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  • Title: Lecture: The Alphabet
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    • Lectures Section
    • This edition of Rudolf Steiner's lecture THE ALPHABET is an extensively
    • revised edition of a translation done by V.E. Watkin.
    • Translation by V.E. Watkin
    • This edition of Rudolf Steiner's lecture THE ALPHABET is an extensively
    • revised edition of a translation done by V.E. Watkin.
    • The revision was done by comparing it to the German in
    • INTRODUCTION
    • communications, not to be printed ...
    • hesitation ... to depart from the plan of circulating this printed
    • communications from the world of spirit.”
    • An Expression Of The Mystery Of Man
    • knowledge of Man's relation to the universe, and today we would like
    • present period of his evolution — taking this period so widely that
    • characteristic at this moment of the cosmic evolution of mankind. It
    • In the lectures last week, I mentioned that in the course of mankind's
    • evolution, language, speech as a whole, has also undergone a
    • the transition from the Greek culture to the Roman-Latin culture, that
    • eminently concrete changes into abstraction. It might be said: as long
    • experienced a certain amount of inspiration in it, but the moment he called it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • Soul and Spirit in the Human Physical Constitution
    • the being is taken into consideration. No account whatever is taken of
    • the fact that in addition to his physical body, man also has higher
    • regarded as a state or condition of his organism, but not as an actual
    • member of his constitution. We shall presently see what I mean by
    • saying this. I have already drawn attention to the fact that when we
    • caused by inhalation and exhalation; when we breathe in, the cerebral
    • definite functions. This air is breathed out again. — Then people
    • speak of the warmth condition of the body, but in reality they regard
    • that in addition to this solid structure they should also see the
    • In addition to the solid man, therefore, we must bear in mind the
    • the air that is within us, in regard to its organization and its
    • differentiations, is an organism in the same sense as the solid organism,
    • only it is gaseous, aeriform, and in motion. And finally, the warmth in us
    • be investigated in the same way as the solid organism, by dissection,
    • differentiation. It is permeated by the forces of the Ego. — That
    • condition. But that ‘organism’ is by no means identical with the
    • — and it can also be done with physical methods of investigation
    • state, we cannot make such a definite demarcation between the fluid
    • each indrawn breath causes a change, a modification, in an upbuilding
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  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • I tried yesterday to give certain indications about the constitution
    • man's external constitution and what it unfolds, through
    • bridge we must know how man's constitution is to be regarded. We saw
    • the organisms in the human constitution; that the existence of a fluid
    • penetrate into this delicately organized constitution. Naturally, up
    • perceptions with our intellect; we also have feelings in connection
    • with these perceptions, and we have our will-impulses. But we
    • perception studied in physiology or physical anatomy. But in regard to
    • consciousness too, we know from ordinary life that in addition to the
    • in our dreams it comes to expression in pictures. I said that we may
    • may dream of an excessively hot stove and wake up with palpitations of
    • connection with his body if he did not leave it during sleep and seek
    • for it again on waking. It is through the deprivation undergone
    • it enables us to have perceptions and ideas, we are led to the
    • we can say: On the one hand our conception of the life of soul is such
    • that it leads us to the body. And our conception of the bodily
    • constitution, comprising as it does the fluid organism, the aeriform
    • take these things into consideration if we are to reach a view of the
    • The great question with which we have been concerning ourselves for
    • weeks, the cardinal question in man's conception of the world, is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • hand, and as a doer, a being of action, on the other; with his
    • responds, on the one side, to what is presented to his observation; on
    • the other side, feeling enters into his actions, his deeds. We need
    • success or lack of success of our deeds, how in truth all action is
    • deed, of action. Only through the fact that we are thinking beings are
    • As doers, as men of action, we have our place in social life and
    • But even when we are entirely engrossed in contemplation, when the
    • actions or deeds — which may also take effect in the realm of
    • Imagine that you are living for a time purely in reflection as usually
    • arrive at judgments and draw conclusions, how we orientate
    • If we study this life of thought in careful self-examination we shall
    • in pursuit of sensations does not make us more spiritual. We become
    • our thoughts. This is why meditation, too, consists in not indulging
    • this inner radiation of will into the sphere of thinking, the more
    • are given over to the concatenations of things and events in the
    • judgments, draw conclusions and the like. Thereby, however, our
    • new edition of the book (1918). What is thus within us lies in the
    • "Moral Imagination." Moral Imagination rises
    • to the Moral Intuitions which then pervade and illuminate our will
    • that is inherently our own, and prepare for Moral Intuition. And
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • Thanks to an anonymous donation, this lecture has been made available.
    • very deepest questions presented by the evolution of humankind upon earth.
    • Regard the evolution of history from whatever point of view you will, take
    • into consideration historical events in order to understand human
    • evolution, to penetrate the meaning of human evolution on earth — in all
    • power to lift the soul to this mystery of human evolution as the thought of
    • When we look back upon the beginning of human evolution on earth, and
    • various nations were so great, nevertheless, in reality all these achievements
    • constituted only a kind of preparation — they were a preparatory
    • through the Mystery of Golgotha has played an active role in the evolution
    • of humanity ever since. Many things in human evolution may at first appear
    • superstition, for example the kind of superstition that believes that
    • and meaning that the evolution of the earth has acquired through the fact
    • of earthly humanity. We know how intimate the connection is between what takes
    • place in the moral-spiritual sphere of human evolution and what takes place
    • the world's moral order we can approach also another relationship with
    • which we have been concerned for many years — namely, the relationship of
    • Christ Jesus to that being whose outer reflection appears in the sun. The
    • hostile toward the recognition of this connection between the mystery of
    • representatives of Christianity so often are. Dionysius the Areopagite,
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
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    • kind permission of the Rudolf Steiner-Nachlassverwaltung, Dornach,
    • Be sure to read another version of the this Lecture:
    • Thanks to an anonymous donation, this lecture has been made available.
    • speak to-day, we in the fifth Post-Atlantean period of civilisation this
    • emotion to those things which concern the mystery of evil. For in so
    • Post-Atlantean period, and any discussion of it comes up against the
    • that in the past certain hints or indications of the mystery of evil,
    • pictorial, imaginative descriptions have been taken very little in
    • of which I spoke here nearly two years ago, in relation to very
    • Even what I lately said about the configuration of philosophical
    • as a simple characterisation, so that human beings may see what kind
    • candid recognition of the fact should have some positive effect upon
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • we may ask this very significant question: How stands it with death
    • altogether, in relation to the evolution of mankind?
    • scientists, is merely the cessation of life. Death is regarded merely
    • is their function, apart from the fact that they bring death to man?
    • generally unveiled. For the proper function of the very forces which —
    • instill, to implant into his evolution the faculty for the Spiritual
    • way of criticism, but as a pure characterisation — our modern thinking
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Human Heart
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    • This edition of The Human Heart, is a reprint of a
    • lecture from The Golden Blade. 1978. The editor's permission
    • The Human Soul in Relation to World Evolution,
    • The Formation of the Etheric and the Astral Heart.
    • This English edition is published in agreement with, and the kind
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Thanks to an anonymous donation, this lecture has been made available.
    • information about the external world. It is the same with the other
    • senses. But this restriction of the imitative principle to the
    • him. Language itself he will of course learn by imitation, but that
    • union with the physical body until the change of teeth begins.
    • rather more inward characterization of these processes.
    • they are so utterly different from earthly conditions. Man models his
    • must always have recourse for our descriptions. Today, however, we
    • permeated by the etheric world. And before man gets the inclination to
    • closely into the nature and constitution of this body.
    • and in its lower portion something that appears more or less as an
    • These configurations of the etheric body remain during the embryonic
    • it gradually decays. (This may not be a very beautiful expression, by
    • new, the real, etheric heart. This etheric heart is a concentration of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Invisible Man Within Us
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    • organization of the human being is spiritually prepared during the
    • organization before the human being enters with his ego into earthly
    • existence. This spiritual organization continues to be active
    • visible. The outwardly visible aspect of this spiritual organization
    • — the chorion, the allantois, the amnion, the yolk sac —
    • organization when the human being attains a free physical existence
    • organization continues to be active in the human being throughout his
    • restoration of forces through nutrition. And this work is the
    • conscious manifestation. Today I would like to describe to you the
    • contained in our forces: growth and nutrition, as well as in our
    • organization, the etheric organization (and therefore the body of
    • formative forces), and the physical organization. Of course in the
    • human being after birth the physical organization of the invisible
    • man is inserted into the other human physical organization, but in
    • the course of today's considerations you will begin to understand how
    • the invisible man can lay hold of the physical organization.
    • have first the ego organization (yellow); then we have the astral
    • organization (red), then the etheric organization (blue), and finally
    • we have the physical organization (white). This physical organization
    • of the invisible man penetrates only into the nutrition and growth
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  • Title: Lecture: Outlooks for the Future
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    • version of the three lectures comprising the series,
    • Authorized translation from the German of Notes, unrevised
    • by the lecturer. Published by kind permission of the
    • Thanks to an anonymous donation, this lecture has been made available.
    • form of modern science. It wishes to draw our attention to epochs of human
    • evolution which lie far back in time, for instance, to the Atlantean epoch,
    • out to us the true nature of the evolutionary processes in which the human
    • in connection with the ancient continent of Atlantis are allowed to pass
    • up in our mind the facts which we know in this connection.
    • substance of the earth. From descriptions which have already been given in
    • this connection, we know that the human bodies of the Atlantean epoch were
    • very different from ours. I have repeatedly drawn attention to the fact (you
    • assumed the expression of his inner being; his countenance changed
    • shape were altogether the expression of his inner life. The human being
    • capacity of transformation was far less conspicuous, although they also
    • change expression, but in a certain way the bodily form has grown firm
    • evolution of the earth, the human beings will therefore be born with
    • constitution is like, for his outward appearance shall reveal it. In
    • expression from the series of our incarnations. The human beings will
    • consumption, shall then have died out. In future, a great hymn of praise
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  • Title: Lecture: Self Knowledge and the Christ Experience
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    • This translation is based on shorthand notes not revised by
    • It is presented here with the kind permission of the Rudolf
    • such an insect's life, and find a certain connection between them, for the
    • larger human communities during earlier stages of the earth's evolution
    • thread through long ages of our earth's planetary evolution, as we have
    • any such inner orientation but lived his life though, from birth to death,
    • We may say, therefore, that the insect has a certain direction in its life
    • lost a particular inner direction in his life. This directing quality of
    • historical age. The kind of presentation of the past which is customary
    • unfolded, but that leaves us without any key to the position of each in the
    • those preparing for initiation in the Mysteries.
    • people these days, did not exist among those working for initiation in the
    • today, through the exercise of observation and logic. Rather, people had to
    • has been an ideal in all civilizations, in all ages of human cultural
    • Undertaking to obey the injunction ‘Know Thyself’, however, he found
    • In his Mystery-initiation man lived through this crisis. Yet out of it,
    • particular conviction about Life, a conviction on which every ancient
    • civilization was based. It meant that really enlightened people in those
    • them.’ This is at the root of all ancient civilizations: this living
    • conviction that man does not belong to the earth in the same sense as do
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • Collected Edition of Rudolf Steiner's works it appears as the second lecture
    • Thanks to an anonymous donation, this lecture has been made available.
    • Today I just want to draw your attention to some deeper aspect of the
    • People very often do not ask the question as to which of man's forces are
    • this question merely by saying that there is a possibility of acquiring
    • actual connections are between these forces and man's being, they do not
    • what its connection is with ordinary everyday life.
    • realms is the force of Imagination, the second capacity is the force of
    • Inspiration and the third capacity the force of Intuition. The question now
    • connection with knowledge of super-sensible worlds or whether these
    • Education of the Child in the Light of Anthroposophy
    • often mentioned, is connected with the development of forces that are not
    • man's organization during the first seven years of his life, become, as it
    • Intuition. For the forces that are applied in the acquisition of intuitive
    • forces you use in super-sensible knowledge to reach Intuition.
    • and form the power of Inspiration. And the forces that in bygone times
    • twenty-first year — it would be too much of an assertion to say that this
    • their state of slumber and use for the acquisition of Imagination.
    • From this you will see that the forces of Imagination, Inspiration and
    • Intuition are not just any old forces gotten from we do not know where,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • permission of the Rudolf Steiner-Nachlassverwaltung, Dornach,
    • Thanks to an anonymous donation, this lecture has been made available.
    • all those who held any kind of ruling positions in Middle Europe at
    • many domains of life, was really only able to give a few indications
    • often mentioned an incident which listeners may have thought trivial,
    • symptomatological aspect. Among the many conversations I had with
    • mention of the spiritual was to make a warding-off gesture with his
    • his penetration into many things connected with the so-called
    • spiritual evolution of mankind, into art, into matters of universal
    • Hermann Grimm. He made a parrying gesture because he had no notion of
    • the spirit, without a notion of its real nature, are the theosophists
    • typical representative of the times — raises the question: how comes it
    • civilisation. For when we envisage this brilliant culture of the
    • hitting upon words for such characterisations. Take a simple example.
    • To hit upon such a characterisation indicates real ability to shape
    • flair for apt characterisation. And other kindred minds, belonging to
    • good-will born of a true appreciation of Hermann Grimm, we study his
    • if out of a three-dimensional figure one were to make a
    • two-dimensional shadow-picture, thrown on the screen. Goethe seems to
    • expression only to a rich life of the soul, not of the spirit.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • Authorized translation by permission of the Rudolf
    • Thanks to an anonymous donation, this lecture has been made available.
    • In the deep foundations of man's being lies the will. In many respects
    • is obvious that aberrations, inclinations that often run counter to
    • operations of the will, it has again and again been emphasized that
    • these operations of the will are as withdrawn from human consciousness
    • True, we cannot perceive the will in actual operation, but the effects
    • operations of the will, only we are not aware of them — precisely
    • afterwards, as having been part of the condition of sleep.
    • to expression in the form of feeling, surge upwards. We know that
    • connected with man's sleeping condition. This kind of feeling lives
    • dreamlike experience of feeling which comes to expression in
    • illumination will be shed upon it. Waking life arouses in us sympathy
    • our connection with the outer world becomes abnormal, and when the
    • way. This happens when our breathing, for example, functions
    • indeed even to those he loved or knew intimately. These conditions can
    • give rise to persecution mania in all its forms. When feelings of
    • say, to an abnormal intensification of the one pole in the life of
    • hatred can assume incredible proportions. The aim of all education and
    • and persecution mania in all forms is nothing but superabundant,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Truth Beauty and Goodness
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    • Lectures Section
    • Rudolf Steiner stated that the primary function of education is to
    • These basic human qualities manifest in civilization as the "eternal
    • art and religion.
    • Rudolf Steiner stated that the primary function of education
    • and willing. These basic human qualities manifest in civilization
    • and these in turn in science, art and religion.
    • Company, London. This booklet was reprinted in 1986 by kind permission
    • This volume is presented here with the kind permission of the Rudolf
    • Thanks to an anonymous donation, this lecture has been made available.
    • conscious evolution these words have expressed three great ideals:
    • his connection with the universe, when Truth, Beauty and Goodness had
    • more concrete reality than they have in our age of abstraction.
    • be vague and nebulous whenever it is a question of getting beyond the
    • physical body — nowadays the object of purely external observation.
    • How the single organs, the form and functions of the body have been
    • where, in communion with higher Beings, he is engaged in building up
    • from inaccuracy, laziness or positive aversion to truth, he may evolve
    • nay also with his sense of the connection between this physical body
    • many illusions as to his connection with cosmic existence.
    • Maximum number of matches per file exceeded.
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Published by kind permission of the Rudolf Steiner
    • Thanks to an anonymous donation, this lecture has been made available.
    • today — the day when the Michael mood of dedication must pour its light
    • able to say today what I desire particularly to say to you on the occasion
    • worlds — through long periods of time, in preparation for all that can now
    • be accomplished for human evolution in the course of this present century by
    • considerations a little further, and that is what I want to do today.
    • who in at least two successive incarnations made a powerful impression on
    • in their true unity when we recognize them as successive incarnations of one
    • traditions of Judaism the prophetic figure of Elijah. We know what
    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • give him the Initiation he was to receive for the evolution of mankind. For
    • incarnation is understood.
    • upon us and take their share and part in all the deeds of the evolution of
    • worlds, the realm of spiritual evolution, taking with him the power of his
    • he comes into association here with the Spirits who live in the Moon sphere
    • lived in earlier stages of Earth-evolution. We see how he unites himself
    • association with the great Cosmic Healers, he transforms for his
    • the unending inspiration of such as can understand — all his work that
    • connection in which it is able to stand when it passes through the Beings of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • living teaching of the Risen Christ: resurrection. Today it lies in the
    • resurrection of thinking: how dead thoughts can be awakened to life in
    • In the collected edition of Rudolf Steiner's works,
    • This English edition is published in agreement with, and the kind
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Be sure to read another version of this book,
    • communications, not to be printed ...
    • hesitation ... to depart from the plan of circulating this printed
    • in the form of ‘anthroposophical history’ in the communications
    • The evolution of
    • world-conceptions. But it must be emphasized over and over again
    • that, in addition to these records that have influenced mankind
    • throughout history (and there is, indeed, a deep justification for
    • deeper sense of a knowledge of man and of man's conception of the
    • world, they always made a distinction between an exoteric teaching,
    • Mystery of Golgotha, is concerned, we must make a distinction between
    • exoteric conceptions and esoteric knowledge. An exoteric
    • contemplation of Christianity, accessible to all the world, is
    • contemplation, there has always been an esoteric Christianity for
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of Speech and Language
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    • Soul, and Spirit. In the collected edition of Rudolf Steiner's
    • Thanks to an anonymous donation, this lecture has been made available.
    • encouraged them to raise questions, to express their opinions and
    • objections. Far-reaching, momentous issues as well as matters closer
    • questions of therapy and hygiene; this proved how much such problems
    • workers asked for an introduction to spiritual science and for the
    • after hours on the construction site for those interested in such
    • questions. Later, other members of the Anthroposophical Society
    • Rudolf Steiner's death by the Agricultural Section at the Goetheanum
    • Rudolf Steiner spoke extemporaneously, in a special situation, guided
    • definitely not with a view to publication. The tone and style of
    • encounter between what lived in the souls of the questioners and what
    • occasions so that we will be better able to understand the full
    • roughly how nutrition and breathing work in human beings. We also
    • talked about how closely connected nutrition is with our life and
    • experiment; all we need to do is pay attention to how nature
    • convolution on the left side of the brain.
    • This brain has convolutions. We call one of them the temple
    • convolution because it is located near the temple. Well now, in every
    • damage in this left convolution of the brain. This injury happens
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • In the collected edition of Rudolf Steiner's works, the volume
    • For another version of this lecture, see
    • reaction of higher activities and higher connections. The sense of
    • reflection of something which becomes great and significant in the
    • according to the attraction or repulsion they exercise upon us,
    • explanations, but have to turn to those realms of the senses which
    • the situation in ancient times was more favourable, though knowledge
    • knew more about the connection between the soul and spirit on the one
    • example, very beautiful descriptions of the outer forms of courageous
    • that has a certain justification he describes what sort of hair, what
    • sort of complexion, what kind of wrinkles brave or cowardly men have,
    • what sort of bodily proportions the sleepyheads have, and so on. Even
    • their perception of the truth, one has to speak more in generalities
    • if we ask the right questions about what has been recently described
    • exist in the human being today, are in a way separate and stationary
    • regions, as the constellations of the Zodiac are stationary regions
    • their journeys and alter their positions relatively quickly. In the
    • same way, the regions of the senses have definite boundaries, while
    • the regions of the senses and permeating them with the effects of
    • Moon. Such an atavistic falling back into Moon-visions must today be
    • Maximum number of matches per file exceeded.
  • Title: Lecture: A Turning-Point in Modern History
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    • Lectures Section
    • Goetheanism as an Impulse for Transformation ...
    • In the collected edition of Rudolf Steiner's works, the volume
    • Thanks to an anonymous donation, this lecture has been made available.
    • turning-point in the history of mankind, particularly in relation to
    • is tending towards the destruction of all that springs from middle
    • If one looks at the present situation honestly and without prejudice,
    • find, in a certain sense, the direction for his life. These four are
    • German cannot look in the direction given by these four personalities,
    • he feels unsupported and alone among the nations of the world.
    • feeling of oppression. For one must admit: Luther does not live on
    • effectively in the German tradition; Goethe has never been a living
    • and Bismarck belong to conditions which no longer exist. Thus —
    • among the nations of the world. People do not feel deeply enough to
    • Aesthetic Education of Man; this was the time, too, when Goethe
    • You can read about the connection between Schiller's “Aesthetic
    • When Schiller wrote these “Letters”, his intention was not
    • Revolution and tries in his own way to say what may be thought about
    • the will behind it, and behind the whole revolution at the end of the
    • eighteenth century. He had no particular expectation as to what would
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Elemental Beings and Human Destinies
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    • The Mission of Michael. The Revelation of the
    • In the collected edition of Rudolf Steiner's works, the volume
    • Translation revised by Charles Davy.
    • Translation revised by Charles Davy.
    • recognise his division into three members, each of which is,
    • limbs. These are of course crude expressions that are only roughly
    • there is a connection between the head of Man and his life
    • of thought and ideation; the whole rhythmic activity in Man —
    • the system and organisation of the limbs. Relatively speaking, these
    • A recognition of these distinctions allows us to indicate more exactly
    • human being are more objective in proportion as they are less
    • one division that shows itself in the course of human life.
    • for external physiology. The division into seven-year periods holds
    • Now let us go back to the event that makes a strong impression on our
    • days of crude observation is not generally noticed. The impression
    • made upon your feeling is there, and then gradually the vibrations of
    • up of a vibratory motion. It vibrates out into the world. And the
    • in upon our feeling life and are the reaction of the world to an
    • recently. You will remember how in another connection I brought them
    • stimulation of the feelings. When we understand these things rightly,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man, Offspring of the World of Stars
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    • In the collected edition of Rudolf Steiner's works, the volume
    • Thanks to an anonymous donation, this lecture has been made available.
    • The civilisation of the fourth Post-Atlantean epoch — the period
    • from the Greek Mysteries. In other words: the indications upon which
    • Southern Europe. Now the secret of man's connection with the Sun was
    • and enters into possession of its full, inner force during the age of
    • concerned with the secrets of the Sun and their connection with the
    • time a perception, just as we today have a perception of colours or
    • sounds. The thoughts and conceptions of the Greek were not brought
    • quite clear from his famous conversation with Schiller. Schiller
    • stated that Goethe's conceptions were not perceptions, but
    • as being the creation of the Sun. With the rising Sun they beheld the
    • insight into this entirely different world of perception and
    • experience, we cannot understand the further evolution of man's life
    • of soul. This faculty of inwardly living perception functioned for a
    • radiations from the living Sun in cosmic space was waning, and they
    • saw salvation in the Mystery of Golgotha, inasmuch as the impulse
    • must never be forgotten when we are studying the course of evolution.
    • in our inner, intellectual activity, only a shadowy reflection of the
    • Post-Atlantean period of civilisation. And the task before us is to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Three Stages of Sleep
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    • The Sun Mystery ... Death, Resurrection, and is also known as
    • Mystery of Golgotha and its Relation to the Sleep of Man.
    • In the collected edition of Rudolf Steiner's works, the volume
    • Thanks to an anonymous donation, this lecture has been made available.
    • ‘Aspects of Human Evolution’, lecture VIII,
    • solution would be a matter of course. Human beings would never
    • come to the point of questioning. The fact that someone asks
    • about the deeper foundations of life and, while not perhaps
    • coming to the point of definitely formulating questions as to
    • deepest foundations of the human soul, though in a more or less
    • speculation and into the forming of all kinds of philosophies
    • soon realise that, in the sleeping condition, as opposed to the
    • waking condition of consciousness, something is concealed, and
    • of the sleeping condition.
    • dream life consists of pictures, and if one pays attention to
    • feelings of anxiety, of joy, of compulsion. The meaning of the
    • essential thing is the process of intensification: first
    • only in the intermediate conditions. Imaginative consciousness,
    • as you will find in the description of world-evolution in my
    • descriptions as those given in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • unrevised by the lecturer. Published by kind permission of Frau Marie
    • Thanks to an anonymous donation, this lecture has been made available.
    • unrevised by the lecturer. Published by kind permission of Frau Marie
    • I HAVE said on many occasions that at the time when medieval culture
    • through the ripest souls in European civilisation — streams which
    • I have described as knowledge through revelation and knowledge
    • revelation, in its more scholastic form, was by no means a body of
    • cognition and must in every case be accepted as traditions of the
    • research and investigation, albeit those who stood wholly within the
    • preserved as it were by tradition. But it was not always so, for if we
    • revelation was less sharply emphasised than they were in medieval
    • School, for instance, that a distinction could be made between
    • knowledge acquired by reason and knowledge through revelation (in the
    • knowledge was beyond the reach of man's ordinary cognition, but they
    • knew too that by dint of spiritual training and through Initiation, a
    • age when very much of the old Initiation-wisdom was still living in
    • men. And indeed there were many who applied their Initiation-wisdom
    • evolution, had passed into an earthly body and linked Himself with the
    • evolution of man. The nature of this Being, how He had worked before
    • His descent to the earth — such were the questions which even at
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • translation from the German of Notes unrevised by the lecturer.
    • The Human Soul in its Connection with Godly-Spiritual
    • translation from the German of Notes unrevised by the lecturer.
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • Thanks to an anonymous donation, this lecture has been made available.
    • the relationship of man's faculty of speech to those Beings in
    • soul, must have some relation to Spirits. According as the one or the
    • awakening, into a wrong or right relation with the Archangels. If he
    • gradually loses the connection, which is so essential to him, with
    • to-day more particularly of one aspect of this relationship of human
    • else in evolution that has to do with man, as we have had full
    • course of the evolution of mankind on Earth.
    • If we consider the relationship man has to-day to language, we find
    • studies alluded to a more intimate relationship between word and
    • to look on the word merely as a combination of sounds that is
    • the Greek civilisation, we find that man's relation to language
    • relationship to external Nature was pre-eminently one of will, we
    • with long epochs of time when we are considering the evolution of
    • dependent for its evolution on the decision of man. In language
    • Mission of the Folk-Souls.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Dornach, Switzerland. English translation published by permission
    • Also known as: Mysteries of the Pleroma: the Corruption of their
    • Dornach, Switzerland. English translation published by permission
    • Also known as: Mysteries of the Pleroma: the Corruption of their
    • Thanks to an anonymous donation, this lecture has been made available.
    • Dornach, Switzerland. English translation published by permission
    • momentous decisions like the present it is all the more necessary
    • abstraction but a reality which transcends and works into the
    • a view, but in our age this justification has ceased. In the lecture
    • which have been at work in the course of evolution and have led on to
    • civilisation and its offshoots have paid attention to one fragment
    • only of the whole story of the evolution of the world, and from a
    • the creation of man by Jahve or Jehovah as the dawn of
    • world-evolution.
    • in still earlier times the intervention of Jehovah was regarded not
    • evolutionary process. It was said that another, more purely spiritual
    • phase of evolution had preceded the creation of the world by Jehovah
    • In other words, it was held that the intervention of Jehovah had been
    • preceded by that of other Beings, that the creation of man had
    • occurred after the passage of an earlier phase of the evolutionary
    • Maximum number of matches per file exceeded.
  • Title: Lecture I: Ancient Myths
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    • Ancient Myths: Their Meaning and Connection with Evolution
    • through Imagination, Inspiration, and Intuition.
    • conditions can only be brought to a healthy state if men are able to
    • myths. They brought to expression in the form of a myth what they
    • thought concerning the world, what entered their vision of the world
    • observations to a positively magnificent materialistic explanation of
    • are formed about the origin of myths, the creation of mythology,
    • rests upon the consciousness of the connection of man as
    • attention to the fact that the Osiris-Isis-Myth is also conceived by
    • generations of Gods. The oldest God-generation was linked with Gaia
    • and Uranus, the next generation with Chronos and Rhea, the
    • Titans, and all that is related to them, and the third generation of
    • circle. We shall see how the construction of such God-myths springs
    • Greeks, Israelites and Egyptians had different conceptions of
    • their connection with the universe. Nevertheless there prevailed in
    • all, as we shall shortly see, a deep relationship as regards other
    • foundations of the human soul. The Egyptians desired in this way to
    • external perception one can see how the Egyptians — in their
    • preservation of mummies, in their peculiar death-ceremonies —
    • through birth into earthly existence? This question, more or less
    • Maximum number of matches per file exceeded.
  • Title: Lecture II: Ancient Myths
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    • Ancient Myths: Their Meaning and Connection with Evolution
    • through Imagination, Inspiration, and Intuition.
    • It was my task yesterday to show how the special configuration of
    • man's evolution in which there existed an old clairvoyance, a
    • such things for this retrospection gives us orientation. Mankind
    • is again to achieve vision directed to the super-sensible; it is
    • scientific thinking. The realization of what each one can do, no
    • things take place in later times in connection with events of earlier
    • certain mythical pictures and imaginations what they thought and felt
    • about cosmic mysteries. In another connection we have already stated
    • that in the time of the Greco-Latin evolution, in the time that
    • Imaginations was the age when Osiris wandered upon Earth. They meant
    • been a time in which men on earth lived in Imaginations. And this
    • type of human soul which was able to live in Imaginations was
    • this life-in-Imaginations. Osiris has been killed by his brother
    • Osiris and Isis were brought into connection with the Death-Mystery
    • point to a quite definite heavenly constellation, which the Magi
    • of the East knew as the constellation in which the new cosmic age was
    • certain constellation of the ‘Virgin’ the Magi of the
    • myth looked back to quite definite star-constellations. They have
    • Maximum number of matches per file exceeded.
  • Title: Lecture III: Ancient Myths
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    • Ancient Myths: Their Meaning and Connection with Evolution
    • through Imagination, Inspiration, and Intuition.
    • of the course of mankind's evolution; we have sought to follow up the
    • deeper foundations of such Myths as the Osiris-Isis Myth; we have
    • expression, but which underlie the poetic myths of Egypt and Greece,
    • and have sought to study, at any rate to indicate, the connection
    • clairvoyance had stood in the same inner relation to the spirit
    • knowledge the far-reaching world-conception, which was an inner
    • experience, signified more than the mere sense-perception knowledge
    • of the transitional humanity to which we still belong.
    • contemplation of the Gods, is to be found in the Old Testament
    • In fact the whole evolution of earthly man is only accomplished
    • generations of Gods, but men were already in existence. The
    • important and significant fact this conception points. In the
    • an understanding of the present-day world conception. For the world
    • important that we can lay one thing as a foundation; I have
    • and in a certain connection, I said, certain impulses of the
    • course of human evolution which points in a significant manner to the
    • once lived a perception among men through which man could still
    • his atavistic imaginations. That was the age in which Osiris ruled.
    • Maximum number of matches per file exceeded.
  • Title: Lecture IV: Ancient Myths
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    • Ancient Myths: Their Meaning and Connection with Evolution
    • through Imagination, Inspiration, and Intuition.
    • with the question which has just been raised. The question was: What
    • question, however, can only be approached slowly and gradually. It
    • the old Egyptian inscription of Isis: ‘I am the All. I am
    • acquainted with his civilization knew that what lives as ‘immortal’
    • where I quoted the often harsh-sounding expressions of Plato for the
    • There was no intention of saying that the human being as such cannot
    • quite a wrong interpretation. As the priests transformed the
    • interpretation: ‘I am the All; I am the Past, the Present, the
    • expression then came to an end for men living on the physical plane;
    • that must be said in the course of these observations and it might
    • truth is to be spoken it cannot be expected that no mention will be
    • properly into consideration, it can be said on the one hand that we
    • abstraction in the sense we have come to know it, namely estrangement
    • harbours within it immense possibilities for the evolution and
    • highest human goal. Evolutionary possibilities are in our time
    • phases of post-Atlantean evolution. In point of fact, something of
    • dear friends, into the connection of man with the whole universe, if
    • The clever ones in Philisterium, to be sure, call it ‘superstition
    • Maximum number of matches per file exceeded.
  • Title: Lecture V: Ancient Myths
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    • Ancient Myths: Their Meaning and Connection with Evolution
    • through Imagination, Inspiration, and Intuition.
    • It is our aim in these lectures to speak of important questions of
    • mankind's evolution, and you have already seen that all sorts of
    • purpose. In order that we may have a foundation as broad as possible,
    • you that in that evolutionary course of mankind which can be regarded
    • transformations. Now we have already described in what sense I a
    • geology the Ice Age, in religious tradition, the Flood — from
    • independently of our own action; we are capable of development
    • growing older was connected with a transformation of the soul and
    • external physical cosmic conditions of human existence alter in
    • with which infinitely many secrets of mankind's evolution are
    • times can come in which only the views and opinions of youth
    • and more demands will be made in this direction, and unless an
    • called your attention last time to the immense incision in the
    • evolutionary history of mankind which lies in the 15th Century. This
    • evolution of humanity. It is of course a triviality to say, as I have
    • often remarked, that our time is a transition age — for in
    • reality each age is a transition. But it is a different thing to know
    • transition, but in each age one should also look about and see what
    • Maximum number of matches per file exceeded.
  • Title: Lecture VI: Ancient Myths
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    • Ancient Myths: Their Meaning and Connection with Evolution
    • through Imagination, Inspiration, and Intuition.
    • once in ancient Greece the great and significant inscription
    • those who sought for spiritual things. Nor was this inscription on
    • things that must be said in connection with this question are
    • understanding of man. One must put oneself in the position of taking
    • an expression for the whole comprehensive being of man. And one can
    • pay attention to the complications, only we will not do that today.
    • complications, just as schematically one can picture the human head
    • be placed in varied positions according to the corpulence of each
    • This has a deep inner justification; however we will not discuss
    • in the position of really understanding the being of man. If we were
    • life, we should never be in the position of really saying ‘I’
    • time — I have indicated this in another connection
    • brought to your attention that besides this external mythology the
    • question
    • external anatomical physiological observation — look how a
    • in his thirtieth year. To outer physical observation such a sudden
    • matter of the spiritual world, time relationships are different from
    • his life through. And one can study through it the relation between
    • Maximum number of matches per file exceeded.
  • Title: Lecture VII: Ancient Myths
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    • Ancient Myths: Their Meaning and Connection with Evolution
    • through Imagination, Inspiration, and Intuition.
    • two-fold form something of the solution of the world-riddle. In
    • man himself, again as totality, is its solution. We must not expect,
    • solution of the world-riddle. So this is a very serviceable formula:
    • The world is a riddle and Man is its solution.
    • certainly has that. For as you know, the configuration of the starry
    • starry heavens, not in general, but in their configuration at the
    • in each person's having his special head according to the position of
    • configuration. And from the various studies we have pursued we
    • case of man, it is with the formation of his head that the whole
    • limbs and members that the configuration of cosmic forces acts upon
    • hereditary transmission from the generations of ancestors.
    • discovery of something that has met with opposition even in spiritual
    • whom I have often mentioned in other connections, has recently
    • mentioned on earlier occasions. It is not the aura of which we speak;
    • means in the camera obscura. Still there is a connection. Precisely
    • opposition and abuse, has thus shown its point of contact with
    • be nationalistic, my dear friends, if we were to follow our head
    • alone. The head is not in the least adapted to be nationalistic, for
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • The Dual Form of Cognition During the Middle Ages
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition of the following lecture is published by
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition of the following lecture is published by
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Thanks to an anonymous donation, this lecture has been made available.
    • The Dual Form of Cognition During the Middle Ages and
    • human evolution, events that have led up to a soul-constitution which
    • struggled through to the conclusion that the fundamental note of this
    • world-conception is sought in the observation and elaboration of
    • of human evolution during the time comprised within the 300
    • world-conception, which began to ebb at that time, in the course of
    • attention to this fact) hardly enable us to study the ebb of this
    • world-conception, because the spreading of Christianity did its
    • utmost to destroy, with but a few exceptions, every gnostic document.
    • Within the evolution of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • The Remedy for Our Diseased Civilisation
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition of the following lecture is published by
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition of the following lecture is published by
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Thanks to an anonymous donation, this lecture has been made available.
    • The Remedy for Our Diseased Civilisation.
    • world-conception was gradually approaching a certain culminating
    • of human evolution present themselves under the influence of the
    • materialistic world-conception. This materialistic
    • world-conception cannot be considered as if it had merely been the
    • outcome of the arbitrary action of a certain number of leading
    • conception is nevertheless based upon something through which the
    • scientific convictions and scientific results of investigation of the
    • they were able to educate mankind. And again, upon the foundation of
    • certain materialistic world-conception.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Goethe and the Evolution of Consciousness
    • Switzerland. English translation published by permission of
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Switzerland. English translation published by permission of
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Thanks to an anonymous donation, this lecture has been made available.
    • and the Evolution of Consciousness
    • Dornach, Switzerland. English translation published by permission of
    • accustomed, their first reaction will be one of astonishment and, for
    • course of historic evolution man's life of soul has changed, we
    • must make our ideas plastic and form quite a different conception of
    • outlook. This significant example — and I mention his name
    • was always a kind of inner opposition to what his contemporaries were
    • conveying much more than the opinions of those around him could
    • convey. Goethe appeals to the revelations of Nature rather than to
    • the revelations of the human mind. And this was the real temper of
    • Think of him as a child with all the religious convictions of his
    • often drawn attention to this beautiful episode in Goethe's
    • father's collection; how he placed a taper on the top, lighting
    • into a closer union with Nature, in whose arms he first of all seeks
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Salt, Mercury, Sulphur
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    • permission from a shorthand report unrevised by the lecturer. All
    • the Spiritual Resurrection.
    • permission from a shorthand report unrevised by the lecturer. All
    • the Spiritual Resurrection.
    • Thanks to an anonymous donation, this lecture has been made available.
    • January 13th, 1923. Published by kind permission from a shorthand
    • works no clear definition or description of man as a pre-earthly
    • in connection with space and with the cosmos too. The picture is not
    • sufficiently clear to indicate real insight into that relation of man
    • has any traditional ideas of the being of man. Of the old insight
    • perception and from the Mysteries, there is no trace in him whatever.
    • by which they are governed. He thus transfers the perception of the
    • experienced, however, they gradually become vision of man’s
    • existence after death, for a true clairvoyant perception of man’s
    • tradition, but inadequate. Giordano Bruno embarks upon a description
    • adequate description either of the cosmos or of the life of soul
    • must seek with the powers of free human cognition for the spark of
    • living knowledge which in earlier epochs of human evolution it had
    • Indeed if we try to connect the conceptions of modern chemistry with
    • these expressions — salt, mercury, sulphur — still mean
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Some Conditions for Understanding Supersensible Experiences
    • Spiritual and Social Transformations in Human Evolution
    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition of the following lecture is published by
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Spiritual and Social Transformations in Human Evolution
    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition was transcribed from stenographic notes, unrevised
    • by the lecturer, and is presented here with the kind permission of the
    • [ Introduction | Lecture ]
    • Thanks to an anonymous donation, this lecture has been made available.
    • bring the outlook of Anthroposophy to bear on questions and
    • fulfil his mission on earth. ... It represents a force given to man
    • Some Conditions for Understanding Supersensible Experiences
    • unrevised by the lecturer. Published by permission of the Rudolf
    • approaching the science of Initiation, for the forces out of which
    • is fashioned and permeated not only by the forces emanating from the
    • evolution on the earth. A time will come in the physical evolution of
    • fulfils his rightful evolution, man will no longer tread the earth by
    • of to-day, if evolution on the earth takes its normal course.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • The Relation of the Movement for Religious Renewal to the
    • Authorized translation from the German of Notes unrevised by the lecturer.
    • The Relationship of the Starry World to Humans and of
    • The Spiritual Communion of Mankind.
    • zur Sternenwelt. Die Geistige Kommunion des Menschheit.
    • Authorized translation from the German of Notes unrevised by the lecturer.
    • The Relationship of the Starry World to Humans and of
    • The Spiritual Communion of Mankind.
    • zur Sternenwelt. Die Geistige Kommunion des Menschheit.
    • Thanks to an anonymous donation, this lecture has been made available.
    • The Spiritual Communion of Mankind
    • The Relation of the Movement for Religious Renewal to the
    • evolution of humanity, science, art, and religion formed a harmonious
    • Mysteries, knowledge was sought as a revelation of the Spiritual in
    • knowledge of the Spiritual lay at the foundation of all ancient
    • conceptions of the world. This knowledge came to direct expression,
    • presentation in the plastic arts and presentation by means of tone
    • followed by the third stage, that of the revelation of the nature of
    • the world in religious cult or ritual, a revelation through which the
    • devotion to this divine-spiritual principle. And the sacred acts and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • Concerning the Origin and Nature of the Finnish Nation
    • This lecture is from a Cycle of Lectures entitled: “Man's Connection
    • The Human's Connection with the Elemental World
    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition of the following lecture is published by
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • This lecture is from a Cycle of Lectures entitled: “Man's Connection
    • The Human's Connection with the Elemental World
    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition of the following lecture is published by
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Thanks to an anonymous donation, this lecture has been made available.
    • of reproduction and translation reserved by General Anthroposophic
    • All subscriptions, communications, notices, advertisements, etc.
    • Yearly subscription: 17.–Swiss Francs. — Single Copies: 35 cents.
    • ORIGIN AND NATURE OF THE FINNISH NATION.
    • Lectures entitled: “Man's Connection with the Elemental Worlds.
    • should also be able to find in evolution a stage that reveals this
    • separately. In other words: A nation must once have existed that felt
    • the soul was still thought of in connection with the cosmos.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Perceiving and Remembering
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    • on January 2nd, 1916. Authorized translation from the German
    • The Spiritual Union of Humanity through the Christ Impulse.
    • on January 2nd, 1916. Authorized translation from the German
    • The Spiritual Union of Humanity through the Christ Impulse.
    • This volume is presented here with the kind permission of the Rudolf
    • Thanks to an anonymous donation, this lecture has been made available.
    • “MEDITATIONS ON THE NEW
    • turn our attention to the light-ether. It is true that the whole etheric body
    • which is light-ether; and in order to fix our attention on that part of the
    • things. Keeping this in view we say that we have sense perceptions. The cause
    • of this is that the human ego and astral body first receive a revelation of
    • things, and this revelation which remains unconscious, is then reflected on
    • the instruments of the senses and their nerve extensions in the physical
    • what occurs; the first thing we have to take into consideration is this, that
    • our having perceived the man with our senses, we received impressions [not
    • Remembrance is this: the perception from the outer ether of inner etheric
    • movements; the perception from the outer light-ether of movements in the
    • perception. We can say: in the external light one perceives the movements
    • physical body to conceptions that are only possible in the physical body.
    • man's whole life passes before him, set in motion by the vibrations of the
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Nature of Thought
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    • Perception of the Nature of Thought
    • Sun Activity in Earthly Evolution
    • Authorized translation from the German of Notes unrevised
    • Published here with the kind permission of the Rudolf Steiner
    • Ways of Spiritual Cognition and the Rejuvenation of the
    • Authorized translation from the German of Notes unrevised
    • Published here with the kind permission of the Rudolf Steiner
    • Ways of Spiritual Cognition and the Rejuvenation of the
    • Thanks to an anonymous donation, this lecture has been made available.
    • Perception
    • Activity in Earthly Evolution
    • evolution.
    • have acquired from the ancient Saturn evolution can be met with
    • evolution arose and again passed away; it possessed characteristics,
    • prevailed within the old Saturn evolution.
    • evolution had died away, there came as you know, the Sun evolution
    • and then the Moon evolution and today we are living in the Earth
    • evolution. Three evolutionary periods have gone by. And all that
    • is no more to be found in our field of vision. We can only find the
    • characteristics of the Saturn evolution among the hidden occult
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • Authorized translation from the German of a shorthand report unrevised
    • Published here with the kind permission of the Rudolf Steiner
    • From the classification Lectures on Spiritual Essence and its
    • The Science of Initiation and Knowledge of the Stars.
    • Initiationswissenschaft und Sternenerkenntnis. Der
    • Authorized translation from the German of a shorthand report unrevised
    • Published here with the kind permission of the Rudolf Steiner
    • From the classification Lectures on Spiritual Essence and its
    • The Science of Initiation and Knowledge of the Stars.
    • Initiationswissenschaft und Sternenerkenntnis. Der
    • Thanks to an anonymous donation, this lecture has been made available.
    • I want to add to what has previously been said some explanation of
    • certain deeper foundations of world-mysteries of which in modern
    • civilisation all knowledge has been lost. To realise the loss we need
    • think only of the modern conception of the planetary system: that it
    • various planetary bodies were dispersed. The speculations derived
    • to say a great deal about the material composition of the heavenly
    • Initiation-science we must again learn to realise that our planetary
    • New translation
    • physical nature is only the external, the most external, revelation
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • Thanks to an anonymous donation, this lecture has been made available.
    • evolution in so far as this evolution is dependent upon man's
    • relationship with certain spiritual powers during the earth's future.
    • We have seen how it is possible, through exact observation, to gain
    • I have often mentioned that a new stream of spirituality is now ready
    • mankind's evolution between an era of mainly intellectual development
    • investigation of external nature and the development of technology.
    • In this direction great and impressive results have been accomplished
    • western civilization the greatest intellectual achievements have been
    • It is obvious, even to an external unbiased observation, that the
    • slid down from the head to some deeper region. That human
    • from the region of the head must be obvious even to external
    • observation. This situation has come about because intelligence was
    • spirituality from higher regions of world existence now seeks entry
    • Consider how in the older civilizations mankind in general perceived
    • certain level of human evolution is not the same as attaining that
    • gain insight into that spiritual foundation of nature which external
    • nowadays provide mankind with a vast amount of popular information.
    • What they actually do is explain how sense observation, interpreted
    • observation and intellectual interpretation.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • A Picture of Earth-Evolution in the Future
    • A lecture delivered in Dornach, on May 13th 1921. Authorized translation
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • A lecture delivered in Dornach, on May 13th 1921. Authorized translation
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Thanks to an anonymous donation, this lecture has been made available.
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    • A Picture of Earth-Evolution in the Future
    • Published by permission of the Rudolf Steiner-Nachlassverwaltung, Dornach,
    • This is a time when a great deal of attention, ranging
    • from serious science to science-fiction, is being devoted to “outer space.”
    • There is speculation on various levels about visitants from other worlds.
    • distorted in expression — that the apparent isolation of man on earth is not
    • entitled “Colour” (new edition in preparation).]
    • receive new impulses into his life of soul, and we will turn our attention
    • evolution was the separation of the moon from the earth. The moon as we see
    • know what incisive changes in the whole sweep of evolution are connected with
    • this separation of the moon from the earth. We must go far back in time, before
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Complete Centenary Edition containing the German original of these
    • zur Sternenwelt. Die Geistige Kommunion der Menschheit.
    • It is reproduced here with the kind permission of the Rudolf Steiner
    • Thanks to an anonymous donation, this lecture has been made available.
    • SPIRITUAL COMMUNIONOF MANKIND
    • occasion for comparing the Mystery upon which it is based with
    • Mysteries that were the outcome of different conditions in the
    • evolution of humanity. The Christmas Mystery — when it is
    • arose from conceptions of the spiritual world that had primarily to
    • When we turn our attention to
    • thoughts were given expression, or when we compare the Christmas
    • union between man and all that takes place in earthly life during the
    • Mysteries we must think, first of all, of that part of the evolution
    • we find that the Mysteries were institutions of men still possessed
    • dreams were expressions of reality, the men belonging to that ancient
    • mirror reality, through the very nature of the Imaginations of the
    • old clairvoyance men knew that they were the expressions — not,
    • in connection with the pictures which mirrored for them a spiritual
    • they were received as revelations.
    • colleges, so in those times there were Mysteries-institutions in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • This is an authorised English translation.
    • It is presented here with the kind permission of the Rudolf
    • Thanks to an anonymous donation, this lecture has been made available to everyone.
    • by kind permission of the Rudolf Steiner-Nachlassverwaltung, Dornach,
    • demanded by present conditions, and I should like now to say a little
    • direct connection with Nature by life in cities and towns. And it is
    • stages of initiation is in a position to allow the effects of modern
    • civilisation to work upon himself, he has experiences which inform
    • being than external observation can ever do. For example, anyone who
    • leading to initiation and one who has no connection whatever with it
    • far as the effects upon the constitution of man are concerned, there
    • indications, we must remind ourselves of a familiar truth of
    • certain restrictions inevitably imposed upon us by cosmic laws, the
    • towards initiation, one can notice on waking from sleep how the Ego
    • implication, either general or specific, for in speaking of such a
    • constitution.”
    • life, or to engage in a sort of hothouse cultivation of the spiritual
    • true culture of the spirit there can never be any question of such
    • into the region belonging exclusively to the astral body.
    • of the evolutionary path of mankind. It has existed, in essentials,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • Education as a Social Problem.
    • It is lecture transcribed from a deteriorating edition of
    • translator is unknown. It is presented here with the kind permission
    • All subscriptions, communications, notices, advertisements, etc.
    • Yearly subscription: 17.–Swiss Francs. — Single Copies: 35 cents.
    • of reproduction and translation reserved by General Anthroposophic
    • The explanations which I gave you yesterday on the path which the
    • with our ordinary power of vision, if it only stood before us as a
    • conception of yourself if you think that you are carrying through
    • better conception of yourself, if you were to think of yourself as a
    • development. There, human bodies had a different constitution from
    • back to conditions which were normal in the Egyptian-Chaldean epoch.
    • among the Egyptian-Chaldean population.
    • Now consider carefully the following question: What does the human
    • the alternating play of life through complicated combinations of
    • cognition, and because a lifeless instrument can only be used to
    • Ego in man are not instruments of cognition, but they remain, as it
    • Egyptian culture through an instinctive form of cognition. Even
    • based on the traditions of ancient Egyptian wisdom. Indeed, to the
    • right foundation, call themselves “Egyptian Lodges.” This
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Coming Experience of Christ
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    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • unrevised by the lecturer. Published by kind permission of the Rudolf
    • conditions are bound to develop in the near future, and we saw that
    • the general course of modern civilisation will inevitably involve the
    • as this may sound, it is the modern world-conception, based on
    • time. The course of human evolution has brought it about that ever
    • prevalent in modern civilisation will again lead to experience of the
    • clear that just as other incisive events in human evolution come
    • connection with the modern outlook on life, based on natural science.
    • the middle of the fifteenth century, the disposition of men's
    • observes closely the outlook on life of the younger generation and
    • youth. The poets, especially, furnish us with repeated illustrations
    • the other hand there is today a terrible reactionary, conservative
    • element in human evolution. It is the belief in the authority of
    • increase with furious speed, and in the chaos of modern civilisation
    • And if sufficient preparation has been made, if the aims of spiritual
    • its distinguishing features is that it is not in a position to
    • conception of the world based on modern natural science. We had
    • occasion here recently to consider the scope of the various branches
    • evolution expounded under the influence of Darwin or Weismann or
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • The Human Soul in Relation to World Evolution.
    • Ancient Yoga and Modern Initiation. The translator is
    • This English edition is published in agreement with, and the kind
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Thanks to an anonymous donation, this lecture has been made available.
    • [Abridged from The Human Soul in Relation to World Evolution, published by Anthroposophic Press, 1984.]
    • attention to the fact that in ancient times man possessed a faculty of
    • known later as the Ancient Indian civilization. Many people nowadays are
    • to the realization that, in order to penetrate in to super-sensible worlds,
    • On previous occasions I have mentioned that, from the masses of human beings
    • spoken about this path on other occasions.
    • this path. In those remote ages of mankind's evolution, human consciousness
    • our imagination. It was different in the remote past for then, as we know,
    • weather, were dream-creations woven into nature by fantasy. This was by no
    • direction and this has nothing whatever to do with the river. In general,
    • direction. Just as a swimmer today feels himself carried along by the
    • civilization.In ordinary life breathing functions unconsciously. We
    • nerve-sense system, the result was an inner experience of their function
    • thinking, which he had hardly felt as a function of the head at all, streamed
    • the physical world he quite rightly does not pay attention to his thinking
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • by, and with additional commentary by Frank Thomas Smith.
    • This English edition is published in agreement with, and the kind
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Thanks to an anonymous donation, this lecture has been made available.
    • to draw a distinction between the festivals of Christmas and of Easter in
    • a particular constellation of the stars, a constellation of the stars
    • their connection with the sun-forces — when the Sunday comes that
    • constellations in the heavens.
    • these were laid down at a time when traditions of wisdom were still
    • current among mankind, traditions that originated from ancient atavistic
    • knowledge that present-day science can offer. And such traditions were a
    • means for bringing to expression man's connection with the worlds beyond
    • evolution [of] mankind.
    • whose significance lies, not merely within the course of earth-evolution,
    • earthly conditions; it is a time that can be ascertained only when man
    • forces of earth-evolution pure and simple. For through knowledge of that
    • which is beyond the earth, man is to become free of the evolution of the
    • Christ Impulse, to become free of earthly conditions.
    • period of earthly evolution have become more and more veiled and hidden
    • in the evolution of the Christ Impulse within the whole history of mankind.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Universe
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    • translation from the German of Notes unrevised by the lecturer.
    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • translation from the German of Notes unrevised by the lecturer.
    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • mind that in regard to the formation of the head, the human
    • man's connection with the whole environing world.
    • is man's most external connection with the universe out of which
    • develop a consciousness in this direction, it would be able
    • and touch an external object. Every perception of the Ego,
    • gradual process of man's formation from outside
    • but we are still outside. Then the imitation of the
    • form part of him. There are many erroneous conceptions in
    • expressions which do not exist in ordinary speech and
    • longer have a real connection with the human being; we must
    • real connection with his environment, in which he
    • that is the next stage of perfection. And finally, Twelve:
    • secondary nature. Man's primary occupations are:
    • human occupations upon the earth.
    • be reproduced.] might be made, as an illustration
    • the influence of the constellations; that is to say, an
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Templars
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    • translation from the German of Notes unrevised by the lecturer.
    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • translation from the German of Notes unrevised by the lecturer.
    • Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
    • lectures given here for some time it has been my task to draw attention to
    • into all that these souls bring to expression in earthly life. I have pointed
    • life. Today, because I want to call your attention to a particular kind of
    • worked on in broad streams which flow even into the feelings and perceptions
    • that the Order of the Templars was founded in connection with the Crusades.
    • but will look at it from a spiritual point of view and turn our attention to
    • and existence, these souls were, in a sense, to forget their connection with
    • of the whole human being in union with the Mystery of
    • being is brought into connection with the divine and spiritual. But something
    • way a life that is lived mystically is also in connection with the life going
    • further in its evolution. Through this experience of the Templars, the
    • Through this intense inward penetration into the Mystery of Golgotha, they
    • had gained the power actually to attain Christian initiation by means of the
    • historical event. Christian initiation may be attained in the manner
    • addition to the immensely powerful influence that it possessed spiritually
    • through a kind of initiation with the evil principle of gold, Philippe le Bel
    • Maximum number of matches per file exceeded.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • on December 31st, 1915. Authorized translation from the German
    • The Spiritual Union of Humanity through the Christ Impulse.
    • on December 31st, 1915. Authorized translation from the German
    • The Spiritual Union of Humanity through the Christ Impulse.
    • This volume is presented here with the kind permission of the Rudolf
    • Thanks to an anonymous donation, this lecture has been made available.
    • MEDITATIONS ON THE NEW
    • I desire to bring before your souls to-day for further meditation,
    • Every year at this season we pass from one division of
    • time regard as a childish superstition; we realise it as a true and
    • regions during the course of the year, but we shall endeavour to
    • evoke in our souls the conception that the whole Earth has
    • direct our attention to all that springs forth and sprouts on Earth,
    • districts only, because it changes with different regions of the
    • into consideration. To simplify our subject, we say: In the daytime
    • mineral-consciousness, two streams of evolution — progress
    • of the unfolding of the rational or intellectual-soul, which was
    • evolution when that body was the main element of
    • We can therefore say: Our condition at one time on
    • Initiation,’ we are preparing ourselves for that new cosmic New
    • Maximum number of matches per file exceeded.
  • Title: On the Duty of Clear, Sound Thinking
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    • on January 1st, 1916. Authorized translation from the German
    • The Spiritual Union of Humanity through the Christ Impulse.
    • on January 1st, 1916. Authorized translation from the German
    • The Spiritual Union of Humanity through the Christ Impulse.
    • This volume is presented here with the kind permission of the Rudolf
    • Thanks to an anonymous donation, this lecture has been made available.
    • “MEDITATIONS ON THE NEW
    • is made known to us in the course of human evolution, through
    • recognise the duties here mentioned, if he does not, in his own way,
    • keep an open view in many directions. We have again and again
    • feeble powers we should ever be in a position to do much of what has
    • insight into those forces which in the evolution of time have a
    • evolution of to-day. We need only carry those very thoughts which
    • We have seen how at a certain moment of evolution, a
    • no way tends to a lack of appreciation, or want of understanding of
    • authority. People live to-day entirely under the impression that they
    • the sanction of outside powers. They desire a warrant for this or
    • bequeathed like a hereditary sickness’ and accept conclusions
    • without weighing how those conclusions were reached; for they
    • If information on any subject be desired, people go to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Evil and the Power of Thought
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    • and published here by kind permission of the Rudolf Steiner
    • Thanks to an anonymous donation, this lecture has been made available.
    • report, unrevised by the lecturer. Published by permission of the
    • glance towards modern Western civilisation, he might perhaps say to
    • all that you feel, is saturated with fear and its reverberations in
    • civilisation.”
    • this quite clear. I mean a sage of the ancient Eastern civilisation would
    • same standard of education, the same mood of soul, as those of his
    • country civilisation was founded on a quite different basis. He would
    • life. Whenever we were concerned to promulgate a world-conception and
    • let action and social life spring from it, the main thing was joy
    • factors and impulses of modern civilisation. And if we knew how to
    • an echo of the ancient civilisation still persists in Asia, even though
    • civilisation is in decline, and when the ancient oriental sage
    • the Asiatic culture, the penetration of this primeval element of joy
    • when that word resounded which found its most radical expression in
    • Greek civilisation set in. The old eastern world-picture,
    • ancient oriental civilisation was founded under a different influence
    • different from those of Western civilisation. In the ancient East,
    • oriental wisdom, and in the world-conception that owed its origin to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Seeds of Future Worlds
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    • and published here by kind permission of the Rudolf Steiner
    • Thanks to an anonymous donation, this lecture has been made available.
    • report, unrevised by the lecturer. Published by permission of the
    • within man a kind of centre of destruction. I showed how as long as
    • memories of the impressions made upon us by the world, but that this
    • is as far as we can go. We receive our impressions from the world; we
    • reflects in quite another way. It reflects the sense-impressions we
    • — at some later moment — causes this or that impression
    • described as a kind of centre and heart of destruction meets our gaze.
    • evil in the life and actions of men.
    • science we speak of the conservation of matter, the indestructibility
    • of matter. But in this centre of destruction it really happens that
    • in the direction of egoism, we pour moral and ethical ideals into the
    • centre of destruction. Then, in this very centre of destruction, the
    • will one day suffer dissolution, and of how out of all manner of
    • intermediate states of transformation the Jupiter existence will
    • Jupiter existence will contain nothing but the new creation that is
    • being formed to-day in man within this centre of destruction. It is
    • look into our deepest selves, we are gazing upon a region where matter is
    • instinctive vision. And then they looked upon a world where egohood
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • living teaching of the Risen Christ: resurrection. Today it lies in the
    • resurrection of thinking: how dead thoughts can be awakened to life in
    • In the collected edition of Rudolf Steiner's works,
    • This English edition is published in agreement with, and the kind
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Be sure to read another version of this book,
    • permission of Marie Steiner and in
    • evolution of humanity is preserved in ancient records mostly
    • studied, a distinction has always been made between exoteric
    • undergone the necessary inner preparation. And so in the case of
    • distinction must also be made between exoteric and esoteric
    • the communion between the Risen Christ — the Christ Who has
    • references to this. What the Gospels say of this communion
    • between Christ after His Resurrection and His disciples does
    • import to earthly evolution came to pass through the
    • Resurrection; but unless the step is taken into the realm of
    • indications.
    • conviction: Christ had passed through death and in His life now,
    • after death, is united with earthly evolution. We must reflect
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Realism and Nominalism
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    • Sin, the Spiritual Resurrection,
    • and published here by kind permission of the Rudolf Steiner
    • Thanks to an anonymous donation, this lecture has been made available.
    • report, unrevised by the lecturer. Published by permission of the
    • At the height of the scholastic age two directions can be
    • considered everything else an illusion; quite the contrary was
    • quite clearly. In earlier days I explained the conceptions of Realism, by
    • we gain a conception of the lamb and a conception of the wolf. But
    • when someone says that ideas and conceptions are nothing at all, and
    • conception: — What matters, is the form in which the
    • Also the medieval scholastic Realists were of this opinion. They said
    • argued that ideas and conceptions — that is, forms taken up by
    • called these abstractions a reality, because they were the result of
    • earlier conceptions, far more concrete and essential.
    • traditionally, as its real ideas and conceptions, living in the
    • was very thin indeed. When the age of abstraction or of
    • let us say, of a Thomas Aquinas, has not found a continuation in the more
    • modern world conception, for man no longer considers ideas and
    • an answer by placing the question somewhat differently. For instance,
    • continued. In a modern world conception, everything consists of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • Social Questions and their Spiritual Background,
    • and published here by kind permission of the Rudolf Steiner
    • Thanks to an anonymous donation, this lecture has been made available.
    • of reproduction and translation reserved by General Anthroposophic
    • Yearly subscription
    • subscriptions, communications, notices, advertisements, etc.
    • of Initiation.
    • initiation, which will then supply to us a kind of foundation for
    • for a definite region of the earth. Thus, certain standpoints of
    • civilisation, and other standpoints would be valid — let us say
    • We feel that they are the motives of our actions, and that we allow
    • moral intuitions, and that when we begin to gain possession of these
    • ethical ideas, they are the foundation of our human freedom. On the
    • already know from the explanations which have recently been given
    • here, that in past times man's soul-constitution was essentially
    • really forms a deep incision in the whole evolution of humanity. And
    • only if we understand what has really arisen in the evolution
    • rise of Christianity — not to mention Jewish history — is
    • preparation for Christianity. This whole extent of pagan
    • evolution, this truth which I have just explained to you, is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • Social Impulses for the Healing of Modern Civilization.
    • Social Questions and their Spiritual Background.
    • The lecture was transcribed from a typescript version, and the
    • It is presented here with the kind permission of the Rudolf
    • talk to you about various things in connection with our
    • present civilisation, which are necessary to right
    • understanding and action in the world to-day. It is not very
    • within our civilisation, and that it contains within itself
    • of decline within our civilisation, we have then to seek out
    • we survey our present civilisation, we shall see that there
    • experienced in the course of man's evolution — all
    • beyond our own immediate civilisation—beyond what has
    • whole course of man's evolution, we may observe that earlier
    • ages had a groundwork for their civilisation, a groundwork
    • civilisations — especially the heathen civilisations
    • conception the Greeks still possessed of worlds beyond the
    • civilisations and a spiritual world to which they were no
    • strangers. In all their daily transactions, these men of old
    • were conscious of forming part of a creation not exhausted
    • forces. And thus, in the heathen civilisations especially, we
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Brunetto Latini
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    • Ways of Spiritual Cognition and the Rejuvenation of the Artistic
    • It is presented here with the kind permission of the Rudolf
    • lecturer. Published by permission of the Rudolf Steiner
    • issues from the secrets of Initiation. We have frequently
    • and again from Initiation. This shows how Art brings
    • spiritual life into the physical. Initiation opens out to man
    • into the physical forms wherein it finds expression.
    • connection of the facts to which we are here referring,
    • the last few centuries of evolution have in reality eclipsed
    • here expressed. Nowadays, if it be a question of studying how
    • imagination. Dante, they say, was filled with
    • artistic imagination. They are content to leave it at that.
    • Needless to say, I shall not deny that artistic imagination
    • this connection between Dante and a man who was initiated
    • according to the conditions of his time, which we, in the
    • absolutely living in that time: the recognition that the path
    • By way of introduction, let me bring home to you with an
    • Analysis of Sensations,
    • dealing with the connections
    • chance combination of two mirrors in a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • Constitution of Humans.
    • It is presented here with the kind permission of the Rudolf
    • Translation revised by C. D. from a shorthand
    • text is included in the volume of the Complete Edition of
    • This English translation of the following lecture is published
    • by permission of the Rudolf Steiner Nachlassverwaltung,
    • form is an expression of the course of his entire life.
    • recognise that the special moulding, the special formation of
    • limb-organisation, extending it — naturally to cover
    • formation beyond death of the future human head. At the same
    • time, however, the human form points to man's connection with
    • certainly say that the particular formation of his head is a
    • metamorphosis of his previous limb-formation. But the fact of
    • his having any such formation of the head as the one he
    • he set foot on the Earth. In essentials, the head-formation
    • is an outcome of the Saturn, Sun and Moon evolutions; whereas
    • Vulcan evolutions. It is only the breast-man, embracing all
    • fashioned on Earth, will be further organised physically,
    • will go through reorganisation, during the embodiments of
    • one. Hence we can study the formation of the human head while
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Hygiene - a Social Problem
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    • It is presented here with the kind permission of the Rudolf
    • never doubted that the Social Question is one of the problems that is
    • the evolution of human history, of the sinister or incipiently
    • included under the “Social Question.” It must, however,
    • intellectualistic study. No matter whether the social question is
    • the purely intellectualistic nature of the different conceptions is
    • there were one generality — “Man.” No attention is
    • beings. And this is why our whole conception of the social question
    • observation becomes most clearly evident when we turn to a special
    • these injunctions and regulations about hygiene? And the answer is,
    • that when the conclusions reached by medical or physiological science
    • “profession,” the inner nature of which he is not able to
    • unquestioning acceptance of everything related to the care of
    • democratic principles as are possible in modern conditions to a
    • about the necessity for proper air, light, nourishment, sanitation,
    • and so forth, but the regulations laid down in regard to these things
    • superstitions of devils and demons passing in and out of human beings
    • in the form of disease, nor to support the modern superstitions that
    • spiritualistic superstitions of earlier times, or with the
    • superstitions of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Speech and Song
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    • Human Expression through Tone and Word.
    • It is presented here with the kind permission of the Rudolf
    • Be sure to read another version of the Lecture:
    • in recent lectures how certain functions or activities of the human
    • not yet fully adapted to the earthly gravitation, the earthly
    • conditions of equilibrium. We see the child slowly and gradually
    • adapt himself to these earthly conditions as he learns to stand
    • and walk. Thus the adaptation of the body to the position of
    • when, after his birth, he gradually finds his way into the conditions
    • pre-earthly life, balance and equilibrium signify the relation
    • Beings of the Hierarchies — a relation manifold and
    • neither in the conditions of equilibrium of his spiritual
    • existence, nor is he yet in the conditions of equilibrium of his
    • essentially adapted to earthly conditions. In the first place it is
    • an expression of our earthly thoughts. These earthly thoughts contain
    • earthly information and earthly knowledge; and to all this our
    • the spiritual in-breathing or inspiration (which we observe to
    • thinking is gradually adapted to the earthly conditions. In
    • civilisation. By speech, human beings come together here on
    • indeed our speech is the earthly reflection of our life in the Logos,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning Electricity
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    • the Spiritual Resurrection, from Steiner's
    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition of the following lecture is published by
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • the Spiritual Resurrection, from Steiner's
    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition of the following lecture is published by
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Thanks to an anonymous donation, this lecture has been made available.
    • of reproduction and translation reserved by General Anthroposophic
    • All subscriptions, communications, notices, advertisements, etc.
    • Yearly subscription: 17.—Swiss Francs. – Single Copies:
    • civilization began to rise to the surface at the turn of the 18th and
    • then they calculated the results of these collisions. At that time,
    • penetrate into the world's mechanism. This is where our civilization
    • now observe the connections that existed before the present age of
    • deeply submerged in the electric wave of civilization necessarily
    • different aspect to the imaginative vision than that of the other
    • power of vision, you will realize that electricity in Nature is not
    • the least suspicion. They imagine the atom as something electric, and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • It is presented here with the kind permission of the Rudolf
    • sustained as-is and without qualification. Even if all the writings
    • from generation to generation. This must be what occurred at that
    • imagine to ourselves that, based on the broad foundation, so to
    • entirely new and fresh forces. We may say without hesitation that, as
    • human evolution approached the Mystery of Golgotha, we can see a
    • very time when the Christ united with earthly evolution, humankind
    • revelation, made known through the Mystery of Golgotha; in the
    • Mysteries, the Christ had already been mentioned as the “coming
    • of historical evolution, we are concerned with a historical
    • concerned with the Christ. How should we conceive the union of these
    • creation of the earth; he belongs to the spiritual world; he entered
    • earthly evolution through the body of Jesus of Nazareth. In this way,
    • the coming one, who was not yet united with earthly evolution. He
    • the spiritual evolution of humanity, something was nurtured as a kind
    • of preparation for Christ's coming. He said, on the other hand,
    • preparation — humankind first needed to become acquainted with
    • through Moses and the prophets as a “preparation.” Then,
    • as the second turning point, or “preparation” (and this
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  • Title: Lecture: On the Dimensions of Space
    Matching lines:
    • (Human Questions and Cosmic Answers).
    • It is presented here with the kind permission of the Rudolf
    • the Dimensions of Space.
    • a necessary foundation for many other perceptions which we need — a
    • foundation on which we shall afterwards have to build in our more intimate
    • considerations.
    • Men have always received into their language designations,
    • consciousness, that something does exist to draw man's attention to the
    • those who try to grapple with such questions philosophically, shall we
    • say, the search for this relationship gives rise to the greatest
    • its three dimensions gives to him, in forming his ideas about things
    • well-known spiritualistic aberrations. These aberrations are in reality
    • is unspatial, into relation with the
    • sense-perception can influence the non-spatial, the soul-and-spirit.
    • recent times, it is true, men have sought refuge in the conception,
    • parallelism.’ It really amounts to a confession that we can say
    • nothing of the relation of the physical and bodily to the
    • he moves his legs, he changes his position in external space. This is
    • another. We gain no notion of how they work on one another. And so it
    • is invariably, when men try to form a conception of the existence of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • Human Evolution, Cosmic Soul, Cosmic Spirit - I.
    • It is presented here with the kind permission of the Rudolf
    • Be sure to read the German version of this lecture:
    • Philosophisch-Anthroposophischer Verlag, Dornach. English translation
    • published by permission of H. Collison, with rights reserved.]
    • a definite direction. When we turn our attention to the life of the
    • mutual relationship and interplay between them. Let us suppose
    • that we can say that our will does not function outwardly at all. We
    • we are apparently absorbed in contemplation, in pure thought, a
    • our will-activity, so that in this connection we may say: in the life
    • if we limit our observation to the affairs of everyday life we shall
    • there; it takes certain presuppositions for granted. Thinking
    • is for the most part reflection. Even when we think ahead, as it
    • in ordinary life there is some indication that this is the case, and so
    • it is also in the great universe. And in this connection we must say:
    • before birth, before conception. Fundamentally speaking, the faculty
    • child, very little connection with the power of thought. To an unprejudiced
    • observation this is obvious. Watch the sprawling movements of a child during
    • gradually develop from the time of conception and birth lie the
    • of conception. The life of the will is therein contained.
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  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Dieses Buch wurde an anonymous donation, Spender zur Verfügung gestellt.
    • Konzeption und seit der Geburt, da liegt zunächst der Wille, und
    • und nicht von der Illusion ausgehen, Sie könnten dieses riesige
    • wenn man, wie gesagt, sich dieser Illusion nicht hingibt, sondern
    • Und die Imagination, die bezieht sich auf die Gegenwart. In bezug auf
    • die Gegenwart hat der Mensch immer Imaginationen.
    • höchstens als Inspiration in Ihnen. Die Inspiration bezieht sich
    • Denken:Imagination:Inspiration:
    • Intuition
    • Imaginationen drinnen, und man brauchte nur unbefangen das Leben mit
    • Gegenwart umfassen wir mit Imaginationen.
    • unsere Hauptesorganisation als Menschen nehmen und die andere
    • Organisation, die daran hängt, so ist es in der Tat so: Wir
    • Kopforganisation ins Auge fassen, wie wir aus unserem übrigen
    • Ihnen gesagt: Die Imagination kommt uns in bezug auf die Gegenwart
    • von selbst. Wenn wir die Imagination künstlich ausbilden, so
    • schauen wir in die Vergangenheit hinein. Wenn wir die Inspiration
    • einem höheren Grade. Und die Intuition faßt alle drei
    • zusammen. Und der Intuition sind wir eigentlich fortwährend
    • Intuition. Nur ist der Mensch in dieser gegenwärtigen
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  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
    Matching lines:
    • In the Complete Edition of the works of Rudolf Steiner the original German
    • It is a matter of deep satisfaction to me,
    • of our intentions and of the will to come closer and closer
    • the light of the present situation, woeful as it is, it seems
    • the answer to this question must be a negative one. For more
    • events now taking place are the opposite of our own intentions,
    • which have come to expression in this very building.
    • full consideration to the events now raging all over the
    • impression, they will feel more or the less the way one does
    • almost routine answer I gave to questions asked over and over
    • century. The question, you may remember, was:
    • “According to the statistics, the world population is
    • earth lives? The increase in population is rapid. How can one
    • world population is increasing; but we have to take a longer
    • justice to the question. And I would always go on to say that
    • discover to their horror that the population can also
    • that is gnawing away at the evolution of humanity.
    • order to indicate what was going to happen in human evolution
    • develop notions and ideas of the world of the spirit. This is
    • nations, would be achieved so much better if they did away
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  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • In the Complete Edition of the works of Rudolf Steiner the original German
    • summon up an age of wars and devastation did not hold true to
    • labouring under numerous illusions that have their origin in
    • in the past as they will be in the future evolution of
    • intellectual and moral development in human evolution.
    • conclusion. Haeckel, too, has commented to this effect in his
    • human evolution is beginning to puzzle people. They say to
    • the rational mind, has made tremendous advances. This is what
    • human evolution. No one asks that they should be tackled at
    • human actions, because elements which are separate and
    • distinct in man and relate to quite different regions of the
    • up. People do not make the distinction in modern science. How
    • different regions and spheres of the universe. Our physical
    • evolution on earth. The etheric body has gone through three
    • come in during Earth evolution; it is young and belongs to an
    • body. It has reached a great level of perfection because the
    • occasion here in Dornach I suggested that the human being is
    • principles on which their whole organization is based. The
    • principle to which it relates. It clearly has to function
    • principles, whereas the gods have made excellent provision
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  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • In the Complete Edition of the works of Rudolf Steiner the original German
    • My intention is to give a series of
    • accepted beliefs. The world holds opinions that not only
    • difference between those truths and common opinion was
    • opinion and those who hold it react to these truths; nor do
    • believe they have long since outgrown the illusions and
    • superstitions of the past, yet in some respects they are
    • entirely given up to illusion. There is a growing tendency to
    • live in illusion concerning some important and essential
    • extent that these illusions become powers that rule the
    • world, nations and, indeed, the whole earth. It is important
    • you of one common illusion which exists today and is closely
    • growing tendency to form utterly wrong opinions about what in
    • illusion that their kingdom should be very much of this
    • never reach perfection. Yet people who think
    • materialistically have the illusion that perfection can be
    • other illusions, and particularly and characteristically the
    • socialist illusion of the present age.
    • illusions come in all shades of meaning; they are coloured by
    • life, the same for everybody, and so on. Their vision of the
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  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • In the Complete Edition of the works of Rudolf Steiner the original German
    • The question
    • this question, first of all considering why from now on
    • be made known to human beings under certain conditions. They
    • have a specific function in the whole universe and especially
    • also in human evolution. There are many different kinds of
    • these entities in the other region.
    • whose function in the great scheme of things is connected
    • drives, with their passions, had known that destructive
    • The question
    • growing numbers of impulses came into human evolution which
    • our present civilization. Try and go back in your mind to
    • fly. All this has come to realization in a relatively short
    • human evolution in recent times. Think of the destructive
    • without the participation of spiritual entities. This is not
    • the case, however. The development of human civilization
    • involves the participation of elemental spirits, even if
    • the spirit of invention is active, elemental spirits are
    • providing the inspiration.
    • spirits who have given impulses to our civilization from the
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  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • In the Complete Edition of the works of Rudolf Steiner the original German
    • The spiritual constitution is such today
    • which really have to be given for the further evolution of
    • often stressed that human evolution has to be taken
    • relationship to the world around us.
    • they would then think. This created an intimate relationship
    • The nature of the human constitution was totally different in
    • the fourth postAtlantean period, and perceptions were
    • evolution of the present earth, distinction must be made
    • between major epochs, a general description of which is given in
    • mentioned this on a number of occasions — we are
    • today. You find an excellent description of the breaking up,
    • brush-strokes he presents the outer conformation of the earth
    • properties of minerals, rocks and the different formations to
    • conclusion that the earth is decaying and crumbling away.
    • earth. They are on the downward curve of evolution and have
    • Evolution does, however, go in waves and it is possible to
    • Roman civilization, was a kind of recapitulation of what
    • humanity was on the downward curve of evolution. It was a
    • in ancient Greece. The total human constitution of the
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • In the Complete Edition of the works of Rudolf Steiner the original German
    • being and how human beings are part of historical evolution.
    • difference on a number of occasions. In my book due to be
    • published shortly, and which I mentioned yesterday,
    • head — what is the relationship between the two? To get
    • us; there is a living relationship. I can demonstrate this to
    • are not in the habit of making the distinction, and anyway
    • you do not pay attention to this particular moment of getting
    • people do not make the distinction, but it can be made in the
    • at the beginning of earth evolution. So you see, if you
    • would only get up on reflection, against your nature, out of
    • therefore Ahriman. As I said, the distinction is not made in
    • the rest of the body. The construction of the human head is
    • arose during Moon evolution, though the head has, in fact,
    • come down through Saturn, Sun and Moon evolution. Humans
    • had during Moon evolution.
    • human evolution on earth. The rest of the body was meant to
    • airy principle — is a manifestation of the higher
    • luciferic seduction entered into the whole process of
    • evolution. The outcome was that this whole, more elemental,
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  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • In the Complete Edition of the works of Rudolf Steiner the original German
    • been imitated to give the impression that those are real
    • biographers and historians who, according to current opinion,
    • descriptions which are given — for a time. But when you
    • nevertheless leave me with this impression. I have enormous
    • with the education, the intellectual content, of our present
    • descriptions given of historical figures like Luther may be
    • outside world, Luther emphasized that the relationship with
    • before Luther's inner eye. His visions of the devil do not
    • excuses for his visions of the devil by saying that he did
    • This is the concrete situation as regards the spiritual
    • the conversion of matter. Anything written about this at a
    • speak of the transubstantiation of bread and wine into the
    • transubstantiation from the process of physical conversion of
    • matter. So what did the sacrament of the transubstantiation
    • post-Atlantean age. He clung to the spiritual connection
    • — we know it quite apart from the impression he makes
    • and give their impressions — these will not give us the
    • questions arise for people in the present-day state of
    • consciousness, questions which may well touch us deeply. Why
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  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • In the Complete Edition of the works of Rudolf Steiner the original German
    • Abstraction and Reality
    • time we must come to realize the distinction between abstract
    • incontrovertible, as free from contradictions as we can make
    • it. But the world is full of contradictions, and if we really
    • literally inclined to think in abstractions. This takes them
    • the application of this to reality itself. Please, consider
    • The situation
    • contradictions. Reality itself comes to realization in
    • the connection between the inner life of people who lived in
    • which comes a little later. It is always the situation that
    • then in human actions. And we can see how abstract thinking
    • peculiar situation with regard to reality. People no longer
    • situation and you will find this everywhere.
    • has been considering the question as to whether it is possible
    • to have an opinion regarding the length of time for which this
    • war will continue. It is a vital question, I think you will
    • agree, but it is a question which needs to be decided by
    • conclusion reached by people who say the war must continue
    • philosopher therefore applied his ideology to the question,
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  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • In the Complete Edition of the works of Rudolf Steiner the original German
    • following further preparation.
    • processes in that world which have come to outer expression
    • came to a certain conclusion for the world of the spirit by
    • above all of their inner constitution. The battle thus took
    • place in the 40s, 50s, 60s and 70s and came to a conclusion
    • its evolution — the fight between Michael and the
    • of evolution. We may characterize it by saying that every
    • something into world evolution, but they are always overcome.
    • regard to certain powers of perception. Before this, these
    • perception and of will — became the personal property
    • these ahrimanic powers from 1879 onwards, personal ambitions
    • and inclinations to interpret the world in materialistic
    • personal inclinations since then, to understand that they
    • century and of our own time are not inclined to pay attention
    • go back to very early times in evolution, you would find a
    • mentioned, these battles have recurred over and over again,
    • life-forms which the medical profession now calls bacilli.
    • evolution. The Moon was once part of the Earth; it was cast
    • threatens human beings from this direction. This is the
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  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • In the Complete Edition of the works of Rudolf Steiner the original German
    • developmental factors which evolution has given except for
    • the necessary conditions for life.
    • inclined to face the realities of evolution, though the
    • three years have brought those ideals to realization. People
    • been in preparation for some time in the spiritual world. I
    • abstractions over and over again and to say something as
    • Society you are in a position to hear of these things and to
    • question and so confused. You have to bring to this the best
    • friends, know of the spiritual situation I have described and
    • than ever, people are much given up to illusion. Just
    • is amazing how effective modern communications are and how
    • say on the subject. But we only need to take a cool, rational
    • — I am merely giving an illustration — that the
    • and many others whose works went through numerous editions.
    • The work in question was Dreizehnlinden by Wilhelm Weber,
    • the sources of many things that live in their emotions, inner
    • processes of evolution do know, however, how impulses and
    • emotions are produced. This was the case with a book
    • principle comes to expression in different ways in individual
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  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • In the Complete Edition of the works of Rudolf Steiner the original German
    • period of civilization which will make special demands in
    • these considerations that human soul nature will essentially
    • reality, evolution is never as consistent as those who
    • present the modern scientific theories of evolution would
    • confusion than completely wrong ideas. They assume simple
    • linear evolution from incomplete life-forms all the way to
    • evolution of humanity and also of the world outside the human
    • situation is reversed again: the more spiritual line goes
    • considerations are concerned, and the depth of the human soul
    • consideration to two aspects which will be extraordinarily
    • heights of the spirit into the realm of human evolution, and
    • specifically into the evolution of the human intellect and
    • seek above all to take possession of our heads, of anything
    • secret, hidden soul development is given due attention. As I
    • conscious attention; they would far rather it stayed down
    • things. If it is not given attention, those ahrimanic powers
    • to face the danger soon to come in the evolution of
    • civilization, and stand guard in our most holy, inner human
    • Educational
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  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • In the Complete Edition of the works of Rudolf Steiner the original German
    • preceding lectures, the occasion when certain spirits of
    • realm of human evolution. They are now among us and the
    • prepared to recognize the relationship which exists between
    • which are part of historical evolution. They will have to
    • concepts and definitions when considering the world and not
    • on direct observation of reality. One always has the feeling
    • one hierarchy or another? Those are the questions we ask, and
    • we believe that having got the definitions we have also
    • extreme example of the inadequacy of definitions is the
    • definition which was given in a school in Greece: A human
    • definition.
    • definitions of this kind are generally accepted, and many of
    • our scientific definitions are therefore more or less in
    • definitions in anthroposophy, however. Perception will be
    • poor if we base ourselves on abstract definitions. Yes, it is
    • who have the task of guiding human evolution make use of such
    • the ‘luciferic temptation’ of old held major
    • significance for human evolution. It did, of course, arise
    • symbolically described in the expulsion from Paradise. In
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  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • In the Complete Edition of the works of Rudolf Steiner the original German
    • theme, as this will provide a background for the evaluation
    • place in the spiritual regions of the world between the early
    • which occur repeatedly in world and human evolution and are
    • question must arise as to the actual nature of the battle
    • which raged in the spiritual regions between the 1840s and
    • in which a reflection of the battle was cast on human
    • regions. I have often drawn attention to the great
    • turning-point in the evolution of modern cultural spheres
    • in a downward direction and gradually caused materialistic
    • events in spiritual regions were reflected here on earth, two
    • that anyone who studies the evolution of humanity and has an
    • conception, acumen and critical faculties for the adherents
    • inventions, to criticism and to brilliant definitions, is
    • who wanted to describe human evolution would have reason to
    • mirror-reflection develop in human souls of the aims certain
    • get possession of an ancient inheritance of humanity. This
    • tribes, nations and races, uniting those who belonged
    • a feeling for missions which went a very long way back in the
    • world, missions designed to make the blood bonds —
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  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • In the Complete Edition of the works of Rudolf Steiner the original German
    • world by considering their reflection or mirror-image in the
    • on, I want to draw your attention to something of great
    • the transition from the fourth to the fifth post-Atlantean
    • period of civilization came in about 1413, that is in the
    • this in such a way, however, that the relationship between
    • relationship is entirely unconnected with the physical world.
    • relationship, on blood bonds. Both the Archangels and the
    • — will take possession more of the blood, and the
    • century marked a specific period in earth evolution and in
    • the corresponding evolution of the spiritual world. We can
    • attraction for the regular Archangels who were seeking to
    • make the transition from the blood to the nervous system.
    • eleventh centuries we find the earth's power of attraction
    • their centres of civilization to make the whole earth their
    • own. Events like these must be seen in conjunction with
    • earth held the greatest power of attraction for the
    • then began to train the Angels to take possession of the
    • transition to the nervous system. By the early 1840s the
    • consider its most material physical reflection, it took place
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  • Title: Lecture: Fall and Redemption
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    • the Spiritual Resurrection. In German:
    • This is an authorised English translation that is presented
    • here with the kind permission of the Rudolf Steiner
    • Thanks to an anonymous donation, this lecture has been made available.
    • and Redemption
    • civilization is really understood today from the spiritual-scientific
    • man, to which all religions refer. The religions speak of this fall
    • more detail today — is an expression of something that once
    • occurred in the course of human evolution: man's becoming independent
    • consciousness soul appeared in human evolution in the first half of
    • evolution depicted in myths and history is a kind of preparation for
    • preparation for the fact that earthly humanity is meant to acquire a
    • decision-making ability that is independent of the divine spiritual
    • powers. And so the religions point to a cosmic-earthly event that
    • just this kind of human decision making. As I said, we do not want to
    • speak in more detail about this now, but the religions did see the
    • being has placed himself in a certain opposition to his guiding
    • speaking in Old Testament terms. If we look at this interpretation,
    • in his evolution, man no longer felt that divine spiritual powers
    • oneself that the intellect, arising in human evolution since the
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  • Title: Lecture: Man's Fall and Redemption
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    • the Spiritual Resurrection. In German:
    • This is an authorised English translation that is presented
    • here with the kind permission of the Rudolf Steiner
    • Thanks to an anonymous donation, this lecture has been made available.
    • Man's Fall and Redemption
    • limitations of our knowledge of Nature, really arises from the view
    • above earthly contemplation. I said that when people speak to-day of
    • interpretation of how man was cast down into sin; this was felt in
    • modern humanity cannot reach the goal of the evolution of the earth,
    • civilisation of the present time changes, there is no hope of
    • attaining mankind's goal in the evolution of the earth. To-day it is
    • consciousness of our civilisation. It is necessary to contemplate
    • civilisation.
    • consciousness of our civilisation arose, on the one hand, from a
    • particular conception of the thinking human being, and, on the other
    • hand, from a particular conception of the willing human being. To-day
    • believe that this conception of the thinking human being, of man who
    • observes Nature and thinks, is an unprejudiced conception. All kinds of
    • things are mentioned that science is unprejudiced, and so on. But
    • scientific investigations (according to which other people then
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • By kind permission from the Goetheanum Weekly, Vol. VII., Nos. 2–4
    • translation by G. Kaufmann, edited by H. Collison.
    • be clothed in this question: “How did it happen, in
    • necessity.’ We must turn our attention to those events
    • important transformations that have taken place in the new
    • sense, an echo or aftermath of earlier transformations. I
    • things of a certain event in earthly evolution — an
    • significant cosmic transgression — if we may call it so
    • connection of which with the evolution of humanity differs
    • in Saint Martin was supplanted, we must not put the question
    • expression?”
    • transformation, at the end of the 18th century, the
    • expression of the prevailing Zeitgeist of the turn
    • limitation was the essential characteristic of 18th century
    • middle-class limitations. His was in a sense a heavenly
    • considerable distance. When the Revolution broke out, he was
    • afraid his telegraphic communications might appear
    • a Commissary of Public Education in France at the end of the
    • 1780's. Leaving Paris when the Revolution broke out, he was
    • elected very soon after as a member of the National Assembly;
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • By kind permission from the Goetheanum Weekly, Vol. VII., Nos. 2–4
    • translation by G. Kaufmann, edited by H. Collison.
    • in World-evolution was more and more exterminated, I tried to
    • into direct connection with this super-sensible world,
    • Mystery-revelations are fundamentally based on error or
    • sense, the whole of the evolution of the 19th century —
    • influence of this rejection of all things super-sensible.
    • introduce some kind of connection between the human soul and
    • the necessary conclusions. He must perceive the connection of the
    • materialistic — or, as we may also put it, rationalistic —
    • of which we spoke yesterday, in the direction of harmful magic
    • spiritual Wisdom in modern time to draw the attention of mankind to the
    • fact that the union of certain feelings with the material knowledge
    • modern sense, of international finance and the like — if the
    • outlook purely national, then, by this connection of national feeling
    • — national pathos, one might say — with the international
    • thoughts of Physics, Chemistry, Economics, international commerce and
    • more into things utterly contrary to the wholesome evolution
    • of the last three civilisation-epochs which the human race
    • devotion to the Mystery of Golgotha. The mere narration that
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
    Matching lines:
    • By kind permission from the Goetheanum Weekly, Vol. VII., Nos. 2–4
    • translation by G. Kaufmann, edited by H. Collison.
    • world-conception is indeed connected with the Mysteries of
    • and in the most varied regions of the Earth, we find
    • patently at hand in every case; the inner connections are not
    • was not pursued with the abstract calculations of to-day, but
    • behold the secret of the constellations. It was, especially,
    • observe the Moon establishing its various positions through
    • the constellations of the Zodiac. They knew that when the
    • Moon was shining from the region of the Pleiades, or from
    • were shining from some other region of the sky. Likewise the
    • other planets in their several constellations were brought
    • the starry constellations. Throughout the ever-changing
    • association of the fixed stars with the several planets, they
    • saw the expression, as it were, of a language which he who
    • himself up with devotion to the language of the stars, he
    • birth as on a Question, in those ancient times; and the old
    • was intended as an answer to this question. What the stars
    • were speaking through their constellations, — they did
    • regarded the starry constellations as a Question, and human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • This English edition is published in agreement with, and the kind
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Thanks to an anonymous donation, this lecture has been made available.
    • subscriptions, communications, notices,
    • Yearly subscription: 17.–Swiss Francs. —
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    • Nevertheless a deeper insight into present conditions should not
    • customs and traditions, without considering the difficult,
    • of tradition, things which people have been accustomed to do for
    • that to keep up such old traditions and customs in almost …
    • Christianization of our whole life, in which it does not suffice
    • advanced today. And we can already perceive that the region, the
    • European region which has for many centuries been the stage of
    • human civilization cannot remain so in future. We perceive that
    • mechanical-naturalistic foundation. This spiritual life is only
    • illusion – apart from the fact of it being expressed more
    • illusion that confronts man, as Maya.
    • know the characteristics of the life conceptions of the East,
    • must experience that this conception of Maya was not originally
    • into a development of the Oriental civilization stretching over
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  • Title: Lecture: Man and Cosmos
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    • Resurrection. It appears in the original German in Lebendiges
    • also known as: The Widening of Man's Perception.
    • Intellect into Sin, the Spiritual Resurrection.
    • The Widening of Man's Perception.
    • This English edition is published in agreement with, and the kind
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Thanks to an anonymous donation, this lecture has been made available.
    • subscriptions, communications, notices,
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    • envisage, to begin with, his physical organization and his
    • etheric or vital body revealed to spiritual investigation; and
    • then we speak of the astral body and of the Ego organization. But
    • place in the universe. We are able to grasp man's position in the
    • relation to the universe. We can do this in the following way, by
    • certain impressions from outside. How matters really stand in
    • impressions coming from outside.
    • Man's position on
    • earth easily enables us to see that the chief direction which
    • perceptions can approximately be described as
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  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • Human Freedom and Its Connection with the Mystery of Golgotha
    • This English edition is published in agreement with, and the kind
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Thanks to an anonymous donation, this lecture has been made available.
    • subscriptions, communications, notices,
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    • ITS CONNECTION WITH THE MYSTERY OF GOLGOTHA
    • showed the fundamental difference between man's whole conception
    • something which we may designate as the connection with the
    • his ordinary consciousness any conception of his own self. He
    • cannot look into his own self. It is, of course, an illusion to
    • a knowledge of the inner constitution of the human organism by
    • the corpse. This is an illusion, a deception. Here, between birth
    • and death, man only has a conception of the external world. But
    • of what kind is this conception? It is one which we have
    • frequently characterized as the conception of illusion (Schein),
    • semblance, as an illusion. This semblance may be taken into our
    • us when looking out into the world, it is an illusion which
    • illusion during our existence from birth to death, if we were
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  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Thanks to an anonymous donation, this lecture has been made available.
    • subscriptions, communications, notices,
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    • On many occasions
    • evolution is the one in which intellectual life predominates. The
    • age, as the Graeco-Roman age, was a preparation for the present
    • Fifteenth Century man's whole relation to the world of the
    • a certain inclination towards the intellectual life which existed
    • historical description — it is possible to recognize, even
    • Greek gained what we now call an intellectual world conception,
    • this gave him pleasure, or at least a sense of satisfaction, and
    • full measure inner joy and satisfaction derived from the life of
    • though later on a somewhat cooler form of discussion set in, we
    • for example, the intellectualistic world conception still
    • essential transformation. Scientific knowledge, for example, is
    • living only as a kind of chemical combination of lifeless
    • substances. The idea of spontaneous generation from lifeless
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  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • Lectures Section
    • English by permission of the Rudolf Steiner Nachlassverwaltung.
    • Centenary Edition of Rudolf Steiner's works.
    • English by permission of the Rudolf Steiner Nachlassverwaltung.
    • Centenary Edition of Rudolf Steiner's works.
    • Be sure to read another version of the this Lecture:
    • hearts with special devotion to those who are without on the scene of
    • action, and who have to devote their lives and souls to the great
    • May your vibrations carry
    • May your vibrations carry
    • of the Earth's evolution.
    • ‘Revelation of the Divine in the heights of existence and peace
    • one thought, which, in connection with this verdict, sounding through
    • at any other time — one thought. Nations are facing each other
    • countless dead around us at this time. The atmosphere of sensation
    • aversion are heard murmuring through the spiritual realm and might
    • their hearts are united in their connection with Him Who entered the
    • enmity, aversion and hatred, one and the same feeling may everywhere
    • may spring the thought of an inner union with One, with Him Who has
    • within human evolution if connected with this thought — this
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • Lectures Section
    • English by permission of the Rudolf Steiner Nachlassverwaltung.
    • Centenary Edition of Rudolf Steiner's works.
    • English by permission of the Rudolf Steiner Nachlassverwaltung.
    • Centenary Edition of Rudolf Steiner's works.
    • Be sure to read another version of the this Lecture:
    • mind the words that resound out of the depths of earthly evolution's
    • Revelation of the
    • is a thought that, perhaps in connection with these words resounding
    • other times. One thought! Nations confront one another full of
    • united. Within their deepest hearts they carry their connection with
    • intensely, especially in our time. Then we will have an intimation of
    • great and strong and powerful within human evolution. If this
    • tradition within the history of Christianity that arose repeatedly in
    • later times and was a custom in certain Christian regions over many
    • centuries. Already in far distant times in various regions, mostly
    • emerging from Christian churches, there were presentations for
    • ancient times, the presentation of the mystery of Christmas night
    • began with a reading, yes, at times even with a presentation of the
    • story of Creation, the story of Creation as it is presented at
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  • Title: Lecture: On the Nature of Butterflies
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    • English by permission of the Rudolf Steiner Nachlassverwaltung.
    • The Functioning of Spirit in Nature and in Man - The Being of Bees,
    • Centenary Edition of Rudolf Steiner's works.
    • in English by permission of the Rudolf Steiner Nachlassverwaltung.
    • The Functioning of Spirit in Nature and in Man –
    • Centenary Edition of Rudolf Steiner's works.
    • kind permission of the Rudolf Steiner-
    • other such things I have repeatedly drawn your attention to the amount
    • considered. Aviation, however would only assume its right form could it
    • see this and learned folk explain it by observations under a microscope
    • has entirely transformed itself into a caterpillar. Inner sensation is
    • connection between all things in outer Nature. The butterfly you see is
    • fertilisation of the female ovum. A sheath encloses the light within the
    • seen to be prevalent where the light is most effective. In regions where
    • is produced by the action of imprisoned sunlight? In every instance
    • butterfly owes its colour to the action of imprisoned light. The
    • you see a lion, it is the animal's buff colour that its ego works upon
    • from outside. The whole world of nature is responsible for the lion's
    • you here that there must be a transition from moisture containing air to
    • and loses the watery element. New regions appear where it must have
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  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • zur Sternenwelt. Die Geistige Kommunion der Menschheit.
    • Thanks to a donation by Noelle Durandin, this lecture has been made
    • condiciones en la evolución de la humanidad. El Misterio de Navidad
    • intrínsecamente al invierno. Surgió a partir de concepciones
    • eminentemente Misterios de Verano, relacionados con la unión entre
    • Misterios eran instituciones de hombres aún poseídos de la
    • donde los sueños eran expresiones de la realidad, los hombres
    • realidad; a través de la naturaleza misma de las Imaginaciones de
    • la antigua clarividencia, los hombres sabían que eran expresiones
    • fueron recibidos como revelaciones.
    • aquellos tiempos había Misterios institucionales en los que el
    • manifestaciones de este divino-espiritual en los detalles, por ejemplo,
    • adoptó en sus creaciones artísticas.
    • conexiones entre los pensamientos debían ser formulados, porque
    • venían a él como revelaciones. Pero esto significaba que
    • pensamiento en esta forma. Eran iluminaciones; habían venido a
    • esta manera el curso tomado por las estaciones del año, entrando
    • año. Así, las estaciones se interpenetran. Cuando la tierra se
    • cristianismo original y envolviéndolo en tradiciones que
    • punto de partida de las descripciones habrían sido los cielos
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  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • The Karma of Human Vocation as related to Goethe's Life.
    • The Karma of Human Vocation.
    • It is presented here with the kind permission of the Rudolf Steiner
    • London, W.1, England. Subscriptions: Great Britain and Dominions,
    • ‘Karma of Vocations,’ see Anthroposophical Movement,
    • life as is contained in man's calling or vocation and in all
    • ‘vocation’ one remark must perhaps be made, namely this:
    • or vocation with what is commonly spoken of as his office or
    • position in the widest sense of the term. For it goes without
    • saying, much confusion would arise, if, having in mind what one
    • man or another represents in his official position, we
    • to bear on the vocational life. Frequently, though by no means
    • always, man has to pursue his vocation in some official
    • position, and many an extraneous factor comes into play at this
    • one which we may call the ‘Karma of vocation.’ We are
    • living in a time which is slowly undergoing a certain transformation.
    • outlining for the ‘Karma of vocation’ are by no means
    • position in life. As you are well aware, the Karma of vocation
    • social castes, etc. Within such groupings, ambitions, vanities,
    • vocation as extraneous factors, make it possible for Ahrimanic
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  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • The Karma of Human Vocation as related to Goethe's Life.
    • The Karma of Human Vocation.
    • It is presented here with the kind permission of the Rudolf Steiner
    • London, W.1, England. Subscriptions: Great Britain and Dominions,
    • ‘Karma of Vocations,’ see Anthroposophical Movement,
    • the present time to enter rightly into these questions, and
    • appear to lead in quite a different direction from what is
    • arise. Nowadays one may often make a certain observation,
    • spoke the other day in a different connection. This book
    • interest and real devotion. ‘Vischer with a V’ as he is
    • very outset we are told how even the grammar school education
    • educational system are cited.
    • choice. He wanted to have an education which would make it
    • the existing system of education, demanding the
    • introduction of far more science into the schools. And when one
    • in question. Forming ideas like that, one simply cuts as with a
    • feel this latent cruelty in the whole manner of exposition. In
    • is far more widespread in the foundations of human souls
    • present time; but many a one finds satisfaction for
    • civilization of our time. Let us make no mistake about it. Much
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  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • The Karma of Human Vocation as related to Goethe's Life.
    • The Karma of Human Vocation,
    • It is presented here with the kind permission of the Rudolf Steiner
    • London, W.1, England. Subscriptions: Great Britain and Dominions,
    • ‘Karma of Vocations,’ see Anthroposophical Movement,
    • that of immediate relation to real life. We shall presently
    • present studies: On the foundations of Spiritual Science, to
    • gain an idea of the individual man's position in
    • practical life, even in his calling or profession.
    • the last three or four) ‘The Karma of Vocation.’ But it is
    • other things, connected with our question in a wider sense.
    • no matter in what profession — is connected,
    • speaking of this question, no calling need be thought
    • callings, a recognition of simple and straightforward
    • scientific world-conception of to-day, educationists, when they
    • account if he wishes to pass judgment on the questions
    • person who is about to enter into life. But the question of
    • this connection they are generally thinking more or less
    • qualities from former incarnations.
    • the question of heredity when they consider it in conjunction
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  • Title: Lecture: The Relation of Man to the Hierarchies
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    • The Karma of Human Vocation as related to Goethe's Life.
    • The Karma of Human Vocation.
    • It is presented here with the kind permission of the Rudolf Steiner
    • London, W.1, England. Subscriptions: Great Britain and Dominions,
    • ‘Karma of Vocations,’ see Anthroposophical Movement,
    • Dornach. English translation by G. Kaufmann, edited by H. Collison.
    • gate of death the other section of his life begins. He then
    • conception are very prone to say that this science of spiritual
    • and find his way directly to the Godhead, without any mediation
    • hear this objection hurled at Spiritual Science from very many
    • spiritual needs of our time. For it is really not the question
    • his God. The question is whether, as a matter of fact, he can
    • do so. The question is, not whether he imagines that he is
    • God when they declare: ‘We will have none of your mediation
    • all the ideas and conceptions such people have of their God:
    • all their descriptions — however sublime they sound
    • Beings whom we call Archangels. Their mission is to bring about
    • are the guides and leaders of the Folks and Nations. And the
    • life on Earth. It is the mission of the Angeloi to lead the
    • relationships among men. And the Time-Spirits regulate these
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • These lectures contain profound descriptions of the experience of
    • the year in four Cosmic Imaginations. The activities of four mighty
    • at St. John's Tide. These Imaginations provide material for endless
    • MICHAEL IMAGINATION
    • civilisation, to which people still mistakenly cling, will sink into
    • explanation, even for someone who can “read” in the
    • astral light. In the spiritual world and in its communications,
    • through inner investigation, through experiencing inwardly the riddle
    • and much else, can one discover what the inscription on a spiritual
    • Injunctions
    • celebrated with festivals — has another side, also mentioned
    • his skin. He experiences his breathing, the circulation of his blood.
    • conscious of it, than the breathing and blood-circulation which go on
    • the sun rises over any region of the
    • like a sensational novel but so that what it imparts becomes the
    • the usual descriptions of sense-perceptible events — we can
    • sympathetic participation in the cycle of the year, and we can
    • conventional way of reacting to the outer world merely by putting on
    • — of germination and budding, flowering and fruiting. Even if
    • perception for it than they have for the autumn season of fading and
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  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • These lectures contain profound descriptions of the experience of
    • the year in four Cosmic Imaginations. The activities of four mighty
    • at St. John's Tide. These Imaginations provide material for endless
    • CHRISTMAS IMAGINATION
    • nothing else than a reflection of what human beings feel in relation
    • have the watery regions (blue). I must of course indicate the jutting
    • bringing Imagination and Inspiration to bear on it, one comes to
    • an extraordinarily rarefied condition.
    • possibility of these high attenuations
    • exact footing. It has been possible to make dilutions of substances
    • up to one part in a trillion, and in fact to establish precisely the
    • effects which such high dilutions of particular substances can have.
    • realm the effects of enormous dilutions must be reckoned with.
    • oxygen: that is only a first approximation. All water, wherever
    • far as we are considering the hydrosphere in relation to water, we
    • forms. Hence we have before us this formation of warmth, water, air:
    • added the mercurial process, as I have described it in connection
    • acid-formation process, and especially to the salt-process, for
    • relation to the salt-formations in the soil. It is these
    • salt-formations — in the widest sense of the term — which
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  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • These lectures contain profound descriptions of the experience of
    • the year in four Cosmic Imaginations. The activities of four mighty
    • at St. John's Tide. These Imaginations provide material for endless
    • EASTER IMAGINATION
    • the depths of winter the Earth, in relation to the cosmos, is a being
    • transition from winter to spring takes place.
    • Ordinary observation is so superficial that for most people limestone
    • considerations we have gone into here, and since we know that soul
    • we enter into the being of winter-limestone with Intuition
    • the Intuition described in my book,
    • the solution. We perceive — for Intuition always embraces
    • the limestone formations during the winter season.
    • through the process of limestone formation, we perceive this winter
    • contentment on all sides. It expresses itself as an inner permeation
    • living, spiritual forms which appear as Imaginations.
    • power of attraction for the Ahrimanic beings. Whenever spring
    • beings. But when spring draws near, the impression which the
    • endeavour, this illusion, lays hold of
    • illusions are shattered.
    • of these illusions. He consumes the nature-products which flourish in
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  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • These lectures contain profound descriptions of the experience of
    • the year in four Cosmic Imaginations. The activities of four mighty
    • at St. John's Tide. These Imaginations provide material for endless
    • ST. JOHN IMAGINATION
    • year. This may sound like a contradiction, but it is not so. In
    • Nature-consciousness. During spring, if he has the perception and
    • with Nature, but, if he has the right feeling and perception for it,
    • Nature, if only man has the perception for it, the spiritual which
    • look with Imaginative perception into the depths of the Earth at St.
    • John's-tide, we really have the impression that down there are the
    • into lines, angles and surfaces. If we are to have an impression of
    • So we can say: On looking downwards, we have an impression of
    • impression one has is of out-spreading cosmic Intelligence.
    • reverence and worship, to what the Easter Imagination, the
    • cosmic Easter Imagination, is. And now, for the St. John's time,
    • We have the impression that this figure forms its
    • just mentioned takes form.
    • which are reflected up above the blue crystal-formations of the earth
    • below, just as these blue crystal-formations mirror in turn the
    • concentrated Imagination of Cosmic Understanding.
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  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • These lectures contain profound descriptions of the experience of
    • the year in four Cosmic Imaginations. The activities of four mighty
    • at St. John's Tide. These Imaginations provide material for endless
    • before you the four cosmic Imaginations which can be called up
    • we are to arrive at an understanding of the whole place and situation
    • the Beings who appear in conjunction with these imaginative pictures.
    • And here I would like first to say something by way of introduction.
    • we open our souls to the impressions
    • in the course of human evolution as an echo of old, instinctive
    • from the traditions of the past, and make use of them just when
    • they wish to express their highest and greatest conceptions. But even
    • From the translation of
    • translation are included, as necessary, throughout this lecture
    • of old traditions and his feeling for them — all this stands in
    • four great cosmic Imaginations, as I described them to you —
    • the Autumn Imagination of Michael, the Christmas Imagination of
    • Gabriel. the Easter Imagination of Raphael, and the Midsummer,
    • St. John's Day, Imagination of Uriel. You must really picture to
    • this connection there is very little
    • is then compared with external combustion, in which all sorts
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • Lectures Section
    • transcription of a lecture that is included in Bn/GA 275.
    • transcription of a lecture that is included in Bn/GA 275.
    • by an unknown typist! It is presented here with the kind permission
    • Be sure to compare this version with these other versions of this
    • for the transformation of the present age, belongs an ever wider and
    • those regions which open to Imaginative, Inspired and Intuitive observation.
    • this observation. It must be emphasised ever again and again, that what
    • is no fully-awake condition, because there is still something asleep in
    • awake. But how the Will arises, and passes over into action, of this man
    • chalk, and think of this action, then you have of course an idea of
    • while man is awake is similarly performed in a half-sleeping condition.
    • would follow the actions we perform right into the body; with everything
    • of the Tree of Life meant this inner gratification. That might
    • because it would lead too far; but through your own meditation on the
    • such an inner enjoyment. In the perception of any object in the outer
    • senses; it is as it were thrown back, and from this, sense-impressions
    • that a man appeared, who was in the position not merely to follow along
    • to receive reflection of what his blood does, not merely to follow his
    • learn to know ourselves when we learn to know the imaginations which
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
    Matching lines:
    • Lectures Section
    • transcription of a lecture that is included in Bn/GA 275.
    • transcription of a lecture that is included in Bn/GA 275.
    • by an unknown typist! This version has been edited and amended by
    • Martha Keltz. It is presented here with the kind permission
    • Be sure to compare this version with these other versions of this
    • transformation of the present age belongs an ever wider and more
    • those regions which open to Imaginative, Inspired and Intuitive
    • observation. For what first makes our world into a whole, raising
    • spheres which open to this observation. It must be emphasized again
    • asleep, is not a fully-awake condition, because there is still
    • and passes over into action, of this man can only dream in daily
    • think about this action, then you have of course an idea of it in
    • similarly performed in a half-sleeping condition.
    • follow the actions we perform right into the body; everything we
    • gratification, and this must not happen to man. I cannot develop
    • through your own meditation on the motif here touched upon you will
    • In the perception of any object in the outer world, and in
    • thrown back, and from this, sense impressions arise. And that which
    • appeared who was in a position not merely to follow along the path
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  • Title: St. Augustine
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    • Lectures Section
    • by an unknown typist! It is presented here with the kind permission
    • considerations, and to go more deeply into then. To-day,
    • by way of preparation, I should like to point to a few
    • revelation of certain historical personalities, we shall
    • then draw conclusions upon which we can base our deeper
    • considerations.
    • two streams of world-conceptions which we have mentioned:
    • one traverses to reach a World-Conception.” Now the
    • personalities more characteristic of the World-Conceptions of
    • pass through the impressions of the most diverse World-Views.
    • in ouch a way that men's visions of the Spiritual world were in
    • their very content, similar to the impressions made by the
    • Sense-world of perception. Now, because Manichaeism took into
    • impression of materialising the spirit, as though it presented
    • materialisation of the spirit. That was one of the
    • attention to the fact that through the mere observation of what
    • And, if one is of opinion that one cannot stand for the
    • perceptions, from which radiated all the light which rules in
    • subject to absolutely no deception, which can only he acquired
    • Maximum number of matches per file exceeded.
  • Title: Architectural Forms
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    • Lectures Section
    • of the Foundation Stone of the first Goetheanum at Dornach, 20th
    • on the Third Anniversary of the Laying of the Foundation Stone
    • by an unknown typist! It is presented here with the kind permission
    • CONSIDERED AS THE THOUGHTS OF CULTURE AND WORLD-PERCEPTION
    • on the Third Anniversary of the Laying of the Foundation Stone
    • This translation has been made from the original of
    • Rudolf Steiner, by permission of H. Collison, M.A. (Oxon),
    • our friends met to lay the foundation-stone of this building,
    • life. Three years ago we held this celebration, feeling that we
    • no time for joyful celebrations. We should be untrue, in
    • a way, to our own hearts, were we to allow even a suggestion of
    • visible representation of our spiritual movement. But to
    • creative thing, not merely on a foundation of modern spiritual
    • A deep question then arose: What building does modern culture
    • style corresponds to the emotional expression of the Greek
    • to his tremendous question about humanity: What powers are
    • his Grecian land with his particular conception of the world,
    • Greek experience is reflected in the beautiful proportions, in
    • harmony, suffuse and permeate the creations of the Greek tragic
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  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • Evolution of the Soul and of Memory
    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • Foundation Meeting.
    • you a kind of survey of human evolution on the earth, that may
    • when we can see already in preparation events of extraordinary
    • importance for the whole civilisation of humanity, every
    • configuration, the present make-up of the human soul arisen?
    • How has it come about through the long course of evolution?’
    • thought about the evolution of man and of mankind. It is
    • soul-constitution which man has to-day was also possessed by
    • be admitted that modifications may have occurred in detail, yet
    • see man in his animal imperfection as a kind of higher
    • ape-being. Such is approximately the usual conception of
    • such a conception, we do not take the trouble to observe the
    • important differences that exist in the soul-constitution of a
    • deeper when we compare the constitution of soul in the human
    • Oriental world of which the Greek civilisation was, in a sense,
    • a kind of colony, we find there a disposition of soul utterly
    • perception of some ten years ago. Now try and understand
    • let us jump a long way back in human evolution, and consider
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  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • Foundation Meeting.
    • to gain a correct view of the historical evolution of humanity
    • when one takes into consideration the totally different
    • conditions of mind and soul that prevailed during the
    • define the Asiatic period of evolution, the genuine ancient
    • took place in ancient Asia in connection with these peoples was
    • under the influence of a condition of soul accustomed and
    • Oriental evolution this localised memory passed over into
    • rhythmic memory, and I showed how with the Greek evolution that
    • evolution (we are now speaking of what may rightly be called
    • dependent than in later times on the character and constitution
    • that knows no connection with the circulation of the blood. Man
    • experienced in the rhythm of the breath, in the circulation of
    • experience man had of his relation to the world about him, to
    • stream of evolution. To an Oriental, the world around him which
    • we to-day call our physical environment, was the lowest portion
    • wherein according to our method of cognition we to-day place
    • must remember that the present-day conception of things that we
    • processes of Nature in this way, in their connection with
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  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • Foundation Meeting.
    • human evolution, prehistoric as well as historic. In to-day's
    • human evolution the so-called Atlantean catastrophe which
    • described, five great successive epochs of civilisation,
    • have no trace in historical tradition, for the literature
    • We have already had to draw attention to the fact that during
    • relationship with the past; and not alone with his own personal
    • this connection we have not only to think of memorials that
    • constellations in the heavens served man as memorials,
    • especially in their recurrences and in the variations of these
    • recurrences. From the constellations man perceived how things
    • constitution of his being from the man of a later time, and
    • waking condition, bears the Ego and astral body within him
    • more important organisation than itself, namely, the astral
    • body and the Ego-organisation. You, of course, are familiar
    • with these connections. But an ancient humanity felt this fact
    • to the third epoch of Post-Atlantean civilisation, — the
    • downward with his physical and etheric bodies, had a connection
    • when man experienced a certain separation of his
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  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • Foundation Meeting.
    • personalities how the historical evolution of the world runs
    • its course. If one seeks to come further in the direction of
    • connection with the entire Cosmos. The consciousness of this
    • had their part later in the historical evolution of the world
    • order now fully to understand the course of Earth evolution in
    • through a kind of Western Post-Atlantean initiation.
    • us first form an idea of the nature of such an initiation, that
    • turn to a place where echoes of the old Atlantean initiation
    • foundation of Christianity. And they are the Mysteries that in
    • able to receive the initiation he had to be strictly prepared;
    • the preparation that had to be undergone before entering
    • sense-perception. Then he was made aware of all the
    • the senses is an illusion, that what the senses give is
    • illusion, and that the truth conceals itself behind the
    • illusion, so that in fact true being is not accessible to man
    • through sense-perception.
    • Now, very likely you will say that this conviction you
    • tragedy that men of that time suffered in their preparation for
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  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • Foundation Meeting.
    • ancient times Ephesus holds a unique position. You will
    • in the evolution of the West, I had to mention also this
    • civilisations sprang) in passing from the East to the West,
    • everywhere the impression: The priests of the Mysteries are
    • able, from their own vision, to reveal great and important
    • more are these Wise Men or Priests in a position to call forth
    • connection of the human being with the macrocosm was revealed
    • that I pictured for you yesterday, in connection with the
    • dominion, it was not only a physical impulse that came from
    • the whole of Nature. Here we have something in the relation of
    • Ephesus. There was still alive in men of that time a vision and
    • perception of the connection of the human being with the Spirit
    • of Nature. This connection they perceived in the following way.
    • to this conclusion: All around me I see displayed on every side
    • this slight connection with the Cosmos. Through the airy part
    • have a living connection with the great Universe, with the
    • say: I look back in the evolution of the world to an ancient
    • — and you will by this imagination call up again in your
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  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • Foundation Meeting.
    • West in its relation to the East is the period that lies
    • expeditions of Alexander to Asia, is contained in the fact that
    • they form, as it were, the last Act in that civilisation of the
    • only traditions of the Mysteries, traditions and
    • divinely-inspired civilisation. And four hundred years after
    • century, as far as initiation was then possible, by one of the
    • in the setting of the whole history of human evolution. If we
    • want to look back beyond this period into the earlier evolution
    • of vision and perception, a change that is very similar to one
    • of which we hear in another connection. Only we do not often
    • I had to describe the different worlds that come under consideration
    • for man. I described them as the physical world; a transition world
    • have to give a new orientation to our whole thought and
    • what came before the burning of Ephesus with the conceptions
    • surely is he in constant union through his soul with the
    • of the Mysteries, we have to see in the civilisation that has
    • on into our own time, a civilisation that has been formed on
    • help of his own conceptions and ideas. We may see a beginning
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  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • Foundation Meeting.
    • incision into the historical evolution of mankind is the
    • transition from the evolution more particularly of the
    • Spiritual Soul. For we live in an age when the evolution of the
    • entirely bereft of true insight into the connections of the
    • of man and his constitution as physical man, we speak,
    • real substance of man's nature to these material abstractions
    • any true vision of the connection of man with the Universe.
    • Until the 14th or 15th century this vision and knowledge
    • man's connection with the Universe, little by little, died
    • up since the 15th century, know of the relation, let us say, of
    • scientist examines the plants in their chemical constitution
    • on the diseased human being. All this investigation however
    • knowledge of man on the foundation of historical insight, is
    • that we should learn to know again what is the real relation of
    • Until the time of the last great revolution in men's
    • was still a clear perception of the great difference that
    • combination with various other substances; magnesium is also
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  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • Foundation Meeting.
    • descriptions of Nature, of relationships that can be observed
    • worlds and the revelations of the spiritual worlds in the
    • their whole nature and being into close connection with what is
    • with that to which our Goetheanum in its whole intention and
    • you again of these things, as it were in continuation of the
    • expression, although of course it is only a figure of speech to
    • even in external historical tradition, but that speaks with
    • Nature and in her smallest manifestations, and Whom we discover
    • true to say that an intimate relationship exists between good
    • human hearts and the good Gods, and this intimate relationship
    • further spiritual evolution was only possible if men became
    • expression of the Jealousy of the Gods. And then into this
    • but through spiritual means of communication. Notwithstanding
    • receive true Rosicrucian instruction. For the temples of the
    • action. And any man who was able to perceive the language of
    • conversation, wherein is shown once again — though in a
    • of the Gods lives and moves upon Earth. For the instructions of
    • this pupil would receive in all humility an instruction
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  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • Foundation Meeting, Steiner presents a comprehensive survey of the history
    • Foundation Meeting.
    • giving tentative indications concerning the future of
    • Western civilisation will continue to steer. When we think of
    • primitive in respect of understanding and conceptions of the
    • there sometimes arises, even in men to-day, a premonition that
    • indicated a remarkable premonition. It consisted in a
    • men. A kind of revolution is taking place in the Cosmos, the
    • course of historical evolution in order that hearts could be
    • opened for the reception of the spiritual impulses which have
    • This prompts the assertion that the impulses we ought rightly
    • bodies. During recent decades, explorations connected with the
    • the course of evolution the Guardian of the Threshold has been
    • in the form of historical tradition that things of the greatest
    • thoughtful human being, not as a visionary or as an ecstatic
    • schools, education and civilisation of to-day, with the
    • what a man has become through them in modern civilisation
    • and education means that he enters the spiritual world
    • experience during sleep. For if the condition that is
    • civilisation were to remain long enough under the sway of what
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  • Title: Goethe, Comte and Bentham
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    • Lectures Section
    • This volume is presented here with the kind permission of the Rudolf
    • A full insight into those relationships which we
    • and waking up; that is, the sleeping condition. Of course,
    • diagrammatically, the sleeping condition is well-known to you. That
    • condition that a man experiences the reality of what we discussed
    • condition, condition, man does not grasp the full reality of his
    • man by day; in his waking condition there only comes to his
    • If man were conscious in the sleeping condition, that is from going
    • could thus become conscious through his sleeping condition, he
    • the inner experiences during the sleep condition, he experience in
    • life he stands in intimate connection with what we must designate
    • this consciously during the waking condition; and that constitutes
    • the deception in man's waking condition. He remains aware only of
    • is the essential — that throughout the waking condition man
    • wake up in his sleep, if I may use that expression, he would not
    • friends we have in the constitution of our soul something which we
    • Intuition, therefore we feel ourselves as earthly human beings
    • evolution to the very end of Earth-life. In that way we can feel
    • Consciousness. There remains a kind of reflection of this
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  • Title: Whitsuntide in the Course of the Year
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    • Lectures Section
    • Art and Practical Questions in the Light of Spiritual Science.
    • Art and Practical Questions in the Light of Spiritual Science.
    • It is published here with the kind permission of the Rudolf Steiner
    • call destruction, or perhaps dissolution. And he
    • destruction, to dissolution; so that it seems quite natural
    • the concept of a connection during physical life between our
    • concept of destruction or dissolution. Were there only
    • destruction, by processes of dissolution. On this basis we
    • initiation gives us concerning man's so-called evolution
    • bring into them processes of dissolution, does fuller and
    • who has gone through initiation observes how consciousness
    • bound up with the fact that processes of destruction are
    • When we look at conscious life we look at destruction; and we
    • observing, that is, the processes of death and destruction.
    • previously pointed out that it is due to spiritual initiation
    • with what in earth-evolution should call up the fullest
    • have also called attention to how in more ancient times, when
    • manes knowledge proceeded more from his participation in the
    • sleeping condition of the earth, when his soul had to sink
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  • Title: Meditation and Concentration
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    • Meditation and Concentration
    • Lectures Section
    • Ways of Spiritual Cognition and the Rejuvenation of the Artistic Lifestyle,
    • Ways of Spiritual Cognition and the Rejuvenation
    • by an unknown typist! It is presented here with the kind permission
    • Meditation and Concentration
    • certain considerations connected mainly with special
    • “The Problem of Death in Connection with the Artistic
    • we will turn our attention today to a more general
    • time: that all spiritual-scientific observation is won by
    • enter into direct union with the spiritual worlds.
    • Direct union
    • enter into relationship with the world, and in the sleeping
    • state all our will is concentrated on our connection with the
    • scientific activity as such, and its relation to the personal
    • strivings, which through meditation and concentration of
    • unity of the world? How they only find satisfaction when they
    • whole, as a unified formation; and those people who to a
    • unity, arrive at all possible abstractions in thought, while
    • of the opinion, in his pleasure, that this unitary principle
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  • Title: Karma of Vocation: Lecture I
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    • The Karma of Vocation
    • He shows how destiny works into our routine vocational activity and how
    • Tomorrow I shall begin my discussion of the problems related to
    • the connection of the spiritual scientific impulses with
    • cultural epoch, the karma of human vocation.
    • epoch. In relation to the spiritual interests of humanity, the
    • without effect. Are not his works known? Has not an edition of
    • of the scientific world conception in such a way that he
    • [*Except when noted otherwise, quotations of
    • Goethe's works are from translations by Ann Swanwick.]
    • reflections, let us, then, bring up before our mind's eye the
    • we wish to study human life in connection with the important
    • question of destiny, if we study the questions of karma, we
    • conditions clearly of much meaning for his life. The family of
    • He had traveled in Italy and representations of important Roman
    • creations, about which he liked to talk, hung on all the walls
    • relations to the tones. This indicates how Goethe was to be
    • orientation of his life. As he grows in childhood, he is just
    • as strongly inclined to follow with complete absorption the
    • become entangled in varied situations through which he
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  • Title: Karma of Vocation: Lecture II
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    • The Karma of Vocation
    • He shows how destiny works into our routine vocational activity and how
    • present worlds if we wish to answer questions regarding his
    • history, and I will associate reflections with it that are
    • contemplation of it. Therefore, let us not be annoyed if the
    • connections with our special questions, which we shall
    • are due to the adoption of the principle, “After a thing,
    • observation of human life we have not yet come to reject this
    • Such conclusions are frequently drawn when people say: A thing
    • description of this life shining above ordinary humanity, that
    • youthful impressions according to the principle that, because
    • the scientific sphere, this superstition has been sharply
    • occupation of Frankfurt, he saw how the famous
    • productions and employed painters there. Goethe thus came into
    • more than a child. His later inclination to art is thus glibly
    • traced to these youthful impressions. To be sure, in his case
    • aspiration to know the truth in natural phenomena? Do we not
    • finds in his father's collections and place them on a music
    • this orientation of the mind to what lives and weaves as spirit
    • incarnation worked with special force.
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  • Title: Karma of Vocation: Lecture III
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    • The Karma of Vocation
    • He shows how destiny works into our routine vocational activity and how
    • reflections from another point of departure. In spiritual
    • sense, and approach it from various points and directions. When
    • that may become a profound riddle in the evolution of humanity.
    • This is so even when we take into consideration repeated lives
    • on earth and include them in our deliberation of the molding of
    • that of each individual and ask ourselves: What conclusion can
    • question can be answered only when we observe life somewhat
    • keep unprejudiced reflections out of touch with them. This
    • the description we generally give in spiritual science is that
    • ego. In explaining the alternation between waking and sleeping,
    • the full reality in this description. We can never encompass
    • the full reality in just one description, and thus we exhaust
    • vivid activity in the rest of the human organization. It is,
    • organization is subjected to a far stronger influence of the
    • that the action that the ego and astral body bring to bear upon
    • perception, which is primarily connected with the head;
    • it is important to grasp correctly the connection of the
    • unified organization, and it is really sheer nonsense,
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  • Title: Karma of Vocation: Lecture IV
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    • The Karma of Vocation
    • He shows how destiny works into our routine vocational activity and how
    • Someone might say that the spiritual scientific reflections
    • touching on the problem of vocation are among the least
    • period all human relationships will be essentially modified in
    • mission in the evolution of earth could be carried out almost
    • instinctively; that is, when he received by inspiration the
    • direction into which he had to go.
    • sure, there was a compensation for this limitation of freedom.
    • conditions in ancient times were such that those who were then
    • with what was willed by beings who guide life from regions
    • extraterrestrial relationships. The consciousness of these
    • who guided the earth from extraterrestrial regions, and what
    • action.
    • with the earthly thoughts that gave expression to the cosmic
    • remain in a particularly worthy position and who should be
    • leading position in ancient government or priestly life.
    • transition from the ancient, quite definite conditions in which
    • more chaotic conditions. Everything tends to be handed over
    • the will of the cosmos shall penetrate earthly conditions in
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  • Title: Karma of Vocation: Lecture V
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    • The Karma of Vocation
    • He shows how destiny works into our routine vocational activity and how
    • these reflections on the segment of human life that is formed
    • by, or associated with, a vocation, you will have seen that it
    • into consideration. We must bear in mind that everything that
    • special comment is in order here if, in the word vocation, we
    • other words, what is called the vocation of an individual must
    • as his official position. It is obvious that all sorts of
    • confusion would result if we directed our attention to what
    • someone represents in his or her official position and subject
    • this to the point of view of vocational life represented here.
    • vocation within an official position causes the most complex
    • karmic threads may, after a fashion, also weave into their
    • vocational karmas.
    • transformed, but the things we must mention here relative to
    • vocational karma are by no means the sole determinants in
    • placing a person in this or that position in life. We know that
    • today vocational karma is crossed in many ways by the karma of
    • entire ranks and classes of human beings. The ambition, vanity,
    • he or she occupies a position in life within a group. All of
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  • Title: Karma of Vocation: Lecture VI
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    • He shows how destiny works into our routine vocational activity and how
    • have seen how involved the more profound questions of destiny
    • we proceed further, therefore, permit me to draw your attention
    • misunderstandings arise. A certain observation may frequently
    • have mentioned in a different connection, Friedrich Theodor
    • Aesthetics, and describes with loving devotion the life
    • Permit me to mention him here simply as an example of some
    • things that we desire to consider in connection with the
    • question of human destiny; we could just as well select another
    • is that at the very beginning attention is called to the fact
    • such defects in the educational system are mentioned.
    • just the education that would keep it for a time from seeing a
    • education, demanding that much more natural science be
    • the scientists: “You yourselves experienced these conditions —
    • cruelty in descriptions and representations. We observe it in
    • magic, of course, but to our present civilization. Much today
    • only by paying attention to such things; it is achieved in no
    • relationships of the fifth post-Atlantean epoch do exist
    • without taking into consideration that what appears in the form
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  • Title: Karma of Vocation: Lecture VII
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    • He shows how destiny works into our routine vocational activity and how
    • of humanity, in order to cast light on the direct relation to
    • our present considerations is to attain a spiritual scientific
    • understanding of the position of the individual human being in
    • practical, even vocational, life.
    • On The Karma of Vocation
    • sense much that is related to the questions we are
    • world in any vocation is by no means something to be set aside
    • vocation, none of which is to be considered more prosaic or
    • of vocation, a knowledge of the significance of the immediate
    • life, may truly dawn upon us through such reflections. It is
    • precisely the mission of our spiritual scientific endeavors not
    • not revel in comforting conceptions, but will take in those that will
    • called your attention to a significant fact that may, in a
    • role if only those whose mission is to cultivate learning are
    • the vocations a person is destined to have also mention
    • those things related to the future vocation of a person just
    • its mind to a recognition of repeated earth lives and the
    • incarnations. People talk about heredity, but a correct opinion
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  • Title: Karma of Vocation: Lecture VIII
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    • He shows how destiny works into our routine vocational activity and how
    • present considerations will impress us with their deeper and
    • get into the habit of forming opinions about this or that, not
    • opinion, paying no attention to the fact that the world may be
    • example, a kind of illustration of what I mean. We are now
    • certain harshness in the expression of his life. He was
    • and his profession was that of a merchant. His harshness may be
    • dedicated the book to him, saying expressly in the dedication,
    • and, in addition, learned drawing, perspective, and the like
    • no true connection. Then he turned to philosophy. In those days
    • instruction for him with the money he earned with sweat and
    • through a book that was published containing a description of a
    • although he had already succeeded in attracting attention to
    • mention the following authenticated fact; it was related by a
    • had little time to pay attention to the impulses of his heart.
    • striving to gain more free time to devote to inventions and
    • pretty good translation, a letter that he wrote to obtain a
    • more fitting position at the court of the Grand Duke. He writes
    • to write me in such friendly fashion about circumstances of
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  • Title: Karma of Vocation: Lecture IX
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    • He shows how destiny works into our routine vocational activity and how
    • Christian foundation, but without understanding it correctly,
    • sections. One of them takes its course between birth and death.
    • death, the other section of his life begins; he or she ascends
    • without understanding, that his own foundation is that of
    • be unusually advanced in their Christian conception will
    • or, as it is said, into a kind of paganism. In their opinion it
    • is precisely the mission of contemporary man to place nothing
    • mediation of angels, archangels, and so forth. Many people
    • mediation, face to face with their god.
    • may hear this objection raised against spiritual science from
    • many directions. It indicates that in those very circles there
    • at all the question of whether the human being imagines he has
    • a conception of his god, but whether he really does have such a
    • conception. From our point of view, we must ask what the
    • conception is that those individuals really hold when they say,
    • “We do not wish any mediation by other spirits but will ascend
    • by such men? Do they really have a conception of God when they
    • is not the conception they hold, but rather something quite
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  • Title: Karma of Vocation: Lecture X
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    • He shows how destiny works into our routine vocational activity and how
    • we seek the answer to the question to which we referred in the
    • relationship with the Christ today, the objection is made by
    • many that a number of human beings already have a relationship
    • with Him. I have spoken frequently about this objection, and we
    • know that it is invalid. On more careful consideration, it
    • turns out to be a thoroughly egoistic objection that can be
    • mine.” But in general, humanity's relation to the Christ-Being
    • answer to this objection can be given by everyone by saying
    • that a basic element in the confession of Christ must be the
    • possessions, it can never be done in His name. It is possible
    • apply himself solely in egoistic fashion to his own creed.
    • Certainly, but then no attenion is paid to the fact that the
    • primarily concerns human society. We will now have to mention
    • something that may draw our attention to what is essential in
    • shall discover a contradiction of a view that is generally
    • argumentation since it is justifiable and must first be
    • evolution of the earth. But, as we know, everything that occurs
    • illusion; that is, it does not belong to the real and eternal,
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  • Title: Mysteries of the Sun: Lecture I
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    • Science, Knowledge and Human Evolution
    • he must do so out of wider cosmic connections. The pettiness of
    • connections, to enlighten himself about the impulses, the
    • necessary to hark back to the conditions through which
    • of the whole course of evolution, the whole evolution of man.
    • and after the Mystery of Golgotha. Naturally one condition
    • consider the mood, the condition of man's soul, before the
    • thoughts they are harboring in these reflections they have to
    • superstition to think as the modern physicist
    • was the manifestation of unified goodness, the active centre
    • expression of the Good and of Helios, the physical Sun. Thus,
    • knew, veneration of the Sun was one with veneration of the
    • of course, it was necessary to have the constitution of soul
    • existing at that time. But this constitution of soul
    • Golgotha — 747 the actual date of the Foundation of Rome.
    • At the time of the Foundation of Rome the old possibility was
    • element' comes into human evolution. The Greeks, for
    • instance, preserved in the whole of their world-conception
    • the wisdom and perception of Greece, but into the wisdom and
    • perception of Rome, has it happened that knowledge of the
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  • Title: Mysteries of the Sun: Lecture II
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    • Science, Knowledge and Human Evolution
    • significant conceptions that must be gained concerning the
    • separation between the three members of man's nature is not
    • is, as you saw yesterday, a young formation (see small yellow
    • formation whereas the head itself is an old physical
    • formation, a physical form-being. For the head, what is
    • man during sleep it remains in close connection with the
    • is practically no real separation between the sleeping and
    • waking conditions. One definitely cannot say that the
    • the breathing man. The division here is not so simple as in
    • belongs to the breast man. Thus the partition in reality is
    • the old Sun — the second stage of earth-evolution. Our
    • head, in all its complicated formation, would not be as it is
    • the old Sun-evolution. Thus they are actually old, primeval
    • cosmically at our formation, in our heats-forces we are
    • earth evolution, and in so far as we are extremity man we
    • bear in us the seed of the Venus evolution. This is regarded
    • the human individuality as it progresses from incarnation to
    • incarnation. Then we have to say: what in this incarnation we
    • previous incarnation; what we now bear in us as breast-man is
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  • Title: Mysteries of the Sun: Lecture III
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    • Science, Knowledge and Human Evolution
    • Certain questions will increasingly
    • are many such questions, and today I should like, out of all
    • questions belong those, for instance, raised in the course of
    • to old age and then die — concerning this fact questions
    • inner reflection. Yet in human life these are burning
    • questions; and surely anyone can feel that infinitely much in
    • to these questions: why do some human beings die early, some
    • ideas, concepts, with which to answer these questions up to
    • mind of those times, the solution to such questions as are
    • here mentioned. What today we call science cannot connect the
    • right meaning with these questions and has no idea that there
    • time indicated, all conceptions related to spiritual and
    • conceptions remain that are connected with man's transitory
    • attention to how in all the old world-conceptions they spoke
    • is spoken of in our modern materialistic world-conception has
    • representation we form of the world. It is not taken
    • all our physical representations of the world, in what is
    • illusion, Maya.
    • fundamentally this kind of representation of the Sun that
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  • Title: Eurhythmy (Introduction to a performance)
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    • Lectures Section
    • Eurythmy, the Visual Expression of the Speaking Soul,
    • Eurythmy, the Visual Expression of the Speaking Soul,
    • This volume is presented here with the kind permission of the Rudolf
    • Thanks to a donation by the Los Angeles Steiner Library, this Lecture Series has been made available.
    • must speak for itself. An explanation of any kind is not in
    • groups of individuals in reciprocal relationships and
    • positions. These movements are not mere gestures, nor are
    • perception which is at the same time “sensible”
    • expression of Goethe. But in speech those inner movements,
    • is the function of the larynx and the other organs of speech
    • to bring into expression, are arrested as they arise and are
    • world-conception. The following rather abstract remarks about
    • conception to cover all organisms — can be applied to
    • organic functions and development and then transformed into
    • obvious, of course, that there will be opposition to an Art
    • unfamiliar, but this opposition will all disappear in the
    • movement of the arms, for instance, and a certain emotion of
    • That which comes into expression in speech, in song, in
    • speech, such as recitation, or declamation. The poem is
    • Maximum number of matches per file exceeded.
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • Incarnation of Lucifer and Ahriman
    • Lectures Section
    • Social Questions and their Spiritual Background,
    • Incarnation of Lucifer and Ahriman, and has the title,
    • Differentation of Primeval Wisdom into East, Middle, West.
    • Social Questions and their Spiritual Background,
    • Differentation of Primeval Wisdom into East, Middle, West.
    • This volume is presented here with the kind permission of the Rudolf
    • Thanks to a donation by the Los Angeles Rudolf Steiner Library,
    • Differentation of
    • what are usually understood as the connections of nature are
    • interchange, the inter-relation between man and the world.
    • speaks of the connections of nature, it is, as a rule, merely
    • the mineral connections in nature to which one refers. To
    • only mention that human beings, with reference to their
    • external knowledge, their external cognition, will become
    • necessities, unless they can rise in their own evolution to
    • the production of a higher knowledge, through the very effort
    • of their own Will. And in the future it is a question of
    • ordinary education customary to-day.
    • Maximum number of matches per file exceeded.
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • Lectures Section
    • It is presented here with the kind permission of the Rudolf Steiner
    • Thanks to a donation by the Los Angeles Rudolf Steiner Library, this Lecture has been made available.
    • tendency to reject spiritual conceptions and occupy himself
    • will be saved to man for all eternity without any action
    • progressive evolution; that is to say, when he unites with
    • been living through the phase of evolution in which, as he
    • have no connection with existence as it actually is. Neither
    • convention to imagine that man's life of soul is
    • a world of pictures having no essential connection with
    • effect it has upon a conception of the universe to see,
    • course of evolution, just as the oyster sheds its shell. But
    • contemplation of the external world alone. Let us not imagine
    • spiritual evolution in the Past.
    • man is a residue of divine-spiritual evolution was Philip
    • Mainländer whose philosophy of self-destruction was born
    • connection with external Nature, you may ask: Where then, are
    • within the organs — if I may use this expression. The
    • continue its evolution is the soul and Spirit permeating the
    • inner organisation of man. This will constitute the future.
    • Maximum number of matches per file exceeded.
  • Title: Der Grundstein
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    • The Foundation Stone Meditation — given by Rudolf Steiner
    • This English translation is by Frank Thomas Smith —
    • A Meditation given by Rudolf Steiner
    • The Foundation Stone Meditation — given by Rudolf Steiner
    • This English translation of Der Grundstein is by Frank Thomas Smith —
    • Other versions of this Meditation:
    • Other versions of this Meditation:
  • Title: La Piedra Fundamental - Meditación
    Matching lines:
    • Other versions of this Meditation:
    • acciones del devenir cósmico
    • Otras versiones de esta Meditación:
    • Existen dos versiones de esta meditación en el original alemán —
    • de enero de 1924 en el Boletín de la Sociedad, no menciona a las
    • Hoy, 81 años después, y habiendo sido ambas versiones publicadas en
  • Title: The Foundation Stone Meditation
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    • The Foundation Stone Meditation — given by Rudolf Steiner
    • This English translation is by Frank Thomas Smith --
    • A Meditation given by Rudolf Steiner
    • The Foundation Stone Meditation — given by Rudolf Steiner
    • This English translation of Der Grundstein is by Frank Thomas Smith —
    • Other versions of this Meditation:
    • THE FOUNDATION
    • Practice spirit contemplation
    • Into earthly evolution;
    • Other versions of this Meditation:
    • Two versions of this
    • meditation exist in the original German — a verbal and a
    • printed one. The version translated here is the one recited by Rudolf
    • other version
    • 1924, does not mention the spiritual hierarchies, and is entirely in
    • Steiner explained this apparent contradiction as follows:
    • decision to publish the verses of the 1923 laying of the Foundation
    • hierarchies by making the salutation more abstract. He wanted this
    • toned-down version to be the one used exclusively within members'
    • years later, and after both versions have been published in book
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  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • Lectures Section
    • This is an alternate translation of lecture six from the lecture series
    • This is an alternate translation of lecture six from the lecture series
    • Thanks to a donation by the Los Angeles Rudolf Steiner Library,
    • have to be said on the subject of the connection of man's being with
    • time human beings are living through incarnations in which they can
    • our time these members are held together without our intervention. Nowadays,
    • easy-going minds can still speak with irritation about the complicated
    • saying this. But they say it under the influence of the Luciferic temptation
    • under a delusion. Times will come when knowledge, and knowledge alone
    • civilisation for that age in the future when the human being will have
    • to know how to maintain the cohesion of the different parts of his being
    • of the metaporphosis of the body of the preceding incarnation. The body
    • of the present incarnation, that is to say, the body with the exclusion
    • of the head, will become the head of the next incarnation, after we
    • We can therefore picture man's progress through incarnation as follows:
    • into the head of the next incarnation. Once again he will receive the
    • body of the next incarnation from the Earth. The head disappears,
    • of man, with the exclusion of those of the head, are transformed during
    • the head of the new incarnation. In our present incarnation we have,
    • Maximum number of matches per file exceeded.
  • Title: Contrasting World-conceptions of East and West
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    • Contrasting World-Conceptions of East and West
    • Lectures Section
    • Human Soul in Relation to World Evolution,
    • Human Soul in Relation to World Evolution,
    • and published here by kind permission of the Rudolf Steiner
    • Thanks to an anonymous donation, this Lecture has been made available.
    • of reproduction and translation reserved by General Anthroposophic
    • Yearly subscription
    • subscriptions, communications, notices, advertisements, etc.
    • CONTRASTING WORLD-CONCEPTIONS OF EAST ANT WEST.
    • constructs a picture of the world from these perceptions. I only
    • allude to this, in order to draw attention to the way in
    • we do not only live in the world during our waking condition,
    • extraordinarily significant moment in the evolution of
    • we are asleep? When we ask this question, we immediately
    • human evolution, unless we bear in mind the development
    • there was no educational system of the kind required to-day,
    • East, when it was not necessary for man to have the education
    • differently the men of earlier epochs regarded education in the
    • developed through our education, and what we have learned
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  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • Lectures Section
    • "Authorised Translation" and "Edited by Harry Collison".
    • The Spiritual Union of Humanity through the Christ Impulse,
    • “Authorised Translation” and
    • The Spiritual Union of Humanity through the Christ Impulse,
    • and published here by kind permission of the Rudolf Steiner
    • Thanks to an anonymous donation, this Lecture has been made available.
    • of reproduction and translation reserved by General Anthroposophic
    • Yearly subscription
    • subscriptions, communications, notices, advertisements, etc.
    • you can meditate in your soul, because long explanations would
    • subdivision of time, but this is not the case. For a deeper
    • time. The festival which marks the transition from an old year
    • childish superstition, can be experienced as something
    • lie at the foundation of everything physical, of the solid
    • during the course of the year in a definite region, but shall
    • of plants, we can only bear in mind a definite region of the
    • various regions of the earth.
    • the other side. This too is only a transformation of
    • transition of one annual cycle into the next, let us now pass
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • Spiritual Relation in the Configuration of the Human Organism
    • merely on the factual act, it means that something makes an impression
    • For a superficial observation
    • absolutely clear about this: what first comes into consideration in
    • organism. With the eye, there comes into consideration (just see for
    • once the complicated way in which the eye comes into consideration)
    • which is not only there in excretion of the kidney system, but goes
    • liquid there are finely dissolved those solid parts, mentioned before,
    • the impression from outside, which had at first really been in the ego
    • water, meets the astral body with all that which outer impressions are
    • meet our whole human constitution, our-whole inner situation depends,
    • complicated. The head-organization of man is, at first so (see diagram
    • only a dead body. This human head is a marvelous creation (Gebilde).
    • It is a faithful impression of the physical, etheric, even of the astral
    • the plastic configuration to his organs during his growth correspondingly.
    • the outer impression (diagram). One can say in this direction (arrows
    • something tonight. It is also an impression. It occurs differently in
    • an impression. What has been communicated to you there, again wants
    • to salt (to pickle) right away all impressions, then you will have a
    • this in turn; what, as radiation of the watery element in connection
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • Spiritual Relation in the Configuration of the Human Organism
    • which can enable us to take greater connections of history into consideration.
    • So that tomorrow we can go onto understand something in this direction
    • about man himself in his constitution. I would like to do this today
    • before. Next we inwardly digest particularly through the excretion of
    • out right away just through the first stage of digestion (varverdauung)
    • I would like to say — and through further digestion all that what
    • substance, if we add sugar, which through outer preparations —
    • These underlie the least transformations in us; they really undergo
    • only a transformation, which one could accomplish already also in an
    • on. This is done more thoroughly through our digestion, so that —
    • We cannot tolerate in our human organism a continuation of that kind
    • way from the intestinal organisation through the vessels toward the
    • body can cooperate in the further configuration of all that, what is
    • firm. These organs get their configuration through the kidneys, and
    • a kind of radiation into the organism. It is approximately somewhat
    • are formed by the kidney-system in connection with the head system and
    • that proceeds under the extraordinarily strong alteration of nitrogen.
    • higher animal. But only indications take place in the lower animal of
    • that then through the communication from the heart towards the kidneys
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • Spiritual Relation in the Configuration of the Human Organism
    • several earlier contemplations, that I do not like the phrase: “We
    • live in a time of transition”, because every age is a time of
    • transition — a transition from the earlier time to the later one.
    • It is only a question of in how far a time is the time of transition
    • into the spiritual world, ours is indeed the time of an important transition.The
    • wisdom of oldest time has always pointed to this important transition.
    • that they meant that the transition from the Dark to the Light Age would
    • is not the case, that with Anthroposophy it is the question of what
    • wisdom, but a present-day mode of cognition. But as regards the transition
    • from the Dark Age into the Light Age, present cognition has to completely
    • from worse conditions into better ones, what the old wisdom had in mind
    • and Light Ages, looked at this dark age as at the continuation of an
    • earlier Light Age, and they expressed the opinion that, after the Dark
    • this or that direction, that he simple was not healthy. However, one
    • death in the situation where we would say today: this person is ill.
    • body of man. One did not pay attention to the physical body; instead
    • one was healing altogether in relation to the etheric body.
    • too dependent on the region of the earth where he lives. This took place
    • in times when migrations of people, when the moving away from places,
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  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • The Social Question as a Problem of Soul Life
    • The Social Question as a Problem of Soul Life:
    • unknown transcriptionist.
    • They are presented here with the kind permission of the Rudolf Steiner
    • The Social Question as a Problem of Soul Life
    • our discussions, that is, of the social question. Tomorrow,
    • however, it will appear that this connection does none the
    • concerned themselves with conceptions of the spiritual world.
    • personalities who have lived entirely in the conceptions of
    • are setting about their return into incarnation in an earthly
    • pleasurable anticipations of their earthly sojourn.
    • culmination was reached in the second decade of the twentieth
    • earth with a deep spiritual antipathy to the civilization and
    • call up the inclination on earth to wipe out this old
    • civilization, to sweep away this culture of capitalistic and
    • technical times. And he who is in a position to penetrate the
    • interrelationship between the physical and super-physical
    • that the desire for a spiritual civilization in the hearts
    • of recently-born children. It is an expression of soul which
    • should direct finer powers of perception to such things. In
    • Maximum number of matches per file exceeded.
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
    Matching lines:
    • The Social Question as a Problem of Soul Life
    • The Social Question as a Problem of Soul Life:
    • unknown transcriptionist.
    • They are presented here with the kind permission of the Rudolf Steiner
    • The Social Question as a Problem of Soul Life
    • us — in addition to what is naturally of particular
    • — is that really the ultimate practical solution of
    • question from out of a Spiritual Scientific standpoint. For
    • By degrees a certain comprehension must ray out from those
    • spring from subconscious sources in human relationships to
    • ago, has today reached a culmination and will spread farther
    • these, clearer and clearer conceptions and better and better
    • conceptions and good impulses of will did not exist that
    • question. What exists is something like a yielding to what
    • out of knowledge of the relation between physical and the
    • other hand, language plays in men's international operation
    • speech. As I mentioned yesterday we had three periods of
    • evolution to come in the post-Atlantean period of human
    • evolution. We live in the fifth, the sixth will follow, to be
    • turning our attention to the development of language, till
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • Goetheanism as an Impulse for Man's Transformation
    • Goetheanism as an Impulse for Transformation ... Human Science and
    • words it is very easy for them to be misunderstood in some direction.
    • misunderstanding of the knowledge and conceptions of Spiritual Science.
    • wishes to pronounce sentence, sentence of wholesale extermination, upon
    • heed to present world conditions are very ready to enter into the attitude
    • the question: “What is going on in the souls of my seriously minded
    • contemporaries in the direction where we have to look for the improvement
    • world, recognition of the spiritual
    • concepts and ideas. They do not want to set out on an investigation
    • where there is any question of penetrating to the spiritual world in
    • actual experience. This aversion to spiritual reality is a characteristic
    • feature of our time; it it is a feature of our time to which attention
    • the spiritual scientist is indeed able really to appreciate the direction
    • is estimable in this thought. But the rejection of the really spiritual
    • that should arise in our time is nevertheless extraordinary. This rejection
    • present world situation. For there are men who understand how to estimate
    • selves instead of being aroused to some interest in the great questions
    • considerations today, I will take an example that may be said to have come
    • a period of the supremacy of great wisdom succeeds that of passion and
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • Goetheanism as an Impulse for Man's Transformation
    • Goetheanism as an Impulse for Transformation ... Human Science and
    • and especially a propos where the kind of considerations now in point
    • a question of spiritual events that lie at the basis of the physical
    • in relation to the whole understanding of his connection with the world
    • seriously then, as life goes at the present time, opposition arises
    • against this seriousness and against these impulses generally, the opposition
    • of hate, the opposition of envy, of fear, which proceed from the pettiness
    • away the many hindrances to which the adherent of such a spiritual revolution
    • felt precisely in opposition to the most earnest endeavours in world
    • the questions concerning a world-conception seriously should come to
    • an understanding about these things. The different currents of world-conception
    • very fundamental observation, the temptations arising from the scholarly
    • present. The temptation to fall in with the objections of scholarly
    • be underrated. It is true that if men have sufficient power of discriminations
    • would be less exposed to this temptation. But such power of discrimination
    • or listener. One of the most common objections against what we here
    • objections made, for example, in the articles by the Jesuit, Zimmermann,
    • in the publication “Voices of the Time” is this—that
    • of those from whom the objections come, to go deeply into the truth;
    • Maximum number of matches per file exceeded.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • Goetheanism as an Impulse for Man's Transformation
    • Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
    • Goetheanism as an Impulse for Transformation ... Human Science and
    • Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
    • From our considerations
    • evolution can be misunderstood and how it is particularly misunderstood
    • to look for a new relation to external nature since the old means to
    • this end no longer suffice, and also find his way to a new relation
    • to his fellow men, the old relation no longer being suitable, so that
    • outer manifestation of his own essential being and enters into actual
    • relationship with merely the outer manifestation of his fellowmen. Life
    • takes on a different form for the different epochs of mankind's evolution,
    • and we exert ourselves really to study these things just in their relation
    • sense rather out of the ordinary where the evolution of men is concerned.
    • For you certainly know that taking earthly evolution as a whole it divides
    • existence was a recapitulation of the earlier existence of Saturn, Sun
    • it is true only the beginning of a crisis. There was merely a preparation
    • of things that were actually to be developed in the following evolution
    • Atlantean times, however, he had only intimations of what he was supposed
    • more definite relations were arising. But the Greco-Latin time, the
    • Maximum number of matches per file exceeded.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • Goetheanism as an Impulse for Man's Transformation
    • Goetheanism as an Impulse for Transformation ... Human Science and
    • what hinders modern man from coming to recognition of the spiritual
    • recognition of the spirit is concerned, and lack of interest about the
    • quite another question, a question that can be settled only by each
    • individual in his own inmost soul, a question to which each one will
    • Now the next question that
    • can be learnt about this question by hearing what the things and beings
    • to be easier, even though this is an unconscious opinion, namely, through
    • all manner of brooding and things of that kind, which they call meditation.
    • which indeed in themselves naturally have their justification. It is
    • we must find out the reason why there should arise this sensation of
    • With the help of the old mode of expression, we might say that while
    • When the sleeping condition is unbroken by dreams which implies a certain
    • immediate perception of this life, this life developed when we as ego
    • this remains quite unnoticed. We can now look at this precise relation
    • more closely. It may be asked what actually comes to expression in this
    • relation of our soul and spirit to our physical and etheric?
    • you are blinded. It is approximately the same with the relation between
    • our real experiences in connection with the world around us, and What
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • Goetheanism as an Impulse for Man's Transformation
    • Goetheanism as an Impulse for Transformation ... Human Science and
    • this penetration, as we may have gathered from the various studies made
    • soul, his whole heart and not just by ordinary intelligent reflection,
    • the world and in mankind up to the present. Whereas human observation
    • of Golgotha we shall have our attention drawn above all to the impossibility
    • notes which, in addition to the Gospels, we have about the Mystery of
    • what creates the special relation of Spiritual Science to the Mystery
    • is the thought of Resurrection. The saying of Paul is still undoubtedly
    • It goes without saying that in relation to its inner law this belongs
    • contradictions there must always be in life, which logic would always
    • human guilt was necessary for the greatest blessing to enter the evolution
    • of the earth, for the evolution of the earth to acquire its meaning.
    • way we characterise one of those great, fundamental contradictions life
    • is logic meant for? Logic is meant to do away with contradictions wherever
    • by this. With the removal of the contradiction, logic kills the life
    • only when he is willing to rise above logic to Imagination, Inspiration,
    • Intuition.
    • of time, in a little mentioned province of the world-wide Roman Empire,
    • heathen world. In its religious conception Judaism has something radically
    • Maximum number of matches per file exceeded.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • Goetheanism as an Impulse for Man's Transformation
    • Goetheanism as an Impulse for Man's Transformation
    • Goetheanism as an Impulse for Transformation ... Human Science and
    • Goetheanism as an Impulse for Man's Transformation
    • in playing her part in this organisation during the last weeks of her
    • by her in friendship and devotion, have shown in every case of this
    • struggles, which came to such a grand conclusion that even on her last
    • towards the spiritual region
    • with in the spirit of our world conception, in times when the friend
    • connection with the Christ and feel themselves strong for their earthly
    • belongs to the revelation of the Christ impulse. To come to a right
    • of man that allowed the visions to arise which in a certain way revealed
    • a crisis. This crisis showed that the force in connection with the revelation
    • help from a region that was not of the earth, a region outside the earth,
    • that may be called the truths of salvation. This instruction, however,
    • could only be given in those olden days out of a certain constitution
    • of the human organism, the human being, a constitution no longer existing.
    • The Mystery Ceremonies, the organisation of the Mysteries in their various
    • we are in today. By bringing about certain functions, certain inner
    • did not become free in the chaotic condition that it does today in sleep;
    • Maximum number of matches per file exceeded.
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • in what will be said, a sort of foundation for their own work. We shall
    • have, in the near future, to take strong measures in different directions
    • work in the direction, which we consider is the needful direction for
    • the age. So to-day, when I have said, I wish to provide a foundation
    • give you a little of what I have already expounded here in other connections,
    • conception of the whole may be formed.
    • conception of the world. The Building was able to grow forth from this
    • for the very reason that when this conception is rightly understood,
    • I have said before in other connections, that if any of the spiritual
    • would have been an external relation between what went on within it
    • merely external relation between the conception of the world which is
    • The relation between them is to be an inner one. Every detail connected
    • had to proceed from the impulses of this world-conception itself. If
    • position Spiritual Science or Anthroposophy claims in the whole development
    • any other education than that of thought. When forms have to be created,
    • or such-like, they do not turn their minds to the conception of the
    • representation of that which is of a spiritual nature, was lacking in
    • and of philosophy, many different sciences and popular conceptions of
    • the establishment relationship with the inartistic element of the present
    • day conception of the world. Our modern age is not concerned with creating
    • Maximum number of matches per file exceeded.
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • the impression that one gets, is, that here is an enclosure that in
    • in itself which has to be introduced into the present evolution of humanity;
    • something that has a new element to be brought into the evolution of
    • contemplation of the universe. They aim at a new style. If the Goetheanum
    • possible to receive this particular impression that I have to emphasise.
    • development in the configuration in the capitals of the columns as well
    • Building, so that it does not appear as a habitation constructed with
    • included in the Building itself is in organic union with its spiritual
    • is in vital in connection with the one that has gone before. This is
    • you see the first pillar and I want to call your special attention to
    • matter of fact only-relates to exterior conditions.
    • essential thing is the relation of the second pillar to the first and
    • change from Saturn formation into the Sun formation. I do not mean to
    • own form but always in relation with the form that has gone before and
    • exist as a sequence. They exist in their relationship one to the other.
    • is in accordance with the nature of evolution. Evolution proceeds from
    • motif is really very complicated in relation to the one that has gone
    • be seen in their relation to all the rest. That is the essential thing
    • repetition, here one has a progressive evolution. This is really the
    • Whereas elsewhere the dynamics of Geometry are put before us in repetition
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  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • position, and everyone will be in this position who wishes to present
    • in my Mystery Play The Portal of Initiation, to evolve form
    • at the initial stages. To allow form to appear as the creation of colour
    • Yen tried in the art of painting because it offers the special temptation
    • some naturalistic theme in reproduction. Even though it must be admitted
    • — and who would not willingly admit, in reference to the production
    • heights of pictorial art have been reached in striving for expression
    • in this way, and it must be admitted that the whole modern cosmic conception
    • expression, yet the time has come when a spiritualization of our cosmic
    • conception must be sought; another principle, another way of artistic
    • colour, as a rule, establishes only a relationship between man and colour
    • colours. Colours have also a certain relation with that which can be
    • would come to expression. And we do not fully perceive this interchange
    • our vegetation has sprung forth from the ocean, so that which is living
    • impulse which can only be explained through the anthroposophical interpretation
    • of the world. Certainly this anthroposophical interpretation of the
    • of ideas. It must be an intuitive perception. We must be able to think
    • it is intended to be, it must in a certain sense, bring to expression,
    • The spiritual is essentially brought to expression in the forms of the
    • the spirit, out of itself creating form. The psychic finds its manifestation,
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  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • well as a starting point for more thorough deliberations
    • that the transition from the fourteenth and fifteenth
    • significant and suggestive incision into the whole course of
    • human evolution — a transition from the Greco-Latin age
    • our action, and which will last until the third millennium.
    • the connection between this Faust and the figure of
    • all the transitional impulses introduced by the new age, both
    • question: What are the most important tasks and the most
    • state of confusion. It all originated in tradition, the
    • answer to the questions, the problems, arising from it; he
    • touching on such a question we come at the same time to one
    • of disease are the same as those leading to its production.
    • moral conception of the world. And we shall also shortly see
    • how little what is called the new freedom in human evolution
    • freedom in both knowledge and action. This he could not have
    • transition as those in which Faust lived the old is passing
    • the old peasant, remembering Faust's connection with the
    • To fame unknown, who sought with honest passion,
    • Yet whimsical device, as was his fashion,
    • In the Black Kitchen's murky region,
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  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • of this kind has naturally made no small impression on those
    • publication
    • Walpurgis-night was not written in close coordination with
    • understand. The witch-apparitions did not attract him; in
    • the midst of the frenzied confusion the image of Gretchen
    • Walpurgis-night take too great a place in relation to the
    • dramatic action. It grew to an independent whole becoming
    • all the more excessive by reason of the addition of the
    • own satisfaction how it comes about that, two days after the
    • certain spiritual connections. Anyone familiar with these
    • connections, can see that there is nothing dilettante about
    • whether realities are spoken of, whether a poet's description
    • connections — for instance, the world of witches. One
    • must cultivate a little observation in such matters.
    • a very fanatical way against superstition. He would only
    • prevent people from believing things that were objectionable
    • speaking thus to a large congregation, for he himself
    • fanatically persisted in his opinion that all this had
    • shows that, for Goethe, the question was not whether it would
    • separation of the astral body and ego is brought about. In
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  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • (Representation of a scene from
    • with a really intelligent reception in the widest circles
    • today. For these scenes contain many germs of the evolution
    • expression of deep knowledge. To help us to a full
    • understanding in our approach to this deepest manifestation
    • that Goethe's inner imagination develop out of the
    • By this means he sought to feel the union of the inner human
    • spiritual thrust should meet with opposition. Naturally
    • impressions of Spiritual Science. Hence his language has
    • impression was needed that personalities such as his could
    • who, inspired by the same convictions were also teaching in
    • stressed — to a very deep conception of Christianity,
    • even to a very deep conception of the Mystery of Golgotha.
    • This conception gradually developed into a kind of Theosophy
    • “Philosophy of Manifestation.”
    • in his opinion had dwelt in those old Mysteries. Then there
    • wiser with their old traditional knowledge and ideas. So we
    • “Hyperborean Ass or the New Education”. All this
    • lives in the progress of good in world-evolution may incline
    • luciferic. He does not use these particular expressions but
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  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • present considerations.
    • in him if we are to have any notion at all of what is meant
    • this conversion of what Faust has been before into the
    • some kind of transformation. Leaving aside what one otherwise
    • said to be learnt through direct perception by those
    • into regions, into kingdoms, that Goethe thought to be like
    • remind yourselves of how the moment Mephistopheles mentions
    • found necessary to impart to the world in connection with the
    • approached in thought with great caution. As I said, this is
    • sphere where one may easily fall into deception and illusion
    • meditation. The cause comes from without. It is
    • not to develop errornous opinions in this sphere. We, in
    • come to the sphere that can be called the sphere of action in
    • he himself must undertake the action. But in what is meant to
    • a magician, and must accomplish magical actions. It very
    • connection with Faust, Mephistopheles, in his capacity as an
    • perceives, beneath the foundation of our world of the senses,
    • entering this world. Think of the connection of the word
    • becoming. In the attributes of the mother is the union of
    • creature, his incarnation. You must picture a certain process
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  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • human evolution on the earth (referring, to begin with, only
    • conceptions of the several epochs. To-day we shall speak
    • think in this connection of a merely theoretic or scientific
    • emotions, their loves and hates, and the will-impulse which
    • question about Birth and Death with the same vital intensity
    • and Death stood before the human beings of that evolutionary
    • is, in effect, far more concealed to-day from human vision
    • fundamentally speaking, was after all but a faint repetition
    • impulses can possibly arise from the foundations of the
    • to wrestle with Evil in the historic evolution of Earth-life.
    • what the poet Goethe felt is connected with this perception,
    • derived as it is from the very nature of human evolution
    • — of the historic evolution of mankind. Goethe longed
    • perception, as well as it could be known in his time. He
    • information. That was not what Goethe wanted. Goethe desired
    • another kind of vision. Many things could be cited in
    • remain only in the North, my soul will have a form of vision
    • vision, — other forms of concept, other forms of
    • spiritual contemplation, if his state of consciousness was
    • Mephistopheles out of an empty or merely abstract reflection,
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  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • IN the evolution of mankind, as I have
    • recently been showing, inner spiritual connections prevail,
    • this in relation to Goethe's endeavours in his Faust,
    • conscious interpenetration of that which prevails
    • evolution.
    • have to do with the great and significant life-question of
    • Evil, — the mastery of Evil in all directions. Human
    • impulses of Good. All this has arisen on the foundation of
    • Christ-Impulse to do with the great and important question
    • that summons into the evolution of mankind problems of Birth
    • discussion, how much thought and feeling has there not been
    • the fourth civilisation-epoch of Atiantis-in the middle of
    • Atlantean time one saw an actual connection between the
    • post-Atlantean time — in the fourth civilisation-epoch
    • Death was transplanted more into the region of the soul. But
    • dimensions than hitherto. Even directly out of the force of
    • connection; for in the widest spheres as yet, these details
    • served in the creation of those orders which, as I told you,
    • are derived out of the blood-relationship of men. Now they
    • connected with relationships of blood and clan, nation and
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  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • Some Spiritual-Scientific Observations in Connection with the
    • Some Spiritual-Scientific Observations in
    • Connection with the
    • is more that to the presentation of the scene as Goethean
    • observations that will also in some respect link up with what
    • evolution of man as a physical-temporal being could not have
    • own bodily organisation, becomes capable of achieving self
    • hierarchies of the cosmic order whose special mission in the
    • universe reaches its culmination in the creation of man, on
    • evolution; if we then trace the human being indicated by this
    • We should discover the working-together, the mutual relations,
    • this connection of man with the hierarchies, we should perceive
    • hog; he is, in a sense, the goal of divine creation. I have shown
    • how this is so in a conversation between Capesius and the
    • “The Soul's Probation.”
    • organisation, that organisation that is itself derived from
    • organisation to go through a period of sound, all-round
    • preparation for self-knowledge and for the knowledge of the
    • his innermost being to give a solution to the question: What
    • am I as man? This under ordinary conditions at the present e
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  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • I particularly wanted to make clear in connection with
    • alone. As earth-man he has behind him the evolutions of
    • the Jupiter, Venus and Vulcan evolutions. Science can know
    • consciousness lies much from the regions of which dream
    • asleep. For even en little reflection will show you that men
    • condition only as regards our ideas and part of our feelings,
    • distinction between those ideas that surge to and fro,
    • are fulfilled in idea. So that in the opinion of many people
    • one-sidedness unless they turn to the investigations of
    • Spiritual Science — investigations into worlds unknown
    • intellectual thinking, and yielding conclusions beyond the
    • position consciously to transport ourselves into that world.
    • While passing through the earlier stages of our evolution we
    • extraordinarily difficult to give a clear interpretation of
    • life. It would be very unpleasant if our relations with other
    • connection. From the moment you begin to fall asleep till you
    • I am going to say to the communications we have in sleep,
    • to send thoughts to innumerable people. The union between men
    • learn during his earth-mission, nor be able to manage the
    • reflections, they would be every possible thing. In the first
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • considerations of yesterday and the day before, we have been
    • soul the light of a deepened observation upon all that such a
    • connection with the whole evolution of mankind. Out I wish to
    • connections I have called your attention to other
    • manifestations of Goethe's soul-life, manifestations that,
    • science founded on his own interpretation of the primal
    • give you a brief description of the primal phenomena and
    • Goethe's intention when he turned not to hypotheses and
    • explanation of nature? bince the eighties of the last century
    • is an abomination and a heresy for the present day scientific
    • conception of physics. That, however, is of no consequence.
    • himself; as currents of matter, or as oscillations, or as
    • Goethe found himself obliged to abandon this conception that
    • for a materialistic physical representation, but is useless
    • investigations and experiements, what views he could form
    • was long before he made his investigations — not indeed
    • notions this was foolish but, my dear firends, it was sound
    • up his further investigations. And from these investigations
    • through immediate perception. It is simply perceived that if
    • theory perhaps, or the Emission theory, and so on, hypotheses
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • most deeply into Goethe's world-conception will see how,
    • and aesthetic satisfaction in its series of pictures; the
    • self-knowledge and self-understanding in human evolution? It
    • impossible for man ever to arrive at a true conception of his
    • perception. So that all the knowledge and perception of man
    • perfection — no man arises, no homo, but only a
    • conception of man? How can it be brought about that in this
    • conception man does not stop short at the simple homunculus
    • Imagination. And he does this first in the Romantic
    • Walpurgis-Night where he takes the Imaginations from ancient
    • Imaginations appearing to different people in different
    • forms. And, in the perception of the ancient Greeks, these
    • Imaginations in some degree still approached spiritual
    • Greece, we can see how, in this traditional realm of myths,
    • must first advance to the world of Imagination, Inspiration,
    • ourselves back into the conceptions of the old Greeks, to
    • which Goethe himself went back in his representation of this
    • a question of having to gain a conception independently of
    • the body, a conception of the kind that would be attained
    • into that other world, the world of Imagination, Inspiration,
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  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • The Vision of Reality in the Greek Myths
    • The Vision of Reality in the Greek Myths
    • to run over again the main thoughts then under consideration.
    • significant of Goethe's creation, with a scene he added to
    • prejudices the purely artistic force of its construction. I
    • have drawn your attention before to what Goethe stressed to
    • then touch upon. I mean, the conclusion of the scene.
    • comprehension of himself. For Goethe, knowledge was never
    • will increasingly be for future human evolution — what
    • and opportunities of development. But, in addition to this,
    • comprehension of the self, comprehension of the forces at
    • ordinary knowledge, dependent on the senses and conditioned
    • apart from any superstition connected with him; but now let
    • physical life, can never gain knowledge and comprehension of
    • man in accordance with Goethe's conception. He will never
    • knowledge based on investigation pursued, outside the body,
    • Faust is his conviction that information concerning
    • real knowledge and comprehension of mankind.
    • echoes of atavistic spiritual vision. And after showing all
    • desire was then to take refute in the Imaginations of the
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  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • artistic creation out of this spiritual life, so that in this
    • creation neither the art not the wisdom falls short and, in
    • wisdom — achieves harmonic expression.
    • wishing to give an interpretation of this poem; that was not
    • at all my aim. For in this sphere I consider interpretation
    • that too often results in misconstruction and
    • misinterpretation.
    • clearly and forcibly as possible, in his own opinion, at
    • what direction it lies. He wants to hasten towards it, but
    • me in a certain direction, then I am stopped; were I to
    • pursue the path of thought in this direction, I should never
    • certainly no very deep cognitional life. If, by the inner
    • constitution of his soul, a man can fancy he is able to reach
    • superficiality into a really deep comprehension of life.
    • into action, we again come to a boundary. Fundamentally,
    • our stand in life with the will that passes over into action,
    • out of superficiality into a profound conception of life.
    • Self-satisfied philistines, it is true, are of the opinion
    • and self-satisfaction that the superficiality of life. lies.
    • testing, after suitable probation and the crossing of an
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  • Title: Karmic Relationships, Volume III: Lecture I
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    • Karmic Relationships: Esoteric Studies
    • Lectures Section
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • is presented here with the kind permission of the Rudolf Steiner
    • Thanks to a donation from Frank Thomas Smith, this Lecture has been made available.
    • Karmic Relationships of the Anthroposophical Movement
    • explain many questions that may emerge out of the subjects we
    • light on the mood of soul of the civilisation of the present
    • years past, we have had to draw attention to a certain point of
    • time in that evolution of civilisation which is concentrated
    • moment in the evolution of humanity when intellectualism began
    • — when people began mainly to pay attention to the
    • but experience the present time to gain a notion of what came
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  • Title: Pastoral Medicine: Lecture 1
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • for the combination, from the intended content of the course itself.
    • will be an example of how ancient traditions must be renewed through
    • our study. Yet out of the very foundation of this present age there
    • of the Medical Section of the Goetheanum. How this standpoint is to be
    • individuals who are exceptions to the general requirement, and these
    • for reasons based on the opinion of the Medical Section of the
    • two professions working together hand-in-hand. The course will stress
    • very strongly the importance of preventing any kind of confusion by,
    • the other hand, physicians must be clearly aware of the position they
    • clearly that physicians, in addition to the cultivation of their
    • the other hand, physicians must develop a special conception of their
    • profession; they must learn through pastoral medicine that something
    • is a healthful cooperation possible. One must not want to heal with
    • this is realized, the better their cooperation will be, with
    • thrown together in chaotic fashion: the seriousness that we should be
    • can have knowledge of the general procedure for a foot operation, but
    • operation. And this holds true for all medical matters. Above all,
    • The Medical Section at
    • to give an individual a position out in the world as an
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  • Title: Pastoral Medicine: Lecture 2
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • recently been given a crass interpretation by Lombroso
    • opinions they voiced were not only coarse but extraordinarily
    • characteristics pointing in one or the other direction. It is a
    • can under certain conditions clearly reveal some psychological
    • with the karma that works over from earlier incarnations.
    • evolution behind it, three preparatory stages before it became an
    • stage, and even to a certain degree of the ego organization that
    • being is also an image of the breathing and blood circulation. But
    • circulation and breathing system can only be understood if one thinks
    • circulation. We can perceive in eurythmy how the octave goes out from
    • formation of the arm cannot be understood from a mechanical view of
    • if we want to find the impression of the astral body upon the
    • physical body, upon the breathing and blood circulation, we are
    • to understand is the ego organization. For this one needs to grasp
    • concretely to the real human being, it provides an explanation of how
    • the ego organization penetrates the human physical body. You can see
    • fashion today that if there's something new to be included, you must
    • organization. In waking life these four members of the human
    • organization are in close connection. In sleep the physical body and
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  • Title: Pastoral Medicine: Lecture 3
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • from such symptoms how important the transition is from health to
    • evolution and a kind of natural initiation that constitutes another
    • stream in human evolution. This phenomenon lies midway between the
    • pathological tendencies of human nature and the stream of initiation;
    • world at the threshold of perception. Naturally this is difficult to
    • abnormal conditions do not have such meanings in our everyday speech.
    • What appears at the threshold of perception is the first stage for
    • presence of some spiritual being, but they have no precise vision of
    • the being. If the experience comes to a definite conclusion, they
    • them of a vision, because these people think their own experience is
    • reach a second stage. They tell of actual, shaped perceptions of the
    • any visual experience. Then the condition is raised to vision that is
    • like optical perception. It can be so enhanced that they see Jesus,
    • experience is remarkable. Their description of it is highly colored
    • these moments they can be heard groaning; other reactions can be
    • pain comes, its objective condition is still there, but now the
    • expression is not quite exact — into a feeling of bliss. Then
    • stages follow in succession. We can understand them clearly through
    • our anthroposophical knowledge. After the preparatory condition I
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  • Title: Pastoral Medicine: Lecture 4
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • examination of healthy responsibility and pathological
    • important that we look into the question: What is really inherited by
    • organization, one is not in a position to understand their
    • picture must be modified somewhat. For if this abstract assertion
    • years of etheric body, astral body, and ego) fashions a new physical
    • Still, to thoughtful observation it will be apparent that in the case
    • up to the change of teeth, the astral body and ego organization
    • than a very special kind of impression from the outer world. Here we
    • come upon an important secret of human evolution, a secret that
    • answers the question: What does a child really perceive? The answer
    • between death and a new birth (or conception) in the spiritual world.
    • further, although they are hidden from human sense perception. If you
    • gradually diminishes up to the change of teeth. A sense impression is
    • recognized. To a child the sense impression is something entirely
    • during this time is turned entirely toward spiritual foundations and
    • sense perceptions. But behind all that, what is the fundamental force
    • Only invisible spiritual beings make an impression on the child,
    • Then we will have the explanation for a problem that today is solved
    • in the medical books by empty words and formal elucidations that do
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  • Title: Pastoral Medicine: Lecture 5
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • in one direction, of individuals who, although not exactly
    • having intuition, do develop a perception of the spiritual world and
    • more. For as you have seen, the pathological condition remains with
    • as well as with male visionaries.
    • individuals, we find that as a first stage the ego organization
    • into a kind of dream condition. From a spiritual-scientific point of
    • brings about a kind of dream condition. But because of the special
    • into the dream condition receptivity for the perception of the
    • extreme opposite condition. Here the ego is weak, and the astral body
    • again in the waking state. Then there is not illumination, as with
    • visionaries like St. Teresa, but the opposite: a darkening, a
    • — to a dream condition.
    • by letting them tell about their conditions. They talk more
    • even more interesting than the usual visionaries, who do not develop
    • intuition. For it is a matter of understanding what they do
    • or do in such a way that one can think of it in relation to the human
    • organism. Such persons, if one asks them a question, show a certain
    • amount of stupidity, also unwillingness to answer a question. They
    • association of ideas such as the ordinary person does not have.
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  • Title: Pastoral Medicine: Lecture 6
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • in one or the other direction from what can be called
    • “normal”: toward a pathological condition or toward a
    • connection to the real spiritual world.
    • contrasting conditions, such as, for instance, a capacity to reach
    • how karma works in relation to pathological conditions and also to
    • visionary capacities.
    • enter into their parishioners' life situations in the right way, if
    • In this connection we
    • “enlightened” point of view may regard with derision. If
    • surely magnify it a hundred-fold in their estimation of us! For they
    • evolution a complete reversal has taken place in the conception of
    • find a universal conviction that illness comes from sinfulness, that
    • fashion. The new belief said that every sin can be traced to illness.
    • bodily defect. Sin comes from disease. That's how evolution goes
    • shortsighted ideas, one certainly will not perceive real connections.
    • to you the deeper connections to be found in this matter of human
    • want to take you back to one of his earlier incarnations that had
    • person was incarnated in a southeastern region of Asia where the
    • region to love animals intensely and to take very good care of them.
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  • Title: Pastoral Medicine: Lecture 7
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • If one had no other means of investigation
    • body from every direction. With modern science we follow these
    • continued within the human being. For instance, combustion is
    • the process within the human body, and combustion is still described
    • combustion is related to external combustion precisely as something
    • living is related to something dead. Combustion in the external world
    • combustion that has become living. This fact is important for all of
    • science. External combustion, so far as the substance it affects is
    • concerned, is definitely subject to conditions of warmth. According
    • of combustion always relates to this external condition. This does
    • and produce combustion. Within the human being the same temperature
    • hypotheses that appear to be perfectly plausible. Earlier conditions
    • are assumed from the conditions that now exist on the earth. Preyer,
    • certain dynamic fire processes from which evolution was supposed to
    • conditions, one would get quite different results.
    • that become fashionable are particularly important when one wants to
    • understanding of the external world, either in its evolution or in
    • characteristic — you will find it mentioned in my autobiography.
    • research, or of medicine. And yet at the same time evolution stood
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  • Title: Pastoral Medicine: Lecture 8
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • Yesterday we examined the human constitution
    • themselves or in connection with their immediate environment. Now we
    • relation to the forces in the universe, and one can only understand
    • these various relations if one explores the immense diversity of the
    • the growth of a root downward, we would find the connections in the
    • connected with the stem's upward growth has some relation to the
    • connected with the root's downward growth has some relation to the
    • properly, we already come to see through its form a relation between
    • the stem differently as it unfolds in an upward direction. Someone
    • who combines sensitivity with observation will have the definite
    • to unfold in a rounding, circular direction; the stem wants to unfold
    • in a linear direction. That is the archetypal form of the plant. And
    • the forces of Mars, Jupiter, and Saturn. Thus in addition to the
    • in the disposition of all living things.
    • lung breathing to a higher area where there is a finer inhalation.
    • And we discovered that this finer inhalation carries karmic streams
    • with the human constitution as it is at the present time. When one is
    • body and ego without any connection to the etheric and physical
    • what the situation is when the astral body and ego approach the
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  • Title: Pastoral Medicine: Lecture 9
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • state of illness in connection with a person's spiritual life, this
    • can be said from our perspective about these two conditions.
    • at all suited to the constitution of the human physical body. And yet
    • must be aware of this contradiction in the human being precisely
    • The general assertion
    • certain conditions. And it must not prevent us from examining the
    • true situation without prejudice. Physical processes in the human
    • organization are down in the physical body, as is the normal
    • condition during waking life. It is constantly interrupted by the
    • sleep condition. Normally, however, even during sleep the catabolic
    • condition, a residue of these processes piles up in the human
    • investigation to the etheric body, we find that during sleep only the
    • sides! On one side, in the sleep condition of the human physical and
    • illnesses. Thereby illness is brought into direct connection with
    • a condition of non-ego, a sum of processes that are egoless,
    •  Plate VIClick image for large view[It appears Plate IV and VI were mixed up in the original publication of the book ...we have switched them (see date in lower-left of image) – e.Ed] 
    • we want to cure this condition? We can search outside in the mineral
    • effect. Thus the transition from pathology to therapy rests upon a
    • correct insight into the relation between the processes of the human
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  • Title: Pastoral Medicine: Lecture 10
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • at their foundation has been completely forgotten in this age of
    • is perpetrated throughout our present civilization. You surely know
    • of instructions go out to people telling how they can enhance their
    • seeds are strewn in every direction of something that in earlier
    • things, one already has a clearer perception of the illnesses and
    • This is all of great importance. The intent of instruction about
    • every possible kind of instruction today with this intent —
    • financial transactions. In this area a tremendous amount of mischief
    • satisfaction over the fact that materialism in science is on the
    • materialism. But truly this is slight satisfaction for those who see
    • are much worse than the hard-shell materialists whose assertions
    • the evolution of our civilization if they don't allow themselves to
    • Therefore the question
    • spirit? Thoughts that evolve in connection with material processes
    • power in our thinking is connected with our education, which has been
    • it evolves through time presents a kind of rhythmic repetition,
    • largest intervals for human perception, it will be the so-called
    • We can find this spot in some constellation; attention has been given
    • place in the sky in relation to the other stars, and now in 1924
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  • Title: Pastoral Medicine: Lecture 11
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • may perhaps provide a connection to that old mystery wisdom for the
    • understood most correctly in its historical connection if what is
    • path of initiation, particularly that path that was pursued at the
    • because healing was regarded as related to the entire evolution of
    • human civilization. There were deep reasons for this. People of those
    • worlds into the physical-earth world through conception and birth,
    • the soul-spiritual entity undergoes a transformation by which it is
    • universal recognition that a person does not in the first place unite
    • through some anomaly of the general evolution the forces that a human
    • entire ancient consciousness the education of the human being was
    • related to healing. The entire educational process in very ancient
    • times of human evolution was thought of primarily from a medical
    • point of view. Connected with this was the recognition that the
    • mysteries united the professions of physician and priest, both of
    • accepted custom. This recognition of the importance of healing, which
    • described their initiation they would say that after they had crossed
    • given to what today would be called physical conditions. That is, the
    • elements, which have qualities. Under certain conditions one is
    • fluid, another solid or gaseous. The condition of warmth belongs to
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  • Title: Broken Vessels: Lecture 1
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • for the combination, from the intended content of the course itself.
    • will be an example of how ancient traditions must be renewed through
    • its original content. Yet out of the very foundation of this present
    • two professions working together hand-in-hand. The course will stress
    • very strongly the importance of preventing any kind of confusion by,
    • the other hand, physicians must be clearly aware of the position they
    • clearly that physicians, in addition to the cultivation of their
    • the other hand, physicians must develop a special conception of their
    • profession; they must learn through pastoral medicine that something
    • is a healthful cooperation possible. One must not want to heal with
    • this is realized, the better their cooperation will be, with
    • thrown together in chaotic fashion: the seriousness that we should be
    • can have knowledge of the general procedure for a foot operation, but
    • operation. And this holds true for all medical matters. Above all,
    • The Medical Section at
    • to give an individual a position out in the world as an
    • impulses as the Medical Section at the Goetheanum will have their
    • status and their relation to the Section properly defined by the
    • Section. There will be no progress unless this procedure becomes a
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  • Title: Broken Vessels: Lecture 2
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • recently been given a crass interpretation by Lombroso
    • opinions they voiced were not only coarse but extraordinarily
    • characteristics pointing in one or the other direction. It is a
    • can under certain conditions clearly reveal some psychological
    • with the karma that works over from earlier incarnations.
    • evolution behind it, three preparatory stages before it became an
    • stage, and even to a certain degree of the ego organization that
    • being is also an image of the breathing and blood circulation. But
    • circulation and breathing system can only be understood if one thinks
    • circulation. We can perceive in eurythmy how the octave goes out from
    • formation of the arm cannot be understood from a mechanical view of
    • if we want to find the impression of the astral body upon the
    • physical body, upon the breathing and blood circulation, we are
    • to understand is the ego organization. For this one needs to grasp
    • concretely to the real human being, it provides an explanation of how
    • the ego organization penetrates the human physical body. You can see
    • fashion today that if there's something new to be included, you must
    • organization. In waking life these four members of the human
    • organization are in close connection. In sleep the physical body and
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  • Title: Broken Vessels: Lecture 3
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • from such symptoms how important the transition is from health to
    • evolution and a kind of natural initiation that constitutes another
    • stream in human evolution. This phenomenon lies midway between the
    • pathological tendencies of human nature and the stream of initiation;
    • world at the threshold of perception. Naturally this is difficult to
    • abnormal conditions do not have such meanings in our everyday speech.
    • What appears at the threshold of perception is the first stage for
    • presence of some spiritual being, but they have no precise vision of
    • the being. If the experience comes to a definite conclusion, they
    • them of a vision, because these people think their own experience is
    • reach a second stage. They tell of actual, shaped perceptions of the
    • any visual experience. Then the condition is raised to vision that is
    • like optical perception. It can be so enhanced that they see Jesus,
    • experience is remarkable. Their description of it is highly colored
    • these moments they can be heard groaning; other reactions can be
    • pain comes, its objective condition is still there, but now the
    • expression is not quite exact — into a feeling of bliss. Then
    • stages follow in succession. We can understand them clearly through
    • our anthroposophical knowledge. After the preparatory condition I
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  • Title: Broken Vessels: Lecture 4
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • examination of healthy responsibility and pathological
    • important that we look into the question: what is really inherited by
    • organization, one is not in a position to understand their
    • picture must be modified somewhat. For if this abstract assertion
    • years of etheric body, astral body, and ego) fashions a new physical
    • Still, to thoughtful observation it will be apparent that in the case
    • up to the change of teeth, the astral body and ego organization
    • than a very special kind of impression from the outer world. Here we
    • come upon an important secret of human evolution, a secret that
    • answers the question: What does a child really perceive? The answer
    • between death and a new birth (or conception) in the spiritual world.
    • further, although they are hidden from human sense perception. If you
    • gradually diminishes up to the change of teeth. A sense impression is
    • recognized. To a child the sense impression is something entirely
    • during this time is turned entirely toward spiritual foundations and
    • sense perceptions. But behind all that, what is the fundamental force
    • Only invisible spiritual beings make an impression on the child,
    • Then we will have the explanation for a problem that today is solved
    • in the medical books by empty words and formal elucidations that do
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  • Title: Broken Vessels: Lecture 5
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • KNOWLEDGE in one direction, of individuals who, although not exactly
    • having intuition, do develop a perception of the spiritual world and
    • more. For as you have seen, the pathological condition remains with
    • as well as with male visionaries.
    • individuals, we find that as a first stage the ego organization
    • into a kind of dream condition. From a spiritual-scientific point of
    • brings about a kind of dream condition. But because of the special
    • into the dream condition receptivity for the perception of the
    • extreme opposite condition. Here the ego is weak, and the astral body
    • again in the waking state. Then there is not illumination, as with
    • visionaries like St. Teresa, but the opposite: a darkening, a
    • — to a dream condition.
    • by letting them tell about their conditions. They talk more
    • even more interesting than the usual visionaries, who do not develop
    • intuition. For it is a matter of understanding what they do
    • or do in such a way that one can think of it in relation to the human
    • organism. Such persons, if one asks them a question, show a certain
    • amount of stupidity, also unwillingness to answer a question. They
    • association of ideas such as the ordinary person does not have.
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  • Title: Broken Vessels: Lecture 6
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • in one or the other direction from what can be called
    • “normal”: toward a pathological condition or toward a
    • connection to the real spiritual world.
    • contrasting conditions, such as, for instance, a capacity to reach
    • how karma works in relation to pathological conditions and also to
    • visionary capacities.
    • enter into their parishioners' life situations in the right way, if
    • In this connection we
    • “enlightened” point of view may regard with derision. If
    • surely magnify it a hundred-fold in their estimation of us! For they
    • evolution a complete reversal has taken place in the conception of
    • find a universal conviction that illness comes from sinfulness, that
    • fashion. The new belief said that every sin can be traced to illness.
    • bodily defect. Sin comes from disease. That's how evolution goes
    • shortsighted ideas, one certainly will not perceive real connections.
    • to you the deeper connections to be found in this matter of human
    • want to take you back to one of his earlier incarnations that had
    • person was incarnated in a southeastern region of Asia where the
    • region to love animals intensely and to take very good care of them.
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  • Title: Broken Vessels: Lecture 7
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • MEANS OF INVESTIGATION than that provided by modern science, one
    • body from every direction. With modern science we follow these
    • continued within the human being. For instance, combustion is
    • the process within the human body, and combustion is still described
    • combustion is related to external combustion precisely as something
    • living is related to something dead. Combustion in the external world
    • combustion that has become living. This fact is important for all of
    • science. External combustion, so far as the substance it affects is
    • concerned, is definitely subject to conditions of warmth. According
    • of combustion always relates to this external condition. This does
    • and produce combustion. Within the human being the same temperature
    • hypotheses that appear to be perfectly plausible. Earlier conditions
    • are assumed from the conditions that now exist on the earth. Preyer,
    • certain dynamic fire processes from which evolution was supposed to
    • conditions, one would get quite different results. In short, with the
    • understanding of the external world, either in its evolution or in
    • — you will find it mentioned in my autobiography.
    • research, or of medicine. And yet at the same time evolution stood
    • there before my eyes as a spiritual vision. And the need arose to
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  • Title: Broken Vessels: Lecture 8
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • HUMAN CONSTITUTION as far as it can be seen in human beings
    • themselves or in connection with their immediate environment. Now we
    • relation to the forces in the universe, and one can only understand
    • these various relations if one explores the immense diversity of the
    • the growth of a root downward, we would find the connections in the
    • connected with the stem's upward growth has some relation to the
    • connected with the root's downward growth has some relation to the
    • properly, we already come to see through its form a relation between
    • the stem differently as it unfolds in an upward direction. Someone
    • who combines sensitivity with observation will have the definite
    • to unfold in a rounding, circular direction; the stem wants to unfold
    • in a linear direction. That is the archetypal form of the plant. And
    • the forces of Mars, Jupiter, and Saturn. Thus in addition to the
    • in the disposition of all living things.
    • lung breathing to a higher area where there is a finer inhalation.
    • And we discovered that this finer inhalation carries karmic streams
    • with the human constitution as it is at the present time. When one is
    • body and ego without any connection to the etheric and physical
    • what the situation is when the astral body and ego approach the
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  • Title: Broken Vessels: Lecture 9
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • state of illness in connection with a person's spiritual life, this
    • can be said from our perspective about these two conditions.
    • at all suited to the constitution of the human physical body. And yet
    • must be aware of this contradiction in the human being precisely
    • The general assertion
    • certain conditions. And it must not prevent us from examining the
    • true situation without prejudice. Physical processes in the human
    • organization are down in the physical body, as is the normal
    • condition during waking life. It is constantly interrupted by the
    • sleep condition. Normally, however, even during sleep the catabolic
    • condition, a residue of these processes piles up in the human
    • investigation to the etheric body, we find that during sleep only the
    • sides! On one side, in the sleep condition of the human physical and
    • illnesses. Thereby illness is brought into direct connection with
    • a condition of non-ego, a sum of processes that are egoless,
    • we want to cure this condition? We can search outside in the mineral
    • effect. Thus the transition from pathology to therapy rests upon a
    • correct insight into the relation between the processes of the human
    • relation of the human etheric body to the plant world on the other.
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  • Title: Broken Vessels: Lecture 10
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • at their foundation has been completely forgotten in this age of
    • is perpetrated throughout our present civilization. You surely know
    • of instructions go out to people telling how they can enhance their
    • seeds are strewn in every direction of something that in earlier
    • things, one already has a clearer perception of the illnesses and
    • importance. The intent of instruction about thought power is to give
    • instruction today with this intent — for instance, how business
    • executives can be successful in their financial transactions. In this
    • satisfaction over the fact that materialism in science is on the
    • materialism. But truly this is slight satisfaction for those who see
    • are much worse than the hard-shell materialists whose assertions
    • the evolution of our civilization if they don't allow themselves to
    • Therefore the question
    • spirit? Thoughts that evolve in connection with material processes
    • power in our thinking is connected with our education, which has been
    • it evolves through time presents a kind of rhythmic repetition,
    • largest intervals for human perception, it will be the so-called
    • We can find this spot in some constellation; attention has been given
    • place in the sky in relation to the other stars, and now in 1924
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  • Title: Broken Vessels: Lecture 11
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    • September 8 to September 18, 1924. In the collected edition of Rudolf
    • may perhaps provide a connection to that old mystery wisdom for the
    • understood most correctly in its historical connection if what is
    • path of initiation, particularly that path that was pursued at the
    • because healing was regarded as related to the entire evolution of
    • human civilization. There were deep reasons for this. People of those
    • worlds into the physical-earth world through conception and birth,
    • the soul-spiritual entity undergoes a transformation by which it is
    • universal recognition that a person does not in the first place unite
    • through some anomaly of the general evolution the forces that a human
    • entire ancient consciousness the education of the human being was
    • related to healing. The entire educational process in very ancient
    • times of human evolution was thought of primarily from a medical
    • point of view. Connected with this was the recognition that the
    • mysteries united the professions of physician and priest, both of
    • accepted custom. This recognition of the importance of healing, which
    • described their initiation they would say that after they had crossed
    • given to what today would be called physical conditions. That is, the
    • elements, which have qualities. Under certain conditions one is
    • fluid, another solid or gaseous. The condition of warmth belongs to
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  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • draw a distinction between the festivals of Christmas and of Easter in
    • particular constellation of the stars, a constellation of the stars
    • their connection with the sun-forces — when the Sunday comes that
    • year of the constellations in the heavens.
    • Principles such as these were laid down at a time when traditions
    • of wisdom were still current among mankind, traditions that originated
    • such traditions were a means for bringing to expression man's
    • connection with the worlds beyond the earth. They always point to
    • something of supreme importance for the evolution [of] mankind.
    • within the course of earth-evolution, but within the whole world-order
    • festival must not be determined by ordinary earthly conditions; it is
    • earth-evolution pure and simple. For through knowledge of that which
    • is beyond the earth, man is to become free of the evolution of the
    • Christ Impulse, to become free of earthly conditions.
    • which during a certain period of earthly evolution have become more
    • the part played by the figure of St. Paul in the evolution of the
    • event in the evolution of Christianity was the appearance of the
    • himself, by external observation, of the events in Palestine
    • acquainted with the secrets of the religion of the Jews; he was
    • familiar with their knowledge and their conception of the world. He
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  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • IITHE BLOOD-RELATIONSHIP AND THE CHRIST-RELATIONSHIP
    • the beginning of Christianity. Easter is an appropriate occasion for
    • conditions of the times. A true Easter impulse needs to be inculcated
    • direction of decline. It is very necessary to realise how far men are
    • to-day in statements often made by well-intentioned people.
    • the destruction of the old without putting anything new in its place,
    • almost eagerly to illusions. The author of the article himself says:
    • emerge. But he adds two or three lines which deserve attention,
    • illusions to which people readily succumb to-day that must be heeded,
    • These well-intentioned people are the really difficult ones to deal
    • with. They realise that civilisation is going downhill and are always
    • impossible to make any progress by perpetuating old conditions and
    • always dangerous because the new that is trying to come to expression
    • earth-evolution, something that has glimmered on but at the present
    • old from the new age, although the transition is not noticed because
    • perception of the divine and spiritual passed over into the views that
    • were held concerning the social order, the configuration of life that
    • this configuration of the social life was regulated by the Mysteries,
    • bestowed upon man without action on his part, as a gift proceeding
    • A man who through the circumstances and conditions obtaining at
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  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • Be sure to compare this with another translation of this Lecture,
    • living relationship between them will lead to an experience which, in
    • constitution is derived. The Christmas thought, therefore, links us
    • with the super-sensible. Together with all its other associations, it
    • observation of material existence.
    • civilisation this Easter thought assumed a form which has influenced
    • the growth of the materialistic conceptions prevailing in the West.
    • On other occasions I have said that the head-organisation of man
    • emerge from conceptions still based upon Eastern wisdom, it was not to
    • the Death but to the Resurrection of Christ Jesus that men's minds
    • The Resurrection, the triumphant victory over death, the overcoming
    • which took stronger and stronger hold of Western civilisation. The
    • original Eastern concept of religion came to be bound up with
    • State religion — in other words, there crept into Christianity
    • something that is not religion at all.
    • under Constantine. And so we see how in the fusion of Christianity
    • feeling. The crucifix is the expression of the transition to Christian
    • it is a fact that with the concentration on this picture of the
    • spiritual conception of Christianity.
    • Then there crept into this conception of the Man of Sorrows, that
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  • Title: Lecture I: Human Questions and Cosmic Answers
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    • Human Questions and Cosmic Answers
    • relation between the soul and spirit of man and the purely material,
    • physical world around him; and there is, indeed, some justification
    • Where, then, are the astral body and ego? This is the question put to
    • consideration of certain facts of spiritual history which today are
    • We know that the old traditional conceptions, which were incorporated
    • later on into various religions and became matters of faith, may be
    • existed the Mystery centres which really fulfilled the functions alike
    • relation with the cosmos — a relation which enabled them to
    • individuals were wont to pass into a mediumistic condition, and when,
    • trance; everything is a confused jumble and has no foundation in fact.
    • But in times when the old methods of entering into relationship with
    • trance-like consciousness was looked upon as a revelation of the aims
    • for regulating their actions. I shall now try to make clear to you one
    • mission it is to direct and govern the phenomena of Nature. Such
    • initiates, after they had undergone a long period of preparation
    • above the horizon, a feeling of awe and intense inner devotion was
    • any conception of this mood — it was a feeling of the deepest
    • world when we read the wonderfully beautiful description of the rising
    • description was, however, written more than a hundred years ago, and
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  • Title: Lecture II: Human Questions and Cosmic Answers
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    • Human Questions and Cosmic Answers
    • The Relation of the Planets to the Human Organism
    • Relationships Between Cosmic Events ...
    • [The Relation of the Planets to the Human Organism
    • Relationships Between Cosmic Events ...]
    • I will allude briefly to the indications given in last Sunday's
    • lecture. They were on the subject of man's relationship to the
    • universe and attention was called to how the forces of the human will
    • find their way out into the cosmic expanse in the direction opposite
    • dissolution of his physical body is of the nature of will and thus
    • structure of the universe to illustrate them, an illustration only is
    • the outset that this cannot be an exhaustive presentation of the
    • process. However much this material explanation of cosmic happenings
    • forces working in the growth of plants. Such an explanation of cosmic
    • happenings is an abstraction even if a materialistic abstraction. It
    • primal nebula is only the outer, material expression of something
    • the bodily expression of an element of cosmic spirit-and-soul. Where
    • have here described would represent the Jupiter evolution. But within
    • this Jupiter evolution would be contained the element of
    • spirit-and-soul prepared during the Earth-evolution of humanity. In
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  • Title: Lecture III: Human Questions and Cosmic Answers
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    • Human Questions and Cosmic Answers
    • The Relation of the Planets to Man's Life of Soul
    • The Human Being in Relation to Planetary Life
    • [The Relation of the Planets to Man's Life of Soul
    • The Human Being in Relation to Planetary Life]
    • must bring it into relation with the two preceding lectures.
    • spatial; from our own point of vision we look outwards. When,
    • to us. The natural question is this: Is it possible to view the
    • As we know, man alternates between the conditions in which he lives
    • the description given of the conditions in which man lives between
    • birth. Naturally, in such descriptions, a few selected details only
    • can be mentioned. And it has always been my endeavour to add more and
    • more information about matters which, at the beginning, are presented
    • contemplation is necessary, and you know too that no ordinary, logical
    • exposition of the subject could ever reach the reality. It can
    • A vantage-point of vision lying outside the physical-material cosmos
    • the first time he finds the solution of those questions which cannot
    • Such questions have, of course, constantly formed part of
    • philosophical discussions: Is the world of space, the spatial cosmos,
    • finite or infinite? However much discussion there may be — Kant's
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  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • Human Questions and Cosmic Answers
    • Man's Relation to the Surrounding World, Schist(slate), Lime, Carbon, etc.
    • Man's Relation to the Surrounding World, Schist(slate), Lime, Carbon, etc.]
    • I have lately been describing to you man's relationships to the
    • surrounding world, as they appear when we turn our attention away from
    • the observations and experiences gained by spiritual vision concerning
    • man's relationship to his immediate earthly environment.
    • discrimination and arrives at fallacious conceptions of being and
    • reality. Let me remind you of what on various occasions I have already
    • given as an illustration. When we look at a rock-crystal, we can say,
    • observation, the rock-crystal as a conceptual entity is quite
    • Unfortunately, far too little attention is paid to such things, and
    • spiritual observation has to say. Clear concepts could be attained
    • easily enough if only people would pay the necessary attention to such
    • kinds of earth: the limy kind, the lime-formation which, especially as
    • and the slate-formation, where the rock, the mineral, is not in such a
    • compact form as in the limestone-formation, but where it is schistous.
    • opposites: slate-formation and lime-formation.
    • Judged by present-day conceptions, these mineral deposits represent
    • living world of plants and human beings. To have such a conception of
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  • Title: Origins of Natural Science: Lecture I
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    • in connection with the development of natural science. Through this,
    • field of spiritual science. At the outset of our considerations I
    • to offer you at this particular time can only be indications in one
    • or another direction. Such indications as will be offered in my
    • individuals interested in the anthroposophical world conception flow
    • together in true social cooperation, in mutual give and take, then
    • The indication that I shall try to give in this lecture course will
    • of that spiritual Being who produced a renewal of all human evolution
    • you will perceive my conviction that beneath the
    • external trappings of scientific conceptions one can see the first
    • beginnings of a new spirituality. My opinion, based on objective
    • perception and a new spiritual activity of will. It is from this
    • aim at any kind of opposition to science. The aim and intent is
    • productive modern methods of scientific research. On many occasions I
    • have often described as very significant in modern evolution; namely,
    • can see, as it were, the whole transition from an earlier to a later
    • Cusanus received his early education in the community that has been
    • absorbed his earliest impressions, which were of a peculiar kind. It
    • is clear that Nicholas already possessed a certain amount of ambition
    • together who were dissatisfied with the church institutions and with
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  • Title: Origins of Natural Science: Lecture II
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    • in connection with the development of natural science. Through this,
    • symptomatological What takes place in the depths of human evolution
    • depths of evolution are so manifold and so significant that we can
    • I mention this because, in order to characterize the birth of the
    • human development; this is why I give such descriptions. There are in
    • When I described Cusanus yesterday, my intention was to suggest how
    • method of perception, is symptomatically revealed in his soul.
    • theology nor the precise perceptions of mathematics can lead any
    • expression in Cusanus in a remarkable way. He could go no further
    • way to the divine spiritual foundations. Meister Eckhart arrived at a
    • traditional knowledge. Out of this nothingness, after the ancient
    • through the course of evolution. It is knowledge that still gave man
    • admission: When I seek this something here or there, all knowledge of
    • an act of creation, kindle to life the consciousness of self out of
    • mentioned in any history book or historical document, for these do
    • information concerning the origin of science if, through spiritual
    • science, through purely spiritual observation, we go farther back
    • less traditional. It was a recollection of far older visions, a
    • recapitulation of what wise men of a much more ancient age had beheld
    • whence the motions and constellations of the stars had spoken to
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  • Title: Origins of Natural Science: Lecture III
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    • in connection with the development of natural science. Through this,
    • beginning most clearly in Copernicus’ conception of astronomy,
    • one might almost say a revolutionary change — in human
    • perception in regard to mathematical thinking itself. We are much
    • position today in regard to mathematics and to the relationship of
    • and that this is the correct relationship. There are debates about it
    • true relationship. We forget that in a none too distant past mankind
    • Cusanus presented his dissertation to the world. Shortly after this,
    • calculations play no special part — yet in such a manner that
    • the whole form of drawing conclusions, of deducing the later rules
    • three-dimensional space (or merely dimensional space, if he thinks of
    • In three-dimensional space he distinguishes
    • three mutually perpendicular directions that are otherwise identical.
    • without questions being raised such as: Where does this form come
    • the three perpendicular dimensions of Euclidean space. Man would have
    • orientation within himself. One orientation that man experiences in
    • intake and excretion of food, as well as other processes in the human
    • organism, take place from front to back. The orientation of these
    • right. Finally, in regard to the last orientation, man grows into it
    • gradually, stands upright, so that this last orientation flows within
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  • Title: Origins of Natural Science: Lecture IV
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    • in connection with the development of natural science. Through this,
    • world conception in which the triangle or another geometrical form
    • This conception could change into a different one only when men lost
    • connection with the universe. It changed when the point was reached
    • determine this moment of separation precisely. It occurred when all
    • fact. Therefore in reality it cannot be an object of any perception.
    • The most that can be said of such an imposition of mathematics on
    • perception.
    • back on oneself, on what — in union with one's own divine
    • bodily constitution. As a work of art is not something obscure but is
    • that are no longer seen as a reflection of spirit, in that instant
    • intention today or in any of these lectures to defend either the
    • man experienced his own orientation in space: above-below,
    • right-left, front-back. He could experience this only in connection
    • orientation in himself only in relation to the direction of gravity.
    • He experienced the other two in connection with the four compass
    • feeling himself within the nature of the gravitational force, man
    • therefore intimately bound up with the transformation of civilized
    • cannot be separated from the general mental and soul condition, but
    • be seen as arising inevitably out of human nature and evolution. In
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  • Title: Origins of Natural Science: Lecture V
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    • in connection with the development of natural science. Through this,
    • The isolation of man's ideas (especially his mathematical
    • acquire as knowledge of the world was experienced in communion with
    • threefold orientation — up-down, left-right, front-back —
    • felt himself within the universal whole; hence, his own orientations
    • were to him synonymous with the three dimensions of space. What he
    • only arisen along with the more recent civilization. We see it slowly
    • developing under this condition of uncertainty. This state of affairs
    • his age had to say concerning the scientific world perception. John Locke
    • such as shape, position, and motion. Secondary qualities in his view
    • can picture these vibrations in the air that emanate from a
    • quality of sound, a secondary quality, only arises when the vibration
    • of man is form, position, and movement, whereas all that makes up the
    • participating in his own bodily orientation and placing this
    • orientation into his own movement. He experienced this, however, in
    • communion with the world. Therefore, his own experience was
    • sufficient reason for assuming the objectivity of position, place,
    • and movement. Also, though in another portion of his inner life, man
    • again had this communion with the world in regard to color, tone, and
    • man distinguished position, location, movement, and time-sequence
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  • Title: Origins of Natural Science: Lecture VI
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    • in connection with the development of natural science. Through this,
    • last lecture, I said that one root of the scientific world conception
    • motion and to size. From these he distinguished what he called the
    • form, motion and geometrical qualities; and he further assumed that
    • the external things. Something out there has size, form and motion,
    • abstraction in relation to the dimensions. Man was no longer aware
    • that the three dimensions — up-down, right-left, front-back
    • no longer took this reality of the three dimensions into
    • consideration. AS far as he was concerned, they arose in total
    • abstraction. He no longer sought the intersecting point of the three
    • dimensions where it is in fact experienced; namely, within man's
    • dimensions had an independent existence, but only an abstract
    • age experienced the three spatial dimensions in such a way that man
    • The dimensions of space had, as it were, already been abstracted and
    • character. Man had forgotten that he experiences the dimensions of
    • like kind with the three dimensions of space, the latter being a sort
    • connection of these qualities with man's inner being was no
    • qualities, vibrations that were formed in a certain way, but no
    • really does not take into consideration that these secondary
    • turn our attention to the inward life-filled activity whereby we
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  • Title: Origins of Natural Science: Lecture VII
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    • in connection with the development of natural science. Through this,
    • with yesterday's considerations concerning the inability of the
    • scientific world conception to grasp the nature of man, we can say
    • perception has lost the ability to see into man and grasp how he is
    • and the I-organization. I need not go into detail about this
    • formation, since you can find it all in my book
    • up-down, and front-back directions. We experience motion, the change
    • monumental importance for a world comprehension are completely
    • certain disintegration of the organism. This in turn tears the
    • atomization they fall a prey to gravity. But we do not actually feel
    • effects that are unquestionably working within us. We obliterate them
    • the three dimensions or motion, or with less obvious ones such as
    • scientific world conception, people today no longer have any idea of
    • the observation of the falling stone. The processes of the external
    • Until the beginning of the Fifteenth Century, all the conceptions of
    • onset of the Fifteenth Century begins the divorce of the observation
    • the falling stone, it can be traced with external vision.
    • falls. This produces comprehension that goes through the whole man,
    • not one related only to visual perception.
    • Fifteenth Century, let us look at a man in whom the transition can be
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  • Title: Origins of Natural Science: Lecture VIII
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    • in connection with the development of natural science. Through this,
    • in the whole evolutionary process of mankind. We must clearly
    • dealing with in this direction if we include in our considerations
    • what in certain epochs was practiced as initiation science, a science
    • of the deeper foundations of life and history.
    • clairvoyant perception of what goes on behind the scenes. Moreover, we know
    • relationship of the spiritual world to the physical, the possibility
    • can behold the foundations of what takes place in the external
    • So we can say that an ancient instinctive initiation science made way
    • for an exoteric civilization in which little was felt of any direct
    • instinctive science of initiation, we can discover that until the
    • beginning of the Fourteenth Century, opinions prevailed in the
    • modern conceptions about nature. They were ideas of quite a different
    • understood only by men who specifically study initiation science. The
    • If we examine the ancient initiation science, we find that, in spite
    • profound insights, deep conceptions, concerning man and his relation
    • People today do not greatly esteem a work like De Divisione
    • Naturae (Concerning the Division of Nature) by John Scotus Erigena
    • Erigena on the division of nature, where even the term nature
    • text, we must come to the following rather odd conclusion: This
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  • Title: Origins of Natural Science: Lecture IX
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    • in connection with the development of natural science. Through this,
    • to be content with given guidelines and indication. Today, therefore,
    • organization that we can describe as solid and sharply defined. On
    • at work. Finally, the ego organization is active in everything that
    • human organization is in close interaction, in constant interplay. We
    • human organization has been experienced in different ways in the
    • course of evolution. This was one of the main themes of these
    • function merely as a science that observes outer nature. During the
    • organization, but in the course of time he cast it all out of
    • turned into subjective perceptions with which nothing could be
    • man experienced as spirit in union with the universe was
    • ago, man accompanied motion by means of inward experience and judged
    • What can be observed in the outer world? It is motion, change of position.
    • coefficient. But it is motion that we observe, and we express
    • its motion, meaning its change of position in space. We can do that
    • the bare change of position, we have to view the velocity in the
    • regard to the outer physical world must be extended in the direction
    • of proceeding from mere observation of motion to a feeling for the
    • velocity possessed by a given object. We must advance from motion to
    • hold of if all we see is that a body changes its position in space.
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  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • Philosophy, Cosmology and Religion
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • spiritual cognition.
    • ancient spiritual traditions which are no longer properly understood,
    • very often fantastic, and deceptive introspection.
    • training of pure psychic vision. It counts only such results as are
    • obtained through this vision of the soul, by which the
    • psychic-spiritual organization is just as accurately defined as a
    • mathematical problem. The point is that at first this organization is
    • presented in scientifically indisputable vision. If we call it
    • on that preparation which is in his ‘spiritual organs’. If
    • preparation of vision. And when vision begins, science must already
    • have fulfilled its mission. If you like to call your vision
    • three are Philosophy, Cosmology and Religion.
    • other sciences, whose justification is found in observation through
    • refer? That has to-day become an important question. We find in these
    • concerning the observations made by the senses is a putting-together
    • physical body. Man can use the organization of this etheric body just
    • Observation and Experiment. The results of research in these lines are
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  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • Philosophy, Cosmology and Religion
    • Lecture II: Exercises of Thought, Feeling and Volition
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • spiritual cognition.
    • EXERCISES OF THOUGHT, FEELING AND VOLITION
    • modern times. In these days it is a connection of ideas which are not
    • Now with Anthroposophy it is a question not of attaining the reality
    • cultivation of a method which on the one hand is similar to that by
    • The ancient method was semi-conscious. Compared with the condition of
    • soul-content the abstract character of the modern presentation, but
    • according to the modern stage of human evolution; exactly in the same
    • super-sensible knowledge in the condition of ‘imaginative
    • consciousness’. It is reached through a process of meditation in
    • presentations which are easily visualized and held fast in a state of
    • the thought of ordinary consciousness is a reflection of a spiritual
    • the incorporation of the human physical organism in its course.
    • physical organism by meditation, and the soul then experiences the
    • presentation before our soul's consciousness with the character of a
    • picture. We have before us in this kind of presentation pictures of
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  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • Philosophy, Cosmology and Religion
    • or Cognition
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • spiritual cognition.
    • METHODS OF IMAGINATIVE, INSPIRED AND INTUITIVE KNOWLEDGE OR COGNITION
    • relationship to the world is also changed. This change is brought
    • about by the concentration of all the powers of the soul on a
    • presentation-complex which can easily be seen in its entirety. This
    • last condition is necessary to avoid any kind of unconscious process
    • playing a part in the meditation; for in this everything must come to
    • same with Meditation. If we take for it a thought which is brought up
    • presentation during meditation. It is, therefore, best to choose for a
    • subject of meditation something which one knows for certain to be
    • depends on the power of reposeful meditation with such an
    • image-presentation. The spiritual and psychic powers are strengthened
    • by such a calm meditation just as the muscles are strengthened by
    • performing a piece of work. The meditation can be short at a time, but
    • after years, according to natural predisposition. The man who wishes
    • systematically and intensively. The first result of meditation in the
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  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • Philosophy, Cosmology and Religion
    • Lecture IV: Exercises of Cognition and Will
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • spiritual cognition.
    • EXERCISES OF COGNITION AND WILL
    • WE said that for the development of ‘inspired cognition’ one
    • which have arisen in it in meditation or in the sequel to the process
    • of meditation. But this exercise is really only a preliminary one to
    • etheric cosmos works in opposition to heredity. It is of a kind which
    • In continuing these exercises of inspiration it becomes clear that the
    • through a higher inspiration a picture of the psychic-spiritual nature
    • physical, and there formed union with the body which exists through
    • conception and the development of the embryo. We get a vision of how
    • the astral and Ego-organization covers itself with an etheric
    • organization which comes from the etheric Cosmos, and with a physical
    • man, which during his life on earth exists in the reflection of the
    • soul's imagination, feeling and will. But we acquire also through it
    • the idea of the true nature of this imaginative presentation; for in
    • In the same way, from a higher stage of vision, one recognizes earthly
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  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • Philosophy, Cosmology and Religion
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • spiritual cognition.
    • soul-experiences of ordinary consciousness — observation,
    • representation, realization, volition — are dependent on a state
    • that is all it can do. It can bring no contribution to a definition of
    • described in the foregoing considerations, can give such a definition.
    • organization; and during sleep the experience of the soul is outside
    • organization. The experiences of sleep reveal themselves only to
    • Imagination, Inspiration and Intuition. They do not appear in the
    • it is hid from ordinary consciousness, such a description of this
    • naturally appear grotesque. But the foregoing explanations have shown
    • that such a description is possible, and how it is to be taken.
    • We shall now have to use expressions such as ‘Feeling’,
    • differentiation, there arises in the soul a longing for rest in what
    • life both awake and in dream by means of that conception of the soul
    • The next state through which the soul lives then is like a division or
    • partition of itself into inner happenings which are differentiated
    • soul-saving effect which corresponds in the waking condition to his
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  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • Philosophy, Cosmology and Religion
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • spiritual cognition.
    • and intuitive approach. Attention was drawn to the fact that the inner
    • life of man was filled by reflections of cosmic happenings. In the
    • reconstructions during sleep. Man's inner world becomes the external
    • being part of this earth. The contemplation of that state in which man
    • foundations in cosmic worlds, as growing out of the spiritual Cosmos.
    • on. When we talk of a cell in this connection we designate something
    • sees in connection with himself in his pre-earthly spiritual state, is
    • In order to represent these relationships clearly we have to make use
    • of expressions ‘Large’ and ‘Small’. But we must
    • is non-existent. The expressions used therefore are only similes for
    • During his pre-earthly existence man lives in the cosmic creation
    • Over against this existence he is in a kind of Intuition. The
    • Man has his pre-earthly existence in the active recognition of the
    • and his activity consists in helping its construction, just as his
    • filled with the collaboration of these spiritual cosmic powers with
    • his own power. The state of sleep is in a sense a reconstruction of
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  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • Philosophy, Cosmology and Religion
    • Chapter VII: The Relationship of Christ with Humanity
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • spiritual cognition.
    • THE RELATIONSHIP OF CHRIST WITH HUMANITY
    • I ATTEMPTED to show in my last observations how, in the realm of human
    • evolution, the psycho-spiritual existence is transferred to that of
    • bring to bear on this transference whether he can gain a relationship,
    • individual knowledge derived from observation, but rather of
    • understanding with one's whole nature and being what observation has
    • Our earthly souls have attained the condition in which they now live
    • condition of the soul as it is to-day and constructs a
    • condition was quite different — times when there was no such
    • sharp distinction between sleeping and waking. Dreams now are the only
    • questionable about them. Primitive man knew a stage between full
    • sense-observation reveals something of the actually physical.
    • spiritual evolution, and the decisive epoch of this development is
    • Moreover, from this moment the perception of death took on a new
    • point of his being. He knew it through the contemplation of this echo
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  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • Philosophy, Cosmology and Religion
    • Lecture VIII: The Event of Death and Its Relationship with the Christ
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • spiritual cognition.
    • THE EVENT OF DEATH AND ITS RELATIONSHIP WITH THE CHRIST
    • thus seized. In successful meditation one experiences this loss of
    • then seen as if it was something present. As in sense-perception the
    • relationship with the corresponding memory-life of the ordinary
    • imagination but with an experience of a visionary kind.
    • In visionary experience consciousness is not adding a new content to
    • the old, as in imagination, but it is changed; the old content cannot
    • ‘imagination’ has his ordinary self next to him, as it were;
    • the visionary has been turned into quite a different being.
    • something visionary. This view has to be strictly rejected by the true
    • consciousness by a visionary one, but he incorporates an imaginative
    • at every moment. The visionary picturing is a stronger entering of the
    • constitution of the soul remains by its side consciously held in the
    • remains in the same psychic condition. The interchange between the
    • experience of imagination and that of ordinary consciousness is just
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  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • Philosophy, Cosmology and Religion
    • Lecture IX: The Destination of the Ego-Consciousness in Conjunction
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • spiritual cognition.
    • THE DESTINATION OF THE EGO-CONSCIOUSNESS IN CONJUNCTION WITH THE
    • physical organisms. Through thinking the sense-perceptions are
    • this thinking, but its reflection is presented to ordinary
    • head-organization of man strives continually to be changed from a
    • tendency during earthly existence. The physical organization resists
    • head-organization would have to cease as a physical one, the state of
    • sleep intervenes. It replenishes the inner head-organization with
    • strength from the rest of the physical organization by means of which
    • differentiated inside the head-organization during the waking state.
    • formations. In those formations are manifest the forces which during
    • In the head-organization a two-fold activity is thus enacted during
    • destruction takes place through the astral organism.
    • head-organization is found that which is capable of reflecting the
    • thought-reflections mirrored by them and experienced by him in his
    • soul. The physical and etheric organizations hide for him the astral
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  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • Philosophy, Cosmology and Religion
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • spiritual cognition.
    • WHEN the ordinary consciousness sets Will in action there is a part of
    • organization of the limbs. But it is only actively connected with
    • these parts of the human body while in the act of volition.
    • The connection between the thinking part of the soul and the
    • head-organization is a surrender of the psychic-spiritual to the
    • physical. The connection between the feeling soul with the rhythmical
    • organization is an alternate surrender and drawing-back. But the
    • connection of the will-part to the physical is at first felt to be
    • limb-organization, the will-part is stimulated to surrender itself to
    • the physical and etheric organization and to be active in it. The
    • physical organism. During the making of thoughts this destruction
    • extends only to the head-organization. When the will ordains something
    • the destructive activity of metabolism and of the limb-organization
    • takes charge. The thought-activity flows into the organization of
    • soul to oppose this destruction with a re-building and the dissolving
    • will, aiming at supernatural vision, are successful only when they
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  • Title: Bridge between the Ideal and the Real: Lecture I
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    • considerations, and to go more deeply into them. To-day,
    • by way of preparation, I Should like to point to a few
    • revelation of certain historical personalities, we shall
    • then draw conclusions upon which we can base our deeper
    • considerations.
    • two streams of world-conceptions which we have mentioned:
    • one traverses to reach a World Conception.” Now the
    • personalities more characteristic of the World-Conceptions of
    • Augustine had to pass through the impressions of the most
    • in such a way that men's visions of the Spiritual world were in
    • their very content, similar to the impressions made by the
    • Sense-world of perception. Now, because Manichaeism took into
    • impression of materialising the spirit, as though it presented
    • materialisation of the spirit. That was one of the
    • attention to the feet that through the mere observation of what
    • And, if one is of [the] opinion that one cannot stand for the
    • perceptions, from which radiated all the light which rules in
    • subject to absolutely no deception, which can only be acquired
    • impressions on our other Sense-organs, are really so
    • no unconditional certainty, can give no unconditioned truth;
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  • Title: Bridge between the Ideal and the Real: Lecture II
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    • full insight into those relationships which we are now
    • waking up that is, the sleeping condition. Of course,
    • diagrammatically, the sleeping condition is well-known to you.
    • the sleeping condition that a man experiences the reality of
    • lecture that in his waking condition, man does not grasp the
    • condition there only comes to his consciousness a copy, a
    • conscious in the sleeping condition, that is from going to
    • condition, he would experience not a mirror-image, as by day,
    • the sleep condition, he experiences in his Ego and Astral body
    • in intimate connection with what we must designate as the
    • consciously during the making condition; and that constitutes
    • the deception in man's waking condition. He remains aware only
    • waking condition man does not progress beyond experiencing this
    • may use that expression, he would not have external nature
    • the constitution of our soul something which we would not have
    • in our nature, filling it with their Intuition, therefore we
    • earthly humanity, from the very start of earthly evolution to
    • remains a kind of reflection of this Imaginative Consciousness
    • Personality into the whole human stream of evolution, (and
    • various epochs of time, alterations brought about by the
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  • Title: Lecture: The Revelation of the Cosmic Christ
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    • The Revelation of the Cosmic Christ
    • the festival of the 25th of December did not become an institution in
    • Christian world as a great and memorable contribution to the times. It
    • was out of the very deepest instincts of Christian evolution that such
    • a contribution to the times was made in the fourth century of our era.
    • regions of Europe, in Roman districts and in Greece; pagan customs
    • realisation of the nature of man's own soul-being was intimately
    • In the life of the ancient pagan religions, man felt himself inwardly
    • himself in intimate connection with the earth and with all the forces
    • so intimately in connection with the universality of the cosmic
    • up with the conceptions expressed in the Old Testament.
    • for communion with the Fathers was replaced by something else. The
    • century, Christianity brought its contribution towards the union of
    • souls of men within Christianity were filled with loving devotion for
    • the Jesus Child. And this loving devotion is the revelation of
    • celebrated on the 25th of December, neither was it a commemoration of
    • of January as a commemoration of the Baptism in the Jordan. It was a
    • It was the celebration of a birth that was not an ordinary birth. The
    • festival was a celebration of the descent of the Christ Being, whereby
    • dedicated to the revelation of the Christ, to remembrance of the
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  • Title: Inner Impulses: Lecture I
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    • Inner Impulses of Evolution
    • These lectures trace important developments in evolution such as the
    • made of the relationship of man with the universe. I want to take you
    • that are operative in human evolution, especially those that are
    • begin with a historical introduction that will, of course, accord with
    • scientific observation that clarification, can also be thrown upon the
    • historical evolution of humanity.
    • You well know that when we study evolution in its main features, we
    • comprehension when we take into account what is progressing in a
    • Today I would like to direct your attention again to the Greco-Latin
    • age, the fourth post-Atlantean age of civilization, and to present
    • understand how man, standing in the midst of present evolution, can
    • when he does find his way and is thus in a position to know how to act
    • strange position today because of the possibility of misunderstanding,
    • intentional one. Within the last three months I have been regarded by
    • Today, then, we will turn our attention to the Greco-Latin age, which
    • social organizations are recorded. Such descriptions often start with
    • attention to this chapter than the first, which can only provide
    • information of the past deeds for which the heroes became famous, but
    • expression whereas “entelechy” is positive. Goethe, however,
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  • Title: Inner Impulses: Lecture II
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    • Inner Impulses of Evolution
    • Development. The clear Perception of the Sensory World and Free
    • Imaginations as the Task of Our Time. Genghis Khan and the
    • These lectures trace important developments in evolution such as the
    • The Influence of Luciferic and Ahrimanic Beings on Historical Development. The clear Perception of the Sensory World and Free Imaginations as the Task of Our Time. Genghis Khan and the Discovery of America
    • gave some indication of where we have to look today for signs of
    • want to ask you now to turn your attention once again to our
    • description of the civilizations of Greece and Rome.
    • In the way it developed, the civilization of Greece was a source of
    • say these things out of imaginative cognition, and this will also be
    • civilization was a great disappointment to the luciferic powers
    • this means. They had expected the civilization of Greece, the fourth
    • forever and repeatedly disappointed?” Such a conclusion would be
    • yet to come to this conclusion. On the contrary, it is their practice
    • seen, directed to carrying over the ancient imaginations of the
    • Chaldean-Egyptian period, and to incorporate them into the creations
    • work so strongly on the human beings of the Greek civilization that
    • their imaginations, refined and distilled to fantasy, should fill
    • have consisted entirely of those subtle imaginations that had become
    • imaginations refined to fantasy, if these enticing imaginations had
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  • Title: Inner Impulses: Lecture III
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    • Inner Impulses of Evolution
    • These lectures trace important developments in evolution such as the
    • It is extraordinarily difficult to speak of the conditions that were
    • science. The information that can be given is, therefore, more in the
    • nature of indications. Moreover, there is a further reason, which is
    • further reason that causes certain difficulties in treating conditions
    • not always possible. Knowledge can fill us with inner satisfaction
    • should find satisfaction in truth since even regarding the most
    • unfolding in our thought and deed of free imaginations and an attitude
    • a necessary part of the evolution of the fifth post-Atlantean epoch
    • the two faculties mentioned above under this protection. Foundations
    • be laid. They have now progressed so far that evolution cannot
    • and caution, to these matters.
    • he himself does and sets going, has but feeble reflections of what is
    • What we described at the end of our observations yesterday we see is
    • purpose of evolution to see things so peaceful and harmless. That is
    • becomes necessary from time to time to indicate with care and caution
    • greatly disillusioned through the Roman evolution, as we described in
    • Now I have already mentioned that something is coming to expression
    • our calm and peaceful evolution in this fifth post-Atlantean epoch,
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  • Title: Inner Impulses: Lecture IV
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    • Inner Impulses of Evolution
    • These lectures trace important developments in evolution such as the
    • Association have not heard the recent lectures held here, I will not
    • form what works and lives behind sense perceptions.
    • description of single letters that are printed or written on a sheet
    • were to do no more than observe in this way, our relation to the
    • also read. Here, we pass on from mere observation and
    • description of what is on the page to the meaning of the words. We can
    • insofar as the revelation is necessary to man. We also seek in this
    • way the meaning of historical evolution and the concrete forces that
    • by external history as the transition from the Middle Ages to modern
    • times. With the exception perhaps of its very last centuries, but
    • If we consider the evolution of humanity only in the way that ordinary
    • evolution, to the extent that it can be spoken of at all, has always
    • sees historical evolution in such a way that the human being remains
    • a real spiritual observation of history, as we know. The truth is that
    • little inclined to look into mankind's evolution. If one considers the
    • whole configuration of the social life of the soul, the way of
    • conception, science and knowledge play a part, but is also seen in the
    • the simplest farmer today is, in his whole configuration of soul, an
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  • Title: Inner Impulses: Lecture V
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    • Inner Impulses of Evolution
    • These lectures trace important developments in evolution such as the
    • As a continuation of yesterday's lecture, certain things must be said
    • At the very outset let us be quite clear that the course of evolution
    • as we have learned to know it in connection with great cosmic
    • that the thoughts, the perceptions, and also the social life of the
    • imagination and thoughts, and through the will, which, in turn, was
    • inspired, by fantasy and imagination. We must realize that this
    • Greco-Roman culture constituted a deep disillusionment for the
    • the intention of the luciferic and ahrimanic powers that everything
    • disillusionment for the luciferic and ahrimanic powers. Through their
    • gradually have become weary of the earth, would lose their inclination
    • fantasy and imagination in the Greeks, which also influenced their
    • imagination where his soul would be alienated from earthly existence,
    • state organization. Thus do Ahriman and Lucifer play into each other's
    • The Greek and the Roman epochs were a great disillusionment for
    • earth evolution and repeatedly make the greatest efforts to hold back
    • the wider progress of evolution; they try to establish a realm for
    • themselves, and have again and again to suffer disillusionment. As I
    • understandable that they are repeatedly disillusioned, but their
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  • Title: Inner Impulses: Lecture VI
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    • Inner Impulses of Evolution
    • These lectures trace important developments in evolution such as the
    • over from one age into another in the course of world evolution is
    • forces that underlie world historical evolution. We have seen how what
    • must come to expression in our fifth post-Atlantean epoch has been in
    • preparation since the fifteenth century. We have seen what new
    • If we wish to find a spirit who has brought to expression in the most
    • equally in his conception of nature and in his imaginative world,
    • pointed out that Goethe has expressed in intimate fashion in his
    • The intention was to bring to expression, in the way in
    • which it can again be brought to expression today, a hundred years
    • little about such cultural impulses in connection with yesterday's
    • spiritual tendencies were born out of human evolution. In doing so, we
    • In order to describe the configuration of the cultural impulses that
    • underwent a certain spiritualization in Goethe, I must refer to the
    • those other powers worked in, as it were, from the direction that was
    • from entire and holy devotion toward the Mystery of Golgotha and its
    • Bearer. In addition to the religious vows of duty to their spiritual
    • belong to them but to their great spiritual mission. Whatever wealth
    • intention that it might be entirely absorbed in the progressive stream
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  • Title: Inner Impulses: Lecture VII
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    • Inner Impulses of Evolution
    • The Education of Man through the Materialistic Conception.
    • These lectures trace important developments in evolution such as the
    • Henry VIII and Sir Thomas More. The Education of Man through the Materialistic Conception
    • wisdom-filled guidance, exists in the historical evolution of mankind
    • foundations. I endeavored to bring this especially to your attention
    • spiritual development of our age is not fitted for a full penetration
    • sentiment and thinking is essential to mankind, a transformation of
    • many ideas, perceptions, feelings and will impulses; spiritual science
    • is ready to contribute its share toward the comprehension of such a
    • opinion that the greatest part — yes, perhaps even the most
    • denomination, the Anglican Church, to which many people belong; let us
    • lead up to a consideration of his character. One can really gain some
    • Thus, a kind of Reformation took place that was of a quite
    • Church simply because the Pope had refused to sanction Henry VIII's
    • So we have the outer historical fact that many millions of people have
    • lived throughout a long period in a religious communion because a
    • religious life within the communion that originated in such a
    • questionable manner. This implies that something can arise in history
    • through a most questionable procedure, and the ensuing fruits can
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  • Title: Mystery Centres: Lecture I
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    • Concerning the Soul-Life of Man, and the Perception of the Spiritual
    • Foundations of the World
    • the transition to Plato and Aristotle, the soul striving in the Middle
    • to a penetration into cosmic secrets.
    • human being as it is seen when he carries his inner self-reflection
    • introduction, a preparation for that which we are now to consider.
    • When we practise self-reflection in a wide and
    • in that we allow the impressions of the outer world to live on
    • the impressions made on us from outside. We are not doing anything
    • self-reflection if we focus our attention rather on the inner energy,
    • thought what has come to us as impressions of the outer world. One
    • man may thereby be led, according to his disposition, into mere
    • man, while reflecting upon the things that have made an impression on
    • some even more fanciful conception or other.
    • this inner thinking, devoid of outer impressions, may develop, but we
    • often perhaps in the direction of mere possibilities only.
    • living in thought, in the direction of mere possibilities. Even in
    • sufficiently sound sense of reality such a continuation of our
    • truly say that in all those who at that time were in a position to
    • thinking we come to this realisation, viz. that if a man really
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  • Title: Mystery Centres: Lecture II
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    • Heredity and Adaptation to Environment
    • the transition to Plato and Aristotle, the soul striving in the Middle
    • our attention in yesterday's lecture, and investigate the activity of
    • also discussed yesterday we are led in two directions. Memory points
    • advanced to the revelation of the soul and spirit in the physical.
    • a taking possession of the physical by the soul and spirit, and if,
    • to begin with, we limit our considerations to memory, we find that
    • The question now arises just as memory points back to
    • we will leave to a later consideration) and something else connected
    • extinct. This book devotes itself to the question of heredity in this
    • house. Qualities are mentioned which can be traced back in heredity
    • kind would have to admit that one cannot draw conclusions from such
    • The other side to which our attention is drawn is that
    • which man acquires through education, through intercourse with his
    • this is called the adaptation of man to the conditions around him. As
    • heredity and adaptation the most important influences on living
    • spiritual world he can come to no conclusion about such things. We
    • starting-point of earthly human evolution.
    • are there today, united with the moon. They belong to the population
    • followed with Imaginative vision beyond the gate of death, and that
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  • Title: Mystery Centres: Lecture III
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    • Identification with the
    • Inner Life of Nature, through Imagination and Will
    • the transition to Plato and Aristotle, the soul striving in the Middle
    • is subject to the influences of the outer world, to adaptation to
    • sense, is comprised in adaptation to the external world is connected
    • within the spiritual substance which lies at the foundation of the
    • memory, fashions man within as regards the soul. In reality, far more
    • than we think we are fashioned as soul-beings by our memories. The
    • fashioned our souls; we are a result of our memory-life more than we
    • think, and he who can exercise even a little self-observation, so far
    • impressions of childhood play throughout the entire earthly life. The
    • inherited teeth, the impressions received during all these periods of
    • thought that is not caused by external impressions is connected with
    • out by our astral body when we pass over into the condition of sleep.
    • If now with Imaginative vision we can behold man in sleep as a
    • consciousness, and in the constitution of the dream he can inwardly
    • memories forms a union with the forces that lie behind the minerals,
    • relationship but to be able also to say: “I love the rose-bush
    • with our external impressions.
    • be in a position to build its new body — now no longer the
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  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • The Connection of Man with the Earth-Planet
    • and the Connection between Earth-lives
    • the transition to Plato and Aristotle, the soul striving in the Middle
    • THE continuation of the
    • studies we made here on the last occasion leads us today first of all
    • to something which will furnish a preparation for the next two
    • lectures. It leads us to glance at the connection of man, and indeed
    • connections that man is subject to a kind of deception if he ascribes
    • I will describe to you today how this connection of man
    • with earthly existence can appear to super-sensible vision, and I will
    • do so in a more narrative form by way of preparation for the next two
    • region we walk upon the hardest rocks on earth, which, when they
    • receiving impressions from those hard and stern rocks towering up from
    • Imaginative cognition, while the outer surfaces appear as the walls
    • that within this rock there lives an inner reflection of all that is
    • impression that in everyone of these quartz rocks something is
    • formations on the surface of the earth that are just so many eyes of
    • in each single one of these snow-flakes there is a reflection of a
    • everywhere reflections fall to the earth of parts of the starry
    • I need not mention that the stars are also there during
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  • Title: Mystery Centres: Lecture V
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    • Mineral and Plant-Animal Creation
    • the transition to Plato and Aristotle, the soul striving in the Middle
    • the evolution of the earth, and which have brought about its present
    • through inner vision comes into a certain relationship with the
    • metals. This relationship into which man can enter with the metals
    • happened on the earth in the times preceding the Atlantean evolution,
    • receive an impression of how wonderful is everything in the sphere of
    • atmosphere we take oxygen into ourselves, that our relation to the
    • quite a different condition of the earth from what we have today.
    • times, but there could be no question of there being round the earth
    • combination, but that is nonsense. What we know as certain higher
    • albumen in an excessively fluid condition. The whole of this
    • being, and so forth. Formations arose, producing effects which remind
    • reflections of light, gleams of light, rays of light, sparkles of
    • the earth's atmosphere. The first thing to be fashioned from out of
    • primeval mountains. These were fashioned from out of the cosmos. Thus
    • we transfer ourselves through Imaginative vision into these rocks of
    • the primeval mountains into what are now the hardest formations of
    • developed later. All that was thus fashioned out of the cosmos in
    • If you go now into those mountainous regions and there
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  • Title: Mystery Centres: Lecture VI
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • sacred to the ancients. We find that the instruction given in the
    • Mysteries not from any historical presentation (for human barbarism
    • has taken sufficient care for the destruction of historical records),
    • thought accessible to spiritual cognition, in which the events of the
    • perception the way in which the pupil was directed by the teacher to
    • be apprehended by coarse perceptions, for they are delicate and
    • for it was with this external side of speech that the instruction
    • The attention of the pupil was first directed to the way
    • make a positive and a negative assertion, “I am-I am not.”
    • The pupil's attention was then directed even more
    • watery element, this pours downwards, as a glandular secretion pours
    • Again, because an alternating condition arises —
    • embodied in the word — the air, like a glandular secretion,
    • conservation of energy and of matter. In man matter is being
    • the evolution of the world.”
    • the evolution of the world.”
    • “The evolution of the world is revealed through
    • This was brought before the pupil as preparation for the
    • really deeper mystery, because through this preparation he was able
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  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • order to draw your attention to certain connections between that
    • which in the course of human evolution has become known, and that
    • indications are given in my
    • in meditative vision the pictures which are imprinted in the Eternal
    • these Mystery Centres of Hibernia are approached with inner vision
    • one receives the impression that the pictures of these Centres
    • kind of bewilderment. So that it is only against obstruction that one
    • the next few days why there had to be such obstruction to knowledge.
    • candidates for Initiation, in the particular way in which instruction
    • we look into the preparation which, first of all, the candidates
    • received in Hibernia, we find that this preparation consisted in two
    • becoming disillusioned through Logic and Dialectic, be these ever so
    • time they were led from this preparation actually to enter the Cosmic
    • Mysteries they had come to the conclusion: if it must be so, then we
    • commonplace reasoning considers as without foundation. It is easy to
    • huge dimensions, the other was equally large but it was in addition
    • press the statue in every part. Through this action, it revealed
    • content of the whole macrocosm. This manifestation of the whole
    • macrocosm came to expression through the Sun in this colossal head.
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  • Title: Mystery Centres: Lecture VIII
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • have seen that the Initiation of the Hibernian Mysteries described
    • We saw, then, how in Initiation in Hibernia the
    • sensations and soul-experiences the pupil was conducted on the
    • occasions for contemplation of these statues.
    • impression that one receives from such majestic statues in
    • compared with that which one receives through description only, but
    • is an extraordinarily powerful, inner impression. Hence it was
    • were first made in the case of both statues, for the impressions
    • fashion to the experience of the impression which he had received
    • from the male statue. And I will now describe the impression as it
    • coined for initiation experiences such as these. Hence much that is
    • himself up to the impression from the male statue, was a kind of
    • numbness. This numbness brought about an alteration of his
    • consciousness — it was certainly a very stern Initiation even if
    • felt that this state of consciousness was filled with a sensation of
    • not a vanishing of consciousness but an alteration of consciousness.
    • he attained a remarkable perception. He now actually learned to know
    • from this or that, the most manifold impressions of
    • which always gave him the impression of reality. So that he felt
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  • Title: Mystery Centres: Lecture IX
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • peculiar path of evolution which men pursued on the island of Ireland
    • senses. No religious or fanciful hallucinatory impressions were thus
    • into his own inner being in the case of the enchanted vision of the
    • Imaginations which were connected with that which he otherwise saw
    • Imaginations that he was about to penetrate further by means of these
    • Imaginations to something quite different.
    • vision of the time before earthly existence, and to the time after
    • earthly existence; by vision forwards to the time after death as far
    • as the middle point between death and a new birth, and by vision
    • through, and because his soul was strengthened through the vision of
    • tract, or in the sensation of feeling, etc., when he thus became
    • The pupil had learned to revive these conditions in
    • himself with strong inner energy, and out of these conditions to
    • before himself the condition of inner numbness, so that he felt, as
    • the condition of consciousness which resulted he received a clear
    • vision of the Moon-existence, which preceded that of the Earth.
    • actually at first only in a watery, in a fluid condition, but not
    • organization of the whole planet streaming out from his own
    • organization.
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  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • The Transition from Plato to Aristotle
    • the transition to Plato and Aristotle, the soul striving in the Middle
    • religion, physical perception, or at least a tradition based on this
    • the end of our last consideration. We pointed to the Being of Christ
    • physical perception of the Mystery of Golgotha, without any
    • possibility of information concerning this Mystery coming across to
    • of today. Even though not present in the general civilization, yet,
    • there in all the regions mentioned single individualities able to
    • we have said, this was not to be found in the general civilization of
    • the world and its civilization, that which had been initiated in
    • spiritual perception is not required, that which could be linked on
    • to the mere historical tradition, which simply related the physical
    • divine what a colossal contradiction lies in the fact that the
    • course of development of civilization in Europe.
    • spiritual world, towards the actual guidance and direction of the
    • perception, though still somewhat abstract, into the highest regions,
    • and side by side with this, a conception of nature which was capable
    • which is of special significance — the union of both Mysteries.
    • Concerning this union of both Mysteries we see that
    • as part of his organization. He also carries other metals within him,
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  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • gathered together the whole knowledge, the sum total of the cognition
    • in the logical presentations of Aristotle, that a certain inner
    • connection with the secrets of nature underlies the Aristotelian
    • express it in this way, his own personal path of evolution to have to
    • gather from the short representations I give in my book,
    • can form an idea of the content of that seven years' instruction
    • compress into a short space the content of this instruction, drawn as
    • This Mystery-instruction taught men to regard nature in
    • Cosmos was accessible to man through his relationship and affinity
    • with it. All instructions, all teaching which was taken seriously in
    • the outer powers of observation of man. What we today regard as
    • connected with a complete transformation of human nature; with an
    • appeal, not only to human thought and observation, but to the whole
    • to bring about this transformation of man's nature by causing to work
    • instruction and who was gradually to acquire this knowledge was
    • exhorted to feel himself intensely as man in his relation to nature
    • instruction. The connection with nature was not made by saying: “Here
    • then it undergoes transformation.” No, the starting-point was
    • man himself, and he was made to realize his connection with the
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  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • the course of the last few weeks I have drawn your attention to many
    • say that as in the world of external nature the different regions of
    • the earth bring forth this or that kind of vegetation, so in the
    • course of human evolution there streamed down into the different
    • regions of the earth the most manifold influences from the spiritual
    • as we are to do shortly in a historical connection — we should
    • If we look back at the course of human evolution, we may
    • possible clearness, a threefold evolution. I say “before our
    • will today take these middle stages of human evolution, which appear
    • not through Inspiration but already in all clearness before our
    • Imagination; these we will place before our souls today and study
    • substances, let alone those abstractions which we today describe as
    • relation of those planets, Jupiter, Mars and Saturn, which travel in
    • of a soul-spiritual nature in their perception of the whole cosmos
    • body and to see in it a relative, a sisterly relation, as it were, to
    • Macedonian nation arose, we find how at that time there flowed over
    • nation, we see how, besides what outer history relates, which is
    • fact that the whole cosmos is a Theogony, an evolution of the Gods,
    • deeds. What man sees as cloud formations, what he hears as thunder,
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  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • Lecture XIII: Transition from the Spirit of the Ancient Mysteries
    • the transition to Plato and Aristotle, the soul striving in the Middle
    • TRANSITION
    • regions of the earth, and took different forms; each region of the
    • earth according to its people and according to the conditions for
    • that region of the earth, had its own special form of the Mysteries.
    • nature of the Mysteries. That is the time which in the evolution of
    • the earth commenced a few centuries after the foundation of
    • on Golgotha was in a certain sense a combination of everything which
    • Samothracian Mysteries mentioned in the last lecture, or, lastly, to
    • tragedy in them, and any man who sought initiation into these
    • initiation, and was told that he would have to undergo much
    • of the world, for that will lead me finally into the Light-region of
    • Then there came a transitional epoch (when I hold the
    • transitional epoch, which finally led on to the 14th and 15th
    • centuries when, as you know, a new epoch in human evolution began.
    • And so this transition time came, and after it came that which
    • for one who then sought cognition in the higher worlds. It is a fact,
    • Following that there came a transitional epoch; and then
    • personalities who devoted themselves to knowledge and investigation
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  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • the transition to Plato and Aristotle, the soul striving in the Middle
    • this or the other region of the earth; and I shall attempt to show
    • Rosicrucians. This designation is in a certain sense quite
    • must look behind, and direct our attention to that deeply earnest
    • every region of Europe, in Central Europe, Western and Southern
    • but who laboured between the 14th and 15th centuries. I mentioned in
    • knowledge which came from their inner feeling, a cognition acquired
    • attention to the form taken by human cognition on earth in very
    • for he knew that just as there exists a blood relationship between
    • relationship, between the members of a planetary system. There was a
    • through his eye to the sun orb it made an impression on him which he
    • but they are not prepared in their feeling to receive this impression
    • which the sun makes as a special impression. But the pupil in these
    • ancient Mysteries received this impression of the darkened solar orb
    • after long exercises had been undergone, and this impression was then
    • Mysteries, was able to have this impression could truly never forget
    • With this impression the pupil also gained something
    • impression of the sun to permit the especial quality of the substance
    • gold to work upon him; and through this preparation, through this
    • sun-preparation, the pupil was led to a deep understanding of the
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  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • represented by professionals; otherwise they will not be accepted in the
    • relation to therapeutics from the viewpoint of spiritual science. Our
    • You know that in our higher education the actual study of medicine is
    • natural scientific orientation, the study of medicine is certainly led to
    • gain a correct relationship to pathological processes.
    • connections between certain natural processes in accordance with this
    • presupposition. In the ill human being, however, or, let us say, in the
    • determined natural processes is abnormal in relation to the healthy
    • organism, falling out of the causal connections of the healthy organism in
    • are immediately made uncertain and skeptical in relation to the approach
    • relation to therapy. I was acquainted with the famous professors who
    • therapeutic nihilists. Choosing an illness in their discussion to which
    • gradually develop into a mere pathology, for in relation to the
    • investigation of diseases, especially from the viewpoint of a
    • advances of the pathological method of investigation during the second
    • truly remarkable progress. In addition to this, however, he would have to
    • penetrate to quite another recognition. He would have to say to himself
    • This materialism nevertheless had a kind of mission, you could say. It
    • experimental research through observation. Something like our modern
    • out of which perhaps even the most contradictory directions and world
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  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • conclusion of the lecture. I pointed then to a personality who was
    • the soul-spiritual into an intimation of the connection of this
    • in greater or lesser satisfaction for the patient than is the case
    • with many well-trained physicians, for this question of how much
    • improvement in a person's condition can be attributed to therapeutic
    • This instinct arose in Schelling out of the entire disposition of his
    • entire practical conception of the nature of the healthy and sick
    • forth with such an expression is its quite obvious absurdity, for no
    • knowing nature. Obviously in technology there is continuous creation,
    • composition of the forces of nature, nature in turn is given the
    • foundation of all his thinking.
    • science, developing his own spiritual investigation, sees that both
    • inspiration. Schelling, who certainly was by no means an initiate but
    • instinct. When a person pursues the kind of spiritual investigation
    • either in relation to each other or by themselves, these phrases are
    • importance in the human organization, something as important for the
    • healthy condition as for the diseased condition.
    • When we consider outer nature in relation to the finished processes of
    • of organization, and we can perceive them, as it were, through
    • Anyone who acquires such perception knows that these soul-spiritual
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  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • In the short time available to us for this therapeutic portion of our
    • questionable whether one should speak in detail about specifics,
    • professional audience, as was the case when I gave a series of
    • guiding principles of healing in order that a trusting relationship,
    • It must be firmly stressed that I have absolutely no intention of
    • themselves in our chaotic social order: this is the formation of
    • remedies and so on, has generated a great deal of confusion in the
    • I have already directed your attention to how, on the one hand, the
    • soul-spiritual stands within the human process of organization; this
    • are faced with all those illnesses that tend toward new formations in
    • organization but to subordinate processes of natural existence. In this
    • repeatedly, though in very different connections from those we require
    • constitution of the human organism must not be understood merely
    • intellectually but through inner perception. A person would be unable
    • the system of functions in the human organism (for we are concerned
    • here not with spatial limitations but functional limitations) that is
    • constitution of the human being is functional, and not defined by
    • spatial limitations.
    • When an individual really understands this constitution of the human
    • the distinctions between the head system, and therefore the
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  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • fructification of medical-therapeutic study through spiritual science.
    • Obviously for the reasons already mentioned this morning, I cannot
    • knowledge must be held for a really professional gathering of
    • direction, something that can lead to a general understanding of the
    • This morning I directed your attention to the fact that the life of
    • come to understand how such intrusions of one system upon the other
    • processes, as I have explained to you), can occasionally be overcome
    • metabolic-limb system inwardly and functionally. The reverse can also
    • take place, because the same functional system that is normally active
    • subordinate way Occasionally this activity can get the upper hand, can
    • organization of human nature, we can see in the phenomenon I have just
    • abdominalis. The manifestations of typhus may certainly be studied
    • human organization only if one is able to penetrate the human being in
    • this way from the standpoint of a rational medicine, if I may use this
    • Goethean designation.
    • transition from the physiological-pathological to the therapeutic by
    • about the plant world and its connection with the human being can be
    • penetrated in a similar way in relation to the mineral world. In order
    • to penetrate this matter in relation to the mineral world, however, we
    • considerations in these lectures, this soul-spiritual element works in
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  • Title: World Economy: Lecture I
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    • Today I intend a kind of introduction. In tomorrow's lecture we shall
    • begin and try to give a more or less complete picture of the questions
    • very recent creation. It did not arise until the time when the
    • in comparison with earlier conditions. As this Course is intended
    • introduction to point out this peculiarity of the economic thinking of
    • century. The great social questions which arise out of economic
    • questions in modern times were being asked in England as early as the
    • social and economic questions in the modern sense could pursue their
    • all, the conditions of trade and commerce on a large scale had already
    • England, a foundation was already there in the shape of trade capital.
    • resulting from the consolidation of trade and commerce even as early
    • was only possible on the basis originally given by England's relation
    • economic system is unthinkable without the relationship of England to
    • Ages. The economic customs and relationships within Germany in the
    • snail's pace, for it had only to adapt itself to technical conditions,
    • But in this respect a great transformation took place in the second
    • approximation to English conditions, a development of the industrial
    • into an industrial country, far more rapidly than any other region of
    • But there is an important fact in this connection. We might describe
    • it thus: In England the transition to an industrial condition of life
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  • Title: World Economy: Lecture II
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    • conceptions and ideas which we have to develop cannot but be a little
    • considerations really merge in this question of Price. All the
    • circulation. There we have the simplest — if I may put it so, the
    • price lies in the devaluation of money. On the contrary, let us assume
    • never in a position to apply some general statement to the single case
    • specified conditions. To begin with, we can say little more than this:
    • Then, perhaps, we can trace some of the conditions whereby at a given
    • as a general definition stating how the price of a thing is composed:
    • impossible to get anywhere near the realities by definitions.
    • Such instances will show you how indeterminate are the conditions on
    • You only bring about a redistribution: and it is no true economic
    • conditions obtaining at a given time and at the actual place to which
    • mankind will still come to the conclusion that such and such things
    • — by seeking to grasp it with sharply defined notions. In the
    • find three factors mentioned — three factors, through the
    • equally good reasons, that, in the whole connection of economic life,
    • reality of economics. Excellent as a basis for agitations, they are of
    • no importance in a serious economic science. Quite other foundations
    • justification. Adam Smith, for instance, sees the real, original
    • of taking hold of something static and giving it a definition, whereas
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  • Title: World Economy: Lecture III
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    • circulation of values and the mutual interplay of fluctuating values
    • direct observation of something that is for ever fluctuating. The only
    • sensible procedure is to consider it in connection with what really
    • For instance, we estimate 20° of warmth in relation to 5° and so on.
    • consider the various conditions which determine the lower temperature
    • the positions of the mercury — as indications, pointing to
    • life. Now this consideration will lead us to the true and proper
    • ought to be. This distinction has been made since ancient time:
    • should be. We mention this here only to help define the concept of
    • Economic Science. For we may well ask ourselves this question: Is
    • ought to be? That is the question.
    • undoubtedly necessary to make observations. We have to make
    • observations, just as we must observe the readings of the barometer
    • Take a special case. Let us assume that by certain observations
    • (which, like all observations, until they lead to action, will be of a
    • stage of reading the thermometer. But now the question will arise:
    • do something to accelerate the circulation, the commerce or trade in
    • the commodity in question. This will be one possible measure, though
    • comes to action, we must start from quite a different angle. Then only
    • other aspect is one to which I drew attention many years ago, though
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  • Title: World Economy: Lecture IV
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    • an illustration. It appears that this drastic illustration has caused
    • addition.” This objection is so obvious that it is bound to
    • of community or national economy'. We must, in fact, reckon with all
    • that arises from the division of labour.
    • a better position if he made his own suit for himself, or will he be
    • in a better position if he refrained from doing so?
    • In effect when the division of labour works, it makes products
    • division of labour, precisely in the whole system of economic
    • relationships. Whereas, if we work against the division of
    • price. It will only be a question of time. After a certain time, he
    • number of other suits before the very small fraction by which they are
    • I want to mention this especially today, for, while we take our start
    • from such ideas as these. But now, in the application of human Labour
    • to Nature, we come with the further evolution of the economic life to
    • the division of Labour. The division of Labour arises whenever men
    • by each individual in conjunction with the man who provides the cart.
    • Capital always lies in the division, the qualitative division of
    • application of Spirit to Labour. In one respect or another human
    • Spirit which arises in the process of the division of Labour.
    • Where we see Capital arise in the course of division of Labour, we
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  • Title: World Economy: Lecture V
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    • economic process, as we have seen, is set in motion by human Labour
    • Capital, giving it additional value, as I described in the last
    • the present. First the elaboration of Nature by human Labour, then the
    • works in the Capital as inventive Spirit in connection with the whole
    • social life. The technical aspect of invention need not concern us
    • here; this will only come into question at a later stage.
    • for, apart from a few occasional hints, I have been speaking only of.
    • production. I have indeed included, now and then, ideas that had to do
    • with consumption, especially when we were trying to approach the
    • question of price. But apart from that you will have found practically
    • nothing about consumption in our discussions hitherto. I have been
    • speaking of production. And yet, the economic process does not merely
    • consist of production — it consists also of consumption.
    • A simple reflection will show you that consumption is exactly the
    • opposite pole to production. We have been endeavouring to find the
    • production. Consumption on the other hand consists in a perpetual
    • elimination of these values. In consumption they are constantly being
    • used up. That is to say, it consists in a constant devaluation of the
    • process — this constant devaluation of values. Indeed it is just
    • organism there must be a continual production and consumption, and
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  • Title: World Economy: Lecture VI
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    • endeavoured to express in a formula how we may arrive at a conception
    • formula is only an abstraction. And it is the object of these lectures
    • abstraction.
    • the varying proportions of the sides, so shall we have to introduce
    • in setting future processes in motion with the help of what went
    • motion, it inevitably happens in some cases that the values are
    • point, and we must now try to understand its fuller implications
    • out the economic process in this direction, counter-clockwise, and we
    • found that at this point congestion must not be allowed to occur. On
    • a kind of seed to carry on the process. A state of economic congestion
    • must not be allowed to arise through a fixation of Capital in ground
    • economic process — works in direct opposition to the interests of
    • will be able to make it dearer simply by a reduction in the rate of
    • possible for the installation of works for the production of valuable
    • practice without taking additional steps. 100% interest for money
    • that the life of Associations is the only thing that can make it
    • Production and Consumption. We must observe the producing and the
    • used for purposes of agitation. There has especially been much dispute
    • upon the question, whether spiritual or intellectual work, as
    • producer in the economic sense is a question which has been much
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  • Title: World Economy: Lecture VII
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    • the trouble in our present economic conditions. On all hands we have
    • hidden or masked relationships — relationships which develop in a
    • satisfy his needs during the production of another like product)
    • — under the influence of the division of Labour — he cannot
    • tension, arising between the various products in the economic process,
    • reciprocal determination of value. We may fancy that we are paying for
    • use of the conditions present in the social organism and by his own
    • which gives him his profit. He gains on the transaction because,
    • expressions) to enhance their value.
    • — by the price of land. You see, the conditions under which the
    • portions of the conquered territory to those who helped him to
    • economic domain bordering on the one hand on these relationships of
    • relationships of right and power? This is what happens continually:
    • the prolongation of his relationship to them of conquest or right.
    • relationship in this case? It is none other than compulsory gift!
    • Here, then, the relation of giving comes in, with the sole difference
    • but by compulsion; it is in fact a compulsory gift. That is what
    • happens in relation to the land. Through the compulsory gift, the
    • Thus the price of all things capable of subjection to such
    • relationships of “right” has an inherent tendency to rise
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  • Title: World Economy: Lecture VIII
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    • Today we shall have to correct certain current misconceptions which
    • We have already seen that the most important question in Economics is
    • must fall to the Associations to discover, from the barometer of
    • its reduction — the supply will not be maintained at that level.
    • In this way a regulation of prices will automatically ensue.
    • merely moving in a theoretical world — in a notional system
    • But the question is: With such observations, are you entering deeply
    • be mobile in relation to life. We must be able, as it were, to carry
    • and wants to sell them, in his case it is unquestionably a demand for
    • inter-action of what is ordinarily called “supply and
    • undoubtedly influenced by the question, whether the demander can
    • at once that we cannot simply speak of an inter-action of supply and
    • commodities and money — it is unquestionable that prices evolve
    • “Price is a function of supply and demand,” or — to
    • and that the price is a function of the two. No; we have three
    • the market, in the relationship in which Adam Smith saw them — if
    • approximately so for the circulation of commodities as seen from the
    • quite different is true. The standpoint of the consumer is conditioned
    • he gives, a relationship arises, similar to that which arises
    • consider the mutual inter-action between price and
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  • Title: World Economy: Lecture IX
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    • Let me give you an example that will serve as an introduction to some
    • hidden connections. I give only one example which I myself have
    • of observation; although Unruh is a man completely wrapped up in State
    • their right relationship.
    • composed of the costs of raw materials, the costs of production and a
    • we should find that they do not correspond to the costs of production
    • undoubtedly influence the balance in a negative direction. As I said,
    • Such connections, as I said, have been observed as matters of pure
    • regarded also from a different aspect. I mentioned a few days ago that
    • economic circulation. And now, I said, suppose he gets a skilful
    • make the following calculation. Reckon it up, according to the market:
    • balance emerged, we should not make a true calculation in the wider
    • — it may be in the form of Foundations, Scholarships or the like.
    • to help him in his training, or that he benefited by some Foundation.
    • In short, from this point of view you can raise the weighty question:
    • What are the most productive transformations of Capital in the
    • connections as I have just described: follow especially those portions
    • of available Capital which go into Foundations, Scholarships and other
    • react to fertilise the whole process of spiritual production and
    • we cannot extract from theoretical notions; it can only transpire from
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  • Title: World Economy: Lecture X
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    • speaking to a few among you. I mean the relation between Labour and
    • nevertheless, it is Labour which sets economic value in motion. The
    • Nature-product, as such, comes into economic circulation by being
    • worked upon; and the elaboration which gives it its value is the real
    • Production Capital proper — Industrial Capital.
    • economic circulation. To get the right idea in this respect, we
    • must today concern ourselves with a somewhat ticklish question of
    • Economics. This question cannot be seen clearly unless we try again
    • profit. The question of profit is extremely difficult. Let us
    • that this cannot be so; otherwise every transaction of purchase would
    • be an exploitation of the buyer and that is obviously not the case. We
    • objects passing in exchange — the one in one direction and the
    • do more with it than I can. This therefore is the position: The two of
    • situations. The increase of value can only come about through that
    • case, by virtue of his particular connection with the economic system
    • fact of buying or selling in the abstract. The essential question is:
    • What are the respective economic relationships in which the buyer and
    • seen by taking another illustration.
    • even by the introduction of money into an economic community. In
    • both parties make a profit in the transaction, we shall see
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  • Title: World Economy: Lecture XI
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    • In the opinion of a number of economists, as you are probably aware,
    • actually did last. From their knowledge of economic relationships,
    • at any rate, adduced for their assertion, you would by no means be
    • conviction. Nevertheless, the reality of life refuted them. The War
    • nature of the evolution of economic life upon the Earth. It
    • somewhat like the earliest living creatures of Earth-evolution. Thus
    • us to bring our line of thought to its conclusion.
    • administration, possibly even its own defence force, its own police,
    • grown to gigantic proportions, it is true, but still preserving in all
    • proscription is automatic, inasmuch as no books are printed and
    • Now if we trace the further course of evolution, we see how private
    • economies gradually passed over into national economies,*
    • and thus the fiscal administration grows increasingly into industrial
    • organisation. We see the economic passing over into the life of the
    • “national economy,” is also the ordinary word for
    • form to its origin in the period of national economies is, of course,
    • book The Wealth of Nations. — Translators.
    • be called economy on a larger scale — national economy; and in
    • phase of evolution was still there as an insertion in the new. What is
    • it that arises at this stage in the true sense of national economy? It
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  • Title: World Economy: Lecture XII
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    • Yesterday we formulated a very important question which came to the
    • fore with the transition from national economy to world-economy. With
    • this transition the question of price begins to acquire a very
    • But there are other things to consider before we can gain a conception
    • market, or in the circulation of goods, is really of far less economic
    • and of which price-formation and price-fluctuation are merely the
    • relationships in the midst of which the buyer and seller stand. It is
    • these relationships which determine whether the buyer will attach a
    • an objective sense. The economic question nowadays cannot be isolated
    • from the social question. Only by observing the interplay of the two
    • price-formation which, under the existing economic system, ultimately
    • finds expression in the rate of wages — we really have an
    • disputes really depends on social relationships in which both the
    • worker and the enterpriser are involved, relationships of which the
    • upshot is that kind of price-formation which constitutes the payment
    • place money must have a universally recognised value. But the question
    • But this again can only be brought about by some act of recognition.
    • circulation — when it is taken up by Labour — and again,
    • such receives its value by the free process of circulation. And now we
    • circulation. The premises are given to us by what we have said already
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  • Title: World Economy: Lecture XIII
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    • maintained, we must now turn our attention to certain features in the
    • economic process which also take a part in the determination of
    • they are sure to set up an institution to collect his
    • speculation: all I desire is to have a reasonable interest on my
    • simply the prudent exploitation of the fact that the poet's reputation
    • was growing — a growth which in the end found expression in the
    • not draw the attention of others to it; nor did they hit on the idea
    • I mention this case only to illustrate how complicated the question
    • difficult it is to grasp them all. Thus the question arises: Is it
    • and women of sound intelligence, in the right associations, to
    • expression. But there will still be many things — things of
    • Labour. There is the Nature-product. In an economic organisation based
    • on division of Labour, the Nature-product has, properly speaking, no
    • “function” of value-formation. For instance, we can
    • see at once that it cannot be a question of simply superimposing
    • Nature-element. It cannot be a merely additive function. It will be
    • Therefore, when all is said, we must always look upon the cultivation
    • starting-point of economic life. This is the condition precedent to
    • such a thing as the redistribution of values plays a considerable part
    • one side (or, as I said, whatever the right function is); then we must
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  • Title: World Economy: Lecture XIV
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    • which I have myself been taking part — is it my opinion that all
    • objections can be made to what has been said. In a sense I shall be
    • in one direction or another. You may have fairly definite ideas of
    • Many objections may no doubt be made. Here is a very easy one: How
    • time? They will only wish to give me money on the assumption that they
    • on this foundation will you be able to make proper use of what is
    • only partial observations.
    • conditions determining price-levels are the following, so far as the
    • money, the costs of production which he has to meet and the
    • competition among buyers. But if you analyse these concepts you will
    • money, prices rise or fall in a particular direction? Can the
    • unhealthy way. Or again, speaking of costs of production, it may be
    • price will come out if costs of production are looked upon as
    • production for a given article might have to be reduced so that it has
    • example, with the competitive relation between buyers or between
    • sellers. For the question is: May it not be, under certain conditions,
    • competition should exist at all, as between sellers or between buyers?
    • parts of our exposition, the endeavour has been throughout to make
    • grows old, then, inasmuch as money comes into circulation and figures
    • allowed to function in a purely economic and unhampered way —
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  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • Rosicrucianism and Modern Initiation
    • These lectures, given just after the Christmas Foundation Meeting,
    • In close connection with what I had to bring before you in the lectures
    • given at our Christmas Foundation Meeting, I should like, in the
    • Rosicrucianism or some other occult designation, and I should like to
    • something, by way of introduction, about the whole manner of forming
    • view, but rather to place before your mind's eye conceptions
    • well-defined conditions — conditions of warmth, e.g., and other
    • person to unite a conception of reality with something that,
    • conditions that obtain for man's physical life on Earth. It was
    • the realisation of facts like this that underlay research during the
    • I have marked a transition
    • because before this time man's perceptions were still
    • such vision had been common human experience, but they knew that in
    • conscious of how, in the course of their celebration of the Mass, it
    • however, the direct and immediate connection with the Intelligences
    • planets, that lead the planets across the constellations of the fixed
    • spoken of today merely as a condition in which bodies exist. No one
    • evolution of the Earth accord at any rate a little with the
    • reflection when he has the experience of being filled, shall we say,
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  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • Rosicrucianism and Modern Initiation
    • These lectures, given just after the Christmas Foundation Meeting,
    • the Christmas Foundation how the human being who was an Initiate or
    • was about to receive Initiation could verily meet with the Gods. And
    • The preparation of these
    • centres and the adoption of them as the official places — if I
    • may use so crude an expression — is at the foundation of the
    • impulses for all the older civilisations. Gradually, however,
    • this, however, Initiation never ceased; it was only the form in which
    • directions in accordance with the karma of mankind or the karma of
    • some people or nation. I have described one such instance in what I
    • it were, a sketch of the situation.
    • union with the spiritual world — one may truthfully say, for a
    • meeting with the Gods. And the whole situation and condition of the
    • connections of destiny were at work in the event. And it was so in
    • conversation between them. I do not of course mean that only one
    • such conversation took place between teacher and pupil, but I am
    • work, the creation of divine-spiritual Beings. When one looks at what
    • recognise that behind these creations stands the working of
    • time, because of the kind of connection of the physical body with the
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  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • Rosicrucianism and Modern Initiation
    • Lecture III: The Time of Transition
    • These lectures, given just after the Christmas Foundation Meeting,
    • Time of Transition
    • was shut for the evolution of the spirit of man, a door that had been
    • evolution, however, take place slowly, gradually, step by step. And
    • new paths with inner zeal, with sincere and whole-hearted devotion,
    • few men were there gathered together, making devotion, so to say, of
    • there is there no question of any mediumistic power. The little
    • or any sanctioning — of mediumistic powers, as deeply sinful;
    • and honoured tradition. Just in those very communities of which I am
    • peculiar constitution of the physical body; they knew that it is the
    • information that came by the help of mediumship they could not but
    • think of anything mediumistic in this connection. There was the mood
    • of mysticism and meditation, and that alone. And it was the enhancing
    • together, the picture, the imagination. I have, however, been able to
    • give you no more than a mere indication of that which will come to
    • fulfilment within you; you will go on further and find a continuation
    • might establish a special union with the spiritual world, once more
    • they wrote down, in symbols, revelations which they received from the
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  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • Rosicrucianism and Modern Initiation
    • Lecture IV: The Relationship of Earthly Man to the Sun
    • These lectures, given just after the Christmas Foundation Meeting,
    • Relationship of Earthly Man to the Sun
    • knowledge, showed itself in this later age more in a devotion of
    • Intelligence of the planet. This points to traditions which
    • something more than traditions. To look up to a planet in the way
    • looked in the direction of the star. And Agrippa of Nettesheim knew
    • Earth in the Cosmos. Their conception of Man was expressed by saying:
    • by the World-Spirituality, but in the course of his evolution had not
    • for there the point is that originally Man had quite another position
    • on the Earth and in the Universe from the position he takes today; he
    • conception and considering the realm of thought, where men think they
    • Fall into his present narrow limitations.
    • example, that one may have a conversation with a person — I am
    • spiritual realm. The conversation turns on whether Man, as he stands
    • questions? And yet it is only by facing them that man can ever find
    • relationship of the Earth to the Sun, or of Earthly man to the Sun,
    • this relationship, then I must again speak in Imaginations: for these
    • in Imaginations.
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  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • Rosicrucianism and Modern Initiation
    • These lectures, given just after the Christmas Foundation Meeting,
    • recently made its appearance, is the external observation of Nature,
    • observation of Nature nor with the mere sequence of abstract logical
    • sort of existence in traditional form and may be found even as late
    • foundation. A similar picture has really to be made of the conditions
    • time to make observations in the physical world, since I was not then
    • orientation to the wisdom that has survived from olden times, and
    • of which I speak, a tradition goes right back in history, back
    • the times, that is to say, of Aristotle. The tradition does not,
    • words in Hebrew. It was impossible to find any direct connection with
    • of this master knew through the instructions they received that what,
    • being of the human organisation itself.
    • with their bodies. They had to assume such a position that the body
    • this in deep meditation, standing in the attitude I have described.
    • connection with something I said to you only yesterday. I told you
    • then, in another connection, that if men continue only to think so
    • be really and truly experienced. Explanation and interpretation of
    • the world. They found in one direction, namely through Man, the path
    • connection with the world of the Gods.
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  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • Rosicrucianism and Modern Initiation
    • These lectures, given just after the Christmas Foundation Meeting,
    • periods of Michael. For so it is in the earthly evolution of mankind.
    • This is due to the fact that man stands in quite another relation to
    • than he ever did before. This new relation to the spiritual world
    • also determines a peculiar relation to the Spirit guiding the
    • charlatanry. Nevertheless, as I have explained on former occasions,
    • relation with the spiritual world at the dawn of the new phase of
    • Rosenkreutz it was vouchsafed to ask many questions, deeply
    • recognition — were differently situated from the Rosicrucians,
    • whole relation of the Gods to mankind.
    • the secrets of the world: he beheld them in Imagination; he beheld
    • them hearingly in Inspiration; he united himself with them in
    • Intuition.
    • it is a question of deriving real knowledge out of the being of man,
    • depended on many and varied things in the course of human evolution.
    • thereby alone, the perceptions they drew forth from their inner being
    • grew into actual visions.
    • his inner vision. The Initiate of the Egypto-Chaldean epoch looked
    • transient — to the creation of the Gods in transient things
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  • Title: Michael Meditation: The Festivals and their Meaning: IV Michaelmas
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    • MICHAEL MEDITATION
    • This meditation is from Rudolf Steiner's last lecture.
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • evolution of mankind different ones among the seven great Archangel
    • in quite another relation to the spiritual world since the first
    • third of the 15th century than he ever did before. This new relation
    • to the spiritual world also determines a peculiar relation to the
    • occasions, there did exist an individuality whom we may describe by
    • relation with the spiritual world at the dawn of the new phase of
    • Rosenkreutz it was vouchsafed to ask many questions, deeply
    • recognition — were quite differently situated from the
    • it the whole relation of the Gods to mankind.
    • the secrets of the world; he saw them in Imagination; he heard and
    • perceived them in Inspiration; he united himself with them in
    • Intuition. These things, however, are impossible so long as man
    • diagrams. But when it is a question of deriving real knowledge out of
    • depended on many and varied things in the course of human evolution.
    • and hence the perceptions they drew forth from their inner being grew
    • into actual visions.
    • his inner vision. The Initiate of the Egypto-Chaldean epoch looked
    • transient — to the creation of the Gods in transient things
    • Graeco-Latin period, the visions were there like a Fata Morgana in
    • him under the proper conditions. Hence he assigned his gods to
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  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • connection of Easter with the secrets and riddles of the Universe when
    • of which has to be reckoned year by year from that constellation of
    • evolution.
    • foundation but in the course of the first centuries — Easter
    • arises for the true Christian from the fact of the Resurrection of
    • Easter is the festival of the Resurrection. Yet at the same time it
    • plays a part in our calculation, at least, of the date of Easter). It
    • lectures; for here already we must touch upon the connection of Easter
    • with the evolution of the Mysteries in the history of mankind.
    • Easter as a Christian festival is a festival of Resurrection. The
    • the year as our Easter, was a kind of Resurrection festival of Nature
    • Autumn season. This is a remarkable fact in the determination
    • in the course of evolution, in the world-conceptions of mankind with
    • evolution. Consider the content of this Easter Festival. What is it in
    • union of Christ with Earth-existence. This time is celebrated in
    • Festival: the Death, the lying in the Grave and the Resurrection of
    • connection between the Easter Festival and the Mysteries. In many
    • religions often thus present the character of fetish worship. Many
    • every human being who was about to reach initiation. For within the
    • initiation was led into a special chamber. The walls were black, the
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  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • MOON-BIRTH AND SUN-BIRTH.NECESSITY AND FREEDOM.STAGES OF THE ANCIENT EASTER INITIATION
    • centuries humanity of the civilised world has undergone an evolution
    • thought of his connection with Cosmic powers and Cosmic forces. Man
    • became more and more restricted to those relationships alone which
    • today, no other relationships can be considered. If a man who stood
    • near to the sanctuaries of Initiation in pre-Christian times, or even
    • live without a consciousness of his non-earthly, cosmic relationships.
    • religion. In such religious systems of antiquity — in so far as
    • Christian conception as the First Person of the Godhead — the
    • Now all those religions in which this conception of the Father God was
    • aware — of the connection of the Father God with the cosmic Moon
    • connection with the Moon forces — unless it be the imaginative
    • inspiration which the poetic mind still feels that it receives from
    • lunar months. But the older world-conceptions had a clear
    • lives in him as the forces of nutrition, breathing and the like, in a
    • destruction of his form; indeed they must be battling all the
    • religions revered and worshipped in these forces which guide man, so
    • praise — such was the content of certain monotheistic religions
    • of ancient time. But the old religions were more consistent than we
    • The religions which looked up to the Moon — to the spiritual
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  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • life is expressed in the forms of the constellations and in the
    • calculation of their movements if they are planets, and so forth.
    • one were to consider the outer measurements and proportions and
    • conditions of movement of the human body in complete unconsciousness
    • just as though one were to forget that in the proportions and
    • movements of this body a soul-and-spirit comes to expression.
    • that comes to expression, but a multiplicity. It is an immeasurable,
    • the forms of the constellations, in the movements of the planets, in
    • with the physical man on Earth. And the first and nearest relationship
    • when it withdraws entirely from our external vision, the time we call
    • body moving out there in cosmic space, illumined in various directions
    • by the Sun and thus showing itself to our vision in varying shapes and
    • the New Moon. The New Moon, through all the cosmic relationships in
    • whole world-relationships we become conscious of the appearance of the
    • spiritual way. We have indeed the perpetual rhythmic alternation
    • between the physical manifestation and the spiritual manifestation of
    • reflection the Sunlight is essentially transformed. In effect, all the
    • his etheric body — all this depends on the results of observation
    • knew that constellations, relationships and movements of the planetary
    • into the consciousness of mankind in relation to the forces of the
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  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • the consciousness of men with the world in such manner that this union
    • comes to expression in the festivals of the year. We have understood
    • initiation. From all this you will have realised how great a part the
    • Mysteries have played in the whole evolution of mankind. All the
    • less in connection with such a mighty guidance as proceeded from the
    • number of human beings have passed through incarnations in which the
    • the fruits of these incarnations are not yet ripe today, though the
    • will be necessary, that the knowledge, the vision, the conscious
    • experience of the Spiritual that can arise from present-day Initiation
    • progressive evolution of all that has taken place in human history.
    • forth from here, from the Goetheanum through the Christmas Foundation
    • — this Anthroposophical Society will provide the foundation for
    • which can be turned to good account in future evolution even as a
    • constellations of the Sun and Moon considered in a spiritual sense. I
    • We want to gain a true and vivid conception of how this light-ether
    • body is created through the Moon forces, through the observation if I
    • the image of the Goddess they had a feeling, a sensation which grew
    • A deep impression was made on those present when the Temple Goddess
    • And as a consequence a certain instruction could be given with great
    • clearness in these Ephesian Mysteries, an instruction, if I may call
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  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • in October and November, 1915. Authorized translation from the German
    • of Notes unrevised by the lecturer. Published by kind permission of the
    • evolutionary process of humanity, and how from different sides it was
    • evolution once laid down for humanity.
    • for speaking of many aspects of it — for illustrations will
    • itself into the course of evolution. As numbers of illustrations
    • of conditions apparently so remote from those prevailing in Europe,
    • the traditions strictly laid down in the Tibetan canon. The details
    • of these figures must be absolutely correct: the proportions laid
    • down for the facial structure, the size and position of the hands —
    • import of the word “terrible” in this connection will be
    • of the Inquisition — the dread Council of black Inquisitors. —
    • Inquisition, there is no need to fetch them. So the maker of gods set
    • god. The Shaman impressed upon him the danger of his position, saying
    • to be merciful in the administration of justice — but if
    • Dalai-Lama. The conviction is that in the boy who shows the most
    • the incarnation of the god in human form, a Vice-Dalai-Lama must rule
    • sinner. According to the Tibetan Constitution, his brothers are also
    • caravan procession is beautifully described in the book: the
    • beginning to help her father, she had a companion with whom she liked
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  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • in October and November, 1915. Authorized translation from the German
    • of Notes unrevised by the lecturer. Published by kind permission of the
    • the evolution of humanity, who in the middle of the 19th century
    • came to us from the realisation that what was astir in the inmost
    • depths of the evolutionary process made its way into the external
    • directs our minds and hearts to the great moment of world-evolution
    • of the new element that must be received into the evolution of
    • humanity — but with the co-operation of human souls who are
    • materialism veiled all possibilities of vision into the spiritual
    • becomes a natural process in the souls of men. The situation today
    • arise, so it will be natural one day for the living impression to
    • today will die and return in new incarnations. Then, having learnt
    • the impression that will rise up from within them of the truth of
    • this inner impression that will arise quite naturally in the soul
    • the impression that will come of itself, as a kind of remembrance.
    • But the foundation for understanding this
    • from incarnation to incarnation asserts itself in the future —
    • and this means in our future incarnations — men must be
    • Christ in His living activity within earth-evolution not to remain
    • his inspiration, spiritual science has to say, no sentiments or
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  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • in October and November, 1915. Authorized translation from the German
    • of Notes unrevised by the lecturer. Published by kind permission of the
    • too prone to give way to delusions. On the one side they want to be
    • any individual efforts to acquire knowledge. The rebellion against
    • The man in question lived through that wave of philosophy which
    • transition to the time when this thinking was held to be of no avail,
    • predominant and faith was invested in external, material observation
    • external observation, in a domain that is extraordinarily
    • sense-observation, there surged within him those inner forces of the
    • soul which wrestle with the question: How can man find the link with
    • is there any criterion for knowing that it has not all been brought
    • investigations are made in the domains of chemistry or physics where
    • bound to stand in a peculiar position in the world — for such a
    • the appearance of some apparently important invention or discovery
    • And so in the year 1821 he writes the first edition of a short
    • second edition appeared in 1832. It actually reckoned to find a
    • Mises. Second edition, Leipzig, 1832, Published by Leopold Voss.]
    • happenings on the earth. I have told you how the decision as to which
    • spiritual conception of the world. You can see how he endeavoured
    • that such a soul is a clear illustration of the reality of the
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  • Title: Spiritual Science and Medicine -- Lecture I
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    • take it as obvious that only a very small proportion of what my
    • present hearers probably expect for the future of their professional
    • Any medical subject under discussion today has, as its background,
    • bias the medical mind in a certain direction from the first; and it is
    • curriculum to any really objective recognition of the nature of
    • disease per se. Secondly, I would suggest the direction in which we
    • foundation for medical work. Thirdly, I would indicate the
    • possibilities of a rational therapy based on the knowledge of the
    • relationship between man and the surrounding world. In this section I
    • would include the question whether actual healing were possible and
    • of orientation. My principal aim will be to collect for consideration
    • give special attention to everything that may be of value to the
    • can only be attained by consideration of the factors to which I have
    • been baffled by the question: “What does sickness mean and what is a
    • sick human being?” The most usual definition or explanation of
    • a deviation from the normal life process; that certain facts which
    • affect human beings, and for which normal human functions are not in
    • process and in the organisation; and that sickness consists in the
    • functional deficiency of the organs caused by such changes. But you
    • must admit that this is a merely negative definition. It offers no
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    • phenomenon in the chemical reactions of the muscle. If these ideas are
    • in our consideration of the heart. What in Osteology and Myology is
    • There have been intricate mechanical analogies, in explanation of the
    • heart's action — analogies totally at variance with embryology, be it
    • noted! — but no one has begun to doubt the mechanical explanation, or
    • My outline of the subjects for consideration in the next few days will
    • all the organic activities centering round nutrition, digestion,
    • absorption into the blood, and so on: follow, passing upwards through
    • the human frame, the process of digestion up to the interaction
    • receives air. An unbiased observation will show a certain contrast and
    • opposition between the process of respiration and the process of
    • digestion.
    • towards mutual saturation. Other words, of course, could be chosen for
    • description, but we shall understand each other more and more. There
    • is an interaction in the first place between the liquefied foodstuffs
    • intricate and worth attention. There is an interplay of forces, and
    • respiratory. A damming up organ is inserted and its action is
    • effect, to begin with. The only hopeful investigations on these lines,
    • practising in North Styria, who published a contribution to the
    • (1892, No. 15), “The Heart Action and Curve
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  • Title: Spiritual Science and Medicine -- Lecture III
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    • repetitions, so I shall group the answers together, as far as
    • basis for every future consideration, taking into account what I have
    • had from you in the way of requests and suggestions.
    • occasion, the circulation in the cardiac system.
    • Today I shall describe the introductory principles of a conception
    • will be dealt with in subsequent comments, but it is my intention to
    • although there is no clear and evident connection between the two. And
    • generally prevail. It is hardly possible to discover a rational cure,
    • century, these deficiencies in the medical conception led to what was
    • sceptical as regards any rationale of healing.
    • But in a purely rational approach to medicine, we might surely expect
    • diagnosis? The connection between therapeutics and pathology must not
    • And thus the question arises: How far does the whole intricate web of
    • the medical man must pass Nature's examination. But it cannot be
    • less exceptions, for there have already been injuries of one kind or
    • Nature, in order to gather from them some conception of the healing
    • connection. We can of course, only observe curative processes in
    • in Nature itself, so that we can pass Nature's examination and thus
    • question, which will be fully dealt with in the course of these
    • lectures. But one can say at once in this connection that the path
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    • THE DISCUSSION
    • must enter a caveat in connection with a question that has just been
    • handed to me. I must again — as on a previous occasion — emphasise
    • relationship between individual remedies and individual phenomena of
    • questions.
    • discover about the connection between man and that external nature
    • with the connection between specific remedies and specific organs, for
    • the simple reason that the connection is a complicated one, and we can
    • preliminary questions. This we shall try to do today and perhaps also
    • in part tomorrow. Then we shall be in a position to point out a
    • definite connection between particular remedies and the disease of
    • you to accept it provisionally, because it throws light on many
    • infrequent, and of course, I only make this suggestion so that you do
    • course, only mention this amongst persons who have acquired a certain
    • university institution, you would cease to be a minority in opposition
    • one might say — sought in this way a legal justification for its aim
    • of healing the individual. But this justification really consists in
    • people! Now, this justification would be valid if patients were really
    • that certain dispositions of disease spread over a wide region, as was
    • mentioned yesterday by Dr. E., is of great importance. After curing one
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  • Title: Spiritual Science and Medicine -- Lecture V
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    • the two, we shall need to mention many things that can only remain a
    • practitioners have given me their confidence, and discussed various
    • topics with me, and I have often been amazed. My first question was:
    • “How old is the patient?” and the practitioner could give no definite
    • answer. He had himself formed no opinion on the patient's age. As we
    • Here arises the question whether there was any
    • connection between the failure and the age of the patient under
    • attention to the stature and build of the patient — whether he is
    • the etheric body of man. I have given much consideration to the
    • wherever possible find out — (I will mention every factor, although
    • facts are symptomatic of what we might term the action of the etheric
    • body, or let us say, of the functional manifestations of the man in
    • relation to his physical body. This must be taken into account, if we
    • want to perceive a connection between the man and his medical
    • Then we must find out the relationship of both physical and etheric
    • bodies to the higher members of the human organisation, to what we
    • an extremely important constitutional peculiarity, for it testifies to
    • Another question that should be put — although it may be
    • movement and exertion, or inclined to inertia. For personalities with
    • I would offer a further suggestion which might some day be feasible.
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    • cursory introduction, within the limits of an hour, in order to make
    • will seem without foundation. Nevertheless I will try to show in the
    • presentation of the subject, that these matters are indeed
    • relationship to the cosmos. We have already pointed out that in man
    • the opposite process to that of plant formation is active in a
    • functional sense. Therefore, in order to find the direct
    • root. This dependence of the flower formation upon forces originating
    • same forces utilised by the plant to initiate the formation of flower
    • functional reversal of the plant process in man. They are utilised
    • through the abdomen as well as in all functions of evacuation
    • secretion and the physical base of sex. So if we examine the
    • complementary relationship of man and the plant, we find special
    • You must take note of the spiral sequence in the actual formation of
    • cannot be explained by internal forces of tension in the plant. No;
    • respective motions of earth and sun can only be taken relatively.)
    • sun's action were the sole operating force, it would take complete
    • possession, so to speak, and the plant would be drawn upwards into the
    • formative forces which cause the formation of flower and seed. So if
    • you consider the plant's upward development, from the region of
    • formation of the foliage, you must ascribe it to the combined action
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    • drawn your attention to certain fundamentals in human
    • adaptation to telluric and cosmic conditions. The indications referred
    • super-sensible research, and then we shall be in a position to proceed
    • Just as educational theory and practice for the young have to take
    • medicine contemplate human life and constitution as a whole from birth
    • It is most important to grasp that in childhood the functional content
    • this functional content becomes fitted into the organism, so that
    • substance. Therefore it can occasion no surprise that the disturbances
    • associated with this permeation of the higher human elements into the
    • etheric body has to struggle for its right place in relation to the
    • out in physical manifestations, as, for instance, in chorea. All
    • that is, accompanied by psychic disturbance, in addition to the
    • organic manifestations, are linked up with the unaccustomed effort and
    • must see that the functions of the astral body are so directed as to
    • age into consideration — you will find that diseases tending to
    • relationship with the physical and etheric, and if it has not been
    • it will not be able to establish the correct relationship. The result
    • inclination to assume that such is actually the case. Of course there
    • Mercury and the Moon, to give them the titles already mentioned. But
    • Thus we have to complete the consideration of Space by the
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  • Title: Spiritual Science and Medicine -- Lecture VIII
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    • of expression in which we use to abridge or to simplify
    • physical functions. Nowadays, people are not very ready to link up
    • expressions in the realm of physical functions with the spiritual
    • foundations of existence. But this must be done if medical thinking
    • and conception are to become permeated with Spiritual Science. For
    • the interaction between what we term the etheric body and what we term
    • the physical. You have learned that this interaction is at work in man
    • relation to the influence of the astral body. But the same interaction
    • Think this out thoroughly to its conclusion, and then consider that
    • you are gazing profoundly into the relationship between man and
    • this earthly sphere, in the planetary and astral regions, in the
    • to the atmospheric and astral regions (in the literal sense of a
    • certain intuition here; but as I have already remarked, you will not
    • get very far in medicine without intuition.) Let us Suppose that
    • our own inner being. There, too, we shall find a certain relationship
    • kinship between this union and the manner of connection of the etheric
    • How then can we speak concretely about this relationship of the
    • relationship between the etheric and the physical. So we must take
    • ramifications in your olfactory organs. Turning your conscious thought
    • to this process of perception, you become aware of a certain
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  • Title: Spiritual Science and Medicine -- Lecture IX
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    • yesterday what may be termed the approximation of the
    • a closer connection with the occurrences of extra-human nature. We
    • make these investigations because it is important for spiritual
    • as closely as possible. In healing, the main consideration is always
    • the correct perception of the particular factors contained in what we
    • functions of the organism and are missing in the morbid state. One
    • These two processes approach most nearly in the perception of taste
    • body, between seeing and digestion — even using “digestion” in the
    • in the intestines. The remaining region of the digestive apparatus I
    • comprise within elimination, which may occur within the body (by
    • absorption) and evocation which disposes externally of waste matter.
    • The functions which occur below the great glands I would classify
    • under the heading of elimination.
    • region. True, the connections with the whole universe are present in
    • man: man is related to Saturn, Jupiter, etc.; but the relations are
    • concealed in the depths of our organisation. At the risk of offending
    • affiliations form the most deeply unconscious region in man, they are
    • within; and thus bring man into relationship with what happens at a
    • relationship with the meteorological world, in its widest meaning. And
    • processes, we must include within our purview the relationships of man
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  • Title: Spiritual Science and Medicine -- Lecture X
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    • relationships between external nature and man may well tend to equip
    • Of course the spiritual-scientific investigation proper in yielding
    • excitation of the secretory functions, primarily in the secretion and
    • excretion of urine, of milk and also of sweat. How is this effect
    • is linked with the minutely distributed portions of iron or iron
    • and pushes them for a while to the region below the sphere of the
    • their effects extend to different regions; and this provides us with
    • guiding threads to find out in a rational way the curative remedies.
    • admitting disturbances in the composition of the blood fluid itself.
    • reach to our periphery and under certain conditions may affect the
    • lungs. This wide range of strong action on every part of the human
    • One finds its effects extending fan-like in so many directions. We may
    • ask, for instance: what is the origin of the counteraction to weak
    • digestion? We shall find that this effect is due to the bitter
    • the blood and have their farthest stage of transformation in the human
    • digestion by natural affinity. The forces inherent in the alkaline
    • divisions of the human organism.” Such are the experiments of Nature
    • can be, as we put our questions to it in experimental form.
    • Another plant full of interest in this direction is Equisetum arvense
    • weak digestion and also strong effects on the periphery of the human
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    • will give the most cogent illustration of the need to widen the
    • horizon of our observations if we wish to obtain a real insight into
    • predisposition for understanding. We find carbon in extra-human
    • those portions of the world we are able to observe has been expelled
    • or removed from man in the course of human evolution. Mankind has had
    • preparation Perhaps I do not express this adequately, but those who
    • that even homeopathic practitioners are somewhat afraid of becoming
    • My reason for studying that subject was due to very definite opinions,
    • medicaments: for example, the preparation of silicon or of vegetable
    • carbon. The process of preparation contains the clue.
    • I have made many investigations into what actually happens in the
    • when homeopathic preparations are made? For it is the preparation
    • comes to a condition in which there is no more positive fortune, but a
    • opposite effect to what is normal to the substances in question,
    • the substance. This medium adopts a new configuration; just as one who
    • opposite to the normal, and imparts this condition, which was formerly
    • subdivision displays certain characteristics, it changes at a certain
    • point in this subdivisional process, acquiring another character; it
    • the same direction.
    • reaction” above mentioned may be directly provoked. But it may also
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  • Title: Spiritual Science and Medicine -- Lecture XII
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    • for the surprising connections between extra-human and intra-human
    • facts. For significant intuitions can emerge from such study,
    • from these spas, and the addition of arsenic, as though to make their
    • mutual compensative operation even wider and more firmly based, we
    • prepared for certain conditions in mankind. Of course it can happen
    • peculiar conditions are beginning to affect certain regions of the
    • These matters compose a bundle of questions, upon which I will base
    • consideration of another remarkable circumstance, which perhaps only
    • there is some significance in the relation of oxygen to nitrogen in
    • composition of the atmosphere which alters the normal proportion of
    • oxygen to nitrogen, in either direction — is associated with
    • into this hidden relationship more definitely. You know that in
    • this separation takes place more in a dynamic sense, and return again
    • state, we must accept a less intimate connection between astral body
    • a remarkable and astounding way. The composition of the external
    • connection between astral and etheric bodies, and concurrently between
    • regard to the composition of the air, how we must notice whether we
    • are in a position to give men air or whether to deprive them of it.
    • find that (with two exceptions) all these are found in combination
    • compounds and solutions. Two only appear in their pure state within
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  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • assume a more spiritually scientific orientation, in respect of three
    • diseases, and their really rational treatment. And finally there is
    • with their culmination in cancer, by means of merely physical methods,
    • now you have only to refer to my publications, to realise that
    • necessary, in fact, to talk of the intervention of the etheric body,
    • — or is not adequately active — through the observation of very many
    • processes which are opposed to the action of the etheric body. In
    • order to obtain valid representations here, we must take into
    • consideration all the manifestations associated with inflammation or
    • developing out of inflammation, and also all that is associated with
    • the formation of tumours, and spreads its destructive activity through
    • frustrated by social, especially hygienic, conditions which should,
    • unifying process, which is common to all inflammations, is not a
    • best characterised as follows: in all cases of inflammation, whether
    • impaired or impeded in a particular direction; to redistribute its
    • activity of the etheric body in definite directions, whereas the
    • all directions. It is possible to set up reactive processes — we
    • special direction.
    • But tumorous formations of every kind are a different matter. They
    • physical body, against the action of the etheric body; these processes
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  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • this opinion can no longer be held, but that Anthroposophy appears to
    • correspond with the results of additional research into the ancient
    • possibility of accusation and attack, whether on one score or the
    • physical judgment — I use this term with intention and reference to
    • into the operation of intellect and judgment. This will not yet mean
    • vehicles, and at the present stage of evolution its main sphere of
    • action is on the physical body. In mankind today the ego has as yet
    • later on. Only in those who retain in later life a vivid imagination
    • distinct from their imagination and become dry intellectualists, there
    • us through our ego-organisation; its structure is most delicate, and
    • with creative imagination we find a half-conscious, dreamlike remnant
    • conditions.
    • the human organism is of great importance, as is the realisation of
    • the constant organic defensive reaction against it as a “foreign
    • organisation. You will arrive at a visualisation which helps your
    • judgment if you study psycho-physiologically the organisation of the
    • this scaffold. There is an intimate interaction between the
    • the world around it. I have often had occasion to study this
    • interaction of eye and ego, in blind-born persons and in those who had
    • lost their sight. Such cases reveal very plainly the mutual reactions
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  • Title: Spiritual Science and Medicine -- Lecture XV
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    • remote from the experience of contemporary civilisation. The first
    • to complain that our considerations here set out are difficult to
    • and therefore it occasionally devours garden spiders. And when
    • there were no henbane available, the blackbird falls into convulsions
    • occurrence which furnishes an illustration.
    • blackbird devours a spider? The spider is in its whole organisation
    • very much interwoven with certain cosmic interactions outside the
    • retention of a substance which it cannot wholly work up under the
    • it off with our hand, by a simple reflex action.
    • We may learn a very great deal from these instinctive actions of
    • animals and plants. Their observation will help to cure us of another
    • error; namely the conviction that everything deserving the name of
    • injury and self-protection affords a quite intelligent behaviour.
    • the instincts for injury or protection in a special portion of the
    • more detail. But it is beyond question that we no longer think so
    • be: the education given us at school and at the university — for both
    • will be the criterion as to whether we in our pursuit of science
    • therefore only very rarely reaches by intuition what ancient mankind
    • reached instinctively. But that is the course of evolution, from
    • instinct through intellectualism to intuition. And both physiology and
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    • were good enough to put questions, in the course of these lectures.
    • But there must be a certain foundation for rational answers to these
    • inquiries. Now, it is my intention to start from the point to which we
    • functions in the human organism. These functions must be regarded as
    • functions can be taken over by its etheric equivalent, and this for
    • This brings us to the consideration of a remedial method which has
    • arrive at its consideration by way of the spleen. You may convince
    • yourselves by experiment that mild massage in the region of the spleen
    • that this method of local massage has strict and close limitations. In
    • Gentle massage of the regions round the spleen, brings something into
    • those regions which is not there as a rule. In a sense, the
    • those regions. And very much depends on this displacement of
    • there is a powerful interaction between the unconscious activities of
    • reason of which the splenetic functions rather than the spleen itself
    • are the mediators, and the actual conscious functions of the human
    • organism. What precisely are these conscious functions of the human
    • activity; and counteracts these toxic conditions continually through
    • the operation of the unconscious will. The centre for these conditions
    • imbue it with a certain awareness, by means of massage, we take action
    • well. You may dispute the term massage in this connection, but you
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    • foundation of the material of the preceding lecture I must
    • referred to the development and retrogression of the teeth I want to
    • of health and sickness. It is inadvisable to take such explanations on
    • perception, but has consequences which are externally visible.
    • You will understand the whole process of dental formation, if viewed
    • whose correct significance can only be judged in connection with tooth
    • formation. Girls and young women have good teeth — and after their
    • circumstance should help to explain the connection of toothache and
    • defective teeth with the whole bodily constitution. There is another
    • very interesting connection, between dental processes and the tendency
    • body of man — for dental formation is our most mineralising process
    • — is also closely associated with the general process of organisation
    • and shows this association and interdependence in the human area most
    • the process of dental formation, which cannot be disputed. The
    • completion of this dental formative process — the external cusp of
    • the tooth which projects from the gums, is a region of the human frame
    • process of decomposition which accompanies the formation of the teeth
    • pole of the organisation at which the extremity of the tooth develops,
    • the internal organisation cannot contribute very much to the formative
    • process. But we must not forget that this internal organisation is
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    • origins of pathological conditions. Of late there has been a cumulative
    • tendency to disregard the origins proper, and to fix attention on
    • description of a disease by stating what bacillus caused the disease
    • arguments and objections against the invasion of micro-organisms, for
    • attention is diverted from the primary element. Suppose that in the
    • the presence of these bacteria all manner of inflammations arise. But
    • if all these results are ascribed wholly to the action of the
    • bacteria, attention is actually directed only to the activity of these
    • micro-organisms. Attention is thus drawn away from the true origin of
    • real primary causes of the disease. And attention must be directed to
    • the region of these primary causes. We must therefore return to the
    • them our attention.
    • the entire content of vegetation. We must understand that this flora
    • in continuous operation, and as essential to the growth of plants as
    • interaction between the forces passing into the plant from the earth,
    • is the essential factor in this interaction that permeates our whole
    • environment? Should these cosmic forces attain their full expression
    • and take full possession of the plant, and should the planets not
    • tendency to become animal. There is a tendency towards animalisation.
    • suppression of the plant-nature in mineralisation.
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  • Title: Spiritual Science and Medicine -- Lecture XIX
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    • possible of the questions before us. In a preliminary outline, such as
    • same time an indication of its therapeutic value, and can use our own
    • prescriptions which say that is for this and the other for that. On
    • this occasion, I shall again start from something apparently remote,
    • questions put to me, one continually reappears, and it must, of
    • course, be of interest to you all — the question of heredity in
    • relations, reveals itself somewhere in an externally visible form.
    • and concealed by illusions, so that sound judgment becomes most
    • difficult. If a judgment is formed on a question of heredity, there
    • facts of heredity are wrapped in the most powerful illusions which
    • manifestations of heredity follow a pattern of law, but one very hard
    • to regulate. Just as the horizontal position of the arms of a balance
    • it also, we may say, with the operation of heredity. It is a similar
    • through a wide range of varying manifestations. This is due to the fact
    • the internal processes of her organisation. This contrast may remind
    • you of something already touched upon in these discussions. Now there
    • through conception, and develops; it is inclined to become more and
    • law but is subject to variation, and hence arises the following
    • processes apart from the formation of the ovule, that is to say from
    • the organs which serve the functions of reproduction. Thus woman
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  • Title: Spiritual Science and Medicine -- Lecture XX
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    • and preparations. In order, however, to do this successfully, we must
    • first acquire a general view and conception of man, must illuminate
    • as he is today stands in a certain relation to the outside world. This
    • relation is most highly evolved in the interplay of the external
    • For up to a certain point, man's digestion is nothing but a
    • transformation and continuation of sense-activity. Up to the point
    • action of lymph and blood formation — all that occurs is
    • organic in its manifestations the lower its evolutionary grade. So
    • digestive process is a continuation of the sense of taste.
    • for the recognition of wholesome and necessary methods of treatment in
    • this region. Gradually, too, we should be able to recognise injuries
    • Follow the operation of — for example — ammoniac salt on the human
    • between the sensory and the motor nerves. The whole conception of such
    • a distinction is absurd. The matter in question is entirely different.
    • blood formation — there is also a continuous process of taste in the
    • same time a process in the astral body and releases a reflex action in
    • that body, which is manifested in perspiration. If you can accept the
    • sebaceous process, and to some extent of the urinary excretion as
    • absorption of foodstuffs taken into the body secretion of the
    • question reduce themselves — more or less — to this dissolving
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  • Title: Lecture: Curative Education: Lecture 1
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    • Curative Education
    • an astonishing number of fertile suggestions for the treatment of retarded
    • education and the relationships of the four bodies of the human being,
    • of Steiner's major contributions to the treatment of children "in need
    • deviation from the supposed normal. Distinction between soul and
    • reflection of higher permanent soul life which passes through
    • repeated incarnations and is seated in organisation of body. Head
    • thought to be transformed to action. A man whose philosophical system
    • excluded the will produced a pathological son with no connection to
    • Curative Education
    • application. Then, when Frau Dr. Wegman puts some of the children at
    • our disposal for demonstration — for this is permissible among
    • education for healthy children should already be possessed by one who
    • practise a more intimate and close observation. In some corner of the
    • to deal, educationally or medically, with serious irregularities,
    • made progress in accurate description of complexes of symptoms; and
    • the “being ill” really means. And in this connection I
    • want to ask your attention to the following. You will find it
    • of soul, which can show itself in varied expressions and
    • manifestations, may be normal or it may be abnormal. But now the only
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  • Title: Lecture: Curative Education: Lecture 2
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    • Curative Education
    • an astonishing number of fertile suggestions for the treatment of retarded
    • education and the relationships of the four bodies of the human being,
    • Steiner's major contributions to the treatment of children "in need of
    • Judgement. Case described of a genius who in a later incarnation
    • agricultural methods there advocated and in curative education.
    • is, as you know, my dear friends, our intention to work things out
    • here from their foundations, in order then to pass on afterwards to
    • the practical side. I called your attention yesterday to the fact
    • what lies deeper — that is to say, to the region where, as we
    • into the question of how mental illnesses in grown-up people should
    • observation of the superficial life of soul can be. (I use the word
    • books on the subject. How does he reach his conclusions? For he
    • obviously does not take his start from professional medicine. In his
    • profession with his subsequent reading, and evolved a theory which is
    • eventually to come to the conclusions arrived at by Wulffen, or we do
    • questionable compromise.
    • of the soul. It is important that we should pay attention to what is
    • profession, took severely to task the penniless Swabian, Fritz
    • several revolutionary writings) in a brilliantly constructed lecture
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  • Title: Lecture: Curative Education: Lecture 3
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    • Curative Education
    • an astonishing number of fertile suggestions for the treatment of retarded
    • education and the relationships of the four bodies of the human being,
    • Steiner's major contributions to the treatment of children "in need of
    • ego organisation enters directly into physical forces (gravity) and
    • light (in spiritual science "light" is perception of all
    • conditions an organ (e.g. liver) may restrict this activity and
    • have been speaking of the connection between etheric body, physical
    • body, astral body and ego organisation, and of different ways in
    • which this connection may manifest in the so-called abnormal child.
    • can lead to irregularities in many different directions. If you can
    • grasp this, then the conviction may also be brought home to you in
    • healed only under conditions extremely difficult to provide. And this
    • a right educational treatment; and we shall find that in an illness
    • we are able to acquire a correct perception of how it stands with the
    • altogether. When once we understand how to make the transition from
    • time have no notion that there is such a thing as a real ego
    • organisation or a real astral body. The existence even of the etheric
    • pressing forward today from the physical to recognition and knowledge
    • astral body and of the ego organisation. For we have to proceed with
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  • Title: Lecture: Curative Education: Lecture 4
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    • Curative Education
    • an astonishing number of fertile suggestions for the treatment of retarded
    • education and the relationships of the four bodies of the human being,
    • Steiner's major contributions to the treatment of children "in need of
    • Congestion of astral and ego forces in an organ connected with
    • consciousness leads to fits. Congestion in an organ which hinders
    • this condition ego and astral grasp surrounding world too strongly
    • him pain, ideas evoke fear and depression follows. Enuresis connected
    • with this condition. "Soreness of soul" and relation to
    • child. Alternation of depression and sense of well-being. Teacher
    • must enter into child's inhibitions and give him the right stimulus
    • and encouragement. The best self-education for the teacher.
    • the practical consideration of particular cases; for it is indeed so,
    • certain conditions for the patients which, so long as things are in
    • be achieved — by education.
    • soul we have to do with karmic connections which come to
    • manifestation in the illness. This is, of course, true of other
    • justified in asking the question — we do not formulate it in so
    • a feeling for what lies behind it — the question, namely: how
    • ways. I have frequently said, when people have raised the question of
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  • Title: Lecture: Curative Education: Lecture 5
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    • Curative Education
    • an astonishing number of fertile suggestions for the treatment of retarded
    • education and the relationships of the four bodies of the human being,
    • Steiner's major contributions to the treatment of children "in need of
    • Differing Inter-relation of the four principles of man described for
    • the head and metabolic systems. Impressions in the head system reach
    • memories. Condition under which the metabolic man cannot retain the
    • impression, leading to fixed ideas. Opposite condition when
    • impressions are too strongly absorbed and produce disturbances. These
    • two conditions related to lack or excess of sulphur in the albumen.
    • Educational treatment for boy mentally apathetic but excitable in the
    • creative ideas. Educational treatment for a child mentally active but
    • undefined. In order however to be able to come to correct conclusions
    • bear in mind the whole connection that exists between the pre-natal
    • continue to speak, by way of preparation, of general principles; then
    • demonstrate a condition that is strikingly typical.
    • That there be no confusion, I will always
    • draw the ego organisation red, then the astral organisation
    • purple, the etheric organisation yellow, and lastly, the
    • physical organisation white. And now let us be quite clear and
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  • Title: Lecture: Curative Education: Lecture 6
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    • Curative Education
    • an astonishing number of fertile suggestions for the treatment of retarded
    • education and the relationships of the four bodies of the human being,
    • Steiner's major contributions to the treatment of children "in need of
    • Case history of a boy in whom the head organization has failed to
    • therapeutic methods - taking medicines internally, injections,
    • and bath lotions. Prescription for the boy concerned. Necessity
    • the rest of the course. We may naturally have occasion to extend or
    • basis for our discussion together, the case of a boy who will
    • dentition was with him also very considerably delayed.
    • feet are disproportionately large. He is very clumsy with his hands.
    • manage. His manners are rather bad. The bodily functions are in good
    • take this opportunity to emphasize that mere intellectual attention
    • What is important is that one introduces the child to an occupation
    • movement, but yet on the other hand makes him pay attention, for in
    • speak and understand German. There, then, you have the description of
    • notice. Let me draw your attention, first of all, to the strongly
    • connected also the peculiar formation of the teeth. It is important
    • to note these things, for they are unquestionably bound up with the
    • whole soul-and spirit constitution of the child. We must not make the
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  • Title: Lecture: Curative Education: Lecture 7
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    • Curative Education
    • an astonishing number of fertile suggestions for the treatment of retarded
    • education and the relationships of the four bodies of the human being,
    • Steiner's major contributions to the treatment of children "in need of
    • boy of eleven. Astral organization cannot properly enter body,
    • imagination to be stimulated by giving him "unfinished"
    • absorption with the sound R. For him lessons must rise to a climax
    • conversations with it just as one does with one's fellow beings,
    • for instance, he thought he was a lion and went about roaring like a
    • lion. Has he changed into any other kind of animal? His favourite
    • animal, anyway, has been a lion. We have here a sign that the boy's
    • condition, and they go to show how very difficult it will be to
    • organisation. The head is rather too big, though scarcely enough to
    • which the physical organisation ought to be particularly active —
    • just in this period the physical organisation has in his case been
    • organisation in the first period of life — that it is the
    • lived. The I (ego) organisation is now beginning to come forward, but
    • it lacks the ability to bring about much deviation from the first
    • we have to note a retardation of development.
    • weak astral body and a weak ego organization, which cannot make
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  • Title: Lecture: Curative Education: Lecture 8
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    • Curative Education
    • an astonishing number of fertile suggestions for the treatment of retarded
    • education and the relationships of the four bodies of the human being,
    • Steiner's major contributions to the treatment of children "in need of
    • formation. A charming little girl with blue eyes is a sulphurous
    • hold of things, he has a very good appetite, and with the exception
    • continues in this direction. The face is not affected; it is a
    • eyes. As a matter of fact, he has no more than a general impression
    • of light — no precise impressions at all.
    • child as a whole, and compare it with the form and proportions of an
    • up to now succeeded in achieving any reduction in the size of the
    • shall have to find their interpretation. And let me ask for your
    • special attention to what I said last — that the mother felt
    • condition — the child showed nothing unusual. The embryo
    • condition had, you see, been normal throughout; not until after the
    • had convulsions — a solitary attack; an important fact to note,
    • for it provides the first clear evidence that the ego organisation
    • configuration. For this, you know, can happen; as it did with Goethe,
    • receive into him the astral body and ego organisation. In the child
    • now before us, the convulsions (and blueness) occurred of course
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  • Title: Lecture: Curative Education: Lecture 9
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    • Curative Education
    • an astonishing number of fertile suggestions for the treatment of retarded
    • education and the relationships of the four bodies of the human being,
    • Steiner's major contributions to the treatment of children "in need of
    • effects. Set-backs as part of a cure. Lead to induce decomposition.
    • had before us yesterday a succession of children to whom we gave our
    • attention. It is in this way for the most part that the study of the
    • namely, in relation to particular examples. Abnormality manifests in
    • all possible directions, and each single case is a case by itself.
    • to you how spiritual vision can discern, in the case of such a
    • belongs to human beings in the world. In this connection, you must
    • which it can be said that our conception of it must needs include
    • moral impulses, comes to expression within Earth existence alone. We
    • bad beings. As little as you can say of a lion that he ought, or
    • ought not, to be lion-like, just so little can you say, when you have
    • choice, of saying Yes or No, a possibility which comes in question
    • solely within the organisation of man and where human beings are
    • question has not evolved his astral body far enough to enable him to
    • the concept of possession.
    • higher world about possession and non-possession. The child does not
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  • Title: Lecture: Curative Education: Lecture 10
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    • Curative Education
    • an astonishing number of fertile suggestions for the treatment of retarded
    • education and the relationships of the four bodies of the human being,
    • Steiner's major contributions to the treatment of children "in need of
    • Cases from Lauenstein. Boy of sixteen able to do a subtraction
    • deep observation to be cultivated by teacher. Epileptic boy of
    • Peculiar relation of algae and mushrooms to air and water. A girl of
    • devotion can help to discover disturbances like these without
    • Movement of great significance but marred by lack of devotion to
    • small details. Need for true confidence. A meditation for night and
    • Lauenstein children. Their horoscopes show a special relation of
    • Uranus and Neptune. In albinism organisation resists iron and drives
    • inherited? Geology of locality to be studied. The Saal region
    • occasioned by the failure of the I and astral body to penetrate the
    • physical organisation. He was given into your care comparatively
    • education, then, in the time between the change of teeth and puberty,
    • and if in addition the boy could at the same time have been given
    • a problem in subtraction, put in the form that accords with the
    • methods of Waldorf School education. For we always ask, you know:
    • way of stating the problem puts the condition of mind and soul to
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  • Title: Lecture: Curative Education: Lecture 11
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    • Curative Education
    • an astonishing number of fertile suggestions for the treatment of retarded
    • education and the relationships of the four bodies of the human being,
    • Steiner's major contributions to the treatment of children "in need of
    • etheric in region of bladder. Defective astral lies behind both
    • symptoms. Strong impressions needed. Child remembers simple folk
    • Tone Eurythmy recommended and repetition of strongly rhythmical
    • Horoscopes characterised. Strong predestination of the will.
    • Nerves and senses unable to endure strong impressions. Medical
    • treatment with radiation of iron. Two questions: Is the mood of
    • those attending the lectures good? Is there a connection between
    • Meditation of point and circle (already given) fundamental to grasp
    • is connected with an excess of etheric powers of growth in the region
    • of the bladder, which condition is then reflected in the head. Thus
    • relationship with the child.
    • moment. The inflamed condition that shows itself in the neighbourhood
    • of the bladder and has its reflection in the upper part of the
    • co-operation with the astral body is not able to come about as it
    • this kind occurs, which finds expression in the soul organism, then
    • organisation of the body; for the coarser, cruder organisation cannot
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  • Title: Lecture: Curative Education: Lecture 12
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    • Curative Education
    • an astonishing number of fertile suggestions for the treatment of retarded
    • education and the relationships of the four bodies of the human being,
    • Steiner's major contributions to the treatment of children "in need of
    • plant. Goethe's interest in malformation in plants, the study of
    • which can lead to observation of archetypal plant. Spirituality lives
    • in human malformations. Earlier education balanced Luciferic and
    • Ahrimanic aberrations. The virtue of mother's milk. In embryo
    • that every animal represents an illness. Meditation for the teacher.
    • to find in that pedagogy the kind of education with which we can
    • from our discussions that, if you want to educate an abnormal child
    • estimation of him in quite another way than you do for the so-called
    • Goethe's work in this direction was a beginning, it was still in its
    • malformations that can occur in plants; and the passages where
    • is able to express itself in such malformations, Goethe sees a
    • behind the plant manifests quite particularly in these malformations;
    • so that if we were to carry out a whole series of observations —
    • it would of course be necessary to make the observations over a wide
    • suffer malformation, then again how the leaf, the stem, the flower,
    • upon all these malformations together, to arrive at an apperception
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  • Title: Lecture: The Cycle of the Year: Lecture I
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    • relation to sub-earthly and super-earthly powers, the equinoxes, the
    • spiritual cosmic connections, the meaning of the festival year. And I
    • gradually evolved out of the whole constitution of the Earth. If we
    • make clear that we cannot conceive the Earth as a mere conglomeration
    • conditions, to the budding of plants, to the appearance of animal
    • mighty breathing which the Earth carries out in relation to the
    • work for example in vegetation, those forces which push the plants out
    • course only consider one part of the Earth in connection with this
    • the conditions are of course reversed on the opposite side of the
    • in such a way that in one region there is out-breathing, and in the
    • opposite region in-breathing; but this we need not consider today.
    • what I am drawing here in yellow to be the held breath in our region.
    • initiation connected a deep meaning with the view which placed the
    • ancient days, when our places of initiation stood within the Chaldean
    • vision — along with the flooding moonlight the manifestation of
    • the Spirit of the Universe. And the meaning of this manifestation was
    • realized in a more external way when they regarded the constellation
    • of the Moon in relation to the planets and fixed stars.
    • In this way the position of the stars, especially in relation to the
    • meaning was read in the relation of Aries, or of Taurus, of Venus, or
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  • Title: Lecture: The Cycle of the Year: Lecture II
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    • relation to sub-earthly and super-earthly powers, the equinoxes, the
    • placed in relation to the fall equinox approximately in the same way
    • contemplation.
    • had undergone death and the succeeding Resurrection, having thereafter
    • so united Himself with mankind that He could still give revelations to
    • Resurrection thought has more and more faded away, whereas when
    • Christianity was in its inception it had been so living that Paul's
    • that is with the thought of the Resurrection. People who have received
    • the education of the present day call the Resurrection a miracle, and
    • So that for all those who can no longer penetrate to the Resurrection
    • have mentioned this from the most varied points of view.
    • Resurrection thought must be regarded as such an event. Then it will
    • it cannot be for a humanity that relegates the Resurrection to the
    • earth-evolution, man had a certain instinctive clairvoyance by means
    • preparation began for what has come to full expression since the first
    • thoughts, which we have often mentioned. In these abstract, dead
    • changed by beholding the event of the Death and the Resurrection of
    • onset of puberty. These are bodily transformations. In the
    • contemplation of the Easter thought the early Christians felt
    • power, and it can regain it only when the Resurrection, which
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  • Title: Lecture: The Cycle of the Year: Lecture III
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    • relation to sub-earthly and super-earthly powers, the equinoxes, the
    • to focus the whole attention during the year on a festival-time.
    • Although in our time the celebration of religious festivals is largely
    • certain relationships among the other weather conditions, certain
    • relationships also between the growth or non-growth in plants or
    • of the year, through the various feeling perceptions associated with
    • expression in the way they related themselves to what the festivals
    • Thus people partook in the course of the year, and this participation
    • need of the vision of the Entombment and the Resurrection, of that
    • inspirations arise for men. People are not always conscious of
    • these inspirations, but it is a secret of human evolution that from
    • inspirations for the whole of life proceed.
    • ordering of the festivals. They set the tone for the celebration of
    • this content very deeply; and the entire soul-condition that resulted
    • other Scholastics — if this philosophy, this world conception,
    • vision of the descending Christ, Who lives for a time in man on Earth
    • and then goes through the Resurrection, that soul impulse was given
    • which led to the particular relation between faith and science,
    • between knowledge and revelation which was agreed upon by the
    • super-sensible world has to be gained through revelation — this
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  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • relation to sub-earthly and super-earthly powers, the equinoxes, the
    • I have frequently referred recently to the connection the course of
    • days I pointed especially to the connection with the celebration of
    • say more on this subject, just in relation to the ancient Mysteries.
    • And indeed it was out of this dream condition that those insights
    • But precisely through this more intensive kind of participation, not
    • our Christmas, were celebrated in connection with the old Mystery
    • today to imagine what the human perception was in this regard, that
    • did not extend to the comprehension of the mineral world. So the
    • [shaded portion in drawing], while the mineral and the
    • side and the perception of the general mineral kingdom on the other.
    • Certain presentations and performances were filled with distinctive
    • Modern man can have no true appreciation of what was accomplished by
    • round-dances, accompanied by singing and primitive poetic recitations,
    • been given to us by tradition, for those who went before us have also
    • tradition, if one simply develops further what manifests itself. One
    • dominated everything, they have forgotten the connection of singing
    • configuration of the animal kingdom, streams back to the Earth on the
    • great questions to the divine spiritual of the cosmos. Their
    • sensitive feeling for that particular transformation which took place
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  • Title: Lecture: The Cycle of the Year: Lecture V
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    • relation to sub-earthly and super-earthly powers, the equinoxes, the
    • I should like to carry to a still wider horizon the reflections I have
    • already made here concerning the relationship between man and the
    • well perhaps as from the recollection of much that I could still say
    • external events is just as much the expression of a living being
    • standing behind it as the actions of the human organism are the
    • manifestations of a being, of the human soul itself.
    • of a certain relationship to their ego, an ego which they did not yet
    • is hardly likely to think of it as having any special connection
    • that period in which, after long preparations had been made, the
    • “I” perceptively as having a real connection with the entire
    • But what was felt above all else with regard to the relationship of
    • deemed to be the very center of the most ancient moral conception of
    • of, but man did not direct his attention primarily to them. Rather, he
    • yesterday as belonging to the celebration of these festivals during
    • this outbreak of thunder and lightning men felt the moral admonition
    • There are vestiges from this ancient time in conceptions such as that
    • night time. Only he made a distinction, saying to himself:
    • conjured by human imagination that wove through this midsummer time on
    • be a divine-spiritual moral revelation of the cosmos to man.
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  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • very familiar to us, and as an introduction to what I propose to put
    • consciousness is the so-called world of Imagination. The world of
    • Imagination is far more inwardly mobile and flexible than our physical
    • world with its clear-cut lines of demarcation and its sharply defined
    • different relationship to the physical body; it is a relationship such
    • totality works as if it were a kind of organ of perception; but we
    • the ether-body that is the real organ of perception, The physical body
    • You will see from this that there can be a relationship to the
    • ordinary life. This is a fact to which attention must be called by
    • more common in human beings as evolution leads on into the future.
    • I have said repeatedly that the cultivation of Spiritual Science today
    • evolution at the present time. This feeling of separation from the
    • experience of division within them really signifies.
    • In the domain of Education, particularly, attention will have to be
    • whole impression made by the physical world is very strong, these
    • connected with deep secrets of evolution.
    • definition as time goes on, is here revealing itself in the life of the
    • experience reached a kind of culmination in the Greco-Latin epoch, we
    • which, lacking the definition imparted by the senses, remain
    • in-breathing and the out-breathing. The relationship between a man's
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  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • direction. I said that for the ancient Finnish folk these three limbs
    • are obviously nothing else than extensions of the surface of the sea.
    • solution of the contradiction is in every case to make a still deeper
    • study of the matter in question. And this I want to do today in
    • place, processes take place also in the soul. The conclusion is drawn
    • that the processes in the soul are no more than the expression of the
    • Such a conclusion is of course a crudely mistaken one, the truth being
    • man has also been walking on the road and made the other impressions
    • do with the actual thought-processes. The relation between them is no
    • nearer than the relation between what the man and the wagon are doing
    • solve the contradiction of which we were speaking — that the gulfs of
    • puzzling and mystifying illusions. For the external Maya of appearance
    • can find traces of this deception in the science of the present day,
    • has been written on this question of why we see with two eyes and hear
    • nevertheless the case that in all human perception a symmetry comes to
    • expression, a right-and-left symmetry. Had he not two ears, two eyes,
    • and two noses, man would not attain to the perception of his own I or
    • similar process, when we unite into one whole the perceptions of two
    • eyes or two ears. Every time we make a sense perception, we perceive
    • that we have these two directions of perception left and right, and
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  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • form of man's body is a result of the co-operation of Luciferic and
    • this co-operation between Luciferic and Ahrimanic powers; for only by
    • such recognition can he gradually learn to understand the forces that
    • very well that we have no occasion either to hate Ahriman or to
    • and we have also given indications in
    • this direction in lectures here in Dornach.
    • form to the interaction of Luciferic and Ahrimanic powers, we were
    • foundation of our physical organism — and embedded at the same time
    • In order to give focus to our study of this question, let us now turn
    • our attention to the three fundamental activities of the human being
    • does the physical body give us any indication of what is in man's
    • movement, is continually giving expression to man's thinking, feeling
    • none of the philosophies of modern times can offer a solution. This
    • inability to form a correct idea of the relationship between thinking,
    • rightly to the world around him, set out to form a clear conception of
    • We have explained on other occasions (and you may read of it in my book
    • begin with, a uniform and single action of the soul does not come to
    • body that we have to make our observations — then we are obliged to
    • this comes to expression in the etheric body, without Ahriman and
    • thinking. In between stands a region where Lucifer and Ahriman are in
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  • Title: Lecture I: Nutrition and Health
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    • Lecture I: Nutrition and Health
    • question during the last weeks?
    • Question: Sir, I would like to ask about various foods — beans
    • Dr. Steiner: So — the question is about the relation of various
    • nutrition itself. One's immediate thought of nutrition is that when we
    • secretions in our stomach. Starch is something we need without fail,
    • converted once again, in the further process of digestion, into sugar.
    • In the course of the earth's evolution, gentlemen, which I have
    • animals. For this evolution has been going on for a long time. As you
    • plant gives him, but he needs the entire plant. With the exception of
    • connection. A plant consists of root, if it is an annual plane (we
    • special relation to the mineral realm of the earth.
    • carrot. All it needs is saliva and stomach secretions, pepsin and so
    • there must be more exertion still, because sugar has to be derived
    • Now a question might be raised. You see, human beings have come in the
    • course of their evolution — shall I say, quite of their own accord —
    • bring the foods to a condition in which my body can more easily digest
    • intestines; in either case there is no further digestion. But if the
    • nutrition.
    • connection with nutrition — for instance, the raw food faddists, who
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  • Title: Lecture II: Nutrition and Health
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    • Lecture II: Nutrition and Health
    • Herr Burle's question last Thursday. You remember that I spoke of the
    • four substances necessary to human nutrition: minerals, carbohydrates,
    • nutrition is with regard to protein as compared, for instance, to
    • have become an exceptionally clever person, so clever that you are
    • Actually, we are saved by the organization of our body so that when we
    • There is a similar situation with fat. We make our own protein, using
    • digestion.
    • You can see that it is also a question of giving proper nourishment to
    • So you see, when one speaks of nutrition one has to consider how the
    • in many ways. One doesn't usually pay any attention to that fact.
    • conditioned that he can endure any kind of air. The toughened-up
    • the best preparation for later attacks of appendicitis, they would be
    • more thoughtful. But fashion is a tyrant! — no thought is given to
    • stomach — that will be the fashion! Fashion has a strong influence.
    • But what is really at stake? People pay no attention to it. It is
    • in this connection it is especially important to know that a man
    • are not made stronger by the treatment I have just mentioned. They are so
    • them, they drip with perspiration and they can't make it. Someone has
    • weakest human beings are those living in regions where almost nothing
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  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • They were delivered in a lively, informal and conversational tone,
    • no justification.
    • The reflections which we are beginning today are intended to
    • think about their current position. They will present an opportunity
    • for contemplation, for self-reflection, through a characterization of
    • the anthroposophical movement and its relationship to the
    • about the people who are central to such self-reflection: yourselves.
    • karma, to leave the ordinary highway of civilization on which the
    • Let us think for a moment about the conditions in which most
    • almost unquestioned assumption, which remains unspoken and sometimes
    • follows its natural course of education and schooling. And during
    • determine his position in life. The institutions of state and
    • religion make the adult.
    • Occasionally people have the urge to rebel when their situation as
    • a trainee, or even following qualification, unexpectedly dawns on
    • expectations. These are reactions against what people are forced to
    • party because his professional position demands that he belong to
    • enveloped by the state and our religion; now that must be
    • after death human beings enter a region where they become
    • attention to earth again. For a long time in advance of their birth,
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  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • They were delivered in a lively, informal and conversational tone,
    • no justification.
    • When we discuss the history and position of anthroposophy in
    • relation to the Anthroposophical Society, any such reflections have
    • to take into account two questions. First, why was it necessary to
    • Theosophical Society? The answers to these questions will only become
    • Quite apart from the reaction to modern materialism, which
    • civilization: neither in the popular literature or art of a secular
    • age, nor in the traditional religious faiths.
    • Society, which found its most potent expression in the English
    • order to understand their thinking. After all, they gave expression
    • assembled, held meetings, lectures and discussions. They also met and
    • intervals. It was really what might be described as a reflection of
    • evident that they sought to have two conceptions of every person. The
    • first one was the direct impression on meeting someone. But the other
    • was the conception which everyone else had of each individual. This
    • called it — or not, about the seriousness of one's inclinations
    • so on. These were pretty theoretical considerations. And everyone
    • walking around in flesh and blood. The naive impressions of
    • example, and forming a naive impression of him, to form a spectral
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  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • They were delivered in a lively, informal and conversational tone,
    • no justification.
    • The Opposition to Spiritual Revelations
    • certain connection with the Anthroposophical Society, I yesterday had
    • pointing to the questionable nature of some of the episodes in her
    • sensational affair, when evidence of all kinds of sleight of hand
    • examine her writings. Then you will come to the conclusion that
    • denied, in spite of all the objections which are raised.
    • significance in the spiritual history of civilization. Why is it that
    • at the end of the nineteenth century revelations from a spiritual
    • world became accessible which merit detailed attention, even from the
    • further investigation; revelations which say more about the
    • currents of thought? That does seem a significant question.
    • with phenomena which require the application of judgement.
    • formulation of Ohm's Law his work was rejected as useless by an
    • in modern civilization. When Reis,
    • Or there are occasional fine examples which characterize the
    • have called into question the application under certain circumstances
    • of the law of conservation of energy, which attaches to his name. But
    • contemporary physics defends this law unconditionally as one of its
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  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • They were delivered in a lively, informal and conversational tone,
    • no justification.
    • Then there were those who were in possession of ancient,
    • traditional wisdom, members of one or another secret society. One
    • actions from such secret societies. They were concerned above all to
    • find a way to prevent such a depiction of the spiritual world having
    • behind the accusations that Blavatsky engaged in dishonest
    • personality made a certain impression on a large number of people.
    • I would like you to remember that in these discussions I always
    • dictionary definition in order to avoid having to look at the issue
    • dictionary — which may well be a dictionary in their minds
    • This must always be juxtaposed with the question: How did the
    • in the dictionary. But a body of knowledge about the spiritual world
    • But there is one question which should particularly concern us:
    • urge to follow up these revelations? Because that will provide us
    • ancient religions. But everything which might have been expected as
    • an objective depiction is clouded by her subjective judgement, the
    • deep sympathy for all religions in the world other than Judaism and
    • latter as inferior to the great revelations of the various pagan
    • religions: in other words, an expressly anti-christian perspective,
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  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • They were delivered in a lively, informal and conversational tone,
    • no justification.
    • orientation. I wish to throw a little more light on this
    • anti-christian attitude, a perspective which I also mentioned in
    • connection with Friedrich Nietzsche.
    • reality of the Mystery of Golgotha represents the culmination of the
    • wisdom was preserved only in a more or less traditional form,
    • these traditions. But the kind of continuous development which the
    • The tradition remained. The Gospels existed, kept secret at first
    • nations. The cults existed. As the western world developed it was
    • described yesterday as modern education, made its appearance. And
    • Now consider the following. In none of the ancient religions was
    • there any division between knowledge of the natural world and
    • knowledge of God. It is a common feature of all pagan religions that
    • to become a religion. However, although religion will always need to
    • desire for harmony to exist between cognition and the religious life.
    • It must be possible to make the transition from cognition to religion
    • and to return from religion to cognition without having to cross an
    • education. But since he was not a bread-and-butter scholar but a
    • although people do not realize it and are prone to illusion because
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  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • They were delivered in a lively, informal and conversational tone,
    • no justification.
    • by others. This period concludes approximately with the publication of my
    • During this time it would have been an illusion not to recognize
    • transmit something which, although passed down by traditional means,
    • version of Theosophical Society tenets, impregnated with all kinds of
    • in connection with an American called Judge
    • of initiation, the so-called Masters. Judge had distributed these
    • America, so that he could say he had been given a mission by
    • as particularly characteristic of modern education.
    • we were in a position to start a centre for the anthroposophical
    • molecules. Their formulae and definitions and so on were applied not
    • no longer had any links with these investigations.
    • motion of atoms with his index fingers: Yes, it has to happen in this
    • incarnation and then the wave motion continues through the spiritual
    • worlds; then it changes and that is the next incarnation. In the same
    • calculated the passage of souls through various incarnations.
    • A special version of this way of thinking was evident in the
    • between death and a new birth, and appears in the new incarnation.
    • That is the permanent atom which passes through incarnations.
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  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • They were delivered in a lively, informal and conversational tone,
    • no justification.
    • The Consolidation of the Anthroposophic Movement
    • today and tomorrow to provide an interpretation of the conditions
    • We have to understand clearly our position at the time when the
    • around 1913 and 1914, and our position today. Let us look back at the
    • content of the movement. The foundations were laid for a truly modern
    • various directions. The journal
    • expansion of the Society was essentially linked with this inner
    • civilization, as with the Munich performances of the mystery dramas.
    • begin to think about the construction of the building which has
    • construction of such a building assumed that a considerable number of
    • everything that had gone before, would focus the attention of the
    • draw people's attention. It was the construction of the building
    • for self-reflection among anthroposophists. That self-reflection
    • the limelight the opposition would inevitably grow.
    • construction of the Goetheanum. Let us examine in what form the
    • The Secret Machinery of Revolution.
    • On page 13 of this pamphlet you will find the following exposition:
    • of the Carbonari. Not only so, but in association with another Theosophist
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  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • They were delivered in a lively, informal and conversational tone,
    • no justification.
    • Today we will have to reach some kind of conclusion in our
    • deliberations. Clearly that will have to include drawing the
    • consequences which arise for the future action of the
    • what this action might be, let us take another look at the way
    • anthroposophy emerged in modern civilization.
    • From the reflections of the last eight days, you will have
    • was already present. This impulse came from all kinds of directions.
    • from Blavatsky or from that direction in general, save for the forms
    • of expression which were chosen to ensure that they were
    • paradoxical, given the immense spiritual confusion of language which
    • our modern civilization has produced. Thus it can be seen from my
    • concept of love, if we are to progress from observation of the world
    • to observation of the divine-spiritual. I indicated that the Godhead
    • philosophical tradition in that period on which I could build. That
    • is why it was necessary to seek this connection through someone who
    • with a Goethean world conception,
    • in relation to the plant world which is still unresolved in modern
    • science. In his observation of the vegetable realm, he was able to
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  • Title: Art/Mystery Wisdom: Lecture One
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    • impulses of transformation in artistic evolution, the moral experience of
    • The main intention of
    • kind of conception of life which our time demands, and I intend
    • also giving a few indications on this theme in the coming days.
    • been torn away from a direct connection with nature. And we
    • well as the material progress of human civilisation. And now
    • as a kind of compensation for those things in modern life
    • initiation, really to let modern civilisation affect them in
    • first steps in the life of initiation will pass differently
    • initiation and the one who has not had any connection with it
    • initiation knowledge of things also undergoes the effects
    • understand what these indications actually mean we must
    • fact, because of certain limitations which cosmic laws impose
    • need only have taken the very first steps in initiation to
    • fact bring back with you the wildest confusion, the most
    • clumsy expression, but you will not misunderstand. This is an
    • making a general allusion, of course, let alone a particular
    • allusion, for when one holds a talk on a matter like this,
    • organisation.
    • of our spiritual movement could any kind of recommendation be
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  • Title: Art/Mystery Wisdom: Lecture Two
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    • impulses of transformation in artistic evolution, the moral experience of
    • IMPULSES OF TRANSFORMATION
    • FOR MAN'S ARTISTIC EVOLUTION I
    • considerations I shall be speaking to you about the important
    • impulses of transformation present in our era for the
    • artistic evolution of mankind. I would like to connect this
    • observation of this building
    • beginning. But as a basis for these considerations it will be
    • necessary to establish a connection between art and the
    • knowledge we have gained about man and his relationship with
    • more theoretical considerations and continue tomorrow with
    • our actual theme concerning the impulses of transformation in
    • designations in a diagram of man's being but the expression
    • intimate connection with the real being of man than has
    • space body or described as an organisation in space. But the
    • inhabits the physical body. For human imaginative perception,
    • of forces, a manifestation of forces, and we notice them in a
    • life. One of these phenomena, to which not much attention is
    • the physical body into a vertical position. Here we see the
    • formation of the physical body.
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  • Title: Art/Mystery Wisdom: Lecture Three
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    • impulses of transformation in artistic evolution, the moral experience of
    • IMPULSES OF TRANSFORMATION
    • FOR MAN'S ARTISTIC EVOLUTION II
    • we turn our attention for a moment to the greater part of
    • are necessary as a preparation for the subject, we can begin
    • his relation to birth and death, and his life in the
    • spiritual worlds. After this comes a description of the great
    • cosmic relationships, of course only in rough outlines; we
    • are led through the transformations of our earth before it
    • evolutions leading up to our present Earth evolution. Then
    • glimpse of the future Jupiter, Venus, and Vulcan evolutions.
    • Finally, instead of a more detailed description of the
    • Jupiter, Venus, and Vulcan evolutions we have an account of
    • motion within his being those inner soul experiences which
    • must eventually lead him to initiation. These processes have
    • parts. In one part we describe cosmic relationships; we
    • review the many observations that we have made, you will see
    • other words, to reach initiation. It is these inner
    • experiences, conquests, battles, redemptions, and
    • in this second sphere of observation.
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  • Title: Art/Mystery Wisdom: Lecture Four
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    • impulses of transformation in artistic evolution, the moral experience of
    • Frau Dr. Steiner giving us a recitation of the beautiful
    • that time that he had the kind of relationship with the whole
    • immersion in the macrocosm he was able to experience things
    • shut himself off from all the impressions his environment can
    • round him by closing off his sense perception, likewise the
    • from the impressions of the rest of the cosmos. The outer
    • discover in conjunction with the earth spirit, because the
    • accounts of olden times connected with festive presentations
    • macrocosm, surrenders in a state of intoxication to the
    • impressions from the macrocosm.
    • hand, the legendary or other kind of presentations of that
    • impressions from the macrocosm have least effect on the
    • often heard the words that are included in all proclamations
    • relationship with man's soul experience.
    • description we are given of his experience as he descends
    • indication of his going through the element of water, and of
    • description of the experiences in the earth realm originally
    • conclusion was undoubtedly also much more impressive and less
    • exist in folk legends. The present conclusion merely moves on
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  • Title: Art/Mystery Wisdom: Lecture Five
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    • impulses of transformation in artistic evolution, the moral experience of
    • human soul should acquire reverence and devotion for the
    • spiritual worlds. The opposite pole to this devotional
    • taking-in-hand of the evolutionary factors of our own soul,
    • kind of devotion for things we were talking about yesterday
    • remembering devotion, and I would like to follow that with a
    • quiet moments this year let this indication work on us in
    • first about the transformation the power of reverence can
    • the transformation that the power of inner preservation, the
    • should now be getting an inkling of the direction the further
    • world conception to a spiritual one. What is meant here,
    • already had various indications showing that an understanding
    • our feelings and is not merely rational, is bound to bring a
    • appreciation, because the forces we gain from this can give
    • us an artistic conception of the world. And in our Goetheanum
    • conception, a time when the way to artistic creation will in
    • more alive and the medium of artistic creation will be
    • creations we shall meet, as it were, traces of the artists'
    • essentials, the attitude of artistic creation and artistic
    • appreciation in this past epoch was a kind of external
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  • Title: Art/Mystery Wisdom: Lecture Six
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    • impulses of transformation in artistic evolution, the moral experience of
    • another tone has so-and-so many vibrations, or that oxygen
    • impression made on us by a wonderful cloud formation in the
    • and loveless. Yet there is every justification to feel this
    • unscientific kind. What terrible desolation would befall
    • us a diagram, he tells us which particular refractions are
    • will come a perception of movement and life in rich
    • expression like that I am hoping to lift people out of their
    • our experience of architecture brings about a reconciliation,
    • will lie, through learning to experience the reconciliation
    • building itself an impression, a copy of this reconciling of
    • interpenetration of the fine arts and their forms by musical
    • spiritual foundations of the cosmos.
    • remain something that can cause a bit of a sensation, but
    • will choose the realm of education, any kind of art of
    • education. Let us begin from the fact that children are
    • passes from one incarnation to another, and there is also an
    • invisible part in the child that goes from incarnation to
    • incarnation.
    • only understand this properly if we focus our attention on
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  • Title: Art/Mystery Wisdom: Lecture Seven
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    • impulses of transformation in artistic evolution, the moral experience of
    • connection with the evolution of the Earth through the
    • these evolutionary stages, one particular kind of being from
    • have seen from our talks on evolution, that each level of
    • preparation in advance. We know that the human being was
    • evolution, beings are being prepared to attain their human
    • higher hierarchies took part in the preparation of humanity.
    • There is a description of how the Angels, Archangels and
    • therefore an obvious question is whether human beings, during
    • This question
    • behaviour in general during the course of Earth evolution
    • Earth evolution as to make it impossible for proper Jupiter
    • important secrets of initiation, the kind of initiation
    • importance to the question of whether what science says is
    • horses, is controlling the direction in which they should
    • the point of view of the destination. Modern science can be
    • about the relation of modern science to modern research into
    • come more and more into the position where he can defend and
    • only if you enlighten yourself as to the relation of modern
    • always approach spiritual-scientific questions with a certain
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  • Title: Art/Mystery Wisdom: Lecture Eight
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    • impulses of transformation in artistic evolution, the moral experience of
    • Be sure to compare this version with these other versions of this
    • building has to come to expression in the artistic conception
    • of the building itself, if this conception is correct. It
    • should not be an abstraction but has to be expressed in the
    • have a look at the whole question of related artistic forms.
    • natural creation as a product of the spirit. I would like to
    • draw your attention to the forms of the bony system because
    • world, call the combination of chance and human genius.
    • direction but also in other directions, then the form that
    • formation which forms our skullcap. Our skullcaps are
    • has is a transformation, a metamorphosis of a single form.
    • primitive views of what can arise through transformation. If
    • the concept of transformation far enough.
    • able to set the forces of transformation in motion that are
    • forms are transformations of one archetypal form. There is
    • dissimilarities, although they are all transformations of the
    • what I want to tell you, and only mention one point of view.
    • for these double domes are an expression of the living
    • concept of the double dome must be borne in mind in relation
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  • Title: Evolution, Earth, Man: Lecture I
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    • The Evolution of the Earth and Man and The Influence of the Stars
    • This is another cycle of lively, impromptu question and answer periods
    • an imaginative description of the creation of the world and of human
    • beings. He goes on to consider a wide range of questions about Chinese
    • culture, nutrition, the sense of smell, planetary influences on animals,
    • anyone thought of a question?
    • Steiner would speak again about the creation of the world and man.
    • about the creation of the world and of humanity, since many new
    • conditions on the earth, which have led on the one hand to all that
    • in its present condition. The fact that plants grow on the lifeless
    • primeval mist came into rotation, that the planets then split off,
    • schoolteacher; it can cause the rotation itself.
    • whole. The original conditions of the world are therefore due to the
    • warmth condition the “Saturn condition”; it has been
    • In this original condition there
    • Now the first thing to come about in connection with
    • we can say that the second condition to come about was gaseous,
    • So now we have the second condition that formed itself
    • in the course of time. You see, in this second condition something
    • second condition “Sun” in my Occult Science; it
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  • Title: Evolution, Earth, Man: Lecture II
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    • The Evolution of the Earth and Man and The Influence of the Stars
    • This is another cycle of lively, impromptu question and answer periods
    • an imaginative description of the creation of the world and of human
    • beings. He goes on to consider a wide range of questions about Chinese
    • culture, nutrition, the sense of smell, planetary influences on animals,
    • would like to speak further about the creation of the earth and the
    • I described the condition that existed before our actual
    • Earth condition by saying that warmth, air, and water were there but
    • Our present water has become what it is by the separation of certain
    • water and you get a fluid-a salt solution, as one calls it-which is
    • The fluid condition, the water condition which existed
    • has to do with a thickish fluid that contained in solution all the
    • during the earth period itself. Thus we have as an original condition
    • I have just mentioned, which is present in small quantities in the
    • chlorine, a combination of the two. Such things come about in nature.
    • according to the function they are needed for. It is very interesting
    • solution, yet it is comparatively thin. But in that early time every
    • half-swimming creatures became adapted to the sulphurous condition of
    • developed by those below and this again was a fructification.
    • Reproduction was at that time of a very different nature; it went on
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  • Title: Evolution, Earth, Man: Lecture III
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    • The Evolution of the Earth and Man and The Influence of the Stars
    • This is another cycle of lively, impromptu question and answer periods
    • an imaginative description of the creation of the world and of human
    • beings. He goes on to consider a wide range of questions about Chinese
    • culture, nutrition, the sense of smell, planetary influences on animals,
    • we want to compare its earlier condition with anything, we can only
    • they could be reached by quarries, railway cuttings, excavations, and
    • People find today in southern regions churches or other buildings
    • excavate [arrow], and if you look merely at the stratification, then
    • I were to lay a chair on the table and the original position would
    • has been an inversion, a turning upside down. And one can come to the
    • following conclusions as to when the inversion took place: It must
    • have changed their positions. The Alps, this mighty chain of
    • mountains stretching from the Mediterranean Sea to the region of the
    • form. The dental formation is always in keeping with the whole
    • formation because there is life in it. What goes on there is very
    • earth must once have been alive, or these convulsions of inverting
    • our original condition on the earth, as it was then, we could not
    • but also of civilization. If you think back to what I said just now —
    • not observe that it evolved out of paganism as its foundation. In
    • Maximum number of matches per file exceeded.
  • Title: Evolution, Earth, Man: Lecture IV
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    • The Evolution of the Earth and Man and The Influence of the Stars
    • This is another cycle of lively, impromptu question and answer periods
    • an imaginative description of the creation of the world and of human
    • beings. He goes on to consider a wide range of questions about Chinese
    • culture, nutrition, the sense of smell, planetary influences on animals,
    • its strata. Conceptions such as are now held by science have been
    • extent these conceptions are really false and cannot stand up in face
    • perfect condition.
    • explanation can be that when they were alive, suddenly a mighty water
    • catastrophe occurred, and the water froze in the region of the North
    • present-day situations. And if we look at the Alps, we have to think
    • that these happenings cannot have gone on through millions of years
    • could develop only when the latest conditions came about on the
    • happens in the mountains. One such region that has become cold is the
    • region of Siberia. Siberia shows through all its plant growth and so
    • Therefore, gentlemen, the question surely arises: How
    • the most diverse ideas. The most convenient opinion people have
    • earth, could have fashioned himself? There was, so to speak, a great
    • such conditions that it had been forced to work, and so the feet, the
    • if this ape-man had come into such unfavorable conditions, he would
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  • Title: Evolution, Earth, Man: Lecture V
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    • The Evolution of the Earth and Man and The Influence of the Stars
    • This is another cycle of lively, impromptu question and answer periods
    • an imaginative description of the creation of the world and of human
    • beings. He goes on to consider a wide range of questions about Chinese
    • culture, nutrition, the sense of smell, planetary influences on animals,
    • Be sure to compare this with another version of this lecture,
    • Rudolf Steiner: Gentlemen! I mentioned our wish
    • conditions on the earth were such that men were able to live upon it
    • of action where the Atlantic Ocean is now. We have to imagine that
    • remained in this region, here, where the land has been preserved.
    • population on earth that was entirely wiped out. That was the
    • Europeans had not in recent centuries extended their domination over
    • It is true that the European dominion is not actively established
    • there, but in those regions what the Europeans think is becoming
    • no cause for regret; it is in the nature of human evolution. It must,
    • however, be mentioned.
    • not include anything that can be called religion. The Chinese culture
    • was devoid of religion.
    • by a “culture without religion”. When you consider the
    • cultures that have religion you find everywhere — in the old
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  • Title: Evolution, Earth, Man: Lecture VI
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    • The Evolution of the Earth and Man and The Influence of the Stars
    • This is another cycle of lively, impromptu question and answer periods
    • an imaginative description of the creation of the world and of human
    • beings. He goes on to consider a wide range of questions about Chinese
    • culture, nutrition, the sense of smell, planetary influences on animals,
    • someone thought of a question during the last weeks?
    • Question: Sir, I would like to ask about various
    • Dr. Steiner: So — the question is about the
    • relation of various foods to the human body. Well, first of all we
    • should gain a clear idea of nutrition itself. One's immediate thought
    • of nutrition is that when we eat something, it goes through the mouth
    • and the secretions in our stomach. Starch is something we need
    • digestion, into sugar. And we need sugar. So you see, we get the
    • evolution, gentlemen, which I have recently been describing to you,
    • coming from the human beings and animals. For this evolution has been
    • the exception of poisonous plants and certain plants which contain
    • another remarkable connection. A plant consists of root, if it is an
    • the root of the plant has a special relation to the mineral realm of
    • to soften the carrot. All it needs is saliva and stomach secretions,
    • reach the head, there must be more exertion still, because sugar has
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  • Title: Evolution, Earth, Man: Lecture VII
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    • The Evolution of the Earth and Man and The Influence of the Stars
    • This is another cycle of lively, impromptu question and answer periods
    • an imaginative description of the creation of the world and of human
    • beings. He goes on to consider a wide range of questions about Chinese
    • culture, nutrition, the sense of smell, planetary influences on animals,
    • little more in answer to Herr Burle's question last Thursday. You
    • nutrition: minerals, carbohydrates, which are to be found in
    • and protein. I pointed out how different our nutrition is with regard
    • Imagine that you have become an exceptionally clever person, so
    • Actually, we are saved by the organization of our body
    • There is a similar situation with fat. We make our own
    • body to a very sluggish digestion.
    • You can see that it is also a question of giving proper
    • So you see, when one speaks of nutrition one has to
    • attention to that fact. Among other things, they had no potatoes!
    • No! a person has strong lungs if he is so conditioned that he can
    • shorter. If parents knew that this is the best preparation for later
    • attacks of appendicitis, they would be more thoughtful. But fashion
    • that will be the fashion! Fashion has a strong influence.
    • But what is really at stake? People pay no attention to
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  • Title: Evolution, Earth, Man: Lecture VIII
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    • The Evolution of the Earth and Man and The Influence of the Stars
    • This is another cycle of lively, impromptu question and answer periods
    • an imaginative description of the creation of the world and of human
    • beings. He goes on to consider a wide range of questions about Chinese
    • culture, nutrition, the sense of smell, planetary influences on animals,
    • Be sure to compare this with another version of this lecture,
    • of questions have been handed in, which lead up in quite an
    • I will consider this in connection with a second question:
    • view there are two opposing opinions about this. One is that man was
    • originally at a high level of perfection, from which he has fallen to
    • his present imperfect state. We don't need to take exception to this,
    • this perfection — some talking of paradise, some of other
    • imperfection. The other view is the one you've probably come to
    • evolved to greater and greater perfection. You know how people point
    • to the primitive conditions prevailing among the savage peoples —
    • of human evolution. First of all, it is not true that all civilized
    • with opinions of our modern materialists, and yet, even so, their
    • conception is that the physical man who went about on the earth in
    • three parts undergoing its own particular evolution. Naturally, if
    • people have no thought of spirit, they can't speak of the evolution
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  • Title: Evolution, Earth, Man: Lecture IX
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    • The Evolution of the Earth and Man and The Influence of the Stars
    • This is another cycle of lively, impromptu question and answer periods
    • an imaginative description of the creation of the world and of human
    • beings. He goes on to consider a wide range of questions about Chinese
    • culture, nutrition, the sense of smell, planetary influences on animals,
    • someone has a question? We will not be able to meet again for a
    • question. I don't quite know how to put it. One knows that plants
    • You have already spoken to us, Dr. Steiner, about the evolution of
    • humanity. A factor in this evolution must have been that each kind of
    • connection. Just as the plants have their scent from the earth, so
    • How does this relate to human evolution?
    • Dr. Steiner: I will try to put the question in a
    • smell is only one sense-perception and there are many other kinds. So
    • perhaps we could say, the question is how the different smells
    • reactions to a smell coming from an object or from other products of
    • applies equally to other sense-perceptions. Imagine for a moment that
    • related to the things. This has led to the opinion that man does not
    • There is no question that a violet is easily
    • can be led over into the other conditions. Even air can be solidified
    • today, or in any case liquefied, and there is every expectation of
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  • Title: Evolution, Earth, Man: Lecture X
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    • The Evolution of the Earth and Man and The Influence of the Stars
    • This is another cycle of lively, impromptu question and answer periods
    • an imaginative description of the creation of the world and of human
    • beings. He goes on to consider a wide range of questions about Chinese
    • culture, nutrition, the sense of smell, planetary influences on animals,
    • there any questions?
    • Written question: Mars is near the earth. What
    • to these external circumstances in the planetary constellations due
    • to the relative positions of earth and sun, because the influences
    • expectation could well be that if they were to unite with the earth,
    • investigation is possible — it can never be done with physical
    • instruments but only through spiritual science, spiritual vision
    • So we must realize that the constitution of Mars is entirely
    • streams back toward the central region of the earth. So that if
    • I want to mention something that can help you to
    • understand the character of Mars' relation to the earth. We know that
    • would be slower. So all life on earth depends upon the revolution of
    • the moon's revolution, you will realize with what kind of power the
    • time of the moon's rotation around the earth has a definite
    • the time of the rotation, that is, from the time it takes for the
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  • Title: Evolution, Earth, Man: Lecture XI
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    • The Evolution of the Earth and Man and The Influence of the Stars
    • This is another cycle of lively, impromptu question and answer periods
    • an imaginative description of the creation of the world and of human
    • beings. He goes on to consider a wide range of questions about Chinese
    • culture, nutrition, the sense of smell, planetary influences on animals,
    • anyone have a question?
    • Question: Has Mars' proximity to the earth
    • Dr. Steiner: The weather conditions which have
    • years, do have something to do with conditions in the heavens, but
    • must take very strongly into consideration a phenomenon of which
    • varying in size and duration, which appear on the surface of the sun
    • dark patches impede the sun's radiations, for, as you can well
    • increases, the sun's radiation is affected. And in view of the
    • the position of the heavenly bodies changes as they revolve, and the
    • relationship of the earth to the sun.
    • connected with weather conditions; Mars is more connected with
    • with what astronomy calculates as being the period of revolution of Mars,
    • because the actual position of Mars comes into
    • consideration here. Mars stands in the same position relatively to
    • If you take two revolutions of Mars — requiring four years and
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  • Title: Evolution, Earth, Man: Lecture XII
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    • The Evolution of the Earth and Man and The Influence of the Stars
    • This is another cycle of lively, impromptu question and answer periods
    • an imaginative description of the creation of the world and of human
    • beings. He goes on to consider a wide range of questions about Chinese
    • culture, nutrition, the sense of smell, planetary influences on animals,
    • someone has a question?
    • Question: Why does lightning not come in a
    • Dr. Steiner: So — the questioner thinks
    • Let us consider again the explanation I gave of how
    • gas. I said that there is no question of lightning arising from some
    • sort of friction of the clouds. Clouds, of course, are wet, and if
    • that comes about from the friction of dry elements. It is known that
    • one side or another, the radiation of the overheated force goes
    • an accumulation of heat is present somewhere, it is generally not
    • alone; there are similar accumulations in the neighborhood. In fact,
    • lightning begins where a concentration of heat exists, then in the
    • neighborhood there are other accumulations: they are not all at one
    • single place. You can imagine, of course, that these accumulations of
    • heat are connected with the sun's radiations to the various places.
    • Now there are these heat accumulations along the entire path of the
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  • Title: Evolution, Earth, Man: Lecture XIII
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    • The Evolution of the Earth and Man and The Influence of the Stars
    • This is another cycle of lively, impromptu question and answer periods
    • an imaginative description of the creation of the world and of human
    • beings. He goes on to consider a wide range of questions about Chinese
    • culture, nutrition, the sense of smell, planetary influences on animals,
    • interesting question occurred to someone?
    • Question: Sir, in reference to anthroposophy:
    • Dr. Steiner: The questioner wants to know what
    • had to enter the evolution of humanity. Those who have not been here
    • steam and the invention of the steam engine. Think what the world
    • the peasants from concussion of the brain when the trains passed! You
    • all this opposition, the railroads made rapid headway. And
    • unless the spiritual foundation of things is recognized and known.
    • potatoes for their nutritional value? He makes a laboratory
    • investigation to find what substances are contained in the potato. He
    • definite proportions; he also discovers that in the human body these
    • milk in addition to the chemical components. And in the potato, too,
    • only a name) genuine investigation is made into how the potato
    • humanity has been seriously injured by the excessive consumption of
    • played a very large part in the general deterioration of health in
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  • Title: Evolution, Earth, Man: Lecture XIV
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    • The Evolution of the Earth and Man and The Influence of the Stars
    • This is another cycle of lively, impromptu question and answer periods
    • an imaginative description of the creation of the world and of human
    • beings. He goes on to consider a wide range of questions about Chinese
    • culture, nutrition, the sense of smell, planetary influences on animals,
    • then perhaps someone will have a new question.
    • The question that was asked concerning man's origin can
    • evolution of humanity. The assertion that men were originally
    • conditions. At that time men did not feel inequality among themselves
    • Naturally it was bound to arise because conditions made
    • go on as they were, and they wanted to call attention to how the
    • conditions should be bettered. What makes the labor problem such a
    • burning question is the fact that industry and all the various
    • discoveries and inventions have gone in one particular direction.
    • must be taken into account. But then this other question arises: Why
    • is it that the few who reach leading positions lack the capacity to
    • change conditions so that the needs of the masses will be satisfied?
    • It is always the few leaders in the trade unions upon
    • absolutely untrue to say that at the beginning of their evolution
    • enlightened. That is the general opinion today and it is simply not
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  • Title: On the Development of Human Culture: Lecture I
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    • with the kind permission of the Rudolf Steiner Press, London and the
    • Waldorf Institute for Liberal Education, at Adelphi University.
    • Be sure to compare this with another version of this lecture,
    • Evolution of Earth and Man, Lecture V.
    • when conditions on the earth were such that men were able to live
    • today, and its field of action was where the Atlantic Ocean is now.
    • and so on, which are all portions of the continent formerly there
    • are able to follow up have remained in this region, where the land
    • was a much older population on the earth, who, however, have been
    • extended their domination over these spheres, bringing about a
    • It is true that the European domination is not actively established
    • there, but in these regions what the Europeans think is becoming
    • no cause for regret; it is in the nature of human evolution. It has,
    • however, to be mentioned.
    • called religion. The Chinese culture was devoid of religion.
    • yourselves what is meant by a “culture without religion.”
    • When you consider the cultures that have religion you find everywhere
    • — in the old Indian cultures, for instance — veneration
    • earth. It is the peculiar feature of all later religions that they
    • the stars the expression of the super-sensible. The remarkable
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  • Title: On the Development of Human Culture: Lecture II
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    • with the kind permission of the Rudolf Steiner Press, London and the
    • Waldorf Institute for Liberal Education, at Adelphi University.
    • Be sure to compare this with another version of this lecture,
    • Evolution of Earth and Man, Lecture VIII.
    • A number of questions
    • to consider this in connection with this second question: “Why did
    • are two opinions. One opinion is that originally man was at a high
    • level of perfection from which he has fallen to his present imperfect
    • state. We need not have any particular objection to this nor concern
    • interpreted this perfection — some talking of Paradise, others
    • of other things. But until a short time ago the opinion held good
    • imperfection gradually. The other view you have probably come to
    • greater perfection. You know how people try to draw upon the
    • primitive condition prevailing among savage peoples — or
    • way people are making far too simple a picture of man's evolution. To
    • The Indians are certainly not of the opinion held by modern
    • materialists, but, even so, their conception is that the
    • world-conception always imagine that originally men were in some way
    • member going through its own particular evolution. Naturally, when
    • people do not speak of spirit, they cannot speak of the evolution of
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  • Title: Nine Lectures on Bees: Lecture I
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    • experiences of health, civilization, and the cosmos is amply
    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • They are presented here with the kind permission of the Rudolf
    • question you would like to ask me?
    • question was asked as to the effects of absinthe, also a question as
    • asking his question the gentleman in the audience, as an expert
    • bee-master, draws attention to the differences between the life
    • cannot be fully explained without the faculty of spiritual perception. That
    • the bees, reproduction is limited to quite a few exceptional female
    • surrender themselves more to sexual life. With the exception of the
    • connection in man between the airy and the watery elements. Nothing
    • is better for man than to add the right proportion of honey to his
    • is therefore something that greatly helps to advance our civilisation,
  • Title: Nine Lectures on Bees: Lecture II
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    • experiences of health, civilization, and the cosmos is amply
    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • They are presented here with the kind permission of the Rudolf
    • [In connection with a paper read to the
    • to him attentively it must have occurred the to you that this whole question
    • we men take away as honey a portion of what was collected for the
    • hive — on the whole it is not a very large portion. We might
    • But in addition
    • to this the bee, by means of its bodily structure and organisation, can
    • question is raised how can the bee instinctively build so skilfully
    • shall soon see that quite another reason comes in question. The
    • a new situation here. The different kinds of bees — Queens, workers
    • revolution of the Sun, and because it has experienced one complete
    • revolution it enters into all the Sun can give.
    • Sun-revolution, but stays behind and remains always a creature of the
    • drones are the males; they can fertilise; this power of fertilisation
    • which they continue their growth within the earth-evolution and
    • clearly to be seen that fertilisation (male fecundation) comes from
    • that fertilisation is necessary if the same sex is to come into
    • where fertilisation has not taken place.
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  • Title: Nine Lectures on Bees: Lecture III
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    • experiences of health, civilization, and the cosmos is amply
    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • They are presented here with the kind permission of the Rudolf
    • than such an interpretation of these experiments as is given here.
    • an impression was made on these insects. It is characteristic that
    • produce strong chemical reactions. Whatever is introduced here
    • once experience a strong chemical reaction. It feels this; that is
    • gentlemen aware of the real question that they do not know, for
    • eyes. Man's perception of colour tends to be of a chemical
    • investigated here is the reaction to the inner chemical change that
    • a great distinction between smell and taste. The latter is primarily a
    • so they can also be perceived in relation to their warmth or
    • light. We can judge for ourselves if we only pay attention to these
    • perception of light, but as in twilight. When it is in darkness
    • this article in the bee journal, it is stated that further information as
    • conclusions such as Forel and Kühn have actually done. To do so
    • people say: “this has been proved beyond contradiction.”
    • are by no means beyond contradiction.
    • contradiction, because all the periodicals are in the hands of
    • opinion that young bees do not sting, that they do not use their stings.
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  • Title: Nine Lectures on Bees: Lecture IV
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    • experiences of health, civilization, and the cosmos is amply
    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • They are presented here with the kind permission of the Rudolf
    • mal-nutrition. As described here, the treatment was to dissolve the
    • were thus attained. The author, Dr. Paula Emrich, mentions the satisfactory
    • stronger in the same proportion.
    • nutrition, or in healing.
    • Mention is also
    • with honey. And here, gentlemen, he mentions something very
    • gentlemen, the composition of the substance is not the whole matter.
    • be in question here. But what did they say? They said: “substance
    • the question where what is “comic” came from. Some of
    • on special subjects as we have today. Communications which were to be
    • come as a new authority in addition to all the rest. If anything is
    • young ... For the moment our communications only give the results of
    • physiologists will give their attention to the problem of the
    • encourage us to seek their deeper connections, as I am well aware
    • consider very exactly the following question. Let us see on what these
    • knew that milk and honey have a tremendously strong relation to human
    • connection.
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  • Title: Nine Lectures on Bees: Lecture V
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    • experiences of health, civilization, and the cosmos is amply
    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • They are presented here with the kind permission of the Rudolf
    • how in answer to the question where he sold his honey, he replied:
    • number, the further question is asked as to whether there was any truth in
    • production of honey or nectar in the flowers.
    • Erbsmehl can gather from the Journal that the bee-keeper in question was
    • may need rather more than this to keep the stock in good condition.
    • question how far can a bee sting affect a man, I know of a case which I
    • should like to mention. A strong man was stung by a bee. He cried out:
    • to the recognition by the bees of their bee-master. I should like to add a
    • an opinion that is naturally completely justified if you consider the thing
    • one's paying much attention to it. The time it takes up is not
    • sense this is quite right, but at the present time conditions are such that
    • discuss prices today, for the whole question ought to be discussed on
    • we do not live under healthy social conditions at the present day, all our
    • problems are placed in an unhealthy position. When you visit big farms today
    • in my opinion, get up to twice as large a quantity as the cow should
    • conditions; one cannot immediately prove the great harm that is being
    • well as on smaller ones where the milk production was not pushed so
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  • Title: Nine Lectures on Bees: Lecture VI
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    • experiences of health, civilization, and the cosmos is amply
    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • They are presented here with the kind permission of the Rudolf
    • DOLLINGER wishes to ask a question about the
    • are the result of exploitation, but that formerly they were less
    • honey-comb is a fancy with some people; the real question is whether it
    • medically. It is only possible to answer this question when one is
    • consideration that people digest in very different ways, not everyone
    • excretion. With regard to these people one could certainly say that
    • honey as long as possible still in connection with the wax which has
    • question of the state of health of the person concerned. There are
    • bee-diseases the question is, as is usual in disease, namely, that we must
    • essentially different comes in question. The bee-keeper of the past
    • fundamentally. Modern knowledge is not as a rule in a position to do
    • MÜLLER stated that he pays great attention
    • wood is less sensitive than straw. I have no intention of agitating in
    • through the quite special relationship between the two different
    • blood. The main point then is this definite proportion between these
    • climatic conditions of light and warmth, etc., are present.
    • conditions of warmth, etc., for these are no longer able to work so
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  • Title: Nine Lectures on Bees: Lecture VII
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    • experiences of health, civilization, and the cosmos is amply
    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • They are presented here with the kind permission of the Rudolf
    • (Questions
    • so closely; also, what honey should be, and is, in relation to mail.
    • The question
    • we have first the fertilisation of the Queen during the nuptial flight.
    • completed this revolution, and for this reason her whole development
    • almost a complete revolution of the Sun, the nearer the bee
    • approaches the influence of the earth-evolution. The farther the Sun
    • a longer period than is necessary for a complete revolution of the
    • earth, with the one exception of the actual fecundation of the
    • The lower animals dislike fecundation, they seek to avoid it. This is
    • towards the Sun, and no fecundation can take place when the day is
    • eggs that are fertilised, but only a portion of them, and these can
    • become Queens or worker-bees; the remaining portion that are
    • because no fertilisation has in their case taken place, and they must
    • QUESTION:
    • upon a question which was perhaps not fully considered last Monday. Herr
    • affection of the heart, and who collapsed on being stung by a
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  • Title: Nine Lectures on Bees: Lecture VIII
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    • experiences of health, civilization, and the cosmos is amply
    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • They are presented here with the kind permission of the Rudolf
    • question. Should anything else arise, we can consider this also.
    • to this question of Herr Dollinger, I spoke of the ants, and how these
    • procession, whole hosts of them. One sees them coming out at the
    • creature adjusts itself to the individual situation, and it becomes
    • arrive at the conclusion that it was especially wise, for what it
    • grow round about, with the exception of one particular kind of grass. All
    • considering this, we will approach the question from another side.
    • organ, an eye, or to do with the heart or with the digestion, were
    • they arouse one's deepest admiration. It cannot be otherwise; wonder
    • like a mere robbery in which we, as men, take part. The question
    • a question far more difficult to answer than that of a mere robbery,
    • not possible to reach the right conclusion unless one is able
    • to look back into the earlier stages of the earth's evolution. You
    • up to complete illusion.
    • to earlier conditions if one would know the laws of the earth
    • evolution. The earth had long ago a very different form; I have
    • spoken of it as the Moon-condition, and in my book, “An Outline
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  • Title: Nine Lectures on Bees: Lecture IX
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    • experiences of health, civilization, and the cosmos is amply
    • The Functioning of Spirit in Nature and in Man. The Being of Bees.
    • They are presented here with the kind permission of the Rudolf
    • perhaps say something further on the subject of Herr Dollinger's question.
    • what the spiritual relationship is between the hosts of insects
    • this question last time, that all around us there is not
    • interest you in connection with the bees. The work of the bees is
    • it starts boring in quite a new direction. It makes a little ring-like
    • situation would be fatal to the larvae in the upper chambers, they
    • acid, one must give him a preparation, a remedy with which one can
    • observations can only be made by those who have a true knowledge of
    • is often a much more important symptom than any external examination
    • further now comes in question. When you discover that a man's liver,
    • this what strange relationships exist in Nature. Outside there, are the
    • quantities, that is why it is mentioned. But just as formic acid is
    • lungs formic acid everywhere drops in the human body in the direction
    • is an illusion to think it can be of use; it is dead. The oxalic acid
    • arises everywhere where sensation, or something of the nature of the
    • the head. The soul needs this transformation in man of the oxalic
    • the connection of the decaying wood and the wood-bee, wasps, etc., then you
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  • Title: Art of Lecturing: Lecture I
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    • Swiss Orientation Course, also known as the Speakers' Course. In the
    • Collected Edition of Rudolf Steiner's works, the volume containing the
    • opinion, that, in this course we are now starting, it is [a
    • question of] a discussion of what is necessary in order really
    • kind of orientation course for the personalities, who have
    • made it their task to work in the direction indicated.
    • of information will not get much from this course.
    • civilization that there is general talk around things —
    • serve as information. But I shall try to treat these things
    • orientation course because it is intended as the very basis
    • word so as to take into consideration, that he who sets
    • perhaps not working under conditions in which interest is
    • soul-forces we propose at first to turn our attention.
    • that this is so when we consider a general conversation among
    • people, a gossip session or the like. For I am not speaking
    • have a purpose precisely in the direction I now mean. I am
    • take a further matter into consideration: When someone
    • situations. For instance, he lectures on some affair that has
    • professor, he also deals with the conviction, that these
    • the world on the subject in question. Everything else has at
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  • Title: Art of Lecturing: Lecture II
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    • Swiss Orientation Course, also known as the Speakers' Course. In the
    • Collected Edition of Rudolf Steiner's works, the volume containing the
    • traditions of speaking. One has often fallen into the habit
    • to give expression to the things of the outer world through
    • description. In this one had a kind of guidance in the outer
    • direction in which civilization is moving in regard to these
    • one is of the opinion that one must just “set up
    • opinion, through the manner in which they speak, that it is
    • one is always of the opinion that what should be striven for
    • organism? What will be the relation of the single person to
    • and so on. Such questions are really put in abundance to any
    • fashion. For one should always evoke at least this feeling:
    • can be "made" in the sense that state constitutions can be
    • Weimar National Assembly was. These are made! But one cannot
    • expression.
    • natural relation of people that the threefold order of the
    • outwardly is just this self-assertion. It is hence necessary
    • remaining educational institutions, without people really
    • noticing it. These other institutions simply followed. This
    • that found its true, middle-European expression in the free
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  • Title: Art of Lecturing: Lecture III
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    • Swiss Orientation Course, also known as the Speakers' Course. In the
    • Collected Edition of Rudolf Steiner's works, the volume containing the
    • speaker it will be a question at first of entering in the
    • so that one is as it were placed in the position of giving
    • the lecture a composition. Without composition a talk cannot
    • preparation is concerned, it must therefore be a matter of
    • reception by the listeners which has merely originated in
    • one after the other, in the preparation. If one is not in the
    • position, at least at some stage of the preparation, of
    • one subdivides, and letting the composition arise by starting
    • lecture, — this is the first consideration.
    • has experienced first-hand about the matter in question,
    • — and, after one has before one a kind of composition
    • or there into this composition.
    • the preparation the whole of the lecture before one as in a
    • the soul in the most complete inner satisfaction.
    • order. Here we shall say to ourselves: After an introduction
    • a conclusion — about which we shall also speak —
    • the composition of such a lecture is really given through the
    • certainly, it will be a question of our calling forth in the
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  • Title: Art of Lecturing: Lecture IV
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    • Swiss Orientation Course, also known as the Speakers' Course. In the
    • Collected Edition of Rudolf Steiner's works, the volume containing the
    • certain audience; I called attention to the fact that it is above all
    • democratic-political connection that has to strive for equality. For
    • consideration when preparing for such a lecture — that modern
    • rights as upon its very foundation. This part, the political
    • within Swiss conditions. It will have to be specially emphasized that
    • Swiss conditions, proceed from the thus given Swiss conditions, and
    • take into consideration how one must speak out of the Swiss context.
    • After all, generally it is like this: Because of the conditions
    • disappeared. What expresses and lives in the configuration of the
    • state, is really a chaotic union of the spiritual elements of human
    • noticeable within the conditions of Switzerland. We are dealing there
    • everywhere with a seeming democratization of the spiritual life,
    • impossible in its actual formulations, and a democratization of
    • the Swiss nation.
    • different conditions from those here in Switzerland, and also
    • completely different conditions than those under which one can speak
    • that spring, in April 1919, directly after the German revolution,
    • class — the first naturally in a more revolutionary, the second
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  • Title: Art of Lecturing: Lecture V
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    • Swiss Orientation Course, also known as the Speakers' Course. In the
    • Collected Edition of Rudolf Steiner's works, the volume containing the
    • sections. What one can generally say concerning the whole
    • understand each other best if I say that the preparation
    • recitation, or some such thing), — in a lyrical manner
    • oneself. One should by all means call forth the impression
    • that one is enthusiastic about what one envisions for the
    • enthusiasm. We achieve the right impression if we prepare
    • ourselves first in imagination, in inner experience —
    • even so far as to modulation — how, approximately,
    • speak about rights-relationships, we should make the attempt
    • other person's position with our thinking. For instance, we
    • person's position, from out of his assertion of rights, we
    • meet such an assertion out of general humanitarian reasons.
    • lecturing, that calls forth the impression in listeners that
    • rights-relationships.
    • on economic conditions, the main point is that we speak
    • social organism, one speaks about economic relationships, one
    • one should limit the main discussion to describing cases
    • ideas at all concerning the economic life, and had no notions
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  • Title: Art of Lecturing: Lecture VI
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    • Swiss Orientation Course, also known as the Speakers' Course. In the
    • Collected Edition of Rudolf Steiner's works, the volume containing the
    • must be our last session, we will be concerned with filling
    • speaker is in an essentially different position than he who
    • rather a listener. The listener is not in a position to go
    • mind. This situation can be met by presenting through
    • repetition what is considered important, even indispensable,
    • such repetitions are varied, that the most important things
    • are put forth in varied formulations while, at the same time,
    • has a gift for comprehension. The speaker will have to see to
    • proceed artistically — through repetition, composition,
    • and many other things which will be mentioned today. You
    • facilitating understanding. Take, for example, repetition,
    • facilitation for the listener. Differently phrased
    • repetitions give the listener occasion to give up rigidly
    • lies between them. In this way his comprehension is freed,
    • for something, brings in a question in such a way that he
    • actually speaks the question amidst the usual flow of
    • a question? Questions which are listened to actually work
    • mainly on the listener's inhalation. The listener lives
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  • Title: The Development of Thought from the 4th to the 19th Century - 1
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    • with the kind permission of the Philosophisch-Anthroposophischer
    • Verlag, Dornach, Switzerland. English translation by permission of
    • Verlag, Dornach. English translation by permission of H. Collison,
    • — exact in the sense in which this expression is used in connection
    • by the nationality, temperament and other personal propensities of the
    • historian, by the element of imagination working in the condensation
    • abundantly evident that the presentation of objective facts and events
    • varies considerably according to the nationality of the historian,
    • according to his power of synthesis, his imagination and other
    • and transformed into real faculties of investigation. The subjective
    • more exoteric aspect — if I may use this expression — and
    • pass on in the next lecture more into the realm of the esoteric connections
    • of the twentieth century is really very similar — the impression
    • began to ask questions about the nature of the impulses underlying social
    • and idealistic aspirations, in spite of the fact that they were the
    • depression which had so obviously crept into the life and impulses of
    • Saint-Simon, a son, as it were, of the French Revolution, and
    • He had experienced the aftermath of the French Revolution and had heard
    • disappointments suffered by Europe alter the Revolution. He witnessed
    • question. And if we study the whole temper and outlook of Saint-Simon's
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  • Title: The Development of Thought from the 4th to the 19th Century - 2
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    • with the kind permission of the Philosophisch-Anthroposophischer
    • Verlag, Dornach, Switzerland. English translation by permission of
    • Verlag, Dornach. English translation by permission of H. Collison,
    • the middle of last century a radical transformation took place in
    • spiritual life, and how moreover the peculiar configuration of the
    • underwent this transformation can be traced back to another crucial
    • appear as if we were trying to show too close a connection between two
    • very thought will serve to call attention to certain interconnections
    • We drew attention to a distinguishing feature of that time. We placed
    • that Augustine was altogether the child of the conditions which had
    • developed in the south-western parts of the European-African civilization
    • We even have to think of Greek culture as the possession of an upper
    • was therefore no spiritual life in the masses. There was an exceptionally
    • the native stock left behind at an earlier stage of evolution than that
    • the Lombards, the Herules. Before the migrations had begun, thus before
    • experiences influenced every aspect of daily life. Before the migrations
    • a religion which was closely connected with the blood relationships of
    • ideas, if I can use the expression without causing misunderstanding.
    • constitution. We no longer feel the seething of the body.
    • developed the pictorial imaginations which these men connected with their
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  • Title: Boundaries of Natural Science: Lecture I
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    • calls on us to develop the organs of perception that go beyond these
    • limits of cognition to where we can behold the Spirit active in the
    • of lectures was not chosen because it is traditional within academic
    • result of what I believe to be an open-minded consideration of the needs
    • and demands of our time. The further evolution of humanity demands new
    • concepts, new notions, and new impulses for social life generally: we
    • need ideas which, when realized, can create social conditions offering
    • to human beings of all stations and classes an existence that seems
    • humane existence? That portion of humanity which has received an education
    • so that traditional concepts have in a certain way been altered to conform
    • every turn it had in mind certain scientific conceptions that it wanted
    • the instincts out of which the new parliamentary institutions, with
    • about what one might call a transformation of the old social instincts
    • modern thought? It was the conceptions, the new mode of thinking that had
    • with the important question: how far shall we be able to progress within
    • from the attempts that are made on the basis of these conceptions,
    • the portentous question: how does it stand with those very concepts
    • vital question, this burning question with which our age confronts us,
    • was the occasion of my choosing the theme, “The Boundaries of
    • Natural Science.” Just this question requires that I treat the
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  • Title: Boundaries of Natural Science: Lecture II
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    • calls on us to develop the organs of perception that go beyond these
    • limits of cognition to where we can behold the Spirit active in the
    • demands of human evolution — this shall be the theme of our course
    • that might interfere with the objective presentation of ideas, I would
    • like, since today I shall have to mention certain personalities, to
    • human judgment in their relationship to life, to full human existence,
    • the judgments originated. Even in a scientific presentation, one must
    • since the question we want above all to answer is: what can be gleaned
    • realize that the series of considerations one undertakes is no longer
    • the living evolution of humanity.
    • world view and the dissolution of that world view, behind that which
    • last few years has Hegel begun to be mentioned in the lecture halls
    • had previously paid little attention to the portrait, grew older and
    • phenomenon in the evolution of human knowledge? What happened was that
    • hand certain positive theological conclusions from Hegel's thought.
    • so peaceably. One must use just such a paradoxical expression in describing
    • of the nineteenth century an alarming factor in the evolution of human
    • cognition, something that has proved itself to be socially useless in
    • the highest degree. With this in mind we must then raise the question:
    • to their logical conclusions. And thereby arises historical materialism,
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  • Title: Boundaries of Natural Science: Lecture III
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    • calls on us to develop the organs of perception that go beyond these
    • limits of cognition to where we can behold the Spirit active in the
    • And what has happened in the spiritual evolution of humanity, in man's
    • gradual acquisition of knowledge about external nature, is actually
    • is a kind of moment of awakening, and in the course of the evolution
    • the representations, concepts, and ideas we have already gained, describing
    • them in a systematic, rational manner, and so forth. Instead, we roll
    • and so forth. This world, when it is so constituted, is merely a fabrication
    • seen that it is possible to guard against such a violation of this frontier
    • that can be comprehended without any empirical observation, i.e., the
    • the notions of mathematics and analytical mechanics, this process within
    • only with the greatest mental exertion.
    • manner and the more inward mode of apprehension we find in mathematics
    • those modes of apprehension that are not inward in this way by formulating
    • clearly the concepts of the parallelogram of motion and the parallelogram
    • another notion altogether.
    • The parallelogram of motion
    • by experimentation. In this case, we bring something into that which
    • conventional empiricism.
    • this inner apprehension from anything that can be experienced outwardly,
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  • Title: Boundaries of Natural Science: Lecture IV
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    • calls on us to develop the organs of perception that go beyond these
    • limits of cognition to where we can behold the Spirit active in the
    • Yesterday's considerations
    • led us to conclude that at one boundary of cognition we must come to
    • Our considerations
    • then climaxed in showing how reflection reveals that everything present
    • upon Inspiration. Then we were able to indicate how the impulses proceeding
    • from Inspiration are diffused throughout the ancient Indian Vedanta:
    • therefore, who himself admitted that he had no conventional mathematical
    • that he demanded a method for the determination of archetypal phenomena
    • organization, in its progression from one contemplation to the next, it
    • That such connections are not uncovered by academic studier of the Vedanta
    • education. Those who engage in pursuits that then lead them into Oriental
    • philosophy have too little comprehension — and, as I have said,
    • grips with something that rests upon a firm foundation, that bears its
    • front of a bookstore. In the store he saw a book that captured his attention
    • that had not made so strong an impression on him that he would have
    • had now risen up within him as a whole complex of associations. And
    • in the moment in which his attention had been occupied with a serious
    • connection with the divine “Principle of Being” within their
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  • Title: Boundaries of Natural Science: Lecture V
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    • calls on us to develop the organs of perception that go beyond these
    • limits of cognition to where we can behold the Spirit active in the
    • results of a scientific investigation of the spirit are met with a demand
    • true spiritual scientist must already bear this method of demonstration
    • know what mode of demonstration is demanded in these circles, and he
    • therein he builds the foundation for a higher mode of cognition. For this
    • in the field from which the question stems. He has long since anticipated
    • the objections that can be raised. One could even go so far as to say
    • demonstration that experimentation has made scientific habit, one shall
    • experiment one proceeds — even if one cherishes the illusion that
    • direction and allows phenomena to confirm what lives within the ideas
    • this knowledge obtained through experimentation is totally inadequate.
    • they have originated in pure experimentation, our ideas have gradually
    • take regarding the two boundaries that arise within cognition
    • or molecular world conceptions tending toward the metaphysical but call
    • not yet present as a faculty of cognition. One must develop Inspiration.
    • such ideas and seek rather to enter the realm of Imaginative cognition.
    • which was born in the West and now has all of civilization in its grasp
    • is transformed into Imaginative cognition, we shall never progress in
    • human cognition.
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  • Title: Boundaries of Natural Science: Lecture VI
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    • calls on us to develop the organs of perception that go beyond these
    • limits of cognition to where we can behold the Spirit active in the
    • consideration of what reveals itself at one boundary of scientific thinking
    • as a real and true mode of cognition: I closed with a characterization
    • of Inspiration. I have brought to your attention the way in which man
    • enters through Inspiration a spiritual world: he knows that he is in
    • you how the transition from the experience of a “toneless”
    • It also became clear in the course of yesterday's considerations of
    • pathological skepticism and hypercriticism that pathological conditions
    • accompaniment of the ego, if he does not suffuse the conditions he
    • in Inspiration with full self-consciousness. If one brings the ego into
    • Inspiration, Inspiration represents a healthy, indeed a necessary, step
    • forward in human cognition. Yet in a cultural epoch such as ours, in
    • one cannot allow this condition to come about in an instinctive, unconscious,
    • unhealthy way without the emergence of the pathological conditions we
    • We can either turn to what opens a free, spiritual vision of the highest
    • to penetrate into these regions with full consciousness but allowing
    • rationally the ideas of spiritual science.
    • this human development is the gradual emergence and transformation of
    • If, as a result of certain pathological conditions, the continuity of
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  • Title: Boundaries of Natural Science: Lecture VII
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    • calls on us to develop the organs of perception that go beyond these
    • limits of cognition to where we can behold the Spirit active in the
    • my discussions of the boundaries of natural science have been able to
    • furnish at least some indications of the difference between what spiritual
    • life and in ordinary science our powers of cognition are those we have
    • acquired through the conventional education that carries us up to a
    • certain stage in life and whatever this education has enabled us to
    • make of inherited and universally human qualities. The mode of cognition
    • the higher worlds has its basis in a further self-cultivation, a further
    • life one can advance through self-education to a higher consciousness,
    • by means of an inner self-cultivation that corresponded to their racial
    • characteristics and evolutionary stage. The meaning of what radiates
    • followed, one would have to describe it as a path of Inspiration. For
    • in that epoch humanity had a kind of natural propensity to Inspiration,
    • and in order to understand these paths into the higher realms of cognition,
    • of our Western civilization, for humanity is in a process of constant
    • evolution, ever moving forward. And whoever desires — as many
    • have — to return to the instructions given in the ancient Eastern
    • actually desires to turn back the tide of human evolution or shows that
    • thought, feeling, and will in the act of cognition. And it is in the
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  • Title: Boundaries of Natural Science: Lecture VIII
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    • calls on us to develop the organs of perception that go beyond these
    • limits of cognition to where we can behold the Spirit active in the
    • which establishes communication within society by means of language,
    • thought, and perception of the ego. And I showed how it was initially
    • were strengthened further by repetition. And I showed how something
    • was achieved in the condition of the soul that might be called a state
    • of Inspiration, in the sense in which I have used the word, except that
    • of human evolution. They thus entered into the spiritual world in a
    • in the earliest times it could not lead to the pathological afflictions
    • so-called Mysteries to guard against the rise of such afflictions as
    • long to return in a reactionary manner to prehistoric or earlier historical
    • periods of human evolution. For Western civilization, the path leading
    • into the spiritual worlds is that of Imagination. This faculty of
    • Imagination, however, must be integrated organically into the life
    • to the needs of Western civilization and is particularly suited to
    • has taught me that for such a scientist a kind of precondition for this
    • cognitional striving is to take up what is presented in my book,
    • that the reader learns the book's contents in accordance with his education,
    • This was not my primary Intention in writing
    • Information. The purpose of the book is to make the reader directly
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  • Title: Anthro Medical Therapy: Lecture I
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    • result, at the end, in the crystallization of a variety of
    • would like to show how the constitution of the human being
    • confine myself more to describing the outer manifestation of
    • in my introduction, however, I must make the following
    • presupposition. Last time we spoke here, we dealt with the
    • throughout this presentation we must bear in mind a
    • science if we really wish to understand man's relation to his
    • attention on the interaction between processes within the
    • stands in continuous interaction with the universe.
    • lead us to some thoughts about this interaction. We will then
    • first express myself schematically, directing attention to
    • breathing and circulation) as twofold, one member tending
    • The organization of the head differs essentially from that of
    • a kind of imprint — one might say a kind of extrusion
    • still consider the physical body in its relation to the head.
    • conception. What was living in the spiritual world before
    • conception continues to work, especially in the astral body
    • conditions within the head. The astral body's influence is
    • I will indicate this by pointing to the bony portion of the
    • head. Here, in this physical part of the human head formation, is
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  • Title: Anthro Medical Therapy: Lecture II
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    • human being regarding his connection with his super-sensible
    • nature in order to direct our attention today from this
    • there rs a more undifferentiated interaction of the physical
    • super-sensible members are able to function as such in the
    • the ego imprints itself in the warmth conditions of the head.
    • Where it remains free from the cooperation of other
    • relation to the metabolic-limb man, the ego creates an
    • Unfortunately, not nearly enough attention is paid to this.
    • science, receives too little attention. It is usually modern
    • science's evasions regarding these matters that show us very
    • You can find this assertion almost everywhere, but numerical
    • that this etheric body is not studied in its differentiations
    • conviction that this etheric body exists, you will have to
    • really be studied, and we will see today that a conception to
    • part, being a specially differentiated portion of it), we
    • substances have separated. I mention this only to point out
    • opposition.
    • course, directly accessible as such to physical perception.
    • about ether from merely physical observations. They have
    • that the ether cannot be reached by physical observations,
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  • Title: Anthro Medical Therapy: Lecture III
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    • significant presentation brought into clear focus the need
    • the region of the human blood and circulation are, in one
    • with both. The fact is that the head organization has to be
    • cooperation of the etheric and the physical. A process of
    • human chest region there is a persistant inclination for the
    • the human chest organs. Indeed, the normal condition in the
    • lead to excessive proliferation in the etheric, is constantly
    • cognition had lost their intuitive grasp of things, the
    • direction, to “come to grips” — in a
    • attempt is made in modern times to divert attention from the
    • actual situation to a mystical concept — a concept that
    • art today. In this regard I will draw your attention to a
    • into account their origin in the irregular interaction
    • cannot be gained without a mode of cognition willing to
    • astral in the conditions of human health, for it is obvious
    • astral and etheric in healthy and diseased conditions of the
    • aspects of a symptom-complex, but she makes it exceptionally
    • exceptionally brilliant condensation of what must be taken
    • a position to observe his patient when falling asleep or when
    • especially in difficult situations. He is simply not in the
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  • Title: Anthro Medical Therapy: Lecture IV
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    • and etheric organs continue to function as in the waking
    • state, whereas in the normal person their function is clearly
    • an involuntary functioning of the organism is a concomitant
    • expression of an inner process, any fidgeting — all
    • through such indirect observations, attention can be directed
    • remedies obtained by combustion, by reducing the substance to
    • incomplete penetration by the astral body means something
    • I will try to answer a question put to me yesterday
    • I will try to answer all your questions, so far as time
    • malnutrition or the like — where the disturbance
    • proceeds more from the lower portion of the middle human
    • dietary considerations can become quite important. This is
    • because a subtle transition appears here from effects of a
    • himself in the transformation of plant substances. However,
    • region of rhythm, with phenomena based on the rhythmic
    • functions in the human organism, there is no place for
    • A raw food diet also entails the exclusion of cooked plant
    • been intensely brought to completion. One comes very close to
    • best not to be fanatical in either direction; both directions
    • the chest system comes from the circulation and not from the
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  • Title: Anthro Medical Therapy: Lecture V
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    • description of the nature of the remedies we have arrived at
    • cooperation between ego, astral body, etheric body, and
    • physical body. I have already mentioned that, by means of a
    • introduction of arsenic would have a healing effect. One can
    • expression in a kind of warming in the region of the stomach,
    • whereby digestion and assimilation become facilitated. When
    • problem, because difficulties then arise as reactions to such
    • being. This is a direction to pursue in our research. But
    • other factors into consideration. The bodies of people who
    • question is: What can we do if this “arsenizing”
    • organism into account. He must be given some preparation of
    • relation between the astral body (which is also carrying the
    • consider the opposite condition in the human being, in which
    • left to themselves. The expression of this condition is that
    • there is no proper connection between things that should work
    • permeation of the food-substance by the forces of the ego
    • active in one direction and cannot reach the etheric body
    • properly. A proliferation of physical and etheric activity
    • of such conditions. The farther you follow this matter, the
    • dysentery. The farther you proceed with the description of
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  • Title: Anthro Medical Therapy: Lecture VI
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    • intended to lead us on to a clarification of the essential
    • mentioning something that can suggest a great deal regarding
    • imaginative observation, we frequently receive a direct,
    • occult investigations, and it also applies to domains other
    • investigation followed by intuition is always correct,
    • cognition. But one's judgment activity must first wrestle
    • closely the function of nitrogen in the human organism.
    • discover the function of nitrogen. This is possible only if
    • the most varied theories exist about nutrition and that,
    • views regarding the question: ”What is the function in
    • disintegration and has little significance for the plastic,
    • organism we have to do with an opposition between the head
    • formation, and therefore the formation of nerves and senses,
    • and the formation proceeding from the metabolic-limb system.
    • This is a polar opposition within human nature, and we cannot
    • pay enough attention to it. Without taking into account what
    • deliberations. For instance, one will not be able to
    • understand the real relationship of the lung to the entire
    • human organism unless one's investigations begin in the
    • that also has forces of head formation within it, though to a
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  • Title: Anthro Medical Therapy: Lecture VII
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    • In turning our attention now to the study
    • the perception of the remedial value of a substance to be
    • to direct the discussion today in such a way that we
    • undertake a theoretical investigation of how one arrives at
    • being provides the basis for this. A correct interpretation
    • up to conduct the whole investigation in an anthroposophical
    • last few days will flow into the theoretical investigations
    • proceed from the fact that the interaction between the human
    • world, one acquires a correct insight into the continuation
    • being. In presenting this type of investigation, however, we
    • at work in the entire process of plant formation — in
    • the formation of roots, leaves, blossoms, seeds, and so on.
    • growing in a plant-like fashion from above downward. His head
    • process that takes place in root formation in plants, it must
    • relation to the human head.
    • expression. Therefore in the root we will find forces that
    • expended in the direction of blossoming and leaf formation.
    • the activities in the human organization proceeding directly
    • We must boil the roots, and administer the decoction.
    • working through sugar in the human organization involves a
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  • Title: Anthro Medical Therapy: Lecture VIII
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    • is difficult to make distinctions.
    • preparation of remedies — to this you must pay
    • particular attention in our remedies — it is not merely
    • a question of using some substance or other; the process in
    • effect of lead must be held in check in one direction by the
    • being. We have spoken of the fact that in the head formation
    • formation proceeding from the human being — there lies
    • takes place in conjunction with the astral imprint.
    • well-hidden, and for occult observation it is of
    • exceptionally deep significance to experience this effect of
    • forces are especially concerned with the formation of the
    • can be spoken about in relation to space, is poison in the
    • universal mystery to which one cannot pay too much attention.
    • We have to do with a strong stimulation, a powerful
    • excitation of these ego-imprinting forces in human nature.
    • destruction of the inborn formative force in the human being.
    • human formation is being destroyed from the upper human
    • human being acts in small quantities — in dilutions
    • man's constitution as given by spiritual science. On the one
    • sorts of prejudices and opinions about the human organism
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  • Title: Anthro Medical Therapy: Lecture IX
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    • connections.
    • consider that “earth formation” means that a
    • planetary sphere and that in addition a formative impulse
    • everything which I previously said about radiations) by
    • comprehension of this process if you imagine that with the
    • mediation by the secretory processes, including also the
    • assimilation of what is secreted by other processes; in
    • widest sense because, after all, assimilation depends on the
    • reabsorption of something which is secreted towards the
    • have a palpable comprehension of such a secretory process if
    • else which assimilates it again in the formation of carbonic
    • a real consolidation process. However, this
    • consolidation process is also present in the other direction.
    • is consolidated from within; the formation is internalized.
    • consolidation process spiritualizing itself — really
    • ensouling and spiritualizing itself in perception. This, in a
    • way, is the descending process which leads to the formation
    • We find the perceptual process, or objective perception, at the
    • develops further, then perception goes back towards what is
    • becomes Imagination. If Imagination develops further and
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  • Title: The Building at Dornach: Lecture I
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    • We present them here with the kind permission of the Rudolf Steiner
    • drawn attention to an observation which might be made in real
    • stopping at first impressions. It runs somewhat as follows.
    • This conclusion might easily be accepted and handed down to
    • the mark. Closer inspection might reveal that the man had
    • into the water. If the first conclusion had prevailed and no
    • history — the apparently logical conclusion that the
    • Conclusions of this kind, implying to a greater or lesser
    • naturally transmit untruth and deception. To learn from life
    • configuration, artistic nature and spiritual essence of our
    • during the happenings of that transitional period from a
    • that was the sole impression — but what was the truth
    • worlds for the good of evolution. I would like to put it this
    • have to call to our aid the practice of meditation, the
    • comprehension of the world at all adequate to spiritual
    • considerations relative to our Building, because it will
    • serve as an illustration for what is to follow concerning
    • art. For let us not hold the implications of our Building to
    • standpoint let us ask the downright question What then
    • have no firmer foundation. Suppose someone had passed by the
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  • Title: The Building at Dornach: Lecture II
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    • We present them here with the kind permission of the Rudolf Steiner
    • spiritual-scientific investigations that have come before our
    • spoke here I drew your attention to clues that help us to
    • acquire a really comprehensive view of the evolution of
    • who represents the transition from ancient times — when
    • everything in human evolution and culture was based upon a
    • feeling, thinking, perception, willing, a different way of
    • resting on the foundation of ancient clairvoyance.
    • heritage of human evolution. But if one is willing to
    • addition, impulses coming from higher worlds.
    • placed in the whole evolutionary process of mankind. To
    • spiritual world into the intuition of the individual but with
    • Spiritual-scientific investigation helps us to understand the
    • conditions in which we ourselves live. This investigation has
    • particular continuation of the main process indicated in the
    • takes exprestion in these peoples and their fundamental
    • below take on a more definite configuration. In these peoples
    • other forces; there is no more than an indication of the
    • still have little relation with what is expressed by this
    • come to know from spiritual science must find verification in
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  • Title: The Building at Dornach: Lecture III
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    • We present them here with the kind permission of the Rudolf Steiner
    • study of the evolution of European Cultures in the Fifth
    • motif above (a). The justification for this design can be
    • Middle-European culture the most varied national elements
    • impossible to speak of a “national” culture in
    • composed of the people of two State-organisations. Remember,
    • State-organisations — the German Empire and
    • of a national State, for in Austria there is an agglomeration
    • of national cultures of the most varied kinds. This has been
    • in the interplay of these national cultures.
    • population of Germany, and that of the German population of
    • Austria, which has indeed many connections with that of
    • is German? — this question cannot be asked in the same
    • sense as the question: What is French? What is English? What
    • German people — if this expression can be used at all
    • definition he stands. What he would necessarily express if he
    • of “German nationality” (Deutschtum).
    • the German Nation”, in two of these Addresses he
    • usually confronts the concept of nationality.
    • must be described as an “aspiration to become
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  • Title: The Building at Dornach: Lecture IV
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    • We present them here with the kind permission of the Rudolf Steiner
    • interpretations to which the Building naturally lends
    • expression in the forms of the capitals, and the mutual
    • relationships of the single European cultures in the
    • occurred to some of you that mention has not been made of all
    • occasion to present a subject in all its aspects, for it is a
    • motifs of the capitals, artistic expression has been given to
    • civilisations — in the inhabitants of the Italian
    • civilisations enables them to be expressed by a single
    • East, the second pillar is an expression of the civilisation
    • mentioned, for many things which to the observer on the
    • culture, the queation may arise: How should we approach the
    • be taken into consideration.
    • have the same expression of feeling in connection with the
    • civilisations of Holland, Switzerland, and so forth. But I
    • remain stationary at these forms and think of them as one is
    • theoretical, intellectual cogitation. It would therefore be
    • indications I have given you. For the aim of the Building is
    • contemplating the forms and their relationships, people do
    • the whole. What belongs to the motif in addition is a set of
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  • Title: The Building at Dornach: Lecture V
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    • We present them here with the kind permission of the Rudolf Steiner
    • and Thinking in man are brought to expression in our
    • element that has not hitherto existed in the evolution of art
    • remember, any new impulse in human evolution has always been
    • art through the anthroposophical conception of the world.
    • Picture a human being in some fixed position. Somebody comes
    • This might well apply to the evolution of art up to our own
    • transition which are at work in our time and call upon us to
    • find a new impulse for the future evolution of humanity.
    • architraves into greater complication, and then become more
    • movement. This will have to come to expression in the
    • relation to the Real — or, as is often said, to Nature.
    • means for giving expression to what is inherent in a living
    • his lines than Nature is able to bring to expression in
    • bring to expression the inmost essence of her creations.
    • have an impression similar to that made by a building from
    • in position. Indeed the point can be reached where the actual
    • pole. Here we must bear in mind that colour is a fixation of
    • meticulous reproduction of say, the colours of the clothes of
    • indicate that the person in question is ill — would
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  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • and published here by kind permission of the Rudolf Steiner
    • may often arise in connection with this building is that of
    • of the whole structure, for no conception of that is possible
    • deviations from other architectural styles that have hitherto
    • arisen in the evolution of humanity and have been justified
    • which a spiritual transformation of artistic style must come
    • when the building is once there, all kind of objections will
    • ‘expert’ opinion is least of all right when
    • may be levelled at our idea of artistic creation, if we
    • realise, as a compensation for our sense of responsibility,
    • origin of the Arts, than do the conceptions of art claiming
    • “true artistic conception.” It need not therefore
    • who adhere to the direction and tendency of the present age.
    • century was the leading influence in artistic appreciation
    • conception of the world of architectural, sculptural and
    • current conceptions of the historical development of art, on
    • the one side, and of the way to artistic creation on the
    • being, but in those days the usual conception of man and the
    • universe was an outcome of the materialistic interpretation
    • of Darwin, and the doctrine of evolution was also apparent in
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  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • and published here by kind permission of the Rudolf Steiner
    • (Dedication of the Studios where the glass
    • on the last occasion when I spoke to you about our building
    • responsibility. To-day is a splendid occasion for reminding
    • use to which these rooms will be put is the production of the
    • functions of the windows in the building, an atmosphere of
    • involves, it can itself be for us a wonderful education
    • — an education leading us above everything personal.
    • The building demands a great deal more than the expression of
    • have been able to open to-day can be a means of education for
    • us. Indeed, the more they become a means of education, the
    • the mission that such buildings will have to humanity, if
    • are really creations of architectural genius. Yet they all
    • decrees or institutions, definitions in words. This implies
    • that signifies the onward evolution of humanity in a
    • achieve what external institutions can never achieve.
    • study may be given to the elimination of crime and
    • wrong-doing from the world, true redemption, the turning of
    • harmony. But peace and harmony, and man's rightful position
    • attained. Art is the creation of an organ through which
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  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • The New Conception of Architecture
    • and published here by kind permission of the Rudolf Steiner
    • THE NEW CONCEPTION OF ARCHITECTURE.
    • when the construction of our building is proceeding I think
    • glass windows. The lecture referred to the evolution of
    • thought and conception underlying the art of building and I
    • his physical image. The essence of the construction of the
    • pursuits on the land knew that within the region where he was
    • land. Everyday life and the mood of exaltation by which man
    • This evolution
    • in architectural thought naturally implies the transformation
    • and gravity) into the form corresponding to the conception of
    • conception. We have the striving of the community not only to
    • that a real advance in architectural conception must come to
    • conception of architecture onwards to that of Gothic building
    • complete union with the Spirit. This means that buildings
    • which should now be dedicated to life in union with the
    • if we try not to explain the thing in abstractions but to
    • Spiritual Science implies an actual penetration into the form
    • present, are placing a true expression of the Spirit in the
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  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • and published here by kind permission of the Rudolf Steiner
    • gathered that these forms are no more the result of imitation
    • of the external physical world than of mere speculation. Your
    • again of an important fact, of which mention has already been
    • the first two pillars we have the expression of the supports
    • are an expression of the supports he has added after the
    • revelation of processes in human life itself. This shows us
    • ourselves faced with the question — and it is a wholly
    • question merely proves that life has afforded him no
    • opportunity for the contemplation of deeper cosmic laws. The
    • violin would be in exactly the same position as one who
    • perception of what underlies the laws of true aesthetic form,
    • microcosm, in the constitution of man. Before very long, the
    • expansion, and only then will there be understanding of the
    • evoke a concrete perception of what I have here mentioned in
    • cannot express the dimensional proportions and distances of
    • into a certain relationship with these three heavenly bodies,
    • of currents being set in motion in the cosmos. These currents
    • exact observation this resolves itself into a host, a stream,
    • relationship to each other; they reveal their activities to
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  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • and published here by kind permission of the Rudolf Steiner
    • Be sure to read another version of this Lecture:
    • beginning in a primitive fashion, the necessity arises to
    • study man's achievements in art and their connection with
    • human civilisation.
    • naturally no wish to speak derogatively of the specialisation
    • specialisation is a necessity. Much more significant than the
    • specialisation in science is that which has crept into modern
    • conceptions or ideas, grows less and less capable of
    • specialised mode of perception when we study the development
    • for people to try, by means of pure fabrications, to slander
    • ‘sensationalism’ in our building — which is
    • hotch-potch, teeming with obscure sensations, glorying to
    • answers to questions that arise in our own souls.
    • your attention to Carstens, an artist who made his mark in
    • attention to the fact that he certainly possessed great
    • embody them in painting, but he was not in the position of
    • in response to the creations of this great artist. When Dante
    • creations seem to be expressions of a general, uniform
    • understood in our times, that, in Herman Grimm's opinion, as
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  • Title: Art of Lecturing: Lecture I
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    • Swiss Orientation Course, also known as the Speakers' Course. In the
    • Collected Edition of Rudolf Steiner's works, the volume containing the
    • Guidelines for the preparation
    • opinion, that, in this course we are now starting, it is [a
    • question of] a discussion of what is necessary in order really
    • kind of orientation course for the personalities, who have
    • made it their task to work in the direction indicated.
    • of information will not get much from this course.
    • civilization that there is general talk around things —
    • serve as information. But I shall try to treat these things
    • orientation course because it is intended as the very basis
    • word so as to take into consideration, that he who sets
    • perhaps not working under conditions in which interest is
    • soul-forces we propose at first to turn our attention.
    • that this is so when we consider a general conversation among
    • people, a gossip session or the like. For I am not speaking
    • have a purpose precisely in the direction I now mean. I am
    • take a further matter into consideration: When someone
    • situations. For instance, he lectures on some affair that has
    • professor, he also deals with the conviction, that these
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  • Title: Art of Lecturing: Lecture II
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    • Swiss Orientation Course, also known as the Speakers' Course. In the
    • Collected Edition of Rudolf Steiner's works, the volume containing the
    • traditions of speaking. One has often fallen into the habit
    • to give expression to the things of the outer world through
    • description. In this one had a kind of guidance in the outer
    • direction in which civilization is moving in regard to these
    • one is of the opinion that one must just “set up
    • opinion, through the manner in which they speak, that it is
    • one is always of the opinion that what should be striven for
    • organism? What will be the relation of the single person to
    • and so on. Such questions are really put in abundance to any
    • fashion. For one should always evoke at least this feeling:
    • can be "made" in the sense that state constitutions can be
    • Weimar National Assembly was. These are made! But one cannot
    • expression.
    • natural relation of people that the threefold order of the
    • outwardly is just this self-assertion. It is hence necessary
    • remaining educational institutions, without people really
    • noticing it. These other institutions simply followed. This
    • that found its true, middle-European expression in the free
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  • Title: Art of Lecturing: Lecture III
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    • Swiss Orientation Course, also known as the Speakers' Course. In the
    • Collected Edition of Rudolf Steiner's works, the volume containing the
    • Letting experiences flow into the composition
    • speaker it will be a question at first of entering in the
    • so that one is as it were placed in the position of giving
    • the lecture a composition. Without composition a talk cannot
    • preparation is concerned, it must therefore be a matter of
    • reception by the listeners which has merely originated in
    • one after the other, in the preparation. If one is not in the
    • position, at least at some stage of the preparation, of
    • one subdivides, and letting the composition arise by starting
    • lecture, — this is the first consideration.
    • has experienced first-hand about the matter in question,
    • — and, after one has before one a kind of composition
    • or there into this composition.
    • the preparation the whole of the lecture before one as in a
    • the soul in the most complete inner satisfaction.
    • order. Here we shall say to ourselves: After an introduction
    • a conclusion — about which we shall also speak —
    • the composition of such a lecture is really given through the
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  • Title: Art of Lecturing: Lecture IV
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    • Swiss Orientation Course, also known as the Speakers' Course. In the
    • Collected Edition of Rudolf Steiner's works, the volume containing the
    • Germany in April of 1919. In Germany the opinion prevailed
    • what this rational innovation might be, ought to be known.
    • to secure and save the old. The question is how properly to
    • the traditional foundations. I am aware, of course, that when
    • whether their content is new, are reactionary and
    • [rights relationships] has to be acquired — how one has
    • to point out both sides of a question, — and how one
    • inner lightness, — with a certain modulation, with a
    • attention to these things, because the time is drawing near
    • all over how every word and every world-relation calls forth
    • Occasionally there is the opportunity of seeing it: though
    • particular point because an explanation of “rights
    • this direction.
    • no opinion on what another lecturer says!’ ”
    • after this declaration; I had other opportunities for that,
    • sclerotic, to ossification, and to capsulated talk, and
    • rights-relationship between person and person arises in the
    • discussion. But in the discussion, through which
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  • Title: Art of Lecturing: Lecture V
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    • Swiss Orientation Course, also known as the Speakers' Course. In the
    • Collected Edition of Rudolf Steiner's works, the volume containing the
    • speaking for rights-relationships; epic speaking for economic
    • conditions. About economic life within the social organism. The
    • formulation of key sentences. Speech exercises.
    • sections. What one can generally say concerning the whole
    • understand each other best if I say that the preparation
    • recitation, or some such thing), — in a lyrical manner
    • oneself. One should by all means call forth the impression
    • that one is enthusiastic about what one envisions for the
    • enthusiasm. We achieve the right impression if we prepare
    • ourselves first in imagination, in inner experience —
    • even so far as to modulation — how, approximately,
    • speak about rights-relationships, we should make the attempt
    • other person's position with our thinking. For instance, we
    • person's position, from out of his assertion of rights, we
    • meet such an assertion out of general humanitarian reasons.
    • lecturing, that calls forth the impression in listeners that
    • rights-relationships.
    • on economic conditions, the main point is that we speak
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  • Title: Art of Lecturing: Lecture VI
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    • Swiss Orientation Course, also known as the Speakers' Course. In the
    • Collected Edition of Rudolf Steiner's works, the volume containing the
    • Repetition in very formulations
    • helps the listener to comprehend. The use of questions
    • formulations and word order keep the listeners attentive.
    • Illustrations and pictures convince and are remembered.
    • must be our last session, we will be concerned with filling
    • speaker is in an essentially different position than he who
    • rather a listener. The listener is not in a position to go
    • mind. This situation can be met by presenting through
    • repetition what is considered important, even indispensable,
    • such repetitions are varied, that the most important things
    • are put forth in varied formulations while, at the same time,
    • has a gift for comprehension. The speaker will have to see to
    • proceed artistically — through repetition, composition,
    • and many other things which will be mentioned today. You
    • facilitating understanding. Take, for example, repetition,
    • facilitation for the listener. Differently phrased
    • repetitions give the listener occasion to give up rigidly
    • lies between them. In this way his comprehension is freed,
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  • Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
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    • Introduction to the Eurythmy Performance
    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • Introduction to the Eurythmy
    • something new into civilization originated in super-sensible
    • human evolution are rooted in some way in occult,
    • super-sensible ground, ground we may seek in connection with
    • the Mysteries. Art can only flow into human evolution if it
    • super-sensible realm through the mediation of the human being.
    • you find the faculty of Intuition at the top, at the point
    • being merges with the spirit. Inspiration has to do with the
    • able to link what he receives through Inspiration so
    • moulding it, then Imagination comes about.
    • extraordinarily similar to Inspiration. We might say that
    • what we bear in our soul when we speak resembles Intuition;
    • sense-perceptible image of Inspiration.
    • sense our relationship with the outside world. The first
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  • Title: Christmas Conference: Lecture 2: The Opening of the Christmas Foundation Conference, by Rudolf Steiner
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    • The Opening of the Christmas Foundation Conference, by Rudolf Steiner
    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • Opening of the Christmas Foundation Conference
    • heartfelt opinion — you will come to feel the definite
    • will in no way manifest any kind of a national character, but
    • sufficient justification for the appearance of our dear
    • Christmas Foundation Conference. Of course he will speak here
    • Society. But everything we feel especially in connection with
    • our discussions are about to begin, when I offer you, dear
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • external manifestation of our work and endeavour on
    • years. We could say that a large proportion of the impulses,
    • situation prevailing in the country where it has hitherto had
    • its home. All possible work was prevented by a tax situation
    • external world is maya and illusion. We shall, dear friends,
    • Foundation Conference if we can bring to life in our hearts
    • maya and illusion, and that much of what immediately
    • surrounds us here is maya and illusion.
    • our start from the immediate situation here. We have had to
    • arrive. Temporary wooden partitions had to be put up next
    • door. I have no hesitation in saying that the outer shelter
    • Our initial introduction to these circumstances showed us
    • may be regarded as maya and illusion in what has come to meet
    • and illusion, the more shall we develop that mood of active
    • arbitrary consideration. At the very beginning of our
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  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • The Laying of the Foundation Stone
    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • Laying of the Foundation Stone
    • In the Spirit-Foundations of Man.
    • world in which he fulfils his duties, his tasks, his mission
    • reigning in human love; universal Imagination reigning in the
    • say this, we have understood what lies at the foundation of
    • our souls to the dodecahedral Foundation Stone which we lower
    • powerful sign in the strong foundations of our soul existence
    • Society we may stand on this firm Foundation Stone.
    • remain aware of this Foundation Stone for the
    • the remembrance of the Foundation Stone which we have today
    • us the universal Imagination, which teaches us the universal
    • of universal love which we lay as the foundation, let us seek
    • in this threefold being the archetype of the Imagination
    • dodecahedral Imagination which has received its form through
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  • Title: Christmas Conference: Lecture 5: The Foundation Meeting, 25 December, 11.15 a.m.
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    • The Foundation Meeting, 25 December, 11.15 a.m.
    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • Foundation Meeting of the General Anthroposophical Society
    • forthwith to open the Foundation Meeting of the
    • the national Societies:
    • by reading a resolution of the Swiss delegates:
    • today, on the occasion of the Foundation Meeting, the
    • following resolution:
    • on the occasion of the Foundation Meeting of the General
    • to flow out from here. In collaboration with the other
    • national Societies it wants to hope that the pure and
    • interest of a proper continuation of the Meeting it seems to
    • me sensible to postpone the discussion on announcements such
    • national Societies. If anyone does not agree with this
    • reports on the work of the German national Society. He
    • In addition I have also been especially called upon to
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  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • of the National Societies and their
    • Dr. Steiner answers questions from the
    • To a question
    • on Paragraph 11 regarding the admission of individual members
    • Paragraph would only come into consideration if it proves
    • conclusion. Only then should individuals or groups apply for
    • join the relevant national Society and only if this fails for
    • out of an individual's convictions.
    • officer who is not an officer of the national group, would
    • which would, of course, not be the national group but simply
    • national group because, of course, the national group already
    • affiliated with the national Society in its own country can
    • have to make efforts not to let such a situation arise in
    • country; if such a group were not to join the national
    • question have sympathies in a particular direction might as
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  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • Continuation of the Foundation Meeting, 26 December, 10 a.m.
    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • Continuation
    • of the Foundation Meeting
    • yesterday to the names I allowed myself to mention the day
    • suggest that we give it a certain definite direction. During
    • this problem in every direction. Indeed lately no meeting
    • possible association in the present time. The difference must
    • from the foundations of occult life. If we ask ourselves over
    • mankind at this particular moment in historical evolution; it
    • having given these indications, which I shall bring to
    • completion over the next few days, I once more want to repeat
    • world. May they stand as an introduction in our souls again
    • today as we enter into our discussions.
    • In the Spirit-Foundations of Man.
    • Contemplate this in its rhythmical connection with
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  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • Continuation of the Foundation Meeting, 27 December, 10 a.m.
    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • Continuation of the Foundation Meeting
    • Words of the Foundation Stone, then
    • discussion of the Statutes
    • In the Spirit-Foundations of Man.
    • inner soul connection with these that I have already written
    • In the Spirit-Foundations of Man.
    • Spirit-Foundation of Man
    • my dear friends, that if you pay attention to the inner
    • inner rhythms to your soul and perform a suitable meditation
    • the ugly expression — a general debate about the
    • Statutes. To start with let me draw your attention to what
    • kind of points come into question for this general debate.
    • Later — if you will pardon an even uglier expression
    • Movement, giving suggestions which are really necessary in
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  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • Continuation of the Foundation Meeting, 28 December, 10 a.m.
    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • Continuation of the Foundation Meeting
    • is really difficult in this primitive accommodation to create
    • conditions which are satisfactory for everybody. Please
    • believe me when I say that the conditions are the least
    • which are to give us the foundation for our present work as
    • In the Spirit-Foundations of Man.
    • meeting with a discussion of Paragraph 4 of the Statutes.
    • Anyone can become a member, without regard to nationality,
    • social standing, religion, scientific or artistic
    • conviction, who considers as justified the existence of an
    • institution such as the Goetheanum in Dornach, in its
    • intention to improve on these Statutes. Dr Steiner has put so
    • serve the purpose solely of asking any questions there might
    • suggestion is made that the Statutes should be adopted by
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  • Title: Christmas Conference: Lecture 10: Rudolf Steiner's Contribution During The Meeting of the Swiss School Association
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    • Rudolf Steiner's Contribution During The Meeting of the
    • Swiss School Association
    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • Rudolf Steiner's Contribution During
    • The Meeting of the Swiss School Association
    • In addition
    • have perhaps only a few more remarks to make in connection
    • educational movement connected with Anthroposophy is run here
    • School in Germany has remained essentially in a position of
    • isolation. Though there have been one or two further
    • foundations, in Hamburg, Cologne and so on, the Waldorf
    • direction we should take with our educational movement.
    • association for independent education has been founded, I do
    • for a model method of education, or that schools such as this
    • ourselves to be under any illusion in this respect. Aversion
    • to a system of education that is independent of the state is
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  • Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
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    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • and of the General Secretaries of the National Societies
    • will be to include in the agenda our discussion about
    • further discussions about the General Anthroposophical
    • be found concerning the relationship of the branch at the
    • agenda. Suggestions at the other meeting were voiced very
    • Hugentobler speaks on this point and asks questions.
    • traced back to a question of tact. It all started at a
    • aside. Everything they felt thus comes down to a question of
    • advice which failed to take account of the situation in
    • properly faced it will find a perfectly simple solution. I
    • a new footing by the foundation of the General
    • institution of this Vorstand. Looking at the structure as a
    • Swiss Society and on the other there is a question of tact. I
    • discussions lie, can of course only discuss the arrangement
    • of the relationship between the branch at the Goetheanum and
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  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • Continuation
    • of the Foundation Meeting
    • gives his lecture on ‘The Opposition to Anthroposophy’.
    • In the Spirit-Foundations of Man.
    • of these words in meaningful sections. Here we have:
    • To this we add the indication of how the third hierarchy
    • recognize their mission. For the celebration of the laying of
    • the Foundation Stone, the newly-founded Anthroposophical
    • international Anthroposophical Movement, Dr Steiner, this
    • expression of their highest respect. The Polish
    • concern himself with it and not deny it his protection and
    • from Cologne on the Rhine: ‘For the celebration of the
    • laying of the Foundation Stone in 1923 I wish you and ...
    • Foundation Stone may be revealed to all the world. With
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  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • Continuation
    • of the Foundation Meeting
    • In the Spirit-Foundations of Man.
    • the question of the Youth Movement.
    • Anthroposophical Movement in this direction, for Mr Dunlop
    • esoteric manner. In Penmaenmawr conditions were fulfilled
    • anywhere else, conditions that were necessary for the success
    • he did come to Penmaenmawr! And it went so exceptionally
    • gathering for that extremely significant inauguration of a
    • Out of the spirit of the descriptions I have given of
    • the inauguration of the summer school at Penmaenmawr, and
    • Instead situations must be livingly transformed so that
    • appears to be merely organizational immediately leads to a
    • further question: How shall we be able to bring this impulse
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  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • Continuation of the Foundation
    • In the Spirit-Foundations of Man.
    • meaning to the whole of earthly evolution:
    • Maier, Stuttgart, speaks about ‘The Connection of
    • isolation, without any view of the world in general.
    • to gain ground in connection with an overall view of the
    • foundation, without reference to any view of the world.
    • inclination to unite a view of the world with science has
    • questions and that it is indeed possible to provide out of
    • needed today. But in the present situation of the
    • practical daily life in such realms as the production of what
    • in this field. However, with civilization in its present
    • perhaps, an illusion, which is that it would be possible to
    • million Francs. Then we would probably be able to do the work
    • illusion, though a very realistic illusion. If we had 75
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  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • the building in Dornach, and the situation will most
    • certainly necessitate the earliest possible execution of this
    • observations of the situation I have made since then, force
    • me to the opinion that there is no other way but to proceed
    • as rapidly as possible to the construction of a Goetheanum
    • the utmost good will, by many objections. And yet I still
    • believe that the situation will prove me right when I say
    • million Francs. Only then, even with the utmost willingness
    • for sacrifice, shall we be in a position truly fruitfully to
    • serve the intentions inaugurated in our new Statutes.
    • the right idea would be to spend about 3 to 3½ million
    • accordance with the situation as it actually is, then it must
    • you and then tomorrow I shall speak more about the elevation,
    • distribution of the space to be taken up by the Goetheanum in
    • material is exceedingly difficult; the solution to this
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  • Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
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    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • Open Discussion of Swiss
    • opens the meeting called for the purpose of a free discussion
    • meeting. Who would like to make a contribution to this open
    • discussion? Would anyone wishing to speak please do so.
    • Frau Professor Bürgi's suggestion. For — at least
    • stipulation of the incompatibility of the offices of the
    • able to take on any other position in some part of the
    • from that, if we are to enter into a provisional arrangement
    • we are going to enter into a provisional situation, then Herr
    • up to you to have a discussion about it. But it seems rather
    • a problem, or indeed senseless, for me to assume the position
    • the central Vorstand. I am in the very same position. Perhaps
    • not? Since it is to be provisional, I cannot see why not! But
    • Society and, arising out of the local situation, creating a
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  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • which led from the description of earthly, natural conditions
    • upwards into the spiritual worlds and into the revelation of
    • though in a continuation of that lecture given here a year
    • Mysteries — allow me to use these expressions even
    • right to say that an intimate relationship exists between the
    • good human hearts and the good gods, a relationship made ever
    • more close in the Mysteries. Thus the realization came about
    • what took place in external human evolution back to this envy
    • And a proper conception of
    • expression of the envy of the gods. Wondrously warming,
    • interaction was, if I may describe it thus, a matter which at
    • spiritual communication that existed between Palestine and
    • Hibernia. There was no physical communication. Nevertheless,
    • instruction in the truly Rosicrucian way from the thirteenth
    • accommodation. They were filled with the divine spirit; in
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  • Title: Christmas Conference: Lecture 18: Continuation of the Foundation Meeting, 1 January, 10 a.m.
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    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • Continuation
    • of the Foundation Meeting
    • In the Spirit-Foundations of Man.
    • constellations. We say: Saturn is in the sign of Leo, or
    • DR STEINER: On the question of the opposition, Herr
    • Wachsmuth speaks about books and the question of the
    • opposition.
    • as a direct reply to the question. Does anyone else wish to
    • speak with regard to the question of the opposition?
    • speaks on the question of the opposition.
    • speaks about the question of the opposition and about the
    • Johannes Stein speaks on the question of the opposition.
    • DR STEINER: I would now like your permission to proceed to
  • Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • contributions from those who have asked to speak.
    • attempted to describe it to you yesterday, the impression is
    • surfaces, to give the eye a definite impression of load. I
    • the spiritual impression is of a portal that draws you in, or
    • Below that will be a portion, something that could be seen as
    • a portion of a pentagon, but only a portion (reddish). The
    • achieve a really integrated external impression. It will show
    • of the roof to completion from within outwards. The roof will
    • building, given this shape, within 3 to 3½ million
    • Francs. Once we have made this decision — and I do not
    • sacrifices does not let us down, soon be in a position to
    • begin construction and the building will then appear as a new
    • wants to found a World Goetheanum Association, resembling a
    • World School Association, for the running of the
    • see any objection to the creation of a body of people who are
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  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • The Christmas Conference for the Foundation of the General
    • Anthroposophical Society includes: The Laying of the Foundation
    • Stone, Lectures and Addresses, and Discussion of the Statutes.
    • There is a Foreword and Conclusion by Marie Steiner, and an
    • introduction by Virginia Sease. It was translated by Johanna
    • inkling of the abysses into which western civilization is
    • exceptionally large, so that people here and there began to
    • you get the impression — I am quoting the article
    • of revolution in the cosmos which must lead man to strive for
    • spiritual world to wander, in spiritual observation, past
    • many personalities, gaining bitter sensations with regard to
    • many and various ways during the course of human evolution.
    • the Guardian of the Threshold in order to receive instruction
    • fundamental stipulation of the Guardian of the Threshold. But
    • particularly with what I would like to call the germination
    • education, today's civilization; with all those concepts and
    • have become with them through present-day civilization and
    • inner condition experienced before the Guardian of the
    • time, if human civilization were to remain for a long time
    • of what is traditionally passed down by civilization, then
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  • Title: Awakening to Community: Lecture V
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    • 'searching of conscience' and without reservation makes an assessment of
    • the Movement 'free from illusions.' He explains that in anthroposophical
    • foundation for a new community life.
    • in the direction of making a new life in the Anthroposophical
    • foundation of enthusiasm, and we can create the right enthusiasm only
    • that enthusiasm for this ideal of anthroposophical cooperation has
    • anthroposophical ideal to eloquent external expression, it becomes
    • connection with the Goetheanum and is well-suited to restoring the
    • kind of relationships between members that we need in the
    • art, science and religion were to be united in a truly universal
    • how earlier periods of human evolution went about pursuing a
    • Oriental peoples was immediate revelation to them — a time when
    • revealed to a visionary capacity none the less real to them for its
    • convinced by immediate perception of the existence of the
    • invention of childish dilettantism. The fact is that people beheld
    • equally the source they drew on for artistic creation. The spiritual
    • perception of the spiritual to material expression. They took such
    • felt in inner soul relationships to their gods was the content of
    • visions.
    • in the evolution of the ancient Orient when the divine-spiritual
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  • Title: Awakening to Community: Lecture VIII
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    • 'searching of conscience' and without reservation makes an assessment of
    • the Movement 'free from illusions.' He explains that in anthroposophical
    • foundation for a new community life.
    • there. We arrived at a certain definite conclusion, which seemed
    • inevitable under the conditions that prevailed.
    • past several weeks that lengthy preparations preceded the Stuttgart
    • meetings. The aim of these preparations, which proved extremely
    • tiring to all concerned, was to try to create a situation in which
    • tenth with Herr Uehli to acquaint him with my observations on the
    • past two decades that had undergone considerable modification since
    • is intended. I need only mention the name of the Waldorf School,
    • some superficial judgment. It implied no reflection on the worth and
    • The transactions in
    • of its whole configuration and how it should be shaped.
    • matter to describe this configuration as it really is, since it
    • branches out in so many directions. But I believe that everyone of
    • work. These tasks have been waiting for completion since 1919, but
    • expectations, with a quite definite picture of what is to be found in
    • them, and that they took everything not so much from a rational angle
    • making their first appearance on the stage of human evolution. This
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  • Title: Awakening to Community: Lecture IX
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    • 'searching of conscience' and without reservation makes an assessment of
    • the Movement 'free from illusions.' He explains that in anthroposophical
    • foundation for a new community life.
    • developed and made itself clearly felt during the discussions of
    • individual in today's social order. To say this is to call attention
    • grew into the community of a family, a profession, a certain rank.
    • social groupings: those of rank, of nationality, even of race —
    • class have transcended national and even racial and other such
    • international social life can be ascribed to these class
    • revelation is taking place. There had to be an ongoing evolution from
    • the written Gospels to immediately living revelation of the Christ
    • at the outset, all Protestant theologians. Their attention could be
    • called to the fact that it was just the Protestant denominations that
    • opinions. This fact is reflected in the particularly pronounced
    • modern antagonism to the credo, the confession of beliefs, in an age
    • atomization, a blowing apart of the congregation, with a resultant
    • bring about the dissolution of the soul elements of the social order
    • cultus derived from fresh revelations of the spiritual world. So the
    • introduced. It takes mankind's historical evolution fully into
    • But its every aspect also bears the imprint of fresh revelations,
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  • Title: Awakening to Community: Lecture X
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    • 'searching of conscience' and without reservation makes an assessment of
    • the Movement 'free from illusions.' He explains that in anthroposophical
    • foundation for a new community life.
    • discussion of the matters dealt with in that lecture, and I shall
    • forces to establish some form of cognition based on higher,
    • super-sensible insight included among their goals the cultivation of a
    • especially in societies built on spiritual foundations that the
    • comprehension if light is thrown on the reasons for the breakdown of
    • of confronting some danger, and finally a release of tension. The
    • source in past earth lives, or it may point to future incarnations.
    • perhaps, through many incarnations — that plays into dreams.
    • body with the ego that he takes from one incarnation to another, and
    • I called attention
    • day-waking state, into situations on the physical plane. There are
    • affliction, ranging all the way from trifling disturbances of normal
    • soul life to conditions of real mental illness.
    • a person carries over a dream conditioned state of mind into ordinary
    • physical earth life? In that case, his relationship to his fellowman
    • impressions about which we then form common thoughts. But when
    • fellowman making assertions about things to which the other can have
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  • Title: Hegel, Schopenhauer, Thought, Will
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    • Lectures Section
    • and the Physical Constitution of Humans,
    • and the Physical Constitution of Humans,
    • kind permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • and the Physical Constitution of Humans
    • is my intention now to bring several viewpoints to you
    • regarding the relationship between human beings and the cosmic
    • beings on the other. Our considerations will be supplementary
    • times. Today I want to add a kind of introduction to our
    • considerations of the next hours, which could appear to some as
    • just referred, an additional, remarkable event took place. I
    • “Riddles of Philosophy” to see the deep opposition
    • truth in his characterization of his opponent Hegel. In many of
    • indicating how Hegel regarded the foundation of the world and
    • thoughts were the foundation of everything. Hegel's philosophy
    • logic but the system of thought that must form the foundation
    • in religion, art and science. When one wants to study Hegel's
    • our soul organisation our intellectual as predominant, thought
    • into later times. Added to this human organisation it is
    • of will element and included into the organisation becomes the
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  • Title: Problem of Death: Lecture I
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    • the lecture series entitled, Ways of Spiritual Cognition and the
    • Rejuvenation of the Artistic Lifestyle, published in German as, Wege
    • with certain aspects of Spiritual Science in connection
    • introduction to these problems; tomorrow I shall go more
    • problems to more general questions of the artistic
    • conception of Life. This will then lead us back to matters
    • the connections within which we are placed in life. Just as
    • the life before birth is a preparation for its reflection
    • in this life, so this reflection between birth and death is
    • a preparation for the spiritual life which comes
    • has been a question of wrestling for terms which in some
    • way give expression to these totally different
    • conditions.
    • attention to the following. —
    • impression for the whole of life between death and a new
    • From this side of life, death appears to be a dissolution,
    • the continuation of consciousness — (I emphasize this
    • is to live over into this condition of excessive
    • consciousness. We have to find our bearings and orientation
    • within this condition of superabundant consciousness. When
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  • Title: Problem of Death: Lecture II
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    • the lecture series entitled, Ways of Spiritual Cognition and the
    • Rejuvenation of the Artistic Lifestyle, published in German as, Wege
    • description of the working of the etheric organisation, the
    • every novelistic description in such a connection because,
    • body; a kind of intermediate condition then sets in, a
    • condition in which, on the one side, the physical body is
    • still there and, on the other side, with a connection
    • the etheric organisation, the etheric body, is destined to
    • physical plane prematurely in some incarnation and the
    • the Ego, then this etheric body is in a different condition
    • into other forms. The law of the conservation of force has
    • force is applied in the simplest action, for example, when
    • way, upon the connection between the physical world and the
    • There is variety and differentiation in the spiritual world
    • evolution on the earth owes a great deal to these unused
    • decisions emanating from that maya of consciousness of
    • which I spoke yesterday — and all decisions taken
    • in the direction of the love and the reverence we bring to
    • our Dead by the realization of such facts and by our
    • mentioned one detail that is connected with the
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  • Title: Problem of Death: Lecture III
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    • the lecture series entitled, Ways of Spiritual Cognition and the
    • Rejuvenation of the Artistic Lifestyle, published in German as, Wege
    • In connection with
    • your attention today first to something of a more general
    • be discovered through the means given us by Initiation
    • continuation of the kingdom here. But one is then in error.
    • often mentioned that our speech is calculated for the
    • physical world and we must, as it were, adjust our relation
    • something to expression in the outer physical world, but
    • the being in question. So that the being gives them, pours
    • like a surrender of the word to the being in question, like
    • the very first conditions, therefore, of gaining a right
    • relation to the spiritual world, is a certain mobility of
    • ego-delusion. One must have succeeded in thinking
    • One must, if one has a strong predilection for speaking a
    • all of the spiritual to expression.
    • all to us, the connection of the world with our own person,
    • opportunity we must find occasions, according to our inner
    • one can find the most remarkable connections. I have met
    • decision to lift themselves up was very difficult. I have
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  • Title: The Bridge between Morality and Nature
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    • Birth and Death as Revelations of Love and Freedom
    • Lectures Section
    • and the Physical Constitution of Humans, published in German as,
    • and the Physical Constitution of Humans,
    • kind permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • and Death as Revelations of Love and Freedom
    • when we want to approach life- and world riddles in connection
    • dependent upon the laws of nature in relation to his or her
    • mistaken observation, which prevents people from discovering an
    • Traditionally it is believed people could reach an
    • searching, if I may say so, for a relationship between the
    • Much searching is done to find these connections, and a large
    • towards answering this question: which kind of connection
    • know of course, in spiritual science most questions arise in a
    • totally different manner than questions tossed up in the
    • popular fashion. In spiritual science the actual phrasing of a
    • question has to be quite different to the often trivial manner
    • became something exceptionally fascinating for those
    • on physical origins, on the entire physical organisation.
    • with physical bodily degeneration, likewise the spirit-soul
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  • Title: Spiritual Science, History, Reincarnation, Culture, Examples
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    • Spiritual Science, History, Reincarnation, Culture, Examples
    • Lectures Section
    • and the Physical Constitution of Humans, published in German as,
    • and the Physical Constitution of Humans,
    • kind permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Science, History, Reincarnation, Culture, Examples
    • would like to devote in these considerations which will be
    • embracing examination including human evolution. That which
    • prohibits the creation of a bridge between the physical and the
    • spiritual also prevents, for the traditional world view in its
    • various forms, reaching a total conception of what is working
    • within human evolution. We can approach spiritual science in
    • imaginations which should solve the question of the
    • immortality, the question of repeated earthly lives in an
    • interrelationships. He expresses these interrelationships. He
    • externally observed. An impartial examination of life is then
    • observations. Something like this must be somewhat retained
    • with such an example of spiritual scientific examination, which
    • historic angle on examination methods has actually strongly
    • today. Historical examinations have gradually been capitulated
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  • Title: Opponents to Anthroposophy
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    • Man's Responsibility for World Evolution through His Spiritual
    • Connection with the Planet Earth and with the Stars Above,
    • Anthroposophical movement — at least with the intention
    • aphorisms I want to bring things to your attention today. We
    • one can only create true relationships out of something real,
    • sectarian customs. Such sectarian traditions are all too
    • from tradition or from the course of life. Within the course of
    • not in agreement with what your religious tradition has brought
    • world view offers you and now you feel a certain satisfaction
    • equally from religious tradition as also from the general,
    • vital human evolutionary forces which Anthroposophically
    • out of a soul lust, the creation of small, inaccessible,
    • obscure circles which demonstrate all kinds of illusions, carry
    • world view of all life's relationships regarded through
    • a situation in the world that it can be attacked from all
    • the February edition of the monthly “Die Tat.”
    • seen from the outside, so many discussions are taking place
    • regarding what the orientation is of spiritual science. The man
    • “Our generation however, who turns towards Anthroposophy
    • it in the sentence: “Our generation however, who turn
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  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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    • with the exception of the forms
    • mentioned. And this is also why I believe it to be necessary that now
    • we should at least begin to lay down the foundations of tone eurythmy.
    • You must permit me to make this introduction, for in our speech today,
    • and especially in our writing, we no longer have any conception of what
    • into that position which is indicated by the angle formed by the stretched
    • already been mentioned in earlier instructions. Feeling must be in it.
    • You actually have to feel that the sound ah is an abbreviation
    • in the air, some sort of abstraction as opposed to the living reality
    • away, away — away in this direction.
    • Speech poses questions. ‘How does the human being relate to the things
    • flee before it?’ Speech is the relationship of the human being to the
    • world. Music is the relationship of the human being, as a being of soul
    • in the pronunciation. Think of the way in which the sound o
    • point in question is: what is the musical experience in this going-out-of-ourselves
    • sounds o and oo. I cannot say that we change our interpretation
    • a different musical experience. Pay attention, then, to this growing
    • or fashion it in eurythmy, you cause your astral body to sink down as
    • as the differentiation between the major and the minor moods when you
    • to feel the connection between the world and the human being; we must
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  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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    • Gesture which is to be used for the expression of
    • in the astral body and ego has its physical manifestation in air and
    • to yourselves as vividly as possible how the sound-formation of speech
    • or music comes about. The formations of speech and music live purely
    • It becomes inwardly warmer. Compression causes an increase of inner
    • of expansion. In the oscillating air, that is to say, in the alternation
    • between condensed and rarefied air, there are continual fluctuations
    • here. The imagination (Vorstellung) is merely pushed into the feeling.
    • of perception — the whole range of feeling with the human being as the
    • The connection of the sound with feeling will become clear to you when
    • forth into sound as the result of a sensation of well-being, of pleasure,
    • which proceeds from me is a natural gesture, and is the actual expression
    • stay like that, for if it did, the person in question would be constantly
    • or pain, and here is an incomplete condition of human experience, an
    • unfinished condition of soul for human experience.
    • Let us now take the transition
    • from keynote to octave. In the transition from keynote to octave, the
    • is experiencing the fifth in relation to the keynote. What I have just
    • said may be more intelligible in the following considerations.
    • step. This step gives us the position. The third is characterized either
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  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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    • Melodic Movement; the Ensouling of the Three Dimensions through
    • Three Dimensions through Pitch, Rhythm and Beat
    • stepping forwards, so that the arm remains stationary, the body following
    • the direction of the arm. To do this you must bend your arm as you step.
    • strongly, however. Now we have two exercises. Try to experience in succession
    • expresses the succession of notes: seventh — prime; and the second
    • imagined in succession. They can, however, also be imagined simultaneously;
    • And indeed, as may be seen from yesterday's description of the seventh,
    • this is also the case in regard to its relationship to the keynote.
    • inner reality of what has just been said about the relationship of the
    • effect, helping to bring the condition back to normal.
    • In this connection let
    • just indicated, you go on from the seventh to the sixth in relation
    • relationship, and it is strikingly characteristic that the hand, which
    • is held stationary from outside in the case of the seventh, here goes
    • backwards. This does not express the relation of the living to the lifeless,
    • but the sixth in relation to the keynote is so expressed that you feel
    • it merely as motion, as a setting into activity. It may be compared
    • to a stimulation of feeling rather than to something which imparts life.
    • The sixth in relation to the keynote induces a picture of feeling. The
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  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • The Progression of Musical Phrases; Swinging Over; the Bar Line
    • Lecture 4:The Progression of Musical Phrases;
    • a proper presentation of eurythmy has to take its start from Melos,
    • [25] It is the progression of the motif, the musical motif in time,
    • attention to the actual musical element. Now, the musical element makes
    • sense in the progression of the motifs — that is, the musical element
    • as such, not as it manifests in expression. And this sense has absolutely
    • to be brought out in a presentation of eurythmy. The question, then,
    • is how the progression of a musical phrase must be treated in eurythmy.
    • passing from one completed motif to the following formation you often
    • frequently even use this expression). It is further said that such a
    • dead interval corresponds to the progression from the end of one spoken
    • transition proceeds from one word to another.
    • only the sensory impression; when we speak, too, the spirit lies in
    • The question, then, is
    • to find some means of differentiating in eurythmic movement the position
    • of a bar line in a motif, and the transition from one motif to the next.
    • wherever possible indicating through the position of the arms and hands
    • whilst in the form. Conversely, in the transition from one motif-metamorphosis
    • motif, then the second, third, fourth, fifth and sixth, and the question
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  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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    • progression of the phrase may be mastered by a single person.
    • But the eurythmical expression
    • a musical impression can also be given by means of the concerted working
    • presentation.
    • etheric and the astral human being [see Appendix 2, final quotations].
    • And if we seek for Melos as such in the astral organization
    • of the human being (and we seek for speech in the ego-organization),
    • whole manner of expression that in a certain respect he is inwardly
    • extraordinarily honest. On the one hand, he came to the conclusion that
    • what goes by the name of music today is exceptionally easily come by,
    • I have to say about the eurythmic presentation of the musical realm
    • and true. He is of the opinion that the production of a note or chord
    • is nothing more than an appeal to the emotions or the senses — merely
    • so decadent and chaotic in the culture and civilization of the present
    • case of Hauer, the explanation is simple. Hauer hates that civilization
    • which marks the beginning of European culture — a civilization which
    • the rest of humanity admires tremendously. He hates the civilization
    • of Greece. He is a man who hates to excess the civilization of Greece.
    • for once to come across a man who honestly and truly hates Greek civilization.
    • Hauer's view of the Greeks is based on the fact that, in his opinion,
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  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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    • the question: If music essentially is the flow of Melos, and
    • tending more and more towards what is thematic, towards the expression
    • of something which is not in itself musical. I have often mentioned
    • as other influences, music on the one hand has become expression, expression
    • of which it was said (not without a certain justification) that it made
    • music into a tonal arabesque, a progression of notes without content.
    • between the notes, regarding the notes as merely giving him the occasion
    • and the right inner feeling, if we make a certain basic provision. And
    • the provision should consist that you, as eurythmists, regard the actual
    • Something quite beautiful may sometimes result from this deviation from
    • can never produce a musical mood. In order that modern civilization
    • modern civilization wanted to provide the clearest proof that it is
    • way, once more a kind of meditation (I recently spoke to you about the
    • TAO meditation, which may be helpful to eurythmists in the way I have
    • towards a distorted phonetic imagination may be quite valuable. With
    • rightly leads us to put the question: ‘What does music really express?’
    • This question cannot easily be answered by anyone who is unable to dream.
    • Either he must hold dream- pictures in recollection, or be able to find
    • is a state of tension which is afterwards resolved. This is really the
    • decisive thing in a dream. And in the description of spiritual processes
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  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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    • the nature of the human organization, from the possibilities of movement
    • the other hand (as should be especially mentioned in connection with
    • in the human chest structure, above the chest. If we put the question:
    • ‘How are we to find in the actual human organization the transition
    • from singing, and from the inner musical organization upon which the
    • human organization, the hands and arms are the most wonderful human
    • ‘organs’. And you need only exert your intuitive vision a little to
    • is connected to voice production and to initiating the sound is actually
    • it is consequently a question of learning to feel how the muscles and
    • In voice production,
    • formed collar-bone. Beasts of prey, animals such as cats or lions, which
    • of running, has developed no skill in their use, and their formation
    • The most necessary preparation
    • for tone eurythmy, therefore, is a concentration of your consciousness
    • or turning of the upper arm, in connection with the movement I have
    • position of the hand starts in the upper arm. Then you have the right
    • in this direction (downwards). We pass from the second to the third.
    • to think of it as flowing from the hand inwards (direction of the arrow).
    • organization of the human being. So strongly is this the case that you
    • charming impression, and a little monkey better still. The eurythmy
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  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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    • a provisional conclusion, so that a stimulation for the advance of the
    • direction will be to digest those things I have given. Then, a little
    • and make clear to you how the life of the soul is brought to expression
    • another, and that in art it is a question of taste. And with several
    • must I employ to bring this or that to expression?’
    • in Melos. Let us consider the progression of the phrase (since
    • our attention to that which gives the phrase its actual content, and
    • the limb-organization. Should feeling tend in the direction of the head,
    • intention to intellectualize the musical element. I have no such intention!
    • is manifest which causes feeling to tend in the direction of the intellect,
    • in this.’ An intellectual conception of music leads away from the sphere
    • manifestations, is an experience of feeling. And it is just because
    • be restrained as much as possible. Otherwise interpretation, or the
    • is its ruination. This introduces thinking into art, and the moment
    • seen, pitch (which lives in the musical phrase) initially finds expression
    • in movements made in the upward-downward direction. The expression of
    • go out of his physical body without sufficient preparation, he would
    • is a continuous rising out of the physical body, an identification of
    • signifies a closer connection than normal with the physical element.
    • music when the pitch causes you to descend. This can find expression
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  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • Into this central theme Steiner introduces a fascinating description of
    • question of the death of children and the significant role this plays in
    • to the truth of a situation in their ordinary trains of thought. I want
    • value to be derived from the realization that truth is hard to get at
    • an introduction that, though it has its difficulties, will nevertheless
    • I have often had occasion to mention the fact
    • conviction that it is fundamentally just language to which people attach
    • inner experiences in connection with words, putting their faith in words,
    • processes. This is a total misconception of the entire cognitive process,
    • Dictionary of Philosophy,
    • the world by ascribing everything to a kindly God would, in his opinion,
    • sees anyone who, attempting to find a wise explanation of the phenomena
    • for unscrambling this confusion of chance and purpose.”
    • You see the type of expression into which
    • the current materialistic sense. It is not my intention to do battle
    • with individuals who are philosophers by profession, but rather with
    • different professional background and attains a certain degree of competency
    • dice cup and throw the dice. The mathematician makes his calculation
    • outcome, and calculations of this kind can be applied to all sorts of
    • and also believe in atoms and molecules formulate the situation more
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  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • Into this central theme Steiner introduces a fascinating description of
    • question of the death of children and the significant role this plays in
    • In the preceding lectures, I have been calling attention to the fact
    • question, even though it has already been the subject of discussion here
    • from a great variety of viewpoints. That is the question of the alternating
    • handled. On several occasions I have referred to some of the various
    • attempts that have been made to solve it. There is the so-called exhaustion
    • life, and that the sleeping state somehow eliminates these exhaustion
    • Now we must always take the position that
    • theories have been advanced in the same matter, as I have just mentioned.
    • But from the standpoint of spiritual science no question will be raised
    • as to whether such a process can take place, whether exhaustion products
    • at night. This actual process will not be brought into question or further
    • the right light to bear on facts such as the secretion of exhaustion
    • — the point is to know what questions to ask, to avoid pursuing
    • a mistaken line of questioning.
    • In the case of the alternation between sleeping
    • mind. In the very early days I called attention to the fact that if
    • we want to get an overview of world evolution we have mainly to consider
    • seven stages of consciousness, seven life-conditions and seven form-
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  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • Into this central theme Steiner introduces a fascinating description of
    • question of the death of children and the significant role this plays in
    • I want, as I've said, to use these days to lay the foundation we will
    • Now there are a number of facts in relation
    • mentioned here; he is the author of
    • Philosophical Dictionary.
    • similar facts in outer nature that brought about this recognition of
    • repeated, so we can't talk of necessity in relation to them. In other
    • honest individuals, he is a man who draws the conclusions of his assumptions.
    • He is really honest; he says with some justification,
    • conviction:
    • (Bayard Taylor translation)
    • depths a questioning about chance and necessity in life.
    • confronting the question of necessity in the history of the human race.
    • Such an individual asks, Why am I present at this point in evolution?
    • we call history, introduced me into historical evolution at just this
    • moment? Faust asks these questions out of the very depths of his soul.
    • having, for some reason or other, to make an admission similar to Fritz
    • reflection on the nature of historical evolution voiced by Mauthner
    • necessary in ongoing world evolution as smoking an extra cigar once
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  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • Into this central theme Steiner introduces a fascinating description of
    • question of the death of children and the significant role this plays in
    • all sorts of very strange conclusions. One example is the way he links the
    • The real purpose of his philosophical dictionary is to demonstrate
    • Dictionary of Philosophy
    • illusory concepts, admitting some of them into his dictionary for the
    • sentences from his introduction by way of illustration:
    • This dictionary will denounce as illusory many concepts held in
    • advanced generation to discover it. A concept could also have been
    • evidence of the true nature of combustion was considered a most significant
    • such a statement. A lot depends today on the decisions people make about
    • a sense of the necessity in everything in existence, and the submersion
    • of necessity as existing objectively in things. In his opinion the stream
    • thoughts about the regular succession of events, saying that the sun
    • is Mauthner's reaction. Mauthner, you see, lacks any possibility of
    • we are not in a position to look for essential being at the characteristic
    • it from a spiritual standpoint. When the human soul raises a question,
    • it seeks an answer to it, and proceeds subjectively to set in motion
    • all those processes, those inner or external actions, that might serve
    • to supply it. You know, of course, that the putting of questions and
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  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • Into this central theme Steiner introduces a fascinating description of
    • question of the death of children and the significant role this plays in
    • We have seen that necessity must be thought of in connection with the
    • I have already mentioned, however, how often
    • occasion to discuss, he inserted a passage referring to this avoidance
    • who want to speak occasionally on more sharply defined concepts. And
    • Passive would be your enjoyment if I could show you perfection.
    • perfections that delight the eye or the senses in general proves elevating.
    • occasionally to a concern with concepts of the utmost precision.
    • The question is now whether all the concepts that we tend, in ordinary
    • mountain's formation conditions this, so that our sentence, “This
    • brook flows into this river,” would unquestionably state a necessary
    • of this brook, diverting it so that it flows in another direction. That
    • developed. My comparison is crude, but it is a fact in life and in evolution
    • affects the present, appearing in reflection in it. But let us recall
    • still another occasion on which mention of mirror images was also in
    • human perception during ordinary waking consciousness. Human beings
    • are really always outside their bodies and their bodily functions with
    • a person comes to know something is due to the reflection in his body
    • our bodies with one part of our perception, and our experience within
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  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • Imaginative Cognition Leaves Insights of Natural Science Behind
    • Into this central theme Steiner introduces a fascinating description of
    • question of the death of children and the significant role this plays in
    • Imaginative Cognition Leaves
    • I've already called your attention to many
    • deal more than I was able to point out on that occasion, more indeed
    • to be the leitmotif of the deeper spiritual-scientific expositions with
    • I want to point out today by way of introduction
    • differently consciousness functions in the waking and the sleeping states.
    • dream up a world view on the basis of all sorts of illusions to show
    • that their fabrications are dictated by some reality or other outside
    • adding anything to the conceptions they develop. How proud people of
    • them, for then they can have the feeling that the conceptions they have
    • created are reflections of reality, not something they produced. We
    • of the relationship of knowledge to reality only if we gradually ascend
    • called imagination. But if imagination is to have any relationship to
    • the etheric body when we seek imaginations; we have to make use of our
    • we become aware that the conceptions of a world of whirling atoms left
    • insights, the conceptions we obtain on the physical plane as mere images
    • these thought-forms become beings, and they make a strange impression
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  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • Into this central theme Steiner introduces a fascinating description of
    • question of the death of children and the significant role this plays in
    • I have often mentioned the fact that we can derive the right impulses
    • spiritual science it is not enough to rest content with these abstractions.
    • We need to become thoroughly familiarized with the interrelationships
    • preconditions of similarity to our ancestors. And much else is also
    • responsible for the incorporation of our physical bodies into the physical
    • perception free themselves from their dependence upon their physical
    • than the physical body serves as the direct means of interrelationship
    • with the world; imaginative perception takes the place of the mental
    • out of its connection with the physical body and put to use as our sole
    • perceptive instrument. We know that this condition comes about naturally
    • condition after death, in which we dissolve our bond with the physical
    • body, from the second condition that soon follows it, and brings about
    • the dissolution of our bond with the etheric body.
    • lives in us that cannot be ascribed directly to any connection with
    • attention from the capacities to which our physical bodies predispose
    • us to those occasioned by the etheric. These show up more distinctly
    • in particular predispositions of the soul. Only a poor observer can
    • sensitive musical ear, but with no opportunity to get a musical education.
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  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • Into this central theme Steiner introduces a fascinating description of
    • question of the death of children and the significant role this plays in
    • from perception of the external, physical world to perceiving the elemental
    • convenience than for the sake of his conviction might say, Well, why
    • your attention to the fact that the conceptions we form based on the
    • Now I want to call your attention right away
    • dissolution into the earth element, regardless of the form of disposal
    • So the physical body undergoes dissolution
    • into earthly elements. We can refer to it simply as dissolution. The
    • the physical situation, and we can speak of dissolution of this body
    • matter and substance. We know too that this dissolution process is a
    • at the present moment. What is important for us now is the situation
    • as it appears to physical observation.
    • clearly that this dissolution of the physical body is by no means merely
    • disintegration of our physical body into its elements results in our
    • And this awareness, which is a purely spiritual condition, gives us
    • the necessary further connection with the life we lived on earth.
    • take place after death is the laying aside of, the separation from,
    • But it would be a misconception to picture
    • this absorption of the etheric body into the etheric world as exactly
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  • Title: Child's Changing Consciousness: Lecture I
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    • The Child's Changing Consciousness and Waldorf Education
    • Waldorf Education and child development. This volume will provide a
    • good introduction to Waldorf education for parents and professional
    • evidence of your interest in our educational goals, even though
    • With equal joy and gratification I want to welcome the many
    • friends of Waldorf Education — or those wishing to become
    • presence confirms to me that education involves one of the most
    • crucial questions of our time, and that it will receive the
    • by the various members of the teaching profession.
    • Today, as an introduction, I want to prepare the ground for
    • what will concern us during the next few days. Education is
    • enthusiasm — about how education should go through a
    • the subject, one cannot help feeling a certain trepidation,
    • there is another reason for concern. New ideas for education do
    • compensations. When one hears nearly everyone call for a
    • renewal in education, yet another problem comes to mind —
    • education spring from?
    • education? But as long as the call for educational reform comes
    • certain educational reformers would not admit this to
    • imply dissatisfaction with their own education. And how many
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  • Title: Child's Changing Consciousness: Lecture II
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    • The Child's Changing Consciousness and Waldorf Education
    • Waldorf Education and child development. This volume will provide a
    • good introduction to Waldorf education for parents and professional
    • stages in life, in order to draw conclusions about education
    • being produced by our contemporary civilization is based mainly
    • corpse. Furthermore, it is supported by investigations into
    • which conclusions are drawn with regard to the healthy human
    • as an entity, an organization of body, soul, and spirit. It
    • dead way, but through a living mode of observation that can
    • and change of teeth, or between the second dentition and
    • they escape a more external form of observation. This external
    • method of observation does not lead to a clear perception and
    • routine approach to education at best, but not to a firmly
    • life we do not usually follow such theoretical directions. We
    • constitution of the human organism. Eating and drinking follow
    • every time they face a child, something like the relationship
    • pedagogical situation has to become as natural as satisfying a
    • sensation of hunger by eating. This is only possible if
    • concentration, and so on. In that case, intellectual ideas are
    • situation that externalizes all educational methods and
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  • Title: Child's Changing Consciousness: Lecture III
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    • The Child's Changing Consciousness and Waldorf Education
    • Waldorf Education and child development. This volume will provide a
    • good introduction to Waldorf education for parents and professional
    • the organization of the whole human being, who is made up of
    • refined faculty of discrimination, and this is particularly
    • true in the field of education.
    • walk.” I have already mentioned that a part of this
    • lifelong relationship to static and dynamic forces is involved
    • this striving for balance, this differentiation of arm and hand
    • world and, in keeping with its organization, reproduces what is
    • acquisition of this faculty, because this constant reference to
    • heredity is merely a fashion in contemporary natural-scientific
    • connection is with the particular person, the affinity
    • life, call religious or pious devotion. Although this may sound
    • sentient-physical behavior in imitation flows from a physical
    • only in deeply religious devotion or during participation in a
    • devotion. What we call love in later life is just a weakened
    • form of this pious and devotional reverence.
    • experience that pulses through the child's imitation as its
    • resort to unfamiliar modes of expression to characterize
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  • Title: Child's Changing Consciousness: Lecture IV
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    • The Child's Changing Consciousness and Waldorf Education
    • Waldorf Education and child development. This volume will provide a
    • good introduction to Waldorf education for parents and professional
    • considerations during this conference. I have also told you
    • actions, can lead to living educational principles and
    • of indications, to what such knowledge of the human being can
    • our primary goal is toward practical application, I can give
    • in words can, at best, be only a hint, a mere indication of
    • education, we have to consider that between the change of teeth
    • Naturally, this is bound to raise a question, which we have
    • direction.] So far we have started with an eight-year course in
    • opinion that the only thing needed is to begin with a nursery
    • people. To unprofessional, although well-meaning persons, it
    • intellectually, the situation is not unlike one where a number
    • any case, depending on the location of the room, the condition
    • not even be possible to fulfill the conditions so competently
    • actual pupils. Here one has to deal — allow me to mention
    • accustomed to an intellectual interpretation of life, it can no
    • intellectually. But in a situation where one meets life in the
    • situations. More capable by far are those who still teach out
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  • Title: Child's Changing Consciousness: Lecture V
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    • The Child's Changing Consciousness and Waldorf Education
    • Waldorf Education and child development. This volume will provide a
    • good introduction to Waldorf education for parents and professional
    • imagery that can guide pupils through the tender transitional
    • perceiving, which is transformed into imitation, then connects
    • uncritical veneration. Of course I am not referring to any kind
    • Everything has to be supported by this tender relationship to
    • years. This relationship should be preserved even longer, but
    • expression “a sense organ where will forces are
    • does not associate will forces with the function of the human
    • functioning of every other sense organ: will-substance is
    • instrumental in creating the inner sense impressions. The task
    • not according to preconceived notions, but simply from an
    • satisfaction, they work in harmony with their own formative
    • wonderful instinct for painting artistic color combinations,
    • explanations; they have no understanding for this at all. If a
    • one's whole way of teaching. If the teachers' relationship to
    • description of the human being remains with the child until
    • organization to certain animal forms before their pupils have
    • such apparent contradictions. It is correct, nevertheless, to
    • Maximum number of matches per file exceeded.
  • Title: Child's Changing Consciousness: Lecture VI
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    • The Child's Changing Consciousness and Waldorf Education
    • Waldorf Education and child development. This volume will provide a
    • good introduction to Waldorf education for parents and professional
    • Questions of ethical and social education are raised
    • when we consider the relationship between growing children and
    • on the other hand, what is seen in relation to society in
    • direction — are liveliest, when they are at the peak of
    • relationship I described as the dominant feature in the child
    • All that flows, with devotion and love, from a child's inner
    • outwardly in the child's imitation — will be permeated
    • chemical composition of the blood and other bodily fluids. This
    • In this situation, one would also cultivate the habit of
    • but simply by imitation — something has been done that
    • cultivation of this universal gratitude toward the world is of
    • everything if only the proper conditions present themselves for
    • situations, however, all too often these things turn out to be
    • days. It is easy enough to think of the function of a stove in
    • become the root of the love of God. It is the foundation for
    • should have a fairly clear picture of how the present situation
    • of children was influenced by their social conditions and the
    • Maximum number of matches per file exceeded.
  • Title: Child's Changing Consciousness: Lecture VII
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    • The Child's Changing Consciousness and Waldorf Education
    • Waldorf Education and child development. This volume will provide a
    • good introduction to Waldorf education for parents and professional
    • the kind of education, based on knowledge of the human being
    • right and good in education differs in many ways from what is
    • found in conventional forms of education, with their
    • regulations, curricula, and other fundamental policies. In this
    • curricular and educational tasks for each year (as you will
    • ascertain what must be done in this education, we take our cue
    • I feel justified in expressing appreciation for how much the
    • allowed to creep into our educational endeavors, only to find
    • educational ideals. Life is governed by what arises from the
    • prevailing conditions themselves, which are expressed as
    • regulations concerning education, as school curricula, and as
    • educational aims without considering whether or not one might
    • be respected to the extent that, after completion of the first
    • discretion is essential in everything one does. A fanatic would
    • discussions occurred before a passage was found through these
    • Another point in my memorandum was that, after completion of
    • completion of the sixth year, which is always a little
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  • Title: Child's Changing Consciousness: Lecture VIII:
    Matching lines:
    • The Child's Changing Consciousness and Waldorf Education
    • Waldorf Education and child development. This volume will provide a
    • good introduction to Waldorf education for parents and professional
    • education based on anthroposophical investigations, I would
    • What has to emerge clearly from the spirit of this education is
    • that equal consideration be given to everything pertaining to
    • inaccurate. It is impossible to divide the human organization
    • into three separate spatial regions. It can only be said that
    • region of the head. The rhythmic system, which includes
    • blood circulation. Here one must not ignore the fact that
    • everything that furthers the rhythms of digestion — and
    • actual chemical-physiological process of digestion is closely
    • nutritional and digestive system on the one hand, and the
    • second dentition are especially likely to suffer from illnesses
    • is commonly realized by the medical profession within the
    • spiritual implications, must certainly be seen as a
    • children, even after their second dentition. Falsehoods can
    • pedagogical interactions have to be permeated by this intensive
    • nerve-sense system — and because abnormal conditions can
    • easily override socalled normal conditions in the head region,
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  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • The Child's Changing Consciousness and Waldorf Education
    • Introduction to a Eurythmy Performance
    • Waldorf Education and child development. This volume will provide a
    • good introduction to Waldorf education for parents and professional
    • impression of eurythmy. It is an artistic movement that draws
    • should especially not attempt detailed explanations of an art
    • relationships and performing various forms and patterns as they
    • An Introduction to Eurythmy,
    • recitation and declamation — as in the case of poetry
    • and sensations in primitive form, to articulated speech later
    • sound, to each word figuration and to the configuration of each
    • arise from the region of the human will, though always through
    • the agency of physical organs, of course, as already mentioned.
    • “cross-sectional” type — if I may use such a
    • motion (and this is possible through sensible-supersensible
    • formation. In performing the appropriate eurythmy movements
    • manifestation.
    • being. What a poet tries to accomplish through imagination,
    • through the formative, pictorial qualities of sound formation,
    • the musical and thematic treatment of sound production, is all
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  • Title: Colour and the Human Races: Lecture I: The Nature of Color
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    • In order, gentlemen that the last question may be
    • color-theory which you can simply get from observation of the
    • This perception of light seen through
    • a very simple explanation. One explains something by saying: It
    • color appears. And in between lie in fact gradations. That is
    • it. That is a fine explanation!
    • matter in relation to our eye and to the whole of human life
    • perceive that he gets a little stimulation from it. He gets a
    • red becomes poetic! The stimulation to poetry is only a matter
    • gradation of blue. So that one can
    • is in the sunflower or in the dandelion. We must know how the
    • the dandelion yellow lie in the flower.
    • These are gradations. And he then worked out his color theory
    • So this is the position today: painters
    • light, then I must make a frightfully complicated explanation
    • destruction of the blood calls forth the vitalizing
    • combination of carbon and
    • In this way the functions are again
    • region where he has a good deal of light, he becomes stimulated
    • reflection of the whole starry heavens.
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  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
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    • question about colors. We will take it a little further or
    • most interesting question, namely, the human color itself. You
    • in the corresponding regions. We call ourselves in Europe the
    • egions are the consequence of migration.
    • illumination through the dark air, it appears reddish, as in
    • What is the position then with a black body? A black body
    • means thousands or millions of years
    • That is the condition of coal.
    • the relation that exists between objects on earth and universal
    • this assimilation.
    • Sometimes man's organization throws off
    • take this as a contradiction. But it is like this: If there in
    • blood-circulation.
    • blood-circulation. If you have ever met a Japanese, you will
    • have noticed how he pays attention to his breathing. When he
    • that his breath and blood-circulation are maintained. The
    • life and therefore the whole Asiatic civilization has this
    • has it in his blood-circulation. And
    • blood-circulation comes to help him, nor the creation of
    • element in connection with the outside world.
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  • Title: Development of the child up to puberty
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    • Lectures Section
    • Human Evolution, Cosmic Soul, Cosmic Spirit, Part II,
    • Human Evolution, Cosmic Soul, Cosmic Spirit, Part II,
    • This lecture series is presented here with the kind permission
    • and his relationship to the cosmos
    • to research how the combination of important fundamental forces
    • human evolution from a specific angle today. I will link these
    • to various things I have already mentioned recently and reach a
    • organism up to this time no longer exercise their actions as is
    • dentition begins or is taking place the human being goes into a
    • change of teeth. When we develop the inclination and ability to
    • soul constitution is metamorphosed, how precisely from this
    • Here we arrive at quite a different observation regarding the
    • cooperation between the soul-spiritual and the bodily aspects
    • representations, which refers to a psycho-physical parallelism
    • or to an alternate interaction between soul and body. We arrive
    • at a true observation of what works in an important way during
    • When we find ourselves in the condition in life which takes
    • which I have just described, in two conditions following upon
    • less outlined imaginations but these indistinct representations
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  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • how short-sighted it is to believe that the constitution of the modern
    • it — to the most varied epochs of earthly evolution; we have in
    • show how the constitution of man's soul continually altered. In speaking
    • must try to give as clear an answer as possible to the question: What
    • in most manifold ways. From epoch to epoch the conceptions of the human
    • into words, these lived too in earlier conditions of our soul but in
    • Three dimensions standing at right angles to each other — or if one
    • reads philosophical text books: the state of extension of physical objects
    • — or there are still other definitions of space. But all that
    • — think how prosaic, cold, abstract, that all is! Three dimensions
    • a form of conceiving sense-phenomena. This abstraction, space, of which
    • this abstraction, space, was a very different conception in the far
    • different for the human soul from the prosaic abstraction that it is
    • within space. But the man of antiquity expressed a significant relation
    • dimensions, which have no other occupation at all than standing at right
    • angles to each other. What a very monotonous occupation it would be
    • angles to one another like the three dimensions of geometry.
    • he felt how the course of life consists in an unfolding in the direction
    • the direction of above and below. One only travels a tiny distance from
    • you know of this from my description of Atlantis), only a very little
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  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • week I pointed out how with the aid of the science of initiation one
    • rational theory of the universe precisely diverts from reality, leads
    • precisely to delusion. I said that much rather must one strive to
    • and let us then seek to create the necessary requirements for a conception
    • of reality on this foundation. You will remember that I said: The course
    • Education of the Child in the Light of Anthroposophy
    • until the right time of life arrived for a comprehension of what we
    • die. For all our normal knowledge, what we learn from the instruction
    • characterised but in the realm of duration. And there again he is very
    • cosmic regions where the conflict of gods takes place (I described this
    • of feeling is the transposing of oneself into another region of the
    • reflect and ponder means transposing oneself into a certain region of
    • The Portal of Initiation,
    • Just as man in the age of materialism will have no notion of his soul-body
    • spirit-soul element that acts in the realm of duration, but appears
    • your soul into a spiritual region where Ahriman is engaged in a mighty
    • the thought of space without living in a region where Ahriman fights
    • determination as this, as soon as you set this will in action, you place
    • yourself spiritually in a region where the Luciferic spirits fight against
    • spirits of other hierarchies. Seen from the aspect of initiation-science,
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  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • The Realm of Duration and the Realm
    • then we can say it is the following: It is demanded of the civilisation
    • among civilised nations since the 60's, 70's of last century, and the
    • that there arises a sort of external manifestation of the ideas which
    • turns one's mind to the conditions that in reality follow one another
    • on human life that a superficial observation is inclined to attribute
    • the gate of death and live over into the next earth-incarnation, but
    • which we carry in us now as an incomplete formation — this, let
    • — then, carrying out all your actions on this basis, materialism
    • it; it cannot make its necessary way through evolution alone. Now since
    • and in consequence of this deprivation, the lower nature is exposed
    • but supported purely by tradition, takes hold of man, or works towards
    • in man's lower nature, purely clerical concepts built on tradition without
    • through the traditional abstract churchy element is the corpulent parson;
    • he devotes himself to traditional church conceptions and in this way
    • traditional and abstract traditional ideas. Hence a humanity which founds
    • back from the general consciousness of mankind by certain initiation
    • but Earth history was, to begin with, a recapitulation, and earthly
    • evolutions, There existed then the three elementary kingdoms which preceded
    • the mineral kingdom. The mineral kingdom entered earthly evolution and
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  • Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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    • The Entrance of Christianity into the Course of Earth Evolution
    • its relationship to ancient Judaism, Hellenism, Romanism,
    • Gnosticism, and Egypto-Chaldean initiation. He describes the
    • Earth Evolution
    • lives in the celebration of Christmas, in the thought of Christmas,
    • religious and spiritual mood — how little inclination there is
    • hardly any distinction between Christ and God the Father except in name.
    • found again. And perhaps the most worthy celebration of the Christmas
    • can find the Christ again. Many historical facts of the evolution of
    • entrance of Christianity into the course of earth evolution. And so
    • let us today direct our spiritual vision primarily to what might be
    • But that is merely the designation we use; there has always existed
    • of Lucifer and Ahriman and of the condition of balance between them.
    • element in the ancient Hebrew evolution was nothing else than the contrast
    • that place for which the most important designation up to the time of
    • existence is concerned. This memorial of the earlier evolution out of
    • sometimes gigantic symbols all that was contained in the world conception
    • as this could be represented by the ancient world conception, in its
    • conformity to law, in its inner structure, in its permeation by divine-spiritual
    • sense and in one direction was extraordinarily one-sided. That is to
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  • Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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    • Distribution of Man's Inner Impulses in the Course of His Life
    • its relationship to ancient Judaism, Hellenism, Romanism,
    • Gnosticism, and Egypto-Chaldean initiation. He describes the
    • Distribution of Man's Inner Impulses in theCourse of His Life,
    • When I made some suggestions
    • he does not yet know of the distinctions that exist in the human social
    • structure, due to all the relationships into which men's karma
    • through heredity and conditions of birth; the other with the fact that
    • taken into account. We have pointed out in another connection that the
    • fashion, in a certain sense precipitating what should have been a tranquil
    • but they should really be worked out slowly in human evolution if they
    • I spoke to you about the idea of freedom some time ago in connection
    • with the new edition of my
    • this impulse in relation to the innermost kernel of man's being. Perhaps
    • some of you know that it has frequently been necessary, from questions
    • here and there, to point to the entirely unique character of the conception
    • in this connection, namely, that the various modern philosophical conceptions
    • of putting the question thus: Is the human being free or not free? Can
    • his deeds and the resolves of his will? This way of putting the question is
    • curve and has its culmination at death. By that I do
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  • Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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    • The Evolution of Christianity from the Mysteries of Prechristian Times
    • Contrasting Principles of Ancient and Modern Initiation
    • its relationship to ancient Judaism, Hellenism, Romanism,
    • Gnosticism, and Egypto-Chaldean initiation. He describes the
    • The Evolution of Christianity from the
    • Contrasting Principles of Ancient and Modern Initiation
    • because in the course of human evolution, happening as it did in
    • into this in our discussion today and the following days. We will also
    • out the Mysteries in those ancient times was this: their world conception
    • a completely objective view of elementary spiritual facts. Conditions
    • not only received the impressions of their outer senses; they also still
    • of nature. Nevertheless, although they spoke generally of the manifestation
    • observations of the external world, however clairvoyant, did not lead
    • up in the Greek world conception in the words, “Know thou thyself.”
    • that a conception of nature could give no explanation of the being of
    • initiation. All initiation proceeds by stages; we have become accustomed
    • first degree, of the Egypto-Chaldean initiation in this way: the neophyte
    • It is not my intention to
    • speak in detail today about the stages of Egypto-Chaldean initiation;
    • presentation. I wish simply to mention single characteristics of those
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  • Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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    • The Change in the Human Soul Constitution
    • its relationship to ancient Judaism, Hellenism, Romanism,
    • Gnosticism, and Egypto-Chaldean initiation. He describes the
    • The Change in the Human Soul Constitution
    • constitution of the human soul is undergoing transformation. This becomes
    • evident to anyone who observes the evolution of humanity carefully from
    • comprehending their conception of the world, their impulses to act:
    • everything pertaining to the human soul-constitution is changing in such
    • intimate observation to have been entirely different in ancient times
    • only a reflection of the true ego in what we consciously call our ego.
    • reflection. This reflection even includes all the concepts directly
    • within us is merely the reflection. This fact will only become clear
    • when we inquire into the science of initiation and observe the difference
    • to the objective fact underlying this whole evolution. I pointed out
    • that if we ask what impulses, what forces are active in the evolution
    • of the earth and the evolution of humanity, we learn that certain divine-
    • if I may use a trivial expression — finished playing their role
    • the evolution of mankind, even during historical times. Such an inner
    • transformation of the whole human consciousness as is now taking place,
    • the oft-repeated phrase: we live in a time of transition. I have often
    • Maximum number of matches per file exceeded.
  • Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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    • Transformation of the Human Being in the Course of Evolution
    • its relationship to ancient Judaism, Hellenism, Romanism,
    • Gnosticism, and Egypto-Chaldean initiation. He describes the
    • Transformation of the Human Being in the
    • Course of Evolution
    • the events described in connection with initiation are conjured up, as
    • it were, by initiation itself. This would be particularly incorrect for
    • our time. What can be described as the process of initiation, especially
    • in our time, takes place in the soul, or in the relation of the soul
    • in connection with initiation is this: that some individual notices
    • the initiate and the non-initiate lies in the perception of processes
    • the very description of these events — that is, of what may be
    • perceived when they are carefully followed by initiation science —
    • from the description itself can be learnt what transformations man has
    • We have pointed out a few features of these transformations, especially
    • in relation to the evolution of Christianity. In our external daily
    • life only the outer reflection of these changes is noticed, a reflection
    • reflection, for example, in the development of the Christ concept during
    • and you will have many questions calling for answers, unless you are
    • had much to say of the evolution of the world, of the place of Christ
    • Maximum number of matches per file exceeded.
  • Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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    • its relationship to ancient Judaism, Hellenism, Romanism,
    • Gnosticism, and Egypto-Chaldean initiation. He describes the
    • well look back in self-examination to find what has entered our external
    • an isolated human being; we are obliged to consider it in its connection
    • need with particular insistence to consider our relation to the world
    • is still burdening us, when as anthroposophists we observe our relation
    • wish to bring you this evening may perhaps be looked upon as an insertion,
    • anthroposophical thought confront these difficulties in their observation
    • they look out the window they receive the impression that the whole
    • to their situation they get the better of this illusion and put in its
    • the affairs of the world are concerned — are in a similar situation
    • are prone is not so easy as correcting the illusion one has while looking
    • which we have had to correct so many current conceptions of the world,
    • his own power. People have to give up all manner of illusions concerning
    • the various conditions of maturity in human life — for the reasons
    • I have just been mentioning.
    • There are two kinds of illusions
    • to which we are most subject in life, illusions that impress themselves
    • and toward the coming one. These illusions arise from our having no
    • idea in ordinary consciousness of how we relate to certain conditions
    • Maximum number of matches per file exceeded.
  • Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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    • its relationship to ancient Judaism, Hellenism, Romanism,
    • Gnosticism, and Egypto-Chaldean initiation. He describes the
    • the following question — it has, of course, often been asked before:
    • descriptions will by no means be incorrect. This is not to be overlooked
    • it is necessary to go more deeply into conditions. In this respect there
    • present-day knowledge that mankind is standing before a new revelation.
    • This is the revelation that is to take place, from a certain aspect
    • such intervention of a spiritual element. Particularly at the present
    • time there is no desire to understand such a spiritual intervention.
    • The moment we do give our attention to it, we will have to distinguish
    • salvation for the Church except in a new revelation. This happened decades
    • ago; since then, various reactions have been expressed at one place
    • opinion that the talk should not be of a new revelation, but far rather
    • of holding fast to the old revelation, that if anything is necessary
    • it is first and foremost that the old revelation should be better understood
    • In the objections that were
    • indeed had an intuition of the breaking-in of a new revelation —
    • we can see how mankind opposes any such revelation. As I said, there
    • receiving such a revelation is obviously not going to change the fact
    • indeed pouring into their life. So there is a significant situation:
    • Maximum number of matches per file exceeded.
  • Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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    • The Goesch-Sprengel Situation - 1
    • This collection of lectures contains Steiner's strongest statements
    • on the issues of human relationships in a spiritual community such as the
    • Anthroposophical Society. Occasioned by an unfortunate 'scandal'
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • of human behavior is therefore looking in the wrong direction.
    • to bring it to the attention of each individual member of the
    • the mystery dramas you have given us, for the introduction of eurythmy,
    • way you cultivate relationships between yourself and other members of
    • as gravely endangering our movement. The relationships you create between
    • human connection and presume to intervene in the lives of others in
    • an anti-Christian relationship between yourself and the other members
    • wanton temerity as to be out of the question, and that with their objection
    • own teachings have strengthened me in this conviction. In real life,
    • these means in detail so that the thrust of my contentions becomes clearer.
    • future, or that you are too weak to carry out your original intentions,
    • either of which would constitute a certain justification for failing
    • it is also a case of deliberate intervention into someone else's life
    • get into a state of tension and uncertainty; meanwhile you are able
    • people in question have realized that the promise is not going to be
    • Maximum number of matches per file exceeded.
  • Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
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    • The Goesch-Sprengel Situation - 2
    • This collection of lectures contains Steiner's strongest statements
    • on the issues of human relationships in a spiritual community such as the
    • Anthroposophical Society. Occasioned by an unfortunate 'scandal'
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • of human behavior is therefore looking in the wrong direction.
    • about the relationship of the details of what is going on among and
    • mentioned a third member of long standing.
    • committing an indiscretion in telling you about a letter that Mr. Bauer
    • The writer is quite rightly of the opinion, as I myself was yesterday, not
    • the many assumptions we can make in this instance, but in my opinion
    • — and this is simply my personal opinion and should not be considered
    • binding on anyone else — this assumption would be incomplete if
    • that we can have compassion for them. However, if we tolerate them without
    • applies to the personalities in question is a totally separate issue.
    • up with our purely objective aspirations. This need not even be taken
    • does need to be mentioned, and I am simply stating my personal opinion
    • on the subject; of course, you are not bound by my opinion. When people
    • people want to believe in their own perfection in every instance, when
    • The greatest temptation
    • Maximum number of matches per file exceeded.
  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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    • This collection of lectures contains Steiner's strongest statements
    • on the issues of human relationships in a spiritual community such as the
    • Anthroposophical Society. Occasioned by an unfortunate 'scandal'
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • of human behavior is therefore looking in the wrong direction.
    • cultivated on the level of some formal social organization or society.
    • And since the conditions of human interaction are the same today as
    • the framework of a formal organization.
    • of almost all such organizations that it is difficult, at least in actual
    • give for taking this position have to be taken seriously. But let me
    • no help from a formal organization would be much more difficult than
    • their interactions and their ongoing absorption of spiritual scientific
    • in question.
    • societies, associations, or organizations that people have called into
    • Society were simply an organization like many others, of course it would
    • Society is different in a very significant respect from other organizations
    • that a certain number of people are in possession of these cycles. And
    • in their heads — in contrast to those who only have them in “visions”
    • any figments of the imagination in its organization, but is constructed
    • Our Society compares to other societies and organizations as something
    • Maximum number of matches per file exceeded.
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • This collection of lectures contains Steiner's strongest statements
    • on the issues of human relationships in a spiritual community such as the
    • Anthroposophical Society. Occasioned by an unfortunate 'scandal'
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • of human behavior is therefore looking in the wrong direction.
    • and other societies or associations. I said its statutes and the points
    • differs from the usual kind of program-based society or association.
    • That kind of association can be dissolved at any moment. But if it became
    • others, is based not on illusory human inventions such as programs and
    • must get to know the conditions necessary for the survival of our Society
    • and not delude ourselves about them. I gave a rather superficial explanation
    • of these conditions yesterday, and would like to go into them more deeply
    • materialistic discussions on the nature of life itself, we can find
    • many definitions or explanations of what constitutes a living being.
    • to realize that all these explanations and definitions are of necessity
    • one-sided and incomplete. The greatest mistake or illusion of materialistically
    • in a single definition or explanation. To illustrate how grotesque this
    • was searching for a definition of the human being. What they finally
    • Well, this is undoubtedly correct; it is an absolutely correct definition.
    • But the next day, someone who had understood this definition brought in
    • Maximum number of matches per file exceeded.
  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
    Matching lines:
    • This collection of lectures contains Steiner's strongest statements
    • on the issues of human relationships in a spiritual community such as the
    • Anthroposophical Society. Occasioned by an unfortunate 'scandal'
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • of human behavior is therefore looking in the wrong direction.
    • access to the spiritual worlds, visionaries like Swedenborg can serve
    • as an example of how people can still be subject to all kinds of illusions
    • from the world of illusion.
    • give in to their visionary gifts without knowing much about life or
    • formed to prepare for publication, not what Swedenborg left behind as
    • only a portion of what he knew.) This task is beyond the scope of any
    • himself a visionary. On the contrary, he ascended to the level of seership
    • variety of information gained through clairvoyant perception.
    • able to recognize on the basis of their consultation with the beings
    • So far, Swedenborg's clairvoyant perception had always allowed him to
    • the ability to conceal all their feelings and intentions, to not let
    • they were able to conceal their emotions and keep them to themselves
    • emotional state flows over to us as well. Understanding speech is actually
    • based on this flow of emotional content. He realized that because these
    • had another experience that led to an additional insight. He came to
    • Maximum number of matches per file exceeded.
  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • Methods and Rational of Freudian Psychoanalysis
    • This collection of lectures contains Steiner's strongest statements
    • on the issues of human relationships in a spiritual community such as the
    • Anthroposophical Society. Occasioned by an unfortunate 'scandal'
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • of human behavior is therefore looking in the wrong direction.
    • Methods and Rationale
    • kind of deliberations you are engaged in at the moment, my friends,
    • continuation of yesterday's lecture. For those of you who want to hear
    • very specific point of view, I would like to address the question of what
    • own edification and for the sake of spiritual science itself. And in
    • deliberations ahead of you, I will not detain you too long, but will
    • only select a few essential points for your consideration. The first
    • His primary accusation is that I looked for and systematically applied
    • were put into a state of mind that forced them into a particular relationship
    • in a kind of stupefaction that turned them into zombies. That is the
    • handshakes and friendly conversations and the like, I am supposed to
    • about the above-mentioned effect on their souls.
    • nature of his relationship to Miss Sprengel. We could add to these three
    • Certain connections can be drawn between this pathological picture,
    • Maximum number of matches per file exceeded.
  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
    Matching lines:
    • This collection of lectures contains Steiner's strongest statements
    • on the issues of human relationships in a spiritual community such as the
    • Anthroposophical Society. Occasioned by an unfortunate 'scandal'
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • of human behavior is therefore looking in the wrong direction.
    • mind, psychoanalysis has made a legitimate contribution to our culture.
    • truth. And the truth in the psychoanalytic view lies in its recognition
    • theories. He does so in accordance with connections he assumes to exist
    • between early childhood and neurotic conditions later in life.
    • “Taboo and Emotional Ambivalence,”
    • who has reached such an advanced stage of evolution that she cannot
    • heard that the item in question was bought in a store on Smith Street
    • — increasing mystification! He continues:
    • question has found out, the patient had had a friend with whom she had
    • waking consciousness, but although she is unaware of the connection,
    • in question was bought on Smith Street. The similarity of the names
    • provides the connection; that is how the subconscious works up into
    • bent make much of names that sound alike. They make such associations
    • very readily and are led to all kinds of mystical conclusions without
    • ever becoming fully aware of the connection. For example, it could happen
    • Maximum number of matches per file exceeded.
  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
    Matching lines:
    • This collection of lectures contains Steiner's strongest statements
    • on the issues of human relationships in a spiritual community such as the
    • Anthroposophical Society. Occasioned by an unfortunate 'scandal'
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • of human behavior is therefore looking in the wrong direction.
    • by asking the question, “How old is love?” There is no doubt
    • old. Our modern notion of love — what love means to us today and
    • The objection that human beings have always made a practice of loving
    • we have come so far that love occupies a central position in many people's
    • concepts of love, as I have shown. This is an evolutionary tendency
    • Mauthner is a linguistic critic and the author of a philosophical dictionary.
    • This puts him in a very strange position in that it makes him aware
    • what stands behind both the word itself and actual mystical aspirations.
    • that particular relationship of the human soul to super-earthly worlds
    • seriously we have to take any explanations, such as those in
    • serious reflection such as that in Knowledge of the Higher Worlds. In
    • opinion, and I am convinced it is what Fritz Mauthner would come to
    • truth, coming to this conclusion is inevitable because the concept of
    • look for the reality behind it. This is also Mauthner's rationale in
    • and talk about our mystical relationship to
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  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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    • This collection of lectures contains Steiner's strongest statements
    • on the issues of human relationships in a spiritual community such as the
    • Anthroposophical Society. Occasioned by an unfortunate 'scandal'
    • sexuality, has spiritual roots; looking to sexuality for the explanation
    • of human behavior is therefore looking in the wrong direction.
    • individual human being, social interactions, or any series of interrelated
    • draw logical conclusions from some arbitrary point of departure is the
    • could equally well lead to correct conclusions if applied properly.
    • intrude their personal feelings and emotions. The fact that it has incorporated
    • certain materialistic affectations into psychoanalytic theory to begin
    • of understanding simply through having made the distinction between
    • in points of view of the sort we mentioned before is not objective but
    • a sign of arbitrary emotions belonging to subjective human nature.
    • of spiritual science itself, but also the dignity of our own interactions
    • function when the Society needs to make sure that everyone present is
    • affairs of anthroposophy with the conscientious exactitude I just mentioned.
    • that the structure and organization of the world as a whole consists
    • of expressions and revelations of real spiritual entities. They are
    • present behind the revealed world, which conceals them from our perception.
    • evolution began during the ancient Saturn period and that it continued
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  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • Migrations, Social Life ...
    • The Migration of People in the Past and the Present.
    • Goetheanism as an Impulse for Transformation ...
    • The Migration of People in the Past and the Present.
    • I have often seized the occasion to point out to you that particularly
    • in connection with the most important problems of life, modern men may
    • explanations which I have given you can show you the true methods of
    • attention to it, but let me open to-day's lecture by developing thoughts
    • social question with a member of the working class now constituting
    • the majority of the population which counts most in the concerns of
    • the social question, we would always find that in regard to social work
    • to your views the foundation for a solution of the social problem lies
    • therein that all the people who have certain leading positions,
    • that the social question can now be solved through feeling, or an activity
    • population will tell you: Everything that flows out of the feeling of the
    • conditions, so that the working class itself may bring about a change
    • in the social conditions, a change which ends, or at least alleviates
    • economic order, a change in the prevailing conditions, a new economic
    • that a right comprehension, a right understanding of life can bring about
    • a change in social conditions. One might well imagine the following taking
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  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • Migrations, Social Life ...
    • Goetheanism as an Impulse for Transformation ...
    • question, is now taking on a truly significant and a very practical
    • in practical life, we find that men of every profession and of every
    • social class, are very badly prepared to face the social situation of
    • situation, which does not only oblige them, as in the past, to speak
    • or that question connected with the social development, (it is easy
    • to see that this is entailed by the conditions of the present do not
    • science; they think in the direction developed through modern natural
    • in mind the whole weighty tragedy of the above-mentioned fact, we must
    • 19th century, humanity has been striving to form social corporations
    • situation; lot us observe it at least more closely.
    • then gathered together into more or less stable associations, in accordance
    • with their profession or trade. To-day we do not know much about the inner
    • structure of these associations, but they were organised and structured
    • in such a way as to offer a certain satisfaction to the people of that
    • time. In these professional associations, which existed in the form
    • of corporations, guilds, etc., the individual human beings were able
    • to take a full human interest in the organisation of their particular
    • interests of his corporation; all his own aspirations were connected
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  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • Migrations, Social Life ...
    • The Emancipation of the Economic Process from the Personal Element
    • The Separation of the Moral-Spiritual Life From the
    • Goetheanism as an Impulse for Transformation ...
    • The Emancipation of the Economic Process
    • The Separation of the Moral-Spiritual Life From the
    • and causal continuation of what has gradually arisen within the economic
    • adopt the proletarian socialistic conception of life, think as it were,
    • number of manipulations had to be comprised within it. Finally, these
    • all culminated in the production of certain goods, which could only
    • which modern economic life has called into existence, great accumulations
    • ridiculous. This accumulation of capital enables individual owners,
    • number of workmen. Moreover, the conditions of transport have led, to
    • because they must reckon with competition, so that, in a certain way,
    • socialists believe that the modern socialistic idea has led to the socialisation
    • of industry, and that the accompanying phenomena of this socialisation
    • The continuation of this
    • suggestive influence upon the modern proletariat. If the conditions
    • the soul constitution of the modern proletariat. There we find that
    • of modern men (and this is due to many reasons) that they have a predilection
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  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • Migrations, Social Life ...
    • The Three Conditions Which Determine Man's Position in the World,
    • Goetheanism as an Impulse for Transformation ...
    • Migrations, Social Life
    • The Three Conditions Which Determine Man's Position
    • Yesterday I mentioned the
    • remember, these four parts 1) The socialisation of industrial concerns.
    • 2) The production is to be governed by the demand. 3) The conditions
    • Attention has already
    • opinion which called into life this fourfold programme contain certain
    • conclusions arrived at by the social-democratic mentality. Spiritual
    • things contained above all in the views and aspirations of the proletariat.
    • absolute lack of confidence in any sort of help or cooperation to b
    • or even spiritual impulses, towards the solution of the social problem.
    • the social conditions of the proletariat, they could not succeed. A
    • that the capitalistic foundation, of which I have spoken to you yesterday,
    • science in such a way that there is no connection between the ideas
    • in its ranks should concentrate their attention exclusively upon physical
    • all the books dealing with moral, ethical or spiritual questions, written
    • ideals which seek to arouse compassion or abhorrence. But try to form
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  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • The Social Question as a Question of Consciousness
    • The Social Question as a Question of Consciousness,
    • now urgent, burning social question. Everyone who does not sleep through
    • so-called social question has long been, and continues to be, an urgent
    • and in his most recent development, this social question has taken a
    • question, a judgment which in a way possible to us could be put into
    • only in the way his fate, his karma, and his position in life allow.
    • As a result of the various aspirations among us, the following has now
    • been able to learn from our world-outlook and conception of life. When
    • we are dealing with a matter not of mere consideration but of practical
    • application, the question can only be what at a definite point of time
    • is suitable, what answers the purpose, what in a certain relation is
    • have often shown here how all the thoughts, aspirations and impulses
    • and lasting thing, that will make itself felt in human evolution, is
    • On due consideration this
    • and share in the working out of possible solutions, many root causes
    • question, the social movement, is already an actual question, a question
    • here that the deeper causes are to be found only through those considerations
    • be thoroughly pessimistic not just from emotional reasons but on actual
    • results in the coming decades, if men refuse to turn to the consideration
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  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • The Social Question as a Question of Consciousness
    • The Social Question as a Question of Consciousness,
    • In connection with what
    • that in man's present conditions of life everything depends upon arousing,
    • forget that the way the relations in life have recently developed has
    • as is only occasioned by what arises out of human souls. As the situation
    • is in the form of laws or in the form of outward administration
    • conditions in these individual States can permanently remain as they
    • mankind. Help can come only when an understanding of the social relations
    • is now a striving for disorder will first take an orderly direction
    • of the utmost importance that what is agitating the souls of many millions
    • the bourgeois attitude to life, which they try to apply to the conditions
    • to work above all for social understanding. Even when external conditions
    • of life have to be recognised as being in still greater confusion and
    • error than formerly, nevertheless the assumption that something can
    • needed for grasping the most primitive social questions. — It
    • is quite right today that attention should be given above all to finding
    • This possibility does not exist. Today one cannot just preach religion
    • a question, however, of coming quite simply to a clear understanding
    • many public lectures. It is a question of every detail in social measures
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  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • The Social Question as a Question of Consciousness
    • The Social Question as a Question of Consciousness,
    • problems has its source in the foundations of Spiritual Science. And
    • a deeper insight into the existing world situation. We should never
    • deeds and actions, when there is right thinking about the essential
    • attitude of soul, The characteristics of the evolution during our fifth
    • foundation in those thoughts that people are able to formulate in
    • In the threefold division
    • the men who, in some particular direction, are active in social matters.
    • content. On the most various occasions we have had to emphasise that
    • movement whether anyone is a reactionary in the original sense or liberal,
    • today in another direction, and for this reason it is regarded by many
    • development, built up on these foundations his extraordinarily arresting
    • has flamed up into the conflagration of this last catastrophe, as we
    • here is most easily approached when in the centre of our considerations
    • in the hope of finding some conception of how the social organism will
    • a trace of anything of the kind. If in his writings you follow his national-economic
    • views on the formation of the social order, you come to the conclusion
    • about the age of capitalism, and how the questions of wage, capital,
    • pulls to pieces the national-economy of the capitalist rule. The most
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  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • The Social Question as a Question of Consciousness
    • The Social Question as a Question of Consciousness,
    • considering I have shown how in the course of man's evolution something
    • wills in a certain direction. But just here we may have the experience
    • is coming to expression on the surface of the soul from what is living
    • striving for expression, for realisation.
    • interpretation of history; secondly, the view that up to now, in reality,
    • what is now happening being thought to be a reflection of these class
    • the worker without the latter receiving compensation.
    • combination of these three factors. This, however, refers only to what
    • striving for historical realisation.
    • are, first, a penetration of the spiritual life, a penetration fitted
    • the materialistic interpretation of history. This is due to the modern
    • turned to the material interpretation of history among the members of
    • the kind of conceptions concerning science holding good for the bourgeoisie.
    • This material conception of history is due to all spiritual life being,
    • going on in the different spheres concerned with the creation of goods
    • — production, trade, consumption; and according to how men have
    • that is, it has no independent reality, being a reflection of the eternal
    • feel aesthetically, on what they bring to expression through their moral
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  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • The Social Question as a Question of Consciousness
    • The Social Question as a Question of Consciousness,
    • The fact brought to light by the subject of our observations was that,
    • distinction must be made between what goes on superficially in ordinary
    • depths of the soul in the subconscious regions. We became aware of the
    • so-called materialistic interpretation of history; then what the
    • then we gave our attention to the theory of surplus value which has worked
    • himself to illusion when he says that all that develops historically
    • radical expression in Bolshevism, which is more a social method, having
    • In answer to the question:
    • If what he there presents as a kind of ideal picture of social conditions
    • could be swept away to give place to juster social conditions. And out
    • simple conceptions developed by Fichte in his book. I need not dwell
    • justification of the threefold nature of the healthy social organism.
    • of already as medieval superstition is nevertheless deeply rooted in
    • after superstition, and when superstition is driven out on the one side,
    • thus simply, and set this artificial creation of a manikin, of Homunculus,
    • conditions must be forthcoming in which he can to a certain extent produce
    • himself. It is thought that in scientific spheres alchemistic superstitions
    • have been overcome. But in the social sphere superstition continues
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  • Title: The Social Question as a Question of Consciousness: Lecture 6
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    • The Social Question as a Question of Consciousness
    • The Social Question as a Question of Consciousness,
    • starts with a really curious question about the present external world,
    • namely, whether what can be expressed as the present situation of mankind
    • pressing for realisation there lives a longing in our life to know that
    • invention of some evil spirit? Picture to yourselves, gentlemen, some
    • the most vivid imagination he could never have a thought-out a world
    • the mass of humanity to set themselves such questions. Above all it
    • is of importance that we should be in a position to discern the actual
    • really studies all the conditions. With this way of thinking many of
    • abstractions which they have tried to carry out in real life. And it
    • social conditions in the common life of men that reality has gradually
    • about conditions possible for life.
    • expression by everyone who without prejudice looks facts in the face.
    • and show us that the cure for existing conditions can come only from
    • of material civilisation, Looking back before August, 1914, how comfortable
    • telephone between the most distant places and across national frontiers.
    • Think of all men called modern civilisation. And then think of what
    • since August, 1914, has become of this modern European civilisation,
    • consider the conditions in which we now live. Truly it does not need
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  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • The Social Question as a Question of Consciousness
    • The Social Question as a Question of Consciousness,
    • aversion to thoughts that do not run in the old grooves. But never before,
    • a fundamental phenomenon running through the whole evolution of the
    • times. I have often pointed out how this came to expression some years
    • ago. One could quote quite a collection of speeches delivered in the
    • to create a satisfactory relation between the great powers, and that
    • again you might find this kind of speech, repeated with variations by
    • A few weeks later began the world-conflagration now merely entering
    • today in the aims and actions of men so largely the children of their
    • times? I have recently attended a so-called League of Nations Conference
    • the Anthroposophist should give his most earnest attention; for this
    • greater part of the continent of Europe. Despite many variations there
    • the direction of a certain current in world-outlook, which on account
    • of making impression upon impression, conquest upon conquest. When I
    • by a Graz Professor Ude, in connection with the so-called Berne League
    • of Nations Conference. Once again one could hear the words Jesus was
    • only really significant question: Has not this been repeated over and
    • over again before the faithful, and in spite of it has not destruction
    • talk, by the same professor, on the social question, which from beginning
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  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • The Social Question as a Question of Consciousness
    • The Social Question as a Question of Consciousness,
    • on international questions it is already forgotten that the founding
    • of a League of Nations was, in accordance with Wilson's ideas at the
    • set out these conditions for the League, I should like today to read
    • state my own views about it and to emphasise that no other conception
    • have to bow to the conditions of their conquerors. Such conditions could
    • feeling of resentment, a bitter memory. A peace resting on such foundations
    • feeling, is as necessary between the different nations for enduring
    • peace as for the just settlement of obstinate strife over questions
    • to be the condition for the founding of a League of Nations. And if
    • based on suppositions likely to come true or not.
    • there must be one that can penetrate reality, the situation will certainly
    • mention, therefore, must continually come before our souls: What then,
    • men's acceptance of Spiritual Science, is not merely a question of being
    • world, out of present spiritual revelation, should arrive at a certain
    • on how through it our thinking is transformed. The question
    • so strong an opposition to Spiritual Science.
    • to notice how everything that can be said about this opposition has
    • But one might go deeper into the question and ask: Why are people so
    • Maximum number of matches per file exceeded.
  • Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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    • Lectures Section
    • entitled, The Karma of Human Vocation as related to Goethe's Life, and
    • The Karma of Human Vocation.
    • The Karma of Human Vocation as related to Goethe's Life,
    • The Karma of Human Vocation.
    • This lecture series is presented here with the kind permission
    • Thanks to an anonymous donation, this Lecture has been made available.
    • Subscriptions: Great Britain and Dominions, 15s. yearly, 3s.
    • the indications already given [4th November 1916. See
    • have perceived that it is our intention in this lecture to lead
    • If we desire to answer the question concerning a man's destiny,
    • the special questions which we are considering, and gradually
    • too frequently, we draw the same conclusion: What follows
    • something, must proceed from it. In Goethe's own descriptions
    • of his life — descriptions of a human life that
    • humanity, to these his youthful impressions — quite in
    • water-wagtails. In natural science the superstition has been
    • were quartered in his parents' house during the occupation of
    • Goethe's inclination towards art in later years traced back to
    • these his youthful impressions! Nevertheless, in Goethe's
    • Maximum number of matches per file exceeded.
  • Title: The Cyclic Movement of Sleeping and Waking
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    • Lectures Section
    • entitled, The Karma of Human Vocation as related to Goethe's Life,
    • The Karma of Human Vocation.
    • The Karma of Human Vocation as related to Goethe's Life,
    • The Karma of Human Vocation.
    • This lecture series is presented here with the kind permission
    • Thanks to an anonymous donation, this Lecture has been made available.
    • Subscriptions: Great Britain and Dominions, 15s. yearly, 3s.
    • evolution, even when we take into account repeated earthly
    • wonderful creations out of their inner life? We think
    • mankind through his creations? How does it come about that
    • is a question we can only answer if we consider life a little
    • keeping them far removed from the free and open vision of
    • speak of many things in connection with spiritual science,
    • Ego. We then characterise the alternating conditions of
    • a portion of the full reality. We can never comprehend the full
    • reality in one description. Whatever we describe, it is always
    • organisation. During sleep—when the Ego and astral body
    • not 'head' in man, but the remainder of his organisation, is
    • with us, the Sun is shining on our regions of the Earth. When
    • Maximum number of matches per file exceeded.
  • Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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    • The Insertion of Early Human Destiny into Extraterrestial Relationships
    • entitled, The Karma of Human Vocation as related to Goethe's Life,
    • The Karma of Human Vocation.
    • Insertion of Early Human Destiny into Extraterrestial Relationships
    • Lectures Section
    • entitled, The Karma of Human Vocation as related to Goethe's Life,
    • The Karma of Human Vocation.
    • The Karma of Human Vocation as related to Goethe's Life,
    • The Karma of Human Vocation.
    • This lecture series is presented here with the kind permission
    • Thanks to an anonymous donation, this Lecture has been made available.
    • Subscriptions: Great Britain and Dominions, 15s. yearly, 3s.
    • question of man's calling or profession. Some
    • people may think that the study of this question from the
    • period all the conditions in which men live will very largely
    • be changed, as against the conditions that obtained in former
    • evolution worked itself out more or less instinctively, and the
    • direction he had to take in one respect or another was
    • us look back for instance to the Egypto-Chaldean civilization,
    • or any other civilization of former times. As to the forming of
    • Maximum number of matches per file exceeded.
  • Title: The Apocalypse: Lecture I
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    • John's Book of Revelation 'the Apocalypse' has been
    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • View the blackboard drawing from the German edition for this lecture
    • of priests when an act of consecration of man was performed.
    • However, if we want to understand how the act of consecration
    • act of consecration of man was in the course of man's
    • Looked at from another angle what the act of consecration of
    • man is when it is celebrated, is a permeation of this religious
    • celebrating an act of consecration of man and the right
    • disregard the particular form and connotations which the
    • right continuation of the priestly impulse
    • the reception of apocalyptic things through an immersion in an
    • act of consecration of man.
    • mysteries. We don't want to take up time in this introduction
    • apocalypses and acts of consecration of man. If we look at the
    • evolution on earth and which had to bring holy, true and
    • Among these eternal laws are some which refer to associations
    • taken into consideration when the gods associated with men in
    • that is connected with human instruction was occurring between
    • Maximum number of matches per file exceeded.
  • Title: The Apocalypse: Lecture II
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    • John's Book of Revelation 'the Apocalypse' has been
    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • will now take a closer look at the connection between the act
    • of consecration of man and apocalyptic things, so that we will
    • world's divine, spiritual forces through the intonation of
    • was indicated yesterday, and the smoke drew Imaginations out of
    • certain condition or a certain kind of transubstantiation which
    • was the center of the holy act of consecration of man. Priests
    • are now being called upon to experience this transubstantiation
    • an understanding of what transubstantiations and apocalypses
    • human evolution.
    • thing we have already seen is that the act of consecration of
    • man and its transubstantiation process involves a working
    • we take another look at the oldest form of transubstantiations
    • and acts of consecration of man we find that the gods found the
    • because their calculations are incorrect. In these times men
    • to carry our transubstantiations, and they saved what had
    • out transubstantiations with the preserved things that had been
    • transubstantiations at that time was a cave or a grotto. And in
    • Maximum number of matches per file exceeded.
  • Title: The Apocalypse: Lecture III
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    • John's Book of Revelation 'the Apocalypse' has been
    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • View the blackboard drawing from the German edition for this lecture
    • evolution at the beginning of the third mystery epoch, when
    • man's participation in the cosmic things in transubstantiation
    • and in the act of consecration of man began to occur in the
    • environment during the time of the separation.
    • Let's try to get a clear idea of how this astral body functions
    • can round out this idea if we realize that the ego-organization
    • receiver of sense impressions. However, the latter are
    • obliterated when the ego-organization leaves the physical and
    • ego-organization are outside. The ego-organization gives us our
    • sense percepts and sensations when we are awake. There is no
    • sense perception during sleep, because the ego-organization is
    • not receptive for impressions from the environment during that
    • impressions.
    • elaboration of the transubstantiation in itself during
    • communion, and after the transubstantiation was elaborated it
    • same kind of thing has to happen in the ego-organizations of
    • Maximum number of matches per file exceeded.
  • Title: The Apocalypse: Lecture IV
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    • John's Book of Revelation 'the Apocalypse' has been
    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • View the blackboard drawing from the German edition for this lecture
    • placed the image or Imagination of the author of the Apocalypse
    • vision of Christ which was given by God. Then I pointed out
    • an explanation of the Imagination or as something which will
    • transitions like the one from the first vision in the
    • later translations.”
    • that confession which have remained behind from the old
    • have often mentioned the pastoral letter of an archbishop
    • which said no less than the following. The question was raised:
    • carries out a transubstantiation, the god must be present at
    • This is an explanation which goes far back to the ancient
    • mystery culture, but it is also an explanation which is still
    • of our explanations of the Apocalypse. The idea here is just an
    • exaggerated version of the idea which we encounter in the
    • the gods or with divine inspiration. He is in such a state when
    • advice, warnings, a mission, etc to the angels of the seven
    • or Sardis or Philadelphia is mentioned? Although people can't
    • Maximum number of matches per file exceeded.
  • Title: The Apocalypse: Lecture V
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    • John's Book of Revelation 'the Apocalypse' has been
    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • communications of the Apocalypticer have meant nothing to
    • heathen conditions.
    • contained in the later phases of Indian civilization. So that
    • Ephesus as a Christian continuation of the first world view and
    • something germinal there which hadn't been taken to completion
    • have another indication, as it were, of what the secret of the
    • continuation of their stay upon earth backwards into the
    • conception or birth and death in the fourth post Atlantean
    • century with respect to the preparation of the fourth post
    • Atlantean epoch. Our whole civilization tends to create this
    • situation.
    • our entire high school education. Scholars who use Latin are
    • transformation process.
    • situation with most people today is as follows. If you see how
    • the good resolves and firm intentions which they have disappear
    • good intention which one was too weak to carry out weakens
    • confessions pursue a religious life, the latter is active in
    • Maximum number of matches per file exceeded.
  • Title: The Apocalypse: Lecture VI
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    • John's Book of Revelation 'the Apocalypse' has been
    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • View the blackboard drawing from the German edition for this lecture
    • significance of the cycles of world civilization which are
    • based on the number seven. And we see a clear reflection of
    • what arises from this initiation principle in the Apocalypse.
    • The number seven is present in the construction, composition
    • your attention to something which I explained over there in a
    • quite different course on speech formation.
    • world content can be given through combinations of about 32
    • something spiritual was weaving in speech formation and in the
    • Apocalyptic Imagination of an Alpha and Omega surrounded by
    • because they still experienced the peculiar proportions which
    • are connected with a division into a series of numbers.
    • the whole universe would be thrown into confusion; or suppose
    • as the course of nature is in it, the candidate for initiation
    • arbitrarily anymore after his initiation, but that it was his
    • the Apocalypse was written at a time when such an insertion of
    • are no longer in the fortunate position of experiencing an
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  • Title: The Apocalypse: Lecture VII
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    • John's Book of Revelation 'the Apocalypse' has been
    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • View the blackboard drawing from the German edition for this lecture
    • must first look at the spiritual foundations from which this
    • the spiritual conditions — not in accordance with
    • external historical conditions, but in accordance with
    • spiritual conditions. Let's take a look at this time.
    • general world evolution in a spiritual way. The year 333 A.D.
    • is an important year if we look at the evolution which occurs
    • up the humanity which comes into consideration for the
    • reception of spiritual influences; it really shook them up
    • behind the illusions of outer events, as it were? It was here
    • that the whole relation off divine beings to men started
    • think about the relation of the gods to the world and to human
    • beings, etc., at the time when a somewhat unconscious question
    • being. In addition to these great world principles he must also
    • wants to answer the question: How is the human or the divine
    • question with a no. He basically took the position that became
    • the general position of a large part of the European
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  • Title: The Apocalypse: Lecture VIII
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    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • View the blackboard drawing from the German edition for this lecture
    • Apocalypticer lets the description of his views culminate
    • the whole composition and the ongoing content of the Apocalypse
    • will have to continue our contemplation of its main points and
    • feels the connection between tones in accordance with the
    • should consider that the entire Christian revelation is really
    • a sun revelation, and that Christ is a being who comes from the
    • would be forgotten and that the whole evolution of humanity
    • would be deflected away from the Michael direction which should
    • always only as it were prepare for men's Christ-evolution and
    • for example, place the Vulcan evolution which will follow earth
    • evolution before our souls, since there is an evolution in time
    • germinal way, namely, the Vulcan condition which man bears
    • work in connection with the individual planets we get what is
    • if we mainly have to look upon Christianity as an evolution
    • the evolution of Christianity. And this is what the
    • was threatened by maya in two directions as Christianity fled
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  • Title: The Apocalypse: Lecture IX
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    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • View the blackboard drawing from the German edition for this lecture
    • such a way that we begin with several questions which are
    • communication to human beings, a revelation to human beings,
    • but a revelation which differs considerably from what arises
    • when other communications which don't proceed from clairvoyance
    • belongs to the continuation of Christian evolution.
    • starting point of Christian evolution upon earth which towers
    • occur in order that Christian evolution continues from the
    • the revelation which occurred through the Apocalypse is such an
    • communicating to people into present-day evolution, but that
    • what lies in the reception and further elaboration of the
    • religious confessions is that one has teachings in the ancient
    • religious confessions, whereas the deed of Golgotha is the
    • important thing in Christian evolution, and more deeds must be
    • Christianity to do is to look for a real connection with the
    • must struggle through to, a recognition of this again, but it
    • so the Apocalypticer is aware that he receives this revelation
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  • Title: The Apocalypse: Lecture X
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    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • agreement with everything one can say about evolution from the
    • can be said about world evolution from the viewpoint of
    • has to do with a revelation which is based on experiences of
    • revelations from the spiritual world. Here one will disregard
    • the question as to whether the Apocalypticer would really have
    • not through him. So that even outer, rationalistic experts
    • had this or that amount of education, and one cannot really
    • Apocalypticer's pictures which are revelations of the
    • into the condition which I described in my book
    • magnificent Imagination is none other than the unified God. And
    • then of course the condition which must precede this is that
    • situation which will exist for human beings. He's actually
    • spiritual revelations. The name which is given to the ego
    • it was in the verb. The ego was not a direct designation. One
    • only say in connection with himself. The enhancement consists
    • the salvation of the world, the justice of the world all of
    • version has: “was called Faithful and True”) but
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  • Title: The Apocalypse: Lecture XI
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    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • View the blackboard drawing from the German edition for this lecture
    • period. He describes his visions of the breaking in of
    • spiritual worlds and of how they will take possession of
    • companion the false prophet who spreads the teaching of the
    • objective and real in connection with the spiritual perception
    • of future human evolution.
    • great deal concerning human evolution will be decided in our
    • acquired a spiritual conception of the world a rather strange
    • Apocalypticer calls the Babylonian temptation.
    • every moment in his evolution — man is only truly human
    • play up into emotions which are not controlled by the
    • way he does if he assumed that passions, desires and everything
    • the sphere of passions and desires, for someone who doesn't
    • feel strong enough to permeate his passions from the spiritual
    • world evolution is indulgencing his weak emotions. He wants the
    • good evolution, but he wants to impoverish it in this way and
    • not a question of tearing out emotions or of tearing out
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  • Title: The Apocalypse: Lecture XII
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    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • View the blackboard drawing from the German edition for this lecture
    • situation that we are together again on the day when the first
    • act of consecration of man could be performed here two years
    • consecration of man two years ago, the burning of the
    • Goetheanum, the laying of the foundation stone of the
    • I mentioned at the, beginning, a study of the Apocalypse is
    • consecration of man; and therefore every day that we spend on
    • consecration of man, because it is objectively connected with
    • this point in connection with the Apocalypse. For the
    • in connection with everything which has to happen in the near
    • the slight displacements which always occur in world evolution
    • earth evolution, and then by what we can call the second and
    • the first epochs in earth evolution. These first three epochs
    • up to the Atlantean one are repetitions of the Saturn, Sun and
    • Moon periods of evolution, respectively, whereas the fourth,
    • definitely repetitions; it's true that they are repetitions on
    • a higher level, but they are repetitions nevertheless.
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  • Title: The Apocalypse: Lecture XIII
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    • John's Book of Revelation 'the Apocalypse' has been
    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • from a certain view point. Prom my explanations about the
    • revelations which are written in the way that the Apocalypse of
    • John is. According to the modern principle of initiation the
    • visions that the Apocalypticer speaks about arise if one has
    • Imaginations before one and Inspiration speaks into them. Then
    • one sees the Imaginations spread out before one in a pictorial
    • way and Inspirations speak through them. However, when this
    • importance when one is listening to Inspirations. If one lives
    • in the number seven one can understand Inspirations in many
    • nevertheless. For if I am an observer in 1924, the observation
    • year 1905, that is the observation year, and so on. However, if
    • and I'm able to go 7 impressions back from any given
    • impression, then according to the laws of the spiritual world
    • whatever makes the seventh impression explains the first one,
    • revelation of the number seven is very complicated. All kinds
    • can do this precisely in connection with the fact that we
    • significant vision of the woman clothed with the sun, the
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  • Title: The Apocalypse: Lecture XIV
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    • John's Book of Revelation 'the Apocalypse' has been
    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • will try to answer your prepared questions during the course of
    • in a special session with the arch-rulers even if they were
    • would especially like to draw your attention to a seal in the
    • Apocalypse which is an Imagination of the Apocalypticer and
    • which has often been depicted by artists in connection with the
    • connection and which we find illuminated in a particular way at
    • this point in the Apocalyptic discussion.
    • makes the transition from the physical, sensory world to a
    • perception of the spiritual world, as I described in my book
    • monad are united in men through the integration of these into
    • the form of a physical being. This union is really quite
    • obvious. One can see it if one studies the opinion about the
    • division of the human being that is expressed in
    • division is related to the others that are given in
    • not the kind that are permeated by sense perceptions. Here,
    • directions of its lines, it is completely passive. Human
    • the earth as an illusory reflection. When we think we carry what
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  • Title: The Apocalypse: Lecture XV
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    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • View the blackboard drawing from the German edition for this lecture
    • shaping of human evolution.
    • formations, it indicates that what is going on in the heads of
    • germinal condition. So that one can say that the current
    • upheavals in Russia will later be tremendous stormy revolutions
    • We're now coming to another secret of Apocalyptic vision that
    • closer to a real interpretation of the mighty visions in the
    • consider today without going back to the starting condition of
    • of spiritual observations, one can say: Nature's processes take
    • such as earthquakes, floods and volcanic eruptions.
    • connection between the two series, because one thinks that they
    • Imaginations which the spiritual investigator gives — if
    • gets the impression. One looks over a meadow and into the woods
    • were during one's past incarnation on earth. One notices this
    • previous incarnation and one then looks out into nature again
    • of the previous incarnation, but that the main part of it
    • back to 1260, 895, etc. One follows the generations of seeds
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  • Title: The Apocalypse: Lecture XVI
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    • John's Book of Revelation 'the Apocalypse' has been
    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • View the blackboard drawing from the German edition for this lecture
    • from there in our deliberations. I pointed out that one sees
    • questions that are being asked. As I mentioned, one can see
    • now have to discuss stood before me quite clearly, a question
    • given in response to a question that I didn't know outwardly,
    • extent to which an inclination to enter into spiritual things
    • viewpoints in response to a question. One has to take such
    • continuously being mentioned in the Apocalypse. Now what outer
    • connection with the Apocalypse. I would like to present this as
    • one's calculations and if one makes the appropriate
    • corrections, one finds that all one has to do is to turn the
    • the orbits of many comets and the calculation gives rather
    • to prove that there would be a collision between a comet and
    • the earth that very same year. According to his calculations
    • collision was inevitable. Just imagine the atmosphere at the
    • everyone was running to confession, and they all wanted to have
    • who after all do have a mission, forbade this lecture, because
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  • Title: The Apocalypse: Lecture XVII
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    • John's Book of Revelation 'the Apocalypse' has been
    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • View the blackboard drawing from the German edition for this lecture
    • have discussed, it is also an initiation book. We can
    • definitely look upon the Apocalypse as an initiation book
    • through the way that the successive stages of evolution are
    • should realize that when we enter the world with our cognition
    • that increasingly becomes a perception, that content of Jour
    • soul life which is basically a kind of a reflection of outer
    • way of entering into a relation with the spiritual world. This
    • enabled him to find the things in his imaginative visions as
    • can definitely discuss what is involved here in connection with
    • interior regions of spirit land.
    • trivial expression.
    • quiet; then listen to its modulation — and musical things
    • is spread out before us as one side of revelation, and it is a
    • perceptions, into which we weave our abstract, unreal
    • enduring, living revelation of flashing lightning. However, an
    • initiate looks upon all of this as the outer I manifestation of
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  • Title: The Apocalypse: Lecture XVIII
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    • John's Book of Revelation 'the Apocalypse' has been
    • subjected to countless interpretations by theologians over the
    • years, mostly based on theory and speculation. In contrast, Rudolf
    • View the blackboard drawing from the German edition for this lecture
    • and we have looked at it in connection with your work as
    • connection with the Apocalypse; for instance, one could unroll
    • the whole composition of the Apocalypse, but it seems to me
    • what was said in connection with the Apocalypse will show up in
    • stage of man's overall evolution where he has to gain control
    • where the things which are connected with the acquisition of
    • intellectuality occur within human thinking and reflection,
    • into their deepest emotions, feelings and passions. And then
    • of the world powers that he is taking possession of it —
    • the Ahrimanic power who is called Satan in Christian tradition
    • in the course of world evolution long before it approached men
    • fall out of their evolution in this way. In other words, this
    • this Ahrimanic power who is called Satan in Christian tradition
    • Satanic power; this can only happen in certain exceptional
    • cases. These exceptional cases that could occur in the future,
    • conditions. So we can only indicate that a temptation and a
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  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • The artistic description of the imaginative spiritual
    • visualization of the forth post-Atlantian epoch at the
    • to which I will relate today's considerations mostly, a picture you
    • the influence, the direction of two old predecessors.
    • man Raphael, to Rome. He was to serve them, to bring to expression through
    • was already active. I have mentioned this often. Today, the opinion
    • two millennia ago the Mystery of Golgotha entered into human evolution,
    • there was, in addition to what this Mystery of Golgotha became for the
    • social condition of people through the invention of printing, and finally,
    • the world in a way conditioned by the fact that America has not yet
    • used to think of imagination as the first step of vision into the higher
    • about the world, About the large world-space in connection with the
    • earthly world which entered into imagination, then we say something
    • correct. Imagination at that time was something alive, and Raphael painted
    • the living imaginations which existed in the souls. Envisioning the
    • of imagination.
    • These imaginations were
    • place instead of that which was called imagination — and is again
    • called imaginative vision — the externally substantive conception
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  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • this “weight” out of consideration. For the present time,
    • cut, a deep cut, in the evolution of occidental humanity. However, a
    • this powerful transformation at the beginning of the 15th century prepared
    • in all parts of life, which bring forth forces that come to expression
    • for the time of preparation, for the centuries just mentioned, Rome
    • considered objectively as a historic question. Why was it necessary to keep
    • soul-impulses. They would not have been in the position to understand out
    • But for what was truly the question, the arguments concerning the dogmas
    • were, what I would call, only the last spiritual expression. The real
    • considerations were much broader, among others what I just characterized.
    • Emperor with the essence of the Roman Church and its expansion, that
    • in the spatially forming arts. You will remember from many descriptions
    • the area of the Northern coast — we do meet in the descriptions of
    • born out of these folk-souls themselves. Therefore the oriental tradition
    • was pushed back. This tradition relates to the age only very little. It
    • that inner warmth, into that soul-connection with which at that time the
    • the depths of the soul, below the surface of immediate perception, this
    • mentioned, people were deeply penetrated by the thought that such a human
    • only occasionally, in moments of the soul's inner celebration. Of this,
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  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • considerations, which will, given in the form they are given today,
    • seem to stand in a looser connection with the continuity of explanations
    • I will use today, what I feel I need to present today is a section of
    • our continuous considerations, and I plan for the future, if further
    • in these consideration in order to arrive at a climax, at a tableau
    • means of a few pictures and considerations, how, within the developmental
    • process in the evolution of Europe, during the course of the last two
    • spiritual-scientific considerations, there play the sounds of the fourth
    • epoch — and this is the most important in these considerations
    • also comes to expression in the other forms of culture of the forth
    • But into the description
    • expanded into the world, the artistic presentation of the human being
    • never meant decoration. The Greek did not know the concept of decorating
    • with decoration in order to let it glisten outwardly, that the Greek
    • did not know. The Greeks knew only forms, only expressions, which arose
    • expression. Here, the Greco-Latin time has been especially successful.
    • first Christian artistic creations, but also how at the same time these
    • artistic creation wrestle, to gain hold artistically of what cannot
    • be locked into the sense-world. Hence we see, how the perfection in
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  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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    • The Changes in the Conception of Christ During a Certain Period of Time
    • slides were not included with this typescript version, but we found
    • The Changes in the Conception of Christ
    • in man's conception of the Christ. We can, in a sense, speak of an
    • of human culture, and our conception of what happened for the evolution of
    • consider the penetration of its impulse as far,as possible independently
    • the course of the general progress of mankind the penetration
    • fully unless we concentrate our attention on certain, what might be
    • final stage, when out of the whole mass of Gospels and Gospel traditions,
    • Christians, the representation of Christ had been confined to what could
    • left, or in the altered form on the right; or again in combination with
    • only really speak of pictorial representations of the sacred narrative
    • refer to-day in another connection. I pointed out that the early work in
    • the representation of Christ still moved entirely in the forms of the old,
    • accomplished in the development of Western art except the transmission
    • of the Pagan method of pictorial representation to the scenes of the
    • to-day to the consideration of the figure of Christ. We find that in
    • This picture on the screen, selected from a number of representations
    • representations. As we are confining ourselves to-day particularly to
    • expression. We see the endeavour in it to express a benign and noble
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  • Title: Real Being of Man
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    • Lectures Section
    • Man's Responsibility for World Evolution through His Spiritual
    • Connection with the Planet Earth and with the Stars Above,
    • The Responsibility of Man for World Evolution, and is also known as,
    • Man's Responsibility for World Evolution through His Spiritual
    • Connection with the Planet Earth and with the Stars Above,
    • The Responsibility of Man for World Evolution, and is also known as,
    • This translation is presented here with the kind permission of the
    • Thanks to a donation by the Los Angeles Rudolf Steiner Library, this Lecture has been made available.
    • From the whole tendency of these presentations of
    • direction. It is necessary that humanity in our present age
    • beings; for our civilisation has in the course of recent years
    • constitution of our world.
    • man, they find themselves united in opposition in the world. We
    • put the old truth of the opposition coming from the Luciferic
    • Just that, in our newest civilisation, which is now involved in
    • civilisation, is the extension of intellectual thinking
    • consolidated mineral constitution gives us the capacity for
    • condition when it showed itself exclusively in warmth
    • too are continued in our digestion in so far as it occurs in
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  • Title: Man and Cosmos
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    • Lectures Section
    • the Spiritual Resurrection, and published in German as,
    • the Spiritual Resurrection,
    • This translation is presented here with the kind permission of the
    • Thanks to a donation by the Los Angeles Rudolf Steiner Library, this Lecture has been made available.
    • Widening of Man's Perception.
    • direct our attention to his physical organisation and then to
    • that which is revealed to spiritual investigation as his
    • the ego-organisation. But we do not yet understand these
    • an idea of the relation of man to the world around him.
    • each by itself in its special relationship to the cosmos. We
    • Let us turn our attention first rather to the periphery of man,
    • find that man must receive certain impressions from outside.
    • How these sense organs function can only be considered in
    • detail in a more intimate discussion. Exact investigation is
    • external impressions. It can easily be seen that as man is
    • placed within the sphere of the earth the chief direction in
    • come to sense impressions, is horizontal, — speaking
    • approximately. And a more exact observation would show
    • absolutely that the assertion I have just made is perfectly
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  • Title: Mystery Trinity: Part 1, Lecture 1
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    • intellectuality, led to the separation of faith and knowledge. Using
    • examples from Dionysius the Areopagite, Scotus Eriugena, Paracelsus,
    • and Goethe, Steiner places the evolution of consciousness and the task
    • conference on “spiritual values in education and social life,”
    • attention to the fact that the spiritual life of the first four
    • [Julian, the Apostate (332–363), Roman Emperor (361–363). Steiner is referring to his lecture of July 16, 1922 (GA213). Cf. Rudolf Steiner: Occult History (Lecture Four), Building Stones for an Understanding of the Mystery of Golgotha (Lecture Seven), World History in the light of Anthroposophy (Lecture Six).', STICKY, CAPTIONNote 1]
    • centuries, as presented in the usual historical descriptions, are
    • European population from the fifth on into the twelfth, thirteenth,
    • [Ernst von Wildenbruch (1845–1909), German writer, author of historical dramas, novels, and verse.', STICKY, CAPTIONNote 2]
    • the European population in those times. Here I would like to begin
    • conclusion through scholasticism. From the point of view of
    • [St. Augustine, Bishop of Hippo (354–430). Early Latin church father. Exerted tremendous influence on later Christian thought. Cf. Rudolf Steiner: Christianity as Mystical Fact, Building Stones for an Understanding of the Mystery of Golgotha, (Lecture Seven).', STICKY, CAPTIONNote 3]
    • And you can get an impression of what earlier theology was like if
    • you read the short essay on Dionysius the Areopagite in this week's
    • edition of the Goetheanum,
    • [Steiner is here referring to an essay by Günther Wachsmuth on DionNote 4]
    • the old theology — the theology of which Dionysius the
    • [Lecture of July 22, 1922 (GA213).', STICKY, CAPTIONNote 5]
    • In the ascent to Imagination, in the
    • Perceptions from our sense organs cease, and we experience that, to
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  • Title: Mystery Trinity: Part 1, Lecture 2
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    • intellectuality, led to the separation of faith and knowledge. Using
    • examples from Dionysius the Areopagite, Scotus Eriugena, Paracelsus,
    • and Goethe, Steiner places the evolution of consciousness and the task
    • conference on “spiritual values in education and social life,”
    • whole cosmos. Today we will consider this relationship of the human
    • bring the subject to a certain culmination in later lectures.
    • [Johann Wolfgang von Goethe (1749–1832), German poet and thinker. Published Metamorphosis of Plants in 1790; in this book he shows the leaf as the primeval organ of the plant out of which all other plant organs evolved.', STICKY, CAPTIONNote 1]
    • observation than is applicable to the physical world. He encountered
    • [Karl von Linne (Linnaeus) (1707–1778), Swedish naturalist, father of modern systematic botany.', STICKY, CAPTIONNote 2]
    • mineral nature. A different kind of perception must be used for
    • itself. This kind of observation with mobile ideas was, in Goethe,
    • imaginative means of observation.
    • important for us to appreciate this distinction. If we see it in the
    • simplified and crude expression, to be sure) of physical
    • etheric form of a plant is an example of an Imagination, but of an
    • Imagination that is not directly visible in the spiritual world but
    • If you were to ask, what is an Imagination?
    • — We could answer that the plants are all Imaginations, but as
    • Imaginations they are visible only to imaginative consciousness. That
    • genuine Imaginations. We have Imaginations all around us in the forms
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  • Title: Mystery Trinity: Part 1, Lecture 3
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    • intellectuality, led to the separation of faith and knowledge. Using
    • examples from Dionysius the Areopagite, Scotus Eriugena, Paracelsus,
    • and Goethe, Steiner places the evolution of consciousness and the task
    • conference on “spiritual values in education and social life,”
    • relationships to the cosmos in terms of body, soul, and spirit.
    • up to certain imaginative pictures, I wanted to draw attention
    • picture as that of Christ as the Lamb of God, inspired Imaginations
    • your attention to the fact that in the first four Christian
    • carried the impression that it was everywhere based on a real
    • perception of the spiritual, that even the secrets of Christianity
    • developed their soul life to a vision of the spiritual. After the
    • understanding of direct expressions of the spiritual faded away from
    • devotion at those imaginations from earlier times in which Christian
    • views were presented. Tradition was revered, and so too were
    • the pictures that had come down to posterity through tradition. But
    • Therefore, the human being was led to say: Yes, tradition has handed
    • conviction of the impossibility of the human spirit's ever achieving
    • perception of the spiritual worlds through its own powers, there
    • conclusions directly derived from concepts of the sense world, but
    • that the human being must simply accept as uncomprehended revelation
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  • Title: Mystery Trinity: Part 1, Lecture 4
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    • intellectuality, led to the separation of faith and knowledge. Using
    • examples from Dionysius the Areopagite, Scotus Eriugena, Paracelsus,
    • and Goethe, Steiner places the evolution of consciousness and the task
    • conference on “spiritual values in education and social life,”
    • back at those principles of initiation described in yesterday's
    • lecture as having been paralyzed by the advancing intellectualization
    • older, atavistic principles of initiation were still alive,
    • confronted Christianity. Out of their perceptions they formulated
    • self, the I, was essentially missing in human civilization. The human
    • clearly perceptible to a spiritual-scientific observation of
    • it was before our descent into the earthly world. But a precondition
    • Indeed, the evolution of the human being is
    • already live in a period of the evolution of humanity when the body
    • concerning what happened to those who underwent initiation in the
    • condition of humankind not yet to have a fully conscious I. But the
    • ancient civilizations as the eternal Father in the cosmos. And when
    • initiation in the ancient mysteries he had an experience that
    • within the ancient Hebrew civilization): The Father lives in
    • happened within him through his initiation in the following way: The
    • conscious of it, then he could say, with full justification, what the
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  • Title: Course for Priests: Lecture I
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    • introduction of the strong impetus towards the founding of this
    • originally in the intention and gave the impetus towards the
    • within the religious community a continuation of this
    • that the original intention has been proven time and again.
    • impressions of the rituals — I mean this in the noblest
    • intended and also truly coming out in a devotional attitude as
    • cremation. The impressions which came out, just on this
    • occasion, of the ritual act completely shows that the real
    • intention is well on its way to becoming a reality, and can be
    • spoken about in the most varied areas not mentioned until
    • inner satisfaction and internal harmonizing in the souls of the
    • exceptional activity just at that moment.
    • religion. Hearts feel deserted by religion while all too seldom
    • will not once have a name mentioned such as “Thirteen
    • conditions. Why is this so? Out of what basis, when the work of
    • allow these to flow into our discussions during the next few
    • yours, it must be a question of working with real concrete
    • effect of people starting to see the indications given by
    • induction apparatuses. Consider an opposing stream in their
    • nerves and then again one in the counter direction working in
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  • Title: Course for Priests: Lecture II
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    • Perhaps deepening some of the questions of yesterday can be our
    • attention to some difficulties which exist in understanding the
    • relationship of this Christian-religious Movement to
    • can't just through, one could call it a definition, try and
    • practical application, and then also through a certain study of
    • soul relationships in present-day humanity. The soul
    • relationships in present-day humanity have only really just
    • far too little consideration has been given to exploring just
    • how difficult these soul relationships really are. Thus you
    • also work powerfully and nonetheless in opposition to other
    • may not give in to the illusion that in reality it would be
    • see, this separation between the scientific and the religious
    • separation can still not cope with such a strong and pure
    • unconscious falsehood of civilisation has become. What the
    • when they made the suggestion for founding this Movement, was
    • the basis of such a scientific viewpoint depends how a question
    • form of submission just like one applies to animals. Religion,
    • opposition. Religion was just a means to an end; only this was
    • can't be stopped. Just think how forcefully today intentions
    • arise to establish human institutions solely and extensively
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  • Title: Course for Priests: Lecture III
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    • it really involves establishing a connection with a definite
    • particular activity. From my observations in the spiritual
    • connection can be established with the manifestation of the
    • as a rule from the real spiritual, inner self-activation of
    • acquire an attitude, I may say, to develop a relationship with
    • number of sounds are spoken conventionally and inhumanely,
    • without comprehension, uttered as if without human input. Who
    • may of course name yourself in the most varied expressions of
    • the description which a person as a human-being applies to
    • description lies high above my horizon. It is the will of God
    • necessary nuances and coloration and out of every word in each
    • through meditation, they can take you a long way.
    • fashioned, for all this the creative forces lie within the
    • expression of its inner being is in its countenance, with
    • answer to the question: How do I fathom the depths of the being
    • crystallisation again, atomised to a powder, when we succeed in
    • existence, if we experience this crystallisation and dissolving
    • deeply fashioned in earthly existence that the depths of
    • speaks from this diamond hard heart the condition of sleep of
    • Thus we need to go through our meditation in an ever more
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  • Title: Course for Priests: Lecture IV
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    • short. This occasion gives us the opportunity to refer to our
    • relationship we need to gradually re-establish with the Bible.
    • must learn to grasp as a supersensible revelation, not in a
    • come out of humanity. I would like to mention that you only
    • a national language has an intellectual basis which is alien to
    • experienced in an adequate way in the constitution of souls of
    • Testament. It is hopeless to think that translations done up to
    • firstly involve finding the preconditions which will enable a
    • stress from the start that representations in the New Testament
    • are connected to a historic fact; the depiction in the New
    • humanity's evolution, but as a fact which falls outside the
    • considered out of historical foundations but it should be
    • relationship with scientific spiritual knowledge about the
    • formation of the New Testament. If you don't do this, a far too
    • time of the Mystery of Golgotha the evolution of humanity's
    • Mystery of Golgotha. We may not look for the connection between
    • these two facts, whether causal or just as a connection. We may
    • only consider it a connection when it is compared with one
    • that with the embodiment of the ego consciousness in evolution
    • there was a condition where people looked up at every
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  • Title: Redemption of Thinking: Lecture I:
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    • The Redemption of Thinking
    • that the position of the philosophical worldview to
    • today because conditions are part of reflection that the human
    • consideration, at Thomas Aquinas, he is a personality that
    • him. So that Thomism is something exceptionally impersonal,
    • Aquinas with the medieval church that determines its position
    • indeed, with certain restrictions
    • to determine the position of both personalities to each other.
    • I ask you to take into consideration that I
    • would like to give an introduction only today that I treat the
    • executions will completely appear, actually, only at the third
    • day. Since I am in a special situation, also with reference to
    • but only reasonable compulsion!
    • Association was founded in
    • Association. I tried to prove in
    • monism! Today it is exceptionally difficult to speak of the
    • Augustine positions himself as a struggling
    • impression if one is able to go into the special nature of this
    • struggle. Two questions rose in Augustine's soul of which one
    • questions have faded, actually. The first question is that
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  • Title: Redemption of Thinking: Lecture II:
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    • The Redemption of Thinking
    • its expression in scholasticism not only that happens which one
    • can grasp in abstractions and which took place in a development
    • of abstractions, but that behind it a real development of the
    • centuries, and one can get the impression by such a
    • consideration that one thinker took over certain ideas from the
    • other and that a certain evolution of ideas is
    • consideration of the spiritual life gradually. Since that which
    • impossible to get information about that development, we say
    • muse, on the actions of the widely wandered man.
    • sing, muse, or: sing, goddess, on the redemption of the human
    • foundation of Christianity until High Scholasticism. In that
    • in the depths of humanity: the individualisation of the
    • European consciousness. An essential moment of the propagation
    • missionaries had to speak to people who more and more strove
    • which he received those ideas and sensations that I have
    • impression if we look back at the centuries, which preceded
    • the soul finds the connection to that which raises it from the
    • chains of sensuousness to the pure spiritual regions where it
    • can find its redemption and return to freedom and
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  • Title: Redemption of Thinking: Lecture III:
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    • The Redemption of Thinking
    • Yesterday at the end of the considerations
    • should be just the contents of the today's consideration
    • biggest problem, the relationship of the human being to the
    • question: how does the human soul live in the human-body?
    • him to be gained only from consideration, from sense
    • perception. He could no longer imagine that only in the
    • subsumption of existence. Briefly, he returned to
    • names, mere empty abstractions.
    • European thinking had more and more if it put the question of
    • at least in the beginning of cognition. The big
    • question has to arise repeatedly: how do the ideas provide
    • the last manifestations of a real spiritual world coming down
    • get involved in the question, how does one recognise by ideas,
    • because he is quite traditionally still in the possession of a
    • his philosophy with the proposition: cogito ergo sum, I think,
    • pursuit in this proposition. Since Augustine struggles from
    • intellectualism, as rationalism that completely wants to work
    • one has to make a simple objection to him: do I understand my
    • This is just that simple objection which
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  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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    • course of observations, upon which we are about to enter, has
    • in view a kind of self-recollection amongst those
    • opportunity for a self-recollection of this kind, — a
    • self-recollection to which they may be led by a description of
    • the anthroposophic movement and its relation to the
    • by referring to the people to whom this self-recollection
    • who, through one occasion or another, have been led to find
    • compulsion of the soul, an inner compulsion of the heart;
    • movement through some more or less exterior occasion, and have
    • highroad of civilization, along which the bulk of mankind
    • parents who hold peculiar opinions. But in any case, there is
    • always some kind of pre-recognized assumption, directly the
    • pre-recognized assumption, — not indeed uttered, but
    • too, very often, when occasion gives rise to it!) ... looking
    • atmosphere only, but a concatenation of social forces, which do
    • children are supplied with their education, their
    • which again are not uttered, but which give the presuppositions
    • be a civil servant with a pension; or, My son is heir to the
    • line of direction. And the lines of external life are as a
    • hard to do so. For too keen reflection on the subject would
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  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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    • giving an account of the history of Anthroposophy in relation
    • to the Anthroposophical Society, and of the life-conditions
    • that determined it, there will be two questions from which one
    • itself. These two questions I may perhaps formulate in the
    • answers to these two questions can only really grow out of the
    • consideration is, what kind of people they are, who feel an
    • satisfaction for their spiritual needs, are, in a certain sort
    • of modern civilization, — something which for these
    • find by means of the traditional religious faiths.
    • Society. And if one puts to oneself the question: Was there any
    • theosophic association which, as you know, found its most
    • marked and prominent expression in the English ‘Theosophical
    • Looking at the ‘Theosophical Society’ and the whole intention
    • where they delivered lectures and carried on discussions. They
    • great deal of conversation indeed went on amongst them in more
    • were forces at play which were in remarkable contradiction to
    • two conceptions. That was the curious thing, that when one came
    • have two conceptions of each person. First, there was the
    • conception one formed from how he was as one actually met with
    • him. Rut the other, was the conception which the rest had of
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  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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    • associations, with which the Anthroposophical Society has a
    • certain connection (though one, which at the present day is
    • century, led to the association of the people, whom I classed
    • the kind of spiritual aspirations that manifested themselves,
    • the notions, which arose amongst the society that had gathered
    • information about the spiritual world had been made known
    • through the transmission of physical letters, physical
    • communications, — by means, that is, of writings on
    • Certainly, there are things in it which have raised objection.
    • But let us just neglect these objections for a while; say that
    • conclusion which I described to you recently, — to the
    • conclusion, namely, that in Blavatsky's works one is largely
    • reproductions — by some means or other — of a very
    • despite any objections that may be raised.
    • crucial question for the inner history of civilized evolution:
    • questionable quarter, there could come actual tidings from a
    • spiritual world? that there could come revelations of a
    • spiritual world, which at the least, when taken as occasions
    • even to a spiritual observation of the objective and scientific
    • kind, to be in every way deserving of most studious attention?
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  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • Blavatsky's Orientation: Spiritual, but Anti-Christian
    • BLAVATSKY'S ORIENTATION: SPIRITUAL, BUT ANTI-CHRISTIAN
    • consideration naturally is the personality as such, regarded
    • Blavatsky's publications, in so far as they were people, say of
    • to be rid in any way of this new apparition, and not to be
    • who had possession of old, traditional wisdom, — a
    • possession, of which I told you how little they understood it,
    • but which they used in one direction or another as a means of
    • effects resulting from this open demonstration of the spiritual
    • societies, — particularly in the creation of opinion:
    • nevertheless create a certain impression with a large number of
    • far as possible, to make the designations accord with the
    • lexicographal relation between himself and the word: he looks
    • up some sort of verbal explanation, to spare himself as far as
    • century, that they took the dictionary meaning of the word
    • wanted to spread Theosophy as understood in the dictionary
    • a whole mass of communications were lying there from the
    • derivation. It has therefore not much sense, when people take
    • them. It is a question of these quite definite, concrete
    • writings, or through other communications of hers. And it is
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  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • Christianity. For the theosophic movement, in its association
    • from an anti-christian orientation.
    • This anti-christian orientation, which I mentioned in
    • connection with the same phenomenon in a very different person,
    • in the evolution of mankind on earth. It must be taken, in the
    • Golgotha we have the culmination in an external fact of the
    • whole stream of mankind's evolution became necessarily changed
    • really gives the Earth's evolution its meaning. The methods of
    • old times it had existed and found its crown and culmination in
    • only remains more or less a tradition; so that here or there it
    • individuals, to bring these traditions again to life; but a
    • continuous stream of evolution, such as the Mysteries presented
    • tradition continued to maintain itself. There were the
    • of yesterday as modern education. At this time there entered
    • has done hitherto, could never possibly lead to a comprehension
    • require to be further extended: they require the extension they
    • religions was there any cleft between the Knowledge of the
    • nature into theology. In all the heathen religions there is
    • world, and in which they then mount up in their explanation of
    • the natural world, to a comprehension of the divine one, of the
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  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • — Exposition of the first principles of spiritual
    • — Exposition of relations to the Christian tradition: the
    • explanation, it is still possible to raise the question: What
    • itself involved in a connection, — a tolerably external
    • connection it is true — with the theosophic movement?
    • This question in particular, being a very intricate one, can
    • in the evolution of the anthroposophic movement.
    • approximate; but that is the case with the historic evolution
    • the publication of my Occult Science. — The
    • was every justification for a quite definite hope: the hope,
    • that, gradually, in the course of a quite natural evolution,
    • unmistakably aimed at allowing tendencies of various directions
    • in no illusions — could not fail to see, that such a very
    • Besant, had very primitive notions of modern scientific method.
    • Her notions were primitive. But, nevertheless, despite all the
    • often, indeed, existed in the form of most curious notions.
    • But, — putting aside the fact that these notions often
    • — traditional as the manner of conveying it was, —
    • even though the channels were not always unexceptionable,
    • will be apparent merely from an illustration I may give you of
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  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • Third Stage: The Present Day. - Life-conditions of the
    • THIRD STAGE: THE PRESENT DAY. — LIFE-CONDITIONS OF
    • what are, truly speaking, the life-conditions of the
    • slow and steady acquisition, a laborious acquisition of inner,
    • spiritual material. The foundations were laid of an actual,
    • spiritual evolution of the West; namely, from the Bible: the
    • that, from stage to stage, one piece of spiritual acquisition
    • side again, in the outward expansion of the Society, had its
    • acquisition.
    • proportion, the spiritual ground thus achieved could be worked
    • human culture and civilization, — as we attempted in
    • with the whole evolution of the Anthroposophical Society. It
    • attention of the outside world to what was now the
    • certain sensational interest might possibly have induced some
    • attention to certain past occurrences that imply so many pieces
    • we may point as marking the expiration of this period, is the
    • aid to self-recollection for Anthroposophists . to-day
    • we must look back in self-recollection and recall how, in those
    • before the open public, the opposition too would undoubtedly
    • Revolution. On p.13 of this leaflet you will find the
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  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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    • Conclusions: The Anthroposophical Society and Its Future Conduct. -
    • CONCLUSIONS: THE ANTHROPOSOPHICAL SOCIETY AND ITS
    • To-day we must bring our observations to a sort of conclusion;
    • and the natural and proper conclusion of them will of course
    • Society in the future. In order to form a clearer notion of
    • civilization of the day.
    • will have seen from the course of our observations during this
    • at first employed outward forms of expression — even for
    • forms of expression. If you go back to my own first writings,
    • all, with this one exception of the fact, that the outward
    • forms of expression have been selected incidentally with a view
    • what were outward forms of expression, incidentally required by
    • the conditions of the time. That mistakes can arise on this
    • expression to what is the real heart of the matter. —
    • connection with a spiritual world; that therefore, if only he
    • language which this modern civilization has created in all
    • paradoxical terms of expression.
    • writings, that when one rises from contemplation of the world
    • to contemplation of divine spirit, it is necessary to introduce
    • a modification in the idea of Love. Already in these
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  • Title: First Class, Vol. I: Lesson 1
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    • had originally functioned in Germany from 1904 until 1914, when the
    • for Spiritual Science as an esoteric institution the task which
    • explaining that situation, but I wanted to stress the
    • This is no unnecessary observation, for such seriousness has
    • kind of preparatory introduction will be given today, my dear
    • you will be able to consider this School as an institution
    • in a School for Spiritual Science we attend to the revelations
    • sense-world has provided necessary, practical revelations to
    • contributions in any way.
    • it is nevertheless important that the spiritual revelations are
    • follow a difficult path in face of the opposition and
    • Life is manifest in creation;
    • Life is manifest in creation;
    • and sublime and the endless glow of revelation in all that
    • existence — that all that is divine-spiritual revelation.
    • and strength and warmth, can never give us information about
    • information about many divine aspects of the world. So we must
    • grandeur and greatness and power of nature. And the question
    • what we might feel to be a kind of privation, we must
    • revelation can rise in us. We must say to ourselves: If we
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  • Title: First Class, Vol. I: Lesson 2
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    • had originally functioned in Germany from 1904 until 1914, when the
    • with a short recapitulation of the last lesson.
    • being. And we want to first develop this sensation before
    • first sensation should make us aware of how the human being, in
    • his normal condition, lives surrounded by the world of the
    • deeds, still he can find no answers, no satisfaction if, under
    • with this sensation, which one can have when one gazes out to
    • the depths of cosmic space with the question of his own being
    • sensation will be given through the words I provided to you the
    • on earth-foundations, color upon color,
    • The lifeless world is fashioned;
    • this sensation in his soul. Because by deeply experiencing the
    • sensation that by looking out into the external world we gain
    • no answer to the question of who we are, feeling this sensation
    • having this sensation we will be carried up into the spiritual
    • sensation which over and over again tells us how we must
    • that this looking back, the perception in looking back,
    • knowledge which reveals the contamination in our own thinking,
    • illusion, and the real world, should appear before our souls as
    • the fourth sensation.
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  • Title: First Class, Vol. I: Lesson 3
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    • had originally functioned in Germany from 1904 until 1914, when the
    • words we already know - when pointing in the direction of the
    • his thoughts - what the person in process of initiation
    • only a reflected ideation.
    • in thought one approaches the description of the path that
    • and not merely for those who already seek the transformation
    • those who, at first, only experience the transformation in
    • observations in the world of senses - life consists of such
    • observations - when man uses the things that he encounters in
    • observation to action, and when he lets the combination of such
    • observations and actions have an effect on his feelings, he
    • and illusion, truth and semblance, truth and dream. When
    • verification cannot be found, he calls it semblance. And only
    • know whether something that confronts you is truth or illusion.
    • have experienced impressions from the spiritual world not
    • illusion. Therefore the first thing one must learn in order to
    • truth and error, between reality and illusion - independent of
    • and illusion.
    • our times, when people no longer pay much attention to how the
    • attention to what is palpable, to what can only be seen by
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  • Title: First Class, Vol. I: Lesson 4
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    • had originally functioned in Germany from 1904 until 1914, when the
    • spiritual life by today's civilization, that is. The encounter
    • experiences when a relationship with the spiritual world truly
    • and earnestly takes place. A relationship with the spiritual
    • communications are received from the spiritual world, they
    • should be understood as merely in preparation for a
    • relationship with the spiritual world.
    • tradition.
    • relationship with the spiritual world, the relationship where,
    • communications from the spiritual world - the teacher said to
    • memory's concepts. [Although there is no indication in the
    • different relationship of thinking, feeling and willing in us
    • whom you had an intimate or a more distant relationship. The
    • with her these things lead you to certain actions in your
    • someone with whom you have a certain relationship. Certain
    • the School has not been born of some personal intention, but
    • souls to hear much. But we should not jump to the conclusion
    • psychic blood circulation in spiritual space. We don't just
    • I said last time, it is not a question of understanding the
    • able to withstand the separation of thinking, feeling and
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  • Title: First Class, Vol. I: Lesson 5
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    • had originally functioned in Germany from 1904 until 1914, when the
    • undergoes a substantial transformation in the Guardian of the
    • world, how they enter into different relationships than those
    • earthly conditions. At the moment when the person approaches
    • attention to how he belongs to the whole world: through his
    • through our senses, but which at first indicate no relationship
    • only human physicality is taken into consideration.
    • we see a relationship between nature and the inner life of man.
    • process in one direction or the other can cause happy dreams or
    • in nature, my dear friends, we have a relationship of the human
    • of the earthly element. We have a relationship of the human
    • this relationship of the human physical body with the earthly,
    • and the relationship of the human etheric body with the liquid
    • upwards where the region begins where man can feel himself-
    • When we go even higher we come to a region - which we will
    • general we pay little attention to normal life processes.
    • obvious to even superficial observation. If we dab our skin
    • relationship to the universe through our relation to the air.
    • their origination and passing away during the embryonic and
    • the moment we enter the spiritual region this is no longer the
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  • Title: First Class, Vol. I: Lesson 6
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Guardian's continuous admonition is that man be aware that he
    • relation to the world.
    • become conscious of his true relation to the world, he first
    • vegetable kingdom and the mineral kingdom. These relations
    • deep relationship to that world exists within him.
    • However, one cannot feel this relationship by merely letting
    • Since the modern phase of human evolution began, we seldom see
    • watery element in fine solution in the air which surrounds him,
    • expression: chemical ether and its effects. Because the
    • ordering, the formation of the world is effected by it, we
    • “cosmic-formation”.
    • Cosmic-formation
    • [over “cosmic formation” is written]
    • lives in a completely intimate relationship with the element of
    • strongly. Even air circulation affects you less. Whether the
    • how your perspiration, that is, the secretion of the watery
    • element. And with this easy transition from our own watery
    • connection to the whole cosmos - contrary to the transition
    • Man's relation to the earthly elements lies even deeper in the
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  • Title: First Class, Vol. I: Lesson 7
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    • had originally functioned in Germany from 1904 until 1914, when the
    • earnestness. For a distinction exists between the
    • the anthroposophical movement. The relationship must be
    • it must be an inner obligation to consider the Executive
    • done to bring it to the members' attention. It is saying much
    • taking the School seriously must lead to the cancellation of
    • when derived from what is called good intentions, is
    • destructive in an occult movement. There must be no illusions
    • about this; it must be completely clear. It is not a question
    • of good intentions, which are often taken very lightly, but of
    • out of them - I am only reporting - with the exception of the
    • will spread its power over the neighboring regions. Then - they
    • can we construct the necessary foundation for navigating
    • seriously by the opposition than by many of the members.
    • considerations of these Class lessons, my dear friends, have
    • which is a reflection of a spiritual world, one which does not,
    • however, reveal to the senses what it is a reflection of.
    • That is the first powerful impression of true knowledge, my
    • physical body - how the Three look in relation to the physical
    • body. The vision is directed to the physical body, to the
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  • Title: First Class, Vol. I: Lesson 8
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    • had originally functioned in Germany from 1904 until 1914, when the
    • wisdom and life impulses into human civilization today which
    • anthroposophy, flow today into human civilization in the
    • organization and the Anthroposophical Society is the exoteric
    • must be an administration. But that is not what it considers to
    • position of the Vorstand at Dornach within the Anthroposophical
    • on every relationship within the Anthroposophical Society will
    • founded upon human relationships.
    • if it's an abstract thing, the personal relationship is at
    • relationship is at least established to each and every member
    • other relationships will be even more human, but by this means
    • Goetheanum. This means that nothing by way of formulations and
    • taken place. In the future, no abstract relationship will be
    • formulations and so forth which originate here and which an
    • Furthermore, the relation of this School to the
    • other conditions.
    • not say, my friends, that this is a limitation of freedom.
    • can be a member of the School and be free in this relationship,
    • the leadership for any reason is of the opinion that a member
    • not approve that person's application or, in the case where he
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  • Title: First Class, Vol. I: Lesson 9
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    • had originally functioned in Germany from 1904 until 1914, when the
    • admonition which directs human beings to the ancient holy words
    • vision rest upon what radiates down to us from the universe in
    • the forms the constellations possess. When we immerse ourselves
    • stars so often and have stored the vision in our hearts and
    • sensation of being integrated in the movement of the circling
    • This leads to the question: Why is it then that so few do so?
    • sensations - or experiences, it doesn't matter what we call
    • aware of the connection of humanity with the world than you are
    • Therefore, the admonition at the threshold to the spiritual
    • cannot merely say: I think through to the differentiations of
    • to the differentiations of my warmth.
    • formations and become like a celestial script to us. If we
    • The constellations' cosmological words.
    • by vague generalities, not by vague sensations are we able to
    • it really is an ascension from life through love to piety, to a
    • translation.]
    • man, without his intention or awareness. Now though, on the
    • strong inner determination, with our own forces, we must bring
    • must look up to the stars and with devotion say to ourselves:
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  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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    • Social Impulses for the Healing of Modern Civilization, -or-
    • Social Questions and their Spiritual Background,
    • things in connection with our present civilisation, things
    • which are necessary to right understanding and action in the
    • perceive signs of decline within our civilisation, and that it
    • forces of decline and fall within our civilisation, we have
    • sources of new strength. If we survey our present civilisation
    • evolution, and all those that we have still to go through,
    • we look beyond our own immediate civilisation, beyond what has
    • whole course of man's evolution we may observe that earlier
    • ages had a groundwork for their civilisation, a foundation for
    • only believe ourselves to have. These old civilisations,
    • especially the heathen civilisations, had something of a
    • what a vivid conception the Greeks still possessed of worlds
    • civilisations and a spiritual world to which they were no
    • strangers. In all their daily transactions, these men of the
    • old civilisations were conscious of forming part of a creation
    • of spiritual forces. Thus, in the heathen civilisations
    • own functions in the universe as a whole. The men of old days
    • civilisation possesses no instinct for the creation of a
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  • Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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    • A Different Way of Thinking is Needed to Rescue European Civilization
    • Social Questions and their Spiritual Background,
    • pointed out yesterday that in order to master the conditions of
    • our present declining civilisation, one needs to differentiate,
    • attention is actually directed to what is living and working in
    • found amongst the population of the East. There is no other way
    • in which a new civilisation can be founded than by making it
    • together in real co-operation. But, my dear friends, in order
    • co-operation may be possible, several things are necessary. It
    • Is necessary to recognise, dispassionately and as a matter of
    • fact, how much our present civilisation lacks, and how strong
    • the forces of decline in this present civilisation are. When
    • one considers the forces present in our civilisation, one
    • nothing positive. The impulses that reside in our civilisation
    • that in the historic course of mankind's evolution leads to
    • errors and perversions of the age proceed. That is why it is so
    • of thought and action, inasmuch as the activities of modern
    • led, how the collective civilisation of the earth was made up
    • of a scientific civilisation, a political civilisation tending
    • towards freedom, and of an altruistic economic civilisation
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  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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    • Social Questions and their Spiritual Background,
    • understanding of the present condition of affairs, it is
    • illusions as to this superficial way of regarding mankind's
    • historic evolution in these latter days. We must not on any
    • say, of the more or less final phase of the historic evolution
    • the processes of economic life. And on the foundation of this
    • we see in the way of Law, Moral Conventions, and especially
    • spiritual life, including, of course, Art, Religion, Science,
    • respect of this particular last phase of human evolution in our
    • those changes in our earthly evolution that I mentioned
    • But, besides this, the latest phase of mankind's evolution must
    • we call The Reformation.
    • time has come, my dear friends, when this Reformation, too,
    • spiritual transition at the beginning of the modern age —
    • the Reformation — really rests, rests solidly, upon
    • And it is just from a perception of this economic basis lying
    • at the root of the Reformation, and from seeing nothing else,
    • evolution has been simply the outcome of class-warfare and of
    • economic conditions.
    • we examine, not by the light of illusion, but by the light of
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  • Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • which have lived in human evolution — certain things
    • understand how, from out of the Atlantean civilisation, there
    • civilisation still lived on amongst those peoples who were
    • co-operation in a certain sense between the Eastern and Western
    • to a certain extent, of Atlantean civilisation, though of
    • in our European life of civilisation. We have especially
    • impulses, the path of our own European life of civilisation,
    • observation one should learn to know more and more thoroughly
    • to a certain extent. I have often drawn your attention to the
    • fact that, as regards the evolution of modern civilisation, the
    • civilisation something was to become especially active
    • Atlantean civilisation something of the nature of forces comes
    • perceptions: so they could experience ideas. Now with our
    • perception and it works in the inner being of man; but it works
    • our civilisation, it had to be so. The tendency was gradually
    • materialistic cognition, and practical life with the principle
    • civilisation of the West of Europe certain impulses arose, and
    • in connection with these impulses questions were put in the
    • sphere of cognition. We have seen how these questions differed
    • preparation was driven in the sphere of knowledge and in
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  • Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • dear Friends: — The separation which exists to-day
    • water. In the course of evolution, the Life-Ether has, as it
    • become possible for free spiritual Imaginations to arise in the
    • Imaginations.
    • with the help and application of certain inner methods we can
    • further, because at that time the relationship between the
    • even possible to understand the elements of Greek civilisation.
    • civilisation, even into their philosophy, one must bring about
    • that fine inner union between the etheric body and the earthly
    • concerning colours than we do now. Evolution has pressed
    • external civilisation, because these polarities work both in
    • given a lecture, questions used to be written on a piece of
    • practically this whole direction was followed by Spiritualism,
    • question with them of a sub-conscious cleverness. You see that
    • selection which meets us in Darwinism, is applied to man
    • himself. This application I think is called Eugenics, and the
    • question is discussed as to how the healthy man can find a
    • reckons chiefly with sexual relationships, or with relations of
    • they seek to form a union with the lower impelling forces of
    • direct their attention to the impulses of the lower nature, and
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  • Title: Social Life: Lecture I
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    • World Evolution through His Spiritual Connection with the Planet Earth
    • Responsibility of Man for World Evolution.
    • connection with what we ourselves inwardly experience in
    • this question: — What would it signify for the sum total
    • of the evolution of humanity if these most penetrating, most
    • living in a social relation with each other. They would know
    • rather before his conception, when he was in a condition in
    • world again needs the perception of the world obtainable
    • also needs actions performed in a physical body. This conscious
    • contemplation of the pre-existence of the soul, if really
    • theoretical considerations, but only through the living
    • perception of what man was before he descended into the
    • simply of a vague belief but of a clear cognition, it does not
    • work so abstractly in man as do the religious confessions of
    • disposition of soul. But how can this change be brought about?
    • dioxide into the air with each expiration, — and you will
    • see, that is an extraordinary transformation. At first it is
    • more the qualitative aspect which comes into consideration;
    • in our expiration we give carbon to the plant-world, so we give
    • half-knowledge), we can get the connection of man with the
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  • Title: Social Life: Lecture II
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    • World Evolution through His Spiritual Connection with the Planet Earth
    • Responsibility of Man for World Evolution.
    • should like to-day to add various things to the considerations
    • an observation which may strike you as being personal; but you
    • know that I only make personal observations on the rarest
    • occasions, and when I do, it is always, as to-day, to explain
    • be called a decision arising from the innermost depths of human
    • spheres, are, after all, nothing but the expression of man
    • being brought into the region of freedom through the deeper
    • consider the life of individual man or the life of Nations, and
    • them unfree. This being carried along by the relationships and
    • real evolution of humanity; but now man has to emerge from this
    • decisions.
    • fact that man is thus placed before such significant decisions,
    • my dear friends, decisions which have to be made from the
    • can notice signs of this transition, both in great and in small
    • religious education and so on. As regards this Country it may
    • 1847, when the Dominion of the Jesuits passed away from
    • those days during which in consequence of resolutions passed on
    • opinion runs: “May God's Fatherly protection rule over
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  • Title: Social Life: Lecture III
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    • World Evolution through His Spiritual Connection with the Planet Earth
    • Responsibility of Man for World Evolution.
    • From the different considerations we have brought forward, you
    • noticeable — that an inner connection exists between the
    • of view this connection between man and the entire earth life
    • know that man has passed his life on earth in a succession of
    • incarnations. These successive incarnations bring him to a far
    • more inward connection with his own planet, as such, than do
    • connection with the Earth, signifies also certain relationships
    • finally merely the expression of certain relationships between
    • Spiritual beings. Although to physical vision the Earth appears
    • atmosphere, that fundamentally is simply an external illusion.
    • our external sense perception, is merely the external sensible
    • expression of a certain relationship of Spiritual Beings, of
    • connection, with that which shines down to us from the world of
    • must not imagine that the reflection of the Universe which we
    • perception between death and re-birth. That which appears
    • sense-impression we always have a sort of illusion before us;
    • Beings who lie at the bottom of this illusion, with their
    • illusion; the truth, the Being, lies behind this illusion. That
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  • Title: The Real Being of Man
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    • Lectures Section
    • Man's Responsibility for World Evolution through His Spiritual
    • Connection with the Planet Earth and with the Stars Above,
    • The Responsibility of Man for World Evolution, and is also known as,
    • It is presented here with the kind permission of the Rudolf Steiner
    • Man's Responsibility for World Evolution through His Spiritual
    • Connection with the Planet Earth and with the Stars Above,
    • The Responsibility of Man for World Evolution, and is also known as,
    • It is presented here with the kind permission of the Rudolf Steiner
    • Thanks to a donation by the Los Angeles Rudolf Steiner Library,
    • The Responsibility of Man for World Evolution
    • different considerations we have brought forward, you can
    • noticeable — that as inner connection exists between the
    • point of view this connection between man and the entire
    • man has passed his life on earth in a succession of
    • incarnations. These successive incarnations bring him to a
    • far more inward connection with his own planet, as such than
    • connection with the Earth, signifies also certain
    • relationships with other beings, because, my dear friends,
    • of the Cosmos is finally, merely the expression of certain
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  • Title: Health and Illness I: Lecture I: Concerning the World Situation
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    • These question and answer periods with the workmen of the first
    • occurring during different periods of life, the formation of the human
    • rejuvenation, and more.
    • Concerning the World Situation
    • Question: Concerning the political situation, is
    • the French trying to suppress Germany with reparations, and on
    • a position to make a few remarks on these and other German
    • all can come of them. Just look at the present situation.
    • opinion prevails that promises must be kept. It is the general
    • promises. But to what extent this notion is sincere —
    • conditions. Sincerity pertains only to individual human
    • play. Therefore, England quite naturally takes the position
    • undertaking was calculated to shift industrial production
    • fact, the original intention. The economy of Central Europe
    • this opinion in England exists side by side with another. If
    • sharp confrontation. England must push back the Turks because
    • in office? Now, why is the position of such a man, who can
    • replaced? The minister taking his position would himself
    • faculty to comprehend the present situation, are being kept in
    • this or that position; what matters is that we bring about an
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  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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    • These question and answer periods with the workmen of the first
    • occurring during different periods of life, the formation of the human
    • rejuvenation, and more.
    • Gentlemen, at our last session I started to answer your
    • question about the inner organs of man. Of course, this
    • from its foundations. We saw how William Windom, who died while
    • delivering a speech, expressed his own inner condition by
    • from processes arising within his own constitution.
    • mentioned that infants are highly susceptible to suppuration of
    • appear. In children, irregular digestion frequently
    • convulsions. A childhood disease that is particularly
    • region are not yet functioning.
    • yet functioning. This part will later become the heart and
    • digestive system. The blood circulation is provided from
    • they arise from a malfunctioning of the body. Neither the
    • surprised that her condition is not passed on to the lungs of
    • the unborn child, which, after all, are not even functioning
    • yet. The condition is rather carried over into the head and
    • comes to expression in the brain. Thus, nobody should be
    • how, in reality, the inner organs of man function.
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  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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    • These question and answer periods with the workmen of the first
    • occurring during different periods of life, the formation of the human
    • rejuvenation, and more.
    • Formation of the Human Ear
    • Lion, Bull and Man
    • question was asked about the design that appeared on the cover
    • heads of an eagle, a lion, a bull and a man.
    • conclusion our explanation of the human being, and then
    • — the eagle, lion, bull and man — represent. Before
    • we can say anything about them we must build a foundation, and
    • slightly different suppositions.
    • would like now to direct your attention again to the way the
    • Conception has occurred, and the embryo is developing in
    • must now take into account something I have mentioned
    • hands, and other small protrusions, the legs. As it develops,
    • millions gradually develop, they become increasingly
    • question truly scientifically, one notices that this is really
    • The ear's configuration, then, is such that it contains a
    • sides, set into motion this little membrane, the oval
    • within the ear what kind of vibration it is. Now think of this,
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  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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    • These question and answer periods with the workmen of the first
    • occurring during different periods of life, the formation of the human
    • rejuvenation, and more.
    • and Physical Rejuvenation Treatments
    • question concerning the thyroid gland.
    • Question: The thyroid gland can become enlarged
    • pressure on the windpipe and thus cause a problem, operations
    • have been performed on this gland, whose function is unknown.
    • stopped, limbs became enlarged and perspiration ceased. There
    • also was evidence of some mental retardation. When the cause
    • sections of thyroid glands were introduced into the throat.
    • Again, the results were amazing, but signs of deterioration
    • Injections made with preparations from thyroid glands were not
    • A short interruption in their use, however, reverses the
    • Steiner: Gentlemen, if you take into consideration
    • had a function in man's ancestors but was no longer needed. In
    • it was noted that its degeneration, with the formation of a
    • observe that in certain geographic regions persons are both
    • Europe that in Halberstadt the retarded population has goitres
    • aspect of medicine, that most deserving of recognition. So the
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  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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    • These question and answer periods with the workmen of the first
    • occurring during different periods of life, the formation of the human
    • rejuvenation, and more.
    • question you would like to ask me today.
    • Question: I would like to know why people with
    • were many fair-haired people in the region where I was born,
    • Steiner: Your question fits quite well into our
    • discussions, and I can consider it after I describe the human
    • rule, blonds have blue eyes. Your question relates to this
    • and they have the function not only of seeing but also of
    • optic nerve. In addition, the muscles that control eye
    • is an illusion; in reality, you see through the eye to its rear
    • and elastic, and we can accommodate to our field of vision. In
    • vision and another set for close up. If the lenses of the eyes
    • world in miniature, and the reflections in the eye resemble
    • large. Our impression would be the same as when on earth we
    • reflections would have the same feeling, if it were
    • in proportion and in the right dimensions only because we
    • “The question of why one says “I” to oneself does not
    • opinion — often knew much more than the priests nowadays
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  • Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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    • These question and answer periods with the workmen of the first
    • occurring during different periods of life, the formation of the human
    • rejuvenation, and more.
    • were particularly impressed with its marvellous configuration.
    • in connection with other questions you have recently posed, we
    • is yet another extremely important consideration. Civilized men
    • discoveries about hogs, which, of course, have an exceptionally
    • extension straight into the nose.
    • the nose, with its continuation into the brain, is actually a
    • most interesting organ. If you will recall my descriptions of
    • sides in the interior. There the secretion, the tears, enters
    • kind of “fluidic connection” with the eyes. The
    • secretion of the eyes flows into the mucous membrane and
    • combines with the secretion of the nose. This connection shows
    • sensibly. You see, a thorough examination will show that no one
    • has eyes of equally strong vision, and when we examine the two
    • consideration. When dealing with a child who does not
    • aspects into consideration is what truly makes pedagogy an
    • Calvinists, and he was given permission to transport the
    • malformation like that is naturally congenital; a person
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  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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    • These question and answer periods with the workmen of the first
    • occurring during different periods of life, the formation of the human
    • rejuvenation, and more.
    • Spiritual-Scientific Foundations for a
    • Gentlemen, this time let us finish answering a question raised
    • and our nails and hair are fashioned. Our nails actually grow
    • onion-like things, one next to the other; we have
    • “onions” because the distinguishing feature of an
    • onion is its many peels, and these little corpuscles have such
    • “onion peels”; the onion skin is on the surface,
    • the brain go everywhere and eventually form the onions within
    • real onions grow in the ground and form onion blossoms above,
    • so do these onions grow in the human body. There (pointing to
    • his sketch) are the onions and the stem within. In those nerves
    • Everything that we have as onions in our skin actually has
    • dermis, which is the soil. From it grow all these onions that
    • over the blossoms of the onions, so shines the light into the
    • shedding its rays inside the head and opening up all the onion
    • have such inwardly growing onions in common with all animals.
    • shapes, possess sensory nerves that end in a kind of onion on
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  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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    • These question and answer periods with the workmen of the first
    • occurring during different periods of life, the formation of the human
    • rejuvenation, and more.
    • process of inhalation. The breathing process is initially
    • one of inhalation. From the air around us we inhale the oxygen
    • coal, a new gas, carbon dioxide, arises. This is a combination
    • between the life-giving air of inhalation and the deadly air of
    • exhalation. Life and death are constantly within us, and it is
    • already mentioned, they can rapidly increase in numbers. No
    • kind — then the next moment there are millions. The
    • tremendous multiplication. These minute beings do not
    • explanation by merely stating that for cholera there are these
    • fertilization. Just as the cholera bacillus exists in the
    • human organization is so marvellously arranged that it
    • because of the blood circulation of the mother, and comes under
    • for it has not been protected from destruction through
    • fertilization.
    • really happens through fertilization? If left only to the
    • fertilization it is enfolded in a delicate, etheric substance
    • the mother's body. Fertilization signifies the protection of
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  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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    • These question and answer periods with the workmen of the first
    • occurring during different periods of life, the formation of the human
    • rejuvenation, and more.
    • Question: For many years I have suffered from hayfever.
    • injections are administered as early as January or
    • writes that his medication brings only a little relief to
    • which is only the final result of an inner affliction, it
    • application need not always be repeated. Even though the
    • the whole bodily organization. To explain this, I would like to
    • indisposed if one breaks a leg or sustains a concussion
    • question raised earlier of why one may become infected when in
    • Ordinary science offers a simple explanation for this. Bacilli
    • After all, we can die of starvation and even sooner of thirst.
    • you must understand that the human organization immediately
    • rebels against these nutritional substances; it does not
    • the body, but we must also take into consideration that the
    • satisfied, and this dissatisfaction is expressed as hunger.
    • dissatisfied as any jilted lover. This dissatisfaction is the
    • being. Man can only stuff the provisions into his mouth, but
    • substances, throwing one in one direction to be used there and
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  • Title: East and West, and the Roman Church: Lecture I
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    • Man's Responsibility for World Evolution through His Spiritual
    • Connection with the Planet Earth and with the Stars Above,
    • Lung. It is about the civilisation of our present age and its
    • Chinese civilisation or what it signifies as regards that
    • civilisation; what must interest us far more is the fact that it
    • civilisation of our present age from a certain point of view. In
    • the first place it deals with a division into three worlds
    • civilisation in the present age. The first impulse for civilisation
    • which the author distinguishes is the modern Western civilisation,
    • to which he then opposes the second impulse of civilisation, the
    • speak later. He considers our modern European civilisation from an
    • ideas spring from an ancient civilisation of the Earth and are
    • civilisation having its source in ancient, gigantic, mighty
    • civilisation. The Asiatic of to-day (as one can see also, for
    • derived from primeval civilisation; and he speaks from that point
    • of view about the civilisation of modern Europe, and criticises, in
    • resounds to us from Asia concerning our modern civilisation.
    • It pours into the world as a hair-splitting specialisation, clouded
    • and encircled by thousands of quotations, and steel-clad with
    • judged by its own standard; but no other valuation is permitted,
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  • Title: East and West, and the Roman Church: Lecture II
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    • Man's Responsibility for World Evolution through His Spiritual
    • Connection with the Planet Earth and with the Stars Above,
    • lecture I pointed out to your how modern European civilisation
    • presents itself to an Oriental judgment, and at the conclusion I
    • world of modern European civilisation, the world which forms the
    • old Asiatic civilisation, and lastly, Roman Catholicism. We should
    • such a pronouncement without giving it attention, because it is
    • significance in the stream of civilisation of the present day,
    • present civilisation in the public lecture given in Basel last
    • ancient civilisation — and in the Greek civilisation to which
    • — in those ancient civilisations attention was everywhere
    • it was recognised how, given the preparatory conditions of human
    • to a region where, if they had entered it in their ordinary mood of
    • out that through the whole progress of human evolution it has come
    • Schools of Initiation the so-called Heliocentric view of the world,
    • which to-day are quite common human opinions. What to-day under the
    • those ancient times was kept beyond the Threshold; and traditional
    • creeds which have retained the opinions of those ancient epochs
    • science. That was the reason for the persecution of Galileo and it
    • with human evolution. Humanity has progressed from another side
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  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • Lectures Section
    • This lecture is presented here with the kind permission of the Rudolf
    • Thanks to an anonymous donation, this Lecture has been made available.
    • civilisation, in order to contemplate what I wish to say), to
    • turn his gaze on present-day Western civilisation, he would
    • perhaps say to those belonging to this Western civilisation: To
    • your whole soul-constitution. In the most important moments of
    • plays an important part in your whole civilisation.
    • civilisation of the East to stand amongst Western people with
    • the same degree of culture and the same soul-constitution he
    • time and in his country, civilisation was built up on
    • completely different foundations. Probably he would say: In my
    • civilisation. In my days, when a world-conception had to
    • impulses of present-day civilisation. And were we able to
    • all, a reminiscence of the ancient civilisation is still to be
    • civilisation is decadent and when the wise man of the ancient
    • ancient civilisation of the East, we must indeed say: In the
    • towards the world, even in the manifestations of decadence to
    • enlightened world-conception of the ancient East, for it really
    • connection man is dependent on the circumstances ruling
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  • Title: Social Life: (single lecture)
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    • Lectures Section
    • series entitled, Man's Responsibility for World Evolution through His
    • Spiritual Connection with the Planet Earth and with the Stars Above,
    • Man's Responsibility for World Evolution through His Spiritual
    • Connection with the Planet Earth and with the Stars Above,
    • This translation is presented here with the kind permission of the
    • Thanks to a donation by the Los Angeles Rudolf Steiner Library, this Lecture has been made available.
    • in the evolution of humanity. How often has it been emphasised
    • points of transition, and that these turning points should be
    • point, in order to show how little justified is the opinion
    • the spirit of this Movement, we look back into human evolution,
    • disposition of Man's soul was different; man assumed a quite
    • ancient epochs of human evolution? Let us for the present leave
    • participated in a certain instruction given them by the Guides
    • in those Mysteries, and that instruction came from what the
    • fact that, in his opinion, the teachings in the Mysteries
    • present during the celebration of the Mysteries, and with the
    • of the Mysteries, gave instruction to those who were the pupils
    • Leaders in the State received their directions from the
    • place of direction for everything which had to occur within the
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  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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    • In 1922 the hundreds of workers from 17 nations engaged in the
    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • welcomed their questions and comments. This second volume of nine of
    • Questions are raised concerning pregnancy and the possible
    • case of common hunger and thirst to say where the inclination
    • condition of soul has an extraordinary influence on the
    • best approach these difficult questions — and they are
    • shock. These are two opposite conditions that man undergoes,
    • condition. Shock occurs when a person is incapable of
    • going into shock. The reaction is that, through the shock, all
    • hold anything any longer. With the introduction of henbane,
    • undigested food backs up, and the proper functioning of the
    • actually wrong with the front portion of the brain. A very
    • interesting relationship!
    • functioning properly also in the front part of the brain. The
    • portion of the brain.
    • in the formation of the forehead they see the noblest aspect of
    • suffered from diarrhea or constipation, for example; he never
    • suffered from stomach aches and the like. The man in question
    • caused perhaps by mild constipation, I can give him henbane in
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  • Title: Health and Illness II: Lecture II: The Brain and Thinking
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    • In 1922 the hundreds of workers from 17 nations engaged in the
    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • welcomed their questions and comments. This second volume of nine of
    • burning of the Goetheanum. As a demonstration of their
    • brief. May I take this opportunity to call attention to the
    • interruption here in any area, so that in the future we can
    • work together here at this location in the same way as we have
    • before; at least, that is my intention. Come what may, my
    • emotionally charged is the reaction that this matter calls
    • me, for example, of the formation of an association that calls
    • itself “The Association of Non-Anthroposophical Experts
    • whole opposition. The report concludes with the words,
    • certifications, etc. These matters must be fully
    • foundation. The very first sentences taught little children in
    • because he is not in possession of all the facts and so he
    • it. Occasionally, you notice that they all run away. At other
    • I mentioned earlier that sometimes you can observe the beetles
    • deliberation; consequently, one must admit that intelligence is
    • I purposely mentioned to you Darwin, who observed this. What
    • was his conclusion, however? Darwin said that everything that
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  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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    • In 1922 the hundreds of workers from 17 nations engaged in the
    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • welcomed their questions and comments. This second volume of nine of
    • Dr. Steiner: Does anyone have a question on his
    • question is asked concerning alcohol, its negative effects,
    • along, that is, the entire constitution of the soul. In the
    • spiritual confusion so strong that he becomes subject to
    • passions that otherwise are weak in him and can easily be
    • increased circulation of the blood. This, in turn, arouses a
    • person's passions; for example, he may more readily become
    • Due to the drinking the night before, the circulation of a
    • close attention to this! Let us assume that the body
    • state of intoxication and then consumes, let us say, a large
    • not function correctly, however, waste products, in particular
    • a person has, through alcohol consumption, depleted the inner
    • morning with his head in the condition that is normal for his
    • I have mentioned to you before in these lectures, man has a
    • questionable antidote against a hangover. When they come home
    • through the agitation of the blood, the body has been deprived
    • aware of that. Additional drinking in the morning thus
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  • Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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    • In 1922 the hundreds of workers from 17 nations engaged in the
    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • welcomed their questions and comments. This second volume of nine of
    • a question like the one posed last time, and we have already
    • anything relating to reproduction of living beings must be
    • speak a bit more about this question from a completely
    • American who came to the conclusion, based on statistics
    • — a favorite innovation of our time that is increasingly
    • opinion, a smaller brain indicates less intelligence, he
    • the question posed by Mr. R. You see, the conditions relating
    • to reproduction can actually be studied only in animals and
    • reproduction correctly. Now, animals are rarely in the habit of
    • getting drunk. In them, conditions thus remain much more pure,
    • aspects of the problem are such that dissection of animals for
    • dissection one really discovers the least of all. To begin
    • dissection but on positive results that were obtained by men
    • isolation.
    • such as ordinary chunks of earth. They fashion a kind of loam
    • for work. There are many descriptions that claim that beavers
    • employ their tails in working on their constructions, but that
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  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
    Matching lines:
    • In 1922 the hundreds of workers from 17 nations engaged in the
    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • welcomed their questions and comments. This second volume of nine of
    • question is raised concerning the effects of vegetarian and
    • Concerning conception, how is it possible that women bear sons
    • we shall try to go into these questions. The first asked about
    • circulation, animating it. One must therefore be clear that
    • through the introduction of nicotine into the human body, the
    • blood circulation is stimulated. This, in turn, calls forth a
    • comparison, as I have mentioned to you before, man takes about
    • that is, the blood circulation is four times stronger than that
    • stimulates the blood circulation. The blood becomes more
    • remains the same. The blood circulation is therefore no longer
    • nicotine into his body, he would need a blood circulation
    • respiration thus is altered. The result is that the blood
    • of anxiety. It is easier to control a normal sensation of
    • from over-exertion, however, it exerts pressure on all the
    • the heart the blood circulation becomes disturbed. The
    • circulation of the blood cannot be initiated by the heart, but
    • heart and kidneys that the entire human bodily organization is
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  • Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
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    • In 1922 the hundreds of workers from 17 nations engaged in the
    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • welcomed their questions and comments. This second volume of nine of
    • question is raised concerning why, in one family, four mute
    • Another question: Influenza, in which people suffer from double
    • vision, is so frequent now. What is the cause of this?
    • The Questioner: The mute children were born one after
    • the question about influenza later. This first case, however,
    • all the other questions have been answered. Such a
    • consideration depends on whether the man was perhaps cruel in
    • consideration. To speak of a punishment, however, is out of the
    • question here. First, punishments do not exist and second, if
    • In relation to children's age you can see that if a person
    • Imagine, if conception occurs during the period when such a
    • tendency recurs, the conception itself can be a kind of cruelty
    • such matters naturally can come under consideration. A
    • connection can only be claimed, however, if all other factors
    • Regarding the question about the flu, it is related to all the
    • descriptions given by doctors of the symptoms that appear with
    • influenza, I must always turn my attention to something other
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  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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    • The Relationship Between the Breathing and the Circulation of the Blood
    • In 1922 the hundreds of workers from 17 nations engaged in the
    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • welcomed their questions and comments. This second volume of nine of
    • The Relationship Between the Breathing and the
    • Circulation of the BloodJaundice — Smallpox
    • question is asked concerning the relationship between human
    • circulation of the blood, on the other hand, is an internal
    • circulation in an adult today in such a way that his pulse is
    • being when breathing is considered in relation to his blood
    • circulation. First, we must be clear that man breathes chiefly
    • human being, functions primarily carried out by one part of his
    • in his relation with the outer world. That is what the liver is
    • imagine that the liver malfunctions. When this happens, all the
    • quite delicate blood vessels, the blood circulation reaches
    • liver. The following now takes place. If the liver's function
    • is the result. This is the connection between smallpox and the
    • blood circulation, which, due to a defective liver, has
    • the air reaches everywhere. The circulation of the blood
    • this activity causes inflammation everywhere.
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  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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    • In 1922 the hundreds of workers from 17 nations engaged in the
    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • welcomed their questions and comments. This second volume of nine of
    • More detailed questions are raised concerning the effect of
    • question of the effect of absinthe, which, as I told you, is
    • further into these questions, I would like to say something
    • into consideration the fact that man is really a column of
    • Owing to the constant motion of air within myself, I am truly a
    • We have already mentioned various poisons, and you will no
    • proportionately too much for the body — he becomes too
    • nature with the administration of less silver, whereas more
    • that constitution is not readily made fluid. You see, one must
    • this is connected in turn with that relationship of the
    • conditions. These hereditary conditions are extraordinarily
    • conditions are in hemophilia; the blood in those afflicted with
    • skin. It is difficult to perform operations on bleeders.
    • coagulate as soon as an incision is made, with bleeders it
    • can easily bleed to death during an operation, making such an
    • conditions will not exhibit any detrimental effects in them.
    • thing about this affliction is that it doesn't surface in the
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  • Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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    • The Relationship of the Planets to the Metals and their
    • The Relationship of the Planets to the Metals and their Healing Effects
    • In 1922 the hundreds of workers from 17 nations engaged in the
    • construction of Rudolf Steiner's first Goetheanum building arranged for
    • welcomed their questions and comments. This second volume of nine of
    • The Relationship of the Planets to the Metals and their
    • Dr. Steiner: Do any of you gentlemen have a question you
    • Question: I would like to ask what the world was like in
    • I would like to call your attention to the fact that modern
    • of mercury on syphilitic diseases, one must also mention that
    • in recent times a number of other medications have replaced
    • are certain regions in which people who were not doctors but
    • and pulverized them, and then gave this preparation to
    • becomes comprehensible only when one knows that in some regions
    • regions they are most effective. When one investigates these
    • regions where it is effective, mercury mines are found in them.
    • It is curious that in regions where mercury is present, the
    • mercury-based remedies, I would like to mention the
    • paying much attention to the influences that these planets have
    • on the beings living on the earth. One calculates the position
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  • Title: Karmic Relationships, Volume I: Lecture I
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • now wish to begin to speak to you of the laws and conditions of human
    • causes — let us say — of the heart-beat, the circulation
    • to the end, in all directions, what I am indicating (for I am doing
    • transformation.
    • the sun must come into a certain position in the universe. And other
    • if we were able — not in a Jules Verne — fashion, but in
    • to Imaginative Cognition — i.e. when we possess quite a new
    • imagination into the human being — we perceive that with man's
    • For the duration of the world-process, the few days are a mere
    • for the causes of animal movement and animal sensation. For all that
    • sensation we shall never find the causes within the realms of the
    • sensation, movement, etc., — we must admit: If we investigate
    • sensation.
    • I observe an animal on the 20th June. For its sensation processes, I
    • all its manifold configurations, was potentially contained in the
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  • Title: Karmic Relationships, Volume I: Lecture II
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    • Karmic Relationships: Esoteric Studies - Volume I
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • for the explanations of human destiny or karma. From the abstract
    • foundations for a characterisation of karma, of human destiny.
    • is naturally divided into distinct regions. There to begin with, is
    • the lifeless region of the world which in common parlance we call the
    • mineral. We only become like this mineral or lifeless region of the
    • senses. Our other relations to the mineral are very slight. You need
    • but think how little of the actual mineral nature comes into relation
    • from the mineral kingdom bears a remarkable relation to that which he
    • psychological impressions, namely as sense-perception. In this
    • connection you should again observe an important point which I have
    • often mentioned here. The human brain weighs on the average 1,500
    • in direct opposition to earthly gravity. The organ of our thought is
    • in mind the wide range and immense importance of the impressions you
    • will come to the conclusion that what comes from the mineral kingdom
    • sense-impressions, where we are independent of the stimuli —
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  • Title: Karmic Relationships, Volume I: Lecture III
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • first place the question of karma before us, quite crudely, if I may
    • fact of reincarnation, successive earthly lives. Feeling ourselves
    • repetition of a number of former earthly lives. It was preceded by
    • earthly existence. Hence there arise countless disputations, all of
    • knows that air exists, and what its functions are, it will not occur
    • concepts generally are. Therefore there can be no question of our
    • it is simply a question of our recognising the fact: In the present
    • in his whole organisation, so that this very organisation gives him a
    • passes through conditions, like a fainting dream, conditions which
    • are but scant indications of the great difference now prevailing
    • Egypt?” You need not make this objection. You may remember how
    • their physical actions; their physical deeds went parallel with
    • man's perception of the earthly world. He only understands the verbs,
    • clear-cut definition, the dead no longer know of definitions; they
    • penetration of the spiritual world into the normal consciousness of
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  • Title: Karmic Relationships, Volume I: Lecture IV
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • by particular assumptions.
    • imagine how man gathers his whole organisation together when he
    • of expression for these events which are practically unknown to our
    • present civilisation. Therefore the terms we employ cannot but be
    • to him by heredity. The union of the soul-spiritual man as Ego,
    • description of these events will occupy us at a later stage. For the
    • moment we are mainly interested in the general question, whence come
    • lives on earth, man enters into manifold relations with other human
    • significance that he now comes into relation to those human souls to
    • “reflection” as between his being and the being of the
    • relation to a soul whom he now meets again between death and a new
    • birth. All that the good relationship implies, was living in him
    • during his former life, or lives on earth; and this good relationship
    • “feeling” with the reservations I made at the beginning —
    • with respect to your life of action, you have the impression that it
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  • Title: Karmic Relationships, Volume I: Lecture V
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    • Karmic Relationships: Esoteric Studies - Volume I
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • his physical and etheric constitution. Then it depends on the
    • world, according to his astral and his Ego-constitution; and on the
    • myriad complications and entanglements in which he finds himself
    • the human being's karmic situation.
    • predisposition to health and illness; and, with this underlying
    • basis, all that comes to expression in his life, in the physical
    • many a prejudice that is contained in the civilisation of today. We
    • with a predisposition to illness, they will at once ask, what of the
    • begin with, the question is quite justifiable; but in their whole
    • from his parents? The thoughts of the civilisation of today upon this
    • question are fundamentally in error. For in effect, when he is at the
    • being — as organisation — is for the first time renewed.
    • he was — as organisation — in his third or fourth year,
    • question may here arise: Why do we human beings need a model at all?
    • earth-evolution? Just as we descend and gather in our ether-body
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  • Title: Karmic Relationships, Volume I: Lecture VI
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • reflection out of the spiritual world.
    • studying earthly man in relation to the various members of his being.
    • astral body and the organisation of the Ego. But there is yet another
    • distinction of the members of the human being. Then we shall try to
    • physical form and configuration three clearly distinct members. If
    • observed with a perception that is illumined from within. There, to
    • embryo is the head organisation. That is practically all that we can
    • see to begin with. The whole human organisation takes its start from
    • configuration, is, in the embryo, a mere system of appendages. As
    • existence, the functions these organs assume in later life — as
    • breathing, circulation, nutrition and so on — are not
    • functions are supplied from without inward, so to speak: provided for
    • and the remaining organs are only appendages. It is no exaggeration
    • the body. But that is only a superficial characterisation of the
    • formation of the head is only the main expression of the human
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  • Title: Karmic Relationships, Volume I: Lecture VII
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    • Karmic Relationships: Esoteric Studies - Volume I
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • today I want to lay the foundations for acquiring an understanding of
    • destinies can only be illustrations, but if we take our start from
    • are human beings on the earth, for the configuration of karma is
    • entirely individual. And so whenever we turn our attention to a
    • hazardous undertaking to speak of individual karmic connections, no
    • has become customary to use expressions of everyday language such as:
    • as far as my investigations make this possible. I am therefore giving
    • Theodor Vischer received his education at the time when German
    • mode of thinking, adopted it himself. The absorption in
    • had a passionately independent nature and would say just what he
    • he wrote in his book on fashions, [Mode und Zynismus.
    • mentioned here. To put it briefly, he was a very original and
    • say “Come in,” or what is usually said on such occasions.
    • achievement. You will find in them the strict division into
    • definitions. If I were to read a passage to you, you would all yawn,
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  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • speak of individual karmic connections, I intended to do so, and that
    • repeated phases of existence, the evolution of mankind as a whole
    • goes forward. In modern civilisation we speak of history as if it
    • alone brings reality to light and reveals the true, inner connections
    • real connection comes to light. The connecting threads running
    • through the evolution of humanity are woven as human souls pass over
    • and again into new incarnations on the earth.
    • only examples that I have actually investigated. These investigations
    • are a matter of vision, and are pursued by means of the spiritual
    • domain it is only what presents itself to direct vision that can be
    • Vision alone is the criterion here. A last vestige of intellectual
    • matter of showing the relation between one earthly life and a
    • preceding incarnation, this can be done only in the form of
    • narrative, for vision is the sole criterion. And if in contemplating
    • incarnation will emerge into one's field of vision, provided always
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  • Title: Karmic Relationships, Volume I: Lecture IX
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • destiny, and in the last lecture we studied certain connections which
    • to say it was a decision fraught with risk — to speak in detail
    • of such karmic connections, and today we will carry our studies a
    • will have seen that in describing karmic connections it is necessary
    • to mention many details in the life and character of a human being
    • which in the ordinary way might escape attention. In the case of
    • incarnation became a particular trend and attitude of soul in the
    • corporeality, all that comes to expression in the bodily nature of
    • interconnections of human life.
    • influence and condition the very composition of the blood in its more
    • innermost nature of karmic connections if we do not pay attention —
    • discharges his moral obligations. If a man is given to frowning, to
    • speaking, it is not, as you know, very easy to pay real attention to
    • certainly shall do if we observe merely for observation's sake. That
    • however, we have trained our powers of attention and perception,
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  • Title: Karmic Relationships, Volume I: Lecture X
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • our study of karmic connections I have hitherto followed the practice
    • actual examples of karmic connections, I propose to go the other way,
    • picture of certain historic connections, presenting it in such a way
    • you follow the development of Christianity from its foundation,
    • extraordinarily deep influence upon European civilisation under the
    • the Mohammedan religion, which, as you know, came into existence
    • instituted by Mohammed. It is a religion that looks up, as did
    • who studies the civilisation of our own time will misjudge many
    • civilisation as the result of the Arabian campaigns, although the
    • all-powerful Godhead — a conception of Divinity that is allied
    • this destiny, or at least recognise his subjection to it. This
    • civilisation. If we look at the period when Charlemagne's influence
    • culture on primitive foundations — he himself only learnt to
    • 809, Haroun al Raschid as the figure-head of a civilisation
    • there been elaborated by oriental insight, oriental imagination,
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  • Title: Karmic Relationships, Volume I: Lecture XI
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • examples of karmic relationships, are intended to afford a basis for
    • forming a judgment not only of individual human connections, but also
    • the karmic connections.
    • will have realised that consideration of the relation between one
    • lead us to a view of the actual connections. And in the case of the
    • which we shall find the solutions tomorrow.
    • me first draw your attention to the peculiar interest that one or
    • find a clue to their life-connections. Once we know how to look for
    • able to lead the student of spiritual science to the connections of
    • prominent and influential position on into the second half of the
    • in the navigation service. He is a child who has little inclination
    • to take part in what the current education of the country has to
    • afterwards in an independent position. He made many voyages on the
    • regulations, but when some freedom of movement was still left in the
    • consideration of what is really important and essential. He lived in
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  • Title: Karmic Relationships, Volume I: Lecture XII
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • for the possibility of proof and confirmation, at least as far as
    • karmic relationships. This time I have chosen subjects which will
    • on every suitable occasion, reference is made — and of course
    • development, and the question arises: If human beings pass through
    • have been led to reincarnation at the present time? I have
    • a whole wealth of information is available about him — I think
    • and that opens up significant questions.
    • life-companion for many years, and he learnt of his own
    • life-companion whom he found in the way I have described, and who
    • time he married, shall I say, in a perfectly conventional bourgeois
    • relations with the ordinary bourgeois conditions of this world.
    • enable his vision to penetrate right into an earlier life or into a
    • lecture. And yet in all his plans for the liberation of Italy he
    • relationships of Garibaldi will never be solved unless we take note
    • connection with one another in the wider course of European
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  • Title: Karmic Relationships, Volume II: Lecture I
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    • Karmic Relationships: Esoteric Studies - Volume II
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • assimilated the culture and civilisation then around us; we took it
    • into our souls and carried it over into the next incarnation, after
    • on to questions which concern us more intimately and will bring home
    • to us the actual effects of karmic connections, I have found it
    • civilisation fructified from Europe could produce — the fruits
    • educational facilities available at the time. Nevertheless he bears
    • gained from his education and environment. The impulse of
    • Garibaldi's Irish initiation was still active; it was merely
    • him in the form of Imaginations, all that he bore within him from his
    • initiation is at work in his deeds or relationships in life. So it
    • content of his earlier initiation, but nevertheless he was a shining
    • already spreading in that direction. And, as you know, Haroun al
    • Raschid, whose field of vision embraced all the several arts and
    • Raschid's field of vision came forth again, in a Western guise,
    • Raschid himself, who had occupied a position of great power and
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  • Title: Karmic Relationships, Volume II: Lecture II
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • we have been speaking of definite karmic relationships — not
    • with the object of finding anything sensational in the successive
    • a really concrete understanding of the connections of destiny in
    • Anthroposophical Movement since the Christmas Foundation Meeting at
    • founded, this question was really being asked, out of a deep occult
    • as General Secretary, had had the leadership of the German Section,
    • friends, that is something quite different from what the position
    • Foundation Meeting) I had said that I would undertake the leadership
    • directions. So it came about that after the year 1918, the prevailing
    • what became of it, so that convictions might be called forth by the
    • facts themselves. For that is the only way to call forth conviction.
    • all has been that since the year 1918, opposition to our Movement has
    • long as we work with unclear situations we shall make no
    • become furious. We should be under no illusions on this point.
    • most strongly against the life-conditions of Anthroposophy if we give
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  • Title: Karmic Relationships, Volume II: Lecture III
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • (on-line as: The Easter Festival in Relation to the Mysteries)
    • and who have not heard much of what has connections. Those who were
    • present at the lectures before Easter may find some repetitions but
    • being himself. All our endeavours aim in the direction of placing man
    • mind of to-day has got itself into a similar position as regards its
    • approach to the world. It considers only the broad foundations of
    • life, not what blossoms forth from the totality of earthly evolution
    • concentration of all that is to be found outspread in the far spaces
    • connection with the events of the world and of history will certainly
    • their source in the unknown regions of his being. Instinctive,
    • emotional impulses make themselves felt. And it is these instinctive,
    • emotional impulses, rooted as they are in the subconscious, that make
    • penetrates farther and farther into those regions where man comes to
    • virtue of an inner law, humility will unfold in him. The recognition
    • materialism, Anthroposophy will not lead to a conception of life in
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  • Title: Karmic Relationships, Volume II: Lecture IV
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • knowledge of some particular karmic connection that is important.
    • is taken merely of the impressions of a single
    • the successive epochs in the evolution of mankind cannot fail to
    • man's whole way of thinking and perception, in all his views of
    • the past than in the future, for which the foundations have yet to be
    • of men have changed in the course of the earth's evolution will
    • some individual, but the succession of earthly lives, in so far as
    • vision.
    • question to which, as many of those present here will know, I have
    • vision, personalities who were able to communicate the secrets of the
    • spiritual world. And from this the question quite naturally arises:
    • question it is necessary to point out how greatly a later earth-life
    • descend to the earth and unite with a physical-etheric organisation,
    • a very great deal has to take place. The direction towards family,
    • change involved in the transition from the world of soul-and-spirit
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  • Title: Karmic Relationships, Volume II: Lecture V
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • experienced and assimilated in earlier times. Connections have come
    • to light which enable us to understand how certain decisive actions
    • kind of causal connection only that the study of karma can disclose
    • observation seem at first obscure and incomprehensible. But if we are
    • to participate in the great change in thinking and perception that is
    • essential in the near future if civilisation is to progress and not
    • relationships of existence. A man who finds everything comprehensible
    • of illusion and merely indicates superficiality. In point of fact the
    • realisation of the wonders confronting us in everyday life. Only then
    • contemplation of history and from observation of what is immediately
    • present. How often our attention is arrested by events in history
    • our attention upon a single event in history and omit to ask: How do
    • they take in a later incarnation? ... If such questions remain
    • flippant disregard for life displayed by one in a position of great
    • intense desire and urge for destruction, acknowledged even by himself
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  • Title: Karmic Relationships, Volume II: Lecture VI
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • a series of karmic relationships in the historical development of
    • mankind, and have observed how one or other relationship flows over
    • consideration of karmic relationships from a fresh point of view, and
    • beings we can experience through the study of karma an invigoration
    • with the very foundations of human life. Nevertheless, it is very
    • study of karma in its direct application to life. For any at all
    • from present-day conditions of living and education. In these
    • conditions there is much that hides karmic connections, makes
    • those relations with life: they absorbed me and I accepted them as
    • I have moved right away from many of the old connections; or at least
    • embarked on these reflections, he carries his thought a little
    • before: “What sort of impression does my neighbour make on
    • me?” Previously he had been accustomed to take the actions of
    • impression they have made on himself. Or, again, he may have been
    • placed within some connection of life which used to seem quite
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  • Title: Karmic Relationships, Volume II: Lecture VII
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • gradually lead man to acquire conceptions, to acquire thoughts, about
    • karma. These thoughts and conceptions are such that they can
    • through external physical objects of perception. Of course, when a
    • sphere of what we can thus observe, the karmic connection of an
    • the whole picture of this karmic connection lies in the spiritual
    • impressions of light, of colour, of their own accord. We can at most
    • a certain direction; we can gaze at something or we can look away
    • question. All this must, to begin with, happen unconsciously, because
    • earthly existence. This must be fully realised. Observation of the
    • times of human evolution this was possible even for observation of
    • away in the course of the evolution of humanity.
    • connections of any experience we may have.
    • necessary for the observation of karma that we at least begin by
    • paying attention to what can happen within us to develop the faculty
    • of observing karmic connections. We, on our part, must help a little
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  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • manifestations of the human being in the physical world. For in
    • considering individual karmic connections, I have already drawn
    • attention to the fact that it is precisely by observing apparently
    • insignificant trifles in the human being that karmic connections may
    • abstractions, let us consider examples. — Suppose, for
    • school. If they are questioned about a person of the same kind
    • belonging to the present day, they can hardly give any information.
    • But the same thing exists in the sphere of the ordinary observation
    • of life. In this connection I have often mentioned details which have
    • however you may judge of it, my dear friends, whatever opinion you
    • a great difference whether a man pays attention to things in life,
    • attention to things. Details are of enormous importance for the whole
    • because a detail like the one mentioned points to a very definite
    • constitution of soul.
    • him concentration. Always to be looking at the place where a button
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  • Title: Karmic Relationships, Volume II: Lecture IX
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • always so in studying karma — the karmic connections are
    • turn our attention more particularly to the ethical aspect of karma,
    • in very ancient times of evolution were actually present on the earth
    • and who departed from the earth at the time of the separation of the
    • than an indication — must be regarded as the bearer of certain
    • Beings were on the earth before the separation of the moon. In those
    • through a kind of inner illumination. And the way in which these
    • external world only through physical means of transmission. If we
    • want to push some object we must put our will into operation through
    • human will still had a direct and immediate action upon processes in
    • of action that we should now call magical. But in point of fact the
    • certain warmer regions he was able to paralyse and even kill toads
    • course depended upon a true, instinctive insight into the connections
    • regions, to kill toads with his gaze, subsequently tried in Lyons to
    • spiritual foundations the primeval Teachers possessed a totally
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  • Title: Karmic Relationships, Volume II: Lecture X
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • itself felt in his life even when his cognition is not directed to
    • obliged to eat. Our relationship to our earthly environment is
    • the utterly different character of our relationship to the world of
    • man's life of phantasy and imagination is common knowledge. And
    • of soul. Without the life of soul there could be no such relationship
    • transition. Having shared these experiences with the Moon Beings, man
    • Our relation to them is therefore different from our relation to the
    • Beings in this region were ever on the earth. Here live only Beings
    • these intentions we perform certain deeds. We see someone else to
    • whom such intentions cannot possibly be ascribed, to whom we can
    • consider to be our own good intentions. But now we perceive that
    • nothing has been achieved; our good intentions have had no effect
    • and, in addition, ill-luck may have befallen us, whereas the other
    • from his intentions in this earthly life? When we consider how
    • are not in a position, of ourselves, to translate our intentions,
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  • Title: Karmic Relationships, Volume II: Lecture XI
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • turn our attention to the extent to which the cosmos participates in
    • the evolution of mankind.
    • cosmos who play a part in man's evolution, let us consider, to
    • begin with, man's connection with the beings belonging to the
    • relationship through his astral body to the beings of the animal
    • first place, to the mineral condition. Passing on to the plant
    • etheric body and astral body but in connection with the working of
    • life in the succession of time — regarded, of course, from the
    • to the 21st year where the differentiation is less perceptible; then
    • the last portion of life, the years that lead into old age, we find
    • — with the exception of the higher animals. The difference
    • there is due to conditions into which we cannot enter now, but which
    • will be dealt with on some later occasion. Whereas in the animal the
    • already in the thirties. A very great deal in the evolution of
    • being, begin in some measure to be active in him. Little reflection
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  • Title: Karmic Relationships, Volume II: Lecture XII
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • human evolution. Everything is really a preparation for
    • relationship begins with the First Hierarchy — Seraphim,
    • play, as reflections, into these periods of life from the Spiritual
    • is but the sign that in the direction where we behold it there is a
    • Our constitution
    • and determined his organisation of body, soul and spirit, lie
    • Imaginative Consciousness on the path of Initiation, life can be
    • stage of Inspiration, Knowledge through Inspiration, is reached, a
    • higher revelation is added to the memory-tableau of the earthly life.
    • This higher revelation is possible because in Inspired Consciousness
    • the Imaginations are suppressed and the pictures of the events of
    • Consciousness and manifestation of a different character
    • something is made manifest as a kind of revelation within this first
    • phase and if we can find our bearings in the sphere of Inspiration,
    • Consciousness has been attained on the path of Initiation — in
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  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • perceive karmic connections in human life demands a clear
    • understanding of laws and conditions of existence with which,
    • For into the karmic connections extending from one earthly life into
    • degree with causation similar to what is meant when we speak in the
    • understand the real nature of karmic connections we must, in the
    • first place, have a clear and exact perception of what is happening
    • cognition, to Initiation-knowledge, that such understanding can be
    • consider to-day how the attainment of Imagination, Inspiration and
    • Intuition makes it increasingly possible for man to recognise how he
    • Cognition a tableau of the present earthly life spreads out before
    • himself completely independent of everything by which impressions are
    • Imaginative Cognition man is therefore independent of his
    • sense-impressions, and also of his intellectual knowledge. He lives
    • of Imaginative Knowledge, if only there were a stronger inclination
    • sense-perception. But remember that a man is also connected with his
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  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • problems connected with karma is by no means easy and discussion of
    • relationships of existence, for within the sphere of karma, and the
    • the evolution of humanity it is quite impossible to understand why
    • make the transition to the study of individual karma, we can link on
    • to them. To begin with I will give a general introduction, because
    • connected with our Christmas Foundation Meeting. We must be deeply
    • entirely new foundation of the Anthroposophical Society. And there
    • relation to the fundamental changes that have come about in the
    • has been said here. A free exposition of this particular subject
    • proposed I should have to take exception to it. These difficult and
    • weighty matters entail grave consideration of every word and every
    • These conditions
    • do not, of course, apply to entirely private communications; but even
    • words, a sense of responsibility in regard to communications from
    • here in view of the limitations of our present organisation which do
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  • Title: Karmic Relationships, Volume II: Lecture XV
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • to repeat that in the elaboration of karma during the life stretching
    • between death and a new birth there is co-operation primarily between
    • connected by karma. In the elaboration of karma during this life
    • spiritual life there are clear differentiations between the groups.
    • question: In what way does the work of the Hierarchies influence
    • the help of Initiation-Science, we shall admit that this is a deep
    • and searching question. For you can understand from what I have told
    • perceives the connection between the events which take place among
    • at another. There are occasions when we can observe events in nature
    • devastating volcanic eruptions and we know what is brought about by
    • with something that is incomprehensible in its relation to the
    • general impression we have of the world. For here we behold events
    • investigations of spiritual science are able, however, to take us a
    • little further, for they open up remarkable information precisely in
    • connection with these elemental events in nature.
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  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • wherein human beings are shown in their relation to Beings of the
    • relationship not only the working out of karma, but also the living
    • present period in human evolution confronts anyone who has the
    • knowledge of Initiation-Science with problems of world-karma in the
    • everyday consciousness. A heavy cloud looms over the civilisation of
    • Christianity in the East of Europe! Information — not entirely
    • object of keeping them out of the reach of future generations.
    • Initiation-Science would like to repeat day in and day out —
    • men's minds ought to be silenced and the attention of numbers
    • destruction; these views are the offspring of human passions and
    • emotions, of an element in human nature working entirely in a
    • Luciferic direction. It may truly be said that reality is denied and
    • rejected by a large portion of humanity to-day. The essential nature
    • said to represent civilisation in the stage of infancy. Fantastic
    • ideas and conceptions of what is, after all, unreality, hold sway in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • Introduction to these Studies on Karma
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • THE KARMIC RELATIONSHIPS
    • INTRODUCTION
    • explain many a question that may emerge out of the subjects
    • throw light on the mood-of-soul of the civilisation of the
    • we have had to draw attention to a certain point of time in
    • that evolution of civilisation which is concentrated mainly
    • the evolution of mankind when intellectualism begins
    • — when men begin mainly to pay attention to the
    • experience the present time, to gain a notion of what came
    • to the surface of civilisation in the 14th and 15th
    • hand from the side of Arabism, from the civilisation of
    • Asia — influenced by what lived and found expression
    • in the Mahommedan religion, while on the other hand they
    • real conception of them if we imagine their mood of soul as
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • Forces of Karmic Preparation in the Cosmos
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • KARMIC PREPARATION IN THE COSMOS
    • preparation undergo their further course of evolution when
    • associate them with clear conceptions. What is it that we
    • must first answer this question: Where do we find the
    • Group-souls of the animals until, by Initiation or in the
    • ordinary course of human evolution between death and a new
    • that a materialistic world-conception cannot explain
    • instinctively, so do the former incarnations of man work on
    • his later incarnations in such a way that he instinctively
    • addition, all that took place instinctively in the working
    • now beholds vividly as a living configuration, nor does he
    • than ordinary memory. And if we look with the vision of
    • Initiation on all that the human being has before him at
    • sees it only ‘from in front.’ The vision of
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • The Spiritual Foundations of Anthroposophical Endeavour
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • FOUNDATIONS OF ANTHROPOSOPHICAL ENDEAVOUR
    • as the heart is an expression of all that man feels working
    • karmic connections, we are driven again and again to look
    • natural configuration of human evolution in history or in
    • the life of nations — none of these leads us so high
    • karma makes us altogether aware of the connections between
    • a certain connection it attains its limit. Whatever lies
    • as I have often mentioned from varied points of view, to
    • Now 72 years, seen in relation to the secrets of the
    • even if we do not take our start from tradition
    • from a certain star. We can trace the very direction of it,
    • direction of a certain star. We may indeed receive into our
    • minds this conception. The whole human race inhabiting the
    • We look in the true direction when we look out upon the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • The Soul's Condition of Those Who Seek for Anthroposophy
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • CONDITION OF THOSE WHO SEEK FOR ANTHROPOSOPHY
    • connections of the Anthroposophical Movement itself. What I
    • means such that crude and simple observation would enable
    • itself on the character and temperament, the mode of action
    • and indeed the real action of the human being.
    • other group: — In the manifestations of their life,
    • different angle. To begin with they find great satisfaction
    • in the anthroposophical cosmology — the evolution of
    • They find satisfaction in all that Anthroposophy has to say
    • observation of souls will be able to judge the different
    • certain period of earthly evolution the souls took their
    • departure as it were from the continued evolution of the
    • than a third of the population of the earth are professing
    • civilisation. But there were also those who came down
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • CONDITIONS OF EVOLUTION LEADING UP TO THE ANTHROPOSOPHICAL
    • life, in the inner condition of their souls. And as we are
    • how it arises out of the karmic evolution of members and
    • foundations of this karma above all in the state of soul of
    • with certain other facts in this direction, so that we may
    • the soul-condition of anthroposophists, as I have already
    • incarnations during the first centuries of the founding of
    • intervening incarnations; but that incarnation is above all
    • considering this incarnation we found that we must
    • significant common element, lying at the foundation of the
    • souls who have undergone such lines of evolution as I
    • reservation which I mentioned here not long ago, when I
    • said that this entry and expansion into the physical body
    • perception that the Ego and the astral body are
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • spiritual conditions of evolution that have led to the
    • karma from the spiritual side, I have mentioned two
    • Catechism with its questions and answers, leading towards a
    • Transubstantiation and Holy Communion, was made accessible
    • spiritual evolution, for what was to become a spiritual
    • revelation at the turn of the 19th and 20th centuries,
    • — a revelation fitly adapted to the course of time.
    • For this new spiritual revelation had to come after the
    • bring before our souls these three spiritual conditions,
    • centuries. For only when we are aware of these conditions,
    • 14th (15th) century. Before that time, the relationship of
    • speak of Nature, have a dead abstraction — empty of
    • Spirituality, had their important former incarnation,
    • — when in that incarnation they harkened to what
    • connection of the human soul with the spiritual world
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • the last few decades two very important incisions have
    • occurred, — -important for the whole evolution of
    • attention, I mean the end of the so-called Dark Age at the
    • that the age of darkness led eventually to that condition
    • ancient times of human evolution it was a common condition
    • olden times of human evolution. But if that old condition
    • instinctive vision of the spiritual world — there
    • would never have arisen in human evolution what we may call
    • manipulation of the intellect or reasoning faculty by the
    • that dim, instinctive condition which once belonged to
    • human consciousness the original, instinctive vision that
    • human evolution, to reach the light of spiritual life. It
    • that this direction of all humanity towards a new age of
    • spoken in so many connections as the kingdoms of the
    • that fall to the spiritual world in relation to the
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • previous conditions of which we have already spoken. To
    • explanations to what I set forth last Monday. I told you of
    • not have to enter earthly incarnation, but spend the aeons,
    • dominion, having lasted three centuries and finding its
    • culmination in the Alexandrian epoch of pre-Christian time,
    • was withdrawn from the earth, and the dominions of the
    • gradually passed into the possession of man on earth and
    • my dear friends: the evolution of mankind with respect to
    • cleverness of it was ascribed to the inspiration of
    • dominion was over and the Michael dominion began to spread.
    • the Dominican Order and those who, in a continuation of
    • reflection in the single human head. In its reality it had
    • hundreds, thousands and millions. Over against it is an
    • — in the tradition of the old Michael epoch —
    • while the Dominicans received into themselves the evolution
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • Karmic Relationships: Esoteric Studies - Volume III
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • For another version of this lecture, see:
    • them through their special relationship to the forces of
    • the lives of those who stand in any kind of connection with
    • the whole being of man. We know from previous descriptions
    • reproduction.
    • connections of life, these super-earthly forces are
    • when thought of in connection with the stream of
    • Spirit who stands in a special relationship to the Sun and
    • forces will work right into the physical organisation. For
    • fact in this connection. The Michael-forces not only work
    • as to tear a man out of the narrower earthly connections of
    • he feels the earthly connections less strongly than others
    • able to feel the penetration of the Michael-forces into the
    • penetration of the Michael-forces into the world came to
    • expression in this way: they felt many things, which other
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • Karmic Relationships: Esoteric Studies - Volume III
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • the peculiar karmic position which the impulse to
    • concatenations of circumstance. He pays little heed to the
    • birth till death contain the inner, karmic relationships of
    • into question, and the like.
    • connections, the more do we see the true essence of
    • the karmic relationships more accurately we shall lose our
    • open and unimpaired vision of the essence of human freedom.
    • and significant part in the whole inner configuration of
    • materialistic age with all its conditions of life, of
    • education and upbringing, a man can only come sincerely to
    • enter into this physical body with a certain reservation,
    • Anthroposophy would give, we find a looser relationship at
    • any rate of the astral body and Ego-organisation with the
    • physical and etheric organisation.
    • being of today is what the connections of outer life
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • Karmic Relationships: Esoteric Studies - Volume III
    • Evolution of the Michael Principle Throughout the Ages.
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • EVOLUTION OF
    • we have been speaking of the karmic facts and conditions
    • these karmic questions after my return from England, but
    • bring to a kind of conclusion what I have said. Thus in
    • with the evolution of the Michael principle through long,
    • — for so we called it — fell from the dominion
    • essence of Intelligence. They ascribed to the inspiration
    • 9th century A.D. as the point of time in the evolution of
    • the perception and understanding of the Cosmic Intelligence
    • — lived on traditionally, with a certain reality of
    • scholars we find a very real reflection of those old
    • perceptions which had still looked upward to the Cosmic
    • conceptions and ideas which man possesses in the life
    • Michael and we live on in the communion of Michael. Or they
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • Karmic Relationships: Esoteric Studies - Volume IV
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • have come here to-day for the first time since the Christmas Foundation
    • of introduction. Through this Christmas Foundation the Anthroposophical
    • must find embodiment in human civilisation. Since the Christmas
    • Foundation an esoteric impulse has indeed come into the Anthroposophical
    • the last third of the 19th century. Our conception of the
    • on earth is only the outer manifestation of something that is
    • accomplished in the spiritual world for the furtherance of the evolution
    • spiritual life in thoughts, but as members of contemporary civilisation
    • the inner, conscious power of conviction that the spiritual is concrete
    • vanishes before man's true perception, when this is able to penetrate
    • perception must then extend also to everything that is our own close
    • conviction into the heart of every professed Anthroposophist is that
    • aspect belongs to the world of maya, of illusion — there hovers
    • conviction must take real effect in the work and activity of the
    • Anthroposophical Society. Such a conception will in the future
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  • Title: Karmic Relationships, Volume IV: Lecture II
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    • Karmic Relationships: Esoteric Studies - Volume IV
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • said, theoretical explanations about karma and repeated earthly lives
    • direction really flows into our understanding of the life around us. We
    • lives. But such a contemplation requires the very greatest earnestness,
    • for it may indeed be said that the temptation is very great for man to
    • spin out all manner of ideas about karmic connections and repeated
    • earthly lives. The temptation is great; the source of illusions in this
    • sphere is exceedingly great. And indeed, real investigations in this
    • rely on those foundations of conviction in his audience which may follow
    • to warrant the description at this present time even of these bold
    • for a comparatively short time. But the evolution of the society would
    • satisfaction, large numbers of our oldest Anthroposophical friends have
    • given more in the form of a simple communication, and much of it may
    • which are connected with his outer profession or inner calling, with his
    • social position and the like. As to the essential content of his earthly
    • deepest relationships of karma or destiny those things that we can
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • Karmic Relationships: Esoteric Studies - Volume IV
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • forth. Yet how is so great an illusion possible? It is as though we saw
    • of historic evolution or of human life in general is moulded out of the
    • called in spiritual life, the dominion of Michael, and this dominion of
    • The Karmic Relationships of the Anthroposophical Movement, Volume III in this series.]
    • continuous stream of Christian evolution passing through the civilised
    • world. I have often described the directions taken by this Christian
    • evolution in the successive centuries. But it is also not be denied that
    • many other influences entered into this stream of Christian evolution.
    • For had this not been so, the civilisation of our present time could not
    • Christian creeds and confessions themselves have contributed not a
    • Christian evolution from altogether different
    • instance, carrying Christianity in all directions among the non-Christian
    • Mohammedanism. In this connection we must understand Mohammedanism in
    • rise of all the old elements of Arabian world-conception in Arabism,
    • beings, we cannot draw conclusions from the external attitude and
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • Karmic Relationships: Esoteric Studies - Volume IV
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • our human thought and action to be permeated once more by spiritual
    • conceptions of the spiritual world as have passed through our souls in
    • these last lectures. For many centuries these conceptions have in
    • human action upon earth was everywhere connected with what was taking
    • here, into connection with the life between death and a new birth, when
    • place on earth. We know how deeply the whole life and civilisation of
    • this declaration which condemned Trichotomy as heretical.
    • already begun to turn attention. Then, next Sunday, we shall approach
    • of a kind of super-sensible Council which took place in spiritual regions
    • clear pictorial representations into the methods of teaching, he worked
    • upon the immediate perception of things with the physical senses.
    • Christianity, into the spiritual and intellectual evolution of Europe.
    • Aristotelianism, connected also with all that the Platonic conception
    • on to the earth, spirits of a Platonic trend and orientation. It was
    • conditions of evolution there was no real point of attachment for their
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture V
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    • Karmic Relationships: Esoteric Studies - Volume IV
    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • of European evolution when humanity, inasmuch as they were seekers after
    • nature-beings, and not in the conception of void and abstract natural
    • deep devotion to spiritual powers, notably to those that hold sway in
    • personalities who had the heart and mind to receive from tradition much
    • the mysterious radiations of light from the School of Chartres which we
    • indeed that anyone who would devote himself to the cultivation of
    • been very few reincarnations of the spirits of Chartres hitherto.
    • alas, the civilisation of Europe will no longer be receptive for this
    • Musica. Even in the reception of the Spiritual that was contained in the
    • communication of dead thoughts about dead laws of Nature. And they could
    • reflection of the former life in the present. This personality lived in
    • this has brought a peculiar illumination over these things, and it is
    • When one was in conversation with that
    • the psychological vision to enter into such things, one found one's way
    • echo and reflection of a former life on earth. In a former life on earth
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  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • of evolution which enters into the spiritual life of the present time,
    • after the many storms and inner moods of opposition which he had
    • during the incarnation as Herzeleide; but it was none the less pressing
    • to face with the Copernican world-conception which emerges within
    • Western civilisation at that time.
    • The Copernican world-conception pictures the
    • universe in a way, which if followed to its logical conclusions would
    • tend to drive all spirituality out of the cosmos in man's conception of
    • machine-like conception of the universe in space. It was after all in
    • find no God. It is, indeed, an entire elimination of
    • this. Thus we see Tycho de Brahe accepting in his world-conception what
    • relatives sought to hold him fast at all costs in the profession of a
    • discovers considerable errors in calculation which had entered into the
    • determination of the orbits of Saturn and Jupiter. We have this
    • content leads him to a conception of the universe such as we must have
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • to give certain indications which will throw light, not only on the
    • our general knowledge of the history of evolution, especially in the
    • earthly life. There it is elaborated in co-operation with other
    • Hierarchies. And this elaboration of karma can only be understood if we
    • constitution and substances he analyses with his spectroscope. The
    • For what the star shows to earthly observation is in reality only an
    • would somehow interpret. Probably the interpretation would altogether
    • There were only varied differentiations of warmth. But in those
    • warmth-conditions, everything that afterwards became the mineral, plant
    • Then evolution went forward. Out of the
    • humanity in order that it might attain its further evolution. The whole
    • The only true description of the
    • the paths of man between death and a new birth in connection with the
    • the fact that the dominion of Michael really did enter the life of
    • things that we owe to the dominion of Michael there is this too: we have
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • stands in the sign of the dominion of Michael. Thus we were led last
    • So long as our conception is really limited
    • decisions and great decisions must take place to begin with in the
    • configuration of the present time.
    • Sunday, probably in conclusion, showing the whole karma of the spiritual
    • life of the present time in its connection with the tasks and aims of
    • forward to-day certain facts whose connection with our main subject you
    • ordinary ones. For as a rule, a succession of earthly lives is not a
    • continuous succession of historic personalities. It is not generally
    • observation. Nevertheless there are certain successive earthly lives
    • giving descriptions of history.
    • point to the several incarnations as to historic personalities, such an
    • in that incarnation is of no great importance, he was a certain
    • “Agrippa” — this individuality in his incarnation in
    • a Cynic not in his conception of life, for in that he was a Sceptic, but
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • the impression of the presence of so many friends who have come here
    • karmic sources, I have tried to give a description which should lead, at
    • conclusion in my lecture next Tuesday.
    • question to-day by reference to external circumstances, but I will
    • possible exception of his very last incarnation, he did after all still
    • stand in original relationship of one kind or another to the spiritual
    • world, or if not in reality, then at least by tradition. And yet in
    • human being of to-day, into the conditions of present-day
    • education and culture, anything spiritual that was received and absorbed
    • succession of earthly lives of an individuality which will reveal to you
    • a considerable age in that incarnation) she received in Asia Minor all
    • directions what we may call the
    • Zarathustrian world-conception
    • with its intense dualism. You remember the description in a chapter of my
    • evolution of mankind, so as to be the source of the good and great and
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  • Title: Karmic Relationships, Volume IV: Lecture X
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • constituted as he is in his bodily nature and by education, cannot
    • easily bring into his present incarnation such spiritual contents as are
    • seeking to enter in from former incarnations. He cannot even do so when
    • this present incarnation is so strange and unusual a one as that of
    • evolution of the conscious, spiritual soul. This is an evolution of the
    • consciousness of this emancipation of the intellectual life does indeed
    • men express their egoism, their lack of sympathy and compassion with the
    • things people give expression to a feeling of how the element of
    • intellect and rationalism emancipates itself within the human being from
    • have entered into relationship with the spiritual worlds of higher
    • can receive from the civilisation of to-day only the current conceptions
    • alone will be possible, for the present incarnation: the spirituality
    • forth in him who wears it. For the countenance says: in the foundations
    • offers the greatest imaginable hindrance to the revelation of any
    • said it. For although the dominion of Michael began already with the end
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  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • In speaking about man's external observations and
    • sense-perceptions and about the way in which the
    • functions it is, to begin with, only man's physical body
    • that is in active manifestation
    • organisation of the human being, a Second Man within
    • perception of this Second Man? It must again and
    • gain a true perception of this Second Man, a
    • perception as clear and authentic as anything perceived by the
    • in earlier epochs of evolution, but adopts
    • is content to let impressions simply come to him from the world
    • external sense-impressions to stream into his thoughts
    • only by these external sense-impressions. True, this
    • sense-perceptions but he does not actually feel or
    • condition of flux within the universe. One is really only
    • connection I said to some of you the other
    • our body, setting in action all
    • it enters our system, where its action is
    • conditioned by its own chemical and physical
    • properties. When we drink milk, its action
    • to this action of milk and cabbage.
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  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • impressions arising out of external sense-perceptions and
    • is not engaged in co-ordinating those perceptions but is free
    • vision.
    • deeply into the negative region of silence, to the level below
    • take possession of the larynx — to put
    • relationship to speech, to the spoken word Which
    • have sense-perception. While on the one
    • and feelings about which, as regards their relationship to
    • felt as real; yet out of these thoughts and emotions emerges
    • by science's assertion of the conservation of matter and
    • — a conception to which the hypothetical conclusions
    • desires rise up where his senses receive impressions and his
    • intellect co-ordinates these impressions.
    • organisation, man himself has so much in
    • common, he must admit that in the animal the moral functions
    • have developed forms to which the designation ‘moral’ cannot be
    • impulses could with any justification be regarded as a
    • physical-material organisation calls for the introduction
    • death man finds himself in this dual position.
    • wherever its processes are in operation, lets the
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  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • Man's Faculty of Cognition in the Etheric World
    • Faculty of Cognition in theEtheric World
    • envisaged man's organisation as composed of physical
    • out in all directions and man living within these
    • sides from the direction of the outer global shell of the
    • perception and understanding which inform us
    • all only final manifestations. They have their source in the
    • when we rise to those powers of cognition — in my books I
    • have used the expression ‘Imaginative Cognition’ —
    • reveal manifestations of the Beings of the third
    • configurations such as the rainbow. Sounds are
    • material foundation, so in yonder world the
    • manifestation of the working and weaving of the spirit-and-soul
    • Connection of the various Members of Man's
    • When our faculties of cognition are strong enough to rise to
    • Things do not tally exactly with descriptions given in my book,
    • heralding and proclaiming the import of revelations of the
    • cognition, one wants to give some Indication of
    • thinking is the element of touch in relation to what
    • say: we apprehend this world as the revelation of the Beings of
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  • Title: Things Past and Present: Lecture I
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    • to listen to a recitation from the poetry of Friedrich
    • anthroposophical literary consideration to it about the
    • introduction.
    • connection, he comes near to the striving of spiritual
    • congraulations to this spirit-filled poet. We can look in a
    • originated from the French Alsace Lorraine region where he
    • he calls his world conception. He tried to develop out of the
    • description of nature, lyric nature, but put in a very
    • to evaluate artistic representations. Today they focus
    • completely upon the content of the art, on its representation
    • existence in the actual undulation of the waves. In Lienhard
    • you can see quite readily how in the poetical expression of
    • spirituality, a sort of participation of the poetic soul with
    • manifestation in a natural way as, for example, in the
    • expression of the soul life of young children. If you follow
    • beings in relationship to nature continues itself with such a
    • ability to grasp the great connections of mankind and of the
    • chauvenistic nationalistic spirit entering into these
    • personalities into the great spiritual connections in which
    • that fact Freiedrich Lienhard is in a position of being able
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  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • which we designate with an abstract expression as the ether
    • intellect and its observation, we know that the ether body is
    • and we have brought this to your attention in the course of
    • is actually only a reflection of the real “I”.
    • is in a similar way only an expression, a manifestation of
    • what you have is a manifestation, an expression of the
    • knowledge, he has such a very tightly fit division which he
    • expressions are just four words, nothing more than four
    • expressions. And when you advance to real contemplation, then
    • which are so easily established by these expressions. you
    • situation — what the memory actually represents for man
    • them, as if we no longer stood in relationship to them.
    • these memories as our own possession.
    • memorization only a process which occurs in ourselves? Now,
    • want to ask the question: Is our thinking process and memory
    • toward us that we know about. There is in addition another
    • spiritual perception that we can say the following. While our
    • from outside, the above mentioned spiritual beings weave
    • at our death, that portion which would have been able to be
    • Hierarchies we mentioned and they weave it gradually into the
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  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • spiritual intentions, spiritual goals stand behind everything
    • that, we must cast our attention on the special folk
    • continuous and also the newly creative configuration of that
    • West and Middle Europe. However, the situation is different
    • as this people remains in its national quality. You
    • post-Atlantean period, so it is conditioned by a special
    • manifestation.
    • cognition with the help of the brain. Because Blavatsky has
    • cannot be without if they want to have revelations from the
    • European must have to obtain proper revelations from the
    • significant revelations. Therefore precisely at the time when
    • Through its whole evolution of its spiritual culture, Middle
    • traditions and the ancient occult stream into themselves in a
    • preferred to lean on that which has been traditionally handed
    • find the reason for this transformation, then one must know
    • earlier epochs was there as spiritual revelations. What man
    • received in revelations, that was supposed to be spiritually
    • evolution; it only applied it to certain processes. Thus, not
    • threatened to arise was a kind of confusion; the purely
    • English dominion crossed over the channel into France. The
    • Maximum number of matches per file exceeded.
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • occult streams which bring themselves to expression in
    • complicated situation. However, this complicated situation
    • builds itself on a foundation which educates human beings in
    • a certain direction through the fact that it unites them in a
    • comes to expression in certain symbols. Many people today
    • situations. Goethe knew this very well and he brought it to
    • expression in one way or another. He was grateful that in the
    • system, but achieved a later education through being
    • today's people, when they hear about it call this situation
    • did possess a different sort of perception. In the Hamburg
    • have the Fall into Sin, the Expulsion from the Garden of
    • Evolution. We already had our physical body during the Moon
    • evolution, but it was not physically visible but etherically
    • visible. In reference to this, present day man is a reflection
    • still had a perception of the elementary world.
    • which form the foundation for certain occult brotherhoods
    • you can read how the education was so led that the human being
    • question is: How does Goethe want to develop people for the
    • upwards. In this position they should acquire a reverence for
    • acquisition of the feeling for reverence for that which is
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  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • brotherhoods do possess the ancient tradition, but they are
    • formulation: The Elevated Grand Architect of the world.
    • from these ancient communities. But as we mentioned earlier,
    • they do not stand in a direct connection with the spiritual
    • which they had as knowledge more as traditional
    • already find the concept of the primal revelation in the
    • primal revelation? This concept of the primal revelation can
    • as far as he was concerned, it was transmitted by tradition
    • to obtain an idea of this particular situation, because when
    • initiation, one can come directly behind this mystery. We
    • descriptions of these elemental beings. These elemental
    • instruction, but one can say that forces pour down in order
    • instruction, forces are poured down upon them so that they
    • times, he received instructions from the higher hierarchies
    • tell us that in ancient times man received such instruction
    • instructions from hierarchies who streamed up and down. And
    • — that once upon a time such a primal revelation did
    • exist. Thus we see that such a primal revelation really did
    • this primal revelation. Actually we can put the year 747 B.C.
    • direct participation in such instruction. Naturally such an
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  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • brotherhoods which bring to expression in their total content
    • the symbolic actions which have been taken from certain
    • death and resurrection. Again and again the thought of death
    • and the thought of resurrection is brought together before
    • shown how he is buried and the presentation is brought to a
    • certain resurrection out of the grave, a proceeding of Hiram
    • through this imagination one wants to show what the situation
    • consider that the death of Hiram, the resurrection of Hiram
    • the connection with the Easter thought. Now you know that in
    • the Catholic cult there is also a symbolic presentation
    • Resurrection is celebrated, which means that Christ is again
    • taken out of the grave and you have celebration with the
    • Resurrected Christ. When one considers the action which
    • brotherhoods as the putting in the grave and the resurrection
    • point in a certain connection in these occult brotherhoods.
    • Such a symbolic action would actually have no significance if
    • the consciousness. Hence, in connection with the artist, it
    • explanation of that which comes to the surface from the
    • and look for their salvation in this external materialistic
    • symbol such as the death and resurrection of Hiram in front
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  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • in the grave and in the resurrection which, in the main, is
    • primal revelation, a primal wisdom in ancient times.
    • which still stood at its infancy, through the mediation of
    • custom when a feeling, a perception is at least stimulated in
    • the situation that when they pass through the portal of
    • differentiations between them.
    • upon the consideration of our ether body. Our ether body is,
    • spring out, separate out into many different divisions
    • question: How would these portions which spring out of us
    • primeval times when evolution was at another stage, the whole
    • formed as in the divisions of today's animal kingdom and at
    • total relationship through the fact that all of that has been
    • physical configuration during our earth existence from the
    • manifestation or if one particular part of the ether body
    • achieves the upper hand another drive comes to manifestation.
    • attention on the physical body, you first see that the
    • Evolution. This animal form is therefore a Luciferically
    • from the ancient Moon Evolution. What was only of an etheric
    • has received his external physical configuration from the
    • Folk Soul. This national Folk Soul exists deeply in our
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  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • Church of England which today has twenty million members.
    • conversation with his last wife. All he actually wanted to do
    • there should be complete freedom of religion, a tolerance of
    • different religions, because the state agreed that religion
    • is a question of one's private conscience. Yet in spite of
    • would not agree to the Succession Act. This was a sin against
    • the new institution of the English Church. Then the
    • is the decision which these enlightened justices reached as
    • the entrails burned. Then his body with the exception of the
    • head would be divided into four portions and each would be
    • rationalist or free thinker who preached religious tolerance
    • contains the configuration of a state that was developed on a
    • ruled by the dry intellect, it was a very rationalistic
    • a very exact division of human beings in different houses.
    • Private possessions were not allowed; it had a certain
    • was a result of the very intellectual, rationalistic
    • organization of the state; they were educated so that they
    • became completely freed of any of the lower passions, desires
    • for the taste of the food or for any satisfaction. However,
    • religious freedom; however there was a presupposition that no
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  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • teaching of the Resurrection as I have indicated it, with the
    • draw your attention to how one works upon the human soul in
    • aspect of modern perception is that everything is thrown out
    • natural scientific conceptions but exerts its influence upon
    • certain connection, to develop materialism and, as it were,
    • human beings can come to their own conclusion as to whether
    • with the cults, with symbolic mythical presentations, one is
    • able to take hold of quite another region of the human being
    • natural scientific Darwinistic world conception.
    • directly influence the whole disposition of the thought
    • direction of man. If you rely upon people absorbing symbols
    • body and brings the thinking into a certain direction. This
    • is usually the situation in these occult brotherhoods of
    • things take hold of his astral body. All Jesuit educational
    • him to present his works or actions in such a way that he is
    • appeared one day with the decided intention of handling the
    • wild regions where the Indians lived, and they played
    • Fathers had gathered many Indians from different regions in a
    • regulated, however, so that above all you have the permeation
    • of the cult. They had musical stimulations in the smallest
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  • Title: Things Past and Present: Lecture X
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    • have also occurred differently, that is not a rejection to
    • having had to occur in so far as external sense observation
    • develop this theme further. I want to mention another process
    • external observation from the way it did proceed. It is
    • have taken up into themselves the total world conception of
    • The Riddle of The Human Being, The Thinking, the Perceptions
    • conception not been taken up? It was not taken up because man
    • I have brought to your attention the fact that spiritual
    • evolution but was left behind at the particular time when
    • you see that we must call up three worlds into our cognition
    • in order to understand this great mystery of human evolution,
    • develop, to which Zarathustra belongs in his incarnations. So
    • all in a human incarnation.
    • everything that you believe, but in addition to that we
    • developed on the Moon. When you realize that situation, you
    • kind of perception living in the human being on the Moon
    • evolution.
    • imagination through an apparatus out of which our present
    • larynx has developed; and these pictures of imagination would
    • Moon situation when you know that our brain actually swims in
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  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • from 19th Surah, you will see that it specifically mentions
    • tales in the Haggadah refer more to actual perception in the
    • share a portion from the Haggadah about Solomon with you. It
    • demons who for imaginative vision look like goats and fly
    • friends, you will see that a number of questions are raised
    • significance. So we have the first question which one can
    • you sad?” What is the significance of this question?
    • the question about the city of Loos can be more easily
    • city which had this organization. Therefore when Solomon
    • stories are found in many other places in Jewish tradition.
    • we want to perceive the whole significance of the questions
    • Solomon because he was able to have real vision into the
    • Joachin imparted, namely, the truth in connection with the
    • These are exceptions which can be explained if we go into the
    • details of the situation. But let us put that on the side for
    • time man still has a connection with the moon insofar as the
    • transition from the Moon evolution to the Earth evolution, so
    • guaranteed by man's foot situation. Hence we have the
    • explanation in the Hebrew: The feet guarantee him. The word
    • are concerned, it is guaranteed that he has a connection with
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  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • existence. From various points of view, we have mentioned
    • age, and they do not ascribe to an evolution of truth.
    • that if the person in question said that at that time when
    • correct deed in the evolutionary sense. However, if he
    • conceptualization which has developed in the evolution of
    • concrete phenomena to your attention. A book appeared in 1912
    • conception idealism appropriate to the times after the
    • mentioned in this book, what they have done is far superior
    • the new world conception idealism and that they put the main
    • impression on us today, an impression which shows us that
    • “The person who seeks for salvation in this world
    • does not seek for his salvation in the spiritual of the world
    • has vision permeated with reality is passed by by most of our
    • bring to your attention is Hammerling's seer vision, how he
    • force and substance. Hammerling responds to this question
    • out of mechanical action; therefore the brain can produce a
    • becomes a billionaire. You can do that sort of thing in a
    • is purely conditioned by external economic relationships;
    • relationships and fortunately we have overcome this ancient
    • philosophical world conception; Homunculus becomes not only a
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  • Title: Memory and Habit: Lecture I
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    • The translator is unknown. This translation, from shorthand reports
    • unrevised by the lecturer, by kind permission of Marie Steiner and in
    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • since a certain moment of time after our birth. The cohesion of
    • have called attention to this fact on many occasions. You all know
    • that memory begins to function at a certain point of time during our
    • are sunk in oblivion. We can therefore say that from a certain point
    • relationship with our bodily life and this enables us, in the
    • long evolution as beings of the Old Moon incarnation of the Earth,
    • essentially an outcome of the interaction between the human
    • subsequent experience. Under such conditions you would merely have to
    • transferred into your present life of thought conditions that
    • consciousness. This condition had necessarily to come to an end
    • remain his own inner possession, are not immediately inscribed into
    • repetition of actions. Through instructions given during our
    • upbringing, actions steadily repeated become habitual. We are first
    • led to do something which by constant repetition becomes a habit and
    • the habit, once formed, becomes more and more an automatic action of
    • habits during the Old Moon period of evolution? At that time,
    • world. We were impelled to action by impulses sent into us from the
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  • Title: Memory and Habit: Lecture II
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    • The translator is unknown. This translation, from shorthand reports
    • unrevised by the lecturer, by kind permission of Marie Steiner and in
    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • belonged to the Old Moon period of evolution. I said that
    • during that period of dreamy, imaginative vision, man had no need of
    • after him, like a comet's tail, impressions (which were inscribed in
    • imaginations. During the Earth period proper this mode of experience
    • ‘thoughts’ at all in connection with what was really a
    • evolution by the repetition of earthly lives, for man is thus enabled
    • after his final incarnation on Earth only that will have been given
    • incarnations, to correct it in so far as it needs
    • correction.
    • outlook, a different mode of thought and perception. Two kinds of
    • without actual vision of the spiritual worlds, but to bring it down
    • evolution of mankind, a certain insight into them must be
    • acquired. The ordinary memory which functions in our waking
    • process of world-evolution itself needs what can now be inscribed in
    • During the Græco-Latin epoch of civilisation, such a statement
    • rectification. But under the influence of Lucifer and Ahriman, if men
    • do not learn how to be on their guard, those thoughts and actions
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  • Title: Memory and Habit: Lecture III
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    • The Allocation of the Whole Human Form to the Cosmos. Technical
    • Discoveries and the Human Physical Organization. Collisions between
    • Opposition to Reality. How Occultism Wanders into False Paths.
    • The translator is unknown. This translation, from shorthand reports
    • unrevised by the lecturer, by kind permission of Marie Steiner and in
    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • some justification, be deemed strange and unfamiliar, in view of the
    • is gained from spheres beyond the Threshold has to do with a region
    • attention.
    • of man indicates his connection with the cosmos. The head, in its
    • of a man's former incarnations. We have also heard that the human
    • in the next incarnation. In the form of the human head, therefore, we
    • have an indication of the previous incarnation; in the processes of
    • the human body, we have indications of the next incarnation.
    • and the following incarnations.
    • connections.
    • relates the outer form of man to the twelve constellations of the
    • modern astrological lore, it is right to call attention to the fact
    • that behind the connections which are said to exist between the human
    • Taurus; the shoulders, together with all that comes to expression in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Riddle of Humanity: Lecture One: Greetings to the Builders Working on the Goetheanum. Otto Weininger, a Decadent Genius. Distorted Pictures of Imaginative Knowledge.
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    • spiritual implications of the work, and that some human eyes have
    • developing stream of human aspiration. We may hope that what our dear
    • most certainly be beautiful for, from its inception, this work has
    • traditional style in building and against an architecture that no
    • Whatever objections may still be raised against this style of building
    • he will provide us with a basis for some more general conclusions
    • these lines. He wrote two books that attracted much attention. The
    • Character, it attracted a great deal of attention, and the various
    • were also others — those, for example, who by profession were
    • As you see, a greater divergence of opinion could not be imagined. On
    • something, but is the negation of a something — is nothingness.
    • the impression of being a man; if there is a preponderance of W, the
    • impression of being a woman. And because a woman does not have so very
    • being fundamentally consists of a combination of the Something and the
    • of thought. You might be of the opinion that it is not quite proper to
    • traditional way of speaking. Those who have much M have the great
    • but the first two or three sections of it. Thus, the first part of it
    • was accepted by a university as a doctoral dissertation. Later he
    • changed it somewhat. If one wants to write a doctoral dissertation,
    • sensation and, not only that, it has had great influence.
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  • Title: Lecture: Riddle of Humanity: Lecture Two: Two Spheres of Existence in Nature and in Man: the Realm of Regularity and the Realm of Irregularity. The Ancient Hebrews' Jubilee year as the Expression of Formative Powers of the Soul. The Christ Incarnation.
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    • Their Jubilee Year as the expression of formative powers of the soul.
    • interconnections. This, at any rate, is how we experience them. Even
    • will occupy a certain position in the heavens at ten o'clock tomorrow
    • morning, but we cannot say that we will see a certain cloud formation
    • in a certain position, let alone say anything about how the clouds
    • eruptions cannot be predicted with the same degree of certainty.
    • regularities our reason can grasp, and the other whose manifestations
    • impression that nature makes on us at a given instant as a mixture of
    • the orderly procession of regular events with those other events, the
    • that twofold division of nature into order and irregularity should
    • that regularity can contribute to the functioning of our
    • procession of sun and moon, into the orderly succession of sprouting,
    • such an extreme, radically paradoxical fashion. They are there in the
    • proceeds without any interruption.
    • The cultivation of an understanding and a rationality divorced of
    • spiritual-scientific movement should be preparing the manifestations
    • institutions have not always taken so little account of the influences
    • about establishing institutions here on the physical plane. The story
    • its institutions reflected the demands of the spiritual world —
    • I have often mentioned how people have lost their sense of piety as
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  • Title: Lecture: Riddle of Humanity: Lecture Three: The Duality of Human Nature -- The Heavenly and the Earthly Aspects of Man. Uranus and Gaia. Influences of One Incarnation on the Next: Metamorphoses of the Body.
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    • aspects of man. Uranus and Gaia. Influences of one incarnation on the
    • When we cast a glance back over the discussions of the previous two
    • cosmic significance, have imprinted on humanity. The foundations of
    • certain other, deeper regions of human nature, regions which in a
    • terrestrial influences and impressions that are earthly in a more
    • real expression of the spirit.
    • pictorial expression of the dual nature of a human being, for the head
    • light. In that, something of an unquestionably earthly nature is
    • and fundamental knowledge, of the connections between super-earthly
    • harbour a longing to be mystics. The prejudice comes to expression in
    • mention. That for which one must strive is the spirit! This is the way
    • sensibility in a particular direction. But one will never be able to
    • is a shimmering vision that hovers in front of them in the way the
    • vision of heaven hovers in the mind's eye of those on earth. Earth is
    • incarnation. If one loses sight of this, one forms a false picture of
    • maintain that only spirit exists and that it is a superstition to
    • the spirit-region that is revealed when one's gaze is directed towards
    • were those who viewed all talk of earthly things as superstition. They
    • explained away belief in material things as superstition and who,
    • something absolute, rather than as an expression of the spirit, has
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  • Title: Lecture: Riddle of Humanity: Lecture Four: Human Organism, Results of Prenatal Formative Powers. Dual Nature of Man. Powers behind the Existence of the Body as Expressed Pictorally by the Body and as Expressed in a Draughtsmanlike Fashion by the Head.
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    • draughtsman-like fashion by the head. The relationship between the
    • Greeks were much more aware of the relationship between body and soul
    • materialistic explanation of the connections between body and soul
    • would have been out of the question. Today, when someone says that
    • this or that convolution of the brain is the speech centre, he is
    • thinking about the location of the faculty in a very materialistic
    • understand the real connections must conceive of the act of speaking
    • extensively about the inner connections between body and soul without
    • arousing any materialistic assumptions, for they still felt that the
    • things of the external world could be seen as revelations and
    • manifestations of the spirit.
    • most people of today would not find such a conception at all easy, for
    • even though we may not want them, many materialistic notions have
    • between the last death and this birth or conception.’ Anyone who
    • aforementioned assertions as a form of madness.
    • Naturally, prior to conception everything to do with the head is
    • during the time between death and a new conception. Think of it as a
    • forces of crystallisation.
    • Picturing things in this way will help you to fashion the concepts you
    • stream of inheritance passed through the generations. By origin, a
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  • Title: Lecture: Riddle of Humanity: Lecture Five: How a Person Grows into the Three Spiritual Realms of Wisdom, Beauty and Goodness. How These Shine Down into the Spiritual Part of Man.
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    • discussion. These things are an expansion of what was described
    • Consider how birth or, say, conception, is the entry into the life a
    • of physical existence on earth. With all such descriptions you must be
    • presentations still holds true. Everything we have previously said
    • that arise are only to be taken as additions to that. Thus we can say:
    • being, that is, through his participation in the moral forces of the
    • participation in the impulses of wisdom. Thus we are going to outline
    • form of the expression, but you will understand what I mean.
    • Greeks felt and experienced the relationship between the physical and
    • particular virtues. The first virtue Plato mentions is wisdom —
    • direction, the ability to know ourselves and to orient ourselves in
    • schematic indication of how, in the human aura, morality streams into
    • one the impression that the  I  hovers in the etheric
    • One could say that the aesthetic glows through the region of the
    • lives comes into consideration. But our materialistic age is
    • sexuality in artistic considerations — a piece of mischief for
    • which our age is responsible, for it is precisely in the contemplation
    • absolutely out of the question. Thus, only the lowest kind of
    • aesthetic considerations, those that no longer have anything to do
    • outward displacement. Yesterday I mentioned that the striving for
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  • Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
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    • The transformation of the physical body into the head of the next
    • incarnation. The cosmic significance of human knowledge.
    • When one is speaking of the being of man and of mankind's relation to
    • incarnation in which it is just possible to get by without knowing
    • Those who are misled by Lucifer into speaking in such a fashion do not
    • incarnation. And, after we have passed through the period between
    • become the head of the next incarnation. Thus, the passage of a person
    • through successive incarnations could be drawn as follows: Man has his
    • that next incarnation. Then this body, in turn, becomes the head of
    • the following incarnation and he receives another body from his
    • up in our bodies during our previous incarnation really are present
    • next incarnation? How are the forces of our present body transformed
    • so that they can become the head of the next incarnation?
    • The transformation of our body into a head is hard to imagine at
    • first. We need to ask ourselves: How is this transformation possible?
    • In order to answer that question we must review in our souls the
    • epistemologists who theorise endlessly about the interconnections,
    • between concepts and ideas, and about the mysterious connection
    • relationship to human nourishment in order to explain why the grain of
    • its value as food for human beings. For if one were to question a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Riddle of Humanity: Lecture Seven: The Connection between the Human Being and the Cosmos. The Twelve Regions of the Senses and the Seven Life Processes.
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    • The connection between the human being and the cosmos. The twelve
    • regions of the senses and the seven life processes.
    • many occasions to observe how manifold and complicated are the
    • relationships between man and the cosmos. Today I would like to remind
    • connecting these with a consideration of humanity's relationship to
    • lead us back to the ancient Saturn phase of evolution. That is where
    • ancient Moon phase of evolution. By that time they were already in
    • to provide the foundations for fully conscious human life, but were
    • of evolution before it could develop the impulse to freedom. Thus, the
    • happens to give us a perception of the object must, as a matter of
    • collaboration of all the bodily organs expresses itself through the
    • attention to it because we expect it as our natural right. We expect
    • movements that entail changes in the position of separate parts of the
    • balance. We do not normally pay any attention to it. If we get dizzy
    • aware of internal changes of position. Our sense of balance,
    • The senses mentioned so far involve processes that remain within the
    • movement gives us internal perceptions, as do the senses of life and
    • anything to do with the intimate connection with the world that a
    • than with smell. So there is already more of a connection established
    • perceive through the sense of warmth. The relationship to the outer
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  • Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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    • Schleich). Thinking backwards as a preparation for spiritual
    • we must consider the direction in which such factual,
    • spiritual-scientific presuppositions lead our thinking and our will.
    • Let us review yesterday's conclusions. The zones of the twelve senses
    • nourishing, secretion, maintenance, growth and reproduction. (See
    • anyone who has applied a little self-observation to the sense of
    • through the entire organism. It follows that the relationship between
    • person's inner constitution, on his state of being as regards spirit,
    • forces of secretion being in the sphere of the sense of sight, or of
    • their interacting with the sphere of sight, or of an interaction
    • Lion. Furthermore, each sense-zone can come into a relationship with
    • one or the other of the life spheres, since the regions of the senses
    • and the regions of life are related differently in different people.
    • described the sense regions as a comparatively stable part of the
    • way the relatively fixed constellations of the zodiac relate to one
    • motionless, still, as the constellations of the zodiac are still.
    • cosmos; for our planets' relationship to one another is constantly
    • Moon man was capable of transformation, of metamorphosis. Now, I have
    • often drawn your attention to the fact that when a person of today
    • achieves the level of initiation that gives him access to imaginative
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  • Title: Lecture: Riddle of Humanity: Lecture Nine: Enlivening the Sense Processes and Ensouling the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity. Logic and the Sense for Reality.
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    • For another version of this lecture, see
    • ourselves of the trivial notion, held by many who want to befriend the
    • precisely the lower organs and functions that reflect higher
    • activities and relationships in the human being. In their present
    • the inner being of the organism as the shadowy reflections of
    • attract or repel us. After death we experience our connection with the
    • the higher senses for clarification. Rather we must enter the realms
    • direction. For today there are such strong prejudices that all one has
    • In this respect, the situation was much more favourable in earlier
    • of disseminating information, either. Aristotle could discuss certain
    • Aristotle's writings, for example, you can find wonderful descriptions
    • described what kind of hair and complexion and wrinkles cowardly
    • considerations with the necessary questions. We have said, for
    • separate, static regions. They are just like the constellations, each
    • of which remains motionless in its own region of the cosmos — in
    • their location in a relatively short time. Moreover, the boundaries of
    • each sense region are fixed, whereas the life processes pulse through
    • organs during Old Moon. There they functioned more as vital organs,
    • noted that there is a form of regression that revives the dreamlike
    • imaginative vision of Old Moon. Today, such an atavistic regression
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  • Title: Lecture: Riddle of Humanity: Lecture Ten: Loss of the Ability to Orient Oneself in Reality and the Helplessness of Modern Scientific Driteria in a Materialistic Age.
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    • analysis of some recent directions in recent philosophical thinking. I
    • some of the details and the special ramifications of contemporary
    • thought. The whole direction taken by certain schools of thought is
    • philosophical grounds, for their decision. There is no trace of a
    • principle or — to use a more scientific expression — of a
    • criterion for deciding whether particular judgements are true
    • still spoke of the world and man under the assumption that man
    • perceptions with the help of concepts, and thereby arrives at certain
    • said, I cannot go into all kinds of epistemological considerations
    • today — that the impressions of colour, sound, warmth, pressure,
    • impressions are made on our senses by something objective, something
    • our soul life. It assumes that these impressions create sense
    • form or another and there was much speculation about it. People said:
    • impressions. What are we really given? he asked. What does the world
    • sensations. We perceive colours, we perceive sounds, we have
    • sensations of smell, and so on; but beyond these sensations, nothing
    • some [form] of sensation, and beyond the sensations nothing objective is
    • sensations. The multiplicity of sensations is all that there is. And
    • if we can say that nothing exists beyond sensations, then we
    • Again, only sensations. When we observe what is within us, the only
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  • Title: Lecture: Riddle of Humanity: Lecture Eleven: Memory and Habit as Metamorphoses of Former Spiritual Experiences that were Subject to Luciferic and Ahrimanic Influences.
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    • the groundwork for certain perspectives on man's relation to the
    • attention to such things.
    • that memory was not among our earthly possessions! You only need to
    • our experiences connect. I have drawn your attention to this
    • as a result of the interaction between the human soul and the earthly,
    • physical body. It is only during the Earth period of evolution that
    • — that is a translation of the actual experience of Old Moon into
    • the terms of present-day thinking. This condition had to end because
    • I have briefly mentioned how things stand with memory, which develops
    • in response to the physical body's forces of resistance. The situation
    • In addition to memory, our life on Earth also requires us to develop
    • us certain actions are repeated again and again. As we are educated,
    • we receive guidance which establishes certain actions as habits. At
    • power to be free, for every detail of our actions would depend on the
    • hierarchies and by entering into a condition in which repeatedly[,] acts
    • can become habits. In this manner it is possible for actions to
    • still possess an echo of our condition in the spiritual world when we
    • and are more under the influence of imitation. At first we begin to do
    • They are transformations of quite other conditions in the spiritual
    • world. Memory is a transformation of the way imaginative dream
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  • Title: Lecture: Riddle of Humanity: Lecture Twelve: How Thoughts are Engraved into the Substance of the Cosmos and the Consequences Following from This. Metamorphosis of Memory and Habit.
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    • I would like to begin with some observations I made in the last
    • period of dreamlike imaginative vision, mankind did not possess a
    • everything that was experienced in dreamlike imaginations was engraved
    • experiences cannot be engraved in the world substance in this fashion
    • in question, in this case, the human being, experiences them —
    • Other conditions obtain on Earth. Here, human life proceeds in such a
    • way that a person's thoughts do not consist in a repetition of
    • incarnations, as the person experiences the whole of Earth existence.
    • repeated lives on Earth, humanity were not in the position to be able
    • by an evolution through successive lives on Earth. It gives mankind
    • strive for a final Earth incarnation which only leaves behind in the
    • if, in the course of successive incarnations, he did not rectify the
    • living connection with spiritual science without having to direct
    • naturally-functioning memory that typifies our usual daytime
    • mind! — when a conception, or expression, characterises something
    • into the spiritual-etheric world. Thus a truly spiritual conception-I
    • Earth, a conception is first embedded in the person's own etheric body
    • karma. But a conception that really touches on matters of the spirit
    • it is necessarily so. It is necessary for the evolutionary process of
    • We must learn to draw a fine distinction: On the one hand there is
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  • Title: Lecture: Riddle of Humanity: Lecture Thirteen: Allocation of the Whole Human Form to the Cosmos. Technical Discoveries and the Human Physical Organization. Collisions between Thinking that Accords with Reality and Thinking that is in Opposition to Reality.
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    • The allocation of the whole human form to the cosmos. Technical
    • discoveries and the human physical organisation. Collisions between
    • thinking that accords with reality and thinking that is in opposition
    • that could with justification be called paradoxical. For these things
    • to a different region of the world — perhaps it would be better
    • discuss. Remember how the external human form led us to a description
    • of man's relation to the cosmos. It was said that the structure of the
    • also refers back to his preceding incarnation. And the rest of the
    • prepared to become the head of the next incarnation. Thus, the human
    • head refers back to a previous incarnation; the human body anticipates
    • the next incarnation when it will have undergone a transformation. The
    • incarnation and with the incarnation to come. A great cosmic
    • relationship is revealed when the human being is considered in this
    • As you know, the rudiments of an understanding for the relation of the
    • contemporary astrological investigations, something needs to be said
    • about the deep cosmic secrets that lie behind this way of apportioning
    • heart to the Lion, the activities contained by the abdomen to the
    • Virgin, the lumbar region to the Scales, the sexual region to the
    • Scorpion, the thighs to the Hunter, the knees to the Sea-Goat, the
    • transformation of the whole body — namely of the body of the
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  • Title: Lecture: Riddle of Humanity: Lecture Fourteen: Metamorphoses of the Twelve Sense Zones through Luciferic and Ahrimanic Influences.
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    • Recently we have had repeated occasion to cite a result of
    • spiritual-scientific investigation that, in fact, is of most
    • relationship of the human head and the rest of the human body to the
    • human head and all that pertains to it is a transformation, a
    • metamorphosis. The head is a transformation and reconstruction of the
    • entire body from the previous incarnation. So, when we observe the
    • entire body of the present incarnation, we can see how it contains
    • our entire body will be the head we bear in our next incarnation. The
    • body of our next incarnation and everything to do with it, on the
    • incarnation. In part it will be produced during the time between death
    • conception and birth into the next incarnation.
    • inherent validity, truths that point to connections of major
    • less in descriptions of ourselves and our surroundings; but truths
    • like those we have just mentioned provide us with the light by which
    • descriptions of how the shapes of a row of letters are combined into
    • words or, at most, they are like a clarification based on grammatical
    • description of the shapes of the letters or to a grammatical
    • consideration of how they are combined into words. Just consider how
    • In the light of the foregoing considerations, and in the sense they
    • during the past few weeks. I want to direct your attention to the
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  • Title: Lecture: Riddle of Humanity: Lecture Fifteen: The Twelve Senses. The Reorganization of the Seven Life Processes by Luciferic and Ahrimanic Powers. Francis Bacon Inaugurates Materialism and the Science of Idols.
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    • The reorganisation of the seven life processes by Luciferic and
    • some general conclusions by reviewing the picture they form as a
    • with the principles of regular evolutionary progress. The ahrimanic
    • in the formation of the collective human constitution. Now, we should
    • evolutionary roles allotted to them. And various human aberrations
    • then arise as a consequence. The aberrations must be possible, as
    • Many things would be clarified by a further elucidation of truths such
    • considerations — not even in our circles. What we want to discuss
    • processes just as we have viewed the twelve regions of the senses.
    • Breathing, warming, nourishment, secretion, maintenance, growth,
    • reproduction — those are the seven life processes which make up
    • produce something other than would have been produced if evolution had
    • bringing a person into relation with the outer world, are subject to
    • the middle is there a kind of balance — in excretion, which tends
    • impulses mentioned at the beginning of the Old Testament; more than
    • modified and these modifications now affect the way we breathe. Thus,
    • consumption as a kind of feeling of well-being. It is a fact that,
    • consumption of our life forces is very closely connected to this
    • a given period of time, and the consumption of our organism associated
    • more quickly than a regular evolution would dictate: consumption is a
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  • Title: Wrong and Right Use: Lecture 1: Secret Brotherhoods-1, -or- Wrong and Right Use of Esoteric Knowledge-1, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 1
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    • Prior publication of the lectures has been with the titles,
    • Individual Spiritual Beings and the Undivided Foundation of the World
    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • their implications for social life, we must say that their way
    • the question arises: What really is it that these modern
    • head. I have indeed called your attention to the fact that
    • there are people, victims of certain hysterical conditions, who
    • unconscious, they show that they are under the delusion that an
    • abnormal malady that comes to the attention of the
    • conditions under which a given form of consciousness prevails;
    • is extraordinarily important — precisely in connection
    • outside our consciousness under conditions different from ours,
    • but have an enduring relationship with human beings and can lay
    • this so? To discuss this question fully would take us too far
    • regarded as an esoteric possession, but was in fact utilised in
    • has been living in a very special spiritual situation. Quite
    • this event in the possession of their small groups are
    • rather on historical lines, into close connection with what I
    • you all know, attention has often been called within our
    • evolution into a special relationship with the Christ, in the
    • Maximum number of matches per file exceeded.
  • Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
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    • Prior publication of the lectures has been with the titles,
    • Individual Spiritual Beings and the Undivided Foundation of the World
    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • what I said with the same intention when I last spoke here, I
    • or with a system of ideas but with the communication of facts.
    • parties (as indeed you will have learnt from explanations given
    • secret; and again, allowing for various shades of opinion,
    • other variations; hence you will see that whatever influence is
    • finally exerted on human evolution from the side of these
    • intentions, but they were mistaken in their approach to the
    • materialistic form. So it was with good intentions that
    • so, it was not their original intention to introduce the
    • compromises, and naturally, when a collective decision has been
    • then on the basis of this conviction it would be possible to
    • grieved that the séance manifestations could be spoken of
    • of the dead. The well-intentioned progressive brothers had not
    • expected any mention of the dead, but rather of a general
    • already mentioned, we have to reckon with others, or with
    • sections of the same brotherhoods, wherein a minority of
    • into human evolution as a question of power. Naturally, these
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  • Title: Wrong and Right Use: Lecture 3: Secret Brotherhoods-3, -or- Wrong and Right Use of Esoteric Knowledge-3, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 3, -or- German Philosophy: Kant, Schelling, Hegel, Goethe
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    • Prior publication of the lectures has been with the titles,
    • Individual Spiritual Beings and the Undivided Foundation of the World
    • with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • been mentioned lately, and to fill in certain gaps. If you
    • follow with attention current trends, you will have noticed a
    • feeling that the thoughts and impressions and impulses which
    • things does not require pious dedication or a religious
    • evaluation, for it is itself religion. We are concerned not
    • great Irrational which lies hidden behind all existence ...
    • piety there is no question of a mysticism which turns away from
    • impelled to call attention to something which certainly exists
    • There is no cause for satisfaction in such remarks; we must
    • “cosmic feeling” than to give serious attention to
    • the distinction between the worn-out ideas which have led into
    • evoke knowledge of a connection between man and the cosmic
    • order. The booklet calls attention precisely to this knowledge
    • said with full consideration for the needs of our time.
    • wisdom of the past. I have already called your attention to
    • we have to solve the problem of how the radiations from human
    • beings are to be brought into relation with an
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  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • On the Functions of the Nervous System and
    • have tried to show you the conditions of human life from an
    • clear that the evolution of the times only begins today to
    • introduce scientific thinking gradually into the conceptions
    • conceptions into the consciousness of the general public
    • way of thinking entered the evolution of mankind at the same
    • time as the invention of printing. All new things that
    • exception of books containing old things that existed
    • will of course raise this objection: Have we not printed
    • in the civilization of our times.
    • the general education of our age and in the formation of a
    • world-conception, cannot help diverting man from casting a
    • (excuse this banal expression) to work in this direction by
    • are mentioned today – terrible for those who follow a
    • a nerve of touch, carries the sensation of touch to the
    • sensations from the periphery of the body reach the spinal
    • were like telegraphic wires. The sense-impression, the
    • impression on the skin, is led as far as the central organ:
    • — this causes a sensation; the sensation is led on to
    • the majority of professional scientists. Open the nearest
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  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • next day, in an exposition of
    • being must indeed ask himself the question: — in how
    • to this large, inclusive question with means that we can have
    • inclusive consideration of human life. We must deepen
    • so-called dead. We are, as human beings, so fashioned —
    • in the last lecture I drew attention more to the physical
    • impressions, and from which we receive knowledge through our
    • are awake in reality only in our sense impressions and in our
    • over into our feeling life, into the life of our affections.
    • live actually in feeling and emotional impulses. He dreams,
    • waking consciousness. In this soul relationship also the
    • action. In this he awakens; in the execution of the will he
    • they are unable to penetrate into the region that can only be
    • seen into with clairvoyant consciousness, the region out of
    • accentuate it once more — in the soul relationship
    • the reality of the sense perceptions and the thought
    • conceptions — the conceptions indeed to a minor degree,
    • death, be just as much beside us, in continual association
    • physical plane, so that we are able to receive impressions
    • sense impressions and also in the world we fashion out of it
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  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • the further course of our considerations. I have said that
    • his sense-perceptions, or his perceptive activity, are
    • Even a very ordinary self-recollection teaches us
    • sphere of sense perceptions. However, we experience in our
    • contained in our ideas and sense perceptions, knows nothing
    • fact that we are not in a position to perceive with our
    • the life of the dead, the actions of the
    • dead, play into our own life. These forces, these actions of
    • not continue to evolve in the direction of the welfare of
    • attention to the historical course of life —
    • socially, what he lives through in the ethical relationships
    • illusion that our actions are our own, because they flow out
    • very moment in which we are carrying out our actions.
    • to accustom themselves to form quite different conceptions
    • that he who is firmly rooted in the comprehension of
    • feelings of pain, feelings of tension, relaxation, etc., in
    • — he himself experiences this communion as already
    • mentioned; he becomes aware of this when we read to him; he
    • departed one comes in connection with that soul who reads to
    • had to bring in connection with the animal kingdom) in such a
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  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • The Rhythmical Relationship of Man
    • should have liked. But we shall continue these considerations
    • later on. In these considerations, I should like to give you
    • concerned, we only experience in a waking condition what we
    • sense-impressions and what we experience in our thoughts. Man
    • form a conception of what is really contained in the life of
    • sense-impressions as if they were spread out before us
    • imagine that this carpet contains also the impressions of our
    • hearing, the impressions of the twelve senses, such as we
    • sense impressions covers, as it were, a reality “lying
    • behind” — if I may use this expression (but I am
    • perceptions must not be imagined as the scientist imagines
    • direction imagines the “thing in itself.” In my
    • sense perceptions; what I mean is something
    • spiritual behind the sense-perceptions, something
    • of sense perceptions as a first step toward the attainment of
    • than the manifold impressions of our sense-impulses —
    • senses? Let us look into this question.
    • — or let us say, from our conception — to our
    • we would see its entire organization. At first it
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  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • understand what lies at the foundation of the two impulses
    • already gained as a foundation. This I will do today, in
    • order that tomorrow we may be in a position to draw the
    • conclusion, or inference, in regard to the concept of free
    • often mentioned this) that certain things must be known in
    • competent judges of free will and necessity in all situations
    • understood if we consider their whole relationship to human
    • his relationship with the course of the world's evolution.
    • knowledge only of the impressions given to him by his senses,
    • pointed this out specially during these considerations) in
    • is merely a thought, a reflection of the true, genuine ego.
    • region that we share with the dead. When we penetrate
    • give us only that portion of the world that is spread out as
    • physical plane through incarnation, it remains indeed in the
    • things. Today I wish to draw your attention to something that
    • being are concerned. For it is an illusion, it is indeed
    • development, it is impossible to grasp the connections with
    • ages. But man is under a great illusion in making everything
    • might conceive this as a projection from the physical plane
    • show you that when a human being of 28 gives the impression
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  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • Their Rejection by the Materialistic World Conception
    • background of all these considerations stands a question
    • fundamental conceptions than can be imagined. This question
    • course, into everything that proceeds out of human actions
    • general. The materialistic conception does not only consist
    • other things. The materialistic conception would like to
    • perfect nonsense, although the expression — all events
    • are a necessity — is justified in other directions. If
    • yesterday — namely, the complicated organization of
    • not with the precise theoretical opinion that every cause has
    • to things in Nature. Many considerations have shown us that
    • one of the worst possible words for the comprehension of
    • investigation shows us that effects arise in the spiritual
    • may use this expression. In our usual consciousness we can
    • imaginations. What is kept back in the processes of Nature
    • I may use ttii.s expression, the Angeloi dream of the beings
    • process I have just mentioned. As human beings we participate
    • imagination. But the reality that lies at the foundation of
    • the foundation of elementary life. We can, as it were, exist
    • motions were constantly floating around us in the air,
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  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • understand the nature of man in its connection with the
    • historical evolution of humanity in such a way as to enable
    • us to gradually form a conception of necessity and
    • free will. Such questions can be less easily decided
    • by means of definitions and combinations of words than by
    • secondary and nebulous concepts bound up with the definitions
    • of which we speak are first determined by the connections we
    • when we are speaking, but upon a certain perception,
    • But then we may not confine ourselves to a description or a
    • definition of the object. For as long as we confine ourselves
    • to a description or definition of this object it can just as
    • consideration for the human being when we hold only to
    • definitions and the like; we can do so only when we bear in
    • mind the relationships of life in their reality. And just
    • them into relation with our bodily organism, in such a way
    • destruction, this slow process of death, must exist if
    • free actions of human beings rest upon just this fact, that
    • the human being is in a position to seek the impulses for his
    • actions out of pure thoughts. These pure thoughts have [the]
    • most influence upon the processes of disintegration in the
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  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • He also speaks of his personal confrontations with the attitudes and
    • understanding of the present world situation and provide a challenge
    • to make some important additions to the enquiry which I
    • Our earlier investigation gave us a certain insight into the
    • impulses which determine the recent evolution of mankind.
    • universe, in respect of its evolution within the cosmos and
    • of its inner development in relation to the divine and its
    • ego development in relation to the Spirit. I should like to
    • show the connection between these things and the more or less
    • evolution of mankind which was to some extent the background
    • to the observations on modern history, observations which I
    • world, does not touch upon the really vital questions in the
    • evolutionary history of mankind; it deals only with
    • and then the true reality behind the evolution of mankind
    • events in isolation, we shall here consider them as
    • reflection will show how absurd, for example, is the oft
    • repeated assertion that modern man is the product of the
    • life, upon the constitution of your soul! But the study of
    • the constitution of the soul in its present state of
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  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • He also speaks of his personal confrontations with the attitudes and
    • understanding of the present world situation and provide a challenge
    • outline the symptoms of the recent historical evolution of
    • must, however, draw your attention to the strange part,
    • contradictions and yesterday I attempted to show two
    • conditions which developed out of the conditions I have
    • the idea of the state born of the national impulse and
    • that radical contradiction that we so easily associate with
    • and paradoxical situation. On the one hand, everything that
    • satisfaction was sloughed off, the instincts were blunted and
    • contradiction exists is evident from what I said yesterday.
    • Augustus, Julius Caesar, Pericles — and I could mention
    • contradiction!
    • station in life is determined by his Karma. It was the karmic
    • Stephen, the personality counted for something in a position
    • position. In the position he occupied, even in his position
    • ill-fitting garment. One could say that in relation to the
    • was indifferent to both confessions. In his heart of hearts
    • for some time. In conversation with others he was intelligent
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  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • He also speaks of his personal confrontations with the attitudes and
    • understanding of the present world situation and provide a challenge
    • to give special attention to specific impulses of a
    • seeking to discover the real motive forces of evolution, this
    • attention; apart from socialism they have never really
    • have failed in recent times to give adequate attention to the
    • paid no attention to those of a spiritual nature. If we ask
    • modern evolution we can virtually discount from the outset
    • of contemporary evolution, who belonged to those circles
    • studies in the history of civilization have been written, but
    • ever-increasing desire for education. And this raised the
    • three questions I mentioned yesterday. But the proletariat
    • lacked the will to explore the more subtle interrelations of
    • its content or in relation to the transformation of modern
    • the others I have mentioned — the national impulse, the
    • accumulation of insoluble political problems, etcetera. In
    • amongst wide sections of the population. It is a mistake to
    • financial transactions. Everywhere we meet with scientific
    • popular misconception on this subject. It is not the mode of
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  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • He also speaks of his personal confrontations with the attitudes and
    • understanding of the present world situation and provide a challenge
    • speak of certain wider conceptions that follow from our
    • consideration of the recent development of human history. We
    • of the historical evolution of mankind, is thus detached from
    • manifestations of something that lies behind them then we
    • emotions cannot in any way be regarded as super-sensible.
    • mentioned many of the more or less important symptoms
    • is the entrance of mankind into the civilization of the
    • Consciousness Soul, that is to say, the acquisition of the
    • the other pole, the complement to this inner elaboration of
    • the Consciousness Soul, must be the aspiration to a
    • revelation from the spiritual world. Men must realize that
    • they open themselves to the new revelation of the
    • consider these two poles of evolution. To a certain extent
    • since the fifteenth century. Today we are in a position to
    • draw attention to these important developments. In the
    • it would not have been possible to show the operation of
    • these two impulses purely from the observation of external
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  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • He also speaks of his personal confrontations with the attitudes and
    • understanding of the present world situation and provide a challenge
    • Be sure to read another version of the this Lecture:
    • discretion at the present time when one speaks of these
    • profound emotion. For here we touch upon one of the deepest
    • indications, in the form of symbols, of the Mystery of Evil
    • representations have seldom been treated seriously, even in
    • The indications
    • I gave on that occasion were not without a deeper motive, for
    • sometimes give the impression of wanting to criticize certain
    • aspirations of the bourgeoisie since the last third of the
    • of cognition and volition which will prepare the ground for
    • limits) are of particular importance for the evolution of
    • raises the vital question: what is the meaning of death for
    • human evolution?
    • of least resistance in these questions. For most scientists
    • death is simply cessation of life, irrespective of whether it
    • cause his death. The question now arises; what do these
    • function of a railway engine is to wear down the rails. Yet
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  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • Brief Reflections on the Publication of the New Edition of
    • gradually formed the Europe of today. He examines the rise of nationalism
    • He also speaks of his personal confrontations with the attitudes and
    • understanding of the present world situation and provide a challenge
    • attention to a few of these impulses — that there are
    • comprehend the course of evolution in our epoch. In my next
    • of religions.
    • time. In the revised edition of 1918 I placed the original
    • first edition.
    • chapter of my doctoral dissertation,
    • which had occupied my attention for many years. As a result of my
    • Goethe studies and my publications on the subject of Goethe's
    • collaborate in editing the Weimar edition of Goethe's works,
    • the Grand Duchess Sophie edition as it was called. The Goethe
    • archives founded by the Grand Duchess began publication at
    • forgive me if I mention a few personal details, for, as I
    • interweaving of two streams — the healthy traditions of
    • should like to call Goetheanism, and the traditional
    • theatre also a sound and excellent tradition still survived,
    • though marred occasionally by philistinism. Weimer was a
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  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • Incidental Reflections on the Occasion of the New Edition of
    • gradually formed the Europe of today. He examines the rise of nationalism
    • He also speaks of his personal confrontations with the attitudes and
    • understanding of the present world situation and provide a challenge
    • next few days I should like to draw your attention to two
    • things which seemingly bear little relation to each other.
    • development of religions in the course of the present fifth
    • that the decisions taken in such a case have a certain
    • stage in the evolution of mankind when the future holds
    • decisions to which one attaches a certain significance. The
    • be this: I expressed the opinion a short time ago in public
    • cultivation of the spiritual orientation that I envisage to
    • start today from considerations similar to those which I
    • study of the history of religions which we will undertake in
    • relation to
    • and of my Goethe publications is closely
    • and then to Berlin, a connection of course that is purely
    • external. But when we reflect upon this external connection
    • of their symptoms and manifestations because they are
    • today would like to learn to develop super-sensible vision,
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  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • gradually formed the Europe of today. He examines the rise of nationalism
    • He also speaks of his personal confrontations with the attitudes and
    • understanding of the present world situation and provide a challenge
    • the whole of human evolution, the fifth post-Atlantean epoch
    • determined the history of religions, in so far as they are
    • than pointers or indications. For when we embark upon a
    • limitations of language that we can only discuss them
    • spiritual reality. Above all I must call your attention today
    • have already spoken of the two currents in the evolution of
    • listened so carefully to the expressions I coined in the
    • observations.
    • evolution of post-Atlantean humanity I emphasized one thing
    • to bear in mind that this evolution I have just mentioned
    • involves the whole of mankind. In relation to this first
    • current of evolution, as I shall call it, we can say that
    • developed. We are therefore at a stage in evolution when
    • Sentient Soul. Such is the one current of evolution.
    • already spoken of another current of evolution. In this
    • second evolution, in the first post-Atlantean epoch, that of
    • Such is the second current of evolution. The first current of
    • Maximum number of matches per file exceeded.
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • The Relation Between the Deeper European Impulses and Those of
    • gradually formed the Europe of today. He examines the rise of nationalism
    • He also speaks of his personal confrontations with the attitudes and
    • understanding of the present world situation and provide a challenge
    • Let us resume our observations of
    • mentioned, the People of the Christ was diverted eastwards
    • there in a westward direction. I then pointed out how the
    • tradition and written records, there arose the troubled
    • relationship between Christianity and the politically
    • have already drawn attention in another context. It is the
    • framework of this world history the religious evolution of
    • where history is portrayed as ending with the destruction of
    • Jerusalem. He drew the attention of the guide to the absence
    • of any representation of the Divine Being who had been active
    • in Palestine immediately before the destruction of Jerusalem.
    • that all the different religions represented in the first
    • gallery up to the time of the destruction of Jerusalem were
    • religion. What he had seen in the second gallery, however,
    • religion for it was addressed to the human being, to the
    • His Death and Ascension. He was then led to a third and highly
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  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • being made. Social and antisocial world-conceptions make
    • their appearance. This or that action is taken, inspired by
    • these social or antisocial world-conceptions. But if from the
    • vantage-point now gained we put the question: “What is
    • and human evolution?” Then (as I said, externally to
    • clearly, in the true direction of the age of the spiritual
    • opinions but in the events in which the men of the present
    • what comes to expression in a recent speech by Trotsky. If
    • Man in the very center of our World-conception, such words as
    • impression upon you. He says: — “The communist or
    • you here see the question: — How can man become
    • center of attention at the beginning of a political speech.
    • how radically the constitution of soul in civilized mankind
    • was changed in the transition, for example from the 13th or
    • begin consciously to raise the question: What is the nature
    • from considerations of this kind that the impulses of the
    • socialistic world-conception have evolved even to our own
    • instinctively, from man to man, from association to
    • association, from guild to guild, corporation to corporation,
    • economic questions!
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  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • like to bring before you a few important considerations
    • to give answers to the questions of life, we must above all
    • comprehension and of thought. He has to think in a different
    • and its popularization. You are well aware that all that
    • and hence too what it has to say on the social question,
    • indeed especially what it has to say on the social question,
    • is the expression of the results of research — results
    • that have not been obtained on any merely rationalistic or
    • rational thinking, abstract thinking, natural scientific
    • Imagination, Inspiration, and Intuition — this it is,
    • expression, that fills the content of the science which
    • a new and different conception of wherein the finding of
    • that be proven? The question is justified of course. But, my
    • dear friends, we have also to look at the question from the
    • conceptions and ideas that we have already acquired, in
    • through our education, through our everyday life? — If
    • that I have set before you concerning the three-fold division
    • result is, for example, a quite definite system of taxation.
    • But this system of taxation, once more, can only be found by
    • certain collection of ideas and then think that we can handle
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  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • presumptions — when a considerable number possibly even
    • thoughts and judgments about the social question if we do not
    • into which men fall when they say, of the social question,
    • thus and thus!” Rather must we put this question thus:
    • this differentiation between Western Humanity, Middle
    • already characterized how these differentiations are to be
    • impossible to think fruitfully about the social question.
    • ourselves (we have often touched upon this question, but
    • this conception of the Intelligent being of Man, which we
    • intelligence in a personal way. With their perceptions of the
    • environment, with their other relationships in life to the
    • colors and sounds enter the human being in perception.
    • Perception; and it was so also for the Romans.
    • intellectual activity can no longer be a perception.
    • perceptions. Man no longer receives the concepts and ideas at
    • one and the same time with the perceptions. It is an entire
    • perception; — when they began really to have to work
    • necessary to consider the relationships and differentiations
    • the earth. It is necessary to consider it also in relation to
    • easy-going thought is not anxious to make clear distinctions
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  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • The New Revelation of the Spirit
    • possible for us to gain a true and clear direction, realizing
    • connection. I said: Anyone who has the will to apply that
    • questions.
    • we are therefore always in a position to point out that
    • evidently to subsequent corroboration by the scientific
    • fact unpleasant and uncomfortable to many people. Opposition
    • spiritual fact in human evolution at the present time, to
    • towards the future, new revelations are breaking through the
    • consisted in the last resort of ancient revelations handed
    • past when there was any direct and elemental Revelation of
    • the earthly evolution of mankind. Direct spiritual
    • revelations ceased. Now, however, a time is beginning when
    • new Revelations are breaking through into the spiritual
    • time; in this connection especially we may point to the most
    • evolution its real meaning. In soul and spirit, the Earth
    • certain conceptions, derived from ancient Mysteries. More
    • revelations of a spiritual kind are breaking in upon us,
    • revelations will gradually become equal in value to the old
    • atavistic conceptions. Hence if we would do justice to the
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  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • time, the question will arise within our hearts: What then
    • prospering of earthly evolution and of that peace of which
    • Earth over, especially in this our time — questionable
    • as it is and so fraught with questions. And if we would
    • into those things which can only be seen by spiritual vision
    • in the world and in the evolution of the world. What is it
    • new revelations of the Spirit are penetrating through the
    • Eastern regions of the Earth and in the Middle. Without
    • intellectuality comes to expression in such a way that it
    • must acquire it by education. This, we showed, is a very
    • and we said: There, the evolution of intellect comes to
    • expression in such a way that, to begin with, the Eastern
    • future. We pointed to other differentiations also, over the
    • differentiations? Why do we seek from our point of view to
    • to characterize the nations it simply will not do to judge of
    • is the very essence of the evolution of the individual human
    • worst of illusions if we continued to believe that groups of
    • nations — can enter into a like relationship to one
    • groups of human beings (nations, too, therefore) are in
    • reality, will see the nations guided, as you know from our
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  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • The Mission of Michael. The Revelation of the Intrinsic Secret
    • Their Reflection in
    • the Three Streams of Materialistic Civilization
    • special satisfaction, because a number of friends have arrived from
    • will show you from what spiritual foundations this building has
    • represented here. Hence, on this occasion, when after a long interval
    • starting point of our considerations. Then in the two succeeding days
    • few other things whose presentation at this time may be considered
    • idea at least can now be grasped — the peculiar relation of
    • will get an impression — perhaps just from the building itself,
    • this representation of our spiritual movement — of the purpose
    • needs of this society or association, a more or less large building
    • figures in the interior an indication of what was to take place in
    • connected with the entire conception of this spiritual movement. This
    • there is an underlying conviction that now, in this present time, it
    • is necessary to introduce into the evolution of humanity something
    • conceptions, philosophies, or whatever you wish to call them, which
    • give to man of feelings, sensations, hover above the real activities
    • denominations preach in the churches, the politicians preach in the
    • mention the following phenomenon only because what I wish to call to
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  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • The Mission of Michael. The Revelation of the Intrinsic Secret
    • I SPOKE to you yesterday of the relations of
    • I wished particularly to point out that these relations are not
    • The whole building has an east-west orientation; and you will note
    • repetition of forms, such as we find elsewhere in architecture,
    • evolution of forums, as I explained in detail yesterday, with the
    • defining the outer circular passage; and I mentioned yesterday that
    • architraves above, which develop their forms in continuous evolution.
    • evolution of humanity. I said yesterday that a very significant,
    • incisive change in the evolution of humanity occurred about the
    • soul-constitution and soul-mood were entirely different before and
    • an evolution which we can only understand when we realize that we are
    • condemned to fall out of human evolution. We must develop a
    • consciousness concerning this important change in the evolution of
    • Such things find expression particularly when people wish to refer
    • has already been mentioned here, but to which I wish to refer again
    • today, in order to show by an example how the evolution of humanity
    • architectural idea of this Greek temple takes its orientation from
    • to the next forms of construction which are significant, we come to
    • Gothic cathedral is complete only when the congregation is in
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  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • The Mission of Michael. The Revelation of the Intrinsic Secret
    • speaking at times more generally, in connection with what was said
    • and most serious demands of human evolution. I have often mentioned
    • deciphered from the spiritual history of the evolution of humanity;
    • of initiation, that is, the science which brings over its
    • absolutely necessary for the further evolution of mankind. But all
    • antiquated; and the opposition of the people in whom these
    • complete transformation of learning and thinking with regard
    • to the most important affairs of human evolution must be seriously
    • incorporated in the evolution of humanity during that time: namely,
    • conception of cosmic laws, and with it the mistaken social ideas so
    • clearly evident today — all that has from this direction
    • hostility and opposition to spiritual science as it is purposed here
    • special satisfaction in these times of ours, which are becoming ever
    • of what is now at stake in the evolution of humanity. On the one
    • from mental laziness and other such considerations; and on the other
    • whatever is ripe for destruction. We must not suppose that any sort
    • that which is to be implanted as something new in the evolution of
    • that disposition to create for oneself a little sensual
    • must not neglect whatever is necessary to meet the opposition of the
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  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • The Mission of Michael. The Revelation of the Intrinsic Secret
    • politics aimlessly. From a few emotions, from a few entirely
    • egotistic points of view — personal or national — people
    • form their opinions about life, whereas a real desire to gain the
    • factual foundations for a sound judgment would be more in conformity
    • which I have made regarding the so-called social question, and
    • taken much too lightly, as anyone can clearly see, for the questions
    • only by means of a real, universal, and comprehensive penetration
    • whole mode of thought and conception employed in the elaboration of
    • American appendage. If it is adopted, then the variations suited to
    • the peoples of the different regions will come about of themselves.
    • And besides, when the time comes, on account of the evolution of
    • humanity, that the ideas and thoughts mentioned by me in
    • It is not a question of absolute thoughts,
    • without prejudice the way in which the interaction of the spiritual,
    • European-American civilization. This interweaving of the threads —
    • our civilization, is like a ball of yarn, something wound up, in
    • Latin as a sort of way-station. It is true that in modern times
    • very far back in human evolution, we find increasingly that human
    • nature, to the blood, and to the bodily organization. This was true
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  • Title: Man: Hieroglyph: Lecture One
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • and intellectual conceptions diverge. On the one hand we are brought,
    • through intellectual thinking, to recognition of the stern Necessity
    • performs an action: what has caused it, what is the inner or outer
    • cause? This recognition of the necessity for all events has in modern
    • on a scientific character when we hold the opinion that what we do is
    • dependent on our bodily constitution and on the influences that work
    • unconditioned Divine Prescience. One cannot in either case speak of
    • the freedom of the decisions of his will; for if he has no possibility
    • of free voluntary decision, he cannot speak of a morality of human
    • action. He does however feel responsibility, he feels moral impulses;
    • he must therefore recognise a moral world. I have mentioned before how
    • beauty, the world of artistic creation. This goes to show how
    • world of Free Moral Action, but cannot find anything to unite the two
    • this admonition, by which is not intended a burrowing into one's own
    • position he occupies in the Universe — this is a search that must find a
    • Nachlassverwaltung, Dornach, 1961, (third edition) with the title:
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  • Title: Man: Hieroglyph: Lecture Two
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • Let us continue our studies of yesterday. I then drew your attention
    • perpendicular to one another and forming the three dimensions of
    • space, whereas in its life aspect this three-dimensional world proves
    • an adequate conception of all that this means, we must grasp it in
    • even greater definition.
    • We must ask the question: If it is true that our Thinking is to be
    • directions distinct in quality from each other and not
    • dimensions of equal value? We certainly speak of length, breadth and
    • horizontal in the first instance in a vertical position, and the other
    • these three dimensions are built into the human body, when it is being
    • The question is important: How do we manage to obtain abstract space
    • dimensions from concrete ones? An animal could not do this! An animal
    • plane to any abstract direction, but would at most, if it could think
    • deviation of its symmetry plane from the normal. Herein lie important
    • The reason that animals can find direction, as is shown most clearly
    • of all in the case of the migration of birds, is because they do not
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  • Title: Man: Hieroglyph: Lecture Three
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • In these studies I wanted to draw your attention to certain things
    • abstract conception of the Universe. It came indeed at a moment of
    • in the questions arising out of the last lecture. For the point in
    • these questions turned on the possibility of being able at once to
    • a picture in quite external abstractions. That of course is not what
    • the strong tendency to abstraction, which may so easily lead to
    • It is not my wish to do anything in the direction of a similar
    • to do is to present the relation of Man to the Universe and it is in
    • this direction that we will now pursue the matter further.
    • intensive experience of the three directions of space in one's own
    • form, one realises how these directions differ in nature and kind from
    • one another; it is only the faculty of mental abstraction in the head
    • which makes these three dimensions abstract and does not distinguish
    • be incurred if one set out to build any other construction into space
    • The conception of the world which, in its abstract thinking, gave rise
    • that some object has made an impression on me. This impression appears
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  • Title: Man: Hieroglyph: Lecture Four
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • The fundamental nature and construction of the Universe cannot be
    • answer of the question: What is the relation between morality and
    • then we have what forms the connection between the two — the
    • That part of us which in our last incarnation was a result of forces
    • death and a new birth — not in relation, of course, to the
    • outer form, but in regard to the forces of formation. What is now the
    • in its super-sensible constitution between death and a new birth, and
    • our constitution. On to this is suspended, as it were, the rest of man
    • proved clearly from Embryology, if we would only think rationally
    • about embryonic facts. And thereby we have in our head organisation a
    • incarnation. But all that which has caused the transformation of limb
    • organism. In relation to our limb man on the other hand, we are in a
    • relation to his Will nature, in relation to all that exists in the
    • organisation, in the same sense as we are asleep in the Universe
    • belong through that portion of ourselves which we have called the
    • head man. Our connection with the world that lies behind
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  • Title: Man: Hieroglyph: Lecture Five
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • it is altogether impossible to look upon the configuration of the
    • as being isolated, and then in their isolation their effects upon each
    • individual members; but all investigation of the body of man must have
    • its relation to the whole visible stellar Universe. For the Sun, Moon,
    • perceive it. In this connection the philosopher Schelling was quite
    • correct when he declined to ask the question, ‘Where is the
    • itself. But this is the very thing the modern materialistic conception
    • compelled to draw attention to the fact that we must not study Nature
    • without Man, without keeping in mind the relation of Nature to Man.
    • assertions made by modern Astronomy. Modern Astronomy endeavours, with
    • the Earth around the Sun; asserting that this motion was in the first
    • place initiated by that tangential propulsion of which I spoke
    • yesterday in connection with the gravitational attraction of the Sun.
    • of attraction, not only does the Sun attract the Earth, but the Earth
    • we cannot speak of a revolution in an elliptical path of the Earth
    • around the Sun, for if the attraction be mutual we cannot have a
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  • Title: Man: Hieroglyph: Lecture Six
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • circulation of the blood, lymph, etc., in short the forces of internal
    • motion. (You already know that the formative forces are to a large
    • motion is in a state of continual flow.) Thirdly, we have the organic
    • To begin with we must consider all that has connection with the
    • formation must be connected with other forces, which, like them,
    • forces must have a connection with the activity of the senses.
    • that we arrive at a certain conception of what underlies this saying,
    • course, only in part — in a perception of the gradual
    • transformation of the forces within him from the preceding physical
    • transformation of the forces of the limb-man into those of the head
    • for the new incarnation, is extraordinarily manifold. Man himself
    • the same manner as he did during the long evolutionary period, when he
    • passed through the various evolutionary stages preceding our Earth,
    • consider our present perceptions of what is around us, what are they?
    • The saying, you see, has to be modified, for while the perception of
    • reason or other, he fails in the rhythmic process of assimilation. He
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  • Title: Man: Hieroglyph: Lecture Seven
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • right way, leads to a perception of the Universe and its organisation.
    • you will have seen that in the description it gives of the evolution
    • the relationship of that evolution to the evolution of Man himself.
    • Saturn period was characterised by the laying of the first foundations
    • Everywhere universal conditions are considered in a way that at the
    • same time also describes the evolution of Man. In short, Man is not
    • evolution of both is followed together. This conception must, of
    • and motions of the Universe. We cannot consider first the Universe
    • in a position really to explain Man. What does science do, for
    • recapitulation. This means that Man is looked upon as the highest of
    • understanding of his nature is out of the question.
    • in this domain of nature, to examine Goethe's investigations in
    • different method of investigation is used from that to which we today
    • are accustomed. At the very commencement mention is made of
    • living experience of the human eye in connection with its environment
    • experiences or impressions do not merely last as long as the eye is
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  • Title: Man: Hieroglyph: Lecture Eight
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • the intimate relation between man and the Universe was much better
    • known to methods of perception used by the ancients than to ours of
    • of course of atavistic perception, Man knew himself to be dependent
    • Thus in those past ages, when materialism was out of the question, man
    • mistakes in connection with the movements of the heavenly bodies,
    • progress in relation to the real truth of these movements? Well, we
    • For it is absolutely impossible to gain a true perception even of the
    • life the super-physical in his considerations — that
    • and re-birth. Yesterday we drew attention to the metamorphosis that
    • his inner organism. He is not conscious of them. All the organisation
    • for we do not by means of this investigation look into the actual
    • interior of man; it is an illusion to believe that we do. Spiritual
    • find conditions in this respect during the interval between death and
    • on the other hand we have during this period a direct perception of
    • spatial dimensions do not count at all. It is the fullness or poverty
    • process we have been describing. Conception is merely the opportunity
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  • Title: Man: Hieroglyph: Lecture Nine
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • try to understand the Universe through the relations existing between
    • celestial motions. I would, however, like the friends who have come to
    • will therefore continue our studies of yesterday, giving indications
    • of how the conception of the nature of Man leads to the conception of
    • From other lectures you all know of the relation existing in human
    • relation is something like this: In the waking condition, the
    • in a certain inner connection; whereas during sleep, we have on the
    • is merely an abstract assertion, for I have often emphasised that as
    • into the inner organisation, and is also the real bearer of metabolism
    • a permanent state of sleep. The Circulation or
    • between the Head-organisation and the Limb-man (the latter extending
    • world of feeling is rooted wholly within man's rhythmic organisation
    • and while the metabolic man, together with its outward extension
    • life of ideation and thought.
    • to his life of thought, in a dream state regarding his emotions and
    • it is necessary to fix our attention upon the fact of the extension of
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  • Title: Man: Hieroglyph: Lecture Ten
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • organisation of the head and that of the limb man — a subject on
    • First of all I would remind you that the head-organisation, as it
    • must conclude that everything connected with the head-organisation
    • organisation which we receive in this particular incarnation we are
    • manifested. We complete one revolution, of taking nourishment and
    • the cycle of nourishment and digestion to the movement of the Earth in
    • head, however, we virtually bring with us in its organisation at
    • relationships, but to such as are really from beyond the Earth.
    • The head therefore is in a peculiar position in relation to the rest
    • of man. A comparison may serve to make clear the position of man's
    • different directions. If we have a compass, we see that the set of the
    • by the constant position of the magnetic needle. In a sense it is the
    • extra-earthly. Nevertheless there is always an interaction between the
    • organisation of the head and that of the rest of man. This interaction
    • is only gradually brought to completion in the course of the time that
    • ideation. It is in a sense so constructed that the life of ideas can
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  • Title: Man: Hieroglyph: Lecture Eleven
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • I drew attention yesterday to the fact that what is present in man
    • What we have now to notice especially in man is the relation of the
    • rebirth, its whole organisation being so modeled that it forms a
    • discuss whether these assertions are correct or whether they show a
    • superficial view. We will only point to the fact that the observation
    • conclusion that according to the astronomical system of Copernicus and
    • go round the Sun. Looking at Jupiter, we assign to him a revolution
    • shorter periods of rotation than the Earth. All these conclusions are
    • obviously well thought out, worked out on the basis of observations
    • the period of rotation of the Earth round the Sun, corresponds to
    • similar way must the curved line corresponding to the yearly motion of
    • correspond with the alternation of day and night — idlers as well
    • falling asleep really unite in your conscious recollection. That is a
    • astral body and Ego. Now consider your condition from falling asleep
    • Earth's sleeping time, the winter her waking time. Outer perception
    • and Mercury's revolutions as compared with the longer periods of Mars,
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  • Title: Man: Hieroglyph: Lecture Twelve
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • has come from many sides of the idea of a connection between the
    • such as the course of the Sun, or the relation of the Sun to the
    • Earth. The connection can only be understood when one studies more
    • stellar system. Let us make a beginning in this direction today, for
    • already mentioned this, but we shall see how deeply grounded is the
    • will observe a curious fact in relation to this very matter, namely,
    • is preferred by the religious denominations to Spiritual Science. That
    • material phenomena. In confirmation of this you need only consider the
    • understood in the light of quite materialistic interpretations. The
    • illusions have arisen through the apparent conflict with materialism
    • You know perhaps that the acme of modern interpretation of external
    • a materialistic interpretation of the heavens stands nearer today to
    • the religious creeds, and especially to one of the Jesuit persuasion,
    • concerned not to explain the world by showing the relation of the
    • post-Atlantean time into epochs of civilisation, naming the first the
    • If we thus consider the succession of civilisations, we can describe
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  • Title: Man: Hieroglyph: Lecture Thirteen
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • to a perception of the structure of the Universe in its relation to
    • keeping in mind Man and the relation of the Universe to him. If one
    • wishes to form in a very simple way an idea of Man's connection with
    • is, the oblique position of the Earth's axis in relation to the line,
    • interpretations we are not for the moment concerned as to whether they
    • occur at the equator and at the poles. But in between lie regions
    • significance for the whole evolution of earthly civilisation, of the
    • position of the Earth's axis in cosmic space. Just reflect, we could
    • filled with the kind of civilisation that prevails at the equator.
    • Thus as regards the position of the Earth's axis, no matter how it may
    • upon what interpretation we give it, but any interpretation will serve
    • to make one perceive the connection between Man, his culture and
    • civilisation, and the structure of the Universe; and the fact behind
    • the interpretation, whatever the latter may be, compels us to regard
    • in connection with the organism. A rose, when plucked, dies, and as a
    • reality it is only conceivable in connection with the rose-tree which
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  • Title: Man: Hieroglyph: Lecture Fourteen
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • the heathen world-conception, taking it in the widest sense (for
    • conception of the Universe) — wherein this heathen
    • world-conception differs from the Christian, which has only in a very
    • honestly to hold the position of modern cosmogony. That is why the
    • Christ should be mentioned; for what appears therein as
    • Nationalism, for example — as many do today is an absolute
    • contradiction. These things only escape notice because people today
    • avoid courageously drawing the logical conclusion of what they see
    • bridge over the gulf. The conception of the Universe held by natural
    • I have often mentioned the name of a prominent personality of the
    • nineteenth century, one who directs our attention directly to the
    • conception of the Universe held by natural science — I refer to
    • You know how in a popular way it has been said that the assertion of
    • the law of the conservation of force originated with him — or, to
    • not aware of this law of the conservation of force and energy, they
    • understand what I mean. There may be something in the action of a
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  • Title: Man: Hieroglyph: Lecture Fifteen
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • indicate exactly what I mean, let me first put the question: What
    • belonged to the ancient heathen conceptions, but which has in course
    • leads to the comprehension of this idea of Father, Son and Spirit has
    • indeed a terrible delusion, it is sheer deception to believe that the
    • confessions as words, we can ask: What really remains to man of the
    • ideas of Jahveh or Jehovah? I have drawn attention to the fact that
    • Only reflect how far we have actually gone in this direction. All that
    • of civilisation; otherwise there would be no ground for speaking of a
    • abstract, that evolution is bound continually to ascend. We find this
    • notion of an ascending evolution among the superficial philosophers of
    • continual tendency towards degeneration, and only because what we call
    • Education is a preservative from degeneration, it brings healing. The
    • process everything connected with knowledge, education or priesthood.
    • that of the priest, they were one and the same. Modern evolution has
    • the forces of the horses and their transmutation to heat in the
    • But now draw the social-ethical conclusion of such a conception, and
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  • Title: Man: Hieroglyph: Lecture Sixteen
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    • the position we occupy in the universe.
    • as the model of creation, the primary focus of the cosmos. In an
    • extensive exposition he talks of the constellation of cosmic forces,
    • important contribution to that goal: the development of a contemporary
    • When we try to ascertain man's position in the Universe as a whole, it
    • is a question of turning our attention not only to Space but to Time.
    • Anyone who follows the history of human evolution at all, will find
    • that it is a peculiarity of the Oriental conception of the Universe to
    • peculiarity of the Western conception of the Universe is to reckon to
    • the temporal in human evolution and the Universe which must have
    • primary consideration in a right view of the Christ-Force. To
    • recognise the full significance of the Christ-Force in human evolution
    • conservation of force, and especially that of the conservation of
    • substance, hinders this. The law of the conservation of force is one
    • procedure of the transformation through combustion of what man takes
    • in as nourishment, and to find out how the heat of combustion is set
    • students. They are like thoughts which find expression somewhat in the
    • same, draws the conclusion that the money has either transformed
    • transformed forces of his calefaction, his activity. Here too courage
    • present observations), in what man possesses as his own heat — in
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  • Title: Responsibility of Man: Lecture I
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    • The Responsibility of Man for World Evolution
    • Man's Responsibility for World Evolution through His Spiritual
    • Connection with the Planet Earth and with the Stars Above,
    • will have observed from our various studies that a connection
    • exists, even though an inner connection, between a principal
    • successive incarnations, and that these bring him into a more
    • intimate relation with the actual planet Earth than the periods
    • in a certain relationship to other beings. For what we call the
    • regions of the world outwardly perceptible to the senses is,
    • after all, only the expression for certain connections between
    • sense expression for a certain association of Spiritual Beings,
    • have a greater connection between death and a new birth. It is
    • star-world is the same as what meets our spiritual vision in
    • meets our sense-perception is always but a kind of illusory
    • Thus it is semblance, illusion, whether one looks upwards
    • semblance. That illusion meets us above end beneath is
    • the external symbolic expression, to what is clothed in
    • because they scorned to take full part in evolution. When they
    • cosmic evolution to develop the qualities implanted in them.
    • it is the manifestation of the Luciferic nature of the world.
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  • Title: Responsibility of Man: Lecture II
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    • The Responsibility of Man for World Evolution
    • Man's Responsibility for World Evolution through His Spiritual
    • Connection with the Planet Earth and with the Stars Above,
    • inclination to the Luciferic nature on the one hand, and to the
    • the equilibrium. Now a question may arise which is a
    • humanity. The question is this: how does one find this
    • answer to this question must be given in different ways for the
    • differing periods of human evolution; for we must know how in a
    • more definitely to mind in relation to our own age.
    • being himself is definitely excluded from a world-conception.
    • the stages in the animal kingdom, has founded his evolutionary
    • seek the elements of explanation within the animal world
    • to the people or to religion. Man decided whether he should do
    • forget himself in his world-conception, lead to the
    • to arise in the evolution of humanity. For in the earlier
    • knowledge which man gained and which formed the constitution of
    • foundation for modern technics.
    • organisation of modern technical life, apart from the actual
    • This is something that makes a shattering impression on a man
    • nineteenth century. What took place after the conclusion
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  • Title: Responsibility of Man: Lecture III
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    • The Responsibility of Man for World Evolution
    • Man's Responsibility for World Evolution through His Spiritual
    • Connection with the Planet Earth and with the Stars Above,
    • Building is to bring to expression this very mystery of the
    • — is the Head-organisation, the bearer of the
    • breathing rhythm and the blood circulation, that is to say, all
    • soul. For the nerves-senses organisation is in essentials the
    • organisation is the bearer of the feeling-life, and the
    • metabolic organisation is the bearer of the life of will. Now
    • relationship to a spiritual cosmos shall be represented to
    • begin with through this diagram. And the question arises: What
    • the question arises: What is this great cosmic organism in
    • the Elohim in the whole cosmic evolution. If you re-read my
    • evolution, If we go back to the earlier evolutionary stage of
    • When we look at our human evolution and say to ourselves: We
    • successive evolutionary stages, one could say seven successive
    • evolutionary spheres. And the Spirits of Form have entered the
    • eighth evolutionary sphere.
    • That characterises the position of the Elohim. As the Earth
    • into the eighth sphere. Wow the great question, the great
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  • Title: Responsibility of Man: Lecture IV
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    • The Responsibility of Man for World Evolution
    • Man's Responsibility for World Evolution through His Spiritual
    • Connection with the Planet Earth and with the Stars Above,
    • From the whole character of these presentations of
    • part in the work of those spheres, giving force and direction.
    • spiritual Beings; for our civilisation has in the course of
    • the last resort, every recognition of the spiritual must tend
    • things at the basis of the constitution of our world.
    • The old truth of the opposition coming from the Luciferic and
    • we take our modern civilisation, which is now involved in such
    • extension of intellectual thinking throughout the whole
    • quite different constitution of man's soul throughout civilised
    • consolidated mineral constitution gives us the capacity for
    • regard the cosmos in the condition when it showed itself
    • exclusively in warmth processes, during the Saturn evolution
    • the fluids. Outside in nature we see the circulation of fluids,
    • and in ourselves too we see a kind of circulation of fluids.
    • kingdom, with those forces which appear in crystallisation and
    • manifestations in the external world, we should never have
    • to represent this important fact in our connection with the
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  • Title: Responsibility of Man: Lecture V
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    • The Responsibility of Man for World Evolution
    • Man's Responsibility for World Evolution through His Spiritual
    • Connection with the Planet Earth and with the Stars Above,
    • we turn our attention to what we have often taken as the object
    • call our attention to various concepts and ideas from other
    • our attention to these faculties with reference to mankind in
    • justification for this you will discover through statements
    • concerning the Saturn, Sun and Moon evolutions of our
    • Sun and Moon evolutions you will see that the views there
    • as if man had no connection with it at all, and then again,
    • evolution, you will see that in these evolutions the forces
    • as it were upon its surface, is a phase of evolution, it must
    • in connection with the whole of earthly evolution. And,
    • turn our attention to the intellectual faculties and remember
    • Saturn, Sun and Moon metamorphoses of the Earth's evolution
    • Earth evolution. The human being himself on the Moon, to say
    • applies also to the earlier parts of our Earth evolution, lived
    • worked intelligence. It is an evolutionary phase of our
    • touching upon an important evolutionary impulse of mankind. But
    • we must be aware that this evolutionary impulse must be more
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  • Title: Materialism/Anthroposophy: Lecture I
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    • theoretical materialism must cease. The latter is a reflection of
    • structural perfection has passed its zenith.
    • theoretical side of this materialistic evolution. A
    • will leave that aside and turn our attention more to the
    • materialistic world conception that was prevalent in the
    • have to gain a clear perception of the extent to which this
    • the materialistic world view as such. But in addition to
    • being armed with the necessary conceptions, we find that from
    • able to enter human evolution.
    • contradiction here; it is merely an apparent one. For the
    • case is rather like this. In the course of the evolution of
    • low levels in their world conception as well as in their
    • has happened in the course of normal evolution, people then
    • conclusions have nevertheless already been drawn from it in
    • materialism, however, that initiated investigation of the
    • extensive examination of man's physical nature, that must
    • as a conclusion from this physical research is something that
    • phenomenon in human evolution. And as a passing phenomenon,
    • really involved here? When we look back in the evolution of
    • different stages. Even if we limit our observation to what
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  • Title: Materialism/Anthroposophy: Lecture II
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    • Structural forces of the head are recognized by imagination; those of
    • rhythmic system by inspiration, those of metabolic system by intuition.
    • The nature of imagination; essence of reflective thinking; objective
    • perception. Knowledge and death.
    • evolution that occurred in the middle and also in the second
    • half of the nineteenth century; the evolutionary impulse of
    • materialism. I said that in these considerations our
    • attention should not be turned so much to materialism in
    • drew attention to the fact that this materialism must be
    • evolution in the history of mankind.
    • aberration; materialism needs to be understood. For the one
    • does not exclude the other. Particularly in these reflections
    • mentioned is that under certain circumstances the glance we
    • mere logic, but demand comprehension based on the conditions
    • we should grasp its significance in human evolution.
    • to a conscientious and exact investigation of the external
    • this world of facts. Then, proceeding from this investigation
    • conclusion that there is no other reality except the world of
    • Even a conception of life such as this was necessary during a
    • today and investigate the actual basis of this evolutionary
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  • Title: Materialism/Anthroposophy: Lecture III
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    • into reincarnation. Path leading from fading out of ancient
    • word-comprehension to abstract spirituality of logic and concept:
    • I do not wish to continue directly with the considerations
    • considerations intended to relate to the questions already
    • that in its place a more abstract orientation towards the
    • orientation towards the world in an abstract sense to find
    • constitution of the human soul.
    • if through the word something were coming to expression in
    • this abstract comprehension. Yet, at the same time, we
    • arrived at abstraction. Thus, at precisely the
    • mental experience at the same time suffered a dilution into
    • abstractions — I can express these matters only in a
    • were the foremost bearers of civilization; others remained
    • the population settled in central Europe still occupied a
    • compared to the Greek development of civilization. In central
    • European nations and those counted among them because of
    • comprehension of language and the abstract element. I have
    • abstraction through Aristotelianism — which still was
    • only a symptom for a general comprehension of things within
    • leading to man's unfolding life in the direction of birth was
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  • Title: Materialism/Anthroposophy: Lecture IV
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    • the Mithras cult; Christianity. Dionysius the Areopagite; further
    • "principle of determination" penetrates association between truth and
    • the word; it cuts off any comprehension of Christianity based on
    • have only given a few indications concerning the developments
    • time, giving special attention to an extraordinarily
    • important and incisive event in the evolution of Western
    • civilization. It is the turning-point that came about in the
    • vivid in the memory of Western civilization, namely, Aurelius
    • civilization. It rejected the more ancient form and limited
    • conflicts between the two directions — I would like to
    • say, between the direction of a wisdom-filled Christianity
    • schools; the other is the area of ritual, of veneration, of
    • times of human civilization still extends into these two
    • physical cosmological observation. In very ancient times,
    • our attention to what makes up the organization of the upper
    • expressions that are familiar to us today — insofar as
    • interaction with Saturn, Jupiter, and Mars. People thus
    • interrelationship with Venus, Mercury, and the Moon. The
    • body, which in turn stands in a more intimate relationship to
    • body, it was possible to speak of the human constitution and
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  • Title: Materialism/Anthroposophy: Lecture V
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    • Transition in the fourth century A.D. Nature of Greek culture, its
    • the northern nations, factual narration of the events of
    • it can only be discovered through inner questioning by the
    • materialistic distortion of this search.
    • of Occidental civilization in the fourth century
    • through which people had tried to bring to expression the
    • the outer expression of this disappearance falls somewhat
    • it were, from European civilization. The wisdom teaching that
    • had spread through the regions along the Danube and on into
    • by factual narrations of the events of Palestine. Thus, one
    • world evolution, nor a wisdom that would have tried to grasp
    • able to enter Europe. Instead, the superficial narration of
    • replaced the investigation of cosmic secrets with the
    • determination of dogmas by means of majority resolutions in
    • in the development of Western civilization, and consequently
    • in the evolution of the whole of mankind. Proceeding from the
    • European civilization were in a sense pushed back again
    • Occident alongside the comprehension of the external, sensory
    • conceptions of the Greek gods had been among the Greeks, and
    • in comparison to the living conceptions of the super-sensible
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  • Title: Materialism/Anthroposophy: Lecture VI
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    • based on it must seek to understand spiritual domain. Transition
    • comprehend Christ in Jesus. Suspension of this struggle due to
    • nationalized Roman Christianity. "Humanization" of Christianity
    • that hinder path of spiritual activation; love of evil.
    • last few days, I have tried to show how Western civilization
    • can be noted in mankind's overall evolution in the fourth
    • Greece gradually developed in the direction of this twilight,
    • civilization of central and western European culture came
    • about, and how a comprehension of Christianity developed
    • to the facts under consideration once more from a certain
    • into the spiritual world that was the foundation of Oriental
    • intellectual, rational character. The spiritual life that
    • permeated all human perception in the ancient Orient was no
    • even though their sentient soul and rational or intellectual
    • as yet not an actual question. Human beings dwelled in the
    • across to these spiritual beings, to their actions, their
    • view of the ancient Orient that people's attention was
    • finding ourselves within our civilization, we take the
    • trepidation. Thus, they also experienced what they sensed to
    • recollection of these divine spiritual worlds. Even Plato,
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  • Title: Materialism/Anthroposophy: Lecture VII
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    • against forces of decline and a symptom of degree of spirit alienation
    • Nietzsche; their distortion in the concept of "superman," the "eternal
    • renunciation of a will of its own became known.
    • in what direction matters will develop further in the next
    • action that much more so than many that have preceded it in
    • our catastrophic age, is connected with human decisions of
    • forces of decline in European civilization. Such a day can
    • European civilization, the origin of which I described in the
    • profoundly influenced the civilization of mankind after the
    • ecclesiastical and secular civilization of the Occident and
    • earlier we have called attention to the fact that in the
    • particular gives us cause to introduce these considerations
    • contemplation of a certain personality. This is something we
    • have done already on several occasions, but it might be
    • in the form of forces of decline within European civilization
    • of directions. We shall focus on a few of them today.
    • confinements of culture, the narrowness of civilization. He
    • the present-day higher forms of education as a, let me say,
    • sphere of modern erudition, the lack of spirit and art, the
    • and all Socratic aspirations.
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  • Title: Materialism/Anthroposophy: Lecture VIII
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    • humanity on the way to abstraction. Well into the second post-Atlantean
    • according to cosmic relationships; until the first, weight was sensed
    • as condition of balance between being fettered to earth and soaring
    • have frequently mentioned that when the evolution of humanity
    • the general condition of human soul life has basically
    • assumption simply does not correspond to the facts. It is
    • metamorphoses of human soul evolution were like if one is
    • merely in a position to study the facts recorded in
    • historical traditions present themselves in a different
    • light. It then becomes evident that the human soul condition
    • prevalent opinion, human beings were still completely
    • historical considerations about mankind. Even according to
    • external historical tradition the views concerning numbers
    • four, and so no. They linked quite definite conceptions with
    • of spiritual science, we arrive at the realization that the
    • times of which only the traditions have been preserved. And
    • segment, the ten millionth part, is not even exactly
    • basis, hence, that we always arrive only at a relation of
    • people or stars, we are led into total abstraction, into
    • oversee. We enter into a complete abstraction when we say
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  • Title: Materialism/Anthroposophy: Lecture IX
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    • The nineteenth century as culmination in history of abstract spirituality
    • with its compromise between tradition and intellect, and enlightened
    • intellectualism without spiritual content. Future polarization
    • into Catholic traditionalism and spiritually awakening intellectuality.
    • of the last week we reflected on a number of considerations
    • suited to throw light on the spiritual condition of the
    • They still grasped with a certain comprehension something
    • though proceeding from instinctive forces of human cognition,
    • configuration. With the aid of the conceptions and feelings
    • mankind in Europe except for the simple narrations, clothed
    • with, these narrations were clothed in the form that
    • They were adopted by European civilization.
    • Christ dogmas determined by council decisions had been
    • with a strange factor in European evolution. One might say
    • it more or less. Then we have scholasticism, often mentioned
    • here in a certain connection, which attempted in a more
    • down from generation to generation; it survived as a system
    • dogmas, on the other, the narrations concerning the events of
    • human perception once possessed instinctively. Yet, only the
    • through the various council resolutions, there was what
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  • Title: Materialism/Anthroposophy: Lecture X
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    • Necessity of reaching the goal of each given level of evolution in
    • separation into merely logical thinking and a will left to its own
    • separation, for example, in Jesuitism. Necessity in the twentieth
    • civilization and we shall try to add a number of
    • considerations to what has been said. In this, it is always
    • our intention to bring about an understanding of what plays
    • directions and leads to comprehension of the tasks posed by
    • into consideration here what has been mentioned in regard to
    • attention to the fact that whereas the individual gets older
    • direct opposites, at least for the sake of clarification, we
    • twelve-year-old approaches things with the same comprehension
    • insight into humanity's evolution — the old Indian, the
    • consideration, particularly in our age, since humanity is now
    • moving into the evolutionary state of freedom. It is,
    • were, left up to human discretion to remain behind what is
    • into their tasks of evolution. They then have to carry him
    • evolution.
    • take place in the life of nations. It is possible that some
    • nations achieve the goal and that others remain behind. As we
    • have seen, the goals of the various nations also differ from
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  • Title: Materialism/Anthroposophy: Lecture XI
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    • Latin intellectual soul culture; in Italy, a portion of the ancient
    • Western humanity. Attention was called to the fact that in a
    • sense the culmination of the materialistic way of thinking
    • evolution was that simultaneously with becoming the most
    • on the evolution of humanity from the third post-Atlantean
    • soul in humanity. Then the age of the rational or mind soul
    • to report. It must be taken into consideration, however, if
    • culmination point occurs approximately in the year 333 after
    • Sentient Soul........Rational Soul....Consciousness Soul
    • nations are concerned, we can say that they were faced with
    • (Following this, we shall have to consider the reaction of
    • the individual nations.) The intellect had assumed its
    • on the basis of the general culture and without initiation to
    • content, substance, for the shadow nature of rational
    • nineteenth century, the human organization, in the physical
    • first had to advance in their human condition to the point
    • have dawned. Therefore, at this point in time, the occasion
    • development. You need only consider what basic conditions
    • existed for such a preparation particularly in this period as
    • example, the invention of the printing press; the
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  • Title: Materialism/Anthroposophy: Lecture XII
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    • Catholicism on the part of the Latin nations with their spiritual and
    • in the Ormuzd worship, the Anglo-Saxon element in Ahrimanic initiations.
    • a free spiritual life. Goethe's insight concerning this; his reaction to
    • tried to outline the various preparations of different
    • nations for the significant point in humanity's development
    • this can be illustrated through descriptions of the
    • connections between external phenomena and the inner
    • when intellectual activity completely turned into a function,
    • an occupation, of the human physical body. Whereas this
    • activity of the intellect was a manifestation of the etheric
    • process reached a culmination in the middle of the nineteenth
    • after all, from the more intensive union of the physical body
    • position to carry out something completely nonphysical with
    • characterize it yesterday, the different nations were
    • of modern civilization.
    • earlier characterization, the fundamental difference between
    • the soul condition of the Roman-Latin segment of Europe's
    • population and that of the Anglo-Saxon part will have become
    • the inner soul constitution. This radical difference can best
    • their course in humanity's evolution since ancient times and
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  • Title: Materialism/Anthroposophy: Lecture XIII
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    • Earthly man's connection with the planetary forces. As late as the fourth
    • in structure of earthly man. Differentiation of forces as noted through
    • and sun forces. Further differentiation of planetary influences in astral
    • Constellation and earthly birth.
    • intellectual or mind culture for the general population of
    • its connection with the sun played a major role in these
    • mysteries. We know from the descriptions given in my book
    • know from my description in
    • made this evident in the famous conversation with Schiller.
    • something conceptual and ideal — were not perceptions
    • his ideas just as he saw external perceptions around him.
    • relationship to concepts was associated with a quite definite
    • sensation the Greeks experienced when they directed their
    • the life of thought. We cannot understand the evolution of
    • nations if we do not take into consideration this change in
    • quite different world of sensations if we are to understand
    • the way in which this manner of perception in all its inner
    • vitality affected the evolution of the human being for some
    • experience the spiritual reflection of the sun's life in the
    • representatives of humanity who had received their education
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  • Title: Materialism/Anthroposophy: Lecture XIV
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    • shadowy, living spider beings that cover the earth in web-like fashion
    • during the latter's reunification with moon and lunar life. Humanity
    • would thereby be cut off from world's life and spirituality. Cultivation
    • grasps living, ensouled elements. Path to this transformation:
    • unification of clear thinking with artistic perception in a science
    • being in connection with the whole universe. Yet, when asking
    • intervened in the earth's evolution was the moon's withdrawal
    • the profound changes in human evolution that are connected
    • with this separation of the moon from the earth. You know
    • through the moon's separation from the earth. We have already
    • their colors from this relationship of the moon to the earth.
    • together with an artistic conception of existence. Very
    • a mineral nature appeared only during earth evolution. Hence,
    • being who, through his very constitution, belonged to the
    • may so express ourselves, the question of what to do with man
    • this earth evolution. Should he be placed upon the earth or
    • actually call it a decision on the part of the beings who
    • guide the evolution of mankind that the moon was separated
    • organization that enabled him to become an earth being.
    • Hence, through this event — through the moon separation
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  • Title: Materialism/Anthroposophy: Lecture XV
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    • John Scotus Erigena's thinking, an expression of a developmental
    • metamorphosis between ancient visionary and intellectual thinking.
    • The aftereffects of "negative theology" by Dionysius the Areopagite
    • De divisione naturae: the doctrine of God, doctrine of the
    • of natural science. The contradiction of our age that actually
    • took place in Western civilization during the fourth century
    • subject of discussion here many times. Yet it is necessary to
    • point in human evolution as the one in the fourth century,
    • not prevalent today. The prevailing opinion holds that the
    • arrives at animalistic-human conditions. But in regard to the
    • duration of the historical development, it is assumed that
    • comprehension of the world. To be sure, a reasonably unbiased
    • consideration of human life arrives at the opposite view. I
    • transition in the fourth Christian century; I outlined the
    • today. The personality, who has been mentioned also in
    • Channel, particularly in the Irish institutions where
    • of a certain problematic nature within Western civilization,
    • namely, the texts by Dionysius the Areopagite.
    • refer to them as pseudo-Dionysian writings composed in the
    • generation to generation, they were finally written down
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  • Title: Materialism/Anthroposophy: Lecture XVI
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    • in the tribal father of the generations; God and Spirit held sway in earth
    • Christ force. The Gospel of John. Transition from pre-Christian blood
    • real spirit perception.
    • concluded with two significant questions resulting from
    • considering the position of a personality such as John Scotus
    • recently, we can say that the manner of perception, the whole
    • rationally than they had done earlier. One could say that
    • until that time all perception, all forming of concepts had
    • sprung far more from a form of inspiration than later on when
    • conclusions as a human being but perceives as an angel. This
    • that transmit knowledge or perception. They ascribed those to
    • over Communion and man's predestination began. These were
    • unmistakable indications of the fact that what was earlier
    • more like an inspiration people did not argue about had now
    • view concerning Communion, the main content of which is
    • Communion was truly comprehended during the first Christian
    • Christ in the Sacrament of Communion. But what did people
    • antiquity, people were in possession of a religious doctrine
    • religions of very ancient times, preserved in decadent form
    • made possible the new civilization, definitely retained such
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  • Title: Materialism/Anthroposophy: Lecture XVII
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    • Transition in the fourth century from the viewpoint of the changing life
    • totality; necessity of maintaining the body in harmonious relationship
    • independent of birth and death. Greece: the corporeal life as expression
    • existence. The reflection of these transformations in development of the
    • seven sciences, from living revelation to abstraction. Entry of
    • Aristotelianism as opposed to Germanic direction. The task of
    • of the last few days we had occasion to refer once again to
    • the turning point in Western civilization in the fourth
    • happened then to the human soul constitution. For it is a
    • moment in humanity's evolution; it is necessary for us to pay
    • belonging to the leading nations and tribes, just as in our
    • nature, particularly human nature in connection with health
    • Egyptians held opinions still differing significantly from
    • ours. The reason was that they thought of their relationship
    • connection with the forces of the earth. We have already
    • mentioned in the last lecture how such a concept arises, how
    • Egyptians experienced a certain sensation when they mummified
    • mummification. In the formative forces proceeding from the
    • expression to this will of the earth. These Egyptians held
    • reincarnation — the return of the essential human entity
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  • Title: Therapeutic Insights: Lecture I
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    • of physically pre-determined tendencies? Particular attention is
    • given in these lectures to the relation of the inner organs to soul
    • historical considerations we have undertaken, we shall
    • oriented in three directions. We see this already when we
    • phenomena. One need only consider certain relationships that
    • soul life has certain connections with the outer world. One
    • this mood of depression had to be traced back to the
    • never without a similar connection with the rhythmic life
    • blood circulation, and the outer rhythmic life of the entire
    • physical tool of the spiritual life. We have often mentioned
    • soul and spirit. We must consider this distinction carefully,
    • man if we do not look at this threefold relationship of the
    • consideration shows that we are dealing here only with the
    • under earthly conditions, for we can render space only
    • empty but you could say that it exerts suction because there
    • exerting suction — which is not just empty but has a
    • inward suction; it does not exert pressure like a gas. The
    • cosmos. We must think of totally different relationships in
    • lawfulness as the mineral world. In relation to earthly
    • the only thing that comes into consideration regarding
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  • Title: Therapeutic Insights: Lecture II
    Matching lines:
    • of physically pre-determined tendencies? Particular attention is
    • given in these lectures to the relation of the inner organs to soul
    • conception. Then I tried to show you how such a Greek, from
    • the point of view of Imaginative cognition, would have
    • body in relation to the element of water.
    • Imaginative cognition would reveal a certain relationship of
    • down toward the earth, a relationship of these forces of
    • formulation of the content of the Imaginative world, at least
    • be attained practically for human perception if a development
    • whose goal is Imaginative cognition.
    • Imaginative cognition, however, one remains unacquainted with
    • what, in an earlier world conception, was called the element
    • cognition. If you attempt to clarify the following to
    • yourself, you will approach this Inspired cognition, this
    • experience of the airy element. I have often mentioned to you
    • justification. In using such lines, however, we draw the
    • body, which he really is not. Only the slightest portion of
    • mentioned four kinds of lawfulnesses: first, the lawfulness
    • and awakening? A consideration of what we have said up to now
    • very seriously something we mentioned two days ago, that with
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  • Title: Therapeutic Insights: Lecture III
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    • of physically pre-determined tendencies? Particular attention is
    • given in these lectures to the relation of the inner organs to soul
    • today to consider briefly something in connection with the
    • the world if we simply remain with such evaluations of
    • fully justified within the whole of world relationships. I
    • of so-called hallucinations, or visions, is looked upon quite
    • rightly as something diseased. Hallucinations, pictures that
    • corresponding reality upon closer, critical examination
    • — such hallucinations, such visions, are something
    • life as it unfolds between birth, or conception, and death.
    • When we describe hallucinations as something abnormal,
    • way grasped the inherent nature of hallucination.
    • aside all such judgments regarding hallucination. Let us
    • hallucination. The hallucination appears as a picture that is
    • in a more intensive way than the usual outer perception,
    • which is transmitted through the senses. Hallucination is
    • perception. Sense perception can be penetrated at the same
    • influence of hallucinations does not permeate them with
    • hallucinations? You see, we cannot understand this if we know
    • and death. In this consciousness the content of hallucination
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  • Title: Therapeutic Insights: Lecture IV
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    • of physically pre-determined tendencies? Particular attention is
    • given in these lectures to the relation of the inner organs to soul
    • forces of the physical body, the physical organization. We
    • have the nerve-sense organization, which extends over the
    • head; we have the rhythmic organization, including the rhythm
    • of the breath, of the circulation, and other rhythms; and we
    • have the metabolic-limb organization, which we consider as
    • phrenological expression — if we consider these forces,
    • the previous incarnation that have now become form. We thus
    • have in the head a metamorphic transformation of the
    • metabolic-limb organization of the previous incarnation. If
    • system in this present incarnation, these formative forces
    • head for the next incarnation. If we understand the human
    • formation, therefore, we can look back directly, by means of
    • an appropriate cultivation of the metamorphic thought, from
    • previous incarnation; and we can see from the present
    • metabolic-limb system forward to the head organization of the
    • next incarnation.
    • This conception
    • not remain airy, without substantiation; rather, whoever
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  • Title: Therapeutic Insights: Lecture V
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    • of physically pre-determined tendencies? Particular attention is
    • given in these lectures to the relation of the inner organs to soul
    • relationship of the human being to his environment that the
    • riddle exists in relation to what is within the human being.
    • to work on their development they have certain visions; then
    • visions — the visions stay away. The reason for this is
    • that for such visions — if they are genuine, true
    • visions, and not hallucinations — there is really no
    • memory. It is not possible to recall a vision, for the vision
    • return again to the perception; you must have the reality
    • real experience, because the vision brings you into
    • connection with something real and not a mere picture. It is
    • a matter, then, of returning to the vision and not merely
    • and cannot become recollection; one can come to it again only
    • vision appeared we had gone through this or that in ordinary
    • stage back to the point when the vision appeared. One returns
    • to this point. The vision cannot appear directly; rather one
    • account by many people, who believe that a vision can be
    • before one can risk pressing forward to visions for which
    • there is no such recollection.
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  • Title: Cosmosophy 1: Lecture I
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    • "The modern, materialistic world conception is a product of fear
    • and anxiety. This fear lives on in the outer actions of human beings,
    • With these words Steiner characterizes the relationship between inner
    • civilization producing the terrible conditions modern humanity finds
    • modern Western civilization, he might say to its
    • and its reverberations in the most important moments of life.
    • role in your entire civilization.”
    • civilization would speak in this way if he stood again today
    • among Western people with the same standard of education, the
    • make it plain that in his time and his country, civilization
    • Whenever we were to promulgate a world conception, allowing
    • action and social life to spring from it, the main thing was
    • civilization. If we knew how to listen to him in the right
    • life. Actually, an echo of the ancient civilization still
    • social life. This ancient civilization is in decline, and
    • civilization,” then certainly it must be admitted that
    • penetration of this primeval element of joy, of delight in
    • resounded that found its most radical expression in the Greek
    • conception, comprehensive and light-filled, was not yet
    • the human being is dependent on the conditions prevailing in
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  • Title: Cosmosophy 1: Lecture II
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    • "The modern, materialistic world conception is a product of fear
    • and anxiety. This fear lives on in the outer actions of human beings,
    • With these words Steiner characterizes the relationship between inner
    • civilization producing the terrible conditions modern humanity finds
    • of destruction. I showed that as long as we remain within
    • impressions of the world. We gain experience of the world,
    • reflects in the course of time the sense impressions we
    • receive, causing one or another impression to be reflected
    • of source of destruction meets our gaze.
    • such a source of destruction within us, for only in such a
    • source for the solidification and hardening of the I. As I
    • life and actions of human beings.
    • custom of present-day science we speak of the conservation of
    • source of destruction about which I spoke yesterday matter is
    • cultivation of egoity, we pour into this source of
    • destruction, by means of a moral inclination of soul, all
    • this very source of destruction the seeds of future worlds
    • of how our earth will one day face annihilation, and of how
    • through all kinds of intermediate states of transformation
    • In the Jupiter existence there will be only the new creation
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  • Title: Cosmosophy 1: Lecture III
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    • "The modern, materialistic world conception is a product of fear
    • and anxiety. This fear lives on in the outer actions of human beings,
    • With these words Steiner characterizes the relationship between inner
    • civilization producing the terrible conditions modern humanity finds
    • and Saturday, and I would like to draw your attention
    • Imaginative cognition. You are familiar with Imaginative
    • cognition from my book,
    • stages of cognition, ascending from our ordinary
    • consciousness, the stage of cognition that is adapted to our
    • of consciousness is called “objective cognition
    • super-sensible through the stages of Imagination, Inspiration,
    • and Intuition. With ordinary objective cognition it is
    • objective cognition. Real cognition can be gained, however,
    • cognition, and today I would like simply to describe for you
    • ego. If we now bring the soul experience not into cognition
    • to a vis ion of human freedom only by means of such a
    • connection among the individual members of the human being
    • — what presents itself to Imaginative cognition is the
    • the I are in a certain intimate connection. We know further
    • that in the sleeping state we have a separation of the
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  • Title: Cosmosophy 1: Lecture IV
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    • "The modern, materialistic world conception is a product of fear
    • and anxiety. This fear lives on in the outer actions of human beings,
    • With these words Steiner characterizes the relationship between inner
    • civilization producing the terrible conditions modern humanity finds
    • when he has full sense perception — and there he passes
    • through the region of the living thoughts active within him.
    • of conclusion tomorrow. We tried yesterday to examine
    • thinking develops itself in that region which is in fact the
    • objective thought region between the physical body and the
    • between — I said yesterday that this expression is not
    • the interactions among the members of the human being.
    • the organization and how what works in these pictures brings
    • to form a certain image of these relationships, for then one
    • the feeling is somewhat subdued, of a participation in its
    • themselves out through the animals. We can say that all lions
    • When, for instance, we pass from willing to real action, when
    • we perform some action, then our willing cuts itself off from
    • — our consciousness does not penetrate the action, we only
    • ourselves, however, in the same condition as that in which
    • our action itself is also accomplished. The mineral
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  • Title: Cosmosophy 1: Lecture V
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    • "The modern, materialistic world conception is a product of fear
    • and anxiety. This fear lives on in the outer actions of human beings,
    • With these words Steiner characterizes the relationship between inner
    • civilization producing the terrible conditions modern humanity finds
    • in order to be aware of the connections, to recapitulate
    • relation to cognition of the soul-spiritual life of the human
    • to what has still to be added as a temporary conclusion to
    • have already explained the process of observation in the past
    • evolving through the Saturn, Sun, Moon, and Earth evolutions,
    • first finds this outer evolution, begun on Saturn, expressed
    • mainly in the configuration of the sense organs. This is
    • receives as his organization out of the cosmos, however,
    • earthly evolution of the human being. One can thus say that
    • this objective thought organization works upon us during our
    • however, when we look toward the relationship with the
    • course, how mood has infinite variations. It is such that it
    • person may be gay to excess, another suffers from depression,
    • person it can approach the deepest depression, in another it
    • let us say, of this emotional mood of soul at some given
    • psychological observations. One must have the possibility of
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  • Title: Cosmosophy 1: Lecture VI
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    • "The modern, materialistic world conception is a product of fear
    • and anxiety. This fear lives on in the outer actions of human beings,
    • With these words Steiner characterizes the relationship between inner
    • civilization producing the terrible conditions modern humanity finds
    • how the study of the conditions of soul of the human being
    • conditions in the human being, however, leads us beyond the
    • stands absolutely in relation to the whole spiritual
    • universe. Hence it is only in this connection with the entire
    • we perceive the position of human beings in regard to the
    • are those who have the strongest relationship to the
    • being actually has a relationship to the hierarchy
    • relationship to such an angelic being.
    • can say of them that among their functions is that which
    • all possible gradations.
    • differentiations among peoples. These are certainly not the
    • only functions, let us say, of these beings, but to begin
    • with we receive certain conceptions if we keep to these
    • particular functions that they perform.
    • ourselves what kind of relationship the human being has to
    • the animal organization, to the plant organization, and to
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  • Title: Cosmosophy 1: Lecture VII
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    • "The modern, materialistic world conception is a product of fear
    • and anxiety. This fear lives on in the outer actions of human beings,
    • With these words Steiner characterizes the relationship between inner
    • civilization producing the terrible conditions modern humanity finds
    • studies have led us to consider the relationship of the human
    • being to the spiritual world, and this relationship has in
    • Bearing with him what comes from these two directions, the
    • picture the cosmic evolution of humanity, together with the
    • from the description given in my Occult Science, how in the
    • past this cosmic evolution has gone through the Saturn, Sun,
    • and Moon evolutions, and how the human being then arrived at
    • the Earth evolution, in which he is still involved. We also
    • know that essentially in the Saturn evolution the first
    • Moon, and Earth evolutions. We know that the first rudiments
    • of the etheric body were added during the Sun evolution,
    • those of the astral body during the Moon evolution, and that
    • the Earth evolution is actually the time during which the I
    • his earthly evolution, all that he acquires within the
    • earthly evolution. We bear through the portal of death just
    • what belongs to the earthly evolution, and it is during the
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  • Title: Cosmosophy 1: Lecture VIII
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    • "The modern, materialistic world conception is a product of fear
    • and anxiety. This fear lives on in the outer actions of human beings,
    • With these words Steiner characterizes the relationship between inner
    • civilization producing the terrible conditions modern humanity finds
    • spoken of the soul-spiritual evolution of the human being.
    • While bearing in mind this spiritual evolution, we had to
    • show the way in which this spiritual evolution of the human
    • human stage during the evolution of the ancient Moon, how the
    • Sun evolution, and how the archai underwent this stage during
    • the ancient Saturn evolution. In short, if in the human being
    • man as spirit, we must look up to the present evolutionary
    • outer impressions, work upon them, concerning ourselves in
    • we fmd when focusing our attention on man's physical body,
    • human soul carries out in connection with it in thinking,
    • reflection.
    • into the future evolutionary stages of the earth. Out of this
    • natural course of evolution our etheric body provides us with
    • enter a future stage of life's evolution within which we no
    • it does not develop sensation. We picture, however, that in a
    • permeated by a capacity for sensation, an animal-plant realm,
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  • Title: Cosmosophy 1: Lecture IX
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    • "The modern, materialistic world conception is a product of fear
    • and anxiety. This fear lives on in the outer actions of human beings,
    • With these words Steiner characterizes the relationship between inner
    • civilization producing the terrible conditions modern humanity finds
    • relationship to the world, a relationship that he is seeking
    • our human spirit are the deeds and reciprocal relationships
    • By bringing the deeds and relationships of these beings to
    • In relation to
    • being encounters today as culture, as civilization, is
    • civilization only an intellectual mastery of the environment.
    • the environment take us? I could also put the question this
    • the kind of school in which he is brought into a relationship
    • this person goes right through our higher education. He then
    • activity. He receives as reflections his thoughts, his memory
    • he should feel a recognition of “... the I as a
    • claim to be fantasies or deranged visions; you receive,
    • evolutions or about the spiritual, soul, and bodily nature of
    • words — can be comprehended only in connection with the
    • today in the I as a reflection of the astral body, do not
    • through the earthly organization. A person constructs a
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  • Title: Cosmosophy 1: Lecture X
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    • "The modern, materialistic world conception is a product of fear
    • and anxiety. This fear lives on in the outer actions of human beings,
    • With these words Steiner characterizes the relationship between inner
    • civilization producing the terrible conditions modern humanity finds
    • back once more at our recent observations. We have tried to
    • physical body and the etheric body. From my descriptions in
    • way, though dully. We can have a waking, conscious perception
    • however, that the world of sense perceptions breaks upon
    • will you be in a position — thanks to your sense
    • impressions — really to experience yourself as an I.
    • of the sense perceptions
    • penetrates the I. Now the appearance of the sense perceptions
    • being only when we are in a state of interaction with the
    • then, that the sense perceptions penetrate in from without.
    • impressions. We see red, and it fills us with a particular
    • what these sense impressions are. The thought content, which
    • impressions. Something from within unites with something from
    • existence. It can fill us only as we, in waking condition,
    • impressions weave. The I appropriates what comes in through
    • the sense impressions. The outer becomes inner. Only what
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  • Title: Cosmosophy 1: Lecture XI
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    • "The modern, materialistic world conception is a product of fear
    • and anxiety. This fear lives on in the outer actions of human beings,
    • With these words Steiner characterizes the relationship between inner
    • civilization producing the terrible conditions modern humanity finds
    • explorations have shown us the fundamental difference between
    • something we may call the relationship to the Mystery of
    • look into himself. It is an illusion, of course, to believe,
    • knowledge of the human organization by studying what is dead
    • corpse. This is altogether an illusion, a deception. Here,
    • appearance. I have mentioned this in my book,
    • man's world of perception is also appearance. The human being
    • impulses, instincts, passions, and temperament, and
    • appearance, which constitutes our waking life of perception,
    • evolution. If we go back into ancient times, to which we have
    • still existed a certain instinctive vision, or remnants of
    • this instinctive vision (which lasted until the middle of the
    • human being in his waking condition was surrounded only by a
    • different way. For him this appearance was an expression, a
    • manifestation, of a spiritual world. This spiritual world
    • experienced as the manifestation of a divine-spiritual world,
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  • Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
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    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition of the following lecture is published by
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • connection of man as a being of body and soul with the spiritual Powers
    • connections with spiritual worlds. In our materialistic age, study of
    • sense, but no consideration is given to how the spiritual world plays
    • into the activities and doings of men. In our epoch, human actions in
    • view of their connection with the Beings and Powers behind human
    • ancient times in the evolution of mankind — to begin with, of
    • by no means the outcome of fully conscious deliberation on the part of
    • became a conscious process, a process of perception, indicates the
    • distribution. Those substances, too, which in present earth-existence
    • are in the solid, mineral condition, are contained in the air in fine,
    • delicate distribution, and the human being breathes them in. Now the
    • peculiarity of these substances in their state of fine distribution
    • organs, however, these cosmic forms are usually of gigantic dimensions.
    • about this connection with the delicate organisation of the surrounding
    • their physical reflection in the Moon and its light: the spiritual
    • historical evolution on the earth, men drew the spiritual Moon-Cosmos
    • those ancient times there was no such thing as intellectual instruction
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  • Title: Lecture: Supersensible Influences: Lecture II: The Education of Man through Modern Intellectualism, -or- Chartres and the Mysteries of the Templars
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    • The Education of Man through Modern Intellectualism, or
    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition of the following lecture is published by
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Greek) in this connection. I told you how the ancient Initiates sought
    • to give guidance to men not only in matters of religion but in other
    • in times when such intervention had become necessary, namely in the
    • Egyptian epoch, were used by the Initiates in order to give direction
    • Initiates of the Orphic Mysteries, as their helpers in the inauguration
    • is normally the case, the traditional heads of Homer in sculpture give
    • the impression of a kind of listening, of hearing that is also
    • creations of man have also been created by the mysterious rhythm which
    • to the impressions which came to men from this composite rhythm.
    • humanity has entered upon a quite different phase of evolution, the
    • civilisation, and arose because an older form of speech — the
    • thoughts are altogether intellectualistic, having their foundation in
    • by spiritual visions. Spiritual visions were either revealed by the
    • spiritual visions, thoughts were imparted to men from out of the
    • for modern evolution lies in the fact that whereas, in truth, the
    • task, our position is the reverse of that of the Initiates of ancient
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  • Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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    • The Revelation of the Spiritual World in Old Indian Culture, or
    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition of the following lecture is published by
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • evolution of the earth through different forms, and that the Greeks, at
    • when Egyptian Initiation-culture was at its prime.
    • revelations of the spiritual world. In the days of the ancient Indian
    • and ancient Persian civilisations, all the thoughts of man were
    • revelations from the spiritual world. No thoughts were stimulated in
    • communion with the plants and animals and he also gave them names. But
    • these names, too, came to him as revelations from the Gods. When, in
    • name by which the animal is to be known. In the civilisations of
    • In the civilisation of
    • more and more into twilight and man no longer had clear perception of
    • felt it increasingly necessary to live in communion with external
    • point where he could have lived in direct communion with the external
    • mummification.
    • of complication. True, it would have been possible for the Initiates to
    • guidance and education of men. But because the necessary faculties of
    • however, is an illusory conception. The truth is that purely empirical
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  • Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
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    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition of the following lecture is published by
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Egyptian development, in times when the custom of the mummification of
    • mirror, a reflection of the whole cosmos. In very truth, everything
    • must be pictured as a reflection of what is outside in the cosmos.
    • pupils: To understand the interaction between the cosmos and its mirror
    • pupils — no observation of the human head can, in itself, enable
    • from the earliest period of germination in the body of the mother until
    • except that he would, of course, have used the forms of expression
    • colour, the perception of the colour gives rise to a change in the
    • colour-impression from outside and a nerve-process arises inwardly as a
    • and so on. In the recoil through the spinal cord and the expansion
    • process, when through observation of the breathing, a human being could
    • answer for himself the question: How does my head work in my
    • them to mummify the human organism, taught them, through observation of
    • by inner means, through contemplation of the breathing process. But I
    • was able to perceive inwardly, through cultivation of the breathing
    • next earthly incarnation. But the Initiates impressed upon their pupils
    • given to the preservation of the mummies. By way of the forms in the
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  • Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
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    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition of the following lecture is published by
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • modern age the preservation of ancient cults — which is also a
    • kind of “mummification”, in this latter case of ceremonies
    • mummification, we will combine the picture thus outlined with a theme
    • his youth and then puts it into operation until his death. This
    • relation to the true being of man is concerned, with the corpse left
    • been produced by any play of nature, by any combination of
    • a corpse derives from a living human being, so the true conception of
    • moving passage with which Nietzsche begins his description of
    • Heraclitus, rises to abstract notions of being and becoming. Here, he
    • pre-Socratic philosophers who, for the first time in the evolution of
    • distinction must be made between the once inwardly mobile and living
    • the position of an Egyptian sage, living, let us say, about 2000
    • in a strange situation; his life of soul was not like ours today;
    • been preserved as dead traditions. Think only of rituals that you may
    • inner, living experiences which sometimes arose in connection with
    • lectures I have mentioned the name of Goethe. Goethe was, as you know,
    • were merely forms preserved by tradition. He was able to make actual
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  • Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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    • The volume of the Complete Edition of the works of Rudolf Steiner
    • This English edition of the following lecture is published by
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • influence in the historical evolution of humanity — great
    • 1170. But we find that even external history mentions all kinds of
    • enterprises and institutions that developed out of the Crusades.
    • demanding the liberation of the Holy Places of the West, the Holy
    • Places of Christendom, from Turkish oppression.
    • Amiens, himself a victim of this oppression, traveled through Western
    • events requires only brief mention, for the story is familiar enough in
    • time, numbers of men, in most cases with extraordinary devotion and
    • real question is this: Whence came that first fiery enthusiasm which
    • the liberation of Jerusalem from the Turks, in order that Christians in
    • convey any real impression of the fire of enthusiasm that flamed up in
    • confronting him like great question marks (if I may use the term) of
    • civilisation.
    • In this stream certain conceptions innate in oriental religion are
    • call this the first stream. Springing from the Arabian regions of Asia,
    • esoteric conception of the Mystery of Golgotha. I have often spoken to
    • you of the conception of the Mystery of Golgotha held by those in whom
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  • Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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    • The actions of spiritual beings in relation to the rhythm of the course
    • which is the true spiritual communion of humanity.
    • attention was directed in recent lectures here. I said that
    • even directly we go to sleep, the conditions of our existence
    • Thus whereas here on Earth our constitution as human beings is
    • revealed by our organs and their interaction inside our skin,
    • is what is now our inner nature. We fashion what is then
    • ‘magnitude’ in this connection.
    • association with other Beings of the Universe, with Beings of
    • anyone who observes this process closely, the relation of man
    • to the Universe becomes very clear, above all if attention is
    • directed to three manifestations of human nature to which
    • I mean the three manifestations of human nature by virtue of
    • although it is concerned entirely with the inner functions, is
    • Earth, in association with other human beings and in a certain
    • sense under their instruction. And it is the same with the
    • earthly evolution of man. But man is not only an earthly being;
    • man's achievements in culture and civilization on the Earth,
    • what is thus fashioned — first of all in the spiritual
    • that is an act of orientation. All this is connected with what
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  • Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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    • The actions of spiritual beings in relation to the rhythm of the course
    • which is the true spiritual communion of humanity.
    • functions, the two sides are related through thinking, through
    • feeling, and willing arise from this union.
    • the forces which, according to our human observation belong to
    • material processes that are a continuation of those processes
    • man's physical body in the process of nutrition. In his
    • head-organization of man, all that belongs to the system of
    • asleep, amid all the conditions of the ether-world and all the
    • matters become more difficult when we turn our attention
    • — naturally our soul's attention — to what is now
    • example the circulation of the blood, just as etheric processes
    • express themselves in the physical organism as vascular action
    • on us, when we see his expression, maybe the flushing of the
    • and its dreams envelop the Earth and fashion the plants.’
    • Imaginations. And one can say: When the mantle of snow melts in
    • Sun-Imaginations weave anew around the Earth. These
    • Imaginations of the Sun are Imaginative forces, playing in upon
    • spring until autumn in any given region of the Earth,
    • is in this element in which the Sun-Imaginations unfold that
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  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • The actions of spiritual beings in relation to the rhythm of the course
    • which is the true spiritual communion of humanity.
    • Man's Relation to the World of the Stars.
    • world of Stars. Much of what there is to say in this connection
    • Anyone who speaks of man's connection with the world of the
    • interpretations of ancient astrological traditions that are so
    • Earth by means of his senses, perceives indeed reflections of
    • what is extra-terrestrial — reflections which are,
    • the continuation of the processes set in operation through this
    • equally there takes place in man a continuation of cosmic,
    • man of the world of the Stars. The relation of the world of the
    • that just as much a reality as the relation of the man to the
    • Today I have to speak of certain connections which exist
    • extra-earthly existence. If we again turn our attention to how
    • man lives in the alternating conditions of waking and sleeping,
    • reciprocal relationship to earthly substances and earthly
    • circulation of the blood, as well as the other rhythmic
    • connection only with things that are common knowledge.
    • activity being promoted by the process of digestion. But it
    • Ego-organization and astral body.
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  • Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
    Matching lines:
    • The actions of spiritual beings in relation to the rhythm of the course
    • which is the true spiritual communion of humanity.
    • descriptions have enabled us to realize that this life —
    • communion with the Beings referred to in the book Occult
    • of man in communion with those higher Beings is comparable with
    • the life he has here, when in the physical body, in communion
    • kingdom, which in this particular connection can be taken as
    • has his senses, and through his sense-impressions he lives in
    • communion with the beings of the three kingdoms of Nature. What
    • action. Thus between birth and death man is interwoven with
    • Beings of the Hierarchies is, in reality, all action, perpetual
    • body is produced in cooperation with these higher Beings. Here
    • outside them. But there is a condition between death and a new
    • one of the conditions in which we then live. — Let us
    • When we do something in connection with these Beings, we must
    • condition which compels us all the time not to call the
    • the condition thus described is only one of the conditions
    • the true sense if we lived in this one condition only. In the
    • able to bear this condition only, than here on Earth we could
    • bear inbreathing without exhaling. The condition I have just
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  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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    • The actions of spiritual beings in relation to the rhythm of the course
    • which is the true spiritual communion of humanity.
    • Human Faculties and Their Connections with Elemental Beings.
    • will turn our attention today to the three domains which
    • but completely withdrawn from the observation possible to the
    • physical perception. The fact is that we are surrounded
    • to ask ourselves the question: by whom are thoughts held fast
    • for well-trained vision. One finds them sometimes by observing
    • who fashion and shape forms in Nature in the way described in
    • the Ahrimanic sphere directly questions are asked about them.
    • But one can find them on occasions such as I have just
    • however, intimately connected with the whole of human evolution
    • beautiful semblance interests us, that there are occasions when
    • while given up in some way to artistic impressions, to direct
    • clairvoyant vision to the beings who are depicted in the same
    • then follows the disillusionment, the great and terrible
    • requisite spiritual vision and visit some studio where artistic
    • Man's enthusiasm for what is beautiful arises on the foundation
    • their strong bodily constitution could endure the invasions of
    • in the region beyond the threshold, we come into a realm of
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  • Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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    • The actions of spiritual beings in relation to the rhythm of the course
    • which is the true spiritual communion of humanity.
    • Spiritualization of Knowledge of Space.
    • The Mission of Michael.
    • first third of the fifteenth century, human evolution has
    • humanity in connection with this fact.
    • that condition between death and rebirth when man lives in
    • intimate communion with the Beings of the Higher Hierarchies.
    • From this communion — it is experienced, as I have
    • described, in rhythmic alternation with another condition
    • of love is the foundation of morality on Earth. The other
    • condition is the one in which man withdraws into himself, when,
    • as it were, he lifts himself out of this communion with the
    • condition he brings with him to Earth the power of memory, the
    • power of remembrance, which on the one side comes to expression
    • shape his civilization from within were in a certain respect
    • we go back to still earlier times in the evolution of humanity,
    • man of knowledge in ancient Indian civilization feels himself
    • Beings. And he considers that the civilization he spreads over
    • and even of early Roman civilization we can say something like
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  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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    • The actions of spiritual beings in relation to the rhythm of the course
    • which is the true spiritual communion of humanity.
    • Sense-Perception, Breathing, Sleeping, Waking, Memory.
    • cognition of the outer world, so that for a time nothing at all
    • brooding contemplation of the everyday self; for all that a man
    • Imaginative Cognition. Whoever advances to this Imaginative
    • Cognition has before him, to begin with, everything from the
    • acquired the inner faculty of Imaginative vision of the world,
    • he is in a position to follow what takes place in the human
    • be active in connection with the external world as long as
    • outer perception were taking place, we should never be able to
    • sense-impression has an after-effect in the senses, apart from
    • forth, and give attention only to what goes on within, or by
    • understand how an impression made upon the eye from outside
    • Cognition is able, because he is perceiving nothing in the
    • sense-impression. That is to say, he is following a process in
    • moment it is actually not in connection with the external
    • Cognition. A world of Imaginations appears before our soul as
    • truly in a position, through the acquisition of Imaginative
    • man learns to know by thus withdrawing his attention from the
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  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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    • The actions of spiritual beings in relation to the rhythm of the course
    • which is the true spiritual communion of humanity.
    • SPIRITUAL COMMUNION OF MANKIND
    • THE Christmas festival can be the occasion for comparing
    • outcome of different conditions in the evolution of humanity.
    • conceptions of the spiritual world that had primarily to do
    • When we turn our attention to Mysteries that were celebrated in
    • expression, or when we compare the Christmas festival with
    • with the union between man and all that takes place in earthly
    • part of the evolution of humanity which preceded the Mystery of
    • were institutions of men still possessed of the faculty of
    • were expressions of reality, the men belonging to that ancient
    • mirror reality, through the very nature of the Imaginations of
    • the old clairvoyance men knew that they were the expressions
    • in connection with the pictures which mirrored for them a
    • revelations.
    • there were Mysteries — institutions in which science, art
    • and religion were undivided. No distinction was made between
    • distinction made between what men fashioned out of various
    • Today the distinction is made by saying: What man acquires in
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • The actions of spiritual beings in relation to the rhythm of the course
    • which is the true spiritual communion of humanity.
    • of human evolution in order to recognize from the spiritual
    • evolution of humanity at the point of time when through this
    • Event, through this integration, as it were, of the Mystery of
    • his soul can enter into union with Powers belonging to realms
    • course of the year was exposed to the temptations of the
    • went on to show how the evolutionary process brought it about
    • that for a certain section of mankind, the Midwinter festival
    • yet come down to the Earth. The whole condition of the human
    • himself to be in a kind of cosmic isolation, was different from
    • what it is today. And we learn to know what this condition was
    • if we turn our attention to certain Mysteries that were
    • Mystery of Golgotha. Initiation in those Mysteries was
    • Initiation-Science of that day was imparted to them. And among
    • certain ancient peoples this Initiation-Science consisted in
    • experienced under the inspiration of the so-called Year-God
    • Initiation-Science lifted their hearts and in so doing were
    • pupils under the inspiration of the Year-God may be conveyed in
    • the following way. The attention of the pupils was drawn, first
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  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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    • The actions of spiritual beings in relation to the rhythm of the course
    • which is the true spiritual communion of humanity.
    • before Christmas was to indicate man's connection with the
    • come to man about his connection with the world are influenced
    • by the realization that these two polar opposites exist.
    • illusion that exists only in the human soul, because when a man
    • is faced with having to make a decision, reasons for and
    • decision but whatever reasons are the more numerous and the
    • and against any decision he may be called upon to make, present
    • such complications in their totality that he does not notice
    • consideration that the dignity of man would not be maintained
    • elementary sense-perceptions. If the elementary experience of
    • absolute, has no exceptions and embraces human actions and
    • world, entirely spiritual as it was, man turned his attention
    • believe that necessity works through the actions of men; the
    • accordance with their purposes, work through human actions.
    • thought to realize that quite certainly no examination of the
    • surface-aspect of conditions and happenings can lead to any
    • solution of this problem which penetrates so deeply into all
    • life and into all evolution.
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  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • The actions of spiritual beings in relation to the rhythm of the course
    • which is the true spiritual communion of humanity.
    • The Relation of the Movement for Religious Renewal
    • times in the evolution of humanity, science, art, and religion
    • sought as a revelation of the Spiritual in picture form, in the
    • the Spiritual lay at the foundation of all ancient conceptions
    • of the world. This knowledge came to direct expression, not
    • presentation in the plastic arts and presentation by means of
    • stage was followed by the third stage, that of the revelation
    • revelation through which the whole man felt himself
    • devotion to this divine-spiritual principle. And the sacred
    • acts and rites were the means whereby the external actions of
    • unity in science (as it was then conceived), art, and religion.
    • once more to gain knowledge that can bring to realization what
    • patient devotion to the taking of these steps which must bring
    • about something that has recently taken place in connection
    • for the renewal of Christianity. The position of this Movement
    • religion. What they said to me was to the following effect:
    • before him. The theology and religion of our time has gradually
    • a question of gathering together, as it were, similar strivings
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  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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    • Spiritual Knowledge is a True Communion,
    • The actions of spiritual beings in relation to the rhythm of the course
    • which is the true spiritual communion of humanity.
    • Spiritual Communion: Lecture V: Spiritual Knowledge is a True Communion
    • ‘Spiritual Knowledge is a True Communion,
    • the course of a year, the interaction and cooperation of
    • successively in a particular region of the Earth, take
    • Winter influences as they work in one region and the
    • simultaneous Summer influences working in another region, the
    • weakened in its operation by the other. But now consider how it
    • are in a kind of Summer condition — a budding and
    • sprouting Summer condition of man's physical and etheric bodies
    • successive Spring and Summer condition in the physical and
    • human organism as a whole, are in a sort of Winter condition.
    • conditions, but in man they are not turned away from one
    • condition. Their organic life is waning, so to speak. On the
    • impressions and by the thoughts to which these impressions give
    • rise in man, are in full Summer or full Spring conditions. So
    • described as Summer conditions cancelling Winter conditions,
    • and Winter conditions cancelling Summer conditions —
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  • Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • to understand our relationship to spiritual reality.
    • mysteries and enigmas as well. Our attention is drawn to this
    • connection with world riddles by the fact that Easter is a so-called
    • moveable feast, fixed each year by computing the position of a
    • constellation of which we will have more to say in the following
    • provided by the Resurrection of Christ.
    • Festival of the Resurrection; yet it points back to periods
    • festival, Easter commemorates a resurrection. The corresponding pagan
    • celebration of the resurrection of Nature, of the re-awakening of
    • far-reaching misapprehensions that have crept into the philosophic
    • conceptions of the most vital problems during the course of human
    • evolution. Nothing less occurred, in the early Christian centuries,
    • than the confusion of the Easter Festival with quite a different one,
    • evolution. Let us examine the substance of the Easter Festival
    • and the Resurrection of Christ Jesus.
    • its many forms; for only by so doing can we grasp the connection
    • examination. This was celebrated by certain peoples of the Near East
    • with what it represented, hence the old religions frequently
    • the three days of immersion a deep and serious silence enveloped the
    • aspiring to initiation. In these olden times every such candidate was
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
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    • to understand our relationship to spiritual reality.
    • of civilization we have undergone a psycho-spiritual development that
    • has led man farther and farther away from a clear conception of his
    • connection with cosmic forces and powers. He has become ever more
    • reduced to contemplating only his relation to earthly forces and
    • extra-earthly, cosmic connection.
    • the various older systems of religion, we may take as an example the
    • monotheistic, we find the veneration, the worship, of a single
    • divinity. It is the divinity we speak of in our Christian conception
    • Now, in all religions embodying the idea of this Father-God there
    • obtained to a greater or lesser degree the connection of this
    • little remains of this old awareness of the connection between the
    • human being and the Moon forces but the inspiration they impart to
    • permeation, the empowering by impulses emanating from the Moon at the
    • him as forces of digestion, of breathing and so forth — in
    • cohesion? The moment the cosmic forces leave the body and the latter
    • in man as to lift him out of his physical limitations, to give him a
    • cohesive organization which during life does not succumb to those
    • destruction during his entire Earth life — and this they
    • how the old religions reverenced these forces that introduced man, so
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  • Title: Esoteric Studies: Easter: Lecture III: The Secret of the Moon
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    • to understand our relationship to spiritual reality.
    • form of the fixed star constellations and the movements of the
    • appearance of the stars and the computation of their movements
    • studied the relative measurements and the outer conditions of
    • comes to expression in these measurements and conditions of
    • itself, held together by the ego. But spiritual observation discloses
    • through the forms of the fixed star constellations, through the
    • closest connection with the universe has to do with what we can call
    • External observation of the Moon shows it to be in a state of
    • Sun from different directions and hence presenting various aspects.
    • physical expression on account of correlated cosmic conditions;
    • rhythmic alternation of its physical and spiritual expression.
    • withdrew from the Earth they act in the opposite direction, from the
    • other things of substance, the etheric body is fashioned principally
    • are the spiritual emanations of the new Moon; so that his ability to
    • which those beings observe cosmic conditions from their point of
    • upon the inferences of these observations depends all that
    • sanctuaries that the constellations and the movements in the
    • planetary system were observed from the Moon, and the actions of the
    • Sunday (the Sun forces cannot act directly in the formation of the etheric body, but they act in their reflection from the Moon.)
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
    Matching lines:
    • to understand our relationship to spiritual reality.
    • of the principle of initiation. From all that has been set forth it
    • in the entire evolution of humanity. Really everything of a spiritual
    • and are ready to pass over into the next phase of evolution that is
    • have already passed through a number of incarnations in which the
    • though the seeds of these incarnations have not yet sprouted, they
    • have not developed in their present dimness of vision. Above
    • vision, the experience of the spiritual such as can be attained by
    • modern initiation, be met with esteem, with reverence; and this must
    • men keep returning to Earth in repeating incarnations, thus carrying
    • deeper insight the Anthroposophical Society will be the foundation
    • conception of the constellation of Sun and Moon, and that from the
    • Moon observations — by what I might call the spiritual Moon
    • wide expanse of cosmic ether. — A deep impression was created
    • by this expression of intense joy on the part of the Goddess of the
    • world-ether; and an ardent feeling of close relationship with
    • next step: it was here that instruction was given, if I may so call
    • being. The premonition of the physical body, which he acquired only
    • In this condition
    • differentiation between man and woman did not enter until the descent
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  • Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
    Matching lines:
    • The Easter Festival in the Evolution of the Mysteries
    • to understand our relationship to spiritual reality.
    • connection with cosmic mysteries becomes clear when we consider
    • fixed each year with reference to a specific constellation in
    • lectures to come. As for Easter's connection with the human
    • Christianity's basic tenet, the Resurrection of Christ, and to
    • fact. Easter is therefore a celebration of the Resurrection,
    • Easter, enters into the calculation of its date, and celebrated
    • evolution of the Mysteries.
    • Christians Easter commemorates the Resurrection. The
    • resurrection of nature, the reawakening of what, as nature, had
    • corresponds to the pagan equinox celebrations. Rather, a
    • serious examination of ancient pagan times reveals that
    • less happened than the confusion of Easter with a
    • for three days, symbolizing his union with earthly
    • resurrection.
    • pagan festival, for only in doing so can we grasp the relation
    • Among many ancient peoples we find celebrations whose rituals
    • with what is represented; hence their religions frequently
    • person aspiring to initiation.
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  • Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
    Matching lines:
    • The Easter Festival in the Evolution of the Mysteries
    • to understand our relationship to spiritual reality.
    • less upon our connection with cosmic forces and powers. We have
    • gradually been reduced to contemplating only our relation
    • without an awareness of their connection to extra-earthly,
    • are most familiar — we naturally find the veneration and
    • our Christian conception as the First Person of the Godhead, as
    • all the religions in which the concept of the Father-God played
    • a part had a greater or lesser awareness of his connection to
    • this connection. In our time this consciousness of our
    • relationship to the moon has all but disappeared. Perhaps the
    • only place it lives on is in the inspiration of poetic
    • imagination by the forces of the moon, or in medicine in the
    • to cosmic forces. For a consideration of earth forces
    • readily reveals their relation to us. If we did not hold our
    • destruction, as indeed it must be resisted.
    • religions as the forces of the divine Father. The ancient
    • devotion to them in ritual and prayer, this was the substance
    • of certain ancient monotheistic religions. And these religions
    • spiritual vision.
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  • Title: Easter Festival: Lecture III: The Secret of the Moon
    Matching lines:
    • The Easter Festival in the Evolution of the Mysteries
    • to understand our relationship to spiritual reality.
    • an extension of my comments of the last few days, I would like
    • that lives in the forms of constellations and in the motions of
    • heavenly bodies. Our perception of heavenly bodies is now
    • quantities and to mechanical laws of motion, we overlook the
    • observation not with one but with a multitude, an immeasurable,
    • themselves in the forms of the constellations, others in the
    • represents the most basic of these inner relations
    • usual explanation for this is, of course, that the moon is just
    • changes. Such an explanation, however, does not encompass
    • celestial configuration connected with it. However, we
    • these two forms of expression.
    • direction, from the head downwards, and in doing so have
    • Where do we see this different function of the moon? In
    • forces comes to expression, for this process has changed
    • around their ego and astral bodies, in order to fashion
    • cosmic, in order to fashion their etheric bodies.
    • fashioning the outer side of the etheric body human beings need
    • forces of light, for in addition to other substances the
    • Maximum number of matches per file exceeded.
  • Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
    Matching lines:
    • The Easter Festival in the Evolution of the Mysteries
    • to understand our relationship to spiritual reality.
    • conscious connection to the world in such a way that this
    • connection could be portrayed in the yearly cycle of festivals.
    • principle of initiation. It should be obvious from all that has
    • proceed with the next evolutionary step, still a significant
    • number of people have gone through incarnations in which the
    • earlier times. The fruit of these incarnations, although not
    • initiation. For without esteem and reverence, neither knowledge
    • incarnations, where they are encountered again, either in new
    • subject sections. In addition, the esoteric training was
    • forward in human evolution.
    • understand such matters we must examine them, as I mentioned
    • a spiritual appreciation of the constellation of the sun and
    • planets, and that these observations guide human beings in
    • the formation of their etheric bodies. Now in order to
    • for, as we have had occasion to see, it is inscribed there, it
    • of the goddess, they had the sensation of hearing her
    • clarity. As a result of such instruction, each student
    • felt a premonition of his earthly physical body. These
    • Maximum number of matches per file exceeded.
  • Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
    Matching lines:
    • to understand our relationship to spiritual reality.
    • attention is attracted to the connection of this festival with
    • according to those constellations of which we propose to speak
    • an intimate connection with humanity have been associated with
    • immediate foundation of Christianity, but from its early
    • Christian consciousness in the fact of the resurrection of
    • Festival of Easter is the festival of resurrection, but points
    • festival of resurrection. The corresponding heathen festival,
    • resurrection-festival of Nature, a re-awakening of the objects
    • procedures in the Mysteries, is that it directs our attention
    • facts concerning our human evolution. This is nothing less than
    • in human evolution. But let us consider for a moment the
    • represents the union of Christ with earthly existence. The time
    • and resurrection of Christ Jesus.
    • an inner comprehension of the connection between the
    • image with what it represented. In this way these old religions
    • whole community of those who followed this religion. When the
    • outward act, what happened to every one attaining to initiation
    • in the Holy Mysteries. Every man attaining initiation in these
    • coffin, was dark and gloomy. The aspirant for initiation was
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  • Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
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    • to understand our relationship to spiritual reality.
    • super-earthly ones. And it is consideration of the Easter
    • course of the last four or five hundred years the civilization
    • of the world has gone through a spiritual evolution which has
    • inclined humanity to turn its attention more and more away from
    • its connection with cosmic forces and cosmic powers. Human
    • attention has been restricted increasingly to the study
    • of those conditions prevailing between man and earthly forces
    • impossible to keep other connections in view. If anyone
    • super-earthly, their cosmic connections.
    • Now, in all those religions in which the thought of this
    • especially among the priests of the Mysteries, a connection
    • between this God and the cosmic moon-forces, a connection
    • this ancient consciousness of the connection between man and
    • the number of months in the gestation period of man, in
    • living being, what lives in him as the forces of nutrition and
    • forces do towards its preservation and cohesion
    • realize on the other hand that ancient religions reverenced
    • religions. These ancient mono-theistic religions were more
    • vision.
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  • Title: Festival of Easter: Lecture 3: The Secret of the Moon
    Matching lines:
    • to understand our relationship to spiritual reality.
    • revealed in the formation of the constellations, and in
    • of the stars and the calculation of the movements of the
    • spirit, keeping before one only the conditions of measure, and
    • the external relationships of movement of this organism, and
    • forgetting entirely that in the relationship of measure and of
    • movement the soul and spirit find expression.
    • man, an undivided soul- and spirit-nature comes to expression,
    • universe, spiritual perception finds the expression not of a
    • sustenance. But the closest connection between man and
    • When the moon is observed outwardly, it is seen in its relation
    • different directions, so that to us it seems to assume
    • because of the relative connection of worlds it cannot do
    • When because of the relationship of the heavenly bodies we
    • rhythmic alteration between a physical manifestation and a
    • spiritual manifestation of the moon.
    • direction, from the head of man downwards. Because of this the
    • during that period, he turns his attention to the descent to
    • earth, to the union of himself with what in a physical,
    • he can find the means for union with the physical body; he must
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  • Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
    Matching lines:
    • to understand our relationship to spiritual reality.
    • man so closely to the universe that this bond found expression
    • Initiation. From all that has been said, you must have been
    • Making use of a modern expression, one might
    • through incarnations in which the power of the Mysteries was
    • passage through these incarnations has not yet germinated,
    • appreciation, without reverence and true knowledge, a spiritual
    • appreciation and reverence for what is spiritual that has
    • large, or simply as cognition or knowledge. To-day
    • impulse which went forth from the Christmas session here at the
    • ever greater depths of knowledge, can provide the foundation of
    • event that can be utilized in evolution in the same way as a
    • spiritual observation of the constellations of the sun and
    • said that according to what was experienced in the observation
    • if anyone desires to gain some comprehension of how through the
    • observations by the moon — these etheric forces are
    • from observation of the cosmos itself, where it is inscribed,
    • of perception occurred which amounted to hearing, and what was
    • wide-spreading universal ether.” This expression of
    • there so close a union with the growth of living plants, with
    • Maximum number of matches per file exceeded.
  • Title: Occult Movement: Lecture One: Seership and Thinking
    Matching lines:
    • volition but of a certain historical necessity.
    • evolution know that, fundamentally speaking, in all earlier
    • this is connected. At the very beginning of Earth-evolution,
    • Earth-evolution this faculty of ancient clairvoyance was very
    • man's spiritual vision in those times was exceedingly
    • substitution. But a certain vestige of the old faculties of
    • vestiges of the Inspirations and Intuitions which were then
    • respect, with the old Inspirations and Intuitions. While he
    • in states of atavistic, visionary clairvoyance. We have shown
    • evolution, the more we have to do with a decline of old
    • towards observation of the outer, material world. After slow
    • and gradual preparation, this reached its peak in the
    • think of this phase in the evolution of humanity as being
    • in imagination to the primeval ages of humanity's
    • position. Most human beings, in fact all of them, knew of the
    • spiritual world through direct vision. Just as men of the
    • gradually lost this faculty of living in communion with the
    • hitherto been pointed out; the first mention of it is in my
    • sensationalism they have no desire to study it. Ancient
    • the nineteenth century. It is certain that conditions will
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  • Title: Occult Movement: Lecture Two: Mediumistic Methods
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    • occasion I should like to be allowed to include certain
    • careful consideration I believe it is right to include more
    • Section of that Society in the autumn of 1902, in Berlin. In
    • one of these visits. The first edition of my book
    • a number of communications about the Atlantean world and the
    • communications was ready, and had been sent to subscribers. A
    • question. And it is this question which I want to mention as
    • a noteworthy experience in connection with what was said in
    • in the activities of the Society, put the question: “By
    • what means was this information about the world of Atlantis
    • obtained?” — The question was very significant
    • methods by which such information was obtained in the
    • mediumistic investigation. Information already published in
    • investigations connected in a certain respect with
    • was a mediumistic state — and conditions were
    • certain information; about matters beyond the reach of
    • ordinary consciousness. That is how the communications had
    • Society in question who thought that information about
    • medium for such investigations.
    • investigation, and as what I had discovered at that time was
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  • Title: Occult Movement: Lecture Three: Materialism of the 19th Century
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    • have to be given tomorrow in connection with the Occult
    • Movement in the nineteenth century and its relation to
    • civilisation and culture. I must, however, insert into the
    • will remember certain things I have said in connection with
    • and the materialistic world-conception in the nineteenth
    • evolution of humanity which may be called the materialistic
    • actually held with what comes to expression in the
    • such a conception was reserved for the nineteenth
    • conceptions of the world. And if we follow this scarlet
    • thread which runs through the evolution of humanity, we shall
    • had necessarily to appear at some point in evolution in order
    • ever have seen atoms, for they are conjectures, inventions of
    • some instigation which prompts man to think out an atomistic
    • would have to say — as indeed was the conclusion
    • century: Atomism is an assumption, a working hypothesis which
    • affords a basis for calculation; but let us be quite clear
    • Mention has
    • evolutions, and then, during the Old Moon period received
    • Imagination. It did not become physical, or better said,
    • ramifications, like branches. A nerve has, as it were, a stem
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  • Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
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    • certain things today in continuation of what has been said in
    • our attention, on the one hand, to the role of the
    • made to counter the inevitable penetration of this
    • in the way that has already cost us many discussions and will
    • various communications I shall make with a certain discretion
    • materialistic observation of the world had not been
    • developed. There was a combination of two factors. On the one
    • hand, the evolution of humanity had to take its course to the
    • point where materialistic interpretations were inevitable
    • adopted certain methods of investigation established by
    • aberrations. I have already indicated one of the most
    • significant of these aberrations. It was remarkable that
    • mediums everywhere professed to be able to give information,
    • revelations, from the realm of the dead, the realm in which
    • addition to what I have already told you, was that these
    • communications which came through mediums — allegedly
    • these proclamations made by the mediums and you will find
    • circles where mediums were used, declarations were made which
    • the cause of great consternation. I can indicate the reason
    • for their consternation in the following way.
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  • Title: Occult Movement: Lecture Five: The Eighth Sphere
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    • “information” about it for what he said was a
    • a secret matter until it was mentioned by Sinnett.
    • the Eighth Sphere. The fact that all mention was avoided for
    • introductory exposition, given with the object of throwing
    • out certain indications which, to begin with, can be only a
    • small contribution to the subject. It is to be hoped,
    • lecture and also, to some extent, on earlier occasions, I
    • Sphere” in order that we may have a foundation for
    • that the actual foundation of the error consists in the fact
    • senses and thought out on the basis of sensory perception has
    • indications by means of which some approach can be made in
    • thought to a conception of the Eighth Sphere. I have said
    • left from the Old Moon and its evolution. So much you can
    • on the Old Moon, man's natural mode of perception was
    • visionary and imaginative in character, so that any
    • found with this kind of vision. That is to say: it must be
    • of visionary Imaginations.
    • that the expression “Eighth Sphere” came to be
    • used? — You know that human evolution takes its course
    • visionary-imaginative clairvoyance, which stands there as an
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  • Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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    • aberrations in one direction or another. Many years ago I
    • drew attention to this protection when, in connection with
    • indications which have been added to in the course of time.
    • direction or another in intellectual and moral life. We enter
    • important to be aware of these variations.
    • insufficient attention to this metamorphosis of the inner
    • conditions and circumstances of life; again, therefore, this
    • is a variation in the metamorphoses of life similar to the
    • life it can very easily happen that the steady direction of
    • currents of the time, to go astray in one direction or
    • another. An aberration such as occurs in Sinnett's
    • influences were at work, a deviation was possible in the
    • direction which led to a defamation of the whole nature of
    • the present Moon, and on the other side aberration was
    • Moon, thereby giving a twist in a particular direction.
    • that especially in recent centuries Western civilisation and
    • enters in the course of his earthly evolution into relationship
    • man's participation in the extra-terrestrial
    • be left in obscurity about this participation. The object was
    • to divert them from the realisation that the soul is
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  • Title: Occult Movement: Lecture Seven: Investigation of the Life between Death and a New Birth
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    • because in its logical conclusion it forms a kind of
    • foundation for what I still have to say. I said that a
    • evolution of humanity and of the necessary consequences of
    • this evolution. Such a Movement must therefore necessarily
    • compare what I said in the year 1904 in the first edition of
    • especially in mind the distinctions made by me in connection
    • will see that great stress was laid upon the distinction to
    • threefold distinction had never been made in the literature
    • side were at pains to eliminate this distinction, not to
    • distinction was something entirely new and it was necessary
    • beginning we ourselves set out in the direction demanded by
    • the needs of the present age, taking into consideration all
    • also the difficult question of how my own work could find a
    • reason that years of testing and strict verification were
    • needed in connection with certain subjects and because from
    • will have realised after what I have been saying, confusion
    • had arisen because investigation of the life between death
    • investigation it is a matter of waiting.
    • give information about the life between death and a new
    • investigation can be rectified by testing them with physical
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  • Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
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    • the obligation to combat this opposition when it arises. But
    • just said is taken into consideration.
    • side, in a similar way, opposition comes from the
    • the manifestations of the life of soul should be kept hidden.
    • expressions of the life of soul, but consider that the spirit
    • it does not imply that the opposition should be left out of
    • account; it is a question of adopting the right attitude
    • what is contained in its communications. At the basis of the
    • herself—that is to say, from the surface manifestations
    • Orders — but, as I said, the expressions are to be
    • inclination of those belonging to the left wing is always to
    • indications which in a way do bring things into the open. The
    • method whereby they provide certain precautionary measures in
    • connection with their real or alleged knowledge reaching the
    • adulterated through the machinations of those who did not
    • vehicles of information brought upon the scene with extreme
    • caution. The egoistic standpoint of restricting the store of
    • strict watch against theoretical explanations of the symbols
    • asked: Is that really a protection? Is not the knowledge
    • protection, because to discover the meaning of the symbols
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  • Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
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    • materialism — I do not say the materialistic conception
    • a conception of the world. As a method for investigating the
    • world in Earth-evolution. Again it is of importance that man
    • counterbalance to this evolution in mineralised earthly
    • during the Earth-period. The modes of investigation preceding
    • clairvoyance inherited by man from his previous evolutionary
    • mineral evolution and enters a different form of evolution,
    • the closeness of his relationship to the spiritual world will
    • the purpose of his evolution.
    • to theoretical speculation within the perimeter of physical
    • sense-perceptions. The outcome is atomism, and as we have
    • subjective delusion. But if a man who allows himself to be
    • be led to develop forces of destruction. These beings, too,
    • They provide man with illusion, maya. But this illusion is
    • spiritual hosts — beings who are out for destruction
    • would be that men still unprepared would come into possession
    • tend towards destruction, towards extermination of the good.
    • illusions into which, instinctively, he is placed by the
    • effects on human nature! When a man is living in illusion he
    • is not living in the world of reality. This illusion does not
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  • Title: Occult Movement: Lecture Ten: Human Consciousness between Objective and Subjective Reality
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    • there are the manifestations of the life of soul, behind
    • that our present consciousness, when functioning normally on
    • The question
    • cycle of evolution, as well as everything else that has been
    • described, we have to develop the true relationship that
    • evolution we have to develop in ourselves, through the way we
    • developed in connection with the moral life, there is also
    • unfold the right relationship of one human soul to another, a
    • relationship we had not acquired before the beginning of the
    • relationship to other men; in a certain sense he was too
    • close to them. During the Old Moon period, conditions were
    • that on the one side our vision does not penetrate through
    • relation of one soul to another to be such that a certain
    • are reflections, mirror-images. This, of course,
    • applies also to relationships between man and man. Because,
    • of consciousness a mere reflection, we cannot approach him in
    • human evolution. Whenever there is a defect in the normal
    • harsh expression, but one that is often very apt. Suppose
    • such a person is inclined to all sorts of fanciful delusions,
    • rather crudely, a person who is a little mad in one direction
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  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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    • slides were not included with this typescript version, but we found
    • The artistic representation of imaginative-spiritual imagery of
    • didn't want to use several images as an introduction to my art
    • history lecture today, but limit our observational introduction
    • the introduction of cultural epochs as we have done in earlier
    • Look at this first painting to which our primary observation
    • positioned, into the landscape and directly above it — in
    • this to the evolution of mankind.
    • Century and compare it with the complexity of sensations a
    • never arrive at a concrete observation of human history but
    • forever remain in abstract observations of a legend — a
    • Julius II in connection with the beginning of the
    • Raphael to Rome to serve them, bring to expression picturesquely
    • the close connection of the development of the outer Christian
    • have often mentioned that people today have the impression that
    • case, particularly in relation to their soul life, they were
    • evolution beside this Mystery which has spread into the breadth
    • of social evolution, so something quite different to the
    • came about through the invention of printing which finally,
    • such an imagination for the earth have been thus, as if America
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  • Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • slides were not included with this typescript version, but we found
    • The battle of individual artistic representation amidst the
    • demands of traditions from the South and those from the East
    • frequently not been taken into account in world opinion.
    • profound, incisive point for western humanity. The creation of
    • sees a gradual expansion. Old patterns from the earlier epochs
    • transform into the new one and so on. Preparations were being
    • difficulties with this self-visualization. For many observers
    • impressions to reach a concept about the completely different
    • condition of life in Europe up to the time of Charlemagne and
    • a time began in preparation of our own epoch, the
    • Charlemagne old relationships actually flowed which in our
    • imagination. Then again preparations were beginning for a new
    • can say these centuries just mentioned was a time for
    • preparation but people today are hardly inclined to refer to
    • under control, where all relationships effectively extended,
    • General observations can develop particular clarity in those
    • Simply on the grounds that the nations of Europe — central,
    • impulses which were not in the position to understand humanity
    • European soul distinctions. An area had to be created in
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  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • slides were not included with this typescript version, but we found
    • Today I will introduce some observations and the way in which
    • connected than those of the previous discussions which I have
    • future considerations; I'm thinking of the next time when it
    • to these contemplations in order to arrive at a culmination, a
    • Today I would first like to show through some observations
    • unfolding evolution during the last two to three centuries the
    • considerations, there play echoes of the 4th
    • for our observation — in particular, and most valid, in
    • artistic development's depiction was what there was to be
    • striving be found; because each epoch of the earth's evolution
    • Within this representation of the beautiful humanity of the
    • depiction of the physical world was granted through beautiful
    • through the world, the artistic depiction of beauty within
    • form and expression as originating from what was alive
    • expression. This is evident when one sees how artistic skill
    • creations, but how simultaneously these artistic creations
    • perfection of the representation of youth, vitality and
    • prosperity is placed beside the still clumsy representation of
    • the same time period — the representation of the crosses on
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  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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    • The Changes in the Conception of Christ During a Certain Period of Time
    • slides were not included with this typescript version, but we found
    • evolution of the concept of the Christ as depicted in art.
    • Today I want to bring you something about the transformations
    • its influence on the earth's evolution it is necessary, where
    • Within the evolution of art, it is possible to speak about the
    • the evolution of individual arts.
    • development, the concept of the Gospels as a literal perception
    • of Christianity experienced a conclusion to a certain extent, a
    • view of the Mass and Gospel traditions through participation in
    • the church thus rejecting some declarations considered
    • questionable at the time. When the foundation of Gospel
    • literature was completed and also the transition was made to a
    • themselves Christians, they limited their imagination to a
    • depiction as a signature which you can see in this slide of the
    • actual pictorial representation of the holy history can only be
    • the course of our local art observations which I have
    • emphasized I want to point out another relationship today by
    • the first representations which were created still obeyed the
    • People simply transposed the pagan artistic expression on to
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  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • Dornach on October 2–3, 1920, in connection with the course
    • in connection with the course entitled
    • Published by permission of the Rudolf
    • Be sure to read another version of this lecture:
    • knowledge of Nature should have given some indication at least
    • of the difference between the cognition of higher worlds, as we
    • call it in Spiritual Science, and the cognition of which we
    • powers of cognition remain at a standstill with whatever we
    • have acquired through the ordinary education that has brought
    • us to a certain stage in life, and with whatever this education
    • further training and development; upon the realisation that as
    • be attained through self-education, just as a child can advance
    • suited to their racial characteristics and stage of evolution,
    • Inspiration. In that epoch, humanity was, so to
    • speak, adapted by nature for Inspiration. And in order to
    • realms of knowledge, it will be a useful preparation to form a
    • civilisation, because humanity is evolving, is advancing. And
    • instructions given by ancient Eastern wisdom are really
    • trying to turn back the tide of evolution, as well as showing
    • through acts of cognition we bring to apprehension what surges
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  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • Dornach on October 2–3, 1920, in connection with the course
    • Published by permission of the Rudolf
    • Be sure to read another version of this lecture:
    • communication with other human beings that is established by
    • speaking, thinking and ego-perception. I showed
    • words were further strengthened by repetition.
    • I showed how in this way a soul-condition was attained that
    • we might call a state of Inspiration, in the sense in which I
    • be in later stages of human evolution. This meant that their
    • penetration of the spiritual world was a more or less
    • way of spiritual development. A reactionary harking back
    • world, the way of initiation into the super-sensible world is
    • through Imagination. But Imagination must be
    • way of initiation that conforms to the needs of Western
    • civilisation and is particularly well suited to anyone
    • The path of initiation which I wish to describe to-day is
    • education, his scientific training or the special knowledge he
    • already possesses. This was not basically my intention in writing
    • only to acquire information. The purpose of the book is to make
    • when he makes this effort of co-operation in thought, is
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  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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    • Star Wisdom, Moon Religion, Sun Religion
    • Star Wisdom, Moon Religion, Sun Religion
    • unrevised by the lecturer. We present them here with the kind permission
    • MOON RELIGION, SUN RELIGION
    • that happenings on the Earth are not determined by earthly conditions
    • this on many occasions and I shall speak of it to-day in connection
    • the Jews — I mentioned them as the fourth people in the evolutionary
    • they called Jahve. And they saw a connection between Jahve and the
    • Nazareth lived in Palestine, in a Jewish environment. The Jewish religion
    • rulers, in those far-off lands they were not in a position to abolish
    • the established religion. Jesus of Nazareth, therefore, grew up in
    • the environment of the Jewish religion.
    • for you to understand the character of the Jewish religion if I say something
    • peoples were neighbours of the Jews and their religion was connected
    • essentially with the stars — it was a Star Religion. One often
    • would seem, therefore, that science is finding confirmation of the
    • “crystal heavens” spoken of in Greek antiquity. I mention
    • looked with veneration. In this sense the religion in Western Asia in
    • those early times was a Star Religion. It was accepted as a matter of
    • religions was the teaching concerning the influence of the
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  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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    • Star Wisdom, Moon Religion, Sun Religion
    • unrevised by the lecturer. We present them here with the kind permission
    • question. The lecture on the Easter Festival begins on page 25.)
    • Easter Festival. Or have you some other question of importance at the
    • Questioner:
    • I had a question but it has nothing to do with the Easter Festival.
    • A great deal of caution is necessary when information about a matter of this
    • kind comes from a newspaper and careful investigation is called
    • does not quite cover the case you mentioned, for the man claims that he
    • the test and it would be better to wait for scientific confirmation
    • into most delicate organs of perception. And so reliable scientific
    • investigation would be necessary in order to prove whether or not,
    • question is a lunatic, a humbug or a serious scientist.
    • Easter Festival in connection with the Mystery of Golgotha. As you
    • is determined, not by terrestrial but by celestial conditions. It is
    • Easter Festival been fixed according to conditions in the heavens? This is
    • then it contracts again and grows, still in a state of contraction,
    • blossom. Then there is again contraction into the seed and the seed
    • process of expansion — contraction; expansion —
    • contraction.
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  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • Star Wisdom, Moon Religion, Sun Religion
    • unrevised by the lecturer. We present them here with the kind permission
    • Have you any questions to-day?
    • Questioner:
    • That, of course, is a most significant question and one which, as you may
    • questioner too considers it important, because it indicates that such
    • explanation.
    • you of something I have often mentioned in your presence. In ancient records
    • and education his thoughts are entirely abstract. Thoughts of the
    • have a mighty influence, And so it is, too, with other manifestations
    • were not the decree of the High Council alone, not the, revolution
    • world and comes to expression in the sunspots. Nevertheless the
    • laws come into consideration one must build on these in freedom, just
    • — A man dies on some particular day. Examination of his blood some
    • light was already on the way to that condition of darkness which set
    • connection between happenings in nature and the life of Christ. And
    • do not lend themselves to crude explanation.
    • Question:
    • Have the Jews, as a people, fulfilled their mission in the evolution of
    • Discussion on this subject is unfortunately all too apt to lead to
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  • Title: Cosmic Workings: Lecture I
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    • The Circulation of Fluids in the Earth
    • They are presented here with the kind permission of the Rudolf
    • CIRCULATION OF FLUIDS IN THE EARTH
    • circulation of the earth. Why is this not realised as a rule?
    • striking impression. It is red, it contains all sorts of substances
    • it's just water! It makes less impression and the
    • substances which it contains in addition to hydrogen and oxygen, are
    • it is true that the entire water-circulation is of immense
    • organism could live without a circulation of blood, could the earth
    • exist if it had no circulation of water.
    • water-circulation has a distinct
    • to circulate on the earth in a fresh, salt-free condition and ends in
    • the ocean in a salty condition.
    • time carrying salt into the earth in the direction of the river. The
    • water-circulation. Just as in us the blood arteries go out from the
    • genuine circulation.
    • slight connection with the universe. Just as with us, for example,
    • connection between the interior of the sea and the heavens. Land, on
    • the contrary, has a strong connection with the heavens — land
    • everything through which the earth stands in connection with the
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  • Title: Cosmic Workings: Lecture II
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    • They are presented here with the kind permission of the Rudolf
    • (Questions
    • I will first deal with the question about rock, as that can very well be
    • brought into connection with the things we have been considering lately.
    • know that when a building is put up on the earth, great attention has
    • otherwise the motion of the earth, wind storms, etc., would make them
    • But in addition
    • top always rocks to and fro slightly. Attention must be paid to what is
    • little mica plates. They went in this direction (sketch).
    • in a horizontal direction. Then there was
    • the quartz, radiating in this direction, and then the feldspar
    • where an explanation was given of how life must actually have arisen
    • through mere intermixing or chemical combinations of substances, life
    • quartz or silica, swam through each other in the fluid condition,
    • ceased to be in a plant condition, but all was still soft. Our
    • Megatherion and all the creatures I described to you. But before all
    • resembles the mountain formations outside. For the universe only acts
    • way. If you go out on the ocean you find island formations. Here is
    • deposited chalk secretions. And then sometimes the ground sinks
    • continually sinking in the very regions where these polyps are
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  • Title: Cosmic Workings: Lecture III
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    • On Nutrition
    • They are presented here with the kind permission of the Rudolf
    • ON NUTRITION
    • asks if anyone has a question.
    • A question is asked about nutrition and about the potato as a foodstuff
    • question of nutrition and its relation to the spiritual world. As you
    • relation of the spiritual world to the whole process of
    • nutrition.
    • stupid, dull-witted. That is the point to which attention must be
    • nature. If you were to make a tiny perforation in the brain and let
    • state of solution — even on the tongue it begins to dissolve.
    • is already in a spiritualised condition when it reaches the brain.
    • man's condition is such that the effects of salt cannot work in
    • distortions would appear: malformations of the nose or the ears, for
    • stamp of man. If a person's constitution is such that the
    • their function — to provide us with material substance. In fat
    • all-important function of enabling the fat to be deposited and at the
    • Feeling and perception, however, depend upon the astral body.
    • proper assimilation and absorption, for fat is being produced
    • and therefore inadequate lubrication. This is what happens, too, when
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  • Title: Cosmic Workings: Lecture IV
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    • They are presented here with the kind permission of the Rudolf
    • asks if anybody has a question.)
    • Questioner:
    • and waking; the regular rhythm of breathing, circulation of the
    • and foremost we must turn our attention to a substance which is
    • the whole of our modern culture and civilisation may be said to be
    • centuries all the great advances, as well as our social conditions,
    • passing into our heads. In propagation, too, it has its part to play
    • succession of colours, this spectrum which appears here in the prism,
    • the oxygen, we should at once get fits of suffocation when the carbon
    • say: Iron would not really help us unless we could use it in the operations
    • acid, when his stomach does not function properly, we find that it is
    • really think, because they turn their attention to something which is
    • kinds of things that have never happened and have no inclination to
    • causes in our stomach the right hydrochloric acid combination. Just
    • the inclination to combine with this iron, otherwise the iron is left
    • the name of Chlorosis. But the real connection is not understood. One
    • consideration. One cannot cure the disease merely from its name, but
    • one must give a preparation of copper or of iron taken from a plant,
    • table that they are all additions to food, and so he salts his
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  • Title: Cosmic Workings: Lecture V
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    • They are presented here with the kind permission of the Rudolf
    • asks if anyone has a question.)
    • Questioner:
    • Question: Is it harmful for people to keep plants in their bedrooms?
    • As for the question about plants in bedrooms, it is like this. In a
    • no unhealthy effect. So much for this question.
    • body. Just recently there has been discussion in
    • with the serious conditions of our time. Since we in our Biological
    • obtains, say, a 1 per cent solution. A drop of this is taken, diluted
    • strength, we have a solution one-millionth of the original strength.
    • In Stuttgart we have succeeded in obtaining dilutions of one in a
    • million, one in a billion — that is, with twelve zeros. You can
    • substance left, and that it is a question, not of how much of the
    • original substance is left, but of how the solution works: for it
    • works quite differently from the original. These dilutions were made
    • into it in succession the various dilutions. First, ordinary water,
    • then the 1 per cent dilution, then the .1 per cent, the .01 per cent
    • and so on, up to one part in a trillion. Then we put a wheat seed in.
    • non-diluted! And the higher the dilution the quicker the growth: one,
    • two, three four, five dilutions — up to twelve. At the twelfth,
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  • Title: Cosmic Workings: Lecture VI
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    • They are presented here with the kind permission of the Rudolf
    • to have feelings and perceptions. He has this body in common with the
    • as the result of super-sensible perception, that these higher members
    • his occupation a man is handling something of which arsenic is an
    • arsenical poisoning as an occupational disease. When a man takes
    • deteriorates. He loses the natural freshness of his complexion and
    • complexions improve.
    • very striking contradiction! Such contradictions are to be found not
    • the complexion! It is a complete contradiction.
    • is the explanation? When science speaks of
    • matters like this, we are told: There is no explanation, it simply is
    • Cosmos in a state of fine and very delicate distribution
    • organism, he would be incapable of feeling or perception; he would
    • to have feelings and perceptions. When I press my hand on something I
    • feeling, perception (awareness). But feeling and awareness
    • upper hand we become intensely wide-awake. Actually these conditions
    • alternate in waking life, only the alternation is so rapid that it is
    • and the man gets thin and has a greyish complexion, because the inner
    • organs are not functioning in the right way. If he is given a very
    • be a rapid deterioration in his health. And so a person who begins to
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture I
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    • sagen wir, Menschheitsposition vorbestimmt ist, die ihm
    • Aspirationen, die aus unserer Mitte herausgekommen sind,
    • alle die Gedanken, Empfindungen, die Aspirationen, die Impulse,
    • zu sein nicht auf Grundlage irgendeines emotionellen
    • Emotionen heraus, sondern wieder aus der Wirklichkeit heraus
    • durch alte Traditionen und neue Bedürfnisse von Jahr
    • treten: das der geistigen Produktion, zu dem auch der geistige
    • selbständige Delegationen mit denen verhandeln
    • solchen Aktion immer an, unter denen immerhin auch solche
    • oder soziale Kataklysmen und Revolutionen zu erleben.
    • ist, um so, wie es ihm nach seiner Position möglich
    • Engherzigkeit, die aus einer solchen nationalen
    • nationalen und sonstigen Vorurteilen heraus, die nun wirklich
    • wenn aus diesen nationalen Vorurteilen oder aus Gedankenmumien
    • aus dem — trotz aller nationalen Vorurteile — nach
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture II
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    • Seelen der Millionen und aber Millionen Proletarier selbst
    • die anderen, die bisher in irgendwelchen Proletarierpositionen
    • heißt, nach der Art oder nach dem Grade der rationellen
    • Obligationenwesen und dergleichen. Dadurch ist alles im Grunde
    • Sozialreformer und Sozialrevolutionäre, die
    • verdient wird, wird verdient durch Koalitionen und durch
    • Assoziationen, wodurch Verhältnisse geschaffen
    • durch Koalitionen und so weiter unter den Menschen bewirkt.
    • Religion und, wie ich gesagt habe, auch Privat- und Strafrecht,
    • all dasjenige, was Gegenstand staatlicher Organisation
    • vorliegt! Die Begriffe, die wir in diesen Regionen entwickeln,
    • nichts toller Unrichtiges denken, als die Definition der
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture III
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    • reaktionär im urältesten Sinne ist, ob er liberal, ob
    • eigentlich nirgends. Wenn Sie die nationalökonomischen
    • zergliedert die Nationalökonomie der kapitalistischen
    • «Staat und Revolution», daß etwas
    • Evolutionen wird niemals der neue Mensch erzeugt, einzig und
    • Die jetzt unten sind, haben früher oben reaktionär
    • dazu zwingt, so zu leben. Nicht von der Illusion sollen wir
    • Illusionen hingeben. Denn je weniger wir uns den Illusionen
    • Emotionen des Proletariats, aber sie denken ganz
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture IV
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    • der Warenerzeugung, der Produktion, des Handels, der Konsumtion
    • Geisteslebens beruht auf den unbewußten Intuitionen; wohl
    • gemerkt auf unbewußten Intuitionen, denn es war ja
    • Kulturperiode haben wir unbewußte Intuitionen als Quelle
    • fließt aus unbewußten Inspirationen.
    • Imaginationen. Dieses
    • Seelenleben lebenden Imaginationen zu tun hatte.
    • die Imaginationen, aber die Imaginationen durchdrangen sich mit
    • von Bildlichkeit, von Imaginationen. — Das merkt man
    • daß vor ihm gewissermaßen etwas Visionäres
    • die Imaginationen verlorengegangen sind und daß die
    • herausgepreßt worden und geblieben ist die Abstraktion,
    • Die neuere Zeit lebt ja gewissermaßen von Abstraktion und
    • menschlichen Seelen wiederum nach Imaginationen streben. So
    • daß man sagen kann: Begriffe, die nach Imaginationen
    • Diesem Streben nach Imaginationen kommt unsere
    • zuletzt in dem, was man Impressionismus nannte. Diejenigen, die
    • vor dem Impressionismus gestrebt haben nach
    • Impressionisten, welche nur den unmittelbaren,
    • impressionistisch werden; und siehe da, man konnte im
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture V
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    • Tiefe der Seele, in den unterbewußten Regionen vorgeht.
    • unterbewußten Regionen des Seelenlebens vorgeht und sich
    • stark in die Breite gehenden Deduktion auseinandergesetzt
    • ausgehöhlte Abstraktionen. Aber dennoch, wenn
    • Abstraktionen sich kraftvoll zu erringen, von denen der
    • auch durchaus der Fall. Aber zu solchen Abstraktionen
    • Schritt war zu solchen Abstraktionen. Sobald man aber die
    • Abstraktionen heraus, geht es in das spirituelle Leben hinein.
    • der Abstraktion heraus zum spirituellen Leben zu kommen, diese
    • bloße Abstraktionen, bloße abstrakte Gedanken, in
    • über die Funktionen des Bösen gesprochen.
    • zwischen all den zahlreichen Abstraktionen, die heute
    • geheimnisvolle Imaginationen aus. Und diese
    • geheimnisvollen Imaginationen geben erst dem sozialen
    • weiß, daß vor der Wirklichkeit nur diese Definition
    • Verquickungen, Zusammenschmelzungen der Warenzirkulation mit
    • Organismus zu seinen revolutionären Konvulsionen
    • in der reinen Warenproduktion, Warenzirkulation,
    • Warenkonsumtion, in einem assoziativen Leben, in dem sich
    • Produktion, Konsumtion, die einzelnen Berufsinteressen,
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture VI
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    • Abstraktionen und hat versucht, diese Abstraktionen in
    • Zivilisation. — Denken wir zurück, wie bequem wir es
    • Menschheit eben die moderne Zivilisation genannt hat. Und
    • dieser modernen Zivilisation geworden ist. Bedenken wir die
    • Und er kommt zu keiner anderen Definition als: Der Staat ist
    • wir hier durchleben in Religion, in Schule, in Erziehung,
    • in einem gemeinsamen Religionsbekenntnis, weil wir
    • Bildung, Wissenschaft, Kunst, Religion und so weiter der
    • Menschen wohl in einer Art äußerer Organisation
    • Arbeitskraft, Kredit, Pfandbriefe, Obligationen, Geld
    • Nun, man könnte noch viele Variationen über diese
    • Religion, in Kunst und in allem anderen innerhalb der
    • Situation vor Augen halten sollte. Und ist es denn nicht mit
    • Reaktion der Urgedanken auf die heutigen menschlichen
    • wäre. Daher sind manche Nationalökonomen der Ansicht:
    • heute durchaus Nationalökonomen, die betrachten es als
    • internationalen Verkehr in vielfacher Weise das Geld nur den
    • etwas Reales hat. Also es ist namentlich im internationalen
    • da war, auf den die politischen Taxationen, die
    • international wirkten sie. Innerhalb der einzelnen Staaten
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture VII
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    • Europa gesichert ist. In verschiedenen Variationen konnte man
    • diese Trostlosigkeit. Trotz der verschiedenen Variationen
    • in meinen Religionsbüchern sehr dezidiert
    • Religionsbuche stand, ich hörte es neulich in
    • bewegen sich in Illusionen, sie bewegen sich lediglich an
    • Privatkapitals an Produktionsmitteln. Über
    • «Nationalversammlung», in Weimar
    • gewöhnliche Agitationen — die sich jetzt aber
    • produzierten Produktionsmitteln, und das ist ja im Grunde
    • Eigentum, das private Eigentum an Produktionsmitteln sich
    • herausbilde. Wenn jemand sich einem Produktionszweige
    • Hinwegweisung aller anderen. Alle anderen Definitionen des
    • Korporation, der geistigen Organisation, des geistigen Teiles
    • Millionen Menschen getötet hat, achtzehn Millionen
    • das heißt dreigliedrig funktionierenden sozialen
    • menschlichen Organisation ein nach dem Geiste gerichtetes
    • Menschen nunmehr zu Imaginationen aufschwingen, bewußt das
    • Inkarnation ist. Ich habe Ihnen das öfter
    • auseinandergesetzt. Die Formationskräfte des Kopfes,
    • die Formationskräfte des menschlichen Hauptes, die
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture VIII
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    • Gefühlsstimmung zwischen den verschiedenen Nationen
    • Emanzipation des Geisteslebens, durch ein Auf-sich-Gestelltsein
    • alleräußersten Abstraktion — was
    • könnte Ihnen auch da gewisse definitionsartige
    • Werdens zu sich, in Kunst, Religion und Philosophie.
    • drei: Kunst, Religion und Philosophie, wenn sie im
    • durch das sinnliche Bild dar; in der Religion durch die
    • schaut sich die Idee im Menschen selber an. Abstraktion schaut
    • die Abstraktion an.
    • über die menschliche Abstraktion, wenn man die
    • alleräußersten Abstraktion. Es ist von
    • an Produktionsmitteln. So schreitet die Wirklichkeit im
    • individuellen Menschen als solchem aus der Intuition heraus
    • man in einer bestimmten Inkarnation gesetzt ist. So paradox das
    • sehen, meine lieben Freunde, welche Reformation des Denkens
    • sprachen und all dem, wie man Religion umwandeln muß,
    • Wirklichkeit zu folgen, nicht indem man Konzessionen
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Erster Vortrag
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    • über das Nationale hinaus möglich ist.
    • werden müssen, um die allgemeine Zivilisation der
    • unsere Kultur und Zivilisation im Laufe der
    • Zivilisationsdasein.
    • finden uns diesen vier Ästen der Zivilisation
    • gegenüber: der Erkenntnis, der Kunst, der Religion, der
    • Zivilisation. Es gab eine uralte Zeit der
    • künstlerische Leben, die Religion und die Sittlichkeit
    • Bild-Erleben, in dieser unmittelbaren inneren Imagination
    • instinktive Imagination, vergegenwärtigte er sich,
    • «Das Schöne ist eine Manifestation geheimer
    • eine primitivere Menschheit als ihre Zivilisation erlebt
    • die Abstraktion gegeben hat, eine Wissenschaft, eine
    • und mehr ein Bestandteil unserer Zivilisation in dieser
    • gegen die ganze heutige Zivilisation. Denn es ist ja
    • Dasjenige Denken, das unsere heutige Zivilisation kennt, ist
    • der Meditation genannt habe; dann ist man auf dem Wege, nun
    • sondern das ganze Denken des Menschen in Imagination; so
    • Imagination, aber man weiß, daß man die
    • höchsten Früchte des aktiven, zur Meditation
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Zweiter Vortrag
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    • Zivilisationsverhältnisse in einem raschen
    • inneren Gang der menschlichen Zivilisation, mit demjenigen, was
    • irgendwie Revolutionäres. Man erkennt bei der
    • abendländischen Zivilisation vor Sie hinstellen. Wir
    • Griechenzivilisation.
    • Zivilisation, sehen wir es doch heute noch als unser
    • Bildung mit der griechischen Kultur und Zivilisation.
    • Zivilisation, so dürfen wir nicht vergessen, daß der
    • Träger dieser griechischen Kultur und Zivilisation der
    • -zivilisation übergeht auf das Römertum. Und im
    • Kultur der Abstraktion, die dann dazu übergeht, Geist,
    • Menschheitszivilisation, die der griechische Gymnast
    • jetzt kommt mit der ganzen neuen Zivilisation ein neues Ideal
    • Zivilisation; der Rhetor, der bedacht ist auf das
    • allgemeinen Kultur und Zivilisation der Materialismus
    • orientalischen Zivilisationswesens. Was sich in der
    • dasjenige, was in Zivilisation und Kultur des ganzen
    • Zivilisation gestanden hat, aus welcher die Veden und die
    • Zivilisationsentwickelung nicht, wenn man nicht zuweilen einen
    • Zivilisation und Kultur, die sein Volk als höchste
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Dritter Vortrag
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    • schon durch die alte griechische Zivilisation
    • seit der Geburt und erreicht nur ihre Kulmination um das
    • Organisationskraft dann die zweiten Zähne heraus.
    • deren Kulmination eben das Hervorgehen der zweiten Zähne
    • naturhaft. In seiner ganzen Organisation sind noch nicht
    • Blutzirkulation ausbildet, bedeutet diese Ausbildung der
    • Blutzirkulation zugleich seine seelische und geistige
    • heutige rationalistische, intellektualistische Zeit hat ja alle
    • griechischen Kultur und griechischen Zivilisation aus. Und wenn
    • richtig hielt. Wie die ganze griechische Zivilisation nicht
    • ist eine solche, welche aus der modernen Zivilisation heraus am
    • Geistesarbeit des Zivilisationslebens, der wird sich sagen
    • wichtigsten Gebiete des Zivilisationslebens erst
    • gegenwärtigen Zivilisation zu erringen, dann blicken
    • Zivilisation noch ganz entfernt eine solche Wahrheit war tief
    • ursprüngliche Menschheitszivilisationen, so finden
    • eine Art Inspiration zugekommene. Das ist dasjenige, was die
    • moderne Zivilisation nicht zugeben will. Nicht zugeben will
    • nach Amerika hin sich festsetzten und eine neue Zivilisation
    • wurde unter der römischmittelalterlichen Tradition
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Vierter Vortrag
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    • allgemeine Zivilisation des Zeitalters ist. Was die
    • allgemeine Zivilisation hergibt, das kann der Lehrende, der
    • größten Illusionen in der Menschheitsentwickelung
    • allgemeine Zivilisation eigentlich mit der Durchdringung
    • Tiefen die ganze Zivilisation.
    • Zivilisation hindeute. Denn dasjenige, was eben nur in einer
    • unserer Zivilisationsentwickelung. Wenn wir also heute fragen:
    • von Geist reden, so ist das etwas, was traditionell sich dem
    • gegenwärtigen Zivilisationsentwickelung hat, den
    • zunächst nur ein gedachter Geist, wie ihn die Zivilisation
    • Psychologie ist dazu gekommen, von Ideenassoziationen in der
    • als Geist diese Ideenassoziation bekäme? — Man steht
    • die Assoziations-Psychologie beschreiben, sieht man sich ja in
    • als Knochengeist in Ideenassoziationen.
    • Zivilisation! Da bekommt er nämlich nicht eine Anweisung,
    • zu dem, was allgemeine Zivilisation ist. Da zeigt man ihr,
    • sagen, ein tiefes Zivilisationsgefühl. Er muß sich,
    • Lebendem zu machen und dadurch unsere ganze Zivilisation
    • zu beleben, dann erst kann aus unserer heutigen Zivilisation
    • weil eben aus der heutigen Zivilisation heraus der Mensch zwar
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Fünfter Vortrag
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    • von der körperlichen Organisation losreißen. Heute
    • Blutzirkulation, und wie die Blutzirkulation wiederum
    • Erscheinung im Menschenleben. Die Emanzipation des
    • emanzipiert sich mehr innerlich von der physischen Organisation
    • äußeren Symptome für die Willensemanzipation um
    • in einer starken Weise hingegeben an die Gravitation, an die
    • geht von der Kopforganisation die ganze menschliche
    • Körperorganisation aus. Der Kopf tut bis zum siebenten
    • Zirkulation lebt, ihren Ursprung hat, da lebt auch dasjenige,
    • Diese Zivilisation können wir nicht mehr haben. Wir
    • in der menschlichen Organisation emanzipiert wird.
    • ist dasjenige, was die moderne Zivilisation im Grunde
    • Assoziation von Ideen, als Geistskelett haben, sondern als
    • traditionell noch fort bis ins 16. Jahrhundert hinein. Und
    • Zivilisation, daß die Menschen wissen: es muß anders
    • gegenwärtigen Zivilisation sich offenbart,
    • der eigentlich hineinschaut in die heutige Zivilisation, das
    • bis in die körperlichen Funktionen hineinzutragen.
    • Zivilisation wissen, wie das Denken zusammenhängt mit der
    • macht, in ihrer inneren Bewegung und Konfiguration ein Abbild
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Sechster Vortrag
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    • es verdaut, die wunderbarsten Visionen. Das
    • bei seinen physischen Funktionen. Alle physischen Funktionen
    • physischen Funktionen begleitet, so ist etwas, was sonst nur in
    • sozusagen aus den eigenen Impulsen der Organisation hervor.
    • verderben wir die menschliche Organisation für das ganze
    • sich durch die geheimnisvolle innere Organisation des Menschen
    • auf die Kopforganisation. Das kommt im Sprechen zum
    • Herantragen des Geistes an die menschliche Organisation
    • physischen Organismus, durch die physische Organisation
    • hinein gestaltend in die physische Organisation. Und
    • heutigen Zivilisation die Nervosität des Menschen
    • nächste Generation, wenn sie gerade ihre großen
    • getreues Abbild der vorhergehenden Generation. Und wenn
    • Kindes geschieht, sich in der physischen Organisation
    • Organisation. So bauen sich die Gefäße auf, so bauen
    • Lehrer auch dasjenige in seine Mission, in seine Aufgaben
    • Zivilisation heraus in einer solchen Weise. Diese Spielzeuge
    • durch Konventionelles hervorgerufen werden kann, so
    • Atem und seiner Blutzirkulation. Indem es sich aber
    • ausdrückt in der Atmung und Blutzirkulation, gestaltet es
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Siebenter Vortrag
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    • Gefäßsystems, der Blutzirkulation, der Atmung
    • Organisation durch sein ganzes Erdenleben in sich trägt,
    • Organisation. Er kann gewiß später durch
    • Atmungssystem, Blutzirkulationssystem mit allem, was zum
    • Zivilisation als solche bei den Erwachsenen im Grunde genommen
    • Gesamtverfassung der Zivilisation hervorgehen. Das ist
    • Blutzirkulation gesund, wenn wir den Unterricht
    • Äußerlich-Materielle sehenden Zivilisation gar nicht
    • materielle Zivilisation untätig; für sein
    • das Eigentümliche unserer Zivilisation, daß die
    • materialistische Zivilisation bildet sich ja alles ein, obwohl
    • ab. Bringen wir in äußerer Weise, rein konventionell,
    • aus dem Schlafe nicht die Regeneration des Organismus
    • künstlerischen Betätigen der ganze Mensch in Aktion
    • Heute, in unserer Zivilisation, möchte man ja alles
    • hervor? Was fordert die menschliche Organisation für
    • hatten, die unmittelbar aus der Zivilisation des
    • entscheiden, was die menschliche Organisation will. Und
    • ebenso wie die menschliche Organisation bis zum Zahnwechsel,
    • Durchpulsierung der Blutzirkulation, der Atmung und der
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Achter Vortrag
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    • Derjenigen Initiationswissenschaft, welche ich in meinem Buche
    • Initiationswissenschaft ist, die uns heute von dem bloßen
    • Initiationswissenschaft. Und für diese
    • Initiationswissenschaft erscheint der Gang der Menschheit ein
    • Initiationswissenschaft zu vertiefen haben werden.
    • durch eine geistige Initiationswissenschaft noch etwas anderes
    • da handelte es sich dann für die Initiationswissenschaft
    • zeigt. Und wenn man, so lehrte jene Initiationswissenschaft,
    • so sagte eine alte Initiationswissenschaft dem Menschen: Du
    • zu finden. Die Initiationswissenschaft aber schult die
    • so war es für eine ältere Initiationswissenschaft die
    • was die alte Vaterinitiation dem Menschen vor die Seele
    • war die erste Stufe, wie Initiationsweisheit auf die Menschen
    • gewirkt hat, wie Initiationsweisheit religiöses
    • alten heidnischen Religionen sind Naturreligionen geworden aus
    • Initiationswissenschaft, jetzt aus der durchchristeten
    • Initiations Wissenschaft, so wie früher das
    • heute derjenige, der durch die Initiationsweisheit geht, von
    • Initiationswissenschaft, vor dem dritten großen
    • Erdenleibe? — zu beantworten gehabt mit der Explikation
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Neunter Vortrag
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    • konventionelle, ob man vorgelegt bekommen hat diese
    • veräußerlichten Zivilisation Rechnung tragend,
    • möglichst scharfe Konturen haben, sollen Definitionen
    • wir dem Kinde beibringen können, sind Definitionen,
    • gliedern ist in eine dreifache Organisation. Wir betrachten die
    • Kopf Organisation, bei der im wesentlichen die weichen Teile im
    • Nervensystem herumwächst, wie also die Kopforganisation in
    • sie im Kosmos drinnen steht, wie diese Kopforganisation im
    • Kopforganisation heranführen, und man wird dann versuchen,
    • was die Atmungsorgane, was die Blutzirkulationsorgane mit dem
    • heranführen an die Brustorganisation, wird — ebenso
    • anschließen. Man wird die ganze Brustorganisation mit
    • Einschluß des Atmungs-, des Zirkulationssystems,
    • menschlichen Organisation, zur
    • Stoffwechsel-Gliedmaßenorganisation übergehen.
    • Gliedmaßen-Stoffwechselorganisation ist eine
    • Hauptesorganisation an sich tragen.
    • namentlich die Nervenorganisation ins Auge fassen —
    • zurückgehen bis in älteste Formationen, wo wir
    • Kinde als eine primitive Kopforganisation begreiflich machen.
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Zehnter Vortrag
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    • auch eine wirkliche Kommunikation zwischen der Seele des
    • eine innere Organisation, die nur wahrgenommen werden
    • kann durch Imagination, durch die imaginative Erkenntnis: einen
    • eine Organisation, welche nur wahrgenommen werden kann durch
    • Inspiration. Man braucht sich dabei, ich sagte es schon einmal,
    • Terminologie, die man eben brauchen muß. Durch Inspiration
    • übersinnliche Organisation, sich niemals vom
    • Leib und die Ich-Organisation gehen beim Einschlafen aus dem
    • Ich-Organisation. Das nimmt der Mensch beim Einschlafen aus
    • körperliche und die ätherische Organisation im
    • seelischgeistige Organisation wirken, und das hat die
    • der zur Ich-Organisation und zur astralischen Organisation
    • Geometrie nicht mit jenen Abstraktionen, mit jenen
    • Gebiete in einer der menschlichen Organisation
    • menschliche Organisation ertötet. Alles dasjenige,
    • ertötet die menschliche Organisation. Dasjenige, was vom
    • menschliche Organisation. Das ist etwas, was schon beim
    • gewissen Völkern der modernen Zivilisation umfaßt man
    • die Sache hinein, wenn wir nicht von den Teilen der Addition
    • störenden astralischen Leib und der Ich-Organisation dabei
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Elfter Vortrag
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    • Zirkulationssystem, in den Bau des
    • Imitationsfähigkeit in die Schule herein, so daß wir
    • Damit war es geboten, den Religionsgesellschaften
    • Der Religionsunterricht wurde zunächst den
    • Religionslehrern ihrer Konfession übergeben. Und so
    • wird der katholische Religionsunterricht in der Waldorfschule
    • Religionsunterricht von dem evangelischen Pfarrer
    • Dissidentenkinder sind, die einfach keinen Religionsunterricht
    • evangelischer Religionsunterricht da wäre. Dadurch,
    • überwiegend konfessionslose Kinder da. Diese Kinder
    • Religionsunterricht gehabt. So haben wir gerade für diese
    • Kinder, die sonst gar keinen Religionsunterricht gehabt
    • hätten, einen sogenannten freien Religionsunterricht
    • Dieser freie Religionsunterricht, der ist auch nicht darauf
    • als Religionsunterricht zu geben ist, abzulesen von ihrem
    • darf man auch nicht unter dem freien Religionsunterricht der
    • gerade sehen, daß in diesem freien Religionsunterricht
    • dafür, daß dieser freie Religionsunterricht in der
    • der Eltern das Kind zu diesem freien Religionsunterricht
    • Religionsunterricht wiederum im strengsten Sinne ein
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Zwölfter Vortrag
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    • Bildekräfteleib, astralischer Leib und Ich-Organisation.
    • Begriffe, die rationalistisch, intellektualistisch gebildet
    • bis zwanzig in ihrer Handhabung bei den Rechnungsoperationen
    • diese Weise wirkt man hinein bis in die physische Organisation
    • Organisation des Menschen hinein.
    • Zivilisation hinein muß: Erziehungskunst ist etwas, was
    • allgemeine Zivilisation hineinkommt, dann wird es ein Segen
    • oder in dem besonderen Anspornen der Willensfunktion oder
    • will, auch wirklich in mancher Beziehung Resignation haben
    • Unsere Zivilisation kann nur dadurch den ihr notwendigen
    • Prosakultur und —Zivilisation notwendig ist, im
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Dreizehnter Vortrag
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    • weiß. Denken Sie doch nur, daß unsere Zivilisation
    • nach dem Konventionellen. Aber der Mensch soll heute nicht mehr
    • im Konventionellen in der Erziehung drinnenstehen, sondern auch
    • Stückchen kennenlernt. Denn die Schulorganisation ist so
    • entstanden aus künstlerischen Intentionen, als
    • Künstlerische der Menschheitszivilisation wiederum
    • Intentionen, die ich selber nach den Gesetzen der Eurythmie
    • der im Sinne der heutigen Zivilisation und Konvention darauf
    • Rationalist, ein Intellektualist wird kommen und wird solche
    • Dinge auf rationalistische, intellektualistische Weise
    • der jährlichen Versammlung der Sonntagsschul-Union hat
    • unserer gegenwärtigen Zivilisation brauchen. Ich
    • nehmen können an der Gesamtzivilisation. Das ist etwas,
    • entstammt, dabei durchaus nicht um etwas Nationales handelt,
    • sondern um etwas im besten Sinne Internationales, weil
    • Klasse, nicht den Angehörigen irgendeiner Nation,
    • durchaus in diesem Sinne international ist, sprechen darf.
    • daß er die Intentionen in einer seltenen Weise so
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Abschiedsansprache: Vierzehnter Vortrag
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    • international ist, zu der Landessprache.
    • Übergang sieht von der internationalen lateinischen
    • Eigentümliche der neueren Zivilisation, daß der
    • das Internationale bewirkte, die bewirkte, daß sich die
    • Es war die Sprache das Internationale.
    • internationale Verständigungsmittel sein. Der Mensch
    • internationales Verständigungsmittel zu finden, ein
    • hinaus, dann haben wir wiederum ein internationales
    • ein Herz haben für dieses internationale
    • die moderne Zivilisation wird ein solches
    • Entwickelung da war, als das internationale
    • der Menschheitszivilisation.
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  • Title: Apokalypse: Vortrag I
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    • die ohne die Mysterien innerhalb der Menschheitsevolution
    • Menschheitsevolution nicht weitergeht, wenn nicht wieder
    • wie die Inauguration und Initiation Ihrer Bewegung mit der
    • Transsubstantiation. Was aber war in den alten Mysterien die
    • Transsubstantiation?
    • den alten Mysterien war die Transsubstantiation dasjenige, was
    • gewissen Konstellationen der Sterne, die man in der wahren
    • Konstellationen mit den Verhältnissen, die die Menschen
    • zu zelebrieren, daß sie die Transsubstantiation in der
    • Menschenweihehandlung durch die Transsubstantiation jenen Glanz
    • Transsubstantiation wurde jetzt nicht mehr so vollzogen,
    • Transsubstantiation, sondern es wurde das Geheimnis auf eine
    • Fermente entnommen, mit denen die Transsubstantiation in der
    • versteht die Verwandlung, die Transsubstantiation durch die in
    • das volle Initiationsprinzip in sich. In diesen halbneuen
    • Religionsbekenntnissen noch letzte Reste vorhanden sind, in der
    • erschien die Imagination dessen, was das Wort intonierte.
    • Transsubstantiation vollzogen wurde.* Das war das dritte
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  • Title: Apokalypse: Vortrag II
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    • Imaginationen hervorholte, sei es, daß das Wort
    • Voraussetzung war: eine gewisse Form der Transsubstantiation,
    • berufen, diese Transsubstantiation und damit alles, was
    • gründlich zu verstehen, worin die Transsubstantiation und
    • Transsubstantiation - ist ein Handeln der Menschen in
    • Einfluß stellen mußte, um die Transsubstantiation zu
    • mit diesem Aufbewahrten die Transsubstantiation in den
    • der Laiengläubigen für die Transsubstantiation die
    • Bedeutung der Transsubstantiation entwickelt wurde, sehen wir,
    • Transsubstantiation machte. Die Transsubstantiation besteht ja
    • vollständig überschauen will, die Kommunion, das
    • Transsubstantiation und die Kommunion, in dieser Beziehung eine
    • in der Transsubstantiation und in der Kommunion eine
    • Konfessionen tragen: Pater.
    • Transsubstantiation im Erdtempel, im Felsentempel vollzog, das
    • Ich-Organisation gestellt. Sie brauchen nur sich daran zu
    • Feuer, unter dem Einfluß der IchOrganisation.
    • Das, was durch die Transsubstantiation im Verein mit der
    • Kommunion bei den alten Vätern bewirkt worden ist, ist
    • das, daß sie nun die physische Organisation in
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  • Title: Apokalypse: Vortrag III
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    • Transsubstantiation, sich vollzieht im astralischen Leibe. Das
    • daß wir uns klarmachen, daß die Ich-Organisation, das
    • Ich-Organisation herausschlüpft aus dem physischen und dem
    • die Ich-Organisation sind ja während des Schlafes
    • außerhalb. Diese Ich-Organisation liefert die
    • weil die Ich-Organisation nicht im physischen und im
    • schläft, die Ich-Organisation nicht für die
    • empfänglich wurde dafür, in der Kommunion die
    • Transsubstantiation selber in sich zu verarbeiten, und nach
    • Verarbeiten dieser Transsubstantiation empfänglich zu
    • der Ich-Organisation. Diese Ich-Organisation muß so
    • beschaffen werden, daß die Transsubstantiation von ihr
    • durch die Ich-Organisation nur Sinneseindrücke erlebt
    • daß sie durch die Transsubstantiation teilnehmen kann an
    • traditionell und autoritativ gelehrt wird. Daß die
    • wirken lasse, wird in jedem ihrer Bilder, in jeder Imagination,
    • Evolution des Irdischen zu den vorirdischen planetarischen
    • Weltentwickelung, was mit der Evolution des Menschen
    • mannigfaltigsten Transformationen durch die Daseinsstufen von
    • Mensch aufrückt durch Imagination, Inspiration, Intuition
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  • Title: Apokalypse: Vortrag IV
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    • Priester konsekriert, wenn er die Transsubstantiation
    • göttlicher Inspiration, an die Engel der sieben Gemeinden.
    • Gemeinden Rat, Mahnung, Mission und so weiter geben soll. Wie
    • diejenigen, die dazumal aus dem, was sich als traditionelle
    • alten traumhaften Hellsehertum, das als Tradition fortbewahrt
    • Inspiration geschrieben hat, der war sich klar darüber,
    • Inspiration für die Teilnehmer der Artustafelrunde. Sie
    • Aktion treten, das heißt, als der Mensch seine Beziehung
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  • Title: Apokalypse: Vortrag V
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    • ganze Zivilisation.
    • Konfessionen das religiöse Leben betrieben wird, da wird
    • Konfigurationen nur der äußere Ausdruck sind.
    • äußeren Konfiguration von den Menschen genommen, aber
    • besonders das Apperzeptionsvermögen. Schon daraus geht
    • von 25 920 Jahren einmal mit dieser Konstellation rund herum
    • immer entstanden durch Inspirationen des Willens. Und hier
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  • Title: Apokalypse: Vortrag VI
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    • sowohl in ihrer Gliederung, in ihrer Komposition, wie auch in
    • werden kann durch die Kombination der etwa 32 Lautelemente.
    • sind nicht mehr in der glücklichen Lage, eine Evolution so
    • nicht mehr heranreichend bis zu der Region des Jupiter und
    • Erde nur als Projektion vorhanden ist. Hinter all dem, was wie
    • Opposition zur Vier. Das ist immer das Eigentümliche beim
    • Fünf immer in Opposition gegen die Vier kommt. Gehen wir
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  • Title: Apokalypse: Vortrag VII
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    • Weltevolution.
    • wichtiges Jahr, wenn wir die Evolution ansehen, die hinter den
    • und in der Komposition seiner Schrift liegt es -, er macht
    • Evolution zwischen seiner Geburt und seinem Tod. Sie sind vom
    • geführt hat, man könne die Evolution des Menschen
    • die Schwierigkeit mit der Transsubstantiation. Meine lieben
    • Schwierigkeit der Transsubstantiation gekämpft haben, als
    • Transsubstantiation. Wir können an manche
    • Diskussionsstunde denken, die wir drüben in jenem Zimmer,
    • hat, gerade über die Transsubstantiation hatten. Denn in
    • der Transsubstantiation ist ja die ganze Frage enthalten: Sohn
    • Transsubstantiationsstreit, wie er dann heraufgezogen ist im
    • der Transsubstantiation handelt es sich darum, daß sie ja
    • Hereinbrechen des Arianismus war die Transsubstantiationslehre
    • die sich vollzieht mit den für die Transsubstantiation in
    • kann dasjenige, was sich in der Transsubstantiation vollzieht,
    • was man in dem Wirken des Vaters in der Evolution und in dem
    • Transsubstantiation als etwas, was wir gar nicht in der weiten
    • menschliche Evolution hereinspielt mit einer solchen Gewalt -,
    • gerade auf so etwas wie die Transsubstantiation. Denn durch
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  • Title: Apokalypse: Vortrag VIII
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    • Komposition und der fortlaufende Inhalt der Apokalypse in aller
    • vergessen und der ganzen Evolution der Menschheit eine andere
    • Christus-Evolution vorzubereiten hat für das menschliche
    • ihrer Evolution. Und wenn wir uns eine uns tief in die Seele
    • Wenn wir nun in dem Christentum vorzugsweise eine Evolution im
    • müssen wir in dem, was der Evolution des Christentums
    • Inkarnationen oder die Transsubstantiation erfaßt werden
    • Transsubstantiation gerichtet. Gewiß, die
    • Transsubstantiation.
    • mächtigen Oppositionen, die stattfinden durch solche
    • Zivilisation geworden wäre, wenn der so mächtige,
    • das von Sorat angestiftet war, was in den Visionen der
    • Weltanschauung, die im Sinne dieser Evolution arbeiten
    • diese Menschen mit einer Beschleunigung ihrer Evolution am Ende
    • modernen Zivilisation widersetzlich ist. Im Zeichen des zweiten
    • Sorat wiederum aus den Fluten der Evolution am stärksten
    • hineingeheimnißt in den Evolutions gang der Ereignisse;
    • Zerstörungswut in ihren Emotionen. Sie werden ein Antlitz
    • unter der Determination. Diese Determination geht dahin,
    • geistige Evolution der Menschheit mit dem Ende des 19.
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  • Title: Apokalypse: Vortrag IX
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    • warum diese Komposition der Betrachtung gewählt werden
    • Bekenntnissen, daß man es in alten Religionsbekenntnissen
    • eingerichtet, das sind sie erst durch die Initiation. Der
    • zunächst keine Impressionen, keine unmittelbaren
    • Impressionen von Christus und seiner Wesenheit erhalten
    • nun das Mysterium von Golgatha im Laufe der Erdenevolution vor
    • Impressionen da war, aber in dem Augenblick, wo das Versiegen
    • weissagende Bild der Evolution richtig aufgenommen wird, das
    • die Ich-Organisation aufgenommen wird, dann tragen Ich und
    • Offenbarung aus der geistigen Welt, mit Visionen verknüpft
    • bedeutsamen Impressionen, die der Verfasser, oder besser
    • in der Erdenevolution Liegende, sozusagen in den menschlichen
    • Golgatha ist der Christus in die Erdenevolution eingetreten. Er
    • was in der Evolution des Christentums durch die verschiedenen
    • Sehen Sie, damit haben wir etwas in der Erdenevolution, was
    • durch die Ergebnisse der Initiation bekommt.
    • eine beginnende Initiation in der Offenbarung der Apokalypse
    • Initiation, nicht des einzelnen, aber eine beginnende
    • Initiation für die ganze Christenheit; und der einzelne
    • genommen ist alle alte Initiation der Form nach eine
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  • Title: Apokalypse: Vortrag X
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    • die Evolution sagen kann. Wir haben gesehen, daß in der
    • Weltevolution gesagt werden können.
    • meinetwillen äußere rationalistische Forscher kommen
    • Sehen Sie, in diese Situation begibt sich derjenige, der heute
    • in dieser Form, wie sie aus unserer heutigen Zivilisation
    • aufnehmen und in die nächste Inkarnation hinüberleben
    • können in die nächste Inkarnation. Das ist nur
    • der heutigen Konfessionen. Denken Sie nur einmal, wie
    • abhängig die Konfessionen sind. Gerade über diese
    • Abhängigkeit der Konfessionen muß die Gemeinschaft
    • Transsubstantiation im Sinne des Heiligen Geistes selber
    • wir dürfen jene Initiation, die sich vollzogen hat hier in
    • bedeutsamen Vision auftritt. Hingewiesen wird der Mensch
    • die Tradition den Satan nennt.
    • Evolution ankommt, der weiß auch, daß Satan gebunden
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  • Title: Apokalypse: Vortrag XI
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    • Visionen vom Hereinbrechen geistiger Welten und dem Ergreifen
    • Menschheitsevolution, wahrhaft recht gegenständlich, recht
    • Menschheitsevolution entscheiden wird, auf diese drei
    • Evolution haben kann, sondern sich erst erringen muß -,
    • Emotionen. Das ist es gerade, um was es sich handelt und das
    • Emotionellen, dem Leidenschaftlichen. Denn derjenige, der sich
    • der guten Weltevolution stellt, der huldigt eben seiner Emotion
    • der Schwäche. Auch wenn er die gute Evolution will - wenn
    • Also nicht um das Ausreißen der Emotionen, nicht um das
    • bei dem Apokalyptiker, sondern darum, daß die Emotionen
    • dasjenige, was im Menschenleben die Emotionen darstellt, seien
    • bis zu einer furchtbaren Korruption. Was sich zunächst auf
    • das kann zu einer starken Korruption führen, so daß
    • der Repräsentant für moralische Korruption genommen.
    • Korruption gang und gäbe waren.
    • «babylonischen Korruption», so finden wir, daß
    • überall in dieser babylonischen Korruption tätig ist
    • innerhalb des Weltganzen. Er steckt in den Emotionen, die in
    • Erst wenn die Dreifaltigkeit der Weltkonstitution in der
    • Wesenheiten wollen die ganze Evolution auf einem ganz anderen
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  • Title: Apokalypse: Vortrag XII
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    • Weltevolution stattfinden bei den Ereignissen, in die Mitte
    • angenommen werden, sind ja Illusionen. Die Zeiten, in denen
    • allen Transformationen, Metamorphosen ein Bild des wirklichen
    • nicht mehr. Bei jenen schnellen Transformationen im alten
    • wir keine definitionsähnlichen Beschreibungen davon
    • Zivilisation. Aber gerade der Anbruch des Michaelzeitalters
    • die einen visionären Charakter haben, die aber im
    • dem mit der Klarheit der Gedanken Visionen über die
    • Entwickelung der wunderbaren Imaginationen, die aus der
    • visionäre Gedanken auftauchen werden. Der Mensch wird
    • gelebt in vielen Metamorphosen, die noch traditionell erhalten
    • Apokalyptikers, in jener tiefen Schauung, jener Vision, die
    • verfeinerte, aber tierähnliche Emotionen trägt. -
    • eigenen astralischen Leib als Emotionen brodelte, aber auch
    • wird von der Menschheit rückschauend als Vision erlebt
    • Apokalyptiker tut es voraus, er hat die Vision des
    • was aus seinen Emotionen geistig von der Erde
    • geistigen Vorgänge der Transsubstantiation vor der
    • der Transsubstantiation erscheinen der irdische Abglanz
    • desjenigen, was sich in Himmelsregionen so vollzogen hat,
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  • Title: Apokalypse: Vortrag XIII
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    • ergibt sich nach dem modernen Initiationsprinzip dann, wenn in
    • die Imaginationen, die man vor sich hat, hereinspricht die
    • Inspiration. Man hat dann die Schauung so, daß sich
    • ausbreitet die Bildhaftigkeit der Imagination, und daß
    • durch die Imagination hindurch die Inspiration spricht. Dann
    • Inspirationen zu hören. Wenn man selber in der Siebenzahl
    • lebt, kann man in der verschiedensten Weise die Inspirationen
    • zivilisierten Welt dar. Er ist sozusagen die Kulmination des
    • Tiefpunkt oder meinetwillen der Kulminationspunkt des
    • Gesamtheit der menschlichen Evolution nimmt es sich nicht so
    • Inkarnationen eines Ich, sie werden hereingestellt in die
    • Inkarnation nicht hätten, weil ja keine
    • Vorstellungen nimmt, die ja als Imaginationen sich ergeben - in
    • tatsächlich ungeheuer starke Impressionen hatten von ihrem
    • eintritt, wo das Christentum zur Staatsreligion wird, was
    • mehr ist durch die Tradition des Mündlichen wieder
    • Zusammenhanges mit der Weltevolution etwas getan, was furchtbar
    • Weltenevolution finden, wenn man nicht das Prinzip der Zahl als
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  • Title: Apokalypse: Vortrag XIV
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    • Apokalypse, das eine Imagination des Apokalyptikers darstellt,
    • Realisation -, konnte man kaum die einzelnen Teile verkennen,
    • Vision sich vor Augen stellt von dem sonnenbekleideten Weibe,
    • andere Vision, jene Vision, welche deutlich wiedergibt,
    • kosmische Imagination desjenigen, was die Menschheit
    • unsere heutige Zivilisation dem Menschen ebenso ausgeredet, wie
    • es den Kindern ausgeredet wird, wenn sie irgendwelche Visionen
    • die Vision Johannes des Apokalyptikers stellt schon auch diese
    • Zivilisationsepoche schon bekanntmachen, damit wir in der
    • man die Kräfte eben in Wolkenregionen betrachtet. Aber sie
    • traditionellen Gedanken am liebsten, sie haben eine gewisse
    • dieses Streben der Menschen in die Rasse, in die Nation hinein,
    • spaltet, so spalten sich in Regionen, die dem einzelnen
    • draußen geschrieben, was Inhalt ist von alter Tradition,
    • zu dem keineswegs rationalistischen Erfassen der Zeitaufgaben
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  • Title: Apokalypse: Vortrag XV
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    • menschlichen Evolution hat. Wir müssen dabei nur bedenken,
    • mächtige, ich möchte sagen Gewitterrevolutionen, die
    • dadurch immer mehr zu einer eigentlichen Interpretation der
    • gewaltigen Visionen der Apokalypse, wir kommen zu dem, was wir
    • muß, solange es nicht in Imaginationen, die der
    • man in der vorigen Inkarnation auf der Erde war. Man merkt das,
    • der vorigen Inkarnation gewahr wird und dann wieder
    • früheren Inkarnation da war, sondern das Wesentliche ist
    • fortwährend Geistkeime aus den oberen Regionen an die
    • Vorstellung von der Mission des Schnees, man bekommt eine
    • und Eis aus überirdischen Regionen merkt, weiß man:
    • Inkarnation bis heute. Das, was du da selber in der jetzigen
    • Inkarnation um dich hast, auch in der Natur, daran hast du
    • Inkarnationen stellt, so müssen wir das auch ausdehnen
    • Geistigkeit kommt, die mit der Menschheitsevolution verbunden
    • Kulmination des Materialismus während der vierziger Jahre
    • wirkte: In der Sphäre der menschlichen Illusion tritt die
    • der in prophetischer Weise in den Visionen Johannis lebt, indem
    • Illusion treibt, als ob die Natur und der menschliche Geist und
    • herrscht nur in den mittleren Zeiten der Evolution und bringt
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  • Title: Apokalypse: Vorbesprechung
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    • Illusion vor, denn innerhalb der Bewegung leben sich diese
    • Illusionäre da.
    • in einem ungläubigen, rationalisierenden Sinne behandelt.
    • daß viel Illusionäres darin liegt, daß man die
    • unglücklich sind über Depressionen einzelner Priester
    • oder über noch viel andere Dinge, als es Depressionen
    • überall ihre spirituellen Inspirationen durch Ahriman
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  • Title: Apokalypse: Vortrag XVI
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    • von Absolutionen riesige Einnahmen, weil die Leute alle zur
    • und Todesfälle und Absolutionen. Es kam dieser Tag heran -
    • Moralisches und Natürliches in einer Evolution
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  • Title: Apokalypse: Vortrag XVII
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    • Art und Weise, wie sie die Evolution in der Zeit schildert, die
    • Dinge zu finden in seinen imaginativen Visionen, wie er sie
    • auf diesem Wege der Imagination in die geistige Welt
    • physischen Welt alles als Illusion vor sich, denn in Wahrheit
    • gehen wir etwas weiter in der Initiation. Gehen wir über
    • weiter auf dem Initiationswege kommen, allmählich dazu,
    • Region hineinzukommen, wo wir gar nichts Naturhaftes mehr, auch
    • die alte Initiationsweisheit, die das durchaus ganz richtig so
    • werden sich unmöglich die Organisation denken können
    • den Wegen der Initiation gemäß vor. Es ist ein
    • Einweihung, der Initiation.
    • Meditationsbuch; sie ist in einer wunderbaren Weise als
    • Meditationsbuch zu gebrauchen, sie ist in dieser Beziehung ganz
    • tun hat, hinüberführt zu den Funktionen des
    • Reaktionen: sie möchten auch Gemüt und Gefühl
    • wollen sie aus dem Gefühl, aus dem Irrationalen heraus
    • die Transsubstantiation zu reden, als man sie und ihr Geheimnis
    • intellektuellen Diskussionsinhalte einer Zeitströmung ins
    • diskutiert wurde, bedeutete diese Diskussion, daß man
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  • Title: Apokalypse: Vortrag XVIII
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    • daß namentlich die ganze Komposition der Apokalypse
    • Evolution, in der der Mensch die Intellektualität
    • Emotionen, in ihren Gefühlen, in ihren Leidenschaften
    • Tradition der Satan genannt wird und der nicht verwechselt
    • ist derjenige, welcher im Verlaufe der Weltevolution diese
    • seiner Evolution. Also das Mysterium von Golgatha unwirksam zu
    • Tradition der Satan genannt wird, hat keine Kraft, weiter
    • christlichen Tradition Satan genannte Macht die Gabe hat, sich
    • Evolution herausgerissen werden in eine ganz andere Bahn, indem
    • persönliche Evolution bewirken, sie ist das erste, wo der
    • durchgehende Schöpferwesen der Evolution darstellt, und
    • Diesen großen Moment in der Menschheitsevolution kann
    • Weise in ihre Evolution hineinzubringen. Der Weg dazu
    • Erdenevolution herauszureißen und in eine andere
    • planetarische Evolution hineinzubringen. Die
    • gutmütig die fortschreitende Evolution der Menschheit
    • würde eben in einer die Evolution der Menschheit
    • Sinne der von den Göttern bedachten Menschheitsevolution,
    • Inspiration, sondern durch eigene Kraft. Das bricht herein.
    • alle früheren Inkarnationen der Menschheit würde
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Erster Vortrag
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    • Die Komposition der Rede. Das geistige Leben im sozialen Organismus
    • Zivilisation, daß im allgemeinen über die Dinge
    • einer Information dienen können, sondern ich werde versuchen,
    • heraus, sondern er redet aus allerlei Situationen heraus. Er redet
    • ausdrücken darf, Inspiration vorbringt, dann tut man doch
    • reden, in der Variation der Töne. Ob wir intensiv oder
    • Sätze gestaltet, die Disposition gestaltet werden. Je mehr wir
    • Komposition der Rede hineinlegen.
    • Attacke nicht gerade darin besteht, daß wir in einer Diskussion
    • nicht bloß Reden zu halten haben, sondern auch in der Diskussion
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Zweiter Vortrag
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    • Die Komposition der Rede. Das geistige Leben im sozialen Organismus
    • anders gesprochen werden, als man nach den Traditionen des Sprechens
    • weist, in der sich die Zivilisation in bezug auf diese Dinge bewegt.
    • Beispiel die Weimarische Nationalversammlung eines war,
    • Staat, so bekommt dasjenige, was wirtschaftliche Organisation ist,
    • haben, beruht auf der Tradition, die eigentlich zurückgeht bis
    • sich die Sprache mit ihrer ganzen Organisation. Und man kam erst nach
    • muß ein Laut da sein, der diese Modifikation des Inneren
    • westliche Gebiet der Zivilisation.
    • jedem einzelnen Worte ist es möglich, ein Bild, eine Imagination
    • mittleren Gebiet der Zivilisation. Und nach dem Westen müssen
    • Orte heute in unserer Zivilisation auftritt, wiederum über die
    • genommen die Menschen schon über die ganze Zivilisation hin von
    • so, wie sonst die Dinge am Ende in Korruption kommen,
    • sind so gute Vibrationen da! – Und man merkte ihr an:
    • Abstraktion, von der sich heute noch die Menschen eine Vorstellung
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Dritter Vortrag
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    • Die Komposition der Rede. Das geistige Leben im sozialen Organismus
    • Komposition zu geben. Ohne Komposition kann eine Rede eigentlich
    • und Entstehenlassen der Komposition dadurch, daß man von einem
    • man eine Art Komposition der Rede vor sich hat, die Erfahrungen in
    • diese Komposition da oder dort hineinfließen zu lassen.
    • über den wir auch noch sprechen, ist eigentlich die Komposition
    • Leben, unter einem auf Assoziationen begründeten
    • herangeht. Man sollte sich schon lebendig in die Situation nach
    • Diskussion, bemerken, daß diejenigen, die diskutieren, nichts
    • sie sich nicht an den Diskussionen beteiligen. Die nichts verstanden
    • Diskussionen. Und bei denen wird man eben etwas bemerken, was in der
    • Diskussion hinstellt und glaubt, reden zu können, so ist es ja
    • ungefähr verliefen unzählige Diskussionen.
    • die Diskussion eine Art neuer Nuance. Die Nuancen waren ja
    • Religion, Rechtsbegriffe, Sittenbegriffe und so weiter, Kunst,
    • Religion, Wissenschaft, Kunst, Sitte, Recht und so weiter bilden. Das
    • sind keine Wirklichkeiten, Recht, Sitte, Religion, Kunst, sondern
    • Religion, von dem Werte der Sittlichkeit, der Kunst –, aber das
    • soziale Position hineingestellt ist und reden darf, also selbst vor
    • karikiere ganz gewiß nicht, sondern ich schildere, was in Millionen,
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Vierter Vortrag
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    • Die Komposition der Rede. Das geistige Leben im sozialen Organismus
    • Revolution, waren in Deutschland alle, sowohl proletarische wie
    • revolutionär, die anderen resignierend, davon überzeugt,
    • Führung nach durchaus reaktionär, konservativ. Da muß
    • Agitationsgründen gegen das gehandelt wird, was vernünftig
    • Hypo-mochlion sein könnte für die Weltverhältnisse
    • der neueren Zivilisation in gegenseitige Verhältnisse, in soziale
    • organisiert werden darf. Lassen Sie einmal eine Generation ihr
    • die nächstfolgende Generation. Das Geistesleben muß
    • daß eine Organisation eintritt, kann es sich nicht ausbreiten,
    • und wenn eine Organisation eintritt, wird sogleich die Organisation
    • vorbringen, mit einer gewissen Modulation, mit einer gewissen
    • Organisation nicht ernst nimmt, sondern mit ihr spielt. Und so
    • menschliche Organisation heranginge, durchaus einsehen, was nun auch
    • der Diskussion. Aber in der Diskussion, an der man gerade das
    • in der Diskussion, im Wortverhältnis, im Satzverhältnis
    • dann bei der Diskussion nicht verliebt ist in seine eigene Art zu
    • Diskussion eigentlich antipathisch empfindet, was man selber zu etwas
    • ergebnislos. Man kann ja eigentlich nie jemanden in einer Diskussion
    • wird, für Debatten, für Diskussionen von einer
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Fünfter Vortrag
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    • Die Komposition der Rede. Das geistige Leben im sozialen Organismus
    • theoretische Nationalökonomie auch nur geben konnte. Man soll
    • Assoziationsgedanken begreiflich, plausibel machen. Man wird
    • hervorgehen kann und man also angewiesen ist auf die Assoziationen.
    • heute besteht, eigentlich aus alten instinktiven Assoziationen
    • instinktiven Assoziation heraus, indem eine Anzahl von Dörfern
    • Assoziation. Man sprach überhaupt kein Wort aus; aber in
    • Wirklichkeit war es eine instinktive Assoziation. Diejenigen Leute,
    • Daher konnten sie nach dem Konsum die Produktion regeln in ganz
    • eine Rede ausnehmen? Nun, man suche möglichst in die Situation
    • Situation in das Lauten, in die Sprechart, in das Wie des Sprechens
    • daß man auch einmal einem eins in der Diskussion herunterhauen
    • unserer ganzen Organisation. Geradeso wie man aus der Physiognomie
    • Teetrinker oder ein Kaffeetrinker ist, ob er an Obstipationen oder am
    • sich dann so etwas, wie ich es heute dargestellt habe im Dispositionenmachen
  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Sechster Vortrag
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    • Die Komposition der Rede. Das geistige Leben im sozialen Organismus
    • durch die Komposition und noch durch manches andere, was heute zu
    • Selbstverständlich kannte der Mann die Situation und die
    • nach der Revolution, weil jeder etwas Neues erwartete, durchaus in
    • Nationalitäten eine Empfindung von der Notwendigkeit der
    • natürlich nicht in drei Nationen, sondern in die drei in den
    • wird er pensioniert; also noch über seine Arbeit hinaus ist er
    • äußeren physischen Menschen pensioniert durch seine Macht,
    • so soll die Kirche auch die Seele pensionieren, wenn der Mensch
    • stirbt; sie soll für die Seele sorgen, soll ihr Pensionsgeld
  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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    • This is a typescript edition entitled,
    • slides were not included with this typescript version, but we found
    • informationat our
    • Art Presentations site.
    • return. For in the artistic evolution of this period we witness
    • the unfolding of some of the deepest human relationships which
    • springing from a conception of life altogether remote from our
    • lies before this period in artistic evolution is veiled pretty
    • Cimabue remained without succession.
    • brief description. We must not forget that the time of the origin
    • spheres of human life and action, was characterised by a turning
    • and interest was directed to the question: How did the higher
    • wanted to gain a conception of these things. And if one desired
    • men, it could be no question of copying Nature directly in any
    • artistic ideal. Rather was it a question of calling forth those
    • forces in the human soul — those powers of imagination,
    • humanity did not possess sufficient powers of imagination to
    • imagination. Thus, inner spiritual visions and imaginations were
    • connected with the early Christian conceptions.
    • Witness the evolution of the forms in which they represented the
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  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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    • informationat our
    • Art Presentations site.
    • as a culmination of the spiritual stream of preceding ages, inasmuch as
    • a whole. People say that our attention is thus diverted unduly from
    • case at all. Indeed, it is only in our own time that this distinction
    • men in recent times, by way of pictorial representation and the like.
    • True understanding for the manner of representation has been
    • artistic quality of their creation, in form and colouring, there flowed
    • the specific quality of the world-conception of that time. In our time,
    • a world-conception is a collection of ideas which can, of course, be
    • warnings, even within our anthroposophical stream of evolution. The
    • reproductions of a picture he had painted. The subject was: Buddha under
    • but the man — if you will pardon me the apt expression
    • them the whole way of feeling which permeated the Italian civilisation
    • of their time. For this civilisation entered livingly into the artistic
    • quality of their work, into their whole manner of presentation; nor
    • civilisation in the midst of which they lived. Today, indeed, people
    • notion of High Mass. Of course, he cannot do so in reality. Or they
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  • Title: History of Art: Lecture III: Dürer and Holbein
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    • informationat our
    • Art Presentations site.
    • The evolution of Art
    • this stream of evolution is one of the most complex problems in the
    • problem is the relation of this artistic evolution to that other
    • one, the culmination of which we considered a short while ago: the
    • what is really important in the evolution of this European Art, we
    • peculiar activity of fancy, of imagination which had its
    • or imagination proceed from this region of Middle Europe. As
    • spread of Christianity in the more Southern regions. These Northern
    • impulses of the imagination stand in clear contrast to those of a
    • impulses of imagination are rooted in a certain power of perception
    • too, spring forth from deeper manifestations which lie hidden, in a
    • perceptible. Accordingly, whatsoever the Southern imagination seeks
    • forms and colors. This impulse of imagination also evolves a
    • certain tendency to come to rest in the well balanced composition
    • relationships — a power of composition which, as you know,
    • restfulness of composition. Its interest is in the quick event
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  • Title: History of Art: Lecture IV: Mid-European and Southern Art
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    • informationat our
    • Art Presentations site.
    • last week, of the connections and contrasts between the
    • there were continual interpenetrations of the Southern and
    • together. Spiritual scientific investigations will in course of
    • attention to the contrasts from certain other points of view. You
    • the art of expression — expression of Will and Intelligence
    • our perceptions from the Divine-spiritual in the Cosmos, which
    • finds expression in the power of composition, and in features which
    • nowadays from the general life of culture and civilisation, and
    • composition and the like — we need only wean ourselves of the
    • expression in the great works of Art, are also living in the whole
    • general life of civilisation. Out of the common feeling of his time
    • the artist works into the spheres of form and color and expression.
    • culture of the age finds expression in the characteristic works of
    • strongly individual characterisation of all that is life and
    • Christianity into the soul found expression especially in the
    • expression.
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  • Title: History of Art: Lecture V: Rembrandt
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    • informationat our
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    • one of the very greatest in the artistic evolution of humanity. I refer
    • kind of introduction, indicating the historic background of the artist's
    • immediate impression of his works — so far as is possible through
    • some few reproductions. For only when we bring before our souls in sequence
    • creations more from the point of view of the history of his times. For
    • He grows out of the broad foundations of the race. In his case it is far
    • more important to see how he himself stands in the stream of evolution
    • — to see what radiates from him into the stream of evolution
    • simply construct a succession of historic causes and effects. Sooner
    • perceptions — had written down on scraps of paper in the course
    • investigated in all directions to discover who the unknown author might
    • had lost connection, as it were, with the mother-soil of spiritual life.
    • them inner fullness and satisfaction. The anonymous writer was everywhere
    • cultivation of artistic taste. You have lost the Mother-Earth of spiritual
    • book Rembrandt as an Educator. He found the conceptions and
    • the 19th century. In all directions it had become essentially a culture on
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  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
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    • informationat our
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    • point of view, this is one of the most important moments in the evolution
    • bring forth, out of the depths of human evolution, all that is connected
    • pictures we shall now consider, this comes to expression in a most
    • after the modern fashion.
    • beforehand of the laws and impulses of human evolution as explained by
    • Spiritual Science, we should still find in this artistic evolution a
    • wonderful confirmation of all the differences which Spiritual Science
    • indicates in its descriptions of the Third, Fourth, and fifth
    • we may regard as the fundamental frame-work of the artistic conceptions
    • in the most manifold quarters in the evolution of mankind.
    • representations in line and color do not really constitute a pictorial Art
    • we could, at most, regard this as a kind of primitive illustration.
    • Today we should not even allow the art of illustration to proceed in
    • at any rate, the dimension of depth.
    • several figures are already made larger or smaller in proportion, taking
    • the front (nearer to the spectator) smaller in proportion to other figures
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  • Title: History of Art: Lecture VII: Representations of the Nativity
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    • Representations of the Nativity
    • This is a typescript edition entitled,
    • slides were not included with this typescript version, but we found
    • Representations of the Nativity
    • Il Giorgione,
    • informationat our
    • Art Presentations site.
    • relate especially to the birth of Christ Jesus, the Adoration by the
    • Comprising an evolution through several centuries, they will bring before
    • Art, and I will therefore speak not so much of the evolution of artistic
    • principles, but draw your attention to some other points of view which
    • may be of interest in relation to these pictures. You will, however,
    • the same great trend of evolution, as we pass from the artistic representations
    • First you will see the more typical representations of an early time.
    • These, as we have seen, were still under the influence of Revelations
    • from the Spiritual World. Less concerned with naturalistic expressions
    • of form and color, they try to reproduce the spiritual Imaginations,
    • reproduction of that which may be called reality from the point of view
    • of the physical plane. As we follow the evolution of this Art, the sacred
    • show the Adoration of the Child by the Shepherds; indeed, these two,
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  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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    • informationat our
    • Art Presentations site.
    • today will enable us to give a kind of recapitulation of various things
    • that came before our souls in former lectures. I shall draw attention
    • show some further reproductions of pictures by Raphael, and I wish to
    • creations work upon his soul, will admit that in Raphael — with
    • respect to certain artistic intentions — the highest ideal has
    • we ask ourselves again and again: What is it that comes to expression
    • in his works, and how does it stand in relation to the World? Think
    • in all directions. To begin with, you may consider the picture as an
    • outcome of the Christian world-conception. So perfectly does it express
    • this theme: The Birth of Christ Jesus in connection with the Madonna,
    • the Madonna with the Jesus Child — in its impression on the human
    • soul. One of the ideas of the Christian conception of the world has
    • come to expression here in the highest imaginable way, seen from a certain
    • world-conception. Let us consider it in the way Herman Grimm once spoke
    • of it, simply as an expression of the deep mystery of the relation of the
    • of expression have been found by Raphael for one of the most mysterious
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  • Title: History of Art: Lecture IX:
    Matching lines:
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    • informationat our
    • Art Presentations site.
    • representations of Greek sculputre. Goethe was writing from Italy to
    • the creation of their works of art the Greeks proceeded according to
    • he had been trying to discover the principle of universal evolution and
    • transformations of this one. Not only so, but having thus begun, he sought
    • to understand the several plant species as diverse manifestations of one
    • vivid conception of what he intended. We are wont to conceive things
    • In this connection I have
    • the living forces that abound in the Etheric Body come to expression.
    • the Greek Athletics, were built on this foundation. Those who partook
    • the way of a healthy conception of existence. The latter will have to
    • recognised in a beautiful way the connection between Truth in knowledge
    • also largely among the forces of hindrance in modern civilisation. I can
    • describe them in no other way, than as a tendency to degrade civilisation
    • an outcome of the materialistic conception of life — represent,
    • Indeed, they are often thought of as a kind of resurrection of the spirit
    • etc? Precisely a “monkeyfied” man, whose chief distinction
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  • Title: Man/Symphony: Lecture I: Man as Microcosm
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    • and nature. The first three lectures show us man's inner relationship
    • to the ancient and sacred animal representatives - eagle, lion and bull
    • animal worlds in the context of spiritual evolution. The third group
    • gives a unique and intimate description of the elemental nature spirits
    • the cooperation these beings offer to mankind. In the fourth series
    • The Connection between Cosmic Conditions, Earthly Conditions, the Animal World and Man
    • his whole structure, in the conditions of his life, indeed in all that
    • Let us first turn our attention to that realm which represents what is
    • creating the conditions of their existence out of the air, are formed
    • of looking at things. I have often drawn attention to the fact that,
    • stage of mere intellectual comprehension, but that what is
    • intellectual must gradually change into an artistic conception of the
    • elephant, and how dwarfed its head when compared with that of a lion
    • Certainly, an inartistic method of observation does speak about the
    • is thoroughly inartistic, unimaginative observation. If we would
    • contemplation, we advance from seeing what is physical in the bird to
    • very far back in the planetary evolution of the Earth. The bird has a
    • comparatively early; and in the conditions into which it came in later
    • stages of Earth-evolution, all that it could still add to this
    • and their action bestowed his plumage, bestowed his horny beak —
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  • Title: Man/Symphony: Lecture II: The Sun in Relation to the Outer Planets
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    • and nature. The first three lectures show us man's inner relationship
    • to the ancient and sacred animal representatives - eagle, lion and bull
    • animal worlds in the context of spiritual evolution. The third group
    • gives a unique and intimate description of the elemental nature spirits
    • the cooperation these beings offer to mankind. In the fourth series
    • region, represented by the lion, and the animals of the earth-depths,
    • represented by the ox or cow, we can today turn our attention to man's
    • connection with the universe from that particular aspect which reveals
    • the inner structural relationship of the human being to these
    • Let us first turn our gaze to the upper regions, about which we
    • head-organization. There we see how the bird owes its very being to
    • upon this that the actual formation of the plumage depends. The bird
    • all that results from such a contemplation, it is to the tranquil
    • atmosphere and to the streaming sunlight that our attention is drawn.
    • We must not, however, think of the sun in isolation. The sun maintains
    • its power through the fact that it comes into connection with the
    • different regions of the universe. Human knowledge has expressed this
    • relationship by connecting the sun activities with the so-called
    • And here different relationships arise in regard to the different
    • planets; the relationships in regard to the so-called outer planets,
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  • Title: Man/Symphony: Lecture III: Physical and Spiritual Substance
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    • and nature. The first three lectures show us man's inner relationship
    • to the ancient and sacred animal representatives - eagle, lion and bull
    • animal worlds in the context of spiritual evolution. The third group
    • gives a unique and intimate description of the elemental nature spirits
    • the cooperation these beings offer to mankind. In the fourth series
    • not only of our own soul, but also of all those formations in the
    • universe which, as spiritual formations, are connected with physical
    • formations.
    • limb-system and its continuation inwards as digestive activity, then
    • to say: The lower man actually shows us a formation in spiritual
    • compact formation composed of physical substance. In a form such as
    • the limb-system and digestion the substance is spiritual, the forces
    • when we distinguish in him the upper region, his head and also the
    • through by spiritual forces (I must mention that the lowest spiritual
    • of man as a formation composed of spiritual substance, within which
    • these activities in the human being there is mutual interaction. Man
    • into this apportioning of what is of the nature of substance and of
    • felt in the metabolism — then digestion becomes too strongly
    • substance-formation which is intruding into the spiritual
    • then there sets in a too strong spiritualisation of the head. And now,
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  • Title: Man/Symphony: Lecture IV: Butterfly and Plant
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    • and nature. The first three lectures show us man's inner relationship
    • to the ancient and sacred animal representatives - eagle, lion and bull
    • animal worlds in the context of spiritual evolution. The third group
    • gives a unique and intimate description of the elemental nature spirits
    • the cooperation these beings offer to mankind. In the fourth series
    • The Inner Connection
    • Cosmic activity is indeed the greatest of artists. The cosmos fashions everything according to laws which bring the deepest satisfaction to the artistic sense.
    • We have studied certain aspects of the connection between
    • earth-conditions, world-conditions, animals and man. We shall continue
    • find the transition to those wider spheres which we shall have to
    • consider later. I should like, in the first place, to draw attention
    • as the evolution of the Earth in the cosmos — beginning with the
    • primordial Saturn-metamorphosis of the Earth. This Saturn-condition
    • warmth-ether, contained in an undifferentiated etheric condition
    • We then distinguish as the second metamorphosis of earth-evolution,
    • what, in a comprehensive sense, I have called the Sun-condition of the
    • Earth. Here we have to do with the gradual formation — from the
    • conditions had been recapitulated, there took form on the one hand all
    • which Saturn in its state of separation belonged.
    • themselves, forming rock-like projections of horny substance, jutting
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  • Title: Man/Symphony: Lecture V: Butterflies, Birds and Bats
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    • and nature. The first three lectures show us man's inner relationship
    • to the ancient and sacred animal representatives - eagle, lion and bull
    • animal worlds in the context of spiritual evolution. The third group
    • gives a unique and intimate description of the elemental nature spirits
    • the cooperation these beings offer to mankind. In the fourth series
    • These lectures deal with the inner connection between appearance and
    • things of which those whose vision is limited to the world of
    • recapitulation, we will again consider what I said recently about the
    • my description of this butterfly nature, as contrasted with that of
    • fact look up into the higher regions of the cosmos, and must say to
    • ourselves: These higher cosmic regions endow and bless the earth, with
    • permeated with the activity of physical forces, with the action of
    • gravity, with the action of the other earthly forces. In the head, the
    • the circulation, nerve-activity and the like, is permeated by
    • wings, because its whole attention, its whole group-soul being, is
    • a connection is actually created between what is earthly and what is
    • spirit, and the bird-creation has the task of giving over this
    • earth-matter will have been spiritualized, and that the bird-creation
    • never actually leaves the region of the sun, it is in a position to
    • can contemplate the region of the world, of the butterflies encircling
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  • Title: Man/Symphony: Lecture VI: Evolution of Animals and Man
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    • and nature. The first three lectures show us man's inner relationship
    • to the ancient and sacred animal representatives - eagle, lion and bull
    • animal worlds in the context of spiritual evolution. The third group
    • gives a unique and intimate description of the elemental nature spirits
    • the cooperation these beings offer to mankind. In the fourth series
    • mind various descriptions already familiar to us through books or
    • If we go for instruction to present-day science, we are usually told
    • A true conception of evolution reveals something essentially
    • evolution behind him, an evolution which reaches back to the time of
    • ancient Saturn. We must therefore say that man is the oldest creation
    • within the evolution of our earth. It was only during the Sun-period
    • Earth-period of evolution.
    • is the oldest part of man according to his evolutionary history? It is
    • Saturn-condition was composed entirely of warmth-substance, and the
    • gain a conception through external forms of knowledge existed during
    • descendant. And simultaneously with the formation of man's head —
    • this can be gathered from my recent descriptions — simultaneously
    • focus our attention on the being of the butterfly. When we follow the
    • course of evolution from the ancient Saturn-period onwards until
    • evolutions proceeded further. Man developed his inner being, so that
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  • Title: Man/Symphony: Lecture VII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Ethers and Plants
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    • and nature. The first three lectures show us man's inner relationship
    • to the ancient and sacred animal representatives - eagle, lion and bull
    • animal worlds in the context of spiritual evolution. The third group
    • gives a unique and intimate description of the elemental nature spirits
    • the cooperation these beings offer to mankind. In the fourth series
    • The World-Word is not some combination of syllables gathered from here or there, but the World-Word is the harmony of what sounds forth from countless beings.
    • when we turn our attention away from the animals to the plants.
    • When spiritual vision is directed to the plant-world, we are
    • We have already recognized a very significant connection between the
    • vision (for this he must have) sees how the root-nature is everywhere
    • elemental spirits, with an old clairvoyant perception designated as
    • by an imaginative and inspirational world-conception, just as human
    • which in receiving impressions, receives also ideas.
    • I shall presently show you, into connection with the extraterrestrial
    • turn their faculty of perception towards what seeps downwards from
    • make use of thought. They have direct perception of what is
    • conclusion. Why should they do this? say the gnomes — why ever
    • strong connection with the earth, to avoid taking on earthly form.
    • determines the upward direction of the plant's growth; they push the
    • outer physical formation in the leaves. But in all that is now active
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  • Title: Man/Symphony: Lecture VIII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Various Animals
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    • and nature. The first three lectures show us man's inner relationship
    • to the ancient and sacred animal representatives - eagle, lion and bull
    • animal worlds in the context of spiritual evolution. The third group
    • gives a unique and intimate description of the elemental nature spirits
    • the cooperation these beings offer to mankind. In the fourth series
    • vision beheld these beings of the super-sensible world as clearly as we
    • epoch of his earth-evolution, is not in a position to unfold his
    • bodies. In the present situation of earth evolution man is obliged to
    • adapted to entering into connection with the beings which exist behind
    • applies also to the fishes, which have only indications of the
    • And just because the conditions of the beings in the world are very
    • intelligence is already implicit in perception; they are in every
    • completion. They supply what this lower animal world does not possess.
    • what is going on around them. As far as earth-observation goes no
    • themselves little about one another and give their attention only to
    • are there, just as are the other beings of nature for ordinary vision.
    • which work as forces of destruction. He would perceive all the
    • in connection with the water just as the gnomes live in connection
    • just developed, there it breaks down. It is not in a position, for
    • Equally, the formation of an armour-like sheath will always create a
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  • Title: Man/Symphony: Lecture IX: Gnomes, Undines, Sylphs, and Salamanders and their Various Activities and Attitudes
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    • and nature. The first three lectures show us man's inner relationship
    • to the ancient and sacred animal representatives - eagle, lion and bull
    • animal worlds in the context of spiritual evolution. The third group
    • gives a unique and intimate description of the elemental nature spirits
    • the cooperation these beings offer to mankind. In the fourth series
    • through some atmospheric condition or other, as occasionally occurs,
    • inner perception, of the different ingredients of the earth; when they
    • universe. But for the earth itself the gnomes have no perception, only
    • the impressions which come from the moon.
    • {A suggested change to the translation of the last
    • attention — I have already described their power of attention to
    • impression at full moon from that one receives at new moon, and again
    • imaginative perception for such things, they really appear like little
    • discoveries, for one reaches the conclusion that at the present time
    • that they see their chief mission in the universe. They await with
    • intense expectation the epoch when the moon will again unite with the
    • have been dispersed into the universe, — after the transition to
    • the Jupiter-evolution — to preserve what is good in the structure
    • east-west direction. You would get something like the structure of the
    • When one gains insight into this, one receives the impression that
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  • Title: Man/Symphony: Lecture X: The Origin of the Different Systems of Man: Metabolism, Rhythmic, Nerve
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    • and nature. The first three lectures show us man's inner relationship
    • to the ancient and sacred animal representatives - eagle, lion and bull
    • animal worlds in the context of spiritual evolution. The third group
    • gives a unique and intimate description of the elemental nature spirits
    • the cooperation these beings offer to mankind. In the fourth series
    • man is a product of that long cosmic evolution which I have always
    • synthesized as the Saturn-Sun-Moon-and-Earth-evolution. The
    • Earth-evolution is not yet completed. But let us be clear about what
    • man owes to this Earth-evolution in the narrower sense, to the epoch,
    • that is to say, which is subsequent to the evolution of old Moon. You
    • Earth-evolution in the narrower sense. If, on the other hand, you look
    • metabolic functions within the physical body, here you have a picture
    • of what man owes to the Moon-evolution. And you have a picture of what
    • man owes to the old Sun-evolution when you look into everything within
    • blood-circulation are of course the most important of these rhythmic
    • processes, and these man owes to the old Sun-evolution. Everything
    • Saturn-evolution.
    • being is a whole and that world-evolution is a whole. When today we
    • draw attention to the old Saturn-evolution in the way I did in my
    • we mean the period of evolution previous to the primordial epochs of
    • Maximum number of matches per file exceeded.
  • Title: Man/Symphony: Lecture XI: Food, Digestion, Plants, and Carnivorous Animals
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    • and nature. The first three lectures show us man's inner relationship
    • to the ancient and sacred animal representatives - eagle, lion and bull
    • animal worlds in the context of spiritual evolution. The third group
    • gives a unique and intimate description of the elemental nature spirits
    • the cooperation these beings offer to mankind. In the fourth series
    • You will have gathered from the foregoing descriptions that man's
    • relation to his environment is very different from what modern ideas
    • however, be no question of this, for one must be clear that within the
    • is not aware of this one will ever and again reach the conclusion that
    • condition of warmth-ether. This means that everything of a mineral
    • fluid, and is further transformed into the condition of warmth-ether.
    • Thus, if you would gain an idea of how a mineral substance functions
    • the fluid conditions, and so on, it is transformed into warmth-ether.
    • Now it is warmth-ether. This warmth-ether has a strong disposition to
    • for its formation.
    • what is of the nature of fire has the disposition to take up into
    • streams back again into all man's internal regions, and builds up, in
    • condition.
    • it was changed into the warmth-ether condition.
    • lifeless into the condition of warmth-ether. A child is as yet quite
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  • Title: Man/Symphony: Lecture XII: Convention and Morals, Bones and Hatred
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    • and nature. The first three lectures show us man's inner relationship
    • to the ancient and sacred animal representatives - eagle, lion and bull
    • animal worlds in the context of spiritual evolution. The third group
    • gives a unique and intimate description of the elemental nature spirits
    • the cooperation these beings offer to mankind. In the fourth series
    • mineral must be brought to the warmth-etheric condition, we will also
    • find that all that lives in man, in the human organization, flows out
    • must all pass through a condition more volatile than that of muscles
    • enter into connection with the impulses of the moral world-order.
    • present considerations into something which will lead man upwards to
    • The spiritual-moral impulses — well, for modern civilization these
    • nature. Through the whole manner of his education modern civilization
    • leads man to ask: what is customary? what has convention ordained?
    • which has retreated to an ever greater degree in modern civilization.
    • conventional tradition.
    • Earlier world-conceptions, particularly those which were sustained by
    • today they have become traditional. Of course nothing whatever is
    • implied here against the traditional in morality — but only think
    • Here one can put a deeply significant question, a question which is
    • This is a question with which initiates more than anyone else have
    • Maximum number of matches per file exceeded.
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • and has not been assigned a GA Number. The only known publication
    • and has not been assigned a GA Number. The only known publication
    • This English edition is published in agreement with, and the kind
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Thanks to an anonymous donation, this lecture has been made available.
    • subscriptions, communications, notices,
    • Yearly subscription: 17.–Swiss Francs. —
    • Rights of reproduction and translation reserved by
    • today's lecture sets out from a question which is often asked by
    • and spiritual investigation, for led by the conceptions and
    • emphasized that a person standing upon the foundation of
    • spiritual research can best of all understand the objections
    • the conceptions advanced by a spiritual investigator were to meet
    • opposition … for they must give rise to antagonism! This
    • fact is explained by the whole of today's civilization and by the
    • whole of civilization by natural science, and the
    • of the Time has — if we may use this expression
    • of human evolution “a while” is long and may last for
    • a mentality which is not accustomed to the contemplation of the
    • when the human being passes over to that condition in which he
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • (to see the on-line version of this lecture series,
    • Presented here with the kind permission of the Rudolf Steiner
    • Thanks to an anonymous donation, and the Rudolf Steiner Library,
    • For another version of this lecture,
    • MAN'S POSITION IN THE COSMIC WHOLE.
    • things, perhaps in the form of aphoristic considerations, and on
    • spiritual science for the present time, and for the evolution of
    • humanity. On that occasion, I would also like to speak of
    • something which is indeed worthy of our consideration, for, on the
    • one hand, it will be a kind of retrospection of our activity
    • and, on the other hand, it will be a description of certain
    • attention.
    • I shall begin to-day with the description of some of the
    • things which enable us to feel, as it were, our position in the
    • times of human evolution, the human beings had different kinds of
    • families and tribes felt, throughout many generations, that they were
    • earlier times of human evolution still other feelings existed in
    • entirely disconnected with us; we are a portion of that space through
    • which the sun travels. And we are a portion of the universe which the
    • part of the body. The fact that this feeling and sensation has more
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Overcoming of Evil
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    • This English edition is published in agreement with, and the kind
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach,
    • Thanks to an anonymous donation, this lecture has been made available.
    • subscriptions, communications, notices,
    • Yearly subscription: 17.–Swiss Francs. —
    • Rights of reproduction and translation reserved by
    • good impulses. All this was prepared upon the foundation of the
    • calling for a super-sensible interpretation of the problems of
    • discussions there have been among Christians on the birth of
    • human souls in connection with the problem of birth and death.
    • connection between the actions of an Atlantean and the natural
    • grow out of the opposition to evil, and man will have to draw the
    • strength for this opposition out of spiritual sources. This will
    • take place above all during the 5th epoch, when the exploitation
    • of electric forces, which will assume quite different dimensions
    • connection, for these still touch to a great extent human
    • connection the human beings are divided on the one hand into
    • orders based on human blood-relationships. But now they live in
    • blood-relationships, with racial and national relationships, and
    • different foundations, than, for instance, those of family-ties,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Entry of the Michael Forces
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    • Karmic Relationships
    • From: Karmic Relationships, Esoteric Studies III
    • Dornach, on August 3rd, 1924. Authorized translation from the German
    • of Notes unrevised by the lecturer. Published by kind permission of
    • Karmic Relationships of the Anthroposophical Movement or,
    • Karmic Relationships, Esoteric Studies III.
    • From: Karmic Relationships, Esoteric Studies III
    • Dornach, on August 3rd, 1924. Authorized translation from the German
    • of Notes unrevised by the lecturer. Published by kind permission of
    • Karmic Relationships of the Anthroposophical Movement or,
    • Karmic Relationships, Esoteric Studies III.
    • For another version of this lecture, see:
    • Karmic Relationship, Volume III, Lecture 9.
    • The attention of readers is called to the fact that fundamental
    • explanations given by Rudolf Steiner of the laws and conditions
    • Thanks to an anonymous donation, this lecture has been made available.
    • impulse within them through their special relationship to the forces
    • who stand in any kind of connection with them.
    • descriptions that the rulership of
    • physical inheritance — forces related to physical reproduction.
    • Maximum number of matches per file exceeded.
  • Title: Colour: Part Three: The Creative World of Colour
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    • This volume is the most comprehensive compilation in English of Rudolf
    • creation. There are three parts to this lecture series, each part
    • Be sure to read another version of this Lecture:
    • detail of his creations. One may say that our epoch is very far from
    • method of observation of Science. This method is to a certain extent a
    • specialization of Science, and that is the specialization of our life!
    • For it leads to the situation that the soul which is confined to this
    • or that specialized circle of ideas or sensations can understand less
    • and less the other soul which is specialized in another direction. And
    • unnecessary for a real Theosophy, as the expression goes. Well, in
    • is it necessary, therefore, that all sorts and kinds of expression in
    • get clear on many points, so that we can answer the questions raised
    • I want to draw your spiritual attention to an artist of the eighteenth
    • ideas and embody them in paint, only he is not in the position in
    • there streamed something towards the creations of these artists. When
    • everywhere some kind of connection between it and what was alive in
    • Madonnas lived in them. Thus the creations of art appear as an
    • expression of the universal and unified spiritual life. This is what
    • on himself, of whom one might ask: What is his own relation to his
    • relationship of mankind to Art began which exists at present. One may
    • Maximum number of matches per file exceeded.
  • Title: Colour: Part Three: Artistic and Moral Experience
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    • This volume is the most comprehensive compilation in English of Rudolf
    • creation. There are three parts to this lecture series, each part
    • revolution in artistic creation and enjoyment. The forces which we
    • has been in the past, when the means of artistic creation will be
    • the soul, and when in the creations of the artists we shall meet the
    • In essentials the attitude of artistic creation and artistic
    • appreciation in the past epoch was a kind of external observation, an
    • refer to Nature and to the model for outward observation has become
    • any one-sided rejection of Nature and outward reality. Far from it,
    • but there will be a much more intimate union with the external world;
    • so strong a union with it, that it covers not merely the external
    • impression of colours and sound and form, but that which one can
    • sense-perception. An endless deepening of the human soul can be
    • covered with vermilion. Let us assume we succeed in forgetting
    • divine wrath, which pours upon us from every direction on account of
    • when the reaction comes, when something rises in our soul one can only
    • If one can experience in the colour red the radiation and fusion of the
    • who, when they had ascended to the Elohim-existence, learnt to fashion
    • experience, this living in the orange forces, gives us the impression
    • earth-incarnation. One feels an affinity between what one was during
    • Maximum number of matches per file exceeded.
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • Steiner lays the foundations for a truly spiritual psychology. The
    • first two lectures constitute a critical examination of the principles
    • of Freud and Jung. The last three lectures begin with a description of
    • powers and the complex connections between psychological and organic,
    • on this occasion the lectures which I am having to
    • attention to what is now called analytical psychology,
    • or psychoanalysis. And various considerations connected
    • with this realization have decided me to introduce what I have
    • to say today with a short enumeration of certain points in
    • considerations with what is offered by the moving forces of our
    • spiritual foundations of existence, for the inner
    • intrude themselves for various reasons upon the attention of
    • required for the discussion and, above all, for the
    • consideration by inadequate methods of knowledge. This is
    • particularly important because this investigation, by
    • obviously exists and challenges our present human cognition
    • natural that one case, which came under his observation
    • occasional paralysis of one arm, dreamy conditions of various
    • kinds, reduction of consciousness, a deep degree of sleepiness,
    • condition she could be persuaded, by a more intimate
    • Maximum number of matches per file exceeded.
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • Steiner lays the foundations for a truly spiritual psychology. The
    • first two lectures constitute a critical examination of the principles
    • of Freud and Jung. The last three lectures begin with a description of
    • powers and the complex connections between psychological and organic,
    • soul realm by inadequate means of cognition. Perhaps nothing is
    • consideration of the facts. Yesterday I showed you by definite
    • examples what grotesque leaps modern erudition is obliged to
    • scientific discussion, and that we might wait until people make
    • become the foundation of a teaching system. This forces
    • theoretical discussion.
    • of our examination in order to throw light upon one aspect or
    • another. First of all I wish to call to your attention
    • prefer to leave as a sort of nebulous, subconscious region. For
    • world-conception into clear, sharply outlined concepts. The
    • — without going into details, but merely mentioning them,
    • foundation is reached only by realizing that consciousness does
    • not exhaust the cleverness, calculation, the artfulness of what
    • Consider this case. We can at least raise the question: What
    • real explanation by allowing for her subconscious,
    • conversation with her host. If one is less clever a poor choice
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  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • Individual Spirit Beings and the Undivided Foundation of the World: Part 2
    • themes covered here are the etherization of the blood and the three
    • Spirit Beings and the Undivided Foundation of the World: Part 2
    • to distant historical perspectives, in relation to which I beg you to
    • case in what I said in my last visit with the same intention, from
    • for you but of presenting facts that relate to the intentions and
    • bear this in mind, especially regarding such information as I gave
    • certain extent with different factions. You could recognize this
    • already in last year's discussion. At that time I drew your attention
    • faction that insists on absolute secrecy regarding certain higher
    • those truths whose revelation is most necessary. In addition to these
    • main factions there are other groups with different nuances. From
    • brotherhoods as an impulse into the evolution of humanity, often
    • impulses effective in humanity's evolution, saw the approach of a
    • best intentions. It was they who undertook the erroneous impulse that
    • of this physical path. The intentions were thus good when spiritism
    • who maintained an attitude that totally rejected the revelation of
    • decision not only by those who have set things in motion for their
    • own purposes; those who originally opposed the decision also expect
    • this or that once the decision is made.
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • Individual Spirit Beings and the Undivided Foundation of the World: Part 3
    • themes covered here are the etherization of the blood and the three
    • Spirit Beings and the Undivided Foundation of the World: Part 3
    • observations that we have made in the course of our studies with this
    • title Doctor of Theology, and in addition there is also Professor. He
    • course of this article there is a section that is expressed in the
    • has no need of pious consecration or religious estimation, because it
    • is in itself religion. Here it is not a matter of the feeling and
    • comprehension of one's own individual values but of the great
    • Irrational that is hidden behind all existence. He who touches it so
    • undertakes to discover and unveil the circulation of life behind the
    • this cosmic piety, it is not a question of mysticism that begins with
    • rejection of the world . . .” etc.
    • is brought falteringly to expression in an unclear tirade, reminding
    • from some direction someone has again observed that something lies
    • with reality is to flow into the time-stream of evolution so that
    • congresses and national congresses, and whatever — thousands of
    • exploration of the spiritual world. It sounds strange, but it must be
    • calling forth knowledge of man's connection with the cosmic order.
    • Attention is drawn precisely to such knowledge in this brochure.
    • Maximum number of matches per file exceeded.
  • Title: Influences of Lucifer/Ahriman: Lecture One: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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    • right orientation toward the spirit: a free spiritual life. With great
    • compassion and understanding he shows, in telling examples, how humanity
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • approaching humanity through phenomena such as materialism, nationalism,
    • and literalism in preparation for his incarnation in the millennium now
    • SOCIAL QUESTIONS are discussed from a spiritual scientific point of
    • Everything is based upon observation of the evolution of
    • humanity and of what the forces underlying that evolution
    • there is little inclination to enter into such matters with any real
    • of prejudices and preconceptions. Today, therefore, I shall put
    • by the epoch of Egypto-Chaldean civilization.
    • that in the ordinary history of that ancient time, all civilization,
    • Like an oasis, Hebraic culture arises in its midst as a preparation
    • pre-Christian civilized life, let us turn our attention to
    • perceptions and feelings of those ancient peoples. A kind of echo of
    • this primeval wisdom, a tradition in which it was enshrined,
    • groups belonging to certain, nationalities. And what is in the
    • possession of ordinary secret societies today can no longer be
    • regarded as wholesome or as a genuine tradition of the old pagan
    • stream then making preparation for Christianity had to be introduced
    • Maximum number of matches per file exceeded.
  • Title: Lucifer and Ahriman: Lecture I: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
    Matching lines:
    • right orientation toward the spirit: a free spiritual life. With great
    • compassion and understanding he shows, in telling examples, how humanity
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • nationalism, and literalism in preparation for his incarnation in the
    • questions are discussed from a spiritual scientific point of
    • impulse. Everything is based upon observation of the
    • evolution of humanity and of what the forces underlying that
    • evolution demand of us now and in the immediate future.
    • congenial task, for there is little inclination to enter into
    • preconceptions. To-day, therefore, I shall put before you
    • civilisation.
    • time, all civilisation, all culture in the then known world,
    • arises in its midst as a preparation for Christianity. But
    • pre-Christian civilised life, let us turn our attention to
    • the thinking, all the perceptions and feelings of those
    • tradition in which it was enshrined, survived here and there
    • isolated groups belonging to certain nationalities. And what
    • is in the possession of ordinary secret societies to-day can
    • no longer be regarded as wholesome or as a genuine tradition
    • preparation for Christianity, had to be introduced as a kind
    • Maximum number of matches per file exceeded.
  • Title: Influences of Lucifer/Ahriman: Lecture Two: The Advance Preparation of Ahriman for His Future Incarnation
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    • right orientation toward the spirit: a free spiritual life. With great
    • compassion and understanding he shows, in telling examples, how humanity
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • approaching humanity through phenomena such as materialism, nationalism,
    • and literalism in preparation for his incarnation in the millennium now
    • insight into the nature and evolution of humanity, we must be
    • course, already at work in earlier stages of cosmic evolution, but in
    • is to create conditions throughout the world, or at least
    • of the necessity for conditions which would provide the foundation
    • recognize the gravity of the present situation in the world are also,
    • in a certain respect, helping to prepare for Ahriman's incarnation.
    • ahrimanic incarnation will be greatly furthered if people fail to
    • the right attitude, the right relationship, may be adopted to
    • Ahriman's incarnation in the future.
    • words which have no connection with reality. And very often,
    • proclamations of the victorious powers concerning justice and
    • Romain Rolland is just as deluded as ever; the delusion is not one
    • Ahriman's incarnation. Hence all these things, including this recent
    • knowledge and deep penetration into the nature of things is
    • implication therefore is: “In the beginning the Word
    • Maximum number of matches per file exceeded.
  • Title: Lucifer and Ahriman: Lecture II: The Advance Preparation of Ahriman for His Future Incarnation
    Matching lines:
    • right orientation toward the spirit: a free spiritual life. With great
    • compassion and understanding he shows, in telling examples, how humanity
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • nationalism, and literalism in preparation for his incarnation in the
    • insight into the nature and evolution of man, we must be
    • of cosmic evolution, but in spheres where it was unnecessary
    • create conditions throughout the world, or at least —
    • the necessity for conditions which would provide the
    • foundation for a free spiritual life no longer dependent upon
    • do not recognise the gravity of the present situation in the
    • Ahriman's incarnation. Many things in external life to-day
    • bear witness to this. The Ahrimanic incarnation will be
    • order that the right attitude, the right relationship, may be
    • adopted to Ahriman's incarnation in the future.
    • connection with reality. And very often, endeavours to shirk
    • deluded by erstwhile proclamations of the victorious powers
    • delusion is not one whit less. It could only be so if such
    • helping Ahriman's incarnation. Hence all these things,
    • penetration into the nature of things is thoroughly
    • employed. The implication therefore is: “In the
    • Maximum number of matches per file exceeded.
  • Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
    Matching lines:
    • right orientation toward the spirit: a free spiritual life. With great
    • compassion and understanding he shows, in telling examples, how humanity
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • approaching humanity through phenomena such as materialism, nationalism,
    • and literalism in preparation for his incarnation in the millennium now
    • concerned more particularly with the relationship in which humanity
    • their actions and activity. As it comes to expression through the
    • an inner relation between the forces of will in the human being
    • studies that even while people are awake, they are in a condition
    • But when the question arises as to the connection of human will with
    • the evolution of the earth would be the same even if human beings had
    • evolution of the earth as a series, let us say, of geological, purely
    • Conditions obtaining at the present time are said to be the effects
    • being one of the active factors in the earth's evolution. I will give
    • this Atlantean evolution, immorality of a particular kind was rampant
    • sphere of human actions and impulses: Humanity itself belongs to the
    • time. Only the connection between what goes on within human beings
    • science amounts to a great, all-embracing illusion. For if you want
    • following illustration of what comes into consideration here. We will
    • of the following. In the region around Naples in Italy, you
    • Maximum number of matches per file exceeded.
  • Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
    Matching lines:
    • right orientation toward the spirit: a free spiritual life. With great
    • compassion and understanding he shows, in telling examples, how humanity
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • nationalism, and literalism in preparation for his incarnation in the
    • relationship in which man stands to the surrounding world, on
    • impulse of his actions and activity. As it comes to
    • expression through the human organism, this force of will is
    • relation between the forces of will in the human being and
    • condition resembling sleep wherever his will is involved.
    • sleep. But when the question arises as to the connection of
    • paradoxical. It is generally thought that the evolution of
    • evolution of the earth as a series, let us say, of
    • of geology. Conditions obtaining at the present time are said
    • of the active factors in the earth's evolution. — I
    • this Atlantean evolution, immorality of a particular kind was
    • causes lying within the sphere of human actions and impulses.
    • connection between what goes on within man and cosmic
    • natural science amounts to a great, all-embracing illusion.
    • the following illustration of what comes into consideration
    • the following. — In the region around Naples in Italy,
    • Maximum number of matches per file exceeded.
  • Title: Influences of Lucifer/Ahriman: Lecture Four: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
    Matching lines:
    • right orientation toward the spirit: a free spiritual life. With great
    • compassion and understanding he shows, in telling examples, how humanity
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • approaching humanity through phenomena such as materialism, nationalism,
    • and literalism in preparation for his incarnation in the millennium now
    • The question will naturally
    • inherent in their own nature, evolution would have taken quite a
    • establish a relationship with the surrounding world, to acquire
    • measure of clairvoyance. The acquisition of this earthly
    • developing a constitution of soul and body compatible with
    • this evolution in a way other than by passing through all the stages
    • of childhood is due to the intervention in earthly evolution of the
    • way with the evolution of humanity.
    • philistine attitude when mention is made of luciferic beings.
    • the evolution of humanity, the more do we find certain individuals
    • who through the qualities attained in earlier incarnations were
    • luciferic beings brought with them into earth evolution was, above
    • instruction that emanated from luciferic beings. Those who
    • wherewith to foster the progress and education of humankind were not
    • obligation incumbent upon everyone to whom luciferic beings impart
    • Maximum number of matches per file exceeded.
  • Title: Lucifer and Ahriman: Lecture IV: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
    Matching lines:
    • right orientation toward the spirit: a free spiritual life. With great
    • compassion and understanding he shows, in telling examples, how humanity
    • Lucifer and Ahriman. He tells of the incarnation of Lucifer, in the third
    • nationalism, and literalism in preparation for his incarnation in the
    • The question
    • evolution would have taken quite a different course through
    • man would have been obliged to establish relationship with
    • clairvoyance. The acquisition of this earthly knowledge would
    • a constitution of soul and body compatible with manhood, but
    • evolution in a way other than by passing through all the
    • stages of childhood, is due to the intervention in earthly
    • evolution of the Luciferic beings. We know from recent
    • the evolution of humanity.
    • mention is made of Luciferic beings. Even among
    • back we go in the evolution of humanity, the more do we find
    • earlier incarnations were sufficiently mature to apprehend
    • earth-evolution was, above all, the world of thought, of
    • the constant instruction that emanated from Luciferic beings.
    • wisdom wherewith to foster the progress and education of
    • took upon themselves the obligation incumbent upon everyone
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • The Mission of the Archangel Michael
    • Lecture I: The Power and Mission of Michael, Necessity of the Revaluation
    • The Mission of Michael, the Revelation of the Secrets of Man's Being
    • The Power and Mission of Michael, Necessity of the Revaluation of Many Values
    • IN THIS course of lectures I should like to describe the relationship
    • world, that we always may look upon the manifestations of the
    • connection with these weighty matters, to comprehend in full
    • Now you know that our Earth evolution was preceded by another;
    • that we stand within a cosmic evolution. First, you know that this
    • evolution progresses, that it has arrived at a point beyond which it
    • beings of the higher hierarchies. If we speak of evolution in
    • These beings, on their part, also pass through an evolution which we
    • can understand if we find analogies to our own human evolution and to
    • through a Saturn, Sun and Moon evolution, we may say
    • surroundings have arrived at the fourth stage of our evolution.
    • are at the evolutionary stage of Jupiter.
    • evolutionary stage which mankind will have reached upon Venus. And if
    • influence our earthly evolution, we find that they have already
    • attained the evolution of Vulcan.
    • Now the significant question arises: If we turn to the beings still
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  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • The Mission of the Archangel Michael
    • Lecture II: The Michael Revelation.
    • The Michael Revelation. The Word Becomes Flesh and the Flesh Becomes Spirit
    • will have realized from our discussions that by pointing to this error
    • considerations. It is imperative for a sound development of the
    • drawn your attention to such products of culture as Milton's
    • have also drawn your attention to the fact that just through such
    • in other words, people were of the opinion that they revered the
    • evolution. Through the culture of the centuries we have become
    • corporeal element, and we have lost the connection between the
    • in our universities. It does not arrive at real inner conceptions of
    • position to show how this spiritual element takes hold of the
    • soulless observation of the body is unable to look through the bodily
    • conception as it developed in the course of the nineteenth century and
    • pertains to this world conception is a result of that which has just
    • been characterized. In order to understand fully the illusion which
    • discussions that in man there exists, above everything else, the great
    • contrast between the head formation and the rest of the human
    • into the evolution of man, the inquiry in regard to the head formation
    • If we focus our attention upon the head formation, from a purely
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  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • The Mission of the Archangel Michael
    • The Michael Path and the Deepest Impulses of the Social Question
    • Michaelic Thinking. The Knowledge of Man as a Supersensible Being. The Michael Path and the Deepest Impulses of the Social Question
    • the fourth sphere of evolution. We know that the Earth
    • evolution has gradually developed out of the Saturn evolution;
    • the Saturn evolution was followed by the Sun evolution,
    • this in turn by the Moon evolution, out of which, finally came
    • the Earth evolution. If we keep in mind these four sequential
    • formations of the earth planet to which, of course, mankind as such
    • doing so we must realize that the designation “the head of
    • man” is the symbolic expression of everything that belongs to
    • human sense perception, to human intelligence, of all that in turn
    • flows over into social life through human sense perception, as an
    • intelligent being, must be included in this symbolic expression. Thus,
    • and refers to everything I have just mentioned.
    • a sphere which contains the conditions for our existence as
    • us now progress in our considerations to a sphere of practical import
    • for mankind and focus our attention upon the fourth sphere in which we
    • now live by virtue of three evolutionary states having preceded our
    • fourth sphere of evolution. Besides this, we live in yet another
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  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • The Mission of the Archangel Michael
    • Self-knowledge and its Permeation of the Three Strata of Consciousness
    • The Culture of the Mysteries and the Michael Impulse. Self-knowledge and its Permeation of the Three Strata of Consciousness
    • IN PURSUANCE of the considerations I placed before you in the lectures
    • evolution unfolded we can do so best by considering and arranging the
    • various events in relation to the central point of Earth evolution;
    • man's own evolution. This central point, this center of gravity is, as
    • evolution received its meaning, its true inner content.
    • If we go back in the evolution of occidental humanity which received
    • preparation for this Mystery of Golgotha. This uniform trend is
    • introduced through the figure of Socrates, finds its continuation in
    • such great importance precisely for the Christian evolution of the
    • used for the comprehension of the real nature of the Mystery of
    • today. Historical considerations can no longer see these things in
    • their proper light, for our historical considerations do not reach
    • initiation were admitted by great leading personalities. The knowledge
    • culture in its entirety if one does not focus one's attention upon the
    • revelations concerning the Divine which mankind received from the
    • fashion are they still contained in that which has become historically
    • post-Socratean age of Greek civilization, of the primeval Mystery
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  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • The Mission of the Archangel Michael
    • human evolution can man attain a real consciousness that supports his
    • soul. He must learn to know the events of human evolution and make
    • them part of his question of taking fully into account — I made
    • this remark already a few days ago — that the evolution of
    • mankind is itself an evolution of a living entity. Just as there is
    • growth in the evolution of the whole human race. And since the present
    • lives, in the various configurations of humanity's evolutionary
    • evolution. I have often stated that what we call history today is
    • account the transformations, the metamorphoses of human soul life
    • and political foundations of monarchy, Dante tries to show that the
    • But this sort of conclusion was something quite self-evident for an
    • outstanding spirit of that time. This was a juridical presentation at
    • would draw such conclusions. You cannot imagine it. And you can just
    • regard to other subjects could arise in the soul constitution of a man
    • consideration the transformation of the soul constitutions of human
    • Revolution matters have gradually changed, but still, old remnants
    • remained of the soul constitutions in question.) Out of these
    • acquire the connection with the whole of humanity. This is, after all,
    • the deeper significance of the social question in our present time.
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  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • The Mission of the Archangel Michael
    • organization and that which constitutes the rest of the human
    • organization. As you know, the rest of the human organization consists
    • but for the comprehension of the significant impulses in mankind's
    • evolution with which we are faced at the present time and in the
    • immediate future the differentiation between head man and the
    • organization of the rest of man is primarily important.
    • organizations are, at the outset, pictures for us, pictures created by
    • expression and manifestation they are. Man is placed in the whole
    • evolution of earth humanity in a way which becomes comprehensible only
    • if one considers how different is the position of the head
    • organization in this evolution from that of the rest of the human
    • organization. Everything connected with the head organization, which
    • far back in the post-Atlantean evolution of mankind. When we focus our
    • attention upon the time which followed immediately after the
    • holding sway in the regions of the civilized world of that period
    • whole conception of the world of the human being of that time can
    • perception and conceptual view of the world. In my Occult Science,
    • space and time in world conception was not present in that ancient
    • The first indications of this we find toward the fifth and fourth
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  • Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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    • Spiritual Science as a Foundation for Social Forms
    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • with the gratifying observation that upon my return
    • they can carry back with them many new inspirations. Among
    • high standards for it, the completion of the first school
    • year has demonstrated that there is cause for satisfaction. I
    • anthroposophical basis, as had always been the intention.
    • Present-day conditions necessitated that this basis in
    • taught. That was never the intention. With this in mind,
    • therefore, we arranged the religious instruction so that
    • Protestant religious instruction, could be taught by a
    • denominations were separately taught a form of
    • anthroposophical religious instruction. Except for this, we
    • certainly never considered the founding of an institution
    • directed toward the creation of a school in which the
    • applied in the education and instruction of youth. It was our
    • kind, and the different methods, of instruction. Once an
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  • Title: Social Forms: Lecture II: Materialism, Party Line
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    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • indicated in a certain context what it is that party opinions
    • nature. I also mentioned that in this abstract age certain
    • today tears apart, as it were. Party opinion, too, must be
    • regarded as a reflection of something that is of supersensory
    • explained yesterday that party opinions are formed because a
    • the higher worlds beyond the threshold, no abstractions
    • abstract idea and to yearn for the realization of abstract
    • progress in its evolution. A remnant of an old instinctive
    • corresponding program, by actions or mostly words done or
    • progressive evolution in our age, for that spirit demands the
    • transformation of all instinctive, unconscious and
    • subconscious elements into fully conscious intentions, into
    • conscious action, word and thought.
    • racial connections; and we know, too, of other groups,
    • nations. We know them well! If you recall the lecture cycle
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  • Title: Social Forms: Lecture III: Man's Twelve Senses in Relation to Imagination, Inspiration, Intuition
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    • Spiritual Science as a Foundation for Social Forms
    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • lacks coherence, however, and, above all, inner integration.
    • When we focus on the conventionally enumerated senses, we
    • sense organization. It is not until twelve senses are taken
    • into consideration that we have completely explored the
    • sensory organization of man. First of all, we wish today to
    • begin anywhere with the enumeration and characterization of
    • now penetrate through sense perception into the inner being
    • of external corporeality, if, through our sense organization,
    • frees itself in a way through sensation from the surface and
    • arrive at something that the body in question exercises upon
    • our secretions which then unite themselves superficially with
    • the speech sense. It is a total misconception to believe that
    • Even in regard to the organic organization, a difference
    • exists between the mere hearing of sounds and the perception
    • ear; the perception of a word is mediated through other
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  • Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
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    • Spiritual Science as a Foundation for Social Forms
    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • information, you will have gathered one thing, namely, that
    • he associate this participation with a profound sense of
    • terribly grave time presently faced by European civilization
    • nothing about the connection between the impulses generated
    • interpretations put forward by Dr. Boos
    • the necessary and practical connection existing between the
    • must be carefully observed, the direction being taken by this
    • perception of what is in keeping with the times.
    • give these matters serious consideration, recognizing that
    • not say important things without assuming the obligation to
    • opportunity I shall have to go into additional matters that
    • subject by saying that because of the connections of our
    • movement. I have often mentioned this. The present time makes
    • should take the form of an obligation never to say anything
    • relationship to the general course of contemporary world
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  • Title: Social Forms: Lecture V: Forming Sound Judgment
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    • Spiritual Science as a Foundation for Social Forms
    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • serve as a preparation for what will have to be put forth
    • concerning the formation of a social opinion. First of all, I
    • would like to call your attention to the manner in which we
    • debating and forming opinions concerning ideological
    • questions. Our main concern is to decide logically: What is
    • is.” Depending on a person's disposition, he forms a
    • more materialistic or a more spiritualistic world conception,
    • progressive opinion concerning the emancipation of women. I
    • could add indefinitely to the list. Opinions are formed and
    • presently — that we have the beginning of a transition
    • mention the periods that preceded these cultural epochs,
    • opinion in another way it was unhealthy. Just as we judge a
    • he made judgments. In the manner in which he formed opinions
    • one saw an expression of the whole human organization just as
    • about which he developed for himself conceptions of right or
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  • Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
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    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • relation to the inner world of the human being and I pointed
    • phenomena. Certainly, here and there, a certain perception
    • science points out from the most diverse directions. We have
    • sense I depicted it decades ago in my introduction to the
    • question then is posed to us: What is it that really stands
    • is spirituality. This recognition signifies a lot, for it
    • conceptions, our soul world. If we call the sense world the
    • present within us, our thoughts, our conceptions, are not
    • constitution of the material human organism. One should not
    • more deeply into oneself, we should seek the interaction of
    • particular do not like to hear mentioned. There we become
    • beyond any sort of illusion. Materialists cling to the
    • illusion that they can find physical, material realities, not
    • illusion of mystics that when they descend into their own
    • organization, but different kinds of special divine sparks,
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  • Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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    • Spiritual Science as a Foundation for Social Forms
    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • that must be acquired if we wish to take a Position in life
    • in any direction, is possible only if we attempt to go deeply
    • into the differences of soul conditions existing between the
    • we focus on the varieties of soul dispositions and
    • mutual relationships resulting out of these differences
    • between the world's population of the West and East. Today, I
    • should like to point to such differentiations from yet
    • region here (see sketch), this the middle one and that the
    • literary and scientific publications, does not derive its
    • impulse from the depths of the national characteristics. In a
    • the basic configuration and character (of all publications)
    • the individual regions. The fundamental coloring of what has
    • more deeply into the matters under discussion here, you can
    • either city. Compare this with a publication from London
    • publication from London and the book from Vienna, Paris, or
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  • Title: Social Forms: Lecture VIII: East, Middle, West
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    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • differences of the soul constitutions among the various
    • nations and of human beings generally all over the world. I
    • have indicated that various predispositions and soul
    • Thus, the population of each region on earth can contribute
    • civilization. Yesterday we had to point out that the Oriental
    • nations and all the people of Asia are especially predisposed
    • contribution to the spiritual life of the social organism.
    • hence to knowledge and formulation of the super-sensible
    • death until this birth. The realization or the doctrine of
    • predispositions. There is therefore also the capability of
    • life on earth is a continuation of a spiritual existence
    • his knowledge, his whole soul constitution. I have already
    • the activities expressed in breathing, blood circulation, and
    • of the human organization do not come to expression in the
    • concerned now with his present soul condition. Instead, we
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  • Title: Social Forms: Lecture IX: Hegel
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    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • with a feeling for the tremendous change and transformation
    • whole of modern civilization. In a sense, Hegel does embody
    • region.
    • particularly influential in public education, but also in a
    • number of other cultural concerns of that region. Born on
    • modern times. In close relationship with these two, Hegel
    • from the dimmest impressions of the world to that mental
    • conditions in Germany at that time brought an end to Hegel's
    • position at the University of Jena. Yet he continued to
    • secondary school in Nuremberg, until he took a position as
    • authority to cover the entire educational system then being
    • He was somewhat awkward in his presentation and laborious in
    • extraordinarily grand impression on those who were capable of
    • summation of the entire cultural essence of Central Europe
    • expositions in the university auditorium, which, in his
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  • Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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    • Spiritual Science as a Foundation for Social Forms
    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • had to mention here that the science of initiation is
    • reconstruction of declining civilization; that it is
    • spiritual evolution of humanity has proceeded from a
    • original wisdom to the revelations derived from mystery
    • in its earth evolution that are not accessible by means of
    • the purely human forces known to people today. As evolution
    • civilization.
    • a condition of civilization which, if left to its own
    • sense world, by what produces the impressions made on our
    • elaboration of the outer impressions. From the other side of
    • region beyond the threshold, it is immediately obvious that a
    • certain region of the spiritual world lies behind the
    • into consideration that the human being consists of the ego,
    • spirit region behind the tapestry of the senses. In sleep, on
    • his physical organism, man dwells within this (upper) region
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  • Title: Social Forms: Lecture XI: Man as a Mediator of the Spiritual Beings of the Cosmos
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    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • in yesterday's lecture to evoke an idea of man's Position in
    • containing all the sense impressions. I stressed that this
    • warmth-bestowing love into it. This then is one region of the
    • region that is our actual environment is a different one; it
    • belongs to it; it is to this spirit region that the ordinary
    • spiritual region differs essentially from the spirit domain
    • described in connection with the external world. It need not
    • first be warmed by man; it gives the impression of warmth. It
    • is a region endowed with forces opposite of those in the
    • cosmos together. This other region, the source of the forces
    • into the constitution of the universe. We relate what
    • disperse the universe in all directions. We as human beings
    • nine hierarchies, of whom we have spoken on many occasions,
    • come into relation through the human being, who is the
    • of traditional religions. Indeed, these old religious
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  • Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • conviction; however, this is not easily provided. For as far
    • necessary to attain our conviction in a gradually evolving
    • manner. To begin with, this conviction is still weak. One
    • new viewpoints; thus, conviction increasingly gains in
    • been said concerning the differentiation of humanity
    • our considerations in the next three days.
    • — there primarily exists the predisposition for
    • of human civilization. It has already been mentioned that
    • its civilization is basically decadent today. In order to
    • whole of human civilization, we have to turn back to more
    • disposition of Oriental humanity. Subsequently, for the
    • Orient too, ensued the times of obscuration of this spiritual
    • thinking developed throughout the central regions of the
    • regions spread over Europe from the Middle Ages onward. The
    • This is not in contradiction to the existence of codes of law
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  • Title: Social Forms: Lecture XIII: The Interrelationship between the Human and the Social Organism
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    • Spiritual Science as a Foundation for Social Forms
    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • structural organization of the social order. At the same time
    • I drew attention to the fact that what in spiritual science
    • may be termed presentation of proof consists in recognizing
    • that these facts under discussion are supported from the most
    • varied aspects; finally, that the degree of conviction
    • increases in proportion to the amount of such support.
    • familiar with the constitution of the human being; we know
    • that this constitution of man is something that is, so to
    • speak, in a state of flux. You can follow my descriptions in
    • Instead, you will find that the purpose of human evolution
    • lives on earth, works upon these members of his organization.
    • incarnations, he is born in such a way that it is possible to
    • number of incarnations. When the ego has been strengthened,
    • incarnations that we trace in the first place. You also know
    • we are sufficiently observant of the strong differentiation
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  • Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • comprehend a number of things that have to be mentioned in
    • connection with previously presented matters, it is necessary
    • the cultural development of mankind in art, religion and
    • art, religion and science — are basically nothing else
    • connection of the human being with social life. Art, religion
    • what comes into existence through the transformation of the
    • astral body. As a matter of course, this transformation must
    • human evolution than what is accomplished in the spiritual
    • realm of art, religion and science; and what grows out of the
    • transformation of the etheric body because of our living in
    • union with our fellowmen. All that springs from this, all
    • that men do through the transmutation of their ether body,
    • then we have the connections, the relationships of the human
    • significance of such relationships that the human being has
    • seen, he thus actually prepares the basic natural foundation
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  • Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • say this after the many explanations which have already been
    • given — that civilization is increasingly falling into
    • is that in the present moment of time, humanity's condition
    • reconstruction of culture from his own inner being. We no
    • count on human beings recognizing them and their intentions,
    • left to men's decisions today.
    • have a final opinion about everything without undergoing any
    • its influence upon the whole evolution of mankind. Only by
    • only because this illusion was added to the many other
    • illusions of life — and in the merely physical world
    • everything is in a sense illusion — the course of human
    • foundation of human existence. We must pay heed to the life
    • gradually in the course of human evolution, and we
    • existed social institutions in the outer world as well. These
    • their opinions on what might be right for the communal life
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  • Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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    • Spiritual Science as a Foundation for Social Forms
    • as a knowledge of action; the twelve senses of the human being in their
    • relation to Imagination, Inspiration, and Intuition; the science of
    • initiation and the impulse for freedom; and viewpoints on the forming
    • of healthy social judgments. This volume provides a wealth of inspiration
    • must necessarily take place in our whole civilization. First
    • and foremost, what was said in this connection was expressed
    • a cycle of humanity's evolution in which people have to
    • something for human evolution, without the participation of
    • thing is to be in a position to understand such things by
    • the-course of evolution from the fifth to the sixth
    • do so, but human evolution follows a different course, and in
    • had this or that intention with regard to this matter.”
    • But regardless of how pronounced the child's intention is not
    • itself. Concerning the things of life, intentions that do not
    • intentions that do delve into life, or, certainly, facts, and
    • the relationships of these facts that follow natural laws,
    • laws of human evolution point in a different
    • direction.” They indicate that man's whole conception,
    • indicate the being or thing in question, no longer
    • Maximum number of matches per file exceeded.
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • A lecture-cycle held in Dornach, 1920, with additional lectures
    • The Art of Recitation and Declamation,
    • Die Kunst der Rezitation und Deklamation
    • This edition in English is published by permission of the
    • RECITATION
    • ANDDECLAMATION
    • outline, certain matters relating to the art of recitation and
    • declamation. We will begin by adopting the standpoint of recitation
    • and declamation itself: so that we have, on the one hand the
    • practice, and on the other, considerations of this practice. Our
    • starting-point today will provide us with a foundation for the
    • considerations to occupy us later. We will begin with the Seventh
    • Scene from my first Mystery Play, The Portal of Initiation.
    • Basically, it presents to us that view on the interconnection of
    • action as played out in the physical world – things which
    • lift the whole action from the physical into the spiritual world.
    • Play must thus be looked upon absolutely as a representation of
    • you have to resort to representations quite different to those you
    • life those representations that have to do with the ethical and
    • unrepresentational character, stand apart from those which relate
    • Maximum number of matches per file exceeded.
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • A lecture-cycle held in Dornach, 1920, with additional lectures
    • The Art of Recitation and Declamation,
    • Die Kunst der Rezitation und Deklamation
    • This edition in English is published by permission of the
    • RECITATION
    • ANDDECLAMATION
    • is, shows little awareness of the fact that recitation stands
    • recitation, we are obliged to admit that, just as in people's
    • of clarity as to the nature of the art of recitation. As to how
    • this art of recitation must use its instrument – the human
    • voice in connection with the human organism – even for this
    • in a relationship with the whole being of man quite different to
    • stand in a certain connection with all this. Along with the lack of
    • relationship with the super-sensible world, there also came about
    • relationship with that world which is expressed in the art of
    • poetry. I should like to draw attention to two facts – things
    • epic, draws our attention at the beginning of both his poems:
    • century, with its intellectual conceptions. When Klopstock began
    • man's redemption.’
    • at the opening of his two poetic creations as something worthy of
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  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • A lecture-cycle held in Dornach, 1920, with additional lectures
    • The Art of Recitation and Declamation,
    • Die Kunst der Rezitation und Deklamation
    • This edition in English is published by permission of the
    • RECITATION
    • ANDDECLAMATION
    • certain guidelines in our presentation of the real nature of the
    • art of declamation, as an exhaustive discussion would require us to
    • way in which blood-circulation, pulse-beat and breathing-rhythm
    • the poet in his act of creation already has some apprehension, and
    • whenever this is realized through either declamation or recitation.
    • Recitation stands midway between singing and mere speech. In
    • relations is transformed into something of inner intensity: when we
    • were compressed from spatiality into something two-dimensional yet
    • through its intensive force, the two-dimensional plane still gives
    • expression, albeit of a different kind, to what was present in the
    • recitation and declamation. It may be said that recitation and
    • declamation are a kind of singing on the way to becoming mere
    • nature of recitation so extraordinarily difficult to grasp. Here
    • again, it is the task of an intimate psychosomatic observation to
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  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • This volume is the most comprehensive compilation in English of Rudolf
    • creation. There are three parts to this lecture series, each part
    • But really every such method of observation can be judged only if
    • man still leans towards such abstractions. Spiritual Science must
    • senses, be able to think, as a result of this sensory perception,
    • But as we know from other studies, the organization of the human head
    • life, while the organization of the human limbs points to a future
    • present, in our life between birth and death, thoughts function in our
    • functioned as will in our limbs in our previous existence. And again,
    • what functions as will in our present limbs will be reshaped and
    • because thought from a previous age is organized in us in conjunction
    • Now that which thus arranges the composition of man in this way
    • Imagination, of Inspiration and of Intuition sees not merely the head
    • head makes him. He looks, as it were, in the direction of the
    • form in which we see it. Through developed knowledge of Imagination,
    • Inspiration and Intuition the strength of thought, which is after all
    • the basis of the head's organization, that which comes down from
    • earlier incarnations, becomes visible — if we use the term
    • friends, that we can only use the expression: it becomes as if it gave
    • generation is capable of understanding at all what they mean. I have
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  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • The Connection of the Natural with the Moral-Psychical.
    • This volume is the most comprehensive compilation in English of Rudolf
    • creation. There are three parts to this lecture series, each part
    • The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
    • In our last exposition we discussed the possibility of seeing what
    • connection there is, on the one hand, in the Kingdom of Nature with
    • the past, out of some nebular condition, and thus out of something
    • the human Kingdoms; a condition however which would somehow, even if
    • physical and in this final condition of the physical that which has
    • primeval mists into the marked distinctions of the various beings,
    • must have its compensation in the world; there must be something which
    • everything in favour of a final cindery, slaggy condition of our
    • evolution; and at the same time they acknowledge some religious view
    • these other beings occupied the position within the universe which man
    • with a more oriental application, love. If we look out into the world
    • that for our own consciousness light is thought, imagination; the
    • have clearly expressed in the new edition of my
    • but I use the expression for all sense-perceptions. What do we see in
    • ourselves: there the light and the sounds are the last presentation of
    • gratitude to those beings who so many millions years ago, let us say
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  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • A lecture-cycle held in Dornach, 1920, with additional lectures
    • The Art of Recitation and Declamation,
    • Die Kunst der Rezitation und Deklamation
    • This edition in English is published by permission of the
    • The art of recitation and declamation, of which we are
    • give too little consideration to exactly what is presented by the
    • the art of recitation and declamation – when, as you have
    • art to eurythmy. We then become deeply aware that recitation and
    • declamation must go beyond the prose content of a poem, which is
    • prose content turns the recitation and declamation of the poem into
    • indication of our having abandoned the domain of the truly
    • – will certainly have had in his imagination (in the full
    • the recitation and declamation. A poet who only had in his soul the
    • or music-script – and that the art of recitation and
    • declamation must go beyond the script in the same way as a pianist
    • or other practising musician has to do. The re-creation is a new
    • creating and the new creation is a re-creating. A musician who
    • ation the whole pattern of sound:
    • and whoever wishes to re-create his composition must make himself
    • which he can give expression to what reaches him from the poet only
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  • Title: Curative Eurythmy: Lecture 1
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    • Today we will have a sort of introduction, and what we gain from it
    • all I want to draw attention to some basic matters. What has been practised
    • way drawn out of the formation of the healthy human being. We will see that
    • how certain artistic forms transform themselves in one direction or
    • is in essence the expression of that element inherent in the formation
    • soul, spirit and body, even as it is appropriate for visual presentation.
    • of extensive use in the treatment of various chronic and acute conditions,
    • emphasize that they will have to forget in the most thorough fashion
    • Then precisely in this area one must maintain a strict separation between
    • the human organization in general. There is much too strong a tendency
    • of the organization as a whole and, at the same time, a metamorphic
    • variation of certain other organs. Basically, every self-contained human
    • wish to convey can be grasped only through Goetheanistic contemplation
    • to this Goetheanistic contemplation of the organs involved to which
    • we will now direct our attention, you will see that it is possible.
    • If you take the larynx first of all as an upwards directed extension
    • organization turned around. Picture to yourself the back of the human
    • with a liquid solid mass replaced. When you imagine this transformation
    • The upwards extension into the larynx is truly a sort of posterior head,
    • larynx bring about an inversion when we compare them with the formative
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  • Title: Curative Eurythmy: Lecture 2
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    • man as feelings, emotions and so on. Consonants describe more that which
    • two statements are valid: vowels, more expression, revelation of the
    • to reconstruct them. And so basically all consonants are more reproductions
    • stage of human evolution in mind in which in fact the evolution of speech
    • the whole body and of the limbs as well was self-evident. This connection
    • of expression through movement, ceased. Today in normal life we speak
    • of exceptional importance in the search for the transferal of the effect
    • that one feels the movement made or the position taken up. That is what
    • one then returns (to the rest position; the ed.) and performs the same
    • out, one could make it more complicated by taking more positions; one
    • “I”-positions as possible, carried out from above to below,
    • always returning (to the rest position; the ed.). When these movements
    • are performed, they are an expression for the human being as a person.
    • in the expression of himself as a complete individuality. He might be
    • with their steps, it always means that the circulation suffers under it.
    • The circulation of the blood suffers under an insufficiently outreaching
    • has a consequence that the circulation becomes in some fashion slower
    • the exercise further, and, with the addition of a sort of resumée
    • position; the ed.) so that you reach the last position only by turning:
    • The arms quite high up, and back to the starting position, now a bit
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  • Title: Curative Eurythmy: Lecture 3
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    • developed as the form involved in consonantal movement consideration
    • man's confrontation with the outer world must consist on the one hand
    • These varying degrees of unification with the world are manifest in
    • sensible-super-sensible observation of which I so often speak in
    • — it is necessary to take into consideration whether the human
    • him in a spoken sound, or if, despite this objectification of himself,
    • distinction, by reason of which I must ask Mrs. Baumann to be so good
    • of the human instinct in the attempt to enunciate the sound in question.
    • Consider the pronunciation of H: actually you say H-a, you follow up with
    • front or from the back, if I may use this manner of expression in respect
    • to the nature of consonantal articulation. This you will find conveyed
    • into consideration, one can carry on from here to form a mental picture
    • the people of our civilization are in general too lazy. They have to
    • to one element which flowed into the formation of the consonants. If
    • we want to understand the formation of consonants in the field of eurythmy,
    • attention to nowadays in teaching, even in physiology, speech physiology,
    • form an impression, I will ask you to compare once again. Here it is
    • has faded away, Mrs. Baumann will make a D for us. One must pay attention
    • in the pronunciation. We must polarize this by transforming it into
    • within. For this reason the eurythmic transposition of the sound must
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  • Title: Curative Eurythmy: Lecture 4
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    • one leg imitates the motion of the arm while moving; but repeat the
    • to do with that in the process of digestion which lies on the far side
    • inward digestion, on all that which is digestive activity in the blood
    • pre-eminently in the regulation of renal activity, for example in
    • regulating the elimination
    • of urine. These connections are certainly extraordinarily interesting
    • related to language, and how a connection thus arises between that which
    • the so-called soft sound one can remedy milder conditions, and with
    • the so-called hard sound, the more severe conditions of this sort. Of
    • which comes to expression in constipation. In this manner one can
    • counteract constipation in many cases. Such a matter is unquestionably
    • evident to the person who knows the physiological connections between
    • stimulates the forward motion, the inner mechanization of the intestine,
    • with G, K, and Q the effect is more on the forward motion of the food
    • connection with the human digestive activity, and that is with the
    • regulates in particular the formation of gas in the intestine. When
    • finds that urination is not in order. It has a stimulative effect on
    • the one with the other — depending on the direction to be taken.
    • it would regulate the rhythm of evacuation were that not in order.
    • That is something which works directly over onto the rhythm of evacuation
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  • Title: Curative Eurythmy: Lecture 5
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    • it is usually assumed when a person produces an expression of will or
    • when he arrives at a judgment, that these expressions are connected
    • human being passes, for example, are bound up with his entire constitution;
    • which corresponds to confirmation, and then the one corresponding to
    • negation. Naturally it should be carried out several times without
    • interruption when used as therapeutic exercise. Now this confirmation
    • and negation is precisely that which can be called a judgment; when one
    • in its essence. When you give such a confirmation or negation, the movement
    • repeat the confirmation ten times consecutively, then the negation,
    • and follow this up with confirmation, negation, confirmation, negation
    • counteract it in such a way that the entire constitution is affected as
    • When a judgment is fixed eurythmically — as a confirmation or
    • negation — then it is a thought which rides on the movement. And
    • however, but in relation to the organism. In fighting shortness of breath
    • human constitution by means of the byway through the etheric body.
    • disposition of the will
    • within oneself; naturally this can only be confirmed through observation.
    • It is a sort of falling asleep. The other movement (confirmation and
    • negation; the ed.) must be carried out quickly, and this must be carried
    • out slowly. It is indeed a movement which brings forth the imagination
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  • Title: Curative Eurythmy: Lecture 6
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    • so unendlessly much one could relate about the connection between the
    • hygienic-therapeutic and eurythmy. Today we want to take into consideration
    • that which can he observed in this connection in artistic eurythmy will
    • be encountered in an intensified form when one makes the transition
    • consideration physiologically. That is the first matter of importance.
    • association of words. He listens to something in which the activity of
    • thought and of mental representation are alive. What he perceives
    • outwardly is the activity of mental representation clothed in an
    • association of sounds. That is something which man in his waking,
    • a condition which is similar and then again dissimilar to sleep. It is
    • self-aware. Thus the process is extraordinarily similar to imagination.
    • every such process is a reaction within the human being himself;
    • brings his etheric body into motion. The etheric body reacts. in fact
    • the reaction which follows is naturally also strengthened and we can
    • of the organization.
    • myself so, in respect to his inwardly oriented digestion. He becomes
    • a person who has his whole organism more within his own discretion.
    • characterized does not come to expression in its entirety. What I
    • in the rhythmic system. Thus we must fasten our attention on that system
    • this reason attention must be drawn as it is here especially important
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  • Title: Curative Eurythmy: Lecture 7
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    • indicate the deeper spiritual-physical connections as well. Thus I would
    • like to draw your attention to the following.
    • active. Just consider what earth formation is, in reality: a formative
    • connection we may conceive of these cosmic powers as working centripetally
    • opposition to them stand those forces in the human being and in the
    • to yourself that, in association with the tendency to push something
    • is opposed by a process of spherical formation from below upwards (red,
    • in the following illustration).
    • these two processes is that which mediates: processes of secretion and
    • on the other hand, the absorption of what the other has secreted and
    • so on, that which can be called processes of secretion in the widest
    • sense; then in the final analysis absorption is dependent upon a secretion
    • in the illustration) and that which takes it up through respiration
    • from the fore in the formation of carbon dioxide (white).
    • this such a process of secretion is taking place. When you descend further
    • into the metabolic-limb system, you have a proper process of consolidation.
    • However, this process is present in the other direction as well. You
    • from within. The formation is internalized. That is the manner in which
    • the process of consolidation has become spiritualized, truly ensouled
    • and spiritualized in perception; that is, more or less, the descending
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  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • This volume is the most comprehensive compilation in English of Rudolf
    • creation. There are three parts to this lecture series, each part
    • coloured, according to the impressions received through the nature of
    • subjective impressions. For a long time it has been the custom — we
    • ether. Any one who wishes to form an idea from definitions and
    • explanations such as these is able to make nothing of the concept that
    • what he knows as colour-impressions, his personal experience of colour,
    • has to do with some kind of ether in motion. Yet when people speak of
    • the quality of colour, they really have only the subjective impression
    • colour, however, for in all the vibrations of ether which are thought
    • regard to it which raises the whole consideration into our life of
    • feeling. We must try to question our feeling as to what colour is in
    • You must admit that the sensation aroused is very different in the
    • three cases, that there is a certain quality of sensation when red,
    • now a question of expressing in some way the content of the sensation
    • definitions. We must try to describe it somehow. Let us try to do so
    • by bringing a little imagination into what we have painted before us.
    • Suppose we really wish to produce the sensation of a green surface in
    • before the soul in order to bring a complex of sensation into
    • discussion.
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  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • This volume is the most comprehensive compilation in English of Rudolf
    • creation. There are three parts to this lecture series, each part
    • following division before you: I differentiate (you will understand
    • the expression if you take the whole of what we did yesterday) — I
    • is an apparent contradiction, but not a real one) is the dead, then
    • green, if we confine ourselves to the living production of colour. We
    • before, allow now this undulation, with its continual interplay of
    • only if one could represent white and black in motion and then let
    • organism — in which there was always motion. Everything is in
    • approximations. It could be achieved only, you see, if we had a
    • difference in relation to colour. I have shown you how to use the
    • white, in a condition of rest, and by throwing upon it two colours
    • mystical conversation, in the best and the very worst sense. It is
    • bounded, it wants to radiate in some direction or other.
    • of radiation; and if he thinks when painting blue: I draw myself in,
    • always radiate in some direction and the blue must always contract, as
    • with the others. We let the red interplay with a motionless white and
    • we shall easily find the distinction if we now examine what we have
    • brought before the soul. We cannot make such a distinction in the
    • hardly a twinkling tree-frog. It would be a contradiction for a
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  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • This volume is the most comprehensive compilation in English of Rudolf
    • creation. There are three parts to this lecture series, each part
    • painting-colours, their bodily composition, mixture, etc., if we want
    • the important question, the answer to which in the state of
    • present-day knowledge, is nowhere to be found, the question namely:
    • What is the relation of colour as such, which we have got to know as
    • will perhaps know that there, this question is not touched upon, from a
    • how is colour applied to solid matter? Moreover this is a question, in the
    • apply colour and through its application we try to call forth the
    • impression of something painted. So, if we want to raise the study of
    • Optics, we find also explanations of the colour of solids worthy of the
    • new physics. We find, for example, the characteristic explanation of
    • the question, Why is a body red? A body is red because it absorbs all
    • other colours and reflects only red. This is the explanation so
    • of the question: How is matter coloured?
    • as image. Now it is a question perhaps of examining this vegetable
    • formed during the previous metamorphosis-condition of our earth. But
    • know it has been transformed during the evolution of our earth, and
    • must have been made, during the evolution of the old moon, in a fluid
    • back at this stage of evolution, we might say: in the formation of
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  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • Connections Between Organic Processes and the Mental Life of Man
    • Steiner lays the foundations for a truly spiritual psychology. The
    • first two lectures constitute a critical examination of the principles
    • of Freud and Jung. The last three lectures begin with a description of
    • powers and the complex connections between psychological and organic,
    • Connections Between Organic Processes and the
    • of the physical body, the physical organization. We have the
    • circulation, and other rhythms; then we have the metabolic and
    • limb organization, which we consider as one because man's
    • character, its phrenological expression — if we
    • incarnation which have now become form. Thus we
    • have in the head the transformation of the earlier metabolic
    • metabolic and limb system in this present incarnation,
    • metamorphosis and shaping the head for our next incarnation.
    • the metabolic system of the previous incarnation; and we can
    • formation of the next incarnation.
    • Reincarnation as a Phenomenon of Metamorphosis,
    • This conception, which in our spiritual science and in the
    • without substantiation, for whoever understands the human
    • upon the sort of investigation which would be necessary
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  • Title: Old/New Methods: Lecture One: Ahrimanic and Luciferic, Human Body, Soul, Spirit
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    • Old and New Methods of Initiation
    • These lectures deal not only with the theme of initiation into the ancient
    • the working of Lucifer and Ahriman in the threefold organization of the
    • human being; the relationship of the individual to the folk spirit; and
    • Letters, and draw interesting connections with Shakespeare on the one
    • hand and French Revolution on the other.
    • I spoke about initiation science. Today
    • I shall describe some aspects of what nowadays gives expression to
    • initiation science. A profound breach now runs through the whole of
    • civilization, a breach which brings much chaos to the world and which
    • tragedy. One expression of this breach is the fact that human beings,
    • no longer find any connection with a world to which they look up
    • to the senses as a semblance, an illusion, and the world of ideas as
    • initiation science wants to enter once again into human civilization
    • of moral values to which we may turn. It is the task of initiation
    • moral values. It can only do so by using means of expression
    • language of initiation science still seems strange, even illusory, to
    • behind the expressions used, nor that, whatever kind of speech is
    • used — whether ordinary everyday speech or speech formation
    • — language cannot give full and adequate expression to what is
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  • Title: Old/New Methods: Lecture Two: East, Weat, and Center, -or- Asiatic Spiritual Life
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    • Old and New Methods of Initiation
    • These lectures deal not only with the theme of initiation into the ancient
    • the working of Lucifer and Ahriman in the threefold organization of the
    • human being; the relationship of the individual to the folk spirit; and
    • Letters, and draw interesting connections with Shakespeare on the one
    • hand and French Revolution on the other.
    • to the question of Christ will be to relate it in a brief sketch
    • chiefly to the world-wide social question. Mankind has at the present
    • deceptive. These appearances are supposed to give the impression that
    • who are speaking with one another but members of various nations.
    • are the very varied beings of the different nations. And since it is
    • differences between the folk daemons. Out of the situation in which
    • earth evolution. What can be heard today in every corner of the earth
    • people's attitudes to what could lead to a recognition and an
    • understanding of the question of Christ. I have often drawn the
    • distinction for you between people of the West, people of the East,
    • and people of the middle region between West and East. This
    • distinction can be viewed from very varied standpoints. Justice can
    • sympathy or antipathy at one or other of these divisions, perhaps
    • first to what appears now in the civilizations of the West, we
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  • Title: Old/New Methods: Lecture Three: The Development of Religious Experience in Post-Atlantean Civilization
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    • Old and New Methods of Initiation
    • These lectures deal not only with the theme of initiation into the ancient
    • the working of Lucifer and Ahriman in the threefold organization of the
    • human being; the relationship of the individual to the folk spirit; and
    • Letters, and draw interesting connections with Shakespeare on the one
    • hand and French Revolution on the other.
    • shall consider the differentiations in mankind from another
    • evolution starting at a point immediately following the catastrophe
    • of Atlantis. If human evolution can be considered to encompass any
    • evolution of civilization, then we shall find the first decisive period
    • pertinent description is that it was a religious culture. This
    • preparations for today's waking state, and also their dream
    • as evolution progressed, were both states of consciousness filled
    • idea of religion today is of something rather general. The concept of
    • religion makes us think too strongly of something general, something
    • whom we are speaking, however, religion and the content they
    • question, in the present sense, of any external, merely mechanical
    • rules governing the relationships between heavenly bodies or their
    • they saw in the external constellations and movements of the stars
    • with what the ancient Indian people saw in their instinctive vision
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  • Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
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    • Old and New Methods of Initiation
    • These lectures deal not only with the theme of initiation into the ancient
    • the working of Lucifer and Ahriman in the threefold organization of the
    • human being; the relationship of the individual to the folk spirit; and
    • Letters, and draw interesting connections with Shakespeare on the one
    • hand and French Revolution on the other.
    • spiritual life in connection with what has gone before in human
    • evolution. As I have often said, cultural life since the first third
    • ages of earthly civilization. Then the capacity to push through to
    • should like to mention that, before the Mystery of Golgotha, people
    • who were concerned with spiritual life looked to those institutions
    • ancient days of human evolution it was unthinkable that spiritual
    • vision and spiritual knowledge could have any other source than the
    • this prince of earthly life. The spiritual revelations which can be
    • vision which tends away from ‘the prince of this world’,
    • of such expressions in order to show properly what is meant, and no
    • these expressions.
    • Golgotha and united himself with earthly civilization. Before the
    • civilization. He still lived as the great Sun-being outside the
    • initiate received after the proper preparation. The Mysteries were
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  • Title: Old/New Methods: Lecture Seven: Methods of Initiation, Old and New - 2
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    • Old and New Methods of Initiation
    • These lectures deal not only with the theme of initiation into the ancient
    • the working of Lucifer and Ahriman in the threefold organization of the
    • human being; the relationship of the individual to the folk spirit; and
    • Letters, and draw interesting connections with Shakespeare on the one
    • hand and French Revolution on the other.
    • Considerations such as those we embarked on yesterday are, of course,
    • certain extent this intention is, of course, also present. But the
    • attained by such means. A declaration stating that one thing or
    • declaration about the intrinsic nature of the human being. It can be
    • stated that the human being seeking initiation is capable of
    • over and above that of the body. So a discussion about higher
    • knowledge is, at the same time, a revelation about the being of man;
    • dissemination of anthroposophical wisdom.
    • directions. I said that the two main aspects of this in the ancient
    • on the other hand, the occasioning of states of anxiety, fear, shock.
    • conception.
    • element in the way it usually does with regard to its expression in
    • perceptible. In this way, initiation gave the pupil a perception, a
    • Only by taking possession of the body can it become capable of making
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  • Title: Old/New Methods: Lecture Eight: The Passage of the Human Soul and Spirit through the Physical Sense-Organization
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    • Old and New Methods of Initiation
    • These lectures deal not only with the theme of initiation into the ancient
    • the working of Lucifer and Ahriman in the threefold organization of the
    • human being; the relationship of the individual to the folk spirit; and
    • Letters, and draw interesting connections with Shakespeare on the one
    • hand and French Revolution on the other.
    • element of spirit and soul prepares for physical incarnation by
    • physical incarnation through the portal of death and returns to the
    • the physical organism, right at the moment of conception, a
    • tremendous transformation takes place, and that another tremendous
    • transformation takes place when the human being departs from physical
    • incarnation through the portal of death.
    • course, if a study of spiritual science has led to the acquisition of
    • make the transition from the earthly thoughts of our life between
    • conception has taken place. It is like going from a shadow picture to
    • conception, there is a vivid, fully alive existence which later
    • weaving of soul before conception might well be described as our
    • weaving life before conception is, of course, something that fills
    • the whole of the universe known to us. Before conception we live
    • that has life on a cosmic scale prior to conception.
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  • Title: Old/New Methods: Lecture Nine: The Threefold Human, Reincarnation, Heathens, Jews, Christians, Calderon
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    • Old and New Methods of Initiation
    • These lectures deal not only with the theme of initiation into the ancient
    • the working of Lucifer and Ahriman in the threefold organization of the
    • human being; the relationship of the individual to the folk spirit; and
    • Letters, and draw interesting connections with Shakespeare on the one
    • hand and French Revolution on the other.
    • recall the main points we considered yesterday. Through conception
    • further we go back in human evolution the greater is the role played
    • been present in human evolution. This abstract inner consciousness
    • us certainly contains echoes of our perceptions between death and a
    • this question we shall have to consider what I have said with regard
    • to the physical organization of the human being as a threefold
    • look first at the head organization which is chiefly, though not
    • incarnation on the earth.
    • our head organization in this life. Here in our head we have a house
    • which has been formed out of a transformation of the organism of
    • limbs and metabolism from our former incarnation, and in this head
    • and in our blood circulation something vibrates — forces that
    • to our present earthly incarnation lives — strange though this
    • speaking pictorially — in the convolutions of the brain. And
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  • Title: Old/New Methods: Lecture Ten: The Threefold Human, Four Elements, Imagination, Inspiration, Intuition
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    • Old and New Methods of Initiation
    • These lectures deal not only with the theme of initiation into the ancient
    • the working of Lucifer and Ahriman in the threefold organization of the
    • human being; the relationship of the individual to the folk spirit; and
    • Letters, and draw interesting connections with Shakespeare on the one
    • hand and French Revolution on the other.
    • period of human evolution, the fifth post-Atlantean period, the main
    • more international than were later times, and which also had a really
    • connection with the world to which the eternal nature of man belongs.
    • with. But because of his own special inclinations he sensed in this
    • union of soul with the whole of cultural life. Faust was depicted as
    • mere intellect into a full comprehension of the cosmic origins of
    • everything he had experienced in Italy underwent a transformation
    • within his soul. We see this transformation given living expression
    • traditional concepts of beauty, wisdom, virtue and strength, he created
    • material from a question of man alone to a question encompassing the
    • ideas of the spirit in nature, in order to raise the question of
    • Faust to the level of a question of the cosmos. In the twenties,
    • working to bring the second part of the drama to a conclusion, Goethe
    • he has to make use of external representations, but we see how he
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  • Title: Old/New Methods: Lecture Eleven: Faust and Hamlet in Relation to the Turning Point of the 15th Century
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    • Old and New Methods of Initiation
    • These lectures deal not only with the theme of initiation into the ancient
    • the working of Lucifer and Ahriman in the threefold organization of the
    • human being; the relationship of the individual to the folk spirit; and
    • Letters, and draw interesting connections with Shakespeare on the one
    • hand and French Revolution on the other.
    • significant for human evolution than is recognized by external
    • which took place at that time in the condition of human souls. We can
    • tremendous transformation on the civilized world. Yet, a century
    • at this point in human evolution there is a more vital sense for the
    • situation in Europe at that time, Goethe came to depict in dramatic
    • sciences. It leaves a feeling of dissatisfaction. It leaves behind
    • this feeling of dissatisfaction because anything abstract — and
    • abstraction is the language of these sciences — makes demands
    • earlier times was banished to the realm of superstition, and the
    • inclination to seek for real spiritual beings was lost. Instead,
    • themselves that the only concepts and ideas free of any superstition
    • did he discover a real deepening of vision. In him he found a spirit
    • endeavouring to discover in connection with ancient magic.
    • of the most interesting phenomena of recent cultural evolution that
    • Maximum number of matches per file exceeded.
  • Title: Old/New Methods: Lecture Twelve: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, the Spiritual Struggle of Schiller and Goethe
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    • Old and New Methods of Initiation
    • These lectures deal not only with the theme of initiation into the ancient
    • the working of Lucifer and Ahriman in the threefold organization of the
    • human being; the relationship of the individual to the folk spirit; and
    • Letters, and draw interesting connections with Shakespeare on the one
    • hand and French Revolution on the other.
    • transition from the fourth to the fifth post-Atlantean period. I
    • form, the question: What will become of the human being when he has
    • to find inner satisfaction of soul from intellectual life alone,
    • mood as a whole must arise from the impression made on it because it
    • All the evolutionary factors we considered yesterday were what Goethe
    • evolutionary factors. We saw how both express the feeling that truly
    • great poetic creation cannot be accomplished without some inclination
    • towards the real spiritual world. But the inclination towards the
    • typifies the position of Schiller and Goethe within the cultural
    • evolution of humanity is the fact that their most important creative
    • and soul before birth, or before conception. This corpse must be
    • could somehow be satisfying during this period of transition, and out
    • of which poetic creation could be achieved.
    • shows most clearly and most intensively in the collaboration between
    • Maximum number of matches per file exceeded.
  • Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
    Matching lines:
    • Old and New Methods of Initiation
    • These lectures deal not only with the theme of initiation into the ancient
    • the working of Lucifer and Ahriman in the threefold organization of the
    • human being; the relationship of the individual to the folk spirit; and
    • Letters, and draw interesting connections with Shakespeare on the one
    • hand and French Revolution on the other.
    • previous lectures were devoted to considerations intended to show how
    • constitution of civilized mankind with the fifteenth century —
    • that is, with the transition from the fourth to the fifth
    • brief summary of these preceding considerations. I showed how
    • vibrations of the great change, how he sensed that it was a concrete
    • of dissatisfaction with the intellectual sciences, Goethe invests the
    • legend, we could nevertheless find in Goethe's depiction of Faust
    • how in this educational process there was a mixture of the new
    • creation was still possible for human beings.
    • has acquired as a result of his intellectual education. In Hamlet,
    • too, we see the whole transition from the fourth to the fifth
    • that time of transition. Then I drew your attention to the way in
    • life of soul within the dying vibrations of the transition, yet had
    • In short, despite his realism, we detect a kind of return to a conception
    • Maximum number of matches per file exceeded.
  • Title: Old/New Methods: Lecture Fourteen: The 5th Post-Atlantean Period, the French Revolution, Schiller, Goethe, the Freedom Problem, -or- Berlin University Course Report - 2
    Matching lines:
    • Old and New Methods of Initiation
    • These lectures deal not only with the theme of initiation into the ancient
    • the working of Lucifer and Ahriman in the threefold organization of the
    • human being; the relationship of the individual to the folk spirit; and
    • Letters, and draw interesting connections with Shakespeare on the one
    • hand and French Revolution on the other.
    • — begins in the transition from the thirteenth to the
    • is characteristic for human evolution has its more inward aspect
    • it also has an outward aspect which manifests in the conditions and
    • circumstances which arise historically in human evolution. In this
    • connection it has to be said that the most significant expression of
    • the intellectualistic age so far has been the French Revolution, that
    • came to be expressed so tumultuously in this French Revolution. And
    • since then much has remained of the French Revolution, flickering
    • conditions of mankind. Only consider that the French Revolution, in
    • did not seek full satisfaction on this earth with regard to
    • understand that before the time of the French Revolution there was
    • to find an external expression in earthly life. In the times which
    • preceded the French Revolution, people knew that the earth can never
    • long before the French Revolution expressed itself in such a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • musical experience, the connection between speech and song, the religious
    • inspiration, and the occult experience of major and minor modes.
    • Be sure to read another version of the Lecture:
    • recent discussions, [Refers to Rudolf Steiner's lectures,
    • Man and the World of the Stars/the Spiritual Communion of Man,
    • I pointed out that certain human functions appearing in early childhood
    • are transformations of functions that man carries out in pre-earthly
    • adaptation to the condition of equilibrium of earthly existence is
    • adapts himself after birth to the conditions of equilibrium and
    • pre-earthly existence, orientation does not refer to walking and
    • standing as it does here on earth. There, orientation refers to the
    • relationship man has with angels and archangels and therefore to
    • beings of the higher hierarchies. It is a relationship in which one
    • womb, man is neither in the condition of equilibrium of his spiritual
    • earth is adjusted in every respect to earthly conditions, for this
    • language is an expression of our earthly thoughts. These earthly
    • thoughts contain earthly information and knowledge, and language is
    • does not follow the exhalation. Instead, it follows spiritual
    • inhalation, inspiration, something in pre-earthly existence that we
    • can describe as corresponding to inhalation. It is a life within the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • musical experience, the connection between speech and song, the religious
    • inspiration, and the occult experience of major and minor modes.
    • I have called attention repeatedly to the fact that, just as one can
    • give a biographical description of man's waking life, so one
    • so to speak. Since man at his present level of evolution has not
    • paradoxical expression — he cannot bring his consciousness into
    • spiritual vision, therefore, could survey that which would be
    • super-sensible vision is in a position to speak of a world that
    • direction of our physical-etheric environment, we perceive the three,
    • human realms. Ascending to those regions that are accessible only to
    • super-sensible consciousness, we find a continuation, as it were, of
    • arrive at a more specific comprehension of what the human being
    • significance for the whole evolution of humanity in the last few
    • have described how the whole composition of human souls in the West
    • We have frequently described, however, this composition of soul, this
    • were the possession only of the human being. Instead, we must be
    • consciously.” A person who, through a special initiation, had
    • order to form a correct picture, a true imagination of them, have had
    • The evolution
    • the outer sense perceptions, therefore ruling with the particular
    • Maximum number of matches per file exceeded.
  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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    • IThe WHITSUN Mystery and itsConnection with the Ascension
    • Be sure to compare this with another translation of this Lecture,
    • The Mystery of Pentecost and the Ascension.
    • IN THE course of the evolution of mankind, the different
    • world-religions have placed mighty pictures before humanity. If these
    • Anthroposophy, has been applied to the interpretation of all the four
    • rationalistic way that is possible with concepts and ideas. People
    • of everything to which it is relevant. No such opinion is possible in
    • the case of a picture, an imagination. A picture or an imagination
    • with definitions purporting to be comprehensive, but we shall
    • question.
    • of the Ascension. Gazing upwards, they see Christ vanishing in the
    • clouds. The usual conception of this scene is that Christ went up into
    • by the Ascension left to its own resources.
    • forever connected with earth-evolution. The mighty picture of the
    • Ascension might thus seem to be at variance with what esoteric vision
    • of the Mystery of Golgotha reveals concerning Christ's union with the
    • We will try to-day to overcome this seeming contradiction in the light
    • The second picture is that of the scene ten days after the Ascension,
    • irrespective of religion or creed.
    • Maximum number of matches per file exceeded.
  • Title: Arts and Their Mission: Lecture I
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    • The Arts and Their Mission
    • stimulation from the spiritual world. We must become artists, not by
    • concerning the evolution of humanity since the time of Christ.
    • back, in survey, over the evolution of mankind, we see that the epochs
    • the particular soul constitution of the human beings alive at any given
    • is little inclination to look beyond man's present day makeup. Although
    • civilization has developed in a way describable in outer documents,
    • underwent transformations externally plain and distinguishable.
    • out that the full historical comprehension of the people of the present
    • shows a comprehension for something reaching back to the Roman period.
    • of spiritual science we mark the stages in the changing constitution
    • in man, our sense of an inner connection between the human being and
    • were, if I may use the expression, elementary-cosmic. Man did not need
    • this with the previously-made reservations) he felt it as a creation
    • The ego is not this kind of outer cause of motion.
    • of motion which human beings display when they carry their bodies over
    • starry motion. Only from Mars, Jupiter, Venus, and so forth, can the
    • ego learn motion. When the ego of its own volition moves upon the earth,
    • it achieves something made possible by its relation to the wheeling
    • us travel backward in time and imagine ourselves with the soul constitution
    • Maximum number of matches per file exceeded.
  • Title: Arts and Their Mission: Lecture II
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    • The Arts and Their Mission
    • stimulation from the spiritual world. We must become artists, not by
    • absorbed into civilization — will be a fructification of the arts.
    • Precisely in our time the human inclination toward the artistic has
    • is of course connected with modern man's aforementioned aversion
    • longer experienced. Gradually the conception has arisen that art
    • to it as a kind of luxury. With such assumptions prevailing, the upshot
    • an ancient clairvoyance made for a living connection with the spiritual
    • world, the artistic was considered absolutely vital to civilization.
    • In this and further lectures we shall be concerned, not with our reaction
    • places all the arts within the framework of civilization. The necessity
    • is to see a certain connection between today's spiritual life and the
    • as a being brought forth at a certain point in earthly evolution (part
    • of an evolutionary series fashioning a variety of beings), one
    • falsifies the position of man in respect to the world; falsifies it
    • because man has, in truth, no right to the self-satisfaction which would
    • he were indeed only the terminal point of natural creation. If the animals
    • could never compose sonatas and symphonies; such a combination of sounds
    • naturalistic world-conception demands that those who wish to create
    • something content themselves with imitations of the natural. For
    • Maximum number of matches per file exceeded.
  • Title: Arts and Their Mission: Lecture III
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    • The Arts and Their Mission
    • stimulation from the spiritual world. We must become artists, not by
    • ESTERDAY I tried to show how the anthroposophical world-conception
    • review the most important aspects of this threefold artistic perception
    • life the soul is (so I said) accustomed to enter into spatial relations
    • space-needs after it has left the three-dimensional body and
    • three-dimensional world.
    • sojourn in the spiritual world; and how out of this deprivation there
    • brings us to a consideration of sculpture.
    • feel, intimately, the significance of the formation of man's head (my
    • last point yesterday) as a metamorphosis of his entire body formation
    • minus head, during his previous incarnation; if we see it as the work
    • of the higher hierarchies on the force relationship of a previous life,
    • eyes, then we understand how this part is adapted to his chest formation,
    • and the protrusion or recession of the lower skull, the facial parts.
    • For an intimate connection exists between the vaulting of the head and
    • the heavens; also an inner connection between the middle of the face and
    • and man's limb and metabolic system, the last an indication of how man
    • with the erection of tombs, sculpture shows how man, through his earthly
    • form's direct participation in the spiritual, constantly overcomes the
    • Maximum number of matches per file exceeded.
  • Title: Arts and Their Mission: Lecture IV
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    • The Arts and Their Mission
    • stimulation from the spiritual world. We must become artists, not by
    • HE LAST two lectures concentrated on artistic feeling and creation. I
    • wished to call attention to the fact that anthroposophical contemplation
    • turn, to an inner vitalization of the arts, present and future. At the end
    • relation to the spiritual, a person can acquire the forces necessary
    • for the creation, out of his innermost core, of true art. It has always
    • and on the other, genuine religious life. Through knowledge and religion
    • Indeed, it is his inward experience of knowledge and religion, during
    • consider this feeling I have just described in respect to cognition.
    • four centuries, now, while marvelous relationships in nature were traced
    • out, has been accumulating. But, precisely in regard to these relationships,
    • present-day natural science must say to itself on reflection, with all
    • from anthroposophical contemplation that, to pass this door, to enter
    • of the spiritual-divine foundation of the world is to be acquired, attention
    • must be called not only to the dangers mentioned, but also to the fact
    • about between birth and death by merely natural conditions.
    • should consider the tremendous seriousness of cognition. Also the abyss
    • if we would enter our true home and discover what bears a relationship
    • abyss lying between earth life and the regions of cognition which we
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  • Title: Arts and Their Mission: Lecture V
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    • The Arts and Their Mission
    • stimulation from the spiritual world. We must become artists, not by
    • to emphasize that the spiritual evolution of mankind has proceeded from
    • the unity of science, art and religion. In present-day spiritual life we
    • have science, art and religion separated, yet can look back into the time
    • everything on earth a reflection of events taking place in its cosmic
    • what could be fathomed only by studying the relationship between stars
    • one example among many. For the conception held sway that occurrences
    • in definite locations on earth imaged forth the observable mysteries
    • we shall direct our attention to the way people expressed themselves
    • to express what appears in star-constellations and star-movements; far
    • merely of phantasy but of spiritual perception; and it was by this means
    • which finds expression through words, was the medium by which man entered
    • into soul-communion with the stars, the extra-earthly.
    • This soul-communion
    • separated from objects gain pictorial expression in his vault-like head,
    • cosmos. Individual thoughts were expressed through the relative positions
    • thought-form the after-image of a constellation. Thus his thinking
    • and forming constellations; he felt his soul poured out into the entire
    • universe. If he had investigated combinations and separations of
    • Maximum number of matches per file exceeded.
  • Title: Arts and Their Mission: Lecture VI
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    • The Arts and Their Mission
    • stimulation from the spiritual world. We must become artists, not by
    • for anthroposophical students to seek, in the formation of language,
    • already drawn attention to the peculiar way the German language designates
    • its essence into outer configuration. Thus beauty reveals inwardness
    • a different emotional reaction than the beautiful; we do not respond to
    • (as its opposite suggests a remaining within our emotions, our hate)
    • means that the beautiful bears a relation to the spiritual outside us.
    • take hold of the shining, the radiance, the manifestation, of that which
    • In art it is upon a relation to the spiritual that beauty depends.
    • a friend to an exhibition where we saw a painting of a man kneeling
    • in doing this only if one expresses all perceptions through color. If
    • not so long ago one could not imagine a presentation of Mary, the Mother
    • all the emotions of the earthly, the blue cloak the soul element which
    • by spirit, overcome by light as a revelation of the spirit. We do not,
    • relationship to colors and darkness, as a world in itself.
    • owing to the peculiar relationship between man and color — springs
    • relationship with something spiritual. In the face of present-day
    • for the beginnings made by impressionism and, still more, by
    • expressionism — been more or less lost.
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  • Title: Colour: Part Two: Dimension, Number and Weight
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    • Dimension, Number and Weight
    • This volume is the most comprehensive compilation in English of Rudolf
    • creation. There are three parts to this lecture series, each part
    • Dimension, Number and Weight
    • Man in his earthly existence varies in his conditions of
    • consciousness; he varies in the conditions of full wakefulness, of
    • Let us first put the question to ourselves: is it an essential part of
    • man to live as earthly being in these three conditions of
    • three conditions. Animals live in an essentially different
    • alternation. They do not have that deep, dreamless sleep which man has
    • Only man has the clear and sharp differentiation between his inner
    • happens when we face the world in a perfectly normal condition of
    • dimension and number.
    • We reckon with the calculations which apply to earthly things, we
    • of warmth and cold, the real objects of sense-perceptions, these weave
    • impression on man from outside, and he describes this impression, when
    • up, his ego and his astral body are in a different condition. Then the
    • things of dimension, number and weight are not there at all, at any
    • rate not according to earthly dimension, number and weight. When we
    • free-floating, free-moving sense-perceptions. Only in the present
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  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • The Evolution of Consciousness
    • The Sun-Initiation of the Druid Priest and His Moon-Science
    • of this trip he could give a lively description of the clairvoyant
    • beings in nature. Their perception of the spiritual being of the Sun
    • of Christianity long before missionaries from Rome reached these islands.
    • Cosmic processes in Earth-evolution. Sun Beings and Moon Beings;
    • the Earth before the separation of Sun and Moon. Initiation in the
    • Druid Mysteries was a Sun-Initiation, bound up with Moon-wisdom.
    • the Sun and the relation of the Earth to the Sun. Understanding of the
    • Moon-forces which had remained in the Earth after the separation of
    • denotes the first entry of intellectualism. Wotan civilization felt as
    • The death of Baldur and the Christ-Impulse. Transition to abstract
    • conceptions of medicine and remedies. The primeval wisdom once
    • Sun-Initiation of the Druid priests.
    • THE SUN-INITIATION OF THE DRUID PRIEST AND HIS MOON-SCIENCE
    • in a certain very early condition of our planet, Sun, Moon, Earth
    • sense-conceptions. But they have also an inner aspect, which is this:
    • themselves from the one whole with the separation of the Sun and
    • that as regards the further evolution of the Earth we cannot merely
    • on the Earth, but, when it is a question of taking the spiritual
    • Maximum number of matches per file exceeded.
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • This volume is the most comprehensive compilation in English of Rudolf
    • creation. There are three parts to this lecture series, each part
    • evolution of the earth somewhat into line with present-day ideas. In
    • called the Seraphim those beings who make no differentiation between
    • Such a union of the begins of the First Hierarchy did exist once upon
    • the “Saturnian Age.” Warmth is just the expression of these
    • explanation. Suppose you are fond of somebody, you find his presence
    • not there either. It is merely the revelation of the Seraphim,
    • that this was done at the beginning of a terrestrial creation could
    • evolution proceed. The Sun, as it were, of the Seraphim, Cherubim and
    • This is the case because the entry of the Second Hierarchy represents an inward illumination, which is connected with a densification of warmth. Air comes forth from the pure warmth-element, and in the revelation of the light we have the entry of the Second Hierarchy.
    • present for a Being with the necessary powers of perception. Light is
    • furious as on the occasion when he castigated Newton; he was simply
    • merely as a reflection, not merely as a reflex-colour, but as a
    • water is the reflection, the creation of the element of colour in the
    • imagination, one sees elemental beings active in it. They are revealed
    • red-yellow, they do it with an extraordinary apprehension; and as they
    • Now imagine we have the rainbow in section. Then these being emerge in
    • the red-yellow and disappear in the blue-violet; here apprehension,
    • understand the meaning of his words and expressions.
    • Maximum number of matches per file exceeded.
  • Title: Lecture VI: The WHITSUNTIDE Festival: Its place in the study of Karma
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    • available in English translation. The present lecture was given very
    • in the human organism. A full exposition of this is to be found in
    • an understanding of the relationship between man as the Ego-being and
    • physical, etheric and astral bodies. This will give us the foundation
    • in man in relation to Karma, if we consider the following.
    • feel a certain relationship between what takes place on the Earth and
    • Spiritual Science we have to ask: Is this relationship really so
    • commonplace as the present-day scientific conception of the world
    • imagines? This modern scientific conception of the world examines the
    • Such a conception can
    • relationships between the several instrumental members of man's nature,
    • The perception of the blue sky is really and truly a perception of the
    • perception of the blue of the sky is expressed in that we say: The Ether
    • science it is indeed very difficult to reach any intelligent conclusion
    • wonderful configuration of radiant light, the invisible and
    • of the Cosmos. The etheric Cosmos is organised for very long duration;
    • behold an expression of the soul-life of the cosmic astral world.
    • that the stars are an expression of the love with which the astral
    • there is a “stroking” of shorter duration. For it is true
    • have the varied configuration of the starry heavens. No wonder that an
    • Maximum number of matches per file exceeded.
  • Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
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    • the lecture series, The Mystery of the Trinity and the Mission ofi the
    • articles are from the GA 36 collection entitled, Articles from 'Das
    • true conditions during his visit; one who does not cling to the
    • spiritual situation; such a person sees a picture which is
    • which I have mentioned cannot deceive us about this. But this
    • externally, basing our opinion on mere custom and routine
    • impression made by Oswald Spengler's book The Decline of the
    • which has made an extraordinarily deep impression on the
    • younger generation in Germany today. And the remarkable thing
    • impression on the younger generation. And if you try to
    • entirely under the impression made by Oswald Spengler's
    • books have not risen in the same proportion as beer, which now
    • economic conditions. Still the price increase on books shows
    • the phenomena of decline in the civilizations of the present
    • motion. Were it not heart-rending it might be humorous to see
    • how people with traditional ideas all riddled with decay meet
    • yield to such a deception. He calculates like a precise
    • with the prediction (which is more than a vague prophecy) that
    • combination of universal outward decline, especially in the
    • psycho-spiritual field, with the revelation by a serious
    • Maximum number of matches per file exceeded.
  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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    • the lecture series, The Mystery of the Trinity and the Mission ofi the
    • articles are from the GA 36 collection entitled, Articles from 'Das
    • literary production something like the will to tackle more
    • necessarily lead to a condition of utter chaos in western
    • civilization, including America; and it could be seen that the
    • mass civilization. That is comprehensible. He believed that the
    • civilizations with simple brute-force.
    • perception of the fact that salvation for this western culture
    • and civilization can come out of the will of mankind, if this
    • will, in opposition to all that is moving headlong toward
    • destruction, is directed toward the realization of
    • spirituality (I must use the expression again) — an
    • present which can become his world-conception and philosophy,
    • brilliant; yet in spite of his clever observations, Spengler
    • peculiar configuration of spirit can be attained by an
    • exceptional interest. But it is a melancholy interest
    • estimate at once the soul-situation of Oswald Spengler, and
    • but an altogether international one.
    • Translated by Atkinson (Knopf). The above citation, however,
    • necessary to begin with the kind of comprehension applied
    • Maximum number of matches per file exceeded.
  • Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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    • the lecture series, The Mystery of the Trinity and the Mission ofi the
    • articles are from the GA 36 collection entitled, Articles from 'Das
    • that have become the possession of civilized humanity in
    • thought-combinations he achieves are sometimes dazzling.
    • consideration of the ideas; but the important point is
    • poor opinion of thinking in general. For Oswald Spengler
    • what results from thinking, but in his opinion the more
    • appear who are ready to think about it. And in this connection,
    • sees the present civilization. This really appears to him
    • in such a way that he says: Everything that this civilization
    • with what constitutes present civilization, will even crush it,
    • Spengler sees that people of the modern civilization have
    • to see that just through reaction, human freedom can result
    • spirit. He has no notion of this; but why is this so?
    • father-confessors, and others in similar positions.
    • regard to which the relation to the father-confessor represents
    • we go back in humanity's evolution, we find everywhere
    • that the so-called men of action, those people who have
    • intended to be, men of action. So that we have only to look
    • back in the evolution of humanity to find that it is out of the
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  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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    • Education as a Social Problem
    • German edition published with the title, Die Erziehungsfrage als soziale
    • A RECENT series of lectures and discussions with workmen
    • exists as inner tragedy in mankind's evolution. Now I am again
    • no time perhaps has there been less inclination than now to
    • raise the soul to the spiritual worlds in true fashion, and it
    • that real salvation is only attainable on the spiritual path,
    • reflecting on this question is not fruitful. It is certain,
    • numbers of people are permeated by the conviction that
    • salvation can come only from the spiritual worlds.
    • and forces will pour over civilization in tremendous, elemental
    • I drew attention to the fact
    • science, art, religion, and so on — is looked upon as
    • economic means of production, the economic foundation. I spoke
    • “Maya” — “illusion” —
    • “ideology.” Every other translation of this word is
    • illusion, and the only reality is what arises in the soul. What
    • senses is maya, illusion, ideology.
    • opposite conviction, that the only reality is what presents
    • up in the soul, constitutes ideology, illusion, for a
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  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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    • Education as a Social Problem
    • German edition published with the title, Die Erziehungsfrage als soziale
    • evolution since the middle of the fifteenth century. Everything
    • mankind in earlier epochs of our post-Atlantean evolution. If
    • we find ourselves, we must focus our attention still more
    • constitution of soul. The way we form our thoughts, the manner
    • the soul-constitution of the Roman. In the State we still see
    • territory there were spread a subject population and their
    • considered justified to think about human relationships in the
    • conqueror population. Naturally, modern man has outgrown what
    • the world and the Gods in the way the conqueror population had
    • schools, shape their instruction in a way that represents a
    • case with our universities, with the exception of the technical
    • And today, in almost all leading positions, you find people who
    • abstract in Romanism. I have mentioned this here before. The
    • nature and led to the formation of the social order in Rome
    • thus come from the Roman constitution of soul.
    • this connection I am always reminded of an old friend of mine.
    • once had a conversation with a lawyer who said, “In a
    • blood has passed over into registration.
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  • Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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    • Education as a Social Problem
    • German edition published with the title, Die Erziehungsfrage als soziale
    • cooperation in outer affairs. I refer to the concepts
    • political-economic fashion. Prior to the middle of the
    • fifteenth century there can be no question of people
    • consciously comprehending their mutual social relationships.
    • consciously about social relationships. And so, every kind of
    • idea and direction in the life of human society has arisen.
    • political economy if we pose the question of what is to happen
    • reached a turning point in the historical evolution of
    • Since social life has to be founded upon the relation of man to
    • social action. Without this mood of soul among men social life
    • be comprehended if there is to be any question at all of a
    • social reformation. The fact that in the social life of the
    • future the content of human conversation will be of special
    • their ideas, their sensations, their feelings. The views that
    • general education be governed not merely by concepts derived
    • for imaginations. Improbable as it may seem to modern man,
    • regard to the question of education. I have said: If we
    • present-day education as they hear such a comparison? Modern
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  • Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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    • Education as a Social Problem
    • Education as a Problem Involving the Training of Teachers
    • German edition published with the title, Die Erziehungsfrage als soziale
    • discussion today that of education is the most important. We
    • had to emphasize that the entire social question contains as
    • its chief factor, education. From what I indicated a week ago
    • about the transformation of education it will have become clear
    • training of teachers is the most important auxiliary question.
    • evolution a wave of materialistic trials. In the present time
    • transition through which mankind had to pass after the middle
    • such a lasting effect as the permeation of educational
    • details in present-day education to appreciate the great
    • themselves well-versed in the problems of education say again
    • and again that all instruction, even in the lowest grades, must
    • education is in many respects fully justified. Nevertheless, it
    • raises the question, what becomes of a child if he only
    • material is presented in much of our education today is
    • which could give them consolation and hope in difficult times
    • ourselves are doubtful as to the direction we should take.
    • this is connected with the deficiencies in our educational
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  • Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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    • Education as a Social Problem
    • German edition published with the title, Die Erziehungsfrage als soziale
    • IN THE observations we are making here we have to enter
    • forces work into the evolution of the present time and form the
    • foundations of our human life. You have seen from our
    • discussions yesterday that it becomes increasingly necessary to
    • question by that soul force we call intelligence. The man of
    • considers the gradual acquisition of intelligence a special
    • mark of distinction.
    • pictorial thoughts, he considers their constitution of spirit
    • knowledge of what people in earlier periods of evolution tried
    • childlike stages of evolution and is very proud of having come
    • instinctively, through their intelligence, their relationship
    • play their connection with the cosmos lived in it. They knew
    • their relationship to this or that zodiacal constellation; they
    • man's soul and bodily constitutions. They knew the influence of
    • picture of their relationship with the cosmos.
    • B.C. The connection with the cosmos was no longer the vital
    • supersensible he had to turn to that power of perception which
    • reflection, through intelligence, he learned to know the laws
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  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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    • German edition published with the title, Die Erziehungsfrage als soziale
    • human perception does not know what it faces in man. Ordinarily
    • and more important for our age. For the conditions existing in
    • the present cycle of mankind's evolution were not the same in
    • by outer physical science, but spiritual-scientific cognition
    • bodies had a constitution different from that of today. Those
    • constitution than present-day human bodies. They were much more
    • population were to be bestowed upon us, we would all be ill. We
    • to conditions that were the normal ones in the Egypto-Chaldean
    • age. Today we find tumorous formations in the body which are
    • ancient Egypto-Chaldean population.
    • This is closely connected with human evolution. We as modern
    • be able, through complicated combinations of atoms, molecules,
    • and their interactions, to know the processes of life. This
    • use comes often from traditions originating in ancient Egyptian
    • valuable. In these circles there still live certain traditions
    • former ages of mankind's evolution this “I” was not
    • initiates — the whole congregation would have fainted, so
    • or that was expressed before the congregation in a kind of
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  • Title: Karma: Lecture I
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • like to begin by speaking to you about the conditions and laws
    • attention on the phenomena of human life itself. And at present
    • in such wonderful formations, but also in all that is reduced
    • exception — we discover that everywhere within this
    • Under certain conditions they may lie far distant out in the
    • physical laws of the human form for the cause of this action,
    • blood circulation, of any of the processes which are not at all
    • now in all its aspects, in all directions, you think out to the
    • same region in which the effects themselves lie. This is very
    • were, at death. And if then, with that faculty of perception
    • surroundings as lifeless nature. This lifeless nature fashions
    • water, and air, we then find that an active transformation and
    • a sort of aggregation, a sort of form, shape; that what is
    • universe. The sun must first advance to a certain position in
    • should have already acquired other forces of cognition than
    • But we do not find them there with ordinary means of cognition.
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  • Title: Karma: Lecture II
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • for the explanation of human destiny, of karma, when we advance
    • from abstractions, from the intellectual, to life itself,
    • constituents of life a basis for a characterization of
    • we live upon the earth. To this I have already drawn attention.
    • senses. Our other relationships to the mineral nature are
    • nature enters into relationship with us during earth life. The
    • through our senses simply as soul impressions, as sense
    • perceptions. And I beg you to consider seriously in this
    • connection something very important. I have, indeed, frequently
    • lighter the object in question becomes, you will find that it
    • — as I have told you on another occasion — when
    • opposition to this force of gravity. The brain organ has first
    • consider the wide significance of the impressions which you
    • observation: So great is the predominance of our mere sense
    • impressions, which render us independent of the stimuli from
    • perceptions in the ratio of 20 to 1500 grams. What we take into
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  • Title: Karma: Lecture III
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • way, I should say, place the question of karma before us. What
    • and see how this present earth life is a repetition of a number
    • knows that air exists, and what its functions are, to speak of
    • question of our entering into such matters, but it can only be
    • a question of drawing attention to them. For just as the air is
    • who take the matter into consideration, the spiritual world is
    • simply a question of our acknowledging the fact that at
    • death has a certain aspiration toward another world which
    • this world, or of which this world affords him no satisfaction,
    • multitude of events, and because too much happens in proportion
    • life between death and a new birth the condition is just the
    • are only a few indications of the great difference prevailing
    • their physical actions; their physical deeds went parallel with
    • allowed to use the expression “upward.” Nowadays it
    • absolute gaps in the dead's comprehension of the earthly world.
    • motion, of action. And while we here on earth have our
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  • Title: Karma: Lecture IV
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • organization together as he descends out of the spiritual world
    • that in the language of today there are no suitable expressions
    • civilization, and that, therefore, the expressions employed
    • here for what takes place under certain conditions can only be
    • physical body which is given to him by heredity. The union of
    • ether. The more precise descriptions of these events will
    • in the most manifold way, into relationship with other
    • comes into relationship with those human souls with whom he was
    • in relationship on earth, and that a peculiar reflection takes
    • whom he had this relationship. Let us assume that someone
    • has had a good relationship with a soul whom he now encounters
    • relationship implies had lived in him during former earth
    • lives. Then this good relationship is reflected in the soul,
    • with the reservation made at the beginning of these
    • observations — he has the feeling: “You have
    • whom he was associated. And we gain the impression, just in
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  • Title: Karma: Lecture V
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • on his physical and etheric constitution. It is dependent on
    • constitution, can bring of sympathy and antipathy toward the
    • outer world, what others, again, according to his constitution
    • complications and entanglements in which he finds himself
    • being's karmic situation for any given moment of time or as a
    • civilization. We must be able to enter more into the
    • pre-disposition to illness, they ask: “What about the
    • hereditary relationships?”
    • question is, indeed, at the outset quite justifiable, but in
    • modern civilization thinks fundamentally quite falsely.
    • organization — is renewed for the first time. There is a
    • nevertheless, make the following assertion: The first teeth
    • to which he fashions his second teeth in conformity to the
    • this question might arise: Why do we human beings need a model?
    • evolution? Why is it not possible as we descend and draw toward
    • modern human being's way of thinking, this question is
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  • Title: Karma: Lecture VI
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • constitute an immeasurable contribution to the understanding of
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • in connection with the Archangel Michael.
    • intervenes in the evolution of man, how destiny, which
    • intervenes with the free deeds of man, is really fashioned in
    • its physical reflection out of the spiritual world.
    • has three clearly differentiated members. This differentiation
    • perception inwardly illumined.
    • attention to the formation of the human being out of the
    • of the mother as human embryo is the head organization.
    • whole human organization takes its start from the head, and
    • his configuration is, actually, an appendage-organ of the
    • the beginning. The rest are appendage-organs. And the functions
    • such as breathing, circulation, nutrition — are, in the
    • human being, his head finally loses its sharp distinction from
    • this gives only a superficial characterization of the human
    • outwardly head configuration, lies only the main outer
    • expression of the head configuration. Man remains completely
    • in such a way that the head formation mainly appears in the
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  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • Three Streams in Human Evolution
    • and beings working behind the scenes in human evolution. This series
    • Three Streams in the Evolution of Mankind.
    • conclusions about human life itself. I will first mention certain
    • and emphasise certain conceptions.
    • superstition. We must accustom ourselves to use such terms as
    • contradistinction to the prejudices of present-day natural
    • consideration of the spiritual order of the world, those concepts
    • or — to use the more workable expression I am trying to
    • perceptions only, it has recourse to abstract judgments and concepts.
    • three members of man's being which, in accordance with their evolution,
    • we call pre-earthly — you know about this evolution from my
    • earlier studies this autumn I mentioned that if we look at these
    • my recent remarks on Goethe's world-conception, we may say: In so
    • course of time, in so far as he goes through the evolution open to
    • forces which lie behind his evolution. I tried to make this clear to
    • to think of it as connected from its evolutionary past with the
    • Powers, with the exception of the Spirits of Form, the Exusiai, do
    • animal; we should focus our attention on this force of
    • with mere illusions, mere phantoms. In truth, we are not to be found
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  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • Three Streams in Human Evolution
    • and beings working behind the scenes in human evolution. This series
    • Three Streams in the Evolution of Mankind.
    • manifold indications and details I have given concerning the Christ
    • had come to be present in the general course of human evolution at
    • Mystery of Golgotha. You know that in human evolution we have to
    • evolution, just at the time of the Mystery of Golgotha, and —
    • whole evolution of mankind might have been lost. If we look at
    • mankind's evolution as progressing in a straight line (see diagram),
    • we can say: To the course of this evolution belong the Lemurian age
    • the evolution of individuals but of mankind as a whole) very
    • becoming weaker. I am referring now to historical evolution, and when
    • particularly in the subconscious regions of man.
    • therefore, that in man's earthly evolution a kind of waving line is
    • equilibrium has never come to perfection. There have been times when
    • at the period of human evolution when mankind was approaching the
    • of Golgotha and manifests historically in the evolution of the
    • only by keeping in mind this vacillation in human evolution between
    • evolution from without,
    • Ahrimanic intervention experienced by
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  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • Three Streams in Human Evolution
    • and beings working behind the scenes in human evolution. This series
    • Three Streams in the Evolution of Mankind.
    • I made two observations drawn from the science that we must call the
    • science of Initiation, and I should like to remind you of them, for
    • is an apparent contradiction to this in the fact that the Gospels are
    • therefore, could give expression to the truth about Christianity only
    • have said here about the relation of mankind to the Mystery of
    • Golgotha is drawn from the science of Initiation. If in this way
    • something has been given out of supersensible knowledge, the question
    • — at first only as a question which should receive an answer by
    • mentioned — Tertullian. With regard to the personality of
    • Christ, in the sacrificial death and the resurrection, by saying,
    • are pure invention, but they are the source of the later opinion about
    • and holy passion. Although he is a typical Roman who expresses
    • often called reality — and although in the opinion of people versed
    • grip of a holy passion.
    • are signs of the desecration of sanctuaries. ... Thus spoke
    • abstractions of Rome, for he was permeated with a lively sense of the
    • merely rational. To declare that “when the Christians say what
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  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • Three Streams in Human Evolution
    • and beings working behind the scenes in human evolution. This series
    • Three Streams in the Evolution of Mankind.
    • to know from the most diverse aspects that the evolution of modern man
    • whereas in the previous epoch, the Graeco-Roman, human evolution ran its
    • the impulse to strive consciously for certain conceptions that were
    • emphasised that the Event of Golgotha entered human evolution in such
    • human soul in full consciousness; fully conscious comprehension can
    • emphasised that, by reason of forces well known to us, the inclination is
    • always arising in man to lag behind in his evolution on the one hand, and
    • numerous endeavours to retain the unconscious realisation of the
    • possible only the traditional and unconscious relation to the
    • understanding of the Mystery of Golgotha. Opposition to the
    • as much as possible in the unconscious regions of man's soul.
    • approach fruitfully the comprehension particularly necessary for the
    • being — not by discussion but by getting our bearings
    • possible in accordance with the facts; let us first pay attention to
    • takes a scientific direction. Nowadays for most people religion is
    • And it adopts an attitude of condescension towards earlier ages.
    • in ghosts. There is no need to object to the assertion that our
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  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • Three Streams in Human Evolution
    • and beings working behind the scenes in human evolution. This series
    • Three Streams in the Evolution of Mankind.
    • important fact in the evolution of man; we tried to describe it from
    • equilibrium was brought about in the evolution of Europeans because
    • said that men are in the course of an evolution predetermined for
    • mankind received its origin. If we follow this evolution in detail,
    • about himself and his connection with the world. To find his place
    • control of the will founded upon self-education: that will be the
    • then we never achieve a real, correct valuation of events. If to-day,
    • it cannot be said that the event in question is rightly estimated if
    • ask the question: If we assume that the Christ through the Event of Golgotha
    • evolution; that through certain geniuses who would have arisen, men
    • would have been received prematurely that men through their own exertions
    • though paralysed, disabled by it, and their future evolution would
    • through a kind of inoculation. But the whole evolution to
    • earth, but they would have been shut out from all further evolution.
    • in the Revelation of John, as the appearance of the Beast. There is
    • mentioned the number 666, which gives many scholars so much trouble
    • mankind, the Event of Golgotha had to enter into human evolution at a
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  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • Three Streams in Human Evolution
    • and beings working behind the scenes in human evolution. This series
    • Three Streams in the Evolution of Mankind.
    • historically. Let us keep clearly before us the relevant situation in
    • this holds good even in mechanical motion — does not belong to
    • the scales, 333 years earlier, we come to the preparations for the
    • the evolution of mankind in the West if the Mystery of Golgotha had
    • go further back and then a significant question arises. Suppose we
    • were to look at human evolution during the time of the Mystery of
    • Golgotha, and ask: How was it in all the regions untouched by the
    • apply to all the regions of the earth.) How did people look on
    • question is of quite special importance just now; it is truly no mere
    • theoretical question: How were things in Rome when the Mystery of
    • must repeatedly feel our way back in imagination to the culture of
    • death by crucifixion, and with whom was linked the knowledge, the
    • world there was little recognition, either inwardly or
    • question must be asked: How was it looked upon, especially in Rome?
    • to give men through revelation, received on an Ahrimanic path, that
    • back to a condition which in the normal way had entered human
    • evolution thousands of years earlier.
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  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • in the nationalism of the present, and the innate capacities of various
    • nations.
    • events, I called your attention to the necessities of a
    • I attach to such things. They are mere abstractions. What I
    • have discussed with you is not an abstraction, but a reality.
    • program, will by its own connection with the impelling forces
    • of history come to realization in the world within the next
    • between adopting a rational attitude and accepting such
    • revolutions.” There is no other alternative in these
    • realization in the course of the times.
    • view as a necessity embodying the impulse to realization. In
    • order to establish a connection with what has already been
    • that is, that the confusion in the social structure that
    • imperative to replace it by that threefold organization of
    • organization will be to distribute into separate spheres what
    • has hitherto constituted, in a confused fashion, the basis of
    • the seemingly unitary organization of the state.
    • as the sphere of the social organization, the economic
    • organization; the third, as the sphere of free spiritual
    • production. These three spheres will be integrated
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  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • in the nationalism of the present, and the innate capacities of various
    • nations.
    • the comprehensive ideas constituting world conceptions. Among
    • situation of humanity, not the least significant is the fact
    • religion, science, or aesthetics, have all gradually lost
    • their connection with life in the course of time. There has
    • of religion and world conceptions. Just reflect how life
    • the satisfaction of those needs of the heart and soul that
    • impel them to seek for a connection with the divine spiritual
    • of the spirit can take possession of the minds and hearts of
    • directed world conception, but the whole of life shall be
    • anthroposophical comprehension of the world. Because such has
    • their attention to what has really been happening in their
    • circumstances should we fail to pay attention today to what
    • life; we turn our backs on this and direct our attention
    • everyday matter must be brought into connection with the
    • of these reflections, I have stated that a favorable change
    • about the present situation without a realization of this
    • situations. In the historic life of humanity, conditions
    • observer it has been all too obvious that administrations and
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  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • in the nationalism of the present, and the innate capacities of various
    • nations.
    • these reflections has been to cast light upon the form that
    • conditions of the times, but simply to provide material
    • suitable for giving direction to our judgment that may
    • provide the foundation for a general survey of conditions
    • attention to these things without pessimism or optimism. Yet
    • the purpose of raising any objection to what has simply been
    • the proletariat population at the present time as something
    • to be desired. This is called the “solution of the
    • the instinct behind what is called the solution of the social
    • considering the expression “solution of the social
    • who should not surrender himself to illusions in any field
    • but should fix his attention upon realities, shall in this
    • case also indulge in no illusions. The essential fact in this
    • proceed from a standpoint free of illusions, but from a point
    • of view confronted by a great number of such illusions,
    • especially the fundamental illusion that it is possible to
    • this conception our epoch is compelled to believe that the
    • perfection in this world but only imperfection. Thus, it is
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  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • in the nationalism of the present, and the innate capacities of various
    • nations.
    • that a condition constituting a paradise — if we may
    • so-called solutions of the social problem, which purpose more
    • necessarily upon illusions. It is in the light of this
    • assertion that I beg you to receive the explanations I give
    • relationships. The thing that matters is that this question
    • shall not be made abstract, that the question shall not be
    • considered in the light of the presuppositions of spiritual
    • conditions we may desire to bring about, if the point of
    • pointed out to you that the social organization of which I
    • have spoken, this threefold social organization that I have
    • attention upon the knowledge of the human being in every
    • beg you to consider all the explanations that I shall
    • consideration is the fact that such a social order as is
    • demanded by contemporary conditions cannot be established
    • shall be aware of himself in his relationship to what is
    • difficult for the human being today is the realization of all
    • today precisely in his thinking, in his conceptions, he likes
    • simple being. By means of mere arbitrary conceptions nothing
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  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • in the nationalism of the present, and the innate capacities of various
    • nations.
    • NATIONALISM OF THE PRESENT
    • is compelled in any single incarnation to live in such a
    • course of preparation from chaos. Chaos is necessary for the
    • position in the midst of the chaotic, as well as in what has
    • impelling forces in the course of evolution that set him upon
    • that we have considered, in connection with which we have
    • what is the most profound characteristic of the evolution of
    • evolutionary impulses in which the luciferic and ahrimanic
    • integration of the consciousness soul into human nature has
    • have in our epoch the peculiar fact that the manifestation of
    • social ideals appears as a reaction against what is striving
    • to emerge out of the innermost nature of man, a reaction
    • against the evolution of individual consciousness. What I
    • that sustains a certain relationship to man, in order that we
    • may become aware of the relationship existing between the
    • like a reaction to what streams forth from the inner nature
    • balance between conflicting powers. Every conception
    • world conception of this fifth post-Atlantean epoch. As man
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  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • in the nationalism of the present, and the innate capacities of various
    • nations.
    • NATIONS OF THE WORLD
    • that the so-called social question is not so simple as it is
    • impulses exist in him and must come to expression regardless
    • brought to realization. As we have seen, the antisocial
    • educational mission in the evolution of humanity in that they
    • self, already in course of preparation, whose essential
    • mission will be to bring humanity into social unity. This
    • present by people indulging in illusions, but in such a way
    • attention upon the other person so that each individual shall
    • a sort of skirmish or outpost action, a sort of preparation,
    • illusions and errors because it is only the germinal stage
    • for something that will come later. These illusions and
    • comes especially to expression in the development of the
    • so-called Russian revolution. It is characterized by the fact
    • that in its present manifestation it has no right
    • relationship to what is in course of preparation as a people
    • it is brought in out of abstractions. Thus these more or less
    • illusory ideals of the present Russian revolution are
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  • Title: Roman Catholicism: Lecture I
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    • here with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • more and more to turn our attention to certain historical facts.
    • entirely to the acquisition of knowledge from the lectures and
    • discussions which have been held in different places. Nevertheless,
    • some historical comments, in order to draw attention to certain
    • America, which was known as a realistic conception of life, a
    • conception of life which was in essentials based on the achievements
    • essentially different. Today I will only mention one example. At the
    • his own convictions out of his own inner self, about the most
    • there was more or less unconscious opposition to it. And at the
    • certain freedom as regards everything connected with his religion. The
    • religion is given to each human being as his own right is a folly and a
    • delusion.”
    • At the time when Europe was experiencing the high tide, a provisional
    • high tide, of this conception of freedom of conscience and of
    • delusion.
    • doing I want to call your attention to what took place at a time
    • when, for a large number of people, this question had arisen and
    • the question: “How do we as human beings make progress in our
    • religious life?” This question, posed in deep earnestness and
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  • Title: Roman Catholicism: Lecture II
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    • here with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • It is my intention today to continue with the subject we began here
    • by saying that since the time of its inauguration anyone who holds a
    • Now in face of such a fact the important question to ask oneself is:
    • be clear about this first, and then to see it in relation to the fact
    • definition of
    • the Dogma of the Immaculate Conception;
    • came the definition of
    • always present intellectually into the sphere of human emotion, the
    • only wakeful consciousness within our sleeping civilization. I should
    • whole situation at the present time. I should really like to know how
    • sentence runs: “Religion, which represents a fantastic reflex
    • in the minds of human beings concerning their relations one to
    • indication of what is regarded as the programme for the future in
    • this earth. It is, of course, not a question of any one such
    • population an outlook will come about which can be thus expressed:
    • “Religion which represents a fantastic reflex in the minds of
    • human beings concerning their relations to one another and to nature,
    • Now, my dear friends, I have already raised the important question as
    • necessary to make people take this oath, the assumption is that
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  • Title: Roman Catholicism: Lecture III
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    • here with the kind permission of the Rudolf Steiner Nachlassverwaltung,
    • stressed the importance, both for the spiritual and social evolution
    • results of initiation research. You know also that by the word
    • initiation, to use an ancient term, we understand a seeing into a
    • of veil; a veil which may very easily lead to illusions. What is
    • what today is called science. He combines his perceptions in the
    • imitation of what may be called experience in the super-sensible
    • of consciousness which is not there in the dream condition, but with
    • consciousness, to come to a state which bears a similar relation to
    • a poor imitation of what is experienced in that other condition.
    • thinking ordered in accordance with quite external relationships, is
    • ordered by the perception of the outer sense world, in accordance
    • hardly find between them any more connection than one finds in the
    • Thomism as a justified source of cognition.
    • In our initiation science, then, we have the results of such an
    • intensified condition of consciousness. The difficulty in the present
    • evolution of humanity and in that of the near future is that humanity
    • will most certainly need this science of initiation, and will not be
    • continue to permeate human evolution, conditions such as we are now
    • creation of social arrangements really adapted to the consciousness
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  • Title: Young Doctors Course: Lecture I
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • today is based upon a scientific conception of the world, or,
    • better said, upon scientific interpretations, which do not
    • present time are not capable of giving a true description of
    • persist at certain locations — and that we must add to
    • bodies with definite contours are subject. The conceptions
    • to the opinion that if fluid is taken to quench thirst and
    • moment the fluid man comes into consideration, we must
    • earthly forces, pure and simple, come into consideration. The
    • moment we are concerned with what is in circulation, whether
    • it be the circulation of the digestive juice or of the
    • will go into this more closely. It is merely a question, now,
    • Human breathing, for instance, in its physical manifestation,
    • is a function of the astral body.
    • you will find evidence of differentiation in the warmth
    • organization. This warmth organization is subject to the ego
    • organization.
    • conditions. The warmth is ruled from the ego organization.
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  • Title: Young Doctors Course: Lecture II
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • forces. So far as the astral body is concerned, conceptions
    • true when we come to the ego organization.
    • way will be to start from the ego organization. What is this
    • ego organization, in reality? In the physical world, it is to
    • through the Gate of Death, and the ego organization leaves
    • the physical world. When the ego organization is forming and
    • earthly environment. In other words, the ego organization is
    • organization is connected with death. What happens in death,
    • earthly life, through the ego organization. The human being
    • version of the legend of Penelope. Suppose you were occupied
    • picture of the ego organization in its relation to the
    • same inner tendency of action which it has, as salt, in the
    • so that, finally, if the ego organization is working
    • organization consists precisely in transforming the in-taken
    • impossible for the ego organization to so transform the
    • the ego organization.
    • ego organization do with the physical body? It destroys the
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  • Title: Young Doctors Course: Lecture III
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • about what questions you would like to ask, and then give
    • these questions to me so that I may remember them as these
    • to say something in direct continuation of what was said in
    • being and his relation to the world. In our anthroposophical
    • science in connection with the human being. It would be
    • and significant directions the truth deviates very
    • substances on the earth, with certain forces of attraction
    • and repulsion. These forces are supposed to work through
    • with, attention must be called — and I have often done
    • opposition to heaviness. In the case of the brain, this
    • force of attraction exercised by the earth upon the human
    • human organization is such that the earthly forces vanish.
    • certain static conditions which hold sway between
    • breathe out again. The relationship between this force and
    • counter force in breathing is similar to the relationship
    • heavy, and its inner condition of rest, its inner static
    • condition, is not changed when we are walking. Nor is this
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  • Title: Young Doctors Course: Lecture IV
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • should serve as a foundation for physicians. Owing to the
    • given as a foundation for medicine would constitute, as it
    • to do more than give a general description of these things,
    • side must be built upon the foundation of the exoteric
    • shall see, much will be achieved in this direction by the
    • establishment of the Medical Section here at Dornach.
    • direction and the work will only begin to develop in the real
    • that results from Spiritual Science. The chaotic conditions
    • transition to the esoteric aspect: external substances are,
    • in reality, processes. Salt is only a precipitation of
    • being through fertilization and there must be a union between
    • But fertilization does not create the etheric body. The
    • organization and astral organization, in order to receive the
    • It has come firstly, from earlier incarnations, secondly,
    • existence long before any fertilization takes place. This
    • kernel of spirit and soul exists before a connection is made
    • fertilization. It unites, first, with the etheric body which
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  • Title: Young Doctors Course: Lecture V
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • I have now studied your questions, which
    • yesterday. A first category of questions has arisen out of a
    • certain uneasiness. Single questions will find their answer
    • trend of all these questions is: How can those who are
    • association with Dornach? The true development of the impulse
    • development of our work is the foundation of everything,
    • certain general remarks in connection with what was said
    • general attention, or if he does this himself, from the
    • and for the physician — this general indication towards
    • definition and clarity and also possibly most important of
    • association with Dornach — definitely those of you who
    • in every domain of life. We must enter into a real communion
    • cosmic connection that we learn to see through the veil of
    • Christmas Foundation Meeting, a kind of change must take
    • place in our whole conception of the anthroposophical
    • sections of the work. And you who are seeking to find your
    • share in this essential change. There can be no question of
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  • Title: Young Doctors Course: Lecture VI
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • For reasons I will not now mention, I will
    • medical history in having our attention drawn to the fact
    • watery, with the circulation of fluids in the human organism.
    • warmth nature in man. We have spoken of the conception we
    • connection; we think of feeling that is connected with the
    • psychical and bodily constitution of the human being. But
    • human being. The watery or fluid body, as a formation of the
    • human organization which is in fluid circulation, although
    • circulation of the fluids, of the mixture and the separation
    • combinations and separation of fluids. In the nineteenth
    • century, of course, it was all tradition, but this tradition
    • centuries, when men had not only tradition but also actual
    • imagination. Knowledge in those days had, it is true, an
    • illusionary character, but men had instinctive imaginations.
    • mere sense perception and cogitation; it was known that
    • thinking and sense observation could only be applied to those
    • knowledge of the circulation of the fluids in the watery man
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  • Title: Young Doctors Course: Lecture VII
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • today in answering questions which do not belong to the
    • to come to the esoteric conclusion.
    • questions fit into what I have said to you in general. There
    • are only a few questions which call for a specific answer and
    • Question: Are there definite exercises for
    • Indications can be given to such a person. I can, for
    • indications given him, the astral body of the patient has
    • been stimulated. The indication which he has put into
    • occur in what modern medicine calls “functional”
    • impossible to say where functional disturbances cease and
    • organic disturbances begin. In functional diseases there are
    • is to be a question of healing, the magnetic healer must use
    • limited duration. The natural magnetic healers have this
    • profession. This kind of healing really cannot be made into a
    • profession. That is what must be said about it. The process
    • it — is only unconditionally effective when it is
    • carried out with genuine compassion for the patient, a
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  • Title: Young Doctors Course: Lecture VIII
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • aphoristic indications here of what will have to be
    • communicated in detail as time goes on, if your connection
    • cannot heal in opposition to karma. The fundamental attitude
    • attitude must, from the very outset, tend in two directions.
    • revelation of karma.
    • the present one. Karma, in this aspect, is the expression of
    • happening now. If you carry this thought to its conclusion,
    • direction of the physician's attitude is, therefore, towards
    • life, gives a firm standpoint. The other direction, however,
    • the opinion that the patient is incurable. You must suppress
    • this opinion and do everything possible about healing. I
    • study it in connection with the whole universe.
    • connection that exists between the central point of the earth
    • muscle lying in a similar position, is really inserted into
    • everything that is involved, let us say, in the position in
    • hand, everything that has a position like that of the
    • upwards through the connection between earth and moon. He is
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  • Title: Young Doctors Course: Easter Course: Lecture I
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • lectures given to physicians of the Medical Section,
    • Easter, 1924. This translation has been made from a
    • Christmas Course we turned our attention to things that can
    • formulae for further contemplation and elaboration, we
    • that which is so often taken in our civilization today. We
    • will bring them forward in the form of questions and we will
    • our subject into the theme of our discussions. I would ask
    • will have arisen both for the practitioner and for the
    • difficulties and we will try to find their solution. All of
    • realized that in connection with definite questions there is
    • question, definite or indefinite, has arisen, for such
    • questions will surely lead us further. In this way we shall
    • Question: A participant asked
    • definite constellations of the stars and whether one must be
    • essential. You mean observation of the constellations as they
    • able to look at the visible constellations. But if I have
    • orientation in the outer world according to the stars can, of
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  • Title: Young Doctors Course: Easter Course: Lecture II
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • out what is in your minds so that the discussion can center
    • Question: A question in the
    • hearts of all of us is how to succeed with the meditations
    • contained in the meditations and we do not yet know how to
    • things one really ought not to give such strict indications
    • is not likely that there will be any feeling of oppression.
    • When the meditations were given here at Christmas it was also
    • indicated in which direction they move the soul. It was said
    • — and the same applies to the meditations that are now
    • meditations it is rather different than when someone comes
    • and wishes to have a personal meditation. In the case of a
    • personal meditation one must naturally indicate whether the
    • meditation should be done in the morning or the evening, how
    • the person must act in the sense of this meditation, and so
    • on. These meditations are intended to be part of the esoteric
    • remaining in isolation but unfolding within himself the
    • impulse to recognize those who have similar aspirations. Such
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  • Title: Young Doctors Course: Easter Course: Lecture III
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • clear about the fact that we cannot take into consideration
    • earth in all directions, in all directions of cosmic space.
    • of time. What proceeds from the ego organization of man
    • — the forces which work in from all directions and
    • form but a form with definite configuration is produced from
    • just told you, all that could happen would be a completion of
    • different constellations in space. The moon is always passing
    • these constellations, and as it passes them it modifies the
    • from the cosmos by cooperation between the planet moon and
    • in front of the constellation of Libra whose forces are again
    • modified by the position of the moon. Here we have a
    • front of Libra, become New Moon. The moon in connection with
    • the constellation of Libra works differently from when it is
    • working from a position in front of the Pleiades and the
    • effect upon the egg is the formation of the bird's tail. The
    • constellations.
    • person who has knowledge of earthly conditions able to say
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  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • another direction, things that were mentioned yesterday.
    • Perhaps this will help to give the questions you have put,
    • the medical profession, into the vocation of healing. In this
    • justification, you feel a kind of inner opposition. There are
    • European, Western civilization. We see for the first time how
    • culture were reincarnations of individualities from the
    • said on various occasions that we must turn our attention to
    • all directions. The objective consequences, therefore, are
    • are the terribly dilettante institutions that have been set
    • four traditional faculties, namely: philosophy, theology,
    • science, national economy and the like, originated from
    • realization that the texts of the four Gospels cannot
    • in tradition, was living in the existing knowledge concerning
    • the days of Harun al Raschid the initiation did not come to
    • (1592–1670). Comenius' life was one of aspiration
    • intellectual conceptions.
    • medicine, are re-embodiments of ancient conceptions from
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  • Title: Young Doctors Course: Easter Course: Lecture V
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • more general theme to which certain of your questions
    • structure so that we can have a conception of it. This can be
    • organization — to use a form of expression that is not
    • organ ego organization and astral organization are working,
    • of the following: Suppose that astral organization and ego
    • organization impress their own structure upon some organ or
    • organization. This, speaking quite generally, is the cause of
    • purpose of suggesting that this conception should be
    • times, when conceptions of the human being were more robust,
    • deemed necessary for the salvation of his soul. These
    • heretics were burned for the salvation of their souls —
    • earlier times, the outcome of a form of vision; later on, of
    • certain preparation of melissa (balm mint) would be given to
    • dreamy than he was before taking the melissa preparation. In
    • this condition, faint imaginations entered into his
    • became very susceptible to inspirations. Such investigations
    • body and ego organization take firm hold of the solar plexus.
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  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • response to a question about
    • the grasping of the fluid man by imaginative perception.)
    • from details. One would have to investigate such questions by
    • take the connections in nature in a comprehensive way —
    • with one from one's general education diverge as far as is
    • these things show one how superficial the assumptions which
    • have been derived from observation till now are. For today
    • everywhere. One is really dealing with formations which can
    • configuration of the stars which we see outside in us. Thus
    • we arrive at an imagination through the idea which our head
    • bird formation in the human head, and that the bird has the
    • second expansion is made through the creation of a second
    • an expansion and then to indentations. If you get used to
    • making images through expansion and indentations in this way
    • basically all organized life consists of expansion and
    • is an expansion in an upwards direction which is brought
    • want to form imaginations you should get used to looking at
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  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • Constitution
    • consideration. No account whatever is taken of the fact that
    • in addition to the physical body, there are also higher
    • condition of the organism, but not as an actual component. We
    • attention to the fact that when we study the rising and
    • by inhalation and exhalation; when we breathe in, the
    • less solid substances (Illustration
    • definite functions. The air is breathed out again. —
    • Then people speak of the warmth-condition of the body, but in
    • factor and do not realize that in addition to this solid
    • Illustration II) More exact study shows that just
    • In addition
    • regard to its organization and its differentiations, is an
    • gaseous, airy, and in motion. And finally, the warmth in us
    • dissection, but which must be conceived as an inwardly
    • is the warmth organism with all its inner differentiation. It
    • generally called the warmth-condition. But that
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  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • indications about the constitution of the human being, and at
    • external constitution, and what it unfolds through
    • human constitution is to be regarded. We saw that the solid
    • constitution; that the existence of a fluid organism, an airy
    • objects around us and reason about these perceptions with our
    • intellect; we also have feelings in connection with these
    • perceptions, and we have our will impulses. But we experience
    • consciousness to the other objects of perception studied in
    • too, we know from ordinary life that in addition to the
    • expression in pictures. I said that we may dream of coiling
    • of an excessively hot stove and wake up with palpitations of
    • bodily nature. As an Ego we would feel no connection with our
    • again on waking. It is through the deprivation undergone
    • perceptions and ideas, we are led to the dream-consciousness
    • say: On the one hand our conception of the life of soul is
    • such that it leads us to the body. And our conception of the
    • bodily constitution, comprising as it does the fluid
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  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • Meditative contemplations and instructions for deepening
    • amount of meditative material to deepen a professional
    • By Rudolf Steiner as preparation for this course.
    • as beings of action, on the other; with our feelings we live
    • the one side, to what is presented to our observation; on the
    • other side, feelings enter into our actions, our deeds. We
    • truth all action is accompanied by impulses of feeling, and
    • the pole of thinking and the pole of deed, of action. Only
    • contemplation, when the outer world is completely stilled,
    • of actions or deeds — which may also take effect in the
    • you are living for a time purely in reflection as usually
    • and draw conclusions, how we orientate ourselves in
    • this life of thought in careful self-examination, we shall
    • world. Constantly to be running in pursuit of sensations does
    • This is why meditation, too, consists in not indulging in
    • strength and intensity of this inner radiation of will into
    • are given over to the concatenations of things and events in
    • thoughts when we form judgments, draw conclusions and the
    • this in the new edition of the book (1918). What is thus
    • Imagination’. Moral Imagination rises to the 'Moral
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  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • Anthroposophy, An Introduction
    • Given a year before he died, these lectures consider the implications
    • of our human condition, especially our inner nature. He encourages the
    • Subjects include the transition from ordinary knowing to the science of
    • initiation; meditation and inspiration; love, intuition, and the human
    • I; dream life and outer reality; imaginative cognition and the building
    • N attempting to give a kind of introduction
    • on the assumption that the Anthroposophical Movement has just begun.
    • mark a beginning in the opposite direction; it must not remain ineffective,
    • as I have already indicated in many different directions.
    • kind of introduction to the anthroposophical view of the world.
    • itself saying. Indeed, no science based on initiation has ever intended
    • fundamental note of every presentation of it.
    • harbour earnest questions. They cannot even express these in clear
    • but these questions are there, and a large number of people feel them
    • deeply. In fact, these questions are present today in all who really
    • start with two questions chosen from all the riddles oppressing
    • birth (or conception) and physical death, and subject to the most manifold
    • fullness of impressions that confront man and gradually fill his soul.
    • difference whether through burial or cremation). And what does Nature
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  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • Anthroposophy, An Introduction
    • Lecture II: Meditation
    • Given a year before he died, these lectures consider the implications
    • of our human condition, especially our inner nature. He encourages the
    • Subjects include the transition from ordinary knowing to the science of
    • initiation; meditation and inspiration; love, intuition, and the human
    • I; dream life and outer reality; imaginative cognition and the building
    • MEDITATION
    • of man confronts us from both directions. If we look once more at what
    • these destroy it. The action of external Nature upon the human physical
    • between birth (or conception) and death. We must speak, to begin with,
    • other hand there are two considerations which show the close relationship
    • when we observe the external manifestations of the physical body —
    • whether it be its excretions, or the whole body as seen after death
    • physical world — whether we are studying the separate excretions
    • science, however, draws from this fact a conclusion that cannot be drawn
    • same substances back again, in expiration, in excretion or at death,
    • conclusion that what enters the body and leaves it again was also within
    • case, we see an immediate transformation when external, physical substances
    • grain of salt in the mouth and it is at once dissolved. The transformation
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  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • Anthroposophy, An Introduction
    • The Transition from Ordinary Knowledge to the Science of Initiation
    • Given a year before he died, these lectures consider the implications
    • of our human condition, especially our inner nature. He encourages the
    • Subjects include the transition from ordinary knowing to the science of
    • initiation; meditation and inspiration; love, intuition, and the human
    • I; dream life and outer reality; imaginative cognition and the building
    • TRANSITION FROM ORDINARYKNOWLEDGE TO THE SCIENCE OFINITIATION
    • another transitional lecture and indicate, from a certain aspect, the
    • relation between exoteric and esoteric life; or, in other words, the
    • transition from ordinary knowledge to knowledge attained through
    • initiation. In this connection we must bear in mind what I have already
    • Initiation, expressed in appropriate words, can certainly be understood by
    • Science of Initiation has to give. Today, however, I should like to discuss
    • the relationship of Anthroposophy to its source, which is the Science
    • of Initiation itself. These three lectures will then form a kind of
    • introduction to the composition of man (physical body, etheric body, etc.)
    • the cosmos, but does not feel any connection between these and himself
    • in winter, that the moon is a favourite companion of lovers under certain
    • conditions, how little thought is given to any connection between man,
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  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
    Matching lines:
    • Anthroposophy, An Introduction
    • Lecture IV: Meditation and Inspiration
    • Given a year before he died, these lectures consider the implications
    • of our human condition, especially our inner nature. He encourages the
    • Subjects include the transition from ordinary knowing to the science of
    • initiation; meditation and inspiration; love, intuition, and the human
    • I; dream life and outer reality; imaginative cognition and the building
    • ‘MEDITATION’ AND ‘INSPIRATION’
    • certain direction, the more elementary considerations recently begun. In
    • the first lecture of this series I drew your attention to the heart's real,
    • the spiritual world. I spoke of this need meeting man from two directions:
    • aspirations.
    • You can quite easily study the opposition, to which I here refer, in
    • your body — your hand, for example. In so far as the act of cognition
    • your body and go through life with this perception, you encounter that
    • (We will not speak, for the present, of what external cognition cannot
    • that all these laws of Nature are, by their mode of operation, only
    • into the way an intention — to pick up an object, let us say —
    • down into the organism, between the formation of the thought and the
    • perception of the lifted object, is hidden in complete darkness. But
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  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
    Matching lines:
    • Anthroposophy, An Introduction
    • Lecture V: Love, Intuition and the Human Ego
    • Given a year before he died, these lectures consider the implications
    • of our human condition, especially our inner nature. He encourages the
    • Subjects include the transition from ordinary knowing to the science of
    • initiation; meditation and inspiration; love, intuition, and the human
    • I; dream life and outer reality; imaginative cognition and the building
    • LOVE, INTUITION AND THE HUMANEGO
    • a deeper insight into this composition by exercising our cognitive powers
    • composition that we discern in man is also found in the external world.
    • study its solid, ‘earthy’ manifestations — we come to
    • Nature, but is subject to destruction. Thus we can say that, in the
    • your attention to the way the etheric really looks down on us from the
    • and that this tendency to spherical formation, due to the complex of
    • opposition is still stronger in the astral man. As I indicated yesterday,
    • do gain the conception of the etheric as described, but we also receive
    • the impression that it is due to the etheric that we strive away from
    • in this centrifugal tendency. In this connection you need only think
    • attenuated state; in this distribution and organisation of the air the
    • when one progresses through meditation to the ‘imaginative’
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  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
    Matching lines:
    • Anthroposophy, An Introduction
    • Lecture VI: Respiration, Warmth and the Ego
    • Given a year before he died, these lectures consider the implications
    • of our human condition, especially our inner nature. He encourages the
    • Subjects include the transition from ordinary knowing to the science of
    • initiation; meditation and inspiration; love, intuition, and the human
    • I; dream life and outer reality; imaginative cognition and the building
    • RESPIRATION, WARMTH ANDTHE EGO
    • lectures about the constitution of man. Let us look, with ordinary
    • unconscious. There is also what we know as sense impressions —
    • that relation to our earthly and cosmic environments which is mediated
    • by the senses. Further, there is the expression of the will —
    • the ability to move as an expression of impulses of will.
    • Now, when we study man with ordinary cognition we find that the inner
    • suppressed. The expression of the will is also suppressed; likewise
    • opinions, what we have just found by ordinary consciousness, we are
    • sleep. At most we can say that the dream life finds expression when
    • consciousness. On unbiased consideration we must assume that the vehicle
    • Moreover, that which sets the body in motion from out of the will is
    • so that the will is involved. Nevertheless, we are aware of this action
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  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
    Matching lines:
    • Anthroposophy, An Introduction
    • Given a year before he died, these lectures consider the implications
    • of our human condition, especially our inner nature. He encourages the
    • Subjects include the transition from ordinary knowing to the science of
    • initiation; meditation and inspiration; love, intuition, and the human
    • I; dream life and outer reality; imaginative cognition and the building
    • already drawn your attention to the way the Science of Initiation must
    • secrets of human life. It is a life that finds expression while
    • reality. But the dream-life comes with its re-combinations of ordinary
    • the external experience. If we discover the connection between
    • by the transformation the latter has undergone. We do not usually relate
    • and find he has palpitation of the heart. Or he is distressed in his dream
    • symbolic expression to man's inner organs. When we have grasped this,
    • we even notice that the cerebral convolutions are symbolised in the
    • peculiar formations constituting the vault. If Nye pursue our studies
    • further in this direction we find that all our organs can appear in
    • other, pictorial representations of our own internal organs.
    • this. Most people whose attention has been called to the existence of
    • classification.
    • But to what does this classification point? Well, if you examine the
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
    Matching lines:
    • Anthroposophy, An Introduction
    • Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
    • Given a year before he died, these lectures consider the implications
    • of our human condition, especially our inner nature. He encourages the
    • Subjects include the transition from ordinary knowing to the science of
    • initiation; meditation and inspiration; love, intuition, and the human
    • I; dream life and outer reality; imaginative cognition and the building
    • DREAMS, IMAGINATIVE COGNITION,AND THE BUILDING OF DESTINY
    • of Initiation. To a certain extent, the point of view was that of ordinary
    • cognition — i.e. to present what we were studying yesterday as it
    • ‘imaginations’.
    • approach to describe ‘imaginative’ vision in relation to
    • dreams which a man endowed with imagination may have. Let us compare such
    • a dream with the self-perception attained by the imaginative seer when he
    • spiritual perception does not become a dreamer or enthusiast, living
    • real knowledge of initiation does not estrange one from ordinary, physical
    • life and its various relationships. On the contrary, it makes one a
    • A man with imaginative cognition — he may, of course, also have
    • ‘inspired’ and ‘intuitive’ cognition, but at
    • present I am only speaking of ‘imagination’ — is quite
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  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
    Matching lines:
    • Anthroposophy, An Introduction
    • Given a year before he died, these lectures consider the implications
    • of our human condition, especially our inner nature. He encourages the
    • Subjects include the transition from ordinary knowing to the science of
    • initiation; meditation and inspiration; love, intuition, and the human
    • I; dream life and outer reality; imaginative cognition and the building
    • connections. So today we will study this faculty of memory as such,
    • in the various phases of its manifestation in human life, beginning
    • with its manifestation in the ordinary consciousness that man has
    • presentations; you are led to call memories just ‘pictures’.
    • whole. One could also point to the very serious conditions that sometimes
    • result in cases of apoplectic stroke when certain portions of the patient's
    • world with all its impressions constantly renewed, with all it gives
    • new impressions to the memories of past ones! Last, but not least,
    • impressions to the content borne in memory. A great part of educational
    • method depends on finding the most rational way of linking the new things
    • we have in the physical world an appropriate conception of space. But
    • of his pain gave us a certain feeling of satisfaction; we may have been
    • thirst we experience the passions we have harboured in our soul; and
    • for the spiritual world, of harbouring passions and have outgrown these
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  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • Three Streams in Human Evolution
    • and beings working behind the scenes in human evolution. This series
    • Three Streams in the Evolution of Mankind.
    • conclusions about human life itself. I will first mention certain
    • and emphasise certain conceptions.
    • superstition. We must accustom ourselves to use such terms as
    • contradistinction to the prejudices of present-day natural
    • consideration of the spiritual order of the world, those concepts
    • or — to use the more workable expression I am trying to
    • perceptions only, it has recourse to abstract judgments and concepts.
    • three members of man's being which, in accordance with their evolution,
    • we call pre-earthly — you know about this evolution from my
    • earlier studies this autumn I mentioned that if we look at these
    • my recent remarks on Goethe's world-conception, we may say: In so
    • course of time, in so far as he goes through the evolution open to
    • forces which lie behind his evolution. I tried to make this clear to
    • to think of it as connected from its evolutionary past with the
    • Powers, with the exception of the Spirits of Form, the Exusiai, do
    • animal; we should focus our attention on this force of
    • with mere illusions, mere phantoms. In truth, we are not to be found
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  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
    Matching lines:
    • Three Streams in Human Evolution
    • and beings working behind the scenes in human evolution. This series
    • Three Streams in the Evolution of Mankind.
    • manifold indications and details I have given concerning the Christ
    • had come to be present in the general course of human evolution at
    • Mystery of Golgotha. You know that in human evolution we have to
    • evolution, just at the time of the Mystery of Golgotha, and —
    • whole evolution of mankind might have been lost. If we look at
    • mankind's evolution as progressing in a straight line (see diagram),
    • we can say: To the course of this evolution belong the Lemurian age
    • the evolution of individuals but of mankind as a whole) very
    • becoming weaker. I am referring now to historical evolution, and when
    • particularly in the subconscious regions of man.
    • therefore, that in man's earthly evolution a kind of waving line is
    • equilibrium has never come to perfection. There have been times when
    • at the period of human evolution when mankind was approaching the
    • of Golgotha and manifests historically in the evolution of the
    • only by keeping in mind this vacillation in human evolution between
    • evolution from without,
    • Ahrimanic intervention experienced by
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  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • Three Streams in Human Evolution
    • and beings working behind the scenes in human evolution. This series
    • Three Streams in the Evolution of Mankind.
    • I made two observations drawn from the science that we must call the
    • science of Initiation, and I should like to remind you of them, for
    • is an apparent contradiction to this in the fact that the Gospels are
    • therefore, could give expression to the truth about Christianity only
    • have said here about the relation of mankind to the Mystery of
    • Golgotha is drawn from the science of Initiation. If in this way
    • something has been given out of super-sensible knowledge, the question
    • — at first only as a question which should receive an answer by
    • mentioned — Tertullian. With regard to the personality of
    • Christ, in the sacrificial death and the resurrection, by saying,
    • are pure invention, but they are the source of the later opinion about
    • and holy passion. Although he is a typical Roman who expresses
    • often called reality — and although in the opinion of people versed
    • grip of a holy passion.
    • are signs of the desecration of sanctuaries. ... Thus spoke
    • abstractions of Rome, for he was permeated with a lively sense of the
    • merely rational. To declare that “when the Christians say what
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  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • Three Streams in Human Evolution
    • and beings working behind the scenes in human evolution. This series
    • Three Streams in the Evolution of Mankind.
    • to know from the most diverse aspects that the evolution of modern man
    • whereas in the previous epoch, the Graeco-Roman, human evolution ran its
    • the impulse to strive consciously for certain conceptions that were
    • emphasised that the Event of Golgotha entered human evolution in such
    • human soul in full consciousness; fully conscious comprehension can
    • emphasised that, by reason of forces well known to us, the inclination is
    • always arising in man to lag behind in his evolution on the one hand, and
    • numerous endeavours to retain the unconscious realisation of the
    • possible only the traditional and unconscious relation to the
    • understanding of the Mystery of Golgotha. Opposition to the
    • as much as possible in the unconscious regions of man's soul.
    • approach fruitfully the comprehension particularly necessary for the
    • being — not by discussion but by getting our bearings
    • possible in accordance with the facts; let us first pay attention to
    • takes a scientific direction. Nowadays for most people religion is
    • And it adopts an attitude of condescension towards earlier ages.
    • in ghosts. There is no need to object to the assertion that our
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • Three Streams in Human Evolution
    • and beings working behind the scenes in human evolution. This series
    • Three Streams in the Evolution of Mankind.
    • important fact in the evolution of man; we tried to describe it from
    • equilibrium was brought about in the evolution of Europeans because
    • said that men are in the course of an evolution predetermined for
    • mankind received its origin. If we follow this evolution in detail,
    • about himself and his connection with the world. To find his place
    • control of the will founded upon self-education: that will be the
    • then we never achieve a real, correct valuation of events. If to-day,
    • it cannot be said that the event in question is rightly estimated if
    • ask the question: If we assume that the Christ through the Event of Golgotha
    • evolution; that through certain geniuses who would have arisen, men
    • would have been received prematurely that men through their own exertions
    • though paralysed, disabled by it, and their future evolution would
    • through a kind of inoculation. But the whole evolution to
    • earth, but they would have been shut out from all further evolution.
    • in the Revelation of John, as the appearance of the Beast. There is
    • mentioned the number 666, which gives many scholars so much trouble
    • mankind, the Event of Golgotha had to enter into human evolution at a
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  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
    Matching lines:
    • Three Streams in Human Evolution
    • and beings working behind the scenes in human evolution. This series
    • Three Streams in the Evolution of Mankind.
    • historically. Let us keep clearly before us the relevant situation in
    • this holds good even in mechanical motion — does not belong to
    • the scales, 333 years earlier, we come to the preparations for the
    • the evolution of mankind in the West if the Mystery of Golgotha had
    • go further back and then a significant question arises. Suppose we
    • were to look at human evolution during the time of the Mystery of
    • Golgotha, and ask: How was it in all the regions untouched by the
    • apply to ail the regions of the earth.) How did people look on
    • question is of quite special importance just now; it is truly no mere
    • theoretical question: How were things in Rome when the Mystery of
    • must repeatedly feel our way back in imagination to the culture of
    • death by crucifixion, and with whom was linked the knowledge, the
    • world there was little recognition, either inwardly or
    • question must be asked: How was it looked upon, especially in Rome?
    • to give men through revelation, received on an Ahrimanic path, that
    • back to a condition which in the normal way had entered human
    • evolution thousands of years earlier.
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  • Title: Die Erziehungsfrage als soziale Frage: Erster Vortrag
    Matching lines:
    • der Gegenwart / Ware, Arbeit, Kapital. Ihre Beziehungen zu Imagination,
    • Brüderlichkeit; Inspiration, Gleichheit; und Intuition, Freiheit / Die
    • Kampfeswogen die Zivilisation überspülen.
    • Kunst, Religion und so weiter, so angesehen wird, daß das
    • Produktionsweise, aus dem wirtschaftlichen Untergrund.
    • nicht freie Wesen werden, trotz aller Deklamationen und trotz
    • Revolution hinter sich haben, was erfährt man in bezug auf
    • gepflegt werden. Denn niemals wird diejenige Konfiguration des
    • mehr und mehr Konzentration der Kapitalgruppen, bis der
    • sondern nur eine Renaissance oder eine Reformation, keine
    • europäische Zivilisations-Wirtschaftsleben das dritte
    • verwaltet und Produktionsprozesse geleitet, nicht mehr Menschen
    • verwaltet und Produktionsprozesse geleitet werden. Das muß
    • Produktionsprozesse leitet, wir brauchen daneben das
    • Nationalökonomen in der Wissenschaft heraufgekommen ist,
    • Brentano, die Leuchte der nationalökonomischen
    • Produktionsmittel anwendet auf eigene Rechnung und Gefahr.
    • Nicht wahr, der Unternehmer ist Besitzer der Produktionsmittel
    • und unternimmt die Produktion für den Markt auf eigene
    • Universitäts-Nationalökonomie ist, so geschürzt,
    • Maximum number of matches per file exceeded.
  • Title: Die Erziehungsfrage als soziale Frage: Zweiter Vortrag
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    • der Gegenwart / Ware, Arbeit, Kapital. Ihre Beziehungen zu Imagination,
    • Brüderlichkeit; Inspiration, Gleichheit; und Intuition, Freiheit / Die
    • Konfiguration ihrer Begriffe, die Artung ihrer Begriffe in
    • ganze sinnliche Anschauung das, was sie ist, Die Diskussion
    • Imaginationen waren. Die Abstraktheit der Begriffe, sie ist
    • eigentümliche Situation versetzt, die er ausbilden
    • bekommen hat, nicht funktioniert, und daß man
    • Gewaltige in Imaginationen, in Bildern zu schauen? Diese Frage,
    • Ökonomie der Erziehung, Konzentration bei den Kindern
    • ungeheures Kaleidoskop gibt, hintereinander: Religion, Rechnen,
    • endlich bequemt haben, zu sagen: Ja, Revolution muß sein!
    • an die Revolution. Ich weiß nicht, ob es gerade hier so
    • Teil der Spießer an die Notwendigkeit der Revolution
    • über weite Gegenden hin die Spießer an die Revolution
    • wie im revolutionierten Staate ich meine Gewürze verkaufen
    • revolutioniert werden — damit sind sie schon ganz
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  • Title: Die Erziehungsfrage als soziale Frage: Dritter Vortrag
    Matching lines:
    • der Gegenwart / Ware, Arbeit, Kapital. Ihre Beziehungen zu Imagination,
    • Brüderlichkeit; Inspiration, Gleichheit; und Intuition, Freiheit / Die
    • Nationalökonomie aller Schattierungen vergeblich
    • Seite, und zu der neueren Schulnationalökonomie auf der
    • Schulnationalökonomie. Die neuere
    • Schulnationalökonomie ist ganz unproduktiv. Sie bringt
    • Schulnationalökonomie, wenn man in dieser Richtung die
    • diese Schulnationalökonomie ist ganz angefressen von
    • hervorquillt. Und so will die Nationalökonomie nur
    • reden, welche Imaginationen anregen, so muß es doch
    • Empfindungen, die durch Inspiration der Eingeweihten in die
    • Gesellschaft sind, sondern die auch hört von Inspirationen
    • komplizierten Gesellschaft die Produktionsmittel da sind und
    • wird, daß in den Menschen Intuition sein soll. Die Ware
    • zugeben wird, daß Imagination sein soll; und die Arbeit
    • zugeben wird, daß Inspiration sein soll.
    • zuzuhören von den Imaginationen, Inspirationen und
    • Intuitionen. Es ist eine ernste Sache, denn ich sage Ihnen ja
    • auf diese Dinge wie Intuition, Imagination, Inspiration, wenn
    • heraus. Nur dann kann der Staat die richtige Konfiguration
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  • Title: Die Erziehungsfrage als soziale Frage: Vierter Vortrag
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    • der Gegenwart / Ware, Arbeit, Kapital. Ihre Beziehungen zu Imagination,
    • Brüderlichkeit; Inspiration, Gleichheit; und Intuition, Freiheit / Die
    • leibliche Konstitution hin. Am schädlichsten ist diese
    • hinein fort, die Blutzirkulation in ihrem Rhythmus setzt sich
    • Untergründen der gebräuchlichen Religionen heraus
    • kommenden Religionssysteme, wenn sie von der Unsterblichkeit
    • sich zu Rate gehen und sich nicht so stark Illusionen hingeben,
    • Religionen vernachlässigt worden ist der andere
    • leugnen, daß die Religionen gar sehr spekulieren auf
    • durch Meditation, durch solche Übungen, wie Sie sie
    • starke Konzentration auf sich selbst: daß man nun wirklich
    • durch innere Konzentration den Kopf herausziehen mit seinem
    • Menschen nicht Illusionen hingeben, sondern die Wirklichkeit
    • Ä, das kommt von der Konfiguration der
    • Indiskretion. Man möchte es nicht sehr wünschen,
    • ausbilden. Da lernt der Mensch Menschenkunde, dann Religion
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  • Title: Die Erziehungsfrage als soziale Frage: Funfter Vortrag
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    • der Gegenwart / Ware, Arbeit, Kapital. Ihre Beziehungen zu Imagination,
    • Brüderlichkeit; Inspiration, Gleichheit; und Intuition, Freiheit / Die
    • Illusion hingeben sollte. Die Menschheit sollte unbefangen
    • Weltanschauung, eine Religion in die Entwickelung der
    • wäre natürlich eine völlig falsche Spekulation,
    • Beste in mir als Mensch dieser und der folgenden Inkarnationen
    • Religionsgemeinschaft, Die Religionsgemeinschaften haben seit
    • Religionsgemeinschaften machen den Menschen allerlei vor; aber
    • Zivilisation zeugt. Das, was ich meine, ist das Vorhandensein,
    • revolutionären Bewegungen, wo ja immer derjenige, der
    • Zivilisation! Und das Institut der Flintenweiber ist ja
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  • Title: Die Erziehungsfrage als soziale Frage: Sechster Vortrag
    Matching lines:
    • der Gegenwart / Ware, Arbeit, Kapital. Ihre Beziehungen zu Imagination,
    • Brüderlichkeit; Inspiration, Gleichheit; und Intuition, Freiheit / Die
    • Kombinationen der Atome, Moleküle und deren
    • noch auf Traditionen der alten ägyptischen Weisheit.
    • Traditionen leben von der Weisheit, die durch den
    • wiederum aufschwingen, zurückzukehren in jene Regionen, in
    • besondere Konfiguration unserer Kultur genötigt,
    • die Religionsbekenntnisse. Daß die Religionsbekenntnisse
    • Religionsbekenntnissen denkt. Daß wir einen Gott als den
    • intensivsten Tatsachen nimmt man auf wie eine Sensation. Sie
    • bedeutet, kommen einem gar nicht, wenn man nur in den Regionen
    • Regionen des egoistischen Menschen gepredigt wird, dann
    • verdankt zur «Stärkung des nationalen
    • Bewußtseins», «der nationalen Kraft» und so
    • in Form der Pension. Denn was für ein Ideal ist heute
    • für viele Menschen eine pensionsberechtigte Stellung! Dazu
    • verfügen dann die Religionsbekenntnisse die Pensionierung
    • über den Tod hinaus. Die Seele wird pensionsberechtigt;
    • nur ein Rechtsstaat sein soll. Ja, Pensionsberechtigung wird es
    • hübsch pensionierend hinausträgt durch die Pforte des
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  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • question has lately had a kind of revival through Pope Leo
    • difficult for us to follow, for conditions of thought are
    • conceptions, and how their conceptions lived in the souls of
    • of world philosophy, and finds expression as a personality only
    • Thomism, we can focus our attention on something quite
    • exceptionally impersonal, on something which is revealed only
    • limitations it is true, through the philosophy of Thomas
    • event into consideration, it is not possible to define the
    • mutual relationship of these mediaeval individuals. The event
    • to which I refer is the declaration of heresy by the Emperor
    • Justinian against Origen. The whole direction of Augustine's
    • introduction, that we shall deal to-morrow with the real nature
    • reference, I am in rather a special position with regard to
    • often mentioned, even in public addresses, what happened to me
    • teaching, only a rational compulsion! And my activity as a
    • these two questions in the sense in which the average man of
    • questions had for a man of the fourth and fifth centuries.
    • Augustine lived, after all, at first a life of inner commotion,
    • not to say a dissipated life; but always these two questions
    • of life, which early came into Augustine's range of vision, as
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  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • development of the West, which found its expression ultimately
    • centuries; and from such a review we can get the impression
    • that we are in the presence of a certain evolution of ideas.
    • account, it is as impossible to get an explanation of it, as we
    • can be defined — there are other ways of definition,
    • conscious condition of man. And again — I mentioned it
    • “Sing, O Goddess, of man's redemption,” but when he
    • between the foundation of Christianity and the higher
    • Scholasticism. We can see only the merest surface-reflection in
    • the depths of all human beings — the individualization of
    • fact that the leaders of its propagation had to address
    • culmination in Albertus and Thomas, that this epoch is only
    • consideration; for they, under the influence of such ideas as
    • an impression if we turn our eyes back to the centuries which
    • part of humanity whose lot is destruction and annihilation.
    • There is no question but that man must remain entirely without
    • participation in his destiny in the material-spiritual world.
    • The power by which the soul finds the connection with that
    • serene spiritual regions, where it can find its release and
    • half-way between the two opponents, and sought a solution.
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  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • the conclusion of our consideration of Scholasticism to point
    • governed the dispositions of men in a social aspect? How does
    • more, but which was no longer in a position to carry the
    • have also pointed out that the impulses set in motion by
    • problem — the relationship of men to sensory and
    • Scholasticism. The question that again faced Duns Scotus was as
    • conception and birth man enters upon the physical existence, he
    • of physical comprehension; but that without pre-existence the
    • absorption of the whole dynamic system of the human being takes
    • Thomas Aquinas toyed with: the permeation of the whole body
    • reflection, by observation of the senses. He could no longer
    • conceptions, is conceived only out of the physical world around
    • convenient comprehension of existence — as Name, as
    • abstractions.
    • ideas. The big question must always crop up again: How do
    • at any rate, in initiated Greece were the final demonstration,
    • touch upon the question whether ideas lead to knowledge. He is
    • still in possession of a traditional point of view and ascribes
    • Intellectualism, as Rationalism, as something which wants to
    • the simple objection: Is my existence really established by the
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  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • call human understanding, human comprehension; and
    • the Easter Mystery — the wonder of the resurrection
    • is represented by the Easter Mystery; while the relation of Christ to
    • regard nature if we only pay attention to its external physical
    • religions and also in the sense of a rightly understood Christianity
    • what is revealed so mysteriously in this external revelation of
    • as we do not bring it into connection with what may be inwardly
    • experienced in the commemoration of the Christmas Mystery — in
    • commemoration of the childhood which entered into humanity with the
    • only come to pass when it is brought into connection with that
    • childhood which entered into earth evolution at Christmas time.
    • amongst men in the course of human evolution does it first become
    • earth evolution. It made evident to them, as it were, man's two-fold
    • This is our communion with Christ Jesus; it is this
    • centuries, then we must ask the question: “Has this feeling
    • has come, but these secret feelings all tend in the direction of
    • beautiful, but it is a diversion from the real birth-mystery of
    • primal natural forces of birth in human evolution.
    • natural existence, who lives in thunder and lightning, in the motion
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  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • straight to the very deepest problems of the evolution of man upon
    • examine them and try to arrive at an understanding of evolution,
    • search how you will for the meaning of man's evolution on earth, —
    • the soul to the contemplation of the whole becoming of man as the
    • If we look back to the beginning of man's evolution upon
    • peoples in the various nations, all these achievements constituted in
    • reality a kind of preparation — they were a preparatory stage
    • taken active part in the evolution of man ever since.
    • Many things in human evolution may at first appear
    • course of the world's history can show us how the evolution of the
    • were, the meaning of the entire evolution of man. We know the
    • intimate connection between what takes place in the ethical-moral
    • sphere of man's evolution and what takes place in nature, and a
    • relationship which we have been contemplating for many years —
    • namely, the relationship of the Christ to that Being whose outer
    • reflection appears in the sun. The followers and representatives of
    • today toward the acknowledgment of this relationship between the
    • Sun-Mystery and the Christ-Mystery. Dionysius, the Areopagite, who
    • has often been mentioned here, calls the sun God's monument, and in
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  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • When it is a question of understanding the Event of
    • directions: Towards the starry heavens with all their secrets on the
    • Jesus upon the earth and of how from the visions arising out of man's
    • proclamation of this Saviour of mankind. And once again today we
    • will turn our attention to these two directions whence, in reality,
    • to bring such visions out of sleep as these shepherds brought. But in
    • actual present, that men give very clear expression to that form of
    • knowledge which has entered into the evolution of humanity since the
    • perception of the starry heavens. Looking at the starry heavens in
    • the constellations as they did, for to them the several planets of
    • beheld these three regions of existence. They spoke of the stars as
    • of human perception.
    • experienced as blue. As the faculty for the perception of blue, of
    • faculties of perception. Man in olden times was highly sensitive
    • radiations from the Earth. But this was not a dim feeling or
    • instinctive clairvoyance; and it was with instinctive inner vision
    • remained for man's faculty of perception which now became external He
    • what man had once seen through faculties of inner perception was
    • the field brought to their inner vision we have developed the modern
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  • Title: Search for the New Isis: Lecture IV
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    • Mystery of Golgotha we have, on the one hand, the proclamation to the
    • last remnants of faculties of vision which in much earlier times were
    • still existed in their final phase among exceptional men, both
    • last remnants of ancient faculties of vision still existed in
    • naive, instinctive visions, what is happening in the world of men.
    • Such inner visions were due, as I told you, to the forces of the
    • rise as it were out of the earth and then appear as inner visions.
    • But the further we go back in evolution the more we find these inner
    • visions, visions which in their whole configuration and form differ
    • according to the varying climatic conditions, the different regions
    • connection is, however, in many ways deceptive, for the men of olden
    • from the forces of the earth, developed in some region or territory
    • and then, because of the migrations of the peoples and stocks to
    • be said, therefore, that these inner visions were connected directly
    • a definite picture, a definite Imagination of every species of animal.
    • Of this Imagination we ourselves have retained only the abstract
    • notion of the ‘species.’ We speak of the wolf-species,
    • instinctive vision and perception. Nor was man's relationship to his
    • picture, a definite perception of his fellow-man arose in a man as a
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  • Title: Man as a Being: Lecture 1
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    • Man as a Being of Sense and Perception
    • We now have to continue our study of the relationship between man and
    • attention to a theme which I treated some time ago — I mean the
    • Menschen in ihrer Beziehung zu Imagination, Inspiration und
    • Intuition, 8th Aug., 1920. (Translation not yet published.)]
    • science takes into consideration only those senses for which obvious
    • our experiences, and so, equally, is, let us say, the perception of
    • the ego of another man, or the perception of the meaning of words.
    • resembles our own. In drawing such a conclusion there is not the
    • perception of the other ego. Such an inference is meaningless. For
    • ego. Becoming conscious of one's own ego is not actually a perception;
    • distinction between the sense that has to do with musical and vocal
    • of another within his words, within the structure and relationship of
    • perception of his thought and our own thought. It is only because of
    • distinction is made between the thought which we unfold as the inner
    • order to understand his thought, in order to bring it into connection
    • thinking is something quite other than the perception of the thought
    • relationship, so that we can call them all senses, we get the twelve
    • taste. And having come to a clear conception of the sense of hearing
    • of nothing but a transference of certain perceptions proper to the
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  • Title: Man as a Being: Lecture 2
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    • Man as a Being of Sense and Perception
    • man, the content of which stands in much the same relationship to
    • kind, and that we then plunge into two regions in which man's inner
    • is concerned; these two regions are, first, the senses of taste and
    • ready terms which are suitable enough for descriptions of the external
    • But at all events, if we are quite clear about this distinction
    • that there is a cleavage in our experience, that our relationship to
    • relationship to the other. Unless we grasp this division of the human
    • of the relationship of the moral world, within which we live with our
    • of ideas about natural necessity. Humanity has paid less attention in
    • as to the necessary distinction that has to be made between real
    • All these distinctions, these theories, have come about because to-day
    • attention to the conditions under which our present soul-content came
    • often told you that to-day, when philosophers speak of the distinction
    • derives from original observation, whereas what they think about body
    • and soul is merely the result of the decision of the eighth
    • This is the classic example of many situations in which present-day
    • scientific opinion of the present time — which has hardened
    • the fourth century, will form his judgments about the relations of man
    • be able to form opinions about man's relation to intellectuality; he
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  • Title: Man as a Being: Lecture 3
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    • Man as a Being of Sense and Perception
    • expression in everyday communal life. You find it in the relationship
    • of two human capacities which even the most casual examination shows
    • speaking about the being of man himself or of his relationship to the
    • idea. I have often made use of a somewhat trite illustration of what
    • knife. Scientific conceptions about birth and death as they relate to
    • them. Our attention has been drawn, for example, to something that
    • large extent it is bound up with organic conditions, and how it then
    • extricates itself from those conditions. And if you look at the
    • connection between the child's memories and his formation of concepts
    • you will see that his formation of concepts is very dependent upon
    • what he experiences in his environment through sense-perception,
    • through all the twelve varieties of sense-perception that I have
    • more out of his whole bodily constitution — very little indeed
    • out of the constitution of the senses and therefore of the human head.
    • One can detect an inner connection with the way the child is
    • constituted, whether the formation of his blood, the nourishment of
    • confirmation of them in life itself. He will then find that it is from
    • the head-organisation — that is, from the nerve-senses
    • organisation — and thus from experiences arising out of
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  • Title: Driving Force: Lecture I
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    • Speech and its relation to sleep. Effects
    • Complete Edition of the works of Rudolf Steiner the volume containing
    • This edition in English is published by permission of the
    • for any individual who wishes to keep pace with evolution to
    • possibly find his bearings amid the conditions of social life
    • relationships developing in life, especially between human
    • the astral body, eludes outer observation and even for the
    • This division
    • evolution.
    • comes to expression in the child, to begin with in his
    • formation of the physical body, in what comes to expression
    • expression of the life of soul — in all this a process
    • of evolution is in evidence from birth to death.
    • evolutionary process — that of the ego and astral body
    • develops gradually as a bodily expression of the soul. And
    • expressions of the soul, for example the elaboration of the
    • brain into the perfected organ of thinking, the elaboration
    • to observe with equal clarity the evolution of the ego and
    • astral body we should reach definite conclusions about this
    • process, just as in the case of the evolution of the physical
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  • Title: Driving Force: Lecture II
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    • of relationship with Angeloi, Archangeloi and Archai.
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    • as it were, the continuation upwards of what here, in
    • perception, to perception by the senses and the intellect ;
    • yesterday of their participation in the alternating states of
    • Philosophy, Cosmology and Religion
    • definite configuration, only not clothed in a physical body,
    • sense-perception and intellectual recognition, but during his
    • the union and separation of the four members of man's
    • constitution are an indefinite process. At the beginning of
    • the firm cohesion between the ego, astral body, etheric body
    • connection between these four members is much looser in a
    • before external sight and the rationalizing intellect, but
    • the time spent in sleep is shorter, for the whole condition
    • therefore make the clear distinction: there is a
    • awake, man lives with the external manifestations of the
    • yesterday, the relationship into which man enters during
    • adjusts itself to the more purely supernatural relationship
    • spirituality comes to expression there just as here on Earth
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  • Title: Driving Force: Lecture III
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    • transformation of consciousness in the 4th century A.D.
    • experience when perception of the interval of the third
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    • unity with him. But because at his present stage of evolution
    • permitted this paradoxical expression, would be super-sensible
    • connection with him, things he experiences and things which
    • Through spiritual vision it is possible to speak about this
    • will find the elementary facts in the descriptions given, for
    • There you will find, albeit only in brief, a description of
    • consideration today.
    • ascend further into those regions which can only be perceived
    • continuation of these kingdoms: the kingdom of the Angeloi,
    • description of this world is given as is given of the
    • details. Today we shall first turn our attention to an event
    • of deep signfiicance for the whole of human evolution during
    • described how the whole disposition of man's soul in the
    • disposition of soul, describing what human beings experienced
    • round about that century. Today we shall turn our attention
    • are confined to the head is a preconceived notion of man's
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  • Title: Driving Force: Lecture IV
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    • yesterday to show that we can fully understand the evolution
    • spiritual Beings — that his relation to his thoughts is
    • sounds, sensations of warmth — is symbolized by means
    • of this line. What lies behind the sense perceptions
    • notion. The truth is that in that sphere weaving colours and
    • the impressions of the sense-world, but, above all, also in
    • things, are no longer solely the possession of the Exousiai,
    • fact in the evolution of the universe that together with the
    • of Christendom, certain Spirits of Form remained stationary
    • normally evolved Archai in possession of the world of
    • Elohistic Beings, work together. The position is therefore as
    • thoughts more and more as his own personal possession. Other
    • ancestors, or accept them as conventional thoughts prevailing
    • in their national or racial community, and so forth.
    • Europe. This current of thought found its extreme expression
    • behind, for the possession that had once been rightfully
    • that happened in the Middle Ages in a West-to-East direction
    • and also in an East-to-West direction, all the surging
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  • Title: Driving Force: Lecture V
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    • untimely nationalistic attitudes of thought through the
    • Complete Edition of the works of Rudolf Steiner the volume containing
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    • and actions in the super-sensible worlds — it was all
    • their evolution what should rightly become theirs in our
    • evolution of the Consciousness Soul, namely, inner freedom,
    • self. We know, of course, that human evolution on Earth was
    • in essentials a kind of preparation for this very epoch, that
    • the natural foundation had first to be laid down in man, so
    • that within the sphere of what this foundation has enabled
    • in his evolution owes the possibility of formulating thoughts
    • evolution; they are Beings who, as Spirits of Form, have not
    • choice in some one of his incarnations definitely to decide
    • play in the present phase of the evolution of humanity will
    • to the contemplation of external Nature and just as we
    • a foundation for what he can learn only in later life, so
    • preparation had to be lived through. But during it man could
    • the basic condition of human freedom is
    • and could not exist in the earlier epochs of the evolution of
    • commandments that were unconditionally binding and made a man
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  • Title: Driving Force: Lecture VI
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    • vitalization of thinking in order to grasp the living content
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    • ourselves of the indications I have given you concerning the
    • above-mentioned epoch; previously to that, thinking had been
    • operating, which are incapable of germination and have a
    • characteristic of this kind of perception is indicated by the
    • following: In earlier epochs of evolution men perceived an
    • evolution. Nowadays, when he observes the sense world,
    • spiritual. And this perception of the purely spiritual has
    • question arises: If we want to understand Nature, if we want
    • to form a world-conception for ourselves, how are the
    • attention to the sense-world alone, he cannot grasp this
    • means renouncing all vision and all knowledge. For neither
    • doubt of every kind. This is the cause of the great confusion
    • questions connected with theories of knowledge. In the course
    • of conversation he said that one should not allow questions
    • such questions.
    • it — one in every million! Naturally, among a million
    • insight into questions connected with theories of knowledge,
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  • Title: Driving Force: Lecture VII
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    • The descending evolution of consciousness
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    • present age in evolution is to be recognized in the fact that
    • thoughts is connected with the acquisition of consciousness
    • of freedom within the process of evolution. We will give
    • special attention today to this aspect of the subject by
    • studying the course taken by evolution in the post-Atlantean
    • distribution of the continents on the Earth as we know them
    • areas of the dry land, five successive civilization- or
    • epochs are distinguished by the fact that the constitution of
    • we go back to the very early culture-epochs this constitution
    • about them from a point of view to which less attention has
    • to the first, the ancient Indian civilization-epoch which was
    • emphasised that, not out of intellectual observation
    • instinctive perception in that remote past, great importance
    • someone had this or that facial expression it indicated
    • expression but also from his gestures and movements, his
    • certain inner satisfaction.
    • division into castes — that came later. In connection with
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  • Title: Healing Factors for the Social Organism: Lecture I
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    • Organismus. The first lecture is entitled, Materialism and Religion,
    • recall once again those things I mentioned at the end yesterday
    • have to reckon with this influence. But one sees, as I mentioned
    • one is accustomed to today among the so-called professionals, a man
    • distinctly that this civilisation will have to completely
    • appears with the heavy equipment of professional expertise and,
    • applies western science for the purpose of laying the foundation
    • destruction. And yesterday, so as to comprehensively characterise
    • impression any more upon men of the present.
    • the usages, the whole application, that one makes regarding
    • outer situation of protection of my lecture cycles could not be
    • consideration — a consideration which is again of the sort
    • which many reactionary backwards but otherwise admirable
    • that the traditional religious confessions actually speak only of
    • but also in the traditional European confessions it is even
    • before birth or even before conception. I have also characterised
    • representative, the advocate of the traditional religious
    • confessions speak? Fundamentally it only speaks to the refined
    • all, as the representatives of the traditional religious
    • confessions would like to have it.
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  • Title: Healing Factors for the Social Organism: Lecture II
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    • lecture is entitled, Materialism and Religion, or, How the Christian Church
    • difference exists between the overly abstract representations and
    • conceptions, and that which also comes about in the soul in the
    • form of representations and concepts — which also takes on
    • the configuration of representations and concepts — but
    • else, recognises that in our time one has to seek the connection
    • research. In this evolution of humanity that has taken place for
    • increasingly misled in the direction of intellectualising,
    • of the customary official professions, that contains, basically,
    • absolutely no relationship to existence. That also cannot be used
    • real connection to existence. — That is actually the
    • raise the question: why is it then that mankind of the civilised
    • that belong to the consciousness of religion as such, that
    • becomes for one incarnation one-sided and difficult, as it did
    • gives the inner human organisation its permeating spirit and
    • earthly affairs, for the progressive continuation of the entire
    • along with experimentation and does not want to take up what is a
    • danger of losing the mission of the earth as a whole.
    • deep earnestness that is to be connected to the acquisition of
    • traditions. What do the old religious traditions offer? They
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  • Title: Impulse Kultur/Wissenschaft: Vortrag VIII: Bericht
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    • Naturwissenschaft / Die menschliche und die tierische Organisation /
    • keinen Imbiß bekam. Und von l bis 2 Uhr sollte dann eine Diskussion
    • «Nationalökonomische Ausblicke».
    • verheißungsvollen Titel: «Ausblicke», sogar «Nationalökonomische
    • lautet dieses so: «Der Untergang der Religion in der gegenwärtigen
    • wird zuerst ganz negativ formuliert: Der Untergang der Religion in
    • dadurch Theologie und Religion eine Erneuerung erfahren können. Es
    • gebracht, und es hat ja gerade dieser nationalökonomische Tag
    • gezeigt, wie im Grunde genommen die Pflege des Nationalökonomischen
    • «Nationalökonomische Ausblicke» im Grunde genommen etwas wie ein
    • Untergang der Religion im Psychologismus», der Titel des Vortrages
    • Irrationalismus», und der dritte Vortrag, gehalten von Dr. Geyer,
    • dreifach den Untergang der Theologie beziehungsweise der Religion
    • so formulieren: Die theologische Betrachtung der Religion — so
    • psychologische Tatsache ist da, daß der Mensch Religion braucht,
    • aber die Gegenwart weiß dieser Religion keinen Inhalt zu geben. —
    • Rationalismus, wie sie dazu gekommen ist, nicht mehr das Wesen des
    • ausgeschaltet werden aus dem Theologischen. Das Rationelle, das aus
    • der Vernunft Stammende, sollte wegkommen, und das Irrationale, das,
    • Theologie, als zu den alleräußersten Abstraktionen. Man getraut
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  • Title: Anthroposophy/Civilization
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    • Anthroposophy and Modern Civilization
    • Lectures Section
    • the Spiritual Resurrection, published in German as, Lebendiges Naturerkennen,
    • Living Knowledge of Nature, the Fall of the Intellect into Sin, the Spiritual Resurrection,
    • This lecture is presented here with the kind permission of the
    • Thanks to an anonymous donation, this Lecture has been made available.
    • Anthroposophy and Modern Civilisation
    • ANTHROPOSOPHY AND MODERN CIVILISATION
    • in the last two lectures. Firstly, it is a question of
    • realising those impulses in evolution which have led to the
    • become fully aware of its position in the spiritual life
    • towards its own consolidation. Therefore, I am not going to say
    • emphasised the fact that consolidation of the Anthroposophical
    • placed in modern civilisation, a civilisation which, as regards
    • evolution — was essentially different to the mood later
    • soul goes back to a Mystery civilisation, to an ancient
    • Boehme and, in a certain connection also Lord Bacon, struggled
    • alienation of man's nature — any talk or an alienation of
    • into himself with his still sharply concrete vision, he saw the
    • circulation of his blood, he did not feel a very great
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  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to World Evolution
    • organs in the human being and the transformation of organs of life into
    • transformed into an organ for the perception of cosmic pictures.
    • The Human Soul in Relation to World Evolution,
    • We present these lectures from GA# 212 here with the kind permission
    • Human Soul in Relation to World Evolution is the title
    • to ask about its connection with general world
    • evolution — at least not consciously. Yet unconsciously he
    • evolution of the universe as a whole? It is true to say
    • direct result of this unconscious questioning in the
    • depth of the human soul. The way man through religion feels
    • prompts this questioning.
    • within him as memory from his impressions. This calls up in him
    • actions he has to admit that from the deepest regions of his
    • inner being, regions of which he has at first no conscious
    • he engages in what is usually termed introspection, is of
    • his concepts derived from sense perception, of will impulses
    • that come to expression in external action and of memories of
    • self-observation does not satisfy the deeper needs of man's
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  • Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
    Matching lines:
    • The Human Soul in Relation to World Evolution
    • organs in the human being and the transformation of organs of life into
    • transformed into an organ for the perception of cosmic pictures.
    • The Human Soul in Relation to World Evolution,
    • We present these lectures from GA# 212 here with the kind permission
    • spoke yesterday about the sense organs and drew attention
    • come to the conclusion that our organs are in process of
    • evolution and transformation. This is not apparent to ordinary
    • its evolution.
    • transition, from being a vital organ to becoming a sense organ,
    • arrested stage in the lungs' evolution. If we compare this with
    • the arrested stage of the evolution of the eyes, we come to the
    • conclusion that the lung reveals itself to be at a younger
    • said yesterday that we could at least put forward as a question
    • whether the eye, in the course of evolution, had once been a
    • relationship between lung and eye is like that of a child to a
    • youth could at some stage of world evolution have been a vital
    • when we have attained imaginative cognition? We find that the
    • compare all that, which to higher vision fades from view, with
    • left). Now we observe him with imaginative cognition: the limbs
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  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
    Matching lines:
    • The Human Soul in Relation to World Evolution
    • organs in the human being and the transformation of organs of life into
    • transformed into an organ for the perception of cosmic pictures.
    • The Human Soul in Relation to World Evolution,
    • We present these lectures from GA# 212 here with the kind permission
    • order to extend our considerations and link on to what was said
    • birth and death we see his life divided into sections which can
    • be studied from various aspects. Attention has often been drawn
    • awake we experience all three conditions of waking,
    • This situation is usually described by saying that the I,
    • means of ordinary self-observation you will immediately
    • speak, neutral fashion. When we dream, either on waking or
    • now lives in his soul as mental pictures. In this relationship
    • conditioned by the physical organization and can now be
    • the observation is thorough enough and free from prejudice.
    • This leads to the recognition of something else that is not
    • in the air, it goes through transformations the effect of which
    • body. The fluid physical body has an intimate connection
    • intimate connection with the astral body, and finally all the
    • has an intimate connection with the human I. Thus, one can say
    • Maximum number of matches per file exceeded.
  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation to Moon and Stars
    • organs in the human being and the transformation of organs of life into
    • transformed into an organ for the perception of cosmic pictures.
    • The Human Soul in Relation to World Evolution,
    • We present these lectures from GA# 212 here with the kind permission
    • itself as an expression of the soul. And insofar as the
    • organism is mobile and in constant transformation, it
    • must also be seen as the soul's creation. However, this is only
    • us look for a moment at man in relation to his
    • this relationship is that man's life of soul is separate,
    • been mentioned in regard to our will impulses: the fact that we
    • higher, supersensible cognition he becomes aware of what
    • situation is that man, through his senses, perceives the
    • pictures of them. That is the situation when man's
    • attention is directed towards the external world.
    • appears; we have seen that the situation is somewhat different,
    • see a world when we turn our attention inwards; this
    • However, this situation changes both in regard to the
    • cognition, then inspired cognition. This may be well known to
    • Maximum number of matches per file exceeded.
  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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    • The Human Soul in Relation to World Evolution
    • The Human Soul in Relation Sun and Moon
    • organs in the human being and the transformation of organs of life into
    • transformed into an organ for the perception of cosmic pictures.
    • The Human Soul in Relation to World Evolution,
    • We present these lectures from GA# 212 here with the kind permission
    • however, some indications, only, could be given and with these
    • of man is incorporated into world evolution as a whole.
    • number of impressions. Present-day man has for centuries been
    • education which he receives already from the lower school
    • inclination to look into himself objectively; he is not in the
    • life — urges, cravings and passions — in fact, all
    • emotions in general. But he is little inclined to look at these
    • emerges are just these cravings. Through education they often
    • not aware that, even from the smallest publication, he
    • of the age; or, better said, a characterization of the age, for
    • there is no point in criticizing. The whole situation is simply
    • our civilization.
    • was by no means always so. I have often drawn attention
    • evolution, we arrive at a time when something was present in
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  • Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
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    • The Formation of the Etheric and the Astral Heart
    • organs in the human being and the transformation of organs of life into
    • transformed into an organ for the perception of cosmic pictures.
    • The Human Soul in Relation to World Evolution,
    • We present these lectures from GA# 212 here with the kind permission
    • attention to the fact that up to about the time of the change
    • though man is not aware of it, this participation continues but
    • relationship to the external world as the senses have in later
    • learns language through imitation but what is expressed through
    • This is merely an external description of how the child adapts
    • to the world, which any unbiased observation can verify. These
    • mentioned that only up to the time when the change of teeth
    • occurs does the human ether body live in intimate union with
    • description of what takes place; today we shall try to reach a
    • develops an inclination to leave that world and descend to
    • birth; they are utterly different from earthly conditions. Yet
    • focus our attention on how he draws near his descent to earth
    • forces from the etheric world and fashions his etheric
    • These configurations of the ether body remain during embryonic
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  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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    • organs in the human being and the transformation of organs of life into
    • transformed into an organ for the perception of cosmic pictures.
    • The Human Soul in Relation to World Evolution,
    • We present these lectures from GA# 212 here with the kind permission
    • epochs man attained knowledge of this kind. A description
    • being from various aspects and also into his relation to
    • able to repeat these practices, but a description of how higher
    • today. I have often drawn attention to the fact that in ancient
    • civilization. Many people nowadays are returning to what was
    • the realization that, in order to penetrate into supersensible
    • previous occasions I have mentioned that, from the masses of
    • spoken about this path on other occasions.
    • mankind's evolution, human consciousness in general was very
    • add something to it in our imagination. It was different in the
    • wind and weather, were dream-creations woven into nature by
    • stepping out in that direction and this has nothing whatever to
    • direction. Just as a swimmer today feels himself carried
    • for man in a very ancient oriental civilization.
    • ordinary life breathing functions unconsciously. We breathe in,
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  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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    • The Human Soul in Relation to World Evolution
    • organs in the human being and the transformation of organs of life into
    • transformed into an organ for the perception of cosmic pictures.
    • The Human Soul in Relation to World Evolution,
    • We present these lectures from GA# 212 here with the kind permission
    • before, matters which concern mankind's evolution insofar
    • as this evolution is dependent upon man's relationship with
    • spiritual examination. We saw how it is possible, through exact
    • observation of this kind, to gain insight into the fact that
    • evolution, man not only sought but actually did, by various
    • have often mentioned that a new stream of spirituality is now
    • forms a link in mankind's evolution between an era of mainly
    • was the development of reason through the investigation of
    • this direction great and impressive results have been
    • 19th Century. Especially in Western civilization the
    • is obvious, even to an external unbiased observation, that the
    • intellect has slid down from the head to some deeper region.
    • no longer springs from the region of the head must be obvious
    • even to external observation. This situation has come about
    • of spirituality, from higher regions of world existence,
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  • Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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    • The Human Soul in Relation to World Evolution
    • The Contrasting World-Conceptions of East and West
    • organs in the human being and the transformation of organs of life into
    • transformed into an organ for the perception of cosmic pictures.
    • The Human Soul in Relation to World Evolution,
    • We present these lectures from GA# 212 here with the kind permission
    • picture of the world on the basis of our impressions.
    • period in mankind's evolution.
    • question arises: What is our relationship, in our sleeping
    • relationship, especially at this point in mankind's
    • evolution, unless we bear in mind that man has evolved
    • did not have such systems of education as we now find
    • although the human beings were not undergoing education from
    • differently education was regarded in the ancient Orient.
    • person's upbringing and education and on what, as a result, he
    • education, that progress is made in furthering the art of
    • cultural life within Europe. A system of education developed
    • which included a rudimentary cultivation of mental
    • exertion was made to form one's own mental pictures of
    • inwardly — forgive the crude expression, which is
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  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • Philosophy, Cosmology and Religion
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • cognition.
    • devotion while at the same time its spirit should be that of a
    • when the construction of the Goetheanum was begun in 1913 it
    • foundation stone. At a period when the whole of Europe and vast
    • here in Dornach people from all the nations of Europe worked
    • international work never ceased. Allow me to point to this fact
    • out of such an international spirit. Out of no other spirit can
    • spiritual science, spiritual art and truth-filled religion,
    • which in itself can only be spiritual and international.
    • affectionately. So, it is out of this spirit that rules here at
    • home with a certain measure of gratification. When we who have
    • with special satisfaction. With this feeling let me welcome you
    • research so that it will be the foundation for making life in
    • traditions; it is not directly governed by the spirit of the
    • present time. Old traditions are revived. But since present-day
    • humanity cannot unfold corresponding perceptions from the
    • same substrata of soul, one can say that these old traditions
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  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • cognition.
    • Of course, people can certainly harbor some illusions
    • contrary are actually taken only from tradition, can be related
    • could be felt directly as real and that also carries conviction
    • because of the directness of observation.
    • humanity has in the meantime progressed in its evolution, one
    • are pictorial conceptions in which, however, the reality
    • conceptions themselves. These conceptions may consist of all
    • the physical organism. In the dream conception itself one never
    • has a convincing indication of any reality. With the
    • was otherwise. Those conceptions were also pictorial, but they
    • concentration by the soul on a conceptual content easily
    • Here I shall only mention in principle that it
    • disregarding everything that makes impressions from outside or
    • organism so that you can actually come to the realization,
    • finer organization, the latter gives a reflection of the
    • that in meditation a pictorial thinking activity is brought
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  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • The Imaginative, Inspirative, and Intuitive Method of Cognition
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • cognition.
    • III - The Imaginative, Inspirative, and Intuitive Method of Cognition
    • imaginative cognition man's whole inner soul life becomes
    • transformed. Likewise, the relations of the human soul to
    • the surrounding world change. Meditation, as meant in the
    • easily envisioned complex of ideas to which the soul-spiritual
    • part of man can give its immediate, undivided attention, in
    • nothing flows into it of soul-impressions that well up from the
    • emotion-filled thoughts nor impulses of the will play into the
    • meditation. When we concentrate on a mathematical problem we
    • emotional, no feelings, no reminiscences of past experiences
    • solution of the problem. The same soul condition is also
    • necessary for rightly carrying out a meditation.
    • into the meditation from unconscious impulses or feelings.
    • meditation enters his consciousness for the first time, nothing
    • When such a meditation, which requires only a short time each
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  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • Cognition and Will Exercises
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • cognition.
    • IV - Cognition and Will Exercises
    • exercises I have described for attaining inspiration are
    • cognition. Through them a person is indeed able to view the
    • By discarding the picture images achieved in meditation, or in
    • the consciousness following meditation, he also becomes
    • substance of the cosmos and the manifestations of the
    • organization of man, he realizes first of all how much the
    • and astral organizations sets him free from his
    • characteristics. It is especially important in education, in
    • pedagogy, to see clearly into these distinctions. Precisely
    • interesting educational material.
    • pictures produced or created by imagination, so that it becomes
    • empty. Gradually then, through practicing the elimination
    • through imagination.
    • sense world with all its sense impressions is no longer
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  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • Philosophy, Cosmology and Religion
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • cognition.
    • recent times, the question of the unconscious has come to the
    • by ordinary consciousness is relegated to the region of the
    • unconscious. When this unconscious realm is mentioned, it
    • is always supposed — notwithstanding the assumption
    • philosophy, cosmology and religion. The insight that we have
    • which a different soul condition exists, hence a different
    • an unconscious region of the soul, namely the experiences the
    • primary consideration. But for the configuration and the
    • after-effects of sleep. His physical and etheric organizations,
    • which are worked upon by his astral organization and his actual
    • spiritual organization, that is to say his ego organism, are
    • follows: sense perception begins to dim down, in the end it is
    • transitional state when we are dreaming, man sinks into
    • an unconscious condition. But what happens to the soul
    • imaginative, inspired and intuitive cognition. Therefore, I
    • describe how imagination, inspiration and intuition can
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  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • Philosophy, Cosmology and Religion
    • The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • cognition.
    • VI - The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
    • From the descriptions I have given of inspired and
    • nature a reflection of cosmic beings. Thus, even in the state
    • observation constitutes the surrounding world becomes in a
    • various relationships must be presented from the greatest
    • also permeate his astral and ego organizations between
    • spiritual correlation, cannot function when man is in his
    • no such relation to a physical and etheric body is possible,
    • large is used figuratively in relation to the later word small,
    • language to characterize these conditions of pre-earthly
    • existence, this distinction can well be made. So, we can
    • existence an active intuition; a real, experienced
    • intuition. What is at other times reproduced in supersensible
    • perception by intuition is a living reality for pre-earthly
    • physical as well as etheric organizations which, however,
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  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • Christ in His Relationship to Mankind and the Riddle of Death
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • cognition.
    • VII - Christ in His Relationship to Mankind and the Riddle of Death
    • world during pre-earthly existence, makes his transition to the
    • real intervention of the Christ and the Mystery of Golgotha in
    • the evolution of earth-humanity, it is absolutely necessary to
    • regions right down into earth existence. This Being had lived
    • only in those regions where we too spend our pre-natal
    • the Mystery of Golgotha in relation to the event of human
    • mind first of all that man's soul constitution and his inner
    • evolution on earth through most significant and important
    • transformations. Today, people often assume that the soul
    • constitution, and those states of consciousness in which modern
    • of today's human being. But the transformations that
    • passed through since the primeval times of earth evolution, are
    • rarely pointed out today; yet in these transformations there
    • When we go back to ancient times of human evolution — we
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  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • cognition.
    • soul's immortality in relation to the Christ and
    • When we look at the two conditions of waking and sleeping
    • in regard to ordinary consciousness, man's sense perception is
    • through imagination, inspiration and intuition.
    • Meditation must first deal with ordinary thinking in
    • imaginative perception is attained. Particularly
    • initiation knowledge, for only then does it become clear what
    • kind of a relationship man acquires in regard to his physical
    • When thinking is used in meditation in the manner I have
    • whole soul to be outside the physical organization. To a
    • consciousness is retained during genuine imagination
    • however, as meditation is continued, a more pronounced, inner
    • arise out of any number of emotional experiences. Now, in this
    • mentioned that they are not the memories a person also has in
    • physical organization. Everything that has occurred since
    • drawn out of the depths of the bodily organization, everything
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  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • The Continuation of Ego Consciousness after Death in Relation to the Christ
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • cognition.
    • IX - The Continuation of Ego Consciousness after Death in Relation to the Christ
    • inwardly experienced manifestations of thinking, feeling
    • physical organization. In a certain respect, man's astral
    • organization and ego being are outside his physical body during
    • sleep, or, more accurately, outside the head organization
    • other hand, in the waking condition only that enters clearly
    • foundation that underlies the course of his life. He knows
    • through his blood circulation. Nothing comes to
    • activities of the astral organization. He also
    • experiences nothing of what is expressed in the constellations
    • activities that are carried out in the everyday condition of
    • to the physical organization in the same manner in which man
    • three soul elements — etheric and astral organizations
    • falling asleep, the bodily organization is worked upon in a
    • ordinary wakefulness, and this poses the question to us: What
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  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • Steiner gives a description of philosophy based on Imagination, cosmology
    • based on Inspiration, and religion based on Intuition. This is followed
    • cognition.
    • existence on earth come to expression in thinking, feeling and
    • thinking relates in a specific way to the head organization;
    • somewhat different connection to the rhythmic system, to the
    • breathing, the circulation and other rhythmic processes. In a
    • organization. The head organization forms a physical and
    • circulation, streaming into them so that it becomes as if
    • invisible to imaginative and inspired vision; we focus on it
    • an alternation of permeating the two organisms and withdrawing
    • even during life on earth. When, through intuition, you
    • alternation as with the feeling-soul. Instead, it is like
    • thought by means of the head organization, which, because of
    • contemplation does not occur. Only the head organization is
    • the head organization is worn down, or is at least brought
    • toward a tendency to a breakdown, to dissolution and death, as
    • organization into the metabolic and limb organism. When a man
    • has a thought that represents an intention of the will,
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  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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    • The Human Being and his Relationship to the World
    • Human Being and his Relationship to the World
    • Steiner's intention to give a course of lectures on the theme
    • production of a new Mystery Play, but this was prevented by the
    • the most important and essential information that was to have
    • substitution for what was to have been given in Munich. But in
    • forth. Among many things that I will not mention here, this
    • the impression of honesty, we can certainly assume it. But he
    • it is that the objections should be made as long as there is no
    • be comprehensible that such objections would not be brought
    • above all, practise a self-education which enables him to
    • that every true impression of the spiritual world will be
    • connected with them. It may be said that it is a question of
    • being passive. Certainly — but such conditions cannot be
    • First of all, the matter in question would have to lie in the
    • professor. The intention would have to emanate from the
    • Because the review in question showed me that people are not
    • such a thought by themselves, in the sixth edition — the
    • will realise nothing of the basic trend and intention of the
    • book. At most he comes to the conclusion that he has learnt
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  • Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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    • Identification with the Signs and Spiritual Realities of the Imaginative World
    • Identification with the Signs and Spiritual Realities of the
    • the actual relationship of man to the world. I said: In reality
    • it is Maya, illusion, to assume that as human beings of
    • our physical organism — which is an erroneous conception
    • occult reading. After due preparation we experience the more
    • reflections as pictures.
    • is the principle that there are exceptions to everything, real
    • exceptions. Especially are there exceptions to those things of
    • our bearings in the spiritual world. But there are exceptions
    • merely with the intention of satisfying his curiosity in
    • in order — to use a trivial expression — and that a
    • meditation into the spiritual world and there directing his
    • have the grace of vision bestowed upon him. To embark on such
    • meditation, through concentration of his thoughts finds
    • let us assume that they are right. If through meditation and
    • concentration the soul is really in the condition in which the
    • not connect at all with the manifestation of the dead or with
    • distinction between what might possibly be the result of
    • fantasy in connection with memories and the other element that
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  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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    • themselves to the seer in Imagination, and then, needless to
    • ordinary life. Many roundabout descriptions are necessary
    • heard that through the different forms of preparation which the
    • They are there, these pictures. And now the question must
    • These pictures are not only there under such conditions. And it
    • within the bunch of flowers in front of us; our perception of
    • The moment the trained seer has a spiritual Imagination, he too
    • — which, as we have seen, is in itself merely an illusion
    • invisible, because man's faculty of perception is too dull, too
    • formations with the ordinary senses.
    • have identified ourselves with Imagination, when we actually
    • at this moment, too, we can answer the question as to why we
    • Through our experiences in connection with these pictures with
    • Imagination in the natural course of life. But that is
    • On Initiation, Eternity and the Passing Moment.
    • (English translation available in typescript.)]
    • learn in deepest earnestness to put a question that is a vital
    • question of Spiritual Science. We ask: What is the truth of our
    • of death? Outside, Imaginations are always around us, we are
    • within a sphere of Imaginations ... and they must not pass into
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  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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    • soul must be dedicated. I mentioned three such experiences for
    • which careful preparation has to be made. One of these arises
    • must be maintained through the transformations in the spiritual
    • world all human conceptions, all human thoughts are bound up
    • with the ordinary conditions of space and time. But quite
    • different conditions of space and time exist when we ascend to
    • when it is a question of finding a Being of the Hierarchy of
    • beyond time. It is a difficult conception, but we have to reach
    • say, in October 1914, is in a position to find all the
    • physical evolution. There we find the Archai in their essential
    • Thus, you can see that the whole relation of the soul to time
    • Inspiration in the higher sense. With this Inspiration we can
    • What is it that happens when real communion with the spiritual
    • death, he is engaged in acts of spiritual perception; but he
    • etheric body has the power of a seven-fold reflection. I have
    • spoken of five of these reflections. There are still two other
    • feeling that arises from the preparation for standing at the
    • another region — let us say, in the region of the heart
    • or facial expression — but we must have eyes to see and
    • constitutes a relationship to other human beings is transmitted
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  • Title: Imaginative Cognition and Inspired Cognition
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    • Imaginative Cognition and Inspired Cognition
    • Lectures Section
    • Kosmos. Band IX. This typescript version was translated by
    • This typescript version was translated by Violet E. Watkin.
    • This translation is presented here with the kind permission of the
    • Thanks to an anonymous donation, this Lecture Series has been made available.
    • Imaginative Cognition and Inspired Cognition
    • our conceptual faculty of discrimination. It is by means of
    • will-impulse, in the expression, the working, of the will, is
    • I have just mentioned can be quite clear to our ordinary
    • interpretation certain points may not seem so at once. But by
    • carefully following up the facts in question we shall find what
    • Imaginative knowledge or cognition shows, to begin with, its
    • true relation to the human being as a whole. It will be useful
    • be a reality. Conceptions arise in our life of soul and there
    • is no doubt the inner course of a man's conceptions is
    • accompaniment of an inwardly experienced conception. The fact
    • conceptions, however, teaches us too that in them we live in
    • truth about our relation to the world.
    • we form conceptions we find more and more that these
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  • Title: La Comunión Espiritual de la Humanidad
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    • Lectures Section
    • Die geistige Kommunion der Menschheit.
    • Die geistige Kommunion der Menschheit.
    • Thanks to an anonymous donation, this conferencia has been made available.
    • zum Menschen und des Menschen zur Sternenwelt. Die geistige Kommunion der
    • con Misterios que fueron el resultado de diferentes condiciones en la evolución
    • pertenece intrínsecamente al invierno. Surgió a partir de concepciones del
    • el hecho de que eran eminentemente Misterios de Verano, relacionados con la
    • instituciones de hombres aún poseídos de la facultad de la clarividencia
    • completo despertar, en estados donde los sueños eran expresiones de la realidad,
    • Imaginaciones de la antigua clarividencia, los hombres sabían que eran
    • expresiones - no, es cierto, de cualquier realidad externa, material, ni de
    • formularon mediante el esfuerzo, fueron recibidos como revelaciones.
    • había Misterios institucionales en los que el arte, la ciencia y la religión no
    • manifestaciones de este divino-espiritual en los detalles, por ejemplo, en la
    • adoptó en sus creaciones artísticas.
    • Él no daba ninguna importancia al cómo las conexiones entre los pensamientos
    • debían ser formulados, porque venían a él como revelaciones. Pero esto
    • considerar su pensamiento en esta forma. Eran iluminaciones; habían venido a
    • de esta manera el curso tomado por las estaciones del año, entrando mientras se
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  • Title: Occult Psychology: Lecture One
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    • Science, Knowledge and Human Evolution
    • You will easily believe what very deep satisfaction it
    • the impression, as a result not only of deep reflection but also of quite superficial thought;
    • dear friends, it is a matter of infinite gratification every time I now return after long absence
    • through the active devotion of the workers. In these months of my recent absence in particular,
    • when work has been carried out under such difficult conditions, part of the artistic work has
    • illusions. A great deal is preached about selflessness and universal love between men; this is
    • true that these individuals do not know that this is a question of mere egoistic interest; in
    • relatively large number of our friends a selfless devotion to something objective, to something
    • however it may happen — and the manner in which it does so depends upon how conditions take
    • action, within a spiritual movement such as ours. We shall certainly not insist egoistically that
    • very nature of the matter, that man has landed himself in the present terrible situation by
    • greater; the attention given to our impulses has recently become undeniably greater, at least in
    • strengthening and sharpening of the desire for spirit life there stands the terrible confusion
    • from which the greater part of mankind is suffering. This terrible confusion among men comes
    • finds everywhere this dark impression, this impression of a cleft.
    • In many places in connection with repeated lectures
    • actually entered those souls who, by reason of the conditions during past years, have not even
    • very way in which what is ahrimanic and what is luciferic has been thought out in connection with
    • impression on souls when they are approached by all that is thus given. On the other hand,
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  • Title: Occult Psychology: Lecture Two
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    • Science, Knowledge and Human Evolution
    • sketch of the human soul, as this human soul stands in relation to the world and to itself. I
    • 2). As you know from the various descriptions that have been given, the soul-and-spirit stands in
    • a more direct connection with the world of soul-and-spirit than physical man stands in connection
    • side the kind of relation the human soul-and-spirit has to what is of soul-and-spirit in the
    • books available to you, namely, colours are to be grasped in the description of the aura, of the
    • soul-and-spirit. But t also describes where man, the soul-and-spirit in man, stands in relation
    • indeed to certain limits in his cognition, in his conception, of the external world. I have
    • made to the Scientific Congress in Leipzig; Human cognition will never penetrate into the regions
    • scientific cognition nor with his ordinary philosophical cognition, we need only consider such
    • in the human organization, it lies in man's connection with the whole cosmos. Man's connection
    • allows man with his soul to come into contact with the universe. If we indicate the direction of
    • slow movement as the expression of man's relation to the universe. The currents of the universe
    • This is essentially an expression of man's relation
    • physical that take place principally in the activity of the digestion and so forth, where
    • If you wish actually to follow up this inner wave, its main direction — but only its main
    • direction — would perhaps take the course of running along beside the junction of man's
    • man's relation to the spirit and soul environment and to himself, namely, to that bit he takes in
    • cycle of evolution this would indeed give him little joy, because what he would see there would
    • this region (left) is dammed up and reflected, it can t be reflected back into itself; and the
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  • Title: Occult Psychology: Lecture Three
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    • Science, Knowledge and Human Evolution
    • as a being of soul. Vast in connection with this picture of man as soul we want particularly to
    • fact they are present for man's physical sense-perception.
    • on to an inner zone and, by this reflection, being enabled to become memory. What we have in
    • consciousness does not go right into the depths of the region that lies in man's
    • This is the external region therefore into which
    • man can no longer look with his ordinary powers of sense-perception — this, it is
    • limit. Should he dive down with his conscious conceptions he would have no memory.
    • Now in connection with these two boundaries there
    • human evolution, go back perhaps farther than the eighth pre-Christian century (you remember that
    • through in those days and made themselves felt as atavistic powers of vision. We could therefore
    • mentioned the name here of a remarkable man of the present day — Otto Weininger
    • (About ultimate questions), the greater part of it being aphorisms. One of these aphorisms
    • forget this life and bury itself in oblivion — which means incarnating. Thus Weininger
    • way of how the soul seeks to bemuse itself about its life before birth, and seeks this oblivion
    • through incarnation in a physical human body. Many such direct impressions are received by
    • exactly represent Imaginations seen in the astral. All this is in accordance with a certain trend
    • knowledge of the spirit. In his development man is striving towards a condition where more will
    • quite well known in the various centres of Initiation. The whole of eastern spiritual life, the
    • civilisation of the East. If we would understand these people it is necessary indeed for us to
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  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • The constitution of the human soul has undergone a tremendous evolution
    • is now ripe for the awakening of new forces of spiritual perception with
    • several things were mentioned which, particularly at the present
    • development, the much-debated question mentioned to begin with was whether the outstanding and
    • point of contention and the conclusions have been drawn, more from sympathy and antipathy than
    • from real knowledge. This is one fact which, in a certain sense, I should like to mention as
    • should like to mention for its importance is the following. At the beginning of the nineteenth
    • appeared with a definite declaration,
    • sense is a poetic way, but in fact produces a true picture. Attention was also drawn to how in
    • were pursued but only a sense that was developed for the external world of facts. Attention was
    • also drawn to the fact that, with regard to this last question, one can only come to clarity
    • the historical evolution of humanity.
    • Ideas as such are abstractions, as I mentioned here yesterday
    • of humanity and we will do so today in such a way that, through our considerations, certain facts
    • come to us which, precisely for a discerning judgement of the situation of modern humanity, will
    • I have often mentioned
    • ordinary observation, below the flow of these facts. And if the eye of the soul observes the flow
    • significant manifestation.
    • perception of the world should be directed to significant points and then, from what could be
    • attention for what is usually called history — but which, nevertheless, for a deeper view
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • The constitution of the human soul has undergone a tremendous evolution
    • is now ripe for the awakening of new forces of spiritual perception with
    • course of human evolution developed some particular quality, just as now it is that of
    • individuality. These characteristics are impressed into human evolution through the particular
    • action of spiritual powers working into the physical life of humanity on earth. But precisely
    • in earlier epochs, and very exceptional things are making their appearance within humanity's
    • evolution. And the human being who, through the development of his individuality is being
    • which, from our point of view, must have deep inner foundations. This must take shape despite the
    • West, the European Centre, and of the East are placed in the whole course of human evolution. We
    • comes to expression particularly strongly in the broad masses of the proletariat which has come
    • it touches the social question, in the first part of my
    • among the broad masses of humanity concerning the social question. We have, clearly
    • other strata of the population. We have, distinct from that of other peoples, the conception of
    • socialist conception of life, however, developed in such a way that it stands entirely under the
    • life as a whole has hitherto been the economic life, it was from the economic conditions of the
    • The impulses coming to expression in the Great
    • there. He, however, transformed them into a theory, into a conception of life. And Marxism as a
    • theory of life has found little external expression in the West. Where it has come to
    • external expression, however, is in Central Europe. In the aims of the social democracy there, it
    • Marxist ideology and took hold of the broad masses of the population. It also found its way into
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  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • The constitution of the human soul has undergone a tremendous evolution
    • is now ripe for the awakening of new forces of spiritual perception with
    • Yesterday I drew attention again, but from a
    • differentiation that exists among the peoples of the present civilized world. I indicated how the
    • individualization of the human being in the fifth post-Atlantean epoch is guided by spiritual
    • I also drew attention to how, in a different way,
    • soul-configuration of the people living in the Orient; by working as imaginations into the
    • described yesterday, who are dispersed there, and who take leading positions, particularly in
    • imaginations, put into practice in present cultural development what these beings introduce. If
    • between the West and the East one must look more closely into the underlying spiritual conditions
    • conditions.
    • I have drawn your attention, from the most varied
    • perception of the spiritual worlds; how this spiritual life then lived on as a heritage; how it
    • civilization, and, with the exception of what stems from natural science and what can stem from
    • civilization as spiritual life is basically an inheritance from the ancient Orient. But this
    • activities. It is directed towards entirely abstract spiritual regions, and basically does not
    • In the Orient even completely worldly aspirations
    • — aspirations of the social life — take on such a spiritual character that they have
    • that in the Roman Empire the untenable situation arose which always arises when these three human
    • of the older development of humanity, but I should like to draw your attention to a few things.
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • The constitution of the human soul has undergone a tremendous evolution
    • is now ripe for the awakening of new forces of spiritual perception with
    • As early as 1891 I drew attention
    • to the relation between Schiller's
    • I would like today to point to a certain connection between what I gave yesterday as the
    • characteristic of the civilization of the Central-European countries in contrast to the Western
    • other hand, the feeling of those spiritual beings who, as imaginations, as spirits of the East,
    • work inspiringly into Eastern civilization. And one can notice both these aspects in the leading
    • personalities of Goethe and Schiller. I will only point out in addition how in Schiller's
    • he seeks to characterize a human soul-constitution which shows a
    • sense perception
    • Schiller finds this middle state in the condition
    • of aesthetic enjoyment and aesthetic creation, in which the human being can come to true
    • whole treatise arose out of the same European mood as did the French Revolution. The same thing
    • he sought to answer the question: What must the human being do in himself in order to become a
    • truly free being? In the West they asked: How must the external social conditions be changed so
    • so that, in his constitution of soul, he can live in
    • conditions are created through
    • Schiller came to this composition of his
    • Kant and tried to answer such questions for himself in a Kantian way
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  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • The constitution of the human soul has undergone a tremendous evolution
    • is now ripe for the awakening of new forces of spiritual perception with
    • a kind of renewed manifestation of the Christ-Event is to take place. This will need a certain
    • amount of preparation, and today, to begin with, I shall try to characterize again from a certain
    • point of view the spiritual complexion of the civilized world and, from this point of view, draw
    • attention to the challenges that are placed before us with regard to the evolution of humanity
    • — the education of humanity as a whole in the near future-by the facts of this human
    • evolution itself.
    • form an exact idea of what the constitution of soul was like in the people who lived before this
    • how different the soul-constitution in Europe must have been which, over large areas, inclined
    • faculties in his soul which enabled him to achieve a relationship to nature — a
    • relationship to what was revealed in nature as spirit — and thereby also to achieve a
    • relationship to the spirit world itself. Certainly, longing for knowledge has been spoken about a
    • the first half of the nineteenth century, we are presented with ingenious elaborations of the
    • human system of ideas; but only, if I can put it so, artistic elaborations of it. In neither
    • the striving for knowledge, even though pursued in isolation as was still the custom, enters more
    • thus also takes on the configuration of this technology. What then is the cause of this? It comes
    • elaboration of the intellect. This, of course, did not happen all at once. The intellect was
    • The moment humanity renounced perception of the
    • spiritual in the manifestations of nature, the concept of knowledge itself also fell more or less
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  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • The constitution of the human soul has undergone a tremendous evolution
    • is now ripe for the awakening of new forces of spiritual perception with
    • has proceeded from a constitution of soul which we have often called a kind of instinctive
    • perception; a clairvoyance which was dim and dreamlike. And we have, on repeated occasions,
    • corresponding form of this constitution of soul into different times.
    • still strong remnants of this old clairvoyant condition of humanity existing at the time of the
    • civilization but which was already prepared for in Greek and Roman times. Thus one can say:
    • come to pass on the earth. And in order that there could be a perception through an 'eyewitness'
    • his conviction — what those who had preserved the remains of an old clairvoyance could
    • remnants of old clairvoyance — this was Christian Gnosis. And the presentation of the
    • oriental perception. One could say that this ancient oriental perception was preserved up to the
    • course, have made no impression on humanity at all.
    • turn, led to civic-political thinking. This spread from the South into those northern regions
    • civilization, nourished at first by Rome, took shape primarily in the sign of the intellectual,
    • but received the accounts, the traditions, and clothed these in the forms of their own
    • soul-constitution. People clothed it more and more in dialectics. Through Rome the Mystery of
    • vision, there took shape the pure dialectical theology which went hand in hand with the
    • [nation]
    • oriental direct perception clothed itself, spread out over Europe.
    • The old spiritual life based on spiritual vision — which, as you know, had abolished the
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  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • The constitution of the human soul has undergone a tremendous evolution
    • is now ripe for the awakening of new forces of spiritual perception with
    • how European conditions are bound to develop in the near future, and we saw that the course of
    • European development, of modern civilisation generally, will inevitably be bound up with the
    • sleeping soul, there is a very disagreeable awakening in store. I do not say — I mentioned
    • world-conception, based on science, that the most intense need will have to arise for what I have
    • Christ there really is at the present time. The course of human evolution has brought it about
    • because of the impossibility of adhering to the old prohibition against reading the Gospels
    • able to develop. And we have already pointed out how the particular constitution of soul that is
    • becoming prevalent in modern civilization will again lead to experience of the Christ, just as
    • Golgotha. But one has to be clear that just as other crucial, incisive events in human evolution
    • And this experience will have a clearly definable connection with the modern outlook on life
    • fifteenth century the constitution of people's souls has become quite different from what it was
    • nineteenth century and our own time, the soul-constitution of humanity as a whole has undergone a
    • soul the outlook on life of today's younger generation, and compares this with the outlook of
    • On the other hand there is a terribly reactionary,
    • conservative element in human evolution today. It is the belief in the authority of popular
    • with furious speed and we shall see how, out of the chaos of modern civilization, this
    • materialistic mood will become stronger and stronger. And if sufficient preparation has been
    • The human being, as such, is actually entirely excluded from the conception of the world based on
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  • Title: Abbreviated Title: Lecture I:
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    • Lectures Section
    • the lecturer, published by permission of the Rudolf Steiner Nachlassverwaltung.
    • English translation by David MacGregor.
    • Art and Practical Questions in the Light of Spiritual Science,
    • This lecture series is presented here with the kind permission of the
    • Thanks to a donation by Brane Žilavec, this Lecture has been made available.
    • the lecturer, published by permission of the
    • English translation by David MacGregor.
    • further course of our considerations, in order to enable you to find your
    • so-called destruction, at processes of dissolution, at what finally arises,
    • that the most important process of destruction for the life of the human
    • experiences the complete dissolving and separation of the physical and
    • have processes of perception between death and a new birth. The saying of
    • takes on thereby a higher significance for the whole interrelation of world
    • phenomena. No doubt the following question has often arisen before your
    • But the following question should burn, as it were, in our souls:
    • incarnation regulated?’ The reply to this question is
    • the significance of the destructive processes which I have mentioned.
    • with our souls into quite specific conditions. We are born into a
    • quite specific conditions. You should consider deeply that our life between
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  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • Lectures Section
    • From Earth to the Jupiter Evolution.
    • From Earth to the Jupiter Evolution.
    • This lecture series is presented here with the kind permission of the
    • Thanks to an anonymous donation, this Lecture has been made available.
    • From Earth to the Jupiter Evolution
    • during his evolution in the Universe? — The dream of the Moon-man
    • is the imagination of the Angelos. The Sleep-experiences of the Sun-man
    • are the inspirations of the Archangels.
    • Saturn-man in deep sleep produces intuition for the Spirits of
    • intuitions become dense Cosmic impulses, and later — Jupiter
    • kingdom through the Archangeloi. The dream-conception of the Moon-man
    • densified imaginations for Jupiter and give the foundations for
    • evolution on Jupiter.
    • From Earth to the Jupiter Evolution
    • conception of the Cosmos — whether that of Spiritual Science or
    • any other — contain this basic query: What is the evolutionary
    • the ultimate aim of human evolution! He would like to know what will
    • happen to man when arrived at the end of all evolution! We have often
    • indicated how a question such as this can only come from uneducated
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  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • Art and Practical Questions in the Light of Spiritual Science,
    • When people encounter the world conception of
    • questions, a solution of their problems. That is quite natural and
    • course of evolution of earth and humanity. Above all, a certain
    • feeling must be added, a certain perception that the more one strives
    • connected with the evolution of the earth and mankind is the
    • sanctity. That is to say, we can expect in our future incarnations
    • concerning the entry of the Christ-Being into humanity's evolution,
    • riddles into the question of the Mystery of Golgotha, or if one
    • There is no question here of ever
    • conception upon this greatest riddle of man's earthly existence, nor
    • attention to one of the many applications to life of this
    • the evolution of earthly history, fell in the Fourth Post-Atlantean
    • Golgotha lies approximately at the conclusion of the first third of
    • as their task the first incorporation of the secrets of the Mystery
    • of Golgotha into human evolution.
    • of earthly evolution. It would be-hypothetically possible, one might
    • the entry of the Impulse of Christ into earthly evolution, to have
    • world-conceptions which had been developed since antiquity, and which
    • reach a certain perfection at the time in which the Mystery of
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  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • Art and Practical Questions in the Light of Spiritual Science,
    • with this wisdom. It is an example of the cooperation
    • humanity's evolution with the knowledge-principle, brought down from
    • the same facts somewhat more subjectively, will give our attention to
    • it in direct connection with a consideration of the nature of man. We
    • rhythmic alternation that occurs in man's daily life; namely, that he
    • alternates in the course of his daily life between the union of his
    • separation of these four members into two and two
    • — the union of the physical man with the etheric
    • The alternation of sleeping and waking
    • rests indeed upon this rhythmic succession of the more or less united
    • condition of these four members and their separation. We have already
    • spoken on one occasion of how the fact now expressed can be
    • been said can serve for a broad foundation.
    • conditions are favourable, that they do not awake from sleep as if
    • himself: If what we call the Luciferic temptation had not taken
    • place, man would obviously be in a different position in this earthly
    • life; for as he is now, the effect of the Luciferic temptation is
    • Luciferic temptation had not come to pass. This is exactly what the
    • evolution which has entered through the partaking of the Tree of the
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  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • Art and Practical Questions in the Light of Spiritual Science,
    • cultural streams, the various world-conceptions and feelings which
    • mere sense perceptions to thinking about percepts
    • life, and that the concepts are inner presentations of what he
    • world-conception that the thought, the act of thinking, is an
    • I called your attention here once to the
    • usually believe it to be. People take it to be a reproduction of
    • whole human construction. It already takes part in our structure
    • thoughts, we work the whole time anew upon our forming and fashioning
    • every thought appears like a head with a sort of continuation
    • construction.
    • regeneration. This applies also to thoughts, but the European
    • world-conception this feeling about thought which I have just
    • experience of thought. Hence comes the inclination of the Oriental
    • for meditation; for meditation should be a familiarising oneself with
    • such expressions as: A becoming one, in meditation, with Brahma, with
    • the fashioning process of the world. What is sought in the Oriental
    • world-conception is the consciousness that when one rightly lives
    • thinks, but one becomes at home in the fashioning forces of the
    • world. But it is rigidified, because the Oriental world-conception
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • Art and Practical Questions in the Light of Spiritual Science,
    • cosmos. We believe that in our feelings we only bring to expression
    • separation of the Old Moon from the Sun-evolution, did not take the
    • step of separation, but remained, as it were, with the progressing
    • Sun-evolution. What entered their destiny through their not having
    • pronounced separation between something in us that wishes to be
    • take a direction towards the external.
    • outer world and wishes to receive it and pays no attention to the
    • however, in us human beings a connection between these two centres
    • perceptions, to the sense impressions. Thus, in ordinary life, the
    • notion that truth is imparted to him from two sides, that he attains
    • his senses, and then combining the observation with his intellect and
    • examined this process of observation of the outer world and of the
    • production of certain spheres of ideation on the basis of those
    • observations. In his researches he found nothing to which one could
    • feeling. But since the connection remained unknown to him there were
    • it were against man gives a certain inner compulsion.’
    • however, give our chief attention to this: that as a matter of fact,
    • not merely through his own disposition, but because of his whole
    • evolution during the Saturn, Sun, and Moon conditions, man thus
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  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • Art and Practical Questions in the Light of Spiritual Science,
    • speak of in connection with our present subject.
    • world-conception. Thus it creeps about there down below the earth and
    • makes itself a world-conception. In the picture that it devises as
    • world-conception, there can naturally never play a role, the fact
    • That is to say, a world-conception arisen in this worm-philosopher
    • which will give a proper picture of the condition under the earth,
    • opinion so current today, that all depends on cause and effect,
    • downwards; that causes alterations in the roots. With the further
    • represents a one-sided world-conception which is quite correct ...
    • through sense observation, and they simply do not perceive the
    • world-conception simply does not hold good. He would have to realize
    • that what he himself underneath has had as perceptions of
    • world-conception means nothing for its correctness. One who can set
    • worm-conception need rest on a logical error. Hence all logic can be
    • it can be a world-conception completely tenable inwardly. You will
    • realize from this, however, that it is in no way a question of being
    • World-conceptions can have ever such fine proofs in themselves, they
    • say: worm-world-conceptions. When we let this really work upon our
    • itself is a world-conception, it does not follow that it gives one
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  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • Art and Practical Questions in the Light of Spiritual Science,
    • a long, complicated evolution through the Saturn, Sun, Moon stages
    • adapted for making perceptions as the human being makes perceptions
    • today. During the Saturn condition they were still lifeless germinal
    • of perceptions. [This important
    • of human evolution, is that these sense-organs as such have to do
    • with what we can call physical operations. On Old Saturn the first
    • development of the human sense-organs advances by the incorporation
    • faculties of perception.
    • be understood as the incorporation of the entire sense apparatus in
    • something remains which is entirely physical. So the relationship
    • relation of the astral body in its activity to the other organs. I
    • this with physical cognition: the eye can be looked on as a camera
    • physical reciprocal action with the outer world which takes place in
    • our periphery. And it is on this reciprocal action with the outer
    • is perception of the outer world and working-over of the perception
    • it is feeble and dreamlike. It pays no attention to the outer world,
    • but observes the perceptions it has in its own inner being. This
    • attention to what takes place in it as paintings and
    • through, he takes possession of the physical part of our senses,
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  • Title: World Downfall and Resurrection
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    • World Downfall and Resurrection
    • Lectures Section
    • This lecture was given on April 2, 1921. In the Collected Edition of
    • shorthand report unrevised by the lecturer. English translation by
    • This lecture was given on April 2, 1921. In the Collected Edition of
    • English translation by Harry Collison, revised by Karla Kiniger.
    • This translation is presented here with the kind permission of the
    • Thanks to am amonymous donation, this Lecture Series has been made available.
    • World Downfall andResurrection
    • permission of the Rudolf Steiner Nachlassverwaltung, Dornach.
    • English translation by H. Collison, revised by Karla
    • mental life sprang far more from a kind of inspiration than
    • that man forms judgments and draws conclusions as a human being
    • Science. It is a question of forming true and really adequate
    • conceptions of the thought and outlook of men in those early
    • on the scene in the days of John Scotus Erigena, and discussion
    • was rife on such subjects as predestination. This is an
    • unmistakable indication of the fact that what was previously
    • more of the nature of inspiration, removed altogether from the
    • discussion and debate. But as the centuries took their course,
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  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • Question
    • question asserts itself in the most decisive manner in our time, as a
    • present age is little prepared to approach the social question in its
    • true form with active comprehension. On this point one has only to avoid
    • yielding to illusions. We have often had to indicate the profound chasm
    • themselves as excluded by virtue of their entire life situation from what
    • the division into classes, the situation in ancient Greece, for example,
    • modern times a sharp class distinction and class division has certainly
    • of earlier ages assumed this direction. In ancient times there were
    • the human being undergoes a bourgeois education, donning superior civic
    • relegating the worker to only a proletarian education. One need but think
    • and Pharisees, single communities that stood out, that were in possession
    • life, they gave in the same way to all classes of people. Class division
    • educational development by means of literature, by means of the written
    • education. This soul-duality in social life has manifested itself ever
    • In addition, it
    • maturation, by way of extended experience, this sense has reached the
    • religion. This “religion” signifies
    • extraordinarily little as compared with the connection the human being
    • beings continuously to what is materialistic. And the question that
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  • Title: Imperialism: Lecture 1
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    • Spiritual and Social Transformations in Human Evolution,
    • translation by Frank Thomas Smith
    • interspersion into our considerations, because I would like our
    • conscious of its relationship to the total phenomena of the present
    • historical evolutionary epoch and that we can only understand this
    • evolutionary epoch if we know where the phenomena which surround us,
    • said about them, a more profound observation of the historical course
    • I only need to mention one item of
    • things have been talked about: the self-determination of
    • was of course a question of power. And in order to understand what
    • considered — “Imperial Federation League” is the
    • official designation in England since the beginning of the twentieth
    • an evolution and they go back to a remote past, and can only be
    • explained by a true consideration of history.
    • into the past as we could when studying the spiritual evolution of
    • without reaching back to even earlier oriental conditions. Even in
    • China, whose whole organization reaches so far back, the organization
    • the conditions which are known historically make it possible to see
    • imperialism without knowing the conscious relationship between people
    • of a region, let's say an empire, and what we today would call the
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  • Title: Imperialism: Lecture 2
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    • Spiritual and Social Transformations in Human Evolution,
    • translation by Frank Thomas Smith
    • far as reality is concerned. In olden times institutions and customs
    • preparation for something which is yet to come in human evolution. If
    • that is, into something existing yet illusional, then the new reality
    • their pretensions, still gods. Nero, at least hypothetically, was a
    • understand the contemporary world under such disagreeable conditions,
    • one must direct one's attention toward the birth of a new spiritual
    • life, fully conscious of the illusionary nature of what was formerly
    • reality in human evolution.
    • to deceive themselves, and when they recognize the deception as
    • deception, they feel that they are adrift. They will no longer feel
    • the traditions they have preserved from olden times and of which they
    • “reputable” in the third or fourth generation and
    • moment of realization must come when we can no longer defend all that
    • and digestion. As long as we have not seen through the platitudes and
    • reality in addition to the physical reality of the economy.
    • Human evolution can not advance further without this moment of truth.
    • other European peoples have little disposition for such a truth to
    • dawn on them with the necessary intensity. For them other conditions
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  • Title: Imperialism: Lecture 3
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    • Spiritual and Social Transformations in Human Evolution,
    • translation by Frank Thomas Smith
    • something that was felt to be part of a mission — not
    • create certain professions for that purpose: police and military
    • professions. But when the danger against which defense was necessary
    • no longer exists, the professions continue to exist. The people
    • professions and therefore we have something which is no longer
    • justification was no longer there in all the subsequent empires. Let
    • in the historical evolution of mankind. We find that in the oldest
    • discussion was grounded in the fact that a god in human form walked
    • foundation for public affairs.
    • everything physical was thought of as a reflection, as an image, as a
    • discussion of public affairs was possible. What we today call rights
    • only political institution worth mentioning was the phenomenon of
    • fact it was not done during those times when the conditions I have
    • spiritual world in physical institutions, if one spoke of what Saint
    • heavenly facts and personalities, then one can hold the opinion that
    • when the possibility of discussion originated. The person of today,
    • predicate to a subject. In the oldest forms of human expression this
    • in preparation; for a parliament only makes sense when it is possible
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  • Title: First Class, Vol. I: Lesson 1
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    • had originally functioned in Germany from 1904 until 1914, when the
    • for Spiritual Science as an esoteric institution the task which
    • explaining that situation, but I wanted to stress the
    • This is no unnecessary observation, for such seriousness has
    • kind of preparatory introduction will be given today, my dear
    • you will be able to consider this School as an institution
    • in a School for Spiritual Science we attend to the revelations
    • sense-world has provided necessary, practical revelations to
    • contributions in any way.
    • it is nevertheless important that the spiritual revelations are
    • follow a difficult path in face of the opposition and
    • Life is manifest in creation;
    • Life is manifest in creation;
    • and sublime and the endless glow of revelation in all that
    • existence — that all that is divine-spiritual revelation.
    • and strength and warmth, can never give us information about
    • information about many divine aspects of the world. So we must
    • grandeur and greatness and power of nature. And the question
    • what we might feel to be a kind of privation, we must
    • revelation can rise in us. We must say to ourselves: If we
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  • Title: First Class, Vol. I: Lesson 2
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    • had originally functioned in Germany from 1904 until 1914, when the
    • with a short recapitulation of the last lesson.
    • being. And we want to first develop this sensation before
    • first sensation should make us aware of how the human being, in
    • his normal condition, lives surrounded by the world of the
    • deeds, still he can find no answers, no satisfaction if, under
    • with this sensation, which one can have when one gazes out to
    • the depths of cosmic space with the question of his own being
    • sensation will be given through the words I provided to you the
    • on earth-foundations, color upon color,
    • The lifeless world is fashioned;
    • this sensation in his soul. Because by deeply experiencing the
    • sensation that by looking out into the external world we gain
    • no answer to the question of who we are, feeling this sensation
    • having this sensation we will be carried up into the spiritual
    • sensation which over and over again tells us how we must
    • that this looking back, the perception in looking back,
    • knowledge which reveals the contamination in our own thinking,
    • illusion, and the real world, should appear before our souls as
    • the fourth sensation.
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  • Title: First Class, Vol. I: Lesson 3
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    • had originally functioned in Germany from 1904 until 1914, when the
    • words we already know - when pointing in the direction of the
    • his thoughts - what the person in process of initiation
    • only a reflected ideation.
    • in thought one approaches the description of the path that
    • and not merely for those who already seek the transformation
    • those who, at first, only experience the transformation in
    • observations in the world of senses - life consists of such
    • observations - when man uses the things that he encounters in
    • observation to action, and when he lets the combination of such
    • observations and actions have an effect on his feelings, he
    • and illusion, truth and semblance, truth and dream. When
    • verification cannot be found, he calls it semblance. And only
    • know whether something that confronts you is truth or illusion.
    • have experienced impressions from the spiritual world not
    • illusion. Therefore the first thing one must learn in order to
    • truth and error, between reality and illusion - independent of
    • and illusion.
    • our times, when people no longer pay much attention to how the
    • attention to what is palpable, to what can only be seen by
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  • Title: First Class, Vol. I: Lesson 4
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    • had originally functioned in Germany from 1904 until 1914, when the
    • spiritual life by today's civilization, that is. The encounter
    • experiences when a relationship with the spiritual world truly
    • and earnestly takes place. A relationship with the spiritual
    • communications are received from the spiritual world, they
    • should be understood as merely in preparation for a
    • relationship with the spiritual world.
    • tradition.
    • relationship with the spiritual world, the relationship where,
    • communications from the spiritual world - the teacher said to
    • memory's concepts. [Although there is no indication in the
    • different relationship of thinking, feeling and willing in us
    • whom you had an intimate or a more distant relationship. The
    • with her these things lead you to certain actions in your
    • someone with whom you have a certain relationship. Certain
    • the School has not been born of some personal intention, but
    • souls to hear much. But we should not jump to the conclusion
    • psychic blood circulation in spiritual space. We don't just
    • I said last time, it is not a question of understanding the
    • able to withstand the separation of thinking, feeling and
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  • Title: First Class, Vol. I: Lesson 5
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    • had originally functioned in Germany from 1904 until 1914, when the
    • undergoes a substantial transformation in the Guardian of the
    • world, how they enter into different relationships than those
    • earthly conditions. At the moment when the person approaches
    • attention to how he belongs to the whole world: through his
    • through our senses, but which at first indicate no relationship
    • only human physicality is taken into consideration.
    • we see a relationship between nature and the inner life of man.
    • process in one direction or the other can cause happy dreams or
    • in nature, my dear friends, we have a relationship of the human
    • of the earthly element. We have a relationship of the human
    • this relationship of the human physical body with the earthly,
    • and the relationship of the human etheric body with the liquid
    • upwards where the region begins where man can feel himself-
    • When we go even higher we come to a region - which we will
    • general we pay little attention to normal life processes.
    • obvious to even superficial observation. If we dab our skin
    • relationship to the universe through our relation to the air.
    • their origination and passing away during the embryonic and
    • the moment we enter the spiritual region this is no longer the
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  • Title: First Class, Vol. I: Lesson 6
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    • had originally functioned in Germany from 1904 until 1914, when the
    • Guardian's continuous admonition is that man be aware that he
    • relation to the world.
    • become conscious of his true relation to the world, he first
    • vegetable kingdom and the mineral kingdom. These relations
    • deep relationship to that world exists within him.
    • However, one cannot feel this relationship by merely letting
    • Since the modern phase of human evolution began, we seldom see
    • watery element in fine solution in the air which surrounds him,
    • expression: chemical ether and its effects. Because the
    • ordering, the formation of the world is effected by it, we
    • “cosmic-formation”.
    • Cosmic-formation
    • [over “cosmic formation” is written]
    • lives in a completely intimate relationship with the element of
    • strongly. Even air circulation affects you less. Whether the
    • how your perspiration, that is, the secretion of the watery
    • element. And with this easy transition from our own watery
    • connection to the whole cosmos - contrary to the transition
    • Man's relation to the earthly elements lies even deeper in the
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  • Title: First Class, Vol. I: Lesson 7
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    • had originally functioned in Germany from 1904 until 1914, when the
    • earnestness. For a distinction exists between the
    • the anthroposophical movement. The relationship must be
    • it must be an inner obligation to consider the Executive
    • done to bring it to the members' attention. It is saying much
    • taking the School seriously must lead to the cancellation of
    • when derived from what is called good intentions, is
    • destructive in an occult movement. There must be no illusions
    • about this; it must be completely clear. It is not a question
    • of good intentions, which are often taken very lightly, but of
    • out of them - I am only reporting - with the exception of the
    • will spread its power over the neighboring regions. Then - they
    • can we construct the necessary foundation for navigating
    • seriously by the opposition than by many of the members.
    • considerations of these Class lessons, my dear friends, have
    • which is a reflection of a spiritual world, one which does not,
    • however, reveal to the senses what it is a reflection of.
    • That is the first powerful impression of true knowledge, my
    • physical body - how the Three look in relation to the physical
    • body. The vision is directed to the physical body, to the
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  • Title: First Class, Vol. I: Lesson 8
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    • had originally functioned in Germany from 1904 until 1914, when the
    • wisdom and life impulses into human civilization today which
    • anthroposophy, flow today into human civilization in the
    • organization and the Anthroposophical Society is the exoteric
    • must be an administration. But that is not what it considers to
    • position of the Vorstand at Dornach within the Anthroposophical
    • on every relationship within the Anthroposophical Society will
    • founded upon human relationships.
    • if it's an abstract thing, the personal relationship is at
    • relationship is at least established to each and every member
    • other relationships will be even more human, but by this means
    • Goetheanum. This means that nothing by way of formulations and
    • taken place. In the future, no abstract relationship will be
    • formulations and so forth which originate here and which an
    • Furthermore, the relation of this School to the
    • other conditions.
    • not say, my friends, that this is a limitation of freedom.
    • can be a member of the School and be free in this relationship,
    • the leadership for any reason is of the opinion that a member
    • not approve that person's application or, in the case where he
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  • Title: First Class, Vol. I: Lesson 9
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    • had originally functioned in Germany from 1904 until 1914, when the
    • admonition which directs human beings to the ancient holy words
    • vision rest upon what radiates down to us from the universe in
    • the forms the constellations possess. When we immerse ourselves
    • stars so often and have stored the vision in our hearts and
    • sensation of being integrated in the movement of the circling
    • This leads to the question: Why is it then that so few do so?
    • sensations - or experiences, it doesn't matter what we call
    • aware of the connection of humanity with the world than you are
    • Therefore, the admonition at the threshold to the spiritual
    • cannot merely say: I think through to the differentiations of
    • to the differentiations of my warmth.
    • formations and become like a celestial script to us. If we
    • The constellations' cosmological words.
    • by vague generalities, not by vague sensations are we able to
    • it really is an ascension from life through love to piety, to a
    • translation.]
    • man, without his intention or awareness. Now though, on the
    • strong inner determination, with our own forces, we must bring
    • must look up to the stars and with devotion say to ourselves:
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  • Title: First Class, Vol. II: Lesson 10
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    • had originally functioned in Germany from 1904 until 1914, when the
    • organization, in not a facilitator; that is, to live with the
    • meditative exercises, mental exertions meant to affect the
    • by means of the various considerations and the summarizing of
    • such considerations in individual verses, which may then be
    • certain time has passed the communications given in these class
    • communications from the spiritual world, will coalesce in such
    • of the various indications which are given here we can
    • our senses and reason only in connection with the
    • visionaries. These people show by their behavior that they are
    • then follows the indications given in the appropriate schools,
    • together with the indications as to how they relate to the
    • would like to again provide an indication of how you can leave
    • then we ask the question in all honesty: Why? Why did I absorb
    • its physical elements? We must deeply feel our relationship to
    • the relationship of this work to the totality of human
    • therefore in a certain sense undergo a cosmic evolution. Many
    • consideration of earthly relationships one stands spiritually
    • change the direction of your gaze from what surrounds you on
    • pictures in their constellations. And, you see, if we can
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  • Title: First Class, Vol. II: Lesson 11
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    • had originally functioned in Germany from 1904 until 1914, when the
    • made the complete transition to anthroposophy quickly. The
    • at least envision, to the extent possible, the path upon
    • on his karma, on what conditions he brings along from
    • environmental conditions the person's destiny places him.
    • stream of world evolution where freedom is
    • For the transition is made for meditation to really enter
    • In the triple-versed structure of the last meditation we
    • the meditation we confront not only what resounds from our
    • limbs-metabolism-organization, localized downward and
    • it becomes esoteric. Therefore in meditation we must
    • So we have the head-organization, a real replica of the
    • entire cosmos. We have the breast or rhythmic organization,
    • And least of all does the limbs-metabolism-organization show
    • organizations. He must be clear about what takes place in his
    • impaired. We sense the head's association to this clearest
    • calculate their positions and angles to each
    • human nature — this I — has a relation to the
    • angeloi in our descriptions of the
    • We correctly accomplish a meditation thus: We look up,
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  • Title: First Class, Vol. II: Lesson 12
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    • had originally functioned in Germany from 1904 until 1914, when the
    • itself as an invitation to knowledge:
    • therefor not lead to envisioning something similar to what is
    • envisioning is only an image. It must lead to a real experience
    • attention to how the spirit acts and weaves within psychic
    • Therefore more and more real indications should be given to
    • indication.
    • are familiar with. For your meditation select any mantra and
    • that makes an impression on me relative to the present: Can I
    • guide to intimate self-observation.
    • And you will have the sensation: I feel this under the region
    • of speech, I feel it here below, under the region of speech
    • experience it in the region of my speech organs; when I think,
    • experience it under the region of speech.
    • spiritual understanding. But a substantial seclusion from the
    • is not good to say: Yes, but in order to achieve such seclusion
    • can lead to the goal. This is a good foundation for meditating
    • spirit-beings. And it is just this transferring to a condition
    • in which other beings speak to us that creates the condition
    • It's a question of becoming enlightened concerning the true nature
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  • Title: First Class, Vol. II: Lesson 13
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    • had originally functioned in Germany from 1904 until 1914, when the
    • the spirit of the cosmos which urge us to self-observation
    • rise up to the region where the beings of the third hierarchy
    • above the region of speech; whereas the field of
    • memory-thought can be felt under the region of speech.
    • In respect to the region of speech itself: when we say
    • regions matter-free, speaks.
    • earth-distant fields of creation
    • So if we can always feel ourselves in this situation
    • though it were around us, then in relation to the schematic
    • saying it; we should transpose ourselves into the situation I
    • Kyriotetes, An inner connection is created between the
    • feeling sphere – breathing and blood circulation
    • felt as will – and through which a connection is
    • sisters and brothers, is the field of volition, of will. The
    • which is least experienced with real attention. For man
    • in motion.
    • consciousness offers us at first is maya, the great illusion.
    • The great illusion does not only include what we observe
    • I-organization [violet]. We don't walk with the physical
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  • Title: First Class, Vol. II: Lesson 14
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    • had originally functioned in Germany from 1904 until 1914, when the
    • We have been considering the human being's relation to the
    • to see what our relation is to the Guardian of the Threshold
    • situation of standing before the Guardian in order to advance
    • consideration.
    • regarding this situation. Man leaves the physical world in
    • he merely directs his attention and his feelings to this
    • should realize that these beasts are the outer reflections of
    • situation-meditations, in order to feel how the cosmos speaks
    • Seelenverfassung = soul-constitution].
    • deviations from the normal state of mind which are always
    • then aberration from the normal condition of the mind cannot
    • initiation. But he must know how, in two ways, he
    • which also participates in the formation of our own bodies.
    • It is contained in our growth, in our forces of nutrition.
    • push, my dear friends — this separation of the elements
    • this ending of the differentiation between earth, water, air
    • He encounters there — pardon the trivial expression, my
    • dear sisters and brothers — the illusion of being in
    • the Luciferic temptation is approachng him. Depending on his
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  • Title: First Class, Vol. II: Lesson 15
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    • had originally functioned in Germany from 1904 until 1914, when the
    • correctly, how this world demands our intense attention. We
    • majesty of all this. And participation in any kind of
    • perception by an abyss; and that what is beyond that abyss in
    • own self in order to seek the foundation of cosmic knowledge
    • Now we to situational meditation: how to see ourselves already
    • enable us to understand our situation once we have flown over
    • Christ's council will always be shaped in conjunction
    • we correctly feel the situation of the human being when he
    • questions which cut deeply into our souls. We sense that to
    • each question a threefold answer comes from us: Christ's
    • My soul absorbs it, that I may learn divine creation.
    • We are tested by the Guardian´s questions as to
    • Ahriman. In meditation we must imagine ourselves in this
    • situation. Then, my dear sisters and brothers, because we are
    • Today we must review this situation again. We must
    • directions: Lucifer and Ahriman; the voice of Christ in us,
    • which shows us the right direction, while Lucifer on one side
    • will hold to the orientation which makes it possible to make
    • repeatedly, again and again, in our souls in meditation. Then
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  • Title: First Class, Vol. II: Lesson 16
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    • had originally functioned in Germany from 1904 until 1914, when the
    • recognized as one which brings down its information from the
    • perceived as communications from the spiritual world itself.
    • because of the Constitution which the Anthroposophical
    • institution, but at the same time one through which an
    • that the member recognize the serious conditions for
    • membership — namely the basic condition that anyone who
    • connection to anthroposophy, be it ever so remotely
    • and revealed from here in the Goetheanum. Such a condition
    • should not be taken as a restriction on human freedom, my
    • means that the leadership may also place conditions on
    • always spoken at the beginning of our deliberations,
    • reminding us of the admonitions which resound from all the
    • heart to understand them: the admonition to self-knowledge,
    • which is the true foundation of world knowledge.
    • esoteric situation in which we feel ourselves: first of all,
    • in meditation we imagine the being standing at the abyss of
    • from the humblest worm to the sublimest revelations in the
    • is to receive the verses asks for permission, but the one who
    • meditation with which we were to imagine how the Guardian
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  • Title: First Class, Vol. II: Lesson 17
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    • had originally functioned in Germany from 1904 until 1914, when the
    • of the previous Class Lesson. It was also a meditation arising
    • question and the Angeloi, Exusiai, Thrones; Archangeloi, Dynamis,
    • questions which penetrate deeply into the human being, and the I
    • words as in a deeply intimate conversation with the Guardian.
    • What becomes of the fire's purification, which enkindled
    • without hearing another deeply founded admonition from the
    • Guardian. And this admonition refers to a powerful cosmic
    • imagination, something tremendously majestic which the person,
    • impression — if he has the heart for it. For, when he
    • becomes magically illuminated by the cloud formations and the
    • within the universe like a mighty imagination.
    • The Guardian reminds us of this rainbow's impression at the
    • moment when it becomes light enough for perception there in the
    • spiritual world should recall the impression from the sensory
    • to recall the relationship between the spiritual world, where it
    • here in the cloud formation
    • [red in the cloud formation].
    • our imagination more profound through meditation, if we wish
    • This is the imagination which the Guardian first
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  • Title: First Class, Vol. II: Lesson 18
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    • had originally functioned in Germany from 1904 until 1914, when the
    • objectively pays attention to all the beings and events in nature
    • beginning of our considerations.
    • On the path to the answer which the soul can find to this question,
    • From dead illusion made live:
    • world of sensory illusion, is only spirit. Only spirit is.
    • seem to us there in the world of sensory illusion, which we left
    • is the great deception, the great illusion. Over there only
    • variations of the Nothing are visible when we look out from the
    • body. And we feel deeply the impression, as we live over there
    • great illusion. And what is Nothing, and what we give names to
    • which we should belong — can take possession of the names
    • the greatest illusion. We must know that we are giving names to
    • illusions to the kingdom of truth. Earnestness, holy earnestness
    • moment: Below in earthly life we perceived the impression made on
    • world-creation, in world-dominion, in world-illumination, and we
    • From the realm of radiance, dominion, acting, the
    • And the flooding light, the force of illumination in
    • illumination of the Angeloi. But the light force for this
    • illumination they receive from the Dynamis.
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  • Title: First Class, Vol. II: Lesson 19
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    • had originally functioned in Germany from 1904 until 1914, when the
    • out to us to seek self-knowledge, for it is the foundation
    • perception. We have seen in this spiritual world how the
    • The Guardian brings it to our attention; we
    • From dead illusion made live:
    • Spirit-Word that underlies the creation of the world. We
    • a reflection of it.
    • Here in the earthly realm it is illusion.
    • must listen to the Guardian of the Threshold's question:
    • Threshold's question posed from the distance – we
    • cosmic-word. This lies in the Guardian's second question,
    • cosmic permission to experience the “I
    • Thereby the third question which the Guardian
    • question comes from the first hierarchy:
    • sense Leib indicates a kind of soul function which
    • stick closely to the literal translation, he/she may
    • question refers to:
    • it is a kind of conclusion to the path that began in the
    • realm of illusion, of maya, which led us to the Guardian of
    • it is a conclusion when we now stand at the place where we
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  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • Lecture XX (recapitulation)
    • had originally functioned in Germany from 1904 until 1914, when the
    • (recapitulation)
    • (verses) used are the same as in Volume One, the descriptions
    • the previous lessons. But it is also true that a repetition of
    • who today are experiencing a repetition, it also constitutes a
    • continuation.
    • laying of the foundation stone of the Anthroposophical Society
    • the future, this cannot continue. The intention of what was
    • Free School for Spiritual Science, with its various sections,
    • reflection of what has been founded in the super-sensible
    • that in the succession of the reigning hierarchy of Archangels,
    • evolution of humanity on earth.
    • is the case that in human evolution life is guided successively
    • revolution against spiritual activity and spiritual being in
    • were the bearers of civilization — the reign of Samuel,
    • coincides with the great international, cosmopolitan impulses
    • We can go back further — again through the succession of
    • disposition and attitude, feeling yourselves to be members not
    • only of what enters the world as an earthly institution, but as
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  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • Lecture XXI (recapitulation)
    • had originally functioned in Germany from 1904 until 1914, when the
    • (recapitulation)
    • Translation: Frank Thomas Smith
    • conditions for membership in the School. So now we must
    • as imaginations. There this willing, this feeling, this
    • Your hate of spiritual revelation
    • Your hate of spiritual revelation
    • a further clarification that can begin to support us again: a
    • clarification about the third beast, which is interwoven with
    • says. He draws our attention to how we should feel about our
    • means of conception and birth into a physical human earthly
    • reflection of the solar power that emits cosmic feeling
    • The Guardian tells us this as a clarification of the three
    • — the escalation: “image”, “force”, “power” —
    • feet, with heavy human feet, that is, with the outer illusions,
    • still weaving illusions if in this thinking that we have as
    • meditation verses from the Guardian of the Threshold on behalf
    • permission must be requested in each case from either Dr.
    • statement begins with the permission as a real fact, not as a
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  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • Lecture XXII (recapitulation)
    • had originally functioned in Germany from 1904 until 1914, when the
    • (recapitulation)
    • Translation: Frank Thomas Smith
    • is not possible to again give the introduction concerning the
    • obligations for the newly participating members of the Class. I
    • [mantric] verses also inform them of the conditions involved,
    • envision the need for self-knowledge — that constantly
    • dear sisters and brothers, the description of the path to
    • self-knowledge, and which must be followed if the exhortation
    • the spiritual world is with this intonation do we receive this
    • is spoken with the corresponding intonation:]
    • “revere”, which is an inner soul function; in that
    • an action. The “Creative cosmic force” instead of
    • horizontal directions if we wish to integrate our feeling into
    • Guardian of the Threshold's admonition.
    • Would act with spiritual creation.
    • — so now let us again consider the admonition which was
    • Guardian on Michael's behalf, when here the instruction in the
    • to request permission from Dr. [Ita] Wegman or from me. So,
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  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • Lecture XXIII (recapitulation)
    • had originally functioned in Germany from 1904 until 1914, when the
    • (recapitulation)
    • Translation: Frank Thomas Smith
    • introduction about the task and meaning of the School and about
    • introduction, but will continue from where we left off last
    • must to do so under the conditions which I will mention at the
    • end of this lesson. They should also describe the conditions
    • unbiased sense that in them lies the exhortation to seek true
    • stood there shattered by the impression of the three beasts,
    • the right track and lead it along paths of aberration. Our
    • region into which, with enormous all-embracing intellectuality,
    • admonitions we will grow wings to cross the abyss in order to
    • This is one of the last of the Guardian's admonitions:
    • Would act with spiritual creation.
    • Would act with spiritual creation.
    • yourselves to these mantric worlds with the right conviction
    • devotion to the spirit, you will find that what instills
    • right direction between light and darkness, warmth and cold,
    • pulsation is my pulsation. If I am cut off, I cease being a
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  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • Lecture XXIV (recapitulation)
    • had originally functioned in Germany from 1904 until 1914, when the
    • (recapitulation)
    • Translation: Frank Thomas Smith
    • to repeat every time the introduction which describes the
    • to give them the introduction, which everyone who wishes to be
    • dear sisters and brothers, in the description of the path of
    • world can never reveal our own being to us; how our observation
    • gradually find the transition to living thinking, we should
    • direction and goal in the middle between light and darkness if
    • situation, after having received the previous admonitions from
    • strong, earnest admonition, which cuts deeply into the heart.
    • we use these mantric verses in meditation, we must allow
    • draws our attention again up to the light, which however only
    • being will lead us to the illusion of self-hood rather than to
    • on thinking, we will wind up with the illusion of self-hood.
    • beings, after having gone through the delusion of self-hood
    • Illusion of self-hood to arise in you.
    • only retain the illusion of light if we don't consider the
    • world completely engulfs us, destructive spiritual exaltation
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  • Title: First Class Lessons: Lesson XXV (recapitulation)
    Matching lines:
    • Lecture XXVI (recapitulation)
    • had originally functioned in Germany from 1904 until 1914, when the
    • (recapitulation)
    • Translation: Frank Thomas Smith
    • Once again, I must say that the introduction about the
    • the introduction.
    • fundamental exhortation to the human being, which resound to
    • dear sisters and brothers, the description of the spiritual
    • humanity. The description has led us thus far to show that we
    • so far in the description — when we have crossed over the
    • illusion of thoughts as in ordinary thinking.
    • reflection of our cosmic will) — between this warm, dark
    • outwardly an imitation of the world's shape, we feel then, in
    • our head for our earthly vision.
    • expression of our soul, does not only beat because of what is
    • say to us in this situation:
    • The escalation is:
    • Threshold's admonition. In this situation, as we are preparing
    • The Guardian's last admonition:
    • dying away glow, it is the world's revelation in beauty, which
    • Maximum number of matches per file exceeded.
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
    Matching lines:
    • Lecture XXVI (recapitulation)
    • had originally functioned in Germany from 1904 until 1914, when the
    • (recapitulation)
    • Translation: Frank Thomas Smith
    • world, from where the revelations come which should live in the
    • for the creation of such a School. For an esoteric school
    • school presents the outer expression of an activity which in
    • which I have often mentioned here in members' lectures.
    • world. And when we look back in the evolution of time, we find
    • humanity, in the great questions of civilization before the
    • anthroposophical movement's formation of this Esoteric School
    • in our times as a spiritual institution. All those who want to
    • representatives of anthroposophy; and the decision about
    • not consider this, my sisters and brothers, as a limitation of
    • only need to mention a few things to show how little the
    • These are things which must be considered in connection with
    • revelations from the spiritual world. At the end of each
    • lesson, your attention is expressly drawn to the fact that the
    • being of Michael is present while the revelations from the
    • person to whom the verses are to be given, that permission must
    • Maximum number of matches per file exceeded.



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