    • And even when considering
    • because then there spread, from Rome, just this interest for telling
    • fifth post-Atlantean age in Middle-Europe prepared itself. Hence we
    • from the Orient, then spread, I would like to say, “through the
    • relates very little to history. Hence it was pushed out of the way. And
    • then, if we see how these European Volkinterests come to the
    • a kind of resounding of this when we hear something beautiful, such as a
    • imageless in the soul's depths, and we are moved by this depth when
    • of his own life. When he had matured, when wisdom had entered his soul and
    • emperorship, which ended with this time. It is that time, when the interest
    • occurring, that was then what was striven for above all.
    • work. When he painted his miniatures and pictured there the biblical
    • picturing everything spiritual. And yet, when you look at each figure
    • Exactly when you see this “Announcement to the Shepherds”,
    • then you can definitely find the mixing together of these two impulses.
    • wonder then, that just in Cologne we are met with the possibility to bring
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  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • third post-Atlantean age. Hence we see that, as the Christ-Impulse
    • life, at a time when the Greek culture had brought the world on this
    • This can be seen when one
    • be locked into the sense-world. Hence we see, how the perfection in
    • Athene, Aphrodite, just that which pictured the youthfully-blossoming,
    • human soul. No wonder, then, that in this area of so many cultural forms,
    • portraits of the couple for whom the sarcophagus is made; then, above each
    • it begins above with “Awakening of Lazarus”. Then you see
    • further on one can find “The Betrayal of Peter.” Then, below,
    • We can say that out here, we have vertical lines, then two slanted lines
    • Then we place into these
    • are always based on old ways of thinking, which, when used nowadays,
    • first of all the stone — physical; then the plant-motives left
    • in the naturalistic picturing as such signs, then we have that which
    • of the supersensible when the Christ-impulse comes.
    • this means that which came down from heavenly heights, what then moved
    • (the other side of then you
    • sides. But then you see the plant-motif as though especially formed,
    • And then you see above again,
    • the signs used. You see, then, sign and naturalistic description flowing
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  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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    • when it was that men began in Europe to depict the figure of Christ,
    • when the Gospels, the literature of Christianity, reached a kind of
    • final stage, when out of the whole mass of Gospels and Gospel traditions,
    • time regarded as apocryphal. When the contents of the Gospel literature
    • the earliest times when men first began to portray the Christ, it is
    • of the Good Shepherd, reminds us very much of the figure of David when
    • specifically pagan in art has never been described. When you study Greek
    • was this possible? Only because the Greek, when turning his thoughts to
    • looked away from the individual soul in man, and when fashioning the
    • cosmos. If you take the figure of a Zeus, of a Pallas Athene, of an
    • something that was universal-individualistic. Hence the remarkable fact
    • in Greek art when the Greek ceases to depict those figures which, for
    • Greek art in its prime, are typical. When the Greek portrays Apollo, or
    • Zeus, or Pallas Athene, or Hera, or Aphrodite, he is portraying something
    • that is a type. Then he is not portraying these, but Satyrs and Fauns,
    • human soul is not yet in the forms of art when these portray a type,
    • of the animal. When the Greek depicted the Apollo, a soul that was still
    • We only find a swinging over to the human when the Greek portrays the
    • So, then, we see that the
    • to the Christ-type comes at the very moment when men wanted to overcome
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  • Title: Real Being of Man
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    • Der Verantwortung des Menschen Fuer Die Weltentwickelung Durch Seinen
    • Der Verantwortung des Menschen Fuer Die Weltentwickelung Durch Seinen
    • themselves together when it comes to building up and animating
    • comprehensible, and try to unite that with a more psychic
    • intellectual thought. When we look at all those Kingdoms of
    • not depend upon what transpires in us when we inspire and
    • transmute the air in our organism. Thus, when we consider the
    • condition when it showed itself exclusively in warmth
    • thinking. Then if we look to the kingdom of the Air, there too
    • a third sphere we can look to the phenomenon of water; we see
    • with what is our intellectual thinking. But when we look out
    • crystals, in short when we consider the processes of the
    • man. Hence man's intellectual thinking was not then the most
    • white; I must then characterise the sphere of the water as red,
    • the sphere of the air as blue, and then finally the
    • when in the ancient Jewish writings, reference is made to the
    • come from His own kingdom. Then He breathed that which comes
    • of the mineral sphere foreign to Him, and then He gave to that
    • indicated when it is said that Jehovah breathed the living
    • That kingdom then, in the recent age, since the 5th Post
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  • Title: Man and Cosmos
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    • forward from out of Spiritual Science comprehensive results
    • direct our attention to his physical organisation and then to
    • etheric body; then we go on to speak of the astral body and of
    • cosmos. Only when we understand how each particular member is
    • now observe man as we have him before us, then we have these
    • cannot do that today in a comprehensive manner, but only from a
    • to his exterior, to that which limits him. Then, in the first
    • in man when we penetrate further into the inner part of the
    • earth and man standing on it, then the chief direction of his
    • warmth, and so on. Then you create for yourselves contours for
    • structure correspond as a truth to the living man, but when I
    • am observing when I have a corpse before me, there is no reason
    • the earth, just as one meets the air when one grips anything.
    • must have a sense-organ which can see without digging. Then the
    • But the perceptions of the metals inside the earth — when
    • if you think of all that gold, then in reality your heart is
    • earthly man had the power for these imaginations, then he would
    • you may say that when we study man in a certain way, in the
    • Therefore, it is thus that when we as human beings on the earth
    • awake, we perceive things around us. And then our power for
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  • Title: Mystery Trinity: Part 1, Lecture 1
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    • historical portrayals. What do we find, then, basically represented
    • garnished with superficial pageantry, and then presented to
    • truth concerning European life during those times when so
    • thirteenth centuries, when it was brought to a certain
    • way the soul of this theology inwardly regarded things, then once
    • We then come to the following results.
    • world is then revealed the second hierarchy, the hierarchy of
    • present themselves to the inspired knowledge of the soul. And when
    • we ascend further still, from Inspiration to Intuition, then we
    • referred to when they used such terms as first, second, and third
    • Now, it is just when we look at the
    • certain way that early theology still had an awareness that when
    • which one can then approach the sense world and, so to speak,
    • perceptions — and then applied what they experienced there to
    • of the spirit, and then applied it to the sense world — if,
    • of the animal world and then applied that vision to the outer,
    • physical animals — then they would feel as though they were
    • side. One first sought out Christ in spiritual worlds and then
    • Then the following happened: the Roman
    • who passed through an initiation and then could see into the
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  • Title: Mystery Trinity: Part 1, Lecture 2
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    • kingdom in the wider sense to include water, air, the phenomena of
    • in magnetic and chemical phenomena. In reality we can only study the
    • which develops roots, then a stem, then leaves on the stem, and so
    • Then
    • Thus we may say that when Goethe approached the system of
    • knowing, although very useful when applied to the physical world of
    • In other words, Goethe said to himself: When
    • How then does the visible part of the plant
    • substances live within it. When the plant loses its life and
    • carbon remains. It is contained in the plant. We can say, then, that
    • But when we ascend to the animal, we are not
    • itself when the etheric is nullified. When the physical is nullified
    • by the plant the etheric can assert itself. If then the etheric too,
    • is only a filling, granules (again, a crude expression), then
    • and say that something enters into the etheric and is then able, from
    • is not enough to comprehend the animal. To comprehend the animal you
    • animals must differ from that for plants, then you need more than a
    • activity, so to speak, within ourselves. But when we breathe in, we
    • receive the air from outside; so too if we would comprehend the
    • way. If we really want to understand the plant, then we can remain
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  • Title: Mystery Trinity: Part 1, Lecture 3
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    • when such pictures were formed, when indeed they were voiced with
    • that the human being must simply accept as uncomprehended revelation
    • then approached the mystery of divine providence, or the mystery of
    • Godhead, then this omniscient being must actually also know whether
    • inevitably, sin. And that if they sin they will then be damned; that
    • of Christ after the transubstantiation. But when we are
    • initiated we will understand this, because then, in our soul
    • And then came the struggles in human souls.
    • science whenever they wanted a verdict. Now the way in which Scotus
    • fiercely the battle was then raging between reason, which felt itself
    • strife. When such teachings did not please parties with authority
    • he came to be regarded as the real heretic. When he made known the
    • simultaneously to behold the spiritual pervading the phenomena of
    • this sense world. He saw the spiritual along with the phenomena of
    • attention to the fact that Goethe stumbled when his mind tried to
    • external phenomena. With the minerals he had no cause to advance to
    • prevents concepts from reaching actual being. And when we study
    • last decade of the eighteenth century when Goethe and Schiller were
    • implicit in logic and reason. He has no freedom when he follows the
    • reason. But neither is he free when he surrenders himself
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  • Title: Mystery Trinity: Part 1, Lecture 4
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    • actually only possible for the I to be active in the human being when
    • was only possible when humanity became involved in the sphere of
    • nature when we die on the earth, so too, there remains a corpse left
    • this corpse. When we become able to take hold of abstract thoughts,
    • already live in a period of the evolution of humanity when the body
    • of the fully conscious I at a time when it was the general
    • ancient civilizations as the eternal Father in the cosmos. And when
    • human being. And then when this divine Father principle had entered
    • conscious of it, then he could say, with full justification, what the
    • principle. They looked then to the mystery centers, within which a
    • for when Goethe became a member of certain lodges he picked up the
    • All of this entered into another phase when
    • humanity. Hence, something essentially different had to be
    • plant corrupts physical nature. The animal then corrupts the physical
    • body, and astral body when he let the divine Father principle flow
    • still just able to perceive. When these ancient initiates observed
    • and then they saw what is actually human. When tidings of this
    • still present — when these tidings came, these initiates could
    • an expression of essential humanity then we can understand how
    • healer? If Christ had not appeared as the healer, then when human
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  • Title: Course for Priests: Lecture I
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    • powerful way. Even when you are not aware of them, these
    • roots especially when it happens in the spiritual sphere when
    • address these deserted feelings in their hearts, when it is not
    • when you ask about circulated poetry of Central Europe today,
    • conditions. Why is this so? Out of what basis, when the work of
    • nerves and then again one in the counter direction working in
    • When you now look around at how the highest spiritual religious
    • The satisfaction of religious needs go back to a time when all
    • things must be thought through when you are to answer the
    • strengthen it.
    • then you will simply say to yourself: with spiritual movements
    • strong their inner strengths are. This will be active when you
    • falsehood, then people will have no fear of it. Precisely when
    • perhaps then take place tragically but there will be no
    • but then it is not beneficial.
    • priest's consciousness can only develop when an inner honesty
    • is outwardly present. Therefore, it would be good when the
    • about on an occasion such as this. Only when you utter your
    • feeling you are speaking with reverence then you can convey
    • then it only is done on the surface. This inner feeling of
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  • Title: Course for Priests: Lecture II
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    • practical application, and then also through a certain study of
    • community who say: ‘This is another field but when I'm not
    • active in this field then I find myself in a religious
    • It can now seem even trivial when, after having spoken so much
    • when they made the suggestion for founding this Movement, was
    • do this then humanity will fall into chaos and therefore it is
    • equivalents.” We then have tamed people where the
    • humanity was tamed. When one speaks about religious and ethical
    • impulses with only this attitude then one must be completely
    • ritual. When both movements work out of their own impulses then
    • cause trouble. One must, when one is clear about it, know that
    • on the whole, trouble can't appear when the conditions of the
    • in the Mysteries: then everything was quite similar to popular
    • Waldorf pedagogy is better than the teacher. Yes, when things
    • to the ability to inwardly depend on people, so that when basic
    • when things are not considered in depth or with enough
    • archetypal impulses and then developed further.
    • things going on at that time, considered then as ritualistic,
    • viewpoint. When we look at the Act of Consecration we notice
    • through humanity. The Word of the Gospel, when it is taken as
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  • Title: Course for Priests: Lecture III
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    • without comprehension, uttered as if without human input. Who
    • cools down his mood? Who feels, when the word
    • (Mensch)(1). Then you substitute the speech genius and
    • However today a person has the feeling when he does something
    • himself. When a person of today says to himself he can be
    • circumstances he has in a comprehensive way with a word, he
    • Now, when the starting point is feeling, it is good: in the
    • Feeling should actually always be a starting point so that when
    • my mother tongue, they designate an infinite pride in me. When
    • terribly proud then we start to draw courage for the
    • earth, actually not the right to characterize myself.’ Then the
    • through three tests. When I have passed these three tests to
    • honest people, start by falling quiet, name nothing and then
    • what comes out of the deepest depths within. When we designate
    • should only be able to do so when we have gone through these
    • When we succeed in placing ourselves into our bodies as the
    • crystallisation again, atomised to a powder, when we succeed in
    • as a physical body it expires into a cosmic sleep — then
    • works fully consciously, then we experience something of this
    • foundations of the earth.’ When we observe plants sprouting out
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  • Title: Course for Priests: Lecture IV
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    • yesterday. I wanted to offer it then already, but time was too
    • it has come about that right at the time when intellectualism
    • when today's presented texts are transcribed into a common
    • When religious documents, particularly the New Testament, are
    • Testament can only be understood when it is very clear that the
    • grasped out of itself. Only when you take — I would like to
    • development of humanity, only then can you actually start
    • specific time when a certain part of humanity was passing over
    • only consider it a connection when it is compared with one
    • say: ‘When a human being is aware of his ego nature then he
    • cosmic-spiritual world only possible when individuals identify
    • could have when it was aware of this divine capacity, it could
    • way as to ask oneself: Can you, when you are quite honest in
    • when you have one these sentences (of some or other terrible
    • translation) in front of you. By contrast when you make an
    • text says “German” — translator note), then a
    • and be comprehensible to every ordinary human mind, through
    • is the interpretation. When we go back to the meaning which is
    • there on quite a mundane level then we could translate it in
    • can be found when you enter into the spiritual facts within
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  • Title: Redemption of Thinking: Lecture I:
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    • century, in a way that is hard to comprehend with our thinking
    • This event took place in 553 when Emperor Justinian I (527-565)
    • the Greek academies in Athens and somewhere else. This
    • influence lasted until the sixth century, and then it
    • many a time what I experienced once when I reported that before
    • Hence, I had to
    • and is not put into the service of any party. Hence, I would
    • like to speak about the phenomena, which I have indicated,
    • to look at this worldview later that Augustine got to know when
    • he changed from a dissolute life to a serious one. Then,
    • which survived then until the time of Augustine.
    • when Augustine turned from Neoplatonism to Christianity. Since
    • that it assumes spiritual phenomena, spiritual facts, indeed,
    • spiritual at the same time and vice versa. Hence, it is a given
    • for Manichaeism that it speaks of astronomical phenomena, of
    • world phenomena in such a way as it also speaks of moral and of
    • phenomenon happens at the same time as something
    • , in a way. Then, however,
    • purely spiritual. Hence, he had to turn away from the vivid
    • development when the soul had to break away from mere
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  • Title: Redemption of Thinking: Lecture II:
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    • out in a way, even if maybe only instinctively, when he began
    • When Klopstock wrote his
    • individuality stirred in the soul of Augustine. Hence, these
    • ideas get such a succinct form, hence, they are fulfilled with
    • doomed. Hence, the church needed a way out.
    • human beings of the later centuries had it. Hence, he could not
    • Besides, we do not take into account when
    • to consider a similar phenomenon, for example, in our time. I
    • wants nothing but to string together thoughts, then the biased
    • Hence, one would
    • in the things of the world, and then call God with it, then you
    • name; then you recognise God, the super-God in his
    • as modern materialists do, then the writings of the Areopagite
    • appear more or less folly. Then one simply rejects them as a
    • one experienced and felt at that time, then you understand what
    • if you go this way only, you lose the path, and then you lose
    • yourself in cosmic space void of God. Then you do not find your
    • leaders during the first Christian centuries, then it lived on
    • respect for these things, actually, when one finds them
    • then it appears quite chaotic. However, if one discovers the
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  • Title: Redemption of Thinking: Lecture III:
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    • in its sense in order to live on then immortal with that which
    • principles remain the entire life through, then it is taken off
    • Great and Thomas Aquinas and some others. Then the European
    • I think, then one cannot deny the fact that I think; therefore,
    • one has to make: we know every morning when we wake, we have
    • incarnation of God, hence, Christ's voice is God's voice and
    • that the spirit is coming up to meet him. If he can then turn
    • originates in a time when that which is accessible to the
    • simply have necessitated. When Thomas and Albert had to develop
    • and Hermann Cohen (1842-1918) appeared.
    • the things. Hence, the dictates: truth can only exist if we
    • do the good, fulfil the categorical imperative, and then we
    • in any reality. Hence, Fichte, Schelling, and then Hegel
    • hence, with many thinkers into crass materialism. Thus, we
    • completely arriving at nullity, and then we realise how
    • the comprehension of the human being as a spiritual being only
    • experience here. When I spoke in the Viennese Goethe
    • Because one takes the world of perception, and then the soul
    • then in my book Philosophy of
    • perception what we had taken from it when we entered into the
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  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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    • Die Geschichte und die Bedingungen Anthroposophischen Bewegung Im
    • Verhaeltnis zur Anthroposophischen Geselschaft.
    • then perhaps, inside the anthroposophic movement itself, been
    • too, very often, when occasion gives rise to it!) ... looking
    • then, in actual reality, work more or less obviously or
    • then all rolls on to begin with as though by matter of course
    • in obedience to impulses given to it in this way. And then
    • has moments of revolt perhaps, when of a sudden one finds
    • a clerk, — perhaps even a town-clerk! But then, most
    • then very often too, you know, it happens, that there are the
    • and then the next day of course is occupied with sleeping them
    • is, then again one comes to circumstances connected with the
    • comes a particular point of time, when the man, as it were,
    • that during the time when they are making ready to come down to
    • number of souls, whose interest, when their pre-earthly life
    • moment, so to speak, when they take their way back to earth, in
    • upon earth accordingly, when they do embody, with a mind that
    • Pythagoras to Steiner’. And the report says, that when the
    • everything conceivable, side by side. Even then, one might see
    • Bayreuth. I even knew one man, who, when he set out for
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  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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    • Blavatsky Phenomenon
    • Die Geschichte und die Bedingungen Anthroposophischen Bewegung Im
    • Verhaeltnis zur Anthroposophischen Geselschaft.
    • BLAVATSKY PHENOMENON
    • course of the history itself. As I said yesterday, when one
    • What was it, then, that such souls were seeking, who at that
    • the various branches, then in existence, of the Theosophical
    • — then one must certainly reply: Yes, there was a most
    • way, and to give you some picture of what, was then, in those
    • was then joined what afterwards came forth as Anthroposophy,
    • This contradictory play of forces struck one particularly, when
    • two conceptions. That was the curious thing, that when one came
    • of ghost. And so it was inevitable, when one met, say, with a
    • Miller, and one then called to mind the sort of conception any
    • other person might have of this same Mr. Miller, that one then
    • to enter into it all with real interest. And then, indeed, it
    • often then it was a striking contrast when one came to meet the
    • same person afterwards in actual reality. But then the
    • — These ancient teachings, even when wrapped in
    • perhaps. But then at once came things like manas,
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  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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    • Die Geschichte und die Bedingungen Anthroposophischen Bewegung Im
    • Verhaeltnis zur Anthroposophischen Geselschaft.
    • phenomenal appearance of H. P. Blavatsky, and I tried to give
    • to dismiss a phenomenon like Blavatsky by pointing out the very
    • ordinary way to the place from which they were then produced.
    • It was therefore an affair which made a considerable stir, when
    • room where they then turned up as magic documents; and other
    • aspect of the phenomena that. played around Blavatsky, we shall
    • themselves. And, if one does so, one will then come to the
    • this, there are things which unmistakably, when they come to be
    • here then arises the exceedingly important and, as I think,
    • spiritual world, which at the least, when taken as occasions
    • then, to face this, there is another problem again in civilized
    • evolution, which must not be forgotten when speaking of the
    • way into the spiritual world. And this phenomenon of civilized
    • then one gets a background, so to speak, for observing with
    • what capacity our age approaches phenomena of any kind, that
    • of applied electricity is built up. — When Ohm produced
    • the whole of our civilized life. When Reis, who was
    • classical side of the secondary school, and then studied
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  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • Die Geschichte und die Bedingungen Anthroposophischen Bewegung Im
    • Verhaeltnis zur Anthroposophischen Geselschaft.
    • When considering a phenomenon such as Blavatsky, especially
    • when considering it from the aspect that will be clear to you
    • then, of course, more particularly, there were those people,
    • who carry more weight than literary gentlemen, — when
    • such a word as ‘theosophy’ occurs; and then from this they take
    • collected round the Blavatsky phenomenon, come by their name of
    • method of a society. And then there came the need of a name.
    • And then, the people who were ... well, everything is ‘debated’
    • who were debating then, what name they should give it, asked
    • the ‘Magian Society’? And then they hunted up what other words
    • derivation. It has therefore not much sense, when people take
    • Now, when studying the phenomenon of Blavatsky, there is one
    • great revelations of the various heathen religions: — a
    • spiritual phenomena are by Blavatsky talked of with the same
    • the characteristic impulses in the different heathen religions,
    • very few people on the outside are heathen, but that people, on
    • then, as an addition, they are given, besides, what is supposed
    • What, then, one must ask oneself was the historic process that
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  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • Die Geschichte und die Bedingungen Anthroposophischen Bewegung Im
    • Verhaeltnis zur Anthroposophischen Geselschaft.
    • connection with the same phenomenon in a very different person,
    • the various impulses entering into it; and then to show how the
    • men so to speak in veiled form, to be then displayed openly
    • total essence of the ancient Mysteries. And then, that the
    • Now, as I have often pointed out, at the time when the Mystery
    • community, and then made public to the people in the various
    • when, in the fifth post-atlantean century,
    • has done hitherto, could never possibly lead to a comprehension
    • introduced by Copernicus, Galileo and the rest, then, in the
    • nature into theology. In all the heathen religions there is
    • world, and in which they then mount up in their explanation of
    • the natural world, to a comprehension of the divine one, of the
    • the various phenomenon of nature; beings to whom one could
    • natural world, and what is supposed to be a comprehension of
    • Well, if you consider all this, you will then be able to
    • the Christ, — then one will need to be a liar. He puts
    • this to himself; and then he makes his decision. He decides for
    • too much theological blood in its veins. And then he formulates
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  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • Die Geschichte und die Bedingungen Anthroposophischen Bewegung Im
    • Verhaeltnis zur Anthroposophischen Geselschaft.
    • it came into these books and lectures. Such, then, was the
    • that won't do; for then I can't state that they are Letters
    • let the letter drop down on your head. — And then he
    • later on, and who studied Anthroposophy then as scientists from
    • can remember, too, how in Munich, when we had got so far as
    • the time when the centre was being formed in Munich, there were
    • tell you that when we were founding the branch at . Munich, we
    • people in the Ketterl was, when anything whatever was
    • just the natural science views of the day, and thence simply
    • structure of the ether. And then one would be able to apply the
    • whenever such things came under discussion. This was Dr.
    • fetched me from the station, the first time in Hanover, when I
    • Lovely Lily. — Then he took me out with him;
    • in text-books of physics or other sciences. Then he brought his
    • atoms: ‘Look; that must go so, and then so; and then one
    • and then the wave-current travels on through the spiritual
    • worlds; and now then, one must calculate how the
    • wave-current travels through the spiritual worlds; and then it
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  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • Die Geschichte und die Bedingungen Anthroposophischen Bewegung Im
    • Verhaeltnis zur Anthroposophischen Geselschaft.
    • should like to go on to-day and to-morrow to certain phenomena
    • us be clear as to how we stood at the time when the second
    • then, with the second period, came the time when in
    • started with the Gospel of John; and then went on to the other
    • work was achieved, stage by stage; and then, of course, in
    • of this kind, when one is dealing with a reality like the
    • henceforth of a whole indeterminable number of people. Well, of
    • then was mainly one of deepening on the spiritual side.
    • matter was then — and is still to-day — that that
    • all that has happened, from the moment when Frau Dr. Steiner
    • say, in a private circle during the war-time, it then was able
    • Most of you, of course, are very much surprised when I speak of
    • itself. When a movement like this has passed through two such
    • something or other is then done for reasons of which the whole
    • number of people will say: Aren't we expected then to have
    • one's own opinion as to what one does oneself: but when
    • some way associated in life, it necessarily then becomes a
    • especially when there already are antecedents to go upon, of
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  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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    • Die Geschichte und die Bedingungen Anthroposophischen Bewegung Im
    • Verhaeltnis zur Anthroposophischen Geselschaft.
    • already struck in my Philosophy of Freedom (though then
    • writings, that when one rises from contemplation of the world
    • in Goethe. And therefore, when I had first had to make public
    • Cognition to what was then to be found in the civilization of
    • vegetable-world. And then it was possible to go further, and
    • his theory of metamorphosis when he came to the animal
    • feeling then of grasping the sensible world in a spiritual
    • fashion. When employing Goethe's method, one is moving, rightly
    • most strikingly apparent when one started out from something
    • half symbolically, one might say; when one started out, namely,
    • to this point in Goethe's world conception. Rut then, however,
    • to anybody to-day, when it is a question of a world-conception
    • Goetheschen Weltanschauung.’
    • those old times, when men arrived by original clairvoyance at
    • their view of the divine spirit-world, it was, then, a
    • evolution, we find a state of things in which, when Man gazed
    • rule the phenomena of the natural world; and in the phenomena
    • if we then look at things as they are now in recent times, we
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  • Title: First Class, Vol. I: Lesson 1
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    • had originally functioned in Germany from 1904 until 1914, when the
    • towards what the sense-world has accomplished for humanity when
    • spirit comes upon us at once, then, because we have not yet
    • when we have grasped, my dear friends, that the beauty, the
    • which tells us what we are and were and will be; then we must
    • Then, although he is so similar to man, his form is shadowy, as
    • then, when we hear that voice and have grasped it with due
    • which he achieves when he understands what the Spirit-Messenger
    • when you've defeated the three
    • when you've defeated the three
    • lives and works deep into humanity's inner life which, when it
    • course say that. We must first comprehend the nature and the
    • wanting to mock true spiritual knowledge. And when the mockery
    • is open, it is only when the more or less conscious
    • make the whole world a movie, because then no one is required
    • the world's phenomena with passive thinking. Man is too lazy
    • cannot. And existence cannot be comprehended by thinking with
    • feeling the soul of being, by strengthening the activity of
    • being in the will. Then the spirit, the soul and the activity
    • Then we can cross over the abyss.
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  • Title: First Class, Vol. I: Lesson 2
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    • had originally functioned in Germany from 1904 until 1914, when the
    • with this sensation, which one can have when one gazes out to
    • in mind, when in thought we approach super-sensible being,
    • which is one with the inner human being, then the corresponding
    • Then do you turn your anxious seeking soul
    • Then the Guardian himself speaks while we are still on this
    • own humanity. And then the knowledge arises which one can
    • thinking. When we create with ordinary consciousness we create
    • arbitrarily, we create what is not real. When, however, we
    • spiritual world streams into our creative thinking. And then,
    • When you have overcome all three
    • But the humor must then be serious. When we compare earnestness
    • very significant, for then the correct earnestness enters the
    • contemporary civilization - when thinking from waking in the
    • is dead. When did it live, and where?
    • lived before we were born; it lived when our souls were in
    • death, when the animating soul is invisible to external
    • human being entered into earthly existence. Then it becomes a
    • our thinking when it lies buried in the brain as a corpse and
    • of our times, my dear friends. When people think clearly they
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  • Title: First Class, Vol. I: Lesson 3
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    • had originally functioned in Germany from 1904 until 1914, when the
    • words we already know - when pointing in the direction of the
    • which one will actually take when seeking access to the
    • spiritual world. And we should not say that when someone
    • human soul when entering the spiritual world, because it is
    • existence with their senses. Rather should one say: When even
    • Therefore the following must be said: When man makes his
    • observations - when man uses the things that he encounters in
    • the sense world to unfold his will, when he proceeds from
    • observation to action, and when he lets the combination of such
    • looks for it. When he is expected to believe something, he
    • and illusion, truth and semblance, truth and dream. When
    • important experience he has when he realizes that on the other
    • our times, when people no longer pay much attention to how the
    • physical eyes; in our times, when people are completely attuned
    • where does this come from? You see, when you confront the outer
    • acquire the correct feeling of your own true reality. Then you
    • When you sit down on a chair - at the moment you don't fall on
    • the moment when the human being enters the spiritual world, he
    • That is the essential thing, that when a person approaches the
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  • Title: First Class, Vol. I: Lesson 4
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    • had originally functioned in Germany from 1904 until 1914, when the
    • experiences when a relationship with the spiritual world truly
    • spiritual world is on the other side of this threshold. So when
    • completed the preliminary stages. And when he had achieved a
    • Behold, when I talk to you the words I speak are not human
    • when you appear before me again tomorrow, and when I again
    • to your mind's alertness, then these soul forces will be
    • is in fact true that whenever we are dealing with esoteric
    • your memory and permeate your feelings. When you are together
    • correctly when, for example, the following happens. You know
    • aspects of this person are most antipathetic to you. When you
    • towards them. When artistically presented, however, I can
    • so in real life. At the moment when something derived from the
    • For they do not separate on their own. At first when we think
    • merely pours through our understanding, when it should immerse
    • we must be clear about the fact that when one speaks correctly
    • That is why when I gave the first lesson I said that it is the
    • then we will understand something else. Yes, my dear friends,
    • words. And when we understand the words, the thoughts they are
    • is gradually developed to hear beyond the words. And when this
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  • Title: First Class, Vol. I: Lesson 5
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    • had originally functioned in Germany from 1904 until 1914, when the
    • earthly conditions. At the moment when the person approaches
    • penetrates when it shines upon the earth in the morning, and
    • when we look within ourselves, concerning an external nature
    • Well, you see, at the moment when one enters the esoteric, a
    • also when looking into the inner human we see what for normal
    • Something truly great happens to a person when he becomes aware
    • when he is approaching the spiritual - related to nature.
    • When we go even higher we come to a region - which we will
    • abnormalities in the breathing process. When the breathing
    • cold than to warmth. Why? We endure warmth much better then
    • the moment when a person takes the leap in his life which
    • later, then it is again outside, the same air which was within
    • again, then take what was external into us again, so that we
    • case. We then feel how with every exhalation we fly out on the
    • spiritual world flows into us when inhaling; our own being
    • circles are drawn: air, then a red one: warmth.]
    • When we approach the spiritual world we truly experience the
    • spirit entering us when inhaling, our own being streaming out
    • into the expanse of space when exhaling, that is, we experience
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  • Title: First Class, Vol. I: Lesson 6
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    • had originally functioned in Germany from 1904 until 1914, when the
    • advances spiritually when he becomes conscious of his true
    • a self-knowledge of belonging to this world. And when one
    • wishes to gain this self-knowledge, my dear friends, then one
    • bodies. And when we lift our gaze from the ground beneath our
    • the moment when we observe these elements we cannot speak of
    • or heart within us as having clear boundaries. Only when they
    • When
    • then we will call what is highest in the etheric: Life-Ether,
    • as being part of himself. When it is warm, he is warm; when it
    • is cold, he is cold. When we walk into fog, for example, the
    • the organism when the sugar's sweetness courses through his
    • speak, to certain forces when the human being dissolves sugar
    • the days when the old instinctive consciousness prevailed,
    • there was also a nuance of clairvoyance, and when the students
    • relationship with the elements in the correct way. When one
    • existing outside of us. When, however, we recognize the
    • elements in their relationship with us, then we may not look
    • Then, when we have advanced to Imaginative life, we are able to
    • true self-knowledge. We realize that one is only human when he
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  • Title: First Class, Vol. I: Lesson 7
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    • had originally functioned in Germany from 1904 until 1914, when the
    • when derived from what is called good intentions, is
    • says is really objectively true. For only when we serve the
    • which of course, when it is established by such prominence,
    • will spread its power over the neighboring regions. Then - they
    • Because when one can learn that the Holy Roman Empire, which
    • and the astral body. Because when the human being is enclosed
    • then outside the physical body. But when he is asleep outside
    • when outside the physical body the person perceives his
    • his senses when within the physical body. He perceives the
    • circumstances he is not aware of what he could see when outside
    • he is sufficiently prepared, what happens then? When he is at
    • which can then fly over the abyss with the means indicated in
    • the mantric verses. And then from beyond the threshold he can
    • dear friends, when the Guardian of the Threshold can say to the
    • When you in earthly life
    • When you in earthly life
    • When you in earthly life
    • as cosmic music. When we hear the human heart beating it seems
    • When you in earthly life
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  • Title: First Class, Vol. I: Lesson 8
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    • had originally functioned in Germany from 1904 until 1914, when the
    • in one sentence: Until then, anthroposophy was administered by
    • from the spiritual world. Only when our anthroposophical
    • when, if only for minutes the eye rests on the name of the
    • when the name “General Anthroposophical Society” is
    • obtained. In the same sense, when something comes from the
    • Goetheanum and is then used as something esoteric, the use is
    • cannot be a member of this School. They must then do the
    • then people will come to us - they generally don't - would be
    • When we look up at what the planets reveal by their movements,
    • the sun and moon, then just as the movements of the stars
    • must be clear about the fact that when we look around in the
    • strives for real knowledge, then he must have a sense for the
    • surround him, it is also true that if when he looks out at all
    • is it just then, when he has a correct sense of the sublimity,
    • Then we must know: at this threshold stands a spiritual figure
    • feelings I have spoken about. But then, when he really is
    • ways are valid, only then is it possible for the Guardian of
    • the darkness. And it only radiates out from the darkness when
    • When we have prepared our souls enough so that they can
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  • Title: First Class, Vol. I: Lesson 9
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    • had originally functioned in Germany from 1904 until 1914, when the
    • the forms the constellations possess. When we immerse ourselves
    • itself to create it, then it will be able, through this
    • circling directly affect the earth's wind and weather. And when
    • then when we are conscious of all that binds us to the earth,
    • then when we merge with the path of our earth in the universe,
    • in movement through the cosmos itself. And thirdly, if we then
    • itself, then we will gradually and harmoniously be more and
    • This leads to the question: Why is it then that so few do so?
    • a great extent when we were children. As children we are almost
    • the moment when the child stands on its feet and begins to move
    • about is when its movements become susceptible to the earth's
    • When you begin to notice it, then you will first feel
    • vibrant touching. When we advance enough to feel this touching
    • itself, we are then not perceiving earth forces, but we begin
    • then during the third stage we can immerse ourselves in what
    • inwardly. When we feel our breathing, for example, we will
    • then, having done that, you have a specific feeling. This
    • imperceptible inwardness as abstract thought. When you sink it
    • Thus, do you measure yourselves, radiate, strengthen yourselves
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  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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    • then to seek out the quarters from which it may draw fresh
    • must bring about its overthrow. All the distressing phenomena
    • on in our age, which, taken as a whole, presents a phenomenon
    • especially the heathen civilisations, had something of a
    • of spiritual forces. Thus, in the heathen civilisations
    • especially, we find when we look back on them, a dominant
    • When he looked up at the sun and the moon and the stars, they
    • of man. When men feel themselves fettered to the world of
    • when a man comes to recognise himself as a member of the
    • in himself that the whole world revolves round him. When he
    • does, — then, indeed, egoistic motives cease and
    • to egoism, then they do not raise up our civilised life, they
    • then all knowledge ultimately becomes a mere game, in which all
    • question then arises: — How are we going to surmount
    • through, — then there would be nothing for it but to say
    • too much bent upon the absolute. When they ask: “What is
    • — not what is true of a particular age. When they ask,
    • before us from a real aspect, then we get real answers. For the
    • all-comprehensive universal truth, but that the various types
    • may say, then, that of these three things: the impulse for
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  • Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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    • the forces of decline in this present civilisation are. When
    • when they consider the forces actually at work in our social
    • from which our European civilisation is fed, — whence
    • thought into one homogeneous substance; and then, actually,
    • as downright sacrilege. And then, as the climax of all that was
    • concepts that our learned professors arrive at when they are
    • service of mankind. Mark of the capitalist director! Then that
    • has by now got into such a muddle that when people are
    • day, — the age when people set no store by authority and
    • assimilate, — then it could never have developed at all
    • there he finds fresh facts, but precisely the same ideas. Then
    • collection of words. When they talk of the will, there is a
    • When they talk of Thought they know nothing of real thinking;
    • together. But the time has come when it is urgently necessary
    • that were inorganically intermixed, — till then, European
    • will speak more of this, then, to-morrow. To-morrow the
    • eurhythmic performance takes place here at 5 o'clock. Then,
  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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    • time has come, my dear friends, when this Reformation, too,
    • must be recognised for what it really was. And when one goes
    • one, then, indeed, one finds that what is in appearance a
    • considerable rapidity at this time, when the modern age was
    • Economic conditions, then, played a leading part in the
    • particular isolated facts of modern history when we glance back
    • had to do on earth in the light of this cosmology When one says
    • highly reprehensible.” Well, one might, of course, argue
    • Christ. Then began the age when, if one actually divests it of
    • when one may say that the real ruler was the Priest. The
    • temporal ruler, — even when he was a Charlemagne —
    • may say, then, that in the Egypto-Chaldean age, the Rulers were
    • civilisation. When the religious impulse of the East was
    • when the ape, or a creature like an ape, wandered about the
    • earth; and then, through all sorts of accidents, though of
    • century B.C., the constitution of man's soul then was quite,
    • one of the Hebraic tongues, when it was different, — but
    • if they belonged to any of the wide-spread heathen nations,
    • so-called “heathen nations,” then, for them,
    • of civilisation. Hence it was possible for social life, as it
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  • Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • then sought to study the relics of another branch of Atlantean
    • Atlantis, we then sought to deepen ourselves concerning the
    • course on a higher stage. And then we tried to understand the
    • of Greece and the pole of Rome. We then attempted to follow at
    • history of the peoples of Europe. And then we have continued to
    • then was drawn over into the political being of Rome was
    • in such a way as it must do when it is to be activated through
    • and, when it comes to man, of studying what relates to the
    • civilisation (when it is striving for cognition) if one knows
    • then extended to other spheres; in the sphere of Biology it was
    • the East they are still more or less at the beginning. Then, as
    • Renan. Now in the East Jesus is little spoken of, and when one
    • UR-phenomenon, one knows how these three names are chosen)
    • directed into the spiritual world by Solovieff, when he
    • in the age when Jesus appears, humanity had the longing to
    • then, on a later occasion I shall hope to enter into them more
    • concentrated on the phenomena of Birth and the question of
    • 2, 4, 8, then there will be amongst the beings of the Earth an
    • principle of the survival of the fittest. Nature can then go on
    • the purpose of the whole of human development, that when that
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  • Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • elements then exist in man's body as a basis for grasping these
    • even a poem of Homer is not comprehensible without something
    • elements; and then one finds that one's etheric body streams
    • different way from what one feels to-day. Then at last one
    • quite differently; blue was then far more complicated, —
    • Peelings then were more complicated. A warm object, for
    • one's hand when one grasped it. You can understand that the
    • forward since then, and expresses itself in the most different
    • then answered; but he found after certain lectures that one
    • the external world. When scientists have investigated these
    • experienced with mediums, but we can see how he then let
    • hence arose the experiments which seek to explain everything
    • develop all impulses towards phenomena. Thereby can arise this
    • power. This impulse is then placed also at the service of this
    • ancient knowledge through occult brotherhoods. Hence Ku
    • Hung Ming is far more full of insight then these Europeans; he
    • limit has disappeared in Europe; it began to disappear when
  • Title: Social Life: Lecture I
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    • Menschen Fuer die Weltentwickelung Durch Seinen Geistigen Zusammenhang
    • rather before his conception, when he was in a condition in
    • between birth and death. He carried within him then the feeling
    • into an ascending one, can only be bettered when man becomes
    • then works in such a way that what lies in his labour extends
    • whom I have often pointed when I wanted to emphasise that years
    • ago, they were quite right when they said, “We have
    • would then contain, — because we breathe out carbon
    • when he goes with his soul and spirit into the Spiritual
    • composes the Earth to-day. When future worlds come, there will
    • souls as moral Ideals would then again be one with what
    • purely natural existence. We human beings would then realise
    • what we experience as moral ideals. And then, in future worlds,
    • action, they would then know that whatever they do is to be
    • feeling for life. When he looks up to the stars he sees them
    • because they then arose from a certain instinctive
    • nature, will then transform itself in man in the same way as do
    • When we enter this life between Birth and Death, what we carry
    • what then already existed in the natural perception as spirit.
    • superstition then existing; but the essential is, that all the
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  • Title: Social Life: Lecture II
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    • Menschen Fuer die Weltentwickelung Durch Seinen Geistigen Zusammenhang
    • occasions, and when I do, it is always, as to-day, to explain
    • occurs; and then we can say to ourselves that there are to-day
    • events around then, is something which fundamentally lay in the
    • 1847, when the Dominion of the Jesuits passed away from
    • time, when General du-four was successful in ridding
    • Spiritual world; and which is so taken up that when it flows
    • arose I had to object then, when I was told that the
    • That was in the 60's and 70's, when railways had only half
    • commerce which was then arising, and it was the perception
    • world-traffic, and then, in the last third of the 19th Century,
    • when the raw product is purchased in one Country and then sent
    • economics. Just at the time when it could be seen how these
    • was deeply interested, especially when despatches came, which
    • fundamentally it was from that which flowed to me then out of
    • then that my economic ideas arose. They are not mere theories,
    • neighbourhood in which I then lived, — Frau Pontout, for
    • Pontout then resigned the post of General Director of the
    • those powers in whose service he placed himself, whenever he
    • took the Prayer-book in his hand. Then the whole business
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  • Title: Social Life: Lecture III
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    • Menschen Fuer die Weltentwickelung Durch Seinen Geistigen Zusammenhang
    • reality of the deepest significance when one says: — that
    • see when we speak of the starry world from the earthly point of
    • simply externally to us here on Earth as the starry world, then
    • have then to do with the inner aspect of what, while we are on
    • that both when we look down on the Earth as well as when we
    • and we only come to the truth when we can penetrate to those
    • too far removed from the inner Spirituality. When we develop
    • share the life of spirit, and then the possibility again
    • threatens us of hardening in Physical existence, when we are
    • powers which one has in mind when one speaks of the normal
    • him, when one speaks in the sense of true Spiritual Science of
    • sharing that evolution. So when they reveal themselves to-day,
    • being, and when we turn away from the Cosmos to the earthly
    • development. Hence, we are confronted with the possibility,
    • that whenever we give ourselves to the sense world, then,
    • passed through in the Spiritual world, when we lived with the
    • Stars between death and rebirth. We then entered into too close
    • soul towards the super-sensible, then we enter into an
    • now approaching that epoch of time when such things are lying
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  • Title: The Real Being of Man
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    • Der Verantwortung des Menschen Fuer Die Weltentwickelung Durch Seinen
    • Der Verantwortung des Menschen Fuer Die Weltentwickelung Durch Seinen
    • picture, it is a reality of the deepest significance when one
    • Universe which we see when we speak so the starry world from
    • starry world, then reveals itself in its nature, in its
    • Spiritual being. We have then to do with the inner aspect of
    • aspect. Indeed we must admit that both when we look down on
    • to the Earth as will as when we look up to the Cosmos, in so
    • when we can penetrate to those Beings who lie at the bottom
    • the inner Spirituality. When we develop between death and
    • Physical existence, when we are living between death and
    • which one has in mind when one speaks of the normal
    • to him, when one speaks in the sense of true Spiritual
    • sharing that evolution. So when they reveal themselves
    • being, and when we turn away from the Cosmos to the earthly
    • development. Hence we are confronted with the possibility,
    • that whenever we give ourselves to the sense world, then,
    • the time we passed through in the Spiritual world, when we
    • lived with the between death and rebirth. We then entered
    • our soul towards the super sensible, then we enter into an
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  • Title: Health and Illness I: Lecture I: Concerning the World Situation
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    • thinks that Germany at some point has been hurt too much, then
    • In the Middle East, then, these two powers are squared off.
    • faculty to comprehend the present situation, are being kept in
    • there would then be less private trading in foreign currencies
    • Then you would have the discrepancy of consumer goods being
    • platitudes; you will then not want to participate. That's
    • of chaff in which a few grains of wheat yet remained, then this
    • out. Only then would we have a true picture of the speech Lloyd
    • the Basel newspaper tell me enough. It's then quite apparent
    • things will improve only when qualified men again enter public
    • to do when in reality none of them can succeed. As soon as he
    • Hence, Stinnes offers no solution.
    • manipulates, and you see, gentlemen, when they write their
    • no one can afford an umbrella, but it can't be helped. When I
    • people to make money without thought or effort, and when work
    • then things will have indeed reached a breaking point. So it
    • comprehend the world. The other day I was reading a
    • arithmetic, and when I describe it you'll say, “So
    • gentlemen, what bearing has this sum to reality? When would you
    • first person happened to die just when the second was born, and
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  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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    • then are for the most part due to external causes. Not until
    • the teens does the danger again arise when man can fall ill
    • the human body. When we examine the human embryo in the first,
    • provides all the nourishment and air. Hence, during the first
    • in children as an eye disease. It is no wonder, for when the
    • When
    • when the head functions perfectly, the circulation can still be
    • nourished. Then its blood cannot thoroughly penetrate the
    • expelled remain in the body; they stay in the blood. When these
    • however, when the human being is just becoming used to the
    • comprehend the whole process and cannot explain why the human
    • first man then says, “No, it would be stupid to shoe your
    • this world from quite other realms and then is united with the
    • materialistic science has merely followed suit and then
    • into being with the creation of the body, then, of course, a
    • the soul that builds up the body in the first place, then it
    • certainly remains unaffected when the body dies.
    • also be too slow. Stagnation sets in and the blood then
    • around when the child lacks the substance from which its organs
    • merely fidget about like an idiot. But what happens when the
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  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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    • conclusion our explanation of the human being, and then
    • look then at the processes that immediately follow. What does
    • divides when, say, the moon stands in front of, or at a
    • increasingly subject to the gravity of the earth. When the
    • which might be likened to that of a drumhead. The ear, then, is
    • actually, is inside the cochlea? When one approaches the
    • The ear's configuration, then, is such that it contains a
    • of the stirrup and then here, strangely enough, another
    • this is also like a leg, a foot; then that would be the thigh,
    • have first a kind of intestine and then a real hand, arm or
    • somewhere on a street when something explodes behind you. You
    • auricle, we would not need it, but to comprehend another's
    • When we listen to someone else and wish to comprehend
    • Eustachian tube. When another person is speaking to us, the
    • see, when I say, “house,” I am accustomed to
    • when I say, “powder,” I experience other
    • vibrations. I am familiar with these vibrations. When I hear
    • and because I am used to identifying this vibration when I say
    • the word myself, and since my comprehension and the vibration
    • into the ear was there when as a child I learned to speak.
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  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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    • and when it does a goitre is formed. Since goitres may exert
    • Soon after surgery, however, a strange phenomenon was
    • also was evidence of some mental retardation. When the cause
    • reversed again. The patient's stomach also rebelled. Then
    • short, no special importance was attributed to this gland. Then
    • emphasized here. You will recall that when you observe man in
    • these matters because, if a patient is not operated on when he
    • immediately succumb. Then, of course, the doctor is held
    • removed, but when you see matters in a larger context, you know
    • mentality was not adversely affected. But when the whole
    • stomach and hence into the blood stream permeates the body with
    • needs such a secretion. It shows, too, that when the thyroid is
    • continually. Then it does remain effective.
    • his mental faculties. The same is true when the substance is
    • When the thyroid is surgically removed, the body is deprived of
    • enough of the thyroid containing them remains, then things
    • small glands to continue to function. When the entire thyroid
    • them all is successful. Preferably, then, just parts of the
    • When
    • hormonal glands, then it is found that the secretion does not
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  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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    • matter, which you will understand fully when we examine the
    • sitting in the eye-socket, then here on the right is a
    • Unlike a glass lens, it is mobile; it moves especially when you
    • shaped like this (sketching), thick in the middle. When you
    • the lens thicker when looking at something close up, or relax
    • then the lenses become thin in the middle and you will become
    • aqueous humour; next comes the transparent lens, and then comes
    • (sketching), which acts like a strong mirror. When light enters
    • standing somewhere. When you look at him, an inverted picture
    • mirroring device, when light enters, it is reflected. Thus, in
    • light-filled sphere around the earth, and then reduce this
    • picture until it is quite small. What you then have is the
    • large. Our impression would be the same as when on earth we
    • miniature starry sky within you. You then say to yourself,
    • within you the little starry sky of the eye, and then you tell
    • When
    • when we hear we also speak; that is, we ourselves produce what
    • spreads out much wider. Then we would have the broad larynx
    • different. This, then, is the purpose of the muscles I have
    • retina, and then is transmitted into the brain. Modern science
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  • Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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    • world. When we become acquainted with the interior of the eye,
    • are used to follow, say, first the track of thief X and then
    • the pig, the area that in man forms itself into the nose. When
    • This can be felt when you hold your nose. The septum divides
    • not only for seeing; they can also cry, and what they then
    • has eyes of equally strong vision, and when we examine the two
    • Steiner then uses the term “Querherz” to indicate
    • phenomenon is indeed less noticeable than when one is screwed
    • up in the head. The fact becomes apparent when a person has
    • consideration. When dealing with a child who does not
    • heads of executed criminals to Vienna. Several things then
    • also had religious faith. He was a devout Catholic. When a
    • it to piece it together with the rest of his body when the dead
    • vapours from substances can mix. Only when substances have
    • fragrance arising from the lily. When the vapor-like scent of
    • the lily wafts in our direction, then the nerve in the nose is
    • experiences joy? A man cannot wag his tail when he is happy,
    • transmitted down the spinal cord, and then the dog wags its
    • himself up. At first man too walks on all fours, but then he
    • toward the front when we are glad to see somebody.
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  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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    • and truly marvellous. When we trace it from the outside inward,
    • blossoms within our skull. You may imagine, then, that in
    • kingdom around within us. Later, however, when we enter grammar
    • school this lively growing comes to an end, and then we use the
    • away for thinking. It is really so. When we truly ponder the
    • groove forms behind the tongue, and then an onion pushes itself
    • when they have already tasted it, and that is why they order
    • does one do when one licks sugar? One drives saliva from within
    • right through our fins. But then we would have to swim in
    • when it wants to lay its eggs. They swim far out, not only into
    • oceans, and then the young slowly return to European waters.
    • toward the outlet of a river; they then swim out into the sea.
    • globe. Then the young taste their way back again to where the
    • be swimming, too, if we went only by our taste. When I taste
    • see, such aspects really lead one to comprehend the human
    • the water within me, my breath is not solid. Just as when I
    • air as long as it is within us and is alive. When we stretch
    • pleasing to their organ of smell they remain here. But when
    • in the south is perceptible when fall is approaching; it
    • in the swallows guides them to the south and then back again to
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  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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    • that is required for our existence. This then permeates
    • When
    • combines with the carbon. When oxygen combines with solid
    • of oxygen and carbon, and it is this gas that we then exhale.
    • becoming gigantic, as big as the earth itself. Then we could
    • comprehend this you must realize that bacteria and bacilli
    • everywhere in nature. Whenever we move, multitudes of
    • kind — then the next moment there are millions. The
    • engendered in them when something is ailing in us. Like
    • croak when a rain shower comes because they feel it and stay in
    • bring about a disease like the flu; they only appear whenever
    • the flu appears, just as frogs mysteriously emerge whenever it
    • illness, just as one knows that frogs croak when it rains. One
    • at the moment when it is within the human intestines, the force
    • of gravity does not have as strong an effect on it as when it
    • is outside. The force of gravity immediately ruins it when it
    • becomes vulnerable; then the earth begins to affect
    • protected. But when the female organism dispatches the
    • influence in the mother's body, but then it moves outward
    • to radiate light through life. So then we have this difference:
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  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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    • patients come in only when they are already afflicted with the
    • course, it is quite simple to comprehend why one becomes
    • question raised earlier of why one may become infected when in
    • example, and then these are inhaled and bring about the disease
    • complicated. You will understand this when you realize that in
    • then must cure himself. The point is that all of us are really
    • a bit sick when thirsty or hungry, and we cure ourselves by
    • when we become hungry or thirsty. You see, our body is inwardly
    • bread is eaten, dissolved in the mouth, and then distributed in
    • around. Only when this internal activity can become occupied
    • a meal when it can dissolve and disintegrate the food
    • substances; then it is content.
    • comfort; it then has a feeling of inner well-being. But
    • if I take in no food substances, then the astral body is not
    • the astral body is predisposed to walk about, then his astral
    • now consider a simple phenomenon. A sensitive person finds it
    • and phosphorus. Then you would have the healthiest onions and
    • when a man has influenza refuse within his body, the same
    • for onions and garlic. At first, then, the illness has nothing
    • When
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  • Title: East and West, and the Roman Church: Lecture I
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    • published in German as, Der Verantwortung des Menschen Fuer die
    • to which he then opposes the second impulse of civilisation, the
    • over into men's thinking of what is purely mechanical. Whenever he
    • “What then has Europe
    • dare, when smashed down a dozen times by the combined bombardments
    • and Intuition incomprehensible to the European, but which has now
    • spoke in his soul; so that when his mouth spoke, it uttered not
    • and earnestly that the Greek, when he sang, felt himself to be the
    • vessel of a Divine Being? How then did the Greek feel? He
    • that it is only a voice in the inner being. Hence that deep
    • opposition that meets us to-day whenever we compare Homer with
    • man and could sing of what had been and of that whence the Earth
    • proceeded and whence developed everything within which we live. If
    • related to Dionysus. When the Greek looked within himself he could
    • O Muse, of the wrath of Achilles.’” Then the Greek turned to the
    • Then the Greek turned to the future, he saw that which would
    • only develop into man in the future, when the Earth shall be, as it
    • agitation and dramatic movement. When he looked at man from
    • outside, he did not speak of the Muse, but of Dionysus, and then he
    • around us to-day, when this feeling of self in the Cosmos contrasts
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  • Title: East and West, and the Roman Church: Lecture II
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    • published in German as, Der Verantwortung des Menschen Fuer die
    • perhaps we shall best come to the heart of the matter when I remind
    • soul in an unprepared state; because human beings were then afraid
    • self-consciousness was strengthened, so that the pupils could cross
    • the Threshold and pass the Dweller of the Threshold. Then they came
    • to enter since then into that sphere, because, as you can see from
    • content which lies at the basis of the sense phenomena that are all
    • the Theosophical doctrines are merely a warming up of the old. When
    • foundations of modern civilisation have developed; and then with
    • architectural structure, which however comes from olden times when
    • not lead him to the Spirit. Times had to come when man,
    • When we work in the
    • not there. When we experiment in chemical laboratories, we are
    • upon modern humanity. Humanity has been set this task. When man
    • self-consciousness, he must strengthen it by a knowledge of the
    • When he dies this, then in the external sense-world he an find the
    • only knows an inherited divine teaching — that man, when he
    • being, and which then can spread light over the whole Cosmos.
    • feeling of triumph when it tries to kill the new spiritual
    • succeed when it tries to extinguish what is now coming in as the
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  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • Anthroposophie als Kosmosophie. Erster Teil. Wesenzuege des Menschens
    • im irdischen und kosmischen Bereich. Der Mensch in seinem Zusammenhang
    • Anthroposophie als Kosmosophie. Erster Teil. Wesenzuege des Menschens
    • im irdischen und kosmischen Bereich. Der Mensch in seinem Zusammenhang
    • used to possess in his time, then he would speak in this way
    • civilisation. In my days, when a world-conception had to
    • listen to him in the right way, then we would acquire thereby a
    • civilisation is decadent and when the wise man of the ancient
    • of man later on, when the word resounded, appearing in its most
    • demand of the ancient Eastern civilisation. But when Asiatic
    • their gaze toward man s inner being. Particularly when the
    • of man s inner being. The word which was then uttered was this
    • East, could experience when he advanced to a knowledge of man
    • longer know what they are saying when they utter these words.
    • Then, many a thing must be judged differently, but not in the
    • “harp-girl.” He said a few sentences, then the girl
    • played, he continued talking and then the girl played again.
    • must only be seen in the right light, then also this will
    • directed towards man's inner being, then ray back again into
    • and even when the impressions from outside have been
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  • Title: Social Life: (single lecture)
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    • published in German as, Der Verantwortung des Menschen Fuer die
    • Der Verantwortung des Menschen Fuer die Weltentwickelung Durch Seinen
    • Anthroposophical Movement for purposes of defence, whenever
    • then we find that in olden times, those ancient times in which
    • evolution, between birth and death. When these things altered,
    • that which man then had to learn through the Mysteries
    • to-day, when we see a child. When we meet a child to-day, we
    • It will then be clear to us that, fundamentally, all our
    • Earth. That which is the living spirit then appears in
    • each child brings his own message when he appears on the Earth
    • not need to be cultivated in an abstract way; when one is able
    • is then there, instead of a series of dogmas.
    • be repelled, whenever they turn on our bringing Anthroposophy
    • place to-day?” Then we must pay attention to the second
    • economic relationship when the Rhine boundaries are discussed,
    • the course of the last third of the 19th Century. Then only did
    • Group of his fellow-human beings. In those times when fewer
    • earthly incarnations lay behind the earthly soul, then, because
    • economic judgment suet always fall into error when it proceeds
    • what was then said about the beneficial effects of the Gold
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  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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    • therapeutics and health, but phenomena from all the kingdoms of nature
    • indeed complicated — if we focus on two phenomena of life
    • condition. Shock occurs when a person is incapable of
    • a poison such as henbane (Hyoscyamwus niger), for
    • hold anything any longer. With the introduction of henbane,
    • look at the human organism. What actually happens when the
    • something is out of order in the abdomen, then something is not
    • also wrong in the back part of the brain. Whenever a person has
    • When a person suffers from disorders of the heart, especially
    • pulse is irregular, then something is wrong in the midbrain. In
    • I give someone too large a dose of henbane, he goes into shock.
    • Oddly, however, when a person complains of a stomach ache,
    • caused perhaps by mild constipation, I can give him henbane in
    • Here you see a strange fact. If I give too much henbane to a
    • have introduced too much henbane into the stomach. The stomach
    • henbane is extremely difficult to digest. Being poisonous
    • henbane? In this case, the stomach has less to do, and the
    • introducing a minute amount of henbane, which the brain can
    • person to do a job that he can manage; then, he does it well.
    • part into rebelling against this lung disease, and hence fever
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  • Title: Health and Illness II: Lecture II: The Brain and Thinking
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    • therapeutics and health, but phenomena from all the kingdoms of nature
    • sympathy, all present stood when Rudolf Steiner entered.
    • see, with such inflammatory talk it is not surprising when
    • when it is a matter of proceeding against the anthroposophical
    • During the days when the tragedy took place, a report reached
    • comprehended, and it is therefore important to get to the
    • which one thinks, then this is mere thoughtlessness. It is not
    • surprising when a simple, uneducated person believes this,
    • beetle has discovered it; it runs off and then returns with a
    • mouse, and then start digging. First, they dig the ground under
    • the mouse and then all around it. The mouse gradually sinks
    • dig until the mouse finally falls into the ground. They then
    • leave without returning. When you look into this, you find that
    • realized that here they could do nothing. Whenever they stay
    • demonstrate this phenomenon with all kinds of experiments. It's
    • first half of the nineteenth century, an age when science was
    • fell and the toad had a place in the ground, in the hole; then
    • even when they band together, so they cannot handle moles or
    • insects that, when they are fully mature, feed only on plants.
    • when they hatch. These insects therefore have a great
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  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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    • therapeutics and health, but phenomena from all the kingdoms of nature
    • accomplishes a certain activity within twenty-four hours. When
    • state of intoxication and then consumes, let us say, a large
    • do eat — and he forgets to eat that hotdog, he then will
    • able to engage in increased inner activity. When the body does
    • the body is brought about when, through the intake of alcohol,
    • questionable antidote against a hangover. When they come home
    • organism. Only now, when this occurs, does the real misery for
    • ruin. When delirium tremens, as it is called in medicine, sets
    • complex. Delirium tremens is connected with the phenomenon of
    • What happens when people who have been drinking heavily for
    • find something of interest, when people's consciences suddenly
    • since early in the morning, and then suddenly the conscience
    • stirs and they stop drinking. What happens then? If they had
    • tremens when they stop drinking.
    • entire body. When they have penetrated, however, and the person
    • Now, when you see that alcohol pre-eminently attacks the blood,
    • protected against this assault? We must ask further, then,
    • corpuscles are produced. Only then, after the effects of
    • white corpuscles naturally enter the blood stream. When a woman
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  • Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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    • therapeutics and health, but phenomena from all the kingdoms of nature
    • and this something can lead to the most significant issues when
    • beaver is a most unusual animal. When one becomes acquainted
    • short rivers, and they live in a most remarkable way. When
    • When winter approaches — already when late fall comes
    • branches off trees and even cut through tree trunks. Then, when
    • These animals then push the branches and trees in the lake to
    • network. When the beavers have built up such a wall, they add a
    • When the beavers have accumulated enough branches, and their
    • the winter, and when it is all stored, the beaver family moves
    • There the beaver families live until spring, when they once
    • way the beavers sustain themselves. As I said, when summer
    • described as the most stupid of mammals; hence, the beaver as
    • mammals. One can say that the beaver, when studied as a single
    • clever feats! For beavers, then, one can say that Rosegger's
    • that when many people meet together, they become stupid. There
    • When two or three hundred gather together in the autumn, they
    • when they congregate. An important indication lies in the fact
    • When people study, however, the first principle should be to
    • the phenomena of the world, therefore, one should not rely too
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  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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    • therapeutics and health, but phenomena from all the kingdoms of nature
    • in the body: the heart beats faster when the blood circulates
    • 18 breaths a minute. When you multiply 18 by 4, you get 72.
    • whereas the proper amount is a means of sustenance, and when it
    • when certain methods are employed. It can therefore be said
    • completely unconscious. When something like anxiety, fear, or
    • When it beats too quickly, however, the heart thickens, just as
    • the muscle of the upper arm, the biceps, grows thicker when it
    • it can be disturbed when the heart is thickened.
    • quickly becomes apparent that when something is amiss in the
    • when he lives in anxiety. Nicotine poisoning, therefore, can be
    • animated enough, now begins to smoke. You see, then, his blood
    • was said before, when the blood circulation is too rapid
    • characteristic phenomenon of illness; there are people who go
    • into some profession, which then does not suit them, and so
    • senses and the intellect but not the blood. When one must sit
    • is brought into motion when they stick a cigarette into the
    • life when this needn't yet occur.
    • activity is. Diagnostic results are obtained not only when the
    • blood is examined but also when the manner in which a person
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  • Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
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    • therapeutics and health, but phenomena from all the kingdoms of nature
    • when one is not thoroughly familiar with it. We shall take up
    • is difficult to judge when one is not familiar with the
    • and the problem therefore lies in the speech apparatus, then
    • when they had the children or whether they are still young.
    • Then, the character of both parents also plays a part. Whether
    • for not buying me gloves!” When somebody is as terribly
    • after about three and a half years. This individual would then
    • fifteen, then again at eighteen, at twenty — one and a
    • Imagine, if conception occurs during the period when such a
    • one must know all the details. When you become acquainted with
    • the flu are quite inexact. When I see people suffering from
    • understood only when one knows that man is actually kept alive
    • becomes a little calloused and then sloughs off. The skin all
    • body when you consider the following. Think of a being that
    • heart can sense when the kidneys begin to be overly active, and
    • it also senses when the skin's activity begins to be too strong
    • When a person becomes afflicted with shrunken kidneys, which
    • can occur when the kidneys' activity is deficient, you can see
    • indentation in the head. Beneath it lie the optic nerves. When
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  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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    • therapeutics and health, but phenomena from all the kingdoms of nature
    • being when breathing is considered in relation to his blood
    • whole body. Hence, air, or particularly the oxygen in the air,
    • and skin for breathing, then he also needs an opposite, and
    • even in older people. It is quite difficult to diagnose when
    • hurt when something is wrong with it. Man can suffer for a long
    • like an outer world. Man does not sense it within when a chair
    • is broken, nor does he sense it when the liver is being
    • imagine that the liver malfunctions. When this happens, all the
    • and then a specific problem arises. You see, from the heart,
    • man when too much bile is produced, when, therefore, the
    • when overactivity of the liver pervades the body.
    • What happens, however, when the liver's activity is too weak?
    • What must now be done to offset this shock? You know that when
    • accomplished by giving a rabbit rabies. It is then killed and
    • minutes at about 20° C. This substance is then injected
    • see, therefore, that when an activity develops in the human
    • When we study man today, the following is discovered. The human
    • sustaining a little damage and then restoring itself through
    • sleep, then again being damaged, again restoring itself, and so
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  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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    • therapeutics and health, but phenomena from all the kingdoms of nature
    • most ten to twelve percent of the whole. When we find the human
    • and so forth. This is only partly true. When a small glass of
    • exposed to the entire surroundings. Naturally, when the heart,
    • When one recognizes that man is a mixture of fluids, one is not
    • draw in the air and then exhale it again; hence, I am also air.
    • doubt have heard of so-called lead poisoning. When too much
    • hard. Then these solid components become calcareous, as it
    • were. When man introduces a minute amount of lead into the body
    • poisoning, hence signs of aging are noted — then silver
    • completely healthy. Hence, hemophilia passes to the descendants
    • to marry, because hemophilia will then pass on to some of her
    • lead-containing medication. Then the children will be protected
    • illness before beginning a cure, then this will do no good.
    • carries within him. When this is understood, that in the air
    • soul element must be considered entirely by itself. Then, the
    • discerned. You see, when I take a drink of absinthe, it is, of
    • course, liquid at first and then it merges with the large
    • absorbing the aeriform in the right way. So, when I take
    • something else happens. When I prevent the aeriform element
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  • Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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    • therapeutics and health, but phenomena from all the kingdoms of nature
    • copper deposited in the earth, for example, then this is merely
    • nothing is really known about it today. When something like
    • few centuries ago when symptoms of illness appeared in people,
    • and pulverized them, and then gave this preparation to
    • Now, on the face of it, this is completely incomprehensible. It
    • becomes comprehensible only when one knows that in some regions
    • regions they are most effective. When one investigates these
    • medicine as they have today. It was better when I was a little
    • but still a little — of the more ancient medicine. When,
    • such illnesses in earlier times when science had a totally
    • different character. When you observe the planetary system the
    • place in a short time, about ninety days. Then comes Venus, and
    • sun is the earth. Beyond the earth is Mars. Then come a great
    • sun, and still farther out, Saturn. Then come Uranus and
    • critical illnesses now, because when these observations were
    • There are some people who, when they fall ill with typhoid or
    • almost to the point of losing consciousness; then events take a
    • without fail, they became very dizzy and then died. At other
    • those times when these typhoid-like illnesses took a good
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  • Title: Karmic Relationships, Volume I: Lecture I
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    • when we try to comprehend the World's phenomena and when we wish to
    • understand the phenomena of human life, we are wont to speak of
    • lifeless in the world. When we consider the lifeless purely as such,
    • which remains behind when the soul passes on. Indeed, we say of this
    • speak of the lifeless when we look out over the rocks and mountains
    • with their crystal forms, so must we speak of the lifeless when we
    • when a human being lifts his arm we shall look in vain within the
    • corpse, man, when his soul has passed through the gate of death, has
    • become equal to lifeless Nature. Henceforth we must seek the causes
    • is very important, but precisely when we envisage this characteristic
    • the chemical forces and laws at work in the plant. Something is then
    • faculties of knowledge. We find them however when we work our way up
    • to Imaginative Cognition — i.e. when we possess quite a new
    • faculty of knowledge. But then we do not need to travel to the sun;
    • they go whence the forces of plant-growth come — as soon as man
    • it already becomes clearer. When we observe only the physical corpse,
    • to relate it to the rest of lifeless Nature. When on the other hand
    • we consider the living kingdom of plants, when we become aware how
    • ether of cosmic space, then — as we enter with spiritual
    • whence come the forces, the ether-forces, for the plant kingdom.
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  • Title: Karmic Relationships, Volume I: Lecture II
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    • same; and yet, it is no longer a finger when it is cut off from the
    • world when we have laid aside our body; when-as regards this body-we
    • pointed out. We in our human form are at once destroyed when we are
    • law. I described it again a short while ago. When we put a body in a
    • Then put the vessel of water beneath it, so that the body hanging
    • well-known principle of Archimedes, who, as I told you, found it when
    • heavier, according as he laid it in the water or lifted it out. Then
    • press on the surface beneath it. Think what this means; then you will
    • salt, and other such substances taken as food or condiment. Then you
    • sides. Man, too, is subject to this ether. When we are born and we
    • begin to grow as little children, when forces of growth make
    • outer aspect of it all. When we look out over the mineral world we
    • is it then that is working in the plant-kingdom? What is it that is
    • remain obtuse in knowledge, when we approach the plant-world and its
    • implant in us, when we commune with them between death and a
    • When
    • from ancestors, and when a man of genius appears in the world, they
    • a man of genius is there, his genius is then transmitted by
    • as I said, that would be the way to prove it. But when a genius is
    • just as though you were to prove that when I fall in the water and am
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  • Title: Karmic Relationships, Volume I: Lecture III
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    • For as we go farther backward, there begins a time when the life
    • earthly existence. Hence there arise countless disputations, all of
    • doubt you will often have stood between, when people were arguing
    • argue around these catch-words. When people wrangle in this way, it
    • into this physical and earthly life. Then, between death and a new
    • our environment. The Spiritual, then, still penetrated into man's
    • could never lift when in their full, clear consciousness. Indeed, the
    • when the people of that time were in the life between death and a new
    • and life in the Beyond, if we may still describe it so. And thence,
    • as we go backward, we gradually get into the times when the two lives
    • our repeated lives on earth have their limit when we go backward,
    • just as they have their limit when we look into the future. What we
    • life there are, therefore, many others. When we say this, we shall
    • man and man worked themselves out in the experiences we then
    • coming lives on earth. So then we have to seek in former earthly
    • this point, many people are prone to retort: “If then the
    • really significant question when we consider it in this way. For
    • way. “When I walk,” he said, “it is the nerves of'
    • of my walking is due.” Now and then it led to quite a long
    • the contrary are glad to receive a little flattery, then they depart
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  • Title: Karmic Relationships, Volume I: Lecture IV
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    • imagine how man gathers his whole organisation together when he
    • inexact. When we descend out of the spiritual into the physical
    • moment we are mainly interested in the general question, whence come
    • will now be mirrored in the other soul when he encounters him between
    • Ego-feeling — the sense of “I” which was yours when
    • this is a reality in the spiritual world. When we go through a room
    • “not there.” They do not remain when we go away; we are
    • of the life between death and a new birth when we form our astral
    • body. In deed and truth, when we descend from the spiritual world
    • Then,
    • more. We carry it into our astral body when we come down again into
    • of love in a former life on earth, when he behaved as a decent man
    • then, we are in the second earthly life.
    • particular use for the things the teachers are doing with him. Then,
    • when he grows a little older, he does not know what to become —
    • becomes interesting when you can be witty at their expense.
    • Then, in the next earthly life, out of the hatred is born what comes
    • by the satisfaction it gives. But when it returns as pain and
    • out the antipathy they do not notice it; but when it comes back in
    • insight into and knowledge of karma only gains real value when it
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  • Title: Karmic Relationships, Volume I: Lecture V
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    • his physical and etheric constitution. Then it depends on the
    • When
    • question are fundamentally in error. For in effect, when he is at the
    • for others, but this is also the moment in life when the entire human
    • say, when he is born, receives something like a model of his human
    • model to take with him into life. Then, working on the model, he
    • when the old cosmic theory was exchanged for the Copernican. Though,
    • time, when morality is no longer included in the cosmic order but
    • ether-body from the cosmic ether-substance. But he then fell a prey
    • Therefore he cannot form his physical body of his own accord when he
    • on the model, then he forgets — if I may put it so — what
    • in what is pressed upon him by the model; then he remains quite
    • When, in the 8th or 9th year, some feature suddenly emerges in the
    • “No,” when she heard of reincarnation. She liked the rest
    • again will depend on the judgment which will be yours when you no
    • longer have the body about you. For you will then form quite a
    • so, it will become utterly impossible to judge as people do when they
    • life.” No doubt; but then the fact is, that these children
    • Worlds; he works upon what will then make it possible for him to
    • what he then bears as his own human being, the human form that
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    • way of perceiving his several members, namely when we direct our gaze
    • distinction of the members of the human being. Then we shall try to
    • way. It has no feeling for what reveals itself when these things are
    • appendage. Then, at a later stage, the organs which to begin with
    • senses; for that is to characterise it more inwardly. This, then, is
    • thing at one moment and then another, and a third and a fourth; and
    • then return again to the first, and so on. In other words, there
    • when we consciously observe our feelings — such as they arise
    • organisation, then, if we have the faculty to observe such things at
    • make their appearance in a different way. When you dream, in
    • our dreams. When, on awaking from sleep, we recollect ourselves and
    • when we come to our willing — that is completely immersed in
    • “I will take hold of the watch.” Then you take hold of
    • it is necessary to realise the following. When you remember the
    • the line (see diagram) is blotted out; then from the last time you
    • fell asleep until the last time but one when you awakened, memory
    • is when you remember. Although no reminiscences of life are there
    • more, therefore: when we conceive man as he stands before us in
    • inherently different from the ideas that are kindled in you when
    • or other, as if into some cupboard or chest, and that when I
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    • entirely individual. And so whenever we turn our attention to a
    • Theodor Vischer received his education at the time when German
    • thought is the Divine Essence of the universe, and that when we, as
    • human beings, think, when we live in thoughts, we are living in the
    • when they are reading the book leave out the large print and read
    • the time when this work appeared,. Hegelianism was still in vogue and
    • trait came out in him again in his seventies, when he wrote a
    • electrical machine or an air pump and restored to Gretchen her good
    • too, I shall select the features that will be needed when we come to
    • with great tenderness from the latter's earliest youth, when they
    • shall find when we come to consider the working of karma — that
    • When he reached a certain age he was appointed Director of Lotteries!
    • When the performance was over, Schubert and Spaun went to the
    • and redder. Then he began to mutter to himself, and when the
    • for it is only when we study such things that the deeper problems of
    • gained his doctorate with an interesting treatise, and then in a
    • comprehensible, something about the thoughts contained in this
    • like. Then there is time, infinite time. The world has never had a
    • Dühring and he spoke with great perspicacity when he said that
    • Positive quantities (e.g. when something is possessed) are
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    • connecting threads can be perceived in all their significance when we
    • understanding is possible when it is a matter of relating earthly
    • point, an intellectual approach is possible. When, however, it is a
    • a personality like Friedrich Theodor Vischer one is able to apprehend
    • to another — then such a personality as he was in an earlier
    • the same way, all intellectual reasoning must cease when it is a
    • matter of apprehending the Imaginations which correspond to the
    • in those times. This individuality then, is to be found in the 8th
    • Then
    • our destiny when we descend again to the earth.
    • as the old heathen religions. In a certain direction it had made
    • companions of the individuality who then came down as Friedrich
    • earthly karma. But when he reached a certain age he could no longer
    • down from above, starting from principles and then passing to
    • sense-phenomena. This he now criticises root and branch. He wants now
    • invents an electrical machine or an air pump! Then there would have
    • Gretchen-tragedy, and instead of the Prison Scene a correct and
    • spirit, he was always delighted when he heard the philistines running
    • it was like snowballing going on between them. It is precisely when
    • marrying Gretchen — verily these are philistines of the first
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    • next. For it is a fact that when one presses through to the spiritual
    • urge, and which then comes to him in the form of destiny, depends
    • great importance when we begin to consider destiny and observe how it
    • must never be. Everything must arise entirely of itself. When,
    • connections is possible only when we can discern these significant
    • When
    • peoples at the time of the migrations, at the time when Christianity
    • gesture, a manifestation of soul-and-spirit, as when a man moves his
    • the wind, they saw an expression of Wodan. And when they carried
    • these realities over into speech, when they clothed them in language,
    • in the words, how it surges into them! When a man of those times
    • experience of the God who aided them when they went forth to battle,
    • centuries, when the peoples of the South came into conflict with
    • that inspired them in the days when they yelled their war-cry, they
    • of the Unconscious. But when they come to talk about it, one does
    • earth. It was his work Phänomenologie des sittlichen
    • Bewusstseins (Phenomenology of the Moral Consciousness) that
    • When
    • sofa. And then, after having imbibed contemporary scholarship, he
    • when I came to study this personality, it dawned upon me one day that
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    • of starting from personalities in more recent times and then going
    • passing across Africa and thence into Europe by way of Spain.
    • When
    • civilisation. If we look at the period when Charlemagne's influence
    • the time when Charles the Great was ruling — 768 to 814 are the
    • When
    • the other hand, Arabism spreads across the North of Africa and thence
    • Ulfila's translation of the Bible, and so forth. And then, enclosing
    • When
    • by Charles Martel, by Charles the Great himself. Then, later, we find
    • the other hand, when we think deeply about the impulses that were at
    • When
    • starting from later incarnations and then going back to earlier ones.
    • When we learn to know the individuality of Haroun al Raschid inwardly
    • in the astral light, as we say, when we have him before us as a
    • was behind the scenes of world-history — and when what he was
    • told you — then we can follow the course of time and find such
    • When
    • impugned, will be explicable when we see in him the reincarnated
    • al Raschid, and then the attitude of European learning to Lord Bacon,
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    • cases, it is all a matter of seeking in the right way. Let us then
    • in the events of the 19th century. Today, then, we will make a
    • When
    • in the first half of the 19th century, when Liberalism and Democracy
    • regulations, but when some freedom of movement was still left in the
    • times when one could do more or less what one wanted! And so he also
    • the great world, and there came a time when he acquired a very strong
    • might be. It was when he was nearly grown up and was taken by his
    • there for the first time when his sentence to death was reported.
    • now the time came, in the middle of the 19th century, when all kinds
    • when in reality the whole unification and liberation of Italy was due
    • to Garibaldi himself. The story of how he won Naples and then Sicily
    • thing had been carried through to the finish by Garibaldi. When,
    • stomach-aches! And afterwards, when the entry into a town was to be
    • jealousy. What does Garibaldi do one day when this jealousy seems to
    • when they were still in South America. All these things are traits
    • another. But there have been times when not only in Italy but
    • keenest interest and the deepest devotion, when even the ladies in
    • owners. Strange to relate, however, when he appeared in a meeting at
    • then, is one of the personalities whom I would like to place before
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    • death-sentence when reading his name for the first time in print.
    • When one looks at Garibaldi's whole life and character and then
    • know whence these traits come ... as long as they are looked at from
    • the age of seventeen or eighteen, so that when they descended from
    • constituted today), then you would find that those who were once
    • obtaining on earth today, for an Initiate, when he needs bread, to
    • When,
    • when I was twelve years old I was still unable to write properly. For
    • Hence it is that a highly evolved individual can be recognised in his
    • together. But when we are able to see behind a personality, and can
    • then we can begin to have an idea of what such a personality really
    • When
    • upon the special facts I have mentioned, then our vision is indeed
    • yourselves, when you find a philosopher in bygone times, or when you
    • any description of Haeckel. Now when we are led back from this
    • desert them. When, therefore, owing to their special karmic
    • Emmanuel, then he would have been in very deed a Republican and would
    • pupils. Hence the contradiction, for in accordance with the
    • the time when I was a boy — everyone who counted himself an
    • does something that is quite incomprehensible to you? You would not
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  • Title: Karmic Relationships, Volume II: Lecture I
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    • assimilated the culture and civilisation then around us; we took it
    • working upon it spiritually between death and a new birth. Only when
    • former age does not appear as one when he reincarnates, because he is
    • under the surface. And when some special experience or stroke of
    • later times. When he passed through the gate of death there remained
    • movements of the day. It was the time when the Order of the Moravian
    • Brothers had been founded, when Rosicrucianism had already been at
    • work for several centuries; it was the time, too, when the
    • the aegis and protection of Haroun al Raschid. And then he appears
    • having themselves laid the foundation for this meeting when they
    • large States, in the days when events took place more within smaller
    • then, which to-day we should call the north-east of France, lived a
    • things actually happened in those days. — And when the owner
    • not such an easy matter then; he had neither the wherewithal nor the
    • And then, when
    • could be expected? In the 8th–9th century, when men sat
    • different style from that customary in the 19th century, when Hegel
    • had lived, when things were settled by dialectic. Try all the same to
    • when you picture it all. — Extreme Left, Left, Middle Party,
    • Czech Club (as it was called) and then Extreme Right, Polish Club.
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    • Society. Their origin is clear. When the Anthroposophical Society was
    • until then? There was only one way to make the test. Until then, I,
    • these things shall not be done”, then of course we should hear
    • grown rife, and has brought about the present state of affairs, when
    • thing that annoys our opponents. When we say to them, “As
    • with all their so-called scientific claims, and then of course they
    • — then we are presuming, so to speak, that it is possible to
    • discussion with our opponents when we speak of these things. How, for
    • members. Henceforth the Anthroposophical Movement will take this
    • of man does not merely take place when he is here on earth, but also
    • when he is between death and a new birth. Bacon as well as Amos
    • Bacon whose work became so dominant. Then there were the souls who
    • were then sent down; they worked by causing certain tendencies to
    • do not get at the real truth. For the truth is that at the time when
    • Hence their kinship, for in reality it all goes back to one and the
    • mind, then we must see in Bacon, in the philosophic realm, the
    • important, notably when he passes on the results of what he did on
    • written from the pure standpoint of archives. When we read Ranke we
    • earth. Only then do we understand it — just as we have also
    • that we may then consider how a man can think about his own karma.
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    • particular time of the year, lives out its life during a period when
    • before the plant is in blossom and appears again only when roots and
    • herself. We shall then see man as the microcosm he truly is, as the
    • individuality. This is the one end that is attained when we look in
    • knowledge. A penetrating, comprehensive knowledge of man in his
    • being to look at himself objectively. It is precisely when a man does
    • for arrogance and pride. On the other hand, when consciousness
    • events he belongs to the whole wide universe — then, simply by
    • when we are considering this aspect of the life of
    • We find, then, a
    • gentle and kind-hearted and when he is able to have his own way he
    • animosity in the slaves. When the personality of whom I am speaking
    • first century before the founding of Christianity, when they had
    • slaves and had then come together again in the large commune —
    • us only when we are able to see the present earthly life against the
    • pathological states, when the soul-and-spirit separated from the
    • that his most beautiful works were produced during periods when the
    • Now when we try to
    • century A.D., and then
    • phantasy, then it is naturally easy, for you can make things fit in
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    • kindle deeper love and understanding than are possible when account
    • personality, love for this personality, can be enhanced when the
    • respect of other activities of the soul. For when in the time between
    • existence when he passes through the gate of death. The change, in
    • spiritual world is completely different. It is a matter, then, of
    • transformation takes place in the human being when the time comes for
    • Initiates can live again as they lived in the past. And when the time
    • centuries. Traditions were everywhere alive in those olden days when
    • shattering experience when in the search for karmic connections one
    • Mystery-centre, when an experience came to him of an event that made
    • realisation: A time will come when Christianity will be
    • misunderstood, will live only in traditions, when men will no longer
    • And then we go
    • point of fact at the time of the Thirty Years' War, when very
    • connected with Julian the Apostate and had then passed through the
    • When this vista is
    • that is to say when such matters are pursued with the necessary
    • time are not only incomprehensible but often repellent, disagreeable,
    • Now when, at a
    • understanding of man. When this is the case, life becomes, not
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    • observation seem at first obscure and incomprehensible. But if we are
    • relationships of existence. A man who finds everything comprehensible
    • causes. But to find everything in the world comprehensible is a sign
    • vast majority of things in the world are incomprehensible to the
    • that is incomprehensible in everyday life — that is really the
    • realisation of the wonders confronting us in everyday life. Only then
    • and then work on into the future.
    • certainly something that really does not make sense in the phenomenon
    • like when such acts are not committed out of free will while
    • have been spoken of here is possible only when they are looked at
    • objectively, when no hostile judgment is passed but when human
    • One day, when a
    • my autobiography: Karl Julius Schröer. When I arrived I found
    • great hopes were entertained for the time when he would ascend the
    • conflicts. It was therefore an overwhelming shock when it became
    • was officially announced. Then, after the official announcement, it
    • then Emperor of Austria the promise that this incorrect statement
    • a brilliant future should turn to suicide when faced with
    • friends, is one of those phenomena in life which seem to be wholly
    • suicide ... then the whole setting is altered. Within the soul there
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    • life. For the study of karma has real value only when it flows into
    • when he learns to penetrate with some degree of insight into all that
    • comprehensible from the point of view of karma and destiny are
    • strongly within himself. And the strange thing is that when he
    • strives towards the spirit, when he receives into himself the
    • himself! For what do we find when someone begins to enter more deeply
    • circumstances of daily life. Then came the time when I found
    • beings which had not been noticed before. But then we must also have
    • peculiarly difficult when the other person becomes a means for karmic
    • view one human earthly life and then observe how at the end of it a
    • air, and each one has his own skin! So that when you approach another
    • yourself. This, however, is no longer possible when you have gone
    • have both passed through the portal of death. You live then
    • acted towards A in a way which demands karmic compensation. When B
    • passes through the portal of death, then after death, in the passage
    • When, therefore,
    • Now when we
    • within human comprehension. One felt, e.g. towards one man: He hates
    • difference we must learn to observe. You will readily admit that when
    • consideration. It is only when we perceive other earthly lives in the
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    • through external physical objects of perception. Of course, when a
    • in the physical phenomena of the world we thus observe. In the entire
    • wise, inner activity which is exercised whenever we see anything
    • then he really blocks all paths to knowledge. The path to knowledge
    • was then, for the first time, that the perception as it were of a
    • Then, seven years
    • years later. Even then, although it came with great definition and
    • later again, when I conceived my first Mystery Play,
    • — then only did the Fairy Tale reappear,
    • the world. At a moment when only the seed of a plant is present, we
    • then forgetting it. The person who only wants his experiences when
    • moment when it is actually there, but afterwards. It must be placed
    • day, then in the following night, the astral body, when it is outside
    • takes the picture with it when it goes out on the first night. It
    • body, when outside the physical and etheric bodies, shapes the
    • physical and etheric bodies. The external ether then impregnates the
    • becomes stronger thereby, and that now, when the astral body returns
    • descending into the etheric body. And in the next night, when the
    • etheric body is undisturbed, when the astral body has gone out again,
    • mention — if you do not disdain to do this, then you will find
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    • passing by or missing anything about men, things or phenomena of the
    • in the street in the morning. When you ask them what sort of dress
    • looking and then turning away. Afterwards he went to the person in
    • such a thing is done or not. And when it is a question of observing
    • When somebody goes
    • when, in earlier times, a man was attentive to the things in his
    • Everything in which the whole body takes part, when the human being
    • has then a very strong urge to send into the rest of his organism
    • happens then? Then by the grace of the head — if I may put it
    • formed. And the strange thing is: when these forces that are allied
    • In times when men
    • knowledge that really exists only when repeated earthly lives are
    • craving — when we trace back a present earthly life to earlier
    • amount of self-knowledge, then we can prepare for the next
    • interest in anything, then we can be sure that we shall be a coward
    • say: certain physical processes are to be understood only when we
    • man thinks, for he can be a real thinker when he follows a plough or
    • the forces which fall away when earthly life comes to an end are
    • point, however, is this. — When a man thinks a great deal,
    • then, in his next earthly life, he will have a good skin; the whole
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    • spiritual. Even when they take effect in the physical, for
    • whenever we approach the study of karma. To-day, however, we shall
    • promote the growth of plants through his will. And when the primeval
    • when the primeval Teachers were working on the earth, for nothing in
    • the least resembling modern natural science was then in existence. It
    • karma is to be observed when, after having laid aside his etheric
    • sleeping life (not his waking life) backwards. When he passes through
    • away as the etheric body dissolves in the cosmic ether, and then an
    • When in
    • and the backward journey lasts for about 20 years. Then he enters the
    • of strength that is his when he passes through the gate of death, he
    • earth with now and again a dream arising; then you would sleep again,
    • pain — provided it is not too hideous — and even then the
    • mighty force in the cosmic ether. This backward journey — when
    • but when one tries to describe it as concretely as
    • signs, just think how different it would be from what it is now, when
    • permutations. Then, with these ten concepts we read in the
    • letters are combined into words and sentences. Then he can read in
    • the fundamental concepts on slips of paper, then take a kind of
    • other; and then read. Then there will be results.
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    • When we survey the
    • itself felt in his life even when his cognition is not directed to
    • intensity. In this way our karma is prepared. And then comes a
    • When we reflect
    • ... when our thinking is occupied exclusively with what comes to us
    • from outside during earthly life, then that Being of the Hierarchy of
    • Then, as our path
    • who were never earth-dwellers. When we pass into the sphere of
    • Archangels. And when subsequently we pass into the sphere of Venus we
    • can of a truth be understood only when we remember that their
    • from his intentions in this earthly life? When we consider how
    • someone says that my good intentions are, in reality, bad, and when
    • intentions were bad ...’ then this would be an impossible way
    • Sun-existence. For even when we pass beyond the region of the stars,
    • world wherein we are then living, the natural laws which obtain in
    • penetrate. Whatever is evil in a man must be left behind when he
    • identified his whole being with evil? What will become of him when he
    • then himself actually accomplish something.
    • must be gathered in again when we return to earthly
    • the lecture the day after to-morrow — and then he returns to
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    • world. When, therefore, we think of the spatial environment of man we
    • all its aspects when we know how the various realms of the
    • to the 21st year where the differentiation is less perceptible; then
    • three periods of life up to the 21st year, then three further
    • taking effect in the human being according to his age. When, for
    • When we consider
    • the period of physical decline when the mineralising process is
    • Outwardly, then,
    • is needed to perceive that when he becomes capable of procreation the
    • period begins when the human being becomes weaker in respect of his
    • but then a destructive tendency begins to predominate. This process
    • from the Beings of the Second Hierarchy. Henceforth the soul must
    • then from the 14th to the 35th year only the Beings of the Second
    • period, between the 28th and the 35th years, when the Second and
    • out diagrammatically. This is never possible when we have to do with
    • When you study
    • Then again from
    • spiritual radiations of Saturn, Jupiter and Mars. When physical
    • When man is
    • Then he passes
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    • revealed to him through the etheric body. And then, as he looks back
    • When, however, the
    • earthly life, even when they have been perceived through the etheric
    • of this tableau is obliterated, blotted out as it were, when Inspired
    • memory-tableau; then, in Inspired Consciousness, this memory-tableau
    • is obliterated. When the part of the tableau corresponding to the
    • experiences are possible when the course of life from birth until the
    • revelation is possible when that part of the backward survey which
    • are then revealed.
    • Then there is a
    • period lasting from the 21st until the 42nd year of life. When this
    • death and a new birth, when he is living together with the Sun
    • fullness before then. To grow older, you see, has an important
    • tried to lead in the last lecture, for when man reaches his 49th year
    • character to the karma of the human being when he is on earth. You
    • the earthly life. Karma is then gradually elaborated, and I have
    • At the time when
    • soul when liberated from the body, and so forth. Then this
    • through again in a later incarnation as a woman, when it was inwardly
    • Then, later on, in
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    • degree with causation similar to what is meant when we speak in the
    • body. When a man ascribes one thing or another to his capacities, his
    • When you remain
    • with your soul and spirit within the physical body, then you fill the
    • liquid is absorbed; the liquid will then be in the vessel but there
    • then etheric body which is now on its own; and within, the soul and
    • perceptible when returning to the previous condition. It is therefore
    • only natural that when a man really tries to make himself free of his
    • through Inspiration is possible only when with his ego and astral
    • And now, when he
    • physical body. And when the memory-picture of the phase between birth
    • body and then return into it as into our house and home ... and lo!
    • we meet our Angel there when we look back upon the phase of life from
    • accordingly. In an epoch, for example, when a prophetic being was
    • grounds for this? It was known that when man has been outside his
    • body and then returns into it, he sees himself as the bearer of
    • when with Initiation-knowledge we look back upon the phase of life
    • by saying that when this phase in the memory-tableau is blotted out,
    • Again, when we
    • look back upon the phase from the 7th to the 14th years and then
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    • phenomena of world-existence, even of the phenomena of nature.
    • were carefully chosen by me in order that now, when we shall try to
    • to the Movement by what was then “achieved” — I say
    • this consciousness is present, then all will be well. But it is not
    • find description after description of events and phenomena which are
    • not really in keeping with an uninterrupted flow of narrative. When
    • — First day, then night; second day, then night; third day,
    • then again night, and so on. But in ordinary consciousness we are
    • spiritual world, when man himself is in the spiritual world from the
    • then, does a biography amount? In regard to the life of a man it is
    • pure abstraction to narrate some scene in a man's life and then
    • lead on to an apprehension of karma, of the connections of
    • than with your intellects, and when I should speak again, to receive
    • lead to a real apprehension of karma. Anyone who is not inwardly
    • When I recall all
    • it gives the impression of being comprehensible; but the discovery of
    • out through the whole body but mainly through the head, and are then
    • man as he wakes. When we observe him at the time of waking we find
    • the tips of the fingers and toes first, and then gradually spreads
    • when they have reached the head the moment has come for them to go
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  • Title: Karmic Relationships, Volume II: Lecture XV
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    • you in the course of recent lectures, that the phenomena of nature
    • at another. There are occasions when we can observe events in nature
    • phenomena.
    • with something that is incomprehensible in its relation to the
    • When we let our
    • view of the history of certain personalities, then we arrive at very
    • order there to receive their destiny from the elemental phenomena of
    • We even find that during this life between death and a new birth when
    • enigmatic phenomena of meteorites and comets which burst in upon the
    • resign ourselves to the outer course taken by natural phenomena. But
    • later on, when a longing to understand spiritual things awakens
    • our thought. We can form a true idea of the two worlds only when we
    • are able to realise their existence simultaneously, and when with
    • could exist in itself as a collection of phenomena having an
    • for a moment. When our physical and etheric bodies are there in the
    • bed, and our astral body and ego outside, then out in the cosmos we
    • Initiates when he had attained to a certain degree of Initiation.
    • — He would have spoken somewhat as follows: “When I stand
    • in the open fields in the daytime, when I direct my gaze upwards and
    • give myself up to the impressions of the senses, then I behold the
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  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • that now is the time when the many petty concerns occupying
    • understood only when the creative spirit within it is apprehended.
    • mindful of what is brought into existence when certain social orders
    • minds to a phenomenon of history which has, however, immediate
    • elemental nature like those mentioned in the last lecture, when
    • karma take when the thread of life is suddenly severed by a
    • When our vision
    • necessarily be the case in ordinary consciousness. If in times when
    • attitude with which such a question must be approached. And when a
    • looked into his eyes?” For in those olden times, when
    • becomes significant and fundamental when studied from the point of
    • be found that when human beings perish together, let us say in an
    • What, then, is their situation? As a rule they are human beings
    • that in times when man was not subject to birth and death as we know
    • takes effect in the earth when elemental catastrophes of nature occur
    • these Moon-forces that rumble and stir in the earth when
    • Ahrimanic powers present a countenance of gloating satisfaction when
    • Initiation-Science we can perceive how up to the moment when the
    • When the
    • powers; such is their situation when they arrive in the spiritual
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • the evolution of mankind when intellectualism begins
    • — when men begin mainly to pay attention to the
    • epoch. Even when they let the old documents speak for
    • Today, when man
    • everywhere within this sphere, which is determined when we
    • practical life he forgets it. For then at once he has this
    • out into the cosmic spaces — when they passed through
    • for a moment that it had really succeeded. What would then
    • What then is this
    • which we speak when we say: In the three days after death
    • same, only it was then conceived — if I may say so
    • when man dies the thoughts he received during his earthly
    • the Dominican Order. Only then do we gain an idea, how much
    • concepts as the men of today. When the men of today are
    • philosophic life and striving. And in all that then flowed
    • When a man of
    • when they flow out after death into the ethereal
    • unknown. Then it would happen that a younger priest would
    • described. That was a time when men could still grow deeply
    • when they took deep counsel with themselves, they would
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • preparation undergo their further course of evolution when
    • then together, including above all those of whom I have
    • animals. And the animals that are here on the earth, when
    • it is different. Man too has instinct, but when he acts
    • instinct is gradually prepared when man passes through the
    • When man passes
    • then the whole web of karmic relationships springs forth
    • during the time when man ascends on his way upward, after
    • finds himself directly after death? Normally when he goes
    • him, for this has remained behind in the bed. Hence his
    • are mere pictures. But when he passes through the gate of
    • good, a wonderful and beautiful prayer, when we think of
    • ancient Mysteries, when they called out impressively, again
    • When the etheric
    • body is dissolved, that is, when the thoughts have been
    • breathed-in by the Angels, Archangels and Archai, then,
    • when we say ‘to forgive’ or ‘to
    • das Schicksalsnetz des betreffenden Menschen.
    • gerechten Folgen des Erdenlebens des Menschen. In
    • auferstehen in Thronen, Cherubim, Seraphim — als
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • the whole nexus of earth-existence. When we try to arrive
    • earth, unfolding till about the 70th year of life, when in
    • which only begins to dawn upon us when we consider what I
    • spiritual point of view. When we enter on a new earthly
    • simply emerge again of their own accord when we approach
    • — then in the last resort we find this truth once
    • We look in the true direction when we look out upon the
    • We see and comprehend the entire human race that inhabits
    • the earth, when we look upward and downward.
    • are now on the way thither or returning thence, we find in
    • Then, my dear
    • are between death and a new birth. And then we become aware
    • length a day. Thus at length the time approaches when we
    • neighbourhood of the star that shone when he came down to
    • earth. But when he has lived for 72 years, a full day has
    • elapsed. He has arrived at an age in life when the sun
    • leaves the star into which it entered when he began his
    • can live on earth. Then (under normal conditions) when the
    • earth, when the sun no longer says to his star: ‘He
    • birth,’ when the sun can no longer speak thus to the
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • about Man in general. From this point they are then led
    • Then, during a certain time — during the Lemurian and
    • pre-earthly, planetary life was long. When we look back
    • incarnation. Then we come to the pre-Christian
    • here remind you of what I said at the time when the
    • of what I said at the Christmas Foundation Meeting, when I
    • time. We then find a subsequent incarnation when all these
    • Retractationes. I.xiii.3. “When I said [in his
    • human race, down to the time when Christ came in the flesh;
    • to be called Christian. For when the Apostles began to
    • souls, when they afterwards passed through the gate of
    • moment when all the support which served him as long as he
    • then, is the Christ? We are now among the Beings of
    • them when they passed through the gate of death. So after
    • Then, no matter
    • 19th century. Then it was that these souls among others
    • last be able to be Christians in the true way. Then when
    • they descended — when they became young again,
    • these into human concepts, then you have Anthroposophy. For
    • adjoining spiritual world whence man descends into this
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • first Christian centuries, we find ourselves in an age when
    • men were very different from what they are today. When the
    • reservation which I mentioned here not long ago, when I
    • was different. When they awoke from sleep they had a
    • body, and then only enters into the physical. Thus indeed,
    • Again, when we
    • peculiar thing is this: — when the Ego and astral
    • imagination. No, when the man of that time looked out, upon
    • day when the sun was shining less brightly (not at the
    • today, when a slight mist hangs over the meadow (which
    • cloud, and when man saw the fields of corn, it was as
    • And when man
    • this aura was seen. Nay, it was only seen when the sunshine
    • Then, when he
    • speaking. And when man beheld these things directly after
    • outer form differently than in subsequent ages. When he
    • And when man had
    • through the gate of death, to live henceforth in his astral
    • was sure to experience — if not on earth, then after
    • another effect as well. For when man looked out upon the
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • Michael event, and in the time when the old, dark Age of
    • centuries. For only when we are aware of these conditions,
    • We today, when we
    • all being. And when we speak of the Spirit, we have
    • ideas. It was not so in the time when the souls who are now
    • — when in that incarnation they harkened to what
    • into the 7th or 8th century, when we still find a delicate
    • Then we have the age beginning in the 7th or 8th century
    • 15th, — the time when the human souls who had lived
    • an end in the 12th, 13th century, when at length it all
    • themselves had still experienced on earth. Then from the
    • moment when they might have at least a delicate vision of
    • environment of man on earth. Then they looked outward to
    • Then above all
    • And when the
    • when he was introduced into the living forces, then he
    • Then when they
    • Christ, and describing still how when great Nature has
    • the world of stars, then and then only does he become ripe
    • Henceforth
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • Intelligence, and the freedom of the human Will. Hence for
    • entering upon an age when man must once again be touched
    • than was possible in the Kali-Yuga when they were
    • We then go on up
    • spread through many nations and peoples who until then had
    • found its culmination in what was then founded in
    • to give to the whole of the then civilised world the
    • of Michael, and that happened then too under his
    • spiritual world when the Michael Age had run its course, or
    • super-sensible world, in the time when upon the earth the
    • dear friends, if this earth is our standpoint, then we say:
    • witnessed what was then taking place for the World, from
    • the Sun, who had only been attainable in the Mysteries when
    • Sun. They had to take their leave of Christ, who until then
    • had had His dwelling-place in the Sun and was thenceforth
    • over it, — is the same spiritual Being whom we, when
    • time must come when man himself must reach his own
    • went on even into the 8th or 9th century A.D. Then came the
    • describe what happened in the beginning of the age when the
    • Then there arose
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • souls, human souls who were then in the life between death
    • other Archangeloi followed. At the time when on earth,
    • then living upon earth had to experience the Mystery of
    • Then there began
    • the time when the Cosmic Intelligence, that is to say, the
    • — when a man was intelligent there was always the
    • When Michael at the end of the eighteen-seventies again
    • the last third of the 19th century, when the Gabriel
    • Then too they
    • exists, to this day (when a far deeper insight ought
    • began, man stood upon a certain height from which he then
    • metal, when they still handed down the deep old teachings,
    • The most intellectual element of this extract was then
    • When we have
    • Ahriman before us in this way, then too we shall feel the
    • significant above all since the 8th or 9th century, when
    • acute when the Spiritual Soul began to unfold in humanity,
    • the very time when the Spiritual Soul began to evolve in
    • civilised mankind — when Rosicrucianism, genuine
    • Nature. Hence God in His Compassion has given them in the
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • spiritual, thence into the soul-nature, and thence again
    • when thought of in connection with the stream of
    • connect the physical phenomena of health and illness with
    • Ahriman can only have a strong influence upon men when
    • most radical phenomenon is that of a fainting fit, or a
    • time. In times like this, when a man is overcome by
    • and especially in the time when the end of the Kali Yuga
    • the facts connected with him. Since then, Michael himself
    • Yuga, when, as I said, the next adjoining world, where
    • as I have called it. Then one saw how intensely Michael was
    • — through that which ensues when the diversion or
    • consciousness just at the very time when he was to have had
    • explanation of this fact, then we must say: This man, who
    • into the body when their karma had received a jerk of this
    • the Michael forces engender. Hence a peculiar situation is
    • This becomes especially clear when we consider these things
    • and who until then had certain connections with
    • such distinctions will have no more meaning when next they
    • When the last
    • time will come when one will no longer be able to say: the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • friends, when a man is thus strongly united with spiritual
    • advice. But when we bring our children on as we do in the
    • Hence it is so
    • us then answer the question: How can we come to a certain
    • characterised this intellectualism yesterday when I spoke
    • contemporaries, every now and then, is simply touching.
    • materialism itself. When we learn anatomy or physiology or
    • the Intellectuality that fell from Michael. When Michael
    • a materialist. Then with his Ego and astral body he was
    • the human being. Hence the Ego — all that is soul and
    • When we stand
    • when we come to consider the great gifts and noble
    • suffer harm. And when we see how through their karma a
    • when we behold this contrast — our karmic
    • call it) then we shall find: the Michaelites are indeed
    • The time will come when in these human beings the Spirit
    • from, — especially when they are young, when the
    • they penetrated to the things of the Spirit. Then will the
    • others stand beside them, and what will their karma then
    • to a time in the future, when those who in the course of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • civilised mankind when the Cosmic Intelligence gradually
    • single drops which then lived on as personal Intelligence
    • in the 10th, 11th and 12th centuries, in the time when in
    • when he dies, when he passes through the gate of death, the
    • appear in no other way than it did when the Dominicans
    • but he has attained this only since the time when a
    • flourished among the Moors in Spain at the very time when
    • possible in that time. Hence it is important for us to
    • true since the time when the Spiritual Soul slowly and
    • describe these things in a fully Imaginative form. When a
    • the cosmos. Then he passed through the realm of souls,
    • living through the events again in backward order. Then he
    • evolution when we look behind the scenes of existence,
    • when one looks down from the realm of Michael on to the
    • civilisation could venture henceforth to contradict it.
    • Henceforth one was forbidden to say that man has body, soul
    • when we ascend into the higher regions we shall be able to
    • When the Church
    • should speak henceforth of the Spirit, it was a consequence
    • were assuming that they would henceforth have to do with
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  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • really amount to when a man has a general, theoretical belief in a
    • vanishes before man's true perception, when this is able to penetrate
    • perception must then extend also to everything that is our own close
    • impulse. When at the beginning of the century the Anthroposophical
    • Anthroposophical Society — then the German Section of the
    • reality was then intention. As many friends are here for the first time
    • of human consciousness, can then be intelligible to the healthy,
    • thought. When I once said the same thing in Berlin, a well-meaning
    • super-sensible world; if he does, then he is certainly mad! That is the
    • to comprehend, therefore, how far the healthy human intellect can gain
    • taken in through the senses. Then in this waking consciousness we grasp
    • concerning this dream-life, which may play over into waking life when
    • and then, suddenly, as he is merely staring at what otherwise he would
    • — then we also find three states of consciousness, but essentially
    • wrongly, regarding them as subjective phenomena, whereas in truth they
    • when they looked at other men they saw their auras — which were
    • not subjective phenomena but a real and objective part of the human
    • Then they
    • to all of us, for those sitting here were present then in earlier
    • earthly lives. In those times, when the sun's light by day grew weaker,
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture II
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    • Hence it
    • come here at this busy time when so many lecture-courses are to be
    • after all only appears in its true nature when we consider how it passes
    • sight, when considering the life of a man on earth with all the contents
    • — it is so only in the rarest cases. For when we investigate these
    • spiritual vision they gave no clue. One could penetrate no farther when
    • exception whenever he began to speak (I do not mean when he began to
    • speak in conversation, but whenever he had to speak continuously) he
    • the acquaintance of this doctor, a man of our own day. When I met him I
    • Then a very
    • actual mummy. This, then, was the starting-point. But once the line of
    • life. They came back at the very time when the dominion of the Roman
    • who, when he had passed through the gate of death, had felt this as an
    • mere legendary figures. Going back into the time when the chieftain and
    • such is his style. Real light is thrown upon it when we point to these
    • the same two people again as Julia and Titus Livius. Then Julia and Livy
    • then distorted his Initiation by frivolous conduct. He had discovered
    • death and a new birth. He had then undergone a peculiar destiny in his
    • thus came into the position of rediscovering in the Tyrol what was then
    • time with the dead, when many destinies are unburdened in the soul. For
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • birth and death. It is impossible to comprehend the inner motives of
    • Society, and hence too with the karma of the great majority of the
    • Europe. Then gradually this stream dies away and is lost so far as the
    • inward development of the spiritual life. When the more external spread
    • When
    • somewhat primitive manner — in the then primitive civilisation of
    • in these lectures: Were there not Initiates in ancient time? Where then
    • one hand through Africa to Spain and thence far into Europe, and on the
    • Anthroposophical Movement. Then they returned again into the spiritual
    • the spirit was abolished. Thenceforth one was bound to say: man consists
    • century the time had already come when European humanity, even in its
    • connected with the Sun, and who had then incarnated in the body of Jesus
    • and with whom one can work when through the wisdom of Initiation one has
    • may receive when one stands at that place, looking down into the sea,
    • water. Then the next moment there is wind and tempest. Looking with
    • Europe at a time when all Europe in its spiritual life stood under the
    • to-day, the ancient life of Europe needs to be comprehended in this
    • however, another result of that heavenly council. Thenceforth the
    • that was held above the earth, face to face with what was likely then to
    • in the physical world. Then only do we really begin to understand what
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  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • especially when we bring the earthly life of men, as we have been doing
    • here, into connection with the life between death and a new birth, when
    • the Michael Power at the very time when the Council of 869 was taking
    • here on earth then had to take its course as it were under the shadow of
    • already begun to turn attention. Then, next Sunday, we shall approach
    • Then I told
    • impregnated still with the most ancient of the Mysteries. And when this
    • world of certain elemental beings into which we penetrate when we enter
    • Then we see
    • then the ego and astral body are in a spiritual environment which lies
    • them how in the outer phenomena of Nature as they appear to men in
    • Then the
    • Intelligences, to the Genii of the planets when they wished to
    • Then when it
    • when it was a matter of considering the spiritual life, they turned
    • then he met the Goddess Natura who built up the kingdoms of Nature in
    • immediate vision to him. Then, having seen the Goddess Natura, the
    • forces of the planets. Then with his thought he was uplifted even into
    • Then came a
    • strange phase of development. During the whole of this period, when the
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture V
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    • of European evolution when humanity, inasmuch as they were seekers after
    • them within the earthly life until the time when the element of Michael,
    • things. Hence there was a feeling of evening twilight in the spiritual
    • When one was in conversation with that
    • supplement what I then said by referring to the evening twilight mood of
    • here. When there are such karmic impulses working deep in the
    • were connected somewhere and somewhen with that stream of Michael which
    • super-sensible worlds at the time when the 8th Council in Constantinople
    • development when the deep inner life of the sects was no longer there,
    • the heathen Mysteries. They too often partook in Christianity; but it
    • living of what they underwent in connection with ancient heathen
    • a merely physical sense as is customary to-day, for then we should not
    • circulation of the blood and so forth. But when the health and sickness
    • account the higher members of man's nature when considering disease and
    • beginnings of our work will be published. The work will then be carried
    • these researches, when we behold in spiritual perspective all the
    • stands before us within the limits of his skin. But when we become able
    • conceives — when we trace it out into the cosmos, leads to
    • former earthly lives of man. Then we experience the inner connections
    • the greatest imaginable wonder when I first came to it as a result of
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • the substance of the ancient Mysteries at a time when their light was
    • de Brahe we see these things united with true spirituality. When we
    • if we are striving once again to the modern science of Initiation, when
    • mean the connections which appear when we no longer regard everything on
    • when we perceive the interplay of impulses from the stars with the
    • super-sensible functions he is in fact always there. Hence too we find
    • stood under the aegis of Michael himself. Then there began for those who
    • possessed when he was Haroun al Raschid.
    • filled supersensibly and sensibly with daemonic beings. (When I
    • There was, then, a great super-sensible
    • Christianity. He had entered Christianity when he lived as the soul of
    • their way largely into the Dominican Order. Then, after a certain time,
    • spirit in this evolution of world-conceptions which could then enter
    • origin of certain remarkable phenomena that appeared in the spiritual
    • they were obliterated in what then came forth as the materialistic
    • a while. Then he enters deeply into such spirits as Jacob Boehme, and
    • Then we see almost a kind of Platonism
    • Then for a very long time Schelling is silent. His fellow philosophers
    • When one of his descendants got engaged to the daughter of a Prussian
    • who really always made a significant impression whenever he appeared
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  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • Then evolution went forward. Out of the
    • and with the Beings of higher or even of lower Hierarchies. And when a
    • come into an inner conflict with official Christianity, he then wanted
    • certain moment. One may well feel his death as a surprise when reading
    • evolution. He continued to interest me when he had passed through the
    • Now it is a peculiar thing when we wish to
    • not conscious. Ordinarily when we look back upon our life we remember
    • day from morning till evening, then there is a break, then again from
    • morning till evening, then again a break and so on. But, as the nights
    • another. After death it is different, for then we must live with intense
    • dream. It is as though the soul were only then awakening into the real
    • earthly life compared with that intensest life which meets us when we
    • When our interest has been kindled on the
    • followed his path of life after his death. Ordinarily, when there are no
    • death. When we arrive after death in the Moon-region, we find all
    • the Moon, and we to-day, when as dead men we pass the region of the
    • Then if one followed the real events and
    • strange phenomenon.
    • Then the following appeared. The earthly
    • like a slow preparation of the influences which then made him insecure
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  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • phenomena of the outer, physical life.
    • Hence for a number of months past I have not
    • things as it were to illustrate what I shall then have to say next
    • mischievous delight when things in the world which look important turn
    • this indwelling he then felt an inner inspiration. Such was the manner
    • earthly evolution, when the great primeval Teachers wandered upon Earth
    • in their etheric bodies. Then, if we may put it so, they followed the
    • Now when the above-mentioned personality,
    • Government of Louis XIV when Louis XIV was still a child,
    • conclusions. But we only understand karma when we can take these most
    • with the peculiar intellectualism of that time. When we to-day are
    • higher in spiritual development, for then only do we find the god
    • perceive whence thinking receives its inspiration. It became one great
    • Then, passing through the gate of death, he
    • so, the whole universe then faced her with the question: how should this
    • Then, seeking for a new human body, this
    • with a holy awe when we behold the lives of man one after another in the
    • profane in our inner life or in our way of thinking and then we shall
    • the German romanticist replied: Then we must become immortal, that we
    • When we discover the truly immortal within
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  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • world, or if not in reality, then at least by tradition. And yet in
    • It was the time when the Jews were led into the
    • to the Jewish race. When the Jews were led into captivity, however, that
    • received among other things what was then living with great intensity,
    • zodiacal circle. These then are the light aspects in the dualism which
    • remarkable phenomenon. Through the powerful impressions she received,
    • tended more and more to the pictorial element. Then the two
    • next earthly life she may comprehend these things more in the form of
    • comprehended them more in the form of speech. From having been livingly
    • Christian centuries at a time when the spiritual substance of
    • activity and influence they provided what was then felt as knowledge
    • were still in the super-sensible worlds when they experienced the first
    • dawn of the age of the Spiritual Soul. Then the one whom I first
    • order and connection into that element which he had once commanded when
    • Surely then in the human life as well there must be a spirit, the same
    • together. — When he was imprisoned, Thomas Campanella was
    • individuals, Thomas Campanella and his friend the Jewish Rabbi. And when
    • in the epoch of the Spiritual Soul. On the other hand, especially when
    • moment, when Campanella was thirty years old, or thereabouts, this
    • then reborn in the last decade but one of the 19th century or just a
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  • Title: Karmic Relationships, Volume IV: Lecture X
    Matching lines:
    • seeking to enter in from former incarnations. He cannot even do so when
    • find its way through when people speak of the cold intellect in which
    • this, then we must fully realise that intellectualism to begin with
    • spiritual content that is present within the soul. Only when we are
    • really aware of this, only then shall we, as Anthroposophists, find the
    • true inner enthusiasm. Then shall we receive on the one hand the ideas
    • intellectualism. Then shall we also become permeated with the
    • mankind ponders on for centuries to come. You will remember when I drew
    • thoughts henceforth evolved: the Ideas were taken by human beings in an
    • must then understand the thing aright.
    • here and there, when Plato himself looked down upon the Platonism that
    • the greatest difficulty in entering a new incarnation. When he had
    • soul was such as to make it extraordinarily difficult for him, when
    • those who were then the Aristotelians, and the discipleship of Michael.
    • When he
    • When this
    • dominated everything when he was present. Conversation turned on the
    • occasion when I was discussing the book with Schröer's sister. She
    • within the body. And then when he grew older one could see how the soul,
    • swollen and thick. Then the soul withdrew ever more and more, and as we
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  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • perception as clear and authentic as anything perceived by the
    • strengthen thinking by means of
    • one has an experience of the activity of thinking when
    • use of chalk and blackboard, when simply sitting or standing
    • quietly without even moving a finger, when you have merely the
    • idea, the thought of the triangle fixed in your mind, then you
    • draw a line here, then a second, then a third.
    • Then you can live in this inner
    • expanding, the green contracting, and then you get a
    • wheel; then reversed: the red moves inwards, the green expands,
    • or arms outwardly. When you use your arm,
    • When aware of exercising your arms you experience
    • your physical body. When you begin to exercise
    • when drawing a sketch of the physical body, one can insert into
    • own nature. When we eat pickled cabbage
    • properties. When we drink milk, its action
    • physical body only, for then we see, merely from the
    • entering our thoughts, our mental pictures, and then come
    • What happens when we
    • about. When we only
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  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • When I last spoke to you, it was to show how, besides
    • formative forces can be experienced when a man becomes aware of
    • inner life of thought. When he becomes so
    • activity of thinking even when it is free from
    • from all outside influences — when he rises by sheer
    • thought in himself, then this body of formative forces can be
    • moment and even then hardly in defined outline. But this
    • course of earthly life hitherto in one comprehensive
    • It is in fact a spiritual experience for the human soul when
    • is experienced when by earnest striving man attains what I have
    • inner silence. And when the soul does not stop at point
    • experienced silence, when by the strength of the spirit
    • breathing and our speech, and when at the same time we inwardly
    • inner potentiality of speech — then we not only gain an
    • Then out of this deep silence there sounds
    • Then we no longer speak, but
    • speaks. And then we become aware of
    • ages. Whenever thoughts and feelings
    • drawn from the phenomena of nature must inescapably lead. Thus
    • moral-spiritual Impulse. And then man may well look at his own
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  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • But when we think of the etheric body or the body of formative
    • then, we imagine the forces of the earth spreading
    • when contemplating man's astral body, we perceive it to be
    • whenever we employ those human faculties of
    • etheric body. What we then have to bear in mind is that
    • higher worlds; so that we then see more into the primary
    • from that, when in the physical world we have, to begin with,
    • when we rise to those powers of cognition — in my books I
    • sufficiently developed and strengthened our faculties when we
    • then enter the world which, at any rate to begin with, reveals
    • But when we regard the world in
    • When our faculties of cognition are strong enough to rise to
    • shall again carry with us when we have passed through
    • the gate of death, then we know: this is a wider world,
    • when we have attained experience of our body of formative
    • say: we apprehend this world as the revelation of the Beings of
    • And when, in the way I have indicated, sustained
    • between each death and a new birth, then we enter
    • selflessness when we rise into the etheric world and the astral
    • as far as my birth on earth. Then my vision opens
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  • Title: Things Past and Present: Lecture I
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    • Gegenwaertiges und Vergangenes im Menschengeiste
    • Lienhard and Wilhelm Jordan. Then I will add something of an
    • that can perhaps only be evaluated correctly when we realize
    • special way when he attempts to bring human beings into
    • Friedrich Lienhard when one attempts to evaluate art today
    • together, how they undulate in waves and then dissipate. It
    • existence when the etheric element is brought to
    • through all this natural phenomena and this rippling, this
    • However, the real poet, when he wants to create something
    • because nevertheless there will come a time when these
    • and then to some extracts from the poem
    • Mount of Odelian”; “St. Odelia” then a
    • When we were
    • life, then art itself would gradually disappear from mankind,
    • Rheinhard. When one receives a real artistic perception from
    • Spiritual Science, then one will be able to see clearly the
    • other than a distorted world. When one really attempts to
    • this frenzy we find with reference to the phenomena of life
    • already brought into existence, then we need the possibility
    • wants to describe people artistically in poetry, etc, then
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  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • Gegenwaertiges und Vergangenes im Menschengeiste
    • obviously happy when, in reference to any given domain of
    • can neatly preserve. Therefore people are so happy when they
    • expressions. And when you advance to real contemplation, then
    • physical materiality of the physical body, then our thoughts
    • He works these experiences over; then he goes away from these
    • experiences. There comes a time when such experiences relate
    • However, there again comes the time when we are able to fetch
    • to his soul. When we as human beings walk through the streets
    • into our own inner world. Then we carry this external world
    • correct idea when he investigated to see if rain worms had a
    • when they enter into certain single details. However, the
    • for treasure and is happy when he finds rain worms. However,
    • grave and then that which we have preserved in us as memory
    • Hierarchies of the Angels, Archangels and Archai. When we
    • Even when we have forgotten the thoughts, they are in us and
    • these thoughts so that we, when we achieve this knowledge,
    • had no thoughts, if we had not preserved memories in us, then
    • weave, that would be lost for world development. And when we
    • mighty life tableau placed around us. Then, however, our
    • Maximum number of matches per file exceeded.
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • Gegenwaertiges und Vergangenes im Menschengeiste
    • able to complete then by knowledge the sort of facts which we
    • particularly psychic person in a time when materialism was at
    • You can only understand them when you know that an ether body
    • for the American people. Hence, within the Russian people,
    • not imprint itself into the physical body. Hence, one can say
    • dealing with a cognitive activity. Hence, we have in H. P.
    • significant revelations. Therefore precisely at the time when
    • When we put
    • together these two extreme poles, then we can say — of
    • When one wants
    • comprehensive working occult schools actually stand behind
    • find the reason for this transformation, then one must know
    • worked over in this Greco-Latin period. Then came the 5th
    • was fructified from ancient times. This took place when
    • Saxons who had the occult sagas of Hengis and Horsa when they
    • only happened since the 17th century, at the time when the
    • after the separation occurred through Joan of Arc and then
    • material which you have when you think through the physical
    • maturer. When we say the Reformation, we do not mean the
    • Maximum number of matches per file exceeded.
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • Gegenwaertiges und Vergangenes im Menschengeiste
    • that which was around it. When the ether body perceives, then
    • When people in those centuries were still able to speak of
    • today's people, when they hear about it call this situation
    • awakened clairvoyance, and then he manifests himself as that
    • for other people and the reverence which can then be built up
    • significance? That has a certain significance because when
    • spirit, which he receives; and when he, himself, puts his
    • physical hands together behind his back, then the ether hands
    • cross themselves in the front. And when he directs his
    • physical glance downwards, then his ether eyes turned
    • is something which the ether body actually carries out when
    • growing into the spiritual life. In a similar way, when he
    • aspect if he wanted to have reverence for other people, then
    • possibility of it having a real substantial content, but when
    • believe that when sign, grip and word are transmitted to
    • within the spiritual scientific movement some way and then
    • scientific movement, then you can be led to receive sign,
    • grip and word. Then one is prepared to see something which
    • for all sorts of plans, because when you are able to work
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  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • Gegenwaertiges und Vergangenes im Menschengeiste
    • creative power which pulses and permeates the cosmos. When
    • pulsates and permeates the cosmos, then they speak about the
    • become clear when you attempt to become familiar with the
    • intellectuals when they try to read Jacob Boehme, or
    • Paracelsus. Then you come to the time when people did all
    • sorts of alchemistic experiment and then you go farther and
    • farther back and when an unprejudiced person goes back
    • to obtain an idea of this particular situation, because when
    • and down according to the course of the year, so when man
    • following to him: ‘When you really deepen yourself,
    • then you bring out of yourself that which was revealed to you
    • by forms. Now when man wants to draw a triangle, he takes a
    • yourself, you can then recall what lives in you. You can
    • recall the divine being which lives in you when you do not
    • divine being in you, then you would be able to build up an
    • outside of himself and then he had the Greek Temple. The
    • before the Greek. Hence the Greek always had the tendency to
    • god such as Pallas Athene.
    • to perceive the following: “When I build” he said
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  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • Gegenwaertiges und Vergangenes im Menschengeiste
    • built the Solomon Temple with King Solomon and then as a
    • really is when one passes through death and then is
    • Now, when you
    • to the Good Friday, and then the Festival is concluded in the
    • symbolic placing of Christ Jesus in the grave. Then you have
    • Resurrected Christ. When one considers the action which
    • soul, but come up out of the unconscious and then enter into
    • the consciousness. Hence, in connection with the artist, it
    • experience. Hence,these forces are present underneath. There
    • life. You can really notice the difference when you lead a
    • question — When do we celebrate this Easter Festival?
    • sway in his soul, this should happen when the sun and the
    • in the human soul life, then, indeed, you must say to
    • than the earth when it is not illuminated by the light of the
    • Resurrection in December; it is not the same as when we do it
    • after the Winter Solstice. Hence our soul can experience
    • Now, when
    • thoroughly correct sense, then you actually are expanding the
    • human organism. When we move a hand, the body is at the basis
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  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • Gegenwaertiges und Vergangenes im Menschengeiste
    • Word, then you have an approximate idea of what is meant by
    • custom when a feeling, a perception is at least stimulated in
    • were so, when these people reached a certain degree there
    • the situation that when they pass through the portal of
    • death, when they then pass the spiritual world and then
    • return to earth, that then they can at least have an
    • aspect to spiritual science. When we consider the human being
    • all when one knows nothing other than that the man has an
    • ether body. Many people are satisfied when they just know
    • when you know that, you do not have very much. This ether
    • When you
    • when we look at the whole of mankind, in spite of all the
    • differences between then, we must admit that the human beings
    • one single species. Thus when we sweep our glance over the
    • body. Then, because the elasticity of the physical body is no
    • appear when we are able to separate the physical body away
    • primeval times when evolution was at another stage, the whole
    • human form was distributed among many animals. When you
    • just spoke. When we enter more exactly into the spiritual
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  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • Gegenwaertiges und Vergangenes im Menschengeiste
    • 1509 to 1547 Henry VIII was on the throne of England. He had
    • not find any reason for a divorce. As a result, Henry VIII
    • Now, Henry
    • person” as Henry VIII should be the head of the Church;
    • Church against Henry VIII.
    • Chancellor for Henry VIII who had him executed because he
    • the new institution of the English Church. Then the
    • not going along with Henry VIII. He was to be condemned and
    • brought to the Tower by Sheriff William Pinkston and then put
    • dead, then he was to be taken down form the scaffold and
    • the entrails burned. Then his body with the exception of the
    • house, then some had to be shifted 'to another house. It was
    • when they ate, they ought to feel thankful that there was a
    • and Egyptians who were then responsible for the establishment
    • I described the situation in the period when I mentioned
    • When such
    • very quickly realize that when you study this book
    • speak of making him a saint. However, when you have such
    • spiritual experiences as he had on the astral plane, then you
    • Maximum number of matches per file exceeded.
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • Gegenwaertiges und Vergangenes im Menschengeiste
    • of a spiritual etheric nature is eliminated. Only when one
    • are still spiritual forces in our physical environment, then
    • external world. When someone from today's external academic
    • flexible, more soft and then one could still work upon it.
    • The physical body has now become much harder and whenever
    • or sacramental aspects, then with the sacramental aspects,
    • time should not be worked upon. However, when you use
    • work in places when they are not present there. There are
    • performs when it is able to work in an unhindered way and
    • follow its impulses; when the Jesuit can execute everything
    • bells. A bell rang for one activity, then a bell rang for
    • the morning, wash themselves and then go to work in the
    • knew that the day begins. They arose, then gathered in the
    • explanations about them to these Indians. When they had
    • looked up to the heavens in prayer; then they formed a
    • place. The people were then released by the sound of the
    • people. The only time they were seen was when they were
    • incense when directing the ceremonies at the Mass. Therefore
    • of this Jesuit State was actually not too bad. Whenever
    • Maximum number of matches per file exceeded.
  • Title: Things Past and Present: Lecture X
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    • Gegenwaertiges und Vergangenes im Menschengeiste
    • have proceeded differently from the way it did. When one has
    • the comprehensive law of Karma, since the law of Karma does
    • in Jena when the spirit of Goethe dominated, when Schiller
    • taught, when Fichte taught, when Schlegel taught, when
    • extracts out of context from these people's works, and then
    • order to understand the phenomenon of Christ Jesus, we must
    • then leaves it and goes into the body of the other Jesus
    • other part that remained above then entered into that body
    • able to speak immediately after his birth; when he was born,
    • year, then in the 30th year the Christ Individuality
    • evolution but was left behind at the particular time when
    • When the
    • satisfied when we go to them and say: Yes, we believe
    • developed on the Moon. When you realize that situation, you
    • Moon situation when you know that our brain actually swims in
    • When we
    • breathe in, then we lift up the diaphragm. Now, through the
    • Therefore when you breathe in, liquid rises up out of the
    • spinal canal into the brain and when you breathe out the
    • Maximum number of matches per file exceeded.
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
    Matching lines:
    • Gegenwaertiges und Vergangenes im Menschengeiste
    • birth and the day when I die and the day when I am
    • through the air) and sent them into the City of Loos. When
    • ask. Then we also have another: Why was the Angel of Death
    • sad when he appeared before Solomon with the statement that
    • going to do his job. Then Solomon asks him: “Why are
    • allowed to die within the city, hence those people who were
    • city which had this organization. Therefore when Solomon
    • the truth of Rabbi Joachin when he says: “The feet of
    • which surface when we speak about this very significant
    • When you
    • consider the human being in comparison with the animal, then
    • the animal is horizontal. Now, when we draw a line through
    • but a curved one — then we have a line curving parallel
    • to the curvature of the earth which means when we draw a
    • circle parallel to the earth then that passes through the
    • spine of the animal. However, when we draw the same curve for
    • the human being, then we find that this curve has a middle
    • guaranteed by man's foot situation. Hence we have the
    • yet to describe that which Solomon revealed when he had words
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  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • Gegenwaertiges und Vergangenes im Menschengeiste
    • remain behind. Then when they reach a later stage, in so far
    • belittle the immense significance of such phenomena. You can
    • then, the Mystery of Golgotha has come over mankind and the
    • that if the person in question said that at that time when
    • the Bhagavad Gita was brought forward, then it would be a
    • concrete phenomena to your attention. A book appeared in 1912
    • grasp it as a Luciferic phenomenon.
    • especially when it starts off with something like this:
    • When you
    • find the ego. Once you have found the ego, then you are no
    • fostering egotism. Hence, such books make an egotistical
    • of egotism. Hence the book entitled
    • Mystery of Golgotha when the ego had not entered into the
    • development of mankind through Christ, then the way that the
    • every sentence in this book and reverse it and then you will
    • years ago; hence we can call it Luciferic.
    • mechanistic materiality; also all spiritual phenomena and
    • that the Nathan Jesus Child actually spoke when he was born.
    • post-Atlantean period. However, the spiritual comprehension
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  • Title: Memory and Habit: Lecture I
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    • Das Raetsel des Menschen. Die Geistigen Hintergruende der
    • Menschlichen Geschichte. Kosmische und menschliche Geschichte, Band I
    • HEN we study the human soul in its development
    • only possible when the experiences through which his soul passes
    • up as it were within the confines of the physical body. When the
    • whenever anything had to be carried out by us or through us, we came
    • When we enter
    • When we study
    • world this side of the Threshold. Even when we employ words used in
    • failing to have committed it to memory when bidden to do so.
    • that really happens in the soul when memorising is called to the
    • of fact it is precisely when they are thus on guard that they make it
    • way we do to-day when we learn something by heart. In those times the
    • to be acquired. When something corresponding to an
    • earlier power has to be acquired in a later age, when, for example,
    • set to his working in Greek and Latin times, for he was then still in
    • Græco-Latin era. But for this reason, what happened then without
    • Then, during the
    • through Eve, so here, the woman, Gretchen, is deceived through the
    • man, Faust. The seduction of Gretchen is the result of deception,
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  • Title: Memory and Habit: Lecture II
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    • Das Raetsel des Menschen. Die Geistigen Hintergruende der
    • Menschlichen Geschichte. Kosmische und menschliche Geschichte, Band I
    • disappeared. A different factor then began to operate which we must
    • in consciousness can be engraved into the cosmic substance only when
    • Moon-humanity then ‘dreamed.’ The thoughts of the
    • remains visible. When he thinks, the thoughts are retained within his
    • then look back, just as in earthly life he could look back on all
    • ether-body and which, when he has passed through the gate of death,
    • consciousness of the Old Moon period, when the thoughts were
    • some extent by Elemental Beings and then echoed by the humanity of
    • substance, and only when he has passed through the gate of death is
    • consciousness ceases in a certain respect when we really begin to
    • alone for then I need not fear that what I think will immediately be
    • and Ahriman will only be overcome when man has succeeded in setting
    • they like best to form their thoughts instantaneously and then with
    • long as possible. And when a thought has been formulated it
    • at when the matter has been looked at from every possible angle,
    • course it does occur to people now and then that a great deal of
    • for the life we shall lead when we have passed through the gate of
    • inscribed in the cosmic substance. This, then, is what I wanted to
    • Maximum number of matches per file exceeded.
  • Title: Memory and Habit: Lecture III
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    • Das Raetsel des Menschen. Die Geistigen Hintergruende der
    • Menschlichen Geschichte. Kosmische und menschliche Geschichte, Band I
    • — Whenever we have a “twelve-hood,” then one
    • the twelve. Hence in the next incarnation, what to-day is the
    • hands and arms speak an eloquent language in themselves? Is it then
    • expressed in the knee is preparing (when spread over the whole body)
    • who have no conception of the phenomenon of metamorphosis in life. It
    • all his conceptions of the universe. When these qualities are
    • of paper. Paper is something that may well be a cause of regret when
    • a time when these peculiar joint-mechanisms and a great deal more as
    • of evolution when man already possessed the form that is his to-day),
    • necessitated the help of Lucifer. When the other influence was
    • details, but these details must then be put together in order to
    • When something of the
    • against them. But then some celebrity comes along and meets one of
    • accordance with objective reality or not, and then make use of them
    • ladies say when they want to bring two young people together, of all
    • way that when it comes to the point of communicating them he
    • inclination to place himself in the ranks of true occultism, then he
    • once said that all sexuality was then an unconscious process.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Riddle of Humanity: Lecture One: Greetings to the Builders Working on the Goetheanum. Otto Weininger, a Decadent Genius. Distorted Pictures of Imaginative Knowledge.
    Matching lines:
    • times, when the fate of spiritual movements can be said to depend upon
    • It gave me deep joy, for example, when I walked past the house that
    • future. And at present, when there is so much to cause us sorrow, we
    • incomprehensible when it emerges from the depths. Moreover, it makes
    • true genius of his time. When he wrote the fat book, Sex and
    • to us in the maya form of a woman. If less were mixed in, then the
    • mixture, we have the type of the mother; if less, then we have the
    • Nothing in the world at all? What is this Nothing when one examines it
    • When he had compositions to write, the teachers who corrected them
    • did he care to please the schoolmasters. When he entered university he
    • humanity. Our redemption lies in being totally freed from W. Only then
    • must also be redeemed from W. Then W will no longer exist and the sin
    • kind of ideas I have been sketching for you. Then came a period when
    • Then, when his book appeared, he developed a kind of wanderlust. He
    • wrote down the ideas which then were published in the book,
    • both evil and neurasthenia are present in mankind. He believes,
    • furthermore, that if we observe neurasthenia, we will discover it
    • plants is an embodiment of neurasthenia! It is comparable to
    • neurasthenia. If that which rightly lives in the plant world gains the
    • upper hand in a person, that person becomes neurasthenic; for a human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Riddle of Humanity: Lecture Two: Two Spheres of Existence in Nature and in Man: the Realm of Regularity and the Realm of Irregularity. The Ancient Hebrews' Jubilee year as the Expression of Formative Powers of the Soul. The Christ Incarnation.
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    • spring, develop through the summer, then fade away and disappear in
    • hence quite accurately, but the occurrence of earthquakes and volcanic
    • That typical individuality was well able to think logically. When it
    • can well imagine how stormy a life this was, how erratic when compared
    • the astral realm. They make their appearance at times when the astral
    • dreams are only present at night when one knows one is dreaming or has
    • think outweigh the dreams in most cases. But when waking consciousness
    • has been suppressed and, simultaneously, sleep is interrupted, then
    • is when a conscious dream appears. The life of dreams, however,
    • live in an age when humanity has been called upon to restrict itself
    • say, the first Sunday in April. Then one would no longer have to set
    • have been times when there was a profound awareness that a man's own
    • expressed in the stars. These were earlier ages, when atavistic
    • more days will have been left out. Then a balance would need to be
    • it would have been like to live in the ancient Hebrew times when one
    • 50, respectively, — years in a row, then begins a special festive
    • can take 354 3/8 of them; and then we want to multiply yet again by 49
    • one orbit of Mercury as a kind of celestial day, then 354 of these
    • Then take 49 or 50 of these: that would be one celestial Jubilee Year.
    • one of our Earth days. Then 354 3/8 of these days would add up to a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Riddle of Humanity: Lecture Three: The Duality of Human Nature -- The Heavenly and the Earthly Aspects of Man. Uranus and Gaia. Influences of One Incarnation on the Next: Metamorphoses of the Body.
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    • When we cast a glance back over the discussions of the previous two
    • narrow sense. When the world is observed in the light of spiritual
    • reversal applies to many things. Then, for example, someone who is
    • the spirit-region that is revealed when one's gaze is directed towards
    • All of you were then living in the spiritual world. At least in the
    • striving and which, over there, was the world beyond. But then there
    • during the stage when they were approaching their most recent life in
    • nevertheless understand it, when you see that these individuals showed
    • completely failed to understand matter. One is not a materialist when
    • realm becomes the ‘other world’ when we are living between
    • Gaia. To begin with, when they spoke of Uranus and Gaia, the Greeks
    • Now at birth, when a human being makes his appearance, this whole
    • learn to observe such things without preconceptions; then one will
    • healthier state when it is understood that a child is an asexual being
    • What, then, is going on in the human being, in the human organisation,
    • changes at the time of the change of teeth, when the whole body is
    • Then comes the period that leads to sexual maturity — roughly
    • the first seven years concludes with the change of teeth. Then there
    • when this is introduced into them from without by the forces that
    • stream down from the head. That is when a human being begins to become
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  • Title: Lecture: Riddle of Humanity: Lecture Four: Human Organism, Results of Prenatal Formative Powers. Dual Nature of Man. Powers behind the Existence of the Body as Expressed Pictorally by the Body and as Expressed in a Draughtsmanlike Fashion by the Head.
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    • these things, we will discover a time, not very long ago, when the
    • would have been out of the question. Today, when someone says that
    • more or less invisible, but already shaped, head. Of course, when I
    • cosmos. That is the real truth. Of course it is only when physical
    • body; it is even more pronounced when you observe the astral body
    • is more like a drawing; when we look at the rest of the body with our
    • super-sensible — even when he is here in the physical world
    • spiritual-scientific results that come to light when one addresses the
    • What do we observe when we turn to matters of beauty, to the
    • then what relationship provides the basis for aesthetic experience,
    • organism, for aesthetic experience arises either when the head dreams
    • about what is going on in the rest of the organism, or when the rest
    • our body and head interact when we enjoy something beautiful. The same
    • the head. And then, afterwards, we bring this back from our inner
    • dictates of conscience, but when it comes to the aesthetic sphere we
    • So these things are naturally interwoven! When we speak of the
    • external world. When we speak of the striving for beauty, we are
    • talking about the head in relation to the body. And when we speak of
    • My dear friends, you know that when I speak of materialistic science I
    • mentioned this fundamental illness frequently, but when one, speaks of
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  • Title: Lecture: Riddle of Humanity: Lecture Five: How a Person Grows into the Three Spiritual Realms of Wisdom, Beauty and Goodness. How These Shine Down into the Spiritual Part of Man.
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    • and animal realms. After death, he ascends again. Then something
    • truth. Now, in this life when we speak of the moral realm, the realm
    • being grows and which are left behind when physical existence is once
    • the things he received when he had ascended to the spiritual world.
    • include his spiritual parts, then the whole man is a being who lives
    • cosmos. Then we will observe mankind in so far as a human being
    • impulses of the cosmos. And then we will observe mankind's
    • When we observe the human being who stands in the moral sphere, you
    • the soul-spiritual more strongly than is the case today. Hence Plato,
    • Whenever strength of heart — strength of mind, industriousness of
    • the area of the chest, which encloses the heart. We can say: When
    • Temperance first arises when the desires are made as conscious as it
    • And then Plato refers to a fourth, comprehensive virtue that flows
    • generated. On the other hand, when we strive for truth — and this
    • then it streams into the etheric portion of the head; then into the
    • sagas. There they are called elves, fairies, and so on. When we enjoy
    • when he awakens. The words are not so bad in their present form, and
    • spirits that surround and take hold of him when he awakens in the
    • Now lead him on untouched by apprehension.
    • Then spirit's quest for power hold fast.
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  • Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
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    • When one is speaking of the being of man and of mankind's relation to
    • the cosmos, some of what has to be said may seem complicated. When it
    • coming — a time when these souls will again incarnate — when
    • this will not be possible. Then souls will finally have to begin to
    • still just within a period when the responsibility for holding
    • epoch when these various members hold together without our having to
    • do anything, when the easy-going fellow can come to us and say,
    • are deceiving themselves. For the time will come when people will
    • experience how complicated they are, a time when people will require
    • development of earthly culture for the age when a person will have to
    • essentially lost. When he once more receives a body from the earth,
    • that next incarnation. Then this body, in turn, becomes the head of
    • and flour, and such, for nourishment.’ And the botanist then
    • that its original task is to allow a new wheat plant to develop. When
    • realm of truth and ideas. Why, then, does the realm of truth exist
    • extraordinary connection is what one discovers when one looks at man's
    • earlier times when human knowledge was obtained through atavistic
    • Persians and Indians. In our day, when the whole earth has gradually
    • that were as intensive as it is extensive, then men would have
    • It is similar when we go about acquiring knowledge of external nature
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  • Title: Lecture: Riddle of Humanity: Lecture Seven: The Connection between the Human Being and the Cosmos. The Twelve Regions of the Senses and the Seven Life Processes.
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    • When we speak of the great world and the small world, of the macrocosm
    • the cosmos. You will remember that when we spoke of the senses and of
    • boundaries of our skin. Our skin collides with an object. What then
    • bending of an arm or leg, or the movements of the larynx when you
    • sight is interrupted when we close our eyes. When we relate ourselves
    • sense of balance, just as we employ the sense of movement when we are
    • but with the internal movements I make when I move part of myself or
    • when I speak. When I move about externally there is also internal
    • When we taste sugar or salt, the experience of its qualities is
    • one. When we are aware of the warmth or the coldness of an object we
    • When we turn to the sense of hearing, the relation to the external
    • outer surface. But when a metal resonates it tells us what is going on
    • within it. The sense of warmth also reaches into the object. When I
    • cold through and through, not just on its outer surface. When I look
    • surface; but when I make an object resonate, the sounds bring me into
    • intimacy with the world when we proceed from perceiving sounds through
    • word. And yet, when I perceive a mere word I am still not so
    • connected with it when I perceive the thoughts behind the words. At
    • when a phonograph — or writing, for that matter — has
    • in us then. The basis of your being able to perceive another person as
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  • Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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    • comprehended, for they are very significant. Today I will sketch just
    • often drawn your attention to the fact that when a person of today
    • between birth and death in an earthly body. When it comes to life
    • on earth goes, lose their higher status when we pass over the
    • the physical world. When we come to the sense of warmth as it is in
    • But then, when we come to the sense of life we find that it is less
    • So we could say that when death leads us over into the spiritual world
    • in the sense of hearing and then proceeds through the spiritualised
    • earthly perception to the internal world of the organism. But when we
    • the horizon. And when we are born again, our sun rises in those
    • And then there is yet another super-sensible region. It is beyond the
    • doctors and natural scientists to behold when the subconscious
    • sense-awareness to emerge — when eruptions of the subconscious
    • Such a consciousness is appropriate when it has been cultivated and
    • swell. Soon the swelling has grown to the size of a hen's egg. The
    • senses. But we do affect the life sphere when the subconscious erupts
    • to reach the depths of the life processes. Now and then, however, the
    • were describing, then you would see some people walking about with
    • appropriate time, when the quasi-expectant mother is examined, the
    • When they do, there is nothing there, nothing at all, and there never
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  • Title: Lecture: Riddle of Humanity: Lecture Nine: Enlivening the Sense Processes and Ensouling the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity. Logic and the Sense for Reality.
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    • truths much more unguardedly than they can be discussed today, when
    • in the last lecture when I said that the Greeks did not fall prey to
    • related to the soul. Consider, then, something that has been
    • not appropriate to them. Just consider: when someone has the kind of
    • which someone has a vision. Then, instead of remaining in quiet
    • This is the most obvious kind of case. Today, when an atavistic vision
    • against it, the vision is weakened. Then the objects and events in it
    • in order for that to happen. For then our modern sense organs acquire
    • nourishing — are more or less united. Then they begin to manifest
    • involves earthly warmth; and so on. But when they are ensouled, the
    • own, as when we eat, but in conjunction with the other processes.
    • the soul. And then these two parts can unite yet again-not just
    • are on Earth. When someone is able to sustain this sinking-back into
    • remain constantly in this state, for then one would cease to be fit
    • circumstances a person can enter into this other state. Then, if the
    • undergoes when he enters the artistic sphere, because a materialistic
    • changes when they are led halfway back into a quasi-Moon existence. In
    • to the sphere of the tongue. When you use the processes of sensory
    • when you enjoy a painting, other subtle, imaginative processes also
    • similar to the subtle processes that occur when you taste something,
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  • Title: Lecture: Riddle of Humanity: Lecture Ten: Loss of the Ability to Orient Oneself in Reality and the Helplessness of Modern Scientific Driteria in a Materialistic Age.
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    • some recent schools of thought find themselves in when they need to
    • experiences which then are further digested. And it also assumes that
    • if we can say that nothing exists beyond sensations, then we
    • Again, only sensations. When we observe what is within us, the only
    • multiplicity of sensations never leads to judgements. It is only when
    • — so to speak — that when one set of conditions (that is,
    • some collection of sensations) is repeated, then others will again be
    • for then I know: If this is a law, one thing will fall to earth like
    • occurrences. But when one takes the sum of all primary occurrences and
    • justification. Such is the case, Wahle believes, when, instead of
    • certain occurrences, then there were others’, people are blinded
    • be found. And then others come along and claim to have discovered laws
    • are as they are. When men think they know something because they have
    • occurrences. It is human folly, therefore, when people believe they
    • become a part of the way he lives. Then one day he thinks to himself:
    • gives me information about certain things. But when I take a really
    • This belief has slipped from one's grasp. Hence the way philosophers
    • If certain judgements are passed, then one can use them to get along
    • appearance, independently, in one place and then in another, because
    • the atom, qualities that will not stand up when, they are put to the
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  • Title: Lecture: Riddle of Humanity: Lecture Eleven: Memory and Habit as Metamorphoses of Former Spiritual Experiences that were Subject to Luciferic and Ahrimanic Influences.
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    • certain point in our earthly life. It is not present before then, and
    • earthly life. During that long period of our development when we were
    • necessary with the arrival of the Earth period because until then
    • experiences would be written down there, one after the other. Then all
    • whenever a human soul needed something comparable to our memory of
    • the world substance when the physical body is laid aside in death.
    • Then, after death, we can begin to look back on everything that has
    • needed to accomplish something or whenever something was supposed to
    • whenever we acted. We can only receive into ourselves the gift of
    • Even during the Earth period, the state we leave behind when we enter
    • karma. When we enter the physical body we are torn from this world in
    • still possess an echo of our condition in the spiritual world when we
    • habit arises when one is torn free from the impulses of higher
    • their impulses can be translated into habit when we have returned to
    • What, then, happens in our souls when memorising is brought in to help
    • for then the power of memory was constituted differently. How were
    • affairs was repeated during the fourth post-Atlantean epoch. Then what
    • Whenever something is required that really corresponds to a previous
    • ability — as when powers that were once natural are summoned to
    • Lucifer. Whenever we artificially call upon something in our age that
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  • Title: Lecture: Riddle of Humanity: Lecture Twelve: How Thoughts are Engraved into the Substance of the Cosmos and the Consequences Following from This. Metamorphosis of Memory and Habit.
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    • beforehand; they are not experienced for the first time when the being
    • something that has already been thought and which then remain visible.
    • Rather, as we heard yesterday, when a person thinks, his thoughts are
    • only given over to the universal substance of the world when he dies.
    • Only then is it possible to look back on everything one has
    • then carried through the gates of death out into the universal
    • elemental beings. Then they were thought by the human beings. This
    • substance. It only becomes part of the world's ether substance when he
    • mind! — when a conception, or expression, characterises something
    • do with spiritual science to rest in peace; then I will not have to
    • nevertheless ask ourselves in all earnestness: ‘What role, then,
    • know that we are involved in the transition to an age when our
    • beforehand. If one takes this into account, then a sense of
    • years hence, it will be crucial that we human beings acquire a feeling
    • can become exactly the opposite of the truth when it is formulated too
    • must be generated in our own soul life and then embedded in the
    • remainder of the Earth period and then through the Jupiter, Venus and
    • habit. When we look back to the humanity of Old Moon to see from out
    • behind when we pass through the gates of the senses into the world in
    • left it behind. But not everything that our souls developed when we
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  • Title: Lecture: Riddle of Humanity: Lecture Thirteen: Allocation of the Whole Human Form to the Cosmos. Technical Discoveries and the Human Physical Organization. Collisions between Thinking that Accords with Reality and Thinking that is in Opposition to Reality.
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    • may well sound paradoxical when they are set against the materialism
    • the next incarnation when it will have undergone a transformation. The
    • relationship is revealed when the human being is considered in this
    • Whenever there is a twelve-fold order, one part of it will have an
    • the human head. When they are properly interpreted — rather than
    • speak their own eloquent language? Why, then, should it be so
    • touch in our next incarnation; then it will the organ of touch for the
    • one can become so despondent these days when one sees all that is
    • far, far back in an early age, when this extraordinary mechanical
    • into comprehensive pictures of them both.
    • case. The first thing you will often observe when something like this
    • Then some celebrity or other appears to defend the matter in question,
    • and has a meeting with one of the rebels. Then you can observe how, in
    • aunties say when they are trying to be matchmakers and bring two
    • Thus, when Ahriman speaks he is interested in the effects of what he
    • says. And when this kind of thing is going on, he helps by formulating
    • innocently from without and entertain us. When we take pleasure in a
    • These are the kinds of relationships that are revealed when one leaves
    • Thus, today, when truths are nevertheless formed on a subjective basis
    • meets the least agreement precisely when one is attempting to point to
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  • Title: Lecture: Riddle of Humanity: Lecture Fourteen: Metamorphoses of the Twelve Sense Zones through Luciferic and Ahrimanic Influences.
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    • whole cosmos, and how this then shows the way the head is related to
    • entire body from the previous incarnation. So, when we observe the
    • written upon the page. And so it is that, when we cite truths such as
    • entirely different is involved when we ourselves are thinking; this
    • five senses. But all of you know what is meant when one says,
    • in sending out nerves for apprehending the whole process of movement,
    • another speaks, we ourselves can speak. How, then, is one of these
    • that what happens in him when he speaks is similar to what happens
    • when he understands something that is being spoken. But what happens
    • when a person himself speaks involves a much smaller portion of the
    • movement is also the organ for apprehending speech. A part of it, a
    • when we speak. The larynx is the principal organ of this isolated
    • portion of the organism of movement, and speaking occurs when will
    • impulses rouse the larynx into motion. When we ourselves speak, what
    • everyone knows this instinctively, for every now and then everyone
    • And when you consider this motion as coming from the entire movement
    • organism, it has a very particular effect. When another person
    • this motion, I am enabled to understand what is being said. When one
    • course of human evolution. At one time, in the Lemurian period, when
    • find a period when there was still a very highly developed
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  • Title: Lecture: Riddle of Humanity: Lecture Fifteen: The Twelve Senses. The Reorganization of the Seven Life Processes by Luciferic and Ahrimanic Powers. Francis Bacon Inaugurates Materialism and the Science of Idols.
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    • human development when they are displaced and appear where they are
    • not supposed to appear. So it is also easy to imagine that when, as we
    • then arise as a consequence. The aberrations must be possible, as
    • well-being when matters go beyond a certain point; then it becomes an
    • appropriate to the threshold of the spiritual world. Then one will
    • it. Then one does indeed experience the interplay of both forces, of
    • when the regions of the planets are not just considered externally and
    • verses, when men were not fully conscious. The people who knew these
    • anything. For when we encounter one four-footed creature we call it a
    • become non-entities. I made this clear when I said that people claim
    • possible to come to terms with words, however, when one is no longer
    • when people still remembered these old verses, the world was not
    • people, idols of the tribe. Then, once men start to understand the
    • fori. Then, there are yet other idols which arise when science
    • the correct light when we recognise their character as idols, their
    • great inaugurator of the science of idols. Why, then, should the
    • the substrata of the world, when one is trying to strike the
  • Title: Wrong and Right Use: Lecture 1: Secret Brotherhoods-1, -or- Wrong and Right Use of Esoteric Knowledge-1, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 1
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    • Individuelle Geistwesen und Ihr Wirken in der Seele des Menschen.
    • of knowledge a phenomenon of quite special importance for
    • when they walk about in the streets see people only as bodies,
    • When we cross the threshold of consciousness, we always come
    • spirits, which are encountered whenever the threshold of
    • because when it is possessed by a small group, it gives them
    • particularly powerful spirits of darkness were then cast down
    • You must then take care to bring what I am going to say to-day,
    • progress and prospers best when people are taught that
    • when, through work in the life of the spirit, people come to
    • But all the more, then, must a spiritual state of being be set
    • beyond death into a spiritual world, then we shall know whether
    • what things are like there. Until then, there is no need to
    • owing to the power and prevalence of evil. When under
    • normal nowadays — when the threshold of death is crossed
    • this interest. It suits these materialists very well when it is
    • What then are the aims of these initiates, who in reality know
    • material; then they arrange things — and this is quite
    • was then arranged that seances should be held, as they were
    • during the second half of the nineteenth century. Then it
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  • Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
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    • Individuelle Geistwesen und Ihr Wirken in der Seele des Menschen.
    • what I said with the same intention when I last spoke here, I
    • in mind when you hear what I told you yesterday. For where
    • other variations; hence you will see that whatever influence is
    • which terminated in 1879, when certain Angel-beings, Spirits of
    • Michael over the dragon. When therefore, in the middle of the
    • phenomena connected with Spiritualism into the world. Where
    • compromises, and naturally, when a collective decision has been
    • then on the basis of this conviction it would be possible to
    • phenomena that came through the mediums had in fact been
    • The mediumistic phenomena were interpreted by those who took
    • part in the seances as coming from the dead. Hence the
    • particular individuals. And when individuals are united in
    • same event. When one speaks of facts that belong to the
    • the rule of contradiction must be observed. But when one is
    • speaking of facts, then — just because they are facts
    • again and again when we look without prejudice at the world and
    • spiritual world. And then we cannot expect to explain
    • souls, which can also act on nature — then we are no
    • phenomenon the working together, let us say, of fire-spirits
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  • Title: Wrong and Right Use: Lecture 3: Secret Brotherhoods-3, -or- Wrong and Right Use of Esoteric Knowledge-3, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 3, -or- German Philosophy: Kant, Schelling, Hegel, Goethe
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    • Individuelle Geistwesen und Ihr Wirken in der Seele des Menschen.
    • relationships to our aid. This can be done only when the time
    • is ripe, and when a sufficient number of people are rightly
    • prepared for it. But we must come to the stage when spiritual
    • and its constellations. When a seed of life arises, it does so
    • And when fertilisation occurs, the results depend on
    • that we have a living creature, a hen, let us say. When a new
    • seed of life appears in the hen, the biologist investigates how
    • the egg arises out of the hen; he looks within the hen itself
    • The egg does not grow out of the hen; the hen is merely the
    • cosmos on to the soil which has been prepared in the hen for
    • point. When we discover the cosmic at this point, then for the
    • is the cosmic whole which conjures up the egg in the hen.
    • When “virtue” is discussed in these same schools,
    • enough to bring forward some new titbit. Then they will find
    • appropriately, and they will achieve their purpose when these
    • immortality of another sort. Given a brotherhood lodge, then
    • — at least so long as life cannot be lengthened by
    • simply “lengthening of life.”
    • gold, health and lengthening of life, and if what I have called
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  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • cord. Then, from another point of the spinal cord goes out
    • to the central organ and then, in the form of will, from the
    • the other nerve-cord. When an external impression causes me
    • soul-element is already fructified when an impulse of the
    • again and again, is very strange when found in conjunction
    • themselves are, when they say that an impression is received,
    • question arises: Why then is the nerve-cord interrupted? It
    • definite weakening of the intensity takes place. When an idea
    • on from a; when it jumps from c to d, the whole process
    • of consciousness which we possess during sleep. When we lift
    • and the experience that comes from a higher world. Hence I
    • is experienced in a sleeping way, even when we are awake. The
    • When it becomes
    • through these relationships, and when we know how that which
    • first be placed on a sound basis, and then there will also be
    • begin to romance, to talk absolute nonsense, when they
    • nonsense when they cross the boundary between science and
    • all kinds of absurdities when they enter the spiritual sphere
    • show how really sound thinking ceases when scientific
    • thought? This doctor says it arises when the feeling, or the
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  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • these lectures which will then culminate, tomorrow or the
    • when such important occurrences are interfering in human life
    • physical side, today more from the side of the soul, then we
    • senses. Upon this world, then, everything is built which we
    • thought life. When, however, we unite sense life and thought
    • occurs when the images of the dream life run their course
    • nevertheless to a certain degree — then would the
    • incarnated in the physical body. For observe, when you ask
    • quite seriously: what then exists for the waking
    • dead the world of which we are more or less unconscious when
    • aroused when we break a stone to pieces or do something
    • pain, have a somewhat similar feeling when a flower is
    • when plucking roses similar to the one they would have were
    • expressed quite symbolically, in imagery — then what is
    • death, then through your action, wherever it may be, pain or
    • It can be asked: why then is there so much really concealed
    • Directly when
    • how this comprehension of the inner side of the animal life
    • actually happens is not shown when it is said: the perfection
    • about, you then see that all this belongs to the living
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  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • when usual human consciousness is fully awake it cannot
    • sleep; the impulses which man develops when he surpasses his
    • consider history in quite another way when this has reached
    • only be understood when that which is dreamed and slept away
    • When the human
    • that when we do something connected with our life in common
    • that he who is firmly rooted in the comprehension of
    • what we may call “reading to the dead.” When we
    • dead, which is of such a nature that, when he comes in
    • his surroundings. When we come into contact with the departed
    • human being — this is the case when we read to him
    • mentioned; he becomes aware of this when we read to him; he
    • this clearly. When you read to a so-called living person, you
    • in the life between birth and death. When this companionship
    • when you read or speak to the departed one, you hear from
    • same as here. Here you can hear yourself speak when you are
    • speaking, or you know that you are thinking when you think.
    • And when you
    • another being. But this inversion takes place when we really
    • materialistic world — then they will transform their
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  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • public lectures I have emphasized that when we look for the
    • death. When trying to solve the riddle of this carpet of the
    • tear it when we ascend to a spiritual vision) man finds his
    • enter when we pass through the portal of death. Then we lay
    • etheric body. When we pass through the portal of death, we
    • breathing. I have already explained that when we calculate
    • (hence 18 x 60 x 24). Man breathes in and breathes out; this
    • Then there is another rhythm in life, as I have already
    • explained before — namely, that every morning when we
    • out again when we fall asleep. We do this during our whole
    • life. Let us take an average length of life — then we
    • entire Zodiac. Thus, when an entire human life is
    • rhythm is contained in the number 25,920. Then we breathe
    • invisible universe. When we pass through the portal of death
    • were scared and tremendously moved when they discovered what
    • reversed. When you associate with a human being here on
    • When you are in communication with the dead, his words rise
    • this world when we contemplate it from a certain standpoint.
    • When we look through the carpet woven by our senses, we look
    • spatial. These things are difficult to describe, because when
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  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • then we must add still other thoughts to the various ideas
    • times. When it is shown that the human being is a complicated
    • with the spiritual world, then people often object that such
    • cannot gain knowledge of this. When the clairvoyant dives
    • region that we share with the dead. When we penetrate
    • that we share with the dead. When we enter the life of the
    • Now, when
    • reality. When you say: I am 35 years old — you only say
    • physical body is 35 years old — then this will be
    • years old, when your physical body is 35 years old. You see,
    • 3 months old when the physical body is 7 years old, because
    • say to yourself — when a child is 7 years old, its ego
    • Hence, if
    • concerned, then his ego is only 7 years old. As far as your
    • speed, or velocities, merely as outer velocities. When things
    • stating that his ego is 28 years old, when he is 28 according
    • of self. When our understanding and our conscious thinking
    • are within our ego, then this understanding and conscious
    • show you that when a human being of 28 gives the impression
    • cannot be helped; when we have a certain quantity of
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  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • in leading spiritual phenomena back to the sphere of natural
    • it as an effect. Then people say, and believe they are
    • thinking very clearly when they say this, that all events,
    • abstract scientific ideas limited to strict laws. Then your
    • gaze will fall on certain phenomena in Nature that reveal
    • instance, a phenomenon like the following one: Every year a
    • and does not attain life, when eggs are laid which do not
    • one of the worst possible words for the comprehension of
    • when the eye of his soul sees such repressed processes of
    • were, no results, then we must dream in a cosmic sense, if I
    • only dream egoistically. When we dream at night, our dreams
    • which happens when a certain quantity of fish eggs are laid
    • when we see the seeds growing out of the earth, let us say
    • spiritualize it. Even when we eat, we spiritualize a process
    • in their case; when we contemplate such things, the idea of
    • from necessities of life. We must eat; hence we must spin
    • motions which we reject. When the clairvoyant consciousness
    • Then it descends and becomes something that we reject in
    • happen? It then happens that by rejecting these spiritual
    • but rejects them. Then the old continues to spin beyond its
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  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • transformed into a flask and used as such. We can then speak
    • when we are speaking, but upon a certain perception,
    • then everyone will know whether we mean a flask or a gourd.
    • But then we may not confine ourselves to a description or a
    • consideration for the human being when we hold only to
    • definitions and the like; we can do so only when we bear in
    • concerned, we attain clarity only when we place side by
    • we can only rightly grasp what we call concepts when we bring
    • science of today considers authentic. These ascending
    • summit within the unconscious. Only when the organism begins
    • human organism. What happens in reality when man enacts a
    • ordinary person when he performs an act out of moral fantasy
    • then the disintegrating process is not transformed into an
    • up-building process, then a part that is slowly dying remains
    • organism where the causes cease; only then can the pure
    • unused to a certain extent when man does not perform free
    • comes to an end. When freedom has set in at the point where
    • only when this necessity ceases. The whole mistake consists
    • in our times human beings are not very gifted in comprehending
    • Ziehen “Die physiologische Psychologie” —
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  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • to study this recent history up to the moment when we shall
    • phenomena and uncover the deeper layer of meaning in events
    • and then the true reality behind the evolution of mankind
    • concealing a deeper underlying reality which is revealed when
    • turning-points in history when the life of the soul passes
    • early years of the fifteenth century, when the fifth
    • approximate; but what is not approximate in life? Whenever
    • moment when an individual arrives at puberty; the onset is
    • gradual and then runs its course to full physical maturity.
    • give due consideration to the moment when events take on a
    • When, looking
    • for centuries when it was not yet fully conscious — (it
    • control. Independent thinking became possible only when he
    • achieved self dependence through the Consciousness Soul. When
    • Church, then it is much more the community, the Group Soul
    • Carolingians and the Hohenstaufens
    • natural phenomena. I am referring to the continuous
    • into Europe. When we link an event such as the transference
    • you will find no such coherent pattern of events when you
    • penetration of the Turks into Europe. But when studying any
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  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • of James I. We then see him as a personality who exhibits
    • henceforth the soul had gradually to become the seat of the
    • Whereas in earlier times, when the personality had not
    • when the Pope crowned the Magyar Istwan I
    • Stephen, the personality counted for something in a position
    • an old Catholic family, the Stuarts. But when he ascended the
    • Parliament when the King and his chief ministers were
    • the same time. All these things come to mind when we consider
    • this national state the first shoots then develop into that
    • of mankind. When dealing with the evolution of mankind one
    • must not envisage man as a hybrid unity and then speak of
    • liberty when they seek to become inwardly free, free in their
    • — then only confusion results.
    • remains uncomprehended and cannot find any means of
    • When that which
    • Europe, the years of his ascent to power, then seven years of
    • a strict rhythm: seven years, then twice seven years and
    • then again seven years, a rhythm of septennia.
    • When we attempt
    • was more tempestuous, so much so that when we follow the
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  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • symptomatic nature. This can be deferred until next week when
    • factory worker at his bench, the financier when he undertakes
    • eighteenth century when natural science began to be
    • true light. When we bear in mind the importance of these
    • then we gain insight into the full significance of isolated
    • scientific thinking that it can only apprehend the
    • common to all epochs. But when man observes nature he becomes
    • when man observes nature his consciousness is somewhat dimmed
    • and the secrets of nature escape him. In order to apprehend
    • nature only becomes ripe for technical exploitation when it
    • forces of death into our colonizing activities; that when we
    • And death permeates our modern historical structure when we
    • and when we seek to build a social order on the pattern of
    • whenever we introduce natural science into our community life
    • is inescapable. The question then arises: if modern technics
    • phenomenon is seen in other spheres. Let us recur to the
    • But when the individual who participates in parliamentary
    • agreement, they want to vote. When one votes, when speeches
    • phenomena of a like nature in the epoch of the Consciousness
    • omnipresent, above all in historical phenomena. For to speak
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  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • what can be perceived in the phenomenal world, i.e. the
    • manifestations of something that lies behind them then we
    • super-sensible because people believe, when they discover
    • certain thoughts or ideas in history, or when they record
    • phenomenal world presents to the senses, to the intellect or
    • belongs to the sensible world. Of course when we study the
    • henceforth they will be unable to progress spiritually unless
    • they have come to the fore in the centuries since 1413 when
    • phenomena. They had not yet been operative for a sufficient
    • phenomena.
    • of new ideas. For when we speak of real evolution in mankind
    • developing ideas. (When speaking of these matters I never
    • over the helm. When they (the Bolsheviks) came to power, the
    • then those who today base their predictions of historical
    • a problem of suction? As you know, when we create a vacuum
    • then remove the stopper, the air rushes in with a hissing
    • replace them. But today this phenomenon is world-wide. The
    • abstract ideas. Small wonder then that the proletarian sees
    • When one passes from a middle class reunion to a proletarian
    • from out of the mysteries of the Cosmos. When you attend a
    • Maximum number of matches per file exceeded.
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • discretion at the present time when one speaks of these
    • that it is awakened. When speaking of these matters one must
    • death of other beings. We can only understand the phenomenon
    • operative in the universe and which, when they lay hold of
    • forces also permeate man and when they are active in man they
    • adopted when enquiring into the Mystery of Death, i.e. into
    • question then arises: in which men are evil tendencies active
    • answer to our question when we attempt to cross what is
    • question then arises: what is the purpose of these forces
    • these forces in the universe when they first infiltrate man's
    • is to awaken in man, when he is called upon to develop the
    • from the universe the spirit which henceforth must fertilize
    • When one speaks
    • phenomenon. I spoke yesterday of an important impulse in the
    • different light. Today, when a little over a fifth of the
    • mankind must develop the capacity to comprehend man
    • principles of this symbolical understanding. When we look at
    • only know man as an ego being when we have this conception of
    • his picture-nature, when we can approach him with the
    • future. When we perceive human forms and movements and all
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  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • comprehend the course of evolution in our epoch. In my next
    • Inevitably when a book is re-edited after a quarter of a
    • a short time in Weimar when I began to write
    • had taken shape when I was studying Goethe's
    • everything down on slips of paper.) When I replied that I
    • the occasion when he unearthed one of the striking aphorisms
    • when I was deeply involved in this
    • streams through the soul of man and can be apprehended in the
    • soul of man. Only when man opens himself to this cosmic
    • process, when he consciously experiences it in his inner
    • life, when he recognizes that his inner life is of a cosmic
    • confident that in an age when evil tendencies are increasing,
    • to a particular phenomenon. These laws however are in no
    • philistinism, when they read this sentence
    • When Kant apostrophizes duty:
    • secretly work against it,’ then, out of the
    • understood in the sense I implied at that time, then
    • then this word would echo round the world and in this epoch
    • appeared at a time when the Nietzsche wave was sweeping over
    • first Nietzsche wave when people realized that Nietzsche's
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  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • But when we have concluded our enquiries you will realize
    • stage in the evolution of mankind when the future holds
    • unknown possibilities and when it is important to face
    • courageously an uncertain future and when it is also
    • lived in Austria and then moved to Germany, first to Weimar
    • and then to Berlin, a connection of course that is purely
    • external. But when we reflect upon this external connection
    • apprehend the symptoms aright, to an understanding of the
    • comprehend history as well as individual human lives from out
    • situation? When one has adequate insight, one will follow the
    • developed when we have the right insight or understanding.
    • able to spend several holidays in Venice. When we recall the
    • application is then forwarded to a higher authority who in
    • superiors, etcetera, until it reached the minister, when it
    • Then the answer to this question must be an emphatic no! The
    • the Crown of St. Stephen, i.e. what is called abroad Hungary,
    • which included also Croatia and Slavonia. Then, after the
    • under the name of Henry V. There were many other
    • well prepared when I matured and became more aware to be
    • a devotional work; then it was set for homework. One did not
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  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • when the first fifth of this epoch passes over into the
    • than pointers or indications. For when we embark upon a
    • be derived from spiritual impulses. Then, in the sixth
    • These are the years when the Sentient Soul especially is
    • developed. We are therefore at a stage in evolution when
    • to be explained in the simplest terms, then you must become
    • of the King of Spain who declared, when a much less
    • extent in the background. About the time when the fifth
    • Consciousness Soul. For only when men arrive at a clear
    • its differentiations, it is then modified, or better still,
    • truth when we say that in this epoch and in readiness for
    • And when we know that the Russian people is the People of the
    • which, having diverted the authentic and continuous
    • tradition or written records, so that henceforth everything
    • epoch is the epoch of the Consciousness Soul when the
    • Catholicism had spread, these conflicts arose at a time when
    • henceforth only by the Church authorities. And so we can say:
    • legions, whose mission is to conquer the world. Then follows
    • a preliminary prayer; then the first preamble.
    • Then follows
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  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • there in a westward direction. I then pointed out how the
    • organized church, subject to the Roman pontiff; and how then
    • people. I then showed how the radical consequence of this
    • Wilhelm was then led into a second gallery where he was shown
    • then remarked that he still missed here, i.e. in the second gallery,
    • His Death and Ascension. He was then led to a third and highly
    • are in reality isolated, but when one bears in mind the more inward
    • who invaded Italy were also Arians, and only when Clovis
    • they had formerly been Arians at heart. And when Christianity
    • those conceptions of the world which, when they aspired to
    • ethnic groups. Today when there is a wish to preserve
    • time when this aristocratic, Celtic, monarchical element
    • principle. Hence the readiness to accept commands,
    • into details, I can only discuss the main features). Then
    • something that was incomprehensible, something that had to be
    • it came to pass: the strange incomprehensible doctrine of the
    • is: What then is the relationship of the member of the People
    • of the Christ to Christ? He knows that when he is really at
    • these five propositions one finds the most one can know when
    • When we consider the typical representatives of the People of
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  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • seen, among the many and varied phenomena which these
    • varied phenomena emerge, and the most varied demands are
    • and human evolution?” Then (as I said, externally to
    • a state of affairs when men will cease to shoot at one
    • phenomenon in many people. What Spiritual Science realizes in
    • Now this is a phenomenon which we shall only understand if we
    • — different since the time of the 15th century when the
    • Fourth which then came to an end. (The Fourth, as you know,
    • phenomena in the realm of Art, in the realm of Thought and in
    • Now when you
    • turn your attention to such a phenomenon as this, you must
    • Uncertainty only begins from the moment when the things of
    • must not make the objection: let us then rather go back to
    • country in the amount of money it contained. “How then
    • then they thought, the prosperity of the individual would
    • conception there then arose another, that of the Physiocrats.
    • what is the best form of public economic life. But when you
    • leave men to themselves, for they would then be impelled by
    • may put it this way. Whenever we buy a thing, the thing we
    • for ourselves, for then we shall best be able to deliver the
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  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • regarded as our task. When we reflect on the way in which
    • comprehension and of thought. He has to think in a different
    • and hence too what it has to say on the social question,
    • — they can, however, only be discovered when one rises
    • must be comprehended with the Logic of Thought. But that is
    • the air. This, then, you can conclude even when you are not
    • present there, even when you have no experience of it.
    • something of these things, for when the thing has once been
    • said, then the healthy human intelligence, my dear friends,
    • certain collection of ideas and then think that we can handle
    • him comprehend the world in an altogether different way than
    • other things than before, but to perceive in a new way. When
    • he thought before, then he has not received Spiritual
    • different way. Only then shall we be able to find fruitful
    • clearly according to the ideas it contains and you may then
    • Hence it is that the men of today are so far removed from
    • phenomena to the underlying Reality.
    • of that we may be sure. When once what is preparing today as
    • of all human evolution towards the spiritual life, then
    • life. Then, in the seventies, Positivism, such as is held by
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  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • at a time when — I hope I am making no undue
    • presumptions — when a considerable number possibly even
    • phenomenon.
    • into which men fall when they say, of the social question,
    • instance at the turn of the fifteenth century when men ceased
    • perception; — when they began really to have to work
    • whenever the social question emerges, when anything emerges
    • peoples — once more then, not of the individual human
    • “Philistines!” And when he looks across to
    • matter, then — however insignificant the Russians'
    • Post-Atlantean Age, which is his age. So that when that time
    • be today, so as to keep it for the coming Age, when the
    • When we regard
    • the matter thus in its foundations, my dear friends, then
    • division, this differentiating, then — strange as the
    • time when he confronts his audience and speaks of his
    • seeking to realize itself. Then I drew your
    • more, the Russian people of today — then we shall have
    • essential thing in mid-European man. Hence it is so
    • when I said recently that at the Guardian of the Threshold
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  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • this appears so especially when we consider the social
    • Whenever we
    • veil of world-phenomena and world events. For a long time
    • down from a time when they had still been endowed with an
    • atavistic clairvoyance — when Wisdom-treasures entered
    • past when there was any direct and elemental Revelation of
    • revelations ceased. Now, however, a time is beginning when
    • events. Hence there must be a renewal of many things in our
    • in such language. But we today are living in a time when that
    • atavistic conceptions. Hence if we would do justice to the
    • history through the veil of outward phenomena? You know, my
    • must associate with the Spirits of Form when we bear in mind
    • beginning when they will have to play their part creatively,
    • evolution of mankind. Anyone who seeks to comprehend the
    • when it appears in its most radical form, in the cessation of
    • What then is it
    • that is revealing itself through the veil of phenomena? It is
    • when other impulses for the fulfillment of personality will
    • For as soon as we look behind the veil of the phenomena we
    • their intentions in a certain phenomenon of modern life which
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  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • time, the question will arise within our hearts: What then
    • through our souls in recent weeks — then we may say: It
    • and man. Yesterday I told you, we are living in an age when
    • veil of outward phenomena. We cannot take this truth too
    • I said the other day: We are living in a time when the
    • through the veil of phenomena what we described yesterday as
    • henceforth confront an altogether changed world-picture. We
    • true, it had reached a kind of zero level at the time when
    • the spiritual world. It is especially so when the old spirit
    • not understand such a phenomenon because we confine ourselves
    • alone in the world. When we stand face to face with another
    • who can apprehend the underlying facts by spiritual vision
    • indeed be different if at the time in life when we cannot yet
    • world-picture which we then should have would contain the
    • Avenarius was unaware of this, hence he carried the question
    • — but from the Gods whom we should then have all round
    • state of sleep. And when men are led asleep away from the
    • and phenomena entering into our life today — especially
    • that it was so in all ages. Such phenomena also existed in
    • Then, through the long gray period of ignorance, such
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  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • Die Sendung Michaels. Die Offenbarung der eigentlichen
    • Geheimnisse des Menschenwesens.
    • predict definitely when it will be finished. But what already exists
    • represented here. Hence, on this occasion, when after a long interval
    • starting point of our considerations. Then in the two succeeding days
    • Architecture, and Der Dornacher Bau als Wahrzeichen kunstlerischer
    • middle of the 15th century. The most characteristic phenomenon in all
    • two currents that we can say: In our day the time has come when they
    • say, when they find no points of contact for reciprocal influence.
    • mention the following phenomenon only because what I wish to call to
    • your attention appears most clearly through this phenomenon: You
    • And when we preach, we often use as symbols for the beautiful, the
    • externally, what we take part in and further when we clip our coupons
    • any way what also occurs through us when we clip our coupons; for
    • when we clip coupons we set in motion a whole series of
    • would then be used to aid people who drink alcohol. As a Theosophist
    • the last three or four centuries. Most people today when speaking of
    • tendencies of the last three or four hundred years, then we would
    • entirely out of the question; for then, when we entered this
    • When do we speak legitimately of the spirit? When do we speak truly
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  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • Die Sendung Michaels. Die Offenbarung der eigentlichen
    • Geheimnisse des Menschenwesens.
    • the building, in order then to present today and tomorrow some
    • You will see when you contemplate the building that its ground-plan
    • [Compare: Der Dornacher Bau als Wahrzeichen kunstlerischer
    • When you feel this ground-plan — and you
    • must comprehend it through feeling — you will have, simply in
    • an evolution which we can only understand when we realize that we are
    • Such things find expression particularly when people wish to refer
    • Gothic cathedral is complete only when the congregation is in
    • it, when it is filled with people — really, only when it is
    • of the word rules over the congregation or in their hearts. Then
    • divine-spiritual powers the phenomenon of the Greek temple in the
    • then naturally different in their soul-disposition from those living
    • when Greek thought was at its height. There was no longer a
    • quality: hence the Gothic forms also produce an abstract-mathematical
    • observed with spiritual vision, then at the very moment when one was
    • then in all that streamed back again from those in whose souls the
    • of the early Middle Ages conceived in the most comprehensive and
    • were seventy-two. From these seventy-two pillars, then, would come
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  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • Die Sendung Michaels. Die Offenbarung der eigentlichen
    • Geheimnisse des Menschenwesens.
    • that we should take no notice when on the part of such people
    • alas! still far too few people who fully comprehend the seriousness
    • baffled, then they are ready to say, as a city clergyman did in the
    • agree with the revealed text of the Bible, then Christ is wrong, not
    • objectivity. The personal is everywhere in evidence. When sometime
    • possible only from spiritual-scientific foundations, and then the
    • in learning, a change in thinking, then the moral deluge will
    • creation of fancy when we speak of this science of initiation, or
    • reasoning when it is said again and again by one or another: How am I
    • is correct, when I cannot myself see into the spiritual world? That
    • on, and then it will be possible to judge whether what is presented
    • has no significance. The time concept must be abandoned. Hence it is
    • of from morning to evening, then we are thinking against time. We
    • found only when we are freed from time. The physical body is in
    • space; the ego, the true ego, can be found only when we have escaped
    • namely, that we become free from time and free from space when we
    • space, when I have called your attention to the dimensions —
    • consider how much of the content of your consciousness is lost when
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  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • Die Sendung Michaels. Die Offenbarung der eigentlichen
    • Geheimnisse des Menschenwesens.
    • only by means of a real, universal, and comprehensive penetration
    • frivolous when, without a basis of facts, a man talks politics at
    • When in the present time the practical side of our
    • when he has formed them, he thinks they have absolute value
    • American appendage. If it is adopted, then the variations suited to
    • And besides, when the time comes, on account of the evolution of
    • In order, however, to comprehend in its full scope how necessary is
    • are entirely prehistoric phenomena. If I am to represent to you the
    • revealed to them; and we speak with entire correctness when we say
    • merely a cultural-historical phenomenon, but is at the same time a
    • phenomenon of the social life of mankind.
    • arose out of their inner soul-life a dream-like comprehension of the
    • That was a significant social phenomenon when the
    • power with atavistic clairvoyance; and when they came down from the
    • still clearly expressed something which he knew as experience when he
    • Athene head, the Zeus head, the Hera head belong. Compare the ears of
    • was the Zeus head, the Pallas Athene head, and so forth. And the very
    • then appeared in modern times, had a certain peculiarity as
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  • Title: Man: Hieroglyph: Lecture One
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    • Nature under the law of Cause and Effect. And we ask also, when man
    • on a scientific character when we hold the opinion that what we do is
    • inquires into what belongs to Moral Cosmogony. Then he felt compelled
    • compromise, and approached reality only when it turned to the world of
    • first the vertical dimension. As a child he crawls, and then he raises
    • obtain the second dimension. In what we experience when breathing or
    • experience when we eat, when the food in the body moves from front to
    • dimensions; hence he cannot define his position in the great cosmic
    • if we wish to express decisive thinking in dumb show. When we place
    • We can then turn to another plane which would pass through the heart
    • organic part of the hands backwards, and then imagine a plane through
    • merely calculate according to the three dimensions of space; but when
    • measurement, for then our world would shrink to no more than a
    • Willing — then just as we learn to apply to Astronomy the three
    • Mars, Sun, Venus, Mercury and lastly Earth, then it becomes possible,
    • mere question of dimensions when I say that the human head in respect
    • then go across it and stand on the left. If I simply proceed
    • than a last remnant of external abstraction when it speaks of the
    • movements of the stars are quite indifferently related, and then
    • and indirectly a knowledge of the Cosmos by the same method. Then man
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  • Title: Man: Hieroglyph: Lecture Two
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    • Let us continue our studies of yesterday. I then drew your attention
    • two would then become horizontal. In short, we could make three
    • these three dimensions are built into the human body, when it is being
    • there, and extends all over the rest of the body. Then there is what I
    • has been planted in the earth; out of the seed emerge the roots, then
    • it reaches the surface, when it receives the effects of the light
    • again to the stage of seed-formation. But now, when it returns to the
    • is beyond the earthly element, we must then bring it down again, under
    • the Earth. Then once more it grows up towards Heaven, and then again
    • sense outgrows itself, and when it has outgrown itself to a certain
    • level, then the cycle of evolution for the plant must be drawn thus.
    • tendency to spiral formation. Only when the new seed is
    • concentrated in this small grain. The seed then withdraws from the
    • downwards. When he arrives at conception or birth, he is in the first
    • from the Earth forces. We can therefore say: When we observe plants,
    • we can trace, in the spiral or screw-like construction, whence come
    • extra-terrestrial bodies. But when we consider man, and see how he
    • the Earth, because you are then ‘looking out of the
    • outside continually changing, so do you, when looking out of the
    • but moving forward. Hence we cannot arrive at a true astronomical
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  • Title: Man: Hieroglyph: Lecture Three
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    • the fifteenth century when there was an increasing tendency towards an
    • time when the tendency to make everything abstract was at its height.
    • which cause it. Then again, behind the ‘I’ there must be
    • on.” There is no sense in this. We find sense only when we unite
    • the seven letters, connecting then one with another in their own
    • plane, and read the whole word ‘Picture’; when we do not
    • passes over that we must pay attention; then we come to something
    • should seek for their own Ego behind the phenomena and then try to
    • when we project ourselves into the Universe. When we are aware of
    • always been seen when men have studied the stars. It is what we call
    • just anywhere. We then perceive the Zodiac as something through which
    • We shall then have one plane before us in Cosmic space, precisely as
    • Sun run its course through the Zodiac; we relate all the phenomena of
    • Man himself. Now when we draw the Symmetry plane in Man, and have on
    • side. Then we can go further and imagine a third plane at right angles
    • absolutely must follow completely, then there is no place at all for
    • — only becomes clear to us when we grasp it in definite cases. We
    • Well, first of all we find that when Man descends from the spiritual
    • Then comes another year — or about a year. If we observe the
    • in the child. But then something different happens.
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  • Title: Man: Hieroglyph: Lecture Four
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    • plastically formed picture of the world, which can then lead on to the
    • When we study Man (I am here only repeating things that have already
    • then we have what forms the connection between the two — the
    • this difference when we consider the fact that the ‘upper
    • Here, then, another world penetrates the world of the senses. Another
    • an outer phenomenon through our senses. We are asleep in our limb
    • humanity. The act of eating is symbolised by a line (sketch), for when
    • (unconsciously). We are not aware of what is really happening when we
    • awaking, we experience in the environment which then surrounds us,
    • trace this rhythm in its after-workings when you dream. Man steps
    • across the border, as it were, of the world of consciousness, when he
    • dips ever so slightly into this other world in which he is when he
    • sleeps or when he dreams. There lies also the world of
    • make 18 respirations per minute, which gives when calculated for the
    • day, 25,920 respirations. And we arrive at the same number when we
    • And again, when we consider how the Sun moves — whether
    • year in what we call the precession of the equinoxes, when we consider
    • Just as we have before us a second part of the human organism, when
    • senses; but then we have a world, whose foundations are laid within
    • Only when we can perceive from facts such as the Moon's motion and
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  • Title: Man: Hieroglyph: Lecture Five
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    • as being isolated, and then in their isolation their effects upon each
    • were to study the human organism by examining first an arm and then a
    • not possible to comprehend the human organism by studying its
    • its starting point in the whole, from which we can then proceed
    • correct when he declined to ask the question, ‘Where is the
    • This it is against which Goethe always fought, when he was alive, in
    • The study of natural phenomena outside Man must have its basis in the
    • But Astronomy cannot, and does not, deny the fact that when speaking
    • or point lies within the Sun itself. Both Earth and Sun, then, revolve
    • we judge the real being of what lies behind nature's phenomena.
    • phenomena; we can only arrive at a true result by examining the
    • Man; and then we must add a good many other facts, before we can
    • realm of ponderable matter, neither does warmth (heat). First then, we
    • must imagine the ponderable, then we must set over against this the
    • proved when we realise that during waking hours the astral body
    • acts very differently when we are awake and when we are asleep. A
    • bodies when we wake, and this is caused by the astral body. It is
    • the heavens when we turn, for instance, towards Aries (Ram), in the
    • Zodiac; then Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio,
    • he no longer experiences the directions in space as the same when
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  • Title: Man: Hieroglyph: Lecture Six
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    • all sides, we should comprehend and enclose the outermost extremities
    • is meant when the eye is said to be sun-like or light-like, for this
    • light-activity can be perceived by the eye only when the eye is
    • completely formed. It cannot therefore be this that is meant, when we
    • live through in this life, when we watch the gradual quickening of the
    • the same manner as he did during the long evolutionary period, when he
    • Universe then acted upon him in a different way. This Stellar Universe
    • when we look around us in this world, what we perceive are really the
    • revolution, for it was only then that the pendulum experiments of
    • necessary in formulae dealing with the Solar day. Hence we can truly
    • When we look at the Zodiac, it forms for us the outer cosmic
    • representative of our own outer form. When we consider the Earth, we
    • can however make the matter comprehensible in the following way. If
    • phenomena of the tides; and much more besides is connected with this
    • lunar motion. Were we to study the phenomena of Nature more deeply, we
    • When once this is made the basis of real, genuine study, we shall
    • realise the harmony existing between many phenomena on the Earth and
    • course. Then we have another period of about one year to the
    • such a way as to be accompanied by the phenomena of our consciousness,
    • arrive at an unequivocal view of this matter. When you go to sleep,
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  • Title: Man: Hieroglyph: Lecture Seven
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    • again some of what has been said in order then to connect with it
    • Galileo-Copernican system, and then Man as existing beside it; we must
    • This is only possible, when we have acquired an understanding of Man
    • physically from other lower forms. It then shows how, during the
    • the animals. Science contemplates the animal kingdom and then builds
    • everything non-human, and then says: ‘Here we come to a
    • subjective, and of physiological colours, and the phenomena of the
    • are then carefully investigated. It is shown, for example, how these
    • know a very simple phenomenon connected with this. You gaze at a red
    • surface, and then quickly turning to a white surface you will see the
    • body, for the eye is on the periphery. When we contemplate this
    • and the eye can then expose itself to new impressions without
    • Let us now consider quite objectively a phenomenon connected not with
    • in the form of a thought-picture. The whole phenomenon is somewhat
    • some knowledge of the world when he learns to ask questions in the
    • between these two phenomena — between the after-picture of the
    • then have the head-organisation on the one hand and all that makes up
    • the remaining parts on the other. As we try to comprehend this
    • drawing on the right as the second; then you will have to imagine the
    • plays a part in the recognition. But the outer object, when
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  • Title: Man: Hieroglyph: Lecture Eight
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    • Thus in those past ages, when materialism was out of the question, man
    • then from the periphery upon the centre. And we know just as
    • lose the structural forces of the head when we pass over in death.
    • They have completed their office. But then the spiritual world takes
    • them in such a way that when the time is ripe, from out of the
    • generally think when we speak of the origin of a human being in the
    • here another, and so on. Then there are the fixed stars, which
    • the following way. Here we have matter; then ether, thinner than
    • matter but otherwise similar to physical matter; then comes the astral
    • substance of which we speak as filling space. When speaking of this
    • cannot do when we speak of ether, for then we must conceive space as
    • being empty of matter. When ordinary matter strikes some other object,
    • the object is repelled or pushed away. When ether approaches an
    • Further, when we come to speak of the astral, we must not think of
    • two. And should we then go on and attempt to form some approximate
    • action, how then is it possible for us to perceive it? The fact is,
    • From the foregoing you will now see that it is necessary, when
    • space. Take for instance, a table; it fills or occupies space. Then
    • is’. But it can be less if you get into debt, when you would have
    • than empty by being filled with ether, when it becomes a negative
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  • Title: Man: Hieroglyph: Lecture Nine
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    • such as one hears of in ordinary Astronomy when it tells of the
    • inner organism, when we ourselves are awake. We can therefore say that
    • We must realise at this point that really to comprehend human nature,
    • corresponding comprehension of another important fact.
    • When the materialistic physiologist of today speaks of the will,
    • then building up from them further. It is only the possibility of
    • then other rather ‘finer’, then the astral still
    • direct result of an original primeval consciousness. And when these
    • things are found introduced into quite modern literature, then they
    • side. She does not show us first one side, and then the other, while
    • is the activity of the lower limbs. Hence we find that a man who has
    • circulation man. This was understood and felt by the Ancients when
    • Universe, which always demands to be comprehended in finely-meshed
    • comprehensive educational science. You would probably be very pleased
    • between death and rebirth when a complete reversal takes place, when
    • the inner is turned to the outer, when what is presented as the
    • becomes our hearing organisation when we are reborn. The whole of the
    • perhaps astonish some of you when I say that an artist who has become
    • tell me nothing; show me first the original of them, then I will
    • The phenomena of nature are only a half, as long as we have them as
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  • Title: Man: Hieroglyph: Lecture Ten
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    • understanding of Man. Let us then start from the disparity between the
    • They are the actual forces which produce the teeth; so that when we
    • in the life of ideas. They can then form ideas, and in a corresponding
    • to manifest, and now comes the time when it would, as it were, shoot
    • septennial period. When the Will-forces are arrested in the
    • of voice which runs parallel with it, we have reached the point when
    • speech they are arrested and held back and only then do they press
    • place in man when he directs pure thinking by his Will and orientates
    • take the trouble really to study its complications — why then,
    • nature of Man will only be revealed when Spiritual Science is allowed
    • outside him is as we have described it in these studies, then you will
    • for the comprehension of human nature is only calculated to explain
    • correspond to the actual facts. Hence we must so often point out that
    • Now when we come to treat of a subject like this, we must at the same
    • when we really knew there was something within ourselves that had
    • relationships, and then coming back to the cosmic-tellurian
    • express here. When we contemplate the misery of the present time, we
    • century, and try to form an idea from them of what people then thought
    • scientists comprehend the organisation of the heart, liver, spleen and
    • the training we receive in Spiritual Science; only then shall we be
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  • Title: Man: Hieroglyph: Lecture Eleven
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    • for the corresponding phenomenon in the Cosmos.
    • lasting 19 years. Much shorter is that of Mars. And when we come to
    • Consider the remarkable fact that when we look back over our life, it
    • then darkness again. You do not picture the stream of memory like
    • an ellipse or a circle, then awaking and falling asleep would have to
    • until awaking. Then you have only physical body and etheric body. You
    • left behind when the Ego and astral body have gone away; and only by
    • comparable to what takes place on Earth from the moment when plants
    • sprout in spring until the autumn, when they die down. The
    • falling asleep to awaking. He is then like the Earth in summer; and
    • when the Ego and astral body return and man awakes, he becomes like
    • plant-life; like the Earth in summer. When our Ego and astral body
    • Thus we have the direct fact that when we look up to the Cosmos, we
    • Jupiter and Saturn. When we consider the so-called outer planets,
    • Saturn, Jupiter and Mars, then the Sun, Mercury, Venus and the Earth,
    • is a year? If a year is the daily revolution of the Cosmos, then the
    • that have wandered in), then we must say that Saturn bounds our
    • is quiescent, like we are when we sit still in a railway carriage,
    • Things that are real often appear quite differently when studied in
    • received opinion. Just as, when we judge externally, we call winter
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  • Title: Man: Hieroglyph: Lecture Twelve
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    • Earth. The connection can only be understood when one studies more
    • something of the nature of the world or of the nature of Man when we
    • material phenomena. In confirmation of this you need only consider the
    • which, when we consider this part of our argument more closely, will
    • make clear to us a parallel phenomenon between spiritual life and the
    • Chaldean-Babylonian-Egyptian, the fourth the Graeco-Latin; and then
    • phenomenon of the nineteenth and beginning of the twentieth centuries
    • explanation for the phenomenon of Christianity; why then should not
    • phenomena which must not be disregarded, otherwise we do not see what
    • always necessary when it is full Moon, as regards sidereal time, to
    • especially when we include the reminiscence of dreams. We find, for
    • astral body is imprinted upon the etheric body. When some event
    • Heathendom and Christendom; and now, etheric and astral. Always a
    • a little slower than the other, then the latter will always be in
    • period. Then to be sure, on going back from the Sun to Saturn, one
    • development of a heathen nature — natural science is still
    • heathen — and a human development of a Christian nature.
    • to unite the two streams, heathen and Christian. We will not let that
    • happen. We want natural science to remain heathen, so that there may
    • is allowed to be heathen, Christianity cannot unite with it. Then it
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  • Title: Man: Hieroglyph: Lecture Thirteen
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    • Zodiacal ecliptic, then day and night would be equal throughout the
    • ecliptic, then over the whole Earth one half of the year would be day
    • reality in himself, but only when regarded as one with the whole
    • in connection with the organism. A rose, when plucked, dies, and as a
    • whole truth. We come to comprehend in its reality the whole man as a
    • then assume that the solidly circumscribed organs combine in their
    • significance. For precisely when we consider the solid in Man,
    • view. When we look back to the ancient Persian civilisation we find
    • that even then researches were made into the movements of the
    • inundations of the Nile which took place precisely when the Sun was in
    • when a particular star which rose with the Sun in a definite year
    • then made known to the wide mass of the Egyptians — that is
    • Sun's revolution, then those who felt themselves organised into the
    • through the Mystery of Golgotha. Hence the fierce conflict which
    • arises when, from an inner necessity of our age, we emphasise that the
    • when we show how what took place on Golgotha is really connected
    • withholding of the knowledge of the connection of cosmic phenomena and
    • earthly phenomena, biological, physical and chemical. It would be
    • something that cannot be, if one is honest and upright. Hence
    • hope then to rule the people who under materialism degenerate into
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  • Title: Man: Hieroglyph: Lecture Fourteen
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    • streams of the world's history, the heathen stream and the Christian
    • the heathen world-conception, taking it in the widest sense (for
    • conception of the Universe) — wherein this heathen
    • when what we may call the cosmogony of Natural Science, and what we
    • think of natural phenomena in a way that they can only be thought of
    • when one is under the influence of this law. I want you clearly to
    • being that corresponds to a certain principle, even when that being is
    • interesting to see how Mayer's line of thought expressed itself when
    • whenever he met a friend in the street he could not help calling to
    • When one measures — as Mayer then did and specified the
    • Robert Mayer so sharply defined, when he separated out what belongs to
    • happened, the breaking of the axle, would then of course be explicable
    • scientifically, but what occurred through this natural phenomenon
    • Thus we see that even when one stands on purely logical grounds very
    • the twelfth or thirteenth century, we find that what people had then
    • When you read there about metals, planets, medicinal drugs, in almost
    • phenomena have been severed from all the secondary effects, as we may
    • When I speak here of the physical form of man, I must ask you to take
    • Experience is necessary for the comprehension of certain things. This
    • If we consider a lunar eclipse occurring in a certain year, then there
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  • Title: Man: Hieroglyph: Lecture Fifteen
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    • demand did Christianity bring when it first came into the world? In
    • belonged to the ancient heathen conceptions, but which has in course
    • way that it could only be understood by comprehending e.g. the
    • leads to the comprehension of this idea of Father, Son and Spirit has
    • comprehensive and intense than we possess today. Today man pictures
    • force the purposes and aims of Man are only a secondary effect, then
    • then there is nothing for it but to ridicule the idea of any
    • time when man certainly does not possess this honesty in respect of
    • time in the course of Earthly events when the Earth moved —
    • To comprehend this, Nature and Spirit must of course be studied with
    • century before Christ. Man did not then perceive himself as an
    • himself: ‘When the night-sky arches over me, it is really I
    • stars.’ He said: ‘I follow the course of time further, when
    • after the night the day appears. Then the stars which rose on the one
    • configuration of the stars then no longer works in my head, for the
    • eyes are co-ordinated with the Sun when I am busy on Earth during the
    • now in my brain, when the Earth has been replaced by another planet
    • outer surface will draw into my inner being. People will then look
    • before the Earth became Earth, when it was an earlier planet; and my
    • Novalis said: ‘Well then, we must become immortal, so that we may
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  • Title: Man: Hieroglyph: Lecture Sixteen
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    • When we try to ascertain man's position in the Universe as a whole, it
    • and simple, one should really speak of his heat-body. When we see a
    • man's heat is acted upon, then his lung-organisation, thence his
    • fluid-organisation, and thence only what is mineral or solid in his
    • The first part to be acted upon is the heat, then through heat the air
    • is worked upon; thence an influence acts upon the water — the
    • fluid-organism — and thence upon the solid organisation. (I have
    • Taking first the whole of the rest of man, and then his head, we can
    • boiling point, then it evaporates, and changes into a more rarefied
    • organism, and pictures alone remain. It is a fact that when we rise to
    • themselves, for this process only takes place at the moment when
    • the time when we are told of the twelve sons of Jacob as the
    • Universe still yielded embodied pictures. Then came the point of time
    • when the body was withdrawn from the pictures, when the pictures had
    • think, therefore I am’. For when we live in pictures, we really
    • are not! When we live in mere thoughts, it is the surest sign
    • still so much direct consciousness left, that by comprehending the
    • matter is destroyed by man. When, some day, all the substance of the
    • Thus, when we look to the end of the Earth, what do we see? The end of
    • the Earth will come when all its substance is destroyed as described
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  • Title: Responsibility of Man: Lecture I
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    • Der Verantwortung des Menschen Fuer die Weltentwickelung
    • aspect and thence again form ideas about the actual being of
    • universe which we have here on earth when we talk of the
    • externally to man living upon earth as the star-world is then
    • the inner spirituality. When we evolve between death and a new
    • powers that are meant when speaking of the normal orders of the
    • because they scorned to take full part in evolution. When they
    • When we look out into cosmic space and behold the totality of
    • of its existence. And when we walk over the solid ground of the
    • more and more Luciferic. When in the life between birth and
    • conception when we were in the spiritual world and lived with
    • the stars. We have entered then into too close a relationship
    • tendency of mankind. We develop this tendency when
    • between death and a new birth, when we have developed too
    • that lies beyond the merely terrestrial, then the Ahrimanic
    • up, as it were, in the spiritual world and then later do not
    • Such human beings would then not descend rightly into earthly
    • power that has united itself with the earth, and then the earth
    • the connection of the soul with the physical body, and when
    • this is exaggerated and becomes too strong, then we become too
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  • Title: Responsibility of Man: Lecture II
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    • Der Verantwortung des Menschen Fuer die Weltentwickelung
    • more perfect. He then adds man to the sequence, applying to the
    • not absorb it with his newspaper, then in some other way, for
    • pertaining to man. This concept of nature had then to be the
    • times when it contains nothing but what a man can survey with
    • When we construct a machine, we break up the material that will
    • form it, just as nature breaks up the human being when it makes
    • who considers it in its full extent, particularly when he
    • the credit of millions which the Chinese Empire up to then had
    • but when he tries to penetrate to where these impulses are to
    • stomach and the heart, for then one only gets what is also to
    • blood-circulation and then, in the course of human development,
    • blood-circulation, out of the spiritual. If one then learns to
    • then one sees into the human being in a way in which one cannot
    • self-knowledge, for then he will know how the whole structure
    • gives you about some sort of ancient mist which then
    • man, who, when he takes in something, is not at all accustomed
    • this evolution of Saturn, Sun, Moon to the Earth and then
    • to the whole world, then a social spirit can emerge that can
    • created out of the spiritual, then one learns to know him in
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  • Title: Responsibility of Man: Lecture III
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    • Der Verantwortung des Menschen Fuer die Weltentwickelung
    • When we consider man, who is ultimately the confluence of the
    • nerves-senses system. We must then distinguish the
    • that takes its course rhythmically. And then as the third
    • When he wills he really only sees what is brought about through
    • always take only a part of it — then this (red) would be
    • incorporated into a spiritual cosmos, then this whole
    • then you will say to yourself: this liver belongs to the whole
    • whole human metabolic-limb system, the will-system. And then
    • When we look at our human evolution and say to ourselves: We
    • too are evolving; when shall we reach the height at which these
    • Spirits are now? We shall be at this height when we have gone
    • when the Earth came into existence, there was the question:
    • advance normally, they stayed behind. They belong, when we
    • certain aspect that one must not apply cut-and-dried ideas when
    • following. When the Earth cane into existence, there were the
    • beginning and from then on carry evolution further. They would
    • original member and then live on and on!” —
    • Saturn, then a new Sun comes, and so on. That is the ideal of
    • the consciousness of pre-existence re-awaken and shall it then
  • Title: Responsibility of Man: Lecture IV
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    • Der Verantwortung des Menschen Fuer die Weltentwickelung
    • seek to unite with what is externally comprehensible
    • When we look at all those kingdoms of nature which are outside
    • happens in the sphere of warmth. Thus, when we consider the
    • regard the cosmos in the condition when it showed itself
    • Then if we look to the kingdom of the Air, there too we find
    • a third sphere we can look to the phenomenon of water; we see
    • with what is our intellectual thinking. But when we look out
    • crystals take form — in short, when we consider the
    • processes in our own organism, then we find that the mineral
    • air and so on, were dominant to a special degree in man. Hence
    • intellectual thinking was not then the most significant
    • mineral world (black); I will then here characterise the realm
    • of the water (red), the realm of the air here (blue), and then
    • physical-mineral realm. You must be quite clear that when in
    • human sheath which could not come from his own kingdom. Then he
    • him, and then he gave to man out of his own sphere the breath
    • Jehovah is indicated when it is said that Jehovah breathed the
    • kingdom which then, in more modern times, since the fifth
    • rulership prevail such as that of Jehovah. Then, however, the
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  • Title: Responsibility of Man: Lecture V
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    • Der Verantwortung des Menschen Fuer die Weltentwickelung
    • when one regards man as a member of the whole earth planet. The
    • When you remember what has been said there about the Saturn,
    • as if man had no connection with it at all, and then again,
    • When you follow what was said about the Saturn, Sun and Moon
    • then we arrive at the fact that this inner development of the
    • cosmic phenomena and man did not say to himself, “Out
    • there the cosmic phenomena take place and I grasp them with my
    • comprehends these laws of nature, and this latter we call our
    • extraordinarily proud when we possess something of an
    • humanity, as it were, and that when men devote themselves to
    • all as regards temperament — when one arrives at a
    • on botany somewhere in the north, then fly with a balloon
    • then he tells the others what is contained in them. For
    • oneself personally. And then they are stored away in libraries.
    • When someday someone or other writes a similar book he looks in
    • must pay attention to and then that is stored away again, end
    • connection with the planet, and then again, the planet in
    • or those improvements. Then one writes it down in books and
    • stores it away, then that is science, which the
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  • Title: Materialism/Anthroposophy: Lecture I
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    • century A.D. Since then we have been living in an increasingly spiritual
    • developments in the nineteenth century when the physical body,
    • mankind moments must needs come when human beings are in a
    • has happened in the course of normal evolution, people then
    • phenomenon in human evolution. And as a passing phenomenon,
    • really involved here? When we look back in the evolution of
    • and that this form then underwent gradual change, approaching
    • human history. When we compare with the means at the disposal
    • When we
    • refine our observation, however, when we begin to study what
    • is hidden from outer view, then what I have said no longer
    • holds good. For then we are obliged to admit that a great and
    • about the middle of the nineteenth century. Since then, a
    • true that what arouses our admiration when we contemplate the
    • to this pedantry, then one can say, “Well, the Greeks
    • world. To learn to apprehend this distinction is one of the
    • read the scientific texts produced then. You will discover
    • regressing; indeed, in regard to a rational comprehension of
    • whole human being. This is particularly the case when one
    • thus presented the marvelous picture one obtains when one
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  • Title: Materialism/Anthroposophy: Lecture II
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    • century A.D. Since then we have been living in an increasingly spiritual
    • mere logic, but demand comprehension based on the conditions
    • this world of facts. Then, proceeding from this investigation
    • development of humanity in an age when other contents have to
    • when, from a certain standpoint, we picture once more the
    • an expression of our metabolic processes. One day, when
    • in the metabolic processes whenever the human being moves,
    • into an image, then the human configuration of the brain will
    • emerge. Then we shall have traced a picture, the realization
    • only when we learn to investigate Imaginatively. Then, the
    • Imaginative world we then build the conceptual experiences
    • may then be drawn to the surface again in the form of
    • itself in the present. Then, however, this immediate activity
    • drawn to the surface again into memory. In what form, then,
    • But when we
    • that the time that has elapsed since birth then takes on the
    • is then beheld in the form of interconnected pictures. When
    • time when we first lose sight of it until the moment we
    • we live and grow. It is connected with what then appears to
    • only when we die. In reality, we die at every moment of our
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  • Title: Materialism/Anthroposophy: Lecture III
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    • century A.D. Since then we have been living in an increasingly spiritual
    • Prior to Aristotle, process of acquiring speech was still comprehended;
    • hence, instinctive awareness that the soul-spiritual element resounding
    • word-comprehension to abstract spirituality of logic and concept:
    • processes of puberty. What appears in the child when it
    • was experienced then was much more substantial, much more
    • experienced today in comprehending the world through abstract
    • concepts. What human beings then experienced through the word
    • this abstract comprehension. Yet, at the same time, we
    • world-historical moment, when human beings were in a sense
    • comprehension of language and the abstract element. I have
    • only a symptom for a general comprehension of things within
    • comprehension of preexistence, the insight that the human
    • being is then in a position of continuing further, something
    • Orient when the former had already fallen into decadence,
    • Thus, when we
    • that cannot be comprehended on the
    • ages when people still sensed and perceived how the world is
    • instinctive, concrete perception. Then it diminished to the
    • already explained, when people still had insight into this
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  • Title: Materialism/Anthroposophy: Lecture IV
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    • century A.D. Since then we have been living in an increasingly spiritual
    • the word; it cuts off any comprehension of Christianity based on
    • comprehensible only if we go back even further in considering
    • itself to comprehending Christianity in a more external,
    • comprehending it intellectually as well as that was possible
    • forces that then lead man into his earthly existence and that
    • as the etheric body then expresses itself in the physical
    • thought that when the human being has entered the planetary
    • were pictured as closely tied to the etheric body, hence to
    • fluids. People then thought that in a healthy person the
    • pathology and the whole view of medicine was then based on
    • up symbols that can then be employed in their ceremonial
    • planetary sphere, hence into the earth's sphere, and is
    • Imaginative perception outside the planetary sphere, then
    • spheres into the planetary and hence the earth sphere. But if
    • one then proceeds from the content of these conceptions and
    • a human being; it becomes a mere bull. And if one comprehends
    • comprehends what is bull-like in human beings. The ancient
    • this concept. This was the reason they then developed the
    • black and white gall, phlegm, and blood when it is received
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  • Title: Materialism/Anthroposophy: Lecture V
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    • century A.D. Since then we have been living in an increasingly spiritual
    • for strengthening of I. The wisdom of the Orient penetrates
    • I pointed out that, on the one hand, this was the time when
    • later, namely, when Emperor Justinian declared the writings
    • the Greek Academy of Philosophy at Athens. The guardians of
    • could be comprehended through the interplay of beings of the
    • Occident alongside the comprehension of the external, sensory
    • gained through external sensory observation and then lifted
    • pervaded by the earth's forces. Hence the ancient saying:
    • Nietzsche had the right feeling when he designated the
    • Orient, though it, too, was then fated to perish in
    • then connected with thinking, with external perception. But
    • Instead, they felt, When I look out upon the world of
    • beings increasingly would have felt that at night, when they
    • special visit then. But upon waking in the morning and
    • Palestine and then of having them affirmed by dogmas laid
    • comprehension of Christianity gradually withdrew back into
    • those of the earlier Oriental wisdom. Arabism then made its
    • from the Cross on Golgotha that would have to be comprehended
    • vegetation. Then, what has thus been entrusted to the earth
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  • Title: Materialism/Anthroposophy: Lecture VI
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    • century A.D. Since then we have been living in an increasingly spiritual
    • comprehend material realm. Europeans live in material world and
    • comprehend Christ in Jesus. Suspension of this struggle due to
    • about, and how a comprehension of Christianity developed
    • phenomena of the cosmos and nature. This not withstanding, in
    • philosophical and humanistic view that was then employed as a
    • turn their glance away from the earthly phenomena and to
    • harmony with the world phenomena surrounding them. In a
    • them. For them, the comprehensible world was the
    • comprehend the sensory world on the basis of these spiritual
    • comprehend the spiritual world — if we attempt that at
    • something with which to comprehend the wondrousness of the
    • phenomena, the purpose of the structure of the organisms, and
    • ancient Orientals tried to comprehend the physical, sensory
    • People then did not say, I have grown out of earthly life.
    • view then had its offshoots in Greece. The Greeks already
    • that took place then.
    • discern this tragic struggle for a comprehension of the
    • Greek world, which then declined, and the form of
    • Christianity that then turned into the actually political
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  • Title: Materialism/Anthroposophy: Lecture VII
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    • century A.D. Since then we have been living in an increasingly spiritual
    • then became more and more intensified. We then indicated the
    • All that then took its course in the second half of the
    • trivial human striving. And when he subsequently entered the
    • of the latter. Hence he acquired his thorough antipathy
    • acquainted when he initially observed his surroundings? Only
    • his soul could experience through this contrast was then
    • approximately the same experience as the one we have when we
    • attempt to contribute something to the comprehension of the
    • world out of the depths of spiritual science. Then people
    • modern education when he described its prototype, David
    • and then, like a sack, stuff him full with what can still be
    • addition to what was then published under the title,
    • then Dawn Morgenroete, and finally,
    • pronounced when we see him express his sentiment in poetry
    • Die Krähen schrei'n
    • und ziehen schwirren Flugs zur Stadt:
    • round him when he fled again and again from Germany to Italy.
    • human. Instead of a comprehension of the human being out of
    • Then, there
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  • Title: Materialism/Anthroposophy: Lecture VIII
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    • century A.D. Since then we have been living in an increasingly spiritual
    • have frequently mentioned that when the evolution of humanity
    • look back further than these facts allow, then even the
    • light. It then becomes evident that the human soul condition
    • then consider what measuring and measures represent and
    • contemplate the way one counts and weighs things today. Then
    • people think: Surely, in the age when, according to modern,
    • When the
    • teaching of numbers. When these matters are pursued further
    • certain measure. With it, we then measure other lengths or
    • basis, hence, that we always arrive only at a relation of
    • some object to this arbitrarily assumed measure when we
    • this when counting apples or people, horses or chairs. To the
    • then relate everything to this arbitrary unit of measure.
    • it could stand for all realities. When we take the arithmetic
    • When weighing
    • even more than in the case of numbers. When we count chairs,
    • finished when we come to the third chair that stands before
    • oversee. We enter into a complete abstraction when we say
    • actually picture when you say that something weighs five
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  • Title: Materialism/Anthroposophy: Lecture IX
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    • century A.D. Since then we have been living in an increasingly spiritual
    • itself. Different in Leibnitz's case. The power of comprehending
    • They still grasped with a certain comprehension something
    • Then, if we
    • more and more incomprehensible doctrines, and that any living
    • it more or less. Then we have scholasticism, often mentioned
    • wish to comprehend our modern age, we must not forget what
    • presents itself can be fully comprehended only when we look
    • and weight then turned into abstractions. With these
    • abstractions, people then established in the fifth
    • way to comprehend them. By means of the abstractions of
    • external natural phenomena with a certain excellence and
    • as he was in ancient times, those ancient times when
    • instinctive clairvoyance still existed, which then faded,
    • when the human being still lived with his ancient instinctive
    • bodies than he is today. When he woke up in the morning, he
    • grotesque to a human being of today when something like this
    • plum; it was then in his stomach, was digested, and he
    • When he inwardly made comparisons between the various things
    • by external perceptions, when these people fell asleep, they
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  • Title: Materialism/Anthroposophy: Lecture X
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    • century A.D. Since then we have been living in an increasingly spiritual
    • directions and leads to comprehension of the tasks posed by
    • When you look
    • us of the life of all humanity. If we then view the single
    • twelve-year-old approaches things with the same comprehension
    • then the one to which we ourselves belong — have quite
    • can do the same. This is a phenomenon that must be taken into
    • into their tasks of evolution. They then have to carry him
    • a person when he has to become aware that in a certain way he
    • then something is lost that could only have been achieved by
    • can trace it when we focus upon the beginnings of the
    • world they received at the same time everything they then
    • when it was a matter of deciding what to do, and so on. This
    • phenomena.
    • Then,
    • intellect. This then remained the fundamental quality of
    • and then diminished again. But this whole development from
    • virtue of which we comprehend the world. This was not so in
    • eleventh, twelfth, and thirteenth centuries, when people
    • intellect arranged the individual world phenomena. People
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  • Title: Materialism/Anthroposophy: Lecture XI
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    • century A.D. Since then we have been living in an increasingly spiritual
    • people without their being aware of it, and then reached its
    • soul in humanity. Then the age of the rational or mind soul
    • European development is to be comprehended at all. This
    • had evolved to the extent that, from then on it was possible
    • also be comprehended concretely. In the middle of the
    • that, although it was extinguished and became obscured when I
    • rather, since then it is possible to say: I wish to call to
    • definitely still lived in words. This ceased to be when the
    • development of the consciousness soul, hence for what matters
    • truths then permeated everything else. But there is an
    • contrast, which then expressed itself in their particular
    • watch or having been a poacher. Until then, the law decreed
    • life in their immediate surroundings and then extend the
    • (see drawing). Then it makes a daring jump and we suddenly find
    • arrows). Now everything that then existed in modern life,
    • it necessary to do so (see drawing); it is not until then
    • the most modern element. Thus, the further development then
    • Then we
    • the Revolution; then came experimentation and the inability
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  • Title: Materialism/Anthroposophy: Lecture XII
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    • century A.D. Since then we have been living in an increasingly spiritual
    • in the middle of the nineteenth century that then, in a
    • connections between external phenomena and the inner
    • when intellectual activity completely turned into a function,
    • stream of Roman Catholicity, a remarkable phenomenon arises
    • in the beginning of the nineteenth century. This phenomenon
    • being asleep to the phenomena of civilization know nothing of
    • of de Maistre claim that when one encounters a person in this
    • moment in time when humanity forgot the source, the actual
    • Maistre wrote in 1796 when he still lived in Piermont.
    • Already then he reproached France, the France of the
    • Revolution, for its long list of sins. Already then, he
    • observe everything that is present here, then, in a manner of
    • British Isles and what he then assails cuttingly with the
    • which then greatly influenced French thinking.
    • view, then led to the catastrophe of the French Revolution
    • as these encountered here to be made comprehensible to a
    • be sought far beyond the human consciousness soul, hence,
    • when, at a decisive
    • again and again the same phenomenon.
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  • Title: Materialism/Anthroposophy: Lecture XIII
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    • century A.D. Since then we have been living in an increasingly spiritual
    • When he heard Schiller say that his mental images —
    • sensation the Greeks experienced when they directed their
    • offspring of the sun's life. When the sun rose in the
    • shining atmospheric phenomena; it is the same when the sun is
    • evening and a world then appeared that withdrew from them
    • bereft of their ideas. When they looked up at the sky, which
    • representatives of mankind felt when they could no longer
    • in the Greek mysteries then experienced the Mystery of
    • mankind in the course of millennia when we merely study these
    • what the earth offers to us, particularly when we allow
    • the universe is then not much else than the transference of
    • gas might look like. This conception is then transferred to
    • still had the right feeling when they experienced the light,
    • human being becomes aware of when he says "I" to himself, the
    • imbued with new life when the rays of the sun illuminate the
    • to comprehend once more the sun's connection with the ego. We
    • exists between them. When we study the sun by means of
    • influences from the sun. When the human embryo is developing
    • originate from the impregnated mother that then develop the
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  • Title: Materialism/Anthroposophy: Lecture XIV
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    • century A.D. Since then we have been living in an increasingly spiritual
    • being in connection with the whole universe. Yet, when asking
    • flood — to reach that time when the moon departed from
    • a mineral nature appeared only during earth evolution. Hence,
    • Hence, through this event — through the moon separation
    • It was only then,
    • would have to be described as a picturelike existence. When a
    • in time when this reunion of moon and earth will occur is
    • death of the Christ when the event of Golgotha took place,
    • a time will come when human beings will be capable of
    • millennium, a time will come when their bodily nature will be
    • life. Then, women will cease to be fertile; an entirely
    • be the time when the moon will again approach the earth and
    • earth then as human beings, but we shall no longer be born in
    • comprehends the minerals. That, after all, is the only thing
    • earth existence then — now a time is beginning when
    • existence that it is possible at all to have a comprehensive
    • understand it only if we seek to comprehend what comes from
    • outlined earlier when I said that we must call our shadowy
    • concrete when we say: Spirit beings are seeking to come down
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  • Title: Materialism/Anthroposophy: Lecture XV
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    • century A.D. Since then we have been living in an increasingly spiritual
    • of intellect at that time to comprehend Christianity and future
    • When such a matter is discussed, one is obliged to point
    • each other on the soul level. When speaking of such a major
    • lines of the most recent documented records. Then, going back
    • comprehension of the world. To be sure, a reasonably unbiased
    • Franconian kings then had ways of attracting such
    • sixth century by an unknown person, which were then
    • which Paul himself taught in Athens possessed insights that
    • however, that the time was approaching when it would become
    • things that were then recorded in the writings of Dionysius
    • perceptions we acquire, we human beings can comprehend the
    • physical sensory world. We can then draw our conclusions from
    • content that is then no longer visually perceptible but is
    • intellect acquires its concepts and then goes on to deduce a
    • resort to negative concepts rather than positive ones. When
    • personality. According to this Dionysian view, when we speak
    • the deity. Rather we should speak of super-personality. When
    • certain concepts but then we should turn them upside down, as
    • then turn upside down and establish negative theology. This
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  • Title: Materialism/Anthroposophy: Lecture XVI
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    • century A.D. Since then we have been living in an increasingly spiritual
    • sprung far more from a form of inspiration than later on when
    • Word” — and then it says further that through the
    • people viewed the Last Supper, which then continued in the
    • Communion was truly comprehended during the first Christian
    • based on the being of the Father God. When we consider the
    • how even those tribes who then invaded the Roman empire and
    • blood. Therefore, it is possible to say that when a follower
    • of how the divine-spiritual was worshiped then at the same
    • this deity and hence worked upon the descendants with divine
    • fact that a person lives in a region rich in red soil, hence
    • that when we connect a telegraph machine in station A by wire
    • circuit must be closed. It is closed when we make the
    • over the telegraph poles. Yet the circuit is then not closed
    • then present in the pagan world. All the conceptions that
    • They are then the various entities of the hierarchies.
    • not created, hence, as a resting divinity, holds sway and
    • struggled for. This then became so hard to grasp for the
    • but the personality transcending personality. Hence, human
    • its negative. Then, through negative theology, he takes hold
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  • Title: Materialism/Anthroposophy: Lecture XVII
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    • century A.D. Since then we have been living in an increasingly spiritual
    • between Avicenna and Averroes to comprehend the I based on
    • present, when so many things are supposed to change, it is
    • happened then to the human soul constitution. For it is a
    • historical times. When we ask what the views concerning
    • Egyptians experienced a certain sensation when they mummified
    • when they tried to preserve the shape of the human body by
    • emphasized that when we go back to early Egyptian times, and
    • worlds between death and a new birth. When the time
    • and a new birth and then shapes the human corporeality
    • pictured things differently. They said: When I find myself in
    • own true being, which worked on me when I entered into
    • picture, something that came over him when he passed into the
    • death and a new birth. It shapes the body for its use. When I
    • last death and this birth. That is what I retain when I
    • again. Only then does my true soul-spirit being shine forth,
    • mummy, they then tried to preserve this bodily form.
    • thought very highly of this body. Hence, they felt that when
    • body. Their concern was to maintain people's health and, when
    • modern man calls his soul! When people speak of thinking,
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  • Title: Therapeutic Insights: Lecture I
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    • oriented in three directions. We see this already when we
    • goes through the world independently of outer phenomena,
    • phenomena. One need only consider certain relationships that
    • stand within universal world phenomena as bodily beings.
    • universal weightiness when we wish to make the body a
    • that place; when we move to another point, we press down upon
    • produce a completely empty space. Then, in this part of space
    • something else is also encompassed by it. When we walk
    • around, or even when we are carried around, in short when we
    • something else, and then we come to our extraterrestrial
    • environment, for example, when we study the environment of
    • maintained, about when was the most efficient time to place
    • surface of the earth are comprehensible only when one knows
    • extraterrestrial with the earthly, that is to say, when one
    • existence. Only when one begins to study these cosmic
    • forces in the process of growth is then permeated by the
    • earthly lawfulness, but when you look upon your digestion,
    • digestive organs, when you look beyond merely the rhythm to
    • you — then nothing would exist on the earth but the
    • rhythm of our universe, then, and our own breathing rhythm
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  • Title: Therapeutic Insights: Lecture II
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    • conception. Then I tried to show you how such a Greek, from
    • fluid human being, when we draw him with solid boundaries to
    • being as he is when he is asleep, with his soul and spirit
    • then, is the human being with his soul and spirit — or
    • weaving and being of the human etheric body, then one remains
    • to speak, and poured out into the entire cosmos. Then,
    • oneself from space. Then there must be the possibility of
    • the human being only when he becomes conscious during sleep.
    • then lives plays into this rhythm. Ordinary everyday
    • in from the extra-spatial, so do the shapes that then
    • forms becomes comprehensible. The animal world in all its
    • swim in the outer world in space and become animals. When,
    • possible to observe one's etheric when turning one's gaze to
    • comprehended if one permeates oneself with this living
    • animal world. One must then think of one's own shaping of the
    • meant when speaking of the element of air, whereas in
    • something that streams in from the cosmos. Then what
    • practical result when a human being attains the ability not
    • between falling asleep and awakening, then one learns to
    • then does one recognize the true being of man, for what is
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  • Title: Therapeutic Insights: Lecture III
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    • point of view; but when we perceive something as abnormal or
    • When we describe hallucinations as something abnormal,
    • consider how it appears when we observe someone during a
    • element in which man lives when he is suffering from
    • different point of view; then we can approach its essence.
    • This point of view is found when in the course of development
    • particularly the living and weaving of his own being, when
    • to live into what is experienced quite normally when a human
    • which can then appear abnormally to the soul in the world of
    • hallucinations. What are hallucinations, then, within
    • When the human
    • the element of hallucination. What takes place, however, when
    • decreased — then the original hallucinatory element out
    • when the physical body ceases to exist. What you often find
    • physical body can only be perceived when we reach the next
    • during our waking life — even when we do not go beyond
    • When the-body
    • into ordinary consciousness, and then hallucinations appear.
    • describe what is truly there when these most beautiful,
    • delight that many people feel when they think of mysticism,
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  • Title: Therapeutic Insights: Lecture IV
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    • heard from me. When the human being passes through death, the
    • are sufficiently developed, human cognition is greatly strengthened,
    • Our ordinary cognition is strengthened, that cognition
    • when one broadens cognition from without. Behind the
    • phenomena of the senses there is a spiritual world.
    • arises instead, when cognition of the inner being is
    • of remembering very abstract thoughts, let us say, then the
    • that have a nuance of feeling, then the surface of the liver
    • of recollection. When we focus on the soul element we must
    • When speaking
    • organism. When we die, such forces have been stored up. The
    • entire life between death and a new birth. And when we enter
    • be traced. When this is done these things are no longer seen
    • water in a sponge is pressed out, and then, from what
    • there arise abnormal phenomena that are usually designated as
    • then they are causative, they work in a forming way. During
    • out of the organs; then they push their way into
    • already spiritualized when it reaches the outer surface of
    • it, and it manifests then in its connection with the entire
    • life, which extends beyond birth and death. One sees then
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  • Title: Therapeutic Insights: Lecture V
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    • our soul. It is precisely when we consider a more exact
    • world lies before us in its phenomena, in its events, and
    • presume that behind these phenomena that lie before us as
    • in a lesser degree this phenomenon is much more frequent than
    • ordinary life normally. When one undergoes an occult
    • an occult development usually experience that when they begin
    • to work on their development they have certain visions; then
    • is something real. If you look at a piece of chalk and then
    • to have the chalk before you, the real chalk, then you must
    • a matter, then, of returning to the vision and not merely
    • stage back to the point when the vision appeared. One returns
    • would it be then? We would always flow with our perception,
    • he maintains it in spite of this occult development, then he
    • senses here, then he develops, primarily through the head
    • into the organs. At the moment when we die, the thought
    • consciousness; the thought then becomes Imagination. This
    • all one's effort, occurs when the human being passes through
    • death. All his thoughts become pictures; the human being then
    • some time between death and a new birth. Then the pictures
    • further. The pictures become Inspiration; then the human
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  • Title: Cosmosophy 1: Lecture I
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    • itself surrounded by. Healing will come when we summon the courage
    • Whenever we were to promulgate a world conception, allowing
    • complete giving of oneself to the world, that then could be
    • when the ancient Oriental sage says, “Love was the
    • civilization,” then certainly it must be admitted that
    • now, in the phenomena of decline of the Asiatic culture, the
    • conception, comprehensive and light-filled, was not yet
    • phenomena!” — that is how the challenge of the
    • their gaze to the inner being of man when the Asiatic
    • but particularly when the mysteries began to develop their
    • was ancient Ireland — then the teachers and pupils of
    • vision. Simply because these mystery pupils, when still in
    • itself, and the ear burdens itself with sin when it hearkens
    • when he penetrated, by virtue of the earthly conditions of
    • becomes when he admits into his inner experience this
    • then be judged by other than conventional standards.
    • course, quite outlandish when Bulwer traveled about, speaking
    • front of his knees. He would speak a few sentences; then the
    • harp-maiden would play; then he would continue his talk, and
    • the right light; then such a thing can be understood. With
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  • Title: Cosmosophy 1: Lecture II
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    • itself surrounded by. Healing will come when we summon the courage
    • we do not see when the mirror is intact. Correspondingly, if
    • memory-mirror, then what I characterized yesterday as a kind
    • nothingness, and then we can allow, within this nothingness,
    • moral and ethical ideals.Then something new arises. Then in
    • arise. Then we, as human beings, take part in the coming into
    • When we speak,
    • evil from his egoity. Hence the Jupiter existence will be a
    • When we look into our deepest selves,therefore, we are gazing
    • existence, with the side where sense phenomena are spread out
    • around us. We behold these sense phenomena spread around us
    • relate them in order to discover within these sense phenomena
    • laws that we then call the laws of nature. With ordinary
    • existence, has no place at all. Hence the world conception of
    • live behind the sense phenomena, used to speak of Nirvana, of
    • behold behind the sense phenomena, and he cultivated the
    • the sense phenomena, while the human being of the West has
    • characterized as the hardening and strengthening taking place
    • not a truth for him to-day. We can see this most clearly when
    • thought, for the laws of nature are apprehended in thoughts
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  • Title: Cosmosophy 1: Lecture III
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    • itself surrounded by. Healing will come when we summon the courage
    • when this soul life is viewed from the viewpoint of
    • Then one comes into the realm of the
    • only when one can place the thing to be known objectively
    • the soul comes to stand outside one; then it can be observed.
    • what is then brought into view.
    • explained, we nevertheless know that when we as human beings
    • same time the flowing, weaving life of soul. Then, when we
    • and more able to apprehend exactly in inner vision, with the
    • to grasp it, it is gone. Hence they can speak little of this
    • of particular significance in comprehending the inner being
    • When one is
    • passing through the etheric body, when life reminiscences
    • body. Then one slips fully into the etheric-physical on
    • have described. When we awake we slip with our I and astral
    • perceptions and have then the strength to drown this
    • the physical body. In fact, when we weave thoughts with the
    • significance of the objective thought-weaving? When the
    • objective thought-weaving is perceived, when the moment of
    • perceive as objective weaving of thought when we can seize
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  • Title: Cosmosophy 1: Lecture IV
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    • itself surrounded by. Healing will come when we summon the courage
    • the world from two sides, as it were: when he is active from
    • within and when he is active from without. The ordinary
    • there is the moment of awaking when man plunges into his
    • reminiscence of dreams in ordinary consciousness. Then he
    • when he has full sense perception — and there he passes
    • exact, yet it is comprehensible — the spaces that we
    • to form a certain image of these relationships, for then one
    • will comprehend what actually takes place when, let us say,
    • an enhancement and a diminishing of this feeling, and, when
    • when we are awake. The same activity that prevails in our
    • If we then look
    • winter, when there is a kind of waking of the earth, whereas
    • When, for instance, we pass from willing to real action, when
    • we perform some action, then our willing cuts itself off from
    • us. That within which we then swim, as it were, that within
    • plant realm, and then we come here to the mineral realm, the
    • and then it works still further after our birth in our
    • world, and then they work in us with the help of the etheric
    • upward we find what we then have subjectively in Imagination.
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  • Title: Cosmosophy 1: Lecture V
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    • itself surrounded by. Healing will come when we summon the courage
    • This, then, is
    • was incorporated into man when he entered existence through
    • man has received as a gift, as it were, from the cosmos when
    • of thoughts. Actually, when one speaks of the human being as
    • the etheric world when the human being enters existence
    • karma. When we therefore consider the human begin from the
    • in the deeds of man. What the I withholds in itself is then
    • however, when we look toward the relationship with the
    • at the actual essence of feeling only when one is clear that
    • feeling life of man can really be studied only when we
    • regarding the content of their feeling. Then one can have the
    • one can describe this mood as precisely as possible, but then
    • to what he lived through after 1790. When from a
    • Goethe's soul before 1790 with what then worked upon his soul
    • up to his death — that is, when one brings into the
    • then the wonderful fact emerges that every momentary mood in
    • grasped this mood of soul. Then one can see clearly how the
    • Hence man's life of soul
    • be taken into consideration at the time when I wrote my
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  • Title: Cosmosophy 1: Lecture VI
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    • itself surrounded by. Healing will come when we summon the courage
    • phenomenon of the human being as he is here in his life
    • universe. Hence it is only in this connection with the entire
    • another viewpoint — that when we first ascend into the
    • view these beings who constitute the realm we encounter when
    • Those that then
    • When finally we
    • make man's physical life on earth comprehensible by asking
    • comprehensible, and he has a feeling that with the concepts
    • death. When he therefore goes through the portal of death and
    • becomes of this consciousness, he then lives further in the
    • as the nearest to his individual development. When the human
    • angel being when he is living in the condition out of which
    • especially when he reckons himself to be among the most
    • comprehended in the realm of mineral nature, and the mineral
    • nature in the plant, animal, and human realms, and would then
    • then at what I call the Midnight Hour of Existence man would
    • human feeling, and human willing, then what lives as a danger
    • may be realized. Then there would be countless human beings
    • Just when the
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  • Title: Cosmosophy 1: Lecture VII
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    • itself surrounded by. Healing will come when we summon the courage
    • journeys between death and a new birth. When we consider what
    • and Moon evolutions, and how the human being then arrived at
    • When we
    • comprehend the earth only in a general way, however, as it
    • differentiated into the various mineral substances then works
    • therefore say that when the human being leaves the earth he
    • something that then goes on further and that to begin with is
    • If we then
    • however, it is permeated by mineral consciousness. When we
    • extraordinarily noteworthy and significant relationship. When
    • we look at our minerals here on earth, when we observe the
    • these mineral formations, which show us their outer side when
    • When the human
    • being then continues his journey, he comes ever nearer the
    • the secrets of existence that when we study the plant
    • but above the blossoms. When we picture to ourselves the
    • then the inner side consists of the sphere of those forces
    • their life between death and a new birth, then we must say
    • following death. When we look at the plant world, we see
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  • Title: Cosmosophy 1: Lecture VIII
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    • itself surrounded by. Healing will come when we summon the courage
    • short, we can say that when we are considering the soul life
    • What, then, do
    • we fmd when focusing our attention on man's physical body,
    • from his life as embryo, until his death. When cast off at
    • nature, only when permeated by human soul and spirit. The
    • existence when entirely abandoned to physical existence on
    • physical body carried on; only then does this physical body
    • Imaginative consciousness. Then we develop, as it were, the
    • This inner picture-nature can at least endure, and when the
    • physical human body something will then be formed that we may
    • death. Then we look back on a picture-world, which is also a
    • the ground but that then comes up again as a plant, a formed
    • human astral body, we know that when the human being has
    • however, even when it endures a long time, is something he
    • through the human soul world after death. Then you will say
    • then look different but that will be looked upon similarly to
    • be quite appropriate here, because when I characterize the
    • today lives deep within him, only in his soul, then manifests
    • comprehensible that Nietzsche, who suffered so tragically
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  • Title: Cosmosophy 1: Lecture IX
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    • itself surrounded by. Healing will come when we summon the courage
    • I. Then I showed you how what man today can call his bodies
    • adjusted to this outer knowledge. Even when we feel, then,
    • this person goes right through our higher education. He then
    • goes as far as his I. He receives it, then, rayed back by
    • then, if what we call anthroposophical spiritual science
    • their I-culture. The earthly I cannot comprehend the concepts
    • words — can be comprehended only in connection with the
    • comprehended according to thinking, feeling, and willing only
    • next drawing, red) and the I here (green), then all that
    • experience, completely passively. This passivity is then
    • in a difficult wrestling for comprehension, just as that
    • who sense this when they read an anthroposophical book. As
    • inwardly they had lice, and then they become so nervous about
    • this inner stirring that they say: this is unhealthy. Then
    • those who then observe people who are noticeably affected
    • Jupiter, then, there participate intensively those members of
    • ceases along with the earth; then the human being becomes an
    • then this activity radiates back to his I. The being of man
    • then consists of an I and astral body that are inwardly
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  • Title: Cosmosophy 1: Lecture X
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    • itself surrounded by. Healing will come when we summon the courage
    • comprehended. When we visualize the human soul life, that is,
    • thinking, feeling, and willing, then of course we find that
    • (violet). Then we would have the thought content between the
    • matter appears to us when we study our human nature while
    • awakening, when you open your senses to the outside world,
    • being only when we are in a state of interaction with the
    • then, that the sense perceptions penetrate in from without.
    • an accompanying feeling. Then, however, we also reflect on
    • Our I, then, is
    • see it, for example, when you dream; consider how a delicate
    • When that happens, however, our being also lays aside what is
    • to live. When this is pondered, one can acquire an
    • thoughts about the flowers of the meadow, then this is a
    • civilization, through the Egyptian-Chaldean times, and then
    • can be grasped correctly in the following manner. When the
    • immediately when he falls asleep in the evening. His thought
    • bears the etheric body. Then the etheric body dissolves
    • interwoven then by strong lines with what he has made his own
    • Then he lives into the cosmos with his pictures, and these
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  • Title: Cosmosophy 1: Lecture XI
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    • itself surrounded by. Healing will come when we summon the courage
    • and a new birth weight, as it were, reality, existence. When
    • existence, when we ascend to the point where our will is
    • guided by free motives — that is, when our will is not
    • founded on anything in earthly life — then we create
    • When our senses
    • when we look out into the world, however, it is an appearance
    • (vom Menschenratsel),
    • waking mental images, then all this is not appearance; it is
    • only within a world of pictures, of appearance. When we
    • so often looked back in our lectures, to times when there
    • then vanished behind the appearance, and only the appearance
    • How, then, do
    • being of man. The human being is then the world for man. What
    • appearance. When he passes through death, he is imprisoned,
    • back geologically. When he went back still further, however,
    • forms first condensed themselves, and then all the beings,
    • occidental beliefs. You will see, then, that Schopenhauer
    • phenomenology, that is, in the teachings of appearance, of
    • the earth. We are then as it were imprisoned, however, in our
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  • Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • realised that happenings which then constituted external history were
    • interwoven with the activities of Spiritual Beings who then spurred men
    • But the process of inbreathing was more important then than that of
    • which pervades the air. When we can observe this ether with Imaginative
    • and, above all, to realise what it means when, together with the finely
    • the Mysteries were more and more at a loss when they desired to make
    • to describe what then took place between the Initiates and the
    • Moon-Beings, I will say the following: When an Initiate of the
    • object of charging this Being, when he had entered into a man via the
    • nothing whatever to do. So it was deeply significant for them when the
    • intermediate period between that of the ancient clairvoyance, when the
    • recorded in the ancient scripts when we are able to check out, in the
    • meaning of a phenomenon as striking as that of the mummification of the
    • understood when we are able to investigate them by means of spiritual
    • Greek development when the real inspiration was given for what
    • the times when forms of primitive grandeur were the source and
    • which Homer applied himself when he was developing the hexameter, in
    • for the first time when we study history with the eye of knowledge
    • incomprehensible cannot possibly exist. Things that cannot be explained
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  • Title: Lecture: Supersensible Influences: Lecture II: The Education of Man through Modern Intellectualism, -or- Chartres and the Mysteries of the Templars
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • in times when such intervention had become necessary, namely in the
    • surges and shimmers through the cosmos. I said that when the Greeks
    • the human physical body. When the modern man is thinking, he has only
    • when this was no longer possible a substitute was created in ancient
    • our day, have to look towards the future, to that future when once
    • work out into the world. This is possible only when the out-breathing
    • together with the out-breathed air, into the external cosmos. And when
    • Occult Science, when the physical substance of the
    • a future when the out-breathing will play a role of predominating
    • importance, when the human being will impart to his out-breathing those
    • Persia fulfilled an important function and who then, having become
    • deflected from their aim by the factor of human heredity. When
    • are by nature turbulent and passionate. When Ibsen brought out a work
    • between two men — Herschenson and Ivanow. The literary setting is
    • that, when they are talking, their thoughts jostle to such an extent
    • cleverness and he longs to return to times when men had no ideas about
    • religion, no science, no art, when life was entirely primitive. The
    • Very well, then, a man is proposing to sow a field with oats and he
    • learn to do so and then we shall not be treated to floods of
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  • Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • when Egyptian Initiation-culture was at its prime.
    • times when the life of soul was quite unlike that of today. Before the
    • world. Even when immersed in his thoughts, therefore, he was living in
    • these names, too, came to him as revelations from the Gods. When, in
    • This is the name by which the flower is to be known. When he gave a
    • the mummies. In the days when the Gods ceased to speak to man from the
    • Of course, when a
    • antiquity. Hence the aversion to Egyptian culture indicated in the Old
    • of an epoch when men were to form their concepts of outer nature from
    • outer nature herself and moreover when they would be capable of doing
    • more and more that his soul remained empty when he waited for thoughts
    • And so he turned to the observation of external phenomena; he formed
    • upon men that a future must come when, despite the gift of intellect
    • felt a kind of awe when he gazed at a mummy, so in modern man there is
    • not exactly awe, but a feeling of uneasiness perhaps, when he comes
    • cerebral fluid, through the spinal canal, it is then again exhaled.
    • During the hours of night, however, when a man is not thinking, no
    • of outer nature without knowledge of himself and of his own form. When
    • to have the mummified human form before them. When it behooved men of
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  • Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • Egyptian development, in times when the custom of the mummification of
    • interpret what they find when they dig down into the earth, will say:
    • condensed when it is found in the earth's strata. Thus at the centre of
    • following intelligible to his pupils. When the human eye looks at a
    • world. But the brain itself does something. When the brain receives a
    • You can only perceive what the human head does when you know exactly
    • We know that when man
    • breath-impulse combines with the other processes there, and then
    • into the brain, and there expands; then it recoils and passes through
    • breath, in times when the breathing process was made into a sensory
    • process, when through observation of the breathing, a human being could
    • then, it became necessary to teach in an external way what had once
    • been inner teaching in the days when the Yoga philosophy and religion
    • the Initiates of Egypt was brought to a majestic climax when they said
    • During life, the breath is drawn back into the head and then streams
    • then to dissolve this form again so that finally the etheric body
    • enigmas. But these enigmas are unveiled to spiritual science when we
    • men in the time of Atlantis, and when we remember that the teachings
    • been preserved. I told you that at the time when men needed such forms,
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  • Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • development of history are expressed in such phenomena as the strange
    • Egyptian culture as expressed outwardly in the phenomenon of
    • his youth and then puts it into operation until his death. This
    • viewed in the right light only when it is compared, as far as its
    • ancient East and how they tried to comprehend outer nature in living,
    • was aware of this when he felt an urge to write about those
    • achieved when he evolved the idea of metamorphosis? He had re-kindled
    • the plant develops crude, unformed leaves, then, higher up, leaves
    • of those below; then come the flower-petals with their different
    • colour, then the stamens and the pistil in the middle — all being
    • two separate and distinct phenomena. There is only one leaf,
    • Another time someone gives him a blow and then he reddens. According to
    • the seed it forms a root, a stem, leaves on the stem, then petals,
    • goes that a clever banker in Berlin when he was being pestered on all
    • earth, it has absorbed the gentle sun of spring, then the full summer
    • its green leaves it can proceed to unfold its petals, then the stamens,
    • then the jaunty pistil in the centre. But a mushroom must do all this
    • very slightly. Then he will be able to visualize the one object beside
    • metamorphosis can, if desired, be applied to the whole of nature. When
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  • Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • when its origin can be traced back to them.
    • real question is this: Whence came that first fiery enthusiasm which
    • Europe when that noble company of knights set out on the first Crusade,
    • then upwards through the West. But its influence also rays out, in
    • principles of Initiation had been kept alive, for comprehension of this
    • the Cross caught the blood flowing from the Redeemer. This Cup was then
    • advance from the East towards the West, we shall speak later, when the
    • in Wolfram von Eschenbach's Parsifal — lay in rising above
    • This, then, was the
    • much dimmed since the third or fourth century (when a society had
    • esoteric, which is not to be comprehended by the dawning intellect,
    • flows in cult and ritual; but only when the cult has at the same time
    • became the Death on Golgotha, was consummated by this Death and then
    • receive their crowning triumph when, having poured his very heart into
    • what was being said at the Papal Court of Nicholas I. What, then, must
    • etheric cosmos. Here, then, the great question was that concerning the
    • of faith alone, no longer of actual vision. The dogmas were then
    • controversy over the Eucharist. When these quarrels arose they were
    • when frontiers were drawn on maps according to opinions based upon
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  • Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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    • change the world when we communicate with it out of our spiritual nature,
    • When we are living here on Earth in our physical body, the
    • through the taking of food. When we are living between death
    • outer world, particularly when we gaze out into the
    • What, then, is our outer world in that spiritual existence? It
    • is what is now our inner nature. We fashion what is then
    • bearing within it the forces which then build up the physical
    • spiritual world when the nexus of forces of our physical
    • body to be added to our astral body and ego. Then, as a being
    • When we are born we are quite different from the beings we
    • within the sphere of his physical existence on Earth. When I
    • walking, and when a tiny child begins to raise itself upright,
    • Walking, then, is connected with the force of gravity. It is,
    • with whom he is then working. This is how he finds his
    • contracts. Between death and a new birth there are times when
    • asleep on Earth. But then we open ourselves again. Just as on
    • far spaces, and then draw it together again.
    • and then as though expanded into the cosmos. At one moment he
    • is concentrated in himself and then has expanded into the
    • Universe. When he draws into himself again it is just as when
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  • Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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    • change the world when we communicate with it out of our spiritual nature,
    • being are separated whenever he sleeps. And now we will think
    • ourselves that when the Ego and astral body plunge down, as it
    • when man is asleep, thinking, feeling, and willing cease. But
    • when we consider his physical body we shall have to say: All
    • we then pass on to consider the etheric body which permeates
    • matters become more difficult when we turn our attention
    • astral body of man when with the help of Spiritual Science we
    • richer in color, more luxuriant, and then in autumn fading away
    • when the Earth is covered with snow.
    • when we look into the countenance of a man and his glance falls
    • on us, when we see his expression, maybe the flushing of the
    • face, then indeed the eyes of our soul are looking right
    • take to the human physiognomy, then something unveils itself to
    • but whenever we look at the Sun it is the outer side of the
    • Imaginations. And one can say: When the mantle of snow melts in
    • the spring, the Sun regains its power, then the
    • the Ego and astral body of man live and weave when they are
    • the extra-earthly Universe. You see, in summer — when it
    • wide-meshed and the consequence of this is that whenever autumn
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  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • change the world when we communicate with it out of our spiritual nature,
    • When we say that man, between birth and death, is a being
    • extra-terrestrial processes. Only it must not be supposed, when
    • and permeate him. When, for instance, it is said that man is
    • influences of the substances of the Earth. When someone passes
    • apple-tree had sent its rays towards him. Or, if you like, when
    • and drinks only when awake — though possibly some people
    • us then start from the fact that during his waking state man
    • Materialistic science thinks that when a man is asleep, the
    • chemistry, for the processes then are different from those that
    • also occasioned in him by earthly conditions. Hence he does not
    • when the Moon separated from the Earth, and who remained in the
    • the true Jehovah-beings when we look at the Moon. We can say:
    • with the Being known as Jehovah. But when we learn to know what
    • I must characterize it by saying: when a man goes to sleep,
    • then in the condition between falling asleep and waking, these
    • bound up with the human etheric body, and when man sleeps, he
    • when they dip down again into their etheric bodies, for it is
    • into his astral body and is then tormented by dreams as the
    • way together with the Earth and then passing over into the
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  • Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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    • change the world when we communicate with it out of our spiritual nature,
    • the life he has here, when in the physical body, in communion
    • on Earth, when we perceive or connect ourselves with the
    • birth when we find ourselves wholly within the Beings of the
    • one of the conditions in which we then live. — Let us
    • picture it clearly. — Here on the Earth, when, for
    • Hierarchies, the facts would not then be correctly expressed.
    • When we do something in connection with these Beings, we must
    • be within us, so do we then feel the world to be within us, but
    • death and a new birth when we find ourselves filled through and
    • condition, in which we have first suppressed and then
    • manifesting in us. Then — to use earthly terms — we
    • which alone makes earthly life a reality. When in this
    • and rebirth, when man's consciousness of communion with the
    • Beings of the Higher Hierarchies has been dimmed, when, as in
    • silenced, when deliberate communion with the higher Beings
    • then after a lapse of time to draw forth from the depth of our
    • the physical and the etheric bodies and are then in a position
    • it into consciousness, then every time on waking we should want
    • times between death and a new birth when we are intensely
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  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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    • change the world when we communicate with it out of our spiritual nature,
    • reality only when observed in the supersensible realm.
    • When we speak of thoughts, we mean that domain through which
    • real. Precisely when we are clear that through our
    • real, then it must also be admitted that thoughts, as such,
    • reality. And if we consider the Good, then we shall find that
    • to Goodness, at first as something entirely unreal, and then
    • could not be. Again, when you are looking at a statue it
    • wander around in the head like leaden figures, then, to be
    • senses and hence cannot be grasped by the ordinary
    • always conceal themselves. When we ask: How does it really come
    • about that we can hold fast a thought when it has no reality at
    • all? Who is helping us to do this? — even then it is very
    • easy to be deceived, precisely when the matter is considered in
    • character. One first really learns to know these beings when
    • not perceptible to the eyes of the senses, who are at work when
    • precisely the very cleverest people in the world, when we can
    • is when we penetrate into worlds like this that we realize how
    • whole troop of such beings. Apart from that, however, when
    • — when the books contain clever material. When the
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  • Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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    • change the world when we communicate with it out of our spiritual nature,
    • that condition between death and rebirth when man lives in
    • condition is the one in which man withdraws into himself, when,
    • Kingdom of Light. And if we then pass on to the Egyptian and
    • between death and rebirth, when his experiences are of a kind
    • other regions of Europe at the time when Graeco-Roman culture
    • thirteenth centuries — although the urge is by then less
    • point back to an ancient epoch when mankind still had
    • another epoch when man still experienced on Earth at least the
    • the world-pictures of early evolutionary phases. Likewise, when
    • primeval Age when cosmic happenings are the outcome of
    • to Chronos and Rhea, then to the Age when Zeus and the other
    • photographs, then the modern man is verily in his element!
    • order to strengthen the faculty of ideation. Only we must
    • “First Epoch with Sub-Epochs,” and so on. Then
    • course of events on Earth, then we find that these Beings
    • held of Nature and of their own social life. And then
    • thinking. When the Gods looked down to the Earth they beheld
    • was the same when they looked into the thoughts of men —
    • century this has changed. Since then, the divine-spiritual
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  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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    • change the world when we communicate with it out of our spiritual nature,
    • pictures of this form of higher knowledge. And when he has
    • outer world were being perceived through them. When I am seeing
    • an object of the outer world, my eye is still. When I am
    • the fact that the senses always take part even when we are
    • means of, our sense-organs themselves. When we reach this point
    • The same can be done in the case of all the senses. Then such a
    • if by magic when we live, not in the external world, but
    • in the senses themselves. And then we realize that our
    • way through the whole organism. When we breathe in, the inhaled
    • contact with the rhythmical breathing process. Thus when you
    • is precisely when studying these things that we realize how
    • out, as it were, through the doors of our senses. When we hear
    • and when we see, this is a process that does not take place
    • see, when our astral body between waking and falling asleep
    • condition when we have no impression. For our consciousness to
    • are aware that when we pass over into the condition of sleep,
    • placed there in a cavity in the skull, then continuing further
    • When we turn our attention to some inner organ such as the
    • about inwardly through our organism. Hence it is also a fact
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  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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    • change the world when we communicate with it out of our spiritual nature,
    • The Christmas Mystery — when it is conceived as a Mystery
    • When we turn our attention to Mysteries that were celebrated in
    • expression, or when we compare the Christmas festival with
    • whence the human being descends into his physical body on the
    • late, indeed after Goethe's time. Goethe was still able, when
    • When the man of today conceives a thought, he ascribes it to
    • perpetual intercourse with its atmospheric environment. Hence
    • time when the Sun is at the zenith of its power — in
    • and he is then permeated by these powers. He can avoid this if
    • one by one. Then, when they went away from the ceremonies,
    • times. When they had made the solemn offering it was as though
    • wisdom, then passing into a state of nescience (Torheit)
    • afterwards became when men began to regard their thoughts as
    • then man also said to himself: “What I experience as
    • within his own being. Hence he must inwardly raise these
    • at Midsummer became a Winter festival. In Winter, when
    • growth begins. So when we see a plant growing this year it is
    • When therefore we are looking at the root of a plant, or even
    • interpenetrate. When the earth dons her Winter raiment of snow,
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  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • change the world when we communicate with it out of our spiritual nature,
    • evolution of humanity at the point of time when through this
    • that were celebrated in the Mysteries at Midsummer, when man,
    • together with the Earth, opens his being to the Cosmos and when
    • Luciferic powers unless at Midsummer, when the Earth spreads
    • closest to the Earth and her life when he is alone with
    • Christmas thoughts played a part even in the times when among
    • soul at Midwinter, when together with the Earth man felt
    • the secrets of the Universe, and that when he let his gaze
    • world-happenings to what concerned the life of man. When the
    • the ripening of the early fruits in Summer, another when the
    • when the trees glitter under the snowflakes and the Earth with
    • then the cycle of the year began anew.
    • of all, to what is revealed in Spring, when the snow is over
    • and the Sun is gaining strength, when the first buds of the
    • were then combined as we today combine single letters into
    • in this reading. And when Spring came to an end, at about the
    • Then came the Summer. The same letters and words of the great
    • the Earth when the plants blossom and particular forms of life
    • When Autumn approached, men saw how the letters of the Cosmic
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  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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    • change the world when we communicate with it out of our spiritual nature,
    • illusion that exists only in the human soul, because when a man
    • however, under the sway of necessity; hence — so say
    • this problem of necessity and freedom, with all the phenomena
    • phenomena are very varied and numerous — is a problem
    • experience of the human soul. For at a time when man's outlook
    • age is by no means so very old. When we go back to earlier
    • as man himself does, only with purposes far more comprehensive
    • forces; and just as today, when his thinking is in line with
    • whole man when they are considering his life of soul.
    • in reality these studies never lead to any comprehensive
    • unless from the very beginning a man has a comprehensive,
    • together the processes of the outer ear and then have a
    • brain and then we have another relative whole; taking the two
    • it will be just the same when we try to comprehend in one
    • phenomena. They form a whole, just as the processes taking
    • realities of cosmic existence. He will then find in them a
    • process before us when we see, in Autumn, the fading, withering
    • theory starts from some special domain and then proceeds to
    • generalize. True knowledge can only be acquired when we start
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  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • change the world when we communicate with it out of our spiritual nature,
    • unity in science (as it was then conceived), art, and religion.
    • Only when anthroposophical Spiritual Science is seen to contain
    • merely the Anthroposophical Society. Hence it has come about
    • when the Anthroposophical Movement was essentially contained
    • Society can only fulfill its real nature when it feels itself
    • When at the present time a student receives with a really
    • true significance and meaning when it lays hold of a man so
    • living in an age when, simply through the world's evolution, a
    • spiritual content of the world, can be found by men when they
    • which it must disclose itself to man when he is conscious of
    • his human dignity, then the truths discovered by-spiritual
    • Anthroposophy are perfectly comprehensible to the human
    • were to find their way to the Anthroposophical Movement, then
    • What I then had to say out of the needs of our human evolution
    • that men may be strengthened by these spiritual truths. They
    • will then find the way, which will be on the one hand an
    • attains its true aims when it adheres with intelligence and
    • consonant with the practice of an authentic and inwardly vital
    • right way with the forces out of the spiritual world. When I
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  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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    • change the world when we communicate with it out of our spiritual nature,
    • when it is Winter in one hemisphere it is Summer in the other,
    • is with man. When he is asleep, his physical and etheric bodies
    • during sleep, when the Ego and astral body are separated from
    • limb organism moves fast, then in our nerves and senses
    • when, for example, the digestive fluids are being kept active
    • if, for instance, I wave my arms! When I wave my left arm, a
    • of Spiritual Science and see what happens when he thinks and
    • when ideas occur to him, can never be a materialist, for he
    • from the time when science no longer understood matter. For
    • when we observe how Summer and W inter conditions are
    • necessary when we come to the observation of man, and why a
    • When does this budding and sprouting take place? When the Ego
    • and astral body are not present, when they are away during
    • sleep. And whence comes this budding and sprouting process?
    • when man is awake? I must describe this state as follows. The
    • and etheric bodies. And then the question arises: What happens
    • to these gleaming and glowing flames during sleep, when they
    • When this problem is attacked by the methods of occult science
    • and gleam of the Ego and astral body, and which is then
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  • Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • far-reaching misapprehensions that have crept into the philosophic
    • with what it represented, hence the old religions frequently
    • sea where it remained for three days. When the locality was not near
    • Man, too, dies: he has his autumn. When he reaches the end of his
    • when it comes to you: its whole import must be grasped in its
    • But when Nature becomes barren and passes into death, that is the
    • expand till his being contains the whole world. And then, while
    • henceforth he lived not merely in the sense world but in the
    • it. What then was a living substance of consciousness gradually
    • perception was henceforth, through the Mystery of Golgotha, to be
    • procedure, this threefold phenomenon appears to us raised to the
    • Then, in the following centuries, the evolution of humanity took
    • autumn is the time when the resurrection of all spirit
    • frame of mind; but then the soul must rejoice in a festive mood,
    • resurrection of the human soul after three days. When the god —
    • represented in the ritual, in symbolical enactment. But when the time
  • Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
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    • spirit. When a man seeks that which gives him life, which lives in
    • when he passes through the portal of
    • but then a mighty metamorphosis set in. I must express this rather
    • each other for a certain time and then met again — I am using
    • metamorphosis would fail to recognize the other when addressed
    • communities such as then existed to register events in the
    • then, when these people realized that in their thirtieth year they
    • previous experiences — this was actually so — then,
    • considered pathological, abnormal, when someone failed to experience
    • when humanity began to develop in such a way that this second or
    • general, and they were then the
    • can speak; and when it has spoken I should like to ask any
    • When a man imbued with the old cosmogonies looked up to the Sun
    • something he had not been through the agency of the Moon forces when
    • that is, when he experienced the third earthly
    • the spiritual world, that maintained the cohesion of his being when
    • when only the effects of the Sun forces were known in the Mysteries.
    • times, except that then the rays, so to speak, of the spiritual Sun
    • form I then descended into the physical body, received from my
    • mother, from my parents. I was then — not clothed in a physical
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  • Title: Esoteric Studies: Easter: Lecture III: The Secret of the Moon
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    • we see it half-illuminated, then one-quarter — and there is
    • called the stage of new Moon. And then we have again the return to
    • Sun from different directions and hence presenting various aspects.
    • physical phenomenon, it has no effect. When our knowledge of
    • is present in an invisible but all the more spiritual way than when
    • words, it split off from the Earth and now circles it. When it was
    • time when man existed and developed upon an Earth that still
    • contained the Moon, he was a very different being. When this Moon
    • represented; and henceforth the lower
    • — and then streamed upward from below; but since the Moon
    • into evidence in the experiences man has when he descends from the
    • pre-earthly to the earthly life. When he has completed the period
    • the Earth. Before that time man needed forces, when approaching
    • which was then within it. He still does; but the point is that since
    • graphically, formed with an outer side and an inner side. When the
    • that enable man to form the outer side of his etheric body when he
    • spiritual beings. I have repeatedly explained that when the Moon
    • other planets. For the configuration of your etheric body, when
    • out what the Moon-beings observed when questioning Mars, and then
    • discover what changes these observations undergo when the
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  • Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • through the medium of Mysteries, whence it acts upon mankind, or by
    • spiritual weaving life within the cosmic ether. When members of the
    • A (the approach of the light-ether body), joining in J O A. Then,
    • And then it seemed as though he heard sounding up to him from the
    • time felt himself to be the sound J O A in the light. Then he was a
    • occurs in the physical environment of the Earth. When the neophyte of
    • to the Moon sphere in a particularly intimate way; and henceforth
    • * Translation by Henry B. Monges.
    • Dich beschenket des Mars erschaffendes Klingen
    • of all that pulsed through his being. When a participant in the
    • In order that then
    • in a physical garb; and then further enable this physically garbed
    • had been locked in the temple halls was henceforth inscribed in the
    • contemplate the firmament and throw myself open to it. Then, if I
    • I explained yesterday in referring to the Moon secret. When the stars
    • But I should like to develop the matter further. When Alexander
    • when the old Mysteries were already on the decline,
    • Now, when there was heard again the cosmic resounding from the
    • — When I write them down for you they are just as abstract as
    • number of concepts. They originated when Aristotle laid them before
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  • Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • connection with cosmic mysteries becomes clear when we consider
    • as commemorated by Good Friday. He then remains in the grave
    • Christianity arises from the grave. In essence, then,
    • with what is represented; hence their religions frequently
    • and solemn silence took hold of the entire community. When
    • And although when life comes to an end it is fitting that the
    • is not enough to meet death only when it actually happens. In
    • too goes the way of all nature. Yet, precisely when nature
    • their being expand until it encompasses the whole world. Then,
    • spiritual vision. They knew henceforth that they stood not
    • place amid autumn's withering, when all of nature seemed to
    • humanity developed, the time came when a particular
    • kept apart, the soul being led then through death to eternal
    • those who understood something of this Mystery when it
    • occurred. Living awareness then gradually gave way, through
    • What was the situation then for those living in the
    • image of human death and resurrection, and then consider
    • then these three things appear raised to the ultimate degree,
    • appreciate the resurrection of the human spirit was when
    • days the living could rejoice, for they knew that then the
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  • Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
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    • permeated and strengthened by forces emanating from the moon as
    • physical being is severed from these forces only when we pass
    • when a profound metamorphosis set in, which I shall be quite
    • had not seen each other for some time and were then reunited.
    • transformation. And then, when such people realized they had
    • yes, it really happened this way — then at the same time
    • became sun people, that is, free, whereas up until then they
    • separated, it was considered pathological when someone failed
    • Thus we look back to an ancient time when people spoke of their
    • sustains us when we pass through the portal of death, that is,
    • when we experience the third earthly metamorphosis.
    • maintain our being's integrity when the third metamorphosis
    • humanity changes, and the time came when the sun forces'
    • and spirit, which then entered a physical body provided by a
    • physical world around us. When spirit and soul have completed
    • individual bricks then lie before me in a heap; they are all
    • pre-earthly existence, for then he knew himself to be a being
    • When we learn about natural science today, we are taught to
    • observe the phenomena of nature, to describe them, and so on.
    • forget all they learned then about minerals, plants, and
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  • Title: Easter Festival: Lecture III: The Secret of the Moon
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    • phenomena.
    • it diminishes to half, then to a quarter, until finally it
    • vanishes from sight in a phenomenon we call the new moon. This
    • Instead it must be realized that when we look at
    • dealing with a completely different thing than when the same
    • completely without effect. When the state of the heavens is
    • spiritual manner than when it appears in the physical light as
    • it. Then it split away, becoming a satellite, as they say, and
    • since then has orbited around it. But during the time
    • when it was still joined with the earth, it acted upon human
    • on the earth when it still had the moon within it. Earth was
    • impoverished when the moon split off, because the forces
    • by which humanity was shaped and held fast from then on were
    • the human being has very definite experiences. When he has
    • they enter earthly existence, then, human beings must call upon
    • shines from the sun to the moon and is then reflected back, for
    • various occasions I have explained that when the moon separated
    • when they had needed forces created on the moon by the
    • from human speech. Eurythmy develops out of speech when we
    • their observations of Mars, and then watch how these
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  • Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • yet ripe, is alive in peoples' souls. And when an age finally
    • ignorance will be overcome. People will then freely greet
    • Society, then the Society, inasmuch as it leads to the Classes,
    • the creative spiritual forces pervading the cosmic ether. When
    • as astral body, and as etheric body. Then, as if resounding from
    • Strengthened by sun in the realm of moon's might,
    • Indeed, he felt himself to be truly human when these verses
    • Strengthened by sun in the realm of moon's might,
    • Creative tones resonate forth from Mars. Then comes the force
    • These individualities then came into contact with what remained
    • was henceforth inscribed, although in somewhat less
    • Mysteries in Samothrace at a time when all the ancient
    • Strengthened by sun in the realm of moon's might,
    • hence little regarded by humankind. Before I reveal it, you must
    • When Aristotle and Alexander heard the celestial
    • in our souls as the letters of the alphabet are when we read
    • someday it will rise again. People will then be able to read
    • burning Goetheanum. These impulses can strengthen the
    • receive them. If we are, then everything
  • Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
    Matching lines:
    • more exactly during the next few days. When it is noted how all
    • festival of resurrection. The corresponding heathen festival,
    • inner meaning and nature, is comparable with the heathen
    • with very ancient heathen festivals that had their source in
    • then rested in the grave during the period of three days; this
    • a solemn festival of mourning. Then Easter Sunday is the day on
    • ancient heathen festival. Only by doing this can we arrive at
    • an inner comprehension of the connection between the
    • ancient heathen festivals which in outward form and ceremonial
    • whole community of those who followed this religion. When the
    • then laid in the coffin by those who had conducted him there
    • to pass through what a man experiences when going through the
    • the act of being initiated reached full inner comprehension of
    • snow. Nature is dying. But when all around you dies, you must
    • him also. When life draws to an end it is well that the human
    • souls, that you not only experience death when it comes but
    • goes the way of all natural things. But just at the moment when
    • Nature is most desolate and dreary, when death is near, you
    • lives on earth he only experiences temporal things, when once
    • brought to him the knowledge that henceforth he lives not
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  • Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
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    • Hebrew-Jewish system; we would find, when these ancient systems
    • consciousness did exist, that when man came down from the
    • and strengthened by impulses that streamed to him from the
    • moon. When a man considers what it is that has formed him as
    • is easy for him to see how, when looking to earthly forces,
    • of the earth: it then perishes, disintegrates, and becomes a
    • as physical man when he passed through the gates of death.
    • then more continuous up to about the age of thirty. With the
    • had to put this in the language of to-day, hence it may strike
    • then existing, a register of the lives of the young people was
    • thirtieth year. These men then knew: I have become a quite
    • Julian the Apostate, the last of the heathen Cæsars, had
    • note of the Mysteries, and just when he desired to make proof
    • then became a Sun-man, a free man; up to his thirtieth year he
    • desired initiation into the Mysteries. Such persons then
    • When this expression “twice-born” is found in
    • things spiritual observation alone can speak. And when once it
    • us turn our gaze back to a very far-off age when people spoke
    • In the Saturn forces these men saw all that preserved them when
    • upheld by the mighty forces of Saturn, forces then holding sway
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  • Title: Festival of Easter: Lecture 3: The Secret of the Moon
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    • the movements of the stars, when these are planets. No trace of
    • When we observe how all this is studied according to the ideas
    • When the moon is observed outwardly, it is seen in its relation
    • see that only a part of it is luminous — a half, then a
    • that of new moon. Then we have again the return of full
    • man on the earth. We must clearly understand when we look at
    • directly and physically), and we must not think when the moon
    • When because of the relationship of the heavenly bodies we
    • spiritual way than when we see its physical light at the time
    • was, of course, an entirely different being when he lived and
    • through man, they encountered first his feet and legs, then
    • pre-earthly to earthly existence. When a man has passed through
    • departure, when a man, having completed his life between
    • which was then one with the earth. Since the moon's departure
    • it out into the cosmos, contains powers which enable man when
    • instruct us in what they are able to observe when gazing on
    • Mars, we make further investigations: we then notice how what
    • observation to Mars we direct it to Mercury. Thus when we turn
    • — how it is constructed when a man comes down from
    • live only in the etheric body. But when living thus in the
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  • Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • is very certain we cannot yet say that the time has come when
    • festival seasons when we employ them to develop, and to some
    • evolved in the course of human history; when we endeavour to
    • body was constructed in accordance with what was then seen.
    • if anyone desires to gain some comprehension of how through the
    • can venture to say that, when those taking part in the Mystery
    • changed, by way of the moon. They then heard as if coming to
    • the A, forming together J O A. When these tones vibrated within
    • Then it was as if there rang forth from the earth (for the man
    • that he was this tone, J O A. He was then a Man: a resounding
    • luminous, shining etheric body. Man was then tone in light.
    • accepts the things he sees with his eyes when he looks out to
    • Ephesian Mysteries really felt when he bore the J O A within
    • earth. But man then felt he was transported to the realms of
    • intimacy. They then bore within their hearts and within their
    • strengthened by the Sun under the Moon's control,
    • it trivially — when these words sounded in his ears he
    • Dich beschenket des Mars erschaffendes Klingen
    • “Dich beschenket des Mars erschaffendes Klingen Und
    • appeared so luminous as when perceived in the light of the sun
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  • Title: Occult Movement: Lecture One: Seership and Thinking
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    • or five hundred years. We know with what widespread phenomena
    • wide and comprehensive. This ancient clairvoyance then
    • gradually diminished until times were reached when the great
    • vestiges of the Inspirations and Intuitions which were then
    • middle of the century; it was then that these tendencies
    • accompanied by another phenomenon. If we carry ourselves back
    • in those olden times, when full waking consciousness of the
    • man. When we come to Aristotle however, the feeling
    • significant took place when men allowed this philosophy to
    • philosophy, however, when received into the human soul, was
    • century, and then there is again an ascent. But understanding
    • also in very ancient Greek culture when thinking, still
    • But then
    • time came when there were initiates who were not necessarily
    • nineteenth century, when the materialistic tendencies of men
    • speak, the Conservatives among the occultists. Who, then
    • times has the point been reached when members are expelled or
    • us when we look at him in the material sense, but also has
    • of Groups I have often spoken of what happened then. The
    • principle, for when we see repeatedly the kind of attitude
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  • Title: Occult Movement: Lecture Two: Mediumistic Methods
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    • Unsere atlantischen Vorfahren
    • when the members of the Theosophical Society were visiting us
    • because until then this member was acquainted only with the
    • These methods were then continued in a certain way in the
    • wanted to impress. But when those who thought themselves
    • “left” when he tries to achieve some ultimate
    • occultism when he desires that goal purely for its own sake.
    • Then it was
    • certain personalities when she wanted to evoke manifestations
    • the background but this is not a factor when it is a question
    • to furnish confirmations of really phenomenal importance in
    • external behaviour. Thus there were moments when she could be
    • the period when intense interest was being taken in H. P.
    • preparation. The consequence was that at a moment when H. P.
    • at the time when H. P. Blavatsky might have become really
    • when Blavatsky belonged to the American Lodge. Then, under
    • a bold sea-pirate of the seventeenth century who then, in the
    • framework when we are considering the whole course of events
    • now. Then, on the basis of what had come about in this way,
    • Die Mystik im Aufgange des neuzeitlichen Geisteslebens
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  • Title: Occult Movement: Lecture Three: Materialism of the 19th Century
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    • and when I repeat them you will realise that
    • attitude is always the easiest when something confronts one.
    • rise to all the phenomena of life and of the spirit —
    • fragment of spirit he still sought to find in the phenomena
    • Saturn, that he then passed through the Old Sun and Old Moon
    • evolutions, and then, during the Old Moon period received
    • neighbourhood of others and then still another filament
    • moment when, together with his ego and astral body, he slips
    • and especially of the moment when he slips into the body
    • when I reach the point where the sleeves are sewn up that I
    • who consciously experiences the process of waking; when he
    • over when he was engrossed in the study of the differential
    • with them — and they are then the atoms. That,
    • exactly the same position as when he walks up to a mirror,
    • knocks up against it — and realises then that he cannot
    • says: Analyse the phenomena of nature and you find the atomic
    • then, is there where the atomic world is conjectured to be?
    • apparatus. When this is not recognised, all kinds of things
    • Analyse the phenomena of nature — for this results in
    • mere semblance, try to see through semblance! And then it
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  • Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
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    • was the epoch when materialism as a Weltanschauung
    • of that century was the time when the whole of mankind was,
    • when the study of nature was carried to a further stage.
    • emerge when one approaches the realm of the dead in the right
    • mediums, you will discover — especially when these
    • on I shall be able to elaborate them and then confirmation
    • Now when it
    • into the concepts formed of outer phenomena and deceives man
    • might set out to strengthen some tendency with a bias towards
    • whose heart was longing for the spiritual! When that is the
    • then take effect. These measures succeed best when they are
    • carried out at just the right place, when truths are imparted
    • then, was a personality whose brain tended entirely to
    • understood only when one knows the antecedents of which I
    • Here, then,
    • The book was written at the time when Blavatsky, after all the
    • belonged to the left and had special aims of their own. Hence
    • Hence there is a certain discrepancy between Sinnett's
    • What, then, was necessary if the truth were to be fostered?
    • But if we then think of his life from death
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  • Title: Occult Movement: Lecture Five: The Eighth Sphere
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    • so long will also enable you to realise what is involved when
    • with the Eighth Sphere; and I tried to make it comprehensible
    • Here, then, we have a sphere, visible only to
    • Sphere, then he takes a far flight—but not in the
    • our environment. Hence it must be presumed that just as the
    • the material Earth. He could then experience the Eighth
    • When we
    • a later stage of the Old Moon evolution, for whence could
    • desires and moreover is able to achieve, when the mission of
    • else, then, must be there, not merely the Old Moon, and this
    • the moment of the birth of the Fourth Sphere. Thus when the
    • Sphere which then, when it is sufficiently advanced, will be
    • would then pass over to Jupiter as a mere torso. But man, as
    • is there that most has been wrested from us. Hence it is
    • a different course. Hence Lucifer endeavours to unfold his
    • character than exists anywhere on the Earth. Hence Lucifer
    • of being wrested away. When we look at the Moon, we see there
    • Jahve or Jehovah, then, must be regarded as that Being who
    • then, at the right time, equal care will be taken by the same
    • Spirit that the Moon shall re-enter the Earth when the Earth
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  • Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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    • recent studies that when man tries to find his bearings along
    • drew attention to this protection when, in connection with
    • is during the period when our power of judgment is not yet
    • When we
    • means that when we adopt the spiritual-scientific view of
    • life we formerly knew, begins to waver. So that when we begin
    • real; they take effect even when men do not yet
    • eliminated even more decisively; hence their denial that man,
    • precisely in the times when atavistic knowledge, clairvoyant
    • are approaching when clairvoyance will increasingly be
    • Then, in the
    • man's gaze was restricted to the phenomena of earthly
    • again find his links with the phenomena of the Heavens.
    • with the new revelation of Christ. When the etheric body is
    • materialism in the nineteenth century, then men must
    • was then suppressed but is now emerging again. I could give
    • The story is about a female character. When I read the
    • when she gained confidence towards him, described by degrees
    • fascinated by the phenomenon that he could no more separate
    • when we wish to look at it more nearly in detail. We say so
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  • Title: Occult Movement: Lecture Seven: Investigation of the Life between Death and a New Birth
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    • cases built up entirely anew. Hence from the beginning
    • made to win back our friend the late Ludwig Lindemann, when
    • of course quite another matter when things of the spiritual
    • confusing for investigation itself. If, then, through
    • of reality. Hence one has first to battle with them, to test
    • the nature of things, therefore, when one had resolved that
    • Hence in these matters particularly it was necessary to
    • exercise great reserve, speaking of them only when they could
    • birth. It begins when, after completing the backward review
    • speak of something that it is important to remember when
    • religion to refute the idea that when an old man or an infant
    • the dead? It then proves to be the case that those who died
    • found when consciousness of the spiritual world awakens
    • take place in sleep itself, and then a man knows that now he
    • investigation into the life of the dead is best pursued when
    • the awakening takes place during actual sleep, because then
    • discovery is then made. — Here, in physical life
    • when the life of our Ego is interrupted by the periods of
    • cases, when we want to remind ourselves of something in the
    • past, that we have to make efforts—during sleep, when
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  • Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
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    • the obligation to combat this opposition when it arises. But
    • it will be combatted in the right way only when what I have
    • gist of them. And when this language is mastered, it conveys
    • wants to read the symbols, when he takes them to be a
    • fall into wrong hands. Since then, however, things have
    • upon him as if they were phenomena of nature. If he wished to
    • employed for this purpose but for penetrating the phenomena
    • of phenomena of nature, the moral aspect does not come into
    • advocated. Hence since that time, occult Orders have long
    • stage. The result is that when it is presented today in
    • earlier, perfectly authentic symbolism, and he will soon find
    • where one thing or another is to be read. Hence a great deal
    • when one tries to discover the reasons why in earlier times
    • the year 1265. We are living now in an age when, if all these
    • phenomena of outer nature. But there are also certain dangers
    • when men do not only pierce through the veil of the phenomena
    • carry water, but in perforated vessels, so that when he
    • and when they were finished, unpick them; again, year after
    • declare that, although when I first came to you I appeared to
    • be a simpleton, already then I was at a much higher level.
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  • Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
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    • sides. The harm occurs when materialism is made the basis of
    • external phenomena of the physical world, materialism is
    • lives through between death and a new birth, when he is not a
    • states. And when, after our fifth postAtlantean, and the
    • encounters when he breaks through the veil of nature, he will
    • actually advantageous to man, for when he sees through it, he
    • effects on human nature! When a man is living in illusion he
    • philosophy. People would then no longer be able to hold fast
    • accepted, then in the place of the doubt that would engulf
    • circumstances when it is by no means unimportant to
    • that when man breaks through the veil of nature and
    • When man crosses the Threshold of the spiritual world and
    • identify themselves with the lower forces in man. When a man
    • border of the Threshold of the spiritual world when, instead
    • to us. When we die, our thinking, feeling and willing do not
    • new bodily nature. Thus when we speak of what is revealed to
    • beings into whose sphere man comes when he penetrates behind
    • when we fill our will with ideals, when we unfold noble,
    • secrets of his thinking, feeling and willing. But he then
    • sensuous instincts into his idealised will. And then the
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  • Title: Occult Movement: Lecture Ten: Human Consciousness between Objective and Subjective Reality
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    • on the one side by the veil placed before us by the phenomena
    • nature of our consciousness is such that when we look
    • behind the veil. Hence we can say: As regards the veil of the
    • phenomena of nature on the one side, with the objective
    • our present consciousness, to which, when we look out through
    • the sense-organs, the world of nature presents itself; when
    • that our present consciousness, when functioning normally on
    • existence. The guidance had at some point to cease. Hence the
    • when we meet another human being we have in our present form
    • human evolution. Whenever there is a defect in the normal
    • fellowmen than one who is normal; and by strengthening his
    • him as a rare, out-of-the-common phenomenon. Precisely where
    • when human souls needs must advance towards the one side or
    • long preparation behind it. When, in the Sixth post-Atlantean
    • living in times when many human beings are safeguarded
    • epoch. A time will actually come when phenomena now only in
    • phenomenon. It is well known, for example, that writers in
    • mind, for it is a phenomenon which will become more and more
    • a very definite prospect ahead. When the intelligence of
    • From his environment, for whensoe'er
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  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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    • Disputa of Raphael - the School of Athens
    • Athens.”
    • historical development of mankind. We will then link these to
    • here and what we can experience when we transport ourselves
    • into the feelings of the time when this image was actually
    • Rome, when Pope Julius II reigned and what worked in him as
    • ecclesiastical world and then again, what the establishment of
    • centuries further back when Christianity already had power. I
    • time when this image was created, mankind was subjected to the
    • it was then, it can't be; because today one couldn't find the
    • time when it was actually painted, who would objectively with
    • depended on imagination, then this is the actual truth.
    • people then couldn't do so at all; when they wanted to speak
    • imagination. One might say when humanity created a world view
    • sight of the world. When we go back to the first centuries
    • then we find that these ideas are such than one would rather
    • the old spiritual — then the atavistic — world
    • comprehend, how humanity actually developed from that
    • being human beings when one doesn't have a clear understanding
    • which was then pushed back to the East, so that it could be
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  • Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • imagination. Then again preparations were beginning for a new
    • understanding about it, then compare it with a Russian
    • lines, so is everything in it. When you take the basic
    • world then you have exactly that which had been held at a
    • When this which was being pushed back to the East was
    • see, when you focus on what could have been brought to the fore
    • if it had stretched over Europe then Europe, as I've already
    • time. Look how in the time of Charles the Great when the poem
    • deep underground and reach the surface, then it is often only
    • an echo of this kind of thing when we hear something as
    • age, an age when the ability to depict formless manifestations
    • these soul depths we are stirred when we allow Walthers von der
    • his own life in retrospect. Maturing as a man when knowledge
    • monk in his solitary work. When he paints his miniatures and
    • when you look at the single figures, you experience the urge of
    • which already appear when it comes to Cimabue as an oriental
    • Christ's birth. When you take this shepherds' proclamation of
    • earth to men of goodwill”, when you take this you
    • Consider this and then look at the painting done by Master
    • afterwards. When the singular is represented — visual art does
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  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • future considerations; I'm thinking of the next time when it
    • expression. This is evident when one sees how artistic skill
    • tried to adapt this to Apollo, Pallas Athene and Aphrodite who
    • dedicated, presented in portraits, then the two rows above and
    • of Lazarus. You then see the continuation, to the right of the
    • say we have vertical lines, then two opposing angular lines and
    • a centre. When we draw these lines we start to consider spatial
    • us then add two plant motifs and two figures — ostensibly
    • 19th century. When you take this presentation (666)
    • then you will easily find yourself entering into the artwork
    • When we gaze as such signs, at the imagery, the naturalistic
    • Hellenic presentation, then already presented out of nature by
    • post-Atlantean time when naturalism was expressed
    • simplified and then you arrive at the central motif, top right,
    • organically depicted, then you have the right side motif as it
    • When one goes back into the mysteries of the 3rd
    • sub-nature one discovers in quite particular products when one
    • goes above then one meets the gods in the heights who give
    • then it is possible to grasp it in the sensual sense and unite
    • in particular it is formed as it appears in nature — and then
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  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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    • When we start looking for the starting point of when people in
    • only started from the moment when, within historical
    • questionable at the time. When the foundation of Gospel
    • stressed. When you — as much as it is possible from what is
    • possible as a result of the Greek artist, when connecting his
    • the person. He refrained from including it. When he looked, he
    • spiritual depiction of the cosmos. When you look at a Zeus
    • figure, at a Pallas Athena figure, an Apollo, an Aphrodite
    • I want to say now. One imagines that when people are asleep,
    • Greek art only appears when the Greek does not represent forms
    • as typical. When the Greek presents an Apollo or a Zeus, Pallas
    • Athena or Hera or Aphrodite then something typical is
    • presented; when these are not presented, when Satyr or Faun is
    • depicted, then what is presented is pertaining to the
    • present when it is awake and which leaves the body when it is
    • had not penetrated the art forms when the ideal-type aspects
    • of animals. When the Greek presented the god Apoll, then in the
    • to express itself in the human form, when this human form
    • then the Christ-type entered in order to penetrate the
    • was in a time when the unfolding of art in the west dwindled
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  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • through acts of cognition we bring to apprehension what surges
    • then live freely with our Ego in the element of
    • if some day we have a really comprehensive physiology, it will
    • the word as such, when we want to understand through the word
    • everyday life. When after his efforts to attain higher
    • ordinary way. But when he was endeavouring to cultivate the
    • This practice then led to a state of complete absorption in
    • soul in the same way as muscular tension is felt when the arm
    • is being used for some purpose, then he had made himself fit to
    • the body. And in later times, when owing to the advance in
    • be feared as the evolution of humanity progressed. Hence the
    • But even when the spirit-and-soul is drawn consciously out
    • then lay hold of his physical body in a wrong way. Man lays
    • natural process can take a pathological course, and then there
    • Eastern sages that when they were outside the physical body
    • measure was then applied, one to which psychiatrists —
    • some at any rate — have again had recourse when treating
    • physical nature were used in such circumstances. And when you
    • When human nature is understood in the way made possible by
    • when a man is seeking for Inspiration in the way I have
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  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • words were further strengthened by repetition.
    • when writing books to-day. Nowadays people write simply in
    • when he makes this effort of co-operation in thought, is
    • admit to gaining a measure of self-comprehension
    • This occurred at a time when I had been asked to write about
    • publisher when another work of mine came out, called
    • on Anthroposophy. When this came out, my other
    • phenomena, so that we absorb them without thinking about them.
    • There is something further we can do to strengthen
    • follow when forming concepts, but by working on our perceptions
    • in what I have called phenomenalism — that
    • is, in elaborating the phenomena — is an
    • the phenomena and to follow them through to their
    • archetypes — then we have already undergone
    • conceptional activity away from the phenomena. And if at
    • the same time we turn the phenomena into symbols and images, we
    • arise, leaving them undisturbed by phenomena present in
    • repeating the process, we can strengthen our soul forces and
    • and the point is reached when we meet within ourselves the
    • them, our whole being receives yet further impressions. When
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  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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    • earthly existence — when the human being is still an embryo, he
    • upon the forces of the Moon when he is entering earthly
    • him when he comes to the Earth. And this found expression in the
    • saw the will of Jahve in everything that happened. Hence there was a
    • way of the Moon. When the Jews said: Jahve has an influence upon the
    • embryonic life. At the time when Jesus of Nazareth lived, this
    • year and then, at 30, were to be born again! After this second
    • men were like new beings when they reached the age of 30, and they
    • knew nothing about their earlier life. Then the people around took
    • are told to-day what we used to do when we were babies of one or two
    • misinterpreted. The Gospels tell us that when Jesus of Nazareth went
    • course of his life, and when this happens he becomes a new being.
    • This could no longer be said in the epoch when Christ Jesus lived,
    • life. When no such influence was received, men ceased to venerate the Sun.
    • By whom, then, was the Sun replaced? By Christ Jesus Himself!
    • but when the authority of the priesthood is strong, knowledge
    • interesting story. Henry II was a good and faithful advocate of
    • Emperor from 1002–24. In history, too, he is known as Henry
    • in the breviary of Catholic priests. Henry II was one who wished to
    • later. If Henry II's attempt to establish a “Catholic Church
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  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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    • A great deal of caution is necessary when information about a matter of this
    • When I was a boy
    • then certain faculties will develop. These faculties can become so
    • if such a thing were really true, then it must have been discovered a
    • telephone, for example: If this is really true, then it must have
    • far more than the phenomenon itself. The phenomenon itself is
    • fixed by asking: When does spring begin? March 21st is always the
    • Then there is a period of waiting until the Moon comes to the full,
    • then another pause until the following Sunday, and Easter falls on
    • Moon on 19th March, spring has not yet begun and then after some
    • then it contracts again and grows, still in a state of contraction,
    • into a stem. Then it expands and the leaves come and then the
    • blossom. Then there is again contraction into the seed and the seed
    • Whenever the plant
    • expands, it is the Sun which draws out the leaf or the blossom; whenever the
    • that when we take a plant with spreading leaves and root, we can say,
    • beginning with the seed: Moon — then Sun — again Moon
    • of the physical human being when he comes into the world, is
    • character, come from the Sun. I told you this when we were speaking
    • themselves: When is there present in spring the influence that does
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  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • the sun was obscured to such an extent that when the death took
    • the body. But it was not always so. At the time when Christ lived on
    • influences from the soul could work directly upon the body. When a
    • in the right way. That is why, when the Gospels are referring to
    • Christ's acts of healing, we find the words: When the sun had set He
    • gathered the sick and the suffering around Him. … “When
    • the sun had set” — not, therefore, when the sun was
    • was only when men came to Him in the evening twilight that the words
    • to the baptism in the Jordan and then through the three years until
    • influence is a reality! When it rains, human beings consciously
    • abandon certain activities. When it is raining cats and dogs you
    • upon man is by no means the same when the Sun is partly obscured.
    • as securely as a man, when he is on the first floor of a house,
    • in when the death actually took place. There was a close and intimate
    • recognised spiritual beings in all the phenomena of nature — a
    • Nietzsche's sight was very poor and when he was a professor in Basle
    • He lectured on one occasion when not a single person was present but
    • because his sight was so bad he only noticed this when he was going
    • in the phenomena of nature. They acknowledged the one God, Jahve or
    • to be victorious and the other to be defeated, then this God has
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  • Title: Cosmic Workings: Lecture I
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    • exists as a spherical body. From this aspect, then, let us consider
    • the earth and then make their way to the sea.
    • into the North Sea. Now when we think of rivers and seas we generally
    • quite different from that into which it enters when it finds its
    • (a sketch was made) and then flows into the sea.
    • little salt. And if one asks whence it comes that the ground can
    • there then some special reason for the
    • the matter in this way then we approach the mountain springs in quite
    • one only pays real attention to things then
    • biological laboratory on the importance of the spleen. When we cannot
    • proof. (This will no longer be necessary when science accepts
    • accidental chill in no way connected with the operation. Then we
    • Spiritual Science? What remains when one has cut out the physical
    • under the influence of the heavens. And lo and behold, when we
    • they must live in the sea. Hence fish are organised in a particular
    • influence of the light and hence they become so golden. Fish take
    • primarily in the salt of the sea. But when the salmon lives in the
    • order to breed. Then while the old are still alive and the young ones
    • earth when we move with the forces of gravity. Gravity is the
    • when they are tired of the left or when they occupy themselves with
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  • Title: Cosmic Workings: Lecture II
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    • know that when a building is put up on the earth, great attention has
    • have to fall down. For when it is shaken by the wind its elasticity forces
    • Now when one
    • quartz, then, forms a scaffolding.
    • break, rights itself when the wind ceases or the weather is
    • “The Phenomena of Life.”]
    • and there the blades of wheat, then because the universe is filled by
    • when the egg is formed in the body of the mother (I have spoken of this
    • in a horizontal direction. Then there was
    • the quartz, radiating in this direction, and then the feldspar
    • these most essential constituents to-day when we take the clay soil
    • mica broken into splinters. Then there are very hard grains in it
    • — that is the quartz; and then combining grains — the
    • therefore that when they are working to-day out there in the mountains,
    • comes about on earth. Then it must have come out of the universe
    • that then flew towards the earth is so far away that what was split
    • cooled down and then it was able to absorb life if it had flown to it
    • deg. C. This germ then would arrive at the earth and then
    • flown into it, they would have been burnt up. And when the earth had
    • universe. And when the earth was still soft, when mica, feldspar and
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  • Title: Cosmic Workings: Lecture III
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    • characteristic form in the hen's egg, but it is present in all
    • foodstuffs. Protein, then, is the first of these four essential
    • Then there
    • are the fats. Fats are consumed not only when the flesh of animals is eaten;
    • when salts are consumed in tiny quantities they not only add flavour
    • — then a man becomes stupid and dull.
    • is already in a spiritualised condition when it reaches the brain.
    • us think of the carbohydrates. When we eat peas, beans, wheat, rye or
    • When a man is
    • awake, the astral body is within him; when he is asleep the astral body is
    • outside. When he is awake and the astral body is working in the
    • as a lubricant for the whole body. When a man is asleep and the
    • know these things by instinct. They know that when pigs are being fattened
    • are not deposited and then the voice gets hoarse. It may also be that
    • the faeces; when this happens there is too little fat in the organism
    • and therefore inadequate lubrication. This is what happens, too, when
    • when a man is ill. Inadequate absorption of fat leads to wasting
    • eaten, and the bulb is not a root in the real sense. Very well, then, when
    • digestion, properly speaking, has to take place in the brain. When we
    • distribution over the body. On the other hand, when we eat potatoes
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  • Title: Cosmic Workings: Lecture IV
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    • and then build further on it. I will go over it again very briefly. We
    • blood, and so on, is necessary. When we consider all this, we see
    • for example, comets and meteors — all these phenomena are
    • in the universe because when anything falls to the earth from the
    • lack of will as expressed in speech. When you come across a man who
    • can literally bellow when he is talking, you need not worry whether
    • the food we take. Carbonic acid is formed and we then get carbonate
    • blue, green, yellow, then orange and then red, in order. These are
    • colours as in the rainbow. You can then project them on a
    • when one uses a glass prism, or sunlight. When one uses other bodies,
    • sodium into a flame and let it burn in the flame, then you get this
    • yellow line, not the red line, but the yellow. Thus when you take a
    • do not get a spectrum of the sun, but a yellow line. When you take a
    • why is sodium so widespread, then you must answer: in order that this
    • then re-create it. And especially we create carbon. Thus we have the
    • we did not breathe out this carbonic acid, then the plants would not
    • the oxygen, we should at once get fits of suffocation when the carbon
    • cannot get out — that is to say, when the carbonic acid cannot
    • food. When we take food into our mouths it must first be dissolved by
    • hydrochloric acid. Then, when the food gets to the stomach, there is
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  • Title: Cosmic Workings: Lecture V
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    • men then breathe in and that man himself breathes out carbonic acid gas.
    • When one has
    • the plants are put outside the bedroom when one sleeps, then there is
    • Stuttgart simply shown that when one has any substance, dissolves it,
    • sorts of substances. We then took a kind of flower pot, and poured
    • then the 1 per cent dilution, then the .1 per cent, the .01 per cent
    • and so on, up to one part in a trillion. Then we put a wheat seed in.
    • the growth becomes slower again, then increases again, then decreases
    • greatest, then it gets less, then again greater — rhythmically.
    • One sees, when the plant grows out of the ground, something works on
    • Now when we
    • when so many men take incorrect nourishment and then rot as corpses in the
    • happens when men live healthily. And here again, the food which grows
    • a tree; we can then pass to the ordinary plants. We take a tree: the
    • and particles of earth; and so the stem becomes hard. When you look
    • have an earthy-fluid substance mounting there. Then the fluid
    • So when
    • must say: We have wood-sap, which mounts; then we have life-sap. And
    • fluid-airy element into which the plant comes when it has grown out
    • very simple way. Go to a tree: you have the stem, then the bark, and
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  • Title: Cosmic Workings: Lecture VI
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    • “I” consciousness. Man, then, consists of the
    • When it is said,
    • rats and is a very strong poison. When a human being takes arsenic,
    • or when arsenic is given to an animal, death either occurs
    • arsenical poisoning as an occupational disease. When a man takes
    • arsenic in a quantity insufficient to cause death, when he takes only
    • a little but nevertheless enough to be injurious, then he gets pale
    • ill effects at all. They begin with minute quantities and then
    • is the explanation? When science speaks of
    • But when we have manual work to do, when we have to move about, we
    • to have feelings and perceptions. When I press my hand on something I
    • man who takes arsenic strengthens the activity
    • too strong, then the limbs and the inner organs gradually lose flesh
    • because he is taking it already) then the astral body begins to be
    • body is more active than it was before, when he was taking no arsenic.
    • someone who was once in the habit of taking arsenic and then is
    • take arsenic and then increases the doses to a certain point, becomes
    • then it died. Nevertheless the peasant was still convinced that if
    • course, that something happens in the human being when a medicament
    • is what a new science of medicine must help to promote; for then and
    • Maximum number of matches per file exceeded.
  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture I
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    • Kulturwelt» / Unterschied zwischen dem Proletariat und seinen
    • ersehen werden, die ich hier gehalten habe, und die ich auch,
    • gewissermaßen praktisch zu machen. Nun, meine lieben
    • Angemessene, das Entsprechende ist; was geeignet ist, in einer
    • gewissen Beziehung einen Anfang zu machen. Wer nicht einen
    • Anfang, einen angemessenen Anfang machen will, sondern gleich,
    • in der Regel nichts Besonderes erreichen.
    • eine Kluft, ein Abgrund ist zwischen den Menschenklassen: auf
    • Gesichtspunkten aus hier ja gesprochen und die Dinge zu
    • diese, daß eine tiefe Kluft zwischen diesen beiden, sagen
    • wir, Menschengruppen ist. In den letzten Tagen konnte ja jedem,
    • worden ist auf dem sozialistischen Kongreß, der wird nicht
    • umhin können, sich zu gestehen, daß das
    • Orten zwei ganz verschiedene soziale Sprachen gesprochen
    • nicht anders, als sich gestehen: das sind zwei total
    • voneinander verschiedene Sprachen, in denen man sich
    • vorläufig nicht verstehen kann.
    • Aufsuchen viel tieferer Grundlagen nötig ist, um
    • diese Dinge zu verstehen, um an den
    • öffentlichen Vortrage in Basel gesagt habe: da ist
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture II
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    • Kulturwelt» / Unterschied zwischen dem Proletariat und seinen
    • Menschen richtiges soziales Verständnis
    • wird von den Menschenseelen selbst aus. Äußere
    • einzelnen Territorien noch eine Weile gehen, aber es
    • den Begriffen der Menschenseelen gegenüber den
    • streben, wenn die Menschen sich nicht geeignet erweisen, diese
    • Ordnung zu machen. Und sie werden sich nur geeignet erweisen,
    • diese Ordnung zu machen, wenn sie wirkliches soziales
    • Erbschaft der bürgerlichen Lebensauffassung,
    • agitatorischen Form — auf die
    • gestehen muß, daß die äußeren
    • einer falschen Voraussetzung ausgehen, wenn man glauben wollte,
    • daß man durch irgendwelches Pfuschen da oder dort etwas
    • erreichen könne. Was den Menschen heute fehlt, das
    • den Menschen, weil die ganze Entwicklung des Denkens, die ganze
    • Fassen Sie das nicht so auf, als ob es besonderer, weitgehender
    • fehlen. Die Menschen denken an ganz andere Dinge, als an
    • Menschen heute beruhigen; die Menschen glauben, daß
    • irgendeinem ethischen oder religiösen Standpunkte
    • haben manche Wirkung — gerade in einem egoistischen
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture III
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    • Kulturwelt» / Unterschied zwischen dem Proletariat und seinen
    • geisteswissenschaftlichen Untergründen und wie
    • hier gesprochen habe, hineinlaufen zu lassen, was aus der
    • Menschheit für den fünften nachatlantischen
    • nachatlantischen Zeiträume bei den Menschen, die mit einem
    • Menschen das zugrunde liegende Denken bestimmte Formen annimmt.
    • im wesentlichen gestaltet. Es liegen doch zugrunde die Gedanken
    • der Menschen, die sie haben können gemäß dem
    • jetzt öfter gesprochen haben, und die auch
    • politische Staat, von dem die meisten Menschen heute glauben,
    • meisten Menschen heute mit dem sozialen Organismus verwechseln,
    • Weise einerseits verstehen, worauf die ganze Dreigliederung des
    • anderen Seite versuchen zu verstehen, wie sich die
    • verstehen ist das Allernotwendigste für den
    • gegenwärtigen Menschen. Mit Bezug auf das, was an
    • Handlungen zu geschehen hat, werden, wie das heute der Fall
    • ist, die Menschen noch lange im Unbestimmten tappen. Das
    • kann gar nicht anders sein. Aber worauf gesehen werden
    • verstehen. Es ist gerade von diesem Gesichtspunkte aus
    • Denken der gegenwärtigen Menschen ist, die nach einer
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture IV
    Matching lines:
    • Kulturwelt» / Unterschied zwischen dem Proletariat und seinen
    • Innersten der menschlichen Seele, in dem unbewußten
    • Inneren der menschlichen Seele etwas ganz anderes
    • vorgehen kann, als mehr an der Oberfläche
    • dieser menschlichen Seele vorgeht. Der Mensch kann, wie wir
    • für unsere Zeit in Betracht. Wir sehen heute eine
    • ganze Menschenklasse in einer bestimmten Artung eines
    • Wollens, von der wir nun schon öfter gesprochen
    • Wenn wir uns das moderne Proletariat mit Bezug darauf ansehen,
    • wovon die Menschen glauben, daß es vorgeht, nur eine
    • Gliedern setzt sich im wesentlichen das zusammen, was im
    • gegenwärtigen Menschheit, zu der im wesentlichen
    • Oberflächenteil des Seelenlebens, im eigentlichen
    • proletarischen Strebens und der unterbewußten
    • völliger Gegensatz zwischen diesen beiden ist.
    • Menschenentwickelung heraufgestiegen ist. Dieser
    • bürgerlichen, wissenschaftlich orientierten
    • ökonomischen Lebens der Menschheit abspielt.
    • Wirklich im geschichtlichen
    • Verlaufe des Menschenlebens ist nur das, was eben im Gebiete
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture V
    Matching lines:
    • Kulturwelt» / Unterschied zwischen dem Proletariat und seinen
    • eine Bewegung innerhalb der Menschheit zu verstehen,
    • sorgfältig darauf sehen muß, was bei Menschen,
    • die in einer solchen Bewegung drinnenstehen, und auch bei den
    • übrigen Zeitgenossen dieser Menschen einerseits an
    • der Oberfläche der Seele im gewöhnlichen
    • Und da haben wir drei Impulse der modernen proletarischen
    • Geschichtsauffassung. Dann haben wir uns angesehen dasjenige,
    • geschichtlichen Geschehen zugrunde liegen soll; und dann haben
    • Mehrwerttheorie. Und wir haben gesehen, das sind die Dinge, die
    • der rein wirtschaftlichen Vorgänge, die alles
    • gegenwärtigen proletarischen Bewegung nicht
    • Verhältnis zu weitgeschichtlichen Bewegungen,
    • auch zu einer solchen in der Gegenwart. Der radikalste Ausdruck
    • allen Dingen darauf, zu verstehen, wie sich gewisse
    • selbst gezogen hat in den schreckenerregenden Tatsachen heute,
    • Bolschewismus verstehen will, sich ein wenig umsehen auch im
    • Sehen Sie, wenn man heute fragt: wer sind denn eigentlich
    • gesprochen, Ihnen auch schon hier versucht, die
    • ausgesprochen in einer kleinen kompendiösen Schrift,
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture VI
    Matching lines:
    • Kulturwelt» / Unterschied zwischen dem Proletariat und seinen
    • Jahren die Welt aussehen würde, er hätte nicht mit
    • blühendster Phantasie wohl eine Welt sich ausdenken
    • Bestehende ist doch in Wahrheit die einzige Utopie in der Welt,
    • andere ist schauderbar. Wir verwechseln nur Traum und Wachen.
    • die dergleichen ersinnen könnte? Wenn dieser Krieg nicht
    • vielleicht geträumt und wir wachen nun. Wir sind eine
    • Gesellschaft, in der die Menschen trotz Eisenbahn und trotz
    • Dampf und elektrischen Funken doch nur einen kleinen Teil
    • heute den Menschen, sich zu fragen: Träumen wir oder
    • wachen wir? Ist diese
    • wäre eigentlich ganz gut, wenn die Menschen sich heute in
    • Zusammenleben der Menschen zum Ausdruck gebracht hat, was
    • die Menschen aus ihren Denkgewohnheiten haben einfließen
    • wirklichen Kräfte hat, um lebensmöglich zu sein.
    • die sich heute eigentlich jeder, der den Tatsachen mit
    • müßte. Diese Tatsachen, wenn sie sich auch
    • zunächst in der äußeren, alltäglichen Welt
    • eigentlich hatten, bevor der August 1914 angebrochen ist.
    • dazu, um einzusehen, daß das eine nicht ohne das andere
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture VII
    Matching lines:
    • Kulturwelt» / Unterschied zwischen dem Proletariat und seinen
    • vernehmlichen Tatsachen, die sich in der Welt abspielen, selbst
    • Menschen gegen Gedanken, die nicht in altgewohnter Weise
    • heute, zu fragen: Wie kommt es, daß die Menschen
    • eigentlich so wenig eingehen wollen auf Gedanken, die sie nicht
    • schon gedacht haben? — Sehen Sie, man erlebt ja heute,
    • gehend, ein Grundphänomen. Ich habe schon
    • Grundphänomen vor Jahren ausgesprochen hat. Man
    • Rede des deutschen Reichstages von seiten des
    • Bemühungen der europäischen
    • Verhältnisse zwischen den
    • war dazumal. Und wenige Wochen nachher begann jener
    • angehörigen Menschen? Ich habe in den
    • Kaliber gegenüber dem, was die vorstehenden
    • Ereignisse sind, wie die Reden der europäischen
    • Frühsommer des Jahres 1914. Diese Menschen reden in
    • aus den Tiefen des Weltendaseins heraus sprechenden
    • großen Teil des europäischen Kontinents geht
    • für die heutige Zeit verderblichen
    • europäischen Bevölkerung in der
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture VIII
    Matching lines:
    • Kulturwelt» / Unterschied zwischen dem Proletariat und seinen
    • habe gestern gesagt, daß unter den mancherlei Zeichen, wie
    • doch, damit Sie sehen, in welcher scharfen Weise dazumal am 22.
    • seiner Rede in der deutschen Übersetzung vorlesen.
    • Sie können sie, wenn Sie wollen, vergleichen; es ist
    • gegenüberstehender deutscher
    • Ich suche bloß den Tatsachen ins Gesicht zu sehen, und
    • unter unerträglichen Opfern angenommen werden, und
    • zwischen Gleichgesinnten kann von Dauer sein — ein
    • Gefühlsstimmung zwischen den verschiedenen Nationen
    • in dem Augenblicke, in dem es einen solchen Frieden ohne Sieg
    • irgendwelches Gedeihen bieten könnte, aufgegeben
    • werden. Aber das ist nicht geschehen. Die Leute denken nicht
    • der Wirklichkeit entsprechend, die Leute denken abstrakt und
    • gebracht hat. Und ehe man nicht einsehen wird, daß an die
    • Stelle solchen wirklichkeitsfremden Denkens ein anderes Denken
    • unterzutauchen in der Lage ist, werden sich die
    • Welt eingesehen werden, das muß auch eingesehen
    • alltäglichen Leben zu ordnen hat. Denn es greifen
    • alltäglichen Leben trifft, mit den
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Erster Vortrag
    Matching lines:
    • Steiner weist auch auf die Praxis und Erkenntnisse im täglichen
    • Gegengrüß auf die freundlichen Anreden sein,
    • und an Frau Dr. Steiner gesprochen worden sind. Sie
    • Steiner voll zu würdigen verstehen die Einladung zu diesen
    • Vorträgen, die ja im wesentlichen dasjenige umfassen
    • Gegenstände hier zu sprechen, um so mehr, als ich nun
    • sprechen darf auch vor denjenigen, die diese
    • erste Veranstaltung, an der die Freunde der anthroposophischen
    • den Bau des Goetheanums stehen hatten, der uns mittlerweile
    • Hegelschen Pädagogik und Philosophie sieht, dann bekommt
    • mehr intellektualistisch gefärbten Hegelschen
    • hinausgehenden Anthroposophie.
    • Pädagogik und seine praktischen Auswirkungen
    • Pädagogischen zum Sozialen berücksichtigenden
    • Persönlichkeiten nun auch unsere Waldorfschule besuchen
    • was jetzt hier geschehen soll. Und damit bekommt man für
    • pädagogisch-didaktischen Vorträge, die ich von
    • morgen ab hier zu halten habe, auch den entsprechenden Mut und
    • entsprechenden Glauben.
    • sprechen hat, das gegenwärtig sich noch als ein so Fremdes
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Zweiter Vortrag
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    • Steiner weist auch auf die Praxis und Erkenntnisse im täglichen
    • sehen es überall. Wenn nun von mir hier eine aus dem
    • Geltendmachens, sondern mehr innerlich.
    • Zivilisationsverhältnisse in einem raschen
    • vor Ihnen zu sprechen haben werde, rechnet aber mehr mit dem
    • inneren Gang der menschlichen Zivilisation, mit demjenigen, was
    • im Laufe der Zeiten die Seelen der Menschen verändert hat,
    • mit dem, was die Seelen der Menschen im Laufe von
    • an den Menschen im Kinde herankommen kann. Man gibt ja im
    • erinnern, wie der Mensch im alltäglichen Leben mit diesen
    • wenn wir einer anderen Entwickelung im Menschenleben nicht
    • anderes an den alten Menschen heranbringen müssen als an
    • die Tatsachen. Aber noch nicht hat sich die Menschheit
    • gewöhnt, die Tatsachen auch in der allgemeinen
    • Kräfte der Menschen zur Erkenntnis zu bringen, wenn
    • Kräfte gerade heute im Menschen walten.
    • Man will nur die innerlichen Kräfte, die
    • gegenwärtig in der Menschennatur walten,
    • den Menschen heute in das soziale Leben nach Körper, Seele
    • wir werden das noch im Laufe der Vorträge sehen
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Dritter Vortrag
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    • Steiner weist auch auf die Praxis und Erkenntnisse im täglichen
    • geschehen, eben ein Ideal hinzustellen, um an diesem diejenigen
    • Erziehungs- und Unterrichtssystem beherrschen
    • griechischen Erziehungsideal gelernt werden; und diese
    • erziehen und unterrichten kann: daß eben das siebente
    • kindlichen Alter betrachtet wird.
    • Sehen wir zunächst auf das allgemeine Charakteristiken in
    • diesem siebenten menschlichen Lebensjahre, so bietet sich uns
    • Tatsache hin, die im menschlichen Leben gegenwärtig gar
    • siebente Jahr herum, treibt aus der Gesamtheit der menschlichen
    • im gesamten menschlichen Lebenslauf, weil es sich ja nun nicht
    • zwischen der Geburt und dem siebenten Jahre da sind, und
    • deren Kulmination eben das Hervorgehen der zweiten Zähne
    • bedeutet, dann im ganzen menschlichen Erdenleben bis zum Tode
    • Diese Tatsache muß man verstehen. Und man versteht sie
    • dasjenige, was sonst mit dem Menschen um dieses siebente
    • voneinander getrennt die natürlichen Wachstumskräfte,
    • organischen Gefäße, sein Nervensystem, seine
    • Stoßkraft versehen, welche die zweiten Zähne
    • der Seele stehen kann. Nehmen wir an, wir würden dieselben
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Vierter Vortrag
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    • Steiner weist auch auf die Praxis und Erkenntnisse im täglichen
    • Indem ich Ihnen von den Griechen gesprochen habe, mußte
    • ich Sie darauf aufmerksam machen, wie die Griechen gedacht
    • haben, wie die Griechen eine intime Erkenntnis des ganzen
    • Menschen gehabt haben, und aus dieser intimen Kenntnis des
    • ganzen Menschen heraus in einer Art, die wir heute nicht mehr
    • Erkenntnis des ganzen Menschen war beim Griechen eine solche,
    • die ganz und gar folgte aus dem menschlichen Körper. Der
    • Griechen durchsichtig. Der Körper enthüllte ihm,
    • offenbarte ihm zugleich Seele und Geist, insofern die Griechen
    • wir haben ja gesehen, wie die Griechen vom Körper aus den
    • ganzen Menschen erzogen. Was nicht aus dem Körper
    • Menschen verhältnismäßig spät, etwa erst
    • entstehen eigentlich dadurch, daß man sich dem
    • geschichtliche Wirklichkeit verstehen, dann können
    • wir eben nicht anders als sagen: Geradeso wie die Griechen vom
    • körperlichen Erziehung hinzukommen vom Geiste aus.
    • dem Punkte angekommen, den Geist als solchen erfassen zu
    • müssen, den Geist als eigenen menschlichen Inhalt sich
    • heraus erziehen will, dann empfindet man, wie wenig weit die
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Fünfter Vortrag
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    • Steiner weist auch auf die Praxis und Erkenntnisse im täglichen
    • Fühlen im Menschen um das siebente und das vierzehnte Jahr
    • von der körperlichen Organisation losreißen. Heute
    • möchte ich zeigen, wie der "Wille in der menschlichen
    • Wille ist, intensiv abhängig von der organischen
    • Tätigkeit; ist abhängig von der organischen
    • dem Kinde zwischen dem fünfzehnten und einundzwanzigsten
    • wahren. Man muß sehen können, wie ein junger Mensch
    • den jungen Menschen nach dem fünfzehnten Jahre eine
    • sehen, das Zähnewechseln ist eine sehr auffällige
    • Erscheinung im Menschenleben. Die Emanzipation des
    • Geschlechtsorgane beim Knaben, der entsprechenden
    • Umänderung beim Mädchen, der Veränderung der
    • Lebenshabitus beim Mädchen und so weiter. Da sind die
    • Menschen schon weniger auffällig. Das Gefühl also
    • emanzipiert sich mehr innerlich von der physischen Organisation
    • zur seelischen Selbständigkeit.
    • Äußerlichen lebenden Zeit, wie es die unselige ist,
    • Zeitalter sind ja die Menschen nach ihrer eigenen Meinung
    • jungen Leute zwischen dem fünfzehnten und
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Sechster Vortrag
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    • Steiner weist auch auf die Praxis und Erkenntnisse im täglichen
    • Gesprochenen so etwas wie eine Art Erziehungsgesinnung
    • hervorgehen. Ich wollte in den vorangehenden Vorträgen
    • weniger zu dem Verstände sprechen, als vielmehr zu den
    • menschlichen Herzen. Und dies ist gerade für den Erzieher,
    • Wesentlichste. Denn wie wir ja gesehen haben, Erziehungskunst
    • Menschenerkenntnis.
    • solchen Geboten, gewissermaßen theoretischen Befehlen, was
    • Unterrichtenden und Erziehenden an seinen Beruf
    • Unterrichtende und Erziehende die Möglichkeit hat,
    • in dieser Art lebendige Ideen hat über den Menschen, bei
    • orientierte Menschenerkenntnis leitet dazu an, in dem
    • Waldorfschul-Pädagogik zu sprechen. Denn
    • die Bedingung, daß die entsprechende Menschenerkenntnis
    • Familie, jeder Menschengemeinschaft ist. Aber gerade dieses
    • lehrt uns am allerintensivsten die Erkenntnis der kindlichen
    • gesprochen, indem er sagte: In den ersten drei
    • akademischen Jahren.
    • die Gesamtentwickelung des Menschen die allerwichtigsten,
    • schon zu recht drastischen Aussagen gehen, wenn man diese ganze
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Siebenter Vortrag
    Matching lines:
    • Steiner weist auch auf die Praxis und Erkenntnisse im täglichen
    • Beim Übergange aus dem eigentlich kindlichen Alter, durch
    • ist. Vom Haupte des Menschen gehen die Bildekräfte aus und
    • organisieren den ganzen Menschen. Was der Mensch in seiner
    • Menschen mit auf den Lebensweg geben, wenn wir seinen
    • Geistig-Moralischen dadurch machen, daß wir den inneren
    • Plastiker im Menschen bis zum siebenten Lebensjahre in der Art
    • habe ich gestern gesprochen, und es wird noch manches im Laufe
    • werden diese plastischen Kräfte seelisch, und der
    • Lehrende, der Unterrichtende, hat auf diese plastischen
    • Kräfte hinzuschauen. Das Kind will in anschaulichen
    • unternimmt, was das Kind tun soll, das Bildhafte vorherrschen
    • lassen. Und in alledem, was zwischen dem Lehrer und dem Kinde
    • sich abspielt, muß Musikalisches herrschen, muß
    • der ganz und gar ausgeht von einem künstlerischen
    • Elemente. Und wenn heute das Unterrichten viel zu wünschen
    • viel zu wenig künstlerischen Sinn entwickelt. Eine
    • Künsten, wohl aber aus der künstlerischen
    • Gesamtverfassung der Zivilisation hervorgehen. Das ist
    • appellieren an das rhythmische System des Menschen. Es
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Achter Vortrag
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    • Steiner weist auch auf die Praxis und Erkenntnisse im täglichen
    • Tage der Woche sind während dieses Kurses einer fachlichen
    • Betrachtung des pädagogischen Wesens gewidmet.
    • pädagogischen Vorträge, dazu benützen, um
    • aufzublicken von der irdischen Menschenerziehung, die wir uns
    • göttlichen Erziehern der gesamten Menschheit, zu den
    • geschichtlichen Entwickelung von Epoche zu Epoche
    • Menschengeschlechtes, als ein immer erneutes Durchdringen mit
    • allen Zeiten, in allen Epochen der
    • vorchristlichen Jahrhundert. Man kann dann in eine Epoche der
    • stehen, und die wir gerade durch eine neuere
    • Jede dieser Epochen hat über dasjenige hinaus, was dem
    • Menschen durch seine naturgemäße Entwickelung, durch
    • nach etwas anderem gestrebt. Jede dieser Epochen hat ein
    • großes, in das Menschenschicksal tief eingreifendes
    • Seelenzustände in den verschiedenen Epochen
    • erscheinen die Menschenseelen, seit sie sich, wie man
    • unbefangener in die Wirklichkeit des Menschenlebens
    • hineinschaut, dem erscheint die Menschenseele in der ersten
    • Epoche, in der wir das Mysterium von Golgatha wiederum suchen
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Neunter Vortrag
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    • Steiner weist auch auf die Praxis und Erkenntnisse im täglichen
    • künstlerisch-bildnerischen Unterrichten und Erziehen
    • solchen Unterricht, wie er vorgestern charakterisiert worden
    • Anspruch genommen wird, so daß man durch einen solchen
    • charakteristische Beispiele, wie man aus dem Malerischen,
    • aus dem Künstlerisch-Zeichnerischen das Schreiben
    • Unterrichte vorangehen müsse dem Lesenlernen aus dem
    • Grunde, weil das Schreiben mehr von dem ganzen Menschen in
    • Anspruch, und man soll bei einem organischen Unterricht immer
    • aus dem ganzen Menschen heraus dasjenige holen, was zu
    • «Welle». Wir versuchen gerade das Anlauten, das
    • Aussprechen des Anfangsbuchstabens charakteristischer
    • Kind herüber vom Ziehen dieser Linie, den Wellen des
    • fließenden Wassers entlang, zum zeichnerischen Formen
    • folgende Zeichnung macht, daß es den menschlichen Mund in
    • wird man auf eine andere Weise aus dem Zeichnerischen
    • Windes nachmachen und bekommt
    • daß man in dem Malerischen entweder scharf konturierte
    • den Vokalen wird man zu der Gebärde gehen müssen,
    • denn die Vokale entstammen der Offenbarung des menschlichen
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Zehnter Vortrag
    Matching lines:
    • Steiner weist auch auf die Praxis und Erkenntnisse im täglichen
    • der Unterrieht die entsprechende Lebendigkeit haben und
    • auch eine wirkliche Kommunikation zwischen der Seele des
    • immer auch wissen muß, was bei einer körperlichen
    • höheres Glied in der menschlichen Wesenheit, als den
    • Mensch hat ja zunächst seinen physischen Leib. Man nimmt
    • wahr. Der Mensch hat aber außer diesem physischen Leib
    • übersinnlichen Leib, Ätherleib,
    • Terminologie, die man eben brauchen muß. Durch Inspiration
    • bekommt man eine Einsicht in den sogenannten astralischen Leib
    • und in das eigentliche Ich des Menschen, in das
    • eigentliche Selbst des Menschen.
    • physischen Leib trennt. Erst mit dem Tode geschieht das. Im
    • oder Bildekräfteleib bei dem physischen Leibe zurück.
    • Leib und die Ich-Organisation gehen beim Einschlafen aus dem
    • physischen Leib und dem Ätherleib heraus und gehen beim
    • Aufwachen wieder in diese hinein.
    • von jener Tierkunde, von der ich gestern gesprochen habe, so
    • wirkt das nur auf den astralischen Leib und die
    • seinem physischen und Ätherleib heraus mit in die geistige
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Elfter Vortrag
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    • Steiner weist auch auf die Praxis und Erkenntnisse im täglichen
    • naturkundlichen, dem pflanzenkundlichen und dem tierkundlichen
    • zwischen dem neunten und zehnten Lebensjahre eben jenen
    • Lebensalter zwischen dem neunten und zehnten Jahre das Kind
    • macht zwischen den Dingen der Welt und sich selbst. Daher
    • neunten Jahre so zu sprechen, daß dieses Sprechen
    • märchenhaft ist, daß es vorzugsweise die Phantasie
    • übergehen soll, so werden Sie sehen, daß es sich
    • einzuführen, um es in ein entsprechendes Verhältnis
    • wenn wir dann den tierkundlichen Unterricht so geben, daß
    • wir gewissermaßen im Menschen die Zusammenfassung der
    • fächerartig über die Erde ausgebreiteten Tiere sehen,
    • den anderen, unter ihm stehenden Lebewesen.
    • Indem wir so den naturkundlichen Unterricht treiben bis zu
    • einem Lebenspunkt, der zwischen dem elften und zwölften
    • daß wir immer das Verhältnis des Menschen zur
    • ohne daß es mit dem Menschen etwas zu tun hat. Daher
    • beginnt erst zwischen dem elften und zwölften Jahre die
    • Beweglichkeit des kindlichen Seelenlebens. Was kein
    • Verhältnis zum Menschen hat, das ist mineralisch. Mit dem
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Zwölfter Vortrag
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    • Steiner weist auch auf die Praxis und Erkenntnisse im täglichen
    • hinzusehen. Die eine Seite ist diejenige, welche sich
    • wirklicher Menschenbeobachtung hervorgegangenen Weise die
    • Menschenkenntnis heraus in früherer Zeit zuviel an
    • wiederum in einer ähnlichen Weise, wie das gestern schon
    • handelt sich darum, daß in dem kindlichen Lebensalter bis
    • dieser Zeit wirken ja, wie wir gesehen haben, im Einklänge
    • beobachten kann, wirkt auch so, daß bis in den physischen
    • gewissen Weise vom Leiblichen emanzipiert wird, ist eine
    • muß das ganze Leben des Menschen hindurch den physischen
    • entwickelten physischen Leib ist das Gedächtnis des
    • Menschen irgendwie auch unterbrochen. Man weiß ja auch
    • schon in derjenigen Menschenkunde, die heute an den Laien
    • Aber beim Kinde hat man nicht etwa bloß darauf zu sehen,
    • unrichtige Gedächtnisentwickelung bis in den physischen
    • Lebensalter am meisten belasten, das zwischen dem Zahnwechsel
    • künstlerischen Unterrichtsbetrieb an das Kind
    • Kräfte aufrufen, die bis in den physischen Körper
    • aber auch immer die richtige Behandlung der körperlichen
    • Zeichnenlebens, während des musikalischen
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Dreizehnter Vortrag
    Matching lines:
    • Steiner weist auch auf die Praxis und Erkenntnisse im täglichen
    • Waldorfschule ist eine Schule für Knaben und Mädchen,
    • menschlichen Wesenheit heraus den Unterricht zu gestalten. Hat
    • Mädchen das für das soziale Leben notwendige
    • der Waldorfschule in Gemeinsamkeit von Knaben und Mädchen
    • haben ja gesehen, wir legen einen großen Wert darauf,
    • sogenannten Handarbeitsunterricht Knaben und Mädchen
    • strickend und häkelnd nebeneinander sitzen sehen. Daß
    • kommen, nicht als abgesonderte einzelne Menschen oder Gruppen
    • dazustehen, sondern mit vollem Verständnis der eine dem
    • anderen gegenüberzustehen. Und was die Hauptsache ist,
    • eine Pflege solcher Handarbeiten macht den Menschen nach den
    • Fußbekleidungen machen kann. Man kann ja wahrhaftig nicht
    • daß sogar ein wenig Verständnis bei einem Philosophen
    • dergleichen, weil sonst der Philosoph ein Abstraktling
    • körperlicher Pflege, in unserem pädagogischen Prinzip
    • eines wirklichen Handfertigkeitsunterrichts zu
    • führen. Im entsprechenden Lebensalter, und zwar
    • Spielsachen zu machen — wie Sie ja hier gesehen haben in
    • machten —, sich Spielsachen selber aus Holz
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Abschiedsansprache: Vierzehnter Vortrag
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    • Steiner weist auch auf die Praxis und Erkenntnisse im täglichen
    • gewidmet haben, habe ich bereits heute morgen ausgesprochen,
    • Ihnen kennen ja gut den Zusammenhang zwischen dem, was als
    • Welt hat von der anthroposophischen Bewegung eigentlich im
    • herausgewachsen ist aus der anthroposophischen Bewegung, so
    • der anthroposophischen Bewegung jede Woche einen anderen Namen
    • Namens der vorigen Woche der Anthroposophischen
    • Köpfen der Menschen dadurch entstehen würde!
    • machen sie sich ihre eigene «Anthroposophie», und
    • eigentlich in der Welt besprochen. Das ist die Meinung
    • herangehen. Deshalb wäre es so gut, wenn wir gar keinen
    • dieser war, so kann man schon sehen, wie wenig Anthroposophie
    • danach strebt, den Menschen irgendwelche Dogmen an den Kopf zu
    • werfen und dergleichen; sondern es handelt sich bei der
    • immer über die Dinge sprechen, ohne von bestimmten
    • Programmpunkten und dergleichen auszugehen.
    • daß sie in einem wird die Kraft, den Menschen ganz
    • nicht von den Kritiken sprechen, die wir erfahren. Da steht,
    • heutigen Zeit eine allgemeine Menschenpflicht, insbesondere auf
    • kann zwischen dem Kontinent und England, und wenn ich darauf
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  • Title: Apokalypse: Vortrag I
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    • diese Worte eben gesprochen haben, und man kann nicht immer
    • Menschen gesprochen wird, voll berechtigt ist. In diesem Falle
    • vom Goetheanum aus durch die anthroposophische Bewegung gehen
    • nur über alles theoretische Verstehen, sondern über
    • alles Verstehen überhaupt. Es ist etwas, was sich dem
    • nähert, das man so aussprechen kann: Heute werden für
    • die Menschen die Aufgaben wieder groß. Sie werden
    • göttlichen Substanzen und Kräfte nicht unmittelbar
    • durch die Menschen auf der Erde wirken konnten. Die
    • Kräfte, die in dieser Zwischenzeit menschlicher
    • Mysterienkräfte in sie einziehen.
    • Verstehen notwendig ist für denjenigen, der in irgendeinem
    • Zweige der anthroposophischen Bewegung aus wirklicher
    • Hingegebensein des ganzen Menschen, mit dem Aufgehen des ganzen
    • Menschen in seiner Aufgabe.
    • Würde nicht deutlich zu sehen sein - und es ist eben
    • deutlich zu sehen -, daß innerhalb Ihrer Priesterschaft
    • den ganzen Menschen opfernd hinzugeben für die Sache, die
    • göttlichen Mächten, die unserer Sache leuchtend
    • vorstehen, sagen: Ihre Worte, die Sie ausgesprochen haben von
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  • Title: Apokalypse: Vortrag II
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    • Zusammenhang zwischen der Menschenweihehandlung und dem
    • Apokalyptischen wollen wir zunächst näher betrachten,
    • Priesterwirken selbst herangehen zu können.
    • mußten gestern hinweisen auf drei vergangene Epochen der
    • apokalyptischen Stimmung zu bringen. Wir haben auf sehr alte
    • herabstiegen, um in den Mysterien mit den Menschen zusammen zu
    • den Menschen ermöglichten, dadurch, daß sie in dem
    • wir sehen da, wie der Mensch durch die Intonierung des
    • magischen Wortes in der Kultuszeremonie den Weg zu den
    • unmittelbar in der ganzen Seelenstimmung des Menschen wirkte -,
    • den Menschen - den man eigentlich nur gesondert beschreiben
    • die der Mittelpunkt der heiligen Menschenweihehandlung war. Die
    • eigentlich im priesterlichen Wirken liegt, in einer neuen Form
    • gründlich zu verstehen, worin die Transsubstantiation und
    • Menschheitsentwickelung eigentlich dem Leben nach bestehen.
    • eine haben wir gesehen: Die Menschenweihehandlung mit der
    • Transsubstantiation - ist ein Handeln der Menschen in
    • Menschenweihehandlung und auf die älteste Form des
    • Zeiten, die eigentlich Differenzzeiten darstellen zwischen dem,
    • den Menschen finden. Die Götter stiegen herab in solchen
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  • Title: Apokalypse: Vortrag III
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    • Menschen am Kosmischen innerhalb der Menschenweihehandlung, die
    • Transsubstantiation, sich vollzieht im astralischen Leibe. Das
    • ist in demjenigen Glied der menschlichen Wesenheit, welches
    • Schlafes herausgeht aus dem physischen Leibe, und das
    • während der Zeit des Getrenntseins vom physischen Leibe
    • machen wir uns einmal klar, wie dieser astralische Leib
    • eigentlich im heutigen Menschen wirkt. Er ist es ja, der
    • durch die wir die Welt begreifen, dem Menschen vermittelt. Denn
    • in dem Augenblick, wo der astralische Leib aus dem physischen
    • und dem ätherischen Leib fort ist, sind Gedanken über
    • daß wir uns klarmachen, daß die Ich-Organisation, das
    • eigentliche Ich im Menschen, wie er heute ist, der
    • Ich-Organisation herausschlüpft aus dem physischen und dem
    • der physische Leib des Menschen, hier ist der
    • Ätherleib des Menschen. Der Tafel 2 astralische Leib und
    • weil die Ich-Organisation nicht im physischen und im
    • physischen und im Atherleib ist. Wenn er aus diesen heraus ist,
    • gegenwärtigen Epoche an stattfinden bei den Menschen in
    • erlebt werden kann, obwohl im gewöhnlichen Bewußtsein
    • dem Apokalyptischen.
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  • Title: Apokalypse: Vortrag IV
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    • Mysteriums war es so, daß der Schreiber eines solchen
    • vollen Verständnis der anthroposophischen
    • Theosophen und so weiter, die suchen in der Bibel allerlei
    • Symbole und dergleichen, sie lösen die Bibel auf in lauter
    • was, vielleicht von der symbolischen Sprache ausgehend, dazu
    • führen kann, den ursprünglichen Text in seiner
    • wirklichen Bedeutung zu lesen. Und da», sagte ich,
    • ursprünglichen Text den im Laufe der Zeit entstandenen
    • ist gerade als letztes Ziel zu erreichen: das
    • Menschen gilt das nicht, aber für die Priester -, er hoher
    • innerhalb des esoterischen Brahmanismus im Orient, insofern er
    • dem, was sich namentlich im evangelischen Bewußtsein nach
    • und nach ergeben hat. Dem evangelischen Bewußtsein
    • Menschen verständlich ist, damals gab es durchaus
    • Menschen, welche man heute gebildete Menschen nennen würde
    • - christlich gebildete Menschen würde man heute zu den in
    • analoger Lebensstellung Befindlichen sagen -, es gab damals
    • durchaus einen Kern von Menschen, die verstanden, was das
    • Gemeinden sind gegründet worden, bestehen fort; und der
    • hätten gedeutet auf den der Gemeinde vorstehenden
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  • Title: Apokalypse: Vortrag V
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    • Entwicklung des Menschen im Zeichen der Bewußtseinsseele
    • der Priesterschaft einziehen.
    • finden dann, wie aus heidnischen Voraussetzungen heraus
    • Grundstruktur der ersten nachatlantischen Zeit war, mehr als
    • und Lebensanschauung der ersten nachatlantischen Zeit sehen
    • dann die schon gestern besprochene Gemeinde von Sardes. Ich
    • jetzt wollen wir versuchen, das in unsere spirituelle
    • fünften nachatlantischen Periode. Wenn man hinschaut auf
    • vorangehenden. Johannes weist im Schreiben an die Gemeinde von
    • aber wird ja die aufeinanderfolgende Epochenreihe der
    • Entwickelung der nachatlantischen Zeit und zugleich die innere
    • nachatlantischen
    • Geheimnis der vierten nachatlantischen Epoche, ein fahles Pferd
    • unsere Zeit. In der vierten nachatlantischen Epoche tritt in
    • gewissem Sinne wirklich der Tod in die Menschheit ein. Machen
    • Gehen wir zunächst in die erste, zweite und dritte
    • Menschen, sein Sich-Fühlen, ist in den früheren
    • Epochen anders, als sie später geworden ist. Es war einst
    • hatte in seinem gewöhnlichen Bewußtsein noch eine
    • deutliche Erinnerung daran, daß er vor seinem irdischen
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  • Title: Apokalypse: Vortrag VI
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    • Zyklus der Weltkulturentwickelung. Und wir sehen ja deutlich in
    • aufmerksam machen, was ich auseinandergesetzt habe drüben
    • miterlebt im Sprechen. Man erlebte, daß in den Lauten
    • symbolischen Bilde war.
    • gesprochen hat, so hat man eben von demjenigen gesprochen, was
    • solchen Vorstellungsart, wie sie noch in der Apokalypse waltet.
    • Nun, sehen Sie, wenn man in die ersten christlichen
    • Apokalypse bei manchen Menschen da war, weil das Geheimnis der
    • offene Wesen der Vier, das mit dem Menschen verwandte Wesen der
    • andere Einteilung der Töne machen - die Musik würde
    • Daß es auch im Menschenseelenwesen eine richtige
    • darauf wurde der Einzuweihende hingewiesen, und daß er nun
    • Menschen in das kosmische Geheimnis der Siebenzahl oder der
    • sind nicht mehr in der glücklichen Lage, eine Evolution so
    • einen solchen Stoff wie die. Apokalypse fähig werden, auch
    • dann zu gebrauchen, wie es nunmehr dem menschlichen Geschehen
    • Erscheinungen doch noch so sprechen, als ob sie durchaus in
    • dürfte ja das Weltgeschehen langsam erst aus den
    • der Zahl verlaufende Art des Weltgeschehens hineinkommen. Das
    • Zyklen zu sehen, die in der Siebenzahl verlaufen, und andere,
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  • Title: Apokalypse: Vortrag VII
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    • fassen, aus welchen spirituellen Untergründen heraus diese
    • Zeit heraus im trivialen historischen Sinn erklären will.
    • entstehen konnte, nicht nach den äußeren historischen
    • wichtiges Jahr, wenn wir die Evolution ansehen, die hinter den
    • Gemütsseele des Menschen, wie sie sich ausgebildet hat
    • zwischen dem Jahr 747 vor Christi Geburt und dem Beginn des
    • gespielt die Ausbildung der griechischen Geistesart, und diese
    • müssen die äußeren Tatsachen der geschichtlichen
    • Ich in die Menschenseele stattfand, was haben wir denn da
    • angesehen werden? Ja, meine lieben Freunde, da beginnt
    • plötzlich für den Menschen das ganze Verhältnis
    • des Göttlichen zum Menschen unverstanden und wankend und
    • haben in diesem Zeitpunkt den bedeutsamen Streit zwischen Arius
    • Verstandes- oder Gemütsseele tauchen im Innersten des
    • Menschen, wenn auch noch etwas unbewußt, die Unklarheiten
    • göttliche Ich in der Menschennatur? - In dieser Zeit wurde
    • Verhältnis des Göttlichen zur Welt und zum Menschen
    • gegenüber. Wir sehen dann, wie in Westeuropa die Ansicht
    • Arius einem allmählichen Untergang entgegengeht.
    • Apokalypse ist, wirklich verstehen wollen. Arius sieht auf der
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  • Title: Apokalypse: Vortrag VIII
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    • wichtiger sein als dieses, daß die Menschen
    • physischen Dasein, wie ich das ja an anderer Stelle in diesen
    • Hereinbrechen des Arabismus die große Gefahr vor, das
    • äußeren geschichtlichen Entwickelung schaut, spielt
    • Und so wollen wir einmal sehen, wie diese übersinnlichen
    • Auf der Erde haben wir eben die Versammlung der Menschen in
    • gehende Vorstellung von den Menschen auf der Erde machen
    • Weltenkörper, der die Versammlung von Vulkanmenschen
    • Menschen, nur in einem anderen Stadium. Es ist ja von
    • großer Bedeutung für die Menschenseele, daß sie
    • eigentliche Entwickelungsstätte des Menschen zu sein,
    • zum Beispiel einen solchen wie den heutigen Jupiter, der uns
    • ausarbeiten zwischen dem Tode und einer neuen Geburt. Wenn wir
    • von den katholischen Kirchenlehrern, als die Intelligenz der
    • Intelligenz der Planeten als von einer Realität sprechen,
    • so wie wir von der Erdenmenschheit sprechen können als der
    • wußten, wie gesagt, die Kirchenlehrer bis ins 14., 15.
    • Sinne des Sonnengenius sehen, der Sonnenintelligenz, so
    • widerstrebt, den Sonnendämon sehen. Und das sah der
    • Erkennens annehmen. Er sah hereinbrechen in dieses nach zwei
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  • Title: Apokalypse: Vortrag IX
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    • beziehen, was der Apokalyptiker schaut und was er der
    • Mitteilung an die Menschen, eine Offenbarung an die Menschen,
    • Hellsichtigkeit hervorgehende Mitteilungen an die Menschen
    • Mitteilung an die Menschheit zu machen. Dadurch aber erscheint
    • Fortgang der christlichen Entwickelung dazugehöriges
    • Ausgangspunkt der christlichen Entwickelung auf Erden, auf den
    • Golgatha selbst. Aber dann kommen die einzelnen Tatsachen, die
    • geschehen müssen, damit die christliche Entwickelung von
    • Sehen Sie, das ist ja gerade das Wichtige bei der
    • zu tun hat mit Lehren, während in der christlichen
    • weitere Taten zu diesem Wesentlichen hinzukommen müssen.
    • etwas entstehen wie der berühmte Ausspruch: Jesus
    • den dahinterstehenden Lehrer hätte man nicht zu
    • wesentlichen nur darauf ankäme, daß der Christus
    • Offenbarung empfängt, daß diese Tatsache geschehen
    • «Kleider», den physischen Leib, den ätherischen
    • Leib, den astralischen Leib und das Ich, mit einer gewissen
    • physischen und ätherischen Leibes, sie sind in dem
    • Geistgebiet der irdischen Umgebung, das hinter den
    • sinnlich-physischen Erscheinungen ist. Sie sind ja
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  • Title: Apokalypse: Vortrag X
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    • und wir sehen, wie diese Endperspektive tatsächlich so
    • Übereinstimmung steht, wenn wir sie richtig verstehen, mit
    • die Evolution sagen kann. Wir haben gesehen, daß in der
    • Bauen des Menschenwesens und der Kulturerscheinungen von unten
    • sehen, daß es gewisse Stellen der Apokalypse gibt, in
    • erfassen kann, wenn man auf den Weg der anthroposophischen
    • Menschenerkenntnis eingeht. Das ist durchaus dann der Fall,
    • wenn man es mit einer solchen Offenbarung zu tun hat, die sich
    • haben, um einsehen zu können, daß so etwas wie die in
    • seinem Werk, von sich aus intellektuell einzusehen? - Nun,
    • aufmerksam machen, daß es darauf im Grunde nicht ankommt,
    • Erlebnishintergründe hat, von denen ich gesprochen habe.
    • zurückzugehen. Da haben wir die bedeutsame Stelle, wo
    • Gottheit, sondern er hat sie in seinem ganzen Menschen. Er
    • sich gewissermaßen jenseits der physischen Welt stellt,
    • nicht abwechselnd von dem einen oder von dem anderen sprechen,
    • weil sie ineinander übergehen. In die physische Welt
    • muß unterscheiden zwischen dem Vatergott, der allen
    • Naturtatsachen zugrundeliegt, auch denen, die in die
    • zu tun hat, was in die Freiheit des seelischen Erlebens
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  • Title: Apokalypse: Vortrag XI
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    • die der Apokalyptiker die Menschen durch die Schilderung der
    • Visionen vom Hereinbrechen geistiger Welten und dem Ergreifen
    • des irdischen Menschenwesens durch diese geistigen Welten. Nun
    • läßt er diesem Ereignis vorangehen drei Etappen, die
    • falschen Propheten. Die dritte Etappe ist der Sturz der
    • göttlichen Gegenmächte, wie sie gewöhnlich
    • in einer gewissen Gestalt ja hereinbrechen, hereinbrechen nach
    • müssen, um diesen dreifachen Sturz der Widersacherschaft
    • Entwickelung der Seele durchmachen zu können.
    • merken - es ist das eigentlich etwas, was einen Menschen, wenn
    • Dinge, die dann geschehen bei diesem Sturz; und es ist
    • Aber sehen wir uns zuerst die drei Etappen des Sturzes der
    • Seele stellen die Summe aller Verirrungen, in die die Menschen
    • Alles, was geeignet ist, den Menschen unter das ihm eigene
    • völlige Harmonie zwischen dem Prinzip des Materiellen und
    • müssen wir nur ja recht gut verstehen. Denn auch der
    • im falschen Sinne, das entspringt auch wiederum dem
    • Emotionellen, dem Leidenschaftlichen. Denn derjenige, der sich
    • dasjenige, was im Menschenleben die Emotionen darstellt, seien
    • werden konnte in die Geheimnisse des überirdischen Kosmos,
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  • Title: Apokalypse: Vortrag XII
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    • welcher vor zwei Jahren die erste Menschenweihehandlung hier
    • Lebens hier: Die Menschenweihehandlung dazumal vor zwei Jahren,
    • der Anthroposophischen Gesellschaft, und jetzt, nach dem
    • Menschenweihehandlung in sich schließt, und daher ist
    • Menschenweihehandlung deshalb zusammenhängt, weil er ja
    • sprechen im Zusammenhang mit der Apokalypse. Denn die
    • Apokalypse trägt so sehr an ihrer Stirne den christlichen
    • damit nichts aus der christlichen Betrachtung irgendwie
    • heute besprechen wollen, werde zu sagen haben, sich auf eine
    • Sehen Sie, meine lieben Freunde, wir befinden uns seit dem
    • nachatlantischen Zeitraum, und innerhalb dessen am Beginn des
    • geschehen hat, und wir blicken zurück von da aus auf den
    • vierten nachatlantischen Zeitraum, der dem unsrigen unmittelbar
    • von Golgatha, daß in diesen vierten nachatlantischen
    • Hälfte des vierten nachatlantischen Zeitraums stattfand,
    • atlantischen Katastrophe, welche die Gestalt unserer
    • atlantischen an, was er darstellt. Ihm ging voran dasjenige,
    • was ich öfter genannt habe den lemurischen Zeitraum in der
    • Erdenentwickelung bis zum atlantisehen Zeitraum hin sind ja
    • vorhergehenden Zeiträume sind durchaus Wiederholungen,
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  • Title: Apokalypse: Vortrag XIII
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    • über die fundamentalen rhythmischen Zahlen des Weltalls
    • und des Menschen wiederum gesehen, wie tief begründet die
    • der Zahl eigentlich ganz selbstverständlich ist. Sehen
    • verstehen. Ich will Ihnen ein Beispiel sagen. Nehmen wir an,
    • zurückzugehen, ganz gleichgültig, von wo aus, so ist
    • eine Sprache versteht, den anderen Menschen verstehen kann, der
    • im Vielfachen von Sieben die Ereignisse aufklärend
    • weltgeschichtlichen Ereignisse, die zu erwähnen
    • bekleidet, ... den Drachen unter ihren Füßen»
    • werden Sie selbst sehen, in welchem Zeitpunkt der
    • apokalyptischen Rechnung wir jetzt leben. Wir leben jetzt in
    • Bewußtseinsseele - wir stehen ja erst am Anfang der
    • erhebt zu übersinnlichen Schauungen, die
    • Posaunenklänge wahrnehmen, weil von den Menschen der
    • Gegenwart eben das, was unten im Irdischen vorgeht, nicht in
    • Bedeutsame, daß die Dinge nicht im übersinnlichen
    • öfteren bei anthroposophischen Betrachtungen auf einen
    • vierziger Jahre stellt, geistig gesehen, einen wichtigen, einen
    • ihres amerikanischen Anhangs gekommen ist, ist schon der
    • großen Bedeutung, weil damals das Hereinbrechen der
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  • Title: Apokalypse: Vortrag XIV
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    • auch neben dem anderen zu beantworten suchen. Nur sind einzelne
    • geschehen, und diese Antworten können weitergegeben
    • hier besprechen, die für unsere Zeit wichtig ist und die
    • in anthroposophischen Zusammenhängen auch schon
    • Wenn wir die Entwickelung des Menschen ins Auge fassen und
    • Bewußtseins aus der physisch-sinnlichen Welt in das
    • Menschenwesen ist in der Form des physischen Wesens gerade eine
    • der Gliederung des Menschen innerhalb der Anthroposophie
    • ausgesprochen wird. Nehmen wir da den Menschen nach Geist,
    • geschaffene, reine Gedanken im menschlichen Bewußtsein
    • vergleichen. Das Bild, das im Spiegel erscheint, hat in der
    • passiv. Die menschlichen Gedanken haben in ihrer Entfaltung
    • der esoterischen Stunde gesagt habe, auch auffangen und
    • willensdurchtränkt machen können. Aber zum Weltall in
    • seinem vollinhaltlichen Sein verhalten sich diese Gedanken, die
    • daß wir schon im Menschenwesen zwar den Geist tragen, aber
    • Gehen wir über zum Seelischen, so lebt hier vorzugsweise
    • als Erdenmenschen zwischen Geburt und Tod erleben in unseren
    • der Seelenwelt, die wir nach dem Tode in ihrer wirklichen
    • Gestalt durchleben. Und zu dieser wirklichen Gestalt der
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  • Title: Apokalypse: Vortrag XV
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    • Wehen und so weiter in der Apokalypse steht, gerade in unsere
    • menschlichen Evolution hat. Wir müssen dabei nur bedenken,
    • gehen, weniger von Zeitgenossen und überhaupt wenig in
    • angesehen werden, dennoch ihre weit über das
    • Menschenbewußtsein hinausgehende unermeßlich starke
    • gesprochen habe, daß gewisse führende
    • Persönlichkeiten des europäischen Ostens von heute
    • allerdings das, was heute in den Köpfen der russischen
    • übergehen wird, darstellen wird dasjenige, was dann
    • sich über den Köpfen der Menschen abspielen
    • apokalyptischen Schauens gehört und was wiederum eine
    • dadurch immer mehr zu einer eigentlichen Interpretation der
    • uns mit unserem heutigen menschlichen Erleben ganz klarmachen
    • oder zum Endzustand der Erde zu gehen, wenn man diesen Zeitraum
    • Gang. Wir sehen, wie kleinere Naturereignisse sich abspielen in
    • Überschwemmungen, Vulkanausbrüchen und so weiter.
    • Aber daneben gehen - ohne daß wir heute gedrängt
    • folgen einander oder sie gehen gleichzeitig vor sich, und es
    • zwischen den zwei Reihen, den Naturereignissen und den
    • geschichtlichen Ereignissen, zu konstruieren, die man als
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  • Title: Apokalypse: Vorbesprechung
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    • etwas besprochen wird vor dem Vortrag.
    • Zusammenhang mit dem, was Sie von dem Abbau der physischen und
    • seelischen
    • ich konnte kaum einen anderen Schluß daraus ziehen als
    • gearbeitet würde und mehr ein Zurückziehen der
    • physischen und seelischen Kräfte einmal eine Zeitlang mehr
    • über das zu sprechen, was da der Abbau der seelischen
    • Kräfte ist. Der Abbau der physischen Kräfte ist ja
    • Der Abbau der seelischen Kräfte ist ja natürlich
    • zunächst noch ein anderer darüber sprechen?
    • überhaupt von Schwierigkeiten nach der seelischen Seite
    • seelischen Seite hin, wenn man überzeugt ist, daß sie
    • Menschenweihehandlung stattgefunden hat, die Bewegung für
    • die gibt es überall. Aber wenn wir absehen von diesen
    • religiöse Erneuerung auch ganz sicher versprechen
    • Erwägung ziehen, dann müssen wir sagen: In bezug auf
    • die seelischen Hemmungen - wenn wir sie als Hemmungen der
    • Bewegung selber ansehen -, liegt in einem gewissen Sinne eine
    • gesprochen, ganz gut vorwärts mit der Entwickelung der
    • Persönlichkeiten. Wenigstens muß man es so ansehen.
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  • Title: Apokalypse: Vortrag XVI
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    • auszugehen. Ich habe darauf aufmerksam gemacht, wie in der Tat,
    • Sehnsüchten der Menschenseele heute wirklich ein starkes
    • äußerlich auf dem physischen Plane erlebt wird, im
    • Seelen der heutigen Menschen vorgeht. Nun gibt es dafür
    • Arbeitern gestellt werden, und wie da in der Tat etwas gesehen
    • Geist der Apokalypse heraus zu den Leuten sprechen kann, wenn
    • man nur den entsprechenden Ton findet. Wenn man nicht gleich
    • Apokalypse heraus gesprochen werden wie unter uns.
    • vor Ihnen vorzubringen vorhatte. Da sehen Sie, wie
    • unterirdische Wirkungen da sind, Sie sehen, wie das, was hier
    • Apokalypse gesprochen würde. Und dennoch ist der Vortrag
    • den Priester angeht, der suchen muß, inwiefern aus den
    • einzugehen.
    • bedeutsam. Sehen Sie, wir müssen uns nämlich fragen,
    • zusammennehmen, was gesagt worden ist, werden Sie verstehen,
    • anknüpft wie an die Erdenwelt. Nun, sehen Sie, handelt es
    • spricht er von dem göttlichen Geist, wie man so das ganze
    • Mittelalter hindurch noch gesprochen hat. Wo er von den
    • engelischen Intelligenzen, von Intelligenzen, die
    • Engelcharakter, hierarchischen Charakter tragen. Wenn er aber
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  • Title: Apokalypse: Vortrag XVII
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    • der Apokalypse besprochen haben, ist ja die Apokalypse, so wie
    • haben zu sehen, während sie natürlich
    • vorübergehen werden an den ohren- und augenlosen Menschen.
    • durchaus als Einweihungsbuch ansehen können.
    • erkennenden Hineingehen in die Welt - das immer mehr ein
    • wesentlichen eine Art Spiegelbild der äußeren Natur
    • im Sinnlich-Physischen ergeht, es nach allen Seiten kennenlernt
    • soweit gehen kann, davon zu sprechen, daß derjenige, der
    • genügend innere Kraft hat, sehen kann - auch wenn er gar
    • nichts von historischen Nachrichten hat -, daß an einer
    • bestimmten Stelle des Weltgeschehens irgend etwas geschehen
    • durchaus davon sprechen, daß man von innen heraus zu
    • Menschen leise oder laut haben -, daß der Mensch von innen
    • Menschensprache nur ausdrücken läßt durch
    • ist. Wenn wir den Apokalyptiker recht verstehen, so will er
    • indem wir erleben göttliche Liebe und göttlichen
    • geschieht, zu gleicher Zeit Weltgeschehen ist. Er fühlt
    • Seiten der Weltumgebung auf den Menschen einfließt, so
    • physischen Inhalt denken und dabei eben übersehen
    • eigentlich geistig ist. Wenn wir uns in die Seele einer solchen
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  • Title: Apokalypse: Vortrag XVIII
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    • praktisch im priesterlichen Wirken weiter zutage tritt.
    • Bewußtseinsseele, jener Etappe der gesamtmenschlichen
    • des Menschen noch beschränkte, in welchem die Dinge, die
    • innerhalb des menschlichen Sinnens und Denkens. Es wird ein
    • menschlichen Seele ergriffen werden von demjenigen, was sich
    • Vorstellungen darüber zu machen, wie er sich der in seine
    • eigene Individualität hereinbrechenden
    • dasjenige eben noch tiefer und gründlicher im Menschen
    • Sternen, als man von engelischen Intelligenzen in den Sternen
    • redete. Das alles wird ja im Menschen abgeladen. Und wenn dann
    • Denn sehen Sie, die Sache liegt ja so, daß der Mensch,
    • lassen von jener ahrimanischen Macht, die in der christlichen
    • werden darf mit dem gewöhnlichen Teufel, welcher ja nicht
    • Art, wie es geschildert wurde, an den Menschen herantritt. Er
    • machen, danach strebt diese ahrimanische Macht.
    • Nun, diese ahrimanische Macht, die in der christlichen
    • zum Menschen. Man kann sich also nicht denken, daß zum
    • werden könnte von dieser satanischen Macht. Nur in
    • gewissen Ausnahmefällen kann das geschehen. Und das Wissen
    • eintreten könnten, wo es der satanischen Macht auch
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Erster Vortrag
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    • der Sprache. Schönsprechen, Richtigsprechen, Gutsprechen
    • Über die rechtlichstaatlichen Verhältnisse im sozialen Organismus
    • Lyrisch, dramatisch, episch sprechen. Über das Wirtschaftsleben.
    • eingerichtet sein, daß er etwa ein Rednerkursus oder dergleichen
    • für die Persönlichkeiten, die es sich zur Aufgabe machen,
    • haben können von diesem Kursus. Wir brauchen ja in der Gegenwart
    • sie scheint schwer zu entfachen zu sein. Es scheint sich die Einsicht
    • der anthroposophischen Bewegung nicht Gebrauch gemacht werden. Das
    • ist ja gerade das Kennzeichen unserer gegenwärtigen Kultur und
    • einer Information dienen können, sondern ich werde versuchen,
    • sie so zu behandeln – und das muß ja in einem solchen
    • eine bestimmte Aufgabe sein soll –, wie sie dann eingehen
    • heute besprechen werde, sollen durchaus in diesem ganz konkreten
    • zu sprechen haben.
    • wenn man sich die Aufgabe stellt, in der mündlichen Rede etwas an seine
    • Mitmenschen heranzubringen, wird sich ja selbstverständlich eine
    • Wechselwirkung abspielen zwischen dem Menschen, der etwas
    • zwischen den Menschen, die ihm zuhören. Ein Wechselspiel der
    • ist beim Menschen nur eine einzige Seelenkraft für sich in
    • –auch in seiner Wechselwirkung zwischen den Menschen –
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Zweiter Vortrag
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    • der Sprache. Schönsprechen, Richtigsprechen, Gutsprechen
    • Über die rechtlichstaatlichen Verhältnisse im sozialen Organismus
    • Lyrisch, dramatisch, episch sprechen. Über das Wirtschaftsleben.
    • wir heute darangehen, zu sprechen über Anthroposophie und die
    • Anthroposophie gesprochen werden soll, muß eigentlich durchaus
    • anders gesprochen werden, als man nach den Traditionen des Sprechens
    • gewohnt ist, über Dinge überhaupt zu sprechen. Man hat sich
    • zu sprechen, wie man eben gewohnt worden ist zu sprechen, namentlich
    • gewissermaßen ganz klarmachen müssen, das uns mit
    • durchaus zu tun haben mit einem Anwenden des Rednerischen gerade nur
    • in anthroposophischen und dazugehörigen Dingen, so daß, was
    • müssen uns nun klarmachen, daß zunächst für, sagen wir,
    • Sprechen muß langsam dazu führen, dem Publikum erst eine
    • das Objekt der Außenwelt, ich möchte sagen, zu feststehend,
    • gleichgültig, wenn man nur den Menschen zur Anschauung dieser
    • reagiert, dann sehen sie, wie dieser Stoff in der Retorte reagiert,
    • ein bißchen besser, ein bißchen weniger gut, ein
    • bißchen sachgemäßer, ein bißchen
    • dasjenige sieht, was experimentiert wird, und was da noch gesprochen
    • etwas radikal aussprechen, damit man gerade in die richtige Richtung
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Dritter Vortrag
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    • der Sprache. Schönsprechen, Richtigsprechen, Gutsprechen
    • Über die rechtlichstaatlichen Verhältnisse im sozialen Organismus
    • Lyrisch, dramatisch, episch sprechen. Über das Wirtschaftsleben.
    • in der entsprechenden Weise zunächst selber zu durchdringen. Es
    • Das erste ist, sich den Stoff für eine entsprechende Rede
    • Verstandenwerden rechnen. Hervorgehenlassen die ganze Rede
    • und Entstehenlassen der Komposition dadurch, daß man von einem
    • solchen einheitlichen, das Ganze der Rede umfassenden Gedanken
    • andere ist das Zu-Rate-Ziehen aller Erfahrungen, die man für das
    • der betreffenden Sache unmittelbar erlebt hat, und versuchen, nachdem
    • durchaus beides machen.
    • stehen können.
    • über die werden wir noch sprechen, und vor einem Schlüsse,
    • über den wir auch noch sprechen, ist eigentlich die Komposition
    • einer solchen Rede durch die Sache selbst gegeben. Der einheitliche
    • geistigen Lebens, das Wesen des rechtlich-staatlichen Lebens und das
    • Wesen des wirtschaftlichen Lebens.
    • eine entsprechende Einleitung –
    • Wandlung, in diesen Dingen, in der Gegenwart zu sprechen. Dann aber
    • auszugehen, was zu verstehen ist unter einem freien Geistesleben,
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Vierter Vortrag
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    • der Sprache. Schönsprechen, Richtigsprechen, Gutsprechen
    • Über die rechtlichstaatlichen Verhältnisse im sozialen Organismus
    • Lyrisch, dramatisch, episch sprechen. Über das Wirtschaftsleben.
    • gegenwärtigen Menschheit erst begreiflich zu machen, daß es
    • so etwas geben kann wie einen demokratisch-politischen Zusammenhang,
    • einen solchen Vortrag vorbereitet – ist das der Fall, daß
    • innerhalb der schweizerischen Verhältnisse. Und es wird sich
    • der schweizerischen Verhältnisse die Dreigliederung des sozialen
    • schweizerischen Verhältnissen ausgehen, und besonders darum,
    • daß sie bei dem mittleren, dem rechtlich-staatlichen Teil,
    • Rücksicht darauf nehmen, wie man aus den schweizerischen
    • das sich eigentlich im Rechtsstaat ausleben sollte, im wesentlichen
    • chaotisches Zusammensein der geistigen Elemente des menschlichen
    • Daseins und der wirtschaftlichen Elemente. Man könnte sagen: In
    • Elemente und die wirtschaftlichen Elemente
    • zwischendurch eben heruntergefallen, eigentlich verschwunden.
    • ist besonders innerhalb der schweizerischen
    • einer in ihren eigentlichen Ausgestaltungen unmöglichen,
    • wirklicher Demokratie zu sprechen. Eigentlich verstehen gerade von
    • aus wirklichen, wahren Begriffen heraus eine Vorstellung davon
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Fünfter Vortrag
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    • der Sprache. Schönsprechen, Richtigsprechen, Gutsprechen
    • Über die rechtlichstaatlichen Verhältnisse im sozialen Organismus
    • Lyrisch, dramatisch, episch sprechen. Über das Wirtschaftsleben.
    • rechtlich-staatlichen Organismus. Sie werden daraus gesehen haben,
    • wie man, inhaltlich sich vorbereitend für einen solchen Vortrag,
    • vorgehen kann.
    • uns vielleicht am besten verstehen, wenn Ich sage, daß die
    • Vorbereitung auf das Wie so sein soll, daß wir uns bemühen,
    • schon zu empfinden und dann auch zu sprechen dasjenige, was sich
    • bezieht auf das geistige Leben, in einer mehr lyrischen
    • dergleichen oder ins Rezitieren verfallen –, in einer lyrischen
    • erreichen wir, wenn wir uns eben zuerst bloß in der Vorstellung,
    • schon den Versuch machen, dramatisch zu sprechen. Das heißt: Wenn
    • wir sprechen über die Gleichheit der Menschen, diese durch Beispiele
    • erörternd, sollten wir versuchen, uns möglichst
    • hineinzudenken in den anderen Menschen. Wir sollten etwa die
    • gewissermaßen, indem wir auf der einen Seite bemerklich machen,
    • daß wir aus dem anderen heraus reden, aus seiner rechtlichen
    • Forderung, wir sollten dann bemerklich machen, wie wir durch eine
    • leise Änderung der Stimmlage dazu übergehen, wie man aus
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Sechster Vortrag
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    • der Sprache. Schönsprechen, Richtigsprechen, Gutsprechen
    • Über die rechtlichstaatlichen Verhältnisse im sozialen Organismus
    • Lyrisch, dramatisch, episch sprechen. Über das Wirtschaftsleben.
    • Man wird das dadurch erreichen, daß man in der Rede sich
    • mit dem Ganzen mitzukommen. Man wird natürlich darauf sehen
    • darauf zu sehen haben, daß gewissermaßen verschiedene
    • künstlerischen Charakter tragen.
    • was dazwischen liegt. Dadurch wird er im Auffassen befreit und er hat
    • auch andere Mittel des künstlerischen Aufbaues nicht nur, sondern
    • der künstlerischen Durchführung sollen angewendet werden.
    • anbringt, so daß er also eigentlich zwischen den
    • gewöhnlichen Erörterungen in einer Frage zu seinen
    • Zuhörern in einer Frage zu sprechen? Ja, Fragen, die der
    • für das Sprechen von Bedeutung, das ist durchaus auch von
    • eigentlich möglichst wenig tief gehen, aber eigentlich auch
    • wegschafft, man hört nicht ordentlich dem Logischen zu, und auf
    • logischen Formeln spricht, sondern eben in Redefiguren. Und zu den
    • weiß, daß er das Gegenteil zu verstehen habe, indem man den
    • der Kully ist gescheit! – Da haben Sie den Satz ausgesprochen,
    • sondern das Gegenteil aussprechen zu dürfen. Also in dieser
    • Maximum number of matches per file exceeded.
  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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    • of the second millennium A.D. when Cimabue lived, — that
    • this epoch, when Christianity was slowly finding its way into all
    • time when in the West, under the influence of Rome, men had
    • is probably no longer to be seen at any place. Hence Cimabue's
    • pictures lose least of all when shown in lantern slides. We
    • When in that time men let these pictures with their golden
    • picture of the Madonna. This, then, is what we have of
    • entering into during that time, when we find Dante and Giotto
    • expression in the realm of art. Hence we see the same impulses
    • man's personal well being. Then suddenly, through his own
    • whole, when we see him placed alone, entirely upon his own
    • things. Hence, as a rule, we do not realise how immense a change
    • it was in feeling when St. Francis of Assisi turned the life of
    • Christianity thus felt, he then evolved his wondrous feeling for
    • Francis himself. Even when you take the visionary elements in
    • actually on his deathbed, when he called to his brothers that
    • things before, he only sang to Death when he himself was at
    • shows how man, when he is thrown back upon himself alone,
    • when the life that had found expression in pictures at that time,
    • great World. This, then, is St. John, writing, or at least
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  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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    • in former epochs — epochs when the artistic understanding was
    • when we say of Leonardo, Michelangelo and Raphael, that they bore within
    • had assumed at the time when these artists blossomed forth. You need
    • speaking. And when in later times it emerged again — in pietist
    • other day when speaking of St. Francis, — it was imbued with quite
    • (and when I say ideas I include “Imaginations”) connected
    • all that came forth since then — nay, much that is still destined
    • is truth in it when we are told how Leonardo took especial pains to
    • All this is founded upon fact. And when he had to paint a Medusa he
    • were then enacted in Italy. Leonardo's whole life — his artistic
    • spent only his youth in Florence, and then went on to Milan, having
    • intended to glorify a victory over Milan. Then we see him end his life
    • again and again into the soul of Michelangelo. And when again and again
    • life-periods. As a young man, when his career was only just beginning,
    • Art and artistry was then available, Michelangelo studied it under the
    • Then, when better times
    • Again, when he was summoned
    • Science into former epochs. Hence the usual histories of Art contain
    • But when he returned once
    • albeit less in Florence than in the rest of Italy. Then once more the
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  • Title: History of Art: Lecture III: Dürer and Holbein
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    • in Middle Europe up to the time when Dürer and Holbein entered
    • in this direction. The time will come when men will see and unravel
    • individual characters of soul which shine out of these faces. Then
    • Form which we described just now — the Southern impulse. Then were
    • of form and color wedded to one another (though when I speak of
    • centuries. Then from the West emerged another impulse, which had
    • been preparing in the meantime. Once more, then, the impulse of
    • earthly realm and reaching up to Heaven. Hence the peculiar nature
    • Heaven and Earth — seeking to comprehend all other things by laws
    • most wonderfully with the East. When today we read or hear of the
    • and shade appear. When we study this connection between light and
    • intensity whenever he could rise to creative fancy. Hence, though
    • only be understood when we perceive this difference in coloring;
    • when we perceive how on the one hand the color is cast on the
    • placed when he would stand firm on his own personality alone. He
    • and all that lives therein. This is Dürer's kingdom. Hence he
    • from the districts which we now call the Netherlands. Thence came
    • with the period when the Classical impulse grew together with the
    • Vogelweide and Wolfram von Eichenbach. Remembering that this was
    • which was then flowing over Central Europe.
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  • Title: History of Art: Lecture IV: Mid-European and Southern Art
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    • symbolism we may choose to read into these pictures. Then we shall
    • Savonarola. The situation stands before us when we contrast the
    • Yet, as I explained last time, even now when another element once
    • still contains mankind as a whole. Think how intensely an Athenian
    • was an Athenian, or a Spartan a Spartan, so that Aristotle rightly
    • Southern Art. Hence the striving — the successful striving
    • and St. Stephen. (Cathedral at Bamberg.)
    • Hence the worldly is
    • brought together with the ecclesiastical element. Here, then, we
    • St. Stephen.
    • 18. King Stephen. (Cathedral at Bamberg.)
    • 19. Head of King Stephen. (Detail of above.)
    • executed in burnt earthenware.
    • executed when you come to see them in detail.
    • came to the 14th century. We now pass on into the 15th. Here, then,
    • This, then, is the
    • time when Michelangelo and Raphael were born. The next picture,
    • The time when these
    • when the High Renaissance in Italy had not as yet begun. These
    • 50. Veit Stoss. ‘Ingelischen Gruss.’
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  • Title: History of Art: Lecture V: Rembrandt
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    • some few reproductions. For only when we bring before our souls in sequence
    • at least a few of his main works, — only then do we realise how
    • Rembrandt, as a human phenomenon, stands, to a great extent, isolated.
    • Rembrandt. As an isolated phenomenon of history, he grows out of the broad
    • when we contemplate the creative work of human individualities, we cannot
    • plant, so the successive phenomena of history have not always their
    • do the phenomena of history grow from cut a common soil, conjured forth
    • When I left Vienna at the
    • German. Such was its title. I found the same atmosphere when I
    • of time, all manner of ideas that had occurred to him. He might then
    • of the Cosmic Order, to draw from thence something which could give
    • heart of things — even in the phenomena of the great world. He
    • his start from the phenomenon of Rembrandt and he therefore called his
    • Rembrandt reached!” Yet when all this had been living in his soul,
    • deep well-springs of the people. What was the time when Rembrandt lived
    • and worked? It was when the Thirty-Years' War was ravaging Mid-Europe.
    • on the history of Europe — notably in that time when the Fourth
    • Then we come to the gradual
    • of the poets in Wolfram von Eschenbach, and Walther von der Vogelweide.
    • the great figures of Albrecht Dürer, Holbein and others. Then, as we
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  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
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    • misfortune to be quite so up-to-date, then, even if we knew nothing
    • are smaller in idea. Hence, while they are placed in the
    • Here, then, we have an
    • was still suited to the stage of the Fourth Post-Atlantean epoch, when
    • a presentation arising from his own point of view. Hence it is that the
    • I have described already as the inherent impulses which then came to the
    • Truly, this corresponds to the age when the Spiritual Soul is born —
    • when man becomes conscious of himself.
    • Hence it is in the south
    • when we turn our gaze to the Brothers Van Eyck.
    • forth as described when dealing with Rembrandt, for example. Something
    • Brunellesco, then, is
    • What is the underlying reason? For the art of oil-painting was then
    • more attachment to the Group-soul as such. Hence the people of the South
    • When a man has been brought
    • — when he calls himself a Patriot in one sense or another, he means
    • at a time when the districts where these artists lived did not possess
    • Then we see the burgher,
    • Biblical story, for example, when reproduced in Art by men of earlier
    • in the picture. How, then, can this be done? By shaping a portion of the
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  • Title: History of Art: Lecture VII: Representations of the Nativity
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    • Stephen Lochner.
    • revealed out of the Spiritual World. Thenceforward you will see this
    • pictures relating more especially to the Birth of Christ. Then we shall
    • the consciousness of humanity again when — not the Gnosis this
    • He was then led back again into the realm of the Star. In this is contained
    • when we read the Gospels. For the text is frequently corrupt and can
    • when they speak of that relation of the Earth to the Cosmos which finds
    • Hence we can see in the
    • Shepherds, and then of the Three Wise Men or Kings.
    • Stephen Lochner:
    • 32. Stephen Lochner. Adoration by the Three Wise
    • you see how Naturalism progresses. This is especially interesting when
  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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    • been attained. When we let them work upon us and try to understand them,
    • close: the Fourth Post Atlantean epoch. Such epochs, when they draw
    • near their end — or when their inner essence reaches beyond the
    • very different it is when we consider in this light, say, the personality
    • stands unfinished when he leaves this physical plane. In cyclic periods
    • background. Hence Raphael's work is so strongly separated from his
    • there when the etheric is freed from the physical. The union of the soul
    • 11. Raphael. Sermon of St. Paul at Athens.
    • which Goethe said that nothing he had known till then could compare
    • Then the motif that occurs
    • of epochs, characteristic phenomena emerge, in the most varied spheres
    • or Soul of the Higher Feelings to that of the Spiritual Soul, phenomena
    • appear in all domains of life, revealing how men felt when the impulses
    • plane. Naturally, this brought in its train all the phenomena of reaction
    • with the phenomenon of Death. In many different spheres — as we
    • drew near to men at the very time when their Souls had to prepare to
    • with men as a visible phenomenon in its most awful form.
    • one of the earliest appearances of this kind. Then we find many pictures
    • had great delight in pictures such as these. This was the time when
    • in them strongly and characteristically. When we wish to characterise
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  • Title: History of Art: Lecture IX:
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    • saying, when he felt in Italy the echo of the nature of Greek Art. I
    • the spiritual ... The ancient Greek was living in it still. When he
    • — was in movement. Hence, too, as a creative artist, in all that
    • in the world. For this reason he was glad to refresh and strengthen
    • Then as we go on to Myron
    • take hold of the whole body. In Myron we already see how when an arm
    • is the figure of Pallas Athene, which we shall see presently. This dying
    • 3. Pallas Athene from the Pediment of the Temple at
    • And then I ask you to note,
    • unfortunately know very little, you have the so-called Athena Lemnia:
    • 9. Athena Lemnia
    • 10. Head of Athena
    • examples of the famous Parthenon. You may read the interesting story of
    • Now for the Parthenon western pediment:
    • this was handed down, even into the times when they were able to imitate
    • realise that in the 18th century, when Goethe and others, stimulated
    • the poor imitations that were then available. And if we really try to
    • feel the truth about these things we cannot but admit: In the time when
    • Goethe was a young man, or when he travelled in Italy, there was still
    • 14. Athena
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  • Title: Man/Symphony: Lecture I: Man as Microcosm
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    • You cannot deal with man through logic alone, but through an understanding that can only be reached when intellect shall see the world as a work of art.
    • We will examine first the world, and then man, in order to find how
    • for then our studies would have to traverse the whole world!
    • of the earth, or below it. When we consider the kingdom of the birds,
    • stage of mere intellectual comprehension, but that what is
    • world. Then you will certainly not be able to regard the head of a
    • bird — so dwarfed and stunted in its form when compared to the
    • elephant, and how dwarfed its head when compared with that of a lion
    • seeing what is etheric, then in the etheric bird there is only a head.
    • When looking at the etheric bird one immediately comprehends that the
    • light and warmth of which we usually speak. When I described the Druid
    • formation of their plumage. When we penetrate with spiritual
    • eagle has his particular plumage and when we deepen our contemplation
    • of this being of the eagle, when we develop an inner, artistic
    • comprehension of nature which contains the spiritual within it, when
    • sun — strengthened by other impulses of which I shall speak later
    • — when we see how the sun-impulses stream down over the eagle
    • form, then we can ask ourselves: What is the significance of all this
    • the Macrocosm, into Great Nature, when you so regard the eagle that
    • When we ascend from the physical level to the astral level, we must
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  • Title: Man/Symphony: Lecture II: The Sun in Relation to the Outer Planets
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    • said yesterday that when the animal derives its particular forces from
    • them, they do then in fact cause the whole animal to become
    • outer world is embodied in its plumage. But when the influence of this
    • human nervous system, then thoughts arise — momentary thoughts,
    • When we thus turn our gaze upwards to the heights, and are filled with
    • animal circle or zodiac, so that when the sunlight falls to earth from
    • strengthened or weakened by the other planets of our planetary system.
    • strengthened or weakened, by their interaction with Saturn, Jupiter,
    • then we find the transition to the Sun sphere, giving us in the
    • And when we see the eagle circling in the air we do in fact utter a
    • reality when we say: These forces which stream through the air from
    • when we place man into the universe in accordance with his true nature
    • lion prospers best when the constellations above the sun and the
    • influence upon the sun itself. Then those special characteristics
    • When we turn to the inner planets nearer the earth, we have first the
    • transformed into lymphatic substance, which is then carried into the
    • what the Sun can only do when its own forces are conducted to the
    • earth by means of the planets which are nearest to the earth. When
    • these forces are all at work, when they do not only stream through the
    • air, but penetrate through the earth's surface in various ways, then
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  • Title: Man/Symphony: Lecture III: Physical and Spiritual Substance
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    • basis for the various earthly forms; and then let us differentiate
    • nature. What they have is spiritual substance. When we look upon what
    • is earthly, we become aware of physical substance; when we can look
    • limb-system and its continuation inwards as digestive activity, then
    • the human being when we regard the so-called lower part of his nature
    • spiritual substance. So that, when we approach the head, we must
    • when we distinguish in him the upper region, his head and also the
    • can in fact only be understood when he is regarded in this way, as
    • external phenomena, and enter into the inner being, it becomes clear
    • felt in the metabolism — then digestion becomes too strongly
    • definite types of illness then arise. And then the task of healing
    • substantiality. On the other hand, when man's digestive system, in its
    • spiritual substance, when this digestive system is sent up towards the
    • head, then the head becomes, as it were, too strongly spiritualised,
    • then there sets in a too strong spiritualisation of the head. And now,
    • human being and who then turns his gaze back to this human, earthly
    • during earthly existence, is actually needed by the earth. When man
    • substance for its renewal. But this man cannot do, for he would then
    • extra-terrestrial spiritual forces. And when the human being dies,
    • foreign to it. When the human being passes through the gate of death
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  • Title: Man/Symphony: Lecture IV: Butterfly and Plant
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    • World-Phenomena and World-Being
    • We then distinguish as the second metamorphosis of earth-evolution,
    • what, in a comprehensive sense, I have called the Sun-condition of the
    • Then we have a third metamorphosis, out of which, after the ancient
    • kingdoms of nature which we know today did not then exist, how the
    • then there arose the conditions of the fourth metamorphosis, which are
    • Now when we depict these four metamorphoses in their sequence, we have
    • everything later contained in our planetary system; then we have the
    • into the Sun-epoch, where even then substance had only advanced to a
    • Then we have that part of evolution in which the Moon first plays its
    • metamorphosis, when the two conditions are taken together; on the
    • Moon-metamorphosis, and which then remained during the
    • warmth-substance in all the subsequent metamorphoses; and when today
    • we have the remains of the ancient Sun-evolution. When, having imbued
    • And now we can say: When we contemplate the present-day earth, we have
    • the Sun-metamorphosis. Broadly speaking, this is what we find when we
    • When we direct our gaze downwards, it is more a question of what arose
    • When someone who sees into these things with initiation science
    • Saturn-Sun-gaseous condition. And this is indeed the case. When we
    • Earth-Moon-fluid nature. Its element is in the upper regions. And when
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  • Title: Man/Symphony: Lecture V: Butterflies, Birds and Bats
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    • forces of the outer planets, of Mars, of Jupiter, and of Saturn. Hence,
    • but only to the sun. Then out creeps the caterpillar, which is under
    • always remains present. Then the chrysalis is formed, and
    • spiritualized. When we look at a butterfly's wing we actually have
    • that, when the earth has reached the end of its existence, this
    • butterfly-world yields up to the cosmos! Then, with such knowledge, we
    • spirit-land will work on further when the earth has long passed away,
    • Such things as these should also make us realize that, when we look up
    • playing one into the other. Then, bordering on the warmth-ether, there
    • air-pockets. When the bird inhales it does not only breathe air into
    • thence it passes into the hollow bones. So that, if one could remove from
    • speaking in an absolute sense when we say that fundamentally the bird
    • When we thus ascend to the creatures of these regions, we come to
    • out when it dies into spirit-land; a tribute which the butterfly
    • butterfly, the tubes everywhere pass inwards; they then branch out
    • that it builds into its body. When we see the butterflies fluttering
    • the details of why it is Maya. We understand Maya when we know that
    • When we descend into the air, we arrive at those beings which, at a
    • at all; for instance at the time when the moon had not yet separated
    • Hence that element of which the butterfly consists, which is its whole
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  • Title: Man/Symphony: Lecture VI: Evolution of Animals and Man
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    • lectures in a comprehensive survey.
    • that the animal kingdom was added, then during the Moon-period the
    • when the Earth was in the Saturn-metamorphosis. It is true that the
    • human head was then actually flowing, weaving, surging warmth; it then
    • the Moon-period, when it became a liquid, flowing entity; and only
    • focus our attention on the being of the butterfly. When we follow the
    • cosmos which then streams outwards, itself giving form to the human
    • have held sway inside the skull. He must then let his attention be
    • Evolution then proceeded from the Saturn-period to the Sun-period, and
    • head. When we come to the Sun-period we have the head-breast-man; for
    • when the sun separated from the earth, working from outside, only then
    • And when we now proceed to the Moon-metamorphosis of the earth,
    • later period — it was only then that the human being needed a
    • when the force of gravity was working, giving form to what is
    • And then it came about further that to the descendants of the
    • How then did the development of the cow proceed in contradistinction
    • that was formed; then, only after the moon had separated, the
    • head, and then, during the old Moon-period, acquiring the digestive
    • then, growing out from these as further development, the formation of
    • not entirely so, for whenever one or other planetary metamorphosis
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  • Title: Man/Symphony: Lecture VII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Ethers and Plants
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    • when we turn our attention away from the animals to the plants.
    • When spiritual vision is directed to the plant-world, we are
    • will only come rightly before our souls when we look yet more deeply
    • of well-being, because here they are really at home, when they are
    • comprehensible in the world; and they are particularly ironical when
    • noses? Then they would know something! But with logic — so say
    • earth, and then to grow upwards out of the earth-sphere; so that it is
    • which it grows when, developing upwards, it forsakes the ground, this
    • their actual inner function when they come to the surface of something
    • When in spring or autumn you see a flock of swallows, which produce as
    • motion, then this moving air-current — and this holds good for
    • somewhere by ship and the seagulls are flying around it, then in what
    • Paul, that, when for the first time a human being arrives at the
    • into any such veiled Holy of Holies of its own soul, but when it sees
    • well-being when it can waft towards their plumage the swaying,
    • the undines. And when towards autumn the plant withers and everything
    • of physical substance disintegrates, then these plant-forms begin to
    • blossoms the stamens, then the seed-bud. Now — usually from
    • vessels, is carried over to the germ which is then fructified, and
    • people remain fixed in materialism, for then this process really does
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  • Title: Man/Symphony: Lecture VIII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Various Animals
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    • depend upon the etheric body when making use of his soul, and upon the
    • physical body when making use of his spirit. The physical body, which
    • an idea of what actually escapes the man of today when we realize what
    • earth-development; creatures which only now, when the earth has
    • wears a mask. Such a mask is worn by the dream when we fall asleep. We
    • masked, then, at the moment of falling asleep, he would behold a whole
    • then appears upon the somewhat higher animals as scales or some other
    • When, however, man falls into a state of deep, dreamless sleep, and
    • inspiration it has become transparent, then his spiritual gaze
    • Now when someone has slept through the night, has had around him the
    • and then wakes up with an awakening dream, then again, if this dream
    • And when we come to the fire-beings, we find that they provide the
    • circumstances which I mentioned to you yesterday — then, if these
    • the head-organization. But when a man has progressed so far that he
    • thinking being, while standing firmly on the earth, then he will
    • when we perceive it, makes our thoughts perceptible from the other
    • their course. Only then do the thoughts cease to be bound to the human
    • being; then they reveal themselves as world-thoughts; they work
    • and weave as impulses in the world. Then one notices that the human
    • I venture to add: When we behold what is to be seen upon the earth,
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  • Title: Man/Symphony: Lecture IX: Gnomes, Undines, Sylphs, and Salamanders and their Various Activities and Attitudes
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    • We only learn to know the beings of the sense-world when we observe
    • which he moves about. He even finds it slightly unpleasant when
    • inner perception, of the different ingredients of the earth; when they
    • when they take their way along a layer of chalk. All this, however,
    • acquire their all-comprehensive knowledge, for in the metals and in
    • the inherent neurasthenics.
    • but acquired neurasthenia [nervous debility].
    • inner sensitivity towards the phenomena connected with the phases of
    • They follow the changes in the moon-phenomena with such close
    • you — that it actually alters their form. When, therefore, one
    • against the moonlight which so displeases them. But when the time of
    • intense expectation the epoch when the moon will again unite with the
    • readiness for the epoch when the moon will have united with the earth,
    • for they will then use the moon substance gradually to disperse the
    • they hold themselves in readiness, when all earthly substance will
    • You see, when one looks at this process from the aspect of the gnomes,
    • When one gains insight into this, one receives the impression that
    • to be truly theirs when they die. This is extraordinarily interesting.
    • unpleasant sensations; but when the millions and millions of
    • in this sacrifice they find their bliss. Then within the higher
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  • Title: Man/Symphony: Lecture X: The Origin of the Different Systems of Man: Metabolism, Rhythmic, Nerve
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    • Physical natural laws, etheric natural laws, are the characters of a script which depicts the spiritual world. We only understand these things when we are able to conceive them as written characters from spiritual worlds.
    • everything was directed towards so bringing together world-phenomena
    • that eventually a really comprehensive knowledge of man might result.
    • its goal. Such a knowledge of man will only become possible when it
    • begins with the lowest forms of the world of phenomena and relates
    • see, when you move your arms and stretch them out, when you move your
    • fingers, when you carry out any kind of external movement, everything
    • man owes to the old Sun-evolution when you look into everything within
    • being is a whole and that world-evolution is a whole. When today we
    • absurdity when people today study chemical processes in laboratories,
    • and then think that when a person eats certain foodstuffs these
    • to transform it further into the solid, then he becomes ill. Only that
    • and is then exhaled. Carbonic acid is the combination of carbon and
    • oxygen and carbon, is then exhaled. But before exhalation occurs, the
    • with the metabolic system; and in regard to every metabolic phenomenon
    • he must really ask: Now where did you come from? When we consider all
    • the phenomena, from the taking of food into the mouth, from the way
    • starch, sugar and so on, when we take the enveloping action of ptyalin
    • in the mouth, when we go further and take the pepsin process in the
    • the blood — then we realize that each single one of these
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  • Title: Man/Symphony: Lecture XI: Food, Digestion, Plants, and Carnivorous Animals
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    • and is then taken into the body, that these external material
    • substance loses its solid form, when it is changed in the mouth into
    • It loses weight when it gradually passes over into the fluid form,
    • becomes more and more estranged from the earthly, but only when it has
    • with spirit. And only then, with the help of the warmth-etherized
    • itself the influences of the higher Hierarchies; and then this fire
    • spiritual-cosmic, and only then, with the help of what comes from the
    • with the help of the forces which penetrated it during the time when
    • One only gains insight into the nature of man when one knows that
    • An example of this kind can appear when the human being is not in a
    • warmth-ether. Then arises the condition which must result when the
    • substance — whether its nature is already lifeless as when we eat
    • External warmth — the warmth we feel when we grasp things, the
    • external warmth in the air — this, when taken up by the human
    • poison, and it only becomes of service to him when, through his
    • For the mineral in man this can only occur when it is absolutely and
    • something which bewitches man in the most varied ways when he begins
    • On the other hand let us look at the blossom. When we observe the
    • soul, when it cherishes the tenderest desires.
    • And when the later flowers appear — let us at once take the other
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  • Title: Man/Symphony: Lecture XII: Convention and Morals, Bones and Hatred
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    • When we realize that everything of external nature is transformed
    • of external nature and returning them almost unchanged, then we will
    • radically different from nature. But when we are clear about the fact
    • Hence the spiritual-moral has finally become a more or less
    • social life, it will invariably prove to be the case that, whenever
    • their most vital concerns. When this initiation science was still a
    • active as a matter of course in the social order? Whence come human
    • In times when initiation science was a primal impulse matters were
    • certainly quite otherwise. Then one turned one's gaze to the
    • When man speaks of the spiritual today he refers at most to abstract
    • too tenuous, all that remains to him is words, and then, as Fritz
    • and then the bone formations are built up.
    • world. And we only understand these things rightly when we can
    • comprehend them as written characters proceeding from spiritual
    • Now, when we are able to regard the human organism in this way, we
    • true initiates of all epochs have said: When one crosses the threshold
    • This is so to a greater degree than is supposed. For only when man
    • of coldness, the impulses of hatred, then reveal themselves simply as
    • to their souls. I mentioned that it is only when one sees the human
    • it onward through the time between death and a new birth, for then he
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  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • when the human being passes over to that condition in which he
    • force of gravity, and when he commands his memory and his
    • case every day, when he falls asleep. The objection raised
    • against the spiritual-scientific statement or truth that when the
    • when the soul's content abandons the body. From the moment of
    • the intellect, the senses, and memory, as is the human being when
    • he is awake. But in normal life, we lose consciousness when we
    • — only when Nature begins to fade and to decay would he
    • summer, when the sun with its forces of heat and of light draws
    • the plants out of the soil. We know that we fall asleep when our
    • But when we are
    • be taken into consideration when the soul really sets out upon
    • explained that when we immerse ourselves in thoughts which do not
    • by a definite thought, and when the soul is thus immersed in this
    • entirely new life. When this condition has reached the stage of
    • But when these forces awaken, the soul can become aware of itself
    • even when it is not dependent on the body.
    • stage of development. But when they are gathered, they do not
    • then enables us to call up in our consciousness the soul's
    • a requirement of human nature that when we enter the summer time
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  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • vernal point must travel along the whole Zodiac and it will then
    • When considering such things, we should, of course,
    • body and the ego are taken up by us when we awake, and how we let
    • them out when we fall asleep; I have frequently described this as a
    • in a far more materialistic sense. When we breathe, the air goes in
    • sleeping and waking. For when we take up in ourselves our ego
    • the other members of our organism. And when we fall asleep once
    • more, and send our astral body and ego out of our body, then we may
    • remains down there while we are awake. When we fall asleep, it is
    • days, let us make a division and then we shall obtain as a result of
    • within us when our breath goes in and out. Through the movement round
    • When we therefore say: The air breathes within us, it uses itself up
    • preparation of Goethe's scientific writings, which I have then
    • marking the barometrical heights on one particular day. He then
    • people. When others frequently speak of the pulse of the earth, they
    • aperçu for them. But when Goethe advances a statement, which
    • instance, when he says that the earth breathes in and out ...
    • then he always draws up quite a number of tables and charts upon
    • may show us that it is necessary to have something behind us whenever
    • similar breathing process when we place ourselves within the whole
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  • Title: Lecture: The Overcoming of Evil
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    • take place above all during the 5th epoch, when the exploitation
  • Title: Lecture: Entry of the Michael Forces
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    • Dritter Band. Die Karmischen Zusammenhaenge der
    • Anthroposophischen Bewegung.
    • Dritter Band. Die Karmischen Zusammenhaenge der
    • Anthroposophischen Bewegung.
    • human being. They work into the spiritual, thence into the
    • soul-nature, and thence again into the bodily nature of man. Now in
    • when thought of in connection with the stream of Michael.
    • (if we may use this term), we must connect the physical phenomena of
    • present age, Ahriman can only have a strong influence upon men when
    • radical phenomenon is that of a fainting fit, or a diminution of
    • when a man is overcome by faintness or
    • century — and especially in the time when the end of the Kali
    • connected with him. Since then, Michael himself has been taking part
    • than was needed before the end of the Kali Yuga, when, as I said, the
    • it. Then one saw how intensely Michael was having to battle against
    • — through that which ensues when the diversion or diminution of
    • consciousness just at the very time when he was to have had this
    • this fact, then we must say: This man, who was to have become
    • when their karma had received a jerk of this kind, because Michael
    • Hence a peculiar situation is brought about for those who find their
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  • Title: Colour: Part Three: The Creative World of Colour
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    • This volume is the most comprehensive compilation in English of Rudolf
    • till the year 2000. A goodish time, you will agree. And when one looks
    • comprehending this full manhood that lived in Goethe. In saying this I
    • specialist and soul particularly strikes us when we consider the
    • need not take a very comprehensive view to prove what I have said. AS
    • men's souls, and surrounded them. When Raphael painted Madonnas, there
    • there streamed something towards the creations of these artists. When
    • nineteenth century the time began when the artist had to look for the
    • with a number of riddles which he can solve only when he has deeply
    • account at all when one steeps oneself in the great Art-periods. On
    • another plane, as when, through desire, a man stretches out his hand
    • during the old Moon-Period. Then the effect of contemplating such a
    • thrown back into his own colouring, it permeated his being and then
    • to develop the ego, just as when he rises out of the ocean, he sees
    • only what is outside. And we really do live at a time when a
    • the message of colour. Then, in approaching red, we shall feel
    • say that when one colours a form one must have the feeling: “Now
    • soul.” You breathe soul into the dead form, when you animate it
    • So you have here a kind of colour-game. You experience something, when
    • must flee from the red and follow the blue with longing. And when you
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  • Title: Colour: Part Three: Artistic and Moral Experience
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    • This volume is the most comprehensive compilation in English of Rudolf
    • when the path to Art would be in many respects different from what it
    • has been in the past, when the means of artistic creation will be
    • experienced in the human soul much more intensively than before, when
    • colours and sounds will be much more intimately felt in the soul, when,
    • the soul, and when in the creations of the artists we shall meet the
    • We will take the case when we direct our gaze to a surface evenly
    • are, with which we ourselves are one. We shall then be able to have
    • soul would become in all-embracing “illimitable” space. Then
    • when the reaction comes, when something rises in our soul one can only
    • evil, and if one can experience in red how one learns to pray, then
    • the experience of the colour red is enormously deepened. Then we can
    • We can then understand how we can experience a Being who radiates
    • as we long to experience in space. Then we shall feel the need of
    • into the fleeing red. We shall then be taking part with our whole soul
    • who, when they had ascended to the Elohim-existence, learnt to fashion
    • we shall then understand how the forms of the colours can be realities
    • when, looking at the picture of Capesius, he says: “I fain would
    • artistically, how something appears before our soul when it attempts
    • to expand in the cosmic forces, when it feels one with the cosmic
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  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • it then with further remarks.
    • to hit upon certain phenomena of soul life.
    • of this movement, because the phenomena of which it takes
    • phenomena.
    • phenomenon of our time, which compels men to take account of
    • Breuer noticed that when this woman was in her dreamy
    • patient, and when he had placed her under hypnosis and
    • die moderne Theorie und Methode der analytischen Psychologie,
    • lameness with the snake hallucination. When this had
    • express herself in any language but English. Dr. Breuer then
    • noticed that the condition was ameliorated whenever he had her
    • from then on Dr. Freud took especial interest in the matter. He
    • this one case, making it as comprehensible as possible.
    • guests along the street when a cab came around the corner
    • control them, and when they reached the river bank he sprang
    • the moment when she realized her danger from the horses she
    • admitted at last that when she came to herself in her
    • die moderne Theorie und Methode der analytischen Psychologie,
    • but ill when they wish to be. You may diagnose them as well and
    • ill at the same time. They do of course fall down when they
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  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • take when it ventures upon soul problems, and how to detect
    • Jung's view is quite correct when he says that modern man, the
    • then assert themselves in such a way that irrational acts
    • conduct result. When the “power-urge” or the
    • hysterical from playing the stock market. Then the existence of
    • as much reason as the love-urge, introduced by Freud. Then it
    • market. Then, through the usual methods of elimination, sexual
    • will see when you read this chapter what kind of opposition
    • scientists today do exactly the same thing. When they write
    • subconsciousness. He relates rather grotesquely that when
    • health, then the interaction of thinking, feeling, and willing
    • there is no danger of this since the three faculties then
    • — then the answer must be that the unity of man is not
    • if the ego has been weakened in any way. Then the threshold is
    • left). Then thinking swerves aside (yellow, left), mingles with
    • itself unwarrantably in the consciousness. Then, because
    • run over into it. Then thought would be at once submerged in
    • you may readily imagine that in this modern life, when people
    • What then is the real remedy, and how are men to be restored to
    • the most comprehensive terms. Not the individually adapted
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  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • 1879 when certain angelic spirits, spirits of darkness, fell prey to
    • dragon. When the brotherhoods felt the approach of this event, they
    • of this physical path. The intentions were thus good when spiritism
    • would then be possible, they believed, to impart to man higher truths
    • can be traced to individualities. When these individualities are
    • contradicts itself even as in life. When theories are spoken of, the
    • ground for contradiction may not be broken. When one speaks of facts,
    • however, then just because facts are spoken of, it will frequently be
    • therefore beg you always to consider that it is impossible, when one
    • disappointments when he faces the world and its experiences in an
    • spiritual world. One cannot then require that what appears be
    • the world, you will never understand these events. Only when you take
    • another, only then will you understand these things in the right way.
    • will no longer be able to encompass the full reality. Only when these
    • however, when man perceives nature. What man calls nature is
    • sifted. When we perceive through our senses, nature is, as it were,
    • when we cross the threshold, however, and perceive the reality,
    • another or supporting and strengthening one another.
    • nothing to do with each other to begin with, but what then arises
    • see, a great many temptations face humanity. When the powers of evil
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  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • comprehension of one's own individual values but of the great
    • This can only be done, however, when the time is ripe and when a
    • time must come, however, when the spiritual forces are made mobile
    • These life circumstances can be overcome in the right way only when a
    • deeper and deeper understanding gains ground and when there is
    • must comprehend such necessities, but one must also not allow oneself
    • correctly God, virtue, and immortality. When one sees the things that
    • pointed out. Naturally, when these things are spoken of in public,
    • from this comer of the West, in exoteric literature, then God, virtue
    • understanding with a terrestrial understanding. When man today wishes
    • When an embryo arises, it arises because into the living being in
    • directions of the cosmos, cosmic forces. When a fertilization takes
    • us say a chicken. When in this living being a new embryo arises, the
    • not at all grow out of the hen; the hen is only the foundation; the
    • ground that has been prepared within the hen. When the biologist
    • stars that work together in a certain constellation, and when one
    • it is the universe that conjures the egg from the hen.
    • this knowledge from others who are then unable to participate, and
    • introduce, for example, some new delicacy. Then one can seek a market
    • bring about what is necessary, if these things are comprehended
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  • Title: Influences of Lucifer/Ahriman: Lecture One: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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    • approaching humanity through phenomena such as materialism, nationalism,
    • WHEN
    • When we come to consider
    • all culture in the then-known world, goes by the name of paganism.
    • stream then making preparation for Christianity had to be introduced
    • Judaism and then further developed in Christianity.
    • then available, namely the old luciferic wisdom. The one-sidedness of
    • Whenever preparation is
    • unable to recognize certain phenomena in life as preparations for
    • adopted in the orthodox sciences are of value only for apprehending
    • work assiduously in their offices from morning till evening and then
    • strengthens Ahriman’s impulse. In reality we should recognize
    • that this is not fitting, that it is reprehensible to bring any real
    • translations are not faithful reproductions of the authentic Gospels,
    • Gospels also leads to hallucinations when one Gospel alone is taken
    • single Gospel word-for-word on its own, when outwardly there are
    • consciousness that inevitably occurs when the deeper content of the
    • truths of the Gospels on the other were to hold the day, then Ahriman
    • world. And this they do most of all when people accept ancient
    • Themselves students, when they take their doctor's degree, have to
    • Maximum number of matches per file exceeded.
  • Title: Lucifer and Ahriman: Lecture I: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
    Matching lines:
    • to be approaching humanity through phenomena such as materialism,
    • When social
    • When we come to
    • time, all civilisation, all culture in the then known world,
    • account of which Judaism, the smaller stream then making
    • impulse in its real sense was prepared by Judaism and then
    • men, was understood at first by the only means then
    • Whenever
    • to recognise certain phenomena in life as preparations for
    • sciences are of value only for apprehending external nature,
    • evening and then goes through the habitual evening routine,
    • whole world over and drive wedges between them, strengthens
    • fitting, that it is reprehensible to bring any real knowledge
    • the authentic Gospels, but I do not propose to go into this
    • of the Gospels also leads to hallucinations when one
    • word-for-word on its own, when outwardly there are obvious
    • inevitably occurs when the deeper content of the Gospels is
    • day, then Ahriman would be able to make all human beings on
    • most of all when men accept ancient records such as the
    • Everywhere there are books, books, books! Every student, when
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  • Title: Influences of Lucifer/Ahriman: Lecture Two: The Advance Preparation of Ahriman for His Future Incarnation
    Matching lines:
    • approaching humanity through phenomena such as materialism, nationalism,
    • Ahriman's incarnation. Hence all these things, including this recent
    • reality can be grasped only when the necessity for spiritual
    • When I remind you of these
    • emphasized that today it is not the seer alone who can apprehend the
    • truth of clairvoyant experience; this apprehension is within the
    • future must come when people will be able to say: “Yes, with my
    • intelligence I can apprehend the external world in the way that is
    • then, must people have natural science, in spite of the fact that it
    • world of the senses. Our own apprehension of this world has already
    • so many today who are quite satisfied when they can say of
    • that modern people only speak truly of themselves when they say that
    • ahrimanic — they are the impressionists. And then,
    • interest, then through our interest — which is itself luciferic
    • dispassion. Their inner nature is still fiery enough even when cooled
    • When people find one thing
    • when he had been raised to the rank of Cardinal. “... Hitherto
    • the Church, as in my own, the dictum was in force, when I was
    • interferes, it will be forgotten.” (The Life of John Henry
    • When we founded the Waldorf
    • Maximum number of matches per file exceeded.
  • Title: Lucifer and Ahriman: Lecture II: The Advance Preparation of Ahriman for His Future Incarnation
    Matching lines:
    • to be approaching humanity through phenomena such as materialism,
    • helping Ahriman's incarnation. Hence all these things,
    • only when the necessity for spiritual knowledge and deep
    • When I remind
    • who can apprehend the truth of clairvoyant experience; this
    • apprehension is within the power of everyone at the present
    • things. And so a future must come when men will be able to
    • say: “Yes, with my intelligence I can apprehend the
    • Ahrimanic illusion. Why, then, must man have natural science,
    • in the world of the senses. Our own apprehension of this
    • satisfied when they can say of something they have done, that
    • to this, that modern man only speaks truly of himself when he
    • And then, vacillating between all this, there are the people
    • the like can fill us with fiery enthusiasm and interest, then
    • dispassion. His inner nature is still fiery enough even when
    • When men find
    • When we founded
    • Ahrimanic currents, will you be able to apprehend the gravity
    • his speech in Rome, May 12th, 1879, when he had been
    • dictum was in force, when I was young, that
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  • Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
    Matching lines:
    • approaching humanity through phenomena such as materialism, nationalism,
    • sense when people reach what is called the threshold of the spiritual
    • But when the question arises as to the connection of human will with
    • science today? The reason is that when anything takes place, for
    • was preceded by the Atlantean epoch itself, when the continents of
    • throughout the then-Civilized world. Human beings had far greater
    • age of widespread immorality. And then came the great Atlantean
    • center of the earth. When something takes place in the mineral
    • structure. When people are awake, this center of gravity lies just
    • below the diaphragm; when they are asleep it lies a little lower.
    • processes. When people take into themselves the substances of
    • then what is taken into the organism from outside would simply be
    • future would then be far from inspiring; it would be a vista of the
    • lie, then you must look into the inner, organic nature of the human
    • astral body we are outside the physical body. But then we are
    • human sense organs here on earth. But what you behold when you gaze
    • phenomena. What we see is in reality the working of will and
    • has meaning only when one enters into the concrete, as we have now
    • Even when such a shattering
    • importance in life. Such a truth assumes importance only when we
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  • Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
    Matching lines:
    • to be approaching humanity through phenomena such as materialism,
    • in a certain sense when man reaches what is called the
    • sleep. But when the question arises as to the connection of
    • that when anything takes place, for example in the mineral
    • epoch itself, when the continents of Europe, Africa and
    • rampant throughout the then civilised world. Human beings had
    • we can look back to an age of widespread immorality. And then
    • When something takes place in the mineral kingdom, the plant
    • own physical structure. When man is awake, this centre of
    • gravity lies just below the diaphragm; when he is asleep it
    • metabolic processes. When man takes into himself the
    • were in operation, then what is taken into the organism from
    • destruction. The prospect of the future would then be far
    • causes of the crumbling lie, then you must look into the
    • outside the physical body. But then he is entirely a being of
    • earth. — But what you behold when you gaze at the stars
    • solar phenomena. What we see is in reality the working of
    • an abstraction is of little account. It has meaning only when
    • Even when such
    • importance only when we perceive its consequences. We are not
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  • Title: Influences of Lucifer/Ahriman: Lecture Four: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
    Matching lines:
    • approaching humanity through phenomena such as materialism, nationalism,
    • time when human beings began in the real sense to be citizens of the
    • earth, when as beings of soul and spirit they came down to the earth,
    • philistine attitude when mention is made of luciferic beings.
    • sufficiently mature to apprehend the treasures of wisdom possessed by
    • ancient India. When Indians interpreted the wisdom of the Holy
    • from a luciferic source; hence the initiates were obliged to receive
    • of old. If you are really intent upon fleeing, from Lucifer, then you
    • genera and species, not generalizing in your thought — then you
    • For then human beings would grow together with the earth, that is to
    • wisdom, then, without their consciousness, the whole of culture would
    • bring to humanity all the clairvoyant knowledge which until then can
    • unimpeded course. When Ahriman incarnates in the West at the
    • they condemn their soul to stagnation and then the wisdom that must
    • apprehending with their healthy human reason what spiritual science
    • difficulty is that when they want to understand spiritual science
    • sincere, genuine study of the content of spiritual science. For then
    • be encountered on every hand. When people come to spiritual science
    • with Lucifer, and then into the battle with Ahriman.
    • laugh when the rainbow is described as sevenfold, or the scale
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  • Title: Lucifer and Ahriman: Lecture IV: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
    Matching lines:
    • to be approaching humanity through phenomena such as materialism,
    • back to the time when man began in the real sense to be a
    • citizen of the earth, when as a being of soul-and-spirit he
    • little avail — not to adopt a philistine attitude when
    • earlier incarnations were sufficiently mature to apprehend
    • India. — When an Indian interpreted the wisdom of the
    • only from a Luciferic source; hence the Initiates were
    • are really intent upon fleeing from Lucifer, then you must
    • generalising in your thought — then you would be little
    • bring nothing but evil. For then man would grow together with
    • nothing himself towards acquiring a new wisdom, then,
    • knowledge which until then can be acquired only by dint of
    • unimpeded course. When Ahriman incarnates in the West at the
    • soul to stagnation and then the wisdom that must be rescued
    • spiritual world by apprehending with their healthy human
    • is that when they want to understand spiritual science they
    • science. For then man would gradually come to perceive
    • on every hand. When people come to spiritual science they so
    • Lucifer, and then into the battle with Ahriman.
    • laugh when the rainbow is described as sevenfold, or the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
    Matching lines:
    • Die Offenbarung der eigentlichen Geheimnisse des Menschenwesens.
    • connection with these weighty matters, to comprehend in full
    • Only by thoroughly comprehending this can we arrive at a proper
    • conception of the human being; only then can we understand the special
    • position man has in the world; only then will it become clear to us
    • that when the human being senses the Spirits of Form's creative
    • Earth evolution which is the fourth evolutionary stage; then
    • Luciferic beings as possessing those forces which we feel when there
    • arises in us the tendency to become fantastic, when we yield
    • one-sidedly to fancy and over-enthusiasm, when we—if I may
    • terms, the blood may become feverish. Then the human being is
    • over the rest of the organism. Then the human being becomes ossified,
    • age. Then he carries the death-dealing element in his organism,
    • For the proper comprehension of this secret enables mankind to bring
    • the duad in the place of the triad when considering the structure of
    • comprehension of the world can only result from the proper conception
    • a real comprehension of a threefold world structure, you have instead
    • on the basis of the threefold structure of world existence. Then it
    • divine and the diabolical elements when contemplating the contrasts
    • everywhere in modern civilization when human beings contrast heaven
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  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
    Matching lines:
    • Die Offenbarung der eigentlichen Geheimnisse des Menschenwesens.
    • Hence the difficulty in our time of arriving at a pure concept of the
    • might put forth new limbs. You would not then trace back the entire
    • At a time when animals did not yet exist, the human being, under
    • been added at a time when the simultaneous development of the animals
    • destroyed; then above the organic process of destruction the thinking
    • happens in the brain; it then does not perceive a growth process but a
    • You see, this is the tragic phenomenon accompanying a real knowledge
    • processes in the head to be enjoyed by the clairvoyant when he thinks,
    • when he perceives with his senses; on the contrary, he has to
    • cannot possibly take place when man thinks or perceives with his
    • in his normal state, but the time has come when man has to begin to
    • rather, through the comprehension of what was given through
    • God spoke to them in moments of clairvoyance, as when he spoke to
    • Moses out of the burning bush. And when the initiates of this ancient
    • even behind the experiences of the clairvoyant; but when the
    • his God, then Michael spoke to him. But this Michael spoke only to men
    • another state of consciousness, then the countenance of God, Michael,
    • And the people of that time referred to Michael when they referred to
    • Then the Mystery of Golgotha entered Earth evolution, and we know that
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  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • Die Offenbarung der eigentlichen Geheimnisse des Menschenwesens.
    • Creative Form Beings, then we shall have to say that we, as human
    • Creator Beings when the Earth has passed through three further stages
    • We comprehend one another in this simple fashion only by virtue of our
    • point of view I now state from the point of view of the soul when I
    • Mankind's evolution was, in the first place, an ascending one; then it
    • in the case of the plant. But what you thus say to yourselves when
    • To comprehend that we are not different in our essential being from
    • with 104 photographs of the first Goetheanum.] When I developed the
    • then hold the view of Haeckel who, under the influence of a certain
    • when progressive evolution begins to become retrogressive, the
    • because physical development is on the retrogressive path. Only when
    • is, only when we see the connection of our intelligence with the
    • thereby the world. For then we shall evaluate these things correctly
    • within reality; then we do not exist within a one-sided Luciferic or
    • begin with, and is henceforth united with it. People say: We do not
    • to meet him — in transmitting the comprehension of the
    • opposite of the truth. When we think we are not; for in
    • thought world in the mirror-character; then we shall work against the
    • need to be conscious that our thoughts make us weak, then we shall
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
    Matching lines:
    • Die Offenbarung der eigentlichen Geheimnisse des Menschenwesens.
    • thinking in order to comprehend what prepared
    • used for the comprehension of the real nature of the Mystery of
    • thinking, then, again, in Medieval thinking, in the thinking of the
    • about four and one half centuries elapsed from the time when the
    • dialectics, Greek thinking. Then the Mystery of Golgotha takes place.
    • In the occident this is, at the outset, comprehended by means of this
    • Giordana Bruno. This, then, is carried over into our age. Indeed, my
    • shall proceed step by step — then becomes logic in Greece, up to
    • the Mystery of Golgotha. This, then, finds its continuation in the
    • to comprehend in thought their own self — and humanity has only
    • look back; it then will sense this faculty only as a deficiency.
    • something completely different from them. Whenever such human beings
    • foolish! — and has arranged them systematically. Then the
    • agree with your ideas. Then Hegel answered: Too bad for nature!
    • coincide with nature herself. Then, as I become more familiar with
    • These discordant sensations will arise in our souls when they return
    • ought to be; it is, however, different. Then, again, we shall
    • then, again, carries it into his next life. Man will constantly live
    • clear world cognition, then we become aware of the fact that wisdom is
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  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
    Matching lines:
    • Die Offenbarung der eigentlichen Geheimnisse des Menschenwesens.
    • is the moment when we have to become conscious of certain things, and
    • itself. When, from this point of view, we make tests, we can easily
    • as an oddity, but with a certain cultural-historical sagacity, then
    • Romans, to rule Africa. Then he married Lavinia; through this he
    • concepts and ideas as they had been transmitted by Greek culture. Then
    • arises for human beings when they have to ask the question: How can
    • scientific researchers, when they assert that man consists of body and
    • eighth Œcumencial council of Constantinople when the
    • that henceforth the orthodox Christian was to think of man as
    • from St. Augustine to Calvin. These things have to be comprehended. It
    • which then became the leading upper current: the nature necessity.
    • henceforth become an upper current. But if we wish to acquire a
    • evolution when certain beings make themselves felt who upon
    • this problem in a demanding fashion, as it were, when, in the year
    • spiritual-scientifically, then we find that these obscured
    • influences as yet. We shall not comprehend the human race without
    • can control today, if he does not strengthen it through the spirit.
    • truth at a time when many people do not at all love the sense for
    • The result of the comprehension of these things, however, will be a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
    Matching lines:
    • Die Offenbarung der eigentlichen Geheimnisse des Menschenwesens.
    • but for the comprehension of the significant impulses in mankind's
    • differentiating between head man and the rest of man, then these two
    • evolution of earth humanity in a way which becomes comprehensible only
    • far back in the post-Atlantean evolution of mankind. When we focus our
    • period. But even then the whole mood of soul life is such that it
    • Then after this soul mood of man had held sway for somewhat more than
    • that moved his hand, that moved his arm. When a tree was shaken by the
    • within me, and again exhale it, then it is the God from outside who
    • be compared with inhalation, only it is much finer. If you then close
    • was comprehended at the outset, with the remnants of the ancient mode
    • of thought and culture. This ancient way of comprehending the Mystery
    • of Golgotha is exhausted and a new way of comprehension must take its
    • the human power of comprehension, the pre-existence of the soul. It
    • mankind must first become mature in order to comprehend it. At the
    • Golgotha with the remnants of the power of comprehension originating
    • in primeval culture. But this power of comprehension is gradually
    • because the human power of comprehension ceased to experience the
    • soul-void. Pre-existence vanishes from head-consciousness. When our
    • consciousness, as I have described it to you recently. Then we shall,
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
    Matching lines:
    • showing that healing will come to social life when the inner mobility
    • anthroposophy has when it is implemented in this way.
    • Now, when we ended the first year something happened that
    • majority and girls in the minority, and it changes again when
    • When one
    • define them in so many words, he is then already past the
    • always find ourselves in an odd position when we talk about
    • It was somewhat ironical to me when the mother of one of our
    • social context as well. Then, perhaps, it would be possible
    • Now and then
    • of our time. Then, however, the comprehension of what
    • to anything of a spiritual nature. When talking about
    • with a specific case. When speaking about any ideology today,
    • matter is that today, when people talk about issues
    • a few definite examples. Today, when people look at the world
    • naively but with a slight materialist tendency, when they
    • science wishes to represent, they will then form or simply
    • the first place, only an external phenomenon. Yet this idea
    • rainbow, for example. As a result of their education, when
    • an apparition, a phenomenon that arises and then disappears
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  • Title: Social Forms: Lecture II: Materialism, Party Line
    Matching lines:
    • showing that healing will come to social life when the inner mobility
    • phenomena that can be perceived with the senses or
    • comprehended with ordinary reasoning are Maya. Yet, when it
    • becomes a matter of comprehensively applying to life such a
    • phenomena, for example, even the most complex ones, must be
    • primary concern is with the external phenomenon of people
    • yesterday that when ascending from the physical plane into
    • not wish to comprehend, for it would be troublesome. I draw a
    • behooved a Ghengis Khan or a Timur Khan, and others like
    • party program such as the present Ghengis Khan, who is called
    • materialism; materialism is wrong; hence, he must be refuted.
    • effort of will must be made to free the soul-spiritual. Then,
    • quicken the comprehension for what is derived from the
    • Now, when
    • feeling and willing, arises out of materiality. Then even
    • must do things by its knowledge. Hence, first of all, the
    • have a hard time comprehending the difference between mere
    • science must be comprehended as something that actually
    • caps when the catastrophe continues on its course. Yet, what
    • of the individual village communities comprehends what is
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture III: Man's Twelve Senses in Relation to Imagination, Inspiration, Intuition
    Matching lines:
    • showing that healing will come to social life when the inner mobility
    • When we focus on the conventionally enumerated senses, we
    • continues more into the interior of the body, then this must
    • other side of the sense of sight. When you consider colors,
    • brightness and darkness, and when you consider taste, you
    • plate, for example, and hear its sound. You then perceive
    • of the inner metallic essence. When you perceive warmth the
    • our secretions which then unite themselves superficially with
    • soul-like, you enter then through the sense of hearing into
    • further, particularly into the external, when you perceive
    • into the essence of something external when we understand it
    • through the word sense than when we merely hear its inner
    • case with the sense of smell. When you touch objects, you
    • organism when you perceive by means of the sense of touch.
    • touch. Then, if we press still further into our interior, we
    • perceive when we are standing on our two feet, that we are in
    • When we
    • our body insofar as the latter changes when we move about, we
    • When we
    • but the ego itself. The ego, too, is not yet perceived when
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
    Matching lines:
    • showing that healing will come to social life when the inner mobility
    • complicated organism, and from all the various phenomena that
    • supposed to inform myself about what happens today when the
    • course of events has become so complex, when it is so
    • I then represent before the world. If we wish to be active in
    • consideration when, based on our observations, a person
    • substance was in some way compressed, then changed and
    • then pictured as undergoing changes. Basically, the same sum
    • The latter are so widespread today, however, that when
    • natural science. When someone who claims that he is
    • transformations of substance, and which will vanish when our
    • are then simply delusions. For the reality postulated by the
    • any real comprehension of the riddle of human freedom.
    • — even when they are comprehended esoterically —
    • in when it becomes clearly aware of the burden it shoulders
    • teachings. What is needed is that we comprehend the Mystery
    • to be permeated by clear comprehension. One might say that
    • sorts of old premises. We can only speak of it when we view
    • that men can become individualities only when, in turn, they
    • our thinking and our conceptual capability. When we reflect
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture V: Forming Sound Judgment
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    • showing that healing will come to social life when the inner mobility
    • proceed within the sphere of present-day academic habits when
    • something quite different was applicable when one wished to
    • sense to the former feelings in full consciousness. Hence, in
    • external world is not a “phenomenon” in Goethe's
    • physical world. In an entirely different way you then see
    • for example, took exception to these views, because when they
    • throughout life. It is only when you retain too much of this
    • comprehended quite objectively. We must only be aware that on
    • on this side and that words receive another meaning. When we
    • something negative. When we speak from the other side, we
    • again from the merely abstract and logical to reality, when
    • between the inner and the outer realm, but when we speak of
    • the human being. This is the case, for example, when a person
    • takes the world of phenomena to be a real, material world, or
    • of the flickering of organic processes. Knowledge, then, must
    • logical, when we speak of what comes from the human
    • unhealthy opinions. The followers of Platonism then gradually
    • comprehension of healthy and unhealthy opinions in our time;
    • making judgments is concerned. When I say that a person makes
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
    Matching lines:
    • showing that healing will come to social life when the inner mobility
    • phenomena and that it is a sign of the prejudices of our age
    • phenomena. Certainly, here and there, a certain perception
    • world of phenomena, of appearances, not one even of merely
    • material realities. Then, however, behind this world of
    • external phenomena, one seeks for material realities, for
    • reality standing behind the world of phenomena, is just as if
    • phenomenon. This search for material reality in regard to the
    • as the sense world is a world of phenomena, and we may not
    • question then is posed to us: What is it that really stands
    • behind this world of phenomena? The material atoms are not
    • When we as
    • Now, when we
    • turn to the human interior, when we move from our senses
    • world of sense phenomena, of sensory appearances, we have the
    • world of spiritual phenomena when we turn from our senses
    • realities, they are spiritual phenomena. Now, if we descend
    • spiritual phenomenon, especially when one penetrates more and
    • phenomena when it lights up into consciousness.
    • illusion of mystics that when they descend into their own
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
    Matching lines:
    • showing that healing will come to social life when the inner mobility
    • present. This common element, however, can only develop when
    • the differences that one comprehends the former. From any
    • When we look at
    • has basically arisen in the West, and then poured itself into
    • When things are
    • this. When we look out into the world of mountains, clouds,
    • is merely a phenomenon. It is only there to enable the human
    • not become generally known. When people talk about Johann
    • Gottlieb Fichte today, when they write books about him and
    • of the present age. This riddle can be solved only when we
    • Orthodox Russian ritual, incomprehensible even to those who
    • who refers at all to pre-existence would then not speak of
    • to apprehend the spiritual in all its purity, to accept the
    • When we focus on the West, we must pay heed to how minds like
    • originated there. When psychology is taught in John Stuart
    • of. The soul of man is disemboweled, as it were. When you
    • within, leaving only the outer sheath. Then, thoughts do,
    • formations that coalesce when we form an opinion. The tree is
    • comprehends matter. For how can materialism fathom the nature
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture VIII: East, Middle, West
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    • showing that healing will come to social life when the inner mobility
    • hence to knowledge and formulation of the super-sensible
    • comprehending repeated earth lives. It is possible for a
    • world is. From the latter, we receive what then turns into
    • growing in the fields, and fruits an trees, which are then
    • which occurs when the element derived from the metabolism
    • unites in the human being with what is inhaled and is then
    • absorbed. When he fulfilled his ideal inherent in Yoga
    • learn to perceive what entered into us when we descended from
    • preexistence, of life before birth, is then cultivated.
    • when enlightened spirits, such as Rabindranath Tagore,
    • finite; then it extends over a certain philosophy of
    • Finally, it rises to its highest point when it reaches the
    • discipline. Then, if one values a certain inner development,
    • you that whenever I read writings by the Scholastics, they
    • surprising that when one allows these thoughts to work upon
    • oneself, for example, when reading a Scholastic book, even a
    • manner to a comprehension of spiritual science. If one would
    • to see through these things. For then we will realize how
    • thinking which can then be utilized in the economic part of
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture IX: Hegel
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    • showing that healing will come to social life when the inner mobility
    • years ago today Hegel was born in Stuttgart, and when we
    • spent his years of study in Tuebingen. Then, like Schelling,
    • Phenomenology of the Spirit.
    • Phenomenology of the Spirit
    • a political newspaper in Bamberg. Then he was principal of a
    • Then he was called to the University of
    • authority to cover the entire educational system then being
    • strange personality even in outward appearance when he
    • with great difficulty into a word, which then issued forth as
    • Then he moved
    • picture. It was indeed so that when Fichte presented his
    • Phenomenology of the Spirit,
    • phenomenology of consciousness.
    • Phenomenology of the Spirit,
    • “idea,” hence the ideas of the world, then this
    • Boehme set out in images through inner experience, hence
    • mysticism of ideas; then one has the experience that was
    • Hegel's when he wrote his
    • presenting “being” as the simplest idea; then he
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  • Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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    • showing that healing will come to social life when the inner mobility
    • discovered when we go back to mankind's primordial treasures
    • of wisdom becomes intelligible when we can trace this
    • knowledge; when we can assume that, to begin with, sources of
    • can be derived from the human being himself. This then is
    • When we are
    • convinced that when the human being looks out through his
    • When we take
    • when man is awake, meaning, when he is immersed in his
    • brood about himself to some extent and then, referring to his
    • the human organism. When man looks into his inner being upon
    • the outer senses, when he looks through this memory tapestry,
    • he then beholds behind this organic structure the other
    • When we
    • senses (see sketch) unbeknown to us, when we observe the
    • confronts us when we contemplate the human being here in the
    • that develop when we put one foot before the other, or move
    • this threefoldness, we cannot comprehend man. I said that
    • this is how the human being appears when we view him from
    • is then no longer ignorant of the truth that must be
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  • Title: Social Forms: Lecture XI: Man as a Mediator of the Spiritual Beings of the Cosmos
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    • showing that healing will come to social life when the inner mobility
    • senses and the super-sensible worlds, then man's being is
    • waking, but in reality we then dwell in it without
    • experiencing its actual character. We then mediate the
    • warmth-bestowing love into it. This then is one region of the
    • into man's whole nature of feeling and perception, then he
    • know that when he has a low opinion of himself, acts basely
    • implies that when the human being develops a certain mood of
    • disintegrate. And our comprehension, our human intellect,
    • however, are those that exert their normal effect just when
    • arise from the chaos that man brings with him when he
    • incomprehensible to modern humanity's dreadful prejudices.
    • Hence, it is from the centrifugal forces, the fresh organic
    • the gods from the spiritual worlds when the child entered
    • different matter when we must call upon the youngest member
    • thirty after ten years; ten years hence, a certain number
    • life when I am twenty, I have to pay at the rate arrived at
    • consider the human being in quite a different way when trying
    • to insure him, hence wishing to make some social
    • arrangements, than when one thinks as an individual human
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  • Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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    • showing that healing will come to social life when the inner mobility
    • essential spiritual life. I then indicated that in the
    • when we look across to the Orient, we find that the life of
    • ancient spiritual life in the decadent phenomena.
    • Hence, in the
    • when we delve into the attempts by Huxley
    • other imperfect.” This does not suffice at all when one
    • a person then adds can be infused with extraordinarily
    • but this natural cohesion. Hence, this “splendid
    • comprehend these forms only when we retrace them inwardly, as
    • imbued with the tendency to become a donkey when it sees one,
    • the inanimate. Hence, what is contained in the human ego
    • the result? Then, the result is the conscious cultural life,
    • plant form possible? When you transform this tendency
    • indwelling the astral body, when it radiates up into
    • comes about then? The domain of rights, of the state, comes
    • comprehend what holds sway in the relationships between human
    • body, then you arrive at the third domain of the threefold
    • together with others. When we face a donkey, our etheric body
    • wishes to become a donkey. When we confront another human
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  • Title: Social Forms: Lecture XIII: The Interrelationship between the Human and the Social Organism
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    • showing that healing will come to social life when the inner mobility
    • etheric body, astral body and ego. Then, however, he first
    • number of incarnations. When the ego has been strengthened,
    • work then passes over to the astral body. Again, when, with
    • then this activity passes over to the etheric body and
    • man. It stands as a unique phenomenon within the natural
    • human being. This human physical body, then, stands by itself
    • that when we confront an elephant, a donkey, a calf, or other
    • relationship to the plant world. When the astral body faces
    • efforts to advance to an apprehension of the plant world, let
    • living can be comprehended or not. Only people who, like
    • forms it into a cultural life (which then exists in our midst
    • comprehended by means of the ego's self-transformation)
    • threefold social organism. Here you have, then, the
    • comprehend the difference between a concept belonging to the
    • body suffices for the individual when he is sustained by an
    • people, as when playwrights collaborate. Occasionally one
    • association, hence, that individuals Pool their experiences.
    • Deeds and accomplishments then must spring from associations,
    • where he can accomplish something only when he is part of an
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  • Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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    • showing that healing will come to social life when the inner mobility
    • comprehend a number of things that have to be mentioned in
    • Then we have
    • Then, even more subconsciously, we have what results from the
    • then we have the connections, the relationships of the human
    • through various earth lives. When we speak of the men of the
    • science. We have comprehended the Christ according to the
    • like a continuation of the old spirituality. When anyone is
    • juristic. I have indicated how this is felt when we look at
    • Then there was
    • they would then be in the right place. They are out of place
    • when employing their particular kind of thinking for the
    • at first, by way of Greek thinking, and then quite strongly
    • fruit. This is what presents itself to our eyes. If we then
    • It is the flower of the earth. It is nonsense when men of
    • Then the other
    • our soul to an inward awakening. We must seek to comprehend
    • ourselves that the time is past when, after having worked
    • of modern humanity to comprehend quite concretely how man's
    • of this comprehension will the human being understand the
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  • Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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    • showing that healing will come to social life when the inner mobility
    • When a person is twenty-five years old today, he feels called
    • kind of development. Perhaps when he reaches the age of
    • the cosmic secrets. When one was supposed to make provisions
    • of interpreting the heavenly signs. For one knew that when a
    • of the earth; when it rains that has to do with the forces of
    • visible in the cosmos outside the earth, when here or there
    • scientific education. Then, one has to be able to introduce
    • more. Then, it was necessary, above all, to discern more
    • conditions of life. Even when we see that the demand for
    • life. When the spiritual scientist comes and says, “Go
    • quite nice — but when such efforts are not connected to
    • the orient. But when we look into what was described on
    • Then came the
    • the visible. Then, the events that were to take place on
    • through birth, and what can reveal itself to him when, in
    • in those times, then even this would still have a fructifying
    • what is trying to reveal itself within. Then, he will find
    • felt his soul grow warm, when, guided by the thought of the
    • him. Today, when an Oriental receives an ordinary Russian
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  • Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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    • showing that healing will come to social life when the inner mobility
    • observing the individual phenomena of social life and the
    • life of nature, but today, certain phenomena of social life
    • time when name-giving such as is customary today did not
    • exist, when people in a village would remark, “The
    • adopt in regard to natural phenomena. They contain objective
    • to get burned, when it reaches into fire, it will burn
    • for example, then something must come about for which people
    • comprehend, for instance, in my book,
    • other one from the other side. This is then supposed to call
    • language. When such a phenomenon is clearly understood, it
    • language than in another. But this is then a matter of the
    • conception. On earth, he then experiences the life between
    • birth and death; then, he passes through the gate of death,
    • experienced in this spiritual world. When we move in ordinary
    • When pictures are brought along out of spiritual existence
    • the time is beginning when man has to feel: Within me there
    • referring to the soul when I am now speaking of
    • the souls of men, which then comes to the fore, not in its
    • serious the truths are that we must comprehend today! To
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  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • spirit-worlds. And when you aim at a drama that does not just
    • which gives them clearly-defined contours, etc. If, when you
    • of grasping a thought and then putting it into words, but of
    • would say and do when confronted with the feelings,
    • representations, phenomena and images that are realized through
    • scene, because in that way it can be shown how, when one creates
    • poetry. This is what we shall consider further when we enter into
    • Ich kann die Zeichen schauen,
    • In lichte Höhen führen sollen.
    • Die Kraft zum Höhenfluge.
    • Dass du mir reichen kannst
    • Vertrauen suchendem Menschensinn.
    • Der suchenden Menschenseele
    • Aus Philias Bereichen
    • Der Sylphen wehend Leben,
    • Die Glück Erflehenden.–
    • In Himmelshöhen.
    • Den Menschenkindern
    • Erflehen Mut und Kraft
    • Und sie dem Suchenden
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  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • artistic training. When we consider current views on the art of
    • century, with its intellectual conceptions. When Klopstock began
    • – that when I reveal myself in poetry, it is really something
    • indicated in the Nibelungenlied, when it says: “To us
    • when she makes use of the human organism, begins to speak through
    • consciousness. And when the Nibelungenlied says: “To
    • movement when he declaims or recites poetry – this, too, must
    • human organism when the art of poetry is expressed through
    • recitation or declamation. Declamation then becomes what the human
    • organism can be, when it is tuned in the most various ways. In
    • you what must live in declamation when something more of the nature
    • then proceed to something which is more definitely art –
    • when we have learned to apprehend these things quite concretely
    • declamation. From these, we will then show how there results an
    • in den Reihen und tanz mit mir.’ –
    • güldne Sporen schenk' ich dir;
    • Haufen Goldes schenk' ich dir.’ –
    • nimmer fühlt er solchen Schmerz.
    • Sie hob ihn bleichend auf sein Pferd:
    • Sie schenkten Met, sie schenkten Wein.
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  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • the poet in his act of creation already has some apprehension, and
    • whenever this is realized through either declamation or recitation.
    • relations is transformed into something of inner intensity: when we
    • When it comes to reciting, the physical
    • depends upon what takes place when inhaled air penetrates into our
    • ultimately becomes the inhaling-process, which is then followed by
    • When this process is carried to its farthest limit,
    • recitation. Hence we can say: it is a striving from world
    • volition. Now, when we will something, when we pass over into a
    • the will-impulse is ultimately formed: when the breath-stream
    • when the word is made the bearer of an impulse of
    • And when, in a poem, we let sound forth what
    • forth what lives in us as we exhale our breath – then,
    • also evolves out of the epic, when this has been developed through
    • With this, then, we will begin our practical
    • nächtlichen, schaute der
    • thrakischen Lüften getrieben,
    • Aber ich werd’ ihn nicht sehen. Die
    • hohen Gestade des Meeres
    • bald die glühenden Locken, entstieg er des
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  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • This volume is the most comprehensive compilation in English of Rudolf
    • beings, experience thought in ourselves. When a man speaks of his
    • Certainly, when people, who want to keep to the materialistic point of
    • regard it from outside, what does it look like then? Like a web of
    • When someone like Hegel regards the world, he really looks at the
    • nature, had their external pleasure when beauty shone in the dying
    • particularly proud when they can put natural phenomena into terms of
    • moment when the fruit is about to develop, but is not yet there, when
    • of Imagination, of Inspiration, and of Intuition, what then happens?
    • addresses: If man dives down mystically into his will-nature, then
    • fairy-stories when they talk about matter consisting of molecules and
    • the world properly you must see it in its double nature, for only then
    • see only its abstractness. When you go out and look at the trees in
    • whole man. One can in actual fact comprehend the past in plum blossom,
    • Phoenix from his ashes — into the future. There you comprehend the
    • said, peach-coloured. And that is the colour which appears here when the
    • precisely then every rainbow would appear as a self-contained circle,
    • quantitatively, to get the truth of it. Then also there creeps into
    • a opening up of the future in the darkness. The old Persians, when
    • clairvoyance, they called it Ahura Mazdao, and when they felt the
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • This volume is the most comprehensive compilation in English of Rudolf
    • when man applies natural laws to the universe, and looks into past
    • purely material, which then was somehow differentiated and
    • universe. But then what is born in us as morality, as our ideals, will
    • reality then would be that which has developed physically out of the
    • light-phenomena, that we therefore see in the outer world everything
    • which lived then in them has become external world-thought; and
    • that which lived then in them as thought, so that it would be visible
    • thought.” Therefore we can also say: when we carry our thoughts
    • futures, and then what now is laid in us as the first seed, will shine
    • in external phenomena. There will then be beings who look out into the
    • and its phenomena: we will then analyze them, being inwardly as cold
    • with the outer world as complete human beings. We do that only when we
    • green plant, when we can experience the sound of plashing waves. For
    • thank them. Our view then is not that of dry physicists, but of
    • order. One rises to this image when one regards man in his complete
    • Let us start from a phenomenon we all experience every day. We know
    • that the phenomenon of sleeping and waking means that man is released
    • manner. When you have risen to the stage of knowledge known as
    • continually upward, it is without weight. On the other hand when you
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  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • the art of recitation and declamation – when, as you have
    • art to eurythmy. We then become deeply aware that recitation and
    • something inartistic. When in reciting, as happens at the present
    • instance. He must comprehend the art of handling both the
    • now living in a time when much of what has hitherto lived
    • among artists, a certain fear of this consciousness when it is
    • when it is confronted with Imaginative experience. Indeed, if we
    • Imagination manifested when the soul gives it an artistic
    • with an intellectual idea and then fashion it into a
    • able to discover by experience how, when one is attempting to
    • that is directed toward cognition. Hence this prejudice, that
    • We may then perhaps be guided to the true foundations of
    • shall then continue with something that might be called a
    • illustrate the art of recitation when once we have advanced beyond
    • vowel-sounds – when penetrated by a sensitive understanding,
    • greater error in the art of recitation is conceivable. For when we
    • am saying is often felt instinctively by the reciter when he comes
    • materialistic way often adopted nowadays, when various postures are
    • when, instructed by an accomplished artist, he paints directly onto
    • the poem and adjust the instrument of speech and only then return
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  • Title: Curative Eurythmy: Lecture 1
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    • what they have acquired in these hours when they do artistic eurythmy.
    • Then precisely in this area one must maintain a strict separation between
    • of the windpipe, you will discover when you study its forms that it
    • then, this less clearly defined — system of organs that I have
    • head, were poured out, and then that what is now filled in with thicker
    • with a liquid solid mass replaced. When you imagine this transformation
    • of these parts of the human organism, then you have the metamorphosis
    • larynx bring about an inversion when we compare them with the formative
    • its former position so as to appear as the posterior head, then it would,
    • When we breathe and this breathing expresses itself in speaking or singing,
    • when this modified breathing (for from a certain point of view one must
    • call it that) lives as speech or song, then that whole system of organs
    • Our larynx eurythmizes; and we have then the assignment to turn around
    • the human rhythmic system into arhythm, even into an antirhythm when
    • the animalic; when you wish, you can always imagine that one evolves
    • towards the angelic. But when one strives to turn back from the logical
    • when we want to return to the realm of poetry; we should listen to the
    • head-man when we wish to enter into prose.
    • necessary to develop a certain ability to observe this since when the
    • the child. If in time the condition appears to he habitual, then something
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  • Title: Curative Eurythmy: Lecture 2
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    • is outwardly objective. When we remain within the realm of speech, these
    • speak of vowels and consonants in this manner when one has an earlier
    • realize that when we pronounce vowels we omit the movement and make
    • one then returns (to the rest position; the ed.) and performs the same
    • the front, now a bit back again, and then somewhat deeper. Now I don't
    • would then start with the “I”, return, do it a little further
    • always returning (to the rest position; the ed.). When these movements
    • this particular exercise would be very good for this. When grown-ups
    • step out too little in their stride, when they don't reach out properly
    • gait. So when people walk in this way (lightly tripping; the ed.), that
    • than it should be in that person. Then one must attempt to have this
    • one will be certain to attain one's goal. Then the person will have
    • walk properly. It will then be extraordinarily easy to bring them to walk
    • easily tired when standing. It would also mean, for example, that one
    • to walk awkwardly and to tire in walking are two different things. When
    • “U”-exercise. When the person walks clumsily or when as
    • as you glide down. When you glide down with the “O”-movement
    • becomes unnaturally fat, then this is the exercise to be applied. By
    • barrel-shaped body at the end — then it is really a barrel that
    • when you have such people carry out this movement, especially when they
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  • Title: Curative Eurythmy: Lecture 3
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    • when man attempts to penetrate into the outer world through speech.
    • Through the foregoing you will perceive that when man utters an
    • spiritual in the external object; when he utters an “F” his
    • Now when one takes this
    • then we should consider a second element which I believe people pay less
    • in this case to the following: When you contemplate the H, you will
    • blow. When you utter “D” you have this thrusting effect
    • quality of speech is lamed when one conveys the sound through movement.
    • account, when one has either a breath sound or a plosive sound. Now
    • are they one or the other? You see, when one has a decided breath sound,
    • with every limb, as I would like to express it, when one says R. Actually
    • when they pronounce the labial R, and bring this running-after to a
    • halt, the tongue wants to follow when it speaks the lingual R, and finally
    • the palate wants to follow when the palatal R sounds. These three R's
    • expression in the R. And when one wants to bring the other element to
    • in movement into its polar opposite when performed outwardly in eurythmy.
    • sounds: B, P, M, D, T, N, and then perhaps G and K. The vibratory sound
    • When we have to do with L, for example, we have to do with a distinct
    • and then we have to do with a gliding sound, with an undulant sound,
    • sense one can say that when the A is pronounced it sounds out of the
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  • Title: Curative Eurythmy: Lecture 4
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    • a contemplative picture of what is involved when one can enter into the
    • actual intestinal space through which the food passes. When we consider
    • the intestinal villi and so on and then into the blood and the lymph
    • to demonstrate these things. So we have D and T. When one carries out
    • carrying the exercise out until one is tired. And when one carries them
    • works to strengthen the intestinal activity, particularly that activity
    • in the intestine when the intestine itself lags.
    • important and therapeutically fruitful is the S. When you do the S-sound
    • regulates in particular the formation of gas in the intestine. When
    • this is not in order, when it is either insufficient or too strong,
    • Then we
    • once again, a jump onto the tips of the toes, then down on to the heels
    • the same. Here we have a movement which should be practised when one
    • the passing of urine. When it is necessary to animate this — for
    • way that in stepping forwards you always stretch distinctly, then with
    • transition from the stomach into the intestine. Therefore, when one
    • backwards and then with the other leg forwards again. This technique
    • master. It is in fact a movement which it is important to study, then
    • when the M is carried out in this form in movement it acts to regulate
    • important to practise it with the children during puberty. When this
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  • Title: Curative Eurythmy: Lecture 5
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    • it is usually assumed when a person produces an expression of will or
    • when he arrives at a judgment, that these expressions are connected
    • when one makes the eurythmic movement corresponding to a judgment, here
    • which corresponds to confirmation, and then the one corresponding to
    • interruption when used as therapeutic exercise. Now this confirmation
    • and negation is precisely that which can be called a judgment; when one
    • in its essence. When you give such a confirmation or negation, the movement
    • works, when it is repeated frequently, by way of a detour through the
    • repeat the confirmation ten times consecutively, then the negation,
    • When a judgment is fixed eurythmically — as a confirmation or
    • negation — then it is a thought which rides on the movement. And
    • antipathy, sympathy, antipathy, or only one of these two. When one does
    • then carrying out the movement for the wish again — and always
    • after two to three days and are then, however, all the more certain.
    • for them to do it, however, is not when they have the headache, but
    • rather when they do not.
    • rhythm of breathing and of circulation, positively. When there are
    • which when practised has a very strong quieting effect on all possible
    • when the pains are not present. That is the crux of the matter. While
    • as when it is done frequently it wages war against the most varied aspects
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  • Title: Curative Eurythmy: Lecture 6
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    • the spiritual when we contemplate a eurythmic exercise. Of course, all
    • be encountered in an intensified form when one makes the transition
    • eurythmy and the physiology corresponding to it then sought out. Let
    • when he does it? If you consider the process from a
    • a condition which is similar and then again dissimilar to sleep. It is
    • the person who is not reciting. What does he do when he listens? He
    • only much more weakly — when the person is asleep and has left
    • his etheric body behind in the physical body. When the human being
    • is asleep the etheric body is considerably more active than when he
    • movements of the human being when listening and has in fact here the
    • the physical body and strengthens them. But what happens as a result
    • of this? When the astral body and the ego are strengthened in this manner
    • When artistic eurythmy is performed one should not think of it in the
    • have already seen the examples where when the usual eurythmy is reinforced,
    • the reaction which follows is naturally also strengthened and we can
    • agile. That can be seen when one sculpts, for example. One cannot sculpt
    • as an implement and carries out what corresponds within, then what is
    • here. When only the vowels are carried out then that which I have
    • characterized is correct when someone speaks and the movements for
    • which — as an etheric system — participates especially when
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  • Title: Curative Eurythmy: Lecture 7
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    • accord, if I may say so. When we look into a spiritual-corporeal process
    • sense; then in the final analysis absorption is dependent upon a secretion
    • secretory process becomes tangible when you picture to yourself that
    • this such a process of secretion is taking place. When you descend further
    • direction, then the process of perception encounters the consolidating
    • encountering the process of secretion, it becomes inspiration. And when
    • one ascends when rising in knowledge. You will perceive that in reality
    • being conscious of them, reveal themselves in the phenomena of growth,
    • in the plastic phenomena of growth. If we ascend to inspiration, we come
    • here, then we begin to understand the organs and their functions. This
    • is rampant. What does it mean, when we say that something of a plastic
    • that when these forces are insufficient the child has worms. Thus one
    • you can employ eurythmy. Although the phenomena are somewhat camouflaged
    • in respect to the building up of his own form. However, he must then
    • it may nevertheless be necessary to render aid when something appears
    • the liver, and so on. When a person does consonantal eurythmy, it is
    • when I was shown some painted pictures that were very much admired in
    • excretion of urine. When in the case of persons predisposed to this
    • process, that is, when the process of excretion falters — a purely
    • metabolic illness — the kidneys then begin to shine. When this
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  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • This volume is the most comprehensive compilation in English of Rudolf
    • has to do with some kind of ether in motion. Yet when people speak of
    • in mind, and seek for something objective. They then wander away from
    • must try to keep to the world of colour itself and not leave it; then
    • given us from the whole wide, varied world of colour. Then in order to
    • same thing when gazing on the green plant-covering of the earth; we
    • When painting, we can introduce different colours into this greenness.
    • three cases, that there is a certain quality of sensation when red,
    • green meadow when red figures walk therein? It becomes still greener;
    • must, of course, speak comparatively when speaking of experiences in
    • When I receive a photograph I can say that it is a portrait of Mr. N.
    • the outer form. What colour does he then become? Green; he becomes
    • know the peculiar green of the complexion when the soul is withdrawn;
    • impression and then to invent some kind of undulations which are then
    • is quite different when the colour of the flesh is ruddy and when it is
    • when the light streams upon us and through us, feel ourselves in our
    • cannot reach our real being; we are then, indeed, in a sense withdrawn
    • same; for we cannot say that when the light fills us we gain the ego.
    • must experience itself in the soul; this it does when it feels itself
    • also be quite clear and transparent; but then it is a diamond. Black,
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  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • This volume is the most comprehensive compilation in English of Rudolf
    • formed, and the originator of it. Then I shall be able to put the
    • is an apparent contradiction, but not a real one) is the dead, then
    • in the case of the plant, then, as we saw, you have green. If the
    • shadow-thrower is the living and the illuminant the psychic, then, as
    • When the lifeless appears in the Spirit you get black.
    • according to feeling, and then you will see that we come to a certain
    • Think of a quiescent white. Then we will let beams of different colours
    • then get green.
    • only if one could represent white and black in motion and then let
    • the yellow paler towards the edges, and then still paler. In short we
    • Yellow does not speak when it is bounded, for it refuses to be
    • imagine it, but it has something super-human. When Fra Angelico paints
    • paint an equal blue when he brings super-terrestrial things into the
    • palest in the middle. Then blue is in its element. By this it is
    • center, and then paling off. Blue piles itself up at the edges and
    • blue. Then it shows itself in its very own nature.
    • of radiation; and if he thinks when painting blue: I draw myself in,
    • I must also paint by giving the blue a kind of crust: then he lives in
    • What happens when you let the red really influence your soul? You say,
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  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • The Phenomenon of Colour in Material Nature
    • This volume is the most comprehensive compilation in English of Rudolf
    • The Phenomenon of Colour in Material Nature
    • this phenomenon, at any rate for the purpose of outward appearance. We
    • his problem as far as his means allowed him. Then he stopped in front
    • results. We saw then how the psychic forms its image in the living and
    • state, for there existed nothing solid then. We can speak of colour
    • of the earth. It was then that colour must have taken on the character
    • in plants such as we perceive today; it was then that it became a
    • work there when a plant takes on a colour other than green. When this
    • phenomenon is of the greatest effect on earth? What heavenly body is
    • with spiritual sensibility. Then you automatically get what we have
    • plants a conjunction of solar and lunar forces, we then have the first
    • him to comprehend the element necessary for painting nature in
    • consideration when they carry their painting more into the spiritual;
    • but not when they paint the everyday world. Nor did they pay attention
    • turned everything in the nature of colours into image, then you cannot
    • plant-life darker than reality. But then, after you have got your
    • yellowish-white light, and only then you get in the right manner what
    • century, how they sought the means to comprehend landscape. Open air
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  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • have already heard from me. When the human being passes
    • circulation, and other rhythms; then we have the metabolic and
    • Reincarnation as a Phenomenon of Metamorphosis,
    • are sufficiently developed, then the human power of cognition is
    • greatly strengthened. I am repeating here certain statements
    • strengthened, through which we look out with our senses at our
    • through these exercises which have been often described, then
    • from our minds when we broaden our knowledge of the outer
    • world. Behind the phenomena of the senses there is a spiritual
    • instead, when inner cognition is developed, a psychic
    • point when you survey, as it were, the surface of the several
    • conceptions, then the lung surface participates strongly. If it
    • have a nuance of feeling, then the surface of the liver is
    • When we concentrate upon the whole soul nature we must not say:
    • tendency to depression when forming his recollections,
    • When speaking of the power of memory, I drew attention to the
    • entire life between death and a new birth. And when we enter a
    • forces may be followed up. When this is done reincarnation will
    • science becomes valuable only when in this way we penetrate
    • repeated earth lives, and so forth, then these are mere words.
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  • Title: Old/New Methods: Lecture One: Ahrimanic and Luciferic, Human Body, Soul, Spirit
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    • when considering human dignity and their worth as human beings, can
    • being’ signify, when only the speech sounds are considered,
    • When we begin to comprehend the world in its true nature we feel as
    • When we
    • predominate. But even then, deep down, are the ageing forces, the
    • sciences of human physiology and biology will only be possible when
    • able to be seen everywhere. Then it will be known, for instance, that
    • setting to work in the head region; or that when the physical body
    • satisfied in today's scientific thinking when we are ahrimanic, when
    • we handle dry, cold concepts, when we can make every explanation of
    • lifeless nature. Also, when we imbue our soul with moral issues, the
    • necessary progress, is made manifest when we fill material existence
    • existence into becoming a semblance which can then be used in order
    • right and proper in earlier times, then they fall in the wrong way
    • natural forces, the result is the art of sculpture; then, something
    • adequately comprehended in the right way by thinking and by contact
    • share, of which we are a part, then we shall have to express
    • real impulse. The real impulse comes into play when we say: In the
    • correct in themselves, appear when illuminated by a sense for
    • statement when he felt threatened by the approach of social democracy.
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  • Title: Old/New Methods: Lecture Two: East, Weat, and Center, -or- Asiatic Spiritual Life
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    • as the individual is a member of the human race as a whole. Only when
    • to us, as the God of mankind, only then will Christ come to have what
    • greeting is for the Mother of God, and only then are greetings
    • which are different from those possible in earlier times, when only
    • development into the future can only be rightly understood when the
    • content of language but externally, by means of the then still
    • Oh! Wow! Eh! Then the writer begins: Once there was — and then
    • our understanding with something which comes to meet us when we look
    • Christ-being. The Christ-being will only be fully understood when we
    • when he dreams, even though he may be in company with others —
    • confess in the long run. It was even then too degenerate. So he had
  • Title: Old/New Methods: Lecture Three: The Development of Religious Experience in Post-Atlantean Civilization
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    • evolution of civilization, then we shall find the first decisive period
    • relative movements. When those people looked up to the starry heavens
    • much going on. Then we go home, and next morning the newspaper
    • and when we read the words they give us a weak, pale idea of all the
    • man. But then progress in human evolution first caused the most
    • evolution in ancient times. When an ancient Indian looked up to the
    • spiritual cosmos became a blurred image when human beings moved
    • And we only gain proper pictures of these when we know we have to remind
    • was one field of their work, but when they spoke of the field they
    • daytime brought them darkness. Light came into this darkness when
    • earth is dark when the sun obscures my vision with dazzling
    • brightness; but light falls on the field of my daily work when my
    • something they could learn about when they looked back to those who
    • post-Atlantean period when he journeyed to the Egyptians, to the
    • comprehensible for him was then just that: cosmosophy, philosophy,
    • in the fifth post-Atlantean period, which was in preparation then and
    • then began the era in which human beings lost their inner connection
    • world. When the representatives of current recognized knowledge hear
    • analysing the ink in which it is written. When our contemporaries
    • deeply in these things, then we feel that even in the written works
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  • Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
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    • ages of earthly civilization. Then the capacity to push through to
    • the spirit receded more and more, until a time came when mankind
    • Mysteries. When we try to observe the consciousness of those who
    • the later part of the Greek era. Only then did people want to
    • was sought with the help of the Mysteries. When we examine the
    • name of Christ when we want to speak about the Christ-being, for
    • then popularized and brought amongst the peoples.
    • of Golgotha because from then on he would have had to share his
    • then, out of the spirit of the ancient Mysteries, we have an
    • Golgotha, but since then this sovereignty over the bodily nature of
    • comprehensible in the light of a clear understanding of this
    • has occurred since birth is first conjured up. This is then
    • is absorbed. It cannot be perceived, but when the muscles go rigid it
    • world’, when they heard that Christ had come, began to rebel.
    • to understand, when speaking about earthly evolution, that the
    • would not have been justified in the ancient heathen world but when
    • spirit, by strengthening and enhancing our forces of spirit and soul.
    • man. Indeed, only when we are in a position to find such a being in
    • rather differently than is the case here. When the envelope of air
    • pure essence of the blue sky, for it is then overcast with something
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  • Title: Old/New Methods: Lecture Seven: Methods of Initiation, Old and New - 2
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    • aspect was the shock which caused the organism to become rigid. When
    • strengthening of intellectual life has come over mankind particularly
    • German culture that, precisely in the years when Napoleon destroyed
    • time when the Order of the Knights Templar and the Order of the
    • cannot be understood in its deepest sense when it is seen for the
    • Mysteries the element of spirit and soul then rose up through the
    • strengthening their element of soul and spirit even more. We know
    • understand one another: When we think in ordinary life today, our
    • strengthened to such an extent that it would no longer need the body
    • step when the soul and spirit element begins to dismiss the body as
    • perceived in initiation is a strengthened thinking which does not in
    • When a human being descends from the world of spirit and soul to
    • from the point of view of the soul and spirit world. When a human
    • spiritual world. And when he dies here in the physical world and goes
    • concepts are relative. We die in respect of the spiritual world when
    • we are born. And when we die in respect of the physical world we are
    • and death, then, are relative concepts. There is something which
    • makes its appearance when the soul is on its way to birth, something
    • finds a support (see drawing). Then the rest of the organism begins
    • then the element of spirit and soul could ooze through as it
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  • Title: Old/New Methods: Lecture Eight: The Passage of the Human Soul and Spirit through the Physical Sense-Organization
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    • descending from the spiritual worlds, and then at how it departs from
    • transformation takes place when the human being departs from physical
    • The thoughts that then live in us during our life on earth are the
    • thoughts when he is on earth but which is actually a spiritual
    • element of his being when he is in the super-sensible world. The other
    • tired of earthly life when, towards the end, his bodily organization
    • start with the spiritual element which lives in the cosmos and then
    • a dying for the spirit and soul life of man. And when a death takes
    • place there is always a corpse. Just as a corpse remains when man
    • dies on earth, so a corpse also remains when the element of spirit
    • heavenly region. For the whole of our earthly life we then live, as
    • Just as the earth goes to work on the corpse when we bury it, or as
    • fire does when we cremate it, so throughout life we go to work on the
    • then they carry it out, and then they perceive the consequence. But
    • result of the training. Otherwise, when the human being finally steps
    • therefore be strengthened to withstand this fear.
    • spiritual force which dies in our thoughts and becomes a corpse when
    • When we
    • But if we were to create an image in ourselves, then during the
    • have a mirror with an object in front of it, then you get a mirror
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  • Title: Old/New Methods: Lecture Nine: The Threefold Human, Reincarnation, Heathens, Jews, Christians, Calderon
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    • the living spiritual world, but which then becomes shaded and toned
    • fear. I then went on to point out that the living spirit is
    • today simply did not exist. Concepts then were filled with living
    • then the spirit departs from nature, because thoughts are the corpse
    • themselves — this living spirituality — when, in reality,
    • living element that comes over from the life of spirit and soul, when
    • say, to your velvet jacket, and this reminds you of the occasion when
    • you bought it. This is just what it is like when you bump into dead
    • the mirror when you see yourself reflected in it. Your ego is not in
    • that clever when the theosophists, for instance, interpret
    • But when
    • the heathen stream which was fundamentally a nature wisdom. All
    • said to have rebelled when Christ came amongst mankind, because they
    • for knowledge. Heathen consciousness, which sought the demonic,
    • heathen stream — a nature wisdom, a nature Sophia — saw
    • sense-perceptible aspect of the world. While the heathen view saw
    • Then came
    • experienced as the divine when we look at our own moral world, our
    • primeval vitality. In ancient Greece the old heathen element was so
    • comprehend the abstract, as it were foreshadowing in an ahrimanic way
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  • Title: Old/New Methods: Lecture Ten: The Threefold Human, Four Elements, Imagination, Inspiration, Intuition
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    • concept. I then went on yesterday to show that the phase depicted in
    • to his early youth when he felt utterly dissatisfied with his
    • mere intellect into a full comprehension of the cosmic origins of
    • characters simply as the striving human being. Then Goethe underwent
    • And then
    • Then, at
    • stage begins in the twenties of the nineteenth century, when Goethe
    • the end of the eighteenth century when he composed the
    • experience, which is at the same time a cosmic experience when it
    • to the end. Goethe made a study of the Catholic cultus and then
    • would have had to come to a full comprehension of the meaning of the
    • the earth, so that ever since then, when seeking the spirit which
    • significance of the Mystery of Golgotha could be comprehended.
    • Indeed, this Mystery of Golgotha can only be fully comprehended if
    • made to live again. But this can only happen when thoughts are
    • transformed — first into Imaginations, and then the
    • man, we shall then be in a position to come to a view of what is
    • human being of metabolism and limbs then lives in the transition from
    • warmth, the fiery element, which then seeps through the whole human
    • when we do not move about, the foods we eat are transformed airy
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  • Title: Old/New Methods: Lecture Eleven: Faust and Hamlet in Relation to the Turning Point of the 15th Century
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    • perhaps be thrown on this Faust of Goethe when it is seen in a wider
    • sense-perceptible phenomena and not in accordance with what can be
    • merely thought about sense-perceptible phenomena.
    • an intellectual; hence his anti-Kant attitude. He led Goethe beyond
    • of the most interesting phenomena of recent cultural evolution that
    • centuries, when he said: Goethe made a big mistake in depicting Faust
    • early scenes, how he first made an honest woman of Gretchen by
    • marrying her, and then became a well-known professor who went on to
    • Faust is one of the most interesting phenomena of recent cultural
    • regard the human brain as a book. You remember the scene when Hamlet
    • use later when composing his Faust drama: ‘For what one has, in
    • black and white, one carries home and then goes through it.’
    • stands under the influence of these impulses because, when it comes
    • perhaps Hamlet was at Wittenberg just at the time when Faust was
    • is an insight into what man otherwise sleeps through. When the
    • ancient Greek brings his will to bear, when he acts, he is aware that
    • what pulses through him when he sleeps is also at work. And out of
    • We can well say that when Hamlet speaks his monologues
    • Then
    • That is, it leads to a world which then continues to evolve. After
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  • Title: Old/New Methods: Lecture Twelve: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, the Spiritual Struggle of Schiller and Goethe
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    • of Hamlet. When you consider the essential core of the matter, you
    • form, the question: What will become of the human being when he has
    • period falls in an age when the old spirituality has gone, but when
    • Goethe and Schiller. When they met, Goethe had completed a
    • dungeon scene, even though it was by then already completed. The
    • aspect only came to the fore when Schiller encouraged Goethe to
    • when he was
    • perfectly realistic element. But when he has completed the plays of
    • his youthful phase, when he has met Goethe, and when he takes up
    • drama is comprehensible only when we take into account that Wallenstein
    • at something else too. Just at the time when he was getting to know
    • animal, then they meet up in the middle with the dictates of reason.
    • times when, in seeking knowledge, human beings caused beings from the
    • spiritual world to visit them; when they still worked in their
    • the universe, and when spiritual beings came into their laboratories
    • if we succeed in not thinking, then it is given unsought, unbidden.
    • sway in science — then he would reach a ripe old age without
    • kitchen. Commentaries on these things always distort matters. We fail
    • scene like that in the witches’ kitchen — with what we
    • see, the power of thought fades when you are told, make ten of one,
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  • Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
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    • nevertheless a kind of looking back to the time when human beings
    • spiritual world. This was quite clear in his soul when he was young,
    • intellectualism with something pointing back to ancient days when
    • I then
    • that time of transition. Then I drew your attention to the way in
    • view of the world had since then brought about in the life of human
    • form of the human personality, the element of madness. Then, in the
    • Then we
    • basically, an unresolved disharmony. I then said that if we were to
    • spiritual world before going eastwards. Whatever he then did there
    • Yesterday, I then described how, out of this mood, at the time when
    • the Beautiful Lily. Then Schiller felt the urge to bring the external
    • when human beings still had direct intercourse with the spiritual
    • I said that Goethe and Schiller lived at a time when it was not yet
    • from the ninth century, when Goethe in his turn allows
    • Whatever we are, spiritually, up to the moment when earthly life
    • comprehend our present time unless we see that what this present time
    • how this comes towards us in Wolfram von Eschenbach's
    • they have developed as time has gone on. When we speak today —
    • connection between the two. So then, if someone listens pedantically
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  • Title: Old/New Methods: Lecture Fourteen: The 5th Post-Atlantean Period, the French Revolution, Schiller, Goethe, the Freedom Problem, -or- Berlin University Course Report - 2
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    • ways of striving for the very kind of social community which then
    • since then much has remained of the French Revolution, flickering
    • never a period in the history of mankind when people expected
    • divine spiritual world itself. Then social conditions moved on to
    • those of, let us say, Egypt, when the social order took in what the
    • follow their physical urges and instincts alone, then in turn they
    • are following the dictates of nature and are unfree. He then came to
    • say: The human being is actually only free when he is working
    • artistically or when he is enjoying something artistic. The
    • achievement of freedom in the world can only come about when the
    • time when Schiller was writing his
    • The human being is only truly human when he is at play, and he only
    • plays when he is truly human.
    • but human beings were unable to strive for this ideal of freedom when
    • the way I have just described, then they will be free beings even
    • incomprehensible are simply unwilling to think actively; they want to
    • way. In consequence, they then make the suggestion that those who
    • correctly, you will have to learn how to solve them, and then you
    • insignificant for the soul when an effort is made to understand
    • eurythmy is a visible language, then what this critic says would
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • upright. That faculty is incorporated into the human being when he
    • certain extent when man descends to earth. In the mother's
    • is a reflection of the spiritual. When man expresses himself in
    • revealed when one goes into the details of what man is when he speaks
    • culmination. When a human being brings forth a tone or sound, his
    • correctly comprehended, each one can be represented by a certain
    • it is really a musical instrument. Indeed, you can comprehend
    • When one speaks of consonants, one always feels something that is
    • vowel element is the soul playing on this musical instrument. When
    • when it utters vowels. This was not the case to such an extent in
    • system when he speaks. One could say that he “innergizes”
    • system he draws back into the stream of breathing when he sings
    • today; he then consciously brings into activity this second stream
    • (sketched in yellow), the stream of breathing. When vowel sounds are
    • also into the head-breathing. When man shifts from speaking to
    • When
    • pronounced in some Central European dialects. When I was a little
    • along with the consonants, and one no longer has comprehension for
    • another when an archangel or yet another hierarchical being says it.
    • to comprehend man, however, by the ground he stands on. Likewise, tone
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  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • Just as the physical world is our environment when we are awake, so
    • surrounds us similarly when we sleep. In this lecture we shall bring
    • When
    • arrive at a more specific comprehension of what the human being
    • When
    • the thoughts with which human beings made the world comprehensible to
    • then entered the world processes and there continued to be effective
    • phenomena.
    • eyes see and what ears hear, the manifold world phenomena engaged in
    • world. When one discusses the matter from the viewpoint of the
    • is also the point of time in humanity's evolution when the view
    • live one level nearer man than the Exusiai. Now, when man begins to
    • began with feeling the sevenths. They then felt further intervals, of
    • post-Atlantean age during the period when people lived mainly in the
    • fifth that the gods actually lived in these fifths. Only later, when
    • were, into human feeling [Gemüt]; hence, man no longer
    • relatively recently, man is within himself when he experiences music.
    • the gods move through the world. I participate in their moving when I
    • man, as it were; how the cosmos penetrates man; how, when we go back
    • important human experiences; and how the age is approaching when man
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  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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    • with definitions purporting to be comprehensive, but we shall
    • then left, as it were, to their own resources. Likewise all earthly
    • when tongues of fire descend upon the heads of the assembled disciples
    • actually means is that henceforward the disciples were able to impart
    • Atlantean epoch, and since then the path of its evolution has been one
    • another, but, speaking generally, at the time when the Mystery of
    • man had reached a stage when humanity all over the globe was facing
    • in other words, of being unable henceforward to accompany the earth in
    • were then in incarnation or who were to be incarnated in the near
    • have then befallen, namely, that the physical bodies of men would have
    • Golgotha. What, then, is to be said of the latter? How are these human
    • We realise, then, that the Deed on Golgotha was enacted in order that
    • when knowledge of this Impulse has been acquired in waking life.
    • spirit-and-soul? Whence does man acquire the power to receive the
    • the earth as a reality which is within the comprehension of
    • materialistic science can understand the Mystery of Golgotha. Hence
    • at death, retains the etheric body for a few days, and then the
    • of the Whitsun festival can be grasped only when men realise that the
    • know them more and more intimately. When once again the year is filled
  • Title: Arts and Their Mission: Lecture I
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    • emphasized how correct the art historian Herman Grimm is when he points
    • out that the full historical comprehension of the people of the present
    • shows a comprehension for something reaching back to the Roman period.
    • When with the help
    • all his soul experiences. On the contrary, when he spoke of the ego it was
    • ocean of divinity. And when he wanted to speak about his ego (I say
    • of motion which human beings display when they carry their bodies over
    • ego learn motion. When the ego of its own volition moves upon the earth,
    • it would have seemed incomprehensible to a man of this ancient epoch
    • then confronted by the present-day soul condition, the one which makes
    • Persian. By then the perception of the cosmic ego had grown less vivid;
    • not even that, for an earthworm comes out of his hole when it rains,
    • with his whole being. When the winter solstice arrived he felt: Now
    • When spring
    • lived with the changing seasons. When in winter his soul perceived the
    • searched (as we express it today) his conscience. When spring returned,
    • ancient Persia it was not yet very pronounced. When a living consciousness
    • of the Egyptian period the idea that thoughts arise in us and then extend
    • since then, we have been gradually growing away from our bodies. We
    • all. He would have felt as we would feel if, when we picked up a watch,
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  • Title: Arts and Their Mission: Lecture II
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    • everyone thoroughly comprehends the fact that Anthroposophy strives to
    • In times when
    • had developed in the way currently assumed by natural science, then
    • it is only when we envisage a world other than the natural one that
    • People did not always think like that; certainly not in those ages when
    • human souls experienced a kinship with the spiritual world. Then the
    • When soul and spirit leave this body, then the relation between it and
    • when people had a relationship with the spiritual world. Today, however,
    • beef when it rests on the plate, when it touches the tongue, when it
    • environment. Of course, when I use modern words in this connection they
    • aware that, when a man has passed through an earth life, he lays aside
    • people do not worry about such things, but there were times when this
    • problem of means was a fundamental concern; when (for this is
    • there are plants; outside, animals. When absorbed by man, substances
    • But when
    • the physical body has been laid aside, then the naked soul enters a
    • reaches of quite another condition of light? How, when I can no longer
    • if it is to be unimpeded by animals, plants and minerals when ready
    • of the dead; and if we wish to comprehend how they arose, we must try
    • was built for Athena, Apollo or some other god. For just as the human
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  • Title: Arts and Their Mission: Lecture III
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    • when it leaves the physical body at death or otherwise. During earth
    • forms. But these are only outer forms. When at death the human soul
    • then we understand the head, especially its upper part. If, on the other
    • eyes, then we understand how this part is adapted to his chest formation,
    • correctly the lower head, mouth and chin, then we understand that, even
    • this we must go beyond theoretic comprehension; the artistic impulse
    • red with the green, then the green with the red, making these motions
    • colored phenomenon of three weeks ago, forget all about the white sheets
    • is similar when we see in nature, for instance, a green precious stone.
    • which are supposed to produce colors within us, when all the time it
    • spring, when a green carpet of plants is spread over the earth, whoever
    • present, but also the ancient Sun existence when the plant world was
    • plant colors in the right way when they stimulate us to see in nature
    • by rendering space more spatial transcend space? Then they try to depict,
    • placed, the colors change accordingly. Only then can we live with and in
    • it needs when it gazes back into the body; nor, as in the case of sculpture,
    • the various arts I have not been theorizing. It is not theorizing when
    • relationship with the spiritual, whether the spiritual longed for when
    • when he dips down into a body, or the spiritual to which he feels more
    • in colors when outside and inside lose their separateness and the soul
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  • Title: Arts and Their Mission: Lecture IV
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    • man is merely the highest pinnacle of natural phenomena, there would
    • though placed among historical events comprehensible to the senses,
    • can be comprehended in its fulness only supersensibly.
    • evident at that moment of world-evolution when human beings were faced
    • deeply perceived, taught him the harmonization he lacked when he left
    • the spiritual into the physical; not deal with it comprehensively and
    • just purify seceded nature by artistic fashioning; then it will express
    • But what happened then? He did not dare to give them their final form.
    • It was like an illness when he left Weimar under cover of night, saying
    • in his old age, to bring this drama to a conclusion, and then it was
    • somebody else. Then take
    • not done so. For what Goethe then produced was not on the same level
    • upon his soul, and when he tried to idealize human life, to present
    • He struggled and strove, but the task was such that, apprehended deeply
    • later, in romanticism is all the more characteristic when considered
    • University of Jena, he journeyed through Italy and France. Then, after
    • of the very greatest importance when he saw how in Fichte and Schelling
    • of the elements. Hence overtones of gripping power in Tieck's works;
    • me, now, to make a personal remark. There was a certain moment when
    • I felt deeply what Winckelmann said when he traveled south to discover
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  • Title: Arts and Their Mission: Lecture V
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    • when these three streams flowed from a common source. That source is seen
    • examine the times when human beings did not look to the earth, but out
    • through poetry during the period when they received spiritual content
    • to an age when all the arts, except poetry, were but little developed.
    • reaches, manifests here on earth. Poetry, then, was not an offspring
    • When he
    • When the forces of Jupiter, Moon, Venus and Sun strike the earth and
    • penetrate its soil in the solid, liquid and aeroform elements, then
    • to the material-earthly; it no longer manifests what it was when human
    • experienced upon earth, but rather what the soul experienced when it
    • when human beings could still feel their own soul life intimately united
    • We still can divine what it meant for Homer when he said: “Sing,
    • limited standpoint of earth, but when the gaze is directed from stellar
    • space. Could one ever believe that the magnificent, comprehensive images
    • to rise when he said: “Sing, oh Muse, the wrath of Achilles, son
    • ourselves back into those ancient times when the celestial, the poetic
    • mood, lived in the human soul. Then we will receive an impression of
    • must be comprehended; it was necessary in our freedom-endowed fifth
    • it was when it linked man directly to spiritual worlds.
    • mandible, or the chromosomes of a June bug's sperm; then, between meat
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  • Title: Arts and Their Mission: Lecture VI
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    • that we refer to real spiritual entities when we speak of spiritual
    • genius of language reveals itself. And we should ask: When in the broadest
    • For what shines? What we apprehend with our senses does not need to
    • the spirit. Even when art wishes to represent the ugly, the disagreeable,
    • vocabulary. When an instinctive clairvoyance prevailed, he felt that
    • times, when man's artistic sense was not outward but inward, he painted
    • study his facial color in order to apprehend how illness shines through
    • Then colors speak their own language, and the Virgin Mary is created
    • to true painting in that, when used on a plane surface, they have a
    • fluid colors. When a painter puts fluid colors upon a plane, color —
    • of drawing, then colors the surface. But colored surfaces are not painting
    • be clouds? When reason is active, artistry dies.
    • only of this picture and do not maintain that when standing on earth
    • without this relation there is no art. Hence the striving of impressionism
    • in a good or bad sense. Today in this age when man is in the process
    • then the will also becomes free. These are polaric contrasts in freedom:
    • of karma can lead to inmost tragedy. Tragedy will flourish when man
    • subjects appear side by side. Painting lost meaning when it passed from
    • something for church or home to an isolated phenomenon. If we paint
    • today we live in an age when the individual cannot achieve very much
  • Title: Colour: Part Two: Dimension, Number and Weight
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    • This volume is the most comprehensive compilation in English of Rudolf
    • When an animal sees a plant, his first feeling is not: that is
    • happens when we face the world in a perfectly normal condition of
    • colour-phenomena: there are oscillating movements which make an
    • impression on man from outside, and he describes this impression, when
    • it concerns the eye, as colour, when it concerns the ear, as sound, and
    • You see, when a man is in the state between going to sleep and waking
    • up, his ego and his astral body are in a different condition. Then the
    • rate not according to earthly dimension, number and weight. When we
    • other words, what the senses perceive in these things. When we sleep,
    • When we go about in our physical world and see something or other, we
    • pick it up; only then is it really a thing, otherwise it might be an
    • the raindrop as the reality; and then they draw lines which really
    • there in space. They are then called rays. But the rays are not there
    • then measure, not with a measuring-rule, but qualitatively, the
    • yellow five times. I must expand myself. I must become bigger, then I,
    • what is added to them. But here it is not the case. When a one is of a
    • begins, as is the case when you are out there with your ego and your
    • And then, when sight and hearing out there are no longer a mere
    • things are ordered, then arises the perception of the spiritual
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  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • from the one whole, Sun-Moon-Earth; and then at a much later epoch, of
    • on the Earth, but, when it is a question of taking the spiritual
    • population. And when we were describing the spiritual side of such
    • then in the different evolutionary epochs of human civilization, by
    • his whole constitution of soul, so that when we survey civilization we
    • age, although of course they did not exist then.) What was it that
    • to what preceded this epoch of degeneration, and was active when the
    • epoch when the Druid Mysteries were in their prime. And with the means
    • quite correct to use this expression — only when we realize that
    • Wotan really lies later in time than this epoch when the Druid culture
    • essentially a Sun-Initiation, bound up with what was then able to
    • the Sun. When we look at the single dolmens we find that they are
    • then streamed into him — streamed in, however, in such a way that
    • when men could not look at the calendar to see when it was right to
    • sow, when this or that grain of seed ought to be entrusted to the
    • other contrivance that had been erected. Today, when you want to know
    • read there when corn, rye and so forth were to be sown. These are only
    • the shadow of the Druid circle. So that in this age, when there was
    • they perceived the Moon element. The forces which were then
    • When he exposed himself to all that his circles, his cromlechs could
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  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • This volume is the most comprehensive compilation in English of Rudolf
    • When I wrote my
    • the following might then have been found. One would have
    • of which man has a weak idea when some experience carries him away in
    • of the nineteenth century than it is now. It still happened then that
    • Nowadays people are frozen just when one thinks they should be
    • One would then have said: the choir of Seraphim, Cherubim and Thrones
    • the same time a physical experience in our senses. Thus, when the
    • feel when you are in a heated room.
    • the warmth interests him. He is talking nonsense, of course, for when
    • is there only when the person is there. In itself it is nothing. The
    • did in actual fact exist. When one spoke of the element of warmth one
    • Then one went further and said that only this highest hierarchy, the
    • circumstances when light appears somewhere, there also appears shadow,
    • air as a cosmic phenomenon when you say it consists of oxygen and
    • Hence it came about that, let us say, an Archai or Archangel-Being
    • initiated have smiled up to the eighteenth century, and which then
    • correct as Goethe did, then one storms dreadfully. Goethe was never so
    • furious as on the occasion when he castigated Newton; he was simply
    • Air is the shadow of light. Just as when light radiates and, under
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  • Title: Lecture VI: The WHITSUNTIDE Festival: Its place in the study of Karma
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    • WHEN we consider how
    • what takes place in the cosmic environment. But when we come to
    • and on the Earth we have Man, with his etheric body. Then in the Earth's
    • when you are looking at a small fragment of Ether, you see nothing with
    • empty nothingness to you. But when you regard the etheric environment as
    • perceptible in the blue heavens. Hence the existence for human
    • Ether peers through, as it were, into the realms of sense. Where then
    • stroking you, holding the fingers a little apart, and you were then to
    • cheek when someone strokes you, than that there exist up there in the
    • appears to us when we look into the far spaces and see nothing but
    • burning gaseous bodies. Think how living it all becomes when we know
    • with perfect truth. Think then of those mysterious processes when
    • indeed that in epochs when divine Beings desire to work in an especial
    • when we observe the Ego in its life between death and a new birth, we
    • Indeed, when we follow
    • the pure flow of Time when we contemplate the Ego in its successive
    • positions of the sun. You only experience Time itself when you come into
    • What, then, must happen to us, if we would go out of the Space in which
    • and if we behold the spiritual manifest in it, we are then apprehending
    • when we really grasp the spiritual aspect of all that is thus put before
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  • Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
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    • Wochenschrift 'Das Goetheanum,' 1921-1925.
    • world-history we often see decay set in and then out of the
    • been before, then we do not see certain deeper-lying symptoms.
    • the lines, then you will be particularly struck by such a
    • realize their costliness when I tell you that a pamphlet which
    • the phenomena of decline in the civilizations of the present
    • not only present but can be proved like a phenomenon in
    • physics. This means that the time has begun when belief in
    • demarcated as we do when, for example, within the
    • infancy, a time of maturity, and a time of aging, and then,
    • when it has grown old, dies. Thus Spengler regards the single
    • their old age, and then they die. And the death-day of our
    • then you see that an upward movement nowhere appears in what
    • rising and declining cultures as organisms, and then look at
    • organism, then you can only say that the Occident is
    • When a
    • phenomenon like this appears, there springs up in the
    • maturity, aging, decay, and death; then it continues itself.
    • Then we have the Persian, Egyptian, Chaldean, Greco-Latin, and
    • themselves and will do so in this case also; when our culture
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  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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    • Wochenschrift 'Das Goetheanum,' 1921-1925.
    • When
    • intensively the elemental phenomena of decay and decline in our
    • analysis of these phenomena.
    • mass civilization. That is comprehensible. He believed that the
    • However, when the first volume appeared, it was possible to
    • “Observe the flowers in the evening, when in the setting
    • oppresses you then, a feeling of puzzling anxiety in the
    • the starting-point from the flowers, from the plants. Now when
    • necessary to begin with the kind of comprehension applied
    • cannot comprehend. For as soon as we look up to the plant-world
    • When
    • through inner effort. Anyone, therefore, who comprehends the
    • brutal, demonic spiritlessness, compels the human being, when
    • exalted to godhood when he controls a microcosm!
    • order to do them violence, and then they created the idea of
    • becomes apparent when in his brilliant way he uses words
    • “Then follows, however, contemporaneously with
    • the ground up. Till then nature had given service; now it is
    • behind it the mark of its age when everything else shall have
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  • Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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    • Wochenschrift 'Das Goetheanum,' 1921-1925.
    • nothing can flow into life. Life is already there when thinkers
    • moment when a thinker masters the special form of present-day
    • When
    • could be — it is not, then, out of the obscure depths of
    • that the Lohengrin-legend can be understood only if one knows
    • humanity's evolution when Oswald Spengler supposes that
    • find that when people had tasks to perform, they were to a
    • Then
    • as they once did when they lay in the ancient
    • presented whose content was derived from ancient times, when
    • Power); this Being, then, influenced human souls, albeit
    • need not merely a spiritual content which they may then clothe
    • elemental beings, which were in all natural phenomena and
    • When
    • when rituals were arranged or teachings given, in the sense of
    • ancient tradition, when something was developed in these
    • for certain elemental beings. For when people went through all
    • sorts of performances — let us say, when they attended
    • anything about it, the people were then in the presence of
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  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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    • to you about these matters when I took leave of you here
    • today when spiritual life is spoken of. It is all something
    • when he uses the word maya? He thinks that the external
    • to the phenomena of nature surrounding them every day. They do
    • wants to comprehend the course of mankind's evolution. Today we
    • This social question is an accompanying phenomenon of the
    • when one has stood once again before many thousands of people
    • pattern of astronomy. When the modern chemist thinks about the
    • democracy.” Then all three aspects of human concern would
    • outgrowth, America. This is what we have to bear in mind when
    • comprehensive way? Spiritual science has pointed to this
    • seventh year, which is the year when the change of teeth
    • imitate. When a child enters physical existence he only
    • with the beings we imitate. Then we are placed into the
    • our surroundings. This habit then extends to being one with,
    • the past when man's life was more instinctive he could also
    • in future. Then care will have to be taken that a child be an
    • men will have to make clear to themselves that when children
    • time when socialism will break in upon us. People will not
    • be called action based on authority. When a child undertakes
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  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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    • I met him when he was already quite advanced in years. In his
    • other. When he finally could consider marriage, he was
    • sixty-four years old, for only then had he acquired enough
    • only when we begin to form thoughts about it, when we consider
    • it to be this or that, when we interpret it. Only then the
    • strives for the primal phenomena. That is to say, he strives
    • does not comprehend the fact that it possesses thinking in
    • order to apprehend itself as spirit, it does not take hold of
    • and then develop our concepts in order to behold ourselves as
    • remains incomprehensible. As a consequence, the human will
    • reality. In terms of comprehensive world-reality the machine is
    • will be a significant impact on social life when modern men
    • incomprehensible to the European who employs his ordinary
    • European spirit to the machine is completely incomprehensible.
    • performed by machines has a definite peculiarity. When a man
    • cosmic meaning. When a man kindles fire by using a flint,
    • nature. When the wasp builds its house this natural activity
    • stem from the spirit. Formerly, when willing could derive its
    • be made the impulse of education then. We should know also how
    • education for that, period. Then, only then, do we will out of
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  • Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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    • consciously comprehending their mutual social relationships.
    • Since then, however, in the age when the consciousness-soul is
    • This begins with the school of the Mercantilists, then the
    • comprehend because he is so little prepared for it; but it must
    • be comprehended if there is to be any question at all of a
    • will depend upon what people take seriously when they exchange
    • future. For that we must make it possible again to comprehend
    • emerges and flies away. We then can make clear to the child,
    • something like the butterfly, but it is invisible. When you
    • men, even when they are barely grown up, are very clever,
    • well when the man is a university professor. I understand it
    • not comprehend. It is characteristic of modern men in their
    • offers is a ghost. We can comprehend nature only if we know
    • pictorial and we must find our way into this imagery. Then
    • in these pictures. Then there will come from scientific circles
    • because what takes place when a man works is that he uses
    • when things were instinctive and atavistic — if society
    • Capital will find its rightful place when men will acknowledge
    • rightful place when the necessity for imagination is
    • acknowledged; and labor will find its rightful place when the
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  • Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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    • When we consider the character of the epoch that has run its
    • see everything first, and then form his own inner concepts
    • system, particularly in teacher training. What then do we have
    • When one steps through the door the students feel a certain
    • soul-relationship with him; when another enters they often feel
    • This question cannot be asked in a definite and comprehensive
    • approaching it from a larger point of view, as a phenomenon of
    • when many have come to a complete denial of it. What lives in
    • becomes of the soul when it has passed through the portal of
    • man's concern about what happens to him when he passes through
    • might be annihilated is unbearable to him. Above all then he is
    • this same question: What becomes of the human soul when man
    • interest in knowing what happens to him when he passes through
    • three to four centuries when the trials of materialism have
    • necessary that only the egotist in human nature speak when the
    • When we consider everything connected with this problem we must
    • When man is born, what is it that continues on from the
    • world. Then our relationship to the eternal core of man's being
    • after death, then we are egotistical. But to behold what
    • different feelings when we are aware that here we have the
    • Maximum number of matches per file exceeded.
  • Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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    • man today looks back into earlier epochs when people had
    • to comprehend through myths and legends. He looks back to those
    • peoples and then pass over to the special kind of intelligence
    • best be described by saying, those people felt and comprehended
    • his intelligence. When they brought their intelligence into
    • death. He knew that if he wanted to comprehend the
    • in so far as you have a body. When you pass through the portal
    • thus spoke the mystery teacher to his pupils — then you
    • Nazareth, when Jesus died the Christ-being passed over into
    • concept of God if we observe nature in her phenomena, if we
    • must find in ourselves by advancing beyond the phenomena in
    • seriousness of death when he surrendered to his intelligence.
    • so-called cultural phenomena of our age. Nor should one doubt
    • comprehension of the Christ-impulse if evolution is to go
    • earth as inherent in that Mystery, then we must bring ourselves
    • comprehensive points of view. But you know how far people are
    • have to point to such phenomena. They make us see the
  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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    • When a man confronts you, he is that being we speak about in
    • is a corpse, even during our lifetime. When we are confronted
    • their chemical experiments the moment will come when they will
    • nevertheless this physical body, this corpse. What then does
    • know today what it is that man has lost. When he passed over
    • the Egyptian age, when a name for “I” was used
    • which, when pronounced, stupefied a person. Pronouncing it,
    • tries to comprehend the plant from leaf to leaf as something
    • to the living. This is what is meant when I say again and again
    • of being do people refer to when they speak of God? It is an
    • questions of destiny, is the most striking phenomenon.
    • comprehensive, incisive facts are accepted like a sensation.
    • When the groups are large enough, majorities arise. In this way
    • destiny of mankind; if they will be deeply moved when one tells
    • that in the West the great goals of mankind are sought, when
    • one lifts his view toward comprehending human destiny in
    • thus passes beyond personal destiny, then one tunes his soul to
    • comprehending a higher reality than the Angel; actually, that
    • Gymnasium — during the years when the soul is
    • being live in our souls, then another attitude arises in us
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  • Title: Karma: Lecture I
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    • into only when we begin by acquainting ourselves with the
    • varieties of laws underlying the universe. So today, then, I
    • laws, in order then to crystallize out of this the more special
    • speak of cause and effect not only when we wish to comprehend
    • the phenomena of the world, but also when we wish to fix our
    • attention on the phenomena of human life itself. And at present
    • to powder, and which is then reunited and repacked in the
    • When
    • accordance with the principles of knowledge only when we seek
    • find the causes, we must then seek them also within the realm
    • in him before this event has left the visible, apprehensible
    • of the lifeless when we gaze upon the stony structure of the
    • lifeless when we behold this human corpse, bereft of soul and
    • has passed through the door of death. It is true that, when an
    • at the moment when the human form has become a corpse, when the
    • When
    • the threshold of death, the human being has then become,
    • were, at death. And if then, with that faculty of perception
    • remarkable state of change. When we disregard what is purely
    • earthly and look at other phenomena which are also lifeless, at
    • Maximum number of matches per file exceeded.
  • Title: Karma: Lecture II
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    • HEN we
    • for the explanation of human destiny, of karma, when we advance
    • this advance then brings us, first of all, to the point of
    • more comprehensive sense than is usually thought. He is,
    • no longer a human being when he is lifted out of the general
    • comprehended as a human being.
    • when we, as far as this body is concerned, have passed through
    • In regard to our form, we are immediately destroyed when we are
    • chief and most comprehensive influences which act upon the
    • this object and noting its weight. Then place the vessel
    • the other pan becomes lighter. If you then investigate how much
    • the object displaces. If thus you take water as a fluid, then
    • — as I have told you on another occasion — when
    • the water or lifted it out again. And he then cried: I have
    • this Archimedean principle, then in Italy perhaps one of
    • seasoning, then the following will result from your
    • When
    • we are born as a little child and begin to grow, when the
    • what acts there? This question then brings us to the beings of
    • present? Of course, these forces are there also when a human
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  • Title: Karma: Lecture III
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    • going farther backward, we reach a time when the life between
    • catch-words. When people argue in this way, we are reminded of
    • Then,
    • return to earth life, to what is then the life in the beyond;
    • hence, during the second half of the life between death
    • earth life — indeed, then, at that time during earth
    • things which they could not carry when in a completely clear
    • again, when the people of that time were in the life between
    • death and a new birth, then far more of this earthly life
    • absolute gaps in the dead's comprehension of the earthly world.
    • becomes even more insignificant. And then, as we go
    • backward, we gradually reach the ages when the two lives
    • are similar. We can then no longer speak of repeated earth
    • as they will have their limit when we look forward into the
    • outermost boundaries, which then lead into quite another
    • say: behind our present earth life there lie many others, then
    • which at that time lived themselves out in what we then
    • present life. Then it is easy for the human being to say:
    • can I, then, be a free human being?”
    • freedom absolutely exists. And, when you read my
    • Maximum number of matches per file exceeded.
  • Title: Karma: Lecture IV
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    • comprehensive aspects in the development of karma, in order to
    • When
    • in asking: Whence come the individual members of human nature
    • lives. Then this good relationship is reflected in the soul,
    • when this soul is encountered between death and a new birth.
    • through advancing him, what you then felt for this soul, that
    • there;” when we depart they do not remain; we are no
    • the last third of the life between death and a new birth when
    • when we descend from the spiritual world into the physical, we
    • human beings, transforms itself into joy. So that, when the
    • then the metamorphosis in the passage through life between
    • in manifold ways then comes back to us from the souls of the
    • back in turn. We carry it again in our astral body when we
    • interest in it in a given incarnation on earth, then that
    • something similar, when he does anything they do not
    • himself. When such a person enters school, he is at a loss what
    • to do with that which the teachers impart to him. When he
    • interesting only when one can make fun of things. Now, there
    • in the life between death and a new birth. And then, in the
    • satisfaction it gives. But, when it returns as sorrow which
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  • Title: Karma: Lecture V
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    • illness, and that which then becomes effective as the basis for
    • fail, however, to observe the following: When he is born, the
    • When
    • moment in life when the entire human being — as an
    • model. Then, aided by this model, he develops what he becomes
    • later. What he then develops, however, is the result of what he
    • of insanity. But then, we must indeed say that with respect to
    • own way. Only in modern times, when morality is no longer
    • worlds. Hence, what the human being carries further with
    • seven years of life. Then the impulse may emerge later in life
    • will only then collide with it and, as a result, fall prey to
    • life. No one knows whence certain things come. Today, when the
    • and another from the right. She then departed, but two days
    • again depends on the judgment which will be yours when you no
    • longer carry your body about with you. Then you will form quite
    • then had the point of view that the thrashings would do him
    • life.” Certainly, that is then just the other case, where
    • during the second phase of life the form that we then bear as
    • finely diluted condition from the air and light, then we shall
    • short journey. When we talk to him afterwards, he describes
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  • Title: Karma: Lecture VI
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    • simply according to his physical form, then this physical form
    • what reveals itself when things and facts are considered with a
    • in order to characterize it more inwardly. This, then, is one
    • moment, then another, then a third, then a fourth, and then
    • when we consciously observe our feelings, as they arise out of
    • an* bound to our head, to our nerve-sense organism, then
    • way. When you dream in pictures, your consciousness lives in
    • take hold of this watch. Then you do take hold of it. What
    • need only realize the following: When you remember the
    • experiences you have had, then you say that you are going
    • back to the moment when you awoke from sleep the last time.
    • Then you have fallen asleep. What lies there
    • between is eliminated. And then in the interval from the last
    • time you fell asleep back to the time before the last when you
    • when we visualize the human being as he confronts us in earth
    • when memory becomes active. In one case they come from without,
    • of pigeon-hole, and, when later I remember, I take it
    • sink down beneath the threshold of consciousness, then are
    • lie when we remember them. Nor is there any such place in us
    • where they are moving about and whence, when we remember them,
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  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • will then show how with regard to these ideas we should lay hold of
    • introduce — the body of formative forces; then comes the astral
    • subconscious appertains to the astral body. Then comes what is
    • ordinary science or even Anthroposophy speak when they are concerned
    • which makes this posture the true one for him. And when we
    • so, when these members of man's nature are observed without the
    • Hence we have a
    • consider life. When we consider life, we do not see only the stream
    • chemist does when, instead of leaving water as the simple liquid it
    • being (you know from earlier studies that he would then be able to
    • beyond nature (we go beyond nature when, for example, we acquire
    • individual man in accordance with his nature and spirit, then we
    • of it. People then believe that they judge out of their own
    • many men as possible in his power and then to proceed — if he
    • then as Sun, then as Moon, and is now incorporated as Earth.
    • Archai. Hence we find that in the course of man's original evolution
    • shape in space is shaped out of the non-spatial. We comprehend the
    • when it takes shape in space, is an effect of the spaceless. To speak
    • concretely, when as individual human beings, who first crawl on
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  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • Lemurian age a certain strength is there which first grows, then
    • becoming weaker. I am referring now to historical evolution, and when
    • to what I said recently: when Lucifer is working particularly
    • equilibrium has never come to perfection. There have been times when
    • the Luciferic was working with great strength, and times when the
    • at the period of human evolution when mankind was approaching the
    • the time when the
    • When we
    • time when the ancient world was passing away and from the other side
    • slight ascendancy; they were then particularly strong. And since the
    • Then came
    • moonlight, the men of old had, but much more intensely, when on
    • mean? When before the Mystery of Golgotha men looked into the world
    • this I made clear when speaking to you about the perception of the
    • apprehended at the same time the supersensible, so must modern man,
    • Just at the time when the Mystery of Golgotha was approaching,
    • quite all; what I was then referring to as the
    • then he would not acquire this faculty until the Venus stage of
    • never reached an understanding of the Christ Impulse. When was it,
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  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • right up to his death, to comprehend the Mystery of Golgotha
    • Mystery of Golgotha. Hence I stated yesterday something which will quite
    • may well be asked: How does it appear when compared with the facts of
    • external historical life? Hence at the beginning of this lecture
    • of the second century. I might just as well — but then
    • When, on the
    • be an actual follower of his — then the more exactly we
    • who, when they are accused under a procedure very like
    • declared infamous when they testify to what is in their souls. The aim of
    • when out of their souls they testify to the truth, they are looked
    • it is really significant when he makes such a statement as: You have
    • himself belongs: Consider the Christians' God and then reflect
    • turning to the ways of Rome he said: Do men pray when they
    • instinctively look up to the sky, or when they look up to the
    • such a man is very rare, even in those days when the supersensible
    • merely rational. To declare that “when the Christians say what
    • claimed as malefactors only if when tortured they say what is untrue
    • And Tertullian said other things, too, for instance: When you Romans
    • strikes us especially when we consider his relation to the
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  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • passed through a decisive moment in the fifteenth century, when the fifth
    • human soul in full consciousness; fully conscious comprehension can
    • approach fruitfully the comprehension particularly necessary for the
    • working in the general life of men, even when they believe themselves
    • modern man looks back on his forebears when referring to their belief
    • arouses in us — the feeling we have when we see how the present
    • indeed so. But there is a still earlier epoch when men also talked of
    • formed an image of the spiritual world. But then men more or less
    • we form conceptions about nature. But when we take this whole world
    • prejudice — well, then we find that we have the conceptions,
    • books, then, he has set himself, as he thinks, a final task: henceforth
    • extraordinarily interesting spectacle! When we accustom ourselves to
    • of the Consciousness Soul; hence they had no need to be aware that
    • man, for then we turn ourselves into ghosts. This has indeed happened
    • ghost because it knows him only as a ghostly phenomenon, and then it
    • asks: Whence comes this ghost? When we reach the point of recognising
    • manner of modern science, then in this sphere we shall reach the
    • Consciousness Soul; and when in the Consciousness Soul man has only
    • And when you perceive the accompanying phenomena of a ghostly natural
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  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • men — what would then have come about? We can never know the
    • then we never achieve a real, correct valuation of events. If to-day,
    • some place where a railway accident might have caused our death, then
    • by reason of certain measures which would then have been possible,
    • deal of notice of the relevant events. But when we know the truth, we
    • they then throw light on the most important matters. Here in life
    • 529, when the Emperor Justinian prohibited the further
    • appear to belong together when they are looked at from a later time
    • forth. They fled to Nisibis, journeyed then to Persia and founded the
    • into the transformation that thoughts undergo when they are
    • translated into another language — or when an attempt is
    • but also as a phenomenon of great power. And the intention was to deluge
    • then known civilised world — Asia, Europe, and everywhere.
    • Mohammedanism only when, in addition to other things, we know
    • Africa to Spain, to France, to England, and then over the Continent
    • studied when we examine the spiritual life of the Middle Ages.
    • personality, and then to rise further to Spirit-Self, Life-Spirit,
    • “When a man dies, it is only the substance of his soul that
    • Soul was to come to them as a revelation from above. Then it would
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  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • years before the Mystery of Golgotha, until approximately 1413, when
    • the epoch of the Consciousness Soul. When we consider outward
    • later developed as the scientific method of thinking was already then
    • modern ways of thought. This was 333 years from the time when people
    • Up to 666 is 333 years; if we then go back and take the other side of
    • Athens had already come into contact with Christianity, but Justinian
    • go further back and then a significant question arises. Suppose we
    • things, especially in Rome, when the impulse of the Mystery of
    • theoretical question: How were things in Rome when the Mystery of
    • something that is easily forgotten when we look back to that time: we
    • externally, of this Palestinian Mystery of Golgotha. Hence the
    • the Intellectual or Mind Soul, when men could not by their own
    • the age when the Mystery of Golgotha itself was enacted. Three
    • of ancient Persia, and of the Egypto-Chaldean culture. And when,
    • acquired intelligence and when the cults of the Gods had arisen
    • Gods. There were great rituals then, full of significance, designed
    • although Greek culture was then approaching its outward decline. This
    • 1413. These are approximate dates. Then follows the age of the
    • on one side towards the Sentient Soul, when it wishes to permeate
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  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • declared, this is not a time when each person can say that
    • is a time when the only person who can speak effectively in
    • said, I shall repeat briefly today what I then spoke about,
    • husbandmen, soldiers and teachers, when we say that we must
    • class when the relationships are really integrated in this
    • the response one meets when these things are discussed. I
    • clear judgment only when — and I must once more employ
    • spirit and soul. In other words, a true and comprehensive
    • subconsciousness something far more comprehensive, but
    • comprehensive thing dwelling there struggles to rise into
    • Then it becomes obvious to the objective spiritual observer
    • character. When something that has lived instinctively and
    • person is then rid of it as an instinct. There is no need for
    • Threshold, and then observe what you experience in his
    • described when we study historical stimuli adequately.
    • specter that appears to the objective occult observer when he
    • West. When I recently called your attention to the future
    • permit them to get rid of this Roman specter. This, then, is
    • appears as a nightmare when we take it and approach the
    • East when they form their image of man, that works as a
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  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • When you consider the fundamental basis of
    • the comprehensive ideas constituting world conceptions. Among
    • life, in the most comprehensive sense of the word, from what
    • according to practical principles, and then applied half an
    • anthroposophical comprehension of the world. Because such has
    • acquire a sound sense for certain phenomena.
    • observed like a phenomenon of nature that has the tendency to
    • most important of all to disregard secondary phenomena. We
    • accompanied by certain external phenomena, may have been
    • Rather, it is a phenomenon of far-reaching consequences in
    • when the dictatorship of the proletariat takes control.
    • period, will then be added those that have permanent
    • our hearts and then with our minds, upon these things that
    • only when we are led to feel obligated to recompense in some
    • when interest in one's own respected personality is broadened
    • that this bourgeois, when he travels to Rome, may see
    • into practical life and saying, “Now then, we must
    • when the human being has to support his life, not by his own
    • explained this. When no one is any longer recompensed for his
    • work, then money will lose its value as a means for acquiring
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  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • or another of the social classes. Such is not the case. When
    • speaking of an inevitable historical phenomenon, and not for
    • our point of departure the comprehensive motive force that
    • the downward swing and is then used in the upward swing, such
    • any social order at all, wears out when you have once brought
    • able to establish, when once realized on the physical plane,
    • would not then be supposed possible in the absolute sense of
    • way when we recognize the impelling evolutionary forces of a
    • harmony with reality. We are working against reality when we
    • then still a being of wholly inner nature. He did not then
    • instincts and needs. Then came the third post-Atlantean
    • Then came the
    • then demanded that two members of his being, the head man and
    • existing in the social structure only when we know that this
    • you will then understand why I had to present to you this
    • that direction, when the impelling evolutionary forces within
    • Letters of a Lady to Walther Rathenau Concerning the
    • have eyes,” but then not bring him to the point of
    • to this lady simply because she is not a unique phenomenon.
    • relationships are expounded. They then shrink back. But we do
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  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • use the word again as I employed it then — is
    • in regard to the characteristic phenomena of the present time
    • When social
    • When is the
    • right relationship established, then, between man and man for
    • expressed, for the ordinary everyday life? Well, when this
    • undoubtedly the social order also is then existent. But it is
    • when we are asleep do we establish a true and straightforward
    • you are then, with regard to your thinking — and I
    • that, when he is asleep, he is placed actually in the midst
    • standpoint of conceiving. When you stand as a conceiving,
    • relationship between man and man. When you come together, the
    • ordinary consciousness.) Thus, when you come into the
    • actually occur in life, and we actually comprehend life only
    • when we view it in a spiritual-scientific way. If you speak
    • fact that man simply develops antisocial impulses when he
    • common with all other persons. Even when a person admits that
    • themselves in a terrible way about themselves when they
    • becomes conspicuous when we reflect about human life. For you
    • social element, he strengthens his thinking consciousness,
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  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • when they are considered from a higher point of view. People
    • a person to find his bearings in an unprejudiced way when he
    • catastrophic time as the present. He likes then to ask why
    • life. Life can be illuminated only when we represent it from
    • self that will then develop during the sixth post-Atlantean
    • essential nature when the light of the spirit self shall dawn
    • man. He can awaken again to a social life only when he grows
    • supplemented by two other facts. When the socializing process
    • post-Atlantean epoch. This may occur only when it is linked
    • the course of life but were possessed by him when, as the
    • expression goes, he first beheld the light of the world, when
    • during the embryonic time and that then continue to work
    • explained yesterday the peculiar phenomena of sleep in
    • relation to social life. When man is asleep, his ego and
    • We do not breathe the outer air when we rest in the body of
    • the mother. We are stimulated to breathe the outer air when
    • upon a significant mystery of human evolution when we
    • received the revelation that man became man when the breath
    • special understanding when this is developed on the basis of
    • floating in the cerebral fluid, and how this fluid, when the
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  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • acquire the capacity of comprehending the other with full
    • From this actuality of the problem of ownership there then
    • When we
    • something brilliant in a merely abstract way of thinking when
    • occasion t6raise the question, “What, then, is the most
    • thoroughly seen through. Only when these things are observed
    • reality then eliminates illusions; it cannot use them.
    • renders understanding so difficult when people try to grasp
    • three figures in Goethe's fairy tale: power; phenomenon or
    • You may ask, “How, then can I distinguish these?”
    • arrives at a special experience when confronting the Guardian
    • discover at the moment when they desire to cross the
    • These become manifest when one enters the super-sensible world
    • Guardian of the Threshold. When they are guided in such a
    • society to the point of crossing the Threshold, they then
    • of everything that paralyzes and destroys. When the same
    • when he crosses the Threshold. They go with him. They pursue
    • him thence. The person crosses the Threshold, and those who
    • the world that when you cross the Threshold you learn
    • endowed for politics. When they undertake, therefore, to
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  • Title: Roman Catholicism: Lecture I
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    • ours can be — then we need to know the historical background
    • At the time when Europe was experiencing the high tide, a provisional
    • when, for a large number of people, this question had arisen and
    • When, about the turning point of the Nineteenth and Twentieth
    • Since then, of course, things have changed throughout the civilized
    • cosmos has come into being at all, but then, within this cosmos, one
    • Energy, and then everything rolls on with a certain necessity, so to
    • last week, when I showed you that the Laws of Indestructibility of
    • modern humanity. Hence for spiritual science there are no such things
    • Then those who were obliged to go on teaching had to come to terms
    • Hence if the decline is not to go further we have to challenge the
    • in this connection a document of the Thirteenth Century, when
    • and it has become so by having been completely transformed. When
    • Austrian Parliament a member named Walterkirchen once shouted at a
    • able to survive that period when they were persecuted by Rome. I am
    • ask how they have come about, to ask whence has come the present
    • For instance, when “Spectator” was reproached for having
    • a downright falsehood when it is maintained that the Akashic Record is
    • talked a lot of nonsense about the will, and then he goes on to say:
    • of spiritual initiative or anything of that nature. Then he goes on:
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  • Title: Roman Catholicism: Lecture II
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    • then said concerning the Anti-Modernist Oath. I described its nature
    • be clear about this first, and then to see it in relation to the fact
    • then came a further extraordinary, subtle, and clever step in the Encyclical
    • declared all modern thinking to be heretical. Then on top of that
    • when they read a certain sentence in the last number of the “Basler
    • many people, when reading this, felt as if stung by a viper! The
    • will deny that the enforcement of such an oath strengthens the
    • well authenticated in all detail that the Roman Catholic Church
    • then in former times consisted definition by an Ecumenical Council?
    • opinion prevailed among them which could then be defined. But you
    • far. Even then the Roman Catholic Church was already awake; and if
    • you remember when the Jesuit Order was founded, you will easily draw
    • course, to disappear from Switzerland, and they then continued their
    • July, 1773, when Clement XIV issued the Bull “Dominus ac
    • Catherine of Russia, both now dead, when it reinstated the Jesuit
    • Then it was not necessary to decide whether Clement XIV or Pius VII
    • when he suppressed the Jesuit Order, and Pius VII ‘ex cathedra’
    • when he reinstated it! But, you see, the trouble is that the Pope
    • culture of the fifth post-Atlantean epoch. It then became necessary
    • vagaries cropped up among the Catholic clergy. Very well then, it now
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  • Title: Roman Catholicism: Lecture III
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    • consciousness has to take place. Hence the dream is, of course, only
    • believed to be the case. When you become aware of the picture world
    • just allow your thoughts to wander, and then notice how they have
    • dreams. And as soon as we silence our senses, then we really begin to
    • that which our ordinary senses confer. Then imaginative consciousness
    • arises, and then by degrees comes inspired consciousness, of which I
    • In our initiation science, then, we have the results of such an
    • out or overcome. So that according to Aristotle’s view, when
    • Catholic Church, and when in the Middle Ages the Church sought for a
    • evolution of humanity not to speak of a prenatal life. When in the churches of today we are told only of a life after death,
    • man is led to believe that he can be most Christian when he least
    • exercises his soul forces, when he least strives to think something
    • is combated by the feeling that stirs in us when we look upon life on
    • absorb certain elements into its inmost life of soul, then you will
    • but Christ in me.” When we look upon ourselves as something
    • soul-spiritual, has only originated at birth, then of course the
    • soul and spirit is heretical, and when the Jesuit Zimmerman brought
    • abstractions. When a state is young it has but few laws and people are
    • That is the case also with the churches; when a church begins to make
    • since the time when Scholasticism was at its height that this
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  • Title: Young Doctors Course: Lecture I
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    • is drawn and pictured in this way and then becomes the
    • then more and more fluid is taken, the fourth or fifth
    • when the thirst is no longer so intense, passes through the
    • When something or other is in a certain condition of warmth,
    • organization. Suppose I am walking, simply walking. When I am
    • fear, and then that the fear should live itself out in the
    • the warmth organization and then pass down to the liver or
    • incapable of illness. From whence could the condition of
    • out of place, has gone astray — and then the
    • can only get a conception of the possibility of illness when
    • you know that what constitutes illness when it takes place in
    • the liver, may be healthy when it takes place in the heart
    • organization is sent out. And when the ego organization is
    • so-called, into health-giving activity when you drive them
    • proper tasks. Then, through a reactionary force which arises,
    • But when the ants are doing their work, formic acid in an
    • the saviors of the further evolution of the earth when we
    • different quantities of formic acid. When we discover that
    • acid but will be inclined, when its oxalic acid content is
    • a very simple phenomena. Fig trees grow in the South. There
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  • Title: Young Doctors Course: Lecture II
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    • true when we come to the ego organization.
    • the physical world. When the ego organization is forming and
    • ceases when the heap of earth gradually gets smaller and
    • complex of forces which belongs to them, and when, for
    • from it even when it is in the mouth, and then more and more,
    • foodstuffs. When it is no longer possible for the physical
    • no more to do when nobody was shoveling the earth heap back
    • again. When the body is no longer capable of taking food, it
    • the physical body. We can say that death occurs when it is
    • you are destroying your physical body inwardly, whereas when
    • When the
    • healthy—well, that is possible, but then you would have
    • back by the etheric activity. When it is driven back, when
    • the glands. But when the astral organism becomes more
    • strength in its etheric activity, then this organ will be
    • the organ. When the astral body oversteps the mark in this
    • activity of damping down, when it goes beyond the process
    • that is balanced out in statu nascendi — then
    • which is a process of illness when the astral organism gets
    • the astral, which withdraws. Then there will be rampant
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  • Title: Young Doctors Course: Lecture III
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    • about what questions you would like to ask, and then give
    • laws of nature are then evolved according to which people try
    • to find out how the substances are formed, and then, out of
    • hundred to fifteen hundred grams. But when it is within the
    • according to the Law of Archimedes, every body, when it
    • in-breathing and out-breathing. When we draw a breath, a
    • force is exercised, and then comes a counter force when we
    • thing is that when we are walking, the head, the brain,
    • condition, is not changed when we are walking. Nor is this
    • rapidly as the rest of the body, but even then the brain
    • had no weight. Neither does it move when the human being
    • moves and when the earth is moving together with the human
    • When we study
    • But before man was enclosed in his skin, when he was still a
    • organism cannot tolerate lead and when there is lead
    • When it succeeds it gets well. If the lead proves itself to
    • around him and then thinks about them. He needs both forms of
    • must repress the act of actual perception and then unfold his
    • for they are the same forces which enable me, when I am
    • with lead. He would then have a morbid affinity (we should
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  • Title: Young Doctors Course: Lecture IV
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    • sense of anthroposophical medicine when this work that I am
    • It will then be apparent that Anthroposophy can give a great
    • quite special and you will realize that this is so when I
    • that is built in from out of the cosmos. Now at the time when
    • a high degree when the real breathing begins at birth. The
    • etheric body then takes on those forces which the physical
    • suppose you are a physician. Every night when you go to
    • our medical work. Then people will realize that the remedies
    • nineteenth century, at a time when there was so little that
    • only in isolated individuals who were then regarded as
    • Viennese School of Medicine at the time when I was growing up
    • Whenever he came to a district where the soil was strikingly
    • are frightfully stubborn, dogmatic, obstinate, and when one
    • illnesses which are contracted in such a district are then
    • knowledge when we can love nature, in all her details. To
    • in present-day science. When a student has learned something
    • first rudiments and then all that follows flow through his
    • is what I mean when I say that a real medical consciousness
    • know that something spiritual is in play above and below when
    • contained in the leaf. And then, think of the plant covered
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  • Title: Young Doctors Course: Lecture V
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    • spiritual life. And it may sound rather trivial when one
    • stamens, seed. The seed develops in the ovary, and then
    • the shaping of the world. And that is what we are doing when
    • of the organism with differentiated warmth — and then
    • And if you understand the connection, then you say to
    • of childhood is infinitely multiplied when contemplation of
    • knowledge is only of value when it is steeped in moral
    • feeling, when one can really be filled with awe by the fact
    • Saturn existence can arise within you when you study the
    • too can the Old Sun existence arise within you when you study
    • metabolic system, the limb-metabolic system. And when we
    • then you experience still more.
    • And if then, in the same way, you experience the growth of
    • experience when we deepen ourselves in the connection which
    • of the human being — then these things will not leave
    • outside. Then he might proceed to take the Madonna out of the
    • smaller until they were mere atoms. And then he might say:
    • religion, then into all that poured into this Madonna figure
    • from Raphael's spirituality, then into many other things too,
    • contemplation of the external phenomenon of fire, of fire
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  • Title: Young Doctors Course: Lecture VI
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    • amount of astonishment may have been caused when it was said
    • phenomena, and courage behind all that is of the nature of
    • fluid organism — when we have to do with a part of the
    • centuries, when men had not only tradition but also actual
    • lost. Perception of the fluid man can only come again when we
    • over what has been said, once again. When the bony system is
    • totality, when the human being is, as it were, crystallizing
    • is indispensable if one wants to comprehend the uniting of
    • comprehended through imagination — though there are
    • is just as inadequate an expression as when I say that the
    • then these formative forces of the air work by way of the
    • bow is drawn across the edge of the plate, and then the dust
    • for comprehension of the inner organs. The organization of
    • super-sensible reality; this super-sensible reality is then
    • covered with sand to dry and who then imagines that the sand
    • covered with this sand and then it is scratched away and the
    • is within it when he experiences warmth.
    • themselves which have to be perceived and experienced. When
    • must be taken very, very deeply to heart, and then progress
    • ether is a quite special element. When any process calls
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  • Title: Young Doctors Course: Lecture VII
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    • general category of which I have already spoken. We will then
    • strengthening the so-called magnetic healing forces, and what
    • instance, say to him when he is suffering from some illness
    • then that the warmth of your head passes to your upper arm,
    • lower arm, hands, so that your own power is strengthened;
    • then, when you have strengthened your own power, try to make
    • in order, then, through the power of your will, to get rid of
    • it. This procedure may help, when the illness is not
    • and so on, which has still further strengthened his will
    • method, when it can be used, is the best, under all
    • circumstances. We thereby strengthen the patient's will, as
    • astral body. Instinctively, he can then so direct the forces
    • strengthen the patient's forces. You must realize that if it
    • in order thereby to influence one's own etheric body and then
    • magnetism, as it is called. When they begin to apply it, it
    • and then charlatanism begins.
    • precarious element when magnetic healing becomes a
    • of magnetic healing — when a person has the faculty for
    • it — is only unconditionally effective when it is
    • then it cannot be done as a profession. If real love exists
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  • Title: Young Doctors Course: Lecture VIII
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    • own health and illness are concerned. But when the proper
    • attitude is present, when therapeutic knowledge penetrates
    • present one. Then you will have the results of what is
    • that everything possible is being done, even when one is of
    • forces. The healing forces are only revealed by things when
    • aphoristic here, but when there is time, it will be
    • length, and when the human being assumes his true earthly
    • which the thigh is when the human being is standing or
    • disintegrated or dispersed. When you cut a nail, you with
    • your scissors are in the Saturn forces; when you eat, this
    • with the forces of up-building. So that when you notice in a
    • lead. When we know how the human being is built up, we begin
    • downright illusion before his spiritual eyes, because he then
    • different concepts are necessary when we cross the threshold,
    • of a force which the human being has within him when, for
    • and then think of the nexus of forces which one part of him
    • contains, then, in the face of the cosmos, that which forms
    • in astral body and ego, consciously, then all is well. But if
    • body, illusion arises and when this illusion shoots back upon
    • the human being, illness is the result. Whenever a man is
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  • Title: Young Doctors Course: Easter Course: Lecture I
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    • but that from time to time, when the inner need is felt, they
    • and human beings. So that when we become alive to these
    • then make matters that can really promote the development of
    • which our earth was also involved. Then, in the course of
    • was once a time when the one coincided with the other; then
    • For this reason it is not so inwardly comfortable and when
    • and when you look at the constellations you find, for
    • example, that the condition definitely set in when Saturn was
    • opposition to the moon, then you can heal in the sense of the
    • with lead, with silver — then you are working in
    • actually becomes when it is broken into pieces, dissolved,
    • the ego when I am meditating?
    • according to the sounds of the words. When you approach the
    • it be in your consciousness, then your ego is working in you
    • to be heard inwardly. When you hear this inwardly that within
    • what he was when he was born. The modern view which jumbles
    • through a metamorphosis with the change of teeth and then
    • when the human being comes physically into the world he has,
    • when he has come down from the pre-earthly into earthly
    • then a Sun evolution. If you follow the description of the
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  • Title: Young Doctors Course: Easter Course: Lecture II
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    • When the meditations were given here at Christmas it was also
    • meditations it is rather different than when someone comes
    • karma. They then lead of themselves to the individual not
    • circumstances, or when accompanied by definite circumstances.
    • is striven for. And then it is a matter of using the
    • when one finds the necessary spare time for them — the
    • their meditation just as a man eats when he is hungry, do
    • their morning and evening meditations in the best way. When
    • exist, when he feels that it is part and parcel of the whole
    • life of his soul, then he has the right attitude to
    • possibly can. I realize that when I do the one or the other
    • be a matter of duty. Precisely when it is a question of
    • then led towards the goal. Perhaps in few professions is it
    • favorable for real healing when people become physicians just
    • is still worse when someone thinks he can become a physician
    • spoken. And you will find, too, the moments and hours when
    • Now just when
    • something when the person concerned knows that at the place
    • you must do a different one in order to strengthen the
    • another twelve times. This is something that comes when you
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  • Title: Young Doctors Course: Easter Course: Lecture III
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    • Du empfindest Menschengestaltung.
    • the time of the change of teeth, and then no longer. After
    • You include the universe when you study the physical body and
    • was first outside and is then within him. It is not so. These
    • Then, in
    • And when you
    • When we look
    • When you introduce vegetable protein into the human organism
    • the egg shape. The bird would be complete when the egg is
    • the moon is passing the Pleiades. The egg is then exposed to
    • full moon when it stood in front of the Pleiades, has now, in
    • the constellation of Libra works differently from when it is
    • But when one comes down to details, the result is nil,
    • Du erlebest Menschenbeseelung.
    • with the heavens. When the sun is standing in Leo, for
    • are not here speaking of the sun's own forces). It is then
    • Du erfassest Menschendurchgeistung.
    • into the earth and when we look beyond the earth, we really
    • do not find these forces to any extent. But when we look at
    • times, when conditions were different, the lead forces came
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  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • they are when you realize more and more that modern medicine
    • things really are when we realize that the reason why our
    • that center of spiritual culture which was at its prime when,
    • time, as you will notice, when Christianity had already been
    • being of man from out of the cosmos and then you will find
    • phenomenon in its own particular form. And now, what I have
    • all-pervading. Whenever we study the Saturn evolution we are
    • it does not come to light in earthly man when these
    • does, however, work when a human being is ill. A separation
    • then takes place of what is otherwise united into a harmony.
    • shall have a science of fever for the first time when we make
    • this science of fever cosmic, when we can understand how Old
    • in the phenomenon of fever, the cosmos is working in by way
    • order. We must see the principle of measure in the phenomena
    • they belong together. When we breathe we take in the rhythm
    • as the after-working of the Old Sun, when with true feeling
    • if you are really mindful of this when you proceed to read
    • what is happening as you test the temperature, then you will
    • air, and brightness, irradiating the world. Then again our
    • cannot be acquired by inner commandment but only when the
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  • Title: Young Doctors Course: Easter Course: Lecture V
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    • only to pass on to them when certain things have already been
    • when the human being is in waking consciousness.
    • spiritual, in some parts or as a whole. Hence, as was
    • times, when conceptions of the human being were more robust,
    • someone who might be regarded as healthy. When he took
    • certain way with henbane (Hyoscyamus niger) he
    • henbane, it was permeated with spirit; in such a case, astral
    • When we come to the astral body which unfolds these things in
    • it so — in the subconsciousness, and then perceived by
    • Now when the
    • are then produced instead of the gifts bestowed by the
    • administering henbane we lead over the astral contained in
    • This leads to the principle: physical illness arises when the
    • different condition may set in. It may happen that when a
    • structure of spirit and soul, so that when he is asleep the
    • When a human being is ill, the sick organ is, strange to say,
    • is taking on the structure of the physical and etheric, when
    • a man in his life of soul and spirit is really asleep. Then
    • expression in the temperament. When the astral body and ego
    • temperament. When the astral body and ego organization have
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  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • manage here if you proceed from a comprehensive view, and not
    • proceeding from more comprehensive things and especially by
    • take the connections in nature in a comprehensive way —
    • outside or from all sides. Then one has the circumference of
    • drop out into a cylinder, you then get the human torso. In
    • cylinder here, and then you get the limb man. What I drew
    • an expansion and then to indentations. If you get used to
    • that I imagine a sphere, and then an elongated sphere; this
    • forces here are a counterimage of the periphery then you have
    • the universe as a whole when you pass over from solids to
    • stream of the entire universe. And you will then get to the
    • beyond the expansion; then you get two formations. But now
    • expansion, infolding, and then another infolding from below
    • such forces within, and then you can go on to the
    • significance will become completely clear when the book which
    • phantom of a kidney in his renal region. The phantom then
    • But then you
    • beginning, but after a certain point when things begin to get
    • for Lucifer but sees a picture of Ahriman instead. Then the
    • and then five minutes on a meditation can sometimes be a very
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  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • When the
    • attention to the fact that when we study the rising and
    • by inhalation and exhalation; when we breathe in, the
    • against the brain; when we breathe out, the fluid descends.
    • Then people speak of the warmth-condition of the body, but in
    • We then come
    • different when we come to the second, the fluid organism that
    • more emphatically the case when we come to consider the airy
    • then withdraws again into the atmosphere. Whenever we breathe
    • partially destructive, process takes place whenever we
    • it undergoes a change, both when we breathe in and when we
    • breathe out. When we breathe out, the airy organism does not,
    • organism, and the airy organism. The space then remains
    • to expression when we act in the world as a being of will.
    • organism. And when we come to the etheric body, we find
    • outside the human organism; then the astral body and feeling
    • do not then work upon the air organism, but the air organism
    • within the physical and etheric bodies are then also active
    • When we turn
    • with the whole organism. During sleep, when the Ego and the
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  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • snakes when we have some intestinal disorder, or we may dream
    • strongly when we pass into the consciousness of dreamless
    • — can only resort to earlier religious beliefs when it
    • is a matter of any comprehensive understanding of the life of
    • are true, that first everything was astir with life, then
    • and only then the moral ideals well up within. And when, as
    • possible to conceive that when one has enthusiasm for a high
    • instruments. Moral ideals, then, have a stimulating,
    • is more vigorous activity in the warmth organism when the
    • organism is not that of warming only, for when the warmth,
    • free when we lay aside our physical body at death. What is
    • And when at death the etheric body, the astral body, and the
    • had. Our Ego was living in the warmth organism when it was
    • into the cosmos. And we bring life with us when we
    • So when we
    • come to their end. When we formulate theoretical ideas a
    • for so it is when it is grasped in thoughts—new worlds
    • rarefied physical element, as for example in warmth. Then it
    • impulses that come to us, for example when we contemplate the
    • majesty of the universe, when we say to ourselves: We are
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  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • will. But even when we are entirely engrossed in
    • contemplation, when the outer world is completely stilled,
    • the will is continually active. And again, when we are
    • also active; will is then at work in your inner being, raying
    • out its forces into the realm of thought. When we picture the
    • thinking human being in this way, when we realize that the
    • the sphere of thinking, the more spiritual we become. When we
    • external world prescribes; only when we elaborate the
    • thoughts when we form judgments, draw conclusions and the
    • thinking we reach the realm of will, when we become inwardly
    • progressively strengthening the impulse of will in our
    • Intuitions' which then pervade and illuminate our will that
    • freedom dawns when we enable the will to become an
    • will. When does the will present itself with particular
    • clarity through what we do? When we sneeze, let us say, we
    • ourselves any definite impulse of will when we sneeze! When
    • life is constantly deepened when we send will, our own
    • inherent force, into our thinking, when we permeate our
    • human beings, we are a unified whole, when we reach the point
    • of thought is devoid of outer, physical reality. What, then,
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  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • think. But when we formulate them in words they appear, at first,
    • man today. The first presents itself to man's soul when he contemplates
    • earthly existence. When man has passed through the gate of death, Nature
    • does with the physical, sensible part of man, when he has passed through
    • birth and death. We then turn to Nature, to whom we owe all our knowledge
    • us is reduced to dust when given to her charge. We see all this. We
    • Whenever we stand in the presence of death, this feeling takes firm
    • for the soul, determining its happiness and unhappiness, even when not
    • the uncertainty of feeling engendered by the sight of death. For then
    • the question takes shape: Whence comes this human form? I look at the
    • Where, then, is the world from which the human form comes? And at the
    • belong? This sounds in men's hearts today. It is a comprehensive question;
    • bearing with him the riddle of his own being. And it is the same when
    • world. It does not do so within me while I live; hence my own being
    • outside, in the visible world. What, then, do I do with the morsel of
    • When
    • mentioned. It presents itself when man looks at himself from outside,
    • question presents itself when man looks into his own inner being. Here
    • be active and then thoughts, feelings and impulses of will arise in
    • content to be merely a picture. And when I look into the inner being
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  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • when we observe the external manifestations of the physical body —
    • case, we see an immediate transformation when external, physical substances
    • nature, as the external world; it transforms what it takes in, and then
    • from her. Thus, when we commence with man's organs of assimilation, we
    • We only find such a relationship when we turn to what man excretes. In
    • of Nature has only gradually become what it is. And when we look at
    • in the direction of excretions, and then think of the earth, you are led
    • very different. But when we try to find something similar to its former
    • the stage midway between ingestion and egestion, when the former passes
    • experienced just as, for example, the force of the muscles when we stretch
    • out an arm. We experience this muscular force; but when we think we
    • so to strengthen our power of thinking — the power whereby we form
    • meditation is successful when we are at length able to say: In my
    • When we have so strengthened ourselves within that our thinking has
    • same time, to perceive with our strengthened thinking the external things
    • my dear friends, I look at a stone with such strengthened thinking.
    • a crystal of salt or of quartz with this strengthened thinking, there
    • is made upon me when I behold, not stones, but plants. Thus I am led to
    • I am describing to you can become an object of study for strengthened
    • everywhere. When I simply lift this piece of chalk, I observe all sorts
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  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • explained in the News Sheet for Members when describing the Free
    • of Initiation itself. These three lectures will then form a kind of
    • When we consider the consciousness of present-day man, we are led to
    • world by light, is an etheric phenomenon. Thus, no matter how far we
    • the sun and moon aright when we realise that they are gates to the
    • in the course of long periods of time. It did not exist when the primeval
    • wisdom was here on earth. Wisdom was then the possession of beings who
    • colony of the moon. Only when we study things in this way do we attain
    • In ancient times, when these beings were his teachers, man possessed
    • life, then, directs us to the moon. This may witness to the fact that
    • when people look up at the moon, they are conscious, to a certain extent,
    • of years ago. As a matter of fact, it was just as little the same then
    • years. You may then calculate, quite correctly, what the configuration
    • as man is. The substances we see when we look up at the moon were just
    • When
    • constitutes our present life. We are continually doing so. When we see or
    • hear outer things with our senses, when we exercise our understanding
    • — i.e. when we disregard what comes from the depths of our soul
    • draws us again and again into the present — then we are directed to
    • relationship between them, for they send us the same light. Then we
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  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • in a quite elementary way. We shall then see that impulses from the
    • plant, or any other natural object. But when you look at this part of
    • of man is submerged whenever he sleeps and arises anew when he wakes.
    • this soul life destroyed when certain organs are destroyed. Moreover,
    • of the body; and when we grow old our soul life becomes weaker again.
    • of moral adjustments when you sleep?
    • things. One may then say: Man has a secure basis in his ego (i.e. in
    • when, in the waking state, we look back on this interval of time, we
    • when we sleep, and is dependent on every rising and falling tide of
    • bones by muscles? Ordinary consciousness cannot comprehend this. One may
    • this question to its thinkers, and then despises — or, at least,
    • taking a thought that is easily comprehended, letting it stay in one's
    • ignoring every other experience. I say it must be a comprehensible
    • my arm, be of far-reaching importance or a game; I strengthen the muscles
    • of my arm thereby. So, too, we strengthen our thinking when we exert
    • whole soul life upon it, we strengthen our soul life just as we strengthen
    • way or other. By such concentration one strengthens and intensifies his
    • now arrives when you say to yourself: True, I am this human being who,
    • strengthening your thinking in the way described, you feel your
    • strengthened thinking flowing, streaming, pulsating within you; you
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  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • When,
    • the difference only becomes apparent when we study these things on a
    • where the etheric body becomes diffuse. Thus, when we move an arm the
    • when we turn our psycho-spiritually sharpened gaze to the cosmos, we
    • it was than when in the water, and exclaimed: Eureka! I have found
    • bath, here his physical leg and here the same leg formed of water, then
    • when one progresses through meditation to the ‘imaginative’
    • ‘pictures’ when one has strengthened one's thinking in the
    • contact with the earth; the etheric, which fills the whole cosmos; then
    • beyond. Here time really becomes space. It is just as when you look
    • given moment. This is a unity. Hence you could only draw or paint the
    • body as the section of a tree-stem to the whole tree. When you draw
    • different again with the astral body. This is apprehended in the way
    • It is so. But when one comes to the really
    • When you look at human beings spiritually, you look into the spiritual
    • body today has its origin in a time long past, when you were in the
    • stage was that of ‘strengthened thinking’ in which we
    • apprehend the living, moving images of the world. The third kind of
    • attained by emptying our consciousness after strengthened thinking.
    • consciousness’, and have had some experience with it. And then we
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  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • HEN we study human life on earth, we see it proceed in a kind of rhythm
    • Now, when we study man with ordinary cognition we find that the inner
    • sleep. At most we can say that the dream life finds expression when
    • belong to the physical body as such, for they cease when it becomes
    • a corpse. It is then taken over by external, earthly Nature and destroyed.
    • that something is lifted out of man when he sleeps.
    • when outside?
    • will then have certain experiences. But he will also say to himself: These
    • But when,
    • extremely partial to the air you breathe out. When awake you did not
    • avoid when you find it accumulated in a room. You express your dislike of
    • now know that man's astral body, when within the physical, delights
    • the astral body is outside the physical when you sleep and receives,
    • and the vault of heaven above, form our outer world. When we sleep what
    • And then something further is experienced. The circulation of the blood,
    • body; when they are awakened, man, through them, beholds himself from
    • a man is when asleep, the reply must be: he is actually in his pre-earthly
    • state, or has returned to his former lives on earth. When talking simply
    • He has then a thought. He goes away and forgets the whole thing. But
    • to rest as it were in some chest or box and to re-appear when remembered.
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  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • of his ordinary life. When he compares his dream-life with his ordinary
    • waking state, when we have full use of our bodily organs and experience
    • then sees that the row of pillars ‘symbolises’ the row of
    • symbolic expression to man's inner organs. When we have grasped this,
    • unusual beauty; and when the artist is told what organ he has really
    • He dreams he goes in. It soon begins to grow dark, then quite dark.
    • better from his dreams than from observing his external life. When we
    • other hand, when we study the second kind of dream, we find that what
    • in a dream. For, when awake, man experiences the form of his organs
    • that Spiritual Science shows us that the ego then takes hold of the
    • What, then, is the second kind of dream? Of course it, too, must have
    • re-arranges them, colouring then by his own character. Pursuing this
    • life. We then dis-cover the following intensely interesting fact. Let
    • another; study the configuration of his dreams. Then, having formed
    • in his life. Hence I once described psycho-analysis as dilettantism,
    • can strengthen his soul forces by exercises, by meditations; that he
    • then advances beyond the ordinary more or less empty, abstract thinking
    • apprehend his whole life as an etheric impulse entering earthly life
    • imaginative experience when first acquired through soul exercises. We
    • step from this to another and very true idea. When, through imagination,
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  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • a dream with the self-perception attained by the imaginative seer when he
    • looks back upon his own being — when he observes imaginatively his
    • apprehend its dramatic course — its tensions, resolutions,
    • so that we feel like we do when a fresh, green, blossoming plant we
    • have known begins to fade. When, in imaginative consciousness, we observe
    • and truer, too. And when one is able to perceive the withering of man's
    • in paradoxes to some extent when one speaks of the spiritual world,
    • physical): When we begin to perceive man with imagination we feel in
    • When we begin to understand the human head we gaze deeply into these
    • other hand, when we try to understand the metabolic and limb system
    • for man only apprehends this part of his organisation by dreaming of
    • see, we must proceed to a highly differentiated mode of perception when
    • become clever, terribly clever, when we study his head. We must become
    • dreamers when studying his system of limbs and metabolism. And we must
    • as I ascribed to him yesterday when I said of his life of action, for
    • earthly lives. We see that this is so when we have a man before us and
    • like that when we perceive memories in imaginative cognition. We detect
    • tableau when he leaves his physical body at death. This lasts some days
    • not know all this when you let your ordinary consciousness function
    • when we have progressed and attained a sufficient intensification of
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  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • result in cases of apoplectic stroke when certain portions of the patient's
    • Moreover, when we survey from a given moment our life since our last
    • In short, whenever we have to bring the external world to the soul,
    • comprehensive part of man's inner life.
    • frequently abnormal, when what has been long forgotten comes before
    • memory. Old people, when dying, suddenly remember things that had long
    • and arise in sleep when the hindrances of the physical and etheric organism
    • when we go through the gate of death our life on earth is followed by
    • We can still divine it; then it vanishes in the far spaces and is no
    • experience lasts a few days and, when these have passed, we feel that
    • go through all these experiences once more. In ordinary life, when we
    • in ordinary consciousness we do not know, when we go from birth to death,
    • from death to birth. This is what we do in the spiritual world when
    • physical changes that are in your organism when you are thirsty were
    • in your body when you are thirsty. But if, by some means, you could
    • when the physical body has been laid aside. Man must first accustom
    • somewhat horrible when compared with earthly life; but we simply cannot
    • So when, for example, you experience after death the pain of another
    • death; then it is scattered through the universe, your whole inner life
    • our own self again. Then, as we retrace our life backwards through birth
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  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • will then show how with regard to these ideas we should lay hold of
    • introduce — the body of formative forces; then comes the astral
    • subconscious appertains to the astral body. Then comes what is
    • ordinary science or even Anthroposophy speak when they are concerned
    • which makes this posture the true one for him. And when we
    • so, when these members of man's nature are observed without the
    • Hence we have a
    • consider life. When we consider life, we do not see only the stream
    • chemist does when, instead of leaving water as the simple liquid it
    • being (you know from earlier studies that he would then be able to
    • beyond nature (we go beyond nature when, for example, we acquire
    • individual man in accordance with his nature and spirit, then we
    • of it. People then believe that they judge out of their own
    • many men as possible in his power and then to proceed — if he
    • then as Sun, then as Moon, and is now incorporated as Earth.
    • Archai. Hence we find that in the course of man's original evolution
    • shape in space is shaped out of the non-spatial. We comprehend the
    • when it takes shape in space, is an effect of the spaceless. To speak
    • concretely, when as individual human beings, who first crawl on
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  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • Lemurian age a certain strength is there which first grows, then
    • becoming weaker. I am referring now to historical evolution, and when
    • to what I said recently: when Lucifer is working particularly
    • equilibrium has never come to perfection. There have been times when
    • the Luciferic was working with great strength, and times when the
    • at the period of human evolution when mankind was approaching the
    • the time when the
    • When we
    • time when the ancient world was passing away and from the other side
    • slight ascendancy; they were then particularly strong. And since the
    • Then came
    • moonlight, the men of old had, but much more intensely, when on
    • mean? When before the Mystery of Golgotha men looked into the world
    • this I made clear when speaking to you about the perception of the
    • apprehended at the same time the super-sensible, so must modern man,
    • Just at the time when the Mystery of Golgotha was approaching,
    • quite all; what I was then referring to as the
    • then he would not acquire this faculty until the Venus stage of
    • never reached an understanding of the Christ Impulse. When was it,
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  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • right up to his death, to comprehend the Mystery of Golgotha
    • Mystery of Golgotha. Hence I stated yesterday something which will quite
    • may well be asked: How does it appear when compared with the facts of
    • external historical life? Hence at the beginning of this lecture
    • of the second century. I might just as well — but then
    • When, on the
    • be an actual follower of his — then the more exactly we
    • who, when they are accused under a procedure very like
    • declared infamous when they testify to what is in their souls. The aim of
    • when out of their souls they testify to the truth, they are looked
    • it is really significant when he makes such a statement as: You have
    • himself belongs: Consider the Christians' God and then reflect
    • turning to the ways of Rome he said: Do men pray when they
    • instinctively look up to the sky, or when they look up to the
    • such a man is very rare, even in those days when the super-sensible
    • merely rational. To declare that “when the Christians say what
    • claimed as malefactors only if when tortured they say what is untrue
    • And Tertullian said other things, too, for instance: When you Romans
    • strikes us especially when we consider his relation to the
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  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
    Matching lines:
    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • passed through a decisive moment in the fifteenth century, when the fifth
    • human soul in full consciousness; fully conscious comprehension can
    • approach fruitfully the comprehension particularly necessary for the
    • working in the general life of men, even when they believe themselves
    • modern man looks back on his forebears when referring to their belief
    • arouses in us — the feeling we have when we see how the present
    • indeed so. But there is a still earlier epoch when men also talked of
    • formed an image of the spiritual world. But then men more or less
    • we form conceptions about nature. But when we take this whole world
    • prejudice — well, then we find that we have the conceptions,
    • books, then, he has set himself, as he thinks, a final task: henceforth
    • extraordinarily interesting spectacle! When we accustom ourselves to
    • of the Consciousness Soul; hence they had no need to be aware that
    • man, for then we turn ourselves into ghosts. This has indeed happened
    • ghost because it knows him only as a ghostly phenomenon, and then it
    • asks: Whence comes this ghost? When we reach the point of recognising
    • manner of modern science, then in this sphere we shall reach the
    • Consciousness Soul; and when in the Consciousness Soul man has only
    • And when you perceive the accompanying phenomena of a ghostly natural
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  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • men — what would then have come about? We can never know the
    • then we never achieve a real, correct valuation of events. If to-day,
    • some place where a railway accident might have caused our death, then
    • by reason of certain measures which would then have been possible,
    • deal of notice of the relevant events. But when we know the truth, we
    • they then throw light on the most important matters. Here in life
    • 529, when the Emperor Justinian prohibited the further
    • appear to belong together when they are looked at from a later time
    • forth. They fled to Nisibis, journeyed then to Persia and founded the
    • into the transformation that thoughts undergo when they are
    • translated into another language — or when an attempt is
    • but also as a phenomenon of great power. And the intention was to deluge
    • then known civilised world — Asia, Europe, and everywhere.
    • Mohammedanism only when, in addition to other things, we know
    • Africa to Spain, to France, to England, and then over the Continent
    • studied when we examine the spiritual life of the Middle Ages.
    • personality, and then to rise further to Spirit-Self, Life-Spirit,
    • “When a man dies, it is only the substance of his soul that
    • Soul was to come to them as a revelation from above. Then it would
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
    Matching lines:
    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • years before the Mystery of Golgotha, until approximately 1413, when
    • the epoch of the Consciousness Soul. When we consider outward
    • later developed as the scientific method of thinking was already then
    • modern ways of thought. This was 333 years from the time when people
    • Up to 666 is 333 years; if we then go back and take the other side of
    • Athens had already come into contact with Christianity, but Justinian
    • go further back and then a significant question arises. Suppose we
    • things, especially in Rome, when the impulse of the Mystery of
    • theoretical question: How were things in Rome when the Mystery of
    • something that is easily forgotten when we look back to that time: we
    • externally, of this Palestinian Mystery of Golgotha. Hence the
    • the Intellectual or Mind Soul, when men could not by their own
    • the age when the Mystery of Golgotha itself was enacted. Three
    • of ancient Persia, and of the Egypto-Chaldean culture. And when,
    • acquired intelligence and when the cults of the Gods had arisen
    • Gods. There were great rituals then, full of significance, designed
    • although Greek culture was then approaching its outward decline. This
    • 1413. These are approximate dates. Then follows the age of the
    • on one side towards the Sentient Soul, when it wishes to permeate
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  • Title: Die Erziehungsfrage als soziale Frage: Erster Vortrag
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    • Erziehung als Lehrerbildungsfrage / Die Metamorphosen der menschlichen
    • Menschen in die Gegenwart
    • Nach einer Arbeit, die tief hineinsehen ließ in dasjenige,
    • was gegenwärtig vorgeht in Menschengemütern, was
    • weiter den Lebenspfad als ganze Menschheit zu gehen. Die
    • herzunehmen sind aus dem äußerlichen menschlichen
    • Heil zu erreichen ist, das ist heute eigentlich
    • von Menschen wirklich durchgedrungen ist.
    • die Menschen heute in weitesten Kreisen beschäftigt,
    • worüber aber doch ernstlich nachzusinnen den Menschen vor
    • überhaupt von einer menschlichen Geschichte
    • anschließen wird zwischen Orient und Okzident, zwischen
    • größte Geisteskampf werden, welchen wiederum die
    • bringen, worinnen der große Gegensatz liegt zwischen dem
    • Kunst, Religion und so weiter, so angesehen wird, daß das
    • einzig wahren Wirklichkeit, aus der ökonomischen
    • Produktionsweise, aus dem wirtschaftlichen Untergrund.
    • Über solche Dinge habe ich ja zu Ihnen auch gesprochen,
    • einzigen Wirklichkeit, aus der ökonomischen Wirklichkeit,
    • aus der Wirtschaftswirklichkeit spiegelt in der menschlichen
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  • Title: Die Erziehungsfrage als soziale Frage: Zweiter Vortrag
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    • Erziehung als Lehrerbildungsfrage / Die Metamorphosen der menschlichen
    • Menschen in die Gegenwart
    • Will man verstehen, was anthroposophische Geisteswissenschaft
    • gestern wieder gehört haben, in Betracht ziehen, welchen
    • Menschheit in früheren Epochen unserer nachatlantischen
    • verstehen, in dem wir drinnen stehen, dann muß man solche
    • griechischen Seelenverfassung. Und die Art und Weise, wie wir
    • Nachklang der römischen Seelenverfassung. Unseren Staat
    • sehen wir ja immer noch an als dasjenige Gebilde, das im Grunde
    • das römische Reich war. Und erst wenn man einsehen wird,
    • dadurch bestimmt, daß in Griechenland im eminentesten
    • Jahrhunderts tonangebend überhaupt in der geschichtlichen
    • Geistigkeit des alten Griechenland bestimmten. So daß man
    • Griechenland, wenn man nicht das ins Auge faßt, daß
    • dort es als berechtigt angesehen wurde, so zu denken über
    • aus der Blutseigentümlichkeit der arischen
    • den Griechen zugrunde lag. Bei den Griechen war es einfach
    • selbstverständlich, daß es Menschen zweier Sorten
    • gab, daß es Menschen gab, die gewissermaßen den
    • Merkur anzubeten, und Menschen, die den Zeus anzubeten hatten.
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  • Title: Die Erziehungsfrage als soziale Frage: Dritter Vortrag
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    • Erziehung als Lehrerbildungsfrage / Die Metamorphosen der menschlichen
    • Menschen in die Gegenwart
    • drei Begriffe kurz sprechen. Über drei Begriffe, welche,
    • denn die drei Begriffe sind durchaus dem äußerlichen
    • Zusammenwirken und Zusammenarbeiten der Menschen entnommen. Es
    • Menschen begonnen haben, bewußt volkswirtschaftlich zu
    • denken. Vor dem Beginn des fünften nachatlantischen
    • davon sein, daß die Menschen ihre gegenseitigen sozialen
    • Seit dieser Zeit aber mußten die Menschen, weil ja die
    • Beziehungen. Und so haben sich denn alle möglichen
    • utopistischen Strömungen, Proudhon, Fourier und so
    • Engels und anderen, zu vergleichen mit der neueren
    • wirren chaotischen Begriffen der modernen
    • Frage aufwirft: Was soll in sozialer Beziehung geschehen? Denn
    • herrschen. Und Sie wissen ja, daß trotz des großen,
    • bekennt zu der Ablehnung eines jeglichen, das aus dem Geiste
    • beobachten dasjenige, was im ökonomischen Leben geschieht.
    • Aber das Beobachten desjenigen, was im ökonomischen Leben
    • Zeit, aus dem Grunde, weil die Menschen, je mehr sie herauf
    • nicht mehr Gedanken gehabt haben, welche die ökonomischen
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  • Title: Die Erziehungsfrage als soziale Frage: Vierter Vortrag
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    • Erziehung als Lehrerbildungsfrage / Die Metamorphosen der menschlichen
    • Menschen in die Gegenwart
    • werden Sie ersehen haben, daß innerhalb der vielen Fragen,
    • der materialistischen Prüfungen. Und wir leben in der
    • Gegenwart in der Notwendigkeit, aus der materialistischen Welle
    • Kulturepochen der Menschheit bekannt war, der aber damals
    • ihn aus eigenem Antriebe, aus eigener Freiheit heraus suchen
    • Übergang, durch den die Menschheit durchgehen mußte
    • materialistischen Zeit auf sich wirken und betrachtet man dann
    • ist von der materialistischen Welle, am intensivsten in
    • Anspruch genommen worden ist von dieser materialistischen Welle
    • Durchsetzung der pädagogisch-didaktischen Anschauung mit
    • verständiger Weise auf Einzelheiten zu sehen in unserem
    • bei denjenigen Menschen, die heute glauben, besonders gut in
    • Erziehungsfragen sprechen zu können, aller Unterricht
    • Rechenunterricht anschaulich machen will: Rechenmaschinen
    • aufzuwerfen: Was wird aus dem Menschen, wenn er nur durch einen
    • Verbindung der ganzen menschlichen Wesenheit mit der
    • anschaulichen Umgebung. Und dasjenige, was aus dem Innern der
    • Seele ertötet. Und auf Ertötung des Seelischen geht
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  • Title: Die Erziehungsfrage als soziale Frage: Funfter Vortrag
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    • Erziehung als Lehrerbildungsfrage / Die Metamorphosen der menschlichen
    • Menschen in die Gegenwart
    • weiteres Eingehen auf die Zeitgeschichte in dem Sinne, wie sich
    • die Grundlagen unseres menschlichen Lebens. Sie haben ja aus
    • den gestrigen Auseinandersetzungen gesehen, wie es immer
    • Betracht kommenden Tatsachen die Betrachtung desjenigen, was
    • wir unter den menschlichen Seelenkräften die Intelligenz
    • Zeitepochen, sieht, wie die Menschen in früheren
    • Zeitepochen manches sich bildlich vorgestellt haben, wie sie
    • die Menschen früherer Entwickelungsepochen das durch
    • Mythen, Legenden und dergleichen zu durchdringen versuchten,
    • menschlichen Intelligenz gewidmet sein, möge ins Auge
    • Form, auch gehabt die Menschen früherer
    • Entwickelungsepochen, und will man die Bedeutung der
    • sogenannten Intelligenz für den Menschen der Gegenwart
    • Wie sah die Intelligenz der Menschen früherer
    • Entwickelungsepochen aus und wie hat sich diese Intelligenz der
    • wollen heute nicht weiter zurückgehen als bis zu
    • Ägyptern, Chaldäern, bei den Griechen und Römern
    • und dann übergehen zu der Betrachtung der besonderen Art
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  • Title: Die Erziehungsfrage als soziale Frage: Sechster Vortrag
    Matching lines:
    • Erziehung als Lehrerbildungsfrage / Die Metamorphosen der menschlichen
    • Menschen in die Gegenwart
    • des menschlichen Intellektes, der menschlichen Intelligenz
    • Auseinandersetzung auf ganz bestimmten Tatsachen, welche durch
    • dem wir in der anthroposophischen Geisteswissenschaft sprechen.
    • sogenannten astralischen Leib, den Ätherleib und den
    • physischen Leib. Der Umstand, daß wir diese vier Glieder
    • der menschlichen Wesenheit jedes Mal vor uns haben, wenn
    • eigentlich nicht weiß, was man mit dem Menschen vor sich
    • das, was man vor sich stehen sieht, den Raum erfüllend,
    • das würde man nicht so sehen, wie man es sieht mit
    • gewöhnlichen Augen, wenn es eben nur als physischer Leib
    • vor uns stünde. Wir sehen dasjenige mit gewöhnlichen
    • zwischen der Geburt und dem Tode, Leichnam. Und eigentlich,
    • wenn wir einen menschlichen Leichnam vor uns haben, so haben
    • wir in Wahrheit den physischen Leib des Menschen vor uns. Wenn
    • Sie den Leichnam sehen, dann haben Sie den physischen Menschen,
    • vermeinen als den physischen Leib des Menschen aufzufassen,
    • Dieses Bewußtsein von der wahren Natur der menschlichen
    • wichtiger. Denn sehen Sie, so wie das heute ist im
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  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • through a certain universality. So that, when we speak of
    • includes, when we consider the individual who was the immediate
    • view of the world becomes clear only when we keep in mind the
    • the Schools of Philosophy in Athens, ceased to exist. It
    • persisted into the sixth century, and then ebbed, but so that
    • once when I had put before a working-class audience what I must
    • philosophy. It was of course just the time when what we are
    • seriousness of life. Then — after some years — he
    • Augustine can be understood only when one understands how much
    • destiny led him to become acquainted with the phenomenon of
    • the old heathenism at the same time as the Old Testament and
    • Manichaeism was already at the time when Augustine was growing
    • the senses as material and when it speaks of the spiritual it
    • think, — that it actually sees spiritual phenomena,
    • phenomena in the same way as it would speak of moral phenomena
    • destination the Christ-being then appeared and through its
    • something only to be viewed in the spirit, but as a phenomenon
    • him; but then something in him appeared which refused to be
    • when something struggles from the depths to the surface; so
    • was that I had to imagine a bodily substance when I wanted to
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  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • certain extent, even if only unconsciously, when he began his
    • “Sing, O Goddess, of man's redemption,” but when he
    • an individuality.” When Klopstock wrote his
    • man of to-day finds it really paradoxical when he hears what we
    • the pros and cons, as it were — and then they took the
    • further attention was paid, when this dogma was agreed, to the
    • can see them, for instance, when one looks carefully at the
    • than we would have to consider a similar phenomenon, for
    • then apply them to the divinity and then you reach some idea of
    • soul-condition, then you experience the nameless which is
    • immediately misunderstood if one attaches any name to it. Then
    • and feeling of that time, then one realizes what a man like the
    • in what is as it were universal space void of God. And then one
    • leads to nothing. Both roads when the human soul finds itself
    • always meek, but he began to lose his temper when there was
    • lean more or less towards rationalism, will be angry when they
    • disappeared till later days; then ultimately they reappeared.
    • But that did not mean as much then as it did later or does
    • times when we wish to speak of the essence of Thomism.
    • spiritual science. Then one admits at once the following: one
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  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • definite way to the human soul, and which, when you think of
    • study — the influence of what was then the greatest
    • see at once, when we get to him, how the problem has, so to
    • psychic as working itself into the physical. When through
    • of physical comprehension; but that without pre-existence the
    • to transpose that in its entirety — and then to combine
    • convenient comprehension of existence — as Name, as
    • of Albertus Magnus, Thomas Aquinas, and others, and then Europe
    • higher and higher to comprehend as a spiritual reality
    • ideas; so to comprehend it as something which
    • greater and greater degree when it opened up the quest of
    • have spoken in the first lecture, when he says: I can doubt
    • morning when we awake that we must have existed from the
    • everything is deception and untruth; that when one looks out
    • upon the world one sees a reality and when one looks inward
    • spirit, how we then receive this spirit in the soul by raising
    • us, if we can rise to this height, then, from this angle of
    • vision we can comprehend the historic process of what lies
    • down to him. If he is then in a position to apply himself to
    • the mystery of Golgotha, then the filling with the spirit
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  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • Die Bruecke zwischen der Wellgeistigkeit und dem physischen im Menschen.
    • call human understanding, human comprehension; and
    • dignity as man. Only when we can feel in the right way and with
    • able rightly to appreciate the mood of Christmas. Only when we can
    • shall we rightly value the Easter Mystery; and only when we perceive
    • aware of our origin from nature in the true sense of the word when we
    • brooks and the streams rushing along — when we become aware of
    • nature as the origin of all ‘becoming,’ then we are at
    • only come to pass when it is brought into connection with that
    • the Christian looks when he thinks of Jesus in the world's Holy
    • physical birth.” Our feeling is deepened when we understand in
    • centuries, then we must ask the question: “Has this feeling
    • was the one Jehovah that the Jews worshipped when Christ came,
    • then the modern nations have returned to many Jehovahs. For
    • the ancient name — the powers to which men do worship when they
    • how great a step forward was taken when the Jehovah principle gave
    • heart And then it was also announced to the wise men from the East,
    • then especially among the Persians, and again was transplanted among
    • of this primeval holy wisdom which comprehended the world of space
    • lead man to comprehend the necessary course of the world as did the
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  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • Die Bruecke zwischen der Wellgeistigkeit und dem physischen im Menschen.
    • earth, and then follow it up through the thousands of years that
    • Golgotha, there too we shall find we can only understand it when we
    • incomprehensible; but if we investigate them without
    • post-atlantean humanity; then upon the Egyptian-Chaldean, and upon
    • very radically when he said that he had borrowed the vessels of the
    • how she brought him back to Egypt and he then became active in
    • This, then, is the idea we find present in the minds and
    • eternal cosmic truths, when we learn to create in the world of
    • it, then the result will be that the ahrimanic powers will appear to
    • Lucifer moved and surged within the Egyptian world. And then, when
    • When the Mystery of Golgotha took place, the divine
    • comprehend the world, worked in a twofold way: — in the
    • world's spaces; he sunk her into the world's ocean. When we look out
    • mathematical lines, then we see the grave of the world's spiritual
    • when we look out into the Cosmos; we must learn to see this Cosmos in
    • find Isis, and when we have found her, we must learn how to place out
    • into the universe what we are then able to discover and to know. We
    • And then, when we have this insight into the cosmos, awakened
    • of the divine Sophia, then will the Christ, Who has united with the
    • Maximum number of matches per file exceeded.
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • Die Bruecke zwischen der Wellgeistigkeit und dem physischen im Menschen.
    • When it is a question of understanding the Event of
    • will turn our attention to these two directions whence, in reality,
    • all knowledge comes to man — whence the highest knowledge of
    • who possessed such far-reaching knowledge as was then manifest. And
    • times the surrounding world differed still more. And then from the
    • on in the whole animal world. When a man of old saw the butterflies
    • individuality was not then bound to the space enclosed by the skin;
    • faculty in those who were pupils of the Magi. And when the pupils of
    • human being. They withdraw and we are then filled more with those
    • between death and a new birth, out of those worlds whence came the
    • The Earth became something different when the Christ was
    • This happened at a time when remains of the old
    • Mystery of Golgotha, when its time was drawing near, could be
    • narrated in the New Testament when we try to fathom the nature
    • and the like — to this kind of knowledge when it was still
    • inward, when it had not yet drawn outwards to the eyes, to the skin,
    • can be attained today — will then, out of Initiation Science,
    • when the time came for the development which has driven astrology
    • it will also be understood that when living Imagination resurrects
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  • Title: Search for the New Isis: Lecture IV
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    • Die Bruecke zwischen der Wellgeistigkeit und dem physischen im Menschen.
    • learned and unlearned. It may therefore be said: At the time when the
    • rise as it were out of the earth and then appear as inner visions.
    • and then, because of the migrations of the peoples and stocks to
    • the mode of life, etc. — so, when human beings were still
    • fellow-men the abstract feeling that it is today when we pass them by
    • sense-perception then developed out of this inner faculty. This
    • material world is the descendant of what we find when we study
    • necessity of evolution. The corresponding phenomenon in ancient
    • mentality which was then brought to bear on these things, reminded
    • God. But then there arose this strong instinct: “Looking into
    • then by Ludwig Feuerbach.
    • And then men like Darwin and others of similar mentality
    • on this kind of perception. But then it became apparent that the
    • being is to be gained. Man as machine, comprehension of the material
    • ancient times, powers of inner vision. And then think of this poem
    • of man the will-impulse from whence came the ancient, inner
    • field. And then from what follows, we can understand the kind of
    • comes from an epoch when the primeval, purest form of vision of the
    • outer world was no longer present, when vision of the cosmic spaces
    • Maximum number of matches per file exceeded.
  • Title: Man as a Being: Lecture 1
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    • and the sense of hearing. Then follow the middle four senses related to
    • Menschen in ihrer Beziehung zu Imagination, Inspiration und
    • To-day, when everything is in a way turned upside down, it has even
    • become customary to say that when we are face to face with another
    • place when we perceive another ego.
    • the superficial way in which soul-phenomena are studied to-day that no
    • outwards in perceiving another person's thought. Of course, when we
    • When we analyse the whole range of our experience into provinces which
    • or of the sense of sight, we then have to recognise a word-sense, a
    • Now when we really analyse the whole range of those external
    • can discover what they have in common when we perceive through them.
    • of hearing. You will unhesitatingly recognise that when we perceive
    • outer world, as also when we perceive the thoughts or words of
    • it is at least relatively an inner process. When we sleep we close our
    • And though when we go to sleep we have to shut off our inner senses,
    • apprehension of what is heard; that is something quite different. The
    • apprehension which lies behind the experience of music is something
    • think, you make a wry face when you drink vinegar; that shows quite
    • way you do when you drink vinegar or wine or something of that sort,
    • then you would certainly never be objectively clear about the man's
    • Maximum number of matches per file exceeded.
  • Title: Man as a Being: Lecture 2
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    • and the sense of hearing. Then follow the middle four senses related to
    • kind, and that we then plunge into two regions in which man's inner
    • smell, and then the other four, the inner senses proper.
    • often told you that to-day, when philosophers speak of the distinction
    • established. The Schoolmen in particular were steeped in it. And when
    • One comes to a really sound judgment — and then not without
    • Even when Aristotle was compiling his logic, which is certainly pretty
    • consciousness and was always behind such portrayals of it. Then that
    • things had come to the point when men no longer knew what to make of
    • the ideas that formed the content of the Gnosis. Hence arose the
    • repudiated. Hence his psychology remained truncated, since he achieved
    • devoid of spirituality, more and more intellectualised, was then
    • when the Orient had taken the lead as regards human civilisation; then
    • when spiritual life is present in the soul. And what humanity
    • culture. And you understand that culture best when you understand it
    • The life of the soul then lost its spirituality, it became
    • work the way of grasping external phenomena which lies behind modern
    • higher senses in ancient times, then what I have just depicted, in the
    • introduce sympathy and antipathy, for then one does not reach
    • beginning and the end of the earth; but when the end decreed by the
    • Maximum number of matches per file exceeded.
  • Title: Man as a Being: Lecture 3
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    • and the sense of hearing. Then follow the middle four senses related to
    • what a knife is, and then go on from that idea, which of course
    • phenomenon of death.
    • particularly so when the concept of memory is applied indifferently to
    • when he comes back again, and finds the man still there, he spouts
    • series of phenomena and then transferred arbitrarily to another
    • large extent it is bound up with organic conditions, and how it then
    • confirmation of them in life itself. He will then find that it is from
    • one will find a connection clearly indicated between the phenomena of
    • Thus, when we see that the child's faculty of forming concepts, his
    • Hence it is necessary — this is something I constantly emphasise
    • when I am expounding the methodology of the subject — for us to
    • inward phenomenon, but confine yourself to what is external, you might
    • carriage. The carriage has to move on, but when it does so, the lord
    • I once told you that many years ago, when circumstances had brought
    • strict materialism, to be the matter of the brain. Thus when
    • of brain fibres he only had to write association fibres. Then
    • configuration, which then so wonderfully expresses its soul-life in
    • Ziehen. We find that he also describes the parts of the brain and so
    • will. If you look at such a psychology as Ziehen's, you will
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  • Title: Driving Force: Lecture I
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    • Impulsierung des weltgeschichtlichen Geschehens durch geistige
    • when it is essential
    • incomprehensible if he cannot grasp what spiritual-scientific
    • When we are
    • the same way. When a human being descends into life on Earth,
    • 'twenties of earthly life; but then it is unmistakable. The
    • soul is then affected more strongly by the forces stemming
    • anything. Hence in the ordinary way he perceives only what
    • etheric body in acts of speaking — activity which then
    • bring about outwardly perceptible, audible speech. But when
    • ordinary language — when the Beings of the spiritual
    • sleeping human souls, when misunderstandings keep occurring
    • when it is a matter of rising to the level of pure thoughts
    • standards that this most often happens when they are called
    • materialistic age when religious ideas too have lost their
    • then, after the fourteenth year, with the onset of puberty
    • speech; the soul cannot then elaborate what the genius of
    • And then a
    • puberty, when the human being passes in sleep into the
    • spiritual world when this is necessary. To the same extent as
    • Maximum number of matches per file exceeded.
  • Title: Driving Force: Lecture II
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    • Impulsierung des weltgeschichtlichen Geschehens durch geistige
    • must be regarded as a fourth kingdom; but then we must go
    • the Angeloi, above that the kingdom of the Archangeloi, then
    • world whence he descends to earthly existence and into which
    • he ascends again when he has passed through the gate of
    • Now when a
    • child than in a grown-up. Hence we must always be mindful not
    • of health and hence for earthly life as a whole, it is
    • the three visible kingdoms of nature and their forces. When
    • which man lives when disembodied and which is the realm of
    • during earthly life when the human being reaches puberty.
    • Since then, because man has
    • Hence he lived with far greater intensity in his physical
    • the Primal Powers, however, are necessary in order that when
    • necessarily acquire when he makes proper use of the physical
    • realize when looking at the poems of Goethe's youth: here it
    • could bear it no longer. Then one fine day the feeling came
    • since the Greek era, found no favour with him. When he came
    • Then he took
    • then imbue him with the capacity to unite in the right way
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  • Title: Driving Force: Lecture III
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    • experience when perception of the interval of the third
    • Impulsierung des weltgeschichtlichen Geschehens durch geistige
    • world which is just as much our environment when we sleep as
    • the physical world is our environment when we are awake. You
    • four kingdoms of mineral, plant, animal and man. If we then
    • through which human beings make the world comprehensible to
    • which becomes aware of them by experiencing them. When
    • shape of natural phenomena.
    • And then came
    • human soul. When I say that this super-sensible event took
    • the point in human evolution when men's outlook into the
    • as individuals. When the thought-world passes from the
    • meant something when they said: ‘I live in the music
    • the post-Atlantean age, when mainly the interval of the fifth
    • the fifths. It was not until later, when the third, both
    • himself when he experiences music. He embraces music with his
    • see how later the time comes when man as an Earth-being
    • endowed with physical senses must be included when the most
    • necessary when the thoughts are given by the Spirits of Form
    • following octave and then to the next tone of the next
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  • Title: Driving Force: Lecture IV
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    • Impulsierung des weltgeschichtlichen Geschehens durch geistige
    • of humanity only when we keep in mind not only what takes
    • turn to them when wishing to formulate thoughts about things,
    • so on. These, then, are the three kingdoms behind the world
    • When modern
    • aware of them. Then come the Archangeloi, then the Angeloi,
    • then man himself, and then animals, plants and minerals.
    • thoughts. Hence in the stream of spirituality holding sway
    • Arabian-Spanish culture which then, at a much later period,
    • only later on, when the Turkish hordes surged over from
    • be understood in their reality only when we see them as
    • described merely as tribal warfare, then it would be clear
    • personality are strong in him, and then also at Caesar
    • their thoughts come from the Spirits of Form. Then a
    • struggles of his soul to you from many different sides. When,
    • then became in the strictest sense an orthodox Roman Catholic
    • by the higher Hierarchies. Then, if we adopt the earthly
    • powerful purposes led to the Crusades. Then study how the
    • firmly is the individual captured by mass-opinions. And then,
    • when the Crusaders come into the sphere of Asiatic life, mass
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  • Title: Driving Force: Lecture V
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    • Impulsierung des weltgeschichtlichen Geschehens durch geistige
    • be clear to us when we realize what role was justifiably
    • played in earlier times by the Exousiai who were then
    • perceived the thoughts. But in still earlier ages, when men
    • development of a world of thoughts only when this world of
    • humanity. Moral impulses had then to be imparted together
    • of Form are Beings who always work from outside when they
    • outside, therefore, that there came to man what he then laid
    • hold of in his inmost soul. Hence in those olden times man's
    • them when seeking to find the causes of world-happenings and
    • of his own life. When a man spoke of the Gods he spoke as
    • causes of things. Whence came the world? Whence came I
    • period things have changed. Since then the Exousiai, the
    • on Earth. In those olden times, when it was right for the
    • could not yet, even when they awoke the impulse for it in
    • sun and planets took shape, and then man himself. Do we not
    • dissatisfaction with life; and it then passes over into
    • ideas came from the Gods. That was in the days when the
    • diagrammatically (red), then I must indicate what passed into
    • away in order to become a free being but then they must be
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  • Title: Driving Force: Lecture VI
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    • Impulsierung des weltgeschichtlichen Geschehens durch geistige
    • essence was then cast off and today, as men of the Fifth
    • for us to be satisfied with comprehending the lifeless and we
    • observing what is dead. Hence they do not grasp it at
    • evolution. Nowadays, when he observes the sense world,
    • related to each other? We must be quite clear that when man
    • thinking. But then, is there death also outside in the world?
    • thinking. Man thinks, then, in an element quite other than
    • Hence it is a
    • go on at the same jog-trot. But a time will come when men
    • fully with man's nature when his thinking was full of life?
    • developing his physical body; then comes the point where he
    • takes place from the seventh to the fourteenth year. Then
    • and after that the consciousness-soul. It can then no longer
    • altered essentially since the 15th century. Until then,
    • twenty-eighth year when the period of the development of the
    • sentient soul was over. But then, when he entered into the
    • today, when the doorway between the twenty-eighth and
    • thirty-fifth years is no longer open, when it is closed.
    • There was a time when men's thoughts were truly alive. They
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  • Title: Driving Force: Lecture VII
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    • culture-epoch and Wolfram von Eschenbach's "Parsifal."
    • Impulsierung des weltgeschichtlichen Geschehens durch geistige
    • epochs, when intellectualism, although not yet fully
    • height of a human being must be such and such ... and then,
    • particular configuration of the physical body of man when he
    • Then came the
    • when they send a human being down to the Earth, this
    • human life and meteorological phenomena. In the ancient
    • forgetting, when they are relating some incident, to say what
    • kind of weather was experienced, what natural phenomena were
    • interesting when, here or there, striking phenomena are still
    • striking phenomenon, mention is made of the fact that the sun
    • spiritual, for perceiving divine Thoughts in the phenomena of
    • weather — and then men began gradually to calculate, to
    • order; and when a child was born into the world they
    • calculation; the time had come when the connection of the
    • consider how the whole mental process is really external when
    • Then came the
    • Earth-forces. His connection with the phenomena of weather
    • phenomena of the heavens, but that later on they transferred
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  • Title: Healing Factors for the Social Organism: Lecture I
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    • and it is indeed an outstanding phenomenon that, with the decisiveness
    • barbarism. It is a significant phenomenon that by the same means,
    • destruction. And yesterday, so as to comprehensively characterise
    • then such a gathering would have ended in a complete uproar,
    • phenomenon, that the paradoxes interweave in our time, and that
    • regarding the one and the same phenomenon I have said now this,
    • into the necessities of our time — not until then will one really
    • when one communicates such things today.
    • declared to be heathen and heretical if one speaks of
    • human being of “unbornness,” then one cannot appeal to their
    • actually meant when one says: human beings think
    • thinks with the soul-spiritual element, then the bodily physical
    • denial of the soul-spiritual element, then one thinks with the
    • ordinary physical brain, and then one becomes only an imprint of
    • then one really becomes a materialist. Thus, the materialism is
    • century if you had asked those peoplemr, who were then in Russia because
    • they were Bolsheviksi, what their official philosophy was, then you got
    • the philosophy of Avenarius and draws conclusions from it then
    • In life, when the third generation has arrived, then Bolshevism
    • One penetrates into that when one takes up spiritual scientific
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  • Title: Healing Factors for the Social Organism: Lecture II
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    • then is reality, effective working. We are concerned with the
    • false when he maintains that the matter of his body thinks, his
    • actually intended development when man follows the normal
    • progressive element, that is, when he joins himself to everything
    • that is connected to the Mystery of Golgotha, when he, above all
    • begun in which the human being, when he looks out into his
    • environment perceives only the sense world. And when he looks
    • to penetrate into the true realities. It is only a prejudice when
    • raise the question: why is it then that mankind of the civilised
    • animal kingdoms, and let us ask ourselves: what is then actually
    • and then also ended his life in suicide. Sometimes it is the
    • deeply into such one-sided truths. Then this destiny itself
    • where are then the gods, those gods of which we speak as the
    • entire outer nature, and then imagine a future of several
    • thousand years lying before us, nothing will then exist of these
    • this schematically, then I would have to say: if this large
    • then, in the future nature will be shattered and disbursed (shown
    • then again the words of Christ live in the single human being:
    • the 15th century. For what purpose then has he made himself
    • concepts, then he will further develop a brilliant natural
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  • Title: Impulse Kultur/Wissenschaft: Vortrag VIII: Bericht
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    • Bericht: über den anthroposophischen Hochschulkurs in Berlin
    • Hochschularbeit und dem Berliner Zweig der Anthroposophischen Gesellschaft.
    • über den anthroposophischen Hochschulkurs in
    • Wissenschaftszweige in der Gegenwart zur anthroposophischen
    • Sonntag, der der anorganischen Naturwissenschaft gewidmet sein
    • sollte. Der Montag sollte dann gewidmet sein der organischen
    • das Ganze durch die Eurythmievorstellung im Deutschen Theater einen
    • also einen einheitlichen Charakter tragen. Es fanden anschließend
    • sich zu der Entwicklung des Anthroposophischen auf Seiten
    • Sinne zu formulieren, und wir brauchen uns nur diese Formulierungen
    • also die Hoffnung ausgesprochen in der Formulierung des Programmes,
    • als Grundlage der Naturwissenschaft, der anorganischen
    • Menschenerkenntnis in Biologie und Medizin», und ebenso positiv das
    • Anthroposophie aus dem philosophischen Bewußtsem der
    • Programm vom Mittwoch: «Von modernen pädagogischen Forderungen zu
    • Gedanke: Es bestehen solche pädagogischen Forderungen in der
    • Sie sehen also, überall
    • Ausgangspunkt nehmen von den gegebenen wissenschaftlichen
    • nicht gehen, sondern springen möchte.
    • uns ansehen in der allgemeinen Formulierung des Tagesprogrammes, so
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  • Title: Anthroposophy/Civilization
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    • comprehensible at the present time. Indeed, I want to deal with
    • then to the events we call the Wanderings of the Peoples.
    • we come to Greece, and then we imagine that we can feel the
    • however, we go further back, from Rome to Greece, then this
    • the world as fluid; then when with especial vividness looking
    • should recall the words of an author of that time, when he
    • Schools of Philosophy in Athens in the year 529. Yes, one can
    • Benedictine Order on the site of an old heathen Temple which
    • It only becomes comprehensible when one is convinced that the
    • occurred. You see, today we must say when we speak of the
    • just the opposite would have been correct. Then one would have
    • for instance, when the Theosophical Society was founded, the
    • Of course, because the Indians said it then, (i.e. when the
    • observed. But when these same people of the Theosophical
    • physical body when man sleeps. Which was the case in ancient
    • intensity when they perceived the world in those magnificent
    • knew that when they pressed down into the inner part of their
    • is in the world. And they knew then that in their time man
    • of sin, the consciousness of sin leads back into heathendom,
    • consciousness — not of the following incarnation when the
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  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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    • destiny and so on. When he looks at his life of will and
    • Man's experience when he begins to observe his inner life, when
    • at the heart of all the passing phenomena before me in Nature
    • appears to dissolve when the life of the body is
    • begin with, in accord with the soul's deepest needs. When
    • When we observe our mental life we have to admit, if we are
    • perception. When we withdraw to some extent from external
    • impulses, live in our conceptual life, then all kinds of
    • perceptions — arise in consciousness. But when we close,
    • of deciding to raise the arm, then the picture of the arm
    • asleep even when awake. Our will as such escapes our
    • consciousness when we carry out an action, whereas in
    • However, we do know something about the will. When will is real
    • were, the mental picture. When we have a clear mental picture
    • doing. Yet when we look back at our inner life we find that a
    • connected with it. We are even less in direct contact when we
    • expression of will when I move an arm. What takes place
    • only in a movement of an arm but in my chopping wood; then what
    • about through will impulses! When you now examine the matter
    • enters into us when direct sense perceptions lead us to
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  • Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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    • to the way they appear when, to our ordinary knowledge, we add
    • with spiritual sight into supersensible worlds, then other
    • when we have attained imaginative cognition? We find that the
    • the characteristic feature, when we rise to imaginative
    • there in the intensity it was to physical sight. When we
    • cremated. When a corpse is cremated it ceases to be
    • image. When cognition of higher worlds is further developed,
    • that is when one ascends, in the way I have described, from
    • imaginative knowledge to inspired knowledge, then one
    • wings is a distortion, but then it is not so easy to recognize
    • imagination to inspiration then, by careful observation, one
    • it. But when you observe, with inspired cognition, what
    • When someone chops wood, he makes continuous movements.
    • All these are also visible when one ascends from imagination to
    • from inspiration to intuition. In short, when we contemplate
    • see what becomes of a sense organ, let us say the eye, and then
    • When the lung has become an organ of perception we begin to see
    • World, partly as Spirit Land. When the lung becomes sense organ
    • When we begin to develop imaginative cognition and then ascend
    • percepts. And then the thoughts he has formed go — well,
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  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
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    • known to us. When we consider man as he lives between
    • correspondingly. When we trace the content of ordinary
    • When we consider the will we find that what takes place within
    • us when we have a will impulse remains as unknown to us as that
    • place in the legs when walking or in the arms when we lift them
    • However, we shall only arrive at a comprehensive
    • knowledge of man if we use discernment when comparing
    • speak, neutral fashion. When we dream, either on waking or
    • weave within the soul. Thus, what then takes place in the soul
    • differs from what occurs when fully awake. When awake we know
    • that we take hold of the pictures which we then have; we grasp
    • When man is fully awake then what weaves and hovers as dreams
    • become thoughts within him. He is then in control of what
    • therefore, within us when after waking we begin to think. We
    • then form mental pictures and we know that we do so, for these
    • then draw in this cloud, you now control it from within.
    • glimmers forth when a dream causes, for example,
    • lives in the soul as feeling. Only when the astral body has
    • When we consider certain nightmares and anxiety dreams in the
    • right light we draw near to what actually takes place when the
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  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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    • creative activity. When contemplating the soul one must always
    • an arm, then after the thought has disappeared somewhere
    • into the organism, we have the phenomenon of the lifted
    • thought, up to the moment when the arm movement is
    • not penetrate into what takes place within me when a will
    • of things then continues within him; i.e., he forms mental
    • pictures of them. That is the situation when man's
    • When man looks within himself he becomes aware first of all
    • see a world when we turn our attention inwards; this
    • external as well as the internal world when we ascend to
    • cognition, then inspired cognition. This may be well known to
    • you. When this happens then the situation that can be called
    • attain pictures. When these are dealt with appropriately
    • When we stand before this whole world, which is now an external
    • me make a drawing of what it is that man discovers when he
    • head and when without higher knowledge he contemplates his
    • asleep when one mentions thoughts that have no concern for
    • However, when man sends his subjectivity into this
    • nature, then his feelings pass through his heart. Rays from the
    • soul aspect only becomes evident when out of man's inner being
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  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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    • means of a kind of comprehensive overview, to show how the soul
    • When we, as ensouled beings between birth and death, let the
    • in an objective way because when he observes himself all that
    • fundamental feeling for this difference. If there were, then
    • played by the cinema and similar phenomena in the decline of
    • accepted through blind faith in authority. When told that
    • evolution, we arrive at a time when something was present in
    • hypothesis about the phenomena of nature. On the
    • contrary, we remain in our phenomenalism, as it must be
    • termed, strictly within the phenomena themselves — that is,
    • phenomena to explain themselves, in the Goethean sense.
    • because of the inertia of old habits. When we speak about
    • what the phenomena themselves reveal.
    • into the phenomena. It has arisen with the natural- scientific
    • world view in recent times. When we utilize nature's laws in
    • technology we actually create the phenomena ourselves.
    • True, something is left out of account in the phenomena, in
    • technically — for example, in chemistry; whereas, when one
    • imagined transposed into outer space. We should then have a
    • of machines. These ideas are then carried over to the structure
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  • Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
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    • judgment. Only then can one assume the child's judgment to
    • mentioned that only up to the time when the change of teeth
    • When we observe man in the spiritual world, long before he
    • earth between birth and death. Hence, it is difficult to
    • man, at the moment when he is uniting himself with the physical
    • seen in the ether body, begin to ray out; up until then they
    • must not suppose that until then man has no etheric heart. He
    • in the embryo. When man gathers his ether body and with it
    • the cosmos which we bring with us as an etheric structure when,
    • Parallel with this, something else occurs. When we observe man
    • soon after his entry into the physical world, that is, when we
    • and individual. The strange thing is that during the time when
    • When a baby kicks with its little legs this is not
    • astral body becomes ever more cloud-like. But, as I said, when
    • example, when we guide a pen in writing, all that comes about
    • in the external world through this action is inscribed. When we
    • inscribed into the astral body. Even when we do not do
    • human activity. As already mentioned, this begins when the
    • ordinary memory reaches back in later life. From then on
    • This is a phenomenon of extreme significance. When you think
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  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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    • described how man at present, when he understands his own
    • When we look back to the spiritual strivings of man in a very
    • practiced then because they cannot rouse themselves to
    • experience a spirit-soul content in the external world then we
    • remote past for then, as we know, man saw more in the external
    • feel like that. When he walked along a river downstream, as was
    • what happens when we breathe: When we inhale, the breath is
    • senses. Therefore, when we think, we by no means depend only on
    • their function when combined with the air. As a consequence, he
    • followed the breath. When he inhaled he felt he was taking
    • then let flow with the breath into his thinking. With his
    • This had a very definite effect upon the Yogi. When man today
    • inform him about the external world and when he looks back upon
    • when he was a spiritual-soul being in a spiritual-soul
    • human soul, immersed in the phenomena of nature, partakes of
    • called up by means of Yoga breathing, of the soul — when
    • differently when these experiences were revealed through
    • red. Thus, he remains within the realm of thought. He must then
    • different consciousness when we separate thinking from
    • of the other senses of which I have spoken. When these are
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  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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    • decades; when a young person, fresh from university, speaks,
    • whether one simply has it. When, as was the case with the Yogi,
    • then, through the inner effort one was transported into the
    • is not the case when one is simply placed into the sphere of
    • the time has come when mankind must rediscover what lies behind
    • one has in mind their physical aspect only, when speaking about
    • the four elements of earth, water, air and fire, then it makes
    • heat. When they are referred to today all one has in mind is
    • everything of a solid, earthen nature has as its foundation an
    • “enlightened” people may laugh when reminded that
    • However, when knowledge is no longer obtained by means of
    • through our thinking with the world rhythm, then we shall
    • to live in multitudes. When one is in a position to find out
    • contains, then one can squeeze them out as if from a
    • notices that they will not be counted that way. When one has
    • reached say three, then there are suddenly a lot more. So
    • pleasure in a red rose or feel enchanted when trees unfold
    • water and air. But now we live at a time when the intellect has
    • streams towards him from the spiritual world then the result of
    • human evolution, then mankind would be unable to make further
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  • Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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    • in our so-called civilized age we find, when we consider man's
    • soul life, that he must exert himself considerably when
    • thoughtless when we regard earlier periods of human life which
    • 469-399 B.C. Athenian philosopher.
    • that when, as a human being, thoughts lived within him, it was
    • once more schematically. Let this be man when awake (see
    • that — when the physical organs and limbs are here
    • When we go back to those ancient times of which we spoke, the
    • beings withdrew from man when he woke up. When he slept they
    • took up their abode in the human head, which was then bereft of
    • beings carried out their activity in the head. When man woke in
    • the morning — i.e., when he again sank into his
    • awareness. Thus, when he woke man found the result of the Gods'
    • activity in his head. And when he perceived the configuration
    • so, too, his soul being and the spirituality of his `I'. When a
    • documents, then he thinks that though the people were not as
    • back far enough then man appears as a kind of higher ape, a
    • state from which he then progresses to — well, to whatever
    • reddish color shades. Modern man is mistaken when he thinks
    • organism when he woke from sleep.
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  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • when the construction of the Goetheanum was begun in 1913 it
    • foundation stone. At a period when the whole of Europe and vast
    • manner, then, may I express the wish that in the days to come
    • home with a certain measure of gratification. When we who have
    • then can perceive a spiritual fact as the eye or ear perceives
    • work, then, fully justifiable to science, turns, as it were,
    • into the inner spiritual eye when it begins spiritual
    • mathematical problem. This will then lead to a kind of
    • comparable to what we experience when we awaken from our usual
    • When I speak here of the exactness needed especially for
    • clarity. Then he may begin to penetrate within the world of
    • supersensible phenomena.
    • medicine. Only then will the whole fruitfulness of natural
    • feels the reality of breathing. But today, when a philosopher
    • soul. A comprehensive soul experience, the experiencing of
    • When one turns back to the origin of philosophical life —
    • field of the senses, when he thinks in a scientific way; this
    • is then put together by the intellect. But these achievements
    • an etheric man. When we look at the physical body we see
    • seeing. When we look at supersensible, etheric man we see the
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  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • mutual understanding about it when confronting it. In
    • relative correctness, one can say then that the one who proves
    • “When I think in the physical organism I am making use of
    • and then also to formulate and to express it in human
    • thinking. But when the imaginative thinker — at the level
    • verbal communication and its comprehension, that reality is
    • all from the etheric — reality. So, when imaginative
    • to the world whose authenticity is guaranteed.
    • When, in full wakefulness, the soul brings about an empty state
    • of soul while fully awake, then the moment finally comes
    • when a soul-spiritual, cosmic content not previously
    • a spiritual outer world. This, then, is the stage of
    • we are also in a position to comprehend through cognition what
    • etheric organisms. One can then distinguish between man's
    • however, is gained in full consciousness, and can then be seen
    • once be brought into sharp outlines. This only happens when it
    • Then, cosmology also can be brought into sharp outlines.
    • when the will is employed otherwise than in ordinary
    • reverse order, putting the last one first, then the
    • Such exercises can be strengthened still more, so that the will
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  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • meditation. When we concentrate on a mathematical problem we
    • is best then if we concentrate on an idea-complex that is
    • When such a meditation, which requires only a short time each
    • active in us when metabolism nourishes our body.
    • these must remain wholly unchanged, so that when man achieves
    • etheric realm. Then a true imaginative thinking is achieved. I
    • clairvoyant research that is then undertaken. If such
    • then the meditative process, if continually repeated —
    • physical and etheric organisms. Then man will really attain an
    • called forth in his physical organism when he uses it for
    • When man has achieved such imaginative cognition, he is in a
    • configuration of his soul, and then, in the further course of
    • the soul's life, those forces that then are experienced as
    • When he does this he actually looks consciously upon that
    • consciousness from these imaginative pictures when they have
    • appeared, and to permit nothing else to enter in. Then there
    • of soul. This condition then leads to inspiration. For
    • when the soul has achieved empty consciousness in this
    • Then man gradually has before and around him a spiritual
    • comprehend the spiritual cosmos by means of the emptied
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  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • spiritual beings who rule there. When, however, a person
    • empty. Gradually then, through practicing the elimination
    • moment, when one is strong enough to do this, one lives in a
    • What appears then by means of this higher level of
    • the eternal nature of the human soul's essence. When he has
    • When one has advanced to this knowledge of the human soul as it
    • existed before birth in its pure soul-spiritual existence, then
    • in life. All the organs are still shaped the way they were when
    • man was. When we now make a study of its essential nature, we
    • physical man. As we are referred back to the living man when we
    • When we speak of the abstractness, of the merely intellectual
    • thinking and conceiving of ordinary consciousness. Then only
    • the right light. For then we comprehend that the dead or dying
    • also that of intuition which I described yesterday, when I said
    • perceive the state the human soul finds itself in when it has
    • preview of what happens to man when he goes through death.
    • then to the actual core of man's being is something one learns
    • through a preview in intuitive knowledge, when, with one's
    • experience in a picture of what he has to go through when
    • through exercises of the will, one brings about intuition. Then
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  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • unconscious. When this unconscious realm is mentioned, it
    • which a different soul condition exists, hence a different
    • ordinary consciousness the phenomena of sleep appear as
    • transitional state when we are dreaming, man sinks into
    • then — and this must be strongly emphasized — is
    • be cast upon it so that it becomes visible. The following then
    • When man first enters into the state of sleep, the sense world
    • object cannot at first be distinguished. No separate phenomena
    • of sleep, when you can divine it, it shows itself to be similar
    • consciousness, such as philosophy is occupied with, then
    • then these ideas would come alive. Philosophy would then be as
    • unconscious experience of childhood, and which, when brought to
    • physical and etheric bodies, which he has when awake, man has a
    • as a unity but as a multiplicity; as if, when awake, we were to
    • encompasses the whole of man. Such a cosmology then is an
    • experienced cosmology. We can say that when this stage of sleep
    • pictures of the stars. When, as I have described, we penetrate
    • stage of sleep, man must then return to daytime
    • phenomenon of sleep is to be comprehended fully, intuitive
    • the constellations of the other fixed stars, he then recognizes
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  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • outer world. When he sleeps, he simply has before him as an
    • Then someone else could say that this return depends upon the
    • spiritual correlation, cannot function when man is in his
    • world and prior to his having taken on his physical body. When
    • himself when he descends to earth existence. Just think
    • When I say that man experiences his future physical organism as
    • something small that unfolds into a larger organism. But when I
    • existence, when it is seen as the universe by the human soul
    • transposed into the spiritual, then you would have to think of
    • his physical organism. This work, when seen in its essence, is
    • unimportant is indicated, when, to the question, “What
    • that it is then experienced as a weak consciousness but
    • when I was last on earth. They are not yet stars, but spirit
    • from the human being, then retreated more and more until only a
    • these moon forces, but then he penetrates them. To the same
    • existence, then, in the moment when he passes from sharing in
    • the stage when man is seized by the moon forces, when the outer
    • this prenatal period of his pre-earthly experiences when man is
    • draw man down again into what he was unaware of earlier when he
    • This, then, after the above-described experiences, brings about
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  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • order to comprehend the actual nature of this Mystery, we
    • existence until the time came when in the man Jesus He took on
    • When we go back to ancient times of human evolution — we
    • point to a physical reality. Just as we know, when we see a
    • content pointed to a spiritual reality. Just as today, when our
    • perceived something spiritually real when such images passed
    • toward the grace of the Sun Being. While they could comprehend
    • Just when the time for the Mystery of Golgotha was drawing
    • the age when humanity passed through this stage of its
    • riddle that only then affected humanity in full intensity
    • death on earth in a way suitable for man. For at the time when
    • He has then passed through the Mystery of Golgotha, because man
    • essence directly when he looked back into his life before
    • what the eyes see and the soul experiences when it contemplates
    • those times when there still existed human souls who really
    • During the time when knowledge became increasingly perfected
    • consciousness and had assumed form. This attitude then
    • spirituality and then, proceeding from Christ, to understand
    • spirit, they can then contemplate the Mystery of
    • the first Christian centuries when human beings were still more
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  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • When we look at the two conditions of waking and sleeping
    • that we as human beings sum up as our “self” when
    • initiation knowledge, for only then does it become clear what
    • body and his soul-spiritual being when death occurs.
    • When thinking is used in meditation in the manner I have
    • awareness. But then, as he awakens to renewed awareness, he
    • — , then he must find his way into the other form of
    • moments when you are within this imaginative thinking. The
    • to yourselves through the following explanation. When you
    • in the present moment that merely points to the past. Hence,
    • alive form. It then contains the immediate echo of the
    • himself. But because he has not strengthened his soul forces
    • consciousness what is within him. When he wants to think,
    • physical organism and makes use of it. Then, as imaginative
    • mirror-reflections. These, then, are the ordinary
    • At the moment, however, when active thinking sets in through
    • When a person works his way through to imaginative thinking, he
    • objectively as is the case, relatively speaking, when the body
    • when he confronts something of his past life — for
    • connection with the processes of growth when he was still a
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  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • the reason for this is that when we wake up an etheric and
    • of the physical body. When man is awake in earthly life,
    • specific way. For the purely physical activity which then
    • the outer world into the physical inner being; the phenomena of
    • This tendency, then, is present continually. Degenerative
    • sleep must intervene at the moment when the physical
    • due to the astral body's activity. Then, in sleep, the forces
    • etheric body wake up in the head. Then, the head becomes an
    • natural phenomena. Out of a certain impulse that arises from
    • in the astral human organization. When man's physical body is
    • man's being beyond death. We shall comprehend how this works
    • when, directly after the translation of this part, I
    • shall describe what the human soul undergoes when it actually
    • When, at death, man's physical organism falls away from the
    • soon after death. Then, along with the cosmic consciousness
    • organism. A healthy physical body can only be created when the
    • it is only then that he will be able to collaborate in the
    • when we include in it what inspiration can know concerning the
    • cosmology can only arise when ordinary knowledge is
    • receive a living content when it includes the results of
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  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • When we examine how the nature of the thinking-soul is
    • therefore, when man really thinks in waking everyday life, he
    • and then withdraws, slips in again, and so on.
    • even during life on earth. When, through intuition, you
    • this: When, for example, our thinking-soul takes hold of a
    • something, then, the process that takes place in mere
    • involved when a person ponders the affairs of the world without
    • “I will this or that,” then the activity that
    • organization into the metabolic and limb organism. When a man
    • part of the metabolic or even the limb system. Then, through
    • the thought: I will lift my arm. This thought then shoots out
    • organism that underlies the soul's will impulses; so, whenever
    • the will is stirred into action, the ego is aroused. When we
    • This also happens when an expression of the will occurs that
    • bear this being through the portal of death when our earthly
    • sojourn on earth. When we bring it to a close we carry the
    • days that in the moment when man passes through the gate of
    • question then arises: What happens to the evaluation of
    • the moral qualities of man, when, having passed through the
    • only educate and teach correctly when you can discern how these
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  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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    • possible, that the highest truths cannot be communicated when
    • a course of lectures on it later on, when karma permits, in
    • experiences, when he speaks of the actual processes of occult
    • comprehensible from the point of view of a typical thinker of
    • of others who have certain thoughts and feelings, and then the
    • standing or sitting in front of you?’ Then — according to
    • seers' statements all tallied with each other, then they could
    • could not read it in the real sense because, comprehensible as
    • be comprehensible that such objections would not be brought
    • incomprehensible to him; he simply cannot understand it. Among
    • as happens when there are desires and wishes in ordinary life
    • through a nexus of destiny. Then, from the other side, the
    • changed within us when we have understood a genuinely occult
    • feeling and willing to relate ourselves to that plane. When we
    • with then. Anything of which we opine that it is present in
    • the external world are clearly evident when we observe our
    • when we enter into relation with the outer world through the
    • external world. When he has investigated it he is wont to say:
    • powers more mobile, more flexible. Then, when everything that
    • itself; the spiritual world must then come to us. It will not
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  • Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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    • truth, then, is this: our organism is a reflecting
    • declares that the face he sees when looking in a mirror,
    • truth of the matter, therefore, has to be experienced when we
    • that when those fleeting, fluctuating pictures of the spiritual
    • not possible to give general, abstract theories when one is
    • when we are not on the wrong track: within this moving world of
    • this difference can be seen quite precisely. But then the point
    • Then, of course, he must make the attempt over and over again,
    • things with these pictures. When the pictures are in front of
    • them just as we face a thing in the external world, when we
    • then changes in the world of pictures it is at once easier to
    • picture, every movement in it. Then the picture as such, as an
    • When we really succeed in living right in the pictures, the
    • comes when the resolve is made to sink down into the pictures,
    • ‘digested,’ by the soul. It may take a long time. ... But when
    • we are sufficiently united with the experience, when it is
    • sufficiently digested, the moment comes when we know: Now I am
    • but are received together with the thoughts. Then the seer
    • done. Then, when we have reached this stage of hearing the
    • plane. When I meet a Mr. X on the physical plane, I need not
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  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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    • themselves to the seer in Imagination, and then, needless to
    • it must be clearly borne in mind that when these pictures
    • arise: Are these pictures only there when the seer has prepared
    • pictures. Nor does this apply only to a seer; even when a man
    • begin for the first time to understand why this is so when we
    • have identified ourselves with Imagination, when we actually
    • understand, then, why the human being cannot be conscious in
    • pictures. We know, then, through the experiences of our own
    • body. When this has become an actual experience, we know why it
    • body reflected the pictures back, then we should take back into
    • when death comes in reality. When death does really come in
    • how it is with a human being when he passes through the Gate of
    • death. Whenever we are thinking, whenever we are active in our
    • comprehensible. We see them there, we see how they must watch
    • is the case when he goes one stage further in his seership.
    • have repeatedly described. When one is sunk in meditation and
    • oneself. I said that something else can happen. When meditation
    • meditation and concentration, then we experience the process in
    • Again, there may come a moment when we know: ‘You have now
    • Cosmos. And then it is like waking up, but not out of a sleep,
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  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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    • when we learn gradually to enter with consciousness that
    • experience which comes when we acquire the so-called faculty of
    • transforming ourselves into other beings. And then I tried to
    • it is just the same as when a man on the physical plane cannot
    • world. This means that when a human being has transformed
    • different conditions of space and time exist when we ascend to
    • birth, then — I am not speaking of myself here but quite
    • the way to him. When we are seeking one who is dead, this idea
    • when it is a question of finding a Being of the Hierarchy of
    • for the first time why they have this name when we find them in
    • then it is necessary not to forget how we got there —
    • the Lemurian epoch, when the Earth was at the beginning of its
    • the Beings of the higher Hierarchies. When, therefore, a man no
    • Time known to him as a physical being, but when he has ‘taken
    • when he has taken Space to his body and Time to his soul, he
    • then experiences something that is not an abstract feeling in
    • When a man is inwardly schooled in such feelings as I have
    • described them in these five cosmic vowels, when he can
    • echo of these feelings, then the soul can listen to what is
    • world. And then the spiritual world can speak to the soul.
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  • Title: Imaginative Cognition and Inspired Cognition
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    • What actually takes place when we perform the simplest act of
    • will, when, let us say, by merely having an impulse to do so we
    • thought — we see when this has taken place how the arm
    • what concerns us here is that, when taken as a whole, the facts
    • consciousness, although perhaps, when given an abstract
    • Consciousness when developed is able to follow up these facts.
    • us then look at the actual life of thought — the
    • beings only when free impulses living in us spring out of
    • the necessary natural phenomena are we able, out of such
    • When observing our conceptual life thus, we perceive it to be
    • reality. When the will is in action it brings about changes in
    • When from these facts — easily substantiated in ordinary
    • can tell us, we find the following. When we have acquired
    • knowledge of man himself, then actually in two respects he
    • study from that point of view the life of the body. Then this
    • when we rise to Imaginative knowledge. For what this reveals
    • man; when, that is, we first see the human body with its
    • definitely outlined members, and then direct the gaze of our
    • consciousness when a man's inner being is viewed without
    • When, however, with Imagination we observe the human body, it
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  • Title: La Comunión Espiritual de la Humanidad
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    • Das Verhältnis Der Sternenwelt zum Menschen und des Menschen zur Sternenwelt.
    • Das Verhältnis Der Sternenwelt zum Menschen und des Menschen zur Sternenwelt.
    • zum Menschen und des Menschen zur Sternenwelt. Die geistige Kommunion der
  • Title: Occult Psychology: Lecture One
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    • Die Wissenschaft vom Werden des Menschen.
    • when work has been carried out under such difficult conditions, part of the artistic work has
    • incorporates. What reveals itself to the soul when one lets this whole matter renew its effect
    • My dear friends! When, as today, we greet each
    • that is not clear. When it has been possible to renew our knowledge here or there about the needs
    • strengthening of man's longing for the spiritual life. It is true that over against this
    • strengthening and sharpening of the desire for spirit life there stands the terrible confusion
    • impression on souls when they are approached by all that is thus given. On the other hand,
    • given at the art centre of our friend Herr von Bernus in Munich, when I tried to show a large
    • I am certainly not saying all this because when our
    • Eurhythmy. And when we
    • shall yield when some particular matter is in question that depends upon me. Most of you already
    • know that where no principle is concerned, when some purely human affair comes to the fore, it
    • goes without saying that I am always in it all with best of you. When it is a question, however,
    • smallest degree — I shall show myself inflexible. Therefore, at the present time, when so
    • live in a town any night you join in a dance evening — when there is show-dancing
    • journalistic stunt to put forward some kind of claim for attention, then I should take
    • Even though a grain of wheat is a grain of wheat, however, when you put it into suitable, good,
    • fruitful ground you get a juicy ear, and when you, put it into ground that is barren and stony,
    • taken unawares by almost all that happens. Indeed one might ask when has that not occurred in
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  • Title: Occult Psychology: Lecture Two
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    • Die Wissenschaft vom Werden des Menschen.
    • (When I say ‘blue’ sea this must naturally be taken as I have often described it in
    • what might be called the one pole of man's spirit-and-soul nature. We get the other pole when we
    • to itself. When everything represented by this figure is studied, it can clearly be seen how man
    • are not understood. You know how in external science it is said that when man observes the world,
    • when with his science he wishes to gain knowledge of the world, he comes to definite limits. We
    • concepts as that of the atom. The atom, however naturally has meaning only when we cannot
    • actually speak of it, when we cannot say what it is. For the moment we were to begin describing
    • proceed outward again. Thus this kind of thing streams towards man, interweaves and then goes out
    • believe they are able to link when they speak of the mysticism that is full of fantasy. All that
    • flat surface); There we find thrown back what should not penetrate. When you are awake you remain
    • We do not love when we analyse like a chemist or synthesise chemically. The power of memory, the
    • decapitated man, what remains is another head but at a more primitive stage. When further
    • yet appeared in man, then you see this in the Group in our luciferic figure — there you
    • barrier, that is to say, which man cannot penetrate (see right in diagram 2); then man will not
    • is going on spiritually in mankind's evolution. If we have not a fundamental comprehension of
  • Title: Occult Psychology: Lecture Three
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    • Die Wissenschaft vom Werden des Menschen.
    • is seen in how man is obliged to come to a halt when he tries to look through the external world
    • as it appears to him perceptibly. Scientists, philosophers, then speak of boundaries to
    • into the earlier post-Atlantean epochs, then whet lies beyond this boundary was to a certain
    • come when out of the depths of human nature whet I described to you yesterday as something
    • death, for instance, is interesting. In his early years, when only twenty-three, he committed
    • of character that led him to take Beethoven's room in Vienna one day and then the next day to
    • year 747, something came in from outside, henceforward something will rise up from within.
    • for harmony, inner firmness and inner dignity, to permeate man's life of soul only when there is
    • understood only when we know how in the oriental something still remains of that rising-up and
    • that coming-in — no longer perceptible to the external world. When speaking to most
    • And we also have this other phenomenon — that
    • characteristics when quite young. Irregularity enters evolution when something is thrust into it
    • out of the spirit of America, most pregnantly and to the point, when he says that Americans first
    • begin to oe Americans at the moment when they sever the links binding their souls to what
    • than Wilson. For when Wilson himself speaks — well, what is said is not very clever; it
    • earthly human race. The desire will be to bring human evolution to the point when man no longer
    • returns to a physical body, when souls are so spiritualised that they do not descend to earth any
    • When it is said today that the earth has so and so
    • coarsen. A more inward connection with this bodily nature then is normal is, however, striven for
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  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • approach which was then particularly developed, and that it was not the ideas in history that
    • when, from a spiritual-scientific standpoint, we look more deeply into the historical development
    • historical development there are times when what has real being and essence
    • phenomena only if one has the possibility to penetrate more deeply from one's awareness of these
    • phenomena into the depths of historical development.
    • in this way, then the real activity of the driving forces would lie beneath it (red). But there
    • particular phenomenon, which must only be properly evaluated, it was possible to become aware of
    • perception of the world should be directed to significant points and then, from what could be
    • stream which then became the determining one for the development of the Roman Catholic Church of
    • where, indeed, in ancient times a primal wisdom had lived but which had then fallen more and more
    • if I can so call them, of this primal oriental wisdom. And then, like a rapidly developing
    • quiet note, for much of Greek culture was still alive in him. It develops then with particular
    • the Greek peninsula as a sort of last offshoot of the oriental constitution of soul. And when we
    • that which developed in ancient times as a world-view in the Orient, and which then, like a
    • by what lives in the human being when he becomes clearly conscious of his 'I' and his own being. The
    • which did not concentrate to such a point as that of the I-experience. Into what, then, did the
    • oriental actually gaze when he possessed his instinctive perception?
    • soul-constitution was completely different from that of later humanity when, for an understanding
    • as a different reality. This talk of nothingness then
    • still finds echoes of it, and we find the last echo then in the fifteenth century in Nicolas of
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • increasingly stronger and all the phenomena of life — of life in the broadest sense —
    • because of the separateness that we see in the individual human being today when the
    • individuality is developing — when I-consciousness is developing fully, when the
    • Europe and the West. And we want now to turn to a phenomenon that can already show us externally
    • differentiated, the social views of, let us say, the proletariat, which then, however, colour
    • economic conflict, were diverted and fixed into legal-political concepts which lived then in
    • that is spiritual Byzantine religiosity, and so on. The individual phenomena of history become
    • comprehensible only if they can be seen in this light. One can say: To a certain extent,
    • all that was then forced upon the social life through the modern scientific way of thinking and
    • modern historical development, to the year 1651, when the ingenious Cromwell with his Navigation
    • can safely say that history also shows that when two do the same thing it is in fact not the
    • same. When Cromwell, at the right time and out of economic impulses, created his Navigation Act
    • brutal — this arose nevertheless from an economic thinking. When, in modern times,
    • all individual phenomena, how this, let us say historical threefoldness, really does exist; in
    • regions for the time being — a peculiar and deeply significant phenomenon is appearing. And
    • in the completely usual way, an individuality that was there in an earlier life, and then again
    • forgotten — those abilities which we bring with us from the spiritual worlds when, through
    • And what then, in total, is the task these beings have set themselves?
    • powers on which one must call when one wants to bring something new into the development of
    • things that are only laid open to a spiritual knowledge. What use is it when people of today
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  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • the human 'I' and astral body — and then asserting themselves, without the people realizing
    • perception of the spiritual worlds; how this spiritual life then lived on as a heritage; how it
    • Greece there mingled in with it what then became Aristotelianism, what was already intellectual,
    • dialectical thinking. So what came from oriental wisdom penetrated then into Western
    • thinking. And one can only understand the role played by what then developed out of the Roman
    • culture when one considers at first that all three branches of human experience — the
    • that in the Roman Empire the untenable situation arose which always arises when these three human
    • something which then streamed northwards in three branches (see diagram).
    • The characteristic phenomenon of Western development, of development in the more southerly
    • And here we find a singular phenomenon. We find
    • that Germanic peoples force their way into the Roman element and that something then arises there
    • element that when it comes up against a foreign language element — and there is always a
    • favourable, then this situation
    • would be extremely constricted. Above all, however, one must be clear that what can then manifest
    • these beings, who then secure for the human body in which they incarnate a certain position of
    • forms of the fourth post-Atlantean epoch — were to be stronger. What would arise then?
    • would really be cultivated. We could then imagine that, in such a crude way, some individual
    • of a revelation from an earlier time carried over into a later one. And then we have Jesuitism,
    • through this we get all the phenomena of which I have just spoken. The direction of thought, on
    • in that language remain together. When the Goths, the Vandals and so on moved westwards they were
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • is unfree. But he is also unfree when he surrenders himself completely to the necessity of
    • reason, to logical necessity; for then he is coerced under the tyranny of the laws of logic. But
    • (im Kantischen Sinne).
    • were written just at the time when Goethe and Schiller were founding the magazine
    • philosophical, intellectual form, but more pictorially. Goethe then treated this same problem in
    • would have to arise as the threefold social order. Goethe thus said, as it were, when he received
    • one finds about twenty forces — which Goethe then presents in his twenty archetypal
    • fairy-tale figures — and one must then portray the interplay and interaction of these
    • zum Schwärmerischen).
    • social questions were met by remaining in the images of the myths. And it is here, when one
    • the spirits of their myths. When, however, it was a matter of deciding something of great
    • importance, then the Greeks said: Here it is not those gods who work into imaginations and are
    • the Greeks concerned themselves when they wanted to receive social impulses. Here they ascended
    • advance to the point of permeating his concepts in a spiritual-scientific way and he would then
    • the substance we take in has to meet with destruction, has to be destroyed, and has then to leave
    • when, like Lenin and Trotsky, one founds a State purely out of the intellect it must lead to
    • to apply the intellect to it. I will not then be portraying what grows and thrives but what lives
    • post-Atlantean epoch, people were to hold on to capital even when they themselves could no longer
    • Thus we are living in true Goetheanism when we do
    • spirit did not arise, like a new comprehension of Christianity, then everything must go into
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  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • people to undertake the Crusades to Asia, to the Orient; especially when one bears in mind how
    • one, then this must be the increasing ascendancy, the increasing intensity of the human power of
    • It is the longing for knowledge. Now, when one looks back into former times, even into the
    • good deal since then; but it is impossible, when one looks completely without prejudice at the
    • when it came to what moved him to perform his work in the world, and so on. Everything that lived
    • since the middle of the fifteenth century. And even when we consider the great philosophers of
    • Then, in the second half of the nineteenth century,
    • thus also takes on the configuration of this technology. What then is the cause of this? It comes
    • attained. People experienced it as knowing when, from the phenomena of nature, from the being of
    • phenomena of nature; how the divine spiritual being as a whole worked through the totality of
    • nature. People felt themselves to be in the realm of knowledge when gods spoke through the
    • phenomena of nature; when gods spoke through the appearance and movements of the stars. This is
    • What then is needed here? It is that which exists
    • knowledge again only when they concern themselves with what lies at the basis of
    • know truly again when they say: In ancient times divine-spiritual beings spoke from the
    • it will not be the phenomena of nature that will speak directly — for nature, as such,
    • then be able to relate again to the phenomena of nature. Thus one can say: In ancient times the
    • individual things and phenomena or in the whole of nature, as the all-encompassing
    • culture was retained as a heritage from the ancient Orient. And when people still had this last
    • already in Greece but then particularly also in Rome, by which Central Europeans were beginning
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  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • During the course of Greek and Roman history, when the Mystery of Golgotha was accomplished on
    • of all through the remnants of ancient oriental wisdom. And when this Mystery of Golgotha moved
    • Mystery of Golgotha then reached posterity in the way I have described in my book
    • Golgotha gained through clairvoyance. But then there spread out over humanity's development the
    • who had bestowed on him his title of Emperor. And when one studies the whole extent of the
    • which then dissolved into the modern states, and the social structure of the ancient Orient which
    • They were able to comprehend and see, or, rather, were able through comprehending vision to
    • blood then gave way to the medieval wave. Human beings then had nothing, or they had less and
    • present, according to his comprehension, the entry of the Christ-force into the world. The fact
    • continuous protest against authority. For when everything is based on authority, as was the case
    • in the Middle Ages, then there also already comes to expression in the human being that which is
    • to light through the most diverse historical phenomena, through such people as Wyclif,
    • authority, who wished to comprehend Christ out of their inner being — for which, however,
    • Thus was prepared the situation which then came
    • taken up through external symbolism which could be explained. It was then impossible to let these
    • contradictory account of the Mystery of Golgotha. And when Protestantism emerged and the Church
    • life which then led to the modern theology of the nineteenth century which finally erased from
    • standard for the world. Just look how easily people are satisfied when they are told somewhere
    • promulgated. And then what gets out among people in this way is supposed to be true science. Just
    • still see how theologians get hot under the collar whenever there is any talk of Gnosis! We have
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  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • from this clinging by force of habit to what has been inculcated when one observes with a wakeful
    • their eiders when they were in their youth. The difference between older people and the
    • a stimulus for the right kind of development — then out of this materialistic mood, out of
    • When someone acquainted with the modern scientific
    • one of its most distinguishing features is that it is incapable of comprehending the human being.
    • scientific learning when we held our course for scientists and we saw that none of these has
    • point where man himself becomes comprehensible. There is no place for the human being in the
    • then that he descended from spiritual heights; that he lived, before he entered into physical
    • a sense, and it will then become an oppressive characteristic in the feeling-life of civilized
    • gathered strength during recent centuries and then came to a climax in our own day. The great
    • crisis of the second decade of the twentieth century was ushered in when those who were supposed
    • and yet understood nothing of the situation mankind is in - when these people began talking about
    • When one no longer strives to fathom one's nature as a human being and to fashion the social
    • structure in such a way that this human nature can be at home in it; and when one strives,
    • Czechs, Slovaks, Magyars, Frenchmen, Englishmen, Poles and so on, then one forgets all
    • spirituality. Then all spirituality is excluded and people try to order the world solely in
    • the world based only on blood-relationship one is denying the spirit, then one is lying. And one
    • is also lying when in such circumstances one then claims to be inclined towards some kind of
    • the 'I' is appearing. And there will appear in the future, when the earth enters its next stages,
    • one day live when the earth has passed over, through a certain cosmic development, into its next
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  • Title: Abbreviated Title: Lecture I:
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    • of reality when they see the plant shoot up from the root and develop from
    • reality in the same sense when they look upon the gradual withering and
    • physical world. Indeed, the truth of the matter is that when we perceive
    • consciousness. Whenever we become conscious of something, these processes
    • phenomena. No doubt the following question has often arisen before your
    • Picture to yourselves that when we enter physical existence we are born
    • readily understand that what thus surrounds us when we are born into
    • ‘When I enter physical existence, and during my education, I
    • If we then allow
    • a point where our preceding incarnation can be found. Thus, when retracing
    • which we are born. And then at last we come in the spiritual world to the
    • time when we were on the Earth in an earlier incarnation. When we speak of
    • there comes a time in historical evolution when we are no longer able to
    • so in the grandchildren and so on until a time comes when nothing more can
    • destruction in the time between death and a new birth; and, when the
    • character of the earlier period has been extinguished, when nothing more of
    • it is there, when the things which, as it were, mattered to us in previous
    • incarnations have been destroyed, the moment comes when we re-enter earthly
    • anew when everything for the sake of which we were born before has been
    • Earth. And what creates our consciousness at the moment of death, when we
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  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • the then highest developed men, turn into impulses for the human
    • happen to man when arrived at the end of all evolution! We have often
    • evolution; for when we know the path evolution has taken, we certainly
    • Then comes a mean (or middle) period, a time of equalization, of which
    • active development. Hence, we find that the first three cultural
    • — the means to create intuitions. Hence: The Saturn man in his
    • Then will the intuitions of the Spirits of Personality become more and
    • intuitions are preserved within the Spirits of Personality. But when
    • forms. (Jupiter) (Diagram III.) And when they become forms upon
    • they win for themselves the impulses which they then ray forth into the
    • else beyond the earth man. And this is nothing else then something that
    • what we can imbibe from spiritual Science. Hence, I propose to call
    • prepared by us when we raise ourselves to the stage of Spiritual
    • Then a time will approach
    • in the evolution of the earth when those who have embraced Spiritual
    • will then come to pass will produce the germ which will enable the
    • and then, after the ages during which something new will have
    • Personality will then have advanced to Spirits of Form; our Archangeloi
    • risen to the ranks of the Angeloi. Then it will be possible for man, by
    • Hierarchy of the Jupiter-angeloi which he himself will then constitute
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  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • When people encounter the world conception of
    • When we come into the spiritual scientific world concept, great life
    • Golgotha took place, and then go on evolving.
    • Whence were these concepts derived? We
    • is primeval revelation, which as we know was founded in an age when
    • the age when the Mystery of Golgotha entered, the Graeco-Latin age.
    • understanding and which then gradually dried up and withered into
    • own way to comprehend the Mystery of Golgotha. If we would find the
    • of a more philosophic character; then we come to what lived in the
    • What is it, then, that makes such
    • when the old clairvoyant perceptions could still speak to men, how
    • Middle Ages, when Scholasticism flourished, the greatest efforts of
    • evolved from the old Latin heritage to comprehend in full what had
    • understanding of the Mystery of Golgotha, then this would have been
    • ever working in a living way. Hence it could only grasp the mystery
    • phenomena. And one fulfilment of this saying was likewise the
    • For then, what these souls would have
    • characterised as the Latin stream. Then at a definite time,
    • There is an age when we find the Ostrogoths in the south of present
    • Latin culture; then the whole population would have dried
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  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • they were when awake. The majority of men must on awaking have said
    • then one can find oneself quite stupid in contrast to the cleverness
    • convince himself, is understood when we take the wonderful primeval
    • Tree of Life? You will perhaps no longer find incomprehensible what I
    • the world and its phenomena is a knowledge that has entered through
    • Tree, then a different knowledge must needs have been there from that
    • When you keep in mind that our whole
    • eat of this Tree then something similar would have come to pass for
    • But now when this unconsciousness of
    • sleep is overcome, when it is possible through a spiritual-scientific
    • that weaving and living in an etheric element, then we become aware
    • that underlies this whole world of facts when we see: in the same
    • asleep to awakening which appears to us so endlessly clever when it
    • echoes to us in waking, then this weaving and living in what does not
    • the Ahrimanic beings when they seem to wish to have nothing to do
    • of Spiritual Science. When in specially favourable moments one is
    • come into our etheric body and physical body when we wake. For what
    • absorbed by the physical and etheric bodies when we wake up. This
    • then entered somewhat differently.
    • then the experience of the astral body really only comes into the
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  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • to meet with full understanding when one speaks out of the sources of
    • encounter in life, but much more of being comprehensible to the
    • When we consider European life we find
    • percepts into himself and then lives them over again.
    • many centuries to speak of spiritual science or to be understood when
    • experience of thought. Hence comes the inclination of the Oriental
    • world-conception is the consciousness that when one rightly lives
    • This then is the difficulty, as well in
    • Now you must be clear whence all that I
    • and he then further shares in what comes about as Earth evolution.
    • When you call to mind the Moon evolution as described in my Occult
    • hence, on the one hand, the Luciferic element originated in the fact
    • host of Luciferic beings who then in their further development
    • of Luciferic element. Hence they retained more the consciousness that
    • inclination to meditate on the outer world. But then it is like the
    • When in this way one sees Socrates
    • living element of man from the thought-element of the cosmos and then
    • to give it form. Hence the Grecian works of art appear to us (to
    • immeasurable advance in the evolution of humanity when the Being who
    • element of Form: — when this Being passed out of
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • bewitched in the inner being of man, so that when he feels, when he
    • then entirely and solely within himself, that he is concerned only
    • his senses, and then combining the observation with his intellect and
    • Now when
    • in which we, as human beings, apprehend our thinking and conceiving
    • to have done during the Moon-evolution. When you consider this
    • e earthly-perceived-sense world, we should then have the in us, i.e.,
    • this, then, instead of feeling that will impulses and feeling arise
    • spirit-light shining within feeling and will; then we should have an
    • proceeding thence, more and more that inwardly shining, shaping force
    • cosmos was before the Mystery of Golgotha, when the Christ was united
    • after the Mystery of Golgotha, when the Christ is now no longer
    • Christianity, full of content, which will then be completely one with
    • what a man must really understand to comprehend Christology. Why do
    • to grasp this actively, and look upon Nature as a corpse, then we
    • When men
    • then we should realises there lies the corpse of what still appears
    • what it was when it was still alive during the Old-Moon
    • ther dead one. But when we hold living ideas, then we shall no longer
    • When one
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  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • When a
    • the roots. When the plant above begins to put out fresh shoots and to
    • processes are affected when something occurs above. So we can say:
    • when this worm is creeping about underneath, up above, caused by
    • processes are then brought about in the roots. But the caterpillar
    • know, this worm, whence this warmth comes ... That it becomes warmer,
    • comprehends. And let us suppose the worm were not an ordinary
    • scientifically philosophical-technical way. Then this worm will creep
    • differences, is up above. It is just the same when one raises oneself
    • from ordinary human sight to spiritual sight, for one notes how then
    • worm-conception need rest on a logical error. Hence all logic can be
    • say: worm-world-conceptions. When we let this really work upon our
    • — when we once guess that there are yet other
    • is also difficult for the human being, when he detaches himself as
    • into humanity's world conception. When we speak of Saturn, Sun and
    • throughout of the fact that when we speak of these three worlds in
    • in which the Old Moon separated from the Sun. Then for the first time
    • awakening time goes on. The comparison is by no means a bad one, when
    • come out of space. Then it must also get accustomed to viewing things
    • contained in Saturn, Sun, Moon. So that when here on earth we assign
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  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • the time of ancient Saturn, and that of course they were not then
    • organisms, which then underwent changes and only through the various
    • revealed with particular clearness, when we regard the whole course
    • In a similar way I must then draw the
    • photographic apparatus, and what is created within is then seized
    • then the human being would always have had to wait for the physical
    • this. For only when science will one day be real spiritual science
    • and what is now being said is understood, only then will the time
    • have come when it will also be realised that Lucifer was somewhat
    • audacious, when, in addition, he projected his activities behind the
    • Moon-existence, and in this thinking would apprehend what the
    • slightest illusion in this respect. He who believes when he hates
    • when we are hypocritical towards someone it is to be traced to
    • Society. But I may speak about others; for I am quite selfless when I
    • doing!’ ... and then he let himself go about the others.
    • if someone believes he is selfless and then only unburdens his
    • then only in the position of being somewhat more untruthful through
    • the cooperation of Lucifer and Ahriman, precisely when one advances
    • press out and there then arise all sorts of imagined things that
    • are above all present when a man thinks he does not in the least
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  • Title: World Downfall and Resurrection
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    • later on when, with increasing consciousness, men began to work
    • then: ‘All things were made by him [i.e.: by the Logos];
    • teaching founded upon the nature of the Father God. When we
    • beliefs which then survived in decadent form — we find
    • the blood. Whenever an adherent of that ancient view of the
    • as the primal ancestor he then worked with divine power upon
    • ancient times, and now, when the physical body has the mineral
    • that the forces of the Earth pulsate in the blood. When we
    • Christian only when we reach the fourth. The first three
    • but of super-personality. In other words, when everything is
    • negated, then, through Negative Theology alone can the real
    • conception that when the blood runs in the veins of human
    • to the Gods. Hence the blood sacrifice in the days of
    • through the whole digestive tract. Only then do the forces of
    • see things through the light of the Sun and when we eat the
    • own organic being and these forces then arose within him in the
    • and the time had now come when it was possible to say to them:
    • come to an end. Man was not, nor could he be henceforth, a son
    • the Earth, as it had been when men drew their powers from its
    • the sense of early Christian thought, then, there had been a
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  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • Zukunftsimpulse im sozialen Geschehen. (Past and Future Impulses in Social Life Bn/GA/CW 190.
    • true form with active comprehension. On this point one has only to avoid
    • Then came more recent
    • — this has retreated more and more. Hence people
    • abstract and hence materialistic. For, everything abstract leads human
    • being is a microcosm, a little world, and only becomes comprehensible if
    • understanding of the world actually sought (and hence a real
    • then do the dead begin to see the form. If you look at a normal,
    • as well as prevailing opinions on art. Whence, ultimately, is any other
    • the sort exists in nature, he then considers what art portrays as having
    • same way we do for something on the physical plane, then only do we gain
    • the human being ceases to interest himself in the stars, he then begins
    • comprehension, one will not be surprised that such a debacle has befallen
    • greater extremes arising from the same cultural life. If one then wants
    • to portray such a cultural life, then one has to do so as I did in
    • Hegel's viewpoint. Then, in reading about Stirner, you
    • ourselves within the totality, then we join in hastening toward the
    • “I.” Hence their life is so boring and
    • hence they are so dissatisfied with life. We never become interesting in
    • we expand our interests ever farther, then our
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  • Title: Imperialism: Lecture 1
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    • phenomenon recently, and discussed by those who are more or less
    • conscious of its relationship to the total phenomena of the present
    • time. But when such things are discussed, what is not taken into
    • evolutionary epoch if we know where the phenomena which surround us,
    • present-day phenomena in order to characterize the public's ability
    • also then when he was being glorified by the whole word. (It is
    • return to the realities. And when things such as imperialism are
    • into the past as we could when studying the spiritual evolution of
    • beyond. And when the spiritual world is spoken about — and in
    • among us just as the sense world is — then what results is what
    • This is so much the case that when ancient
    • consistency, for the way of thinking was so different then from what
    • empire. When a territory was conquered and the inhabitants became
    • subjects, then they had to worship the conqueror as their god. During
    • would it have been necessary? When the conquered people openly
    • recognized the conqueror, followed him, then all was in order, they
    • imperialism appeared. The second form was when the ruler, the one who
    • characterized by realities. When an oriental ruler of ancient times
    • Then came the time, as already
    • mentioned, when the ruler and his paladins appeared as God's envoys,
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  • Title: Imperialism: Lecture 2
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    • that is, into something existing yet illusional, then the new reality
    • of platitudes which must, however, be recognized as such. Then the
    • want to hold on to the old realities, even when they have become
    • to deceive themselves, and when they recognize the deception as
    • themselves to be adrift when they can really feel the solidity of the
    • new spiritual life. And we live in the age when we will have to be
    • very important. At the moment when it is recognized that we are
    • moment of realization must come when we can no longer defend all that
    • is necessary to admit. If we do realize all that, then human nature
    • people recoiled when they approached the spiritual by means of the
    • symbols; they recoiled in fear of a clear, sharp comprehension. On
    • became noticeable — even the Habsburgs realized it by then
    • and beneath its surface something else appears [blue]. When the first
    • thing disappears as an illusion, then the second thing, the reality,
    • 1871 to 1914 was not apparent then, for the Reich itself was an
    • decades only became apparent when the present rulers appeared. The
    • You can really study history when you seek
    • reality? What Russian tsarism was then has appeared in its reality
    • what was then an illusion. Tsarism was the lie that floated on the
    • were to skin people like Caprivi or Hohenlohe or Bethman Hollweg
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  • Title: Imperialism: Lecture 3
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    • When you consider what has been said here
    • defend itself for a period of time, then it is surely justified to
    • professions. But when the danger against which defense was necessary
    • Such times, when the second stage appeared,
    • was when it first occurred to people that a possibility for
    • only political institution worth mentioning was the phenomenon of
    • fact it was not done during those times when the conditions I have
    • heavenly facts and personalities, then one can hold the opinion that
    • when the possibility of discussion originated. The person of today,
    • in preparation; for a parliament only makes sense when it is possible
    • at least think that they are right, when it can't be proved that they
    • imperialism exists. People observe things very superficially. When
    • that when only the external signs, the legal aspects and words
    • physical kingdom. And then one arrives at such definitions as I
    • information, then things look quite different from what is propounded
    • wouldn't have hurt one bit if when Woodrow Wilson arrived in Paris in
    • So the second stage is when
    • possible. The third stage is when economic life is the essential
    • but nothing about the tree has been painted. And when something of
    • but when it does it will affect social conditions and how people
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  • Title: First Class, Vol. I: Lesson 1
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    • had originally functioned in Germany from 1904 until 1914, when the
    • towards what the sense-world has accomplished for humanity when
    • spirit comes upon us at once, then, because we have not yet
    • when we have grasped, my dear friends, that the beauty, the
    • which tells us what we are and were and will be; then we must
    • Then, although he is so similar to man, his form is shadowy, as
    • then, when we hear that voice and have grasped it with due
    • which he achieves when he understands what the Spirit-Messenger
    • when you've defeated the three
    • when you've defeated the three
    • lives and works deep into humanity's inner life which, when it
    • course say that. We must first comprehend the nature and the
    • wanting to mock true spiritual knowledge. And when the mockery
    • is open, it is only when the more or less conscious
    • make the whole world a movie, because then no one is required
    • the world's phenomena with passive thinking. Man is too lazy
    • cannot. And existence cannot be comprehended by thinking with
    • feeling the soul of being, by strengthening the activity of
    • being in the will. Then the spirit, the soul and the activity
    • Then we can cross over the abyss.
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  • Title: First Class, Vol. I: Lesson 2
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    • had originally functioned in Germany from 1904 until 1914, when the
    • with this sensation, which one can have when one gazes out to
    • in mind, when in thought we approach super-sensible being,
    • which is one with the inner human being, then the corresponding
    • Then do you turn your anxious seeking soul
    • Then the Guardian himself speaks while we are still on this
    • own humanity. And then the knowledge arises which one can
    • thinking. When we create with ordinary consciousness we create
    • arbitrarily, we create what is not real. When, however, we
    • spiritual world streams into our creative thinking. And then,
    • When you have overcome all three
    • But the humor must then be serious. When we compare earnestness
    • very significant, for then the correct earnestness enters the
    • contemporary civilization - when thinking from waking in the
    • is dead. When did it live, and where?
    • lived before we were born; it lived when our souls were in
    • death, when the animating soul is invisible to external
    • human being entered into earthly existence. Then it becomes a
    • our thinking when it lies buried in the brain as a corpse and
    • of our times, my dear friends. When people think clearly they
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  • Title: First Class, Vol. I: Lesson 3
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    • had originally functioned in Germany from 1904 until 1914, when the
    • words we already know - when pointing in the direction of the
    • which one will actually take when seeking access to the
    • spiritual world. And we should not say that when someone
    • human soul when entering the spiritual world, because it is
    • existence with their senses. Rather should one say: When even
    • Therefore the following must be said: When man makes his
    • observations - when man uses the things that he encounters in
    • the sense world to unfold his will, when he proceeds from
    • observation to action, and when he lets the combination of such
    • looks for it. When he is expected to believe something, he
    • and illusion, truth and semblance, truth and dream. When
    • important experience he has when he realizes that on the other
    • our times, when people no longer pay much attention to how the
    • physical eyes; in our times, when people are completely attuned
    • where does this come from? You see, when you confront the outer
    • acquire the correct feeling of your own true reality. Then you
    • When you sit down on a chair - at the moment you don't fall on
    • the moment when the human being enters the spiritual world, he
    • That is the essential thing, that when a person approaches the
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  • Title: First Class, Vol. I: Lesson 4
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    • had originally functioned in Germany from 1904 until 1914, when the
    • experiences when a relationship with the spiritual world truly
    • spiritual world is on the other side of this threshold. So when
    • completed the preliminary stages. And when he had achieved a
    • Behold, when I talk to you the words I speak are not human
    • when you appear before me again tomorrow, and when I again
    • to your mind's alertness, then these soul forces will be
    • is in fact true that whenever we are dealing with esoteric
    • your memory and permeate your feelings. When you are together
    • correctly when, for example, the following happens. You know
    • aspects of this person are most antipathetic to you. When you
    • towards them. When artistically presented, however, I can
    • so in real life. At the moment when something derived from the
    • For they do not separate on their own. At first when we think
    • merely pours through our understanding, when it should immerse
    • we must be clear about the fact that when one speaks correctly
    • That is why when I gave the first lesson I said that it is the
    • then we will understand something else. Yes, my dear friends,
    • words. And when we understand the words, the thoughts they are
    • is gradually developed to hear beyond the words. And when this
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  • Title: First Class, Vol. I: Lesson 5
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    • had originally functioned in Germany from 1904 until 1914, when the
    • earthly conditions. At the moment when the person approaches
    • penetrates when it shines upon the earth in the morning, and
    • when we look within ourselves, concerning an external nature
    • Well, you see, at the moment when one enters the esoteric, a
    • also when looking into the inner human we see what for normal
    • Something truly great happens to a person when he becomes aware
    • when he is approaching the spiritual - related to nature.
    • When we go even higher we come to a region - which we will
    • abnormalities in the breathing process. When the breathing
    • cold than to warmth. Why? We endure warmth much better then
    • the moment when a person takes the leap in his life which
    • later, then it is again outside, the same air which was within
    • again, then take what was external into us again, so that we
    • case. We then feel how with every exhalation we fly out on the
    • spiritual world flows into us when inhaling; our own being
    • circles are drawn: air, then a red one: warmth.]
    • When we approach the spiritual world we truly experience the
    • spirit entering us when inhaling, our own being streaming out
    • into the expanse of space when exhaling, that is, we experience
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  • Title: First Class, Vol. I: Lesson 6
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    • had originally functioned in Germany from 1904 until 1914, when the
    • advances spiritually when he becomes conscious of his true
    • a self-knowledge of belonging to this world. And when one
    • wishes to gain this self-knowledge, my dear friends, then one
    • bodies. And when we lift our gaze from the ground beneath our
    • the moment when we observe these elements we cannot speak of
    • or heart within us as having clear boundaries. Only when they
    • When
    • then we will call what is highest in the etheric: Life-Ether,
    • as being part of himself. When it is warm, he is warm; when it
    • is cold, he is cold. When we walk into fog, for example, the
    • the organism when the sugar's sweetness courses through his
    • speak, to certain forces when the human being dissolves sugar
    • the days when the old instinctive consciousness prevailed,
    • there was also a nuance of clairvoyance, and when the students
    • relationship with the elements in the correct way. When one
    • existing outside of us. When, however, we recognize the
    • elements in their relationship with us, then we may not look
    • Then, when we have advanced to Imaginative life, we are able to
    • true self-knowledge. We realize that one is only human when he
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  • Title: First Class, Vol. I: Lesson 7
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    • had originally functioned in Germany from 1904 until 1914, when the
    • when derived from what is called good intentions, is
    • says is really objectively true. For only when we serve the
    • which of course, when it is established by such prominence,
    • will spread its power over the neighboring regions. Then - they
    • Because when one can learn that the Holy Roman Empire, which
    • and the astral body. Because when the human being is enclosed
    • then outside the physical body. But when he is asleep outside
    • when outside the physical body the person perceives his
    • his senses when within the physical body. He perceives the
    • circumstances he is not aware of what he could see when outside
    • he is sufficiently prepared, what happens then? When he is at
    • which can then fly over the abyss with the means indicated in
    • the mantric verses. And then from beyond the threshold he can
    • dear friends, when the Guardian of the Threshold can say to the
    • When you in earthly life
    • When you in earthly life
    • When you in earthly life
    • as cosmic music. When we hear the human heart beating it seems
    • When you in earthly life
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  • Title: First Class, Vol. I: Lesson 8
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    • had originally functioned in Germany from 1904 until 1914, when the
    • in one sentence: Until then, anthroposophy was administered by
    • from the spiritual world. Only when our anthroposophical
    • when, if only for minutes the eye rests on the name of the
    • when the name “General Anthroposophical Society” is
    • obtained. In the same sense, when something comes from the
    • Goetheanum and is then used as something esoteric, the use is
    • cannot be a member of this School. They must then do the
    • then people will come to us - they generally don't - would be
    • When we look up at what the planets reveal by their movements,
    • the sun and moon, then just as the movements of the stars
    • must be clear about the fact that when we look around in the
    • strives for real knowledge, then he must have a sense for the
    • surround him, it is also true that if when he looks out at all
    • is it just then, when he has a correct sense of the sublimity,
    • Then we must know: at this threshold stands a spiritual figure
    • feelings I have spoken about. But then, when he really is
    • ways are valid, only then is it possible for the Guardian of
    • the darkness. And it only radiates out from the darkness when
    • When we have prepared our souls enough so that they can
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  • Title: First Class, Vol. I: Lesson 9
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    • had originally functioned in Germany from 1904 until 1914, when the
    • the forms the constellations possess. When we immerse ourselves
    • itself to create it, then it will be able, through this
    • circling directly affect the earth's wind and weather. And when
    • then when we are conscious of all that binds us to the earth,
    • then when we merge with the path of our earth in the universe,
    • in movement through the cosmos itself. And thirdly, if we then
    • itself, then we will gradually and harmoniously be more and
    • This leads to the question: Why is it then that so few do so?
    • a great extent when we were children. As children we are almost
    • the moment when the child stands on its feet and begins to move
    • about is when its movements become susceptible to the earth's
    • When you begin to notice it, then you will first feel
    • vibrant touching. When we advance enough to feel this touching
    • itself, we are then not perceiving earth forces, but we begin
    • then during the third stage we can immerse ourselves in what
    • inwardly. When we feel our breathing, for example, we will
    • then, having done that, you have a specific feeling. This
    • imperceptible inwardness as abstract thought. When you sink it
    • Thus, do you measure yourselves, radiate, strengthen yourselves
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  • Title: First Class, Vol. II: Lesson 10
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    • had originally functioned in Germany from 1904 until 1914, when the
    • such considerations in individual verses, which may then be
    • common sense which understands anthroposophy, then at the
    • of esoteric striving. It should not be overlooked. For when one
    • then follows the indications given in the appropriate schools,
    • then we ask the question in all honesty: Why? Why did I absorb
    • Then, however, we will also feel more and more what the
    • starting point for esoteric life can be. Then we feel that in
    • And then
    • Then by
    • becomes an Imagination for us. But only then, when the
    • physical eye when it is observing. Plato himself described
    • seeing as follows: When I look at a person something leaves my
    • The etheric streams out. Just as when I stretch out my hand and
    • perceive our ether body as belonging to the universe when the
    • And then the
    • feeling comes to us: When you are here on earth you are in the
    • in darkness. When you rise up with your sensibility then you
    • immerse ourselves in it. When we have this feeling — I
    • then we journey out into the distant universe [yellow rays], at
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  • Title: First Class, Vol. II: Lesson 11
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Tomorrow when the members of the Anthroposophical Society
    • the physical plane. Tomorrow, though, when the members, the
    • When the right time has come, we will surely find what has
    • that existed in the Mysteries in the past when they
    • of the Mysteries had already passed when the greatest Mystery
    • Nevertheless, the time has now come when the Mysteries
    • Lesson, then what I have just said can live in your hearts.
    • language, a general universal Word. But only when the
    • personality, when he finds himself meditating in an ever more
    • objective way, then will he be able to follow that intimate,
    • than in others. Then we have the
    • meditatively objective. And when it is meditatively objective
    • head. We can feel this directly: when we think, our head is
    • active. We notice that when the head is ailing, thinking is
    • What is actually going on? When do we see ourselves
    • sisters and brothers, when we are aware that this human head
    • stars are there above; their rays of light approach us when
    • were sought in the times when instinctive clairvoyance knew
    • During the times when such clairvoyance existed, people
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  • Title: First Class, Vol. II: Lesson 12
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    • had originally functioned in Germany from 1904 until 1914, when the
    • But it is just when one gets to know this Guardian –
    • at first by means of healthy human understanding – then
    • later in its true form, in its real essence, then the Guardian
    • spiritual world in the right way, and then to stand within the
    • And then, once you have recited such a mantra to yourself,
    • difference in your bodies between when you are silent and when
    • And when you have sensed this, ask yourselves: When I think
    • Well, if you have learned to sense speaking, then you will
    • Then, just as you can sense speech, you can also sense
    • thinking. Then you will be able to touch, touch internally that
    • profile]. When speaking is sensed so that it must be moved here
    • [yellow]. And you will then say to yourselves: When I speak, I
    • experience it in the region of my speech organs; when I think,
    • I experience it above in the head, when I remember, I
    • When this becomes an intimate experience for you, when you
    • really feel it, then you have grasped something spiritual,
    • short, when you are completely outside of the world's tumult,
    • Then the Guardian speaks. After the resounding to us from the
    • Then the angel who shows
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  • Title: First Class, Vol. II: Lesson 13
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    • had originally functioned in Germany from 1904 until 1914, when the
    • In respect to the region of speech itself: when we say
    • place where we feel the speaking within us. Then we have a
    • Then, secondly, how the Guardian of the
    • though it were around us, then in relation to the schematic
    • the human organism, that is, when the human organism is set
    • consciousness immediately shows its maya; for it is maya when
    • the part which corresponds to the legs, and then the
    • needs to feel something like resistance when it comes into
    • when it is perceived. You no more walk with your legs, my
    • feel when walking that walking is a super-sensible process,
    • Therefore, when we are not using our physical legs, as in
    • in a much more agile way than when we move about in physical
    • Who is it then who provides us with the capacity for
    • movement during sleep – and then also during
    • legs. Who, my dear friends, does that instead when we are
    • movement when we are sleeping. They are the Thrones, beings
    • Thrones; therefore, it doesn't help. But when through intuition
    • learn to sense it. And then we will sense the interweaving,
    • cosmos comes an urgent voice like thunder, then the Guardian
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  • Title: First Class, Vol. II: Lesson 14
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    • had originally functioned in Germany from 1904 until 1914, when the
    • consciously perceiving his environment when we are sleeping
    • at night, for what we would then perceive, unprepared, would
    • from the physical, when one — symbolically speaking —
    • Then the Guardian of the Threshold shows us how thinking, feeling
    • and willing can strengthen themselves after having consciously
    • when he crosses the abyss, when he wishes to live into what
    • indicate how the human being must comport himself when faced
    • with the fact that when he crosses the abyss and experiences
    • When the difference between these states of mind appears, great
    • deformities when carried to an extreme. Of course it must be
    • emphasized: When the journey to the higher worlds is
    • then aberration from the normal condition of the mind cannot
    • the luciferic forces will apprehend him and
    • the danger of continuing in this state of mind when he
    • fire, air. When you return to the physical world you must
    • that when we cross over with separated thinking, feeling and
    • will succumb to the Ahrimanic temptation. Then he will not be
    • itself. And what it means when
    • the ahrimanic powers seize humanity when its consciousness is
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  • Title: First Class, Vol. II: Lesson 15
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    • had originally functioned in Germany from 1904 until 1914, when the
    • how the pictures of life appear before the soul when with
    • hearts and souls into the phenomena and beings and events of
    • Every night when we sleep we find ourselves in the realm to
    • our whole bodies when we are on it – the first, the
    • activate in us, can come from Christ: then it will be the
    • right answer. It can come from Lucifer: then it will be the
    • wrong answer. It can come from Ahriman: then it will again be
    • spiritual world; when we come back we should live as real
    • we correctly feel the situation of the human being when he
    • My life strengthens it, so I can carry it over into the
    • situation. Then, my dear sisters and brothers, because we are
    • and Ahriman on the other try to lead us into error. Then we
    • When we stand here in the physical world, we feel
    • learn to feel when we are in the spirit-world among its
    • beings with our spiritual-psychical humanity, as we feel when
    • the hierarchies with our spirit-soul being. When we are here
    • be among them. When we are in the spirit-soul world, it must
    • repeatedly, again and again, in our souls in meditation. Then
    • mantra: first the Angeloi, then Archangeloi, and thirdly the
    • Maximum number of matches per file exceeded.
  • Title: First Class, Vol. II: Lesson 16
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Society received during the Christmas Conference. Since then
    • leadership exercise its right to revoke a membership whenever
    • as we look all around us we find our own self nowhere. Then
    • spiritual world when we sleep. But it is like darkness around
    • spiritual world when sufficiently mature. The Guardian of the
    • these four elements change for us. He then asks
    • Archangeloi, Archai — answers when the Guardian of the
    • — answers when the Guardian of the Threshold asks us
    • when the Guardian asks us what becomes of our breathing, of
    • intimate relation to us. When the air element does not fill
    • us with regularity, when we have too much breath in us, or
    • want to be closer to it, then not only one hierarchy can
    • speak, then the reminding words must resound together from
    • Therefore, when the Guardian of the Threshold
    • Therefore, we are to imagine that when we hear
    • when we have passed through the gate of death. Once we have
    • stage — what happens when as souls we cooperate with
    • him as long as we were in the field of the senses. Then we
    • Our inner self becomes warm when the Guardian of
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  • Title: First Class, Vol. II: Lesson 17
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    • had originally functioned in Germany from 1904 until 1914, when the
    • from what the human being can experience when he feels himself
    • We saw how the Guardian then speaks to the I, asking three
    • Has your soul apprehended?
    • impression — if he has the heart for it. For, when he
    • majestic rainbow, then he can feel as if the spirits beyond the
    • universe, then disappears back into the universe, is placed
    • moment when it becomes light enough for perception there in the
    • sisters and brothers, that when we cross over from the physical
    • Then the Guardian instructs us to penetrate through that
    • When we look back from out there, if you imagine that you go
    • then look at the rainbow from behind
    • as it appears in memory, looking from behind, then the rainbow
    • Threshold's pupil finds himself when he is called to
    • the I, then we see how the beings of the third hierarchy —
    • penetrating it, then appears behind the rainbow as thoughts, how
    • Then the Angeloi, Archangeloi and Archai begin to reflect their
    • And then we perceive how the beings of the third hierarchy have
    • spirit-world. We now hear from them what we see when we behold
    • when the physical image which the sun casts, disappears; for
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  • Title: First Class, Vol. II: Lesson 18
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    • had originally functioned in Germany from 1904 until 1914, when the
    • The call to self-knowledge, which the human soul can hear when it
    • became light. And then, in the increasing light, we heard the
    • And then — impelled from within — we must turn our
    • When, thinking, we create.
    • When we live in willing:
    • lines, then the worlds Mineralien (minerals),
    • here in red. What remains there then? Nothing. Over there
    • variations of the Nothing are visible when we look out from the
    • now. He spoke from out of the darkness. He spoke when we first
    • felt the brightness. He spoke when the darkness
    • how they should guide human souls, because humans think. Then
    • When human beings think.
    • When human beings think.
    • When human beings feel.
    • When human beings feel.
    • We feel: when the Angeloi turn to the Dynamis, then
    • When human beings will.
    • When human beings will.
    • When human beings think. 
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  • Title: First Class, Vol. II: Lesson 19
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    • had originally functioned in Germany from 1904 until 1914, when the
    • felt, which then becomes light for our spiritual
    • second hierarchy, creating the world, approach our I; then
    • When, thinking, we create.
    • When we live in willing:
    • When human words resound, then human thinking
    • speaks through human words. When the spirit's cosmic-word
    • resounds, then cosmic thinking speaks through the spirit's
    • it is a conclusion when we now stand at the place where we
    • In this dialog we can experience, when the
    • where it may stream from the heart; when it streams from
    • When in September we find ourselves again in
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • had originally functioned in Germany from 1904 until 1914, when the
    • was at the time when I did not yet personally have the
    • about three to four centuries. And when we consider the
    • stands, when we consider Michael, we have the Archangelos who
    • When we go even further back we come to the era in which a
    • when we go even further back, we are approaching more and more
    • the Venus forces in his impulses. Then we come to the time when
    • Then we come back to the previous reign of Michael, that
    • and spirituality, and was then brought by Alexander over to
    • When the Anthroposophical Society was placed at the service of
    • only then, my dear friends, can you correctly understand what
    • is being said here — when you are aware that nothing else
    • then, when you are aware of this, is it possible to be present
    • does not take on further responsibilities when one becomes an
    • is otherwise when one seeks to enter this School. Then, based
    • then you will be here in the right way, in the only way you
    • the human being when he objectively observes everything in the
    • when we let the meaning and the spirit of these words work in
    • us, then we feel the desire to go into the springs from which
    • phenomena and instead seeking an abstractly chaotic path; but
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  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • had originally functioned in Germany from 1904 until 1914, when the
    • later, at the end of the lesson, then those who give the verses
    • to then in the present, and will be said to them in the
    • But then he used words which at first are dismaying for the
    • Then, raising his hand and pointing to the yawning abyss of
    • then the second beast — born from the hate of spiritual
    • then the third beast — created in its ghostly nature by
    • Only when you have overcome all three
    • Only when you have overcome all three
    • When the Guardian shows us this - the shattering picture of our
    • our willing. And he gives us a certain teaching in what he then
    • unreal. What is then this thinking?
    • interweaving, creating, acting being. It was alive there. Then
    • Only, my dear sisters and brothers, when we feel our thinking
    • experiencing the truth; only when we consider our body as the
    • we will then hear, words which can serve us as a mantric verse.
    • when we turn from thinking and observe our feeling, then we
    • when we feel that this earthly feeling is a weak, half-living
    • throughout the entire cosmos as general universal love, then
    • only when we feel that our will, although it lives in us, is
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  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • had originally functioned in Germany from 1904 until 1914, when the
    • we are then interwoven out in the cosmic ether and are at least
    • Then he shows us how we can delve down into feeling, how in
    • Only when we descend into the will do we feel being streaming
    • Your selfhood then should understand
    • Your selfhood then should understand
    • are placed above the first syllables of each line and then
    • the trochaic rhythm. Only then do we receive this verse
    • correctly in our souls. Only when this speaking down to us by
    • Your selfhood then should understand
    • Your selfhood then should understand
    • we then “understand”, where we gradually come
    • “guiding Beings”, who are to guide us; then the
    • line to indicate the complete reversal we make when rising from
    • ourselves and let our body become the whole world. Then will
    • when he shows us how from the depths of the earth, which draws
    • to send our feeling into the cosmic distance. Then there will
    • be light in our feeling. Then something goes through our
    • the earth's air when it moves from east to west.
    • can accomplish what is asked of us. Then wisdom will course
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  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • had originally functioned in Germany from 1904 until 1914, when the
    • then, if we understand what striving towards the light is, we
    • then when we consider our feeling, we must see — in that
    • Then, when we observe our willing, we must look below. There is
    • life. Then it is as though the powers of life want to seize us,
    • devote ourselves to the darkness alone, for then we would lose
    • You can, when darkness entices you,
    • You can, when darkness entices you,
    • only a finger as long as I am a part of the human body, when
    • the human body's blood is my blood, when the human body's
    • finger. The finger loses its meaning when separated from the
    • Guardian of the Threshold says this when he admonishes us in
    • Then he leads us further, so that we not only feel that we are
    • (We can touch everywhere, but when we feel the touching itself
    • subconscious. The powers of air thrust themselves in only when
    • they are abnormal, when they don't work normally. But we feel
    • united with warmth when we have the right amount in us. Our
    • souls and our whole being become warm when we feel warmth from
    • without. We stiffen when we must experience cold from without.
    • water-beings form us, are our “sculptors”. When we
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  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Then it was described how we approach the Guardian little by
    • Then we reached the Guardian of the Threshold. He showed us
    • when the Guardian of the Threshold awakens the forces which
    • Then the Guardian of the Threshold raised us, first showing us,
    • our thinking when we become aware of its deadness, and realize
    • Then the Guardian reminds us that our feeling is only
    • our thinking — when we look up to the cosmic thinking in
    • when we seek willing in the earthly depths we find ourselves in
    • cross; how we will have then entered the spiritual world, for
    • the spirit if, whenever we are over there, we do not remember
    • when you have crossed over to the spiritual world, that once
    • When you enter the spiritual world with your thinking, you may
    • not believe that when you return and organize your work and
    • flying for your thinking when you are in the spiritual world.
    • to be a man among men when you cross back to the ordinary world
    • experience fear of our own Self that is still animal-like; then
    • He admonishes us that we should feel this way when we tread the
    • admonishes us further: when, as feeling beings, we enter the
    • sculptor, as we have seen. And it is just when we become
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  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • had originally functioned in Germany from 1904 until 1914, when the
    • which leads us to where we become aware that, when we seek our
    • humanity, that it becomes gloomy when we look here for our
    • so far in the description — when we have crossed over the
    • that we can only speak of dream-feeling, even when awake.
    • then we see something further down. We have the feeling —
    • initiate gradually learns the following: What happens when
    • wanted — is grasped; then this thought merges with
    • existence is warmth, which is fire when our own will meets us
    • draws. And now we know that when we cross over from the sensory
    • between birth and death, into the world of the spirit, then we
    • so that it holds the Three together when we cross over. We can
    • outwardly an imitation of the world's shape, we feel then, in
    • should then intensely feel how our heart, the physical
    • moment how the forces of heredity are in us when we are born,
    • that, and feel: when we will, world-force lives in our limbs,
    • When you in earthly life
    • Then
    • the Guardian of the Threshold strengthens it again:
    • When you in earthly life
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  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • had originally functioned in Germany from 1904 until 1914, when the
    • world. And when we look back in the evolution of time, we find
    • the Zachariel impulse, then the Raphael impulse, then the
    • Samael impulse, then the Gabriel impulse, which extended into
    • the moment when those within the anthroposophical movement are
    • mantras, he is obliged to keep them for only one week, and then
    • when the other one merely repeated the mantra in thought,
    • surreptitiously copied it and then did mischief with it by
    • these things lightly, for esoteric rules are strict; and when
    • movement. For only then will this School be what it should be
    • for the anthroposophical movement. But when something is done
    • which only springs from personal motives and then it is
    • personal - but then it is also necessary that truth lives in
    • which is more real, for it is really the case that when most of
    • the attitude we must have when we come over after the gate has
    • spiritual wings that grow when the soul is imbued with a
    • the human being experiences when he stands on the other side of
    • now, when he who has crossed over the yawning abyss of being
    • we must always penetrate when we leave the spiritual world and
    • then you will find in what is felt above as thinking [drawing:
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