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  • Title: Lecture: The Alphabet
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    • Rudolf Steiner e.Lib Document
    • “The right to a judgment about the content of such privately printed
    • for granted as the prerequisite basis of this judgment. For most of
    • to supplement our past studies. If we consider how Man lives in the
    • characteristic at this moment of the cosmic evolution of mankind. It
    • In the lectures last week, I mentioned that in the course of mankind's
    • development. I alluded to how, in very ancient times, speech was
    • experienced a certain amount of inspiration in it, but the moment he called it
    • to what is Roman-Latin — men of culture became estranged from the
    • like a cultural dream which men approach through their own revelations
    • jurisprudence, all outer compartmentalization, all the prose of life,
    • Testament words: ‘And God formed Man ... and breathed into nostrils
    • The poet, by avoiding the prose element in speech, and going back to
    • speech, attempts to return to its inspired archetypal element. One
    • Today we distinguish the consonant from the vowel element in speech. I
    • the external aspect of the physical body. As I have mentioned in the
    • the firmament of the fixed stars, represented in the signs of the
    • music of the spheres occurs through the movements of the planets in
    • movement, the circling around. And the single planets in their revolutions are
    • their movement through the connection with the star sign S. Thus if a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • development of subjects we are studying at the present time. We have
    • In studying the human being, only those elements which can be pictured
    • elements pass into and out of the human being, but these are not in
    • The warmth within man which is greater than that of his environment is
    • canal, we can observe a regular up-and-down oscillatory movement
    • The other elements, the fluid element, as I
    • element, are not regarded by anatomy and physiology as belonging to
    • the solid element as the only organizing factor and do not realize
    • demarcated from the environment. Whatever is fluid in any area of
    • space adjoins the fluidic element in the environment. Although the
    • fluid element as such is present in the world outside us in a rarefied
    • element within man andr the fluid element outside man, as in the case
    • and the fluid element in the external world must therefore be left
    • The air within us at a certain moment was outside us a moment before,
    • the aeriform element all the time. We can really think of the air as
    • in this warmth, what sets it in flow, stirs it into movement, makes it
    • mental concepts. This process works upon the fluid organism.
    • sleep, from the moment of falling asleep to the moment of waking;
    • From the moment of falling asleep to the moment of waking, the astral
    • asleep man lives directly in an element that is transmitted to his
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • to us in waking life from the moment of waking to the moment of
    • in an enhancement of warmth in the warmth-organism. Not only is man
    • easy to prove with physical instruments. Moral ideals, then, have a
    • course inwardly in movement, in fluctuation, but equally with the
    • power, and the source of this power is the moral element.
    • has its source in the moral stimuli, in the warmth-organisms of men.
    • the world's development only if we grasp how out of this ‘illusory’
    • the soul can be directly active in the rarefied physical element, as
    • terrible problem that weighed upon men in the nineteenth century and
    • men. Our world-view today is based upon Copernicanism. Until the year
    • principles, mathematical-mechanical principles. The rudiments of it
    • light into the universe. But for the men of ancient times the sun was
    • by stages into the physical, how in reality the two are united, men
    • these men pictured the sun, we must say: They pictured it first and
    • the earth, an age when millions and millions of men would perish
    • dozen men filled with moral enthusiasm, the earth would still
    • vested in the hands of groups of men, who, as they declared,
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • As doers, as men of action, we have our place in social life and
    • fundamentally speaking, everything we accomplish between birth and
    • forces of the world interpenetrate, flow into each other. Mentally, we
    • the element of thought is contained; and in everything that is of the
    • every case that they are linked with something in our environment,
    • arrive at judgments and draw conclusions, how we orientate
    • elaborate these thoughts. — Fundamentally speaking, therefore, in
    • inherently our own. For the fulfillment of what self-knowledge demands
    • element of will which streams through our thoughts when we form
    • judgments, draw conclusions and the like. Thereby, however, our
    • single word by dint of an effort of will; an element of instinct
    • moment. The life of thought rays in from our existence before birth,
    • something which, in its reality, is not understood! Men such as Kant
    • thoughts. In our ordinary consciousness we live in an element by means
    • have already shown from other points of view how these three elements
    • these three elements to which ancient instinctive knowledge pointed
    • this semblance with the element issuing from our metabolic processes,
    • we permeate it with the real element of the will. There we have
    • grow, so what is unfolded through freedom must find an element in
    • through Man, who stands before us as the supreme achievement of the
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  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • Golgotha, we find that, although the achievements of the peoples in all the
    • various nations were so great, nevertheless, in reality all these achievements
    • involvement, and that such aid should come just where human beings consider
    • whom we have often mentioned, calls the sun God's monument, and in
    • movements are images of the divine-spiritual existence of the world.
    • world-conception that which existed in earlier stages of human development.
    • in their movements. This, my dear friends, is a purely luciferic world
    • the luciferic element holds sway in this world picture, just as the
    • typhonic-ahrimanic element held sway in the Egyptian world picture. Just as
    • them in the sunshine and in the light of the stars, in the movements of the
    • then appear as monuments to the spiritual powers that weave with power
    • This is the mystery of modern humanity: Fundamentally speaking, Mary-Isis
    • Menschen werkend, — Es wird Luzifer entreissen Und auf des Geisteswissens
    • Boten In Menschenseeten auferwecken Isis-Sophia Des Gottes Weisheit.
  • Title: Evil and the Future of Man
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    • Concerning Death and Evil, or The Supersensible Element
    • Switzerland, and in agreement with the Rudolf Steiner Publishing
    • The Supersensible Element in the Study of History, Lecture V from Symptom to Reality in Modern History.
    • other creatures. But we can learn to know the phenomenon of death in
    • pronouncement of modern science on one subject or another are often
    • How often do we see men arising here or there, making this or that
    • then we may put this question: In what men do these evil inclinations
    • plainly visible in evil actions? Who are the men concerned?
    • tendencies to evil — are subconsciously present in all men.
    • behold and see his fellow-men in new and ever changing ways. To-day,
    • which as you know, will continue into the third millennium. To-day men
    • important; they have no real vision of their fellow-men. In this
    • respect men have yet to make full use of all that has been instilled
    • — that artistic creation and enjoyment are declining in almost all
    • as such is in a period of decay. The most important element of the
    • element tending towards a deeper and more real knowledge of man.
    • in painting or sculpture, or into the essence of the inner movements
    • the faculty to perceive men pictorially. You have already heard the
    • elements of this. Look at the human being — behold his head: it
    • altogether different from what the men of today are as yet inclined to
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  • Title: Lecture: The Human Heart
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    • Menschliches Seelenleben und Geistesstreben im Zusammenhange
    • This English edition is published in agreement with, and the kind
    • We have often explained how the development of man takes place during
    • on in his environment. Later on it is only in the sense organs that
    • important to let nothing happen in the young child's environment, not
    • his environment; now he begins to grasp what we say. Authority thus
    • teeth. And a true power of judgment, when the child or adolescent
    • begins to make his own faculty of judgment felt, comes only at the
    • judgments of his own.
    • the tendency to descend into physical embodiment. We see him there as
    • cosmos. If we could extract the etheric body of a man at the moment
    • So we have this strange phenomenon of the star-ether-body drawing
    • into the astral body from these childish movements, but they impinge
    • We then see how his movements — intelligent movements, now, walking
    • you are forty-five years old, almost all your movements are inscribed
    • inscribed — the movements of our arms and leg, and not only these,
    • This is a phenomenon of untold importance. For, my dear friends, we
    • speaking, begins only at the moment when the astral heart takes hold
  • Title: Lecture: The Invisible Man Within Us
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    • Rudolf Steiner e.Lib Document: Lecture
    • membranes that envelop the human embryo during its development
    • nourishment occurs. It is contained in everything in which the human
    • the metabolic-limb organization, in the forces of our outer movement,
    • and also in the inner forces of movement that carry ingested food
    • environment.
    • The spiritual element's
    • fragment within. If the blood-formation process confronts them in the
    • about healing directly through human activity, because the moment
    • environmental processes are “stuffed” into man so that
    • — in that moment the other system, which runs along the blood
    • an appropriate treatment.
    • carry in us, in incipient form, in the moment of coming into being,
    • the human being there will be febrile phenomena. These are
    • the breakdown forces are working strongly, cooling phenomena occur.
    • The presence of these phenomena is not as easy to substantiate as the
    • febrile phenomena, but these two types of phenomena alternate so that
    • from ordinary substances that we find in our environment and use for
    • have this cosmic astral element dripping down into the plant in the
    • human being. The moment there is too much of this poison, however, we
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  • Title: Lecture: Outlooks for the Future
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    • even the outward physiognomy of our environment will have a very changed
    • tremendously earnest thoughts. A good way of transforming the dreams of
    • the moment when the etheric shape of Christ shall appear to us, and so
    • will be an element to which we shall have to conform ourselves in the
    • discover the etheric. Even then, this etheric element will have the
    • appeared to me at a certain moment and it has told me this or that. I
    • am the instrument through which that spiritual Being can exercise an
    • fundamental laws, and when those people come along who say that we are
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • fact that humanity itself is undergoing a development, which constitutes its
    • history, and which will form a whole within the long planetary development
    • With regard to mankind, a certain law of development is found to run like a
    • an intermediate period of human development, eventually giving place to
    • find certain observable laws in the development of humanity. We can compare
    • these developmental laws with those which, say, an insect experiences
    • or that he did not tell himself at a certain moment: ‘This is how you
    • as chance directed. Man who by virtue of his higher soul development is
    • through spring, summer, autumn and winter. It does not give its development
    • this or that century take its place in the whole development of our planet.
    • further into the development of the Consciousness Soul. A man should be
    • account of what the historical development of humanity asks from my
    • fulcrum in historical development, from which vital, historical deed one
    • whole regular historical development of our planet — in the whole regular
    • of maturity. There they undergo further development, which is to lead them
    • development. But in progressing from his kind of imaginative, natural
    • man found fulfillment in his soul-life. He bore in himself the effects of
    • arbitrary figment. It was achieved through a crisis of the soul — after
    • crossing the threshold of death the moment would come when he would not
    • stages of human development that, between birth and death, man developed an
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  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • nature of man's development is entirely different in the three different
    • often mentioned, is connected with the development of forces that are not
    • moment of his life to try and remember something that he cannot
    • how the forces of our own planet earth live within us. The moment we
    • the force of elemental memory, what he has received in his youth.
    • Everywhere, people are still working contrary to this requirement. For
    • education, and they attach great importance to getting down to the mental
    • extends beyond his mental capacity. They actually rig up calculating
    • counting balls. Nothing must go beyond the child's mental capacity.
    • anything beyond its own mental capacity. People who do this thoroughly
    • not because it is absolutely on his own mental level, but because his
    • You know, these are the most valuable moments in life, when your
    • mental life does not have to be restricted to what comes to meet you from
    • for the person's later development; for lessons taken in purely through
    • a clue about the rules. For the moment the child stands in front of him
    • anti-social with any sort of arrangement.
    • The essential thing is to make the sort of arrangements that allow for
    • In every department you find well-meaning people today, who want to
    • agreement that everything should be changed as long as nothing changes
    • improvement people long for today is of extremely abstract dimensions.
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  • Title: Lecture: Spiritual Emptiness and Social Life
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    • Switzerland, and in agreement with the Rudolf Steiner Publishing
    • really brilliant spiritual movement which lasted from the time of
    • order in civilised humanity. Fundamentally speaking, the tendency
    • strange phenomenon. I said that Hermann Grimm — for whom I have
    • often mentioned an incident which listeners may have thought trivial,
    • mention of the spiritual was to make a warding-off gesture with his
    • made at that moment. It was true inasmuch as Hermann Grimm, for all
    • signify for men of the Fifth Post-Atlantean epoch of culture. He
    • most harmful in its effects. But a statement like the one I have made
    • men in Middle Europe was similar to his. Hermann Grimm wrote an
    • not only for portraying individual men but for accurately discerning
    • ideas and mental images in such a way that they have plasticity,
    • if out of a three-dimensional figure one were to make a
    • two-dimensional shadow-picture, thrown on the screen. Goethe seems to
    • Why is it that through the whole development of this brilliant phase
    • or feeling for it? Men such as Troxler, and
    • this, men were also ignorant of the needs, the conditions, that are
    • stream of culture: men were unable to perceive, to divine, the
    • felt the need to meet the fundamental requirement of the spiritual
    • the political sphere. Because men had no understanding of the spirit,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • the will is the most mysterious and secret element in human nature. It
    • instinctive element over which we have little control and which drives
    • too, the will is an indeterminate, mysterious element.
    • his conscious mental life; the fact is that this spirituality is at
    • rise into our consciousness inasmuch as we can form mental concepts
    • mental images of the workings of our will and in this sense are
    • egotism, the more strongly is the element of antipathy working in him.
    • antipathetic element that derives from sleep also works in an abnormal
    • unfolds the element of antipathy in his life of feeling so strongly
    • steeped in the element of antipathy; antipathy streams out from him
    • life, the mental life. The sleeping will lights up in feeling, and
    • when it surge upwards into mental life, it becomes still clearer but at
    • this element of antipathetic feeling surges into the conceptual life,
    • it comes to expression in the form of negative judgments, judgments of
    • logician calls “negation”, negative judgment, is the uprush of
    • our judgments are affirmative. We have arrived at something which, as
    • Whereas in acts of judgment — which are a mental, conceptual activity
    • relation to the outer world — to the level of abstract judgment.
    • This, then, is a purely mental, concept-forming activity, which can be
    • judgment surges into the domain of the senses, what is the result? The
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Truth Beauty and Goodness
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    • Rudolf Steiner e.Lib Document
    • always meet with the approval of the times. For in our age men love to
    • affecting even the very pores of his skin. In ancient times men were
    • by beautiful semblance, and hence lasts only until the moment we pass
    • — the goodness that flows to other men and is not confined to
    • human being elements with which he was wholly permeated only in
    • When this true morality develops into momentous impulses of will which
    • is not to experience it. The moment we experience beauty, however, the
    • A man may do good because of some convention, or because punishment is
    • Forces that endure beyond the gate of death are present in men's
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Michael Thoughts, of which today men have no more than a dim feeling, has
    • honestly incline to the Anthroposophical Movement, belong to these souls
    • great numbers of their fellow-men, beings who, however, only show themselves
    • significance the prophet Elijah had for the people of the Old Testament, and
    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • Bearing this in mind, let us look for a moment at Raphael and see how he
    • death, in the respect and recognition of his fellow men. Hermann Grimm relates
    • the hearts and minds of men, what lives of him still in their reverence and
    • soul, sent down by the Michael stream as messenger to men on Earth.
    • again in Novalis in poetry that stirs and enraptures the hearts of men. All
    • When we read the “Fragments” of Novalis, and give ourselves up to
    • this Michael garment, this garment of Light, shall become the Words of the
    • For Michael's garment of rays
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • This English edition is published in agreement with, and the kind
    • “The right to a judgment about the content of such privately printed
    • for granted as the prerequisite basis of this judgment. For most of
    • mankind is recorded in documents that have been preserved as
    • religious records, or as other documents relating to
    • us that he was able to believe in Christ only from the moment in
    • the disciples that were around him, and that are not mentioned in the
    • of mind in which men of past ages took up the real Mystery of
    • modern man finds it very difficult to understand that the first men
    • “knowledge” by us. The first men who lived on the earth
    • past of human evolution on earth, it was a well-known fact that men
    • one, could be attained especially by those men who had passed through
    • conception. Then men felt as if they were being reminded of
    • look back on a divine spiritual wisdom received here on earth by men
    • am comparing these ancient men with animals; for, although their
    • outer aspect resembled that of animals, these oldest of men had a
    • animal which is dead, so did these ancient men know nothing of death,
    • great illusion, and it made no great impression on men, for they knew
    • Men gradually came out
    • feeling. Men on earth had to come to this feeling, for it was
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  • Title: Lecture: The Origin of Speech and Language
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    • Die Erkenntnis des Menschenwesens Nach Leib, Seele und Geist.
    • objections. Far-reaching, momentous issues as well as matters closer
    • lived in the soul of the answerer. A pedantic rearrangement of the
    • gentlemen. Today we will add to what we have heard on previous
    • transmitted into the blood. There this living nourishment encounters
    • experiment; all we need to do is pay attention to how nature
    • experiments with people whenever they have any kind of illness. If we
    • an experiment for us and that we can gain insights from it.
    • impairments, he discovered that they had had an injury in the third
    • person suffering from speech impediments or. muteness, there is some
    • Now, gentlemen,
    • progress to regular movements, carried out by the speech organs in
    • perceive what happens around them. And this perceiving, this mental
    • a sculptor works on marble and bronze, so the child's movements
    • their movements right into the brain.
    • The movements of
    • brain. This activity begins the very moment we are born and even
    • repeat this movement. At this moment not only the bloodstream goes up
    • observe and perceive. The child's movements in uttering consonants
    • gentlemen, when you dissect a corpse, you will find that the right
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity.
    • Das Raetsel des Menschen. Die Geistigen Hintergruende
    • der Menschlichen Geschichte. Kosmische und
    • menschliche Geschichte.
    • way; the sense of Movement, the sense of Balance, the sense of Smell,
    • emphasised that through the sense of Movement we move in the
    • men, of cowards, of hot-tempered people, of sleepyheads. In a way
    • sort of complexion, what kind of wrinkles brave or cowardly men have,
    • sense-processes are brought into movement. Their life is stimulated.
    • the ordinary development of warmth it is just warmth, and so on. Now
    • way, and then, if his development tends more towards the will, it
    • development of the earth; he has to give it a wide general
    • ensouled sense of movement; but they must be truly ensouled. Here
    • abandonment of everything concrete in favour of abstractions, and
    • says: Man as he lives here on earth has two fundamental impulses, the
    • allow our inner impulses to work in shaping our mental images, as in
    • desires simply what his body desires, for sensuous enjoyment is
    • expression in nutrition, in the development of warmth and in
    • ideas; he could not reach the higher stage of development, attainable
    • thought today that when anyone makes a logical statement that can be
    • Maximum number of matches per file exceeded.
  • Title: Lecture: A Turning-Point in Modern History
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    • Rudolf Steiner e.Lib Document
    • Auferstehungsgedanke. Menschenwissenschaft
    • Published in agreement with the Rudolf Steiner Nachlassverwaltung,
    • present-day men were not so superficial, many things would be felt
    • never have expected that men would be led to freedom simply by giving
    • me to find that I am not virtuous.” That is his satirical comment
    • fuses spiritual and perceptible into one creation. When all that men
    • quite different man from Schiller. Schiller had tremendous inner
    • beautiful essay on “Naive and Sentimental Poetry,” you
    • is the naive poet, Schiller the sentimental poet. He is simply
    • copy of Kant's Critique of Judgement; he underlined important
    • was clear to him that to understand the human being in his development
    • present-day men. An intimate older friend of mine, Karl Julius
    • of writing an element of soul and spirit is at work which is not
    • present-day men and can really speak only through the medium of
    • spirituality, was present in men, before it finally faded away in the
    • conditions. Schiller says: If men become what they can become at the
    • men could bring about a right social structure if they had not been
    • justified instincts. What men wish for, without knowing what they
    • At the same time there must be a development also in the study of man.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Elemental Beings and Human Destinies
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    • Geheimnisse des Menschenwesens
    • ELEMENTAL BEINGS AND HUMAN DESTINIES
    • The turning-points in the development of the human being which we
    • to go on outside us! They come about through our instrumentality, but
    • become involved in all that is going on among the elemental beings
    • outside us, including such elemental beings as I described to you
    • are thus thrown up, elemental beings plunge; they mix themselves up,
    • in the meantime elemental beings have concerned themselves with it,
    • outside you of which the elemental beings took hold, you receive also
    • the influences and workings of these elemental beings. Man spreads out
    • elemental beings — he and they mutually affect one another. All
    • of fulfillment of our destiny. If we have some experience today, then
    • fact is how our destiny is moulded. Elemental beings who feel
    • his environment, and can see how spiritual forces are at work in the
    • environment. By following this interplay, we can throw a light on many
    • elemental stages of consciousness and had more direct connection with
    • befalls a human being is referred to the intervention of elemental
    • elemental beings from the Elf King's realm intervene in the destiny of
    • There you have the elemental world interweaving in the destiny of Man,
    • at the very moment when his destiny strikes in upon him with the shock
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man, Offspring of the World of Stars
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    • Perspectives on Humanity's Development.
    • Perspektiven der Menschheitsentwickelung. Der materialistische
    • Der Mensch in seinem Zusammenhang mit der Kosmos,
    • of the development of the Mind Soul in humanity — was directed
    • inner experience which arose when men looked at the world around them.
    • passed away again with the setting Sun. Men have now quite lost the
    • around them. When the Sun rises they see only the phenomena of light
    • during the night into the spaces of the dark firmament. Without some
    • We who have been living in the era of the development of the
    • was connected with the development of his Ego, for the development of
    • And so on the one hand the development and evolution of the Ego of man
    • physical body. His etheric body relates him to the whole environment
    • Its most important period of development is during embryonic life. The
    • The development of the faculty of thinking takes place essentially
    • the development of the forces which finally express themselves in
    • We see, then, that the development of faculties situated primarily in
    • with his whole cosmic environment through the etheric body. The cosmic
    • choose a moment for his birth when the rays of Jupiter pour directly
    • explained by a science which deals merely with earthly phenomena.
    • cosmic environment of the Earth. The crystallised forms of the metals
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  • Title: Lecture: The Three Stages of Sleep
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    • provide no nourishment; then they are stones the soul cannot
    • observes the phenomena of life with a certain impartiality will
    • different with regard to the dramatic element of the dream, to
    • other man comes still nearer and the harmless instrument which
    • actual sleep. The dream pictures arise only at the moment when
    • etheric body, or at the moment of falling asleep when, on
    • movement, in perpetual activity. At a definite moment, however,
    • spiritual cosmic beings is the second element of sleep, as
    • feeling is the second element of waking consciousness. Thus
    • common both to the body and to the soul. Some element connected
    • imagine that the following experiment may be made. You lie down
    • element of great significance for the human being.
    • but, just as Christ descended into the world of men and took
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Rudolf Steiner e.Lib Document:
    • men. And indeed there were many who applied their Initiation-wisdom
    • the time of the Mystery of Golgotha men were trying to answer by means
    • which is present in all the Ideas. — Such is Deussen's argument.
    • bring about agreement in the terrible quarrels between the adherents
    • century A.D.) only the first, elementary traces of this kind of
    • eyes of men was brought down in more ancient times merely in the form
    • in the form of revelation. There is no fundamental difference between
    • rise to very high levels of spiritual perception. The lives of men
    • Naturally one could not have spoken to such men of outer Nature in the
    • We can form some idea of how such men were wont to speak, if we study
    • is not enough merely to observe this phenomenon, for three hundred and
    • four centuries after the Mystery of Golgotha. With this wisdom men
    • different religions, not as the outcome of vague sentiment but of the
    • It was a fundamental tenet of this Roman School that the teaching
    • savoured of the ancient wisdom, little more than the names of men like
    • found its way to men who were interested in these matters and who
    • first centuries of Christendom there were a number of men who were
    • The less men understood Christianity, the more they spoke of the
    • absorbed a very great deal from pupils of men like Iamblichus and who
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  • Title: Lecture: The Recovery of the Living Source of Speech
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    • Rudolf Steiner e.Lib Document:
    • Die Menschliche Seele in Ihrem Zusammenhang Mit Goettlich-Geistligen
    • Die Menschliche Seele in Ihrem Zusammenhang Mit Goettlich-Geistligen
    • a sign for the phenomenon of the flash of lightning. It was
    • atmosphere of speech and language is the element of the
    • relate particular facts and phenomena to particular higher spiritual
    • Now in those far-off times when an element of will came to expression
    • continuous stream back from our own day to Rome. A certain element of
    • a trace! And yet people are immensely pleased, quite enchanted with
    • detect in the speech-forming power of man the element of Inspiration,
    • region, men still feel how the word pulsates in them as the blood
    • element. This is a fact of incalculable significance. And what the
    • development in all its tremendous significance, we shall come to see
    • Hierarchies. It enters into their experience in the moment when the
    • Gods. The actual event that took place in that moment on Earth, and
    • and minds of men — all this is an image of the infinitely more
    • that as men gradually receive into themselves more and more of the
    • an element of death, how they tend to become mere empty husks. In
    • quickened into life, — and that is through men coming to realise
    • Christ first made Himself known to men, during all this time while He
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  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Cultural Phenomena — Three Perspectives of Anthroposophy
    • Drei Perspektiven der Anthroposophie. Kulturphaenomene,
    • Cultural Phenomena — Three Perspectives of Anthroposophy
    • Drei Perspektiven der Anthroposophie. Kulturphaenomene,
    • momentous decisions like the present it is all the more necessary
    • that in their study of contemporary events and happenings, men's
    • fragment only of the world in which man lives and moves as a thinking
    • civilisation and its offshoots have paid attention to one fragment
    • Testament became the authoritative record, it was proper to regard
    • men in Greece who meditated upon the earliest stages of
    • Testament. These men spoke of the Being whom they held to be the
    • world devoid of every element of that material existence with which
    • basis in the phenomena of the world of sense. This conception was
    • which lives in men to reach the spiritual world again was therefore
    • centuries — and the hearts of many men in those times were
    • in the man Jesus. The kind of ideas which in those days men brought
    • By that time the minds of men were no longer capable of rising to the
    • Christendom. Men's minds were now directed to the physical
    • different phase of development. It is not a question here of the
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  • Title: Lecture I: Ancient Myths
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    • which prevails among the men of our time and has taken root in human
    • conditions can only be brought to a healthy state if men are able to
    • active in the social life. I stated that in earlier times men were
    • belong indeed to the realm of the modern superficial judgment which
    • turn their gaze to that element in the human soul which lives not
    • turned the eye of the soul to that element in the soul which passes
    • the Egyptians. For it is this eternal-imperishable element — I
    • remarkable statement was then added to this myth, that Osiris now
    • that he knew that in the North men had a God, that was the same God
    • might be as much common understanding among modern men as, let us
    • of the World and passes judgment when man has gone through the gate
    • same time, however, the Egyptian knew: the same God who judges men
    • star-events. These Dupuis judgments have much that is captivating,
    • of the Osiris-nature of such Gods as primarily give judgment after
    • there were already men upon the earth, according to the view of the
    • descendants of these earlier men. We must say then that the Greeks
    • calls ‘created’, but that men were there much earlier
    • according to the Old Testament men were pointed to ancestors who had
    • was absolutely impossible within the Old Testament conception.
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  • Title: Lecture II: Ancient Myths
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    • in a certain sense even the Old Testament teachings to which we will
    • human consciousness. We know of the development of consciousness
    • development of which we are standing, to the Fourth Post-Atlantean
    • already to the time in which it was natural for men to express in
    • the ruling spiritual beings, as we described yesterday. Men in the
    • said to themselves: that age in which men still lived directly with
    • been a time in which men on earth lived in Imaginations. And this
    • connection with the Scorpio position of the Sun, this moment of
    • as a normal faculty of the human soul. And men were aware that in the
    • inasmuch as men read the cosmic mysteries in the star-script, as the
    • of an alteration in their mental life, in the case of the woman was
    • get an idea of it if you seek it in the following way. You see, men
    • old times men were clear that in this way, merely through head
    • what we now crowd together in a few moments as regards the outer
    • The Old Testament
    • man.’ In the doctrine of the Old Testament this was transformed
    • the meaning of the Old Testament — be led from that living in
    • doctrine as that of the Old Testament.
    • environment the Light-Imaginations in the air up to the time of
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  • Title: Lecture III: Ancient Myths
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    • between the basis of these myths and the Old Testament doctrines.
    • These Old Testament doctrines have sprung from a different spirit
    • contemplation of the Gods, is to be found in the Old Testament
    • between the mythology of Egypt and Greece and the Old Testament, I
    • beginning of the Old Testament, the Elohim, Jahve, can only be
    • according to the fundamental deed of the Elohim, of Jahve. I said
    • that that is not the case in Egyptian or Greek mythology. There men
    • generations of Gods, but men were already in existence. The
    • in their own times. Thus men in Egypt and Greece ascribed to
    • This is so fundamental
    • Old Testament doctrine the Gods who were revered were at the same
    • Testament doctrine makes the Divine the creator of man, only through
    • this was it possible for the Old Testament doctrine to insert at the
    • same time the moral element, moral impulse, into the divine
    • within us in which we believe, which we profess as modern men, that
    • Testament. The search of many human beings to find their right way
    • part what immense depth of human consciousness in ancient times
    • once lived a perception among men through which man could still
    • perceptions which from the primeval sacred language which men used to
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  • Title: Lecture IV: Ancient Myths
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    • We will try to go more fundamentally into those matters connected
    • must be the complementary saying: ‘I am Man. I am the Past, I
    • difference between men who seek to grasp in the soul the impulse of
    • the immortal, the spiritual impulse, and those men who disdain this,
    • exclusively to the mortal element, one who will not approach the
    • immortal element, cannot lift the veil. Later on when the
    • expression then came to an end for men living on the physical plane;
    • truth is to be spoken it cannot be expected that no mention will be
    • facts, must be censured if the age is to progress. The sentimentality
    • abstraction in the sense we have come to know it, namely estrangement
    • harbours within it immense possibilities for the evolution and
    • immense significance occurred with the entry of this fifth
    • envelopment of his chest, in his chest-cuirass. As physical human
    • the outer world, with all that approaches him as elemental world.
    • one shares the air out-breathed by the other. Modern men have become
    • be aware of its own movements.
    • we can perhaps mention presently but which are indeed known to most
    • in Cancer, its forces are there, and there they come to development
    • elemental surroundings of earth withdraws, there appears the
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  • Title: Lecture V: Ancient Myths
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    • have been capable of development in a way quite different from what
    • present time we are capable of development up to a certain age
    • independently of our own action; we are capable of development
    • capable of development for a much longer time. He remained so into
    • spirit nature. If today we wish to have a development of the soul and
    • spirit nature after our twenties, we must seek for this development
    • element far into old age, but he had also the joy of this dependence.
    • in which man no more remained capable of development to such a great
    • development up to the end of his forties. Then in the next epoch, the
    • period where man carries his development only into his twenties. This
    • younger and younger — if we call this change in development a
    • a man then remained capable of development up to his thirty-fifth
    • year, are entering the twenty-sixth and so on. So that men are
    • condemned to carry right through life the development they acquired
    • own freewill to take their further development in hand. And the
    • historical development with more sharpened senses can see it —
    • in any kind of parliamentary business in the world, but the
    • called your attention last time to the immense incision in the
    • what the development of the time required, and how these requirements
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  • Title: Lecture VI: Ancient Myths
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    • this statement applies particularly to our own time. We know that
    • committed to use the head alone as an instrument of our spiritual
    • case; the remaining part is only a fragment as physical man, and it
    • is not enough for the rest of man if one takes this bodily fragment
    • thing: it appears in life quite clearly. The head is the instrument
    • of our wisdom; it is so strongly the instrument of our wisdom, that
    • our immediate wisdom is connected with its development. But even
    • through a quite different development from the rest of the organism.
    • moment when from outside, from any external cause, a man suddenly
    • meets with death, an immense amount rapidly takes place. Think to
    • what the head can provide with its short development, and what the
    • rest of the human being can furnish with its long development in the
    • rapidly, one can know a tremendous amount precisely in our age,
    • young in growing old. Because men do not keep the inner livingness
    • organism. The miracle will be accomplished when men also learn to
    • men. For it is a deep demand of the time that if man is to be a
    • do men work on there? It is not conveyed to the human soul so as to
    • as in a great world machine. But for the modern clever men what has
    • element. It was essential that for a certain time in humanity's
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  • Title: Lecture VII: Ancient Myths
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    • however, to solve the world-riddle in a moment; human life itself in
    • whom I have often mentioned in other connections, has recently
    • made experiments in Vienna with persons who have a gift for using the
    • experiments; as he is very unwilling to acknowledge clairvoyance, but
    • he made experiments in a dark chamber with those gifted for using the
    • springs of water for the men. This went on very largely in the
    • showed under treatment in the camera obscura, an immense aura, so
    • mentioned on earlier occasions. It is not the aura of which we speak;
    • we mean much more spiritual elements in man than this lowest, almost
    • nationalistic. All the dividing of men into groups that finds a place
    • element through which we are connected with the hereditary
    • their development will perhaps know that in the very early days it
    • it does not belong to the chemical elements, streams in continuously
    • physical substance, not a chemical element, but actually spiritual,
    • the instreaming forces. Hence its formation and development are
    • space, in order to form its spiritual element. And whilst our
    • our birth. We give our spiritual element to the universe by reason of
    • universe our physical element. By giving our spiritual part to the
    • mobility, its power of inner development.
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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • and the Development of Knowledge in Modern Times.
    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • als geistiges Wesen im historischen Werdegang. Der Mensch in seinem
    • Zusammenhang mit dem Kosmos.
    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • als geistiges Wesen im historischen Werdegang. Der Mensch in seinem
    • Zusammenhang mit dem Kosmos.
    • This document was literally crumbling in your hand when it was found ...
    • SUPPLEMENT No. 1
    • the Development of Knowledge in Modern Times.*
    • possibilities of development for the future. I have said that we
    • struggled through to the conclusion that the fundamental note of this
    • external phenomena which can be observed through the senses. This, in
    • those six centuries. External documents (I have already called
    • utmost to destroy, with but a few exceptions, every gnostic document.
    • human world-conceptions, these gnostic documents represent that
    • particular element which has, on the one hand, taken up something
    • contains last, pale gleams of Plato's arguments, this
    • up and the intellectual element has remained.
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  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • als geistiges Wesen im historischen Werdegang. Der Mensch in seinem
    • Zusammenhang mit dem Kosmos.
    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter Teil. Der Mensch
    • als geistiges Wesen im historischen Werdegang. Der Mensch in seinem
    • Zusammenhang mit dem Kosmos.
    • This document was literally crumbling in your hand when it was found ...
    • SUPPLEMENTS No. 2 – 3
    • philosophical statements, at least in regard to some distant
    • things, spoke of something which vanished the moment one wished to
    • peculiar phenomenon then appeared in the history of civilisation;
    • from an aesthetic standpoint. We can bear in mind the monumental
    • younger men (nearly all of them were unsalaried lecturers, but in
    • by indicating that, apart from Haeckel's statements concerning the
    • this, I do not in any way pass judgment or appraise, for we may allow
    • yesterday, we have within the human being, as an inner development,
    • we bear in mind this phenomenon and its connection with the
    • development, the human being (he described this concretely) shall be
    • thinks within his innermost depths in regard to his environment and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter
    • Teil. Der Mensch als geistiges Wesen im historischen
    • Werdegang. Der Mensch in seinem Zusammenhang mit dem Kosmos.
    • Menschenwerden, Weltenseele und Wetlgeist. Zweiter
    • Teil. Der Mensch als geistiges Wesen im historischen
    • Werdegang. Der Mensch in seinem Zusammenhang mit dem Kosmos.
    • mental outlook of man through the centuries. If we tell people to-day
    • accustomed, their first reaction will be one of astonishment and, for
    • the moment, the shock will make them put aside all such knowledge.
    • spiritual or mental attitude to the things of the world. This is very
    • time. They declare that, so far as his mental attitude is concerned,
    • man has not fundamentally changed throughout history and that if this
    • mental attitude as the starting-point; if one were obliged to look
    • fundamentally the same frame of mind, the same mental outlook as they
    • and spiritually impossible to share in the mental attitude of his
    • outlook. This significant example — and I mention his name
    • a music-stand and laying upon it specimens of minerals from his
    • At last Goethe is satisfied with an environment, an artistic
    • environment enfilled with ideas much closer to Nature than those
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  • Title: Lecture: Salt, Mercury, Sulphur
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    • to the earth. Jacob Boehme describes a rudiment only of pre-earthly
    • and assigns to human intelligence the task of combining the phenomena
    • see the existence of processes and phenomena and then in the
    • absorbs nutriment; he takes into himself the external substances of
    • a moment of the process of nutrition being accompanied by the
    • From this again the animal derives its nourishment. So that we may
    • The radical change to this condition wherein men no longer
    • embodiments of the single parts of the cosmic Word. Now the sense of
    • men. The universe is recognised in man and man in the universe. With
    • in the element of air, by the process of breathing, again gradually
    • ‘astral’ man lives in the airy element, just as the
    • this airy element and by the breaking up of the etheric thoughts, by
    • process. The astral lays hold of the airy element and spreads over
    • times men did not use the abstract word think to express
    • but of the astral forces laying hold of the airy element in man, of
    • process of concrete reality and it was said that the adjustment
    • made the wise men of old feel like frogs exhausted by lack of air.
    • development, and anthroposophical Spiritual Science tries to be such
    • different world. The moment we really understand these salt-and
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  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Geistige und Soziale Wandlungen in der Menschheitsenticklungen.
    • Geistige und Soziale Wandlungen in der Menschheitsenticklungen.
    • experiences through the instrumentality of our body, we also have
    • nevertheless at work in the physical world. Our physical environment
    • women will be barren; children will no longer be born in the manner
    • which under the influence of the impulses working in men to-day are
    • for men — by no means for their good — to be held in the
    • However, if men really take hold of the best possibilities for their
    • To speak of any such matters to-day is possible only when men have
    • real evil of our time is not that men have no super-sensible
    • all, too, the force of truthfulness that are worst off. The moment
    • The first requirement for understanding the super-sensible world is
    • which arise from ordinary human connections in life and prompt men to
    • scurrilous statements based on deliberate falsification published in
    • activities of the Threefold Commonwealth Movement at the time it was
    • time ago how a friend of our Movement, shortly before he died from
    • rigidified.”] Think only of the most elementary
    • myself at the moment to the example of the sunlight, directly the
    • the moment our thinking is received into the light, it is no longer
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • The Relation of the Movement for Religious Renewal to the
    • Anthroposophical Movement.
    • Die Verhaeltnis der Sternenwelt zum Menschen und des Menschen
    • zur Sternenwelt. Die Geistige Kommunion des Menschheit.
    • Die Verhaeltnis der Sternenwelt zum Menschen und des Menschen
    • zur Sternenwelt. Die Geistige Kommunion des Menschheit.
    • The Relation of the Movement for Religious Renewal to the
    • Anthroposophical Movement.
    • were to be filled with spirit. Men felt the living unity in science
    • will have to take many steps in spiritual development before such an
    • Anthroposophical Movement.
    • Anthroposophical Movement to which reference has just been made.
    • Anthroposophical Movement has not coincided with the Anthroposophical
    • Movement. The Anthroposophical Movement has laid hold of wider
    • be different for the Anthroposophical Movement from what it was when
    • the Anthroposophical Movement was essentially contained within the
    • Anthroposophical Movement.
    • something that has recently taken place in connection with a Movement
    • that is distinct from the Anthroposophical Movement, because, if I
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • with the Elemental Worlds. Finland and the ‘Kalevala’”,
    • The Human's Connection with the Elemental World
    • Der Zusammenhang des Menschen mit der Elementarischen Welt.
    • with the Elemental Worlds. Finland and the ‘Kalevala’”,
    • The Human's Connection with the Elemental World
    • Der Zusammenhang des Menschen mit der Elementarischen Welt.
    • This document was literally crumbling in your hand when it was found ...
    • All subscriptions, communications, notices, advertisements, etc.
    • Lectures entitled: “Man's Connection with the Elemental Worlds.
    • Europe and it left behind an important monument of culture,
    • is based, felt: “The world contains an inspiring element and
    • ancient seers, experienced the inspiring element of the sentient soul
    • element of the sentient soul, inspiring it from out [of] the cosmos,
    • of the physical plane, an elemental, heroic Being, the inspirator of
    • out of the various elements of Nature. In “Kalevala”,
    • mentioned to you: a uniform character of the soul, a soul-element
    • feeling and temperament. This nation is a Slav nation, influenced by
    • environment of the ancient Scythian nation. However, a nation living
    • impregnated with a fundamentally Slav type, souls that are, on the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Perceiving and Remembering
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    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • the instruments of the senses and their nerve extensions in the physical
    • movements. It is the light part of the etheric body that we are now
    • light-body. Our etheric body, then, experienced certain movements, for the
    • light-body as movements — as inner light-movements; so that apart from
    • communicated through the senses] that gave rise to movements in our
    • our light-body experiencing all kinds of movements. Picture this vividly to
    • light-body was in continual movement. What you said to him, what you felt and
    • thought regarding him, is all disclosed in the movements of your light-body.
    • stirs your soul, and this movement causes your etheric body, purely because
    • of its laws of continuity, to reproduce the movements it experienced five
    • by this meeting, experiences again the same movements which it did at the
    • in the outer ether, he feels the movements which stir the outer ether, and
    • movements; the perception from the outer light-ether of movements in the
    • for example, that you see two men meet each other. Perhaps the one merely
    • sees the face of the other, but because of this certain movements arise in
    • to repeat these movements if stirred to do so. Five days later these two men
    • make the same movements which it made when he saw the other's face before.
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Nature of Thought
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    • namely, the first rudiments of our physical bodily nature. What we
    • there is still remaining an invisible element which may be
    • Moon have also drawn back into concealment, but they have not yet
    • externally and observe his form it is solely this embodiment of the
    • O Man, as you confront me as material man are an embodiment of the
    • earthly laws of the embodiment of the Ego, we look towards the
    • and dies away during the embryonic development, in what is lost with
    • and cares for its nourishment before it is born, in all that
    • to say, as a dying away in human development, as something that is
    • towards that which rules in the astral body and finds its embodiment
    • will have found that four periods in the development
    • Anaxagoras, Anaximenes, etc. It has been pointed out, for instance,
    • temperament. They were not based on speculation, but Thales
    • a watery temperament; Heraclitus founded the fire-philosophy because
    • he was of a fiery temperament and so on. You find that shown in
    • proceeding from Christianity began to be seized by men themselves. In
    • the thoughts were outside. Now, in the third period men became aware:
    • tree? Doubt first began in the third period when men became aware
    • but there is no longer the same attachment to the Christ-Impulse as
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • Mensch in Vergangenheit, Gegenwart und Zukunft vom
    • Mensch in Vergangenheit, Gegenwart und Zukunft vom
    • fundamental differences between these heavenly bodies, and this is
    • twofold aspect. It reveals itself in the environment of the Earth and
    • is radiated back by the Moon. The Sun's rays work with tremendous
    • glorious wisdom was once possessed by men who received it without
    • peoples of a remote past — to men whose nature was quite
    • nature of animals; these forces also sustain the animal element in
    • A stimulus to the whole development of the human being is given also
    • know that as far as his apparent movement is concerned, Saturn moves
    • moves faster, taking about 12 years. Because of this quicker movement
    • flash into human destiny those wonderful moments of illumination when
    • early state of development, the progress of humanity was in truth
    • Jupiter separately in the course of his spiritual development.
    • manifold ways to make statements about the mysteries of the cosmos.
    • and his Demon. His Genius works in such a way that men receive from
    • is a world of dream. The secrets of men in their earthly existence
    • significance in the development of the speech or language of a
    • of heart and temperament. But Mercury provides the forces for
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  • Title: Lecture: The Elemental World and the Future of Mankind
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    • The Elemental World and the
    • I have often mentioned that a new stream of spirituality is now ready
    • mankind's evolution between an era of mainly intellectual development
    • intellectuality was the development of reason through the
    • investigation of external nature and the development of technology.
    • western civilization the greatest intellectual achievements have been
    • has no longer the same enthusiasm for intellectual accomplishments.
    • originally a natural endowment which mankind was predestined to
    • the four elements of earth, water, air and fire, then it makes no
    • earthen nature has as its foundation an elemental spirituality.
    • the world rhythm, then we shall rediscover the elemental beings
    • characteristic of these elemental begins dwelling in solid earth is
    • Thus, in the solid earth element live spiritual beings of an
    • elemental kind who are very much more clever than human beings. Even
    • The elemental beings dwelling in the fluid element — i.e., in
    • The elemental beings of air have developed to a high degree what
    • on. But elemental spiritual beings are active behind all this, and
    • intellect — as already mentioned, this was from the first
    • — these elemental beings were pushed to one side, as it were.
    • there was not much they could do, and because the elemental beings
    • Maximum number of matches per file exceeded.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • A Picture of the Earth's Future Development,
    • Perspectives on Humanity's Development.
    • Perspektiven der Menschheitsentwickelung. Der materialistische
    • Erkenntnisimpuls und die Aufgabe der Anthroposophie. Der Mensch in
    • seinem Zusammenhang mit der Kosmos.
    • A Picture of the Earth's Future Development
    • Perspectives on Humanity's Development.
    • Perspektiven der Menschheitsentwickelung. Der materialistische
    • Erkenntnisimpuls und die Aufgabe der Anthroposophie. Der Mensch in
    • seinem Zusammenhang mit der Kosmos.
    • intellect has become more and more shadowy, and as a result of the developments
    • element, but is at the same time a materialist. His thoughts — which are spiritual
    • Human beings are coming to a point when their development of body and soul will
    • of the Event of Golgotha, human beings in general were capable of development
    • in body and in soul until the 33rd year of life. Today this development is
    • men will be capable of development only until the 21st year. In the seventh
    • millennium the bodily nature will be capable of development only until the 14th
    • year of life. Women will then become barren. An entirely different form of
    • more spectral than it is already, if men never resolve to receive into their
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Das Verhaeltnis Der Sternenwelt zum Menschen und des Menschen
    • zur Sternenwelt. Die Geistige Kommunion der Menschheit.
    • we find that the Mysteries were institutions of men still possessed
    • dreams were expressions of reality, the men belonging to that ancient
    • men of those olden times beheld of the spiritual-super-sensible world
    • old clairvoyance men knew that they were the expressions — not,
    • world. Thus the spiritual world was revealed to men in pictures.
    • those men of an earlier epoch had no thoughts. They had thoughts, but
    • similar kind of activity was, it is true, exercised by the men of old
    • what men fashioned out of various materials into works of art, and
    • beings in man's environment are permeated by the divine-spiritual He
    • particular thoughts from those that were revealed to men with their
    • in the Mysteries from clairvoyant vision. Whereas the majority of men
    • the leaders of the Mysteries were working at the development of a
    • up to its own environment, to the atmosphere surrounding it. It has
    • not contracted because of the cold or enveloped itself in a raiment
    • environment. Hence man too is given up to the wide cosmic expanse. In
    • connection in Summer with the whole etheric environment, in order out
    • back again, as it were, to the Gods.” In this way the men of
    • Midsummer festivals had meaning only as long as men received their
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • common knowledge that ever since the onset of this modern life, men
    • necessary counter-balance for elements in modern life that have an
    • environment, and even if only the preliminary steps have been taken
    • misunderstand it. These things are a quite inevitable accompaniment
    • thing one immediately opens the way for the passing of judgments.
    • life, should never find favour in the sphere of our movement. In a
    • modern life. How does external culture speak of this phenomenon?
    • men were not capable of studying Nature in a way that could have led
    • in our modern age. Then at last — so it is said — men
    • That is modern technical science; it arises because men have come to
    • mechanical arts and thus create the technical environment
    • achievements of our modern age.
    • into application. What happens is, fundamentally, a performance that
    • feeling of pleasure experienced by the elemental spirits within
    • important thing is that we drive out of Nature the elemental spirits,
    • coherence of Nature is maintained. Elemental spiritual beings are
    • Ahrimanic environment for what is asleep in us alike by night and by
    • destructive element when in his Ego and astral body he comes down
    • Ahrimanic elemental spirits. In this third stage, the cultural stage,
    • Jahve-Hierarchy. In those times the souls of men — Ego and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • This document was literally crumbling in your hand when it was transcribed
    • All subscriptions, communications, notices, advertisements, etc.
    • they are now, at the present stage of human development, and as they
    • development. There, human bodies had a different constitution from
    • What I told you now, essentially depends on the development of
    • they continue experimenting, they will one day be able to understand
    • This is because the human corpse is, today, the true instrument of
    • cognition, and because a lifeless instrument can only be used to
    • Ego in man are not instruments of cognition, but they remain, as it
    • lay judgment it may often appear amateurish to draw in Egyptian
    • corpse which we use as an instrument of cognition, and that this
    • But in the course of human development this word was not always
    • Goetheanism therefore strikes the fundamental note for what we should
    • concepts unless we take the trouble to unite the elements which form
    • it is today, if we were to observe a child's development, the
    • leading up to the present time, the egoistic element chiefly
    • I have already mentioned this before. What kind of Being do they
    • People may now have democracies or parliaments — they may come
    • together in parliaments, but the destinies of humanity do not breathe
    • through these parliaments, for the men who are elected into
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  • Title: Lecture: The Coming Experience of Christ
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    • Steiner-Nachlassverwaltung, Dornach, Switzerland, and in agreement
    • disappearance of much that is still greatly to men's taste and
    • withstanding men's demand for the Gospels, their desire to be
    • hindrance to the development of a Christ-Experience. And we have
    • the middle of the fifteenth century, the disposition of men's
    • mankind in general has undergone a fundamental change in its frame of
    • of this difference. And if men did not box themselves up within their
    • what an immense gulf really exists between those who are old today
    • element in human evolution. It is the belief in the authority of
    • familiar through nineteenth-century scientific development have taken
    • for the right kind of development — then out of this mood, out
    • is no general feeling for it. Properly conducted elementary
    • intellect, the development of which has been and still is of course
    • fundamental social demand. Side by side with the impotence of science
    • characteristics. To a dispassionate view this is quite clear; men
    • grandparents and so on. Unlike men of old, they no longer feel that
    • men are as Czechs, Slovaks, Magyars, Frenchmen, Englishmen, Poles and
    • need scarcely say that to many men to-day this truth is unacceptable.
    • man has to experience his present destiny, is the re-embodiment of
    • subsequent embodiments, so that our earth is in a midway state. Now
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • Menschliches Seelenleben und Geistesstreben im Zusammenhange
    • This English edition is published in agreement with, and the kind
    • The paths by which in very remote times men acquired super-sensible knowledge
    • On previous occasions I have mentioned that, from the masses of human beings
    • kingdoms of nature, the men of those times beheld spirit and soul. They
    • that these men of old, through their fantasy, dreamed all kinds of
    • so those men of old beheld realities of spirit and soul in external
    • but an integral part of the organism. Men felt themselves to be members
    • surrounding nature. He felt the elements of nature within himself. Today
    • what I am now describing was a method for the attainment of higher worlds
    • depend only on our senses and nervous system as instruments of thinking.
    • element in his thinking within the rhythm of breathing.
    • soul, immersed in the phenomena of nature, partakes of every secret, steeping
    • mental picture into another. While the yogi in ancient India passed from
    • form concepts of our natural environment is not only connected with nerves
    • the rhythm pervading the external world. The moment thinking really
    • becomes free of the bodily functions, the moment it has torn itself away
    • remember what he was, within a soul-spiritual environment, before he
    • in hand one's development which is otherwise left to education and the
    • training of the will is undertaken for the sake of self-improvement, is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • by, and with additional commentary by Frank Thomas Smith.
    • This English edition is published in agreement with, and the kind
    • the sun has been in the sign of spring. When, therefore, men on earth
    • that from that moment he became another man. Nay, more: he became an
    • often drawn attention to the great difference in the development of the
    • physical development until an advanced age. The parallelism between the
    • development of the soul and the development of the body continued until
    • ancient Indian times, however, men experienced a parallelism between
    • the development of soul and of body up to the fiftieth year of life, in
    • entered into the evolution of mankind at a time when men — especially
    • super-sensible experience of what men at that time could no longer receive
    • parallelism between soul-and-spirit development and physical development
    • illumination, the understanding once possessed by men in an atavistic
    • be the one to arouse in men a realisation of what had happened for
    • supreme importance to make clear to men how through the Christ Impulse an
    • outlook of men in those days. Not that a complete change took place in a
    • single moment; nevertheless the Event of Golgotha did bring about an
    • during which men beheld, together with the world of the senses, also the
    • pre-Christian times men saw, together with the sense-perceptible, a
    • wanted to reveal. He told how in ancient times, when men were
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Universe
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    • Rudolf Steiner e.Lib Document:
    • Die Gestaltung des Menschen als Ergebnis kosmischer Wirkungen.
    • Der Mensch in seinem Zusammenhang mit dem Kosmos. Band VII.
    • Die Gestaltung des Menschen als Ergebnis kosmischer Wirkungen.
    • Der Mensch in seinem Zusammenhang mit dem Kosmos. Band VII.
    • fruit's development to the point where it is just
    • development consisted essentially of this. Then comes our
    • world. When we reach this moment, we should, above all,
    • nourishment and our not allowing it to become completely
    • substances which we take in as nourishment are so slightly
    • real connection with his environment, in which he
    • formed from within. Let us leave this aside for the moment,
    • if we consider the moment when
    • is the encompassing element. It is really the symbol of the
    • case today, but we should set out from this development of
    • concretely into his human development. Since the middle of
    • eight members are still in a rudimentary stage. The head is
    • are rudimentary. The thorax, too, is a complete human
    • are rudimentary. Also the limbs form a complete human
    • rudimentary. Three human beings are thus contained in man.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Templars
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    • Rudolf Steiner e.Lib Document:
    • The Inner Human Impulse for Improvement,
    • Innere Entwicklungsimpulse der Menschheit. Goethe und
    • und menschliche Geschichte.
    • The Inner Human Impulse for Improvement,
    • Innere Entwicklungsimpulse der Menschheit. Goethe und
    • und menschliche Geschichte.
    • certain impulses, certain forces which work in the souls of men and thence
    • to the whole destiny and development of the Order of the Knights
    • of men of our own times.
    • It was, so to speak, an important accompanying phenomenon to that great event
    • Jesus. Every moment of their life was to be filled with the perpetual
    • what lived in the souls of these men, who might never waver in their duty,
    • hands or with implements, he places some external material thing into the
    • addition to the immensely powerful influence that it possessed spiritually
    • was chosen to be the instrument who should oppose the Templars. That is to
    • Bel knew more than most men in the world. Through what he had experienced he
    • Philippe le Bel could be a fitting instrument in the service of
    • ineffective the Templar Movement in the form it had first of all
    • Philippe le Bel was, as we have said, the instrument of
    • Maximum number of matches per file exceeded.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • Rudolf Steiner e.Lib Document:
    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • convenience; but it is not so. The men who had to separate time into
    • As men we are not aware that there really is a certain
    • physically, externally, it is going through no development; then the
    • firmament of heaven nearest to the Earth. As we look with our eyes on
    • Thus fundamentally the mineral consciousness contains
    • the secret of the whole Cosmos. While we men move about on the Earth
    • unfoldment the whole mystery of the cosmos is contained, in the way
    • their further development; again intermingle, and so on. Only think
    • before which again we go back to the time of development of the
    • as an instrument. On this account — as you know already from
    • evolution when that body was the main element of
    • few fragments remain. It is the winter of the Earth, but the Earth's
    • ourselves through our Spiritual Science, so that there may be men
    • a normal elemental way flows into man as inhabitant of the Earth,
    • lesser Gods follow the secret development of plant and mineral
  • Title: On the Duty of Clear, Sound Thinking
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    • Rudolf Steiner e.Lib Document:
    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • Die Geistige Vereinigung der Menschheit Durch Den Christus-Impuls.
    • recognise the duties here mentioned, if he does not, in his own way,
    • actual, there to find many of the things of which the men of the
    • We have seen how at a certain moment of evolution, a
    • that. For the most part men do not consider to-day that it is an
    • nation, race or colour; that a certain element of cramped thinking is
    • phenomena, the impression on the senses, the impression made on the
    • the fundamental type of the thought of the nineteenth century. I have
    • gentlemen who have thus led thoughts astray, have started from a
    • ‘so are they all honourable men’ — but just let us
    • expressing what he had to say to men, than by the use of twenty-two
    • life in every department.
    • our movement to establish. When, however, we take the trouble really
    • to-day. The worst of it is, that this fundamental failing of
    • what a really tremendous duty springs from an insight into this fact,
    • experimental knowledge, — and it is power that such
    • present day, that they are great men, — to show that they
    • careless thinking of great men, which has been so greatly enhanced
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Evil and the Power of Thought
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    • Wesenzuege des Menschens im irdischen und kosmischen
    • Bereich. Der Mensch in seinem Zusammenhang mit dem
    • "Fundamental Impulses in the Mysteries of Ancient and Modern Times."
    • the most important moments of life. And since fear is closely
    • says, “Love was the fundamental force of the ancient oriental
    • to discern it can perceive even now, in the phenomena of decline of
    • the Asiatic culture, the penetration of this primeval element of joy
    • man is dependent on the circumstances prevailing in his environment. The
    • all that lived in the Mysteries of the East there was no fulfilment
    • phenomena!” — that is how the precept of the ancient
    • entirely different elemental configuration, with the necessity of
    • But by means of all that the men of the East brought to the Western
    • man's inner being that can be transmitted to men only within the
    • aware that in the course of time many men in Western countries (I am not
    • Such men have
    • who accompanied him played a harp-like instrument, for he needed to
    • Men have little
    • development of the last few centuries. The two things belong
    • development; one can quite well picture to oneself people of older
    • development of the spirit. With all intensity he must be able to say
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  • Title: Lecture: The Seeds of Future Worlds
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    • Wesenzuege des Menschens im irdischen und kosmischen
    • Bereich. Der Mensch in seinem Zusammenhang mit dem
    • — at some later moment — causes this or that impression
    • evil in the life and actions of men.
    • seeds of future worlds arise. Then we, as men, take part there in the
    • surrounded with sense-phenomena. We behold these phenomena spread
    • consciousness, however, we do come through it. Then men of ancient
    • who had a peculiar longing to live behind the phenomena of the senses,
    • developed a longing to see behind the sense-phenomena, and in so
    • this yearning to reach the world behind the sense phenomena; while
    • the memory-mirror, a spiritual element lives.” One must needs
    • not willing to recognise this spiritual element. We live in this
    • universal spiritual element.
    • with a certain inevitability this modern thinking leads men to
    • account only as having appeared in the world and brought to men the
    • there to speak of God the Son. That men can come forward with the
    • still a good deal of the Oriental wisdom in Christianity, men were
    • will feel that the moment you want to make a distinction between the
    • out even to modern men how they carry in them a centre of
    • fast — as in earlier times men were told about the Fall and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • This English edition is published in agreement with, and the kind
    • agreement with Rudolf Steiner Publishing Co.,
    • Christianity the teaching of greatest moment is that concerning
    • in the form of fragments in the possession of a few isolated
    • communion but of whom the Gospels make no mention? The Gospel
    • these early men were able to receive the wisdom of the Gods. This
    • teaching to the souls of men. Those who received such teaching
    • — for the most part they were men who had been initiated in
    • consciousness men were not dependent upon oral conversation or
    • feeling arose in these men that they were only being
    • can look back to a Divine-Spiritual wisdom once received by men
    • just as a child knows nothing of death. Those men who received
    • such men knew quite consciously that their souls had come down
    • these early men with animals, for although their outward
    • dead, as little did the men of those early times understand
    • men emerged from this state of consciousness. Following the
    • about the time of the Mystery of Golgotha, we may say: men were
    • earliest times, men were not faced with the question of death as
    • the epoch of the Mystery of Golgotha drew near that men began,
    • The ancient epochs, when men knew nothing of death, were all
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Realism and Nominalism
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    • SUPPLEMENT No. 3
    • using the arguments of my old friend, Vincenz Knauer. Vincenz Knauer
    • argument: — Let us take Nominalism and then Realism, such as we
    • which men still had an insight into the true nature of such things through
    • flashes of lightning, as if from an elementary human emotion,
    • and Comenius currents in German protestantism: — to consider
    • at first to take part in the movement for a religious renewal,
    • then we shall really be able to say what I have often mentioned:
    • the Christ becomes an independent being in the fulfillment of the
    • For this reason we have the peculiar phenomenon that in the monistic
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • 17.—Swiss Francs (with the “Supplements”)
    • 15.—Swiss Francs (without the “Supplements”)
    • Single Copies (without “Supplement”) 35 cents.
    • subscriptions, communications, notices, advertisements, etc.
    • Fundamentals of the Science
    • you of some fundamental pieces of knowledge of the science of
    • sciences. The tragic element of our time consists, for instance, in
    • rise of Christianity — not to mention Jewish history — is
    • instance, of such a kind that men could read the laws of Nature in
    • movements of the stars or of the earth, but there was a knowledge of
    • The doubtful element of
    • century it was very clearly felt that in ancient times men
    • Anaximenes, Anaxagoras, the philosophers of the tragic epoch, as
    • and Anaximenes, appear to us as if humanity had, as it were,
    • fragmentary passages. The few passages of Thales, Anaxagoras, of the
    • traditionally, appear to us like fragmentary recollections.
    • reached freedom in the course of his development, had the primeval
    • development contains nothing of what may be designated as knowledge,
    • his statements. Like all the other people of the Middle Ages who
    • statements, I prefer to believe in Aristotle, and not in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • overthrow. All the distressing phenomena we have hitherto
    • that, taken as a whole, presents a phenomenon of decline and
    • — a scientific character of a sort which made men
    • strangers. In all their daily transactions, these men of old
    • universe. The men of old possessed a Cosmogony.
    • Without a cosmogony in life, men cannot be strong.
    • element leading to the downfall of our civilisation is that
    • which men yield themselves up to religious forces of some
    • scope for free action on the part of man. And when men feel
    • little stress on men being redeemed by Christ, not by
    • how to foster the impulse of Freedom weakens men and dooms
    • tremendously interested in himself that the whole world
    • altruistic, not to egoistic actions and sentiments.
    • all-comprehensive universal truth; the various types of men
    • impulse exist for a communal life among men that is religious
    • conclusion, that the temperament, the mode of thought for an
    • enshrined in men's hearts those impulses of generous love
    • temperament for altruism, but they have not got the kind of
    • altruism into practice. They have merely got the temperament,
    • about the Asiatic civilisation, that the temperament is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Brunetto Latini
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    • — made imperceptible to the vast majority of men
    • light of our ideas, must fundamentally point out.
    • elementary matters. How little a man is inclined to set out
    • most elementary self-knowledge. But Mach makes another remark
    • self-knowledge of men, even as regards their outer form. As
    • self-knowledge is none other than the first elementary
    • the widespread environment which we can see on the physical
    • unaware of all that in his environment which resembles his
    • the only document he has brought over from the spiritual
    • world. Therefore he must pass through this, the document of
    • occurs. Fundamentally speaking, every one who sets his foot
    • him, but something that looked like an immense mountain. He
    • which was physically there around him. There was an immense
    • thought was slowly entering. In later times, men spoke
    • experience the four temperaments. There it becomes clear to
    • have gone through the temperaments, we come to what may be
    • inwardly till you have descended through the temperaments
    • the realm of the four elements. We have already spoken of all
    • the properties of the several elements; but it is only at
    • the earthy, the watery, the airy, and the element of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • des Menschen. Die Suche Nach der Neuen Isis, der Goettlichen
    • Sophia. Der Mensch in seinem Zusammenhang mit dem Kosmos.
    • Physischen des Menschen. (Bibl. No. 202).
    • planetary embodiments of the Earth; and the starting-point
    • for its subsequent embodiments is all that underlies man's
    • will go through reorganisation, during the embodiments of
    • hence he is left more to his own inner development. And if
    • development: imagine, that is, that through some course of
    • development between death and rebirth. During this time the
    • on inner development and not on the external world, is always
    • development of the human being the chief influences
    • movement and activity remaining over from the old Moon and
    • from the other previous embodiments of the Earth. You see
    • world; how during the development of the embryo the human
    • about through the movement made by the Moon, through the
    • encirclement of the head by the Moon, which occurs ten times
    • during the human being's embryonic development. Thus the Moon
    • lunar months. Hence something of his development is left
    • When you move your arm or your leg the movement is not
    • development of the limb-man is concerned we have to do with
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Hygiene - a Social Problem
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    • suffers from the basic evil inherent in so many spheres of our mental
    • sentiments playing between man and man. This lack of social
    • things depend on the judgment of specialists. But on the other hand
    • about the necessity for proper air, light, nourishment, sanitation,
    • nineteenth century has been overcome, but this statement does not
    • molecular in character. When we are explaining world-phenomena
    • verbally or mentally a man is convinced that there is
    • basis of phenomena. In short, the essential thing is not what
    • diseases and so-called psychical or mental diseases. The concrete
    • world-conception of so many modern men, and that far from being
    • undergoes a partial death with every moment that passes, but it is
    • with the physical elements of the body. This is Anthroposophical
    • Movement of ours it behoves us to work earnestly and sincerely to
    • No purpose is served by making statements in a religious or
    • possible to overcome elements which, on account of the materialistic
    • science is bound, by its very nature, to speak. If as men and women
    • way — succeeds in developing forms of knowledge relating to men
    • relation of human beings to each other than there is to-day when men
    • health and disease in our fellow-men would have in social life. Think
    • falls to the lot of our fellow-men when their mode of life is healthy
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Speech and Song
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    • Das Wesen des Musikalischen und das Tonerlebnis im Menschen.
    • lies a most essential element of all earthly culture and
    • constructed and organised out of the very element of spoken sound and
    • music. And it is a happy coincidence at the present moment that in
    • life in that element which corresponds to the Sound in speech and
    • removed from the pure element of song, and is steeped in the prosaic
    • find in it two essential elements — consonant and vowel, All
    • vowel element. Now, the consonantal element is in reality entirely
    • great musical instrument. Even the external musical instruments
    • — the violin or any other instrument of music — even
    • up out of the consonants. When we refer to the consonant element in
    • musical instruments; and the totality, the harmony of all consonants,
    • And the vowel element
    • — in this we have the soul which plays upon the instrument. The
    • consonant and vowel elements, you have in every manifestation
    • instrument — the human body.
    • breathing beats in unison with the movements that are executed along
    • permeates with nerve, if we might put it so, the instrument which
    • note. But here in song man does not leave the element of breath; he
    • the body, by adding the consonantal element, does but provide the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning Electricity
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    • Rudolf Steiner e.Lib Document:
    • All subscriptions, communications, notices, advertisements, etc.
    • 19th century. Think of the immense contrast between the present time
    • ingredient. Indeed, it is far more than this! You see, when the men
    • a moral element. When we enter the sphere of electricity, we
    • the moral element comes to the surface, so that the electricity
    • at the same time the moral element in Nature. Modern physicists have
    • modern men who do not proceed in accordance with old traditional
    • that the electric element in Nature is endowed with morality in the
    • world. In the same way in which the moral element one day acquires
    • real shape in Nature, so the electric element once contained a moral
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • Die geistige Vereinigung der Menschheit durch den Christus-Impuls,
    • only through a few fragments. From one of these fragments, I cited
    • the announcement of Christ's coming was not itself a new
    • Mysteries, the Christ had already been mentioned as the “coming
    • such as Clemens of Alexandria, for example, and Origenes — very
    • perspective — Clemens, as well as Origenes, who came after the
    • two? Thus we see great spirits like Clemens of Alexandria and
    • consider Clemens of Alexandria, the head of the catechetical school
    • Clemens of Alexandria looked up, first of all, to the Christ as a
    • Clemens also knew something else, which we have emphasized
    • felt that he was the “coming one.” Clemens of Alexandria
    • Clemens of Alexandria
    • the world through Moses and the prophets, said Clemens, was a
    • So we see that Clemens
    • not use it. But Clemens designated what entered human capacity
    • is very significant), Clemens placed Greek philosophy — Plato
    • in the soul element and, within Jesus Christ, distinguished between
    • of completely new and fresh elements, and his efforts went toward
    • Clemens of Alexandria
    • physical bodies. Clemens of Alexandria expressed this clearly when he
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On the Dimensions of Space
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    • Menschenfragen und Weltantworten.
    • the Dimensions of Space.
    • were, from his environment on all sides, without his having to
    • Men have always received into their language designations,
    • its three dimensions gives to him, in forming his ideas about things
    • translated into movement through his will. The movement is in space,
    • of movement, in outer activities.
    • recent times, it is true, men have sought refuge in the conception,
    • is invariably, when men try to form a conception of the existence of
    • men were so thoroughly saturated with materialism, even this question
    • when they have left the body? There were even men who tried to refute
    • spiritualism by proving that when so and so many men are dying and so
    • will of man follows his movements everywhere. Moreover, the
    • movements man accomplishes externally in space when he moves about,
    • and those too which take place within him in the fulfilment of his
    • the physical world-are in the three dimensions of space. Hence the
    • will must also go everywhere, wherever the three dimensions extend.
    • if we are speaking of the will as of an element of soul-and-spirit, there
    • spirit — is three-dimensional. It has a three-dimensional
    • movement through our will, the will adapts itself and enters
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • Menschenwerden, Weltenseele und Weltengeist.
    • Erster Teil: Der Mensch als leiblich-seelische
    • Der Mensch in seinem Zusammenhang mit dem Kosmos.
    • Anthroposophical Movement,
    • Supplement to ANTHROPOSOPHICAL MOVEMENT
    • thought element, at the other pole the will element, and
    • between these two the element of feeling, that which in
    • quiescence, we think, an element of will reigns in
    • certain will element prevails, at any rate inwardly. On the other
    • before birth, before conception. Fundamentally speaking, the faculty
    • in man from the moment he enters upon his physical, earthly life.
    • observation this is obvious. Watch the sprawling movements of a child during
    • chaotic movements through the fact that his soul and spirit are
    • forces of the will, and the development of child-life consists
    • these movements so that they become imbued with meaning. Thus there
    • which enwraps the human being when he is born, indeed from the moment
    • At the moment however we are speaking of normal human beings. Such people,
    • record of how many fundamentally original thoughts and ideas at the present
    • unless man is laid hold of by those youthful elements which proceed
    • only an automatic continuation of movement in those organs in which
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  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Menschenwerden, und Weltenseele Weltengeist.
    • Erster Teil: Der Mensch als leiblich-Seelische
    • Der Mensch in seinem Zusammenhang mit dem Kosmos.
    • heute einige Wahrheiten zusammenfassen, die uns dann wiederum dienen
    • Pol hin in diesem Seelenleben das gedankliche Element, das Denken
    • liegt, nach dem ändern Pol hin das Willenselement, zwischen
    • beiden das Gefühlselement, dasjenige, was wir im
    • sind immer in Verbindung miteinander, sie spielen ineinander. Nehmen
    • Willensimpulse von Gedanken durchströmen zu lassen. Gedanken
    • vornehmen, das wir durch den Willen dann ausführen, so liegen ja
    • spät kommen. Der Wille kann sich einzig und allein richten auf
    • das, was da kommen soll, auf das Zukünftige. Kurz, wenn Sie ein
    • Es ist im Grunde genommen in dem kleinen Kinde, das uns
    • vorhanden, die der Mensch überhaupt in sich entwickelt. Das Kind
    • seines Leibes. Namentlich in den ersten sieben Lebensjahren, bis zum
    • Aufbau seines Leibes als Richtkräfte. Dann kommen sie immer mehr
    • eben als Gedankenkräfte durchaus veranlagt im Menschen, wenn er
    • das ganz und gar in der Hülle, die den Menschen umgibt, lebt,
    • schematisch etwa den Menschen so zeichnen können, daß wir
    • Willenskräfte, sie nehmen wir dann wahr, wenn wir durch den Tod
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  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • development we wish to see taken up by humanity, and today we
    • way when we are wholly given up to the physical environment,
    • achievements in the last few centuries and has been
    • instinctive and unconscious element has increasingly taken
    • and take account of the element of the spirit is ultimately
    • characteristic element to be found day by day, hour by hour,
    • think and pretend to want? It is that, fundamentally
    • perfectly clear statements, also with reference to the most
    • such vehemence. It has burst forth as though it were a karmic
    • has been preparing for centuries. The new element wanting to
    • ultimate triumph in the creation of instruments of murder and
    • present time, and you will realize the immense gravity of the
    • world the lamentable statement: ‘First one thing
    • happened, then another, and that was the moment when I went
    • Suchomlinov. What kind of moments are these in world events
    • one has gone out of one's mind? They are moments when Ahriman
    • ‘I have gone out of my mind’, that is the moment
    • cannot say that the judgments, ideas and notions to be found
    • statements take up so many lines, people accept they have a
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  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • development of humanity. Just think what it means —
    • and fail to notice many of the tremendous changes now taking
    • intellectual and moral development in human evolution.
    • Strangely enough, recent developments in materialistic
    • conclusion. Haeckel, too, has commented to this effect in his
    • the rational mind, has made tremendous advances. This is what
    • tremendous advances made as the laws of nature have been
    • instruments — most recently especially the instruments
    • or we may also say scientific, development has shown an
    • upward trend. Moral development has not progressed to the
    • development had kept pace with intellectual development. It
    • would be right to say that because moral development has not
    • progressed, intellectual development has assumed something of
    • moral development has not been keeping pace with the
    • intellectual development of humanity today. However, no one
    • human actions, because elements which are separate and
    • entirely different cosmic age. The apparatus or instrument of
    • of development in the Saturn, Sun, Moon and Earth periods. We
    • developed instrument we use for our intellectual
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  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • so, for people are tremendously intolerant in their hearts
    • to realize this, for illusory ideas are a major element in
    • the New Testament words that are fundamental in this respect:
    • went. Ratinger was not free at the moment and so the student
    • came back; he had been given an appointment for later on. So
    • Any attempt to implement them it would soon show them to be
    • implemented. If we were able to implement Wilsonian ideas,
    • embarrassment for the literary historian, but he would stick
    • of mind has to be such — and with reference to the phenomena
    • and further development of humanity. People who take these
    • development that is for the good.
    • justification to be part of such a movement use their
    • wide-awake judgement and take themselves to task. People who
    • The tragic situation of today makes tremendous demands on the
    • rightly belong to our movement will have come to it out of
    • are part of our movement they will also be aware of it.
    • next. Outer interest may have been lacking, but excitement
    • created their own excitements. This has now become difficult.
    • of opposition. Being unable to get the excitement of
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  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • The Elemental Spirits of Birth and Death
    • post-Atlantean age, right up to the present moment? It is
    • a name, let us call them the 'elemental spirits of birth and
    • death' for the moment. It is true that the individuals who
    • elemental spirits of birth and death. If one were to speak of
    • them, and of the whole way in which these elemental spirits
    • essential nature of these elemental spirits of birth and
    • destinies have to use elemental spirits who actually are the
    • really like it to be and that there exists the element which
    • and every hour here on earth. The moment human beings cross
    • destructive elemental spirits of birth and death.
    • were able to have the idea, theoretically and on the basis of experiments,
    • the case, however. The development of human civilization
    • involves the participation of elemental spirits, even if
    • under the influence of elemental spirits. They are always
    • the spirit of invention is active, elemental spirits are
    • The elemental
    • particular sphere of elemental spirits and then human beings
    • enter into this same sphere and use the elemental spirits. In
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  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • to the environment, the outside world, in a very different
    • connected with an environment which had spiritual qualities.
    • Up to then everything was growth and development. In some
    • mentioned this on a number of occasions — we are
    • complete harmony with physical development — I have
    • environment. Human beings were intimately bound up with the
    • will be all kinds of changes in development.
    • does not permit a more extensive treatment. With some of the
    • something of a testament. Those who are inwardly conscious of
    • developments like that of Brentano would be aware of this,
    • environment in a different way. The space around us no longer
    • of space, but it no longer yields up the spiritual element.
    • Colours no longer speak to us as elements filled with spirit,
    • our inner strength to become aware of the essential element
    • continue in what they receive from their environment. It
    • the ancient Greeks, the prospects for the further development
    • ahead, possibly as early as the seventh millennium, all women
    • do on earth. The fact is that women will no longer be able to
    • said then which relate to developments in our own age. They
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • means that we are able to form ideas. For the moment we need
    • discuss if this really is the case. For the moment I merely
    • the elemental world. When we speak of entities which are part
    • of the elemental world in the widest sense of the word, they
    • published shortly, and which I mentioned yesterday,
    • ask yourself: If there is such an elemental principle out
    • the elemental world of thought in so far as we kill its
    • you do not pay attention to this particular moment of getting
    • into it, but it is not your own thought. The form of movement
    • extraordinarily significant instrument and much older than
    • be purely elemental by nature. In the head, everything would
    • only a very insignificant attachment.
    • begin with let us simply consider it to be this elemental,
    • evolution. The outcome was that this whole, more elemental,
    • our higher nature. This is the contradictory element in human
    • to the luciferic element, made the part of him that should be
    • Many historical phenomena will find their explanation if you
    • fact, is the luciferic element in our higher nature. Thus
    • elemental world come to us — they are living thoughts,
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  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • comments today. You probably know the amusing experiment so
    • experiment will frequently come to mind for anyone who has a
    • because they do not know the element which is always around
    • the weight made of cardboard, for the element which lends
    • phenomena which were, in fact, to be of the essence in the
    • matter. So what did the sacrament of the transubstantiation
    • documents you want and scribble endless notes on Luther, you
    • already mentioned, we are living at a time when certain
    • the kind of confusion I have mentioned. And so there must be
    • statements people make today, however erudite, then you have
    • mentioned, in earlier ages, including the fourth
    • protection of the divine spirits at such a solemn moment,
    • the achievements of the individual.
    • achievements did not come from having his backside tanned; he
    • important. And a tremendous amount depends on it that in our
    • completely inept teachers may on occasion have a tremendous
    • enter fully into your soul, you will find it has tremendous
    • accept the intellect which is in the elemental environment of
    • make it the ideal to inculcate the elemental intellect which
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  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • phenomena, but the concepts used to explore them are
    • achievements of abstract thinking when it is addressing
    • We can only be in constant amazement at how these things
    • Fundamentally speaking, such ideas are part of the
    • brought to an end until the above-mentioned prospect is
    • not been able to work with the elements which live in the
    • to experiment, in the desire to understand the present time.
    • some of the things that belong to the past. Fundamentally
    • commented on them in a positive way. So I think it will be
    • important to have a tremendous sense of reality when creating
    • consequence, however, for we grow blind to any argument
    • tremendous break that exists between more recent life and
    • not see the most important element in it. Reality is also
    • here a few days ago: elemental life goes on out there, and it
    • reasons given by an enlightened group of medical men when the
    • single eccentric but a whole group of medical men — I
    • so the document says — high board fences should be put
    • such arguments. People laugh about it afterwards, but there
    • are some elemental spirits who laugh about human folly when
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  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • It is necessary to let certain fundamental
    • truths of spiritual development come to mind whenever you
    • those fundamental truths more deeply. In the last days we
    • developments. We can put these together with fundamental
    • the spiritual development of the peoples of Europe and
    • moment relates to this battle fought by Michael and his
    • mentioned, these battles have recurred over and over again,
    • tremendously important. There always is the danger of people
    • necessary to pay real heed to some highly respected elements
    • these are always non-physical elements — drove them to
    • documents of our civilization in the same way as did
    • and other historians who went by the documents, they will
    • year preceding 1914. You see, the developments which started
    • development to say over and over again that there is need to
    • the anthroposophical movement on the destiny and true nature
    • would be a sign of being wide awake to make a fundamental
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • developmental factors which evolution has given except for
    • development of the last decades. I asked you to take into
    • mass of people to know nothing of radically new developments
    • Enlightenment was at its height in the eighteenth century,
    • and, of course, enlightenment still flourishes today. Really
    • people nurture the elements which they desire to spread among
    • second statement should really follow the one I have just
    • made to render it complete. However, this second statement
    • only. However, the invisible element must be included if we
    • There are elemental spirits which observe these things from
    • myths. Something else, too, causes those elemental spirits to
    • and also when we perceive the element which gives us a
    • mentioned this again yesterday. When these things are said by
    • harmful ahrimanic element.
    • consciously give to boys and girls, or to young men and
    • women, are the things that enter unconsciously into their
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • being, a more outward stream is always complemented by an
    • who cannot continue their development in the spiritual world
    • secret, hidden soul development is given due attention. As I
    • in the cosmic order. ‘Enlightenment’, as it was
    • existence in connection with the Earth. For the moment, let
    • want to make some preliminary statements. If you read my
    • tremendous. The cosmic current which passes through the
    • education will be particularly detrimental in the immediate
    • dishing up elementary zoology to children in the dreadful way
    • quite young, much to their detriment, we should have a
    • impoverishment of concepts and ideas have led to the
    • has written on the Collective Agreement.
    • contracts and agreements on the one hand and Germanic social
    • recommend that you read the new issue of
    • elements are not mixed together in this. Conscience takes
    • outwardly, historically or in the sacraments. It, too, can
    • issues in Swiss national policies — I do recommend it,
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • our temperaments. Human beings will be unable to get even a
    • phenomena. At the present time people generally give validity
    • only to natural phenomena, phenomena of the physical world
    • spirits’, the spirits of light. Fundamentally speaking,
    • development through the forces of the earth. This was
    • have already made some mention of this. Angelic spirits,
    • their activities have done enough where the establishment of
    • of spiritual communion will bring a progressive element into
    • the entirely natural element of decline. Please note, the
    • element of decline is natural. Human beings cannot remain
    • downward curve of development. In the same way the whole of
    • humanity has entered into a downward trend of development. We
    • elements which follow the upward trend. The downward trend
    • For he saw the spiritual element in everything. Goethe thus
    • how much their development depended on the soil. This was
    • the physical and earthly element and be citizens of the
    • must be understood today when great, tremendous events happen
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • have sought to show that momentous occurrences in the
    • which brought the full impulse for the development of
    • this showed a tremendous upsurge in the 1840s, 50s, 60s and
    • eye for more subtle elements in human life will note that
    • conception, acumen and critical faculties for the adherents
    • the particular acumen, critical faculty and so on, which I
    • physical intellect which I have mentioned are a reflection
    • — this again is something I have mentioned before
    • lost momentum and became so strangely corrupted after that
    • live in a world of indescribable acumen which would apply to
    • would have been made with incredible acumen. This is one
    • physical acumen on the one hand, and a way of seeking
    • into the rightful elements which are now spreading on earth,
    • where it is less harmful. As I have mentioned,
    • books on the abnormalities of certain men of genius. As you
    • mentally and psychologically abnormal; this individual went
    • important elements which will be the background to events now
    • seem to be a minor one. It is something I also mentioned last year.
    • commentaries have been written on Goethe's Faust. Oswald Marbach's
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  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • women will grow infertile, and reproduction will no longer be
    • statement that human procreative life will be extinguished in
    • capable of physical development well into ripe old age;
    • capable of development until they reached the span extending
    • development up to their twenty-seventh year, as I told you.
    • of further development only until they reach their 20s, is
    • human beings are naturally capable of further development
    • the twenty-eighth and thirty-fifth years, the development
    • they become journeymen, and finally masters.
    • development.
    • a social phenomenon traced back to its spiritual foundations.
    • elements have their origin in this — when in some place
    • elements.
    • active in evolution. Much of the mendacity which exists in
    • interesting statement that it was not how Darwin overcame
    • effect; but they seek the cause for the movement of the cab
    • acumen, positively intervene in life. Go back to the slave
    • class struggle. A purely critical element, purely
    • intellectual movement generated agitation among the
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  • Title: Lecture: Fall and Redemption
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    • of man as lying at the starting point of the historical development
    • this significant moment of growing awareness of our freedom and
    • This moment is a
    • speaking in Old Testament terms. If we look at this interpretation,
    • Testament.
    • flowed into the concepts that the Schoolmen, set up about the sense
    • world. The concepts of the Schoolmen were not as unspiritual as ours
    • are today. The Schoolmen still approached the human being with the
    • For, at least in the Realist stream, the Schoolmen totally believed
    • torn him out of the divine spiritual element; the historical forces
    • fact, in its present development, is on the point of reversing the
    • pointed to the moral fall of man and thought about the development of
    • If we look back into the development of mankind, we see that human
    • development of mankind on earth. But the fall must be made right
    • soul. In our day, therefore, the historic moment has arrived
    • ourselves out of sin. Without this, the development of mankind
    • elements. We must learn to understand the movements of the
    • statements about the relation of man to the animals, we must already
    • the bird out of the air. As soon as one turns to the elements, one
    • but the fact is that one was awake in one's acknowledgment of
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  • Title: Lecture: Man's Fall and Redemption
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    • course of an intellectual development — do not change. Through
    • things are mentioned that science is unprejudiced, and so on. But
    • I have shown repeatedly that these arguments are not of much value.
    • out already that even the arguments of the opponents of mediaeval
    • the observation of the outer phenomena of Nature. The process of
    • habits of thinking were alive, were living elementary beings during our
    • the thoughts, no longer seize the earthly and watery elements in the
    • organism, but only the air element and the fire or warmth element.
    • all four elements. The later development of a child consists in this,
    • that thought takes hold only of the elements of air and fire. When an
    • the independent element that it now is, and bears us through the life
    • directing their thoughts to a pre-earthly existence. If men had been
    • would have arisen. But men were no longer accustomed to consider
    • continue. He observed the plant in its development and found the
    • to-day, does not justify the statement that the skull-bones are
    • his form that men may see in it his heavenly origin.” The Greek
    • for ourselves a consciousness of the development of man's soul-disposition,
    • of little help to our anthroposophical movement, that such ideas are
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • conceive the outlook of men in the 19th century, we generally
    • the learned and brilliant men of the 19th century.
    • myths, which, as we know, are only veiled statements of the
    • Sun of the New Testament, by contrast to Hercules, Dionysos
    • and Osiris, the Suns of the Old Testament.
    • — play their part in the dreams of men.
    • kind of symbolic treatment of the mathematical, and indeed,
    • should make one hesitate to pronounce such judgments. Having
    • is that in ancient times (to mention radical matters at once)
    • or 15 years old were simply there in his environment inasmuch
    • Spiritual Science. For in these olden times, the moment a man
    • moment he did so, he gave occasion for certain Luciferic
    • elemental beings to arise at the same time. At any rate, he
    • elemental beings were thoroughly effective; and, if
    • of men, if these things had not been kept secret.
    • evolution. The men of that time had not the vaguest notion.
    • gathered up in such statements as that Truth knows of no
    • necessary requirement of the time. But the times have now
    • those Luciferic elemental spirits of whom we may speak in
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • Mystery-revelations are fundamentally based on error or
    • 19th century, which was fundamentally Philistine, the
    • fundamental root-nerve of the life of the old Mysteries as we
    • all the Earth over, are united in human souls with a mentality and
    • financial affairs and so forth, the Ahrimanic elemental beings are produced.
    • Moreover, these elementals of an Ahrimanic kind will necessarily
    • ineffective in this sense; for it implies the fundamental
    • socially. No doubt an elementary process; and it is a long way
    • with the cosmic Book of the New Testament; it is at least in
    • accordance with the spirit of the New Testament. But in the
    • arrangement of Easter according to the heavenly
    • Undoubtedly the answer to such a question is immensely
    • pointed out during our recent lectures, the two fundamental
    • through our larynx and its movements, is wedded to the Wisdom
    • a meaning in it — important, significant, immense.
    • instruments for the associating or combining of sensory
    • indeed occasionally been pointed out by men who had a healthy
    • according to their own nature, as pure phenomena; he wanted
    • to refer the sense-perceived phenomena to their archetypal
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  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • clothe himself with a sensely garment. This is the type of
    • home to the consciousness of men. It was, however, a very
    • lives in that element which receives the human being when he
    • Heavens, such Beings are no mere figment of human fancy. They
    • which are also the fundamental places of the Heavens. This
    • which represent, as it were, the mobile element in man,
    • starry heavens. Assume for a moment that a man is born to-day
    • attunement or non-attunement of the human being is determined
    • fact. They studied Man in his whole being, in his attunement
    • on this attunement of Man with the macrocosm.
    • weight of the whole Earth. Certain measurements of the
    • measurements of the Pyramids that they can only be the result
    • century. Men like Carus declared that the pure study of the
    • important thing is not the mere fact that the Wise Men of
    • secret of the head — the Wise Men of the Mysteries
    • twofold nature; and this was well known to those Wise Men of
    • remaining behind as against the movement of the fixed stars.
    • stars seem to go a little quicker in their annual movement
    • fixed stars in their movement have sped on exactly a day
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  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • Christi. Der Mensch in seinem Zusammenhang mit dem Kosmos. Band IX,
    • Fest der Erscheinung Christi. Der Mensch in seinem
    • Zusammenhang mit dem Kosmos. Band IX,
    • This English edition is published in agreement with, and the kind
    • advertisements, etc. should be addressed to Miss DORA
    • the very elements of the whole life of man.
    • present time we perceive above all through symptomatic phenomena
    • beginning of its development. But from this young spiritual life
    • be traced back thousands of years. Immense respect can be felt
    • into a development of the Oriental civilization stretching over
    • of this immense change in the life attitude of the East? The
    • cause lies deeply rooted in the soul development of humanity. If
    • men the trees did not exist as prosaically as they do for us: In
    • immensely living way in which man experienced the world in this
    • if we transfer ourselves into the development of the times, we
    • humanity of the Orient, began to perceive the phenomena of the
    • external physical phenomena of the world as something not
    • that speaks to receptive souls in the movements and positions of
    • divine element in thought has not yet dawned for us. We are
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  • Title: Lecture: Man and Cosmos
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    • A Rudolf Steiner e.Lib Document
    • This English edition is published in agreement with, and the kind
    • advertisements, etc. should be addressed to Miss DORA
    • us that this statement is absolutely correct; for when
    • us externally in the present epoch of the earth's development.
    • The things mentioned above are facts evident to the ordinary
    • in our environment, with which we have thus united ourselves,
    • earth's environment.
    • environment is able to influence man's senses and it may be
    • environment through the ordinary senses. If we could perceive
    • what exists in the earth's environment, we would need a kind of
    • air, in order to look at it, we would see our environment in the
    • in your air-environment — if I may use this expression
    • say: The perceptions coming from the earth's environment follow a
    • environment.
    • we are influenced from above by the movements and forms of the
    • in our environment, and similarly we have a consciousness which
    • coming from every planetary movement and from every constellation
    • ordinary sense perceptions, so we send out to the movements of
    • and in the streams descending from the planetary movements and
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  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • Anthroposophie als Kosmosophie. Erster Teil. Wesenzuege des Menschens im
    • irdischen und kosmischen Bereich. Der Mensch in seinem Zusammenhang mit
    • Wesenzuege des Menschens im irdischen und kosmischen
    • Bereich. Der Mensch in seinem Zusammenhang mit dem
    • This English edition is published in agreement with, and the kind
    • advertisements, etc. should be addressed to Miss DORA
    • showed the fundamental difference between man's whole conception
    • development of freedom is only possible in the world of illusion.
    • I have mentioned this in my book,
    • impulses, instincts, passions and temperament, and everything
    • The essential thing in the development of mankind is that in
    • of man's development since the middle of the Fifteenth Century.
    • development of the earth and of the human race. But man lost
    • say that he was able to survey a certain line of development; he
    • development of the earth. But when he went back still further, he
    • by heat — again, a hypothesis. A fragment was thus
    • for example, the Old Testament, or other religious teachings of
    • the past. In the Old Testament we find ideas which are above all
    • Judgment,” for example, we come across ideas connected with
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  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • A Rudolf Steiner e.Lib Document
    • This English edition is published in agreement with, and the kind
    • advertisements, etc. should be addressed to Miss DORA
    • we have emphasized that the present historical moment of human
    • present moment in history.
    • stage of human development. When he could grasp the world
    • find this soul attitude in the men who sought to gain an
    • of the world. It was the course of development during the past
    • centuries which induced men to believe that by rising up to
    • morphology developed by Goethe, we may observe that these men
    • connected with an important law of human development. It is
    • I have already mentioned the following: During the Middle Ages,
    • element. When man turns his thoughts and ideas to lifeless
    • the feeling that when single phenomena had to be drawn out of the
    • magnificent, triumphal technical achievements, based on the
    • of mankind's modern development. We must grasp that man separated
    • present stage of development, which only enables him to grasp
    • we go back into ancient times, to the men of the pre-Grecian age,
    • that everywhere men had come down to the earth from a prenatal,
    • a divine element had come down with him to the earth. In reality,
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  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • To the Earth-men committed to your care,
    • To the sphere-men committed to your care,
    • to men on earth who are permeated by good will.’ And as
    • in which countless men feel the word ‘peace’ resounding,
    • easily testify how very far removed men still are in our day from
    • can face each other, enemy face enemy, how men can mutually bring
    • discord are spread abroad, these men can still be one at heart,
    • transcends all that separates men from one another. This it is which
    • Creation gradually arose: how Lucifer appeared to man, and how men
    • Testament history. Then as time went on there was added that which
    • the beginning of the Old Testament at this Christmas Eve festival
    • God Who is introduced to man in the Old Testament gives to man, as
    • represented by Adam and Eve, this commandment: ‘Ye may eat of
    • formatively upon us, up to the moment when we have a conscious
    • becomes an instrument capable of consciously grasping the Ego. A deep
    • people passed, each one took part by rocking the child for a moment.
    • but when the child was brought, they made a tremendous uproar,
    • that felt a passion for movement and a desire to experience the
    • development of Christianity from the very beginning. And that is the
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • pre-testamental history.
    • beginning of the Old Testament with the mysterious story of the
    • presented to us in the Old Testament gives one commandment to the
    • Luciferic element mixed in with it. This then is in the aura of the
    • to understand it. Definite mental images are required if we wish to
    • definite moment in childhood. We gain a relationship to this
    • development of the physical body. The “I” stays
    • “I” remains there, the “I” fundamentally
    • on the earth. It looks only toward the further development of the
    • life, back to our childhood. Our spiritual element has remained
    • be reminded of the human-divine element from which he has distanced
    • element in him. He ought to be reminded of Him who brought back the
    • childlike element to him again. Though it was not easy, one can see
    • they knew only single fragments of the sacred story. The initial
    • mentioned because it corresponds to purely historical truth. Some
    • Child in it for a little while. Gradually similar moments of
    • development. Although in certain regions and during certain periods
    • development must enter into a new bond with that which united
    • of Christian development in Central Europe, only the Easter thought
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  • Title: Lecture: On the Nature of Butterflies
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    • Mensch und Welt. Das Wirken des Geistes in der Natur. Ueber das
    • Mensch und Welt. Das Wirken des Geistes in der Natur. Ueber das
    • lecture given by Rudolf Steiner to the Workmen, Dornach, 8th October,
    • gentlemen, have you had any ideas? If not, I will talk to you about
    • the moment we begin to reflect about the things of Nature, so much
    • that were we to attempt new experiments in the field of aeronautics,
    • when based on materialistic science. Experiments are continually being
    • experimenting along the lines of butterfly flight has never been
    • on a large scale base its experiments on the butterfly flight. But
    • total darkness. The moment the caterpillar is hatched it meets the light
    • phenomena. You have no doubt noticed the astonishing fact when a lamp
    • flying around. We men have our ego inside, whereas that of the butterfly
    • butterflies and insects in general. You see, men imagine everything to
    • gentlemen, how can this be explained? Just picture a large eiderdown
    • I lean against the eiderdown. In the same way, gentlemen, you have the
    • an animal which as it lived in the air-water element would have a blood
    • system suited to that element. If it lives for a time in the light it
    • and loses the watery element. New regions appear where it must have
    • the animal. In place of the tail we have feet and, as the movement of
    • taken by the frog in its elements of air and water. In this case,
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  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • Steiner. Fue traducido por D. S. Osmond. El título del volumen
    • Das Verhaeltnis Der Sternenwelt zum Menschen und des Menschen
    • zur Sternenwelt. Die Geistige Kommunion der Menschheit.
    • intrínsecamente al invierno. Surgió a partir de concepciones
    • del mundo espiritual que tenían que ver principalmente con el
    • eminentemente Misterios de Verano, relacionados con la unión entre
    • aprendido en la escuela. Como ustedes saben, he dicho a menudo que lo
    • exigirse internamente, debe elaborar sus ideas a fuerza de volutad
    • basaba firmemente en el conocimiento. Tampoco se hacía ninguna
    • realmente el último sobreviviente de los que no tenían este
    • lo artístico y lo científico, no aparece hasta relativamente
    • Misterios que poco a poco comenzaron a separar pensamientos
    • pensamientos. Pero eran plenamente conscientes de que esta
    • destinado únicamente a significar que la ofrenda más
    • siglos inmediatamente anteriores al Misterio del Gólgota —
    • comenzando tan temprano como los siglos 8º y 9º AC —
    • él un estado de ánimo totalmente diferente. Mientras que antes
    • interior; ahora comenzaba a sentir que los pensamientos eran como algo
    • atmósfera circundante y es continuamente devuelta otra vez.
    • revelación y debía eternamente ser devuelto a los Dioses en el
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  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • Das Karma des Befurs des Menschen in Anknuepfung an Goethes Leben.
    • Kosmische und menschliche Geschichte.
    • Anthroposophical Movement
    • ‘Karma of Vocations,’ see Anthroposophical Movement,
    • so vehemently by Haeckel's pupil, Oskar Hertwig. (Our standpoint
    • evolution. Here, too, the development of natural science has
    • former lectures we have mentioned specific things which
    • disappointments of life which they have some time undergone and
    • catechising and bringing the disappointment to the surface,
    • at the bottom of the soul.’ Thus they find disappointments,
    • ‘demonic’ element which, they allege, arises from still more
    • in the subconscious in the human soul, so as to make men
    • Psycho-analysis. Psychoanalysis, according to these men
    • and women (for ladies, too, are taking part in these things)
    • prevented the fulfilment of his plan. And then we shall
    • the surface experience of consciousness provides. So do the men
    • Psychoanalysis begins to burrow in the elemental
    • judgments in such a superficial way, for it may well be
    • that one's judgment of what constitutes a ‘decent and proper
    • one's fellow-men. Or again, the man's career might somehow have
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  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • Das Karma des Befurs des Menschen in Anknuepfung an Goethes Leben.
    • Kosmische und menschliche Geschichte.
    • Anthroposophical Movement
    • ‘Karma of Vocations,’ see Anthroposophical Movement,
    • asked these gentlemen, ‘Well, but you yourselves went through
    • up by a true and vigorous spiritual-scientific movement.
    • killed. There we have a tremendous Karmic question — not
    • we have described a case which shows us the fulfilment of
    • at his fireside. Well, he might have got two years imprisonment,
    • of the requirements of modern life.
    • sometimes, however, people who are not exactly ‘men of
    • report should be to recommend the transition to a kind of
    • was making the report, the Government policy had changed and
    • the job yourself? At the moment we are without a Director at
    • consignment of poppy-seed cakes.’ Sure enough, early the next
    • during his life. But shortly before his death (all these men
    • had reached a post from which no further advancement was
    • significant. For it shows us how the men of our time — if
    • striving of the men of our time to penetrate into the
    • has gradually become lost to men. Think only of this: in the
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  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • Das Karma des Befurs des Menschen in Anknuepfung an Goethes Leben.
    • Kosmische und menschliche Geschichte.
    • Anthroposophical Movement
    • ‘Karma of Vocations,’ see Anthroposophical Movement,
    • of our spiritual-scientific movement not only to provide
    • see how this spiritual-scientific movement tends to bring near
    • account if he wishes to pass judgment on the questions
    • study of this period is therefore immensely important
    • development of these faculties. In a subordinate sense, no
    • which enter into his development after this time of life
    • man ceases, from this moment onward, to develop in himself
    • Spiritual Science. Take now the moment of birth. Before it, we
    • birth contains much that is related to the development of the
    • reality but with a fragment of it — with the realities
    • to do with the human being's education and development,
    • own, and that which will follow it. The souls of men return in
    • behave differently. Now in the fifth post-Atlantean epoch men
    • on in his environment. It is not only that we should learn to
    • thoroughly understood if we would claim any judgment upon the
    • us. It is not merely my statement; it can be said out of the
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  • Title: Lecture: The Relation of Man to the Hierarchies
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    • Das Karma des Befurs des Menschen in Anknuepfung an Goethes Leben.
    • Kosmische und menschliche Geschichte.
    • Anthroposophical Movement
    • ‘Karma of Vocations,’ see Anthroposophical Movement,
    • kingdom, the mineral kingdom, the elemental kingdom, and
    • kingdoms which he then finds in his physical environment: the
    • harmony among men on Earth. Hence in a certain sense they
    • they guide and direct the repeated earthly lives of men. The
    • relationships among men. And the Time-Spirits regulate these
    • fail to see that it is a hidden egoism on the part of men to
    • tendency of men to-day for every one to worship his own God.
    • Archangel who guides the communities of men.
    • Underlying it is a hidden egoism, which men will not confess.
    • the most detrimental thing of all in our present period of
    • just like any man, and there is also mention of a
    • For they darken the consciousness of men, putting an Angel in
    • Still darker are the relations of men to the Archai — to
    • depths. As to the Angels, men do at least want to enter into
    • their sentiment and feeling, inasmuch as they declare their
    • describe today. Similarly, men are led into false paths
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  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • valid judgment as to the significance of external events cannot
    • surroundings, he perceives the physical environment of the earth, and
    • no less significant for the whole development of the world and of man
    • than the historical events in the external environment of the
    • solved, so that men may bring their soul-forces into activity.
    • celebrated with festivals — has another side, also mentioned
    • here. During winter the earth is united with the elemental spirits.
    • the earth breathes out, as it were, its elemental being. The
    • elemental spirits rise up as though from a tomb and ascend into the
    • is imposed upon them by the stars and the movements of the stars.
    • earth there is a surging of life among the elemental beings who had
    • by the reciprocal laws of planetary movement, by the pattern of the
    • nature unfolds, how the elemental spirits fly and whirl in a pattern
    • laid down for them by planetary movements. And then, in the
    • cosmic waking-sleep, with the elemental beings to the region where
    • of Anthroposophy, a man enters thus into the enjoyment of nature, the
    • inner planetary experience in company with the earth's elemental
    • processes — it has a tremendous, decisive significance
    • forms of men. The force which falls on the earth in the meteoric iron
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  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • in-breathing, occurs, and the elemental beings are drawn back into
    • watery element. Certainly this is much thinner than the water of the
    • atmosphere where the watery element comes to an end. Hence if we are
    • cosmic environment.
    • warmth (violet). Thus we must add this fourth element, warmth, which
    • mingling of the mercurial element, always present in the Earth, with
    • the sulphurising and salt-forming elements. If at this season we
    • cook them. Now the development of a plant to blossom and then to
    • — which is fundamentally a combustion process — the
    • the point of realising that the fragment of bone is a small part only
    • elemental beings who are united with the Earth have, one might say,
    • an agreeable abode within it. But other spiritual elements, too, are
    • often mentioned, when the Moon separated from the Earth.
    • new life. Below the Earth's surface, in winter, there is a tremendous
    • reinforcement of the Earth's capacity to produce life.
    • told, consists of oxygen and nitrogen and other elements. But in fact
    • taken any earthly nourishment, it was a quite different being from
    • earthly nourishment it received it became a creature of Earth.
    • something of immensely profound significance.
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  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • deposits, which are indeed a phenomenon of the utmost importance for
    • elemental beings who dwell in the Earth. But the limestone is
    • feeling — an inner contentment in the whole neighbourhood of
    • contentment on all sides. It expresses itself as an inner permeation
    • for, as you know from previous accounts, the elemental beings now
    • able to draw in also the astral element from the cosmos in order to
    • where the elemental beings of the Earth ascend, where they unite
    • the elemental beings — who are wholly spiritual, immaterial,
    • there, among the active elemental beings, is permeated by Luciferic
    • earthly element, so that the whole Earth, according to the Ahrimanic
    • humanity would disappear, while the etheric bodies of men would be
    • fold in the garment should be thought of as placing the Christ-figure
    • element, and a form consisting of wings, larynx and ear as though
    • force in the cosmos. Through their undulating movement, these wings,
    • living artistic work everything is a challenge, and fundamentally
    • the cosmic astral element, then we learn also to recognise the
    • therapeutic power. It is the same with the Luciferic element: we
    • quicksilver element, so in carbonic acid there is always a
    • sulphurous, phosphoric element.
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  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • described must come in: the elemental spirits of the Earth must soar
    • just mentioned takes form.
    • intelligence arises fundamentally from the working together of
    • characteristic raiment — the raiment which first lights up in
    • this gold-woven, silver-sparkling raiment? It comes from that which
    • Earth, where it animates the elements that in the midst of winter are
    • the connection of human morality with the crystalline element
    • Imagination of the Trinity would have to emerge. Special arrangements
    • expressed at St. John's-tide through appropriate musical instruments.
    • fixed form, but in living movement. That would be one motif, a
    • Das warmende Leben
    • Und atmend Gestaltetes —
    • Fühle dein Menschengebeine
    • have the whole gathered up as a cosmic statement of these
    • Das warmende Leben
    • Und atmend Gestaltetes —
    • Fühle dein Menschengebeine
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • fundamentally it is not understood. Real poets and spiritually
    • inspired men lay hold of these often wonderful voices which sound
    • food, or eat some albumen or anything else, people assume that it
    • spoke also of Uriel's gesture as a warning gesture, indicating to men
    • however, is not at rest, but in majestic movement. This must be so,
    • the garment woven out of Sun-gold and shot through with the
    • that is effected by the plastic, formative forces of nourishment. At
    • to expression in man as movement and the power of will, enabling him
    • warning mien and gesture — and, drawing near to men and
    • men their way. That is the picture up above.
    • loving look and his gesture of benediction, weaving his garment of
    • judgment and warning, at the side of men: the positions are reversed.
    • eyes of men in the same direction, as he stands close to mankind, the
    • complement of Raphael, in spring.
    • on the nourishment to Raphael, and it then becomes a means of
    • healing element in the breathing system, which lies between the
    • in man they become the forces of movement.
    • — the golden vessels of nourishment, of healing, of the forces
    • of thought and of movement. So these golden vessels move on from one
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • the activity of blood and nerves. This would be an inner enjoyment to your
    • from this inner enjoyment of our own blood and nerve-activity, otherwise
    • would experience this inner self-enjoyment. But man, as he has become,
    • may not have this enjoyment, and the secret of why he may not, we again
    • such an inner enjoyment. In the perception of any object in the outer
    • in the inner enjoyment of ourselves — to get beyond the senses,
    • rather deeper into himself, is a self-enjoyment, a real true
    • self-enjoyment. This is why in a certain sense it produces a higher
    • is in general but a finer development of the organic life, a refinement
    • more refined existence that self-enjoyment afforded us by eating, drinking
    • a refined inner enjoyment arises: and this is their clairvoyance.
    • is nothing else but a refined, rarified, hothouse-like after-enjoyment
    • in parenthesis, people have not yet lost the enjoyment experienced under
    • the influence of the coarser, let us say — more selfish enjoyment:
    • lives in a cyclic, rhythmic movement. And the materialistic age, because
    • passing of self-enjoyment into the senses, nerves, and blood-circulation,
    • within a relatively short time. We have but to look at an hotel menu-card
    • life has made in refined enjoyment, in the self-gratification of our
    • to a certain point and must then return, so mere physical enjoyment
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • by an unknown typist! This version has been edited and amended by
    • nerves. This would be an inner enjoyment of your own blood and
    • nerve activity. But during our life on earth this inner enjoyment
    • we did we would experience this inner self enjoyment. But man, as
    • he has become, may not have this enjoyment, and the secret of why
    • intellect, which is closely connected with such an inner enjoyment.
    • the inner enjoyment of ourselves, to get beyond the senses, but
    • into himself, is a self-enjoyment, truly a real self-enjoyment.
    • development of the organic life, a refinement of what a man
    • more refined existence that self-enjoyment afforded us by eating,
    • not work formatively, so in many people a refined inner enjoyment arises,
    • else but a refined, rarified, hothouse-like after-enjoyment of
    • have not yet lost the enjoyment experienced under the influence of the
    • coarser, let us say more selfish enjoyment; they can still live with
    • rhythmic movement. And the materialistic age, because it has
    • self-enjoyment into the senses, nerves, and blood-circulation — can
    • hotel menu card from the 70's, and compare it with one of
    • today, and we see what strides life has made in refined enjoyment,
    • must then return, so mere physical enjoyment must recede when it
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  • Title: St. Augustine
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    • Die Polaritaet von Dauer und Entwicklung Im Menschenleben. Die kosmische
    • Vorgeschichte der Menschheit. Another name for this lecture is,
    • Die Polaritaet von Dauer und Entwicklung Im Menschenleben.
    • Die kosmische Vorgeschichte der Menschheit.
    • two streams of world-conceptions which we have mentioned:
    • with its acceptance of the polarity in World-phenomena, Above
    • in ouch a way that men's visions of the Spiritual world were in
    • stand on a firm substantial point. On the other hand, a men is
    • has a certain courage. One would not perhaps need to mention so
    • him. Every tine you go to sleep until the moment of waking, the
    • but also reality, because one knew those moments of sleeping
    • moment of the pre-Christian era. You must hear in mind that the
    • man and his development.
    • phenomena connected with our present Moon, that camp-follower,
    • various phenomena connected to-day with the present Moon, with
    • time which preceded our earthly development.
    • earthly development which has now become the most important
    • scientifically-thinking men. What we think and feel in our
    • become external reality, like that of our environment, in our
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  • Title: Architectural Forms
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    • Stilformen des Organisch-Lebendigen
    • which is to stand as a promise that into the recent development
    • were experiencing a critical moment in that spiritual
    • development which, some of us for a long time already, and some
    • historical moment in our movement, when we set ourselves to
    • year, while our movement gradually took shape within them. The
    • longing of our movement to build its own sanctuary arose
    • movement and the spirit that pervades it. And from this arose
    • the other thought, of realising our spiritual movement in the
    • visible representation of our spiritual movement. But to
    • been bound up with contemporary spiritual movements, and
    • find that the achievement of this pure Greek architectural
    • to his tremendous question about humanity: What powers are
    • those which are active from the moment of the earth's
    • earth. And as an external embodiment of this gift of the Spirit
    • liberty, in such movements as that of Zwingli, Huss, and others
    • feelings. We see introduced into the pillars, into the element
    • elementary power has vanished. Here we go along colonnades
    • terms. Certainly humanity was always aware that monumental art
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  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • men and women. You formed an idea of each one of these persons,
    • head; they perceived and felt their whole head. These men did
    • memory-picture and the experience, similarly these men related
    • became a matter of great moment to him. The way in which he was
    • had to bring the environment of the Earth, all that is above
    • heart experiences, which were experiences of the environment of
    • conscious and aware of their own humanity in the movement of
    • themselves were within the movements. And in this expansion of
    • have a picture of what lives in the Earth's environment. In
    • came into the Earth's environment and then into the starry
    • in the environment of the Earth, in his limbs he was in the
    • possible for man. Alas for us, poor men of to-day, who can
    • signs. And from this habit, so naturally acquired by men in
    • olden times, has arisen the whole custom of making monuments
    • we were but honest, we should have to admit that we modern men
    • are however the relics of the ancient monuments and signs put
    • memory first made its appearance which we with our lamentable
    • content and, bearing within it the mysteries of the environment
    • development of civilisation between the Atlantean
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  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • later and decadent period) was an age of men altogether
    • differently constituted from the men of later times. And the
    • we to-day call our physical environment, was the lowest portion
    • environment was permeated through and through with Spirit,
    • the rivers; but I live also with the elemental beings of the
    • Oriental felt the whole of Nature penetrated with the elemental
    • these dream-pictures man experienced the elemental spirits of
    • there, even during this Asiatic evolution. By day, then, men
    • Men
    • elemental spirits of the earth, water, air and fire, — in
    • There were however moments when the sleeper would feel: An
    • were present — were experienced by all men. And many,
    • through a special endowment of Nature, experienced also the
    • would be initiates. But the moment the people recognised you as
    • Compare this with the conceptions men have to-day. How far is
    • history over the whole of Asia. Whilst men had as I have
    • enslavements. Undoubtedly that appears to many people as
    • still sometimes occur, men have an uneasy conscience about
    • enslavement of its population is a salient feature of the
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  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • nourishment, with the process of breathing, he receives
    • — part of him. So that at every moment of life he was
    • that historic document
    • Sumerian documents of which fragments remain.]
    • sprang so truly and naturally out of the whole mental and
    • development in the human soul life of that time.
    • sought enlightenment; and it came about that these Spiritual
    • Powers inflicted a certain punishment upon the city.
    • consider the later life and development of the personality who
    • receives intuitions and enlightenment from Eabani, and so
    • and from that moment the problem of immortality began to play
    • wisdom ruled among men.
    • their knowledge. Men went about the Earth in order to receive
    • To-day men may travel to Africa, to Italy, — and yet,
    • received a certain enlightenment; although, as is always the
    • enlightenment might be doubtful in some respects. Nevertheless
    • a degree of enlightenment was there, a certain insight into the
    • the enlightenment he had received was almost entirely
    • described and who together bring to expression the mental and
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  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • exist on a human being. For the moment a finger is separated
    • men of that time, and how they afterwards experienced a
    • his environment, — in all the things, that is to say, to
    • fundamentally, everything which surrounds us in the world of
    • tragedy that men of that time suffered in their preparation for
    • Men shrink in terror before what inner development actually
    • knowledge. And so once more they came to a great moment when
    • could make an indentation into the statue; but the moment one
    • immediate environment. If man would know the secrets of the
    • sublime experience that came to men in the Mysteries of
    • how his “word” looks in the element of air; and
    • place in the element of air.
    • into the whole watery element that permeates the human
    • speech is accompanied by feelings. If the watery element in the
    • upwards in the direction of the head, goes the element of
    • it was not then the air element, but the watery element, the
    • fluid element — which I described yesterday as a
    • volatile, fluid albumen — that had this wavelike
    • once the volatile, fluid element, the albumen which surrounded
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  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • in the evolution of the West, I had to mention also this
    • more are these Wise Men or Priests in a position to call forth
    • guide the events and phenomena of Earth. The Gods were
    • North-West, where the Spirits of the element of Water held
    • Ephesus. There was still alive in men of that time a vision and
    • of the elementary spirits in Nature, and the working of the
    • in the watery element — coming to life, fading away,
    • Men
    • he had folded the Earth about with a garment of plant growth,
    • took from him the watery-airy plant element that he was able,
    • entering into this experience men felt themselves intimately
    • Earth, men came into a special relation with the God
    • development.
    • to clothe the trees in bark. There was always a moral element
    • Gods, where the Gods bestowed upon men through the priests what
    • That was the fundamental feeling that took rise in the Greek
    • connection the human being has with his own childhood. The men
    • sublime and tremendous experience that was possible in these
    • ‘experiments’ as it were, in Autumn, — another only in
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  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • Setting aside for the moment what went on in the inner places
    • to a world where men are no longer able to grasp in their soul
    • to pass on the Earth below. The Gods worked on the will of men,
    • inspired from the Gods. Gods willed: men carried it into
    • moment we will pass by this period. Then follows the age that
    • Men
    • friends, what a tremendous change we have here! Think how the
    • although most men are not at all alive to the fact, another
    • not receive it as men who understood the Mysteries, otherwise
    • suggestively on men, making it possible for them to behold the
    • world exactly as the men of ancient Atlantis had seen it.
    • came to pass that were later made known to men in the Gospels
    • by the way of tradition. But in the moment when the tragedy of
    • very moment it was known and beheld clairvoyantly in the
    • Jerusalem. Men came to know of it, not through tradition but by
    • the study of it could still continue. Here too, the wise men of
    • exception. Do but make the experiment of reading first Plato
    • they were and come into Middle and Southern Europe. Men would,
    • these places came men like
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  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • under the heading of what the chemist calls the elements.
    • still to make use of it. But later on, save for a few men like
    • Until the time of the last great revolution in men's
    • men were keenly alive to the difference between such metals as
    • these we have mentioned, that are found when we examine
    • organism. The men of these earlier times said: Man is a
    • the being of man. And a disturbing element enters the picture
    • that which man receives by way of physical nourishment is only
    • Now, to go beyond physical nourishment and include also
    • the coarser measuring instruments with which to determine how
    • human being. And men were able in this way to know many things
    • it is coal; but the moment you were to take it but a short
    • come from the whole environment of the Earth, from the far
    • circumference. Imagine for a moment that you are going out and
    • animal or man, is albumen. And albumen also forms the basis for
    • organism, and the substance of the germ is albumen. In these
    • days, instead of pursuing true science, men build up all kinds
    • albumen as composed of substances in intricate chemical
    • albumen the example par excellence of chemical
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  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • The Envy of the Gods and the Envy of Men
    • the days preceding the burning of Ephesus, when men spoke of
    • the Mysteries, provided they were men who had some
    • it was somewhat in the following way: ‘In the Mysteries men
    • erect places where we Gods can find the men who do sacrifice
    • in point of fact men of the old world, men of the old world who
    • meet with men; they knew how all that carries and sustains the
    • world depends on what takes place between Gods and men in the
    • be only visible for a moment in the spirit. I declare to you
    • real to man. If we study the period of human development that
    • further spiritual evolution was only possible if men became
    • men.
    • and men, must in this epoch of human freedom be played out
    • below in the physical life of men. We can already describe how
    • it is being so played out. In olden times, when men thought of
    • over in Palestine. Men had knowledge of it not through physical
    • the meeting places for Gods and men lost more and more of their
    • these remarkable men, living in the most simple and
    • unpretentious manner — men who were God-inspired,
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  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • Anthroposophical Movement, you will allow me to give this
    • lecture as a supplement to the many vistas opened for us
    • same for years now — destructive elements on a colossal
    • various domains of life, we shall perceive that these men are
    • there sometimes arises, even in men to-day, a premonition that
    • happening which summons men to adopt a spirituality different
    • men. A kind of revolution is taking place in the Cosmos, the
    • Earth. One could encounter one's fellow men on the Earth in the
    • brought to men's consciousness in very many different ways.
    • Fundamentally speaking, it was this that was demanded by the
    • current education provides, then the souls of men would pass
    • be unable to bring any mental vigour into the next earthly
    • would be rejected by him in order to avoid mental paralysis;
    • and this would finally result in a race of men being born in
    • indicate in terms of the dialectic-empirical mentality of
    • the spiritual world must be spoken of openly. Men must be able
    • Dornach men must be able to hear of actual experiences, actual
    • that in their next incarnations men may be able to confront the
    • that civilisation in its own right can enable men to face and
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  • Title: Goethe, Comte and Bentham
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    • Die Polaritaet von Dauer und Entwicklung Im Menschenleben. Die kosmische
    • Vorgeschichte der Menschheit. Another name for this lecture is,
    • Die Polaritaet von Dauer und Entwicklung Im Menschenleben.
    • Die kosmische Vorgeschichte der Menschheit.
    • we really feel ourselves as men.
    • the world of external nature one phenomenon is linked on to
    • because, from the moment of sleeping until waking he is permeated
    • is something of which men would become aware, if he were intensely
    • know, Imaginative Cognition is not present. From the moment of
    • physical and etheric bodies as an instrument; but we cannot raise
    • That is the Fundamental Truth which we mast
    • realise. With reference to this Fundamental Truth, modern humanity,
    • phenomena of nature, and expressed this in his interpretation of
    • natural phenomena. Man to-day places his soul in his flesh and
    • but he considered the phenomena of nature as brought about by this
    • thought of these Spiritual Beings as operative in the phenomena of
    • development of man in pre-Christian times; he gives himself over to
    • able to enter into Nature, into the ordering of natural phenomena.
    • dream. It is of immense significance that man should at the present
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  • Title: Whitsuntide in the Course of the Year
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    • growth, only development in us as physical beings, we could
    • that from the moment the soul, in sleep, forsakes the natural
    • life of the body, from that moment the processes, activities,
    • that the moment of time when man is destined to unite himself
    • moment has been placed in the middle of winter, not in the
    • into the living organism as an inserted element of death
    • dissolving away these dead elements, all but certain remains
    • physical body as instrument, we must observe how in autumn
    • instrument. That is why when the soul is outside the body and
    • The moment the soul goes forth, the body becomes the world, a
    • instrument. And we get this idea of what the earth is
    • instruments. For in very truth just as we cannot work in the
    • development of consciousness in the time between death and a
    • — the development of man is gradually withdrawing more
    • is only from what passes away that men can acquire an insight
    • of the blossoms, the elementary spirits of the plants, may
    • enjoyment of life, but again and again we must penetrate
    • that it is a new element in modern culture. Any
    • new standpoint. Then men will begin to have an inkling of
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  • Title: Meditation and Concentration
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    • something which you have all known fundamentally for a long
    • acquiring knowledge, not with the help of the instrument of
    • the physical instrument, so that, as soul and spirit they
    • knowledge, because we must always employ the instrument of
    • which he could explain all the phenomena in the world. He was
    • mention that a really earnest spiritual movement can have no
    • significance, for fundamentally speaking, in our present
    • Breast-clairvoyance leads more to the development of the
    • most eminent sense to the attainment of results independent
    • there are also men who occupy themselves with anatomy and
    • within the process of cosmic and historical development, it
    • part of the head from the physical instrument, and is able to
    • we get that tinging with colour and sound I have mentioned.
    • laborious process of inner development he gradually gives a
    • matter for slow, selfless development. It must be especially
    • indispensable to this development. It must be emphasised
    • of these, and we then form our scientific judgments. This
    • mention one side of the matter with reference to this. We are
    • I especially mentioned there, that our thinking
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  • Title: Karma of Vocation: Lecture I
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    • endeavor to point out the element in Goethe's life that
    • important phenomena of the advancing post-Atlantean cultural
    • minds of men?
    • presents this as his own innermost sentiment and believes that
    • life of Goethe as a spiritual phenomenon.
    • moreover, was a woman of the most spontaneous human sentiment,
    • say this without sentimentality — and acquire certain mystical
    • individuality of the innate endowments and nature of Goethe.
    • experienced in vital sentiments and emotions much that is
    • tormented and exhausted by those strenuous exercises that must
    • personality who immediately made a tremendous impression on
    • endeavor to trace the phenomena of the world from the simplest
    • this regard, he was able to become acquainted with men then in
    • Such ideas fermented in Goethe's mind in connection with what
    • documents at the Supreme Court in Wetzlar that were often
    • then as when Goethe studied the documents at the Supreme Court,
    • Goethe's work gave his father immense pleasure, and he shared
    • dusty documents. This is not to say, however, that Goethe was
    • lawyer as they. That can be documented, as can many things
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  • Title: Karma of Vocation: Lecture II
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    • men are in their tendency to link cause and effect.
    • aspiration to know the truth in natural phenomena? Do we not
    • in the phenomena of nature even in this boy of six or seven!
    • environment, and we see how what he brought into this
    • sense with his person. But, in reference to certain phenomena
    • fundamentally concerned with the truth. In my most recent book,
    • Mettrie's statement that Erasmus of Rotterdam and Fontenelle
    • had been fools instead of wise men because of a slightly
    • to another case. Can you imagine, for instance, the development
    • nevertheless, something quite similar in them — not to mention
    • a rebellion against what was in his environment. His nature,
    • a natural phenomenon in the organism. However, we never learn to
    • understand a man who creates out of the elemental forces of the
    • environment, and since he could not have written dramas as
    • Here we see how a natural event seems to enter with immense
    • sense, from his environment, and a more complicated process
    • romantic involvement with Friederike, the daughter of the
    • In a moment peculiarly appropriate, he saw the other Goethe,
    • repeat over and over the statement, “Goethe is Faust and Faust
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  • Title: Karma of Vocation: Lecture III
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    • cyclic movement. Strictly speaking, the ego and astral body are
    • ego with the sun, which illumines our environment during the
    • for the purpose of perceiving my hand's movement from within.
    • statement is made that, just because the ego is really so truly
    • the ego can bring to consciousness depends on the instrument it
    • within you at one moment is, in the next, outside, and then
    • that one cannot mention in polite society. The Frankfurt
    • astonishment, not only among laymen, but also among
    • be obtained in experiments with the other animals. Whatever, we
    • cannot suppress our astonishment that people are so amazed when
    • As a matter of fact, the enormously important achievements and
    • the presence of such unusual phenomena as we have mentioned,
    • with scientific developments. To all those who today are
    • the phenomenon per se. Carus continues as follows:
    • see, not only the phenomenon, but also its explanation has long
    • the proper perception, one can obviously explain such phenomena
    • of wisdom. The phenomena of these unusual expressions of
    • the world than the phenomena that are always spread out before
    • spiritual environment. Here you arrive at an understanding of
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  • Title: Karma of Vocation: Lecture IV
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    • people, but that in its form and time of occurrence men knew
    • ponders the outer universe, just as we men, while in the waking
    • leading position in ancient government or priestly life.
    • men learned from the will of the gods what was to happen here
    • in earthly life from the various vocations of men — to use a
    • the fifteenth century. If men would pay more attention today to
    • since the fifteenth century would cause astonishment to those
    • as men, we have gone successively through the Saturn evolution,
    • attain a fourth stage of development, just as certain processes
    • on Saturn have reached a fourth stage of development of earth.
    • the various vocations that men take up on earth. As humans
    • undergone a tremendous transformation since the beginning of
    • sort of outlook is opened to us by this fact? Fundamentally, it
    • is that men must increasingly lose interest, as we can readily
    • his outer work. Anyone who observes the historic development of
    • humanity will certainly discover to what a large extent the men
    • increasingly of men that they excel in special fields and
    • development. There outside of men is the organism, the
    • detachment, vocational activity grows increasingly into
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  • Title: Karma of Vocation: Lecture V
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    • these reflections on the segment of human life that is formed
    • special comment is in order here if, in the word vocation, we
    • subsume individual human elements from a life's destiny. In
    • transformed, but the things we must mention here relative to
    • mentioned, has become, let us say, a minister or councilor of
    • were not for the immense influence of present public opinion
    • area, too, scientific development has arrived at a point where
    • disillusionment in life and other things that have been
    • sediment. A theologian recently called it somewhat coarsely —
    • disillusionments, suppressed appetites, ruined life plans, “the
    • psychoanalysis, which according to the view of these men and
    • women is not to be found there, but theosophy and other things
    • also mentioned in this connection. Well, I really did not want
    • through the portal of death into the next development on earth.
    • the region of the elemental. Yet it is of great importance to
    • this plays a significant role in our life from the moment of
    • not form our judgments so superficially. It might well be that
    • mentioning these things I simply wanted to indicate how much
    • between birth and death. Here he or she is really an instrument
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  • Title: Karma of Vocation: Lecture VI
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    • correctly put himself into the nature of those phenomena that
    • have mentioned in a different connection, Friedrich Theodor
    • Permit me to mention him here simply as an example of some
    • such defects in the educational system are mentioned.
    • world and chose precisely his environment. It wanted to have
    • necessarily to it. Merely to condemn the mechanical element has
    • sentiment in this heart. On the one hand, he is a man fully
    • discovered and included in a supplement to one of his novels,
    • he creates wholly from the requirements of modern life. It is
    • entered a government ministry where he was also a remarkable
    • government ministry, could not take it amiss when he was given
    • can make quite significant comments on it.
    • than the one I have just mentioned, who wrote various things
    • person lived in the same environment as the man whom I have
    • tremendously. He decided to study the documents again and had
    • shows us how the striving of men tends in the direction of
    • meets with many obstacles, especially today because men have
    • Document created with wvWare version 1.2.7
  • Title: Karma of Vocation: Lecture VII
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    • enough to constitute the basis for a real judgment of life. We will
    • the vocations a person is destined to have also mention
    • inherited characteristics when they wish to pass judgment on
    • division of human development between birth and death into
    • body then passes through its development.
    • therefore, that what is essential in human development after
    • time, in the way he walks, in the movements of his hands, in
    • because they only consider a fragment of reality, one that
    • with the education and development of the human being, and also
    • development — let us say from the third to the seventh
    • and playing its role in their environment. This does not
    • development of the spirit of the time will become increasingly
    • growing within us. In earlier ages men could face life without
    • environment. Such was John Stuart Mill,
    • in his environment. He wanted to answer the question that
    • fundamentally the same thing in his. According to him, the soul
    • type works toward levelling and rendering all men equal in the
    • this fifth post-Atlantean epoch in which men in their social
    • Chinese entity in which men will become the “pressed caviar” of
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  • Title: Karma of Vocation: Lecture VIII
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    • our feelings and sentiments that may enable us to look upon
    • instruments, was also familiar with geometry and mathematics,
    • himself through his accomplishments, he no longer felt entirely
    • mention the following authenticated fact; it was related by a
    • speak with these gentlemen concerning thoughts and those life
    • can in great part save, since I obtain a large supplementary
    • requirement was that he deliver lectures on the occasions when
    • well, indeed. Even poets, noblemen, and princes honored him and
    • in genuine disillusionment. He had thoroughly tasted the
    • music, played the lute and other string instruments well, was
    • immense importance for the evolution of the earth, but it has
    • of time. I mentioned this a week ago. But what, then, really is
    • karmas take? One of them became a poet whose achievements were
    • fundamental laws of the occult conception of the world knew
    • In particular, you will find in it a neat definition of women
    • and men. The author says that women represent in their peculiar
    • characteristics a greater tendency to spirituality, whereas men
    • according to this statement, spirituality is a weakness of
    • women! The author then finds that certain crazy psychologists
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  • Title: Karma of Vocation: Lecture IX
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    • mineral, and elemental kingdoms within the earthly world. It is
    • environment. When an individual passes through the portal of
    • by such men? Do they really have a conception of God when they
    • establish harmony among men on earth; thus they are also, in a
    • has immense practical significance and is most important
    • because it bears within it a certain germ in that men speak of
    • god has become most conspicuous. Humanity has been fragmented
    • important statement because a man really lives in an untruth
    • picture those false ways upon which men enter because of this
    • luciferic angel, it is a confusion in belief, in acknowledgment
    • know perfectly well that the clever men of the present will, of
    • does, what men do in their relationships, could cause events to
    • occur in the elemental sphere. But the time is not far distant
    • when men will believe this simply because they will be able to
    • mention of it. For instance, the following may occur. Someone
    • along with others we have already mentioned, we must say that,
    • men had an entirely different significance for the rest of
    • evolution that could gradually return to men what originally
    • say, “I am the Word.” This is the Christ. But men must first
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  • Title: Karma of Vocation: Lecture X
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    • that a basic element in the confession of Christ must be the
    • truth that He died and rose for all men — for all men alike —
    • primarily concerns human society. We will now have to mention
    • with the truth of an essential element in the Mystery of
    • argumentation since it is justifiable and must first be
    • Testament. In the so-called “Fall of Man,” the image of Lucifer
    • representations of religious documents.
    • what men possessed at an earlier time as an atavistic wisdom,
    • that we may call ancestral cults. Such cults in which men look
    • nature of the most ancient ancestral cults was such that men
    • Men
    • angels, but to man. In order to save men from praying to earthly
    • was necessary that He should be seen, like the phenomena of
    • ways, not through the mere development of one's inner being,
    • before us only the maya of natural phenomena, so are we
    • man had gradually lost this superhuman element and had
    • descended all the way to being human. The superhuman element
    • being the truth of the statement, “What thou dost to the least
    • Then one also sees all concepts and ideas that separate men
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  • Title: Mysteries of the Sun: Lecture I
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    • Die Wissenschaft vom Werden des Menschen.
    • mankind's development passed at the time of the Mystery of
    • We know how differently men perceived and experienced before
    • men did not look up to the starry heavens in the way they do
    • today. We know how men now look at the stars and say: other
    • also having their planets. And if men notice what kind of
    • space. Before the Mystery of Golgotha men knew that the Sun
    • thus spoken of in physics is only one element of the whole
    • the wise men of Greece called the universal good of the
    • And with this three foldness then seen in the Sun, the men
    • element' comes into human evolution. The Greeks, for
    • the development of Christianity (as it is called) a veil was
    • to keep men as far as possible from knowledge of the
    • Take a phenomenon that forces itself on the attention of any
    • us in the world men of learning in the most various spheres.
    • their own sphere. Men today do not willingly see into these
    • instruct other men, unable to avail themselves of the sources
    • Egyptian people. He gives these men instruction also
    • antiquity. It is the part of these men to take all this on
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  • Title: Mysteries of the Sun: Lecture II
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    • Die Wissenschaft vom Werden des Menschen.
    • whole of human life, including man's development between
    • in their development, and will not be so until the earth has
    • happened, so what one can jot down of the movements of arms,
    • remarkable patterns on which men's secret inclinations are
    • A Fragment of the Jewish Haggada.]
    • our head means to have a headache. Men only know about their
    • moments of sleep-life that otherwise would pass in
    • reality, I should have to do so in four dimensions, so I can
    • mentioned it also in the notes at the end of my last book
    • These are the senses of warmth, life, balance, movement and
    • movement, touch, smell, taste, sight; then you will have
    • And with these connections, the wise men of the Old Mysteries
    • agree that men believe that, shall we say, for two hundred
    • years they have been thinking a tremendous deal. We can
    • of the ideals of the age of enlightenment to that of the
    • about the various ideals, men have been thinking during these
    • centuries, these last two centuries; this has formed men's
    • filling men's heads farther removed from the great cosmic
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  • Title: Mysteries of the Sun: Lecture III
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    • Die Wissenschaft vom Werden des Menschen.
    • everyday life; certain men die young, others in old age,
    • life must receive enlightenment when we can really get down
    • Men still had
    • century. Men had concepts that came down out of ancient
    • cultural life of the earth giving men, in conformity with the
    • here mentioned. What today we call science cannot connect the
    • is something in them for which men should be seeking a
    • cosmic space. But behind this sun the wise men of old saw the
    • for example, with the Good. Modern men do not see any real
    • fundamentally this kind of representation of the Sun that
    • for the modern western man to picture. Even today men of the
    • instrument of the soul-life, of the thinking. The reverse is
    • therefore is emptier than empty, that is the instrument of
    • mention of what this soul-and spirit man consists. just as in
    • development. Development in a backward sense can be seen in
    • development in time. Many mysteries lie in this particular
    • their development in time, can be really one and the same
    • his theory of metamorphosis began in an elementary way to
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  • Title: Eurhythmy (Introduction to a performance)
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    • Goetheschen Metamorphosenanschauung im Bereich der menschlichen Bewegung
    • der menschlichen Bewegung
    • the Art of Movement in Space carried out by individuals and
    • positions. These movements are not mere gestures, nor are
    • Art, having as its instrument Man himself, and its movements
    • are absolutely in accordance with law. The movements which
    • expression of Goethe. But in speech those inner movements,
    • or, better, those underlying principles of movement which it
    • transformed into finer vibratory movements which by means of
    • plant as a unit originates from the right development of what
    • organic functions and development and then transformed into
    • other organs of speech — into movements carried out by
    • living larynx in movement, as it were, we get a
    • movement of the arms, for instance, and a certain emotion of
    • you find in our Eurhythmy the logical sequence of movements.
    • then expressed by the movements of individuals. This visible
    • musical element to be found in it. When recitation or
    • element, the rhythm, the metre, and the inner form of the
    • other is the pedagogic, didactic element, shall I call it.
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  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • only mention that human beings, with reference to their
    • previous development. You find this evolution described In my
    • cosmic environment and of his own life.
    • wisdom, men are really becoming all the more dependent upon
    • products of nature with the instruments transmitted from the
    • course of development as the proper course laid down for
    • with a movement of his hand, for the simple reason that it is
    • one time, lived in the feelings of men in the East. But one
    • men's consciousness. With that wisdom, created out of the
    • working-man, of world phenomena. There what rests an the
    • merely remind ourselves of a certain phenomenon, in order to
    • and he saw in the production and enjoyment of Beauty, (thus
    • intellectual element, to a recognition of truth,
    • follow everywhere the path of these three elements in the
    • is after all, the same element that lives in art; that is,
    • the element of truth. That same element which is expressed in
    • inserted into the intellectual-utility-element, just as in
    • the Centre a kind of ethical element is cultivated, and
    • century into the Aesthetic element has come over from the
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  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • development when a human being pursues the normal course of
    • looks out into his environment, he sees nothing but the
    • fundamentally involved in the forming of abstract thought.
    • for a moment that any element of the life of the
    • contained in this external world. Elementary beings,
    • his outer environment.
    • of course, the Elemental Spirits who have remained at lower
    • the development of something absolutely real, an impulse that
    • to-day, men prefer to have this emptiness inwardly and the
    • validity of thought when it has been proved by experiment and
    • the minds of men to unworldly abstractions and is silent an
    • heart is the outward expression of this; the movement reveals
    • expression of this whole system of movement.
    • outer world. I mention this in order to bring home to you
    • development, has been stifled and suppressed for many long
    • that is to say, fundamental principles of education and of
    • thing these religions want is the development of inner
    • less because it shines from the bodies of men? You will begin
    • in the thought that you and your fellow men are bearers of
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  • Title: Der Grundstein
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    • Menschenseele!
    • Im Menschen-Welten-Wesen.
    • Das hören die Elementargeister in Ost, West, Nord, Süd:
    • Menschen mögen es hören.
    • Menschenseele!
    • Im Menschen-Seelen-Wirken.
    • In den Weltenrhythmen Seelen-begnadend;
    • Das hören die Elementargeister in Ost, West, Nord, Süd:
    • Menschen mögen es hören.
    • Menschenseele!
    • In Menschen-Geistes-Gründen.
    • Das horen die Elementargeister in Ost, West, Nord, Süd:
    • Menschen mögen es hören.
    • Erstrahlte in Menschenseelen;
    • Die armen Hirtenherzen;
  • Title: La Piedra Fundamental - Meditación
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    • La Piedra Fundamental – Meditación – ofrecida por Rudolf Steiner
    • Fundamental es de Frank Thomas Smith (SouthernCrossReview.org) y
    • La Piedra Fundamental – Meditación – ofrecida por Rudolf Steiner
    • Fundamental es de Frank Thomas Smith
    • y vivirás verdaderamente
    • Oyen esto los espíritus elementales
    • y sentirás verdaderamente
    • Oyen esto los espíritus elementales
    • que desde los fundamentos eternos
    • y pensarás verdaderamente
    • Oyen esto los espíritus elementales
    • de enero de 1924 en el Boletín de la Sociedad, no menciona a las
    • jerarquías espirituales, y está enteramente en alemán, al contrario
    • Cuenta Günther Schubert: “Ella [Marie Steiner] habló recientemente
    • Fundamental de 1923. Al final, atenuó la invocación directa a las
    • si uno será lo suficientemente fuerte para soportarlo.” (GA 260,
    • de todos aquellos que se sientan lo suficientemente fuertes como para
  • Title: The Foundation Stone Meditation
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    • The elemental spirits
    • May men hear it too.
    • The elemental spirits
    • May men hear it too.
    • The elemental spirits
    • May men hear it too.
    • 1924, does not mention the spiritual hierarchies, and is entirely in
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • Das Raetsel des Menschen.
    • Das Raetsel des Menschen.
    • too late. This is a grave statement but it must be made. At the present
    • a fundamental truth to which reference has been made in recent lectures,
    • we acquire is to enable us to have mental pictures of the external world,
    • nourishment.’ He would, in other words, be investigating the nature
    • nourishment. He would be trying to discover the reason why certain constituents
    • like men who investigate a grain of wheat from the point of view of
    • its value in the nourishment of human beings. There is a fundamental
    • mental pictures of the things of the external world. The process of
    • forming mental pictures of the external world is just as secondary a
    • as we use grains of wheat for the purpose of nourishment. But remember,
    • from the stream of wheat-development taken as a whole, so, during our
    • for the purpose of grasping the phenomena of the outer world, we divert
    • of his inner development. But even the Greeks applied less of their
    • powers for the purpose of inner development than the ancient Egyptian
    • as the grain of wheat that is used as substance for nourishment is diverted
    • our being of a very great deal, and an adjustment must be brought about
    • Spirits who receive their nourishment from it—all the knowledge
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  • Title: Contrasting World-conceptions of East and West
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    • Menschliches Seelenleben und Geistesstreben im Zusammenhange
    • Menschliches Seelenleben und Geistesstreben im Zusammenhange
    • 17.—Swiss Francs (with the “Supplements”)
    • 15.—Swiss Francs (without the “Supplements”)
    • Single Copies (without “Supplement”) 35 cents.
    • subscriptions, communications, notices, advertisements, etc.
    • evident — from the moment of waking up to the moment of
    • our body with our Ego and our soul, in an environment, which
    • extraordinarily significant moment in the evolution of
    • encounter an obstacle, particularly in the present moment of
    • human evolution, unless we bear in mind the development
    • development without any clear thoughts. At that time
    • differently the men of earlier epochs regarded education in the
    • very elementary development of the thinking forces. Oriental
    • moment of waking up to the moment of falling asleep, he felt
    • this was not clearly realised; only those men who were
    • great majority of men did hot realise this, yet they
    • men felt in one another, and they brought about the obedience
    • have often mentioned that now people imagine that everything
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  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • Die Geistige Vereinigung der Menschheit Durch den Christus-Impuls.
    • Die Geistige Vereinigung der Menschheit Durch den Christus-Impuls.
    • 17.—Swiss Francs (with the “Supplements”)
    • 15.—Swiss Francs (without the “Supplements”)
    • Single Copies (without “Supplement”) 35 cents.
    • subscriptions, communications, notices, advertisements, etc.
    • substances or of the physical phenomena which we can perceive
    • lifeless object we can see a soul-element, a spiritual
    • element, so that we can also speak of a soul and spirit
    • external physical development. The vegetable kingdom is then
    • way in which we have thoughts concerning our environment, when
    • INTERPENETRATE, continue their development separately and again
    • streams of development — the vegetable consciousness and
    • the cycle which is connected with the development of the
    • connected with the development of the Understanding or
    • soul? If we go back still further, we come to the development
    • development.
    • body as an instrument of perception. This brought us to the
    • during the epoch of human development when the astral body
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • liquid there are finely dissolved those solid parts, mentioned before,
    • to meet the astral on the waves of the watery, is of immense importance
    • this in turn; what, as radiation of the watery element in connection
    • then we can say: the head-organism in its whole development, in all
    • subjective phenomena will come about, that people with sick kidneys
    • development.
    • at the present moment. But these processes in the metabolic-limb system
    • head. We are continuously attacked in our quiet development by
    • come about just as well. Then those phenomena appear, which present
    • too fast and do not approach slowly enough, the cramp-like phenomena
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • this time. Man needs nourishment to sustain himself. He has to take
    • takes into himself from the outer environment undergoes a very powerful
    • exists in our environment. Let us look at first other things, which
    • where our foods have undergone a certain inner development until they
    • the nourishment inside us, must come from us. And this happens on the
    • receives, as nourishment driven to the point where it is taken up into
    • forth from the kidney-system (as mentioned before, the rounding forces
    • this is to try to dam the too strong development of radiating inner
    • it. Most people cannot take the real spiritual element. Therefore they
    • to the formation of the development of membranes and the whole digestive
    • his disappointment that this, which was being worked out inside the
    • way works into the astral organism, because in that moment the kidney
    • does not work in the right way, then all the phenomena that follow up
    • where our present age, the real epoch of development of the consciousness
    • so that one knows how such transformations regarding outer phenomena
    • of today. Those, I mean, were the writers of the Old Testament, where
    • (Tumpheit). And this development from Tumpheit to
    • a culture that has become heavy. One cannot quite get him in movement.
    • the same time to illuminate the different human connections. Men of
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • of the old wise men and takes them seriously, one indeed comes to realize
    • the phenomenon that a person experienced the decay of his organs in
    • through this treatment to place the whole ether body into the right
    • that today, also, it must be said: light has a tremendous strong influence
    • how frequently rickets occurs among children who live in city apartments,
    • During that old light-filled age, which preceded our dark age, men were
    • worthy of appreciation by men of olden times. They differentiated between
    • that is, could combat death — through observation and treatment
    • how it expresses itself in the temperaments; that one began to look
    • from this world” in its inner consistency and one knew fundamentally
    • making a diagnosis of, let us say, an enlargement of the heart. He does
    • his organism after seven years. But I also mentioned last time how this
    • on too fast, such phenomena as an enlargement of the heart occurs. First
    • and foremost you can detect in the beginning of an enlargement of the
    • one must learn to see things in living movement. That is what confronts
    • — it is constantly in movement, Therefore if I want to comprehend
    • the right way that everything should be grasped in movement. (diagram
    • men were “earthworms” in regard to the cosmos. It cannot
    • But now I tell you: men
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  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • spiritual world men have had before they die act forcibly
    • impulse that must cause a powerful social movement to take
    • the dead are not understood by them. Many thoughts that men
    • pronounced judgment; to have judged, to pass
    • [Translator's note: The argument here
    • conception of the circular movement from left to right, the
    • fundamental concrete conception. But “Spirit
    • think, if from one side only it is mentioned that the human
    • and observe him in his movements, the way he acts, you no
    • finds most men of today—if you will allow me to say
    • so—sluggards, men who go round with their hands in
    • thinking is just to be slovenly. But most men are that today.
    • keep in sight the deeper essentials of human development from
    • (which I have already mentioned here as essential for future
    • words comes to expression. And men can find their way back to
    • Few men are
    • the same movement in eurhythmy. It is no arbitrary matter
    • very strongly, very powerfully with the development of our
    • development. During this fifth post-Atlantean period speech
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  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • this problem is intimately connected with the fundamentals of
    • Spiritual Science have a special inducement to regard this
    • behind the social movement. On the other hand, however, these
    • fundamentally, to concentrate their gaze on the fundamentals.
    • movement, and for this it is necessary to make ourselves
    • acquainted with certain fundamental facts without knowledge
    • what they will. But in the age of the development of the
    • development of the consciousness soul. Therefore much will
    • flow into the social movement which, begun half a century
    • understanding? That must live in the hearts of men and must
    • other hand, language plays in men's international operation
    • prevails among men. Today let us spend a little time on
    • speech. As I mentioned yesterday we had three periods of
    • turning our attention to the development of language, till
    • now we, as earthly men, have developed a certain inclination
    • the esoteric development of the individual man. What I am now
    • Imagination for esoteric development: but the folk genius
    • developed which men can see as their ideal economic life. But
    • necessary for men to work towards what should be achieved in
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • Menschenwissenschaft und Sozialwissenschaft.
    • spiritual depth, that statements concerning Spiritual Science are made
    • judgment entirely in accordance with their own knowledge. It is not
    • judgement comes about merely because one refuses to go into the sources
    • contemporaries in the direction where we have to look for the improvement
    • world, which can appear to men as a reality and not merely as something
    • to be disclosed through a sum of concepts. Today most men prefer to
    • present world situation. For there are men who understand how to estimate
    • of the times better than people outside the Anthroposophical Movement.
    • Movement would feel moved by what is so critical in the present state
    • from the point of view of frontiers is also discussed among men today,
    • to that of the migration of peoples. The tempo has been tremendously
    • date. The danger has not diminished, but since all his arguments were
    • At the same time, however, we may not forget that just those men who,
    • to succeed the old deluded ideas? It is just such men who immediately
    • That is the tragedy, the fearful destiny, of our time, that men indeed
    • necessity for reshaping the ideas that were unable to save men from
    • this dreadful catastrophe? No! He would say that were men to turn again
    • barrel. This is the reverse of what is able to lead men to a sound attitude
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • Menschenwissenschaft und Sozialwissenschaft.
    • of men and so on. Only a deep understanding of things can help to clear
    • I said that on certain points, compared with many of the statements
    • very fundamental observation, the temptations arising from the scholarly
    • be underrated. It is true that if men have sufficient power of discriminations
    • appreciated, far too little heeded by men—in this chaos many different
    • to make you familiar with the kind of judgment about some particular
    • anywhere in the phenomenal world, there lives the divine, that, in a
    • of phenomena there is spirit, spirit, spirit. I have always called your
    • that where men would deceive themselves these things should play a really
    • recognised creed. For once we will look at the kind of pronouncements
    • Catholic Christian would not dare take such a path as the one recommended
    • by God in a way that is out of the ordinary upon men who are out of
    • of grace upon outstanding men and may not be striven after, accouding
    • a certain enhancement of the general life of the soul which does not
    • bring men to any extra-ordinary faculty but to a raising og the faculties
    • and its Attainment. He would say: man strives for special faculties
    • his behaviour, only an enhancement, as it were, a facility in becoming
    • world ground him just as rhynical men with his physical senses, sees
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • Menschenwissenschaft und Sozialwissenschaft.
    • from many sides today to the detriment of present knowledge as well
    • to his fellow men, the old relation no longer being suitable, so that
    • relationship with merely the outer manifestation of his fellowmen. Life
    • to men of the present time. For the present age is a very critical one
    • for men on earth. Up to the fifteenth century, and, since things do
    • sense rather out of the ordinary where the evolution of men is concerned.
    • throughout the old Indian end old Persian development, and so on, ever
    • fellow men. He is not surrounded by the real beings into whom he must,
    • a great deal about man's attitude to his environment, though insufficient
    • with the animal and human kingdoms. Unconsciously men already have,
    • fear of the truth which always unconsciously holds men back from really
    • body men remain—even the most advanced of them—where what
    • smell of which I have spoken and, forgive me, the childishness of men,
    • nose in our physical men, the etheric nose not being sufficiently developed.
    • And the childishness of men does not allow us to confess its presence
    • because , as men, we are too conceited to do so. Yet this is how the
    • and men. And the beings he would directly perceive in their whole constitution
    • to the insensitive men of today as sophistry, must gradually become
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • Menschenwissenschaft und Sozialwissenschaft.
    • will become increasingly so for all men, to learn to understand the
    • it but jumped back, thus men would jump away from the spiritual world.
    • perfectly well known to us, namely, how we as men behave when we bear
    • we should bear in mind that our body is tremendously rich between going
    • with the instrument of the physical body. In actual fact a tremendously
    • one of tremendous richness. But this life does not cease when we wake
    • of our environment through our body—and this is a very pertinent
    • reality with our environment has the strength of the sunlight, and what
    • us, we must also perceive our environment through what results in a
    • unable directly to face what in reality we experience of our environment.
    • As men we are actually as if we were blinded by a sunbeam and what we
    • have referred must be borne in mind. Fundamentally it is not very difficult
    • he says to himself: The joys, the exhilarating moments of life I accept
    • brought me these exhilarating moments of joy. But all that I know comes
    • systematic way that is recommended, for example, in my book Knowledge
    • of the attitude of soul existing among men today, there can be excellent
    • of our physical environment can be particularly well understood. It
    • to as the thinking about nature and natural phenomena. It is on this
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • Menschenwissenschaft und Sozialwissenschaft.
    • certain time by livingly re-uniting Himself with earthly development.
    • We could speak of this point in paradox—had men not taken upon
    • way we characterise one of those great, fundamental contradictions life
    • of time, in a little mentioned province of the world-wide Roman Empire,
    • man arises out of the becoming and the weaving of the phenomena of nature,
    • coming into being bring the moral too into the development of mankind.
    • really grasp the Old Testament but the essential innermost being weaving
    • existence. A believer in the Old Testament must look upon the Jahve-God
    • the Old Testament is thought of as the contrast between the Jahve-Impulse
    • divine. Both of these, however, had reached their highest point of development.
    • that such a refinement of spirituality, such a height in the conceptual
    • a straight-forward ascending development as the modern theory of evolution
    • these two streams flowing—the one to the highest outer development
    • and at the very time one is coming to this highest outer development
    • the other is coming to its greatest inner development. And at the same
    • time men have arrived on the one hand at a certain height, where the
    • reduced to nil, the moment the pendulum has swung out as far to the
    • moment pagan and Jewish culture had reached their zenith the force that
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • Menschenwissenschaft und Sozialwissenschaft.
    • and will use every moment possible to be together in spirit with one
    • follow only with sorrow, what our Anthroposophical development wills.
    • did not mean that He would be inactive among men but that He would be
    • encouragement, giving them strength; so that when these souls know what
    • forth in an ever clearer and richer stream for men. For this very reason
    • body we have to count on our body as an instrument. Man would simply
    • life we were indeed the very men we now call forefathers) these men
    • than that of today. They were more instinctive beings. And the men of
    • external arrangements (recently I have given an account of these in
    • nature. And it is only honourable to admit that the farther men progress
    • in the development of this intellect—and development in the consciousness
    • age is pre-eminently development of the intellect—the more incomprehensible
    • and more a going back—the greater the development of the intellect
    • development. It was for this reason also that in a certain sense historically
    • Christ came once again, united Himself with the men who peopled the
    • but for the moment the personality of soul and spirit of Goethe. It
    • upon this monstrous phenomenon in human events, where the world is reedy
    • inclination mankind has today for forming unprejudiced judgment on this
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  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • should be made the centre of the movement for Spiritual Science from
    • which the movement it was built for could have been carried on. There
    • position Spiritual Science or Anthroposophy claims in the whole development
    • the historical development of mankind. One of these, which has achieved
    • its greatest intellectual development in the last few centuries, can
    • be traced back to what we may call the Old Testament outlook on the
    • the one stream of human development. And this still holds good up to
    • the present day in the modern development of this stream.
    • the establishment relationship with the inartistic element of the present
    • case the thought element, the intellectual, is principally developed.
    • our most recent times. Or, on the other hand, the element which is to
    • be found in the imaginative may be cultivated, the element of vision,
    • relation with this latter element. It revives bygone styles, old methods
    • been a great disadvantage in another sense to the development of modern
    • of humanity there is something of the Jehovah-striving of the Old Testament,
    • our civilised life will never be raised until men's hearts are once
    • development of humanity. The very shape of the building impresses you
    • with the sense of something new making its way into the development
    • quite originally and elementally, out of the intuitive thinking.
    • Maximum number of matches per file exceeded.
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • something that has a new element to be brought into the evolution of
    • development in the configuration in the capitals of the columns as well
    • grown out of the architecture. That is the fundamental principle upon
    • if you attach exaggerated importance to the nomenclature which as a
    • and that nomenclature is from a certain standpoint justifiable. But
    • to abide by such nomenclature would of course be most inartistic. The
    • that which is to come after. Through the entire development here neither
    • element. Now we shall see the third pillar by itself. (5A)
    • essential new element that has been brought into the idea of this Building.
    • how forms which are in living movement grow through and grow out of
    • grown out of the previous one. Follow the development further so that
    • Then you would get a development which is really modelled from nature
    • a mysteriously complicated element (see the red line). So that the later
    • most perfect result in the development of the organic creation and that
    • to understand a certain inward power of development that we must learn
    • of the world with its dead element, with its destructive element containing
    • appear new and young make nothing but sentimental and vogue claims.
    • to go to sleep. There is much too pronounced an attitude among men for
    • to sleep a bit, we can dream a little, one can be a sentimental mystic.
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  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • we see that this fundamental principle to draw forth all that is pictorial
    • from colour, can really only be at the very beginning of its development.
    • artistic feeling certainly will only be admitted by him who has a presentiment
    • that in this world each element represents a creative whole. If we have
    • Blue, for instance will always help if we wish to express movement,
    • the elemental beings which develop their forms of themselves out from
    • in the arrangement of the Building, which strives to give an understanding
    • course entirely derived from the colour; yet it also forms an element
    • in that, with the commencement of the fifth post-Atlantean civilisation
    • characteristic of our age. Of the real fundamental character of this
    • seeking few men as yet are conscious. Since the 15th century we have
    • he who to-day is not himself dead, as most learned men are in soul,
    • which is already the youth of the next planetary embodiment of the earth.
    • of the inner soul-development is painted in the small dome. Of course
    • is just what must be overcome. There are many more elementary impressions
    • Persian period, continued its development in the Goethean period of
    • Sea northwards into Europe, and this Initiation-stream reaches its fulfilment
    • in temperament, in character and the joyous inclination towards that
    • temperament of man but are no longer human as such.
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  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • colourless theory. In the souls of men in the earlier
    • of healing was associated in men's s minds with a profoundly
    • And you yourself, a young men then,
    • parchments, from books, ma calls the mood that has come over
    • Some venerable parchment then if you unroll
    • this moment. When we consider all that we meet with in Faust,
    • been completely revolutionised, a real soul-development has
    • look at the external phenomena of the outside world, but to
    • absolutely characterises the two men, After Faust has dreamed
    • simple phenomenon Faust sees also something spiritual.Let us
    • must be; but fundamentally we are concerned with what is
    • line, for whoever goes through spiritual development Faust
    • Testament. And the way in which he does so is a wonderful
    • particular moment. Those who know the workings of the deeply
    • represented as deep wisdom by the learned gentlemen who quote
    • men bandy about truth and error when they undertake much a
    • By the first line a moment tarry,
    • in his true form. He then calls up the four elements and
    • fundamentally self-knowledge, a self-knowledge that Goethe
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  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • the whole development of the Faust poem. It is indeed
    • all this followed her confinement. She lost her reason,
    • pretty considerable knowledge of the commentaries on
    • and that those connected with that are thoroughly bad men. He
    • just evil men with a very evil doctrine. Then one of the two,
    • could sit in concealment. At a given signal he beheld a very
    • night of April 30) rub themselves with a certain ointment
    • obtain information about the mixing of the magic ointment any
    • not recommended to those who, like Franz in Hermann Barr's
    • Moon, that unites itself with the former Moon-element, when
    • is man's element; the Will-o'-the-wisps, issuing from the
    • moon element still in the Earth, it is in accordance with the
    • world that is seen to be fluctuating, in movement, as it
    • he only assumes one; Faust for the moment is not in his
    • physical body; Will-o'-the-wisps are elemental beings who
    • For this deeper element Faust is seeking
    • elemental. The following is a wonderful passage:
    • not the same sense of smell as men have, neither is it a
    • wants to go straight — men go zigzag. So it disturbs
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  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • spirits of men were seeking with infinite enthusiasm for
    • Fichte was teaching with an immense enthusiasm for knowledge.
    • said about Fichte both in the development of the
    • they are about him how he strove an elemental way to
    • around the Goethe. These men sought to penetrate beyond what
    • mind of men like Fichte, Schelling, Hegel, when I'm talking
    • fundamentally, even the striving after the highest may at the
    • he has absorbed. He lives in a living, spiritual element of
    • with the spiritual element of the past:
    • tremendous dangers surrounding him.
    • of them. — Fundamentally, every genuine refutation,
    • dramatic. Goethe strove again and again lead men beyond the
    • bring about, to a certain degree, Helen's embodiment. To this
    • of the opinion that there were certain devices enabling men
    • physical body but a favorable moment originates from physical
    • Mephistopheles, the ahrimanic element, appears. For the
    • forces — succeeded in his experiment, it might have
    • brought little men to life in his room, but then could not
    • of such a man. There are, of course, still men today who have
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  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • remind yourselves of how the moment Mephistopheles mentions
    • development of his Faust.
    • happen to Faust in the moment that this higher mystery is
    • moment that the threshold is passed everything is in constant
    • movement, and the world of the senses rises out of all this
    • continual movement like petrified forms.
    • this world so penetrated by movement — the imaginative world
    • prepares himself beforehand in the female element. And we
    • to what goes on up to the moment when impregnation takes
    • intellect, with which men perceives the world of the senses,
    • significant factor in Faust is development.
    • mention in Plutarch of how the world has a triangular form.
    • completed its development. The polaric 7, Hyperborean 7,
    • But in the next moment that has flowed away water has water
    • together yourselves out of any elementary book on physics.
    • the conjuration scene can be demonstrated by experiment. Out
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • phenomena of Birth and Death entered the heart and mind of
    • the problem of Evil. In Atlantean time the phenomena of Birth
    • epoch far more vividly and directly, in a far more elemental
    • fundamentally speaking, was after all but a faint repetition
    • What I have said in this moment need only be envisaged in a
    • fundamental premiss: that it is the task of the fifth
    • wonderful enhancement. No single word could be removed, where
    • enhancement, and you will see how Goethe emphasises the
    • — that is what you have in the enhancements of the
    • Menelaus. He appeared in Greece; and with Helena's consent
    • and Menelaus took Helena back with him again. That is the
    • acquiesce in her elopement; Paris did not elope with her, but
    • War was ended, Menelaus himself travelled to Egypt, and
    • in the last of my Mystery Plays. It is an important moment
    • this moment the Impulse of Evil knows it: — Those who
    • astrologer, with suggestive influences — I mentioned it
    • great errors as I mentioned recently, — all these are
    • characteristic error, but we could mention hundreds of others
    • element that works in the woman before fertilisation. This
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  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • struggle had already been there in a more elemental, in a
    • their fellowmen, and thereby also upon Birth and Death. In
    • with the forces of Evil in an elemental way, just as they did
    • possible for men to bring Evil over the Earth, by exploiting
    • dimensions than hitherto. Even directly out of the force of
    • are derived out of the blood-relationship of men. Now they
    • are in the realm of men, and as Angel-beings who have
    • detriment. We have before us no mere subjective rebel against
    • women. Paris gave Aphrodite the prize of beauty.
    • a problem that gives men very much to do, and they can never
    • permeated by that element of which I have also told von
    • paradoxical when one asserts that it is good for men that
    • hinder its development. Therefore one should refrain from
    • enlightenment about itself. Think only how proud it was of
    • moment, what is so often said in official quarters to this
    • has to happen among men must also be undertaken by men. If we
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • achievement I shall add some Spiritual-Scientific
    • that there is anything in the course of Goethe's development
    • physical development between birth and death if he were only
    • that in the course of his earthly development he should
    • life I have mentioned, with what I have just been describing.
    • development, peculiar to man, beginning in the middle of his
    • development aright, we may see his struggle for
    • tormenting thought: “We are in the world as men,
    • feeling, thinking and willing as men, but we really only know
    • that element in knowledge which does not correspond to
    • further development of his poem, he undertakes to show what
    • — what he believed the men of his circle actually
    • nearer Greece and had to live as a man among Greek men. Helen
    • — as a Greek and the most beautiful of Greek women, as
    • dim apprehension that became at the same time a torment for
    • fundamentally very far from all that lives and weaves in the
    • springs than do his waking moments.
    • instance what used to be called the elements. Today we call
    • spiritual nature, something of the essence of the elemental
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  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • science today can never pronounce judgment on anything beyond
    • consciousness there also lies a very great deal of what a men
    • asleep. For even en little reflection will show you that men
    • say that not only do men dream during their waking hours,
    • his waking life, very often there are moments when he
    • dreaming. Because men have so little inner, technical
    • one-sided. And men's heads are bound to be full of this
    • element that is by no means chaotic, it is merely different,
    • connection. From the moment you begin to fall asleep till you
    • to send thoughts to innumerable people. The union between men
    • rule if anyone has evil thoughts about you. On the whole, men
    • relation to the world and to men; they would also be stern
    • these earth-lives, as men we passed through earlier stages of
    • reasons already mentioned, supersensible knowledge is of
    • dream-life. And the moment the Oread begins to speak to
    • with the world of ordinary daytime reality. The moment the
    • on, because he is afraid of the stormy, surging element into
    • world is this? Fundamentally, it is the world of the ancient
    • phenomena, all that has remained of a previous period of he
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • possible within the course of human development, when we look
    • phenomena, and how he built up a botany on the basis of
    • give you a brief description of the primal phenomena and
    • theories but to the so-called primal phenomena for his
    • phenomenon. But it cannot be claimed that so far there has
    • primal phenomenon in inanimate nature when we consider how he
    • men, in the so-called Newtonian theory of colors — in that
    • investigations and experiements, what views he could form
    • let him keep the instruments, the apparatus, and he then set
    • natural phenomena. It was an outlook that rejected all
    • about natural phenomena, but traced back one set of natural
    • phenomena to another, traced them merely to primal
    • appearances, primal phenomena.
    • appear. Goethe's way was not to add to phenomena hypotheses
    • phenomena speak for themselves. In this way Goethe brought a
    • as the primal phenomenon, the simplest phenomenon, is
    • all theory where natural phenomena are concerned, and really
    • is willing to apply thinking only for assembling phenomena in
    • that, for the phenomena of external nature, he did not
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • some tremendous change in their soul on leaving dry land for
    • Siren-sounds are those that entice the souls of men out of
    • secret of men's becoming; and the initiate it in to the holy
    • put men together out of Axieros standing in the middle, and
    • has peculiar experiences in this regard. Men come to a
    • movement like Spiritual Science from very different motives.
    • all that flows out of elemental forces. Not even in art does
    • objection that it is not natural, because, among men today,
    • beings belonging to the third elemental world, from which our
    • Because of this he feels men do not listen to him, do not
    • soul. On many occasions he has advised men, warned men; once
    • into which we men and women grow as we become old. There you
    • such fundamental knowledge, as Goethe could see what follows
    • fundamentally abstract. He considered that everything
    • difficulty of knowing the spirit is the fundamental
    • experience, the fundamental impulse in the soul of one who
    • being, the ascent into the elements, which is a finding of
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • and opportunities of development. But, in addition to this,
    • soul only Homunculus, an elemental spirit who has come to a
    • knowledge acquired outside the instrument of the physical
    • poetry, there is a true vision of reality. And the element
    • world was much closer for the men of old than for the
    • men climbed a mountain, for instance, they did not merely
    • instrument, the body. The more sensitive sea-faring folk
    • still have this experience. But the men of old felt as a
    • inner development that there lies the significance of this
    • one-sided development, raising the human critical
    • telescoped into a single moment of life. In the Greek
    • concealed in man, in his development from the human
    • place, in concealment within the human being, are going on
    • consciously as dreamy presentiment, as the foreshadowing of a
    • becomes the stamen and pistil of the flower. He also believed
    • Metamorphosis. But Goethe could only give us the elementary
    • that is demonic, the elemental beings of a spiritual nature,
    • course of natural phenomena to the point where, as he so
    • of all the elements — earth, water, fire, air, all
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  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • enjoy a poem, a work of art, in the same element in which it
    • of use. You see, there are two fundamental feelings at the
    • as the attainment of a goal if, on the one hand, he thinks as
    • distinguishes the man of learning who is fundamentally
    • germinate men's desires arising out of the life of instinct.
    • into action, we again come to a boundary. Fundamentally,
    • already referred to. Men must understand precisely from what
    • goal over all hindrances, disappointments and disillusions.
    • And whoever strives to avoid disillusionment, and refuses to
    • moments of life, cannot press forward to knowledge of man, to
    • initial stage. If we want to describe this development, we
    • help in time of need, to make good what men as a whole had no
    • to Him at the right moment.
    • And when it is possible for men to feel both at the same time
    • another. And then, as for development, one box represents the
    • regarded as scientific lunacy of the enlightenment period of
    • the human being, when a hardening process takes place in men.
    • expansion. Goethe sensed this in its elementary stages. Read his
    • then to petal, stamen, on to pistil; how he describes it as a
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  • Title: Karmic Relationships, Volume III: Lecture I
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    • Karmic Relationships of the Anthroposophical Movement
    • moment in the evolution of humanity when intellectualism began
    • documents speak for themselves, they largely read into them the
    • suppose for a moment that it had really succeeded. What would
    • development of the Consciousness Soul itself.
    • us consider for a moment what they imagined. The in-breathing
    • men upheld as their ideas. But in a case such as I am now
    • the authority of individual men. There was no such popular
    • individuals among us felt how the thoughts of men appear when
    • they flow out after death into the ethereal environment of the
    • And yet, in certain moments when they took deep counsel with
    • of a tremendous inner effort. He was conscious of fatigue in
    • presence in the spiritual environment of the earth, perceptible
    • at least in certain moments of their surface consciousness.
    • immediate environment of the earth — in the same measure,
    • again upon the minds of men. Thence there arise such social
    • movements as we see today. We must understand these too as to
    • there were many people — men of knowledge who stood in
    • statement in the age of evolution of consciousness (the age of
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  • Title: Pastoral Medicine: Lecture 1
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    • requirement that this course be mainly for real theologians and real
    • individuals who are exceptions to the general requirement, and these
    • been pointed out that the anthroposophical movement should try to
    • theologians. It is tremendously important that this should be
    • movement must not be allowed to become an area where everything is
    • cultivating so strongly within our movement would suffer thereby. One
    • someone will be acknowledged as a physician if the requirements of
    • medical care and the sacraments. When a religious community bases its
    • activity on the reality of the sacraments, the priest must be
    • prepared to meet the medical treatment that is being given. There is,
    • sacrament in relation to the processes of healing in a human
    • psychopathic cases, cases of mentally handicapped or psychically
    • renewal of spiritual life. Indeed, from fundamental anthroposophical
    • everyday life, whether it is taking of nourishment, or exposure to
    • consciousness: waking, dreaming, and sleeping. The moment we apply an
    • instance, is surrendering to the usual process of taking nourishment;
    • consciousness. Thus a physician has to work fundamentally with the
    • connected with the ritual, and the ritual includes the sacraments.
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  • Title: Pastoral Medicine: Lecture 2
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    • Das Zusammenwirken von Ärzten und Seelsorgen:
    • first at certain phenomena in human life that easily slide over into
    • the pathological field. These phenomena require a physician's
    • only recall how certain phenomena that had been grouped together for
    • certain phenomena, not in the customary manner but in a really
    • Let us for a moment
    • stage of development, and of the astral body, which is in its second
    • of development. All of this is stamped like the stamp of a seal upon
    • commentators of the Gospels usually present it. If this is applied
    • a tremendous amount of material could be eliminated not only from
    • diagnosis: psychopathological impairment. To modern physicians that
    • person is a psychopathological impairment case who is at the
    • strength. The person can be confused and also extremely argumentative
    • one's neighbor can become tremendously intense, so much so that the
    • cases said to be severely mentally retarded individuals. They are
    • childhood, from birth, is also diagnosed as mentally retarded. In the
    • body as if it were anesthetized. This is extreme mental retardation,
    • — there really are such men in Catholicism; one must not
    • tremendous instability and something must be done about it. Usually
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  • Title: Pastoral Medicine: Lecture 3
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    • stream in human evolution. This phenomenon lies midway between the
    • of development are such personalities as St. Teresa. One can observe
    • of development, these people are even annoyed when someone else tells
    • seized by tremendous pain. And indeed it is obviously intense, for at
    • these moments they can be heard groaning; other reactions can be
    • development, it proceeds in the following way: the ego organization,
    • one. That is what happens at the moment when the third stage is
    • through pain. The moment the physical body exerts resistance, intense
    • pain is there. But the moment the pain is taken hold of by the
    • spiritual world, the moment the spiritual world enters, the pain is
    • vitalizing forces. With the individuals I am describing, the moment
    • the most interesting phenomena in the realm of human evolution.
    • of St. Teresa you see in the final stage of her development a
    • earthly incarnation. And it is into that pre-earthly moment that such
    • One kind of treatment is the kind human beings evolve: that is,
    • treatment from the aspect of the earth. It consists of restoring the
    • spiritual world. But one learns very much from those developments in
    • everything that is perceived at any given moment in the whole world.
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  • Title: Pastoral Medicine: Lecture 4
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    • development, for one does not see what part each member is playing in
    • this development. They have different origins; they come from
    • have their physical organism. The most striking phenomenon in the
    • course, more complicated than is implied in the brief statement that
    • replacement of by far the greatest part of the substance does indeed
    • basic statement can be made for the first seven years. Human beings
    • teeth. And from that statement the understanding must follow that the
    • sense perceptions. But behind all that, what is the fundamental force
    • animal group-souls, and the group-souls of the elemental beings. In
    • adjustment is having to be made to the physical world, since the
    • a small thing, but qualitatively it is something of tremendous
    • importance. It is what now becomes tremendously active as soul
    • the first seven years into the physical development and is now
    • “left over” from the physical development works now
    • forces had been entirely embedded in the physical development. We
    • have to comprehend physical development as a soul-spiritual activity
    • in this second life period in the bodily development; they are not
    • see this remarkable change. Up to that moment only sun and moon have
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  • Title: Pastoral Medicine: Lecture 5
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    • wondering why the person hits upon one thing at one moment and
    • will works so strongly that if one tries at such a moment to
    • for their development after
    • giving certain kinds of treatment. First of all, there will be
    • accompanying symptoms I have mentioned. For it really happens in
    • previous conditions would be called mental retardation.
    • psychopathological impairment as the first stage. We can be
    • us deep concern. This is called congenital mental retardation —
    • but there is no such thing! There is only karmic mental retardation,
    • mental dullness can, under certain conditions, even have a beneficial
    • for them as a general phenomenon. Such a person should also develop
    • with tremendous severity, for instance, the Froebel kindergarten
    • phenomena.” These things cannot merely be criticized, they must
    • to wander at will! It is connected with other contemporary phenomena
    • in a trivial sense. My intention is to show you that such phenomena
    • development.
  • Title: Pastoral Medicine: Lecture 6
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    • should consider something for a moment that some with a modern, more
    • thousand years or so to the early times of the Old Testament, you
    • causing the illness, that the individual harbored some elemental
    • ill person the alien elemental spirituality that had entered through
    • to it, but it is often fundamental even for those who do not totally
    • of elemental spirits. To someone who sees the matter from a broader
    • cruelly. Even as a boy he tormented them, he was mean to them; in
    • is about ordinary physical human life into which elemental spiritual
    • Der Alpenkönig und der Menschenfeind
    • element into his external life.
    • carriers of elemental beings of anxiety. The breathing irregularities
    • breathing process, and this draws in anxiety elementals. You can see
    • system that would be a carrier for anxiety elementals.
    • Such elemental beings
    • are not simply anxiety elementals. If at the same time there is
    • impel him to develop a fantastic element in his daily life. In this
    • way a karmic stream pushes through his life, a tremendous gift of
    • the fulfillment of his karma.
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  • Title: Pastoral Medicine: Lecture 7
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    • is not my wish to belittle the accomplishments of this science in its
    • as our immediate environment, so approximately they are also then
    • characteristic — you will find it mentioned in my autobiography.
    • disagreement with natural science. For surely one would not be so
    • — even to such phenomena as those of aerodynamics or
    • being. If sometimes we have shortness of breath, some alien elemental
    • element of air, in everything that is air within us. We have a
    • perpetual human birth in the element of air in the inhalation
    • occurs in the fluid element, the element that in earlier times was
    • element of water.
    • with the fluctuation of heat, with the element of warmth inside and
    • element. We can speak of warmth as an independent active element. Now
    • fundamental to our entire human life there is a receptive process
    • element of air. But when we come up higher to the region centered
    • occurs not in the element of air but in the element of warmth.
    • inhalation of warmth into the human organism. The element of warmth
    • carries light, as well as the chemical and life elements, into the
    • knowledge. The physiology of the senses has gathered tremendous
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  • Title: Pastoral Medicine: Lecture 8
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    • themselves or in connection with their immediate environment. Now we
    • these various relations if one explores the immense diversity of the
    • was — made such a statement as this: “When you eat a plant
    • manifold variety that one does have in one's immediate environment
    • the human being what I would like for the moment to call a refined
    • dimension, the sun is seen as a spiritual being, and the same with
    • disturbing elements in our karma is this knowledge, this insight that
    • as we receive them. We will wish that the sun element were in us
    • perpetually; we cannot help longing for it. The sun element enters
    • how it is striving continually to draw the human element out, to
    • moment the anointing.
    • receiving the sacraments live in them with full consciousness, they
    • prescribed, the opposite pole to the sacraments, when illness
  • Title: Pastoral Medicine: Lecture 9
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    • always raised to a higher level. But from the moment of a person's
    • going to sleep to the moment of waking, they take their course in the
    • really originate in the human organism. For they are fundamentally
    • etheric bodies we find the basis for spiritual development; on the
    • human spiritual development. Thus if we study what is active during
    • fundamental causes of illness.
    • what we have found to be the case in the mentally retarded or the
    • knowledge, that psychopaths and the so-called mentally disturbed are
    • environment a sum of mineral processes and mineral substances that
    • down. But then it is this element that is able to perceive. Only that
    • elemental life of nature comes into dreams, the person experiences
    • was not so much experimenting as there is today. The sick person was
    • experimentation in this field will now have to become careful
    • it began to experiment and more and more substituted experiment for
    • thing in imitation, and that was not right. It experimented on human
    • from experimenting to observing, to an observation of life that is
    • development has made them. They have gradually become pure
    • influence priests as they enact the sacrament in which they are
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  • Title: Pastoral Medicine: Lecture 10
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    • materialistic thought; today humankind is fundamentally entirely
    • financial transactions. In this area a tremendous amount of mischief
    • movement who have had scientific training will be of some value in
    • upward and downward, with respect to many phenomena. Everywhere in
    • At that moment of time the sun rises at a definite spot in the sky.
    • at the tremendous time periods, at first
    • all its elements.
    • element, while with our physical breath we breathe in oxygen. With
    • each earth-death we breathe the etheric element out; with each
    • earth-life we breathe the etheric element in.
    • alternation is within the element of time; and for so-called nature,
    • occurs as sediment, not for what grows above the earth in crystal
    • of nature that led to mere experimentation. We must find the way back
    • element intervenes.
    • all happens to be human calculation! And at important moments when we
    • course it's obvious, the standpoint you've adopted at this moment
    • certain boundary line in the development of astrosophy and astrology.
    • path of personal development that requires the effort of the whole
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  • Title: Pastoral Medicine: Lecture 11
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    • achievement takes place for the first time through the activity of
    • moment one reaches a higher level of consciousness even to a slight
    • the elements. In olden times, “elements” was the name
    • element. Modern physicists deny all this. For them these four
    • elements do not exist. For them there are from sixty to eighty
    • elements, which have qualities. Under certain conditions one is
    • all. What was described as an element in olden times does not exist
    • existence of their own. What today are called elements are actually
    • what in olden times were called elements were understood not as
    • concept of the four elements. For then it is of prime importance in
    • form. That was the first requirement. After that, the substance was
    • them as a fabric woven of the four elements. That was the first
    • physical-etheric organism do we live in the natural world. The moment
    • elemental beings, beings of higher hierarchies at various stages of
    • their development, are all active. We come into relation with those
    • further evolved; we have the further development of our Saturn and
    • of Golgotha, up to the moment when Christ went through the gate of
    • understood. That is the high point, the ultimate achievement of
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  • Title: Broken Vessels: Lecture 1
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    • been pointed out that the anthroposophical movement should try to
    • theologians. It is tremendously important that this should be
    • movement must not be allowed to become an area where everything is
    • cultivating so strongly within our movement would suffer thereby. One
    • someone will be acknowledged as a physician if the requirements of
    • medical care and the sacraments. When a religious community bases its
    • activity on the reality of the sacraments, the priest must be
    • prepared to meet the medical treatment that is being given. There is,
    • sacrament in relation to the processes of healing in a human
    • psychopathic cases, cases of mentally handicapped or psychically
    • renewal of spiritual life. Indeed, from fundamental anthroposophical
    • everyday life, whether it is taking of nourishment, or exposure to
    • consciousness: waking, dreaming, and sleeping. The moment we apply an
    • instance, is surrendering to the usual process of taking nourishment;
    • consciousness. Thus a physician has to work fundamentally with the
    • connected with the ritual, and the ritual includes the sacraments.
    • But the sacraments are not symbols. What are they? They consist of
    • be ritual, not sacrament, but suggestion. The sacraments — if
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  • Title: Broken Vessels: Lecture 2
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    • first at certain phenomena in human life that easily slide over into
    • the pathological field. These phenomena require a physician's
    • only recall how certain phenomena that had been grouped together for
    • certain phenomena, not in the customary manner but in a really
    • Let us for a moment
    • stage of development, and of the astral body, which is in its second
    • of development. All of this is stamped like the stamp of a seal upon
    • commentators of the Gospels usually present it. If this is applied
    • a tremendous amount of material could be eliminated not only from
    • diagnosis: psychopathological impairment. To modern physicians that
    • person is a psychopathological impairment case who is at the
    • strength. The person can be confused and also extremely argumentative
    • one's neighbor can become tremendously intense, so much so that the
    • cases said to be severely mentally retarded individuals. They are
    • childhood, from birth, is also diagnosed as mentally retarded. In the
    • body as if it were anesthetized. This is extreme mental retardation,
    • — there really are such men in Catholicism; one must not
    • tremendous instability and something must be done about it. Usually
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  • Title: Broken Vessels: Lecture 3
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    • Das Zusammenwirken von Ärzten und Seelsorgen:
    • stream in human evolution. This phenomenon lies midway between the
    • of development are such personalities as St. Teresa. One can observe
    • of development, these people are even annoyed when someone else tells
    • seized by tremendous pain. And indeed it is obviously intense, for at
    • these moments they can be heard groaning; other reactions can be
    • development, it proceeds in the following way: the ego organization,
    • one. That is what happens at the moment when the third stage is
    • through pain. The moment the physical body exerts resistance, intense
    • pain is there. But the moment the pain is taken hold of by the
    • spiritual world, the moment the spiritual world enters, the pain is
    • vitalizing forces. With the individuals I am describing, the moment
    • the most interesting phenomena in the realm of human evolution.
    • of St. Teresa you see in the final stage of her development a
    • earthly incarnation. And it is into that pre-earthly moment that such
    • One kind of treatment is the kind human beings evolve: that is,
    • treatment from the aspect of the earth. It consists of restoring the
    • spiritual world. But one learns very much from those developments in
    • everything that is perceived at any given moment in the whole world.
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  • Title: Broken Vessels: Lecture 4
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    • development, for one does not see what part each member is playing in
    • this development. They have different origins; they come from
    • have their physical organism. The most striking phenomenon in the
    • course, more complicated than is implied in the brief statement that
    • replacement of by far the greatest part of the substance does indeed
    • basic statement can be made for the first seven years. Human beings
    • teeth. And from that statement the understanding must follow that the
    • sense perceptions. But behind all that, what is the fundamental force
    • animal group-souls, and the group-souls of the elemental beings. In
    • adjustment is having to be made to the physical world, since the
    • a small thing, but qualitatively it is something of tremendous
    • importance. It is what now becomes tremendously active as soul
    • the first seven years into the physical development and is now
    • “left over” from the physical development works now
    • forces had been entirely embedded in the physical development. We
    • have to comprehend physical development as a soul-spiritual activity
    • in this second life period in the bodily development; they are not
    • see this remarkable change. Up to that moment only sun and moon have
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  • Title: Broken Vessels: Lecture 5
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    • wondering why the person hits upon one thing at one moment and
    • will works so strongly that if one tries at such a moment to
    • for their development after
    • giving certain kinds of treatment. First of all, there will be
    • accompanying symptoms I have mentioned. For it really happens in
    • previous conditions would be called mental retardation.
    • psychopathological impairment as the first stage. We can be
    • us deep concern. This is called congenital mental retardation —
    • but there is no such thing! There is only karmic mental retardation,
    • mental dullness can, under certain conditions, even have a beneficial
    • for them as a general phenomenon. Such a person should also develop
    • with tremendous severity, for instance, the Froebel kindergarten
    • phenomena.” These things cannot merely be criticized, they must
    • to wander at will! It is connected with other contemporary phenomena
    • in a trivial sense. My intention is to show you that such phenomena
    • development.
  • Title: Broken Vessels: Lecture 6
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    • should consider something for a moment that some with a modern, more
    • thousand years or so to the early times of the Old Testament, you
    • causing the illness, that the individual harbored some elemental
    • ill person the alien elemental spirituality that had entered through
    • to it, but it is often fundamental even for those who do not totally
    • of elemental spirits. To someone who sees the matter from a broader
    • cruelly. Even as a boy he tormented them, he was mean to them; in
    • is about ordinary physical human life into which elemental spiritual
    • Der Alpenkönig und der Menschenfeind
    • element into his external life.Now we must look at a singular
    • carriers of elemental beings of anxiety. The breathing irregularities
    • breathing process, and this draws in anxiety elementals. You can see
    • system that would be a carrier for anxiety elementals.
    • Such elemental beings
    • are not simply anxiety elementals. If at the same time there is
    • impel him to develop a fantastic element in his daily life. In this
    • way a karmic stream pushes through his life, a tremendous gift of
    • the fulfillment of his karma.
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  • Title: Broken Vessels: Lecture 7
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    • is not my wish to belittle the accomplishments of this science in its
    • as our immediate environment, so approximately they are also then
    • — you will find it mentioned in my autobiography.
    • disagreement with natural science. For surely one would not be so
    • — even to such phenomena as those of aerodynamics or
    • being. If sometimes we have shortness of breath, some alien elemental
    • element of air, in everything that is air within us. We have a
    • perpetual human birth in the element of air in the inhalation
    • occurs in the fluid element, the element that in earlier times was
    • element of water.
    • with the fluctuation of heat, with the element of warmth inside and
    • element. We can speak of warmth as an independent active element. Now
    • fundamental to our entire human life there is a receptive process
    • element of air. But when we come up higher to the region centered
    • occurs not in the element of air but in the element of warmth.
    • inhalation of warmth into the human organism. The element of warmth
    • carries light, as well as the chemical and life elements, into the
    • knowledge. The physiology of the senses has gathered tremendous
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  • Title: Broken Vessels: Lecture 8
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    • themselves or in connection with their immediate environment. Now we
    • these various relations if one explores the immense diversity of the
    • was — made such a statement as this: “When you eat a plant
    • manifold variety that one does have in one's immediate environment
    • the human being what I would like for the moment to call a refined
    • dimension, the sun is seen as a spiritual being, and the same with
    • disturbing elements in our karma is this knowledge, this insight that
    • as we receive them. We will wish that the sun element were in us
    • perpetually; we cannot help longing for it. The sun element enters
    • how it is striving continually to draw the human element out, to
    • moment the anointing.
    • receiving the sacraments live in them with full consciousness, they
    • prescribed, the opposite pole to the sacraments, when illness
  • Title: Broken Vessels: Lecture 9
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    • always raised to a higher level. But from the moment of a person's
    • going to sleep to the moment of waking, they take their course in the
    • really originate in the human organism. For they are fundamentally
    • etheric bodies we find the basis for spiritual development; on the
    • human spiritual development. Thus if we study what is active during
    • fundamental causes of illness.
    • what we have found to be the case in the mentally retarded or the
    • knowledge, that psychopaths and the so-called mentally disturbed are
    • environment a sum of mineral processes and mineral substances that
    • down. But then it is this element that is able to perceive. Only that
    • elemental life of nature comes into dreams, the person experiences
    • was not so much experimenting as there is today. The sick person was
    • experimentation in this field will now have to become careful
    • it began to experiment and more and more substituted experiment for
    • thing in imitation, and that was not right. It experimented on human
    • from experimenting to observing, to an observation of life that is
    • development has made them. They have gradually become pure
    • influence priests as they enact the sacrament in which they are
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  • Title: Broken Vessels: Lecture 10
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    • materialistic thought; today humankind is fundamentally entirely
    • area a tremendous amount of mischief is perpetrated.
    • movement who have had scientific training will be of some value in
    • upward and downward, with respect to many phenomena. Everywhere in
    • At that moment of time the sun rises at a definite spot in the sky.
    • at the tremendous time periods, at first
    • all its elements.
    • element, while with our physical breath we breathe in oxygen. With
    • each earth-death we breathe the etheric element out; with each
    • earth-life we breathe the etheric element in.
    • alternation is within the element of time; and for so-called nature,
    • occurs as sediment, not for what grows above the earth in crystal
    • of nature that led to mere experimentation. We must find the way back
    • element intervenes.
    • all happens to be human calculation! And at important moments when we
    • course it's obvious, the standpoint you've adopted at this moment
    • certain boundary line in the development of astrosophy and astrology.
    • path of personal development that requires the effort of the whole
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  • Title: Broken Vessels: Lecture 11
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    • achievement takes place for the first time through the activity of
    • moment one reaches a higher level of consciousness even to a slight
    • the elements. In olden times, “elements” was the name
    • element. Modern physicists deny all this. For them these four
    • elements do not exist. For them there are from sixty to eighty
    • elements, which have qualities. Under certain conditions one is
    • all. What was described as an element in olden times does not exist
    • existence of their own. What today are called elements are actually
    • what in olden times were called elements were understood not as
    • concept of the four elements. For then it is of prime importance in
    • form. That was the first requirement. After that, the substance was
    • them as a fabric woven of the four elements. That was the first
    • physical-etheric organism do we live in the natural world. The moment
    • elemental beings, beings of higher hierarchies at various stages of
    • their development, are all active. We come into relation with those
    • further evolved; we have the further development of our Saturn and
    • of Golgotha, up to the moment when Christ went through the gate of
    • understood. That is the high point, the ultimate achievement of
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  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • sun has been in the sign of spring. When, therefore, men on earth
    • that from that moment he became another man. Nay, more: he became an
    • in the development of the human soul in the several epochs. I have
    • remained capable of organic physical development until an advanced
    • age, The parallelism between the development of the soul and the
    • development of the body continued until an advanced age of life; it is
    • times, however, men experienced a parallelism between the development
    • the evolution of mankind at a time when men — especially those of
    • experience of what men at that time could no longer receive in the
    • soul-and-spirit development and physical development was not
    • illumination, the understanding once possessed by men in an atavistic
    • that he might be the one to arouse in men a realisation of what had
    • Paul regarded it of supreme importance to make clear to men how
    • how different was the whole outlook of men in those days. Not that a
    • complete change took place in a single moment; nevertheless the Event
    • end of a period of evolution during which men beheld, together with
    • appear to modern man it is a fact that in pre-Christian times men saw,
    • This is what Paul wanted to reveal to men. He told them how in
    • ancient times, when men were only the race of Adam, they had no need
    • spiritual came to them in elemental form, with everything that lived
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  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • direction of decline. It is very necessary to realise how far men are
    • to-day in statements often made by well-intentioned people.
    • be expected, for it is the line of natural development. And then, once
    • over this unhappy Europe, there can be no improvement. It is
    • Even in their feelings men could promote the right attitude by
    • it came about so gradually. When men looked out at nature in olden
    • rulers, as priestly leaders. We will not at the moment consider how
    • as men saw not merely a flowing stream but the divine and spiritual
    • The essence of Paganism before it fell into decadence, was that men
    • interpretation of Christianity there was a fundamental break, with the
    • the spiritual world. The bond between men in this community of
    • dependence it could always be contended, and rightly so, that if men
    • to be lost. The power to speak to men of a being of spirit-and-soul
    • revelation of the spirit-and-soul to men in the material world. This
    • was so no longer, and it was therefore necessary for men to turn to
    • blood itself was the bearer of super-sensible knowledge. For men of
    • but the general trend of evolution was such that for a time men
    • and spiritual, men still went on desiring to find in themselves the
    • reality. Men came to the point of enquiring into the super-sensible by
    • birth. But Christianity summons men not to rely upon what is brought
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  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • of human experience. In the course of the development of Western
    • the life-forces in the rest of the organism. The moment the forces of
    • that moment actual death occurs.
    • the Death but to the Resurrection of Christ Jesus that men's minds
    • of Christendom men were still endeavouring to understand the Mystery
    • Judgment. The attitude of mind which caused the triumphant Spirit, the
    • at the Eighth Ecumenical Council in Constantinople, declared belief in
    • being of man by the decree of an Ecumenical Council.
    • were largely combined. Even in days when men were not yet so arid, so
    • background for the Easter thought. But men became less and less
    • everything that can befall the physical body. Men needed, first, the
    • achievements in a certain domain are something that humanity must now
    • those sentimentalities which revelled in hymns and songs about the
    • increasing materialism. Men wallowed in sentimentalities over the
    • vogue, obscuring men's feeling of the stupendous Christmas Mystery of
    • Death. A characteristic symptom is that with the development of modern
    • Sun-thought to the attainment of which all the forces of human
    • realm of trivial sentimentality, so too we must realise how necessary
    • how then, in the sixth century, men looked upon death and felt it to
    • punishment, become part of the world-order. Michelangelo's picture
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  • Title: Lecture I: Human Questions and Cosmic Answers
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    • Menschenfragen und Weltantworten.
    • an element of soul may find its place within the bounds of space. At
    • conceiving whither the soul and spirit pass when, at the moment of
    • “believe” in such things. The moment, however, he begins to
    • In these centres the initiates dwelt — men who by dint of special
    • of the Divine-Spiritual Beings behind all cosmic processes. Men
    • Now at the time when men turned to the oracles, they had already lost
    • mission it is to direct and govern the phenomena of Nature. Such
    • their development when, gazing upon the rising sun, they entered into
    • the moment of sunrise, when the first rays of the morning sun carried
    • prepared themselves in a definite way, were able, just at this moment
    • content of my ordinary sense-perceptions. A spiritual element is
    • everywhere living, working and weaving. And at the moment when the
    • Nowadays men describe the sun by saying that it sends its rays down
    • the physical aspect. The spiritual truth is that men live upon the
    • In our present age only lovers like to dream in the moonlight! Men of
    • Knowledge of the Higher Worlds and Its Attainment
    • gradually reaches a stage in his development at which he no longer
    • duration of the period. You have merely to wait until the right moment
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  • Title: Lecture II: Human Questions and Cosmic Answers
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    • Menschenfragen und Weltantworten.
    • light. On the other hand, the element of thought is borne to the earth
    • thought-element which flow along the lines of light together with
    • Naturally, in regard to this aspect of the will-element and the
    • light-element, of the thought-element and the moon's light, and also
    • an element of spirit-and-soul — not, it is true, uniform and
    • the bodily expression of an element of cosmic spirit-and-soul. Where
    • would this cosmic element originate? What would have to be said about
    • nebula too, the element of spirit-and-soul would have to be contained.
    • place occupied by our own solar system it would include an element of
    • element of spirit-and-soul would have remained and that would be
    • this Jupiter evolution would be contained the element of
    • primal work, the cosmic element of which I speak in order to have a
    • now recall that the element of will streams out from humanity on Earth
    • body the soul too is borne out into the cosmos through this element of
    • achievement. What it was incumbent upon these pupils to accomplish,
    • for the deeds of men were engendered.
    • 3. The Moon-forces enable man to take hold of the aeriform element in
    • for example, a man is unable to take hold of the fluid element even in
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  • Title: Lecture III: Human Questions and Cosmic Answers
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    • Menschenfragen und Weltantworten.
    • can be mentioned. And it has always been my endeavour to add more and
    • in an elementary way. I want to speak today of the spirit-and-soul of
    • is of tremendous importance although in human words no more than the
    • we experience one world and many men; during the life between death
    • death and rebirth we look back upon earthly life, men are not seen in
    • such as were presented yesterday. But the moment we reach a
    • moment all the detailed matters referred to yesterday also reveal to
    • his organism. The moment we reverse this whole conception, all these
    • The Jupiter-existence reveals those elements in man which are more
    • still entirely of an animal nature, in inclinations an element of soul
    • the moral commandments a man imposes on himself, but moral
    • fundamental disposition. Whether a man is courageous in his moral
    • without any preconceived ideas, you look at the phenomena of the
    • intelligence finally discovers in itself is present in the phenomena
    • phenomena. Now the forces which represent this element of intelligence
    • present in the forming and shaping of mental pictures, of
    • embodiment on the earth. He sees the weaving life of inclinations,
    • In very ancient times of human evolution on the earth, men still
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  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • Menschenfragen und Weltantworten.
    • man's relationship to his immediate earthly environment.
    • In the ordinary way man looks at things in his environment without
    • this is why human thinking is so far from grasping reality and men
    • When we reflect upon our immediate earthly environment, we find, to
    • materialize without the supplementary action of muscles, nerves, blood
    • Certainly, as the earth is today, the mineral element contained in
    • thought, which is based on the instrument of the brain, need not
    • coincide with a movement of the big toe. We are not concerned here with
    • plants themselves. But when we come to the astral element of the
    • plant-world, we must imagine this astral element of the plant-world as
    • plant-element.
    • Over-exuberance of the plant-element must always be combated by
    • plant-element in man — if I may put it that way — in a
    • plants are drawn too forcibly into the earthly element and therefore
    • element are so overpowering that the unfolding of plant-life — in
    • To account for the nature of the slaty element in the earth is
    • that the slaty element within the earth was being prepared. At that
    • less with this movement as such, which is a local movement, than with
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  • Title: Origins of Natural Science: Lecture I
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    • in connection with the development of natural science. Through this,
    • This is in a sense the birth of a super-sensible spiritual element
    • Our aim in these lectures is to establish the moment in history when
    • the scientific mode of thinking entered mankind's development.
    • research cannot be understood unless its development is traced
    • against the infidels. In vehement terms he summoned Europe to unite
    • good men to defend themselves against this peril and thus save
    • dwells a common element that need only be discovered to create peace
    • among mankind. Thus the most conciliatory sentiments in regard to
    • viewed in the context of the inner spiritual development of his time.
    • there arose in him the fundamental thought, the basic feeling,
    • mathematical conceptions accessible to men of that time. He was an
    • the actual divine realm as the dimension before which human thought
    • Let us leave Cusanus for the moment, and look into the lonely cell of
    • the reader comes upon a fundamental mood of Eckhart's soul.
    • fragments of something here, there, everywhere. But none of these are
    • soul, he found within the soul a weaving, living spiritual element.
    • development toward the realm of freedom, men had lost the ability to
    • Thus Cusanus is the man who in his own personal development
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  • Title: Origins of Natural Science: Lecture II
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    • in connection with the development of natural science. Through this,
    • I mention this because, in order to characterize the birth of the
    • scientific form of thinking and research I described two men, Meister
    • historically observed in the soul and appearance of such men I
    • human development; this is why I give such descriptions. There are in
    • spiritual development, which was pressing forward to the scientific
    • human development.
    • and he made many similar statements — “I sink myself into
    • statement.
    • mentioned in any history book or historical document, for these do
    • than external historical documents can take us. The man I have in
    • recapitulation of what wise men of a much more ancient age had beheld
    • mechanical contraption that it is for men of today when they look out
    • into space to the wise men of ancient times. The cosmic spaces were
    • how, out of the widths of space, the cosmic phenomena replied to
    • experienced as the element that is everywhere and can be perceived
    • from anywhere. Men perceived things that even the Greeks no longer
    • content for the earliest wise men of the Post-Atlantean age,
    • element, apart from which there was nothing and by which everything
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  • Title: Origins of Natural Science: Lecture III
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    • in connection with the development of natural science. Through this,
    • related to the reality of the external world. The development of
    • not only did Copernicus try to explain the movements of the solar
    • appeared self-evident to the men of that time that in mathematics
    • they had the right model for the attainment of inward certainty.
    • three-dimensional space (or merely dimensional space, if he thinks of
    • In three-dimensional space he distinguishes
    • the three perpendicular dimensions of Euclidean space. Man would have
    • the men of that time. Today our thoughts and feelings are still
    • alignment of his axis of vision in order to focus on a given point by
    • three-dimensional framework of space, which is only the abstraction
    • that merely because of his being human the geometrical elements
    • Try to sense the tremendous difference between this mathematical
    • present in a sort of dream-like experience of three-dimensionality
    • from his own three-dimensionality. But the way in which he derives
    • mention any other mathematical category taken from algebra or
    • the abstract three-dimensional space-scheme is drawn up from inside
    • drilled into our heads, but unselfishly, putting yourself mentally in
    • but lines experienced mentally by mathematical methods. In regard to
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  • Title: Origins of Natural Science: Lecture IV
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    • in connection with the development of natural science. Through this,
    • the form-related or geometrical elements of mathematics, the
    • surface of a given body or to its path of movement. Geometrical and
    • This conception could change into a different one only when men lost
    • determine this moment of separation precisely. It occurred when all
    • to dominate the so-called phenomena of nature, arose in this form
    • only after it had been separated from the human element. Expressing
    • some other mathematical formula on natural phenomena — even if
    • significant aspects in these so-called natural phenomena — is a
    • natural phenomena is that what has first been mathematically thought
    • out is then found to fit the phenomena of nature. But why this is so
    • Take a concrete example, the first phenomenon that confronts us after
    • cannot be separated from the general mental and soul condition, but
    • It is only natural that statements like this are considered absurd by
    • of the cosmic center from the earth to the sun. Fundamentally, the
    • three dimensions in space, sundered from the orientation within his
    • phenomena of nature with abstract mathematical thinking. Hence, as a
    • immense transformation in soul configuration that occurred as the old
    • the human element really is not at all concerned with finiteness or
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  • Title: Origins of Natural Science: Lecture V
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    • in connection with the development of natural science. Through this,
    • feature of the spiritual development leading to modern scientific
    • were to him synonymous with the three dimensions of space. What he
    • environment into two aspects. He divided the characteristic features
    • and somehow possesses shape and movement. This exercises an effect on
    • of man is form, position, and movement, whereas all that makes up the
    • environment, it lives in me. The actual content of sound is nowhere
    • orientation into his own movement. He experienced this, however, in
    • and movement. Also, though in another portion of his inner life, man
    • so forth. Just as the concept of movement was gained through the
    • experience of his own movement, so the concept of color was gained
    • man distinguished position, location, movement, and time-sequence
    • Now, in the scientific age, the determination of place, movement,
    • brain; therefore, the hypothetically thought-out movements were
    • arrangement. What had in fact taken place? The secondary qualities,
    • vibration out in space translated itself into form and movement, and
    • organisms cast off by the first unicellular being were for the moment
    • Aside from what I might call a few decorative embellishments intended
    • periods. In one epoch, phenomena appear that cause the thinker to
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  • Title: Origins of Natural Science: Lecture VI
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    • in connection with the development of natural science. Through this,
    • abstraction in relation to the dimensions. Man was no longer aware
    • that the three dimensions — up-down, right-left, front-back
    • no longer took this reality of the three dimensions into
    • dimensions where it is in fact experienced; namely, within man's
    • dimensions had an independent existence, but only an abstract
    • age experienced the three spatial dimensions in such a way that man
    • The dimensions of space had, as it were, already been abstracted and
    • character. Man had forgotten that he experiences the dimensions of
    • like kind with the three dimensions of space, the latter being a sort
    • build up the spatial element within our own organism, as we do with
    • dimensions, not outside but within himself during full wakefulness,
    • moment of falling asleep to waking up, he knows that he is really
    • element contained in the external world.
    • who was well aware that man's spiritual element is active when color, tone,
    • ought to conduct physical experiments as to what happens in the air
    • occurred to the men of the scientific age. They had no inclination to
    • I never mentioned clairvoyant knowledge, but I did show to what extent man
    • three-dimensional character dwells in man, the thinkers likewise
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  • Title: Origins of Natural Science: Lecture VII
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    • in connection with the development of natural science. Through this,
    • composed of different elements.
    • monumental importance for a world comprehension are completely
    • this at any given moment of our life, so this statement that we feel
    • the three dimensions or motion, or with less obvious ones such as
    • that he had to thank the spiritual element indwelling the light for
    • counteracting, within him, the soul-spirit element activity in
    • experienced the essence of movement. He experienced this by comparing
    • it with what such a movement would be like in himself. When he saw a
    • speed of the falling stone by applying his experience of movement to
    • Galileo also measured the following segments of its path. He did not
    • what would be experienced if one stood amid these movements of the
    • so there was something alive in tracing the movement described by a
    • of a human element in his calculating the orbits described by the
    • through separation of nature's phenomena from man's
    • By permeating all external phenomena with abstract mathematics, this
    • elements — earth, water, air and fire (we would say warmth.) We
    • one asks: How do I experience these elements, the solid, the watery, the
    • movements of the fluids; the earth as “black gall,” the
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  • Title: Origins of Natural Science: Lecture VIII
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    • in connection with the development of natural science. Through this,
    • on what was actually happening in the development of these scientific
    • understand that the phenomena of external culture are inwardly
    • taught, but still they are at the bottom of the development. Now, I
    • We stand at the beginning of this development of a new spirit
    • understood only by men who specifically study initiation science. The
    • of the fragmentary ways in which it has been handed down, it had
    • a work is not regarded as an historical document since it comes from
    • a time when men thought differently from the way they think today, so
    • into the fundamental spirit of a work such as that of John Scotus
    • mathematical-mechanical element in human movement, the experiencing
    • of the physical body, an inward experience of movement, an inner
    • experience of the dimensionality of space, as well as experiences of
    • arrive at these statements by anything resembling today's
    • element. He sensed that the basis of the external process in nature
    • would say today, was of a different temperament. Thales, as a
    • were other thinkers, who are no longer mentioned by external
    • form of chemistry existed in those days. The external phenomena that
    • chemistry of ancient times were felt by men. They were experienced as
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  • Title: Origins of Natural Science: Lecture IX
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    • in connection with the development of natural science. Through this,
    • I shall only supplement the scanty outlines and hints already
    • perpetual flux. Then there are the gaseous, aeriform elements, such
    • forces body pulsates through all fluid and liquid elements of the
    • the physical body. Our present-day physics contains statements that
    • whereas the soul element was experienced by leaving one's being
    • finds himself in the age of the development of the consciousness
    • it according to what he felt within as movement. Observing a falling
    • stone, he experienced its inner impulse of movement in his own inner
    • velocity as movement per second, hence by means of space. This means,
    • separated from it in the first place. Instead of the mere movement,
    • objects as their characteristic element. Then we can know what a
    • This is what is necessary. The trend of scientific development in
    • to me that once it was a living organism. The moment you realize that
    • spiritual-scientific research will meet the historic requirements of
    • This historic requirement can be put in the following words: Science
    • the midst of a period of development. If, as is so frequently the
    • one must also observe the element in him that makes it possible for
    • Movement:
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  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • This cycle focuses on exercises to attain higher spiritual development.
    • confused with those things which, more than ever at the moment, appear
    • the senses and in experiment. To what do the ideas of Philosophy
    • Observation and Experiment. The results of research in these lines are
    • put together to make a picture of cosmic development, and from this
    • birth and leaves it at death. That element which, during life between
    • — namely the astral body — is the cosmic element of man.
    • Because modern knowledge has lost this astral element of man, it has
    • spirit-men, that being at which our word ‘Ego’ now only
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • This cycle focuses on exercises to attain higher spiritual development.
    • function in the regulation of the processes of nourishment. We gain in
    • earthly phenomenon, and that which man brings with him from the
    • in the modern spiritual development of mankind. In earlier periods of
    • necessary to the development of human spiritual activity, because it
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • This cycle focuses on exercises to attain higher spiritual development.
    • this. He will recommend a subject which is perfectly simple and which
    • inner life a greater control over the statements of a Spiritual
    • momentarily exchanging this inner experience of the Cosmos with the
    • would not satisfy the requirement to leave untouched his physical and
    • first men had. They were in as close a connection with the inwardness
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • This cycle focuses on exercises to attain higher spiritual development.
    • WE said that for the development of ‘inspired cognition’ one
    • conception and the development of the embryo. We get a vision of how
    • Men were often quite unconscious of the fact that these ideas were
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • This cycle focuses on exercises to attain higher spiritual development.
    • sequence of argument, point to such a ‘subconscious’; but
    • daily life joy is experienced consciously. Physically an enlargement
    • enlargement is a fact; when it takes place, joy is consciously felt.
    • In the case of modern man there appears at this moment of sleep the
    • events of Golgotha. Then men, when awake, received from their
    • inner self it experiences a reflection of the planetary movements. The
    • philosophical ideas in the first occurrence in which sense-phenomena
    • in the moon. The spiritual moon-activities are the ones recalling men
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • in man's Development
    • This cycle focuses on exercises to attain higher spiritual development.
    • MAN'S DEVELOPMENT
    • instrument of the psycho-spiritual man. Man carries the longing for
    • reproductive development within the existence on earth. The previous
    • experience of the human soul is transferred into this development as
    • achieve as an inner reality by fully conscious imaginative treatment
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • This cycle focuses on exercises to attain higher spiritual development.
    • its reference to man's development on earth.
    • brought to light. Only a few men achieve the former, but the latter is
    • only through a gradual development. Ordinary consciousness takes the
    • spiritual evolution, and the decisive epoch of this development is
    • Moreover, from this moment the perception of death took on a new
    • death. At the moment of historical time when the view became limited
    • The further development of purely inner faculties of knowledge did not
    • which was to come into being in the development of humanity, that
    • such in His fundamental relationship to humanity He must be
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • This cycle focuses on exercises to attain higher spiritual development.
    • consciousness can one only experience oneself in a momentary glimpse.
    • present moment as one's own proper Ego.
    • moment, images realized in the present which point to the past only
    • present at the moment.
    • at every moment. The visionary picturing is a stronger entering of the
    • imagining is the etheric organism which is manifest in the development
    • A new element enters the consciousness with inspiration. In order to
    • prejudice, one must feel their unreality. One feels vaguely the moment
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • This cycle focuses on exercises to attain higher spiritual development.
    • it. Precisely at the moment at which the astral organism in its
    • act. But this judgment is not only happening in the life of thought,
    • added a reflection of moral judgment, which appears within the
    • in upon this astral organism. Whatever judgment this world pronounces
    • initiated knowledge was lost in the course of human development. A
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • This cycle focuses on exercises to attain higher spiritual development.
    • development of mankind this pain was directly occasioned by ascetic
    • moment of earthly development. The human organism is now so
    • constituted that the presentation of the ego-development in it would
    • of sorrow is connected with the development of psychic experience.
    • for the attainment of ‘Intuitive cognition’ we must first
    • between the constructive and destructive elements is disturbed
    • physical phenomena of the moon. Outwardly he has been separated from
    • earth. But for the development of the spirit-cell for the future
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben.
    • Die kosmische Vorgeschichte der Menschheit.
    • two streams of world-conceptions which we have mentioned:
    • with its acceptance of the polarity in World-phenomena. Above
    • in such a way that men's visions of the Spiritual world were in
    • has a certain courage. One would not perhaps need to mention so
    • Every time you go to sleep until the moment of waking, the
    • those moments of sleeping life in which was revealed, not
    • moment of the pre-Christian era. You must bear in mind that the
    • man and his development.
    • it became Earth was Old Moon, and in many of the phenomena
    • phenomena connected to-day with the present Moon, with this
    • our earthly development.
    • earthly development which has now become the most important
    • scientifically-thinking men. What we think and feel in our
    • external reality, like that of our environment, in our next
    • There had not yet come to people in his age that tremendous
    • the soul-life of men through these three stages, one finds in
    • sensible phenomena of Nature supersensible Spiritual beings
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  • Title: Bridge between the Ideal and the Real: Lecture II
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben.
    • Die kosmische Vorgeschichte der Menschheit.
    • feel ourselves as men.
    • in the world of external nature one phenomenon is linked on to
    • man by day when he is awake, because, from the moment of
    • Beings of the third Hierarchy, is something of which men would
    • Cognition is not present. From the moment of going to sleep
    • the physical and etheric bodies as an instrument; but we cannot
    • That is the Fundamental Truth which we mast realise, With
    • reference to this Fundamental Truth, modern humanity, by reason
    • Beings of the third Hierarchy with the phenomena of nature, and
    • expressed this in his interpretation of natural phenomena. Man
    • considered the phenomena of nature as brought about by this or
    • phenomena of nature. It is an important fact, that this change
    • took place in the development of man in pre-Christian times; he
    • that there are reasons why men should experience this Duality
    • the ordering of natural phenomena. For that reason the Ordering
    • world would simply be a dream. It is of immense significance
    • understand many things in the development of man. Above all one
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  • Title: Lecture: The Revelation of the Cosmic Christ
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    • festival in the feelings and hearts of men. It must be remembered that
    • intended to nourish the souls and hearts of all men upon the earth.
    • in the Old Testament and the age described in the New Testament, the
    • the birth of Jesus. The peoples of the Old Testament expressed the
    • up with the conceptions expressed in the Old Testament.
    • souls of men were directed towards the birth of the Being Who is the
    • peoples of the Old Testament changed into a feeling connected with the
    • men all over the earth. A cherished and intimate experience was bound
    • souls of men within Christianity were filled with loving devotion for
    • time fragments were still present of an ancient wisdom that had been
    • Men's minds were occupied with what was being brought to them on all
    • has remained in Western Christianity of the holy zeal with which men
    • centuries from the minds and hearts of men to the Jesus Child in the
    • peoples of the Old Testament strove in wisdom to be gathered to the
    • Fathers, so the peoples of the New Testament have striven in devotion
    • the living power it once possessed? The men of the Old Testament
    • In another sense too, the fundamental conception of Christendom tended
    • fail to realise that men have very little insight into the truth that
    • the fulfilment, the consequence of the Mystery of Golgotha.
    • mankind in general and in Christianity too. Men who were possessed of
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  • Title: Inner Impulses: Lecture I
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    • These lectures trace important developments in evolution such as the
    • working in the development of our own age. First, however, I must
    • certain elements that have remained from the past. As you will have
    • aright at each moment of this life, is he worthy of being called a
    • creative element of the Greeks. This is the one side of the
    • Heraclitus, Parmenides, Anaximander, Anaxagoras, — to Socrates,
    • ideas so strongly that, centuries later, men who have had to rethink
    • “immortal part” the element of man's soul that passes
    • manner, taking them right out of reality, but the men of the fifth
    • in history, politics, law and government, is permeated to a high
    • element in modern history would confess that neither in the sphere of
    • aspects. Men who have looked more deeply into these things as, for
    • enough to feel this living element behind every Greek word, but for
    • degree in the Greek as it was in the men of the Egypto-Chaldean age,
    • can be felt in Greek. This inner soul element can still be sensed in
    • direct soul element, the kernel, the inner feeling that we sense in
    • emotions to bring his word into movement because Latin is essentially
    • had to be continually kindled anew by the emotional element that was
    • body and lives on in feeling and sentiments. What we today call
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  • Title: Inner Impulses: Lecture II
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    • Development. The clear Perception of the Sensory World and Free
    • These lectures trace important developments in evolution such as the
    • The Influence of Luciferic and Ahrimanic Beings on Historical Development. The clear Perception of the Sensory World and Free Imaginations as the Task of Our Time. Genghis Khan and the Discovery of America
    • great disappointment to the luciferic powers. One can, of course, only
    • true of what is to be presented to you today. The development of Greek
    • civilization was a great disappointment to the luciferic powers
    • disappointment. A logician would naturally ask, “Why do not these
    • to redouble their efforts whenever they experience disappointment.
    • this highest development of the fantasy life. They made every endeavor
    • philosophers — Heraclitus, Thales, Anaximenes, Anaximander,
    • Parmenides, Socrates, Plato and Aristotle — saved Greek
    • development of the rule of might. They sought to establish a widely
    • Thus did Ahriman meet with his disappointment, as Lucifer had met with
    • told you that the disappointment of Lucifer and Ahriman in the forms
    • Lucifer wants to take men's souls away and found a planet with them of
    • we must turn our attention for a moment to what is intended for man in
    • of the Greeks and in the political development of the Romans, and it
    • men of the fifth post-Atlantean age, our own, to develop?
    • We know that this is the age of the development of the consciousness
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  • Title: Inner Impulses: Lecture III
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    • These lectures trace important developments in evolution such as the
    • determined by the whole development of our modern culture. This
    • terrible truths one can experience a kind of feeling of upliftment. As
    • toward the world based on the primal phenomenon, can only be acquired
    • the two faculties mentioned above under this protection. Foundations
    • Now I have already mentioned that something is coming to expression
    • impresses itself into men's impulses. People know nothing of it,
    • one who did not descend to physical incarnation. A great many men were
    • above earthly life. The souls of men could then be drawn out to it, by
    • Taotl the forces were to be acquired that would enable men to set up a
    • see, this wisdom of the cosmos is fundamentally in its wording, always
    • forsake the earth at the right moment.
    • come down to physical incarnation but also could be perceived by men
    • momentous decision as the year 30 A.D. approached, namely whether or
    • magician, Vitzliputzli was able to imbue men again with the desire for
    • this book was written can be considered collectively as one fundamental
    • Renan's book is written out of a fundamental impulse that tries to
    • would lead to a point where men would no longer be inclined to look
    • Here, the natural impulse of primal phenomenon perception is carried
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  • Title: Inner Impulses: Lecture IV
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    • These lectures trace important developments in evolution such as the
    • can describe in movements or inner laws, are, figuratively speaking,
    • Now, we have tried to study the fundamental meaning of this modern
    • accordance with the fundamental character of its spiritual and
    • simplest, most primitive men. Although the world knows little of it,
    • character of the present, that it completed the first small segment of
    • we have often mentioned, this is an important point in time. I have
    • abruptly beside the earlier. Men, however, are not accustomed to
    • development. Just as the child of twelve or thirteen lacks the
    • puts forth what lies within its being is the fundamental fact of human
    • in time from Copernicus as Copernicus was from Ptolemy, men will again
    • have a different concept of the heavens. The development of humanity
    • merely the intellect to natural phenomena in an external way, which
    • development of other faculties. But man must increasingly take his own
    • of phenomena so that they can then be expressed in natural laws? For
    • development.
    • had to pass through a period of development in which he was shut off
    • become freer. To be sure, this development is still far from complete
    • intellectual development of the last three or four centuries. This
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  • Title: Inner Impulses: Lecture V
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    • These lectures trace important developments in evolution such as the
    • happenings proceeds both in these great cosmic phenomena and in the
    • phenomena of human historical development. The so-called fourth
    • elemental and instinctive. It assumed a more spiritual form in the
    • Greco-Roman culture constituted a deep disillusionment for the
    • disillusionment for the luciferic and ahrimanic powers. Through their
    • to develop their powers of fantasy that the souls of men would
    • of the luciferic powers, namely, to lead away the souls of men so that
    • hands. The plan was frustrated by the development in a preeminently
    • make men into ego-less beings was frustrated. It was precisely the
    • The Greek and the Roman epochs were a great disillusionment for
    • themselves, and have again and again to suffer disillusionment. As I
    • faculty of judgment different from that of man. We cannot judge from
    • phenomenon,” the pure perception, the pure beholding of external
    • came from atavistic clairvoyance. Men did not see the pure phenomenon,
    • development of the gift of free imagination that arises in complete
    • inner freedom. On the one side, the primal phenomenon; on the other
    • Goethe spoke of the primal phenomenon and also of free imagination.
    • ahrimanic powers is to alienate the souls of men from earthly life on
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  • Title: Inner Impulses: Lecture VI
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    • These lectures trace important developments in evolution such as the
    • in this spot with all the feelings and sentiments that have arisen
    • moment of their lives they were to think and feel dedicated with all
    • were not to flee but were to stand firm. In each moment of their lives
    • through gold. This grew in him to be the immense passion that has
    • debased currency to his subjects and others. Uproar and resentment
    • treasure and were immensely wealthy, but according to their rules,
    • the unfolding of the will toward other men. To the nation, Philip
    • bondsmen of the kingly power in which gold ruled. He thereupon caused
    • Pope Clement V, former Bishop of Bordeaux, resided in Avignon and was
    • evolution by putting men to death. For this, he needed victims. In a
    • experience of a number of men, the Christian initiation, which is to
    • men through Christian initiation, arises from the fundamental depths
    • of human development.
    • All that draws men down into the ahrimanic world and up into the
    • come upon man through the powers hostile to good. He has moments in
    • Christian symbolism as it had taken shape through the development of
    • urge men to return to ancient paganism, to worship what the pagans
    • worshipped and to scorn the advance to Christianity. These men knew
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  • Title: Inner Impulses: Lecture VII
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    • These lectures trace important developments in evolution such as the
    • spiritual development of our age is not fitted for a full penetration
    • into the causes that hold sway spiritually behind the phenomena.
    • sentiment and thinking is essential to mankind, a transformation of
    • their development but if one will observe their consequences, it will
    • perception, he created the idea of a social relationship among men. I
    • they are impractical men; one cannot make use of their ideals!”
    • anything about him, but the influences of such men nevertheless go
    • had an immense influence on Voltaire, who influenced European thinking
    • impulses live on in the immensely influential Montesquieu. If we then
    • through Hume and Darwin, that an immense influence is exercised. And
    • write his fundamental work, Capital, he went to England. To be
    • excellent instrument for research in, and for learning to know and
    • Now we see a certain concomitant phenomenon that appears in all these
    • mentioned had not come about before, is not considered at all. In
    • people believe they are standing deep in reality. They are immensely
    • deny that our age has produced great thoughts and achievements. The
    • to the silly superstitions of people in earlier ages. In short, men
    • movement of its own. In any case, it does not move around the earth
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  • Title: Mystery Centres: Lecture I
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    • creating a world of mental pictures, which in a certain way reflect
    • in the attempt to enter livingly ourselves into the element of
    • according to temperament or character or other influences on a man,
    • thinking. You will find therefore a fundamental tone or feeling in this
    • that freedom which depends entirely on the personal element in man.
    • a garment, or something she wore twenty years ago; she puts this on
    • by means of an old garment perhaps can have the powerful effect I
    • experiment yourself in these matters. If you do make the experiment
    • it is a quality of my own inner feeling. I myself at this moment am
    • But in the moment man has this thinking-experience he no longer feels
    • something given to him from the cosmos. In the ages when men had a
    • Thus man feels himself united with the environment in
    • nourishment in digestion, so you may also form an idea of the
    • statement in a lecture to glance at the countenances in the audience,
    • physiognomy and his gestures, and inwardly his temperament, for we
    • have not always the same temperament in old age as we had in
    • childhood. The temperament in old age is often the result of what we
    • oneself into the temperament of one's childhood, into one's earlier
    • temperament. But the practice of such an exercise may be of infinite
  • Title: Mystery Centres: Lecture II
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    • Heredity and Adaptation to Environment
    • him right into the tendencies of his own temperament those impulses,
    • house. Qualities are mentioned which can be traced back in heredity
    • fragmentary remains which exist today. This wisdom was once the
    • physical body which is given over to the elements of the earth, and
    • to the severest judgment which man can suffer after he has passed
    • reproduce in himself that which forms the physiognomy of evil men.
    • given him as a covering, as a garment, as an instrument, namely the
    • Luciferic and Ahrimanic elements into the right relation to human
    • Ahrimanic elements into the right relationship with man?
    • influence of the purely natural environment is indeed of
    • influence of the natural environment was utilized in a special way in
    • the adaptation of man to his environment by means of a corresponding
    • brought about between man and his environment. Men from southern
    • has melody because in their development of inner warmth they are
    • connected with the external warmth. Men of northern regions, on the
    • impulse. Just consider the men of the north. They are known by their
    • connected with the fact that these men of the north are obliged to
    • moon-existence, for an arrangement with the Ahrimanic and Luciferic
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  • Title: Mystery Centres: Lecture III
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    • environment; how everything which is bound up with heredity is
    • development play a great part in the human soul-life throughout the
    • during sleep with the forces which lie behind the phenomena of
    • terrible, I must say, when people say that behind the phenomena of
    • the phenomena of nature, with the spiritually active forces. It is
    • rule spiritually in the crystal, in plants, in all the phenomena of
    • means to about the seventh year of life — the soul-element
    • The soul-element which we develop during our early childhood (for
    • according to good impressions from its environment, and in a healthy
    • adaptation to its environment. Whereas the body which a child has
    • impressions it receives from its environment.
    • I have often mentioned a saying of Goethe, which was
    • fundamentally the whole life from the age of seven to fourteen is
    • reason those beings whom I have designated as elementary spirits, the
    • phenomenon. Previous to this age man is to the gnomes and undines a
    • of the conditions I have mentioned, may be extremely instructive to
    • creates pictures of his innermost being. Behind the phenomena of
    • one may have personal experiences. For instance, it was of immense
    • often be seen inscribed in the Akashic Record. The moment you have
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  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • the earth, in order that the cosmic environment may be reflected and
    • I need not mention that the stars are also there during
    • mention this by the way to make clear to you that this reflection of
    • my organism; the moment I cut it off from my organism it is no longer
    • may call a deep sense of the spiritual element in metals; for the
    • metals not only perceive the environment of the cosmos but they
    • human beings who are going through the development between death and
    • re-birth (I have often mentioned this point before) we require for
    • important things he wanted to know. He went everywhere where men
    • could tell him more important things; he went to such men as
    • fundamental things can be experienced in the case of those beings who
    • are distributed everywhere in the environment of the earth.
    • something which causes as much to die off in man each moment as is
    • environment. This however, can be noticed in the case of all metals.
    • would certainly be in a fiery fluid condition. But in the environment
  • Title: Mystery Centres: Lecture V
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    • undergone tremendous changes. If we go back to the times I have just
    • similar mental picture might also be made even for those very ancient
    • but in its fluidity it was similar to albumen; so that in reality the
    • atmosphere. The albumen in eggs today is very much denser, but it may
    • From this environment of the earth when later the earth
    • of these elements, for it did not have these several elements as
    • albumen in an excessively fluid condition. The whole of this
    • one of the chemical elements of today, but chemical elements in our
    • hardness can only be described by mentally employing the sense of
    • this hard rock one has pictures of the cosmos — this phenomenon
    • a usual phenomenon which came into this albuminous atmosphere, pushed
    • fluid albumen which existed in the atmosphere filled in these outline
    • was no soil there. They floated in this fluid albumen with which they
    • only did they float in this fluid albumen, they also shone forth I
    • If we as modern men could transpose ourselves into that ancient
    • plant-form shoots up, a tremendous plant-form, like our present algae
    • and reaches a tremendous size. Then it disappears again into the
    • fluid albumen-like element. Such an observer would see green ever
    • green in this element of albumen. Then in the time which would
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  • Title: Mystery Centres: Lecture VI
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    • Rudolf Steiner e.Lib Document:
    • Anyone who meditates on this significant commencement of
    • follows: “Learn to feel in your own instrument of speech what
    • watery element, this pours downwards, as a glandular secretion pours
    • element, into fire, into heat, and draws down the thought from the
    • trickles downwards as water, as a fluid element. By means of this
    • inwardly. The word trickles downwards as a fluid element.
    • mystery of man is today barricaded off from scientific men, for
    • next higher element, into the element of heat or fire, and again into
    • the element of water, Fire-Water-Fire-Water.
    • and feeling weave, in that by this living wave-movement of speech the
    • When he went out again this statement was made to him in
    • last lecture I called fluid albumen. We know that the cosmic forces
    • worked into this fluid albumen in such a way that it coagulated into
    • of the rain. The chalky element rises upwards, permeates that which
    • had condensed in the fluid albumen, filling it with chalk so that it
    • the element of chalk.
    • chalk, the union of this chalk with the coagulated albumen, again its
    • creation which arises when the chalk fills out the coagulated albumen
    • wonderful collection of musical instruments, forming a mighty
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  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • Rudolf Steiner e.Lib Document:
    • it has given impulses to this modern spiritual movement, and yet has
    • taken over much from the older spiritual movements in which the
    • kind of bewilderment. So that it is only against obstruction that one
    • In all cases in the ancient Mysteries men were subjected
    • huge dimensions, the other was equally large but it was in addition
    • the Cosmic Secret placed before men.
    • inner path of development, outwardly imperceptible to the senses, it
    • old manner of civilization, in those old times by men who were to be
    • tremendous deepening which his mind experienced and endured, was
    • different kinds of Mysteries, and men were led in the most different
    • disappointments in the physical world. But there were also feelings
    • which in the moment of Initiation the pupil experienced in the
  • Title: Mystery Centres: Lecture VIII
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    • Rudolf Steiner e.Lib Document:
    • announcement that I should see into that which was present in the
    • made itself known to the pupil in a quite elementary natural way, so
    • vanished into nothing. In the moment when it vanished into nothing,
    • moment the summer-dreams rose on the threshold. And the pupil had the
    • of the spirit which is continually dying in matter. As men we are not
    • show in later lectures. Today I only mention the fact. But all these
    • Lerne geistig Sommersein träumen
  • Title: Mystery Centres: Lecture IX
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    • Rudolf Steiner e.Lib Document:
    • peculiar path of evolution which men pursued on the island of Ireland
    • as men we are that which is inside the skin. It is of course a mighty
    • today as men when we do not think ourselves, as regards the air, cut
    • in your mouth and the next moment in your stomach, where it has gone
    • a certain way, or whether a volume of air is out there this moment
    • and next moment it is in your lungs. The piece of sugar goes its way
    • movement out towards the Ether-distances. But while he was moving
    • counterpart can be perceived today. This astral element united itself
    • vivifying element, enabling him to feel his organization right into
    • It is only through lack of power of observation in men
    • now said as follows: I live wholly in an element with other beings.
    • This element is really nothing but Nature-goodness, for I feel
    • streaming into me from all around out of this element (forgive that I
    • element in which I swim as a fish in water, but myself also only
    • consisting in quite volatile imponderable elements, I feel how out of
    • this planetary element from all sides comes this pleasant
    • streaming into him, forming and fashioning him. This element is pure
    • swim, hover, move in this element. Thus the impressions which were
    • that which formerly, as complete life-element, was experienced by the
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  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • in the first centuries of Christian development, we find here and
    • there in all the regions mentioned single individualities able to
    • era. From this stream there proceeded that element which gradually
    • course of development of civilization in Europe.
    • Fundamentally, all this had been gradually prepared over
    • Let us look for a moment into the mind of a man about to
    • It was always a great moment when a pupil, such as the
    • seriously and without sentimentality. He then learnt to understand:
    • a moment of special ceremony when the Greek pupil was led to see this
    • spiritual living being. Men then had a natural science which reached
    • which ray down to earth from the planetary environment, all that
    • metal-element with earthly substance.
    • which, as it were, came forward to meet the heavenly metal-element in
    • what is given by the Father-element in the cosmos.
    • Eleusinian Mysteries for the accomplishment of his mission.
    • and men had simply to link on to what was tradition, tradition
    • place before your souls a certain historical phenomenon, and in the
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • Rudolf Steiner e.Lib Document:
    • Lecture XI: The Secret of Plants, of Metals, and of Men
    • SECRET OF PLANTS, OF METALS, AND OF MEN
    • whose teaching led men away from the secrets of nature, whereas
    • understand; i.e., the merely earthly phenomena from which all the
    • extra-earthly phenomena, the entire phenomena of the heavens, are
    • could be done, because, at that time men sought the spirit in nature;
    • This Mystery-instruction taught men to regard nature in
    • Such a phenomenon was made the starting-point for
    • element certain properties which he has discovered. Then he observes
    • Such an argument would at the time of Aristotle have
    • the self-opening blossom, in which the stamens appear and radiate
    • externally, even to the colour of their skin, from the men of Greece.
    • One of the most interesting documents which has come
    • him. The Zodiac works on the elements of the earth and its connection
    • atmospheric environment the secret of the Zodiac.
    • feelings stimulated in him for the perception of the elements of warm
    • arose that man works on the elements of warm air intermingled with
    • the elements of coldness and water. He observed man in the time of
    • elements of warmth and air, how much does he take from us of the
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  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • If we trace the development of Greek life to that time
    • progressed more and more and learnt to feel himself in this element
    • great Gods desire you to be.” From that moment the pupil knew
    • call a knowledge of the atmosphere, wherein men in studying the earth
    • in speech. Finally there lives the fiery element, which dissolves
    • beings can arise. These elements live in every earthly formation.
    • to the salt element which is of course fashioned cosmically, but into
    • element that which Mother earth brought to the metals and in the
    • mercurial element, everything which streamed out of the cosmos in
    • in which in these ancient times men spoke of the earth; for at the
    • gradually came to speak of that which lies between the environment
    • and the earth. Now between the environment and the earth there lies
    • below first the earth itself, then the watery element, then the airy
    • element, then the fiery element. Thus the ancient peoples saw
    • of the environment, of the atmosphere. Then in the 14th and 15th
    • percept ions wholly on to the earth. The elements of water, air,
    • and their movements and distances, and so on; the heavens become an
    • spiritual worlds. That was one mighty preparatory moment, in what we
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • Rudolf Steiner e.Lib Document:
    • the earth commenced a few centuries after the foundation of
    • Samothracian Mysteries mentioned in the last lecture, or, lastly, to
    • Fundamentally it was a longing, but a longing which was
    • countenances, but fundamentally filled with joy.
    • natural phenomena, natural events, were for the ancients directly
    • movement of the human eye as something by itself. We regard it as a
    • manifestation of a psychic spiritual bodily element in man. So just
    • consider any phenomenon, any event in nature by itself, isolated. He
    • revealed himself through natural phenomena. The surface of the earth
    • This immediate relation to the phenomena and events of
    • cognition of the events and phenomena of nature and whereas, in olden
    • to show you how those men who still held to some extent to the view
    • Let us take quite a simple experiment, which can be
    • can easily make such an experiment.
    • arrangement, how does this process take place in man?
    • experiment he made in his laboratory. There was one thing
    • and spirit to the divine spiritual element of the world. It was
    • himself for his experiments as if preparing himself for a sacrificial
    • in piety preparatory to his experiments, discovered that his
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  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • element which is so often met with in literature, without one's being
    • element of charlatanism is at work in these things — but we
    • but who laboured between the 14th and 15th centuries. I mentioned in
    • mathematical grandeur and mathematical movements, which can be
    • parallelism between the human element and what revealed itself
    • in the ancient Mysteries, men learnt to understand that there existed
    • silver. If we could at the present moment take a piece of our
    • alchemical investigators made certain alchemical experiments —
    • medieval investigators made numerous experiments of this kind which
    • experiments, the spirits of nature could speak to them. Let us
    • make various experiments. When I direct my questionings to Nature
    • through my experiments, there enter my laboratory quite visibly the
    • historical documents are not so terribly important as they are to
    • important find, but these are only broken fragments, whereas we may
    • Historical documents were therefore certainly not such as deeply to
    • the Spirits of Nature, the spirits behind the elements, when certain
    • observations of nature were made, or certain experiments performed —
    • fragmentary way.
    • give concerning the historical development of humanity from the
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • with the biological-physiological phenomena, therefore, one devotes
    • oneself more to pathological phenomena in order to struggle through to
    • when this faculty had reached its pinnacle; they were fundamentally
    • brought to an extraordinary fulfillment in our time.
    • experimental research through observation. Something like our modern
    • actually acknowledged his achievements, I was labeled a materialist. Yet
    • achievements that have proceeded from something like materialism,
    • phenomenology in science. You have also heard, and with the greatest
    • certainly stemming from the sequence of my mental images but not seen
    • phenomenon for me. I would not be making an unwarranted hypothesis if
    • could then be explained by means of movement, for then light would be
    • even pathology, for this spiritual element is still an unknown in modern
    • as it were, out of the mental images that we create from our association
    • warmth into the environment. So much latent warmth is freed that we no
    • emotional element, however, is always playing into the thought realm
    • phenomena of manic conditions or similar phenomena, something from
    • thought element taking its own course in an emotional way. The
    • would have to do with various forms of so-called mental illness —
    • Here we have attempted to pursue in two directions phenomena that lead
    • In the development of German cultural life we have an extraordinarily
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  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • kinds of therapeutic treatments. I do not know whether this resulted
    • improvement in a person's condition can be attributed to therapeutic
    • arrangement, and so on. With this sentence, therefore, we have
    • fundamentally to do with an absurdity that a man of genius laid at the
    • was probably not expressed by Schelling in such a fundamental way. In
    • the soul life permeated by thoughts, by mental images. It has been
    • mental images is basically nothing but what emancipates itself from
    • world of thoughts or mental images, in short, as a world force in
    • thoughts and mental images, a force in its creative substantiality. It
    • into later life something of a positive, creative-childlike element who
    • bear the quality of genius. It is this childlike element, this
    • positive creative element, this knowing-creative element that — if I
    • conquered in ourselves, however, the memory-forming element that
    • force our growth force, our force of movement, our force of balance,
    • human development, this organizing force, this growth force, must be
    • picture a development in which insufficient forces of organization
    • If an individual engaged in medical, physiological-phenomenological
    • illness that occurs in the moments of transition in later life.
    • significant when considering the phenomena of scarlet fever or measles
    • course of these illnesses becomes comprehensible the moment one really
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  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • For the future development of humanity, it
    • dilettantish and lay judgment to intervene in medical matters; due to
    • time with all the vehemence with which matters tend to assert
    • general it is quite clear that this cannot support the development of
    • illness arise that we designate inaccurately as mental illnesses
    • This view must be modified, however, the moment one proceeds from a
    • being: in forming mental images, in feeling, and in will impulses.
    • the nerve-sense system corresponds to mentally active perception, so
    • mental images, the dull, dreamlike life of feelings is perceived and
    • system. In this way we are able to bring forth the mental images of
    • mental images, this activity is not bound up with growth and
    • system, which unfold as parallel phenomena to perceiving and forming
    • mental images. You will see then that this assertion is certainly well
    • but in a living way. To do so you must enliven your own mental images.
    • organism cannot be encompassed with static, abstract mental images, as
    • must instead be grasped with mental images in movement, with mental
    • has inner movement, that is in no way merely a mechanical interaction
    • the horizontal; similarly life, because it is in constant movement
    • least in a rudimentary way, on the basis of the guidelines offered in
    • first elements that are to be studied about the nature of the plant in
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  • Title: Lecture: Lecture IV: Physiology and Therapeutics
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    • Obviously for the reasons already mentioned this morning, I cannot
    • predominant in the abdomen, for example. Said in a better way, it
    • organization of human nature, we can see in the phenomenon I have just
    • described the development of a serious human illness, namely, typhus
    • considerations in these lectures, this soul-spiritual element works in
    • step back in some way. If the soul-spiritual element kicks up some
    • way by the ego, then various types of the so-called mental illnesses
    • blood, the ego works with the rest of the soul element, but to go into
    • soul-spiritual element, of the fully conscious ego, let us say,
    • force-scaffolding, the line that designates the soul-spiritual element
    • surrendering itself as an unencumbered instrument for the
    • phosphorus. (This does not actually need to be done; in elementary
    • the human being's connection with all his outer, worldly environment.
    • massage an improvement can be brought about of an inadequate
    • element is insufficiently inclined to penetrate his metabolic-limb
    • pulses there as the soul-spiritual element, continues inwardly and
    • and hands through massage. It means that the soul-spiritual element in
    • are responsible for the inability of his nourishment to integrate
    • itself properly in the body or for the results of this nourishment to
    • supporting the soul-spiritual element in its activity through the
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  • Title: World Economy: Lecture I
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    • LADIES AND GENTLEMEN,
    • the great development of trade and commerce in the economic life in
    • still conservative: economic development could afford to advance at a
    • approximation to English conditions, a development of the industrial
    • almost be called medieval, human thinking was undergoing a fundamental
    • change. It came into the consciousness of men that something
    • England talked about these things (to mention even a man like
    • were elements of consciousness in the whole process, and yet in
    • But the most important thing is this: Through all these developments a
    • gentlemen, on this contrast the manner of their economic intercourse
    • the West and Middle Europe. The way in which men sold, the way in
    • This was the course of development. First the economic and industrial
    • continued to depend on that instinctive element which had evolved from
    • men were incapable of finding the answer.
    • mention one example. Through the fact that the English economic life
    • mentioned, we did not yet stand face to face with the monetary
    • the depreciation of the currency.” Ladies and gentlemen, all
    • time when men first began to think about Political Economy at all. If
    • which men felt it necessary to think about these things.
    • You see, the time when men had to begin to think about Political
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  • Title: World Economy: Lecture II
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    • LADIES AND GENTLEMEN,
    • thing of perpetual movement. As the blood flows through the human
    • and seller. Fundamentally, this is what it all comes to.
    • never in a position to apply some general statement to the single case
    • you may say, such developments must be counteracted. Land reformers
    • their immediate reality at the particular moment. From all this you
    • find three factors mentioned — three factors, through the
    • moment you place Capital and Labour merely side by side, you will find
    • Ladies and gentlemen, the fact is this: Consider the things from the
    • in the real economic process things are in perpetual movement. It is
    • comparatively simple to form concepts of the phenomena of Nature
    • complicated, variable and unstable are the phenomena in Economics than
    • Capital. To begin with, ladies and gentlemen!
    • But the moment human beings no longer provide merely for themselves or
    • moment a man no longer uses the Nature-products for himself, but
    • the animals. But the moment you take the very first steps to put the
    • other side the needs of men have to be cared for. But Marx's way of
    • moment we let it be directed by the intelligence of man. I must now
    • round the wheel and uses it to drive some machine, the moment this is
    • “values” as the elementary thing. It is wrong to try to
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  • Title: World Economy: Lecture III
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    • LADIES AND GENTLEMEN,
    • should be. We mention this here only to help define the concept of
    • closely later on: for the moment I will but indicate what should be
    • naturally it will not be enough by itself. For the moment, however, we
    • it had been taken up by men of affairs and if they had acted
    • Certain social conditions obtained among men — caste-forming and
    • is ordained for the economic. The religious commandments very largely
    • moral life, mere precepts as to how men should feel for one another or
    • historical moment the assignment of value to Labour in relation to the
    • rights as we conceive them today. You can only do so from the moment
    • when the Law becomes distinct from the “Commandment.” In
    • very ancient times there is only one kind of command or commandment,
    • Subsequently, the “Commandment ” is restricted more to the
    • the life of nations the moment human Rights and Labour emancipate
    • of Rights and human labour, another element arises which — though
    • its development. To begin with, however, if we think it abstractly to
    • all. All that he produces by his labour is passed on to other men, and
    • fellow-men. We must realise how by this means each individual will, in
    • Ladies and gentlemen, this might easily be taken for a piece of
    • their way of thinking, men had not yet been able to get beyond Egoism
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  • Title: World Economy: Lecture IV
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    • LADIES AND GENTLEMEN,
    • interdependent factors. The single phenomenon is the outcome of an
    • I want to mention this especially today, for, while we take our start
    • You cannot grasp any phenomenon of economic life if you do not start
    • the division of Labour. The division of Labour arises whenever men
    • number of men have been doing a certain piece of work. From the
    • economic value. But the moment the human Spirit organises Labour
    • still shine through. But the moment we emancipate ourselves, thinking
    • — the moment we do this, the more we shall observe the Labour
    • development of the economic process will be somewhat as follows: The
    • an abstract element to all the specific elements that
    • becomes the means of expression, the instrument, the medium for the
    • cut (several times, if you like). But the moment Money returns to the
    • debtor as jurisprudence does. For the moment we are only concerned
    • relationship of lenders and debtors? It is, ladies and gentlemen, very
    • But you must pause a moment to consider: What is the active driving
    • positive activity of men; it is simply the human qualities of
    • fluctuating. Thus the moment the Commodity is taken from one place to
    • by the facts of life to get movement into our concepts, so as to
  • Title: World Economy: Lecture V
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    • LADIES AND GENTLEMEN,
    • Consider for a moment the economic process as we have traced it up to
    • approaches its moment of devaluation, the whole movement which we have
    • progressive, forward movement. Thus, values arise through the
    • Spirit to Capital. All this is a forward movement.
    • In fact, we have been observing the value-creating movement in the
    • There will be that development of values which arises as between
    • against it. This is consumption — the development of a need. Here
    • progressive, forward movement. (see
    • arrested, there arises, not a further value-creating movement, but
    • This is the second element in the economic process. In the economic
    • process we have not only value-creating movements but value-creating
    • producer or trader and in the very next moment the creation of value
    • movements of economic energies, you will never understand why the
    • diamond in the King of England's crown has such an immense value. For
    • value-creating factor if we regard the movement in the economic
    • has more freedom of movement. He can play his part far more
    • to say, for his fellow-men. For if he cheapens his commodities he is
    • value-creating movement, which is harmful to the economic process.
    • Capital, the Capital will become congested the moment it arrives again
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  • Title: World Economy: Lecture VI
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    • LADIES AND GENTLEMEN,
    • rents. Now, as I said, fundamentally speaking, the return for land
    • borrowed on land would mend matters at once, but it cannot be carried
    • man. You remember: “All men are mortal, Caius is a man,
    • future from any given moment onward — towards the future —
    • But, ladies and gentlemen, life does not move towards the past, nor
    • fundamentally by thinking. But spiritual work is not an easy thing to
    • grasp in economic terms. Spiritual work begins the moment work itself
    • of thinking begins the very moment Labour itself is organised and
    • material sphere. You will see that he applies an immense amount of
    • real advancement of the economic process is only possible if it
    • concepts constantly play into one another. The total phenomenon, the
    • suit of clothes alone. In that moment I am paying for something quite
    • ideal element in addition. In fact, we cannot do without the concept
    • of “immediate payment.” This is the concept which holds
    • pay. Here payment plays the essential part. There must be such
    • payment. I pay at the very moment when I open my purse and give away
    • my money; and the value is determined in the very moment at which I
    • payment. That is one thing there must be in the economic process.
    • The second thing, which plays a similar part to payment, is the thing
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  • Title: World Economy: Lecture VII
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    • LADIES AND GENTLEMEN,
    • grasp at rest what is in constant movement.
    • movement, let us consider what in our present-day economy are —
    • us turn for a moment to what is perhaps one of the commonest topics
    • ladies and gentlemen, we cannot speak of a surplus value arising
    • exercise of force. Even here, no doubt, the element of exchange will
    • above its true level. So, for instance, if foresters or huntsmen are
    • living with farmers, the foresters and huntsmen will come off better
    • handicraftsmen are living among farmers, the prices once again will
    • handicraft. Life is dearer for handicraftsmen among farmers; life is
    • comparatively cheaper for farmers among handicraftsmen (assuming there
    • are enough of them to make any appreciable difference). Handicraftsmen
    • few days ago, to the bewilderment of a large number of the audience
    • In relation to the various branches of industry, ladies and gentlemen,
    • Now, in addition to this movement which begins from left to right (see
    • there is another movement. The former movement, as we have
    • active Capital. The other movement does not lead to the
    • creation of values in this way, the preceding element always being
    • movement runs counter-clockwise, the second clockwise. Here, in the
    • first movement, something arises through the former member always
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  • Title: World Economy: Lecture VIII
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    • LADIES AND GENTLEMEN,
    • movement, this theory has been shaken — the theory (maintained by
    • does not include what lies behind the phenomenon of
    • defined by this line of thought. For the development of price is
    • are things which we need only mention, for if we dwelt on them any
    • “agitate.” Now assume for a moment that somewhere or other
    • recognised by my fellow-men that I shall be allowed to keep it. And it
    • acquired by killing my fellow-men in the surrounding country. What is
    • interplay of legal Rights and Economics. Why, the moment you pass from
    • gentlemen, could it be possible, in return for a pair of boots, to get
    • him. Thus the moment Money makes its appearance in economic
    • intercourse we see quite palpably the appearance of the element of
    • of boots. Thus, the moment we have transformed the commodity into
    • which grow quite freely among men, enter in and incorporate themselves
    • in the rights which men acquire with money, just as money, which may
    • men. We have found, within the economic process itself, a division
    • (threefold memberment, threefold articulation). Only it is necessary
    • element in right, which, in so far as it is present, is quite
    • Mutually incommensurable things are exchanged for each other in the
    • invention, which he has patented. To begin with he accepts payment for
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  • Title: World Economy: Lecture IX
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    • LADIES AND GENTLEMEN,
    • regarded also from a different aspect. I mentioned a few days ago that
    • speaking, undoubtedly — at this moment of the economic process
    • draw up a rather full statement of account (it would have to be a very
    • so the payment also proves extremely complicated.
    • at any given place, what is the true source of payment for a given
    • discover what is the real source of such payment. People who look for
    • freely given. For example, assume for a moment that what I advocated a
    • It is remarkable, ladies and gentlemen, that this is something which
    • I would recommend you to keep this question in mind when you are
    • We see, therefore, that at a given moment of its evolution the
    • it is based on the judgment of men who join together in
    • that is, in effect, to treat “Loaned Capital” (investment
    • at the head of the undertaking — Siemens & Gwinner, for
    • phenomenon in which you can truly recognise what are the interests of
    • France was innocent of the. War. For, the moment we want to prove that
    • available for investment — is essentially the man who would like
    • the trouble of having to form an independent judgment. He likes to be
    • opinion in the sense of judgment. We may say that in our time the
    • possession of Capital available for investment is generally connected
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  • Title: World Economy: Lecture X
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    • LADIES AND GENTLEMEN,
    • working in Capital which keeps the movement going. To begin with,
    • therefore, we have to do with movement. For as soon as we enter the
    • sphere of Capital, we have to reckon with the movement that takes
    • Speaking of this movement, we must be aware of one thing above all,
    • therefore this peculiar phenomenon: Two people make an exchange, and
    • Fundamentally speaking, the line of thought I have just opened out can
    • judgments, the kind of judgments, in fact, which must above all be
    • experience can form their judgments on the basis of such points of
    • brings these economic elements into movement, into circulation.
    • movement — to push or press the economic element, so to speak,
    • It is really this attachment to profit which generates the economic
    • money, in the moment at which he makes the exchange. Here, then, we
    • process consists in movement and everything must be brought about in
    • it by movement, we must place the human being in it everywhere. For an
    • kind of incommensurable magnitude, he is changeable, we have to reckon
    • involves the same element in human intercourse which we find in the
    • we see quite plainly here in the payment of interest takes place
    • they are often excellent husbandmen, excellent economists. They feel
    • supplemented or corrected by others who are associated with us.
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  • Title: World Economy: Lecture XI
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    • LADIES AND GENTLEMEN,
    • at this moment to follow up the reasons which some economists,
    • would see that their arguments were not at all bad and carried some
    • is in the economic life. The phenomena of primitive phases of economic
    • certainly no State. It was in fact no more that an immense farming
    • free one for that time. For, ladies and gentlemen, it is only in more
    • reaches the zenith of unfreedom in that embodiment of all political
    • Soviet Government can be sold at all. The Pope does at least content
    • himself with proscribing books; but under the Soviet Government
    • published save those which the Government permits.
    • — gradually passes over into the hands of government departments,
    • At the moment, however, we are not concerned with
    • element of private economy was still preserved. The more primitive
    • with another. We can draw up a statement. We can calculate how much
    • modifications and improvements — from Hume, Adam Smith and
    • Ricardo, and, we may add, Karl Marx — for fundamentally, though
    • national economy, ladies and gentlemen, they gain on the whole; they
    • dark forces, this would have been the inevitable outcome of men's
    • will show you, ladies and gentlemen, that it is quite impossible to
    • Observe the leading statesmen of to-day coming together at Versailles,
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  • Title: World Economy: Lecture XII
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    • LADIES AND GENTLEMEN,
    • — i.e., to the extent that it rests on a true judgment of
    • can one reach a valid judgment. Thus we must recognise that the social
    • already, even in the payment of wages — i.e., in that
    • upshot is that kind of price-formation which constitutes the payment
    • payment of wages, and in all the rest of economic life as well. We
    • seller or of the buyer. Today, therefore, we must pause for a moment
    • statements on the nature of money. For instance, you will find a list
    • constitute a fairly strong inducement to the amassing of wealth. If
    • bulky currency as a preventive against excessive enrichment. If
    • this statement, too, in one of the text-books on Political Economy).
    • a rather empty statement. Then they say: Money must be easy to
    • purchase-money come into existence among all the other elements of
    • But it is different the moment the slave is hired out or lent. At a
    • — albeit only a tacit — agreement among those who use the
    • decay. Here you can see what an unhealthy element is introduced into
    • conditions will ensure its being consumed at the right moment and a
    • is fundamentally different from purchase-money. Except for the fact
    • way. The moment loaned money comes into circulation the Spirit of Man
    • some business — at the moment he begins to use it, it would be
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  • Title: World Economy: Lecture XIII
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    • LADIES AND GENTLEMEN,
    • establishment of archives. But you must add — at any rate as to
    • I mention this case only to illustrate how complicated the question
    • for a considerable part of life it will be perfectly possible for men
    • and women of sound intelligence, in the right associations, to
    • Labour upon the Nature-element. For the Labour changes the
    • Nature-element. It cannot be a merely additive function. It will be
    • in the movement of economic values. How shall we find anything
    • element here enters in.
    • the achievements of these spiritual workers — for they are such,
    • needs, therefore, are the fundamental premiss. Failing such needs,
    • This is a fundamental question. We shall only gain an answer to this
    • least, of a more general treatment. Suppose for example that there is
    • achievement has a value corresponding to the amount of physical Labour
    • in constant movement).
    • regulated backward and forward movement, so in industry bodily work
    • emerge. The positive may predominate. Let us assume this for a moment.
    • complicated (or, as we are apt to say sentimentally, the more
    • is Labour saved; a negative element comes in as against the positive.
    • workers are active, but the achievement in the one case is work which
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  • Title: World Economy: Lecture XIV
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    • LADIES AND GENTLEMEN,
    • are now being pursued in the Anthroposophical Movement — and in
    • results in the existing sciences. Only, the method of treatment, both
    • desirable for the attainment of a healthy price not to think how the
    • the fundamental error of our economic life that an excessive
    • money in circulation we have a kind of reflection of that element of
    • fundamentally the same whether we contrive to record the items in
    • their proper places in an immense book-keeping system embracing the
    • services or things done. For in reality men live by the things
    • which comes into play the moment there are spiritual services. As soon
    • another angle, we shall find means of reaching such an assessment. For
    • “production” as ending in the moment when the wheat is in
    • Properly regarded, all human economic service or achievement — of
    • element of “Labour saved” to the extent that he applies
    • ladies and gentlemen, an economy — including that economy of the
    • would bring about feasible prices? The moment you begin to lead over
    • the various social discontents; men dimly feel that here something
    • reduce an economic to a sentimental argument. I say it simply because
    • one in every moment will then have his connection with Nature, even in
    • however, be equivalent to Nature. For the moment they are finished,
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  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • Rudolf Steiner e.Lib Document:
    • lectures that are now to be given, to speak further of the movement
    • spirit. I refer to the movement spoken of under the name of
    • time in history, to find that the men who were accounted to be
    • elements; but we have no idea how very little we are saying when we
    • respect of reality — of the physical men he saw with his
    • happened that in this or that enactment they met spiritual Beings,
    • of the Universe began to disappear from men's consciousness;
    • Elements of the Cosmos,
    • men had spoken of Cosmic Intelligences that rule the movements of the
    • environment of the Earth. They spoke of the elements of earth, water,
    • water, earth, that resembled the ideas men have today. Warmth is
    • men knew better what it is than they do today. In those days it could
    • it was lifting this element of enthusiasm, this rapture of the soul
    • that came naturally especially to the men of Middle and Eastern
    • alone the complete content of consciousness, that men came to form an
    • element in consciousness, full of light, so that thought turns
    • did men form of the element of consciousness of the Cherubim.
    • And the element of consciousness of the Thrones was conceived as
    • sketch. I could go on speaking of it for a long time. For the moment
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  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • Rudolf Steiner e.Lib Document:
    • “fallen” body is not suited to the earthly environment in
    • which you are living. The earthly environment does not afford the
    • Revelation a light, an enlightenment that comes from the Gods. If you
    • environment, which is simply unsuited to your being, I will lead you
    • the following comparison. It was as though, not for a moment only,
    • especially on Genesis, the beginning of the Old Testament, and on the
    • have given to man Revelation — for the reason that men are not
    • an environment in which his consciousness was particularly awakened
    • rooting; he felt how the mineral element in the Earth works in the
    • last really spoken to me through her beings; now a moment has been
    • Fundamentally speaking, all the seeking and striving of Meister
    • Knowledge of the Higher Worlds and its Attainment
    • now described, for there are no material documents that record such
    • world, in a quite simple, natural way, as we have with men on Earth.
    • Raimon Lull by studying historical documents is indeed very scanty.
    • historical documents make him out to be. For he shows himself to be
    • Eurhythmic movement for the sound A.
    • of O. [Footnote: Readers unfamiliar with the movements in Eurhythmy
    • for the sounds of speech, are recommended to turn to the first three
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  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • Rudolf Steiner e.Lib Document:
    • Think for a moment how it
    • speaking. There were however men who yearned for knowledge in the
    • conflicts of soul when they heard how in the past men had been led up
    • reality from men who gathered together in this simple way and sought
    • Comenius and by many other Brotherhoods. In this small circle,
    • few men were there gathered together, making devotion, so to say, of
    • little company of men. This being revealed himself as the same who
    • after-death state. He had descended to these men from the spiritual
    • fulfilment within you; you will go on further and find a continuation
    • development of that mystic, meditative, pious mood of soul. These
    • nature. Revelations came frequently to men from the spiritual world
    • these men, who had to receive the very highest knowledge — for
    • without a certain embarrassment, inasmuch as the men who carried it
    • world. This gave rise to the development within such communities of
    • among the very highest of human attributes. Such small groups of men
    • men and Gods would be completely severed were it not kept whole by
    • The development of the mood
    • two men. One is Raimund of Sabunda, who lived in the fifteenth
    • described to you yesterday, and who continued to inspire men from out
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  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • Rudolf Steiner e.Lib Document:
    • than a sign, an announcement, so to say, of the presence of spiritual
    • movements of the planet in the Universe, the whole activity of the
    • looked upon as ruled in her inner activity, in her movement in the
    • of the Earth star, for the men of Agrippa's time? It is
    • the ideas of men have travelled very far away from what was accepted
    • as a matter of course in those times by men of insight and
    • being, Man gives to the Earth the impulse for her movement around the
    • Sun, for her movement further in Universal Space.
    • When men are speaking of knowledge nowadays it is very seldom that
    • conception and considering the realm of thought, where men think they
    • this, we must acquaint ourselves with the way men thought about the
    • And the development that
    • anything with men who were Sun-born. When Sun-born man came to dwell
    • They determine the movement of the Earth in the Cosmos; they govern
    • conceptions. The Christ became, for these mediaeval men, the Spirit
    • The garment of Life which the Deity wears.
    • depth of feeling. They are filled with the sense that men have
    • the fifteenth century. Then came the tremendous change, which no one
    • contradistinction to a World-System given by the Gods to men with the
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  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • Rudolf Steiner e.Lib Document:
    • such a small company of men who had knowledge. As I have said, I
    • symbol that played a great part for this little company of men. You
    • then, in another connection, that if men continue only to think so
    • century by men who based their knowledge on good old traditions of
    • twenty-eight to thirty vertebrae and how the development of the
    • spinal column in the embryo corresponds with the movements and forces
    • column the copy of the monthly movement of the Moon. And in the
    • in embryonic development. The pupil in that school received this
    • a kind of embryonic development of a miniature human being.
    • Knowledge of the Higher Worlds and its Attainment
    • rudiments were still taught in later days, even practically. And we
    • that form of leaf, this or that arrangement of its leaves, why it
    • be found again. When, however, men step over this abyss, they are
    • Guardian. Men were not able to see this Guardian when they went past
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • Rudolf Steiner e.Lib Document:
    • speaking to you again of the Rosicrucian Movement. Rosicrucianism, I
    • stream of spiritual life, men like Galileo, Giordano Bruno,
    • A.D., and in a rudimentary way even until the
    • Not to speak, for the moment, of pristine ages, I will leave on one
    • virtue of the fluid element. You must conceive it rightly. The
    • age of abstract knowledge came — when men became entirely
    • afforded resistance to the astral light, but only the element of the
    • written there indeed; but in this process the element of the
    • the case. Remember once more that in the ancient Persian epoch men
    • modern time arrived, only the element of the warmth-ether was left to
    • offer resistance. And the element of the warmth-ether carries all
    • reflected. Now men could find ideas about Nature, the Copernican
    • Movement: the Rosicrucians, as it were in a transition stage, made
    • to men.
    • Knowledge of the Higher Worlds and its Attainment.
    • epoch. All Nature: all the elements — solid, liquid, airy, and
    • men wrote in the warmth-ether; they had no inkling that these
    • dear friends, the time has come when men must recognise: not out of
    • airy, into the watery, into the earthy element, the astral light will
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  • Title: Michael Meditation: The Festivals and their Meaning: IV Michaelmas
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    • For Michael's garment of rays
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • speaking to you again of the Rosicrucian movement. Rosicrucianism, I
    • this modern stream of spiritual life — men like Galileo,
    • rudimentary way even until the 12th and 13th century, man was able to
    • Not to speak, for the moment, of pristine ages, I will leave on one
    • virtue of the fluid element. You must conceive it rightly. The
    • abstract knowledge came — when men were only dependent on the
    • the astral light, but only the element of the warmth-ether. It is
    • the element of the warmth-ether is the sole resistance.
    • the case. Remember once more that in the ancient Persian epoch men
    • the most modern time arrived, only the element of the warmth-ether
    • was left to offer resistance. And the element of the warmth-ether
    • all was reflected. Now men could find ideas about Nature; the
    • Rosicrucian Movement: the Rosicrucians, as it were in a transition
    • men.
    • Knowledge of the Higher Worlds and its Attainment,
    • all the elements — solid, liquid, airy and warmth-like —
    • expanse. For a time — until the 19th century — men wrote
    • has come when men must see that not out of themselves, in the old
    • gaze into the airy, into the watery, into the earthy element, the
    • of men. In this sense I have held the lectures this Christmas-time,
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  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • humanity. These things will show us the immense values which mankind
    • became a most important festival connected with the fundamental
    • Autumn season! The Earth is losing her adornment of plants and green
    • impression, the immense and sudden jerk which the life of a man
    • the Initiates. Men no longer need an image that is immersed and
    • cannot find its way into the minds of men. Evolution tends now to
    • develop the sense for material things. Men lose the inner
    • that ancient time men could not have thought it possible to take their
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • together? The moment the forces from beyond the Earth have left it,
    • only has the outer documents to go upon and is unaware of what can be
    • mention at this point) of the Saturn forces. Here indeed we are
    • entering a realm of history for which no outer documents exist. For
    • development escapes our notice. Indeed it is scarcely perceptible
    • so that one might call this development continuous. But in the
    • year, and that then the Sun forces had entered into the development of
    • Now the Moon forces represent that element in man which determines
    • to his temperament, his instincts, his emotions — in a word,
    • another in man's development. In the thirtieth year of his life he
    • fundamental metamorphosis of life at the age of thirty. — This
    • open-minded scholar who knows the available documents — who knows
    • take precedence of all documentary research; for by documentary
    • moment: what does the spiritual Sun force bring about? We owe it to
    • departments of the Mysteries. For the same Sun forces which in the
    • normal course of man's development give him his freedom — give
    • earthly creatures. Here they represent medicaments and means of
    • olden times the rays of the spiritual Sun had entered into all men at
    • attention now to the ancient Mysteries and the way in which men there
    • requirement was that through all that had come toward him out of the
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  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • In all ages, wherever there was knowledge of the Mystery Wisdom, men
    • movements of the wandering stars, nothing at all has remained in human
    • calculation of their movements if they are planets, and so forth.
    • one were to consider the outer measurements and proportions and
    • conditions of movement of the human body in complete unconsciousness
    • movements of this body a soul-and-spirit comes to expression.
    • the forms of the constellations, in the movements of the planets, in
    • the Earth environment available for human nourishment are connected
    • constant metamorphosis. At the present moment we see the full disc of
    • reveal itself as an outward phenomenon. At the times when through the
    • It is this process which has changed fundamentally since the time when
    • knew that constellations, relationships and movements of the planetary
    • receive the faculty of movement concentrated into his etheric body.
    • To speak for a moment in terms of these Moon secrets, we may express
    • experienced. Men did not merely know these things; they inwardly
    • Wednesday: Movement
    • earthly environment. He could free himself from his physical body and
    • speech. He moved in the way that Mercury guides the movements in the
    • in which Mercury guides the movements of the human being. Nor did he
    • times transformed into a cosmic Festival. In later times men no longer
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  • Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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    • the consciousness of men with the world in such manner that this union
    • freedom. The development of freedom necessarily involved a decline in
    • we cannot say that the time has already come today when men have won
    • shall be met out of the very freedom which men have gained with
    • But the human beings of every age live in a particular environment.
    • And the environment created by the Mysteries is among the most
    • stage, the investment of man with his etheric body, never did they
    • spiritual life and movement within the ether of the Cosmos. We may say
    • truly say, nowhere have men lived with the growth of the plant life,
    • this being who in a physical garment bears the God within him:
    • significance in the evolution of the world. We have already mentioned
    • it in our circle, indeed we mentioned it many years ago. When the
    • constellations and in the movements of the planets is transformed as
    • And there came the moment when through the influence of the Mysteries
    • moment there went forth the power to create a new thing, yet a strange
    • only learn to deal with. And fundamentally speaking, all that
    • sentimentality but out of the reality of the thing itself. Then even
    • impulses of the Anthroposophical Movement if only we are able to
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • Rudolf Steiner e.Lib Document:
    • A Convulsive Element in Humanity in the Nineteenth Century
    • A part of Steiner's Lectures on the Anthroposophical Movement and
    • Occult Movements of the 19th Century (formerly GA 164).
    • A Convulsive Element in Humanity in the Nineteenth
    • the way it had arisen I also tried to bring home the fact that men
    • Occult Movement in the 19th Century.” Course of 10 lectures.]
    • spiritual science to inculcate an element which was deemed necessary
    • in order to demonstrate to men that something entirely new must be
    • the different philosophical movements, the literary movement and so
    • on — there are evidences that a convulsive element interpolated
    • and minds of some men there was a feeling that significant things
    • followers to engage in experiments with clairvoyance and the like.
    • actual form of punishment. Today, the most that happens is that
    • came upon a curious troop of men, also bound for Lhassa, weeping,
    • dancing, whistling, beating all kinds of instruments, and led by a
    • at the head of which was the man on his way to judgment in Lhassa,
    • with the Luciferic element, the Red Tassels more with the Ahrimanic.
    • in their deeds: the Luciferic element is predominant in the doctrines
    • and deeds of the Yellow Caps, the Ahrimanic element in those of the
    • Maximum number of matches per file exceeded.
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • Rudolf Steiner e.Lib Document:
    • A Convulsive Element in Humanity in the Nineteenth Century
    • A part of Steiner's Lectures on the Anthroposophical Movement and
    • Occult Movements of the 19th Century (formerly GA 164).
    • Let us for a moment hold in our minds the thoughts that
    • directs our minds and hearts to the great moment of world-evolution
    • in which we are living, the moment when it is essential to be mindful
    • of the new element that must be received into the evolution of
    • In ages of antiquity men received a heritage consisting
    • spiritual science. As I have often said, this development ultimately
    • becomes a natural process in the souls of men. The situation today
    • primitive stages of life. This development will come about of itself
    • and this means in our future incarnations — men must be
    • as in the case of the Polish Count described yesterday — men
    • of the Mystery of Golgotha depends upon the fulfilment of the words;
    • inaudible to men. He must be made audible through that which, under
    • his inspiration, spiritual science has to say, no sentiments or
    • not taken Christ into this Ego, there is one moment only when it is
    • the moment when they pass from this world into the other world. But
    • there to find the way to human hearts, men must inevitably lose Him
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  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • Rudolf Steiner e.Lib Document:
    • A Convulsive Element in Humanity in the Nineteenth Century
    • A part of Steiner's Lectures on the Anthroposophical Movement and
    • Occult Movements of the 19th Century (formerly GA 164).
    • Fundamentally speaking — and indeed it is evident —
    • in only a tiny handful of men. We can see that this is so.
    • knowledge came to men through their atavistic clairvoyance.
    • [“The Occult Movement in the 19th Century,”
    • of science is propounded, belief in it becomes universal. Men do not
    • fundamentally, to the fact that the soul is required to activate its
    • Men who by their
    • four centuries — such men dimly divine and feel that they must
    • who want to lull themselves to sleep by inducing a kind of mental
    • unveiled in this way. It was the time when men were saying: thinking
    • circumstances the human soul lives through strange moments, moments
    • moments when the soul asks itself: What is the use of trying to bring
    • struck by the fate of different medicaments. A remedy is discovered
    • medicament — iodine — had become famous. But he could not
    • physical experiments, and not from above downwards, that is to say,
    • involved in the course of his development.
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  • Title: Spiritual Science and Medicine -- Lecture I
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    • fundamental error, and is still harmful as a hindrance to an
    • elements were specialised in the bodies of man and the animals, as
    • human organism for the moment, excluding animals from consideration.)
    • they wrote. They talked of the four elements of the human organism,
    • but their special description of these elements was derived from a
    • do not trace. If we were to do this, our argument would be as follows:
    • Thus Paracelsus viewed what was formerly designated the cosmic element
    • conscious soul-element was at work, though in another form, upon the
    • structure of man's body. This naturally provoked a vehement reaction.
    • the preceding century: the De sedibus et causis morborum per anatomen
    • still retained some traces of the ancient element of clairvoyance.
    • to an introduction. Similar experiments must be discussed in their
    • still held today; the cell is the “elementary organism,” and from the
    • atomistic element, the cell, as the product of a fluid which can never
    • see an immense revolution — proceeding in leaps and bounds — in the
    • official ideal henceforth consists in tracing every phenomenon to
    • unable to meet the change in its environment. Now, an electric current
    • of its environment; and it is possible to construct a theory of the
    • organism differs from normality. No practical treatment can be
    • in this introduction, the first elements; we shall later on proceed to
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  • Title: Spiritual Science and Medicine -- Lecture II
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    • phenomenon in the chemical reactions of the muscle. If these ideas are
    • subconsciously through your heart, what goes on in the lower abdomen.
    • understand man, for there is a fundamental difference between the two
    • to the upper sphere their complementary counterpart in the lower
    • the lower function, which destroys its complementary equilibrium.
    • negative. This phenomenon, in which so to speak, the first physical
    • should be applied in a rational manner. Institutions for the treatment
    • phenomena which lead to tuberculosis following the special organic
    • reveal in their future development a general concept of the true
    • stimulating the resultant phenomena — as will be indicated in the
    • elements which cannot be controlled by the upper sphere.
    • treatment for any one suffering from emaciation. For this emaciation
    • phenomenon which should be concurrent with a spirit and soul activity
    • with growth and development in the healthy and the diseased human
    • the phenomena of disease. Emaciation is one phenomenon. But in its
    • I would say that the phenomena of disease are organically linked up.
    • They constitute an ideal organisation. One such phenomenon belongs in
    • when only half-healed, i.e. when the necessary phenomena have been
    • fatigue have to be stimulated in the treatment of tuberculosis, they
    • must be subsequently countered, at the appropriate moment, by means of
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  • Title: Spiritual Science and Medicine -- Lecture III
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    • curative treatment; and that we took as our starting point on that
    • will be dealt with in subsequent comments, but it is my intention to
    • something suggesting lines of treatment to be given together with
    • “motor” nerves are those sensory nerves that perceive the movements of
    • hysteria are some that originate in the soul: grief, disappointment,
    • sentiment This one example will show you how extremely cautious we
    • must be, if we are to reach an objective judgment of the complicated
    • healing. For even if we apply cold water treatment, we apply something
    • connection with healing methods. I believe that medical men who have
    • substances, if we start from the most elementary conceptions of
    • difference is of fundamental significance. For instance, I would ask
    • enabling it to adapt itself, within wide limits, to its environment.
    • development. You can cut up this gastrula, dividing it through the
    • whole gastrula would have behaved. You know that this experiment can
    • frog, and remove a portion in a very early stage of development, the
    • Anyone wishing to be a sound psychologist, whose statements have
    • Moreover, we have not drawn these elements in equal proportions from
    • soul and spirit element. So that, in fact, with our soul and spiritual
    • resembling primitive forms, even in its later developments; and yet of
    • be termed the process of healing: the employment of those external
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  • Title: Spiritual Science and Medicine -- Lecture IV
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    • relationship between individual remedies and individual phenomena of
    • [Ed: A lecture on the Ritter treatment of disease given
    • course, only mention this amongst persons who have acquired a certain
    • of this treatment, you forget that you work as individual physicians.
    • that the moment you make Ritter's treatment into an accepted
    • and that treatment would then be practised by many others — I will
    • As individual medical men you have the greatest interest in healing
    • mentioned yesterday by Dr. E., is of great importance. After curing one
    • and can fundamentally help us to judge the relationship of man to
    • I recommend you to give heed wherever these processes contrary to
    • external nature are found. You will thereby reach a more fundamental
    • recommend, as a theme for doctoral theses for younger students, to
    • intestines. Think for a moment of the considerable difference in all
    • development of both bladder and large intestine. Only in those groups
    • With the disease as such, this development of microscopic flora and
    • reasons for well-fed and cared for livestock, in your mental review;
    • moment that you have thoughts about any organ of your bodies, or to
    • accompaniment of thoughts which arise and proceed concurrently with
    • these organic phenomena.
    • organic phenomena appear concurrently; the two processes run parallel.
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    • the two, we shall need to mention many things that can only remain a
    • sort of ideal for treatment and cannot be everywhere fully applied.
    • the treatment of disease, we should be able to select one or other
    • particular point, and at least we should know how a fragmentary
    • treatment We must collect and collate very exact records concerning
    • wherever possible find out — (I will mention every factor, although
    • movement and exertion, or inclined to inertia. For personalities with
    • It would be most important in the treatment of disease, and, as I
    • of diagram to their patients on each occasion of treatment or
    • these matters are crucial for the correct judgment of the total human
    • the state of his teeth in this way, the document would be an extremely
    • important basis for the treatment.
    • following external mechanical movements, such as rapidly turning
    • following certain bodily movements.
    • I should like to remind you of the general fact mentioned before that
    • explain more fully later, different methods of treatment are arranged
    • shall give a general statement regarding it now, but reserve the
    • methods, by the homeopathic processes of the organism under treatment.
    • between man and his non-human environment? As I pointed out yesterday,
    • What has been deposited as the solid element is mainly derived from a
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    • through the abdomen as well as in all functions of evacuation
    • complementary relationship of man and the plant, we find special
    • co-operate in a resultant with movements caused by the sun. If the
    • you consider the plant's upward development, from the region of
    • There are not only these two elements in co-operation. Marshalled
    • plants with great root development. And if you search in their ashes,
    • external document of the plant's relation to the whole cosmic order,
    • ponderable and imponderable elements. There we have revealed the
    • upon the healing process. Medical men who obtain certain favourable
    • a truth that is quite general; though its statement is apt to be
    • unwelcome. Where the treatment of human beings is in question in the
    • method of treatment for such and such a case; and then if it is
    • is always possible to meet, and even beat, one theory of treatment
    • between the two and manifests mercurially For the mercurial element is
    • between the saline, the phosphoric, and the mercurial elements in the
    • movements of the heart. The heart movements are not only an imprint of
    • laymen, in a rough and obvious way, by means of the following
    • element by the physical body; you will find that there are 25,915 or
    • some time ago; today these processes are photographed, as I mentioned
    • referred the statements to a laboratory experiment, which, of course,
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    • drawn your attention to certain fundamentals in human
    • associated with this permeation of the higher human elements into the
    • If you observe in pregnant women symptoms of the same kind as in
    • adequately prepared for this by the necessary treatment in childhood,
    • Mercury and the Moon, to give them the titles already mentioned. But
    • estimate and appreciate certain phenomena of human life and
    • our sphere of vision, that we can grasp these phenomena. For otherwise
    • the development of carcinoma must always remain a mysterious factor in
    • Another phenomenon can be considered in a similar way — the cases of
    • one; otherwise we could never attain adequate development of our brain
    • the fluid element present in man. Thus we can observe a prolonged
    • exact moment, which always exists, even if not apprehended, in which
    • or dieting, or special treatment in childhood, and especially in early
    • mentioned. It would be of immense help to the prophylactic treatment
    • phenomena as pneumonia and pleurisy in children by hasty and intensive
    • treatment. Of course, it is obvious that parents and teachers are most
    • treatment, or, as it is now termed, Nature-healing, is to be
    • recommended; this may be desirable in other cases, of course, but in
    • process of man's growth and development. In this connection one should
    • method of treatment. These people, when they have reached a good age,
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    • environment as they open out towards it — is inwardly felt by you
    • element that embraces it and fills the surrounding universe. So in our
    • element outside the earth.
    • and taste the etheric element which is external yet related to man, we
    • instrument of the physical eye, has a close inner relationship to the
    • taste are supplemented by the processes due to the intricate structure
    • taste. Now there must also be a complementary downward metamorphosis
    • to taste with the whole alimentary tract, and bad digestion results
    • The two bifurcations, upper and lower, are exactly complementary.
    • Just consider for a moment how many of the representations you use in
    • moment the soul-life of the congenitally blind or deaf person with
    • metamorphosis. What then may be regarded as the complementary
    • tried to show the close relationship between the so-called mental
    • process of excretion; basing my argument on anatomical structure and
    • that in the scent there is already an element of salification; there
    • blossom are akin to that which lies deep within the abdomen or in the
    • Let us look for the polar complementary activity; it must be
    • guide us, and to help us rightly to combine our isolated attainments
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    • is that element in the process of smell which leaves the extra-human
    • element locks itself up in the substance, and then we look at it from
    • up the phenomena revealed in smell, not only into the vegetable world
    • This latter appropriates as it were the elements revealed to our sense
    • statements may shock your preconceptions, but I hope to convince you
    • in time that the classification above mentioned is the best of
    • foundations for curative treatment. As a general rule we find that the
    • activities with the world environment.
    • motorcar. This passive abandonment to motion is the cause which as it
    • treatment of cardiac cases, to provoke spontaneous movements that are
    • [Ed: Eurhythmy is a new art of movement created by
    • practice mainly regulates the spontaneous movements permeated with
    • mention these truly remedial exercises derived from Eurhythmy
    • (curative Eurhythmy), in the treatment of all irregularities of the
    • internal movements sufficiently; persons who e.g., do not take
    • movement with rest, during the digestive process itself and so forth.
    • nature of man to accept and even try some form of movement, permeated
    • accept suggestions for regulating internal movements. You will,
    • oxygenated atmosphere, causes a certain improvement in cases of
    • The activity of taste is beneficial to the healthy development of the
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    • Let us keep to the vegetable world for the moment; and consider the
    • divisions of the human organism.” Such are the experiments of Nature
    • can be, as we put our questions to it in experimental form.
    • opposite negative conditions exist, such, for example, as amenorrhoea
    • in women. It will invariably be found that the same substance is
    • The elements most recently detached in the course of evolution, must
    • moment, leave the animal world for later consideration. It is clear
    • plant modifies and transforms a portion of its mineral elements and
    • interpolate here the emphatic statement that I am not making
    • a further therapeutic requirement. We are led to consider a subject
    • and the same is true for the complementary process of thinking and
    • tends to display, as it were, obstinate individual requirements in all
    • of remedial treatment, if we did not cook our foodstuffs. And so to
    • in the nature of specific curative treatment, than cooked food. I may
    • such as fruit, acts beyond the alimentary tract, and comes to manifest
    • You may confirm these statements in the following manner, and indeed
    • treatment with siliceous substances; then put your patient for a while
    • the administration of suitable nourishment, while the cure is
    • extra-terrestrial, the cosmic elements in him, and those which pertain
    • with elimination in the brain, and provides the foundation for mental
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    • to man. For what in the whole of nature's immensity is really
    • to pass through stages of development only possible because certain
    • himself for his own use. So that there is always a complementary
    • homeopathic treatment (do not misunderstand me, it is necessary to use
    • medicaments: for example, the preparation of silicon or of vegetable
    • hidden inside it to its environment. If a substance during its
    • becomes able to permeate its environment with the former
    • reaction” above mentioned may be directly provoked. But it may also
    • taken the form of irradiation into the environment. These facts must
    • environment. One arrives at a direct insight into the fact that the
    • nothing less than to introduce an element with an urgent tendency
    • main obstacle to an objective assessment of the operation in the human
    • phenomena for which dosage with vegetable carbon is indicated, are
    • these comments, if you visualise the following conditions. Here, then,
    • sphere, and here the atmosphere; and beyond, the polar complement of
    • we come to all that is fluid, to the watery element, and we may
    • without any third element, are much modified by the powerful
    • environment. And the consideration of the formation of these shells,
    • All that is associated with the fluid (watery) element has its deeper
    • justification of the light treatment. But light-baths are not
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    • who has the task to heal should acquire a fundamental feeling
    • And do not let us forget another current development of great relevant
    • physics or of chemistry. And we, as men and as earthly beings, are
    • wholly enmeshed in the combined activities of these two elements,
    • are in a position to give men air or whether to deprive them of it.
    • organism; and they act as the only elements operating in their pure
    • ingredients of albumen are the four main natural substances, carbon,
    • albumen is brought about; how is protein made? Contemporary chemical
    • theory to the structure of albumens, vegetable albumen and animal
    • albumen have been viewed as very much alike, and up to a certain
    • the fact that vegetable albumen neutralises animal and more especially
    • human albumen; that the two are in fact polar opposites, and that each
    • indeed that we must admit: animal albumen is of such a nature in its
    • even wholly abolished, by those of vegetable albumen. And this leads
    • appears as albumen in the animal organism or especially in that of
    • It is in your recollection that I have had frequently to mention the
    • and their complement, the heart. Those four organic groups are most
    • structure of human albumen. So we must study them, and not the
    • atomistic and molecular forces in the albumen substance. In our
    • inquiry “Why is albumen what it is?” we must conceive of its internal
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    • first includes all facts connected with the origin, development and
    • possible cure of tumours. The second includes the so-called mental
    • diseases, and their really rational treatment. And finally there is
    • the field of externally applied remedies, ointments, salves, and so
    • treatment of tumours. This endeavour is, however, blocked and often
    • This principle is particularly important, let us say, in the treatment
    • encroachments, so to speak, of the physical structure over the etheric
    • the skin. But owing to the vehement opposition developing in some
    • complementary opposite of this whole phenomenon. For this I refer you
    • You may corroborate this statement by means of a test which can only
    • elements of the mistletoe choose the path through the birds, and are
    • specialising according to the requirements of this or that organ; and
    • still the vegetable element and from them the other essential parts of all
    • of the mistletoe. Extend the experiments to Helleborus niger, the
    • any effect — or any visible effect — if administered to women. But
    • on men it will show appreciable influence in the case of tumours, if
    • ointment, especially in combination with other favorable ingredients.
    • that an ointment compounded on these principles would have most useful
    • mental disease”
    • the expression “mental disease”; the spirit is always healthy, and
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    • physical judgment — I use this term with intention and reference to
    • into the operation of intellect and judgment. This will not yet mean
    • the attainment of a proper clairvoyance associated with definite
    • visual images, but it will be possible to attain a type of judgment
    • judgment if you study psycho-physiologically the organisation of the
    • material for a sound judgment of the person's etheric body; the
    • justified in stating that a too vigorous development of this framework
    • accrue from the external formic acid treatment just described. You
    • judgment. Indeed the experiences we may meet with regard to human
    • visualisation of these things which is based on judgment. The actual
    • organs of clairvoyance must be developed from within; but judgment is
    • the finer shades of judgment in the external world, this highly
    • evolved judgment will come towards that more intimate process which
    • difference is still far too little regarded and men persist in
    • off-hand pronouncements of this sort: “here I have a knife; well, a
    • frameworks distinct, I will colour the one just mentioned blue; it
    • The treatment of this scaffold can proceed on two lines. Firstly, it
    • and similar phenomena.
    • subject further, but for the moment we are considering merely the
    • type, and combine this with all the phenomena emerging in sickness.
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    • today will be a comment made to me from a very
    • characteristic markings are due to this involvement in extra-telluric
    • from the moment of devouring the spider, the blackbird in its inner
    • from the henbane. And why? Because in the very moment that the poison
    • into the instinct of defence. And so, in this phenomenon we have a
    • very plastically evolved development of what we ourselves do, if a fly
    • Later on perhaps we may consider our human instruments of thought in
    • development on exclusively intellectualist lines; in the atmosphere of
    • his diseased development? We can only judge these cases aright, if we
    • formation. It is a matter of correctly interpreting the phenomena. It
    • elements contributing to the diabetic tendency, and we are confronted
    • nor forget that in excitable individuals, excitements may be connected
    • albumen is treated and transformed, where the vegetable albumen is
    • metamorphosed into animal albumen. These regions are beyond the range
    • excitement with the result that even in the intellectual sphere these
    • excitements provoke their characteristic organic processes. Strictly
    • speaking they should not produce immediately — i.e., as excitements
    • What is the fundamental cause of such manifestations? Nothing less
    • so that we may be able to put the ego in an environment which will
    • sub-division of the oil, the frequency of the treatment and so forth.
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    • yourselves by experiment that mild massage in the region of the spleen
    • the moment that the massage becomes too vigorous it becomes apt to
    • those regions. And very much depends on this displacement of
    • crude terms of our speech. However strange the statement may appear,
    • as you can at those meals, and take other nourishment in between
    • functions are extraordinarily liable to impairment through this
    • moment of the immense difference between arms and legs in the human
    • by massage, the astral element is drawn from outside inwards, and the
    • arms become very much more instruments of the will than they would
    • on the other hand, the feet and legs are massaged the physical element
    • effect on the upper organs, and strangely enough, massage treatment of
    • especially evident in such ailments as, e.g., migraine.
    • of special organic stress, such as the monthly period in women, are
    • head, instead of the external environment. And true comprehension of
    • treatment for disease. This use of light and color should be more
    • into the environment of a room furnished in one color, because the
    • of changing the colour in the environment. The changes of color are
    • in reactions, when the individual who has been in a red environment is
    • of a red environment into a blue.
    • not distant future. Color therapy, not only light treatment, will soon
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    • referred to the development and retrogression of the teeth I want to
    • for instance, the phenomenon with which you are well acquainted but
    • formation. Girls and young women have good teeth — and after their
    • first confinement and childbirth their teeth are defective. This
    • development of dental structure is perhaps less important than the
    • development of the teeth, which approach gradual decay. This is a
    • too late for the prophylactic treatment necessary to dental formation.
    • early as possible to run with dexterity, with intricate movements of
    • similar exercises. If this is connected with an acquirement of skill
    • observed, forms as it were a constant etheric movement of organising
    • physical organic activity, and thence arise the phenomena to which I
    • complexity of the human organism requires us to supplement education
    • builds up the teeth. Only the obliteration in the external experiment
    • the body. If we rub the lower abdomen with etherised chlorophyll we
    • matter of mere dental treatment.
    • So you see how greatly dental treatment — in so far as dental
    • treatment is still practicable — is related to all the
    • development of the formative teeth process. And phylo-genetically the
    • importance for our judgment of the whole process of dental formation.
    • arguments pro and con, and the prescriptions which are given in these
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    • arguments and objections against the invasion of micro-organisms, for
    • attention is diverted from the primary element. Suppose that in the
    • human frame for development, that soil has been made suitable by the
    • environment? Should these cosmic forces attain their full expression
    • Now there is a special requirement of the human organism: all that is
    • throat and lungs from blending with those of abdomen and breast,
    • itself. Here you find the attunement of the upper with the lower
    • into compartments, but the various members interpenetrating one
    • area is created in the abdomen, which should not be localised there,
    • secondary phenomena, which are simply inflammatory and due to the
    • is a result, a secondary phenomenon. And the curative effect must be
    • sought not in the treatment of the secondary manifestations but of the
    • elements of which his upper organic sphere is deprived, by painting
    • blue spots of colour on the wall, and to represent the elements of
    • abdomen, these diseased conditions are exteriorised and “thrown off”
    • to cope with all the embarrassments of an arrested growth; and how in
    • into movement.
    • be of immense assistance in the whole treatment of mankind.
    • such ailments as influenza.
    • phenomena of inflammation and paralysis in the upper organisation,
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    • judgment. To use individual judgment is far better than to keep to
    • and concealed by illusions, so that sound judgment becomes most
    • difficult. If a judgment is formed on a question of heredity, there
    • are always other phenomena to which it does not apply. For indeed, the
    • that always in heredity different elements, male and female, play
    • permanent contest with the terrestrial elements. But the strange
    • families subject to mental disorders, these may alternate in
    • which swings to and fro. Therefore it is a matter of immense urgency
    • preserve and improve the health of women, for in that case, the
    • and care to the health of their women, wages war against the harmful
    • as shown among “bleeders.” You will find a striking phenomenon, known
    • bleeders. But if these marry women free from hæmophiliac descent, the
    • expression of my statements, and indeed the facts of hæmophilia are
    • far clearer proofs than all the recent experiments by Weismann, etc.,
    • general judgment of the human bodily organisation; this organisation
    • helpful — aspects of human nature. Both of these young women came of
    • women. They must have both had something in their egos, in their power
    • in bleeders. If such forces are augmented in a conscious way, this
    • antimonial forces act on man at the moment in which something presses
    • albumen forming forces, which work in such a health-giving way — that
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    • senses with the environment and they have relatively little to do with
    • fundamentally a metamorphosis of sense-activity, which is the more
    • for the recognition of wholesome and necessary methods of treatment in
    • and impairments there. Consider, for instance, the following fact.
    • the liver's action operates as encapsulation, encirclement and
    • possible to apply mechanical treatment to what has mineralised
    • organism. The replacement can be supplied in a certain way, but we
    • nothing less than a movement of the mineralising process from within
    • movement is inwardly connected with the utilisation of fluorine in the
    • detrimental to the teeth and especially to all the normal function of
    • diminishing the vigour of the intestinal movements somewhat, though
    • promoted by means of the limb exercises which I have already mentioned
    • feet. Especially beneficial is the control of movement through
    • eurhythmy — because eurhythmy permeates movements with soul. If
    • movements that many young girls are expected to undergo may react
    • permeated with soul. And what of the hands? The movements proper to
    • benefits which a sound employment of this handicraft can bring to
    • Thus even in the sphere of mechanical ostensible movement there is a
    • forward movement from place to place, in the external world, is a
    • reversal of the movement interiorised in the process of digestion. It
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  • Title: Lecture: Curative Education: Lecture 1
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    • Rudolf Steiner e.Lib Document:
    • an astonishing number of fertile suggestions for the treatment of retarded
    • variety of remedies and treatments are discussed along with many details
    • of Steiner's major contributions to the treatment of children "in need
    • have, as you know, quite a number of children whose development has
    • psychiatry today limits itself to describing abnormal phenomena of
    • they are driving out a fragment of genius! We shall get nowhere at
    • stage of making pronouncements as to what is clever or reasonable, in
    • For the first-mentioned life of soul is not that in man which
    • brain — this one is the permanent element in human thinking;
    • of the development of the child, we must clearly distinguish between
    • process of growth and development which expresses, as strongly as in
    • individuality. But now, if this development were to continue after
    • earthly environment. The relation of the sexes is not the whole
    • fundamentally of the same nature. We should really speak, therefore,
    • of being sensitive and not indifferent to his environment. Before
    • susceptible to his whole environment. Thus does the human being form
    • structure of the organs, and is conditioned by the whole development
    • the liver, for instance; in the movement of the fluids — or
    • defect in the thinking is not of such tremendous importance. Most
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  • Title: Lecture: Curative Education: Lecture 2
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    • Rudolf Steiner e.Lib Document:
    • an astonishing number of fertile suggestions for the treatment of retarded
    • variety of remedies and treatments are discussed along with many details of
    • Steiner's major contributions to the treatment of children "in need of
    • Judgement. Case described of a genius who in a later incarnation
    • mental illness or mental weakness in some child, modern methods of
    • into the question of how mental illnesses in grown-up people should
    • psychology, of all kinds of mental abnormalities, and has written big
    • statements, than the journalist who is reporting his lecture. The
    • Wullfen's arguments were most effective. The proofs adduced were
    • treatment, both educational and therapeutic.
    • development to the development of will, in the child. We saw
    • around him only in scattered fragments, so to speak, all that man is
    • gradually in the human being, as he progresses in his development,
    • living thought that man holds within him, he receives at the moment
    • leaves his own living element, his own element of living thought, and
    • we look out upon our environment, we have around us the world of
    • means that the thinking, and the forming of mental pictures, which
    • at that moment, as always, only right and true thoughts in the cosmic
    • in the region of the abdomen and limbs, a poorly developed etheric
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  • Title: Lecture: Curative Education: Lecture 3
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    • Rudolf Steiner e.Lib Document:
    • an astonishing number of fertile suggestions for the treatment of retarded
    • variety of remedies and treatments are discussed along with many details of
    • Steiner's major contributions to the treatment of children "in need of
    • associated with epilepsy exercises for balance recommended. For
    • disturbances in circulatory system element of warmth to be stressed.
    • have to find the method of treatment for almost every single child
    • can go on to consider methods of treatment in detail. It is,
    • as you know, many cases of so-called mental disease are of such a
    • a right educational treatment; and we shall find that in an illness
    • improvement; indeed the illness may in some cases be got rid of
    • psychiatry cannot help us here, for the reason that the men of our
    • from so-called mental disease. It is commonly believed even among
    • precise in its statements, gives occasion for such a belief, but
    • first the ego organisation. When, at the moment of awaking, the ego
    • moment, we will leave the etheric body out of the picture), and the
    • firstly, with gravity — that is, with the element of “earth”.
    • that the warmth element works in two directions; part of it reacts on
    • correlate — namely, the vibration of the air. The movements in
    • however, at the moment is to know that this is what we mean by
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  • Title: Lecture: Curative Education: Lecture 4
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    • Rudolf Steiner e.Lib Document:
    • an astonishing number of fertile suggestions for the treatment of retarded
    • variety of remedies and treatments are discussed along with many details of
    • Steiner's major contributions to the treatment of children "in need of
    • and encouragement. The best self-education for the teacher.
    • treatment.
    • treatment of adult patients by our methods still presents
    • difficulties. As I explained yesterday, the treatment would require
    • far can we expect to bring about an improvement? Any degree of
    • improvement that we are able to bring about is so much gain for the
    • turned aside, so that the fulfilment comes in some quite other way.
    • indication of the accompanying phenomenon — namely, disturbance
    • in our study, where the phenomena that show themselves differ
    • in human development between birth and puberty. We come, in effect,
    • that belongs to the fluid element, of the equilibrium that is
    • into his whole environment — into weight, into warmth; he
    • seizes hold of all the elements more intensely than is really
    • this condition is bound to feel his environment much more keenly,
    • powerful reflection of his environment.
    • moment he begins to develop will in any direction, the child
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  • Title: Lecture: Curative Education: Lecture 5
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    • Rudolf Steiner e.Lib Document:
    • an astonishing number of fertile suggestions for the treatment of retarded
    • variety of remedies and treatments are discussed along with many details of
    • Steiner's major contributions to the treatment of children "in need of
    • two conditions related to lack or excess of sulphur in the albumen.
    • Educational treatment for boy mentally apathetic but excitable in the
    • creative ideas. Educational treatment for a child mentally active but
    • impulse of karma) and the gradual development of the child through
    • treatment for some considerable time, and in whom we shall be able to
    • will draw a different arrangement, where we have the ego organisation
    • the arrangement there is centrifugal. In the metabolism-and-limbs
    • physical. And the arrangement in the rhythmic system, in between the
    • organism, and the moment something is caught and held fast, by means
    • organisation (below). And then the same thing happens the moment
    • the albumen substance in the human organism is prevented from
    • metabolism-and-limbs system which produces albumen that is poor in
    • constituents are combined in the albumen is, in such a case,
    • albumen will then be too rich in sulphur. It will have in it carbon,
    • consequence of the albumen being too rich in sulphur, the impressions
    • the oversulphurous albumen. And only if we can succeed in getting
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  • Title: Lecture: Curative Education: Lecture 6
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    • Rudolf Steiner e.Lib Document:
    • an astonishing number of fertile suggestions for the treatment of retarded
    • variety of remedies and treatments are discussed along with many details of
    • Steiner's major contributions to the treatment of children "in need of
    • three years. The boy was all this time backward in his development
    • too as a child was very late in his development, and the second
    • sees around him call forth wonder and astonishment in him. Let me
    • movement, but yet on the other hand makes him pay attention, for in
    • but substance — is derived entirely from external nourishment.
    • the food that is eaten as nourishment. For it has anyway no
    • inclination to start working upon the nourishment that does reach it,
    • the demand for nourishment being so slight in this front part of the
    • what is received by way of nourishment begins to be deficient.
    • connected everything in the human being that has fundamentally to do
    • with movement. What ought to happen is that gradually, in the
    • course of life, the whole system of movement in man should become a
    • makes a movement with his arm as if to take hold of something; the
    • boy does not make the movement.) Never mind! We mustn't force him. Do
    • provides the foundation for the change of teeth. These phenomena are
    • the right educational treatment for this child in very early years?
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  • Title: Lecture: Curative Education: Lecture 7
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    • Rudolf Steiner e.Lib Document:
    • an astonishing number of fertile suggestions for the treatment of retarded
    • variety of remedies and treatments are discussed along with many details of
    • Steiner's major contributions to the treatment of children "in need of
    • an objective elemental being from the world outside. Subject and
    • movements. He sleeps little, and does not fall asleep at all easily.
    • you see, he is backward in the development of his whole physical
    • we have to note a retardation of development.
    • is altogether behind-hand in his development. As you will see for
    • during pregnancy. Think how she was continually in movement on the
    • she even drank a good deal. Development is said to have taken its
    • organism. Suppose the astral organisation has suffered a displacement
    • from right to left, and this displacement is continued — as it
    • paralysis showed signs of improvement. The affected part was left a
    • up on his feet. At such moments you can observe also that extreme
    • we have tried is treatment with calcium lactate.
    • is stated in the report given us that development in the first three
    • certain nervous excitement, that manifests externally and that tends
    • now for a moment this weak digestive organisation — that is to
    • there are signs that a natural betterment is taking place. We have in
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  • Title: Lecture: Curative Education: Lecture 8
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    • Rudolf Steiner e.Lib Document:
    • an astonishing number of fertile suggestions for the treatment of retarded
    • variety of remedies and treatments are discussed along with many details of
    • Steiner's major contributions to the treatment of children "in need of
    • features of mother's astral. Ego not developed in last moments of
    • dreams on falling asleep, not on waking. Treatment of these three
    • tremendously large the head can become in a hydrocephalic child! We
    • 64 cm. When we first admitted the child, the measurement was 44 cm.
    • and 11th it grew still bigger. On the 19th April the measurement was
    • the 1st July to 64 cm. Otherwise, the child's bodily development has
    • the enlargement begins. It begins, you see, here, and then
    • internal tendencies that make for enlargement are working. I am
    • later. Development is said to have been entirely normal during the
    • grown to a considerable size. The enlargement of the head was noticed
    • still no more than rudimentary; it reminds one of an ego organisation
    • seems to have missed sharing in the life and development of the last
    • first months the development of a child outside the body of the
    • mother still bears a strong resemblance to its development in the
    • establishment of the connection throughout the organism is a gradual
    • there to do with an immense head organisation and a small body. The
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  • Title: Lecture: Curative Education: Lecture 9
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    • Rudolf Steiner e.Lib Document:
    • an astonishing number of fertile suggestions for the treatment of retarded
    • variety of remedies and treatments are discussed along with many details of
    • Steiner's major contributions to the treatment of children "in need of
    • Kleptomaniac boy. Moral judgements belong to earth, not to spiritual
    • Quietness and darkness recommended. Gneiss as therapy. Nectar and its
    • horse-radish compresses recommended. Child to be broken of habit of
    • treatment of abnormal children has necessarily to be pursued —
    • has no means of access to the capacity for judgement that ordinarily
    • realm, moral judgements such as we are familiar with on Earth cease
    • Moral judgements begin only where there is a possibility of choice
    • develop a sensitivity to moral judgements. Consequently, the moment a
    • have here exactly the same kind of phenomenon as when someone is
    • physical plane to develop a sense for any moral judgement other than:
    • What I like is good, what I don't like is bad. His judgements, that
    • interest and enjoyment, and of things that are “bad” in
    • development takes place. If we notice that a little child grows very
    • depends on the environment of a growing child. Take, for
    • of environment into which such a child may grow up.
    • something that gives one tremendous pleasure, something that thrills
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  • Title: Lecture: Curative Education: Lecture 10
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    • Rudolf Steiner e.Lib Document:
    • an astonishing number of fertile suggestions for the treatment of retarded
    • variety of remedies and treatments are discussed along with many details of
    • Steiner's major contributions to the treatment of children "in need of
    • age. School attainments reported nil. He should paint and express in
    • colour his inner troubles. Medical treatment algae and belladonna.
    • confirmed). Over-enjoyment of food leads to protruding lips. Loving
    • Movement of great significance but marred by lack of devotion to
    • and nicotiana juice recommended for girl above. Albinism in two
    • already undergone marked development. If the boy could have been
    • development when he has to tackle the problem in this form, than when
    • movement, here and now — he is ready for it — he is “all
    • great energy. Then draw the boy's attention to these movements that
    • movements.
    • enjoyment of discovering that he can write with his feet. It is quite
    • great benefit from such an experiment. For in cases such as his,
    • also a course of treatment with lead will at his age afford him the
    • you ever to admit for a moment this point of view. What is wanted is
    • connect oneself inwardly with the phenomena in question then a great
    • phenomenon that manifests in him with extraordinary vehemence —
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  • Title: Lecture: Curative Education: Lecture 11
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    • Rudolf Steiner e.Lib Document:
    • an astonishing number of fertile suggestions for the treatment of retarded
    • variety of remedies and treatments are discussed along with many details of
    • Steiner's major contributions to the treatment of children "in need of
    • melodies. Poems with refrain recommended. Medical treatment and
    • receive same treatment as previous boy of this type. Fidgety backward
    • Tone Eurythmy recommended and repetition of strongly rhythmical
    • treatment with radiation of iron. Two questions: Is the mood of
    • Meditation of point and circle (already given) fundamental to grasp
    • moment. The inflamed condition that shows itself in the neighbourhood
    • do not know whether the experiment has yet been made of testing the
    • rhythm; and then later on, the moment will come when we can approach
    • movement. He is a most lovable little fellow, but it is
    • the child, inwardly. Surprise, amazement, begin to rise up in him, as
    • you do with him; always stop after a few moments and get him to
    • then, in addition, some therapeutical treatment will be needed; and
    • bath treatment of this kind has been begun, the children get rather
    • there before me as I speak. The fundamental fact about this child is
    • phenomenon intelligible, I shall have to explain it for you in
    • us to give our attention for the moment to the following.
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  • Title: Lecture: Curative Education: Lecture 12
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    • Rudolf Steiner e.Lib Document:
    • an astonishing number of fertile suggestions for the treatment of retarded
    • variety of remedies and treatments are discussed along with many details of
    • Steiner's major contributions to the treatment of children "in need of
    • in the right manner, you will have to form your judgement and
    • elementary stage.) For Goethe took a special delight in the
    • it is fundamentally the same with all living entities — even
    • once we begin to look at the phenomena of life from this aspect, it
    • will at the same time give us insight into the way men thought about
    • healing. For in healing men saw a process whereby that in man which
    • was, in effect, the establishment of a right balance in the human
    • indeed to be brought into it by means of education, these men of an
    • fundamental perception, we can do no other than carry our enquiry
    • fundamental perception, we find ourselves ready to approach in a much
    • — that when some medicament or other is given to a child, it
    • all the abnormal phenomena that can then show themselves in a nursing
    • transition to receiving his nourishment directly for himself. The
    • environment. In the flower however begins a life which reaches out,
    • of the plant that in man has to do with digestion, with nourishment.
    • right feeling towards what is in a human being's environment and
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  • Title: Lecture: The Cycle of the Year: Lecture I
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    • Rudolf Steiner e.Lib Document:
    • on the complementary nature of Christmas with Midsummer and Easter with
    • agreement.
    • again in this March, 1923, at about the same point of development at
    • in her soul element, for the forces of which I have spoken are the
    • soul element of the Earth. She has drawn it completely in, just as a
    • the entire soul element of the Earth within it. At the time of the
    • those men who at the time of the Mystery of Golgotha still ranked as
    • these initiates formed their judgment of the Mystery of Golgotha. But
    • to speak, of celestial phenomena, but rather the Sun itself.—
    • Earth, with the soul-element of the Earth, we find that now this
    • Christ Impulse, together with the outward-streaming soul element, is
    • mental picture arises: While in December the Christ withdrew the
    • Earth-soul element into the interior of the Earth, in order to be
    • exhaled. The entire soul-element of the Earth has been poured forth
    • joined with this soul-element of the Earth, now unites His force also
    • This was the feeling of those men who were inspired out of the Mystery
    • places, those men who especially understood the festival of the summer
    • out-breathed forces begin their return movement; the Earth begins once
    • souls perceive this in-breathing of the Earth-soul element, either in
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  • Title: Lecture: The Cycle of the Year: Lecture II
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    • Rudolf Steiner e.Lib Document:
    • on the complementary nature of Christmas with Midsummer and Easter with
    • able to link with this thought a mental image showing the Christ Being
    • have mentioned this from the most varied points of view.
    • thoughts, which we have often mentioned. In these abstract, dead
    • Christendom, the “Gemuets”* of men were still sensitive
    • forms the centermost of the three soul elements in Rudolf Steiner's
    • picture of man. This soul element was predominant in the fourth
    • in-and-out-breathing by the Earth itself of soul-spiritual elements.
    • physically. He immersed himself in the soul-spiritual element, and
    • she draws her soul-spiritual element into herself.
    • this primordial divine heritage men could still resist the attack of
    • mankind, depriving men of any consciousness that anything spiritual
    • completely exhaled. The spirit-soul element of the Earth is then
    • Then the spirit-soul element of the Earth takes in all that is
    • it in a direct elementary way.
    • Since then that which the men of ancient times could behold only
    • heavenly worlds and becomes man, in the way He is given to men, but we
    • men the Christ appeared; for certain spiritual beings He vanished.
    • into the spiritual realm.” And it was felt to be of immense
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  • Title: Lecture: The Cycle of the Year: Lecture III
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    • on the complementary nature of Christmas with Midsummer and Easter with
    • was united with the natural phenomena — that they oriented this
    • Christmas. Then men's souls were filled with feelings which found
    • utterances of the childish soul with the awkward movements of a child,
    • the later bodily changes, so men once saw the ruling and weaving of
    • need of the vision of the Entombment and the Resurrection, of that
    • inspirations arise for men. People are not always conscious of
    • these religious attitudes toward the phenomena of the world,
    • the festivals. The priesthood was that group of men who presented the
    • As long as people were able to add the Resurrection to the Entombment
    • We need to recognize this inner connection: The inspired element is
    • inspiring element and all that comes to expression in human life. When
    • between this living-oneself-into the course of the year and what men
    • autumn Michael festival something that would pass over into men's
    • If this Michael thought could become living, what tremendous
    • significance just such an event could have for men's whole
    • which the moral-spiritual element will once again he felt and
    • perceived along with the natural-sensible element.
    • “nuance” through being complemented by the Michael thought.
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  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • on the complementary nature of Christmas with Midsummer and Easter with
    • consciousness people saw more deeply into the spiritual environment.
    • the phenomena connected with the cycle of the year, with the differing
    • environment to be different when the air was filled with butterflies
    • skin, in the racial temperament. This is what people noticed. On the
    • life in their environment.” — In their dream-pictures these
    • human consciousness. And on the other side, men feel within them what
    • today, one's own ego, which is then seen, often constitutes an element
    • participants were led to unfold a musical-poetic element in round
    • musical recitative accompanied by primitive instruments. Such a
    • festival was completely immersed in the musical-poetic element. What
    • festivals of ancient times, which took place under the guidance of men
    • simple, primitive, elemental form of music and poetry which was
    • can still learn today how to make use of instruments, how to form
    • sing. It is true that men have preserved the art of song, the art of
    • through the etheric element; it vibrates outward in the cosmos up to a
    • humanized form, as a further development of what the animals send out
    • environment.
    • a question to the divine-spiritual universe. Men received the answer
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  • Title: Lecture: The Cycle of the Year: Lecture V
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    • Rudolf Steiner e.Lib Document:
    • on the complementary nature of Christmas with Midsummer and Easter with
    • cycle of the year in its phenomena was perceived, and indeed today can
    • received as an external phenomenon. Rather, it was something which was
    • the world. Men did not expect great secrets of Nature to be revealed
    • enlightenment. And what he wanted above all to obtain from the heavens
    • this outbreak of thunder and lightning men felt the moral admonition
    • “During the day the air is filled with the warmth-element, with
    • the light-element. In these elements of warmth and light there weave
    • want to make themselves known to men, want to endow them with moral
    • dream by which they were convinced that every phenomenon of Nature was
    • of elemental beings were also active there who revealed themselves to
    • men in their own way.
    • All the fanciful embellishment of the midsummer night's dream, of the
    • impulses which were implanted in man as Enlightenment (see
    • which men were to occupy themselves above all with acquiring
    • from Enlightenment to Knowledge. It was the right season
    • Seven Wise Men of Greece are, however, not actually those which
    • Now there approached the next development of the year, and with it,
    • sultry, light-filled element, he felt what came up then in winter as a
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  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • by men of the present and future. It will become intelligible when,
    • significance of the phenomenon. If a child says: “I saw someone who
    • realize that a phenomenon which will appear in greater and greater
    • We shall understand it if we think of two fundamental and typical
    • absolutely regular and normal. The moment the breathing process is in
    • all such experiences have their origin in the Luciferic element. When,
    • form. In olden days men found the solution for this problem. When an
    • Sphinx. The Sphinx is the being who brings doubts, who torments the soul with
    • civilization that, in their breathing, men felt themselves confronting
    • human being faces the Sphinx, how the Sphinx torments him with
    • to a deeply-rooted experience of men as they were during the Fourth
    • moment Lucifer approaches him and he must cope with Lucifer, with the
    • is excessive; and if the physical body became too dry, men would have
    • more and more general, and the phenomenon which, as I have said, will
    • Whereas the child in Greece was tormented by a flood of questions, the
    • preconceived judgments and opinions. What is it that is leading to
    • interconnections between its phenomena and believes that all its
    • by way of Eurythmy or the development of a spiritual-scientific
    • else the motif of bewitchment, of being under a spell. This is the
    • imprisonment of wisdom in the nerve-process, the premonition arose at
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  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • I made a statement which you will
    • phenomena of what is going on all the time as physical processes. This
    • even seen men or wagons. All he can do is to observe from below that
    • to them by its own activity. The moment such a spirit were to come out
    • beings. Otherwise we would not be I- or Ego-men at all. If, for
    • We men are thus in reality surface beings wedged between two entities
    • as men of feeling we have a space between the before and the behind
    • where we can unfold an activity of our own, and again as men of will
    • take an immense mound of wax and make a model of the inside of the
    • development of right thoughts and right feelings. This is the
    • core of the moment in evolution in which we stand. This is the step in
    • garden — beautiful particularly in the whole arrangement and lay-out
    • Spiritual Science. A time will come in the future when men will say:
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • dealing with the most external element of human life in which Lucifer
    • inner movement. Luciferic and Ahrimanic powers are active here too, as
    • our attention to the three fundamental activities of the human being
    • movement, is continually giving expression to man's thinking, feeling
    • all in our life; but into this stream, into this perpetual movement of
    • movement. But there are places where the etheric body seems to be
    • between, where the etheric body is in perpetual movement and activity.
    • Here you see at one moment hardness — and then suddenly the hardness
    • with our etheric body into the sphere of the elementary Nature spirits
    • This feeling of longing to return attracts to us certain elementary
    • nourishment. They come, because they are attracted by the feeling, “I
    • leave of the soldiers I met three men. They wanted to exhume a dead
    • movement and life: in the astral body, consciousness.
    • the service of our development. The truth is, development takes place
    • consider it from a religious point of view, the idea of commandment or
    • realize that they are polar opposites, and that men's inclinations are
    • have Workers' Rights, Women's Rights, and so on and so on.
    • distant future — we shall have movements where less and less emphasis
    • we begin to be able to love our duty, then the moment has come when we
    • Luciferic — movements, and on the other hand, conservative — that
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  • Title: Lecture I: Nutrition and Health
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    • Rudolf Steiner: Good morning, gentlemen! Has someone thought of a
    • is to be got from lifeless elements — he would then only be a plant
    • the earth either if human beings were not here! So, gentlemen, we
    • breathe: that is also a way of taking in nourishment. You take oxygen
    • In the course of the earth's evolution, gentlemen, which I have
    • the plant, gentlemen, is a magician. It holds the carbon back inside
    • dioxide and sets the oxygen free. Think what an excellent arrangement
    • complement one another in this way! They complement one another
    • won't consider the trees at this moment) — of root, leaf and stem,
    • blossom and fruit. Now look at the root for a moment. It is in the
    • And now look here, gentlemen! The part of the human being that is
    • And so, gentlemen, if — for instance — a child is becoming weak in
    • moment when you are lifting a potato loose from the soil, the hairs
    • So now, gentlemen, you can say to yourselves: When I eat carrots, my
    • still greater forces. Now think of this, gentlemen: when I exert my
    • work, for movement.
    • himself by any other means. Only think for a moment how strong people
    • cooking the grains. And now, gentlemen, what happens when we cook the
    • raw, his stomach would have to provide a tremendous amount of warmth
    • But now, gentlemen, let us come to the fats. Plants, almost all of
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  • Title: Lecture II: Nutrition and Health
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    • Now think how it is, gentlemen, with this protein. Imagine that you
    • myself. But it doesn't happen that way, gentlemen. A human being has
    • have in us from proteins and other food elements. And we exhale carbon
    • Therefore you see, gentlemen, we must take care to bring healthy plain
    • You can see that it is also a question of giving proper nourishment to
    • We must remember that for long, long ages men have known that the
    • And you can see, gentlemen, when one uses mineral fertilizer, it is as
    • become so popular, or just nitrogen from the air — well, gentlemen,
    • foodstuffs are being obtained. It is tremendously important. You can
    • then it never happens that our body is missing some essential element.
    • are not made stronger by the treatment I have just mentioned. They are so
    • Question: Dr. Steiner, in your last talk you mentioned
    • reason, Perhaps I should mention that this person has never smoked and
    • gentlemen. And it shouldn't surprise anyone.
    • with tremendous liveliness. He said, “Yes, that colleague of mine,
    • Gentlemen, you need only think of this one thing: if animals did not
    • But now, gentlemen, what has materialism brought about? It no longer
    • Of course, gentlemen, when a person has diabetes, that is obviously a
    • And so, gentlemen, the most useful thing you can possibly do is this:
    • what he begins to like to eat and not like to eat. The moment a child
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  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • Rudolf Steiner e.Lib Document:
    • The Anthroposophic Movement
    • as complementing the material which Rudolf Steiner included in his
    • of the movement to which they belong and who will thus acquire a firm
    • the anthroposophical movement and its relationship to the
    • movement for more or less mundane reasons; but through a deepening of
    • those who end up in the anthroposophical movement have in common. And
    • Let us think for a moment about the conditions in which most
    • instance, that my son will, of course, enter the secure employment of
    • matters. This unbearable element tends to be driven underground into
    • supplemented by surrounding what one has unconsciously grown into
    • spiritual world right up to the moment before they find their way to
    • spiritual ambitions they outgrow their environment, and are thus
    • anthroposophical movement. It is therefore clearly predetermined in a
    • outline of this gradual development, you can find in it, if you
    • not only about the musical element but about the movement as a
    • cultural phenomenon — was to offer them something which went
    • world, a world differing from their normal environment. What went on
    • ministers, officials, parliamentarians or whatever — even
    • an introduction to the history of the anthroposophical movement, I
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  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • Rudolf Steiner e.Lib Document:
    • The Anthroposophic Movement
    • as complementing the material which Rudolf Steiner included in his
    • of the movement to which they belong and who will thus acquire a firm
    • link the anthroposophical movement to the theosophical movement in
    • an anthroposophical movement. I have tried to describe the sense in
    • extraordinary amount adhered to the outer garment of their souls.
    • and that provided a strong element of cohesion among them.
    • tremendous communal spirit in which every single person felt himself
    • desired, having barely begun to address the development of a communal
    • or similar philosophers. According to Zimmermann these men thought as
    • name. I found it exceedingly interesting then as a phenomenon of the
    • It can then be supplemented by aesthetic ideas. Five ideas once
    • movement. The name, however, was very well chosen. And I took on the
    • name when, for fundamental reasons which will become clear in the
    • to the group which I mentioned
    • Christ” to a group which called itself Die Kommenden.
    • In these lectures I tried to depict the line of development
    • — I have to keep mentioning this — was given by me at the
    • phenomenon, if only from a deeper psychological point of view. Why?
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  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • Rudolf Steiner e.Lib Document:
    • The Anthroposophic Movement
    • as complementing the material which Rudolf Steiner included in his
    • of the movement to which they belong and who will thus acquire a firm
    • In wishing to describe the development of groupings which have a
    • anthroposophical movement, but also to characterize those of its
    • source which did not lie within the physical world. Such documents
    • But let us for the moment take another view, namely to ignore in
    • fundamental forces of the world than anything which has been
    • It contrasts with another cultural-historical phenomenon which
    • discriminate, their surety of judgement, has suffered greatly and
    • with phenomena which require the application of judgement.
    • Law constitutes one of the basic rules for the development of the
    • completed the initial work which was to prove fundamental for the later
    • official scientific establishment, initially wrote down the idea of
    • his work was rejected as unusable. That is the power of judgement in
    • exceedingly important element in contemporary cultural history; an
    • element through which it would be possible to demonstrate the
    • movements. It is necessary to be aware of the general level of
    • judgement which is applied in our time, an age which is excessively
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  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • Rudolf Steiner e.Lib Document:
    • The Anthroposophic Movement
    • as complementing the material which Rudolf Steiner included in his
    • of the movement to which they belong and who will thus acquire a firm
    • If we look at a phenomenon such as H.P. Blavatsky from the
    • a well-educated — bent were glad to be rid of this phenomenon
    • That led to the establishment of movements which describe themselves
    • use that as the basis for their judgement. You have to be aware how
    • historical development of their given area of study are likely to
    • large sweep the differing impulses and development of the many
    • an objective depiction is clouded by her subjective judgement, the
    • judgement of her feelings. It becomes abundantly clear that she had a
    • impulses of humanity. From the time people enter elementary school
    • essential element in the spread of religion over the centuries lay
    • Try to imagine for a moment what it was like in Christian countries
    • them in their environment. And because they found a spiritual world
    • environment still existed. Today, people are appearing in whose souls
    • illusion, which has arisen in parallel with the development of modern
    • people feel that, precisely because the spiritual element is missing
    • who felt these impulses. Indeed, this movement aimed to make itself
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  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • Rudolf Steiner e.Lib Document:
    • The Anthroposophic Movement
    • as complementing the material which Rudolf Steiner included in his
    • of the movement to which they belong and who will thus acquire a firm
    • anthroposophical movement for Christianity to be asserted,
    • as ordinary listeners. For the theosophical movement under the
    • anti-christian attitude, a perspective which I also mentioned in
    • the first instance simply as a fact in the development of mankind on
    • possible to find access to this event, which gave earth development
    • these traditions. But the kind of continuous development which the
    • opportunity to maintain the memory came to an end in that moment in
    • modern learning, and thus arrived at a radical indictment of what he
    • he formulates his tremendous indictment of Christianity, which is of
    • fundamentally new but the resurrection of that knowledge which was
    • backward movement is a reality in the spiritual realm, because time
    • as a society which is able to support a spiritual movement, however
    • It has to be said that a destructive element existed in the
    • elements into the theosophical movement which were no longer
    • appropriate if it was to become a purely spiritual movement.
    • And if one questioned whether the fundamental impulse of the lecture was
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  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • Rudolf Steiner e.Lib Document:
    • The Anthroposophic Movement
    • as complementing the material which Rudolf Steiner included in his
    • of the movement to which they belong and who will thus acquire a firm
    • The Emergence of the Anthroposophic Movement
    • first two periods of the anthroposophical movement. But in order to
    • stage, I still wish to deal with a number of phenomena from the first
    • being concerned with developing the fundamentals for a science of the
    • anthroposophical to the theosophical movement made it necessary for
    • movement later as scientists, and observed anthroposophy during its
    • fact that a critical assessment of modern scientific thinking took
    • anthroposophical movement. I only give instances, because this
    • will show you how the theosophical movement was strongly influenced
    • movement in Munich many homeless souls were already organized in the
    • the movement had begun to develop gradually in Berlin, Munich,
    • thrust of my companion's argument. Then we arrived at his home and he
    • anthroposophical movement entered its second stage did these
    • the anthroposophical movement. Every time I was in Munich, for
    • wants to grasp the position of the anthroposophical movement.
    • forward in the anthroposophical movement until that point. Our
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  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • The Anthroposophic Movement
    • as complementing the material which Rudolf Steiner included in his
    • of the movement to which they belong and who will thus acquire a firm
    • The Consolidation of the Anthroposophic Movement
    • more intimate aspects of modern spiritual movements, I will attempt
    • occurred during the third phase of the movement.
    • second phase of the anthroposophical movement was coming to an end,
    • line with actual circumstances, that the movement should move forward
    • content of the movement. The foundations were laid for a truly modern
    • significant for the spiritual development of the West, the Gospels
    • and Genesis, a development which included the broader public in
    • development of its spiritual content.
    • stage and that these spiritual achievements could then be deepened
    • stage in the development of the Anthroposophical Society. The
    • overall development of the Anthroposophical Society. Because it is
    • to the judgement of an unlimited number of people, is evident
    • movement, with the German groups already mentioned, and also with
    • literary men in France, Germany, America, and England. It is a secret
    • touch with members of the Soviet Government of Russia; in Britain it
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  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • The Anthroposophic Movement
    • as complementing the material which Rudolf Steiner included in his
    • of the movement to which they belong and who will thus acquire a firm
    • paradoxical, given the immense spiritual confusion of language which
    • methodology, we are moving in a spiritual environment which enables
    • us to understand the spiritual element active in the plant or the
    • element is active in the development of the world, how the individual
    • It was thus possible to build on this element of Goethe's world
    • Natural phenomena, the action of the wind and the weather, of the
    • phenomena. Laws were found for these natural phenomena, but they were
    • natural phenomena which are governed by these laws of nature. We talk
    • knowledge which still contained that additional element which
    • Phenomena may pass, but the laws are immutable. In the sense that
    • moral commandments had been lost. And that raised the essential
    • commandments work? Where do we find their roots? Yet again, the sense
    • individual had to be shown to reside in that divine element with
    • of nature on the one hand and the moral commandments on the other had
    • the divine spirit in physical phenomena, through primitive
    • Those who are involved in the contemporary development of
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  • Title: Art/Mystery Wisdom: Lecture One
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    • machinery right up to the moment of waking.
    • one immediately provokes judgments. I think that in the case
    • of our spiritual movement could any kind of recommendation be
    • settlement where they are out of reach of it, the fact
    • intellectual culture is proud of the achievements of modern
    • well-being belonging to the elemental spiritual beings that
    • elemental spirits belonging to the sphere of the regular
    • elemental spiritual beings. When we plunder nature we squeeze
    • of his having been in the company of the ahrimanic elemental
    • their fellow men and change what is written in rather a
    • activity to get through what is given for the development of
    • courage to make yourself at home in this development of
    • Testament utterances and commandments and Old Testament and
    • heathen utterances and commandments. People have followed up
    • it can sound credible. Yet the moment you approach the
    • In this respect the Old and the New Testament differ
    • something tremendous behind the fact, for instance, that the
    • that was so proud of itself took a tremendous leap forward in
    • fellowmen who, because of the isolation caused by living in
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  • Title: Art/Mystery Wisdom: Lecture Two
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    • artistic development.
    • the etheric body is rhythm, a cyclical rhythm of movement or
    • movement, formative activity in rhythmic or musical sequence,
    • number of phenomena that occur during the course of a man's
    • life. One of these phenomena, to which not much attention is
    • of these phenomena. Whenever we lift a hand a similar process
    • hand moves, following what occurs first as a development of
    • explain the whole process tomorrow. At the moment I simply
    • want to point out that the making of any movement involves a
    • development of force which is followed by a state of
    • dealing with a development of force followed by a state of
    • moment the ego sends the impulses of its concept into the
    • tiniest movement of a finger we need the assistance of such a
    • to show here what is involved even in a movement as simple as
    • body, is not entering a spatial element: the etheric body is
    • extent: Round about us, in the environment of soul and spirit
    • be lowered into the spirit-self. But of course at the moment
    • be living entirely in an element which as yet is absolutely
    • superiority, but of arrangement). You will guess, of course,
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  • Title: Art/Mystery Wisdom: Lecture Three
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    • we turn our attention for a moment to the greater part of
    • what we take into ourselves concerning the development and
    • achievements of the soul with which we are always concerned
    • essential and living elements in our architectural activities
    • definitely requires more than the current literary equipment
    • to men by the gods, which manifested itself as atavistic
    • the side from which men shrink the most, because it presents
    • fragmentation, as though it must disintegrate into an endless
    • instrument, a tool through which the spiritual beings speak;
    • world so far is still more or less at the experimental stage,
    • bliss and bitter disappointment; when the knowledge that can
    • the case with our outward physical experience. Then a moment
    • times, even in the case of the Greeks who were Sun men, an
    • atavistic clairsentience led men to abandon their astral and
    • bestowed upon men which caused them to create such works of
    • what I have said with regard to our modern technical environment;
    • environment. For it is not possible to separate technical
    • was a difficult task, for we know that the ahrimanic element
    • the technical equipment necessary for running it. As a
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  • Title: Art/Mystery Wisdom: Lecture Four
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    • shut himself off from all the impressions his environment can
    • World judgment undergo.
    • World judgment undergo.
    • World judgment undergo.
    • And men appeared before me
    • World judgment undergo.
    • World judgment undergo.
    • World judgment undergo.
    • World judgment undergo.
    • World judgment undergo.
    • World judgment undergo.
    • World judgment undergo.
    • And weighed the souls of men
    • The Lord of Judgment, Jesu Christ
    • World judgment undergo.
    • elements. This means that the elements of earth existence do
    • elements and enters into what these elements really are when
    • the elements when we come to the part where Olaf reaches the
    • into the element of earth. It is described in such detail
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  • Title: Art/Mystery Wisdom: Lecture Five
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    • make such an impact on the development of our souls, that we
    • reminder of the power of inner development and should have
    • quiet moments this year let this indication work on us in
    • course of human cultural development should take; of the
    • the judgment of God, and our moral feeling will become the
    • with its judgment, but is a source of strength. This is how
    • much further in the future. They will take hold of men's
    • souls and enliven them with a tremendous sense for artistic
    • temperament — in fact how you are disposed to life at
    • at the things and phenomena in the world, or just listens to
    • something tremendously significant will happen to man, and he
    • that a judgment could no longer be given, the judge said,
    • this sort shows us that judgment can very often be wrong, for
    • judgment. That is the external aspect. But the matter has
    • extinguished for a moment. During short breaks in
    • human soul. And in that moment he received forces capable of
    • unconscious moments need not be long; they can be short
    • spells similar to fainting. Yet a tremendous amount of
    • moments, both good and bad, and capable of good and evil.
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  • Title: Art/Mystery Wisdom: Lecture Six
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    • to spiritual science is fundamentally opposite to the
    • will come a perception of movement and life in rich
    • And it is a fundamental feeling of this kind our souls can
    • impoverishment, because they have not yet been able to find
    • support and encouragement as we can otherwise only receive
    • creep into the elements of weight, support and balance,
    • our way into the element of architecture.
    • example, we shall feel a supporting element, an upward
    • striving, supporting luciferic element; a weighing and
    • pressing down ahrimanic element, and a balance between the
    • elements in architecture, so that architecture affects us
    • aware, too, that whereas outside, the architectural element
    • ourselves in this encounter with the architectural element,
    • elements of architecture and music appear to be so alien in
    • a balance between these two elements.
    • first time, and in a small, elementary way — in our
    • to bring the elements of support, weighing down and the
    • balance into living movement. Our pillars are not merely
    • and movement.
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  • Title: Art/Mystery Wisdom: Lecture Seven
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    • beings that reaches a certain stage of development, received
    • Archai were involved in the development of human beings, and
    • compared to the statement of the person who denies that the
    • out of the necessity of his nature. Strange experiments are
    • what is actually behind physical maya. Here the moral element
    • follows up the phenomena of life with initiation science, for
    • already made references to similar things and mentioned at
    • human being after birth, as seen in the phenomena of children
    • existence. And people are tormented by doubts and
    • too, concerning the connection of embryonic development with
    • begin with and the way we think, are through the instrument
    • we do by means of the instrument of the physical body until
    • the moment the thought dies, then we slip out of the physical
    • there, for the moments when we really want to be able to live
    • striving, for as I mentioned yesterday, the Goetheanum
    • our spiritual movement that is not concerned with boundaries
    • movement. This, you will understand, is said only to show you
    • that our movement has a seriousness that goes beyond life and
    • achieve what I have spoken about and mentioned again this
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  • Title: Art/Mystery Wisdom: Lecture Eight
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    • unfortunately do far too seldom, and think of the tremendous
    • should like to call his second major achievement in this
    • the very fact that, fundamentally, even the most dissimilar
    • what I want to tell you, and only mention one point of view.
    • element. If there had only been one dome then in essence our
    • because it expresses the inner connection of the two elements
    • mirroring in an abstract way at the moment. A very great deal
    • contains a spiritual element. For just as you have a
    • elements that will make our world whole again, and which will
    • will and make a mental image of it you are certainly awake.
    • up a piece of chalk and make a mental image of picking it up,
    • that is of course something you can have a mental image of.
    • the nerves, which would amount to an inner enjoyment of your
    • inner enjoyment of our own blood and nerve activity during
    • inner enjoyment to accompany everything we do. Our enjoyment
    • constituted he should not have this enjoyment. And the secret
    • from the tree of life. Now this inner enjoyment would be the
    • something to do with this kind of enjoyment. Whenever we
    • for a moment a human being who is in the following situation:
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  • Title: Evolution, Earth, Man: Lecture I
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    • Rudolf Steiner: Good morning, gentlemen! Has
    • early, and a little experiment is made to show that everything really
    • experiment, he ought then to say to the children: Out there in the
    • if it were immensely hot there, there would be no solid granite; it
    • What then is actually the original element that makes
    • the soul element is injured too. Fire has an influence on the soul
    • element of the animal. In the first condition, therefore, we have man
    • into wings. The human being still has the rudiments of wings up there
    • environment. So it was with man a long time ago. He certainly grew
    • older, but he never came out of the living element. He lived in that
    • Earlier this immense womb did not exist at all. What was
    • spiritual-soul element remains without becoming a physical human
    • a skeleton form, but it was fluid. But now came the mineral element,
    • makes the eggshell around itself! That is the mineral element. The
    • mineral element from the womb, and so we have mineral formation
    • already in the embryo at the end of its development. Man must absorb
    • element is incorporated quite differently. The bird has air-filled
    • within her. But once the mineral element is provided, the human being
    • is no longer able to live in the womb environment and must gradually
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  • Title: Evolution, Earth, Man: Lecture II
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    • Rudolf Steiner: Good morning, gentlemen! Today I
    • I have just mentioned, which is present in small quantities in the
    • an instrument called a spectroscope that there is a yellow line in
    • times immense quantities of metals and even of sulphur were present
    • yolk, a thick fluid, and a thick air environment corresponding to the
    • needed such limbs. Today the limbs would look immensely coarse and
    • the body where these immense limbs could arise. All the rest of them
    • breathing and half for taking in nourishment. What existed in the air
    • environment was absorbed. These organs were not used for flying;
    • these rudimentary “wings” were for absorbing the air and
    • time, these structures served for taking in nourishment, that is, the
    • creatures below in the water-element — our present turtles are
    • creatures below in the fluid element were not displeased; they sucked
    • element could be formed in the earth. If the moon-substances had
    • immense amount of dissolved quartz in the thick air around the earth.
    • beneficial, healing effects of silicic acid; it is tremendously
    • ear, and so forth. That is a long way for the nourishment to go, and
    • then one must prescribe silicic acid which assists the nourishment to
    • of immense sagacity, but also of immense phlegmatism. They felt
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  • Title: Evolution, Earth, Man: Lecture III
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    • Rudolf Steiner: Good morning, gentlemen! You will
    • way, and in order that your judgment of what I am telling you here
    • a hammer or some other instrument, in order to record what is exposed
    • hammering everywhere, makes various statements and then one finds in
    • You see, it is because some sort of earthquake, some inner movement
    • gentlemen, that with the present earth-forces such massive mountains
    • tails. And then the moment these little coils arise, star-formed
    • present body. But think, gentlemen — we look today into
    • lifeless air. It has died. Formerly the albumen was living. The air
    • So it is, gentlemen! And this is true not only of nature
    • one will not understand how the Christian element evolved if one does
    • You see, gentlemen, how wonderfully these things
    • complement each other! We human beings need the oxygen out of the
    • science accepted my statement even though it astonished them. Then
    • that time people had got the necessary instruments and it was then
    • coincidence: Oh sure, Steiner made that statement in Paris, and then
    • discovered today outside the Anthroposophical Movement that were
    • this task were tremendously enthusiastic when they started: “Oh!
  • Title: Evolution, Earth, Man: Lecture IV
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    • Rudolf Steiner: Good morning, gentlemen! Perhaps
    • I explained to you that we must form a mental picture of
    • immense sea, an immense ocean, between Europe and America, there was
    • tremendously.
    • Thus the earth is in continual movement. In very ancient
    • times it was much greater, much more powerful movement. If today
    • everything were in movement as it was in those times, it would be
    • movements are those of the Flood, and those have come down to
    • Therefore, gentlemen, the question surely arises: How
    • fuss and tremendous enthusiasm when at the end of the nineteenth
    • somewhat like albumen. Out of such a substance it was possible for
    • boggy, slimy, albumen-like condition gradually changed into the
    • present water and gradually brought about a change in these fish-men.
    • fish-men became kangaroos, those a little more advanced became deer
    • and cattle, and the most perfect became apes or men. You see from
    • the men left behind, so to speak, the imperfect specimens of mankind
    • that led it deeply into error, and simple men could not accept it. We
    • caught in modern science, announced: “Men are descended from
    • Now people say: Those primitive men with the low foreheads were
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  • Title: Evolution, Earth, Man: Lecture V
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    • On the Development of Human Culture, Lecture I.
    • Rudolf Steiner: Gentlemen! I mentioned our wish
    • conditions on the earth were such that men were able to live upon it
    • firm for men to dwell upon it. Before that, only marine animals were
    • today. But over there in Asia, in eastern Asia, there were also men
    • earlier than ten thousand years ago. These men naturally left
    • however, be mentioned.
    • You must picture to yourselves, gentlemen, what is meant
    • gigantic, and has had a tremendously large, vigorous population. Now,
    • So, gentlemen, we find a culture there that is quite
    • ruler, our ruler must be like that; individual men differ, but he
    • could not yet be called a state. (That is a mischief that modern men
    • All this was only possible for men whose thinking had as
    • Chinese at that time was not at all like that of later men. What we
    • And indeed, gentlemen, a great deal follows from this.
    • It is interesting, gentlemen, is it not, that if we
    • the two gentlemen at the back quite small. Were I to photograph them,
    • I paint in such a way that the gentlemen sitting in the front row are
    • imagine things for themselves. This, gentlemen, constitutes the very
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  • Title: Evolution, Earth, Man: Lecture VI
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    • Rudolf Steiner: Good morning, gentlemen! Has
    • elements — he would then only be a plant — he must get
    • gentlemen, we reach the interesting fact — and we must grasp it
    • nourishment. You take oxygen in from the air; you breathe it in. But
    • evolution, gentlemen, which I have recently been describing to you,
    • This green sap of the plant, gentlemen, is a magician. It holds the
    • excellent arrangement nature has made, that plants and animals and
    • human beings should complement one another in this way! They
    • complement one another perfectly.
    • annual plant (we won't consider the trees at this moment) — of
    • moment. It is in the earth. It contains many minerals, because
    • And now look here, gentlemen! The part of the human
    • And so, gentlemen, if — for instances — a
    • Only in the first moment when you are lifting a potato loose from the
    • So now, gentlemen, you can say to yourselves: When I eat
    • one has to use still greater forces. Now think of this, gentlemen:
    • with strength it needs for work, for movement.
    • a moment how strong people are who live on farms, simply through the
    • gentlemen, what happens when we cook the grain? Well, when we cook
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  • Title: Evolution, Earth, Man: Lecture VII
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    • Now think how it is, gentlemen, with this protein.
    • can make it myself. But it doesn't happen that way, gentlemen. A
    • carbon we have in us from proteins and other food elements. And we
    • Therefore you see, gentlemen, we must take care to bring
    • nourishment to the plants themselves. And that means, we must realize
    • We must remember that for long, long ages men have known
    • And you can see, gentlemen, when one uses mineral
    • well, gentlemen, your children, more particularly, your grandchildren
    • consider how the foodstuffs are being obtained. It is tremendously
    • missing some essential element. But if something is lacking in the
    • eats. Children are not made stronger by the treatment I have just
    • mentioned. They are so “hardened” that later in their
    • mentioned arteriosclerosis. It is generally thought that this illness
    • there some other reason? Perhaps I should mention that this person
    • way. That is really so, gentlemen. And it shouldn't surprise anyone.
    • his life, and was still teaching with tremendous liveliness. He said,
    • Gentlemen, you need only think of this one thing: if
    • But now, gentlemen, what has materialism brought about?
    • Of course, gentlemen, when a person has diabetes, that
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  • Title: Evolution, Earth, Man: Lecture VIII
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    • On the Development of Human Culture, Lecture II.
    • Rudolf Steiner: Good morning, gentlemen! A number
    • “How did man's cultural development come about?”
    • But, gentlemen, this is making far too simple a picture
    • originally. The people of India are certainly not much in agreement
    • wise men of India, speak of man in his original state on earth, they
    • On the other hand, gentlemen, we must be able to
    • only thing is, gentlemen, that knowledge was not then imparted in the
    • figuratively as poetry. It was not poetry to those men of old; that
    • able to test and thoroughly study the documents still existing, that
    • his face. This, gentlemen, is a necessity if man is to be free, if he
    • is to be a free being. These clever men of ancient times were very
    • today, it must strike us that the men of primeval times —
    • called in the question here primitive men — were not like the
    • the former, from the primeval men. You will get a better idea of this
    • Gentlemen, nothing has ever arisen in that way. No
    • So you see, gentlemen, we are not justified in thinking
    • animal-like men the descendants of apes or of other animals? That is
    • animal form, there were no such animals as our present apes! Men have
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  • Title: Evolution, Earth, Man: Lecture IX
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    • Rudolf Steiner: Good morning, gentlemen! Perhaps
    • are people, usually women, who can't stay in a room where there is a
    • applies equally to other sense-perceptions. Imagine for a moment that
    • For the moment let us disregard what Copernicus taught,
    • that materialistic physicists would be immensely astonished if they
    • And now, gentlemen, let us consider how the spiritual is
    • beyond the discernment of a human being, because while a human being
    • forms an idea, a mental image of things, a dog smells them. And it is
    • But now, gentlemen, think of fish. Fish don't smell
    • mentioned in his question, namely the human races. Originally,
    • to the earth. And the human nose, gentlemen — that's really a
    • But now, gentlemen, we sometimes come across strange
    • rest of it has been transformed into an instrument of thinking and
    • higher development is due to the fact that these very faculties which
    • instance, there are men who are quite unable to sew on a
    • need for a break. But for the time being, gentlemen, I must say
  • Title: Evolution, Earth, Man: Lecture X
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    • Rudolf Steiner: Good morning, gentlemen! Are
    • have made utterly futile statements without even a rudimentary
    • instruments but only through spiritual science, spiritual vision —
    • I want to mention something that can help you to
    • influence of the moon. Thus the sun and the moon have a tremendous
    • Well, gentlemen, we ourselves can't possibly make all the
    • experiments, but anyone who doesn't believe what I've said should do
    • when they are very numerous and force their development artificially
    • majority of them do not develop into cockchafers. Such experiments
    • development? Obviously very early, at the age of about twenty or
    • from the moon, only this is more difficult to determine. Experiments
    • this some time ago, but I will mention it again.
    • position. That, however, does not concern us at the moment. In a
    • strawberry has acquired this tremendous force already, it has it
    • oily than the soil of the countryside. Now the rose has a tremendous
    • out in the country. So we can make the wild rose into the ornamental
    • what will grow on it. Naturally, this is tremendously important for
    • continues. And indeed, gentlemen, it will continue! In the coming
  • Title: Evolution, Earth, Man: Lecture XI
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    • Rudolf Steiner: Good morning, gentlemen! Does
    • must take very strongly into consideration a phenomenon of which
    • I mean the phenomenon of sunspots. The sunspots are dark patches,
    • In another respect this phenomenon of sunspots is also
    • so the phenomenon of the sunspots — among other things —
    • phenomena that belong to the realm of life, such as the appearance
    • and development of the grubs and cockchafers every four years. And
    • think of the finer differentiations in earth phenomena, whereas the
    • sun and moon are connected with cruder, more tangible phenomena such
    • with phenomena such as the sunspots, also with the appearance of
    • comets. Only when they are observed in connection with phenomena in
    • scale. So it is, gentlemen! It happens. The surface of the earth
    • again. That phenomenon is, naturally, distributed in the most
    • regularly in the course of 18 to 19 years. All phenomena connected
    • years, they are an example of the phenomena about which science is
    • Now, gentlemen, there are certain minerals — for
    • is a metallic element. If light is allowed to fall on these minerals
    • moon? I have mentioned only a few points. One would have to know how
    • regularity of all the phenomena with which astronomy is concerned —
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  • Title: Evolution, Earth, Man: Lecture XII
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    • Rudolf Steiner: Good morning, gentlemen! Perhaps
    • supposed, therefore, that lightning is a true electrical phenomenon
    • that comes about from the friction of dry elements. It is known that
    • volcanic phenomena have changed in the course of time. As a matter of
    • than forty years, that we made a certain experiment in the laboratory
    • laboratory an experiment was actually made by which a small moon was
    • pyramid. That, gentlemen, is actually still the form of the earth!
    • originally “cemented” together! But one finds when one
    • the combined cosmic action of the sun and the “cemented”
    • a flood, or firedamp. Now, gentlemen, I was present once at an
    • can expect the occurrence of considerable firedamp. At that moment
    • were by the entry at exactly the right moment of the messenger with
    • moment begins to rage; one doesn't know when the moments will occur.
    • warmth comes from: that it comes from outside, that at this moment
    • following experiment. They take a piece of paper and light it and
    • hold it so — in a moment smoke begins to come out of the earth!
    • The development of science, you know, is sometimes
    • remarkable. A monument stands today in Heilbronn — certainly it
    • the remarkable fact that the majority of men who later became
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  • Title: Evolution, Earth, Man: Lecture XIII
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    • Rudolf Steiner: Good morning, gentlemen! Has an
    • medical men,
    • gentlemen declared that the work should be stopped, because the speed
    • can still read about this in delightful old documents. But despite
    • But science with its elaborate instruments and remarkably clever
    • experiments has discovered a mass of facts which — in the way
    • nourishment. Why is that? It is because something is working in the
    • the spiritual element. A spiritual element works everywhere, in all
    • were enormous numbers of miscarriages: the women gave birth
    • and men can calculate when it will reach a certain point where the
    • calculations-they will collide. And at that time, gentlemen, they
    • like shining rain. Everyone could see it, for when such a tremendous
    • that the Day of judgment had come. Again there was great alarm.
    • if men had possessed the same spiritual faculties that they possess
    • a means of earthly nourishment, and it is a remedy, a cosmic remedy:
    • You recall, gentlemen, that for years I gave lectures to
    • witnessed the rise of the labor movement. From my parents' house in
    • development of the movement. At that time Lassalle was still greatly
    • for the spiritual element in every single thing — whether it be
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  • Title: Evolution, Earth, Man: Lecture XIV
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    • Rudolf Steiner: Good morning, gentlemen! I would
    • evolution of humanity. The assertion that men were originally
    • conditions. At that time men did not feel inequality among themselves
    • fore in an epoch when men have more or less lost real knowledge.
    • developed at a time when men had lost real knowledge of the world,
    • it that, for instance, a labor movement had to arise with such
    • an influence upon the development of grubs into cockchafer — it
    • In earlier times, when men looked at the moon, they knew
    • of men. Industry has come on the scene. In the age when all people
    • they know still less what is going on in the world of men.
    • through first gaining knowledge of the stars. Today, the moment
    • no influence upon what is happening on the earth, that, gentlemen, is
    • arguments in proof of it can be found. (You see, in anthroposophy
    • gentlemen? The blood becomes very active and a terribly rapid process
    • But now picture for a moment not a man's body, but his
    • soul, gentlemen, sits there. The spirit and soul sit there. The
    • And now, gentlemen, what do you eat? Let us consider the
    • body. It is because we take in very delicate, rarefied nourishment
    • through the air, which is a slow process, that the replacement takes
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  • Title: On the Development of Human Culture: Lecture I
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    • On the Development of Human Culture
    • Two lectures given by Rudolf Steiner to the workmen in Dornach,
    • when conditions on the earth were such that men were able to live
    • sufficiently firm for men to dwell upon it. Before this only marine
    • Eastern Asia, there were also men. These men have naturally left
    • however, to be mentioned.
    • has had a tremendously big, vigorous population. Now the idea that
    • are to have a ruler, our ruler must be like that; individual men
    • for men whose thinking has no resemblance to that of later comers;
    • that of later men. What we think today would have been quite foreign
    • to the Chinese. We think, for example, animal; we think men; we think
    • sitting in front; there behind, Mr. M., and the two other gentlemen
    • be quite big and the two gentlemen right at the back quite small.
    • quite small. When I paint I do it in such a way that the gentlemen
    • way; they do not think like the men who came later.
    • experiments, produced gunpowder out of sulphur, nitre, and carbon.
    • years of ill-treatment at the hands of Europeans.
    • case of the Indians in those very ancient times. They had tremendous
    • organs that are sick. Those men of more ancient times, the Indians,
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  • Title: On the Development of Human Culture: Lecture II
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    • On the Development of Human Culture
    • Two lectures given by Rudolf Steiner to the workmen in Dornach,
    • “What has man's cultural development arisen from?” I am going
    • interesting to ask how men of former times have lived, and about
    • like an animal. When the Indians, the wise men of India, speak of man
    • world-conception always imagine that originally men were in some way
    • documents that have appeared in India, Asia, Egypt, or even in
    • poetry to those men of old, however; it was their way of
    • to test and thoroughly to study the documents still existing, there
    • can no longer be any question of men originally having been
    • thing that has to be remembered. When men of primeval times went
    • clever men of yore, the clever men of primeval times, were very wise
    • men of primeval times — called in our question here primitive
    • men — were not like the modern savages, but that these have
    • descended from the primeval men. You will get a better idea of
    • or several men got the notion that burying part of a sick man's shirt
    • condition of mankind. The men who, to begin with, looked more
    • these original, animal-like men the descendants of apes or of other
    • are today and say: From these apes, men are descended. That is
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  • Title: Nine Lectures on Bees: Lecture I
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    • by Rudolf Steiner to the workmen at the Goetheanum, Dornach,
    • Mensch und Welt. Das Wirken des Geistes in der Natur.
    • morning, gentlemen! Since our last meeting have you thought of any
    • have the same kind of intelligence that men have, for we certainly
    • have the instrument of the brain, whereas the bees have nothing of
    • surrounding universe do, none the less, work with immense power in
    • into account that the whole environment of the earth has a very great
    • reason that in olden times, wise men who had a knowledge of all this quite
    • different from the knowledge of men today, that these wise men
    • connection in man between the airy and the watery elements. Nothing
    • for it makes men strong.
  • Title: Nine Lectures on Bees: Lecture II
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    • by Rudolf Steiner to the workmen at the Goetheanum, Dornach,
    • Mensch und Welt. Das Wirken des Geistes in der Natur.
    • GOOD morning, gentlemen!
    • I will add just a few remarks to the statements made by Herr
    • practical bee-keeping. For the moment, on this side of practical
    • we men take away as honey a portion of what was collected for the
    • environment.
    • must consider something else. You see, the Queen for her development,
    • that Nature bestows much more care on the development of the
    • development.
    • the worker-bee takes just that period of time for its development which
    • at the moment when the egg is laid, then here we shall have the point
    • earth development; it will then no longer be having a Sun-influence
    • in its development because it already had this, and has tasted it to
    • the full. Now it passes into the earth development, but only as a
    • worker-bee occupies herself only momentarily with this
    • earth-development, and has then finished with her Sun-development, is
    • it is fully matured it enters the earth-development. The drone is
    • Sun-development, that it becomes either a Queen, a worker or a drone.
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  • Title: Nine Lectures on Bees: Lecture III
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    • by Rudolf Steiner to the workmen at the Goetheanum, Dornach,
    • Mensch und Welt. Das Wirken des Geistes in der Natur.
    • gentlemen!
    • few words on this subject. You see, these experiments made by Forel and
    • Kühn show so plainly how thoughtlessly experiments are
    • than such an interpretation of these experiments as is given here.
    • Think for a moment that I might do as follows: I might take a
    • experiments with ants. Suppose that instead of barium
    • statements that are pure phantasy.
    • experiments were carried out.
    • moment this powerful chemical working occurred. This is why the ants
    • The statement
    • gentlemen aware of the real question that they do not know, for
    • We men make
    • told you what all such experiments amount to. I once told you there is a
    • say: this plant, the Venus fly-trap, has a soul like men have. It is
    • Yes, gentlemen,
    • but I always say: I know of a certain arrangement so constituted that when
    • we could not have the right working in our bodies of the albumen we
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  • Title: Nine Lectures on Bees: Lecture IV
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    • by Rudolf Steiner to the workmen at the Goetheanum, Dornach,
    • Mensch und Welt. Das Wirken des Geistes in der Natur.
    • dealing with the results of certain experiments with honey-cures
    • interesting, gentlemen, to add today a few remarks on this article.
    • In this Children's Home an attempt was made to give honey treatments
    • mal-nutrition. As described here, the treatment was to dissolve the
    • were thus attained. The author, Dr. Paula Emrich, mentions the satisfactory
    • leaving, after a honey-treatment, the percentage had risen to
    • to 78%. In this case there was thus less improvement, but still some
    • improvement.
    • quite a number of very interesting experiments. As I shall refer to them,
    • on a person, it is no use simply to make experiments in the
    • patient; one must always note the age in any experiments in
    • of a very considerable improvement in his glands. A case of catarrh
    • — those really significant elements — increasing from 55%
    • Mention is also
    • The experiments
    • tries to discover why the children benefited so remarkably from this treatment
    • with honey. And here, gentlemen, he mentions something very
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  • Title: Nine Lectures on Bees: Lecture V
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    • by Rudolf Steiner to the workmen at the Goetheanum, Dornach,
    • Mensch und Welt. Das Wirken des Geistes in der Natur.
    • workmen must see that he gets as much as possible out of them, and
    • should like to mention. A strong man was stung by a bee. He cried out:
    • matter, gentlemen, from starting bee-keeping as some of you do while
    • all price levels are quite false. It is fundamentally impossible to
    • Quite certainly gentlemen, they manage to get it! Some of them
    • tell you the following. We have made experiments with a remedy for
    • foot-and-mouth disease in cattle; we have made many such experiments
    • these experiments one discovers the following: —
    • be tremendously increased in such cases. The calf grows up if it does
    • artificial bee-keeping things are, naturally not fundamentally so bad,
    • external Nature; it helps itself again. And you see, gentlemen, this
    • gentlemen, within the hive was not only the instinct to build cells,
    • totality the harm does not appear all in a moment.
    • knows men well, one can say for instance, the following: — A man
    • — there are such men — is fairly fresh and strong at the age
    • the child gets some elements of this limey soil. This may not perhaps
    • period. A thing can be entirely healthy at one moment, and yet it
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  • Title: Nine Lectures on Bees: Lecture VI
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    • by Rudolf Steiner to the workmen at the Goetheanum, Dornach,
    • Mensch und Welt. Das Wirken des Geistes in der Natur.
    • fundamentally. Modern knowledge is not as a rule in a position to do
    • climatic elements are still considered, but no longer to the same
    • regard to their inner activities. A tremendous activity goes on in
    • immense work. How does the bee accomplish it? It is accomplished
    • elements of which the bee is constituted, and all the other parts are
    • methods I can recommend; I am giving only indications, but they will
    • connections mentioned above must be taken into account. I have no
    • make experiments with especially cultivated plants in seasons when
    • not known. What Herr Müller had mentioned at first, was excellent
    • plant cannot bring about any improvement at all in the blood-sap of
    • vineyards of Europe, over immense areas. At the time I was able to
    • other questions you would like to ask? Or are all you gentlemen content
    • really play a far greater part in the nourishment of men and women
    • Indeed, gentlemen, this will be of immense value, for the general
    • happen. Truly, gentlemen, these things which can be learnt by the
    • Well, gentlemen,
    • figs, just at the moment when the wasp eggs are not quite fully
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  • Title: Nine Lectures on Bees: Lecture VII
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    • by Rudolf Steiner to the workmen at the Goetheanum, Dornach,
    • Mensch und Welt. Das Wirken des Geistes in der Natur.
    • Queen does not wait in her development till the Sun has quite
    • completed this revolution, and for this reason her whole development
    • of the whole cosmos also. The moment the feeding is such that
    • development proceeds at the rate of the worker-bee, which is that of
    • dull. The drones who try to bring an earthly element into the Sun
    • element must even wrestle in the air, and the weaker ones are left
    • brings the blood into movement, and in accordance with the
    • movement of the blood, the heart beats. In text books you will always
    • case mentioned by Herr Müller.
    • breathe more strongly by certain movements. You know how in these
    • right movement. The blood must be made to move more quickly. When the
    • the remedy; medicaments which enter deeply into the body must only be
    • whether there was a trace of alcoholism about this man I mentioned.
    • made no inquiries? You see, gentlemen, when one has such remedies as
    • When men go to
    • be recommended, for the blood is then very greatly injured. The blood
    • by means of special feeding, (these experiments have been made) the
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  • Title: Nine Lectures on Bees: Lecture VIII
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    • by Rudolf Steiner to the workmen at the Goetheanum, Dornach,
    • Mensch und Welt. Das Wirken des Geistes in der Natur.
    • morning, Gentlemen!
    • earth, minute fragments of wood, and in some corner that has been
    • There is the ant-hill, and all round it a smooth pavement, almost
    • the new plants the moment they begin to grow; they will not have them
    • throw out. After all, we men do very much the same. These farming
    • caterpillar's stomach, the whole affair of the wasp's development
    • themselves. So it goes on, over and over again. To us men it seems as
    • merely take away the nectar from the flowers, and we men then use the
    • like a mere robbery in which we, as men, take part. The question
    • gentlemen, this is a point of view that a man usually takes as regards
    • to the earth, who had no idea of living men, who only went to a mortuary
    • and saw there the dead men. The dead could not be there at all if
    • they had not first been living men. The inhabitant of Mars who had
    • never seen living men, and saw only the dead, would first have to be
    • guided to living men; then he would be able to say —
    • not exist at all. The matter, gentlemen, was thus; there was, let us say,
    • for instance. There were then such clouds in the environment of the
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  • Title: Nine Lectures on Bees: Lecture IX
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    • by Rudolf Steiner to the workmen at the Goetheanum, Dornach,
    • Mensch und Welt. Das Wirken des Geistes in der Natur.
    • morning, Gentlemen!
    • work, what immense intelligence there is in the whole of Nature. Let us
    • tremendously industrious little creature, a creature which in order to
    • gentlemen, the larva can now mature in this piece of wood. The bee puts
    • that the larva now developed can fly out at the right moment. When the
    • gentlemen, the whole nest is so wisely planned that one can only wonder
    • Today when men
    • But gentlemen,
    • these things. Today one can test the urine for albumen, or sugar and
    • Yes, gentlemen,
    • quantities, that is why it is mentioned. But just as formic acid is
    • Well, gentlemen,
    • and oxygen. But gentlemen, in very, very minute quantities there is also
    • following year. Men may not appreciate this, but Nature finds it
    • quickened by the insects. As men we breathe in formic acid; in Nature
    • that a man dies at a given moment. Along time then passes, and he
    • Well, gentlemen,
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  • Title: Art of Lecturing: Lecture I
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    • to connect one's self responsibly with the movement of
    • present, we definitely need activity within our movement. It
    • the Anthroposophical Movement has no use for general talk.
    • people, they would walk out. That must be the fundamental
    • remote, yet fundamental significance, that we have acquired
    • just mentioned.
    • always a kind of attack on our fellow men when we fire a
    • yesterday and used it in one's preparation. At the moment of
    • naturally upon a concrete grasping of the moment. But of
    • in consequences of our lecture our fellow-men want to do
    • thought element within ourselves. This has nothing to do with
    • out of the arguments for and against, which we ourselves
    • through the sourness of the logical development of the train
    • surely prompt me correctly at the right moment.” He was
    • to him. And then, at this moment, while Bernays was waiting
    • development of the material that has been worked out in the
    • mentioned, I give this as a guiding principle.
    • requirements: but one should make an effort to fulfill these
    • requirements, at the same time as one makes such guiding
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  • Title: Art of Lecturing: Lecture II
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    • today to speak about Anthroposophy and the Threefold Movement
    • popular lecture with experiments, and thereby demonstrates to
    • are attended in order to see the experimenting, and what is
    • made in a parliament — of the kind for example, that the
    • someone cannot get on well in an unsuitable garment, that is
    • development in modern times.
    • that point in historical development where things can go no
    • movement which has developed in the civilized world of Europe
    • in a declining movement.
    • This element
    • of elocution”. This refers us back to an element that
    • was the speech element of the German language cannot continue
    • speech element and to come into a different speech element.
    • on the special element in regard to speaking which was
    • element. One experienced the thought element as something
    • artistic treatment of the language. Even the way in which one
    • like to insert here that the development of language does not
    • itself, like a kind of thought. It is the element where the
    • element of speaking which I am now giving an account of,
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  • Title: Art of Lecturing: Lecture III
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    • one's conceiving one statement after the other, one sentence
    • matter of fulfilling a third requirement, which is: after one
    • properly, mentally, then this is valid actually for every
    • treatment of our theme. To deal with, we shall have the
    • which, as mentioned, we shall speak further — a feeling
    • for decades from the fomenting behavior of the working-
    • in this moment by old Bebel?
    • their own. In world-historical development, one can follow how actual
    • sentiment that I have just characterized, could be heard for decades.
    • statement.
    • occupies himself with this increment value, of which he has the
    • through in this manner, one can see how within that segment of the
    • other elements of life, the spiritual life and the political life of
    • conceptions but it turned into establishments. Intellectualism
    • element is the property of intellectualism. In life, one finds,
    • for women, and so on. Life is made up of a lot of things, as you
    • that exists in particular among the segment of the population which
    • exists. This is what causes the unnatural element in social
    • of modern-day developments. It is very difficult to make that clear
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  • Title: Art of Lecturing: Lecture IV
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    • of the recent development of humanity, public life as such,
    • state, is really a chaotic union of the spiritual elements of human
    • existence and the economic elements. One could say that in the modern
    • states the spiritual elements and the economic elements have
    • concept of rights and the equality of men in face of a people like
    • Futurum and the Kommende Tag. The Kommende Tag
    • One didn't have the mental strength to comprehend it but one had the
    • the above can be countered with the statement that there are so many
    • progressive movements in the Western hemisphere. Still, all
    • these progressive movements, regardless of whether their inner
    • management is concerned. The feeling that things cannot continue the
    • independent judgment and actions in regard to its surroundings. The
    • for the hearts of men. It only moved into external elements, not into
    • the feelings of men. Therefore, this is virginal soil for rights,
    • tiny country! Just because of world conditions, the elements of
    • man to man. Anything else, all parliamentary debates, are basically
    • element that is the political state of rights lives an
    • underground-existence, so to speak, whereas the element that is
    • and through a middle-class element. What man actually seeks in public
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  • Title: Art of Lecturing: Lecture V
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    • be false, mystical, sentimental enthusiasm; a made-up
    • the equality of men, discussing it by means of examples, we
    • at a judgement as to what must be done in the life of the
    • ancient, instinctive associations. Just consider for a moment
    • become impossible to over-see, with the enlargement of the
    • embarrassment when the memory falters; this is most
    • movements that are later executed in real life; but they are
    • movements that make one flexible and dextrous. Similarly, one
    • purely into the element of speech; they are only designed for
    • and, instead, places that much more value on mental
    • (Fulfillment goes)
    • fulfilment. Now one should really make an effort to execute
    • this speech movement that I have just characterized. The
    • Raeumen,
    • In der Menschenseele Tiefen,
    • the fulfillment of that escalating expectation that is evoked
    • the following two examples should still be mentioned:
    • was conducted for employees of commercial establishments so
    • Wie wenn Wasser mit Feuer sich mengt ...
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  • Title: Art of Lecturing: Lecture VI
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    • and many other things which will be mentioned today. You
    • statements. What does it mean to address one's listeners with
    • as if he were merely giving a reasoned argument has gotten
    • hold of a great instrument — to put his listeners to
    • sleep; for such a logical development has the disadvantage
    • you could formulate the opposite to the assertive statement.
    • invented the gunpowder. He only carries out the commandments
    • the course of the argument without feeling that the man spoke
    • completely subjective coloring. The German Parliament had for
    • Heinze” was advocated in this particular Parliament. I
    • I found it, there stood the statement: 'What one cannot
    • that men listen with their ears alone; but the fact that
    • listening — and, in fact, the movements correspond
    • exactly to eurythmy movements. Only people don't usually know
    • outside with the ear, but the speech of men is really heard
    • accompanying phenomenon than is the case with the hearing of
    • having already been mentioned. The speaker must have a strong
    • of at least the fundamentals of Anthroposophy there can be no
    • where the govern ment has complete control of the schools on
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  • Title: The Development of Thought from the 4th to the 19th Century - 1
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    • The Development of Thought from the 4th to the 19th Century
    • und die Weltgeschichtliche Entwickelung der Menschheit Seit dem
    • by the nationality, temperament and other personal propensities of the
    • historian, by the element of imagination working in the condensation
    • Science must begin with a development of the inner, subjective faculties
    • this, the subjective element is gradually overcome in the course of
    • and deeper causes underlying the facts of the spiritual and mental life
    • century a very radical change came about in the development of thought.
    • The mode of thinking and outlook of men underwent a metamorphosis. People
    • century. In following up this particular line of development we shall not
    • disappointments suffered by Europe alter the Revolution. He witnessed
    • could be communicated to men, and that they would respond to knowledge
    • born of enthusiasm for the betterment of social life and presented to them
    • in a form suited to the conditions of the age. Betterment and progress
    • upon the spiritual and mental conceptions of his day. He looks back
    • Saint-Simon was well aware of all that the development of industry and
    • This industrial development will in its turn give rise to a kind of
    • of metaphysical traditions, devoid of real life, and it is this element
    • sounding over into the nineteenth century, which led men like Saint-Simon
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  • Title: The Development of Thought from the 4th to the 19th Century - 2
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    • The Development of Thought from the 4th to the 19th Century
    • und die Weltgeschichtliche Entwickelung der Menschheit Seit dem
    • of the day. At that time men who sought a higher culture only found it
    • class which relegated its more menial work to slaves. And still less
    • important turning-point, these men had spiritual life away in the East
    • to understand the laws of the universe, so these men too tried through what
    • developed the pictorial imaginations which these men connected with their
    • become settled, and through their peculiar endowment a new kind of
    • their old ancestor-imaginations and dreams, men felt something holy to be
    • other feature of nature, the phenomena of the cloud-drifts in certain
    • people in the southern regions. So long as men continue to live in their
    • can call learned men, our interpreters of a corresponding life of the
    • able to do that because men lived in small village communities, and
    • this living element is more or less suppressed. The priest can no longer
    • And at this point development
    • mentioned. The latter arose out of the most elemental forces of the
    • first elements of knowledge, which we should to-day call primary education,
    • that men have always thought in the way they think today. The entire
    • oneself but in an external element expresses itself in the education that
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  • Title: Boundaries of Natural Science: Lecture I
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    • phenomena of nature.
    • as those that arose from the scientific experiments of the last centuries,
    • developments in the nineteenth century to pass before the mind's
    • the instincts out of which the new parliamentary institutions, with
    • Not only in Marxism but in many other movements as well there has come
    • element that had entered into social science, into this favorite son of
    • everything that one finds in one's environment with mathematical formulae.
    • phenomena that would be thoroughly transparent. It remained for them
    • its position and momenta in mathematical formulae. They believed they
    • movements wholly intelligible in terms of mathematics. Hence there arose
    • that is called forth the moment one tries to extend this striving into
    • explained by saying that man's need to understand the causes of phenomena
    • such a conceptual explanation of phenomena perhaps superfluous? Is not
    • the proper answer to any question that arises when one confronts phenomena
    • limit be recognized. This placement of a limit to knowledge was then
    • as du Bois-Reymond. They were no longer Schoolmen, no longer theologians,
    • mathematical formulae and calculate the movements of matter in terms of
    • the formulae. The realm of natural phenomena becomes comprehensible if
    • On the one hand we confront a world of natural phenomena requiring that
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  • Title: Boundaries of Natural Science: Lecture II
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    • phenomena of nature.
    • like, since today I shall have to mention certain personalities, to
    • say the following. The moment one begins to represent the results of
    • human judgment in their relationship to life, to full human existence,
    • the judgments originated. Even in a scientific presentation, one must
    • remain within the sphere in which the judgment arises, within the realm
    • of human struggling and striving toward such a judgment. And especially
    • which I commenced yesterday, the modern striving for a mathematical-mechanical
    • itself upon us the moment we want to begin to speak in a living way
    • last few years has Hegel begun to be mentioned in the lecture halls
    • these workers' meetings, who really knew the development of modern thought,
    • school appropriated precisely the form of one of our new parliaments.
    • men with radical scientific and social views, who felt themselves to
    • phenomenon in the evolution of human knowledge? What happened was that
    • such a phenomenon. And thus there stands before us in the first half
    • In two phenomena above all we notice the uselessness of Hegelianism
    • as a basis for judgments that are socially viable.
    • While Karl Marx occupies one of the two poles of human experience mentioned
    • within that element (as we saw yesterday in the example of du Bois-Reymond),
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  • Title: Boundaries of Natural Science: Lecture III
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    • phenomena of nature.
    • natural phenomena or, proceeding from the state of normal consciousness,
    • is a kind of moment of awakening, and in the course of the evolution
    • drawn-out moment of awakening.
    • of phenomena we do not proceed in the manner of Goethean phenomenology
    • by halting at this frontier and ordering the phenomena according to
    • on a bit farther beyond the phenomena with our concepts and ideas and
    • of our knowledge through phenomenalism, through working purely with
    • the phenomena themselves. We have also had to show that at this point
    • in our striving for knowledge something emerges that commends itself
    • us the system of concepts that allows us to enter into phenomena with
    • our souls, is entirely different from that employed when we experiment
    • mental energy to bear, for in this realm full clarity can be attained
    • only with the greatest mental exertion.
    • by experimentation. In this case, we bring something into that which
    • this phenomenon of mathematics as such. We comprehend mathematical truths.
    • We proceed from mathematical phenomena to certain axioms. We weave the
    • at a satisfactory comprehension of the world depends to a tremendous
    • of the phenomena of the material world.
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  • Title: Boundaries of Natural Science: Lecture IV
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    • phenomena of nature.
    • a halt within phenomena and then permeate them with what the phenomena
    • We were able to show how Goethe, in establishing his mode of phenomenology,
    • always strives to find the archetypal phenomenon while remaining within
    • the phenomena themselves and that his search for die archetypal phenomenon
    • that underlies complex phenomena is, inwardly, the same as the mathematician's
    • that he demanded a method for the determination of archetypal phenomena
    • motif in the moment reminded him of the music he had heard as a young
    • in the moment in which his attention had been occupied with a serious
    • an element that no longer contains any sense impressions and nevertheless
    • this element of pure thought — an element that, to be sure, has
    • spirit lives within him. We first conceive the spirit within the element
    • concepts and moral imperatives as a kind of analogue of natural phenomena.
    • method could meet the rigorous requirements of analytical mechanics,
    • Inspiration is complemented at the other pole by Imagination, and only
    • the phenomena themselves, and thoughts then reveal themselves to one
    • as that within cognition which can organize these phenomena; one needs
    • spiritual complement to phenomena in the intellect. In just this way
    • external nature by means of experiments and conceptual thinking. In
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  • Title: Boundaries of Natural Science: Lecture V
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    • phenomena of nature.
    • demonstration that experimentation has made scientific habit, one shall
    • experiment one proceeds — even if one cherishes the illusion that
    • direction and allows phenomena to confirm what lives within the ideas
    • to translate one's knowledge into social judgments, in other words, if
    • this knowledge obtained through experimentation is totally inadequate.
    • they have originated in pure experimentation, our ideas have gradually
    • attained except by exercising a certain faculty of mental representation
    • Knowledge of the Higher Worlds and Its Attainment,
    • of mental representation [Vorstellen]; when one schools oneself
    • as the sense of balance, the sense of movement, and the sense of life.
    • within as sensations of balance, movement, and life so that one lives
    • when the musical element one experiences there becomes a kind of wordless
    • if one wishes to pass over these phenomena only half-consciously or
    • the phenomena of the sense world. We no longer stand in the same relation
    • Ladies and gentlemen,
    • such questions arise unconsciously thereby. Such phenomena are evident
    • especially in women, who have less robust natures than men and who also
    • but rather through works intended for laymen and dilettanti. For if at
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  • Title: Boundaries of Natural Science: Lecture VI
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    • phenomena of nature.
    • musical element to a merger with an individuated element of being occurs.
    • accompaniment of the ego, if he does not suffuse the conditions he
    • You need only follow somewhat man's development from birth to the change
    • of teeth and beyond in Order to realize that, besides the development
    • of speech, thinking, and so forth, an especially important element in
    • this human development is the gradual emergence and transformation of
    • to see the tremendous importance of memory for a fully human existence.
    • it metamorphoses itself. Then one comes to realize that in the moment
    • must learn to move freely within the element of time. He must be able
    • to swim within the element of time. He must learn to travel along with
    • Knowledge of the Higher Worlds and Its Attainment.
    • in the phenomena of pathological diseases of a particularly modern form.
    • requiring psychiatric treatment, the more acute observer can see something
    • The moment that even a child comes, the sufferer grasps its arm or merely
    • reaches out to touch the child: in this moment he feels himself inwardly
    • cause of such phenomena? Why is it that there are, for example, people
    • of formal representation framed for an external, three-dimensional world
    • process what originates with the producers, businessmen, and consumers
  • Title: Boundaries of Natural Science: Lecture VII
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    • phenomena of nature.
    • self-development; one must become aware that in the later stages of
    • to achieve a higher development, similar to the one we have described,
    • only when one realizes what such a higher level of development reveals
    • to man. If one were to characterize the path of development these sages
    • development followed by these ancient Eastern sages. I want to make
    • wisdom-literature in order to enter upon the paths of higher development
    • path of development leading into the higher worlds when we consider
    • beings in our environment and govern our interaction with them. These
    • are: language, the ability to understand the thoughts of our fellow men,
    • within the course of human development to the same extent that the
    • of development and transformed the soul faculty that we use to understand
    • but not any outward authority — fundamentally speaking, what we
    • the guru, you hear on the other hand of the employment of all kinds
    • and the like or to seek social intercourse with one's fellow men in an
    • socially with one's fellow men in the right way. Then precisely that
    • learns to hate interaction with his fellow men and becomes antisocial.
    • the conditions that arise through the abnormal development of a leaf,
    • a blossom, or the stamen. Goethe realizes that precisely by contemplating
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  • Title: Boundaries of Natural Science: Lecture VIII
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    • phenomena of nature.
    • linking him with his fellow men. He chose a path different from that
    • of spiritual development. Within the realm of spiritual life one cannot
    • just as the Eastern path of development was not unequivocally
    • Knowledge of the Higher Worlds and Its Attainment,
    • to the next. The book constantly presupposes the mental collaboration
    • in the process of such mental exertion. Anyone who has really worked
    • not even a single chapter devoted to the development of Goethe's attitude
    • the world of outer phenomena, so that we allow them to work upon us
    • One can, moreover, refrain from formulating the judgments that arise
    • of flux, infusing it with life and movement, not as we do when forming
    • school oneself rigorously in what I have characterized as phenomenalism,
    • as elaboration of phenomena. If one has really striven not to allow
    • used concepts to set the phenomena in order and follow them through
    • to the archetypal phenomena, one has already undergone a training that
    • enables one to isolate the phenomena from everything conceptual. And
    • if one still symbolizes the phenomena, turns them into images, one acquires
    • in a way analogous to the mental representation of phenomena, images
    • is encountering within oneself the spiritual element that actuates the
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  • Title: Anthro Medical Therapy: Lecture I
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    • With this course I hope to supplement last
    • year's course, so that it will really complement it and
    • fundamental fact: we must be quite clear that we cannot
    • environment and what happens to him in health and illness. We
    • mental picture of this so-called object with certain borders.
    • you could say, from the physical element that is an imprint
    • human being and his environment. This process that unfolds in
    • circulatory organism, another element from the metabolic
    • environment that has a reciprocal relationship with the human
    • middle system to the outer environment, insofar as the
    • environment, to a process that exists already in nature and
    • plant ash is formed — we gain a mental picture of the
    • polar opposites. The moment that anything that should be
    • it — or the moment anything acts from outside inward
    • moment I have the task of producing such an inner counter-
    • interaction between the human being and his environment. To
    • element of man's organization, what it does from the limb
    • process of the development of the teeth without knowing that
  • Title: Anthro Medical Therapy: Lecture II
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    • viewpoint to pathological and therapeutic phenomena.
    • creates an imprint.” This statement can be understood
    • substances have separated. I mention this only to point out
    • life-giving element in all organic beings.
    • super-sensible element concerned. Thus you see the ether, the
    • universal ether, creates its imprint in the watery element of
    • of what is woven into the fluid and gaseous elements as solid
    • element; we are actually drawing only what is in there as
    • mean the fluid element — is just as organized in the
    • form, so to speak, only in a moment, but it does nevertheless
    • drawing, light hatching). Of course, this element streams
    • element.
    • streaming in from above. In the same way the other element
    • significant in the study of undernourishment.
    • undernourishment?” For the spiritual investigator, the
    • opposite of undernourishment is in one case what is called
    • softening of the brain. Just as undernourishment is due to
    • permeated by forces that should only be in the abdomen, by
    • abdomen, exercising its organizing activity only there. What
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  • Title: Anthro Medical Therapy: Lecture III
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    • medical developments have led to advances in the domain of
    • but behind these strong statements you will find the
    • stood as a candidate for the Imperial Parliament. The motive
    • result from the use of substances demonstrated in experiments
    • metabolic organism and so on. This is a fundamental fact on
    • which is a fundamental evil of human thinking in our time
    • include the rhythms of nourishment and elimination, belonging
    • by including the rhythm of nourishment and the rhythm of
    • realize that to begin with hunger and thirst are phenomena
    • astral phenomena. What we experience in consciousness, such
    • included with the earthly element — and what occurs above
    • element what later sprouts up as vegetation. In the polar
    • intimacy between the etheric earthly element and the
    • earthly element that had worked on him is significantly
    • tremendous extent. In this way we can work against an
    • relationship enables us to recognize the basis of treatment
    • unable to resist parasitic illnesses, such treatment is
    • especially to be recommended. This does not mean that one has
    • treatment.” (Of course, we must take all the other
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  • Title: Anthro Medical Therapy: Lecture IV
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    • symptoms are condensed in the phenomena of falling asleep and
    • phenomena in the waking state that accompany this inadequate
    • excessive movement of the
    • fingers and the like — any movement that is not an
    • phenomena.
    • unfolding of astrality always arises when a movement that
    • involuntarily. Whenever an otherwise voluntary movement
    • — that is, a movement dependent on the ego — is
    • This is what we are dealing with in fidgety movements. Thus
    • awakening are essentially soul phenomena. Therefore it is
    • accompanying soul phenomena — to use the magnetic or
    • concerning the difference between treatment by direct current
    • region of rhythm, with phenomena based on the rhythmic
    • remains unnoticed to the detriment of human health. We should
    • nourishment we introduce substances from the outer world into
    • that brings about this fundamental transformation of outer
    • embryonic development are then active in the human being in
    • time indicated. Of course, I am referring to the instruments
    • instruments of the ego, the polarity of the ego — that is
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  • Title: Anthro Medical Therapy: Lecture V
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    • physical body. I have already mentioned that, by means of a
    • especially strong at the moment of waking. We must realize
    • environment is certainly present; certain processes that
    • reciprocally, between the reciprocal nourishment of the human
    • being by his environment and the inner organic processes. The
    • connected with such phenomena. Blood is found in the stool,
    • proper way. Such phenomena clearly indicate that the vital
    • human being if these half-conscious movements of the
    • in all these phenomena the opposite of
    • phenomenon such as dysentery, for example. In dysentery, we
    • Now phenomena
    • individual. The fundamental characteristic of the infantile
    • encouragement may well have a favorable effect.
    • all the phenomena I have mentioned. Cinnabar expresses this
    • substances, however, is only of use when we supplement it
    • systems of movement that are brought to an equilibrium. This
    • nevertheless connected with the whole movement of the
    • organism, including the inner movement. These are the blood
    • intended to guide movement over into equilibrium. What the
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  • Title: Anthro Medical Therapy: Lecture VI
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    • mentioning something that can suggest a great deal regarding
    • to think about the matter in accordance with judgments
    • cognition. But one's judgment activity must first wrestle
    • we are brought to the paradoxical statement that the lung
    • lung that has not reached its final development, it is a head
    • and belonging to the group of organs I mentioned, it
    • three-dimensional space. This activity manifests within,
    • man's spirituality — that is, the development of spirit
    • within, the development of spirituality in the body, of real
    • why “head men” are often materialistic, because
    • the air. There the etheric element encroaches on the
    • absorbing food, and this process is the most fundamental
    • Just as the thermometer is nothing more than an instrument
    • comes to rest in the heart's movement. The fats and
    • right moment, what the lung can no longer oppose. Salt
    • whole treatment in such a way that the organism is inclined
    • precise observations yielded by experiments. The
    • external treatment, you should not be content with salt
    • last year when I spoke of "mental illnesses." Of course I
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  • Title: Anthro Medical Therapy: Lecture VII
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    • being and his environment can be studied by investigating the
    • tend very strongly toward the blossoming element. In other
    • Nevertheless, the effects I have mentioned are produced. We
    • forces that have a great deal to do with the environment of
    • defensive movements immediately. Study this cooperation of
    • special nerves, because the whole phenomenon — action
    • influence of the plant element, but you will also realize
    • something else: that the mineral element has undergone a
    • in the way I just mentioned. We want to do this at our
    • way: We prepare a metallic ointment and apply it, let us say,
    • lead, either as an ointment or internally, we can achieve a
    • organs. If we apply carefully prepared lead ointment to the
    • are most deficient. These defects are fundamental, for a
  • Title: Anthro Medical Therapy: Lecture VIII
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    • Today's lecture will be an assortment of
    • element that affect the human being can be interpreted
    • imprints itself into the system of movement. The effect of
    • stupor, and syncope, and attest to the fundamental
    • is always more of a phenomenalist than the allopathic
    • by this simpler statement, however. They are discovered only
    • the upper system and vice versa. This restatement of the
    • understand the effects of the mineral element in the human
    • acid's element present in the watery earth regions, we have
    • development, inasmuch as they represent a relation between
    • metals themselves, we find in the metals that element by
    • metallic element with our interpretations of nature in an
    • however, is an oscillation, a pendular movement to and from
    • oscillatory process, this pendular movement, in which the
    • activity is based on setting up such pendular movements, on
    • setting up a movement more consolidated in itself than the
    • movement of radiations. Among the metals or metallic nature,
    • tin, for example, has such a movement. The beneficial effect
    • radiating, pendular movement can be modified further,
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  • Title: Anthro Medical Therapy: Lecture IX
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    • The development of the eye depends on this
    • in growth phenomena, in formative growth phenomena. If we
    • consonantal movements. These, as I said yesterday, call forth
    • points precisely to a treatment with eurythmy.
    • intelligent but easily becomes mentally fatigued.”
    • organs, and the movements made outwardly are always met by
    • shining movements within. Especially with certain consonant
    • movements a whole shining reproduction of the kidneys'
    • from a higher point of view, this phenomenon leads deeply
    • the eurythmy movements. And, if the process is not sweltered
    • supplement eurythmy exercises for present human nature, which
    • with the difficulty of not forming mental stereotypes or
    • movement which is now to be inaugurated in the medical field
    • indifferent to the well-being of the movement and to the fact
    • that the well-being of the movement depends on not practicing
    • movement. In certain cases we will simply always have to be
    • anthroposophical movement are there to heal the patients.
    • stay here, precisely for the enrichment of medical science,
  • Title: The Building at Dornach: Lecture I
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    • been struck by a heart-attack at the very moment of his
    • occurred, a false judgment would have found its way into
    • spiritual-scientific movement, it is necessary not only to
    • that not only men but also the world of facts may quite
    • attainment. Our aim is to play a vital part in the
    • Consider for a moment! [ Note 2 ] On
    • promise was in that moment karmically rounded off, having
    • is history, and what is it that men so often
    • fragments of information remain entirely concealed; they
    • reports and documents actually hinder our
    • — the documents present the matter one-sidedly and if
    • there are no documents giving the other side, or if these are
    • rests for the most part upon such documents as conceal rather
    • external documents but seeks to discern the impulses which
    • the extant 13th and 14th century documents about Italy, from
    • documents brings one far less close to the truth one can get
    • external documents. Or someone may set himself the task of
    • can you not find in documents! Yet it is not a question of
    • about that historical documents are often more of a hindrance
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  • Title: The Building at Dornach: Lecture II
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    • Fundamentally
    • to feel it — there still live elements that have come
    • phases of development, one perceives everywhere how the men
    • say, in their nerves and blood, elements that have come over
    • times from Greco-Latin culture. The achievements of humanity
    • history, but in the characters of men, how men
    • feeling, as a fundamental impulse. He has received, in
    • authoritative; what comes from above into the impulses of men
    • a sketch how the men of the Fifth Post-Atlantean epoch are
    • takes exprestion in these peoples and their fundamental
    • living elements of the Sentient Soul. And we shall expect to
    • peoples? Abandonment to the outer world — in keeping
    • the relation of the fixed stars to the planets men felt
    • something that was connected with human destiny. Men looked
    • spirit who has re-awakened the Egypto-Chaldean element in a
    • The fundamental
    • Saturnian character. The Saturnian element works its way
    • upwards from the fundamental impulses of the human soul and
    • unconscious impulses remembers this Sun-element. In the light
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  • Title: The Building at Dornach: Lecture III
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    • Middle-European culture the most varied national elements
    • think first of the German element in a general sense.
    • fulfilment. Such is the situation of the man of Middle
    • another way this German element can best be described by
    • three filaments of the population. There were once —
    • thinking and their German language. One of these filaments
    • present among the Magyars, but also in the achievements of
    • surrendering their German element to the general nature of
    • their environment.
    • laid upon their own national element.
    • the element that is now dissipating under the influence of a
    • Middle-European element, in order that this element might
    • go to the very root of these matters. The Greek element does
    • Intellectual Soul, lives again in the elements of the
    • Intellectual South in French culture. The Greek element does
    • consummate art of Racine's tragedies.” This sentiment
    • Voltaire's assessment of the evolutionary history of
    • of German culture, in the Poles. In them, the element of
    • element of Middle Europe, with its inclination towards
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  • Title: The Building at Dornach: Lecture IV
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    • occurred to some of you that mention has not been made of all
    • dogmatic statements.
    • mentioned, for many things which to the observer on the
    • to bring hearts and souls into movement when, in
    • the dynamic element, or element of force — the
    • becomes aware at the same time of the elemental spirits of
    • experiences. It is that element which, in the case of man as
    • conscious when he gives himself up to the primal, fundamental
    • most fundamental of all. Hence the human being is able in his
    • whole mental horizon widened by these thoughts? And is not
    • Spiritual Science a means of attaining this wider mental
    • horizon? Only think of all that could be done to enable men
    • first declared Object of our Movement (the universal
    • actually participate in what is expressed in this movement
    • from below upwards. A certain element which will become more
    • the development of culture, just as the “J A O”
    • speaks from within into the development of the soul.
    • at every hour, every moment. Only when we know what is
    • actively at work in the human soul at every moment, can we
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  • Title: The Building at Dornach: Lecture V
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    • element that has not hitherto existed in the evolution of art
    • When we review the development of art, we can think of the
    • life and activity, into movement.
    • available to us, In the Building we have movement from West
    • brought into movement. What formerly was at rest is now in
    • movement. This will have to come to expression in the
    • other that of colour, Fundamentally speaking, there are these
    • something that, fundamentally speaking, is not present in
    • Nature at all, or at most can be captured only momentarily.
    • which one then paints, as belonging to the element of colour
    • fundamentally speaking, anyone who might try, in the colour
    • prevailing in the whole environment, in the whole Cosmos, in
    • so far as the Cosmos is involved in the phenomenon. In
    • confined to the individual, but is in the whole environment,
    • the possible exception of atmospheric phenomena such as a
    • rainbow or other phenomena of the kind. Hence the rainbow has
    • rainbow and similar phenomena — is attached to objects.
    • the columns, capitals, and architraves, so can the element of
    • And the element of thought, when thinking is not merely
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  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • Wege Zu Einem Neuen Baustil. Und der Bau wird Mensch.
    • the actual fulfilment of the hopes resting in this building.
    • in the jugdment of man. An undertaking like this can of
    • were completed — the Parliament Buildings, the Town
    • and development of form in architecture and sculpture. The
    • current conceptions of the historical development of art, on
    • element crept into the conceptions of art. It was, above all,
    • ornamentation were forms of external technique. This subject
    • really become one of ultilitarianism and the artistic element
    • on decoration, invariably made mention of the special
    • Corinthian column. Let us think for a moment of the form of
    • humanity as depicted by external documents. A certain
    • men that they perceived how the movement, bearing and
    • as a human being, able to bear the weight.’ Men felt
    • own postures. This was the sense in which they made movements
    • diagrammatically, from the side view: a number of men are
    • man and the process is no mere imitation of outer phenomena
    • of nature. The artistic representation of the elements of
    • outer nature only entered into art later on. When men no
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  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • Wege Zu Einem Neuen Baustil. Und der Bau wird Mensch.
    • indefinable feeling — a presentiment that a mighty task
    • This again is, in a certain sense, the satisfying element in
    • any personal element. As we set about our work, and permeate
    • Shall it not rather be our dearest wish to bring all men into
    • moment of many buildings erected in our times by clever
    • language, will never do wrong to their fellow men either in
    • of men. When men's hearts and souls are surrounded by the
    • achievements of true architecture, sculpture and the like,
    • fellow men if this is their tendency. Edifices and buildings
    • the true forms of art, for they become instruments through
    • stronger. Out of this desire — for its fulfilment is
    • for our spiritual movement that this aim may gradually be
    • element, sometimes indeed out of the
    • days of Christianity the feelings of men were no longer the
    • Greek Temple itself had been now became the chancel. Men
    • the Divine. The souls of men no longer receive the Divine as
    • the element of weight and support, following it to the point
    • the forces of these edifices rest within the earthly element.
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  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • Wege Zu Einem Neuen Baustil. Und der Bau wird Mensch.
    • environment has passed into the architectural forms and rises
    • soul, or if when he sees a fragment of a circle he feels that
    • go into any building containing fragments of circles or
    • of “conquest and encroachment,” “victory
    • find the quality of movement. I have here made a simple
    • movement, of that which draws us along with it. This is what
    • for an mental process. In the case of the ellipse, however,
    • into the fourth dimension— then appears again and
    • again disappears into the fourth dimension. This
    • calculations! Here I will only mention one instance: when
    • movement from West to East, the path of the lower to the
    • the development and being of the forms. For this reason I do
    • the mode of its development, how spiritual being itself has
    • become form and movement and has flowed into it. Suppose
    • vertical position. It is an achievement of man's nature
    • tremendous significance. On the ancient Moon, conditions were
    • pair of pillars denotes his development to his fourteenth
    • prayer contains, who really understand the living development
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  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • Wege Zu Einem Neuen Baustil. Und der Bau wird Mensch.
    • which he may hope to become conscious in the development of
    • again of an important fact, of which mention has already been
    • evoke a concrete perception of what I have here mentioned in
    • cannot express the dimensional proportions and distances of
    • certain elementary or higher beings from one cosmic body to
    • remarkable thing is that in the first moments of vision we
    • image out of consideration for the moment. It would be formed
    • consciousness. Men experienced the content of their astral
    • bodies as living movement, tried to express it in a kind of
    • Fundamentally speaking, of course, one can dispute about
    • which there can fundamentally be no disputing.
    • arisen, concomitantly. These two elements then entered into
    • a certain environment and has this remarkable characteristic,
    • that its colouring is the same as that of its environment.
    • their environment, for their enemies do not see them and
    • minds of men for decades. In sandy places hosts of these tiny
    • argument that does not reckon with the actual facts. All
    • the environment, and the effects produced by this interplay
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  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • Wege Zu Einem Neuen Baustil. Und der Bau wird Mensch.
    • study man's achievements in art and their connection with
    • made a certain apparently radical statement about Goethe. He
    • does not feel inclined to contradict such a statement. To
    • specialised mode of perception when we study the development
    • spiritual movement at the present time.
    • men like Raphael or Leonardo da Vinci — or to take an
    • they were living in men's hearts and souls and in the very
    • element that was living in all human souls, even down to the
    • humblest circles. The learned men of the spheres of culture
    • mere matter, the mere substance, is only the element that
    • — is a good deal to blame for this. Practical as men
    • of that kind. No wonder our age has lost the living element
    • essence of colour? I have already told you that this element
    • element moreover in which our soul lives. And a time will
    • desire in us and we stretch out towards it by movement of the
    • the effect produced by the environment and when the polar
    • out with a movement of his hand to pick a rose in response to
    • a desire. The living creative effects of the environment work
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  • Title: Art of Lecturing: Lecture I
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    • to connect one's self responsibly with the movement of
    • present, we definitely need activity within our movement. It
    • the Anthroposophical Movement has no use for general talk.
    • people, they would walk out. That must be the fundamental
    • remote, yet fundamental significance, that we have acquired
    • just mentioned.
    • always a kind of attack on our fellow men when we fire a
    • yesterday and used it in one's preparation. At the moment of
    • naturally upon a concrete grasping of the moment. But of
    • in consequences of our lecture our fellow-men want to do
    • thought element within ourselves. This has nothing to do with
    • out of the arguments for and against, which we ourselves
    • through the sourness of the logical development of the train
    • surely prompt me correctly at the right moment.” He was
    • to him. And then, at this moment, while Bernays was waiting
    • development of the material that has been worked out in the
    • mentioned, I give this as a guiding principle.
    • requirements: but one should make an effort to fulfill these
    • requirements, at the same time as one makes such guiding
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  • Title: Art of Lecturing: Lecture II
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    • Threefold Order and the development of speech. Beautiful
    • today to speak about Anthroposophy and the Threefold Movement
    • popular lecture with experiments, and thereby demonstrates to
    • are attended in order to see the experimenting, and what is
    • made in a parliament — of the kind for example, that the
    • someone cannot get on well in an unsuitable garment, that is
    • development in modern times.
    • that point in historical development where things can go no
    • movement which has developed in the civilized world of Europe
    • in a declining movement.
    • This element
    • of elocution”. This refers us back to an element that
    • was the speech element of the German language cannot continue
    • speech element and to come into a different speech element.
    • on the special element in regard to speaking which was
    • element. One experienced the thought element as something
    • artistic treatment of the language. Even the way in which one
    • like to insert here that the development of language does not
    • itself, like a kind of thought. It is the element where the
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  • Title: Art of Lecturing: Lecture III
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    • one's conceiving one statement after the other, one sentence
    • matter of fulfilling a third requirement, which is: after one
    • properly, mentally, then this is valid actually for every
    • treatment of our theme. To deal with, we shall have the
    • which, as mentioned, we shall speak further — a feeling
    • for decades from the fomenting behavior of the working-
    • in this moment by old Rebel?
  • Title: Art of Lecturing: Lecture IV
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    • are so many progressive movements in the Western hemisphere!
    • — Still, all these progressive movements, regardless of
    • conservative in so far as their management is concerned.
    • details to a point where, at a given moment, the latter would
    • “economic elements” in speaking.
    • — Now, I did not need to form a judgement about Dessoir
    • well what I say with this statement, and I well realize how
    • belongs to the elements that ruin the sermon for people.
    • at heart when one wants to affect one's fellow-men by means
    • when a statement must be rejected. Of course, one can not
    • Bismarck for changing his political alignment. He pointed out
    • parliament [ — the proper German translation for
    • parliament is really Schwatzanstalt. — ]
    • should be able to attune oneself as follows: The moment the
    • has set forth. And that will be of immense importance if it
    • false sentimentality (and everything stemming from false
    • sentimentality is untrue!) — the untruest utterance
  • Title: Art of Lecturing: Lecture V
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    • be false, mystical, sentimental enthusiasm; a made-up
    • the equality of men, discussing it by means of examples, we
    • at a judgement as to what must be done in the life of the
    • ancient, instinctive associations. Just consider for a moment
    • become impossible to over-see, with the enlargement of the
    • embarrassment when the memory falters; this is most
    • movements that are later executed in real life; but they are
    • movements that make one flexible and dextrous. Similarly, one
    • purely into the element of speech; they are only designed for
    • and, instead, places that much more value on mental
    • (Fulfillment goes)
    • fulfilment. Now one should really make an effort to execute
    • this speech movement that I have just characterized. The
    • Raeumen,
    • In der Menschenseele Tiefen,
    • the fulfillment of that escalating expectation that is evoked
    • the following two examples should still be mentioned:
    • was conducted for employees of commercial establishments so
    • Wie wenn Wasser mit Feuer sich mengt ...
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  • Title: Art of Lecturing: Lecture VI
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    • gives the audience a moment to breathe in. Logical trains
    • and many other things which will be mentioned today. You
    • statements. What does it mean to address one's listeners with
    • as if he were merely giving a reasoned argument has gotten
    • hold of a great instrument — to put his listeners to
    • sleep; for such a logical development has the disadvantage
    • you could formulate the opposite to the assertive statement.
    • invented the gunpowder. He only carries out the commandments
    • the course of the argument without feeling that the man spoke
    • completely subjective coloring. The German Parliament had for
    • Heinze” was advocated in this particular Parliament. I
    • I found it, there stood the statement: 'What one cannot
    • events of the time. The movement for the threefold
    • that men listen with their ears alone; but the fact that
    • listening — and, in fact, the movements correspond
    • exactly to eurythmy movements. Only people don't usually know
    • outside with the ear, but the speech of men is really heard
    • accompanying phenomenon than is the case with the hearing of
    • having already been mentioned. The speaker must have a strong
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  • Title: Christmas Conference: Lecture 1: Introduction to the Eurythmy Performance
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    • the spiritual life of the Anthroposophical Movement. It is
    • I could say in our bodily structure in movement. Our ability
    • soul is what we have in the physical movement of arms, hands
    • and legs. The other movements are more connected with the
    • organism the human being is through movement an expression of
    • another in the air, through a particular movement of our
    • streamed out in this way and become a sound or element of
    • the human being to transform his capacity for movement into
    • the capacity for movement. Thus an element which belongs to
    • Inspiration becomes an element belonging to Imagination.
    • harmonies, in the rhythm, in the movement of the consonants,
    • you experience when doing this is Inspiration. The element of
    • creation of form through movement you express what lies in
    • third element, Imagination.
    • picture. In eurythmy we have to do with an element of art
    • Anthroposophical Movement. What you have to do is bring into
    • add a few words, not as a statement but simply in the realm
    • can genuinely emerge from the will of the meeting. Mention
    • manageable to a certain degree up to a particular moment. But
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  • Title: Christmas Conference: Lecture 2: The Opening of the Christmas Foundation Conference, by Rudolf Steiner
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    • Allow me to announce the commencement of
    • development of the Anthroposophical Society to find its
    • statements to our friends, I have often sought to show the
    • Anthroposophical Society is published in the Supplement to
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • positive in every detail. Now, a year after the moment when
    • Movement may appear before our hearts and before the eyes of
    • Anthroposophical Movement warmth comes to give us courage,
    • ever before we may call to mind that a spiritual movement
    • for the Anthroposophical Movement.
    • Movement is not an act of service to the earth. This
    • Anthroposophical Movement in its totality and in all its
    • this Anthroposophical Movement desires to link the soul of
    • Anthroposophical Movement desires to lead the human being to
    • that final enlightenment — that enlightenment which
    • foremost principle of the Anthroposophical Movement, which is
    • Movement desires to be a fulfilment of what the signs of the
    • we make of the Anthroposophical Movement the profoundest
    • Anthroposophical Movement came into being. In many and varied
    • more than a few people to form a judgment on those moods
    • yet there exists no proper judgment about the enormity which
    • the Movement — has emerged riven from the War.
    • Anthroposophical Movement within the Anthroposophical Society
    • was difficult indeed. It was so grave because fundamentally
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  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • active movement we grasp the all-wielding love of worlds, so
    • at this moment, we unite these three forces, the forces of
    • streams out of the depths, let us at this moment give form in
    • whenever we recollect this moment can shine towards us with
    • my dear friends, at a moment when human memory that truly
    • Streamed into souls of men.
    • The spirits of the elements hear it
    • The spirits of the elements hear it
    • The spirits of the elements hear it
    • moment from the formal mode of address to the more
  • Title: Christmas Conference: Lecture 5: The Foundation Meeting, 25 December, 11.15 a.m.
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    • comment on the agenda?
    • me sensible to postpone the discussion on announcements such
    • arrangement of the agenda, please raise your hand.
    • agreement with all the statements that have been made and
    • towards the fulfilment of the tasks which Dr. Steiner has set
    • few more moments, dear friends. First of all, even during
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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    • great an infringement of the freedom of the individual
    • wish to remain so. Arrangements are, however, being made for
    • moment they wish to remain attached to Germany, and the
    • which for this purpose is provided with a Supplement containing
    • The things that are written in the Members' Supplement are
    • the new decisions. He reads a statement from them.
    • and I have been asked for the moment to represent the
    • Van Emmichoven:In point 5 mention is made of the three
    • encouragement could not be given from Dornach to bring about
    • an improvement in this direction.
    • classes. The philosophical department was at the basis of all
    • of any undertaking or initiative arising out of our Movement
    • anthroposophical matters. At appropriate moments I have
    • effect of this or that medicament on the human organism; it
    • a single mention of the word Anthroposophy. It is perfectly
    • body’; could we not say ‘the functional element
    • the periphery, to all that is ever in weaving movement. This
    • is the difference. The ‘functional element in the human
    • organism’ refers to the function and not to this fundamental
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • outside Dornach. In a moment we shall continue with these
    • yesterday to the names I allowed myself to mention the day
    • towards secrecy. This presents us with a fundamental problem
    • the Conference, for it is in our hearts that this fundamental
    • difficulties, we have indeed experienced the establishment of
    • Society, to prepare for the achievement of the things that
    • seriously if at every moment in whatever we do we feel
    • mankind at this particular moment in historical evolution; it
    • then commence the discussion of each point. Would Dr
    • several more announcements to make. As I had to stress
    • like to mention that from today the upper canteen will be
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • Movement, giving suggestions which are really necessary in
    • Supplement containing the official communications of the
    • Supplement will be found everything the Vorstand thinks,
    • especially through the Supplement to
    • work inwards. Therefore arrangements will have to be made so
    • moment of the Anthroposophical Society's development it is
    • important that we make our arrangements on the basis of
    • effort to make arrangements in the future that arise out of
    • least in spirit about the establishment of correspondents of
    • would give us a good opportunity to shape this Supplement to
    • the fact that the establishment of a Vorstand in the way I
    • becoming an instrument for persuasion or for creating a
    • base whatever happens on clear statements. If this had been
    • Council was made up of the chairmen of the different
    • immensely pleased to agree with this. I do not mean to say
    • moment, is to be for the natural sciences. So suitable
    • DR ZEYLMANS: Ladies and gentlemen, I
    • matter by asking all those I have so far mentioned —
    • to raise their hands. (All those mentioned do so.)
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  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • BEFORE the lecture, Dr Steiner makes some announcements
    • regarding arrangements:
    • a lecture about the element of music in spiritual life.
    • can contain the esoteric element, despite this public
    • Movement. This will make it possible for the esoteric
    • fundamental feature of what will be at work with regard to
    • public — this fundamental feature in the working of the
    • though into a chrysalis in their particular department in the
    • management of what has to be administered, including what has
    • Anthroposophical Movement.
    • in Dornach at the moment. First of all it will fall to me to
    • branch of the work of the Anthroposophical Movement.
    • there would arise: Firstly — I have mentioned it
    • spiritual-scientific Movement as it is intended to take its
    • department to be created here is a Section for the natural
    • most fruitfully be able to entrust the department for the
    • with this will be a department which must be cultivated
    • been separated in any way from the medical element. It will
    • synthesis but an organic development can arise for a true
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  • Title: Christmas Conference: Lecture 10: Rudolf Steiner's Contribution During The Meeting of the Swiss School Association
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    • with the difficulties of the Swiss school movement. It seems
    • educational movement connected with Anthroposophy is run here
    • direction we should take with our educational movement.
    • mentioned are founded; and also that many such associations
  • Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
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    • into account in the hope that a satisfactory arrangement can
    • who will represent the Swiss element within the General
    • discussions lie, can of course only discuss the arrangement
    • is not necessary. The moment our Swiss friends can come to a
    • allowed to interfere, at the moment when our Swiss friends
    • strongly consolidated so far. The chairmen of the various
    • altogether of the opinion that in the management of a society
    • place elsewhere, certainly, but in the management of a
    • arrangement would lead to the Anthroposophical Society being
    • it is necessary to make a statement of where one stands.
    • pertaining at present there will definitely be payments from
    • rather payments will not be made for more than three to four
    • payment of interest on loans. But for the building of the
    • possible to bring about an agreement with the Ceneral
    • too far for the moment, since we have not yet got beyond the
    • explains that a little while ago Dr Wachsmuth had mentioned
    • merely maintain that it is impossible to mention a sum from
    • difference. This statement makes the payment of the
    • a statement of what is actually needed. I should be sorry if
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  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • international Anthroposophical Movement, Dr Steiner, this
    • friends, I now consider that for the moment the Vorstand has
    • and also the Youth Movement, is Dr Lehrs. May I invite Dr
    • a few announcements to make and would ask you to remain in
    • necessary arrangements for those who need them for their
  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • Streamed into souls of men.
    • the question of the Youth Movement.
    • the Anthroposophical Movement if everything Mrs Merry has
    • Anthroposophical Movement in this direction, for Mr Dunlop
    • movement within the Anthroposophical Movement which has such
    • establishment of the School on the generous scale described
    • all those friends I mentioned the other day, and also a
    • material with which to fill our Supplements so that they in
    • there every week in the Supplement. But if a special reply
    • bringing it down to all kinds of spiritualist phenomena, as
    • already mentioned a number of things — that it is
    • impossible to encompass everything in a moment. We ought to
    • Der Kommende Tag
    • reports already mentioned. Then, both tomorrow and the next
    • would not be right to recommend that this meeting should be
  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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    • Streamed into souls of men.
    • spirits of the elements hear it
    • The spirits of the elements hear it
    • evident at the moment when we want to take the
    • Anthroposophical Movement such things are really only
    • think about it, you will come to realize what a tremendous
    • experiments are, from an anthroposophical point of view,
    • human beings need in order to live or the development of
    • necessary equipment and the necessary institutes and to have
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • so that in future there will be more freedom of movement in
    • the entrance. Here, so that there can be freedom of movement,
    • problem I just mentioned is the following: In the old
    • identical measurements, will be for rehearsals only. So there
    • to be an improvement — which perhaps some might
    • consider a dis-improvement — but it is designed to take
    • account of all the developments that have come about. I have
    • Anthroposophical Movement, you cannot build in 1924 as you
  • Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
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    • from that, if we are to enter into a provisional arrangement
    • these arguments may not apply quite so sharply any longer. I
    • beginning, should we not start afresh with new arrangements
    • Switzerland, namely the democratic element. I think that
    • advisory group for the Vorstand here, three, four or five men
    • and women who would be trustees, to whom we could turn when
    • Albert Steffen and myself continuing as chairmen of the Swiss
    • DR STEINER: The two proposals are in agreement with one
    • moment.
    • there are official public announcements to be made, will they
    • official report in the first supplement to
    • Vorstand, which I have been so very instrumental in bringing
    • moments — we shall have to succeed gradually in being
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • times before the burning of Ephesus men spoke about the
    • for a moment and written into the history of humankind. Such
    • Following the human race in its development up to about the
    • obvious that a certain further spiritual development of
    • misunderstandings on the part of both gods and men.
    • environment on the earth. You see stones; they are permitted
    • environment of your physical body. Your etheric body moves
    • have died rumbling about in the atmospheric phenomena of the
    • earth. Yet the earthly realm with all its environment is
    • you weave in the fluid element you do not belong to the earth
    • but to this hierarchy. And by weaving in the aeriform element
    • the element of warmth which he bears within him. Thus the
    • element in him. And he learnt increasingly to feel that this
    • through the solid element, the fluid element and the aeriform
    • element. But the Rosicrucian pupil knew this full well. He
    • knew that the warmth element is that which is truly earthly
    • and human. At the moment when the pupil of the Rosicrucian
    • element of warmth and the human, earthly element, he knew how
    • to link his human element with the spiritual world.
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  • Title: Christmas Conference: Lecture 18: Continuation of the Foundation Meeting, 1 January, 10 a.m.
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  • Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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    • metamorphosed into supporting elements while at the same time
    • people: Look, this is a spiritual movement; maybe you are not
    • concerned myself very fundamentally with this question ever
    • since I decided — with the agreement of the members of
    • the payment of 12 Schillings per member, always remembering
    • the date by which payment is required.
    • agreements can be made with the different groups as to when
    • suggests that agreement be expressed immediately on the point
    • hands. There seems to be cordial agreement on this point.
    • want to mention.
    • the Glass House. I shall make any further announcements this
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • the Anthroposophical Movement. So now let me shape this final
    • been there for many years: a tremendous amount of
    • tremendous arrogance. On the other hand, here and there
    • expressed a kind of presentiment. It consisted of a note in a
    • development so that your hearts might be opened to take in
    • physical world at any moment with the full ability to stand
    • fundamental stipulation of the Guardian of the Threshold. But
    • at the decisive moment on their return, they would have the
    • requirements, then we shall never achieve any definite goal
    • The spirits of the elements hear it
    • The spirits of the elements hear it
    • Streamed into souls of men:
  • Title: Awakening to Community: Lecture V
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    • part of the history of the Anthroposophical Movement. Steiner calls for a
    • 'searching of conscience' and without reservation makes an assessment of
    • the Movement 'free from illusions.' He explains that in anthroposophical
    • anthroposophical development, though the ideal itself remains. As we
    • the tremendous, lofty spiritual life of the ancient Orient, we come
    • the existence of his fellow men.
    • poetic fantasy to endow nature with a living spiritual element, is an
    • and colors assumed by spiritual elements. They could bring their
    • media were still so rudimentary, artistic creations of the period
    • were as present to them as their fellow men. They expressed it thus,
    • Logos as it spoke directly through the gods to men.
    • that men's beholding of the gods became the inner life of the
    • men looked up to divine revelation. Their whole soul life was
    • statements to poetic license, is a grotesque piece of the childish
    • development. The divine-spiritual that had revealed itself to man
    • material elements that his senses perceived in the external world; he
    • not his everyday achievements or an ambitious earthly striving to
    • feeling for the divine-spiritual element they embodied and to which
    • symbolical-allegorical treatment of the spiritual reality that
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  • Title: Awakening to Community: Lecture VIII
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    • part of the history of the Anthroposophical Movement. Steiner calls for a
    • 'searching of conscience' and without reservation makes an assessment of
    • the Movement 'free from illusions.' He explains that in anthroposophical
    • how things developed. You know from comments I have been making these
    • and he was given the assignment of getting the whole Executive
    • midst of these developments. But even if we still had the Goetheanum
    • is intended. I need only mention the name of the Waldorf School,
    • some superficial judgment. It implied no reflection on the worth and
    • and can picture things for himself with the help of the comments I
    • important developments that have taken place in the Society's life
    • undertakings to grow out of the soil of the Anthroposophical Movement
    • was the Movement for Religious Renewal, which has contributed heavily
    • that youth has approached the movement — youth full of deep
    • as in a spirit of keen feeling-judgment.
    • heretofore. Mankind's involvement in the consciousness soul phase of
    • its development took ever more marked effect. This lived in the souls
    • Gregor Mendel. Every now and then, scientists of the twentieth
    • century have rather vehemently stated it as their opinion that Gregor
    • Mendel, a Moravian, the solitary schoolmaster who later became an
    • Maximum number of matches per file exceeded.
  • Title: Awakening to Community: Lecture IX
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    • part of the history of the Anthroposophical Movement. Steiner calls for a
    • 'searching of conscience' and without reservation makes an assessment of
    • the Movement 'free from illusions.' He explains that in anthroposophical
    • today, and tomorrow try to add further comment supplementing
    • bonds felt by men of modern times has been that of class. The old
    • loyalties, and a good many of the elements witnessed in modern
    • felt in human souls with growing urgency and vehemence. This has made
    • any elements that could carry them into something beyond merely
    • and on the other unite individuals with their fellowmen. Modern man
    • wants the purely human element in himself to relate him to the purely
    • human element in others. He does indeed want social ties, but he
    • of whom were still studying, was the element that gave birth to the
    • latest offshoot of our Society, the Movement for Religious
    • of things had to be done for this Movement for Religious Renewal. It
    • the healthy development of religious life.
    • undertook the launching of this Movement for Religious Renewal were,
    • focusing of the religious element on the individual.
    • bring about the dissolution of the soul elements of the social order
    • cultus now in use in the Movement for Religious Renewal was
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  • Title: Awakening to Community: Lecture X
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    • part of the history of the Anthroposophical Movement. Steiner calls for a
    • 'searching of conscience' and without reservation makes an assessment of
    • the Movement 'free from illusions.' He explains that in anthroposophical
    • also want to include some comment on the Stuttgart conference
    • so easily occur and are such a familiar phenomenon to those
    • insured against such unbrotherly developments. But it is by no means
    • yesterday, there is a tremendous difference between dream experiences
    • element running through them. One person may be seeing one dream
    • clothes in pictorial elements. This unfolding drama often has its
    • him alone. This is the case in what is called an abnormal mental
    • soul life to conditions of real mental illness.
    • this or that element found in it, and they would be happy to have it
    • brotherly precepts, an unbrotherly element is brought into the
    • and other similar elements, which really derive from the physical
    • one's whole soul development and character will in turn have a moral,
    • mankind's overall development. In the spiritual world we work with
    • living in physical bodies they live in a spiritual element, in
    • It is a fundamental characteristic of modern civilization that nobody
    • highly paradoxical statement. A person whose soul is attuned to the
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  • Title: Hegel, Schopenhauer, Thought, Will
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    • Menschen. Die Suche Nach der Neuen Isis, der Goettlichen Sophia.
    • Der Mensch in seinem Zusammenhang mit dem Kosmos. Band II.
    • Menschen. Die Suche Nach der Neuen Isis, der Goettlichen Sophia.
    • Der Mensch in seinem Zusammenhang mit dem Kosmos. Band II.
    • world on the one side and the spiritual development of human
    • beings on the other. Our considerations will be supplementary
    • European-German thought development, during the first half of
    • which appeared in the development of thought in the first half
    • European thought development - a development of thought
    • the world development and everything pertaining to it, as
    • consisting of real thought elements. Hegel firmly believed that
    • development of world thoughts, just like Hegel let these world
    • moment divert our gaze from Hegelian philosophy and look at the
    • predominantly have an intellectual, meaning a thought element,
    • followed by a will element. The thought element is preferably
    • assigned to the human head, the will element preferably to the
    • intellectual element as actually being that which permeated our
    • pouring into the essence of this earth life. The will element
    • to the thought element in humanity; it goes through the portal
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  • Title: Problem of Death: Lecture I
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    • death and a new birth, the richer may be the development in
    • life between death and a new birth by the moment of death
    • is different from the part that is played by the moment of
    • moment of birth is that point which, in ordinary
    • Ordinary life, birth is not remembered. But the moment of
    • life between death and a new birth. The moment of death is
    • blessing. Described in earthly terms: the moment of death,
    • wast that ... the moment when, out of the fullness of
    • moment is experienced of which we can say: we
    • realise from the lecture-course already mentioned, may
    • the most important instruments of knowledge we possess for
    • intellect, our power of forming mental images. In the
    • course of our development within the physical body,
    • the highest degree to cloud the judgment we form about our
    • our deeds, but also to our judgments, to our conceptions of
    • torment, a kind of need for cruelty. It may be that the one
    • person who has this desire for torment, this need for
    • our faculty to form mental pictures, it is also true that
    • malicious; the first person then proceeds to paint a mental
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  • Title: Problem of Death: Lecture II
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    • remain in the elementary world. (The etheric body itself is
    • dissolved within the elementary world.) In the elementary
    • the elementary world.
    • etheric bodies have been given over to the elementary world
    • spiritual movement we serve will owe, as we may well
    • impulses of life. into the souls of such men too there can
    • mentioned one detail that is connected with the
    • treatment of the subject in that case, that between Manon
    • is very adaptable to artistic treatment; out of the maya of
    • Manon de Gaussin seeks and finds rest at the proper moment,
    • of the human being something takes shape in the elementary
    • the moment of death truly, he will describe how the etheric
    • ordinary three-dimensional space and one-dimensional time,
    • three-dimensional space and one-dimensional time with its
    • like this, nor even in the elementary world; there
    • the moment when the fire seized the physical body. At this
    • moment the consciousness began to be active. But before the
    • case that other elements, as well as this process, are
    • phenomena contained in this death spectrum we already have
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  • Title: Problem of Death: Lecture III
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    • often mentioned that our speech is calculated for the
    • beings and its phenomena is much more a self-surrender to
    • of expressing with our instruments its own inner nature and
    • with people who for instance greatly lamented that they
    • benefit or detriment ... and similar things. One who desires
    • statements of many persons there is a lack of material for
    • out recently that the moment of death is really not to be
    • compared with the moment of birth into physical human life
    • men were born, I am similar to other men, therefore at some
    • of it in mere experience of the senses. The moment of death
    • is utterly dissimilar from the moment of birth, for one can
    • always behold the moment of death, whereas one cannot with
    • moment of birth. In the spiritual world in the time between
    • death and new birth one can always behold the moment of
    • moment of death immediately, is connected with the fact
    • we began in Berlin to carry on our movement of Spiritual
    • life of thought, but a development of our life of will and
    • element which we develop in meditation, and which we
    • that not an impoverishment of the outer life, but only an
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  • Title: The Bridge between Morality and Nature
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    • Menschen. Die Suche Nach der Neuen Isis, der Goettlichen Sophia.
    • Der Mensch in seinem Zusammenhang mit dem Kosmos. Band II.
    • Menschen. Die Suche Nach der Neuen Isis, der Goettlichen Sophia.
    • Der Mensch in seinem Zusammenhang mit dem Kosmos. Band II.
    • towards arriving at a profound assessment of the human being as
    • soul-spiritual element was nowhere to be found in the physical
    • is to be applied to the development of the outer body from the
    • first days of childhood, as to the development of the
    • violence the soul-spiritual element is basically only a
    • who developed an inclination for such phenomena, I might say,
    • of phenomena, the degeneration of the thyroid influencing
    • spiritual-soul element would be increasingly seen as something
    • spiritual development, if they speak about such a thing at all,
    • These latest phenomena are actually only referred back to
    • present moment. Without expanding one's manner of observation,
    • can call a desire for physical birth. This self-development
    • fulfilment of a desire for physical incarnation, which the
    • the entire environment. Only because one doesn't look
    • expression in human development, this is connected with two
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  • Title: Spiritual Science, History, Reincarnation, Culture, Examples
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    • Menschen. Die Suche Nach der Neuen Isis, der Goettlichen Sophia.
    • Der Mensch in seinem Zusammenhang mit dem Kosmos. Band II.
    • Menschen. Die Suche Nach der Neuen Isis, der Goettlichen Sophia.
    • Der Mensch in seinem Zusammenhang mit dem Kosmos. Band II.
    • historic development by actually looking at the events of
    • of mankind's development and we are content. The scientist
    • is a soul-spiritual element which had lived for a long time in
    • elemental spirits.
    • the so-called Christian development. What European Christianity
    • unbelievably simple, elementary what these souls lived through
    • therefore, which through their inner development had not
    • upbringing spent in their environment — because even outer
    • experience that this embodiment was strange, allowing
    • themselves to be sucked into this embodiment which they did not
    • development in future. It has been pointed out already that the
    • must go out from such points of view which are mentioned here.
    • is for example curious, partly in the coquettish statements of
    • arguments about private property and its cultivation, and of
    • apprehending the fundamental attitude of people, also grips
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  • Title: Opponents to Anthroposophy
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    • Der Verantwortung des Menschen Fuer die Weltentwickelung Durch Seinen
    • Geistigen Zusammenhang Mit dem Erdplaneten und der Sternenwelt. Der
    • Mensch in seinem Zusammenhang mit dem Kosmos. Band III
    • Anthroposophical movement — at least with the intention
    • have every reason to examine the historic development of the
    • Anthroposophical movement again, and will again because this
    • Anthroposophical movement depends on those who want to be its
    • this Anthroposophical movement grew at a stage which enabled it
    • most important facts in the development of the Anthroposophical
    • movement. We need to be very clear how the Anthroposophical
    • movement had begun and actually had to come into being, because
    • scrupulously sectarian out of the old Theosophic movement. From
    • should in fact be examined if a movement strives to uphold a
    • work habits in certain orders and in the Theosophical movement
    • through in the Anthroposophical movement, because this
    • Anthroposophical movement, despite speaking to the hearts and
    • not in agreement with what your religious tradition has brought
    • you, it is in agreement with what the popular spreading of a
    • movement such as the Anthroposophical one which reckons with
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  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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    • in its very first elements, and due to a remarkable fact which has recently
    • in mind. The onlooker not only perceives the movement or gesture that
    • the kind of judgements about tone eurythmy that reach us, which I have
    • mentioned. And this is also why I believe it to be necessary that now
    • and producing of movements, and that in the realm of tone eurythmy,
    • constant activity, of becoming, of coming-into-being, of lively movement.
    • for the development of such a being as an aleph. It is from the spine
    • of movement, you get the arms. And then, if you consider it, you arrive
    • wonder. All knowledge, said the Greeks, begins with wonder, with amazement.
    • eurythmy movement for ah, you have brought your astral body
    • experience the feeling of this fork-like movement of the arms, as has
    • already been mentioned in earlier instructions. Feeling must be in it.
    • movement for a demands that we touch ourselves (crossed hands [in Austrian
    • the movement you make and going somewhere else, leaving yourself and
    • preparing your way. I run along my arms when I make the movement for
    • The musical element presents
    • or in oo, you really are going with your soul into the element
    • the sound o or oo, I am naturally denying the musical element. But the
    • by means of a protecting garment. You increase the intensity of your
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  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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    • as soul-element in the astral body and ego. Along with the astral body
    • the stream of singing or speaking the element of warmth. The ego lives
    • in this element of warmth, and singing and speech gain their inwardness
    • solid elements of the human body. When a human being speaks or sings,
    • from the solid and fluid elements of the human body, which then remain
    • entire human being. In the movements of eurythmy, the whole human being
    • strongly pulsates through the body, becomes incitement and an organ
    • instrument. And so what otherwise remains an experience of the ear or
    • of all phenomena in which sound is produced by a living being. (For
    • the gesture. For this reason the movements of eurythmy are not arbitrary,
    • entering into movement, while following in the direction of this gesture.
    • Remaining within yourself: the movement
    • in the third, it is possible to vary the movement. In order to introduce
    • you first take up the position, and then make the movement — continuing,
    • however, to move within the movement. Now you have inwardness.
    • movement go away (out) from yourself. If you express the minor third,
    • of the seventh is a movement which you do not follow, but in which the
    • movement. This is not possible in the experience of the seventh, for
    • want to introduce the other arm as well into the movement to support
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  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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    • Melodic Movement; the Ensouling of the Three Dimensions through
    • Lecture 3:Melodic movement; the Ensouling of the
    • Three Dimensions through Pitch, Rhythm and Beat
    • With the right arm, try to make a movement similar to the one I gave
    • seventh and prime, and sixth and prime. The first movement just shown
    • movement for the experience sixth — prime; the sound [of each interval]
    • to bring movement into the gesture.
    • The movement first shown
    • If you picture the keynote as the embodiment of calmness and quiet,
    • back the spiritual quickening element into the resting, bodily part.
    • become vividly real when we pass over from the musical element to the
    • eurythmical element. Music naturally is something perceived, as it is
    • the whole human being into movement. And you will best recognize the
    • in all its elements, when suitably carried out, which is a factor in
    • tone eurythmy must be movement), I will ask you to consider how tone
    • musical, and upon a sculptural, pictorial treatment of speech. And when
    • so in order to show how something can be built out of the fundamentals
    • what I have already mentioned and to those things about which I have
    • out the step and movements of both arms simultaneously, as I indicated,
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  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • from the melodic element, or we could also say, from the motif or phrase.
    • musical element.
    • attention to the actual musical element. Now, the musical element makes
    • sense in the progression of the motifs — that is, the musical element
    • that people have no feeling for the fact that the true musical element
    • in the treatment of speech, we can observe the following fundamental
    • difference between good and bad treatment. You can treat each word separately,
    • to find some means of differentiating in eurythmic movement the position
    • This difference may be shown by holding the movement at the bar line,
    • so that whoever carries the movement does it, so to speak, within himself,
    • the movement of the form into himself — in other words, becoming stuck
    • from one metamorphosed motif to the next; in the actual bodily movement
    • but go together with the whole movement; to be upright at the bar line
    • understandable. Always show the bar line, and its holding-on movement,
    • it on. Fundamentally speaking, everything else does not add the spirit
    • of the musical element, being at all events a more or less illustrative
    • element. But in order to gain a real conviction of this for yourselves,
    • the musical element. The eurythmist is really obliged to study the way
    • in which the human being streams out, as it were, into the musical element.
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  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
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    • to express in eurythmy the essence of the musical element as musical
    • element. We have tried to show how, for instance, the triad and the
    • of the musical element by a single person, from a certain point of view,
    • then we can perceive that which forms the fundamental basis of musical
    • predominant element of all artistic endeavour.
    • phenomenon. My reason for doing so is, that if as eurythmists you can
    • artistic development of eurythmy.
    • music with extraordinary vehemence, denouncing it as ‘bad European music’.
    • This in itself is an interesting phenomenon, and should be of special
    • but, on the other hand, that precisely the musical element is missing,
    • musical element, the spiritual element in music, lies between the notes,
    • and perceives that on which the musical element depends. It is, moreover,
    • I was trying to lead over the musical element into eurythmy, I had to
    • as a basis for the gestures of eurythmy.’ The movements of eurythmy
    • Why is it not possible to come to eurythmic movements in this way, when
    • Hauer undoubtedly feels the movement of Melos with such inwardness,
    • the rest of humanity admires tremendously. He hates the civilization
    • of art is an interesting phenomenon, and one which should not be overlooked.
    • itself into movement. Europe possesses very little understanding for
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  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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    • gestures of eurythmy, what then is the musical element as such, the
    • extremes. On the one hand it may be said that the melodic element is
    • of something which is not in itself musical. I have often mentioned
    • musical element as such, simply the weaving of musical sounds) —
    • where the essential musical element lies. It cannot lie in the notes
    • in the movements, in the actual gestures themselves, that which lies
    • for the movement.
    • into movement, causes you to move, and gives the impetus (Ruck: ‘jolt’)
    • towards movement. You must continue the impetus between two notes and
    • this way the movement will not express the note, and will not emphasize
    • He has nothing within to set him into movement, and wants to be set
    • into movement from outside. But this being-set-into-movement from outside
    • what is external — not by means of the pure melodic element, but rather
    • by employing some subject matter as far remote from the melodic element
    • in tone eurythmy you wish to express something very inward, the movements
    • the essential point. The essential point is the inner movement which
    • out some of it, leave out the colour element, as I described, the warmth
    • phenomena, even the smells on Saturn (for apart from the ‘smelling-harmonium’
    • [38] we have no musical instrument functioning to smells, do we!). Even
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  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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    • the nature of the human organization, from the possibilities of movement
    • contains the musical element, which in fact is built into it, and on
    • the other hand (as should be especially mentioned in connection with
    • tone eurythmy) it contains music translated into movement. It will doubtless
    • be obvious to you that the musical element is situated, so to speak,
    • human being is founded, to the “organism of movement” of
    • limbs of movement out of the chest organism. [42]
    • Try the following: Bring your arms and hands into movement before you
    • serves the musical element in singing is continued below. That which
    • And because movement depends upon making use of these muscles and bones,
    • S-form) it goes out towards the periphery, towards directing the movements
    • feeling your limbs so that they can be used for such movements as we
    • of movement which you pour into your arms and hands really proceed from
    • or turning of the upper arm, in connection with the movement I have
    • In order to form the third, you unfold the movement as I described it
    • to feel the movement that gives you the fourth. The fifth is here on
    • of observing two people engaged in eurythmy, of whom one makes the movements
    • goal in eurythmy is not to invent worked-out movements, but rather to
    • draw out the possibilities of movement that are inherent in the human
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  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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    • that a living stream of development has to be maintained. I have frequently
    • the way in which the body is brought into activity in the movements
    • in every single movement or gesture. Your attitude to eurythmy must
    • means of expressing that most essential element of music, the phrase
    • makes it a true means of expressing the musical element: pitch. Further,
    • we must distinguish note values and dynamics. The three elements of
    • Similarly, when music streams over into eurythmic movement, everything
    • which is brought to life in this movement must also be rooted in feeling.
    • we saw that in its more physical, bodily aspect, movement springs from
    • intention to intellectualize the musical element. I have no such intention!
    • It is a fact, however, that precisely in the element of pitch, something
    • of music. It may be left to the physicist. [51] That element of music
    • the movements carried out by the speech eurythmist.
    • Generally speaking, the whole mental attitude should be suited to the
    • of the musical element, that is pitch, the activity of the head should
    • element of seeking meaning, enters into the musical element, and this
    • is its ruination. This introduces thinking into art, and the moment
    • may recur, for then the musical element is effective in the . train
    • in movements made in the upward-downward direction. The expression of
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  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • I have often had occasion to mention the fact
    • conviction that it is fundamentally just language to which people attach
    • sees anyone who, attempting to find a wise explanation of the phenomena
    • search for truth, to base my commentary on the thoughts developed by
    • with the German language and letter-symbols, nevertheless experiments
    • correctly, with the result of this mere experimenting producing
    • Faust from this experiment. There was no need to bother
    • striking the right key is 1/100. “But since, according to elementary
    • elements or letters (with repetitions) but all the elements that
    • You see what tremendously learned reflections
    • in mind, if He wanted to put the world together out of all its elements,
    • have had to possess to have built the world out of all its elements!
    • commensurate with the serious approach of spiritual science. Let us review
    • have occurred to him that Faust could have resulted from the placement
    • of the most learned men to fall into childish error such as that demonstrated
    • meaning; as mere figments of our human minds they hold meaning for ourselves
    • And on what do they base this judgment? They
    • statement that divine providence, the cosmic order, cosmic harmony,
    • following context: “Yes, there are elements of chance in the world,
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  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • theories have been advanced in the same matter, as I have just mentioned.
    • and waking the development of a viewpoint from which to study these
    • to bear upon certain phenomena of human life only if matters introduced
    • But certain phenomena in life, certain facts of life cannot be illuminated
    • phenomena from this standpoint, you will find them readily comprehensible.
    • For his falling asleep is self-enjoyment.
    • enjoyment comes from his interest in himself. So we must find it understandable
    • life we come upon an element that belongs in the field of necessity,
    • Though that is true, it is a totally abstract pronouncement, since it
    • and then a blue one in illustration of my statements to the effect that,
    • moments we see clearly how mistaken the belief is that we are made of
    • to convey an adequate impression of this phenomenon, perceived when
    • luciferic developments that made it possible to begin to see ourselves
    • passage in the Old Testament, the one that says that people went about
    • That is the origin of clothing; garments replaced auras.
    • Joseph and Mary Magdalene wear quite different garments. One wears a
    • red mantle. Mary Magdalene is often portrayed in a yellow garment by
    • sleep and doesn't remain just a mental image. Life presents a variety
    • to orderly conditions in our environment if we pay attention to how
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  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • What I am saying is that many a person whose consciousness and mentality
    • mentioned here; he is the author of
    • for example, that Wundt set up a systematic arrangement of the sciences.
    • have given him as nourishment for his soul has brought him to the following
    • moment? Faust asks these questions out of the very depths of his soul.
    • how essential it is to grasp the element of necessity in historical
    • stressed the connection between the Old and the New Testaments, between
    • The angle from which we view things is tremendously
    • on the spiritual element in ideas and concepts; he made these his spiritual
    • foothold. When we look at the phenomena surrounding us, we seek the
    • a spiritual element. And he approached history too in such a way that
    • He examines the documented findings, registers them, and then considers
    • today: If we conceive, behind the outer development of art, the flowing,
    • element, to reveal itself mysteriously in the material medium. In other
    • it. Then, in its further development, the idea gains a further mastery
    • movement wants above all to know about his own incarnation, and there
    • risen up in arms against this, and Hegel had to make the following comment:
    • in his assertions about the development of art from Egyptian to Greek
    • Hegel comments in the passage mentioned above,
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  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • who give a thorough reading to his comments on a concept or word in his
    • with another concept, and Lavoisier's replacement of phlogiston with
    • possible to comment that “the concept was false from the start
    • such a statement. A lot depends today on the decisions people make about
    • looking at things.” He finds no reason to think of the element
    • place where the subjective element actually passes over into the objective
    • find that what began as a purely subjective element later makes its
    • element. And if we ask what has become of much that we have forgotten,
    • his statement that all Cretans are liars can't be true.
    • that necessity is merely a human idea and that there is no such element
    • exemplifies the strange experiment of whirling around and trying unsuccessfully
    • We certainly find objective elements in ourselves, in our individual
    • as a subjective element is encountered later as objective fact. So we
    • become objective there. Exactly so did this will element, this raying
    • in the past by some statement about it. What we cannot change in a situation
    • with the concept of the past; that is tremendously important. The past
    • present-day environment. Here you have the link. It is simply not true
    • they took place in earlier stages of the earth's development. I have
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • there was another element involved: we hope to be so strengthened by our
    • I have already mentioned, however, how often
    • metamorphosis of plants and animals and the primal phenomena of color.
    • Passive would be your enjoyment if I could show you perfection.
    • still another occasion on which mention of mirror images was also in
    • under observation. Reflections are therefore elements added to what
    • No, those are elements added to the landscape and matters of total indifference
    • element that relates to it in a way not conditioned by previous events,
    • as chance can occur in the universe. If that were impossible, the enrichment
    • that new evolutionary waves can be set in motion in the developmental
    • defined concepts, for these are of immense significance for life. I
    • is that something is turned into a reality by a living element as a
    • made a most beautiful statement, called by him “the word of a
    • “thus making itself the master of the element of chance.”
    • I want to digress here for a moment. An insight
    • is not at just any and every moment in a condition to receive a particular
    • desired. And if he can't answer a question immediately, the comment
    • sort of movement this should and must be. Certain spiritual truths simply
    • in or be pursued according to our erstwhile habits. The spiritual movement
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  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • approach, into the statement made here recently when I characterized
    • its pronunciamentos. Let us recall what trouble is taken by those who
    • beyond using the physical body as our instrument. But we do still use
    • seeker frees himself from the instrumentality of his physical body.
    • — not the eurythmy that is being nurtured here, but regular movements
    • inorganic realm in the way other elemental beings belong to plants,
    • forms, referring however to those thought-forms based on mental images
    • world and our thoughts about things on the physical plane. As I've mentioned,
    • the world to which he belongs with tremendous wistfulness, because he
    • mentioned recently, we are the only ones to gain by this; our thoughts
    • world belongs to what we call the terrestrial world, the solid element.
    • study the solid element as we can disregard watchmakers in a study of
    • We understand the mental state of gnomes,
    • element and to everything liquidly rippling and flowing must be pictured
    • root development, then growing a stem, then putting forth leaves, then
    • mobile elemental beings inwardly related to the shaping, rippling, mobile
    • element of water.
    • metamorphoses, resembling the rippling, flowing element. The imaginative
    • under favorable conditions encountering the elemental world of the gnomes,
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  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • I have often mentioned the fact that we can derive the right impulses
    • with the world; imaginative perception takes the place of the mental
    • perceptive instrument. We know that this condition comes about naturally
    • of soul; they want to investigate the external form element alone. But
    • developments in the following earth life, but finding no possibility
    • between death and rebirth of bringing to development the potentialities
    • question of what conditions contribute to the development of individuality.
    • can reveal some secret or other. As I've mentioned on other occasions,
    • soul was unable to make a suitable instrument of the physical body it
    • you will see that it makes a tremendous, an enormous difference whether
    • Try to picture yourselves having to shape your entire physical instrument
    • grows, physically speaking, the more pronounced is this moment of wisdom.
    • Direct will-force in all its immediacy, the love element, creative love-force,
    • out love, warm love, a warm etheric love-element, while that of an older
    • development if everybody grew old, if no one were to die young. There
    • as yet grown so young as entirely to have worn down the will element;
    • we realize that there has to be a continuous development of talents
    • rise to seed-forces of soul-endowment needed by the human race for its
    • that the entire universe can be rightly maintained only by developments
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • from perception of the external, physical world to perceiving the elemental
    • Such a statement is as far from reality as
    • very markedly under their influence. A statement of this sort is made
    • the first phenomenon, the first fact, to appear is the laying aside
    • dissolution into the earth element, regardless of the form of disposal
    • into earthly elements. We can refer to it simply as dissolution. The
    • at the present moment. What is important for us now is the situation
    • It dominates us from the moment of falling asleep to our awakening;
    • disintegration of our physical body into its elements results in our
    • the statement was made that when we make a proper study of spiritual
    • again just this moment. An event, such as the breaking of a vase five
    • into fragments. The whole picture rises up within her. We can certainly
    • the soul, but simply re-enters the soul as an objective element.
    • The things and processes in our environment
    • find ourselves from the moment we have died, death is the launching
    • to our death as to the most glorious moment of our past life. Looking
    • back during the time after death, we encounter the moment of dying,
    • spirit, vague statements that human beings are received by the spiritual
    • is received by the spirits of movement or by the spirits of wisdom,
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  • Title: Child's Changing Consciousness: Lecture I
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    • Waldorf Education and child development. This volume will provide a
    • Ladies and Gentlemen,
    • have been — will hardly consist of fragmentary details of
    • “One of our teachers in the elementary school also gave
    • vehemently emphasized by an Asian. But here you have an example
    • also mentions in his book — that is, “miserable
    • culturally primitive. I believe that such a comment is
    • of a human being in such a state of fragmentation seemed so
    • introduced to anatomy. Fundamentally speaking, this procedure
    • further development? Couldn't one conclude that a thoroughly
    • achievements of the last three to four centuries and, above
    • scientific view with all its tremendous achievements, which
    • else one can do. Sedimentation or metamorphosis of rocks was
    • even fundamental issues are simply overlooked. For example, you
    • you have actually carried out this experiment yourselves, for
    • has been fabricated. Needless to say, this experiment is
    • enough to be self-effacing, but in a scientific experiment of
    • this sort, the first requirement is certainly not to omit any
    • a gigantic schoolmaster once twirled round an immense
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  • Title: Child's Changing Consciousness: Lecture II
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    • Waldorf Education and child development. This volume will provide a
    • yesterday — fundamentally differs from the findings of
    • background for the attitude from which judgments are made
    • whether they are going through the development between birth
    • judgment of how body, soul, and spirit are permeated by spirit
    • becoming pedagogical instinct the moment one has to deal with a
    • experiments leading to theories about pupils' powers of memory,
    • characteristic way of walking. An inner adjustment underlies
    • possibilities for movement, becomes related to the equilibrium
    • and all the possibilities for movement of the whole universe,
    • limbs. The movements of arms and hands have a special affinity
    • serving more the physical body. This is of immense importance
    • perceptible to our senses. A deeper look at this phenomenon
    • movement, are used by Steiner in various ways in this and the
    • that the movements of arms and hands have become emancipated
    • development. Thus, the child who is learning to walk adapts
    • development of the human being. The activities of the legs, in
    • beat, of what cuts into life. In the characteristic attunement
    • of the movements of right and left leg, we learn to relate
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  • Title: Child's Changing Consciousness: Lecture III
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    • Waldorf Education and child development. This volume will provide a
    • walk.” I have already mentioned that a part of this
    • movements from those of the legs and feet, also forms the basis
    • that is of a fundamentally different character. I noted this
    • going on in their environment. One could say — to choose
    • the child takes in what is thus coming from the environment
    • similar movement. And so, by imitating the movements of others
    • in the immediate environment, the usual irregular and fidgety
    • movements of the baby gradually become more purposeful. In this
    • the sieve of the modern world-view allow the finer elements of
    • fundamentally an imitative being. But the kind of inner
    • emanate from the environment, summoning an urge to imitate. We
    • must in no way underestimate this most fundamental and
    • see the tremendous significance that this has for both the
    • this phenomenon was quickly published by a university lecturer,
    • physical relationship, this deep-seated attachment, which was
    • it is possible to observe such a phenomenon even in an animal,
    • dreamed up; but if, at a decisive moment in life, I have found
    • find the fundamental links between the way a child adapts
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  • Title: Child's Changing Consciousness: Lecture IV
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    • Waldorf Education and child development. This volume will provide a
    • same time the child also absorbs the inherent moral element of
    • movements for school reform is recognized by far too few
    • listing their requirements in order of priority. I have no
    • intellectual, they excel in achievements of an external and
    • the requirements for the hypothetical stove. This is the reason
    • actual pupils. Here one has to deal — allow me to mention
    • This fundamental difference between life as it is and an
    • mentioned yesterday. The difference between a child's play and
    • transformed into work, one has solved the fundamental problem
    • This adjustment to adult life is an immensely important
    • enough. It is a tremendously important and necessary task to
    • mentioned yesterday. Try to see the situation through a child's
    • out of the organism. Previously, these forces were instrumental
    • fewer men would be walking around with bald heads!
    • recognizes how a moral element enters the physical. Already the
    • creatures of air every moment of our lives. One moment the air
    • wonder if the moral element, the life of the soul, could not
    • eighteenth century — was tremendously proud of the new
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  • Title: Child's Changing Consciousness: Lecture V
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    • Waldorf Education and child development. This volume will provide a
    • that educators acquire the ability to create the kind of mental
    • judgment, but comes in the guise of what the naturally revered
    • independent judgment in adulthood if they have gone through the
    • forces were working in every moment of life. For me to use the
    • instrumental in creating the inner sense impressions. The task
    • This will element works very intensively throughout the child's
    • and the ninth year, this predominant will element in the child
    • we introduce not aesthetics but a thoroughly artistic element,
    • are painted with mental images, and if rhythm is brought into
    • can introduce a musical element into their teaching — if
    • proceed in this way until the great moment comes when teachers
    • decisive moments in life is tremendously important in teaching;
    • and one of these moments is the realization, passing through
    • solution that forms a sediment at the bottom of a container.
    • more external presentation of the pictorial element, and this
    • as a rather peculiar phenomenon. If one were to speak about all
    • again. This statement contradicts the law of conservation of
    • energy, which is generally accepted today. I am mentioning this
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  • Title: Child's Changing Consciousness: Lecture VI
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    • Waldorf Education and child development. This volume will provide a
    • personally bring the social environment and its ethical
    • concerning, on the one hand, the child's own development, and
    • general. They are three fundamental virtues. The first concerns
    • Fundamentally, these are the three principal human virtues
    • nature's phenomena. And if we only act properly in front of the
    • development. The possibility of a more intense experience of
    • development of gratitude. Love, born out of the experience of
    • of teeth and the coming of puberty, the development of a sense
    • The second fundamental virtue, which is love, then grows from
    • has to awaken. The development of love really does
    • process has been reached. Observe for a moment what happens
    • moment arrives when that awakening passes into the physical
    • introduce an element of grace. In geometry or physics
    • light or about the measurement of surface areas in a spherical
    • perhaps better still, such a sentiment — would pave the
    • inner development of the teaching faculty.
    • topical questions in life. And so, I would like to mention
    • who, fundamentally speaking, have not yet gained any practical
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  • Title: Child's Changing Consciousness: Lecture VII
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    • Waldorf Education and child development. This volume will provide a
    • regulations, curricula, and other fundamental policies. In this
    • sectarianism to this movement, but this is not the case, as you
    • to fulfill the necessary requirements for entering
    • should again be able to fulfill the requirements for entry into
    • period of development, as already described during a previous
    • However, as previously mentioned, it is relatively easy to work
    • Such official judgments, however, can even be seen as an
    • Mendelisms, which emerged around the beginning of the
    • scientists to be the best theory for explaining the phenomena
    • of heredity. It received its name from a certain Gregor Mendel,
    • [Gregor Johann Mendel (1822–1884) Austrian botanist.
    • is known for his experiments in breeding peas in the monastery
    • classical preparation toward university study.] Gregor Mendel
    • made careful experiments with plants in order to investigate
    • it is interesting to consider the biography of Gregor Mendel.
    • post at a high school. Mendel failed his exam brilliantly,
    • certain period of time. Gregor Mendel did so and again failed
    • Gregor Mendel did finally become a high school teacher,
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  • Title: Child's Changing Consciousness: Lecture VIII:
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    • Waldorf Education and child development. This volume will provide a
    • everything we have said about the child's development, from
    • movement itself, a reciprocal activity occurs between the
    • actual physical movement on the other.
    • influences that emanate from the environment, those that reach
    • themselves. In such cases the element of untruth weaves and
    • child's digestive tract, and especially on the development of
    • surprising to anyone with insight into human development. This
    • circumstances, although this statement must not be taken too
    • of this course was to bring the fundamental and comprehensive thought
    • supplementary courses were also given.
    • mentioned yesterday that a united faculty of teachers,
    • organism, is absolutely fundamental to running a Waldorf
    • psychological character is the imponderable element that easily
    • easily reproach nature for being tremendously wasteful.
    • in just these matters, an intensely religious element can be
    • a fundamental religious impulse, with an intensely Christian
    • deeply rooted in human evolution, in the Christian development
    • from the Gospel of Saint Luke. (To modern ears such a statement
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  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • Waldorf Education and child development. This volume will provide a
    • impression of eurythmy. It is an artistic movement that draws
    • will see human figures performing gesture-like movements on
    • move around. None of all these movements and gestures, however,
    • visible form of speech, created by movements of the entire
    • artificially contrived movements, but on exact and careful
    • study of the forms of these air movements through which human
    • the agency of physical organs, of course, as already mentioned.
    • this image we would see movement, the movement of flowing
    • These air movements are being studied carefully. But instead of
    • Through this arrangement, what happens in ordinary speech or
    • the thought element has been left out of these movements. The
    • thought element always tends to be inartistic and prosaic.
    • Poets have to struggle against the thought element to express
    • language, retaining only its will element, which they then use
    • formation. In performing the appropriate eurythmy movements
    • or through the element of rhythm and beat, as well as through
    • the musical and thematic treatment of sound production, is all
    • through the pictorial element and plasticity of the sounds as
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  • Title: Colour and the Human Races: Lecture I: The Nature of Color
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    • German as, Vom Leben des Menschen und der Erde. Ueber das Wesen des
    • These lectures to the workmen have also been published with the title,
    • In order, gentlemen that the last question may be
    • able to renew his life every moment and life must be every
    • moment renewed. So if you think away the blood from the body,
    • You see, men
    • made blue; above all the vestments are blue. People get
    • afterwards, not only dark raiment, black raiment. Then men
    • connected with the element of red is actually connected with
    • the development of man's blood. When we look at red the nerve
    • or their black vestments, and the people sit below and gaze at
    • has only arisen with the men of the Enlightenment, in such men
    • the living element in the plant then I can really create my
    • which this eternal development of carbonic acid inside him is
    • phenomena, the red at dawn and
    • gentlemen, may I still say something
    • sleeping men. From the heavens there streams out a calming
    • ancient pastoral peoples. All men in fact are descended from
    • herdsmen but something is still given to us, we still receive
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  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
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    • German as, Vom Leben des Menschen und der Erde. Ueber das Wesen des
    • These lectures to the workmen have also been published with the title,
    • Now, Gentlemen
    • understand the spiritual element if one first studies
    • Now we will sketch in the men as they are
    • to the fore in racing and outer movement that is governed by
    • dreamer-element.
    • is in fact only a metamorphosed breathing. Yes. Gentlemen, they
    • did not evolve their own human element. Europe has therefore
    • element in connection with the outside world.
    • to the revolving movement. The Europeans who knew how to do it
    • naturally grinned tremendously on the shore. This independent
    • environment is not possessed by the Asiatic peoples. The
    • As regards the human race, men all over the
    • development. Think for a moment of a black man; his desire-life
    • strong bones continuously in movement. The European has more
    • But now, Gentlemen, men on earth do not
    • say that whereas the yellow, the Mongolians, are still men in
    • element of their nature is their desire-life. They can no
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  • Title: Development of the child up to puberty
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    • Rudolf Steiner e.Lib Document
    • Menschenwerden, Weltenseele und Weltengeist. Zweiter Teil. Der Mensch
    • als geistiges Wesen im historischen Werdegang. Der Mensch in seinem
    • Zusammenhang mit dem Kosmos. Band VI.
    • Menschenwerden, Weltenseele und Weltengeist. Zweiter Teil. Der Mensch
    • als geistiges Wesen im historischen Werdegang. Der Mensch in seinem
    • Zusammenhang mit dem Kosmos. Band VI.
    • Human development, World soul and World Spirit
    • Development of the child up to puberty.
    • to research how the combination of important fundamental forces
    • add up to the development of mankind. Next we need consider
    • to various things I have already mentioned recently and reach a
    • individual's development which co-insides with the change of
    • the case up to the seventh year. From the moment the stage of
    • moment in life the ability arises to construct defined concepts
    • something which is hidden up to the moment it becomes freed to
    • seven years of life and how from this moment onwards reappear
    • When the change of teeth has come about, the development of
    • puberty starts within the soul element, which can be grasped to
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  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • Die Polaritaet von Dauer und Entwicklung Im Menschenleben.
    • Die kosmische Vorgeschichte der Menschheit.
    • of how the human soul has altered in the course of mankind's development,
    • a figurative sense — divine teachers themselves instructed men
    • epoch onwards men have come to learn of these mysteries of existence
    • ideas which we have today, which live in us and which we put every moment
    • moment from their word-store, but they lived in the human soul in earlier
    • the most abstract thing conceivable. What do men mostly picture as space?
    • Three dimensions standing at right angles to each other — or if one
    • — think how prosaic, cold, abstract, that all is! Three dimensions
    • a form of conceiving sense-phenomena. This abstraction, space, of which
    • dimensions, which have no other occupation at all than standing at right
    • angles to one another like the three dimensions of geometry.
    • As late as to such men as
    • above and below men felt the right, and left. Today we must use abstractions
    • and left, he experiences himself in the second element of space. This
    • today is the abstract second dimension. The above and below, the right
    • behind if it is to exist in the element of the sense-perceptible.
    • that he was in the element of his will: before and behind. In between
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  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • Die Polaritaet von Dauer und Entwicklung Im Menschenleben.
    • Die kosmische Vorgeschichte der Menschheit.
    • and let us then seek to create the necessary requirements for a conception
    • is active in us from birth to the change of teeth, the intelligent element
    • development in a lifetime if you reflect upon what has been brought
    • the age of materialism, however, men pay little heed to this, yet all
    • different from what he thinks. There he goes through no development, he
    • spirit-soul element that acts in the realm of duration, but appears
    • in the last lecture — a thought on space. The moment you think
    • the moment your spirit fills itself with the space-thought, you transpose
    • we are now such men according to the one stream as I have described.
    • Forces and powers are present which would shape us only as such earthmen;
    • past. They would conserve us in earth-life, make us purely men of earth.
    • powers. Ahriman strives to make us purely temporal men, to loosen our
    • is gruesome even to our materialistic age for men to hear what actually
    • imparted to men a supersensible knowledge, so that they did not themselves
    • the spirit-conflict to the outer world. There have always been men who
    • being behind the scenes of life. There were always men who had convinced
    • a danger in itself. But the principle also existed not to lead men to
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  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • Die Polaritaet von Dauer und Entwicklung Im Menschenleben.
    • Die kosmische Vorgeschichte der Menschheit.
    • Idealism, Realism, and so on, come to an end, and that men realise that
    • the maya-reality, the reality of the surrounding external phenomena,
    • must necessarily have the effect of making men more materialistic? If
    • men have had in their heads; but that is not the case. As soon as one
    • or other organised according to the ideas men set in their heads. One
    • phenomenon possible. Let us assume that an age would give itself up
    • through the traditional abstract churchy element is the corpulent parson;
    • to a fundamental reality. But now again the increasing materialism of
    • manes lower nature has no nourishment if the head harbours none but
    • All these things rest fundamentally
    • evolutions, There existed then the three elementary kingdoms which preceded
    • full completion, yet the rudiments of the present human body appeared
    • of substance is a very well-known phenomenon, You know that if you throw
    • of the earth is played by men, by the dead bodies, the form, of men.
    • physical phenomenon. Here we have a bridge thrown between two phenomena
    • which otherwise, as the phenomenon of death, remain quite incomprehensible
    • in the household of the world and the phenomena which modern natural
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  • Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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    • of the Old Testament. We can observe the phenomena that occurred among
    • a new light. When we consider the general course of development of an
    • Fundamentally, the contrast of the Pharisaic element and the Sadducean
    • element in the ancient Hebrew evolution was nothing else than the contrast
    • of ahrimanic and luciferic elements. Jesus, coming into external earth
    • of the Old Testament. It was an image of the entire universe so far
    • Testament, its symbolism was endowed with life.
    • what had been given to humanity through the Old Testament; on the other
    • deepening the life of Old Testament humanity. It might be said that
    • what has flowed into the entire Old Testament revelation came to expression
    • it was not known what a momentous Event had taken place among the Jewish
    • of the deed by which the God Who appeared on earth was killed by men:
    • is a world of mere phenomena, a world of appearance. He knew that what
    • a human being experiences immediately in his environment during his
    • waking hours between birth and death is only the outer view, the phenomenal
    • what could be drawn out and separated from the merely phenomenal, illusory
    • into a sacramental act; and this act contains exact truth in contrast
    • example, the sacramental act performed as the initiation rite, which
    • push through the phenomena of outer life and, as it were, be captured
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  • Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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    • structure, due to all the relationships into which men's karma
    • if we are educated to strip off the luciferic element and, in a certain
    • the course of his whole life, when his development in time is really
    • developmental motif changes in the course of life. You will also find
    • development in the future. They have been set beside the idea of equality,
    • either free or unfree. One has to say, man is in the process of development
    • That is to say, the impulse for equality has a descending development.
    • to the moment of death, and he has achieved relatively the greatest
    • possibility of becoming free at the moment he enters the spiritual world
    • time element in his being. He is spoken of in general terms, in
    • who are inflexible, who are disinclined to undergo development, accomplish
    • We unravel the complexity of human development in the course of life
    • science, for they have been ignored by the recent developments that
    • The strongest prerequisites for the development of fraternity exist
    • it will be necessary for our understanding of other men, and also —
    • soul development upon the physical organism that a human being has today
    • his so-called physical development into his fifties, in the way that
    • of life man is dependent upon his physical development. We know the
    • these early years we see a distinct parallel in the development of soul
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  • Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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    • comparison) — embodied itself in three elements: the ancient Hebrew
    • development of Christianity, we must show to what extent it has evolved
    • a completely objective view of elementary spiritual facts. Conditions
    • perceived spiritual realities within the phenomena of nature. They perceived
    • of elemental spirits in nature, they had a deep knowledge that these
    • presentation. I wish simply to mention single characteristics of those
    • upon the development of the being of Christianity.
    • that is real. The condition of soul in which an individual sought enlightenment
    • but he was woven into the whole movement of the macrocosm. He went with
    • men's souls were to separate from them at death, there would finally
    • of knowledge one does not merely enter into a different dimension of
    • with my thinking? Yet that was the real achievement resulting from the
    • (I speak now of the basic theory, not of external experimentation.)
    • concepts could never have arisen as that of the need for spatial arrangements,
    • peoples, however they may be represented, their fundamental concern
    • knew himself at this moment to be one with his God; he no longer differentiated
    • by the word Christophorus, or Christ-bearer. That was fundamentally
    • still he found his ego. That does not contradict the statement that,
    • only in an elementary way—brings us to a true perception of repeated
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  • Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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    • self still possessed elements of reality, while in our own era, which
    • involves principally the development of the consciousness-soul, there is
    • consider two phenomena that are extreme opposite poles. The rest of
    • resembles these phenomena. One of them is to be found today in the views
    • is one extreme phenomenon. The other is to be found in the so-called
    • extreme, diametrically opposed phenomena.
    • There are other phenomena
    • stated) merely an outcome of the eighth Ecumenical Council of
    • is the reason also for the curious development of the Christian churches,
    • of humanity the impulse for freedom is struggling upward in the development
    • is an element of necessity, it constrains you, and you must follow it.
    • by outer phenomena to those who survey life, may I say, according to
    • in one of the contrasting phenomena we were considering. You can observe
    • the fixed tradition of these extreme phenomena. And — leaving
    • laws of nature) are, fundamentally, inherited concepts. The experiments
    • As I have often said, Goethe provided an elementary beginning in natural
    • For in an age when the consciousness is filled, not with elements of
    • ancient theologians thought up the contents of the Old Testament, or
    • more recent theologians those of the New Testament, in the way present-day
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  • Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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    • gone through in the course of his development, even in historic times.
    • reflection, for example, in the development of the Christ concept during
    • effort. That is the reason also for the peculiar development that has
    • are not historical documents. Finally the connection was lost with Jesus
    • Those who have followed the development of Christianity with modern
    • to be sure) such as Pastor Kalthoff in Bremen, have considered it their
    • role with elemental power throughout the cultured world from the twelfth
    • mentioned even by materialistic scholars — arose in the human
    • simply showed that some elemental force was heaving and surging in mankind
    • discernment. This necessity gradually disappeared after the Mystery
    • not form mental pictures of that time from our present state of mind.
    • at a certain moment when a shocking event confronted his soul, his soul-spiritual
    • to his karma, at a moment when he was so startled, so spiritually shocked,
    • inner eye, the microcosmic element revealed in the inner eye. It is
    • what is within them in the same way that at other moments we perceive
    • this somewhat differently, not as it must be experienced today. He mentions
    • essentially human within, and reaches the four temperaments.
    • the temperaments is that when we observe the sense realm the separate
    • through the temperaments we enter more deeply into the essentially human,
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  • Title: How Can Mankind Find Christ Again?: Lecture 7: Experiences of the Old Year and Outlook over the New Year (part 1)
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    • It relates to an elementary
    • irrelevant to our previous context. At the moment we are holding before
    • who are moving with the train, but they ascribe the movement to the
    • fundamentally but in a more complicated way, we ourselves—where
    • It is at this special moment
    • I have just been mentioning.
    • belonging to natural events. Natural science pays no heed to the tremendous
    • the development of the physical body. Then we need another seven years
    • for the development of our etheric body. Comparing ourselves with the
    • plant kingdom, for instance — which can be regarded for the moment
    • to go through all the development that can be gone through in the etheric
    • It has to do with our whole judgment and experience of, and our whole
    • if we had the same speed of movement. Because we do have a different
    • out of the way with all its good wishes and excitements, but he wants
    • how we ourselves relate to things. Just think for a moment how everything
    • year I have mentioned many of them. Tonight in this New Year's Eve retrospect
    • the world—this brings about the other adjustment: the reducing,
    • from the newspapers of the world, of a man whom I have already mentioned
    • who from his own standpoint is honest. I have often mentioned his name
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  • Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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    • present moment in time — to stop short at what is on the surface;
    • such intervention of a spiritual element. Particularly at the present
    • The moment we do give our attention to it, we will have to distinguish
    • I would like to say the following: At his investment in Rome the famous
    • Cardinal Newman made a remarkable statement. He said that he saw no
    • raised on all sides to this pronouncement by the Cardinal — who
    • the coherers are human souls. Don't be deceived for a moment! For it
    • is fact, that just by living on the earth as men of the twentieth century,
    • warned not to let our feelings become cramped. This is tremendously
    • element in our present age. I have shown, for instance, how the present
    • When someone experiments, even when someone simply observes, he works
    • out the experiments and the results of the experiments, even his observations,
    • prepares people to reject all the truly real spiritual elements that
    • spreading out and already living in men's souls.
    • you will find something tremendously important for understanding the
    • In the sea we have, so to speak, merely the blind watery element, but
    • in various ways the form this world evolution has to take; I will mention
    • of repeated earth-lives should recede, so that men would learn to live
    • would allow only old elements and impulses to enter human consciousness.
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  • Title: Community Life: Address 1: The Goesch-Sprengel Situation - Part 1
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • This collection of lectures contains Steiner's strongest statements
    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • to the good within your activity in our spiritual movement, I have noticed
    • our spiritual movement as serving evil purposes, and I see this behavior
    • as gravely endangering our movement. The relationships you create between
    • of our spiritual movement. These people have readied themselves to meet
    • to keep promises. No, this is a case of deliberately causing disappointment.
    • in order do something that is by rights reserved for destiny. A disappointment
    • our development. In contrast, a disappointment deliberately arranged
    • to calmly survey their gradually increasing disappointment. Once the
    • without intending to keep them. Causing disappointment is something
    • modern spiritual science appeals to our healthy capacity for discernment,
    • of a bit of their I. As a result, your coworkers in our spiritual movement
    • of people working in our movement. On occasion, you have implied that
    • rule, especially if it comes at the right moment, criticism can take
    • At the moment, I am not
    • system confronting me. In this case, no amount of postponement would
    • influence, however, the principle at work in our spiritual movement
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  • Title: Community Life: Address 2: The Goesch-Sprengel Situation - Part 2
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • This collection of lectures contains Steiner's strongest statements
    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • theme going beyond the events of the moment, and I hope that will be
    • around us to our spiritual movement with its teachings, for in discussing
    • mentioned a third member of long standing.
    • our Society and our entire movement are constantly being endangered
    • recurrent experience that is unavoidable in a spiritual movement such
    • does need to be mentioned, and I am simply stating my personal opinion
    • perfect at any given moment. The greatest evil, so it seems, is when
    • faced by any spiritual movement such as ours is the very pronounced
    • vanity that comes into play simply because such movements must necessarily
    • requirements of our cause. It is understandable enough that when some
    • path of meditation, historical events or the Old and New Testaments
    • movement, the movement must make a point of approaching them from the
    • of occult embellishments. They may even console themselves for the existence
    • movement is. This must also be taken into account, and we must not endanger
    • the whole movement by doing anything stupid or foolish. That's why we
    • I must still mention a few more thoughts in connection with this measure.
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  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • Requirements of Our Life together in the Anthroposophical Society
    • This collection of lectures contains Steiner's strongest statements
    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • Requirements of Our Life Together
    • Movements such as our spiritual scientific movement have always been
    • emphasize again that a spiritual movement like this one is of necessity
    • around it. Therefore, to introduce such a movement to humanity with
    • thoughts and concepts, to be a kind of tool or instrument for disseminating
    • moment. If we were to dissolve the Anthroposophical Society, however,
    • as a society existing on behalf of a spiritual scientific movement,
    • any figments of the imagination in its organization, but is constructed
    • Such things have been mentioned
    • and seriousness of our movement in question. Thus, even though such
    • any closer connection to our movement.
    • mention a number of things that will probably seem totally superfluous
    • that, in a spiritual scientific movement, we can work constructively
    • mention one extreme example that may not happen very frequently in our
    • that women who have become aware of these two spiritual facts —
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  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • This collection of lectures contains Steiner's strongest statements
    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • That kind of association can be dissolved at any moment. But if it became
    • it begins to obey the physical laws of the earthly elements. The same
    • to have a detrimental effect on its surroundings, it must be cremated
    • and look at their content, which, as I mentioned yesterday, is now present
    • to being absolutely exact with regard to phenomena on the physical plane
    • them is of fundamental, crucial importance. Of course, this presupposes
    • and management of the Society as such. When someone lacks this interest,
    • needed for our whole movement to flourish is for the outer world to
    • said repeatedly that our movement has no more to do with religion than
    • movement. At one point, I had to get downright unpleasant, because,
    • our building and calling it a “temple,” which was very detrimental
    • about anything happening in our movement— “so long a face
    • we must make every effort to free our movement from the preconceived
    • to popularize the idea that this is a spiritual scientific movement
    • The same thing will happen with our movement as well — the Church
    • above-mentioned corpse on our hands. You can only prevent it by beginning
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  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • This collection of lectures contains Steiner's strongest statements
    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • is now needed to edit the great number of manuscripts documenting the
    • embrace his aura and saw in it spiritual elemental beings proceeding
    • coming toward him as beings of the outer elemental world, and others
    • after having consulted with his own elemental beings, he recognized
    • understand to a certain extent the language of both the elemental beings
    • of spiritual beings, until a certain moment when he noticed spirits
    • of gestures and movements of their limbs or of their actual form, which
    • spirits making certain movements, but was unable to understand them;
    • their movements conveyed no sense or meaning to his soul. He was surprised
    • of perception. Our I knows about the objects and creates mental images
    • on the physical plane—we make mental images of the objects on
    • There it is replaced with a different fundamental experience, the experience
    • Without this fundamental
    • lacked the basic experience of perception and developing mental images.
    • that other fundamental experience of being observed by them.
    • be read without considerable mental effort. I have always made sure
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  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • This collection of lectures contains Steiner's strongest statements
    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • kind of deliberations you are engaged in at the moment, my friends,
    • necessarily have in mind at the moment.
    • movement, we will find ourselves obliged to study this case for our
    • motives and arguments.
    • judgment.
    • about the above-mentioned effect on their souls.
    • out where it comes from. In Goesch's case, we are led to his long involvement
    • as it relates to Goesch's first two points, and his involvement with
    • the psychoanalytic movement, it was the practice of Dr. Breuer in particular
    • phenomena of ordinary life, particularly with regard to how they appear
    • from page 29 of the above-mentioned book by Freud:
    • act (the touching), [and looks on it as his supreme enjoyment, but
    • developments to the mechanism of repression at the same early age.
    • all possible phenomena of human life. For example, Freud and his disciples
    • you as exact an outline of them as possible. On page 16 of the above-mentioned
    • it reveals a striking agreement with the mental life of neurotic patients.
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  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • This collection of lectures contains Steiner's strongest statements
    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • is of concern to all of us at the moment because of the case at hand.
    • (you might even say “terrible”) element has entered our
    • sexual drives, the most subjective element possible, become the motivating
    • closely at such modern cultural phenomena, because they show us that
    • materialists among us to recognize a higher spiritual element than the
    • element of sexuality plays into these theories. In his book
    • was at the moment “impossible” or taboo.
    • a higher state of consciousness, however, all this changes fundamentally.
    • world of reason. You hear all kinds of derogatory comments about this
    • out how many of the people in our movement who are now reading
    • knowing anything about me and our movement, if it had fallen into their
    • ask you to be really, really clever for a moment, and clever in a way
    • discussed. That is why in the past women were excluded from all spiritual-scientific
    • gatherings. This measure prevented the men from mixing the two spheres
    • what went on in the lodge outside the lodge itself. Women, then, could
    • gone, and spiritual scientific movements such as ours should attempt
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  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • This collection of lectures contains Steiner's strongest statements
    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • phenomena of loving have always been an identifiable facet of human
    • were all taken aback by my statement that our idea of love is only six
    • Knowledge of the Higher Worlds and Its Attainment,
    • very nice. Mauthner first mentions Spinoza's definition of love and
    • also tried to explain miracles as pathological phenomena. In the most
    • out of its own fundamental impulses, it is forced to conclude that what
    • Recently, after so many attempts by men, a woman,
    • phenomena accompanying it.
    • the way men and women express themselves, we see that nowadays, even
    • the fundamental materialistic tendency of our times, which also leads
    • radical means was used to safeguard the basic requirements of any kind
    • special treatment by virtue of being the reincarnation of somebody or
    • a serious and dignified attitude on the part of both men and women as
    • Document created with wvWare version 1.2.7
  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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    • Community Life, Inner Development, Sexuality and the Spiritual Teacher
    • This collection of lectures contains Steiner's strongest statements
    • Steiner's comprehensive assessment of Freud's work and of psychoanalysis
    • in points of view of the sort we mentioned before is not objective but
    • for that person's advancement, but in our anthroposophical movement,
    • affairs of anthroposophy with the conscientious exactitude I just mentioned.
    • in movement, constantly inwardly active. At the moment, I am not talking
    • about any particular movement, but about their inner activity as a whole.
    • We have to imagine a certain degree of complexity in this movement if
    • we want to understand how the beings that stand behind certain phenomena
    • relate to the phenomena themselves. The following example will be familiar
    • during the Sun period, when etheric development set in, and so on. But
    • what does our physical development on ancient Saturn mean in relation
    • world as we know it now is there any trace of what human physical development
    • and undergo a higher form of development in order to achieve an understanding
    • that all our physical organs are in constant inner movement; they are
    • development from childhood to maturity, the childhood stage of evolution
    • between. We will not understand human physical development if we look
    • place during growth and development, that a growing human being allows
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  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • Menschenwissenschaft und Sozialwissenschaft.
    • in connection with the most important problems of life, modern men may
    • from the events if they simply pass judgment on them, and then these
    • judgments are locked upon as experiences. This can be very satisfactory
    • our judgment, instead of pronouncing judgment over the events. Many
    • be considered as right, through an insight into the development of humanity
    • for a useful development of social conditions!
    • moment (this is the essential point!): As a proletarian, he denies the
    • possibility of any social improvement in human development through the
    • improvement of social life can only be brought about only through A change
    • question; which the facts themselves reveal. You see, the whole tremendous
    • impetus of the modern proletarian movement in social life is based upon
    • and the true forces which are active in the development of humanity,
    • the proletarian movement through Marxism. Lassalle felt this truth, when
    • For the only political, social movement having a scientific foundation,
    • is the modern working class movement. It is encumbered with all the
    • the greatest influence of all: The course of development during the
    • of thought, we find something tremendous in it: If we can penetrate
    • into this contradiction, we discover in it a truth of tremendous import
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  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • What Form Can the Requirements of Social Life Take on at the Present Time?
    • Menschenwissenschaft und Sozialwissenschaft.
    • What Form Can the Requirements of Social Life Take
    • they dealt, to a great extent, with the development of the social problem,
    • in practical life, we find that men of every profession and of every
    • about the social problem, but also to form a judgment concerning this
    • or that question connected with the social development, (it is easy
    • find any starting point which might enable them to form a judgment.
    • which might enable them to form the judgments which the present time
    • so urgently requires. Do we not see that the leading men of the bourgeoisie
    • form true judgments.
    • in mind the whole weighty tragedy of the above-mentioned fact, we must
    • to develop true judgments in regard to that which is really needed.
    • organisations were more or less useful in the development of humanity.
    • the development of the personal, individual element, after which humanity
    • transition, we discern certain transitional phenomena in this process of
    • demolishment: during the 16th and 17th century, we discern a transitional
    • form of development which we might call a monopolisation of various
    • individualism, we can discern the development of a kind of anti-monopoly
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  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • The Emancipation of the Economic Process from the Personal Element
    • Menschenwissenschaft und Sozialwissenschaft.
    • From the Personal Element
    • order during the past centuries of human development. Those. who now
    • point, the summit of its development, then it already contains the seed
    • of the following course of development.
    • of workmen. Through the fact that these industrial concerns have taken
    • number of workmen. Moreover, the conditions of transport have led, to
    • and of workmen belonging to certain definite spheres of life. Modern
    • of industry, and that the accompanying phenomena of this socialisation
    • process would be that a community of workmen is no longer brought together
    • The above idea has a tremendously
    • proletarians, which consists therein that workmen believe that they
    • of modern men (and this is due to many reasons) that they have a predilection
    • be healed if modern men lose this habit of surrendering to one-sided
    • the development of capitalism end the technical economic life of the
    • between something that is sound or unsound in the course of human development.
    • If we consider the development
    • all the development of what has been designated as capitalism, another
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  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • Towards His Fellow-Men and Towards Spirituality
    • Menschenwissenschaft und Sozialwissenschaft.
    • in the World, Towards His Fellow-Men and TowardsSpirituality
    • Yesterday I mentioned the
    • conclusions arrived at by the social-democratic mentality. Spiritual
    • impulses, spiritual potentialities, now influence the development of
    • the strength of the impulses which influence the development of modern
    • the power o f ethical impulses. This distrust is a sediment, as it were,
    • real improvement can only, result from a class struggle, from a struggle
    • the development of modern humanity, a fact which we have already considered
    • phenomena of Nature, a science which is, as it were, devoid of morality,
    • of whose priests are really very learned men, emphasizes that the scientists
    • phenomena.
    • by men who are looked upon as authorities. These books undoubtedly contain
    • moral impulse can take hold of men. The economic order which thus results,
    • of Nature. Do you find in the words or writings of modern men, belonging
    • humanity in such a way that ethical requirements become at the same
    • time social-economic requirements? — The most essential point
    • economic structure of life, from the development of capital, and quite
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  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • and in his most recent development, this social question has taken a
    • Movement, therefore, it behooves us to arrive, from our point of view,
    • at a judgment about human destiny especially in regard to the social
    • question, a judgment which in a way possible to us could be put into
    • accomplish nothing. For us at the present moment it is a matter of doing
    • of a deep gulf between the classes of men. On one side of this gulf
    • stand the circles that have hitherto more or less led men's destiny;
    • over the workers, are fundamentally a legacy from the middle-class thinking
    • phenomena is this deep gulf between the two human groups. In recent
    • significant phenomenon may strike everyone as justifying what I have
    • question, the social movement, is already an actual question, a question
    • of reality that result from the Movement here for Spiritual Science,
    • results in the coming decades, if men refuse to turn to the consideration
    • mean by this the dogma of some spiritual movement or other, what we
    • number of men can arouse hope and belief. And these two things speak
    • our appeal to the understanding of a sufficiently large number of men
    • Now the three men previously
    • seen to have an effect on men's thinking. You may remember an appeal
    • life's task. For men are like that; so long as anything of the old remains
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  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • is cultivated in men's souls.
    • when men show themselves capable of producing order. They will be so
    • for its development. That is not of any consequence; the point is that
    • in contemporary mankind there is lacking even the elementary basis for
    • a way to avoid the abstract sentimental concepts at present pacifying
    • today on acquiring this understanding. I have said that men today in
    • that a simple reassortment of social levels can bring about real change;
    • out the best, but of finding what men as a whole would accept as a basis
    • up even though men appear unwilling to accept it. That is something
    • different, for there it is not a matter of what men can wish for or
    • not, such as a system of taxation, but of what fundamentally all men
    • can make it intelligible to them, for subconsciously men want it to
    • That is not merely thought-out, but seen to be what men are wanting.
    • And it is not because they lack the desire that countless men reject
    • life, then the need will arise in you to have a more fundamental understanding
    • these laws even on grounds of principle. You can at best lead men into
    • subject to certain laws — even men themselves — have nothing
    • it is advisable for us to be in the position to go back to fundamentals,
    • or tertiaries, which are subsequent phenomena. We may give this example
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  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • of the fifth post-Atlantean epoch with its fundamental change in man's
    • whole of our social movement is built. The social movement has its
    • accordance with the fundamental character of our time.
    • the actual political State is really but one department, one member,
    • And to understand the present social movement from a serious standpoint
    • the men who, in some particular direction, are active in social matters.
    • the structure of men's thinking, and upon our paying less heed to the
    • movement whether anyone is a reactionary in the original sense or liberal,
    • there is only anthroposophical thinking that can guide men's thinking
    • will come from the way in which men think. It is just this that I want
    • ways in which the views of the proletarian movement have gradually been
    • development, built up on these foundations his extraordinarily arresting
    • Now a statement by Karl
    • in these times one should not forget this statement. For it is only
    • of Lenin is not to speak of a single personality but of a movement,
    • which, if you like, is fundamentally open to criticism but from which
    • the impulse is spreading widely. This movement, however, is also extended
    • be moulded, will be greatly disappointed. Statements such as those imparted
    • world should be. He seeks to discover how those men thought who brought
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  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • significant in our time. We see today a whole class of men setting their
    • how in this age of the development of consciousness something different
    • the forces active in the modern social movement, is derived from the
    • first made itself felt among the leading classes of men in the field
    • — production, trade, consumption; and according to how men have
    • economic struggle. Certainly all the ideas required by men, what they
    • men's thoughts reflect only what is of the senses, if men live entirely
    • This plays upon the surface of men's life of soul, and has constituted.
    • of soul men today are striving for the spirit; they have, one might
    • to possess this element that, as an impulse of the soul, was previously
    • in the depths of men's souls slumbering, unconscious impulses are striving
    • see all life of the spirit in mere ideas and concepts before which men
    • the spiritual life. In science the great desire is to experiment, so
    • If you consider the development
    • When I have before me a human being or a wood, and I paint this men
    • a few moments the light effect may be suite different. In my desire
    • external world shows me for that changes each moment. I try to paint
    • and reveals itself to anyone in a certain moment. The trouble is that
    • men. We have only to look at modern human evolution correctly, and we
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  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • standpoint we endeavoured to go deeply into the present social movement.
    • to have any understanding of a movement promoted by mankind, careful
    • three impulses behind the modern proletariat movement — first, the
    • of thought is the real basis of the very intensive life in the element
    • is the fundamental aim of our times, is expressed also in its opposite
    • this secret of the existing proletarian movement cannot today discover
    • to a world historic movement arises in those who look more deeply into
    • is on the surface. The present social movement is now finding its most
    • cosmic development of man reveal themselves in their most extreme form.
    • diametrically opposed to the fundamentals of Spiritual Science represented
    • work together in relative independence; so it is fundamentally necessary
    • have its own legislation and government, arising out of its own conditions
    • is just the element in which man can be so fused that from the working
    • a men like Johann Gottlieb Fichte came to think out a social system
    • The social structure is far more readily found when men are brought
    • in which men must stand if the social organism is to be realised through
    • development. To most people they seem just a web of thoughts. The reason
    • filled only with pictures. Men like Fichte, Schelling and Hegel have
    • have thought in this way, nor the Romans, nor could men have thought
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  • Title: The Social Question as a Question of Consciousness: Lecture 6
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    • invention of some evil spirit? Picture to yourselves, gentlemen, some
    • which, in spite of railway, steam and electricity, we men see nevertheless
    • is because such men have applied their customary way of thinking to
    • social conditions in the common life of men that reality has gradually
    • as men do today that they can continue their economic life in the way
    • Think of all men called modern civilisation. And then think of what
    • the wishes of those whose social position allowed of their fulfillment,
    • the dreams men dream today. Whence is this reality to come? It does
    • not exist in the region whence practical men derive their thoughts.
    • lectures I have often mentioned the name Fritz Mauthner. When in a series
    • of the State. Men who know nothing of the spiritual world can get no
    • men. And the State is not in a healthy condition when seeking to establish
    • terrible facts of today men must learn to penetrate this fact in all
    • spiritual culture. Through speech we learn as men to understand each
    • how this war has shown that men have been living in a kind of external
    • To rescue us from this barbarism only empty and sentimental words are
    • forthcoming, exhorting men to return to a kind of inward spirituality.
    • men, and to find an inward bond between man and man. It is far more
    • of men who believe in the spirit. And every little village still has
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  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • developments with full awareness, in all humanity you will find a trend
    • a fundamental phenomenon running through the whole evolution of the
    • spring and early summer of 1914 by European statesmen, and find much the
    • these self-styled ‘practical’ men. Thus it was at that time.
    • today in the aims and actions of men so largely the children of their
    • at Berne. There people talked of many things. Fundamentally everything
    • of the European statesmen in the spring and summer of 1914. These men
    • emphasise that men's thoughts today have become dull and summary. They
    • are entirely superficial. Men cannot see into what it is that these
    • have something that fundamentally has become a terrible oppressor of
    • phenomenon. For the individual possesses this just as much as he possesses
    • to the sphere of rights. For the moment man acquires more than he needs
    • the moment capital is accumulated, what he possesses is no more a commodity
    • for understanding the social organism. The moment a man acquires a possession,
    • the spiritual organism where the individual capacities of men are dealt
    • of all men in common. Thirty years after his death an author's works
    • of men looking upon it in this way? The consequence is that in the last
    • again to men in general through a sound organisation, a sound organism,
    • judgment it will not be in accordance with his feelings but obviously
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  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • feeling of resentment, a bitter memory. A peace resting on such foundations
    • peace as for the just settlement of obstinate strife over questions
    • we think clearly, it must be said that the moment this peace without
    • mention, therefore, must continually come before our souls: What then,
    • men's acceptance of Spiritual Science, is not merely a question of being
    • a certain form that holds men back from directing their gaze to the
    • are in a certain way a kind of punishment for the necessary misunderstanding
    • say about his actual fundamental being of the world quite distinctly
    • — Naturally such a statement, that the comets are some sort of
    • to its greatest height, in the last moment of its development comes,
    • and world-history; nevertheless they are simply the embodiment of pure
    • logic, the embodiment of abstract ideas. Those ideas existing before
    • Man comes to fulfillment in philosophy, looks back on everything else
    • the whole of its previous becoming. God sees Himself in men. Actually
    • the supersensible world. For Hegel there is no such path; and if amen
    • in its fundamental rejection of the supersensible; not, however, in
    • Vom Menschenrätsel (The Riddle of Man).
    • moved in an element of ideas while Marx lived in a weaving and living
    • Now there must be found what will bring agreement, and this can be done
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  • Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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    • was published in German as, Das Karma des Befurs des Menschen in
    • Anknuepfung an Goethes Leben. Kosmische und menschliche Geschichte.
    • Das Karma des Befurs des Menschen in Anknuepfung an Goethes Leben.
    • Kosmische und menschliche Geschichte. Band III.
    • Anthroposophical Movement
    • Anthroposophical Movement, Vol. IV. No. 37] you will
    • stage of advancement has yet to be attained. True, it is
    • knowledge of the truth in the phenomena of Nature? And do we
    • boy directed to what lives and moves as Spirit in the phenomena
    • in his environment. In Goethe especially, what he brought with
    • something else for a moment. Think how futile, in face of
    • certain phenomena of life, is many a mode of study whose
    • (Vom Menschenrätsel),
    • statement quoted, to the effect that Erasmus of Rotterdam
    • fools instead of wise men. Now in a certain respect this may
    • development of spiritual life during the last decades before
    • was an absolute requirement of the time. Lessing is a
    • differences (we shall return to this in a moment) there is
    • and Schiller, not to mention others around them who were less
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  • Title: The Cyclic Movement of Sleeping and Waking
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    • Rudolf Steiner e.Lib Document
    • and was published in German as, Das Karma des Befurs des Menschen in
    • Anknuepfung an Goethes Leben. Kosmische und menschliche Geschichte.
    • Das Karma des Befurs des Menschen in Anknuepfung an Goethes Leben.
    • Kosmische und menschliche Geschichte. Band III.
    • Anthroposophical Movement
    • of any individual and the lives of great men so-called?
    • cyclic movement for the human being. Strictly speaking, it only
    • movement of my hand, that is, inwardly to perceive, whereas the
    • instrument it is able to use. The instrument it uses in the
    • moment, is outside you in the next moment, and another air is
    • very next moment, have the form of your body; will have united
    • enough, according to its fundamental notions. These are
    • all these things gave rise to great astonishment, not only
    • world's phenomena appear before us. We have Wisdom not only in
    • Incidentally, these unusual phenomena can only astonish
    • developments of modern learning. As to the men who write such
    • see, not only has the phenomenon itself long been known,
    • already been achieved in the development of science. Only so
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  • Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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    • and was published in German as, Das Karma des Befurs des Menschen in
    • Anknuepfung an Goethes Leben. Kosmische und menschliche Geschichte.
    • Rudolf Steiner e.Lib Document
    • and was published in German as, Das Karma des Befurs des Menschen in
    • Anknuepfung an Goethes Leben. Kosmische und menschliche Geschichte.
    • Das Karma des Befurs des Menschen in Anknuepfung an Goethes Leben.
    • Kosmische und menschliche Geschichte. Band III.
    • Anthroposophical Movement
    • period all the conditions in which men live will very largely
    • were then able, as it were, at certain moments to connect them
    • definite conditions, when men discovered from the Will of Gods
    • living-together of men in their several callings. And from the
    • Vulcan a fourth stage of development, even as the
    • processes on Saturn have attained a fourth stage of development
    • works in the varied callings which men take up upon Earth. Men
    • Consider now in this connection the tremendous change which the
    • Further developments in this respect will lead to the several
    • of his product in the lives of men.’ So indeed it was in former
    • times, while to-day, for the majority of men, it is no longer
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  • Title: The Apocalypse: Lecture I
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    • development on earth, what it is and what it must become.
    • us, four stages in the development of man's understanding of
    • ancient mysteries which existed among men at the dawn of human
    • today, so gods associated with men and men with gods in those
    • taken into consideration when the gods associated with men in
    • which I mentioned determined the way a path is made from gods
    • to men and from men to the gods during certain constellations
    • evolution has good reason to look at the times where men
    • These holy weeks made it very clear that the ways gods and men
    • two, and one can then find the way from the gods to men and
    • from men to the gods.
    • way to them and that men can find their way to the gods.
    • They kept the water and its mercurial element, etc., from those
    • human language, the men in the ancient mysteries wanted to
    • withdrew from men and sent their forces down into the
    • alchemists called ferments. A ferment is a substance which has
    • Ferments were taken out of sacred vessels and they were used to
    • it were, the moment he could stand before the sacred place or
    • structure, and the old, fermenting substances in the sacred
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  • Title: The Apocalypse: Lecture II
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    • the gods sent down their forces, so that the men who lived in
    • This development of a certain religious feeling, which one can
    • that men and the gods can work together.
    • way to men at certain times that are really differences between
    • when men must add something to the times they calculated
    • because their calculations are incorrect. In these times men
    • air which is in your body now was outside it a moment ago, and
    • for men today.
    • Thus, we find four elements in man. Earth is under the
    • earthly developments. What actually happened here? Alan's
    • siliceous environment of the consecrated subterranean temple
    • this moment he could say from the depths of his heart: Now I am
    • baptisms was less dependent upon the actual watery element than
    • observed things which involved the fluidic element before or
    • fluidic element in one, and that the etheric body was active in
    • connected with the earthly element, and during the less ancient
    • with the watery element which exists in the whole universe. He
    • every moment he could say to himself: Now I know how creatures
    • man was to experience his union with the aery element and
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  • Title: The Apocalypse: Lecture III
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    • environment during the time of the separation.
    • about one's environment disappear as soon as one's astral body
    • not receptive for impressions from the environment during that
    • experiments today, but they don't want to accept things which
    • outer observations and experiments.
    • support each other, in that moment one will stop saying: I
    • then comes the moment where this Apocalypse can be a creation
    • to go through a kind of spiritual development or conceptual
    • development.
    • what men really experienced on old Saturn. Man experienced
    • him he sees a world with the elements down below and its sun,
    • mental image before our soul, if we look into the course of
    • they still spoke of Saturn men who didn't have a warmth skin
    • yet, and then of men who had taken the first part of the world
    • are like absolute amazement about the world. If one wants to
    • describe them, one has to call them complete amazement. For one
    • cannot grasp warmth in any other way than as sheer amazement.
    • astonishment. It's only because people have become as
    • is astonishment;' and Saturn man is astonishment just as much
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  • Title: The Apocalypse: Lecture IV
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    • that the writer of such a document did not consider himself to
    • today, but he felt that he was the instrument of the spiritual
    • things in your priestly work, for they are typical phenomena
    • have often mentioned the pastoral letter of an archbishop
    • or Sardis or Philadelphia is mentioned? Although people can't
    • Then he mentions what he wants to tell these churches. And he's
    • the development of the various churches in connection with what
    • special tasks to really bring this theophanic element or this
    • the earthly phenomena and the goddess. The people in public
    • concepts about things today, so one had to acquire mental
    • as I mentioned before — he turned to the community in
    • the movements of the stars and planets are connected with
    • laymen. The solar teachings in Ephesus separated the five
    • oriented towards the kind of astrology which I just mentioned
    • certainly a tremendous difference inwardly after they had
    • document and not a Christian one. However, one has to
    • a certain number of typical phenomena or types. Now just look
    • interplay of elemental light spirits, which relate to the water
    • spiritual phenomena exist there when the ocean surges onto the
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  • Title: The Apocalypse: Lecture V
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    • life today, since spiritual development is now taking place
    • the development of the successive post Atlantean periods is
    • dimmed considerably by the time of the Mystery of Golgotha, men
    • documents very much, but the fact is that people, took the
    • Atlantean consciousness was fully developed. Likewise, most men
    • respect to the development of our consciousness soul, as it
    • were, in the fifth post Atlantean epoch. And this is why men of
    • consciousness soul is being developed, but this development
    • alongside them. To put it even more concretely: men will
    • connected with the development of the consciousness soul. They
    • will experience this development of waking consciousness like a
    • moments when they pass over from sleeping to waking
    • This is something which men will perceive more and more in the
    • in the next moment, hour, day or month, then in accordance with
    • These phenomena are already here, and some of them exist on a
    • men's consciousness in such a way that a man is comforted and
    • same priest began each burial with the statement, “As
    • Atlantean epoch. Like the other things that I mentioned, this
    • reads the passage about the white raiment which people who have
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  • Title: The Apocalypse: Lecture VI
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    • them. Just place the way elements of the creative word are
    • sound elements before your souls. Now try to imagine what
    • time that lived with these 32 elements in a very active way and
    • the things which really weave through the world and which men
    • Nature to have a different arrangement in the rainbow, —
    • that displacements in the number 7 are gradually appearing. We
    • secret of numbers which exists in documents like the
    • certain phenomena as if they were occurring in accordance with
    • development. Then we come into an age where Anael is the ruling
    • butterflies to develop and crawl out, and in the development of
    • more moral way. As I have often mentioned, a war of all against
    • warlike elements for initiation were brought from the spiritual
    • men from the world of the gods. Atlantean men still felt that
    • Atlantean men felt that the godhead existed, but not individual
    • main thing that our epoch is for is to make men independent and
    • mysteries. During, the ancient Indian cultural age men felt
    • the age where the consciousness soul and the accompaniment by
    • an end in a certain sense and a kind of an attainment of
    • the Old Testament the initiates of Asia said that Michael went
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  • Title: The Apocalypse: Lecture VII
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    • played an important role in the development of the Greek
    • mentality. It continued to work until the age of the
    • this age of the development of the intellectual soul or hearty
    • lines must see the outer facts of historical developments on
    • that the whole relation off divine beings to men started
    • Athanasius. Men started to become unsure of how they should
    • must go back to the time of the first Christian developments in
    • Athanasius' whole mentality to look upon the Christ as a god
    • further east. We shouldn't look so much at the detrimental
    • to east. This is tremendously significant. When such an event
    • would like to say that it is of tremendous importance that when
    • assume ancient Roman forms at the moment when Rome decides to
    • historical element is great and tremendous. He doesn't express
    • development of Christianity then sets in. Christian Romanism is
    • preserves the old element in the west which is like an
    • Apocalypticer and in the souls of all the men of his time, it
    • men. Christianity was made into a semblance of itself in two
    • teaching; which could only make men fail to see the humanity
    • something out of recent theological developments such as
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  • Title: The Apocalypse: Lecture VIII
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    • always only as it were prepare for men's Christ-evolution and
    • who sees behind the scenes of outer historical developments.
    • are assembled upon the earth, and if we want to make a mental
    • image about men on earth which goes deep into our soul, we can,
    • earth as a world body with a gathering of Vulcan men in it if
    • its men at a different stage. It is very important for the
    • reality, just as we can speak of earth men as a whole as the
    • want to remain in the subhuman element. If the Apocalypticer
    • Europe. It was clear to him that everything which brings men in
    • natural connections, and he wants to make men forget about the
    • sacrament like transubstantiation.
    • spiritual viewpoint at various times and places. I mentioned
    • consciousness soul took hold, as I mentioned before. If we look
    • to be active for a real further development of Christianity,
    • face outwardly. Soradt men will also be recognizable outwardly;
    • event, and he saw the development of this abominable possession
    • at the moment when it broke out. However, this is always a
    • who wants to lead men into the spiritual must see into the
    • Hermes, although this distorts the Egyptian nomenclature
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  • Title: The Apocalypse: Lecture IX
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    • that we have gathered together a number of elements in order to
    • are brought to men. The Apocalypticer points out that it was a
    • special event, a mighty enlightenment which enabled him to make
    • his statement to humanity. However, thereby the Apocalypse
    • Mystery of Golgotha, and it's not of primary and fundamental
    • this is why that famous statement could be made: Jesus
    • he wears his three garments, physical body, etheric body and
    • environment, in the spiritual region of the earthly
    • environment, which is behind sensory, physical phenomena. They
    • Thus if we would think nothing else than what I just mentioned,
    • would come back again to this earthly, physical garment, and
    • circles. It's correct to say that there were tremendous
    • because the church wanted to get rid of the cosmic elements
    • the moment these things were in danger of dying out. And if the
    • fundamental tone in the earth's aura, and he continues to work
    • sentiments one can bring about such a condition of sleep that
    • content can pass over into men's astral body and ego —
    • will come about when men make themselves worthy of it. In
    • the spiritual world but that he has a development which
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  • Title: The Apocalypse: Lecture X
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    • agreement with everything one can say about evolution from the
    • building of cultural phenomena and of the human body changed
    • more in the free soul development of human beings on earth. But
    • men — just as men previously raised material ingredients
    • before men become aware that they must build from above
    • Jesus Christ. But now let's think of an enhancement of this
    • only say in connection with himself. The enhancement consists
    • men.
    • understanding, this being wears a garment which is sprinkled
    • However, John the Apocalypticer tells us that this garment
    • name of the garment which is sprinkled with blood. And the name
    • pagans read the word of God in natural phenomena. They had to
    • understanding of the Mystery of Golgotha and of the garment
    • through himself, secondly through his garment, and thirdly
    • through the deeds which he does for men on earth. Here again a
    • particular year but Christian development must move in that
    • Christ lives in men with the name which only he understands.
    • concealed by the fact that men are continuing to live in their
    • from the divine world. But men must prepare themselves by
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  • Title: The Apocalypse: Lecture XI
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    • Apocalypticer wants to translate men during the next earthly
    • endangering their soul development. We shouldn't forget how
    • place the sum of all the errors which men and mankind can fall
    • every moment in his evolution — man is only truly human
    • certain period in its mystery development, and everything which
    • for the fact that the moment he returns to the physical world
    • went through this development from the greatest revelations of
    • active in it everywhere. Ahriman is sitting in men, and he is a
    • element is present in what falls here, as for instance when
    • Babylon falls, and it is opposed to the Luciferic element. What
    • The image of jubilating Luciferic, angelic sentiments. We must
    • world in which man experiences his spiritual development. They
    • the first one, the fall of Babylon, is all the errors men can
    • himself. The beings who fall with Babylon are men; it is human
    • something superhuman is working directly in men with an evil
    • other ones walk around like men, but their fate is that their
    • fall of certain corrupt spirits, who are close to men. These
    • want to steer men in the wrong direction in a moral and
    • from that of men. Human beings tend to be rather abstract, and
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  • Title: The Apocalypse: Lecture XII
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    • development of the spiritual life here, as it were. The act of
    • I mentioned at the, beginning, a study of the Apocalypse is
    • Apocalypse bears the fundamental Christian character on its
    • the slight displacements which always occur in world evolution
    • connected with our spiritual development as follows (drawing).
    • makeup is concerned men were more or less similar to lower
    • was even possible for men to make rapid metamorphoses, since
    • transformations occurred in the ancient Atlantean period men
    • beings or in the aery, watery beings. You see, at that time men
    • I recently mentioned in Anthroposophical lectures, the teachers
    • development of the consciousness soul of humanity. We're still
    • in the chaos of this development of the consciousness soul to
    • Fata-Morgana mental formations which will arise in men in an
    • desert which is brought about by the warm air, so men's
    • thoughts will be carried by warmth and they will help men to
    • fifth post Atlantean age men's consciousness souls will become
    • before men in mighty pictures which the Greeks experienced in a
    • the near future men will look back at the way in which people
    • of the Atlantean epoch. After this point in time the wise men
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  • Title: The Apocalypse: Lecture XIII
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    • fundamental rhythmic numbers in the universe and in man earlier
    • to men in a particular form in the near future. Therewith we
    • Anthroposophical movement. The main thing then was to interpret
    • in the world which it was important to mention at that time
    • mentioned a number of times, you should identify yourselves
    • We're standing at the beginning of the development of the
    • development of the civilized world, from a spiritual viewpoint.
    • into human affairs was a tremendously intensive one. You can
    • if you prefer. Then men continued to go about their business,
    • tremendously. An increase in the population is something which
    • vision is, for such men in their astral body look exactly the
    • fellowship among men with regard to such matters. People with
    • must decide what is really inside such men in each individual
    • case. Sometimes such men contain posthumous souls, that is,
    • incarnate repeatedly as men. These are souls which remained
    • must consciously educate such men like permanent children.
    • with this, who really had tremendously strong impressions from
    • weaves and works in the sensory phenomena to which they looked
    • can be illuminated from within men.
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  • Title: The Apocalypse: Lecture XIV
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    • one looks at the development of man and notices how he becomes
    • monad are united in men through the integration of these into
    • we pass on to the soul element we mainly find feeling there. It
    • experience in our feelings as men on earth between birth and
    • which is maintained in our soul by creative elemental powers.
    • What constitutes men's bodies on earth today does not develop
    • elements split up, and the one becomes three. However, what
    • happens in individual men in this way takes place in the whole
    • stages of development that are similar to the ones individual
    • men go through.
    • consciousness age individual men have to acquire something
    • Guardian of the Threshold in our time, although, individual men
    • men on earth up to the end of the 18th century because of the
    • elemental beings which are living in it, men must now get their
    • going through. There will be ever more men who will have the
    • to other feelings that men can develop when these things become
    • What is contained in the bodies of men who belong to the
    • present, which is that there are three kinds of men, and not
    • clearly today. We have cloud men who can only think, whereas
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  • Title: The Apocalypse: Lecture XV
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    • certain level, — germinally indicating tremendous
    • upheavals in Russia will later be tremendous stormy revolutions
    • that will occur above the heads of men.
    • one's environment didn't come from what was there at the time
    • But this is not so. At the moment I mentioned one discovers
    • mentioned in the other course but in any case none of the
    • elementary shaping process that is present in the dynamics of
    • to mention the following.
    • have pointed to a natural phenomenon which we grasped through
    • And it is quite correct to say that men will contribute ever
    • men will work together on the great events of the future. Here
    • you have a unified working of what occurs in men and of what
    • divine element that is connected with human evolution and into
    • approach the divine element that keeps a balance between the
    • realms where Luciferic elements are continuously flowing in and
    • which forms men outwardly, and which inwardly ensouls them and
    • fundamental force is pure love.
    • love in the divine things that are assigned to men. However,
    • this love is an inner element and it can be experienced by
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  • Title: The Apocalypse: Lecture XVI
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    • present in the souls of present-day men.
    • the workmen is taking in terms of their content due to the
    • questions that are being asked. As I mentioned, one can see
    • gave my lecture to the workmen, when everything which we will
    • whole development that underlies the beasts that are
    • continuously being mentioned in the Apocalypse. Now what outer
    • one's instrument. These are calculable things. Then one also
    • water at the equator and produce tremendous floods on the
    • had split up even more into a lot of small fragments which
    • substances, and the spiritual elements rise up. The earth
    • digests the comets and the spiritual elements rise up. That is
    • mentioned the odd things that transpired when railroad trains
    • mentioned, I can't get too mirthful about this because the
    • which constitute the bestial element in man weren't being
    • Some comets have a therapeutic effect upon men's nerves, and
    • Thus the Apocalypticer looks at cometary phenomena and he lets
    • cyanogen. This was before anyone else had mentioned anything
    • ferments that are given to the earth by the cosmos in our daily
    • Apocalypticer looks at the phenomena and he sees that favorable
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  • Title: The Apocalypse: Lecture XVII
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    • that some natural phenomenon is involved at a particular point
    • physical world. The moment he goes over to the seals and treats
    • of our environment if it weren't permeated by spirit. We should
    • mild development of colors. Lightning spreads out, as it were,
    • that work in an elemental way. Earthly and heavenly things
    • there are beings behind it. At most we perceive elemental
    • hierarchy and through elemental beings. Then we eventually
    • elemental things, for if we want to perceive something there we
    • woven into the soul, spiritual elements and essences of the
    • understand the development of ideas about spiritual things in
    • angels appear, and they carry the events. The phenomenal thing
    • like the embodiments of higher hierarchies, just as we look
    • phenomenon with one's spiritual perception. For instance, when
    • lives are taken care of by their angel, groups of men by an
    • wonderful garment that is woven there, which is so nicely
    • whole garment of the world, one sees that divine love flows in
    • can only be in men and animals, so what is that supposed to
    • but one is in danger of losing the religious element altogether
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  • Title: The Apocalypse: Lecture XVIII
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    • However, before this age of consciousness soul development is
    • will live even more deeply and pervasively in men.
    • of this will be deposited in men, and later on when the Jupiter
    • structure and men can grasp the important things in their
    • you see things are like this; when men grab intellectuality
    • from the cosmos — and after all, it is a wise arrangement
    • there are always unguarded moments when it becomes possible for
    • to take hold of this intellectuality that men have. Satan must
    • in the course of world evolution long before it approached men
    • human intellectuality to his own to such an extent that men can
    • chain men to himself through their intellects, but also to bind
    • when the intellectuality which men contain is taken hold of by
    • anything with men's feelings, sensations, desires and wishes he
    • be sure, Satan can use this great moment in the evolution of
    • humanity and he can pull men's intelligences and the men with
    • is trying to bring men into its evolution in this way. The way
    • intellectual element becomes completely emancipated in a
    • experimental observation of human souls. This is one of the
    • methods that will eventually prevent the soul elements from
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  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • human development. Then we will connect to this the epochs of the history
    • of the altar-sacraments. At the left and the right we see teachers of
    • history of the development of humanity.
    • These impulses are intimately connected on one hand with the development
    • of the external Christian-church world, and also with every other element
    • historical development of the west.
    • was already active. I have mentioned this often. Today, the opinion
    • whole of the human development, also this Mystery of Golgotha itself,
    • elements lived in the souls of that time as image of the world, and
    • impulses in humanity's development without being clear that this European
    • development later. For the people who grew in the East, who gradually
    • that this realm is not to be built on the mere fundamentals of natural,
    • the moment, when those people by the altar begin to understand: There
    • formed where the most important element were the mysteries.
    • things in human development happen unconsciously. And Julius II called
    • judgements of our contemporaries. Totally different judgements will
    • and as as the testament of the fourth post-Atlantian epoch. Just imagine
    • a remembrance, a testament of the fourth post atlantean epoch. Consider
    • as the testament of the post-Atlantean time.
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  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • for the time of preparation, for the centuries just mentioned, Rome
    • the most important elements of life, what West-, Middle-, and South-Europe
    • genius, Rome actually understood this, even though the arguments concerning
    • dogma-arguments are simply not the content of the whole and true history.
    • But for what was truly the question, the arguments concerning the dogmas
    • mentioned, people were deeply penetrated by the thought that such a human
    • soul carried at its fundament hidden, unknown, impulses, which surfaced
    • only occasionally, in moments of the soul's inner celebration. Of this,
    • occurrence, of development. Looking towards the East, one finds the
    • 6. Miniature: Birth of Christ — The Announcement
    • Here you see the “Announcement
    • Exactly when you see this “Announcement to the Shepherds”,
    • How already at the three faces of the men we meet the striving: Let
    • highest achievement. That is about from the year 1370 to 1410, hence
    • characteristic element in these pictures? Can we not see the fifth
    • most characteristic element in the fifth Post-post-Atlantean age:
    • post-Atlantean time is in regard to painting the most meaningful element
    • gently, something totally new is entering as the element of the fifth
    • things completely to the happenings of world-historical development,
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  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • means of a few pictures and considerations, how, within the developmental
    • richness of impulses. However, for certain elements of reality it is
    • time in which many elements will make themselves known externally —
    • elements such as antagonism and impulses to battle — which will
    • come to light in this time. We are living also within many an element
    • on. For one may also say: there is hardly a time in the development
    • distinguish many elements. But we will restrict ourselves to presenting,
    • important in the area of artistic development in the forth post-Atlantian
    • beautiful forms, moving in time, in beautiful movements in the widest
    • cultural development. One concept which was as distant as possible to the
    • Christian centuries, especially also in the three dimensional works
    • brings in the Old and New Testaments were especially favoured for use
    • other, two rows of scenes from the Old and the New Testament. As you see,
    • the New Testament) Moses' Miracle of the Well. And so, there are all
    • what really was the most special element of the third post-atlantian
    • element, this reaching with each other, this flowing together of the
    • compare (7) and (3) where only architectonic elements are placed into
    • the enjoyment of the jewel, the joy of the gold, and also the joy of
    • what then became a great art in the realm of three-dimensional, the
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  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
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    • influence exercised by the Mystery of Golgotha upon every single department
    • development of Art. We shall not, however, be able to understand this
    • called intimate details in the development of the several individual
    • when it was that men began in Europe to depict the figure of Christ,
    • so artistically was made at the moment in the development of world history
    • were complete and had begun to pass over into men's minds and hearts,
    • gradually passing over into men's minds and hearts. We can therefore,
    • — the antique and pagan development of Art. The forms of Art which
    • the Christian development in Art. This is exceedingly important. It may be
    • accomplished in the development of Western art except the transmission
    • Gospels. We find that men portrayed the figures with which Christian ideas
    • the earliest times when men first began to portray the Christ, it is
    • was what men tried to express in all their pictures: we can see how
    • the Christian element is brought into the pagan, for everything was
    • element in art?” (I am speaking now from the purely artistic
    • fundamental “nerve” (if I may use the expression) of what is
    • for its development, and rules too throughout the whole spirit-world
    • of the development of pagan art at its highest in Greece. The specifically
    • was not yet sufficiently advanced in its development to be allowed to
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  • Title: Real Being of Man
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    • Der Verantwortung des Menschen Fuer Die Weltentwickelung Durch Seinen
    • Geistigen Zusammenhang Mit dem Erdplaneten und der Sternenwelt.
    • Der Mensch in seinem Zusammenhang mit dem Kosmos. Band III.
    • Der Verantwortung des Menschen Fuer Die Weltentwickelung Durch Seinen
    • Geistigen Zusammenhang Mit dem Erdplaneten und der Sternenwelt.
    • Der Mensch in seinem Zusammenhang mit dem Kosmos. Band III.
    • of the development of man. The fact that we have in us a firmly
    • a third sphere we can look to the phenomenon of water; we see
    • mineral substances deposited as sediments, form stones and
    • significant element in the works of man.
    • of air and warmth, (for a moment we will look away from the
    • mineral kingdom, he developed an element foreign to Jehovah.
    • fluidic elements of the more fantastic or imaginative side,
    • just consider the fact that, fundamentally, the old Jehovah
    • element of the dream; and thus Paul experienced the certainty
    • the purely intellectual element; and, under the influence of
    • this intellectual element, our modern natural Science
    • must grasp it in its inner spirit. As an historical phenomenon
    • Fundamentally this feeling of Divinity has passed over
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  • Title: Man and Cosmos
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    • Everything that we know in our environment in this way forms
    • than the consciousness I have just mentioned.
    • environment of the earth, that which is around and on the
    • standing upon it. And so you must say that the environment
    • as he perceives what is in his environment horizontally through
    • the environment of the earth (without digging a hole) he would
    • a moment how many metals are contained inside the earth.
    • just as you can look in your environment of air and perceive
    • a feeling for life which most men cannot even clearly indicate,
    • direction the perceptions from the earth's environment come to
    • what penetrates man in his environment by way of perception.
    • movement and form. And so, just as we have our sense
    • something from the planetary movements, from the constellations
    • and what streams from above from the planetary movements and
    • the environment of the earth, but not arising through the
    • above downwards and from below upwards, that is our environment
    • place while such men are awake. There is always a kind of
    • fro. And such men as I have just mentioned are adapted to
    • environment, but also downwards, not through holes, but
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  • Title: Mystery Trinity: Part 1, Lecture 1
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    • The first four lectures deal with the development of theology from a
    • — in its fundamental structure, in its inner nature —
    • [St. Augustine, Bishop of Hippo (354–430). Early Latin church father. Exerted tremenNote 3]
    • westward development, was permeated in its spiritual understanding
    • invented the last will and testament as a part of its national
    • on in the following ages of historical development if only as an
    • into the development of Europe in the following ages (through
    • at an earlier, more primitive stage of humanity's development.
    • phenomena found in the life of humanity. But pursuing
    • which Charlemagne (742–814) is mentioned as a leader in the
    • most essential element in their souls. They felt that one must
    • arts, at the time when Capella wrote. In olden times men had known
    • the Roman college had thoroughly seen to it that although men might
    • beyond this world. Formerly men had also had the world of the
    • there. And now in the environment of the sense world, we are not
    • Gregor Mendel.
    • [Johann Gregor MenNote 14]
    • are all recorded in the Old Testament. Let us look, rather, down
    • to investigate nature in the manner of Gregor Mendel, whose
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  • Title: Mystery Trinity: Part 1, Lecture 2
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    • The first four lectures deal with the development of theology from a
    • kingdom in the wider sense to include water, air, the phenomena of
    • in magnetic and chemical phenomena. In reality we can only study the
    • roots are left. Such a development would look like this (drawing 3):
    • externally but that we can see if we look at a person in movement and
    • out of their movements begin to understand their form. Here we need
    • understand his movement if you observe his stout legs, which he
    • unity between movement and form. You can train yourself to observe
    • this unity in other aspects of human movement and form. For
    • you will see a connection between the form and movement of a human
    • over from his form into his movements and back again into his
    • Movement passes over into form, form into movement. Here you are
    • [Johann Gottlieb Fichte (1762–1814), German idealist philosopher. Important for the developmenNote 3]
    • the streets of Jena could also have sensed the movement and the
    • time. Inspiration, at least in an elementary form, is required in
    • pictures, too, when they arise, live in this element.
    • movements, inwardly in fantasy or in the pictures of fantasy that
    • ball impacts another. The physical element must always be kept
    • separate from the other, the moral element. But if we go on to
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  • Title: Mystery Trinity: Part 1, Lecture 3
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    • The first four lectures deal with the development of theology from a
    • every kind of ornament of external science and who actually knows
    • development of human reason. And the most intense battles
    • simultaneously to behold the spiritual pervading the phenomena of
    • this sense world. He saw the spiritual along with the phenomena of
    • ninth century, and which influenced men to fight such devastating
    • external phenomena. With the minerals he had no cause to advance to
    • [Imanuel Kant (1724–1804), German philosopher of the EnlightenmenNote 6]
    • fundamental opposition never really bridged between them, the
    • this fundamental difference of approach showed itself in the
    • the element of necessity caused by the mere senses. But this
    • achievement of freedom, said Schiller, can only be expressed in
    • think of the sum total of his achievements, these letters are the
    • [Friedrich Heinrich Jacobi (1743–1819), president of the Munich Academy. In opposition to the thinkers of the EnlightenmenNote 9]
    • mentions anything concerning plant life, anything that can be approached
  • Title: Mystery Trinity: Part 1, Lecture 4
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    • The first four lectures deal with the development of theology from a
    • such that his nature has changed in the course of his development on
    • something entered into him through the sacred enactments in the
    • completely in the period of human development before Golgotha. But
    • development. It was unique in this respect: In the further advance of
    • themselves inwardly with the Christ principle, how such men could now
    • earth, would have been tormented because they could feel the harm
    • development of the I. And so Christ passed through the mystery of
    • Thus within the development of European
    • Fundamentally speaking, this challenge
  • Title: Course for Priests: Lecture I
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    • founding of this religious community movement. It has to be
    • this movement it also appears clearly that the outer
    • spiritual movement. A strong current working from within, truly
    • anthroposophical movement, Herman Linde, being lead to his
    • spoken about in the most varied areas not mentioned until
    • exceptional activity just at that moment.
    • Just as we are speaking about this at the moment, there is for
    • will not once have a name mentioned such as “Thirteen
    • present moment. It is of greater meaning that today some of you
    • days. You must not forget that in such a Movement, such as
    • Europe this entanglement of wires looks like a child's game
    • into account an element which renders these things harmless as
    • for the importance of your Movement in order to create more and
    • more impulses to come out of your Movement. The most important
    • impulse because this religious Movement is built on the basis
    • movement to be supported. You see, some things need to be
    • particularly perceived: those movements which are alert and
    • are now only a small movement and few in numbers, but if you
    • then you will simply say to yourself: with spiritual movements
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  • Title: Course for Priests: Lecture II
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    • relationship of this Christian-religious Movement to
    • of will impulses a religious movement can be formed, which can
    • movements of our time where the hearts of people have gradually
    • possible to lead a religious movement separated from the rest
    • elements which has been going on for centuries, this inner
    • Movement as yours — because a religious movement must,
    • just like a scientific movement, above all support the truth.
    • about the content of a religious movement, we again return to
    • the elementary idea: the Movement must be truthful. We may not
    • first initiators of this Religious Movement felt at the time,
    • when they made the suggestion for founding this Movement, was
    • exactly this detachment of the religious life placing itself
    • for people who thought like this, only had one entitlement and
    • by the fact that the religious movement is based on
    • even a religious movement with a corresponding religious
    • ritual. When both movements work out of their own impulses then
    • time are considered. The Anthroposophical Movement can be seen
    • fundamental change in thinking has never existed before, even
    • first and foremost requirement in teaching and education lies
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  • Title: Course for Priests: Lecture III
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    • achievement of such an impulse, but taken from the viewpoint of
    • your Movement, of which I intend speaking to you today. You see
    • feels at the moment the word “harden” is spoken,
    • (Mensch)(1). Then you substitute the speech genius and
    • myself, I must undergo three developmental steps — right
    • up to the judgement which I may express as the following: I
    • to first go through three steps of development, I must push
    • satisfy my own judgement, will I have earned the right to say
    • the development of spiritual impulses. We need to say to
    • towards human development, cosmically validated, do we
    • observing this development, pulverising and re-crystallising
    • rosebud pinches its petals so tightly together as to complement
    • oneself at the present moment: Oh, how trivial this world has
    • thermometer or a barometer, to facilitate measurements. The
    • Thus you can feel entire cosmic dimensions in yourself. You can
    • by, the activity of the Holy Ghost as the fulfilment of the
    • human speech on earth to be implemented in this way. The genius
    • doing, is but a moment's experience of the continuous spiritual
    • Consecration into the Christian Movement for Religious Renewal
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  • Title: Course for Priests: Lecture IV
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    • Yes, my dear friends, I would like to supplement what I said
    • The Bible, namely the New Testament, is a document which we
    • that religious documents originating up to about the time
    • come out of humanity. I would like to mention that you only
    • has become authoritative, religious documents are misunderstood
    • language, they do not represent the original documents because
    • the original elements in which the religious documents were
    • When religious documents, particularly the New Testament, are
    • today. Actually, a kind of untruthful element enters into the
    • Testament. It is hopeless to think that translations done up to
    • really understanding religious documents. This we can do, this
    • Testament.
    • most important places in the New Testament. I would like to
    • stress from the start that representations in the New Testament
    • Testament can only be understood when it is very clear that the
    • development of humanity, only then can you actually start
    • formation of the New Testament. If you don't do this, a far too
    • strong trivial tone enters into the New Testament. We can
    • reluctance is to perceive the New Testament in its total
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  • Title: Redemption of Thinking: Lecture I:
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    • and Thomism in the present time. Also included are appendices and supplemental
    • philosophical movement of the Middle Ages. Because just this
    • historical background from which this philosophical movement
    • both men, and without looking at this event, it is not possible
    • movement believed that this was no real Marxism. Although I
    • like to speak about the phenomena, which I have indicated,
    • worldview. If one goes objectively into his development, one
    • it is a natural development from Neoplatonism to Christianity.
    • worldview at the same time with the Old Testament, with
    • that it assumes spiritual phenomena, spiritual facts, indeed,
    • for Manichaeism that it speaks of astronomical phenomena, of
    • world phenomena in such a way as it also speaks of moral and of
    • of that what moves there apparently as sun at the firmament, of
    • of this moral-physical, which is there at the firmament, to the
    • phenomenon happens at the same time as something
    • renewal of mental life.
    • human development, where something works up its way from depths
    • the element of Manichaeism that one has to characterise,
    • development when the soul had to break away from mere
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  • Title: Redemption of Thinking: Lecture II:
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    • and Thomism in the present time. Also included are appendices and supplemental
    • was that in that spiritual development of the West which found
    • can grasp in abstractions and which took place in a development
    • of abstractions, but that behind it a real development of the
    • is a quite organic process in the development of western
    • impossible to get information about that development, we say
    • men wanted to say no commonplace phrase, they felt as inner
    • wants to express itself there but a higher spiritual-mental
    • European consciousness. An essential moment of the propagation
    • be saved mental-spiritually. The other part of humanity
    • must perish mental-spiritually, whatever it undertakes. —
    • spiritual development within the Christian current.
    • to consider a similar phenomenon, for example, in our time. I
    • the logical faculty of judgement.
    • idea to idea, from judgement to judgement, from conclusion to
    • development during the first Christian centuries in such a way
    • bodily-mental-spiritual peculiarities from two viewpoints at
    • spiritual-mental as a human body.
    • an exudate of the spiritual-mental, a crust
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  • Title: Redemption of Thinking: Lecture III:
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    • and Thomism in the present time. Also included are appendices and supplemental
    • one may say, the problems themselves are big and immense, and
    • European development in the philosophical area in the
    • were the whole mental —
    • the vegetative mental, the animal
    • mental —
    • only conceived from the sensory environment that it is,
    • development of western thinking.
    • have in mind: if I have mental contents in my consciousness if
    • says to himself, by the development of thinking this thinking
    • understand from this viewpoint the historical development of
    • that what is contained in the development of humanity. It is
    • to the Mystery of Golgotha, the fulfilment with spirit becomes
    • development of humanity this way; it fulfils his
    • experiments.
    • The most important sign of this development
    • development to the real wisdoms who, however, realised them in
    • incarnation, the existence of the spirit in the sacrament of
    • certainty of knowledge torments Kant more than any contents of
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  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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    • Anthroposophic Movement (1938)
    • The History and Significance of the Anthroposophical Movement to the
    • ANTHROPOSOPHIC MOVEMENT
    • the anthroposophic movement and its relation to the
    • movement through some more or less exterior occasion, and have
    • then perhaps, inside the anthroposophic movement itself, been
    • movement. And if one looks back through all the various years,
    • those who come into the anthroposophic movement, one finally
    • us but clearly consider for a moment, what the way actually is,
    • Frenchmen, or Germans, Catholics, or Protestants, or Jews, or
    • the circumstance, that such a sentiment exists, naturally
    • sentiments, by these more or less definitely conceived
    • has moments of revolt perhaps, when of a sudden one finds
    • moment, so to speak, when they take their way back to earth, in
    • movement.
    • course of collegiate addresses, announced for schoolmen, with
    • spread extremely deep into men's souls. And one could watch
    • gentlemen in the latest cut of frock-coat, and ladies in the
    • there gentlemen with their hair very long and ladies with their
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  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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    • Anthroposophic Movement (1938)
    • Blavatsky Phenomenon
    • The History and Significance of the Anthroposophical Movement to the
    • BLAVATSKY PHENOMENON
    • connect the anthroposophic movement on to the theosophic
    • movement in the way that was done? And secondly, — why
    • anthroposophic movement. And I endeavoured yesterday to
    • seeking, by many and various roads, to bring to development in
    • this, numbers of souls found a kind of inner contentment
    • us. What is of interest for us is the mental consciousness of
    • what truth is a question into which we won't for the moment
    • ghostly figures of men were traced.
    • of the people there was an immense amount of it all, — in
    • this gave the people a sort of cement that held them
    • which was really effective in establishing an immense feeling
    • fundamental principles of Anthroposophy are to be found
    • two fundamental points of the Philosophy of Freedom. And
    • message to the men of the new age from the spiritual world,
    • light-phenomenon, had yet, in a sense, a deeper
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  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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    • Anthroposophic Movement (1938)
    • Critical Judgment and Colour of the Times
    • The History and Significance of the Anthroposophical Movement to the
    • Critical Judgment and
    • phenomenal appearance of H. P. Blavatsky, and I tried to give
    • historic aspect of the anthroposophic movement only; I want
    • before us in the anthroposophic movement to-day. And this makes
    • to dismiss a phenomenon like Blavatsky by pointing out the very
    • world. They used to call these documents ‘Masters' Letters’,
    • room where they then turned up as magic documents; and other
    • aspect of the phenomena that. played around Blavatsky, we shall
    • still have several things to say. But, for the moment, there is
    • troubling ourselves for the moment with all that went on on the
    • — revelations which, about the fundamental laws of the
    • world, the fundamental forces of the world, have more to tell,
    • way into the spiritual world. And this phenomenon of civilized
    • evolution is: that the capacity for judgment, the power of
    • conviction in any judgment, has altogether suffered very
    • what capacity our age approaches phenomena of any kind, that
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  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • Anthroposophic Movement (1938)
    • The History and Significance of the Anthroposophical Movement to the
    • When considering a phenomenon such as Blavatsky, especially
    • obliged to pronounce any sort of judgment on it. And they could
    • judgment, but they were above all things concerned to devise
    • people of the day; and that thereby those various movements
    • who carry more weight than literary gentlemen, — when
    • conscientious maybe, and study all sorts of documents in which
    • collected round the Blavatsky phenomenon, come by their name of
    • — for naturally there exist not only historic judgments,
    • as I might say, but also historic sentiments. Those, who have
    • historically studied the course of development in some special
    • movement.
    • Now, when studying the phenomenon of Blavatsky, there is one
    • subjective judgments, her subjective sentiments into the
    • not only did she pass judgments, but she plainly shows
    • spiritual phenomena are by Blavatsky talked of with the same
    • must be clear to oneself namely, that men to-day — and
    • in men. For, in truth, the majority of people are given to most
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  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • Anthroposophic Movement (1938)
    • Re-awakened in a New Knowledge. - Flow of the Movement in its
    • The History and Significance of the Anthroposophical Movement to the
    • FLOW OF THE MOVEMENT IN ITS TWO FIRST PERIODS.
    • movement itself, particularly amongst those first people who
    • Christianity. For the theosophic movement, in its association
    • This anti-christian orientation, which I mentioned in
    • connection with the same phenomenon in a very different person,
    • Christianity as Mystical Fact, and the treatment of the
    • men so to speak in veiled form, to be then displayed openly
    • before all men as an historic fact. So that in the Mystery of
    • possible for men to approach this Unique Event, which first
    • the possibility of thus keeping it alive ceased with the moment
    • the various phenomenon of nature; beings to whom one could
    • dominates the mass of mankind with tremendous authority. In
    • relation whatever to the various forms of statement, the terms
    • his tremendous denunciation of Christianity, which is of
    • haltingly and brokenly. Men's minds grasped it haltingly and
    • the old Mysteries men had become acquainted with the divine
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  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • Anthroposophic Movement (1938)
    • The Two First Periods of the Anthroposophic Movement
    • The History and Significance of the Anthroposophical Movement to the
    • TWO FIRST PERIODS OF THE ANTHROPOSOPHIC MOVEMENT:
    • Gospels and Genesis. — Development
    • the two first periods of the anthroposophic movement; and
    • grounds were there for the anthroposophic movement finding
    • connection it is true — with the theosophic movement?
    • in the evolution of the anthroposophic movement.
    • the fundament' for a substantive science of the spirit.
    • the actual documents, will see, that during that time, bit by
    • of the East, there was, from all this, a whole assortment of
    • have just mentioned. This gentleman was talking once in company
    • anthroposophic movement ran alongside the theosophic one, made
    • don't know whether those who joined the anthroposophic movement
    • movement. I will give you two or three instances. They are
    • theosophic movement was strongly affected by what I described
    • founding a sort of centre for the anthroposophic movement
    • for the movement: the one in Berlin, and in Munich, Stuttgart,
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • Anthroposophic Movement (1938)
    • The History and Significance of the Anthroposophical Movement to the
    • the spiritual movements of the modern age, as well as of the
    • tendencies underlying them, — modern spiritual movements,
    • for which the anthroposophic movement should afford, as it
    • should like to go on to-day and to-morrow to certain phenomena
    • anthroposophic movement, and try from these to construe for you
    • period of the anthroposophie movement was drawing to a close,
    • speak, of actual moment, and of a kind to enter directly into
    • movement, so to speak, in pace with the developments of the
    • course the external arrangements involved making all sorts of
    • exceedingly important stage in the development of the
    • anthroposophic movement, must by no means be regarded as
    • being thus exposed, laid open by the Goetheanum to the judgment
    • movement, with the German groups already mentioned’ (amongst
    • the groups mentioned is, as an instance, the ‘Consul’
    • and literary men in France, Germany, America and England. It is
    • direct touch with members of the Soviet Government of Russia;
    • the year 1914 the anthroposophical movement was unquestionably
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  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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    • Anthroposophic Movement (1938)
    • The History and Significance of the Anthroposophical Movement to the
    • substance, flowing all through the anthroposophic movement, and
    • speaking, in a spiritual element. And though one is applying
    • animal-world, one grasps by this method the spiritual element
    • those old times, when men arrived by original clairvoyance at
    • matter-of-course that this divine spiritual world, of which men
    • rule the phenomena of the natural world; and in the phenomena
    • we take, say, the Ancient Egyptian Age, men looked up to the
    • that men carry the mathematics of earth up into the stars of
    • world of Divine Spirit permeated the phenomena of the natural
    • world. People discovered laws for the natural phenomena; but
    • was made from the same divine spiritual element of which the
    • Thoughts of Cod. To the men of to-day they are still of
    • phenomena of Nature, which of course are themselves contained
    • from the views of the men of old. Only, the views of the men of
    • Suppose for a moment that you have a rose-bush. You can always
    • which men found in the natural world, were the separ-ate roses.
    • These laws, men have picked; they have picked the roses; the
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  • Title: First Class, Vol. I: Lesson 1
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    • importance of this moment by indicating the seriousness with
    • which our movement — which is daily being endangered and
    • fear in all kinds of pseudo-logical arguments by which he tries
    • will hear, my dear friends, from this or that side arguments
    • the world's phenomena with passive thinking. Man is too lazy
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  • Title: First Class, Vol. I: Lesson 2
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    • This earnestness should not be expressed as sentimentality.
    • with mere game-playing, it is not sentimentality, false piety
    • and it is our feeling that acts as an instrument of world karma
    • development of knowledge. Through constant review of our own
    • In thinking: one seeks the path which all men seek. In feeling:
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  • Title: First Class, Vol. I: Lesson 3
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    • through normal spiritual training, but due to elementary
    • When you sit down on a chair - at the moment you don't fall on
    • the moment when the human being enters the spiritual world, he
    • undoing, not to your advancement.
    • Consider for a moment what I just said. You see, memory is
    • the moment one's volition, which wants to proceed to previous
    • grasp this threefold element within us, that we firmly direct
    • breathing, blood circulation and the movement of the members
    • force of nature, as you are to the movement of your limbs, also
    • movement of the lungs; you reach them, however, by learning to
    • stress], it corresponds to the correct etheric movement in the
    • third element we must plunge into is willing. And the Guardian
    • attention to the trochaic element here [the first verse], the
    • and spondee rhythms. At the moment, we are able to move on from
    • the intellectual meaning to commitment to the rhythm, from that
    • moment it is possible to leave the physical world and really
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  • Title: First Class, Vol. I: Lesson 4
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    • must be taken seriously is that in the moment that we accept
    • so in real life. At the moment when something derived from the
    • movement of the cosmos, in that human thoughts weave into human
    • wave movement: from below to above. Therefore, the mantric
    • words' movements and that our souls enter into that movement.
    • development, but also to look afar in the distance at our own
    • also learn how gods in garments of light circle round the
    • garment of the gods. And the gods wander over the earth in
    • shining garments. And what we experience from the light becomes
    • belongs to the godly beings in shining garments moving over the
    • really feels how the gods in shining garments move around the
    • with the gods who move around the earth in shining garments, we
    • us in shining garments. And we hear these two mantric verses
    • always go back to the previous elements - not only in respect
    • We feel how the gods approach in shining garments. Here we are
    • caused a great misfortune. I mention this here because I wish
    • the moment when someone does not want to be a representative of
    • the anthroposophical movement in the right way, the School must
    • movement which have brought so much mischief into the movement.
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  • Title: First Class, Vol. I: Lesson 5
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    • earthly conditions. At the moment when the person approaches
    • to the heavenly. So that in the moment that man stands before
    • Well, you see, at the moment when one enters the esoteric, a
    • of the earthly element. We have a relationship of the human
    • element lie deep beneath what people experience.
    • breathing process contains the air element, in which we
    • Above the element of air we have the quality of warmth.
    • above the element of warmth we have the essence of light:
    • That man lives and moves in the element of air is obvious from
    • That the element of warmth is extremely essential to man is
    • the moment when a person takes the leap in his life which
    • have often pointed out how in every moment of our lives, also
    • The air is outside, the same air which is inside me a moment
    • become one with the whole life and being of the element of air
    • the moment we enter the spiritual region this is no longer the
    • flows out into the environment upon exhaling.
    • environment which encircles the earth, so are we also one with
    • are ourselves within the element of warmth - we become more
    • Thus warmth ceases to be a merely natural element, for we feel
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  • Title: First Class, Vol. I: Lesson 6
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    • the world of the elements.
    • the watery element. Although it is true that man's life on
    • watery element in fine solution in the air which surrounds him,
    • watery element.
    • man also lives in the air element through which he
    • the moment when we observe these elements we cannot speak of
    • extent, related to the elements. We live in earth, we live in
    • us now lay out this elemental world before us, a world which is
    • elements in the same measure. In fact, the human being only
    • lives in a completely intimate relationship with the element of
    • man is relatively distant from the watery elements - among the
    • the watery element is very closely connected to human life. [A
    • element, is affected by it. Notice how the watery element plays
    • watery element. The liquid elements dissolved in his
    • environment are of great importance for him, but none more
    • element merges in a certain sense with the outer world's watery
    • element. And with this easy transition from our own watery
    • element to the outer world's watery element we feel our
    • from our watery element to dry outer air. Dry air lets us feel
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  • Title: First Class, Vol. I: Lesson 7
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    • anthroposophical movement which was renewed here during the
    • anthroposophical movement insofar as it streams through the
    • the difference is between the anthroposophical movement before
    • representatives of the anthroposophical movement. In this
    • the anthroposophical movement. The relationship must be
    • spirit will have to be utilized in the management of the
    • School. Otherwise the anthroposophical movement cannot advance
    • founded by men, but in fact by the will of the world's
    • destructive in an occult movement. There must be no illusions
    • most dangerous, the worst movements. And, they add, if the
    • reestablishment of the Holy Roman Empire is not successful, and
    • most dangerous movements of the present, and they are the
    • anthroposophical movement and the movement for Religious
    • can see from this that anthroposophy - the movement for
    • movement, that means that it is taken very seriously indeed.
    • What is important is whether a movement is founded from the
    • which is the first experience towards the attainment of real
    • instruments of his physical body. And through the instruments
    • through the attainment of higher knowledge leaving the physical
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  • Title: First Class, Vol. I: Lesson 8
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    • say a few introductory words about the School's arrangements.
    • Christmas Conference at the Goetheanum a new element has
    • entered into the anthroposophical movement. Especially the
    • of this new element. I have often indicated this, but I know
    • emphasized that the anthroposophical movement and the
    • anthroposophical movement represented the inflow of spiritual
    • the spiritual world. This anthroposophical movement exists not
    • character. The investment of the Vorstand was thus an esoteric
    • thus founded thrive. So, the anthroposophical movement and the
    • used, the agreement of the Vorstand at the Goetheanum is first
    • agreement. It is important that in future the Vorstand at the
    • movement.
    • Step by step we will try to make arrangements so that those who
    • Something else to be mentioned is that the School must be
    • anthroposophical movement.
    • esoteric activity within the anthroposophical movement.
    • esoteric work under conditions other than those just mentioned
    • mention them today because so many anthroposophical friends are
    • When we look up at what the planets reveal by their movements,
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  • Title: First Class, Vol. I: Lesson 9
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    • sensation of being integrated in the movement of the circling
    • by their movements - so that having felt ourselves to be at
    • in movement through the cosmos itself. And thirdly, if we then
    • we can read in the stars, what we can feel in the movements of
    • everything that happens in its environment as though its whole
    • the moment when the child stands on its feet and begins to move
    • about is when its movements become susceptible to the earth's
    • forces and it must find its own equilibrium, at that moment the
    • the blackboard each element is placed after the corresponding
    • man, see yourself in the kingdom of elements.
    • Elements:
    • to our souls. For this we must not concentrate on the elements,
    • over to the universe, but rather by grasping the elements in
    • the specified way, by the movement of the planets, by the
    • bodily force; how at the moment we are body-free in our
    • movements of the planets, that is, for the spiritual beings who
    • sky into movement; just as feeling likewise does for the
    • fix the moment as the stars [Ger. fixed stars] are fixed in
    • when I accompany the earth's movement in thought, but can bring
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  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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    • must bring about its overthrow. All the distressing phenomena
    • on in our age, which, taken as a whole, presents a phenomenon
    • sort which made men realise that what lived within their own
    • strangers. In all their daily transactions, these men of the
    • own functions in the universe as a whole. The men of old days
    • what I might call the scientific element, — that is
    • Another, the second element that is bringing about its
    • fatalism, in which men yield themselves up to religious forces
    • of man. When men feel themselves fettered to the world of
    • against Anthroposophy, that it lays too little stress on men
    • Freedom weakens men and dooms itself to downfall.
    • spiritual world, does he cease to be so tremendously interested
    • to egoistic actions and sentiments.
    • of men are only adapted to particular fields of the true
    • impulse exist for a communal life among men, which is religious
    • conclusion that the temperament, the mode of thought for an
    • we find there enshrined in men's hearts those impulses of
    • is true, the temperament for altruism, but that they have not
    • temperament but they have no possibility, no gift, for creating
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  • Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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    • on to another age and another place, and because men, from
    • that actual forward movement which the whole cosmic order
    • element.
    • in men, and what stirs the minds and the being of men, —
    • the specifically Roman element — could never have so got
    • questions of practical economics. The experiments now being
    • attempting the experiment of propping up this brain spun
    • men. Time will show — and very terribly — how
    • the parliaments of Europe. If people could but feel how the
    • parliaments of Europe have been pervaded by the
    • intellectualist, utilitarian attitude, by this element that can
    • civilisation reacted with respect to its religious element. In
    • centuries a kind of experiment was being made to combine
    • religious feeling and sentiment with scientific and economic
    • Thought with the substance of Faith, the experiment is regarded
    • element from the East that Europe adopted the religious
    • this statement occurs: — A civilisation can only he
    • matter of fact, they are made up of mixed elements, each of
    • drawn up by men who, as a matter of fact, had never really had
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  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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    • Fundamental Impulses in History, -or-
    • it, are supposed to have grown up all those developments that
    • those changes in our earthly evolution that I mentioned
    • modern period of historical development, we can but say: A
    • tremendous shifting of status undoubtedly took place with
    • new spirit must find Its way into men's hearts, that under the
    • contrary to men's interests, as commonly understood. So, one is
    • really determining element. It entered into everything, it made
    • the element which, above all others, was the determining one.
    • developments was the Economic man. The economic man was
    • element is the intellectual one.
    • intellectualised religious element, they were in their turn
    • fundamental change whatever in the course of history. In
    • Christ that men first really ceased to believe that the power
    • and spirit. It was a great change, that, in men's souls. If we
    • we find the men of that time able to say to themselves: Of
    • and more into men's souls that up here, in this bony empty
    • at the moment, the epoch-making moment, when the belief in the
    • argument — to maintain that the intelligence which
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  • Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • The Inner Human Impulse for Improvement, Goethe and the Crisis in the
    • Menschheit. Goethe und die Krisis des Neunzehnten Jahrhunderts. Kosmische
    • und menschliche Geschichte. Band II.
    • the modern development of humanity. We have had to go very far
    • centuries and flowed into European development could be
    • into the Post Atlantean development which was absolutely
    • arrangements (which were not really State arrangements at all),
    • development, of permeating human life more and more with purely
    • UR-phenomenon, one knows how these three names are chosen)
    • Solovieff this human element is completely lost. Man's gaze is
    • element working in Christ Jesus, — for this personal
    • element is only, as it were, a point of support for all those
    • of its development. We will therefore begin the consideration
    • concentrated on the phenomena of Birth and the question of
    • of nourishment, — did not increase at the same rate as
    • nourishment runs its course according to the number [sequence]
    • side an increasing lack in the means of nourishment. From this
    • has the tendency to impel men forward geometrically and only to
    • impel the means of nourishment forward arithmetically,
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  • Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • The Inner Human Impulse for Improvement, Goethe and the Crisis in the
    • Menschheit. Goethe und die Krisis des Neunzehnten Jahrhunderts. Kosmische
    • und menschliche Geschichte. Band II.
    • Utilitarianism and Sacramentalism
    • between the Life-Ether and the earthly elements, did not as yet
    • much more intimately united. As you know, the earthly element
    • were, withdrawn from, the earthly elements, and thereby it has
    • elements then exist in man's body as a basis for grasping these
    • Etheric body and Earthly elements was quite different from that
    • even possible to understand the elements of Greek civilisation.
    • If one really attempts to penetrate into the elements of Greek
    • elements; and then one finds that one's etheric body streams
    • elements. Through these one comes into contact with certain
    • hence arose the experiments which seek to explain everything
    • develop all impulses towards phenomena. Thereby can arise this
    • poured an Indian element of this nature, after she had been
    • Ho Ming lets fall there a judgement which is well worth
    • nature very well; the judgement of an atavistic man may be far
    • more unprejudiced than the judgement of a man here in the West.
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  • Title: Social Life: Lecture I
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    • Menschen Fuer die Weltentwickelung Durch Seinen Geistigen Zusammenhang
    • mit dem Erdplaneten und der Sternenwelt. Der Mensch in seinem
    • Zusammenhang mit dem Kosmos. Band III. The first two lectures are also
    • Just think for a moment. To-day we have a widely-extended
    • indeed made immense progress with respect to our knowledge of
    • forests, and so fundamentally it is a plant-substance. But now,
    • knowledge is nourishment for the soul, and can be absorbed and
    • fundamentally the whole of our soul-life is a life of images,
    • phenomena of nature without spirit. Indeed, we regard it as the
    • religion. Many men to-day fight against these because they find
    • vocal sound. Men to-day feel no need to develop a relationship
    • was a living soul-nourishment. And again, apart from these
    • Science meets with so much difficulty, because fundamentally
    • to-day. That represents the accuracy with which men know
    • authorities. Thus, do men strive to learn to know the world.
    • is advocating. One must bring enlightenment to the people.
    • the 19th Century, in order still to have moral views. Men had
    • Anthroposophical Movement into the Anthroposophical view of
    • realising external sense-phenomena as illusion, than to regard
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  • Title: Social Life: Lecture II
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    • Menschen Fuer die Weltentwickelung Durch Seinen Geistigen Zusammenhang
    • mit dem Erdplaneten und der Sternenwelt. Der Mensch in seinem
    • Zusammenhang mit dem Kosmos. Band III. The first two lectures are also
    • connected with the development of mankind in our own age.
    • forces connected with human development. We have merely to
    • events around then, is something which fundamentally lay in the
    • Anthroposophical Movement to-day, are also to be found the
    • document which, because it is so interesting, I have had
    • photographed. This document originated in Switzerland and was
    • leaders as a permanent monument, in memory of the 24th November
    • war-experienced leader, by his strategical arrangements, was
    • show yesterday how far such a statement is from reality.
    • were taken under the very first arrangements made for railways.
    • essential, basic element of the newer evolution, was the
    • is but the latest phase of the development of National
    • permeating, penetrating form, in the arrangements made in the
    • fundamentally it was from that which flowed to me then out of
    • men I met at that time were some whose destiny still caused
    • at the right moment, a certain clerical community withdrew
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  • Title: Social Life: Lecture III
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    • Menschen Fuer die Weltentwickelung Durch Seinen Geistigen Zusammenhang
    • mit dem Erdplaneten und der Sternenwelt. Der Mensch in seinem
    • Zusammenhang mit dem Kosmos. Band III. The first two lectures are also
    • atmosphere, that fundamentally is simply an external illusion.
    • complete human development. Here on Earth between birth
    • Hierarchies, such as the elementary Beings in the three
    • intended to become, they could not wait for the development of
    • attain only in a later development of cosmic life.
    • development. Hence, we are confronted with the possibility,
    • development on Earth will reach such a stage that human beings
    • soul-element of the Earth, united with one common body of the
    • important thing in earthly development does not lie in the
    • organisation of man himself which are the forces of development
    • allow the Earth to complete its development, but to let it
    • the other hand, men can decide to pass over into that
    • see in developments in Eastern Europe the same things
    • development on one side or the other. On the one side is the
    • did, they would see that the time in which men began to think
    • fundamentally born of the entire Cosmos. Anthroposophy consists
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  • Title: The Real Being of Man
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    • Der Verantwortung des Menschen Fuer Die Weltentwickelung Durch Seinen
    • Geistigen Zusammenhang Mit dem Erdplaneten und der Sternenwelt.
    • Der Mensch in seinem Zusammenhang mit dem Kosmos. Band III.
    • Der Verantwortung des Menschen Fuer Die Weltentwickelung Durch Seinen
    • Geistigen Zusammenhang Mit dem Erdplaneten und der Sternenwelt.
    • Der Mensch in seinem Zusammenhang mit dem Kosmos. Band III.
    • stony mass surrounded by an atmosphere, that fundamentally is
    • the path of complete human development. Here on Earth between
    • Hierarchies, such as the elementary Beings in the three
    • to become, they could not wait for the development of what
    • only in a later development of cosmic life.
    • development. Hence we are confronted with the possibility,
    • development on Earth will reach such a stage that human
    • soul-element of the Earth, united with one common body of the
    • important thing in earthly development does not lie in the
    • development of our planet. If you recollect this, you will
    • Earth to complete its development, but to let it remain
    • hand, men can decide to pass over into that super-intellectual
    • can see in developments in Eastern Europe the same thing
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  • Title: Health and Illness I: Lecture I: Concerning the World Situation
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    • These question and answer periods with the workmen of the first
    • ear, the thyroid and hormones, treatments for mental and physical
    • Steiner: Good morning, gentlemen! Have any of you
    • Russia. We know that Germany has made a trade agreement
    • this done to sabotage the German agreement? Are you perhaps in
    • Steiner. Well, gentlemen, perhaps this is the reason why
    • is something we needn't consider. At the moment, France is not
    • even the Social Democratic Party can find capable men anymore.
    • environment from which individuals arise who have insight into
    • on facts. Men's awareness for what is required diminishes
    • daily. Comments like, “Well, it would be better if the
    • what does the German government do? As you know, it passed an
    • let's assume that the government agencies are so clever that
    • speculation in foreign money. You know that today old men can't
    • Everything is done on the spur of the moment, which
    • of the present chaotic situation is to have competent men
    • in office again. To achieve anything, we must have men who know
    • George gave a few days ago. Yet, I can say without a moment's
    • that everything hinges on our finding competent men who
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  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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    • These question and answer periods with the workmen of the first
    • ear, the thyroid and hormones, treatments for mental and physical
    • Gentlemen, at our last session I started to answer your
    • mentioned that infants are highly susceptible to suppuration of
    • supplies with blood and nourishment. The other matter is
    • supplementary and is later discarded. In comparison to the rest
    • provides all the nourishment and air. Hence, during the first
    • are surprised that mental illnesses are hereditary. In fact,
    • mental illnesses are always based on physical ailments;
    • spirit nor the soul can fall ill. Though mental illnesses are
    • from mental deficiencies. People are surprised about this, but
    • need it puzzle us, gentlemen? Whatever the child can
    • afflicts the parents; its eyes are in an environment that's
    • tolerate air and nourishment. After it has built up its
    • reality, soul-spiritual elements are united with the child,
    • committing the same error as one of the following men. Suppose
    • gentlemen, if a parent is a genius, does that make the child a
    • soul-spiritual element that works within him. If one does not
    • because the soul-spiritual element works out of the head, and
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  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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    • These question and answer periods with the workmen of the first
    • ear, the thyroid and hormones, treatments for mental and physical
    • Steiner. Gentlemen, I think we should first bring to a
    • must now take into account something I have mentioned
    • the ear. Just as we have the intestines within our abdomen, so
    • can understand the other person. In the ear, the element of our
    • own speech that we are accustomed to meets the element of what
    • other in three dimensions. These so-called semi-circular canals
    • see, gentlemen, this is something quite remarkable. Here in our
    • human being. All these “little men” that make up
    • miniature men are created while man is still an embryo in the
    • abdomen the earth organizes the intestinal system.
    • enough, these things were also known by men in ancient times,
    • development is curtailed. The minute “intestine” in
    • lion — breast; bull — abdomen.
    • lion, and from the abdomen, a bull. They combined this into the
    • from the elements of man, bull, eagle and lion.
    • the healing element can be recognized in his Gospel. Healing is
    • brings a healing element into the lower nature of man. Luke,
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  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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    • These question and answer periods with the workmen of the first
    • ear, the thyroid and hormones, treatments for mental and physical
    • Mental
    • and Physical Rejuvenation Treatments
    • Steiner. Gentlemen, someone has handed in a written
    • Soon after surgery, however, a strange phenomenon was
    • removed exhibited both physical and mental changes. Growth
    • also was evidence of some mental retardation. When the cause
    • Steiner: Gentlemen, if you take into consideration
    • goitre, had a specific effect even on mental faculties. Its
    • purpose and pathological enlargements were studied in cretins,
    • that is, retarded and mentally deficient people. One can
    • it was thought at first that if pathological enlargement
    • of the thyroid had such a pronounced influence on the mental
    • concerned only with what is demanded at the moment.
    • the given moment, but no attention is paid to the future course
    • of events. It is difficult to make an overall judgment about
    • mental activities in a normal way. Everything referred to in
    • improvement. He was relieved of the enlargement and his
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  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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    • These question and answer periods with the workmen of the first
    • ear, the thyroid and hormones, treatments for mental and physical
    • Steiner: Well, gentlemen, perhaps one of you has a
    • movements exist also in a blind person, and actually
    • starry firmament if the eye did not already contain within it a
    • immense starry sky.” You do this all the time. You have
    • sky from the miniature firmament in your eye; you conceive of
    • experience is the infinitesimal firmament in the eye.
    • in proportion and in the right dimensions only because we
    • times, to the days of the Old Testament, for instance, we
    • everything would appear as if painted on the firmament.
    • Our two eyes enable us to see things in three dimensions and to
    • the case of the ear. I believe I have mentioned already that
    • the eye has no element of the soul. People say that light
    • gives rise to all sorts of nonsensical statements that lead to
    • gentlemen, that you are standing here in this room all by
    • senses the little man I have mentioned within the eye.
    • place. Here, as I have mentioned, is the iris surrounding
    • eyes; the substances from nourishment easily reach into the
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  • Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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    • These question and answer periods with the workmen of the first
    • ear, the thyroid and hormones, treatments for mental and physical
    • recall, gentlemen, last time we talked about the eye, and we
    • follows the scent.” Yes, gentlemen, that is true, the dog
    • is yet another extremely important consideration. Civilized men
    • nose. Imagine how delicate one's sense of discernment in the
    • development of this part, you arrive at the elephant's
    • phenomenon is indeed less noticeable than when one is screwed
    • arise on Judgment Day. Even though he was a hardened criminal,
    • he did believe in Judgment Day.
    • is born with it. And, gentlemen, there are a great many people
    • correctly in education. I mention this so you may realize
    • the dog the nose is especially well-developed. Now, gentlemen,
    • Yes, gentlemen, why does it wag its tail? Because it
    • reaches a state of excitement that is expressed by the
    • — then, gentlemen, one does not just have the feeling
    • mentioned that we do not smell equally well with the left and
    • what it is pursuing at the moment, while in the left it has the
    • as we men become more and more intelligent when we learn more
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  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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    • These question and answer periods with the workmen of the first
    • ear, the thyroid and hormones, treatments for mental and physical
    • Gentlemen, this time let us finish answering a question raised
    • number is found — in snakes as well as in men — on
    • gentlemen, in us older fellows things are such that only during
    • tremendous number of tiny grooves, and in each little groove a
    • it, and its fins will immediately move toward it. We men cannot
    • really a strange matter, gentlemen, because we would actually
    • From that element that continually would like to swim but
    • constantly like to swim, swim in the elements of water that are
    • wag, but what does it really want to do? You see, gentlemen,
    • and exhaling. Each moment it is expelled and reborn; it is born
    • solid shoulder blades. Why can the bird fly? Gentlemen,
    • senses were not rudimentarily developed, we could not live at
    • concerns the man of water and that the element of smell
    • in the nose, it is the element of air that smells. Furthermore,
    • This element of warmth perceives the other world of warmth
    • temperature, too. Yes, gentlemen, but they are burdened by
    • begin to comprehend man. Having mentioned all this, we shall be
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  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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    • These question and answer periods with the workmen of the first
    • ear, the thyroid and hormones, treatments for mental and physical
    • Gentlemen, I said last time that we have several matters still
    • immense amount of carbon, and the carbon dioxide would have to
    • already mentioned, they can rapidly increase in numbers. No
    • kind — then the next moment there are millions. The
    • tremendous multiplication. These minute beings do not
    • intestines of men or of animals like rats. All these
    • microscopic creatures can live only in specific environments.
    • Why? That these tiny beings need a specific environment is an
    • at the moment when it is within the human intestines, the force
    • is out of its element. Man, too, was initially a tiny living
    • such a miniature living creature. With this, gentlemen, we come
    • the beginning. The moment it passes too far out of the body it
    • Women
    • environment; it does not just disappear. It dissolves in the
    • totality of the earth's environment. Eggs that cannot be
    • the earth into cosmic space.” Gentlemen, not only does
    • moment of birth when it comes into the world. Before that it
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  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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    • These question and answer periods with the workmen of the first
    • ear, the thyroid and hormones, treatments for mental and physical
    • Influenza; Hayfever; Mental Illness
    • must assume, gentlemen, that this activity of man is no
    • immensely wise. Now, dissolved and transformed food
    • vessels to the inner organs, and the nourishment that
    • at work within. The astral body is immensely wise, much
    • now consider a simple phenomenon. A sensitive person finds it
    • growing in the environment that is being prepared.
    • bacilli thrive within a sulphuric environment in the body.
    • organism, I myself produce a favourable environment for
    • naturally is of tremendous significance; otherwise, the
    • remedies could be tested, and here experiments with animals
    • men have in common with the animals by giving the same
    • training in how to do this or that with certain instruments.
    • experiments.
    • within. The development of certain inner diseases like
    • also an “air man,” whose form changes every moment.
    • One moment the air is outside, and the next it is within.
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  • Title: East and West, and the Roman Church: Lecture I
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    • published in German as, Der Verantwortung des Menschen Fuer die
    • Weltentwickelung Durch Seinen Geistigen Zusammenhang mit Dem
    • Erdplaneten und der Sternenwelt. Der Mensch in seinem Zusammenhang
    • statistics and trivial experiments. It no longer possesses any
    • angry elements and the human ‘atoms’ echo sinisterly, they give out
    • over into men's thinking of what is purely mechanical. Whenever he
    • ancient ferment will not at once prove ineffective, which helps to
    • preserve the ancient achievements in the East, and joins together
    • the ferment of Buddhism.”
    • the element of soul into what expresses itself as their culture or
    • fundamentally true is seen by the Asiatic in very sharp outline. He
    • architectural setting so that men felt the same spiritual influence
    • fundamentally no longer knows what soul is in the world, in the
    • dare, when smashed down a dozen times by the combined bombardments
    • referring to respect for parents of to fulfillment of one's duties,
    • ceremonies, of duties, of purity, of the development of a right
    • feeling of modesty — which are the four basic sentiments on
    • speak concerns material advancement.’ (Wu Ko Tzu Hei, 1873.) That
    • sharp eye for the whole spiritual backwardness and encroachment of
    • Maximum number of matches per file exceeded.
  • Title: East and West, and the Roman Church: Lecture II
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    • published in German as, Der Verantwortung des Menschen Fuer die
    • Weltentwickelung Durch Seinen Geistigen Zusammenhang mit Dem
    • Erdplaneten und der Sternenwelt. Der Mensch in seinem Zusammenhang
    • presents itself to an Oriental judgment, and at the conclusion I
    • such a pronouncement without giving it attention, because it is
    • special development of the world of thought, a kind of
    • content which lies at the basis of the sense phenomena that are all
    • of humanity within those spheres in which men stand to-day. It has
    • 869 at the Eighth Œcumenical Council in Constatinople, went so
    • the right preparation we can approach such a pronouncement as that
    • fundamentally nothing but the last relics of those old world views
    • development by means of its Councils and in other ways, through
    • men did not yet reckon with what had to come into evolution of man
    • development. From a true point of view, what comes from Catholicism
    • the dissecting room or whether we experiment in chemical
    • not there. When we experiment in chemical laboratories, we are
    • experimenting with the forces of nature, and the Spirit is not
    • humanity has progressed as regards external cognition. Men have
    • Eastern judgment to-day fails to recognise in our modern
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  • Title: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • Fundamental Impulses in the Mysteries of Ancient and Modern Times
    • Rudolf Steiner e.Lib Document
    • Anthroposophie als Kosmosophie. Erster Teil. Wesenzuege des Menschens
    • im irdischen und kosmischen Bereich. Der Mensch in seinem Zusammenhang
    • Anthroposophie als Kosmosophie. Erster Teil. Wesenzuege des Menschens
    • im irdischen und kosmischen Bereich. Der Mensch in seinem Zusammenhang
    • SUPPLEMENT No. 2.
    • Fundamental Impulses in the Mysteries of Ancient and Modern
    • your whole soul-constitution. In the most important moments of
    • East declares that love was the fundamental force of the
    • original element of pleasure, joy, love of the world and
    • different elementary formation of the Western world. What these
    • harp-like instrument on which she played in the intervals
    • have mentioned.
    • must take an interest in spiritual development. He must be able
    • sake of the development of human thought. This very force of
    • that, what constitutes the highest achievement of more recent
    • such feelings and sentiments, they constitute what lives to-day
    • life and especially the adjustment between East and West will
    • not be found. But this adjustment must be found.
    • Maximum number of matches per file exceeded.
  • Title: Social Life: (single lecture)
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    • published in German as, Der Verantwortung des Menschen Fuer die
    • Weltentwickelung Durch Seinen Geistigen Zusammenhang mit dem
    • Erdplaneten und der Sternenwelt. Der Mensch in seinem Zusammenhang
    • Der Verantwortung des Menschen Fuer die Weltentwickelung Durch Seinen
    • Geistigen Zusammenhang mit dem Erdplaneten und der Sternenwelt. Der
    • Mensch in seinem Zusammenhang mit dem Kosmos. Band III.
    • Anthroposophical Movement for purposes of defence, whenever
    • Anthroposophical Movement, and what must now appear in its
    • certain kind, but at the present moment attacks are being
    • Movement. Far and wide one can hear it said: — “Well,
    • these people are now founding a ‘Kommende Tag,’ a
    • Movement, such a reproach could not be made; but, on the other
    • stand within our Anthroposophical movement, often things are
    • absolutely impossible that such a judgment can be in any way
    • the spirit of our whole Anthroposophical Movement. This
    • Anthroposophical Movement reckons with all the forces present
    • that the development of humanity has to undergo certain
    • lie in the spirit of the Anthroposophical Movement. For if, in
    • the spirit of this Movement, we look back into human evolution,
    • Maximum number of matches per file exceeded.
  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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    • welcomed their questions and comments. This second volume of nine of
    • therapeutics and health, but phenomena from all the kingdoms of nature
    • Dr. Steiner: Gentlemen, these are extremely important
    • nourishment, from its mother. Later, it acquires a completely
    • indeed complicated — if we focus on two phenomena of life
    • the membranes in the abdomen of the mother, where the child
    • abdomen, which I described recently, is disrupted. A large
    • amount of food accumulates in a man's abdomen that he cannot
    • abdomen does not work properly? Although it is the abdomen that
    • Consider the human being — the abdomen, the chest, the
    • blackboard). There we have abdomen, chest, and head. If
    • something is out of order in the abdomen, then something is not
    • inwardly together, the forebrain and abdomen. We can also say
    • a disorder of the abdomen, one always finds some irregularity
    • the human being and the less noble in the abdomen. And if one
    • much, possessed a particularly well-formed abdomen and never
    • forehead never permitted disorders of the abdomen. You can see
    • to his abdomen.
    • forebrain, because everything possible collects in his abdomen.
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  • Title: Health and Illness II: Lecture II: The Brain and Thinking
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    • welcomed their questions and comments. This second volume of nine of
    • therapeutics and health, but phenomena from all the kingdoms of nature
    • This was the first lecture given to the workmen after the
    • read from a brochure a statement made by an opponent, indeed,
    • something like the fire occurs, and in view of such vehement
    • statements! One learns from this what people think and how
    • simply an inner commitment.
    • movement. You must see that the hatred against the
    • anthroposophical movement is by no means a slight matter.
    • things are arranged. Laymen don't know the means by which such
    • thinking, however, are contained in the statement that the
    • maggots require meat for their nourishment. They could not live
    • I mentioned earlier that sometimes you can observe the beetles
    • demonstrate this phenomenon with all kinds of experiments. It's
    • a superstitious person but one who had sound judgment. He was a
    • still on a sounder basis. He was involved in experimental work
    • and once used toads in his experiments. These tests were
    • I purposely mentioned to you Darwin, who observed this. What
    • nobody has acknowledged his positive accomplishments in a more
    • Maximum number of matches per file exceeded.
  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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    • welcomed their questions and comments. This second volume of nine of
    • therapeutics and health, but phenomena from all the kingdoms of nature
    • you mean the extent to which alcohol generally is detrimental
    • person's blood is strongly agitated. The increased movement
    • I have mentioned to you before in these lectures, man has a
    • is normally assumed. He is capable of readjustment for a long
    • ruin. When delirium tremens, as it is called in medicine, sets
    • complex. Delirium tremens is connected with the phenomenon of
    • delirium tremens, and, though some real mice might well have
    • if they had not suffered from delirium tremens before, now,
    • not had delirium tremens earlier, they struggle with it now.
    • tremens when they stop drinking.
    • the rest of the body. In the last lectures I mentioned many
    • of the brain and he suffers from delirium tremens just because
    • I have mentioned, the nervous system is very closely related to
    • gentlemen, the red and white corpuscles originate in this bone
    • her menstrual period, which is actually an activity that the
    • menstrual periods, and you also know that his semen is not
    • turn into the main ingredient of semen. Thus, regarding what
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  • Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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    • welcomed their questions and comments. This second volume of nine of
    • therapeutics and health, but phenomena from all the kingdoms of nature
    • American made the statement that, according to statistics,
    • Statements like the one made by this American surprise people
    • women's brains are smaller than those of men. Since, in his
    • concluded that all women have less intelligence than men
    • that the brains of women are smaller than those of men. Now,
    • brain of this man was much smaller than all the women's brains
    • you the day before yesterday, that is, that humans, women as
    • well as men, influence the egg cell or semen through drinking,
    • dissection but on positive results that were obtained by men
    • like an instrument; it is quite flat and is, in fact, the
    • because of their phlegmatic temperament, one group will prefer
    • rascal. Its phlegmatic temperament is so great that it can
    • “Oaner is a Mensch, zwoa san Leit, san's
    • the phenomena of the world, therefore, one should not rely too
    • physical instrument; it uses its front paws and teeth as
    • physical instruments. The tail, however, is something that has
    • This is a most important point, gentlemen. In truth, the wasps'
    • Maximum number of matches per file exceeded.
  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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    • welcomed their questions and comments. This second volume of nine of
    • therapeutics and health, but phenomena from all the kingdoms of nature
    • Concerning conception, how is it possible that women bear sons
    • What influence does absinthe have on semen?
    • wasps, so my statements refer to bees, not wasps.
    • comparison, as I have mentioned to you before, man takes about
    • judgment to paranoid thoughts. We can therefore say that the
    • characteristic phenomenon of illness; there are people who go
    • studied. You therefore can see, gentlemen, that if you wish to
    • introduction of nicotine into the body has a detrimental effect
    • osteoclasts, it creates the best environment possible.
    • delicate forces instrumental in building up the bones have
    • receive your nourishment directly from grains, or you pluck a
    • but, taken fundamentally, the animal's body can accomplish
    • produce the flesh in him. Think of the tremendous amount of
    • producing anything. There is a tremendous loss of energy. But
    • crazy. If an experiment could be made in which a herd of oxen
    • element were effective, they would have to become as gentle as
    • Now, I wish to call your attention to a strange phenomenon. If
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  • Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
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    • welcomed their questions and comments. This second volume of nine of
    • therapeutics and health, but phenomena from all the kingdoms of nature
    • the four mute children be his punishment?
    • moment in time, the speaking children were born and the mute
    • consideration. To speak of a punishment, however, is out of the
    • question here. First, punishments do not exist and second, if
    • they did, this certainly would not be a punishment for the
    • afflicted as these four children, it is not a punishment for
    • in the upper part of the body. A form of kidney ailment,
    • tremendously important organ, and man really lives within the
    • imagine what a tremendous influence the air has on the living
    • to see well, because we see with both eyes. The moment these
    • Treatment with modified virus vaccine is effective in the case
    • strive actually to replace treatment with vaccine with that of
    • practiced by Englishmen nowadays, has such good effects. What
    • at an early age, tendencies to all kinds of ailments such as
    • Now, as for the flu, it really comes from a brain ailment. The
    • Much is retained in the memory after all, that at the moment
    • one moment and frozen the next. But if the body is left totally
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  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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    • welcomed their questions and comments. This second volume of nine of
    • therapeutics and health, but phenomena from all the kingdoms of nature
    • Dr. Steiner: Good morning, gentlemen. Have you thought
    • time from a liver ailment without knowing of it. No one can
    • destroyed. It is as if the liver were a segment of the outer
    • smallpox? Smallpox is really the result of the development of
    • embryonic development in the womb, the human being uses
    • but nitrogen. The essential elements for man must, therefore,
    • Now, imagine for a moment that I were to breathe nitrogen
    • everywhere in his environment. In this early state the embryo
    • needs uric acid for its development. In the past, when man was
    • winter — well, gentlemen, the earth does not form the
    • takes place, because the most important element in the human
    • Document created with wvWare version 1.2.9
  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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    • welcomed their questions and comments. This second volume of nine of
    • therapeutics and health, but phenomena from all the kingdoms of nature
    • Dr. Steiner: Good morning, gentlemen! Have you thought
    • is absorbed by the body's fluid elements and does not pass
    • We have already mentioned various poisons, and you will no
    • fluid element, as it were, so one can say that the feminine
    • element. One can therefore say that certain illnesses, like
    • conditions will not exhibit any detrimental effects in them.
    • portion is material. As soon as one comes to the fluid element,
    • active it is in his fluid element. Just as man possesses the
    • ether in his fluid element, so he has the actual soul element
    • in the aeriform. He has the actual soul element in the air he
    • one has the soul element, it becomes clear that man exhales the
    • soul element with each breath, and with each inhalation he
    • by means of this soul element, but because no consideration is
    • element and even believe it doesn't exist.
    • soul element must be considered entirely by itself. Then, the
    • absinthe into the body, the aeriform element can no longer
    • something else happens. When I prevent the aeriform element
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  • Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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    • welcomed their questions and comments. This second volume of nine of
    • therapeutics and health, but phenomena from all the kingdoms of nature
    • Dr. Steiner: Do any of you gentlemen have a question you
    • a matter of belief. People gain nothing but a mental image of
    • it by being told that though it was once known by men of old
    • of mercury on syphilitic diseases, one must also mention that
    • mercury-based remedies, I would like to mention the
    • one time had undergone mercury treatments, he would break their
    • I will tell you how men hit on the idea of using mercury. for
    • to experiment, not with dead people but with patients who were
    • course of typhoid in a way opposite to that of the detrimental
    • eyes. People can get ailments of the eyes in which vision can
    • number of eye ailments. Now, the ancients again experimented
    • Mars, which has something to do with ailments of the blood, it
    • science that reaches beyond the earth. Gentlemen, do you know
    • against head ailments. But copper from the leaves of a plant
    • instruction medical men should have; that is, there is no
    • mention in these books of the metals that are dissolved in
    • illnesses that take hold of the human abdomen. If one has such
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  • Title: Karmic Relationships, Volume I: Lecture I
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    • when we try to comprehend the World's phenomena and when we wish to
    • understand the phenomena of human life, we are wont to speak of
    • from this moment that we can apply to the human body what applies to
    • moment this human form has become a corpse however, the moment the
    • Moreover it is in constant change. Apart from the earthy element as
    • fundamental forces within the earthly realm, but they have them in
    • for the causes of animal movement and animal sensation. For all that
    • phenomenon that occurs in the animal — all the phenomena of
    • sensation, movement, etc., — we must admit: If we investigate
    • ether-universe, that which occurs in the animal as movement and
    • forces which in their full growth and development have given rise to
    • rudiment of the germ-cell as a complex molecule. But this, my dear
    • chaos. Albumen is not the most complicated body, but the very
    • capable of sensation and movement. We must go back, before the
    • movement, the world of causes lies not in the simultaneous, but
    • capacity of movement in the animal, I can no longer go into the
    • movement and sensation. They do not come from the realm of space, but
    • sensation or of movement. To do so, we must set out on a pilgrimage
    • side. To physical thinking it may seem grotesque. The moment we set
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  • Title: Karmic Relationships, Volume I: Lecture II
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    • element of thought we shall go forward to real life. Step by step, we
    • as it is on the human body; the moment it is cut off from the body,
    • as we saw again in yesterday's lecture, the world-environment of man
    • often mentioned here. The human brain weighs on the average 1,500
    • this principle of Archimedes, probably one of the worst elemental
    • in mind the wide range and immense importance of the impressions you
    • salt, and other such substances taken as food or condiment. Then you
    • gravity like the mineral condiments or constituents of our food, are
    • should we be free beings. The moment we rise into the plant-world, we
    • metabolism. All this is far more dependent on our environment than
    • our instruments and methods of investigation were only delicate
    • once, as I have told you, the moment you rise to Imaginative
    • our ether-body. Now there is a second element living in our karma. It
    • small, living in the souls of men! There are the animals inhabiting
    • well-being, his contentment or discontent, depends on the
    • we come to a third element deeply conditioning our destiny, namely
    • other men of genius.
    • moment when we met him? Then our entire life seems like the very
    • that we might find him at the right moment — or that we might
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  • Title: Karmic Relationships, Volume I: Lecture III
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    • become so similar to one another that the immense difference which
    • spiritual world. Out of this everyday consciousness men speak of the
    • elements.”
    • entering into these arguments. I only wish to point out the
    • another world which grants him fulfilment for very many things which
    • are either deficient or altogether lacking in contentment in this
    • founding of Christianity. (After all, the men to whom we there go
    • say so. Truly, the consciousness of the men of today is brutally
    • consciousness of the men of the ancient Egyptian time was far more
    • our environment. The Spiritual, then, still penetrated into man's
    • the clear-cut consciousness of today, have achieved the tremendous
    • mad people sometimes reveal, in states of mania, an immense increase
    • physical strength of the men of that time was correspondingly
    • only know of what is in movement, they do not know that which has
    • experience, the moment we reflect upon ourselves at all.
    • free being of man is a fundamental fact — one of those facts
    • for a moment, that you now resolve to build yourself a house. It will
    • in it. Will you feel it as an encroachment on your freedom that you
    • fellow-men. You are free to get up in the house early or late. There
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  • Title: Karmic Relationships, Volume I: Lecture IV
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    • development of karma, for we shall presently enter more and more into
    • moment we are mainly interested in the general question, whence come
    • relation to other men, out of the impulse which we call love. It
    • something for his fellow-men, something sustained by love. Love
    • fellow-men. In the passage through life between death and a new
    • fellow-men — something that warms them. He who has cause to go
    • through life without joy is different to his fellow-men from one to
    • basis for that attunement of the soul which bears us along inasmuch
    • delight in the conduct of other men, if we understand their conduct
    • incarnation before that. Men who go through the world with a free
    • offending him, the moment he does a thing they do not like. There is
    • suffers from it. Rightly he suffers from it, for men are there for
    • While as to that which comes to us as the indifference of other men
    • brought about by men against their fellows, or against sub-human
    • antipathy are poured out over other men and women, say in the course
    • which was thus spent in our soul is a kind of mental dullness —
    • does not confront the things of the world, or other men with an open
    • the future. And the moment has now come in human evolution when the
    • passing through their former lives on earth. Men are becoming
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  • Title: Karmic Relationships, Volume I: Lecture V
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    • myriad complications and entanglements in which he finds himself
    • determine — for a given moment, or for his life as a whole —
    • question are fundamentally in error. For in effect, when he is at the
    • for others, but this is also the moment in life when the entire human
    • holds good. To begin with, people only apply the Theory to movements.
    • as I said, they apply the Theory of Relativity only to movements, yet
    • fundamental meaning of “inherited sin.” It signifies the
    • bring to unfoldment in the human being what he has brought with him
    • course, the judgment of life which people have on earth must differ
    • in this respect from the judgment they have outside the earthly life
    • again will depend on the judgment which will be yours when you no
    • different judgment.
    • judgments man has in physical life on earth are, in fact, different
    • from the judgments he has between death and a new birth. For there
    • builds it entirely from his world-environment. The first body is
    • little of what has radiated into him from the phenomena of the world,
    • indifferent with regard to anything in his visible environment, he
    • ever, like an eternal punishment of Hell, if it could not be
    • Of course we must bear in mind that it is not always a fulfilment of
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  • Title: Karmic Relationships, Volume I: Lecture VI
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    • first place to perceive how karma enters into man's development. We
    • thing at one moment and then another, and a third and a fourth; and
    • their movement — and inasmuch as they do most of the work in
    • infinitely richer than the ideas, the mental pictures of it, which we
    • nature between the mental picture of the intention and the mental
    • moment you were sleeping. All that lies in this intervening part of
    • consciousness is the condition in which our ideas, our mental
    • have as momentary ideas or mental pictures in our intercourse with
    • form in your intercourse with the world in the given moment are not
    • mental presentation of it; that the idea goes, down into me somewhere
    • possible. They performed outward movements of speech — pretty
    • vehement movements, repeated again and again, like this (with the
    • greater detail; we might do so, but for the moment we do not need
    • Our ideas or mental presentations, on the other hand, have their
    • moment, let us say, I see something. The impression of it (whatever
    • making pictures of them. The mental pictures come and go; they are
    • all in this moment, but it goes down into our organisation, and when
    • yourself form an idea, a mental presentation of the blue. The idea is
    • perceives, he experiences in consciousness the idea, the mental
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  • Title: Karmic Relationships, Volume I: Lecture VII
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    • because in his writings he minces no words about men who wear no
    • announced the event in the lecture-hall with the words: “Gentlemen,
    • clothing at dances and other entertainments, had better not be
    • mentioned here. To put it briefly, he was a very original and
    • achievement. You will find in them the strict division into
    • These statements are certainly not without interest, but the book
    • fragments patched together. He maintained that it ought to have been
    • disappointments, the dreams and superstitions of countless human
    • disappointments, the longings, the hopes, with which he had to deal —
    • moment Schubert heard Gluck's Iphigenia, he recognised it as a
    • at the moment. They sat there quietly, although every now and again
    • muttering had gone on for a time without being commented on by the
    • evening in the club room, was it not a fundamental trait in
    • these notions of infinity. He went on to apply his argument in other
    • displayed the same astute discernment in the fields of national
    • (Great Men of Letters). There you will find his strictly mathematical
    • and adheres to this throughout. The nomenclature he invents is often
    • much for the fundamental trend of Dühring's thought. Add
    • its treatment of the great figures in the field of mechanics, so tame
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  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • the 18th century, and so on. That it is men themselves who carry over
    • things from one epoch of history to another, that the men now living
    • communicated. The moment we turn from one earthly life to an earlier
    • earlier incarnation — if we make judgments of this kind, we
    • base an intellectual judgment of one incarnation upon another in this
    • but for the moment that is of no consequence — one is led back
    • artistic, perhaps also the inartistic elements in Arabism; it was
    • other men belonging to the same race.
    • comradeship with many men belonging to the same Arabian stock and the
    • the spiritual world removed from the development of Christianity,
    • time as men who were steeped in the natural-scientific thinking of
    • the second half of the 19th century, men who had been his associates
    • sense-phenomena. This he now criticises root and branch. He wants now
    • gradually rising to principles. And we witness a tremendous struggle:
    • connection is in operation here. All these men had been Moors,
    • going about in Stuttgart. I mentioned to you yesterday the wonderful
    • this individuality regarded the men from the North, especially those
    • astronomy in the form current in those days, amending and drawing up
    • and by his treatment of the law of corresponding boiling points. I
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  • Title: Karmic Relationships, Volume I: Lecture IX
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    • to mention many details in the life and character of a human being
    • them naturally without wounding our fellow-men — as we
    • spirit with extraordinary apathy. Indeed, the men of the 19th century
    • of the inner, dynamic vigour which once spurred men to action in the
    • spiritual powers of nature. The attitude of these men to the
    • just as these men felt the Spiritual in the workings of nature and
    • so we are bound to say: these same men are there again in the world
    • 20th centuries. But if those men were to return in the mood of soul
    • was among the men of von Hartmann's time to let themselves be roused
    • he dreamed of how men will ultimately invent a huge machine which
    • terrific explosion, scattering the whole earth in fragments through
    • not feel that it has taken any real hold of them. A statement like
    • earth. It was his work Phänomenologie des sittlichen
    • Bewusstseins (Phenomenology of the Moral Consciousness) that
    • religiöse Bewusstsein der Menschheit (The Religious
    • of the Unconscious the works of Eduard von Hartmann mentioned in
    • guided to his earlier incarnation, during which at a certain moment
    • acquiring, however, a tremendous admiration for the latter. The
    • during the Crusades had suffered injury and embarrassment in an
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  • Title: Karmic Relationships, Volume I: Lecture X
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    • you follow the development of Christianity from its foundation,
    • life. While Charlemagne was trying to spread an elementary kind of
    • spiritual culture inspired tremendous respect in the environment of
    • highly cultured man whose followers were by no means men of such
    • primitive attainments as, for example, Einhard, the associate of
    • Charles the Great. Haroun al Raschid gathered around him men of real
    • element which assumes the guise of religion but extinguishes
    • the end of the first thousand years, the only real menace in Europe
    • these streams the individualities of the men who have worked in one
    • yet working still with the same fundamental impulse. In an earlier
    • seems trivial in comparison with the mighty achievements of their
    • into another is the same in respect of the fundamental trend and
    • recently able to show you how the work and achievements of
    • environment, this same impulse was imparted by Lord Bacon in a more
    • men bowed before Lord Bacon too. And whoever studies the attitude
    • will have the impression: men have turned round, that is all! In the
    • fundamental trend. And just as the outer aspects of a human life
    • commanded tremendous respect in Spain. Naturally, the Europeans had
    • fro and the fighting continued from Spain; in men such as Spinoza we
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  • Title: Karmic Relationships, Volume I: Lecture XI
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    • forming a judgment not only of individual human connections, but also
    • regulations, but when some freedom of movement was still left in the
    • now, taking part as he did in all manner of movements in Italy in the
    • the announcement in the paper of his death-sentence! He read his name
    • movements for freedom over there, until the year 1848. And in every
    • for the first time on the occasion of the announcement of his own
    • biographical fact, something that happens to very few men indeed.
    • merely contribute to the development of the new Italy: he was its
    • with, comparatively speaking, quite a small force of men,
    • impression. Fundamentally speaking, if we may put it in somewhat
    • decorations, and met Garibaldi's men who had no decorations and were
    • behind like a rearguard. He and his men had to wait and let the
    • by the women! Now you will agree, from what I have told you of
    • became, as we know, one of the great men of Europe after his
    • achievements in Italy, and traveling through Italy today you know
    • Garibaldi's honour — not to mention London, where Garibaldi's
    • one to capture a German flag from under a pile of men who were trying
    • had such respect for the men who had hurled themselves upon the flag
    • man — so original, so elementary, acting so evidently out of
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  • Title: Karmic Relationships, Volume I: Lecture XII
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    • development, and the question arises: If human beings pass through
    • comparatively few square miles, four men who had a significant
    • great distance, Victor Emanuel. These four men are all quite near to
    • it is these four men together who, if not agreeing in thought, if not
    • even acting always in mutual agreement, nevertheless established the
    • Garibaldi's mentality, however, expresses itself in an elemental way.
    • Mazzini's mentality is that of a learned philosopher; Cavour's that
    • of a learned lawyer. And as for Victor Emmanuel's mentality ... well,
    • itself with elemental force, so that one cannot remain indifferent
    • the educated men of modern times.
    • this. What did civilised men, including Cavour, or at all events the
    • much in his arguments and in his whole way of speaking that was bound
    • upon the special facts I have mentioned, then our vision is indeed
    • alignment with bourgeois conventions.
    • little difference. These things, fundamentally speaking, are
    • the underlying elements in human nature which count in the spiritual
    • world, his temperament, his qualities of character are of importance.
    • temperament, he would most certainly have been regarded as a lunatic
    • by the men of the 19th century. He would have been considered quite
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  • Title: Karmic Relationships, Volume II: Lecture I
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    • an earlier epoch are carried over to a later one by men
    • inasmuch as his achievements and experiences form part of his
    • Asia at that time. For the most part they were men who had been
    • gained from his education and environment. The impulse of
    • life of Middle Europe as Amos Comenius.
    • up with the outer senses; whereas Amos Comenius unfolds his activity
    • development of thought and knowledge. If you follow his life you will
    • movements of the day. It was the time when the Order of the Moravian
    • midst of all these movements which sprang from the selfsame source,
    • came Comenius, that significant figure of the l7th century, with his
    • who afterwards appears in Amos Comenius; we see him receiving in the
    • were, a road from Bacon to Comenius — naturally they do so in a
    • the followers of the Comenius school, of the Comenius wisdom, you
    • carried out with a small troop of men with the object of
    • of men he once set out from north-east France. Now it happened that
    • was more powerful; he had more men, more soldiers. The rightful owner
    • these men came together and hatched all manner of plots against those
    • could be expected? In the 8th–9th century, when men sat
    • the Arlberg railway, the most vehement opposition came from the same
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  • Title: Karmic Relationships, Volume II: Lecture II
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    • Anthroposophical Movement since the Christmas Foundation Meeting at
    • which was the form in which the Anthroposophical Movement had existed
    • movements to let those who wanted to do something try it out and see
    • all has been that since the year 1918, opposition to our Movement has
    • moment these facts must in no way be concealed from the
    • Anthroposophical Movement. We must face them with all clarity. As
    • manner of experiments were made in the hope of being ‘truly
    • Christmas Foundation Meeting, an entirely new element must come into
    • Stuttgart — can you believe for a single moment that there can
    • civilisation of to-day the statement, for example, that the soul of
    • Anthroposophical Movement there is now a prevailing quality which can
    • discussion or argument with our opponents. For if we do so, it will
    • tenor of the Anthroposophical Movement as it has been since Christmas
    • members. Henceforth the Anthroposophical Movement will take this
    • individuality we found again as Amos Comenius, whose field of action
    • Comenius, who had been his counsellor.
    • Comenius, having fastened Arabism — so to speak from two
    • time. Bacon and Amos Comenius, having died in the 17th century, lived
    • Bacon and Amos Comenius from the 17th to the 19th. On the one hand
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    • development of the life of mankind must lead on to study of the human
    • essentially mild in form; the overseers were usually educated men.
    • officer is responsible for many things that arouse resentment and
    • fulfilment of many things which, through the instrumentality of the
    • education in the 18th century, is the karmic fulfilment in relation
    • the karmic fulfilment of the experiences and the sufferings of
    • in an element of spirit-and-soul that is always on the point of
    • his earthly environment. A man as he confronts us is a product of his
    • earthly environment to a far greater extent than is generally
    • earthly environment. It is the more intangible, more intimate traits
    • happen. — There are men who have a habit, let us say, of making
    • a certain movement of the arms. I have known men who simply could not
    • mentioned. In a similar way, through the peculiar circumstances of
    • — makes no more than a passing allusion to Christ, mentioning
    • were splendid women who because of all that had happened under Henry
    • of Canossa, the scene of issues that were immensely decisive in the
    • And do you know, the book he opened at that moment, reading it right
    • book was Emerson's Representative Men.
    • leads him to Representative Men and he sees at once:
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    • of men have changed in the course of the earth's evolution will
    • death and a new birth the moment approaches for the human being to
    • to undergo this tremendous change in the form of existence, the
    • of growing into the environment and the current form of education.
    • into a kind of body which, owing to the intervening development, is
    • men were deeply initiated into these Mysteries. But everywhere, too,
    • men were more or less aware of the rules that must be imposed on the
    • with a momentous question.
    • how will it evolve further in the hearts and minds of men? And how
    • misunderstood, will live only in traditions, when men will no longer
    • Benedictine monk. His achievements in the spheres of medicine and
    • alchemy were of momentous significance and to study him in connection
    • time, even in the unpleasant elements themselves, there may be
    • among men, makes dramas out of them, and becomes: Frank Wedekind.
    • who can look beyond the surface, and the commonplace judgments of the
    • produced a strange and remarkable phenomenon. — Alchemical
    • the point of time at which they occur on earth, the lives of men are
    • pupils was a personality of rare sensitiveness and refinement. He was
    • teaching on the Ideas, to lift men's minds and hearts above the
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  • Title: Karmic Relationships, Volume II: Lecture V
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    • of men have their roots in moral causes created by themselves in the
    • certainly something that really does not make sense in the phenomenon
    • Movement.
    • regards the life of other men, nay even the existence of a whole
    • understand the further developments. Insight into the things that
    • objectively, when no hostile judgment is passed but when human
    • moment and which had a shattering effect throughout the region
    • concerned, I happened to be visiting a person frequently mentioned in
    • in the case of one of such high rank; nobody dreamt for a moment that
    • was officially announced. Then, after the official announcement, it
    • announcement of the fatal accident, the Prime Minister of Hungary,
    • then Emperor of Austria the promise that this incorrect statement
    • to be responsible for making this announcement to his people, and he
    • officially admitted and the earlier announcement corrected. And if
    • connected with destiny. And the fundamental fact here is that one to
    • friends, is one of those phenomena in life which seem to be wholly
    • the whole affair, a true judgment can be formed only by one who says
    • demented, seeking an external entanglement in the love affair, and so
    • myself: Why does he think of Nero just at this moment? He actually
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  • Title: Karmic Relationships, Volume II: Lecture VI
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    • a series of karmic relationships in the historical development of
    • life has come into the Anthroposophical Movement will be able to say
    • Anthroposophy. Since that moment, much in my life has come to a stop.
    • adjustments in life which are unpleasant, and possibly even painful
    • think, feel, will and do things that call for a karmic adjustment. We
    • enter into relationships with other men, and again things happen
    • which demand a karmic adjustment. Try to survey from this point of
    • himself. In the spiritual world, men live entirely within one
    • into relation with just any kind of men; we enter into relation with
    • me in a certain way. This treatment can be of such a nature that only
    • receive a similar, perhaps even identical, treatment from another
    • with this treatment, in the time between death and
    • can differentiate between two such kinds of treatment, externally
    • a man comes into relation with other men, all manner of things are
    • man. With these other men you make connections which — let us
    • be that the karmically important element in some connection of life
    • of incisive moments in life. Then we come to see, in all clarity,
    • mentioned here an example which may have appeared to you very
    • this play (which, as I recently mentioned, is a perfect horror from
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  • Title: Karmic Relationships, Volume II: Lecture VII
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    • human environment, we really see in the physical world only what is
    • in the physical phenomena of the world we thus observe. In the entire
    • all events a fragment of consciousness. And, above all, that which
    • arrangements which exist in the world, and which are quite beyond the
    • instruments that men will have to study for a long time before they
    • the world. At a moment when only the seed of a plant is present, we
    • moment when it is actually there, but afterwards. It must be placed
    • mention — if you do not disdain to do this, then you will find
    • majority of men simply do not know what spiritual exertion is.
    • something of which you must make an absolutely correct mental
    • But in the very moment when I want to start, when the will is
    • the present time. They were not so unknown to the men of earlier
    • culture-epochs. Only, according to the opinion of modern men who are
    • clever, those other men — in their whole way of living —
    • were stupid! Nevertheless, those ‘stupid’ men of the
    • there is that one can learn to know! And then, with a tremendous
    • the Anthroposophical Movement.
    • begin with, we must say to ourselves: the first moment when we
    • world. Even the tiniest fragment of madness is a hindrance to
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  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • passing by or missing anything about men, things or phenomena of the
    • statesmen of ancient Greece than of the statesmen of our own time. If
    • of life. In this connection I have often mentioned details which have
    • at the highest peak of idealism. There are men, for instance, who, in
    • because a detail like the one mentioned points to a very definite
    • body of the human being is finally given over to the elements. The
    • earlier times. It remains to be seen what men with an exclusively
    • environment, he always had to go to them; he had to make his
    • such a human being there is a special development of everything that
    • development.
    • In times when men
    • think of cowards, faint-hearted men. They are those who took no
    • character forms few links with its environment, and consequently the
    • matter; the harmful element, the tragedy of materialism, is that it
    • There are men ... how shall I speak of them? Let us say they are
    • otherwise the opposite will become less intelligible. Men who help
    • themselves vehemently, who when they so much as take a pear into
    • individual development.
    • time should dawn when men no longer reckon only with one earthly
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  • Title: Karmic Relationships, Volume II: Lecture IX
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    • for a time to study the laws prevailing in the development of human
    • the great primeval Teachers. It was they who established among men on
    • Beings worked was altogether different from the way in which men can
    • these ancient, primeval Teachers among men must in truth be described
    • knowledge of the whole environment of man.
    • whole karmic fulfilment of what was done in life is experienced
    • whole karmic fulfilment, but not, of course, as earthly experience
    • intensity. What makes this possible? It is because the moment a human
    • much to do after death once imparted to men that primeval wisdom
    • explained, men could not have attained their freedom if the mighty
    • Suffering — these men know as little to what these Categories
    • but only knew a, b, c, d! Correspondingly, men miss everything that
    • fundamental concepts of logic, and he gave out what he knew —
    • to read with the fundamental concepts, the root concepts. A man must
    • understand in his head how to combine these fundamental concepts as
    • the fundamental concepts on slips of paper, then take a kind of
    • with the shaping of karma. These primeval Teachers and the men of
    • possible: for instance, one can study two men who died not so very
    • long ago and who have gone their way backward after death, two men
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  • Title: Karmic Relationships, Volume II: Lecture X
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    • the fulfilment and development of karma take place, works upon man,
    • environment.
    • obliged to eat. Our relationship to our earthly environment is
    • as exists between man and his earthly environment, where in truth
    • the experiences of man after death, they impart tremendous power and
    • experience things as the others experienced them, and with tremendous
    • existence is entirely remote from what makes us into earth-men and
    • Now if men leave
    • — what will such men say? They will say: ‘Natural
    • things living within the soul will in some way find fulfilment can
    • realm of the sun finds fulfilment and expression according to its
    • Although it cannot be proved with crude instruments, it is a fact
    • inhuman that he wished ill to all men. Let us imagine him to have
    • fulfilment of karma. What I want to impress upon you now is that what
    • know only that men have such laws on earth. They themselves are not
    • the moment we enter earthly existence, the spiritual laws and
  • Title: Karmic Relationships, Volume II: Lecture XI
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    • world. When, therefore, we think of the spatial environment of man we
    • connected with nourishment. For whatever means of nourishment man
    • development into the period of decline which in reality begins
    • can carry very much into old age, and many momentous achievements of
    • development taking place in our sense-life and in our intellectual
    • rather of the fulfilment of karma, the discharging of karma.
    • must be brought to karmic fulfilment.
    • diagram) I can write: fulfilment of karma (28th to 49th
    • demands and karmic fulfilment are in balance.
    • remarkable phenomenon to which attention must be paid in our time. In
    • view; everyone passes judgment on what he hears.
    • individuals this intellectuality is influenced, fundamentally, by
    • all the time growing weaker. Men were beginning more and more to take
    • Striking and tremendously significant discoveries can be made in this
    • domain when one embarks on investigations into karma. I will mention
    • was one of the many really clever men of our time. But the moment he
    • the one I have just mentioned — but again merely intelligent.
    • his intelligence, had a strong influence upon his fellow-men. When,
    • demands to karmic fulfilments disclosed that the forces of
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  • Title: Karmic Relationships, Volume II: Lecture XII
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    • etheric body. The moment a man acquires the faculty of super-sensible,
    • has lived through and the forces that have influenced his development
    • terminology used by ancient science. For the element of love is
    • presently how it is with men who have passed the age of
    • Now there are men
    • personality whose spiritual development proceeded, to begin with, in
    • Beings imbue everything with an element of aggressiveness — be
    • element is compatible not only with attack but also with retreat
    • astonishment that Beings like those belonging to the Jupiter-sphere
    • Beings who need not ‘learn’ anything, because the moment
    • they take form — I cannot say ‘the moment they are
    • supremely wise. They are never stupid, never unwise. They are as men
    • on earth would often like to be — men who do not appreciate the
    • the throes of decline. When mention is made to-day of Taotl,
    • by enactments of sacred ritual. And he knew that Quetzalcoatl was a
    • super-sensible world in such a way that in the development of his
    • that causes bewilderment, nay indeed actual pain.
    • Try for a moment
    • experiencing. But the moment it is all over and the concert ended,
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  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • consider to-day how the attainment of Imagination, Inspiration and
    • if he succeeds, even if only for a moment, he knows what Imaginative
    • inwardly detached. The result of this detachment will of course be
    • In olden times men
    • is often an element of coquetry in giving a name to a child; people
    • ‘fancy’ the name. But in olden times men were mindful of
    • long as the primeval Teachers taught men out of their store of
    • with the development of the Consciousness Soul, freedom begins to be
    • within the reach of men.
    • Men of the modern
    • the cosmos, in the spiritual cosmos, something of immense
    • impression will be one of tremendous power. You have only to picture
    • higher Hierarchies but elemental beings, also the Ahrimanic and
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • phenomena of world-existence, even of the phenomena of nature.
    • relation to the fundamental changes that have come about in the
    • the statements are made shall be absolutely clear. If anyone proposes
    • the whole Anthroposophical Movement. Otherwise we shall fall into the
    • to the Movement by what was then “achieved” — I say
    • responsibility. For the moment things are spoken of in the way we are
    • not, however, admit of any other arrangement. It is difficult to
    • our Movement — if, as is still the case even since the
    • development.
    • find description after description of events and phenomena which are
    • Between the moment
    • outside. Thus, leaving aside the ego, we can say: At the moment of
    • impression that at the moment of falling asleep the astral body
    • through the limbs. Thus at the moment of waking the astral body comes
    • when they have reached the head the moment has come for them to go
    • this phenomenon is of the greatest importance, above all in enabling
    • a true judgment to be formed of the human organisation in health and
    • the limbs, that the unhealthy phenomena become manifest to a special
    • faculty of perception. Therefore in forming a judgment of illnesses
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    • fundamental and complicated law. To-day I should like, first of all,
    • you in the course of recent lectures, that the phenomena of nature
    • larger or smaller groups of men at one epoch and the facts of nature
    • phenomena.
    • connection with these elemental events in nature.
    • order there to receive their destiny from the elemental phenomena of
    • enigmatic phenomena of meteorites and comets which burst in upon the
    • resign ourselves to the outer course taken by natural phenomena. But
    • being. It is not reasonable to imagine for a moment that a corpse
    • could exist in itself as a collection of phenomena having an
    • for a moment. When our physical and etheric bodies are there in the
    • Initiation. They reached a certain stage of inner development which
    • moment of its setting. The shining radiance of the sun vanished in
    • firmament to where it had stood in its noontide, dazzling strength; I
    • hovering there in the firmament, now approaching man, now drawing
    • you think of a certain region of the earth where men are sleeping,
    • echo of all that these sleeping men have
    • placed before the eyes of men was a copy of what the Initiates beheld
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • are to be banned by the present Government of Soviet Russia with the
    • moment in world-history; we do well to listen to the warning which
    • men's minds ought to be silenced and the attention of numbers
    • emotions, of an element in human nature working entirely in a
    • is a far greater menace than that of the primitive peoples who are
    • minds to a phenomenon of history which has, however, immediate
    • elemental nature like those mentioned in the last lecture, when
    • disablement. — Again, there are events for which the devices of
    • earthly lives of men. In the case of catastrophes of civilisation
    • souls of men. And it is what proceeds in the background that provides
    • of men — in accordance with the will of the
    • whether a person was in truth an Initiate, men knew the right
    • of the humour of life, men must again be mindful of its
    • present earthly lives of these men has in every case come to an end.
    • the difference between such an event in elemental nature and an event
    • that is due, fundamentally, to civilisation, for example, a terrible
    • becomes significant and fundamental when studied from the point of
    • — just as men who live in a particular district are, broadly
    • It is the decree of the gods that karma shall come to fulfilment,
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • ANTHROPOSOPHICAL MOVEMENT
    • or about the middle of the Middle Ages. It is the moment in
    • — when men begin mainly to pay attention to the
    • different men were in mind and spirit before the present
    • epoch. Even when they let the old documents speak for
    • though they had been like men of the present time with the
    • of thought and outlook, even of the men who lived in the
    • pulse-beat. This happens quickly. The men of whom I am now
    • in-breathing and out-breathing — so did these men
    • Men who had this
    • for a moment that it had really succeeded. What would then
    • men whom I have now described. For if they had done so, the
    • given towards the development of the Spiritual Soul
    • for a moment what they imagined. The in-breathing of
    • feeling of the Ego would have evolved in the men of
    • have become vaguer and vaguer. Men would increasingly have
    • the earth, but not as individual men distinct from the
    • me,” the men whom I described above felt themselves
    • themselves as individualities in the same degree as the men
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • course beneath the surface of consciousness; but the moment
    • Destinies!’ ‘Memento mori’ is all that is
    • in the way in which they worked on other men, to whom he
    • feelings of other men. He does not live in his own mind.
    • — at the moment before his entry into his past
    • life and action of men with their instinct of karma, their
    • das Schicksalsnetz des betreffenden Menschen.
    • gerechten Folgen des Erdenlebens des Menschen. In
    • Ausgestaltungen des Erdenlebens des Menschen. In
    • world-historic moment it is as though we could behold the
    • enacted among men on earth, has now been received by
    • century — the deeds of men, their relations to one
    • moment since, — all that took place in that declining
    • witness to the immense importance of what is taking place
    • deeds of men into the heavenly deeds of souls.
    • you must take this statement in its full weight and
    • cult or ritual men consciously transform their physical
    • men, but that is brought about by the feeling-together and
    • working-together of men on earth, is for ever in connection
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • at our judgments through a deeper understanding of the
    • as I have often mentioned from varied points of view, to
    • last for the souls of men: they shall feel themselves
    • is indeed a limited life men lead today, compared to what
    • dwell for a moment on the great vistas that are opened up
    • Anthroposophical Movement). For Eurhythmy did not exist in
    • occur to the souls of men: Why am I a Christian? Such souls
    • It was a time when men were finding their way on the one
    • interprets in his own way and then makes experiments in
    • if we may call them so. Thus we see him as an experimenter,
    • of men on all hands. This man is filled on the one hand
    • punishment, the just punishment, for meddling with
    • dreadful disappointment that all his old subconscious
    • founded in the real essence of human life. Such a Movement
    • causing the Anthroposophical Movement to arise out of the
  • Title: Lecture: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • connections of the Anthroposophical Movement itself. What I
    • Anthroposophical Movement. In general terms I have already
    • described how the Anthroposophical Movement is composed of
    • Anthroposophical Movement. The things which I shall
    • itself on the character and temperament, the mode of action
    • attachment to Christianity nearest and dearest to their
    • the widest and fullest sense: The Anthroposophical Movement
    • mentioned is exceedingly misleading. For one might easily
    • be led to suppose that those who by the judgment of
    • Anthroposophical Movement was inaugurated. I may remind you
    • moment; the point is that this conception was still theirs.
    • moment when all the support which served him as long as he
    • groups of men who are described to us in the religious
    • being an immense warmth and devotion of feeling towards
    • very flood-gates, which for a moment let radiate into his
    • indeed have been relatively simple men and women, in simple
    • Anthroposophical Movement.
    • to say, the personal element is always to be excluded here)
    • Anthroposophical Movement. I mean, those who are not even
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
    • MOVEMENT
    • nay of the Anthroposophical Movement altogether, showing
    • Movement.
    • the Anthroposophical Movement. These two groups we have
    • significant common element, lying at the foundation of the
    • men were very different from what they are today. When the
    • reservation which I mentioned here not long ago, when I
    • in their moment of awakening they had before them —
    • consider the moment of falling asleep nowadays, the
    • “In all the spiritual life and movement which I have
    • he had carried into his awakening moments only a vague and
    • fundamental differences in the experience of souls in the
    • men thought and pondered about the depth of the forces that
    • further course of their development beheld those mighty
    • knowledge or consciousness among men. For you must think,
    • feeling of that time enabled men to accept such words, when
    • warmth and enthusiasm of heart with which the men of those
    • such men about the truths of spiritual wisdom, they could
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • Anthroposophical Movement and that are contained within its
    • karma from the spiritual side, I have mentioned two
    • together in the Anthroposophical Movement.
    • itself. Even the men of knowledge and learning in that time
    • centres of learning. In isolated centres of learning men
    • chapter of human evolution. For at this moment the
    • moment when they might have at least a delicate vision of
    • environment of man on earth. Then they looked outward to
    • the cosmos, the spiritual-elemental beings that lived in
    • learned to know from her the nature of the four Elements:
    • kingdoms of the four Elements which pour themselves in all
    • Elements.
    • introduced man to the elements, to the planetary world, to
    • enactments of the Abbot Hildebrand — Abbot of the
    • standing at that moment under a great historic impression,
    • there appeared the Elements, there appeared the Planets,
    • stood before the souls of men so often in the first
    • agreement with one another. The individualities from the
    • — who were on the earth for instance in the garment
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • is only by a kind of inertia that men have persisted in the
    • fundamental tendencies of successive ages in relation to
    • pressing and important in the consciousness of men. Man
    • heredity. It was as though at the last moment he came to
    • development the qualities he had inherited from his parents
    • Alexandria. It was a great cosmopolitan movement, seeking
    • — as we do today, was impossible for the men of
    • as none other than a Missionary of Michael, an instrument
    • Michael is acting on the earth, and I am the instrument
    • revelations would no longer come to men from the spiritual
    • great moment of decision. It came in such a way that
    • incarnate or discarnate, must say to themselves: “Men
    • century onwards. Men were beginning to form their own
    • been revealed to men, steeped in the Cosmic Intelligence. I
    • Schoolmen, were bringing forth, we see the earthly stamp
    • human souls especially were there, whom I have mentioned as
    • now predestined to belong to the Anthroposophical Movement,
    • Anthroposophical Movement. For all that was taught in that
    • required. For what Michael had administered for men through
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • rate into the Anthroposophical Movement, through all the
    • immense, far-reaching and gigantic contrast in experience,
    • has passed from the hands of Michael into the hands of men.
    • Ages there was a great conflict between the leading men of
    • existed in the world-conceptions of men upon the earth
    • already to prevail) in the large majority of men only as a
    • those who are the Michael spirits even among men, continues
    • men were filled through and through with the consciousness:
    • Divine,” played an immense part at the end of the
    • everywhere were in a state of discouragement; an atmosphere
    • of discouragement had come over them all. Discouraged were
    • were filled with discouragement.
    • Discouragement
    • The most intellectual element of this extract was then
    • Intelligence will be down among men upon the earth, having
    • now in this new Age of Michael, men will have to become
    • that has come into the hands of men. For if men once became
    • personal element. In every conceivable direction Ahriman is
    • he manipulates his arguments. The really decisive question
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • the Anthroposophical Movement, bear this impulse within
    • Michael-men therefore (if we may use this term), we must
    • connect the physical phenomena of health and illness with
    • Raphael-men, or the like. Things in the universe are very
    • it is Michael who brings the karma of men nearest of all to
    • human beings — I will not say of nervous temperament
    • world. In those who were essentially men of Michael, this
    • men would have passed by more or less indifferently,
    • Ahriman can only have a strong influence upon men when
    • most radical phenomenon is that of a fainting fit, or a
    • thoroughly brave men, men full of inner courage.
    • the polar antithesis of Ahriman. Thus the men of Michael
    • the consciousness of men to be diverted by all manner of
    • impressionability for the Michael element. He actually
    • understanding for the Michael element.
    • the Michael element was approaching human beings at that
    • men were led into events which were none other than the
    • Movement is placed. For the Anthroposophical Movement is
    • Anthroposophical Movement. They come, to begin with, from
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life  The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
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    • The fundamental
    • Anthroposophical Movement should begin to feel something of
    • the men of today who turn to that spiritual life which
    • than other men. And he easily grows out of the very
    • things that other men easily grow into. Think only,
    • development of soul and mind and spirit. But this does not
    • temperament is drawn to Anthroposophy after the events of
    • other men. All the many possibilities that are there with
    • judgment or decision out of my own inmost being.”
    • judgment; and without clear judgment on the conditions of
    • to clear judgment on the things of life, especially in this
    • clarity of judgment in face of it?
    • initiative in the souls of men. Every public meeting, every
    • downfall. We must also be men and women of our age. Of
    • but is afraid to use it at the right moment. The sting is
    • feels a tremendous impulse to refute materialism, to fight
    • thing that hinders our clarity of judgment. Here stands the
    • the splendid achievement of our age to have discovered what
    • karmically united — with men in whom it is as
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  • Title: Lecture: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • connected with the Anthroposophical Movement, with the
    • life within this Movement. Much will remain to be said on
    • indeed, that men could not ascribe to themselves the
    • of the battle which was waged by the Schoolmen of the
    • immortality. We must not say with the Schoolmen that this
    • immortality of man. And it was by the Dominican Schoolmen
    • immortality maintained by Dominican Schoolmen has only been
    • difference. But we can only understand such developments in
    • down among earthly men. This was the objective fact, this
    • 869 A.D. At the 8th Ecumenical Council held in that year at
    • into the souls of men the conviction that the Spiritual is
    • Intelligence came down to the single men. But this, my dear
    • Angels are the Beings who guide men from earthly life to
    • all the power is among men, will Michael be able to carry
    • overwhelming, shattering experience). In the Ecumenical
    • the experiences of men were no longer all of them rightly
    • co-ordinated with their karma. This is the chaotic element
    • of the Anthroposophical Society. It is a thing of immense
    • Movement, clearly perceptible to him who knows. It is
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  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • must find embodiment in human civilisation. Since the Christmas
    • Anthroposophical Movement, however, must be that what takes its course
    • Anthroposophical Movement must also realise that the spiritual impulses
    • nature thoughts represent the most spiritual element in modern man, the
    • thoughts themselves are such that in their development as inner spirit
    • reality; that wherever matter exists for the outer eyes of men, not only
    • movement which in the modern age unfolded in the spiritual world and
    • will go forward in earthly life if men do but keep faith with it.
    • earthly life will be maintained if men find in their hearts the strength
    • the spiritual archetype of the Anthroposophical Movement. This
    • Anthroposophical Movement is actually returning to its own germinal
    • integral part of the Anthroposophical Movement.
    • Movement.
    • the Theosophical Movement it was not possible to proceed with the
    • from our anthroposophical literature, the development of human
    • consciousness is bound up with the attainment of those data of knowledge
    • the penetration into which has become possible through the development
    • actual penetration into the spiritual world requires the development of
    • development of states of consciousness other than those we are familiar
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  • Title: Karmic Relationships, Volume IV: Lecture II
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    • sense been opened through his own soul-development.
    • the whole period of Anthroposophical development and as time goes on
    • development.
    • mention this fact at the end of the new edition of my book
    • strange requirements that have been made of me from time to time during
    • that experiments in this spirit can of course give no result. And I also
    • mentioned that all the paths of approach which lead to the discovery of
    • high regard for him. You see, I am mentioning the karmic details which
    • which enables me conscientiously to speak of it. I am mentioning all
    • of men who were interested in occultism in the widest possible range,
    • mentioned, whom I knew by reputation and respected very highly for his
    • on. The two men passed through the gate of death and underwent the
    • the super-sensible which are connected with the development of karma or
    • men — though it is not recorded in the biography of Walther,
    • again simultaneously, complementing one another, living in a kind of
    • elements that occur in his works. See his peculiar attraction to all
    • Anthroposophical Movement. For they might easily lead to all manner of
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • which underlies the outer, physical happenings. Men do indeed describe
    • Michael is connected in turn with what the Anthroposophical Movement in
    • the deepest sense intends, with what this movement ought to be and do.
    • The Karmic Relationships of the Anthroposophical Movement, Volume III in this series.]
    • rise of all the old elements of Arabian world-conception in Arabism,
    • inward development of the spiritual life. When the more external spread
    • illustrious of men. Some of these men still carried in them much of the
    • departments of what the East at that time possessed in art and science
    • elements of ancient Initiation.
    • men, Haroun al Raschid and his counsellor, went through the gate of
    • Haroun al Raschid taking the following spiritual line of development
    • the ordinary consciousness does not see it. All these spiritual elements
    • were contained in the medieval treatment of the subject. So too,
    • Anthroposophical Movement. Then they returned again into the spiritual
    • spiritual development in Europe, coincided in the super-sensible worlds
    • something of immense significance took place in the
    • spiritual worlds, while down below the 8th Œcumenical Council was
    • projection of a spiritual event — an event which men do not
    • recognise but which was of immense significance for European spiritual
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  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • movement in spiritual worlds.
    • especially when we bring the earthly life of men, as we have been doing
    • of the Anthroposophical Movement itself, and at the same time, the karma
    • Anthroposophical Movement.
    • 8th Œcumenical Council at Constantinople had declared the doctrine
    • Anthroposophical Movement, and on the other hand karmically with the
    • over the earth at the same time as the 8th Œcumenical Council in
    • appeared again as Amos Comenius. Much is said, and justly, in praise of
    • Amos Comenius. Nevertheless, in one aspect, in his striving to introduce
    • of Christian development, but which brings a foreign element, foreign to
    • conditions of evolution there was no real point of attachment for their
    • were recognised, but living creative activity. Men did not look so much
    • to our present day chemical elements which have since commanded so much
    • Elements in the ancient sense: Earth, Water, Air and Fire. It was not a
    • is so, we see in the Elements what is indeed not present in our seventy
    • to eighty chemical elements, the world of elemental spirituality the
    • world of certain elemental beings into which we penetrate when we enter
    • livingly into the four Elements.
    • movement of the Earth, Water, Air, Fire which become in him the organic
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  • Title: Karmic Relationships, Volume IV: Lecture V
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    • them within the earthly life until the time when the element of Michael,
    • who was altogether devoted to the life-element that existed in that
    • without embarrassment to-day.
    • to die. But her desire to die did not spring from a sentimental or
    • fundamental disposition in her own soul, back to that monk of Chartres
    • temperament or melancholy or sentimentality; it was the raying-in of a
    • supplement what I then said by referring to the evening twilight mood of
    • There is another thing which I would mention
    • of the souls who stand sincerely within the Anthroposophical Movement
    • For in the Anthroposophical Movement we find
    • much the Christians who followed such movements as that of Constantine
    • Anthroposophical Movement sincerely, though often through subconscious
    • who did not partake directly in that development of Christianity. They
    • development when the deep inner life of the sects was no longer there,
    • among those who have entered the Anthroposophical Movement in this way
    • once more within the Anthroposophical Movement. But many of the souls I
    • in the Anthroposophical Movement) in the depths of whom much is still
    • streams I have mentioned. I said a little while ago that we only truly
    • experiences of men within these events, to the spiritual source and
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  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • is useful of Copernicanism, but rejecting the absolute movement of the
    • primitive instruments contrived and manufactured by himself, he
    • most primitive instruments with which other people would not dream of
    • men on earth. For in reality we can ever meet them, and there is in fact
    • Copernicus, or with his other astronomical achievements. He observed
    • impulses and movements. Now the remarkable thing is this, that in Lord
    • what I have already described as the enactment of a great and sublime
    • moment a little miniature picture of this super-sensible cult and action
    • the Anthroposophical Movement or strive towards this Movement with
    • centuries, and they were looking towards it again during the enactment
    • and entered the stream of the Anthroposophical Movement inasmuch as they
    • have felt sincerely drawn on earth to such a spiritual Movement.
    • Anthroposophical Movement to-day, having entered into the dominion of
    • Michael which has now begun. We stand here in this Movement, called to
    • At this moment of great significance he has begun his earthly rulership
    • origin of certain remarkable phenomena that appeared in the spiritual
    • lives on in simple retirement at Munich, until at length the King of
    • had gained it in the silence of his retirement through the course of
    • entered deeply into the above-mentioned philosophic dialogue,
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  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • solid element. All these are remnants, precipitated, cast out by
    • behind. So, too, the watery and airy elements. Thus the real essence of
    • Michael there have been the greatest difficulties for the men of modern
    • Movement.
    • of Strader. It was a man who lived through the developments of the last
    • certain moment. One may well feel his death as a surprise when reading
    • in its intensity like the reality of a dream compared to the immensely
    • death, we begin to realise the tremendous difficulties and hindrances.
    • the thread of abstract concepts breaks at the critical moment, and in
    • the Moon, and we to-day, when as dead men we pass the region of the
    • strange phenomenon.
    • these phenomena which seemed to show the starry worlds as though in a
    • thoughts. We can study the karma of the cleverest men of the present
  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • phenomena of the outer, physical life.
    • the Anthroposophical Movement.
    • out to be not quite so important. This fundamental mood he carried with
    • Now when the above-mentioned personality,
    • Government of Louis XIV when Louis XIV was still a child,
    • peculiar mentality. It was a mentality which held fast with great
    • ways the men of the present time built up their present individualities
    • that other fact is there, which I have often mentioned — I mean that
    • I will now mention another personality, of
    • question. We will only bear in mind that it was a question of immensely
    • have often said, almost all men are clever. They are really dreadfully
    • stupid and still be able to think ... but the fact is the men of to-day
    • can think. In those times it was not so. It was not that men could
    • been to bring forward the arguments for both sides. He brought forward
    • higher in spiritual development, for then only do we find the god
    • within. The statement that there is a divine within us at any and every
    • coloured by that element to which he had come at last. He saw it forever
    • Still this was no fulfilment of the
    • not see. He would have seen them if his longing had reached fulfilment.
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • remarkable phenomenon. Through the powerful impressions she received,
    • estrangement between the two, for the man was more inclined to value the
    • tended more and more to the pictorial element. Then the two
    • with a certain feeling of estrangement between them.
    • and scholarly activity. I have mentioned once before that many of the
    • wrote the fundamental work on the Seven Liberal Arts, which
    • a woman's personality, but in this case, the whole fundamental character
    • man. Thus both of them were now incarnated simultaneously as men. The
    • — he entered with full life into the strong element of thought
    • order and connection into that element which he had once commanded when
    • all men may become happy. What he thus described as the City of the Sun,
    • judgment.
    • grew with extraordinary intensity into the element of the Spiritual Soul
    • the strong tendency to intellectual enlightenment, repudiating his
    • antipathy to women in general. This antipathy to women found its way
    • temperament, personal sympathy and antipathy — in this case,
    • through all that he had missed by his long years of imprisonment in the
    • imprisonment gave rise to the possibility of being lived through again
    • moment, when Campanella was thirty years old, or thereabouts, this
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  • Title: Karmic Relationships, Volume IV: Lecture X
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    • people may be crying out for heart and sentiment and feeling. It is the
    • elementarily human qualities, from that which man bears within him as
    • men express their egoism, their lack of sympathy and compassion with the
    • things people give expression to a feeling of how the element of
    • in such a high degree as it is to-day, that the countenances of men
    • are necessary that the thoughts and ideas of men to-day may rise into
    • the age, which must remain, so to speak, the garment of contemporary
    • remind you of a personality of ancient time whom we have mentioned here
    • for a long time in the development of Christianity. And in a certain
    • found its true development according to the possibilities of that
    • enters into Plato's world of conception yet another element which has
    • another it becomes the staff by which men draw themselves upward. And
    • Philosophers but under Plato's influence. Indeed I mentioned this matter
    • matter-of-fact and legalistic Roman element, nay indeed to reject all
    • Christian element. For what was it that dived down into Christianity
    • Christianity into itself in that age. But the Roman element too was
    • in which he would give a humorous treatment of the following theme.
    • those super-sensible developments of which I told you. I mean the passage
    • its form. Refinement indeed was a peculiar quality of
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  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • The Spiritual Development of Man
    • intellect, possibly assisted by experiments, is able to arrange
    • in the element of thought itself as he did
    • the moment he wakes from sleep, because he sets store
    • “Knowledge of Higher Worlds and its Attainment.”
    • point where you need only give yourself a mental push in order
    • movements to an awareness of your inner forces of thought, you
    • that moment the whole of your earthly
    • momentary phase, as if you were catching a
    • does not live in space except for one fleeting moment. The next
    • moment it has already changed. It is always in a state of flux,
    • forces. For our nourishment we take physical
    • nourishment this physical matter streams into
    • gained about the processes working within the alimentary track
    • element. For everything we excrete as
    • This etheric element whirls and surges and weaves
    • entering our thoughts, our mental pictures, and then come
    • into mental pictures which are then held and thrust
    • achievement, if only nowadays people would take
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  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • The Spiritual Development of Man
    • physical body, but always in a state of flux and movement,
    • moment and even then hardly in defined outline. But this
    • world of movement. At the same time, however, all this is
    • “Knowledge of Higher Worlds and its Attainment,”
    • have become the instrument through which the Logos
    • drawn from the phenomena of nature must inescapably lead. Thus
    • must contain the element of unreality. In external nature he
    • material element and the now powerfully creative
    • moral-spiritual element interpenetrates, is the world
    • etheric-astral element, so that on waking it
    • occupied only mentally in thoughts, for there too the will
    • intention of lifting a hand and the actual movement of the
    • the lifting of the hand. It is only the actual movement
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  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • The Spiritual Development of Man
    • moment we behold the life-tableau of which I have
    • thinking is the element of touch in relation to what
    • merely through the element of touch, but we must
    • ‘I.’ As it is, only the first rudiments
    • At the moment of coming face to face with one's
    • one finds the entire world of earthly environment in its true
    • the souls of men.
    • Naturally the level of mentality in our modern
    • Well, as regards fundamental truths the modern
    • dilettantism is of immense proportions, and equally great in
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  • Title: Things Past and Present: Lecture I
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    • Gegenwaertiges und Vergangenes im Menschengeiste
    • very friendly to our movement. He himself, says that he
    • that which I have just attempted to characterize, an element
    • to realize that the important thing is the formal element,
    • the artistic formal element of what is being attempted, not
    • his experiences there is a swaying of the ruling of elemental
    • an elementary way in the ether world behind the pure sense
    • existence when the etheric element is brought to
    • as if the elementary spirits want to move on further through
    • through all this natural phenomena and this rippling, this
    • warming, this living, this weaving through of elementary
    • element of Friedrich Lienhard is that precisely through his
    • present Oberlin in a real plastic three dimentional way and
    • way in which they carry the elementary nature right into the
    • of the artistic element which appeared as if it was being
    • formal element of the ancient poetry, again into the present
    • development.
    • opportunity for, I might say, the swinging in of an elemental
    • spiritual stream which works through the development of the
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  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • Gegenwaertiges und Vergangenes im Menschengeiste
    • from outside, the above mentioned spiritual beings weave
    • within the whole world development and contributes to it so
    • development. If we were not born as single individuals, if we
    • weave, that would be lost for world development. And when we
    • pass through the portal of death — the elementary
    • physical body and this is given over to the elements of the
    • Hierarchies we mentioned and they weave it gradually into the
    • Movement, the Spirits of Wisdom, the Thrones, or the Spirits
    • environment, but we are also there as soul spiritual beings
    • environment. Normally one does not think about how our
    • physical body belongs to our whole environment. But this is
    • moment when you visualize yourself in a bodily way, you
    • previous moment, in the next moment it is again outside you.
    • that you live with the whole atmosphere environment. However,
    • atmosphere environment, with the warmth environment, so do we
    • live with the environment of the Hierarchy of the Third Order
    • with the beings of the Hierarchies which we have mentioned.
    • making watches is a directing activity, so the moment which I
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  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • special way in the spiritual movement of the second half of
    • become special instruments for spiritual working, for
    • and willing can bring together through the Instrument of the
    • development of the physical body. During this 5th
    • grown out of the Russian folk, she can experience an immense
    • her, but it was overpowered by the East European element,
    • Norman-Roman element and formed a lower caste. That
    • French element was still working, and the Anglo-Saxons were
    • well regarded. However, this thing changed fundamentally
    • streams of the 4th post-Atlantean period. One knew an immense
    • an instrument of all spiritual life; and precisely because of
    • mankind's development had to be so arranged that this dogma
    • friendly arrangement was set up between them. It was so
    • which would cause a rightful movement to be called forth, for
    • developmental forces occurring. And here we have H. P.
    • future elements from such an ether body, a future that holds
    • Russian. However, as I mentioned earlier, she had a certain
    • soul. but, as I said, she had much of this Germanic element
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  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • Gegenwaertiges und Vergangenes im Menschengeiste
    • it sees the elementary world, that which is of an elemental
    • nature, elemental beings in plants, animals and minerals.
    • presence of an elementary world behind the physical world.
    • You can see from external documents that people in past ages
    • Moon development, one has to represent him with a human head
    • still had a perception of the elementary world.
    • were themselves able to perceive the movements of the ether
    • ether body, etc. I only want to mention the elementary
    • within the spiritual scientific movement some way and then
    • scientific movement, then you can be led to receive sign,
    • those who are prepared in this way become instruments to
    • of earth and human development, and then one can permit the
    • in this field. Actually I have to mention the frivolous
    • development of Russia since that time; a much greater
    • very significant for the subsequent development through
    • through the development of spiritual science. This, however,
    • immense reverence will develop for that which one calls
    • different line of development.
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  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • can understand the development of mankind from spiritual
    • from these ancient communities. But as we mentioned earlier,
    • sorts of alchemistic experiment and then you go farther and
    • so-called elementary world at the basis of this nature, world
    • descriptions of these elemental beings. These elemental
    • known as undines, those aeroform elementals as sylphs and the
    • warmth elementals as salamanders. These beings which we just
    • eyes are open to the elementary world sees how these
    • elementals actually go through a kind of cycle of the year,
    • upon these elementals, they work differently in spring,
    • in winter. This means that we have an elementary kingdom
    • that these elementary beings can receive the power in the
    • impart themselves to these elementary beings so that a new
    • and the elementary beings who weave and live in the nature
    • the hierarchies whose students are the elementary beings who
    • into the elementary world. But, my dear friends just as today
    • elementary beings receive those forces through which they are
    • development of his physical nature, was excluded from a
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  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • Gegenwaertiges und Vergangenes im Menschengeiste
    • already spoken of how the cultural development of mankind, in
    • to that which as an elementary consciousness in his soul
    • March. Thus the establishment of the point of time of the
    • it has undertaken such an establishment of the Easter
    • dominating, the ruling and weaving of the Folk Soul element
    • yourself that this Folk Soul element comes up out of the
    • the materialistic development can again be expanded. If you
    • that materialistic development has brought not only that
    • development has brought something else; it has brought, I
    • which stands at a much later stage of development and which,
    • of this movement which participates in this movement. What
    • the brain also execute ether movements, that is to say, the
    • movements which are quite similar to the hand movements. The
    • ether movements are there, but the physical movements are
    • thinking. If it were not through this external imprisonment,
    • will also be left over from the movement of the hands. I will
    • make the preliminary comment that he was not only a German,
    • were; how the whole development which one can describe as the
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  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • if you can, an experiment which naturally cannot be done, but
    • is some form of movement in the physical body. The main
    • factors of the movement really occur within that manifoldness
    • indeed standing lower than I am in the row of phenomena, but
    • scale. All these things can be transmuted into a fundamental
    • movement, namely, Christian Morgenstern, has brought this
    • movement; and this critic writes a book about him but he
    • never mentions the fact that Christian Morgenstern was really
    • development which which we are living now. We are living in
    • but we are surrounded by the sort of judgement that belongs
    • often mentioned the fact here that every physical event has
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • obtain the agreement of Pope Clement VII in order to divorce
    • enlightened members of Parliament should agree to recognize
    • state offices, became a member of Parliment, and finally High
    • judgement should be meted out to Thomas More. The following
    • judgement that these enlightened lords issued. This was not
    • police stating how many young men and young women could live
    • after he died he would enter into some sort of judgement.
    • earnest about the development of his soul. Remember that we
    • and Egyptians who were then responsible for the establishment
    • Roman and Egyptian wise men landed upon that island, but
    • We mentioned that Thomas More was a person who did many
    • I described the situation in the period when I mentioned
    • also mentioned that around this time there was a
    • experience works with elementary force. When one actually
    • there is that the three dimensional space rules which we
    • no spatial elements. Now we ask the question: When he entered
    • have often mentioned that Christianity rests upon the fact
    • into earth development and continuously united itself more
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  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • beings, nevertheless, he was aware of certain elementary
    • are still spiritual forces in our physical environment, then
    • excludes the elementary forces for 2000 years; through that
    • environment and was also able to work upon men after they
    • fact that the elementary spirit wove around them just as the
    • instead of the experimenting as is done today, you give cults
    • or sacramental aspects, then with the sacramental aspects,
    • the ancient symbolism, the sacramentalism, the cult
    • symbols, sacramentalism, cults, that works deeper into man,
    • and cults from their environment, that works into the ether
    • in the establishment of the Jesuit State in Paraguay.
    • treatment of these original Americans. However, in a domain
    • or sacrament. The consequence was that the Indians, of their
    • settlements — not influences but stimulations,
    • consequence of the symbolism, the sacramentalism, the cult
    • deal of resentment among the other Europeans, so the Jesuits
    • Instruments such as organs, certain painting techniques,
    • punishment had to be meted out, the Jesuit Fathers took care
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  • Title: Things Past and Present: Lecture X
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    • development of Central Europe during the last centuries could
    • world. Something of a spiritual element always occurs at the
    • develop this theme further. I want to mention another process
    • of the spiritual development of Central Europe which
    • occurred, that aspect of spiritual development which depends
    • ideas. The whole spiritual development of the 19th century
    • sure demands a much more fundamental, a much more intensive
    • All this clouds over the essential elements in these
    • order to understand the phenomenon of Christ Jesus, we must
    • whole earth development, but had been left behind in the
    • that we teach about from the New Testament. They are not
    • continuously in connection with the wave movement which
    • occurs in our relationship in our environment. With every
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • from 19th Surah, you will see that it specifically mentions
    • other writings apart from the Old Testament, you learn that
    • sad when he appeared before Solomon with the statement that
    • cognitive moment in the life of King Solomon. Now, remember
    • the moment. We know man has an upright spine and the spine of
    • moon. Why? Because that particular stage of development which
    • over from the Moon development to the earth development, he
    • you are alone. To explain this phenomenon of weeping and
    • out again. Therefore we are part of our whole environment.
    • and weeping is an accompaniment of life with us human beings
    • laughing and crying. These are accompaniments of our life.
    • However, in the moment when we approach certain spiritual
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • which corresponds to an earlier stage of world development.
    • existence. From various points of view, we have mentioned
    • development.
    • occurred, there was something very immense which proceeded
    • belittle the immense significance of such phenomena. You can
    • Helsingfors where I pointed to the immensity of the deep
    • think about the development of knowledge. This proceeds from
    • the whole development of the intellect, of the power of
    • concrete phenomena to your attention. A book appeared in 1912
    • grasp it as a Luciferic phenomenon.
    • mentioned in this book, what they have done is far superior
    • development of mankind through Christ, then the way that the
    • mechanistic materiality; also all spiritual phenomena and
    • very pedagogical way and naturally they would turn into men.
    • classicism which emphasizes and looks upon men as men of
    • from Saturn, Sun and Moon developments, but only has that
    • development since he himself has passed from incarnation to
    • concept of the immensity of the greatness of the Jesus
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  • Title: Memory and Habit: Lecture I
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    • Das Raetsel des Menschen. Die Geistigen Hintergruende der
    • Menschlichen Geschichte. Kosmische und menschliche Geschichte, Band I
    • agreement with Rudolf Steiner Publishing Co. They are presented here
    • HEN we study the human soul in its development
    • since a certain moment of time after our birth. The cohesion of
    • To this movement, the form of the physical body sets the boundary. It
    • observe the development of the human being from childhood
    • The development of
    • comes from our own being. It is so indeed: the attainment of the
    • possible to develop it. Suppose for a moment that nothing else were
    • corresponds to a definite phase in the development of the
    • the special case already mentioned: Why is it that the Luciferic
    • evolution, memory was powerful to an extent undreamed of by men
    • times was a natural endowment, now becomes Luciferic. This conception
    • The moment,
    • the Middle Ages which made men speak of printing as one of the
    • necessary for world-evolution, that in his own development he needs
    • beginning of the Old Testament there is a significant picture of the
    • Luciferic element which occurred in the age of old
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  • Title: Memory and Habit: Lecture II
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    • Das Raetsel des Menschen. Die Geistigen Hintergruende der
    • Menschlichen Geschichte. Kosmische und menschliche Geschichte, Band I
    • agreement with Rudolf Steiner Publishing Co. They are presented here
    • Moon-men came at a later stage — if indeed we can speak of
    • moment all that human beings think! Would it not be terrible if every
    • some extent by Elemental Beings and then echoed by the humanity of
    • During the Græco-Latin epoch of civilisation, such a statement
    • onwards, all that men produce out of themselves is capable of
    • rectification. But under the influence of Lucifer and Ahriman, if men
    • can do very much with it. But the moment we consider the thought ripe
    • their waking consciousness men do not realise how strong is the
    • as those who carry out experiments know well — can only be arrived
    • considered in every possible light, and judgment held in abeyance for
    • attempt to use their faculty of thinking as an instrument for
    • is no possibility of understanding our environment in the time
    • into men by the Beings of the spiritual Hierarchies. In the Old Moon
    • certain elemental Beings sent their impulses into us. Now we are
    • that is to say, men seek for it.
    • Science must work in such a way that men shall receive from it the
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  • Title: Memory and Habit: Lecture III
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    • Das Raetsel des Menschen. Die Geistigen Hintergruende der
    • Menschlichen Geschichte. Kosmische und menschliche Geschichte, Band I
    • agreement with Rudolf Steiner Publishing Co. They are presented here
    • mentioned by modern cerebral physiology — we should be able to
    • who have no conception of the phenomenon of metamorphosis in life. It
    • majority of men.
    • the more modern phase of evolution. Think of the way in which men
    • write and of what they write about the achievements of the
    • such a zenith of achievement! But as I have said before, a wasp's
    • of years ago, the elemental Beings who stand behind the preparation
    • here. The twofold movement of the telescope —
    • movement. Now it would be absurd, as can easily be proved in the case
    • be quite useless. That such an adjustment of movement has been
    • and we shall never find these organic arrangements absent. If,
    • telescope. No other arrangement would be anything like so suitable.
    • future gain enlightenment on the subject of his connection with
    • appear, in times to come, in order to understand the Heavens, men
    • environment, up to the point of the existence of man as a complete
    • Lucifer in human emotions and in the passions and feelings of men. We
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  • Title: Lecture: Riddle of Humanity: Lecture One: Greetings to the Builders Working on the Goetheanum. Otto Weininger, a Decadent Genius. Distorted Pictures of Imaginative Knowledge.
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    • great significance for our spiritual movement. In these difficult
    • times, when the fate of spiritual movements can be said to depend upon
    • longer has anything to contribute to our path of development. So this
    • little house stands there as a preliminary announcement of something
    • judgments passed on the book differed greatly. There were people who
    • of human being in the world-men and women. But only a true philistine
    • could believe that there are just men and women in the world. To
    • that there are just men and women in the world, for Weininger believes
    • much M in her, she is both a Something and a Nothing. The fundamental
    • depends on our giving up the old prejudice that there are men and
    • women. He believes that very much indeed depends on our finally seeing
    • being fundamentally consists of a combination of the Something and the
    • judgements; they are Weininger's.
    • human existence and can only be a friend of men who are philistines,
    • those who have much M and those who have less M. These are the men,
    • although we can only call them men if we lapse into the old,
    • more closely? It is nothing but the guilt of the men. Thus W has no
    • M. If men had not laden themselves with guilt by creating woman out of
    • appearance of women are to believe that fundamentally, in some
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  • Title: Lecture: Riddle of Humanity: Lecture Two: Two Spheres of Existence in Nature and in Man: the Realm of Regularity and the Realm of Irregularity. The Ancient Hebrews' Jubilee year as the Expression of Formative Powers of the Soul. The Christ Incarnation.
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    • was a matter of logical thinking, he could reckon, pass judgements and
    • now from the ones you have at night is that at the moment there are
    • spiritual-scientific movement should be preparing the manifestations
    • Men are little aware that the spiritual world is connected with what
    • worlds. Today, men take no account of this.
    • I have often mentioned how people have lost their sense of piety as
    • from among the countless examples that could be mentioned. It shows
    • how little sense the men of today have for arranging their earthly
    • life and the life he shares with other men should be an earthly
    • balanced-out by compensating movements: it comes to 4182 Earth years!
    • is a tremendous thing. The connections are immensely profound.
    • movements of the stars would announce to their interpreters the time
    • existence, so also do the cosmic beings think of that moment which,
    • course of time were men who had gone through this preparation and
    • consciousness — corresponds to the movement of the stars. What,
    • inspired moods? These latter correspond more to the elemental world of
    • men who are to some degree initiated and who have always asked,
  • Title: Lecture: Riddle of Humanity: Lecture Three: The Duality of Human Nature -- The Heavenly and the Earthly Aspects of Man. Uranus and Gaia. Influences of One Incarnation on the Next: Metamorphoses of the Body.
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    • become aware of the fundamentally dual nature of the human being. We
    • and fundamental knowledge, of the connections between super-earthly
    • be called cosmic thought, and which is expressed in the movements of
    • mention. That for which one must strive is the spirit! This is the way
    • following is a true statement — and you will find it clearly
    • the earth in the same way that men on earth speak of heaven. The earth
    • land, a land where individuals find themselves among other men. The
    • men among whom they find themselves are normal, earthly men like the
    • realm is just a dream world. And yes, naturally, these men, too, were
    • and so on. These men, whose lives on
    • one represents materialism in the way the aforementioned personages
    • or earthly life. They were thinking of the contrast we just mentioned
    • soon notice what an immense and pronounced contrast there is between
    • misunderstood and immediately mixed up with value judgements. What I
    • of value judgements that might insinuate themselves into our
    • to human development, the essential thing during the first seven years
    • watch once the development of a child's face, and observe how it
    • to sexuality later on. And the judgement of those who maintain that
    • important to human development. For the moment, it will be helpful to
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  • Title: Lecture: Riddle of Humanity: Lecture Four: Human Organism, Results of Prenatal Formative Powers. Dual Nature of Man. Powers behind the Existence of the Body as Expressed Pictorally by the Body and as Expressed in a Draughtsmanlike Fashion by the Head.
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    • aforementioned assertions as a form of madness.
    • — not to mention the ego. Thus, as regards the head — its
    • them their full meaning. In the course of his development, a person
    • with aesthetic enjoyment and creativity is related to the life of the
    • enjoyment or in his creative artistic and aesthetic efforts? And what
    • elements that we are otherwise aware of in dreams surge back and
    • enjoyment: either the head is dreaming about the contents of the rest
    • second. The occult basis of all aesthetic and artistic enjoyment is
    • — and still suffers — from a fundamental disease and it will
    • mentioned this fundamental illness frequently, but when one, speaks of
    • lift my hand, I must be able to perceive the movement of my hand. The
    • movements of the hand. I am of course very well aware of all the
    • only there to serve our perception of movement. They also serve
    • movement, becomes something that happens outwardly; and it is only at
    • intellectual judgement.
    • prime active forces here, since the shapes and movements still persist
    • direct influence of our spiritual environment on the forces within us
    • a certain element of untruth. Oh, herein lies much of significance
    • more or less completed the aspects of its development that have to do
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  • Title: Lecture: Riddle of Humanity: Lecture Five: How a Person Grows into the Three Spiritual Realms of Wisdom, Beauty and Goodness. How These Shine Down into the Spiritual Part of Man.
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    • particular virtues. The first virtue Plato mentions is wisdom —
    • quite rightly assigns it to the abdomen. Human desires are aroused in
    • the abdomen, and the temperate person is the one who is able to rule
    • there is a slight displacement. Things are simply displaced upward by
    • striving for truth. Once more, there is a displacement, a kind of
    • outward displacement. Yesterday I mentioned that the striving for
    • connects us with certain elemental beings, namely those elemental
    •  I  are found the elemental beings of the myths and
    • — These are elemental beings. There (drawing 3) it was spirits
    • — For the right employment of the will in the world follows from
    • So boldly stamp out torment of absurdity,
    • So boldly stamp out torments contradictory,
    • So boldly stamp out torment of absurdity,
    • You see, the more profound elements are only revealed when one
    • development on Jupiter. Thus we can say: The period within which truth
    • distinguish twelve senses. The development of the twelve senses
    • that men grasp so little of how humanity is carried by this broad
    • up during especially privileged moments. This is manifested in the
    • most various ways. There are men who feel the depths of humanity in a
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  • Title: Lecture: Riddle of Humanity: Lecture Six: The Transformation of the Physical Body into the Head of the Next Incarnation. The Cosmic Significance of Human Knowledge.
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    • things, as otherwise it will be too late. Today men are living in an
    • development of earthly culture for the age when a person will have to
    • Let us remind ourselves of the fundamental truths that have been
    • and flour, and such, for nourishment.’ And the botanist then
    • relationship to human nourishment in order to explain why the grain of
    • by investigating its suitability as human nourishment would be making
    • Whether or not it contains substances for human nourishment is a
    • nature provides something good for human nourishment. But that has
    • originally here for the nourishment of mankind; rather would it say
    • of the external world, just as we use a grain of wheat as nourishment.
    • bring about a new wheat plant? Our involvement with knowledge and our
    • lost to our development, it is withdrawn from our development. All the
    • grains of wheat we use for nourishment are withdrawn from the plant's
    • whole, ongoing process of development — and these are much more
    • is how things are during our present phase of development. We connect
    • the ongoing stream of human development than we retain. Think back to
    • clairvoyance. Men's attention was not so dissipated by the external
    • very little on external development. In this respect, our age is the
    • and, inwardly, very little is added to development. The Greek culture
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  • Title: Lecture: Riddle of Humanity: Lecture Seven: The Connection between the Human Being and the Cosmos. The Twelve Regions of the Senses and the Seven Life Processes.
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    • we find the first impulses for the development of the senses, the
    • development. It is already difficult enough to picture the senses as
    • their third phase of development — Saturn, Sun, Moon.
    • What can be called the sense of movement is still more inward, more
    • whole organism. Having a sense of movement, on the other hand, means
    • to each another. I do not refer here to movements of the whole person
    • — that is something else. I am referring to movements such as the
    • bending of an arm or leg, or the movements of the larynx when you
    • speak. The sense of movement makes you aware of all these inner
    • movements that entail changes in the position of separate parts of the
    • sense of balance, just as we employ the sense of movement when we are
    • The senses mentioned so far involve processes that remain within the
    • movement: it is not concerned with how I can walk about in the world,
    • but with the internal movements I make when I move part of myself or
    • movement. But the two things must be distinguished from one another:
    • on the one hand there is my forward movement, on the other, there is
    • the movement of parts of me, which is internal. So the sense of
    • movement gives us internal perceptions, as do the senses of life and
    • distinguishing the senses of life, of movement and of balance from one
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  • Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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    • significant role is also played by the senses of balance and movement.
    • sense of movement, which is now directed outwards, mediates between us
    • and our movements — for in the spiritual world we are in constant
    • movement. The sense of life, however, is no longer necessary because
    • in water, the spirit moves in the element of life.
    • noteworthy statement. Outside us in the spiritual world there are
    • present stage of human development, is intimately related to the human
    • moment the wheel in a ventilator cover moves. Immediately she
    • deeply into the life processes. And the other case I just mentioned
    • development backwards, either. Nevertheless, this is a terrible thing
    • fundamentally materialistic can easily come to the conclusion that
    • it to lose any fragment of itself, nor does it cause it to lose any of
    • its enthusiasm for movement. In fact, the contrary is the case.
    • apparently fragmentary tracks so that every foot or paw or hoof falls
    • being, for men are longing for it in their souls. Schleich really
    • preconceived combinations of material particles and their movements.
    • phenomena.
    • resists what has to come. It is helpful to notice such moments in
    • before it is impossible to continue denying the spirit. Men's thoughts
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  • Title: Lecture: Riddle of Humanity: Lecture Nine: Enlivening the Sense Processes and Ensouling the Life Processes. Aesthetic Enjoyment and Aesthetic Creativity. Logic and the Sense for Reality.
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    • Aesthetic enjoyment and aesthetic creativity. Logic and the sense for
    • something that is immense and significant for the spiritual world once
    • we have passed through death: the sense of movement, the sense of
    • spiritual world the sense of movement enables us to move among the
    • The sense processes are truly brought into movement. And it is quite
    • enjoyment. Truly aesthetic human behaviour consists in the enlivening
    • senses is to be found in the arts and the enjoyment of art. Something
    • the enjoyment of art than they are in normal life. These days, it is
    • far-reaching truths. To mention only one such truth: there is the fact
    • transposed to the planetary dimension of human life, they can come to
    • balance and movement must also be focused on the poem — not just
    • the usual senses of balance and movement, but the ensouled senses. So
    • development of Earth to the spiritual worlds. From many points of view
    • testify to an inability to understand. The development of humanity in
    • mental is merely mental only because the person is not able to make
    • development, which can be reached through initiation, whereby the
    • aesthetic man lifts himself above the stream of development and enters
    • elemental world, which is where what is in the Venus de Milo
    • the enjoyment of art would be used to produce a life that runs counter
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  • Title: Lecture: Riddle of Humanity: Lecture Ten: Loss of the Ability to Orient Oneself in Reality and the Helplessness of Modern Scientific Driteria in a Materialistic Age.
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    • fundamental to some of the most recent of contemporary schools of
    • truth’ refers to an agreement between our knowledge and something
    • decide whether a judgement about reality — about some aspect of
    • criterion for deciding whether particular judgements are true
    • judgements; that is, there is no way of deciding whether they have
    • really put before us? Fundamentally, all that is given are our
    • of nature. Why should men need to establish natural laws if all they
    • multiplicity of sensations never leads to judgements. It is only when
    • we have more or less achieved laws that we arrive at judgements. What
    • have our Judgements to do with the world of experience, which is
    • forming judgements? Sensations are all that one has to go on-and Mach
    • If that is so, what is the source of criteria for passing judgements,
    • orientation in the world. The only fundamental reason for a thought is
    • all miniatures, that is all the world has to offer us. Fundamentally,
    • are as they are. When men think they know something because they have
    • entirely beyond the capacities of human judgement to ascertain what
    • discovery consists in this: Men have been foolish asses, he says, to
    • the truth of judgements and to make discoveries about the nature of
    • capacity to arrive at truths by means of judgements based on inner
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  • Title: Lecture: Riddle of Humanity: Lecture Eleven: Memory and Habit as Metamorphoses of Former Spiritual Experiences that were Subject to Luciferic and Ahrimanic Influences.
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    • Consider the development of the human soul as we can observe it here
    • back to days past, all the way back to a certain moment after our
    • earthly life. During that long period of our development when we were
    • is accompanied by movements of his etheric body. The shape of the
    • physical body marks the boundary of these accompanying movements. To a
    • substance, whose movements accompany experiences of thoughts, ideas,
    • I have briefly mentioned how things stand with memory, which develops
    • earthly form they have today. If you observe human development from
    • Both these significant elements of our soul life are metamorphoses.
    • development, earthly, physical existence has its purpose. We reap
    • already mentioned frequently in the past, for it is very, very
    • are in the present cycle of human development.
    • our cycle of development requires that our memory be trained in a
    • in world development. They must retain their place in it; what matters
    • the development of humanity, memory was of a different strength than
    • described in my writings about development in the time of Atlantis. On
    • a strong impression of this luciferic element in your souls be aware
    • of the role that Lucifer has played in the development of humanity.
    • develop his memory, it is necessary for him to enter into an agreement
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  • Title: Lecture: Riddle of Humanity: Lecture Twelve: How Thoughts are Engraved into the Substance of the Cosmos and the Consequences Following from This. Metamorphosis of Memory and Habit.
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    • it by the beings of the higher hierarchies. On Old Moon the dreams men
    • not be the most horrible thing imaginable if all men's thoughts were
    • elemental beings. Then they were thought by the human beings. This
    • development on Earth and thus applies to the usual kind of waking
    • already clearly standing on the threshold of decadence. If men are not
    • aware of an immensely widespread, subconscious tendency, because this
    • men are not aware of the strength of the impulse to say what is false.
    • various directions — only if one has really suspended judgement
    • matter can even be the subject of experiments. We would probably agree
    • this fundamental attitude towards the truth. In order to understand
    • is required for our subsequent development. Habit tears us away from
    • elemental beings directed their impulses into our consciousness. Now
    • about the development of humanity in the future and the positive
    • development of humanity begins to flow again. Until people come to a
  • Title: Lecture: Riddle of Humanity: Lecture Thirteen: Allocation of the Whole Human Form to the Cosmos. Technical Discoveries and the Human Physical Organization. Collisions between Thinking that Accords with Reality and Thinking that is in Opposition to Reality.
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    • As you know, the rudiments of an understanding for the relation of the
    • heart to the Lion, the activities contained by the abdomen to the
    • development. Frequently I have spoken about the way men write about
    • is made of genuine paper. The elemental beings who govern the building
    • organism. All the mechanical devices men have ever discovered or will
    • development — namely that part of it in which humanity possessed
    • useless. Could it have come about through that fundamental law applied
    • embryological development and find great cosmic laws revealed in what
    • have been impossible for other men, someone who followed a path, let
    • the required sentimental ‘soul-sauce’.
    • themselves, ‘How can it be? These women, or men — and, as a
    • matter of fact, it does not just happen with the women, but with the
    • men as well — were thinking quite clearly about the situation a
    • for a moment.
    • Ahriman's fundamental place in the cosmos, which I have often
    • his statements to assist the process. Now, suppose it were useful for
    • To be sure, there are some men who are so ignorant and foolish that
    • And these things resulting from the association of men with Ahriman
    • qualities, which have already been mentioned. But in order to better
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  • Title: Lecture: Riddle of Humanity: Lecture Fourteen: Metamorphoses of the Twelve Sense Zones through Luciferic and Ahrimanic Influences.
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    • like those we have just mentioned provide us with the light by which
    • other men. What this sense perceives is everything that is contained
    • The senses of movement, life and touch.
    • balance, movement and life, and also distinguishes between the senses
    • mention of the sense of another  I , the sense of
    • Furthermore, we are able to initiate movement from within ourselves.
    • We have the power to express all the movements of our inner nature
    • through movement — through hand movements, for example, or by the
    • ability to bring our bodies into movement is provided by the physical
    • did not possess the physical apparatus of movement. It is really true:
    • in sending out nerves for apprehending the whole process of movement,
    • thought; man, in so far as he is capable of movement: sense organ for
    • because, as I mentioned, it is still confused with the sense of touch.
    • that our organism of movement is what enables us to perceive words. It
    • organism, much less of the organism of movement. Remember that the
    • entire organism of movement must be taken into account in the case of
    • movement is also the organ for apprehending speech. A part of it, a
    • part of the movement organism, is isolated and brought into motion
    • portion of the organism of movement, and speaking occurs when will
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  • Title: Lecture: Riddle of Humanity: Lecture Fifteen: The Twelve Senses. The Reorganization of the Seven Life Processes by Luciferic and Ahrimanic Powers. Francis Bacon Inaugurates Materialism and the Science of Idols.
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    • and luciferic principles have also participated in their development.
    • about these luciferic and ahrimanic elements than is frequently the
    • human development when they are displaced and appear where they are
    • development depends precisely upon learning to maintain our
    • Breathing, warming, nourishment, secretion, maintenance, growth,
    • impulses mentioned at the beginning of the Old Testament; more than
    • Through ahrimanic influence, nourishment includes the forming of
    • deposits, so that our nourishment is not merely processed, but is also
    • long ago that men lost it. You only have to go back a little way in
    • that makes it possible for us to live as physical men on the Earth.
    • life-movements, and to show how they participate in the spiritual
    • verses, when men were not fully conscious. The people who knew these
    • of people's need to live together. Men believe that these words
    • people, idols of the tribe. Then, once men start to understand the
    • arise out of the fact that men are not just gathered together into
    • in the experiments of the physicist, in the clinic. The important book
    • fundamental character of a particular period of time. Inventions for
  • Title: Wrong and Right Use: Lecture 1: Secret Brotherhoods-1, -or- Wrong and Right Use of Esoteric Knowledge-1, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 1
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    • Individuelle Geistwesen und Ihr Wirken in der Seele des Menschen.
    • will remember our considering various views and statements
    • of knowledge a phenomenon of quite special importance for
    • recognise that a soul-element exists outside consciousness;
    • concern present-day developments can be wrongfully made use of.
    • movement to the fact that this century should bring human
    • is necessarily accompanied by that inward development which
    • evolution, gives rise to resentment and ill-will among those
    • himself to dwell after death in an environment related to those
    • this life determines our environment over there. Many of those
    • that men have no souls which can live independently of
    • by all sorts of means to ensure that the majority of men will
    • extremely harmful; the intention of these initiates is that men
    • many brotherhoods introduced spiritualism in an experimental
    • manifesting. This was a bitter disappointment for these
    • throughout the next four or five hundred years. For the moment
    • intentions of men. Hence there is no man anywhere, and no
    • question for men is how they are to relate themselves to Him.
    • noticed by men. And this endeavour takes shape under the
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  • Title: Wrong and Right Use: Lecture 2: Secret Brotherhoods-2, -or- Wrong and Right Use of Esoteric Knowledge-2, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 2
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    • Individuelle Geistwesen und Ihr Wirken in der Seele des Menschen.
    • The Occult Movement in the 19th Century
    • called for by the needs of the moment, should be carefully and
    • of the moment were actuated up to a certain point with the best
    • materialism of the time; they thought that men who were
    • Since at that time a critical mentality, concerned solely with
    • phenomena connected with Spiritualism into the world. Where
    • phenomena that came through the mediums had in fact been
    • The mediumistic phenomena were interpreted by those who took
    • experiment was a disappointment for all concerned. Those
    • expected any mention of the dead, but rather of a general
    • elemental world, so they too were disappointed.
    • already mentioned, we have to reckon with others, or with
    • less satisfying outlook on the world. It is a fundamental
    • to bring its separate elements into harmony. He does this from
    • and to expect them not to occur leads to an impoverishment of
    • Providence has ordained an arrangement which is a great
    • concerning the elemental spirits or the influence of human
    • the elemental world we find earth-spirits, gnomes;
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  • Title: Wrong and Right Use: Lecture 3: Secret Brotherhoods-3, -or- Wrong and Right Use of Esoteric Knowledge-3, -or- Individual Spirit Beings and the Undivided Foundation of the World-Part 3, -or- German Philosophy: Kant, Schelling, Hegel, Goethe
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    • Individuelle Geistwesen und Ihr Wirken in der Seele des Menschen.
    • To-day I want to make various comments on matters that have
    • been mentioned lately, and to fill in certain gaps. If you
    • of the theosophical movement, which undertakes to discover and
    • spiritual-scientific movement. That would be really harmful.
    • hold of men's minds if some reality is to be brought into the
    • environment which must become increasingly mechanised. A
    • a given number of workmen to load up to 47½ tons, instead
    • going to be brought on to the scene by men who are unselfishly
    • these developments for the healing of mankind, or by groups of
    • men who want to use them for their own or the group's selfish
    • — like the other problem I have mentioned — is
    • etc. — should fall into abeyance, so that men should no
    • longer be able to discern the soul-element in outer Nature and
    • centuries. Experiments in the old style were carried out: the
    • Philosopher's Stone was to enable men to become virtuous
    • modern men speak. They want to understand God through an
    • understanding has been replaced for modern men by a purely
    • sickness in men. By this means they come to know the particular
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  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • the new element came from the scientific consciousness. Above
    • element has gradually left the sphere of religious
    • he still stands above the others. The real spiritual element
    • are mentioned today – terrible for those who follow a
    • man, for the moment, although this can also be applied to
    • from there, an order goes out, as it were, that a movement
    • book on the elements of science dealing with these things and
    • and motor nerves. You will find that they mention
    • of a movement. This picture is still very much diffused in
    • soul-element is already fructified when an impulse of the
    • process in a so-called reflex movement: A fly settles
    • This is the plain physical process, a reflex movement, except
    • instruments of the impulses coming from the Spirits of
    • an example of what I mentioned last time, that it will not be
    • connected. This will place the experimental attempts of the
    • are still in the experimental stage. Man's thinking must
    • not content ourselves with the fact that men are made
    • spiritual life. Medical men, especially, are very prone to
    • System and Mental Life.” In order not to arouse your
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  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • From the moment
    • we awaken in the morning until the moment we fall asleep, we
    • moment of going to sleep to that of awakening, but only those
    • environment into which the departed one is transposed is
    • thereby different from the environment in which we ourselves
    • live in the physical body. For just conceive for a moment how
    • environment for which he could not have the feeling that if
    • release joy and pain in the environment. He does not enter at
    • that he lives and weaves, not only into the living element,
    • but into the living element filled with feeling. The
    • feeling-filled incitement is spread out over his entire
    • environment.
    • This world of incitement filled with feeling lives thus upon the
    • special selection, survival of the fittest, the adjustment to
    • environment, etc., I do not intend to come to you with these
    • justly, partly unjustly, that other men were not ripe enough
    • element filled with feeling. The human being has also this
    • living element filled with feeling in his soul. But in what
    • at every moment employ this living element filled with
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  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • (clairvoyant endowment is in no way necessary for this) that
    • very moment in which we are carrying out our actions.
    • development of man it will be of great importance to know
    • with other men, we do this together with the dead.
    • between death and a new birth in an environment which is
    • mentioned; he becomes aware of this when we read to him; he
    • this active element. As soon as man goes beyond his own
    • in every moment of life he goes beyond these — the
    • new birth. From the moment on, in which we know that we are
    • from an element that we share with the dead — the
    • element of the Archai, or Spirits of the Time.
    • then another Time Spirit relieves him. The moment in which a
    • place every hour and every moment of our life. I have told
    • take place every moment of our life. In every moment of our
    • playing around the tree, spiritual elementary beings. Here
    • it disappears. An elementary existence meets what comes out
    • with the elementary existence, which grows toward it. It is
    • of its growth cease when the plant ceases. But an elementary
    • mentioned some of these things. The plants grow out of the
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  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • of sense perceptions as a first step toward the attainment of
    • as we are now, in this moment, but such as
    • we perceive this? Man already possesses the instrument needed
    • etheric body as creative force is the element into which we
    • movements of the lungs. Through our lungs we are related with
    • draw in and the elements around. During our life we live in
    • we breathe through our lungs in the elementary region; this
    • This is connected with the event that I mentioned to you
    • in the age of Chiron, men possessed this knowledge
    • few men who discovered these things, as if in flashes.
    • were scared and tremendously moved when they discovered what
    • of death. Last time I mentioned the great change in man's
    • be some arrangement which always illuminates one letter at a
    • is in movement — the fixed stars remain still and he
    • movement to the Earth from the Moon-period. They caused the
    • planets' movement. A luciferic element in the cosmic
    • spaces brought the planets into movement. In a certain
    • luciferic element enters the cosmos. It is that
    • luciferic element which man must learn to know between death
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  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • often mentioned this) that certain things must be known in
    • moment, the details of a clock's mechanism. Yet we wish to be
    • of life without having learned anything fundamental about
    • individual development. In this way he does not acquire the
    • important statement. In stating that a certain person is 35
    • rapidities in the development of the various members.
    • development on the physical plane. On the physical plane this
    • development than that of the physical body. You see, the
    • development, it is impossible to grasp the connections with
    • to his physical body. His statement would only have a meaning
    • reckoned according to four entirely different measurements of
    • at first like an abstract truth. But it is a fundamental
    • that during our development as human beings between birth and
    • world for their development. All that which is developed out
    • idea created within the element of fantasy. Because this is
    • out of the element of fantasy, I call it moral fantasy in my
    • had died was told in myths; and these men lived in
    • development from spiritual impulses. Then it will be seen
    • achieved when certain things change fundamentally, in regard
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • fundamental conceptions than can be imagined. This question
    • in leading spiritual phenomena back to the sphere of natural
    • gaze will fall on certain phenomena in Nature that reveal
    • instance, a phenomenon like the following one: Every year a
    • from the earth, as elementary forms; these are nothing but
    • picture this very vividly, you can see a kind of elementary
    • life rising out of the earth; in this elementary life we
    • elementary life more intensely still, for we take part in the
    • process I have just mentioned. As human beings we participate
    • rise to elementary existence — and that which happens
    • we connect ourselves with what arises as elementary
    • an elementary process, which can be seen only through
    • we consume in this way, from all this, an elementary life
    • arises. This elementary life permeates us. We take up this
    • elementary life and are placed within it.
    • the foundation of elementary life. We can, as it were, exist
    • elementary results (which arise as it were in the form of
    • ourselves into these elementary processes. Just as we face
    • such elementary processes with a certain lust, or desire, so
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  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • to the detriment of humanity). For this reason it is
    • in order to reach a judgment as to reality.
    • would signify the death of man at every moment. We may say
    • referred to the remarkable scientific achievement of Theodor
    • movements, against the outer objects and other Egos. Of
    • of emptiness of soul is just as harmful for the development
    • development of humanity. For the reality of our life of
    • Fundamentally speaking, the Angels are those Beings among the
    • withdraw from it in sleep — so from a certain moment
    • materialistic mentality of today. I would like to show you in
    • consciousness of a single moment by drawing different rings
    • consciousness during the space of a moment. You know that a
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • In these lectures, Steiner surveys some of the great developments in
    • movements of his time. These lectures give a basis for a far deeper
    • to study this recent history up to the moment when we shall
    • of its inner development in relation to the divine and its
    • ego development in relation to the Spirit. I should like to
    • phenomena and uncover the deeper layer of meaning in events
    • past. Recall for a moment the events of history as presented
    • development is essential to the knowledge of man, to the
    • opens, as you know, with the statement that the Middle Ages
    • fundamental changes in human evolution, to those decisive
    • from one stage of development to another stage. These moments
    • moment when an individual arrives at puberty; the onset is
    • give due consideration to the moment when events take on a
    • ordered; men were grouped according to social status, family
    • under the impact of those impulses which I mentioned in
    • Soul. The development of theology as late as the thirteenth,
    • development of the Consciousness Soul. None the less men
    • displayed on occasions astonishing acumen to which many of
    • element, everything that is related to the Group Soul that is
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  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • In these lectures, Steiner surveys some of the great developments in
    • movements of his time. These lectures give a basis for a far deeper
    • environment, the framework of the political and social
    • witnessed the rise of the parliamentary system of government
    • elemental force — and I hope I shall not be
    • developed self-consciousness, men had been creative and had
    • being; for the essence of the personal element is that the
    • Augustus, Julius Caesar, Pericles — and I could mention
    • elemental energy of the personality declines and there
    • ill-fitting garment. One could say that in relation to the
    • every respect, like a man dressed in a garment that ill
    • later he was converted to Anglicanism, but fundamentally he
    • parliamentary liberalism which had already been in existence
    • Parliament when the King and his chief ministers were
    • cellar beneath the parliamentary building. This was the
    • parliament. James I was a misfit because he was a
    • certain detachment, a certain self-sufficiency.
    • personality. As I mentioned yesterday those who characterized
    • yesterday of the developments in Western Europe and of the
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  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • In these lectures, Steiner surveys some of the great developments in
    • movements of his time. These lectures give a basis for a far deeper
    • symptomatic forces that play a part in the development of
    • very inadequate picture, of the development in recent times
    • social, or rather socialist movement occupies the focus of
    • three questions I mentioned yesterday. But the proletariat
    • historical development. Consequently, up to the present, a
    • the others I have mentioned — the national impulse, the
    • — did in fact inspire seamen and adventurers to pioneer
    • traditional knowledge, but that fundamentally they did not
    • achievements of natural science in the technical field. It
    • that there are so-called civilized and highly civilized men,
    • experimentation, and this applies in all spheres. Now there
    • the knowledge which is confirmed by experimental proof.
    • observation and to depend upon experimentation for its
    • findings. Experiments have been undertaken even in the fields
    • of biology and anthropology. Now in experimentation the first
    • determine the order of procedure. In experimental embryology
    • experimental investigation. Only what is acquired
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  • Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • In these lectures, Steiner surveys some of the great developments in
    • movements of his time. These lectures give a basis for a far deeper
    • consideration of the recent development of human history. We
    • attempted to examine this development from the stand-point of
    • called historical facts are not the essential elements in
    • what can be perceived in the phenomenal world, i.e. the
    • discover of course a super-sensible element.
    • phenomenal world presents to the senses, to the intellect or
    • mentioned many of the more or less important symptoms
    • of course a fundamental feature pulsing in the super-sensible
    • organs necessary for the development of the Consciousness
    • the other pole, the complement to this inner elaboration of
    • revelation from the spiritual world. Men must realize that
    • particular, we learn that fundamental changes have occurred
    • draw attention to these important developments. In the
    • phenomena. They had not yet been operative for a sufficient
    • phenomena.
    • interesting development which can easily be followed, since
    • it lasted only a few months, is of immense importance to
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  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • The Supersensible Element in the Study of History
    • In these lectures, Steiner surveys some of the great developments in
    • movements of his time. These lectures give a basis for a far deeper
    • death of other beings. We can only understand the phenomenon
    • scientific pronouncements today are on this level. Such
    • possible today to make these recommendations without the help
    • question then arises: in which men are evil tendencies active
    • in evil actions? Which men are subject to these evil
    • present in all men. It is precisely this influx of evil
    • tendencies into men that marks his entrance into the fifth
    • those forces of which the evil actions of men are a
    • phenomenon. I spoke yesterday of an important impulse in the
    • epoch of the Consciousness Soul — the development of an
    • development, he will see his fellow man in a progressively
    • Consciousness Soul, up to the fourth millennium. Men still
    • ignore the most important element in others, they have no
    • Much can be learned by studying the development of art and on
    • fundamental feeling that what the physical eyes perceive of
    • which it depicts. We must develop this fundamental feeling in
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  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • In these lectures, Steiner surveys some of the great developments in
    • movements of his time. These lectures give a basis for a far deeper
    • fact that at a certain moment, I felt that it was necessary
    • developing our individual powers. Whoever is tormented by
    • The fundamental idea of
    • forgive me if I mention a few personal details, for, as I
    • have said, I should like to describe my personal involvement
    • of the international element upon the activities in
    • only mention Richard Strauss
    • he belonged to those elements who provided a delightful
    • and contain veritable pearls of wisdom. I mention these details
    • figure, a living embodiment of the best traditions of the
    • freedom which must be the fundamental impulse of the fifth
    • other fragmentary impulses of various kinds.) To this end it
    • moral development what is called the free spirit which
    • to a particular phenomenon. These laws however are in no
    • but in which, through the reciprocal relationship of men in
    • the fundamental maxim of free men. They know no other
    • accepted it, could have awakened in them fundamental impulses
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  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • In these lectures, Steiner surveys some of the great developments in
    • movements of his time. These lectures give a basis for a far deeper
    • development of religions in the course of the present fifth
    • But this entails a change of outlook. Above all men must
    • how important for his whole inner development was the
    • spiritual nourishment for his later poetry from his
    • moment in his life, and how a man without means, who was
    • transferred to Trieste at this particular moment. I will give
    • at that time a temporary appointment (he was a supply
    • appointment, and since this is a matter for the authorities,
    • the spiritual development of Robert Hamerling. I make this
    • is imperative to implant in the hearts of men this principle:
    • Austro-German grew up in an environment that makes it totally
    • formative years in an environment where the most important
    • things did not really concern me. I would not mention this if
    • as immensely important. But in reality it is a bagatelle and
    • man's future development.
    • thinking that I owed the impulse which is fundamentally
    • in my own case, one could have recourse to the achievements
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  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • In these lectures, Steiner surveys some of the great developments in
    • movements of his time. These lectures give a basis for a far deeper
    • moment of particular importance, the decisive turning point
    • post-Atlantean epoch, that of ancient India, men remained
    • the ancient Persian epoch development ceased at an earlier
    • age. In the Graeco-Latin epoch development was only possible
    • consequence of natural development, men cease to develop
    • beyond the age of twenty-eight. Any further development must
    • to bear in mind that this evolution I have just mentioned
    • mankind is at the stage of development which the individual
    • development of the different peoples over the whole earth. In
    • indolence. By systematic arrangement where everything is
    • understand all that plays into the souls of men of this fifth
    • examine briefly the religious development of this epoch it
    • the religious life of mankind was caught up in a movement
    • that has repercussions, a movement that is by no means
    • this movement if men really wish to make use of the
    • Consciousness Soul. For only when men arrive at a clear
    • will they be able to participate in the further development
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  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • In these lectures, Steiner surveys some of the great developments in
    • movements of his time. These lectures give a basis for a far deeper
    • mentioned, the People of the Christ was diverted eastwards
    • a definite moment in time and had to be transmitted through
    • affairs was the establishment of Jesuitism, and how
    • Goetheanism endeavours to promote a countermovement, somewhat
    • that time we have passed through many stages of development. But I
    • religious development of civilized mankind one cannot say the same
    • form of sacramentalism and cultus. This form of the Christ
    • costs the Celtic element wherever they find it, or imagine
    • national or folk element in Europe we must imagine a
    • element has survived longest in its original form in the
    • certain kind of religious sentiment had been diverted towards
    • this was its fundamental character.
    • time when this aristocratic, Celtic, monarchical element
    • that the Celtic element lived on in the monarchical
    • with Arianism. He was a Christ for all men, for those who, in
    • with his liege men. This reinterpretation of the Christ as a
    • call today the bureaucratic mentality. The Roman Empire
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  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • The Fundamental Social Demand of Our Times
    • Fundamental Social Requirements of Our Time.
    • seen, among the many and varied phenomena which these
    • fundamental tendency. Characterizing it to begin with in a
    • varied phenomena emerge, and the most varied demands are
    • opinions but in the events in which the men of the present
    • a state of affairs when men will cease to shoot at one
    • phenomenon in many people. What Spiritual Science realizes in
    • Now this is a phenomenon which we shall only understand if we
    • Men only fail to notice
    • phenomena in the realm of Art, in the realm of Thought and in
    • Post-Atlantean Age that men have consciously observed the
    • men think consciously to-day, came forth more or less
    • instinctively. It is only towards the 16th century that men
    • turn your attention to such a phenomenon as this, you must
    • Uncertainty only begins from the moment when the things of
    • Economy towards and during the 16th century. Men direct their
    • thoughts and conceptions which men arrived at about the
    • interesting to trace the several points to which men directed
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  • Title: Fundamental Social: Lecture 2: The Logic of Thought and the Logic of Reality
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    • The Fundamental Social Demand of Our Times
    • Fundamental Social Requirements of Our Time.
    • truth consists. Today men ask so lightly: can this or
    • hold upon men that they are wont to think that everything
    • many new demands result simply from the fundamental premises
    • necessary that men should listen to those who know
    • impossible and is not to be imagined for a moment. If we
    • Hence it is that the men of today are so far removed from
    • of their own. But today men have come into a kind of
    • receive it the moment we earnestly consider in its own
    • phenomena to the underlying Reality.
    • elements are on the point of emerging, though today they are
    • his judgment on one point is quite incorrect. He says to
    • extraordinary statement (albeit not extraordinary for the men
    • adds the statement: The Russian socialist has no right to use
    • indeed will that which men call the “Truth” today
    • consciousness what the men of today cannot realize, that the
    • materialism found entry into Russia. Men believed in
    • what does Avenarius think? Avenarius says: Men labor under a
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  • Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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    • The Fundamental Social Demand of Our Times
    • Fundamental Social Requirements of Our Time.
    • of this Russian author a judgment (no matter what our
    • attitude to these things may be), most in agreement with the
    • present time, or perhaps I should rather say, a judgment
    • phenomenon.
    • thoughts and judgments about the social question if we do not
    • into which men fall when they say, of the social question,
    • us ask ourselves what is the fundamental quality of soul, the
    • fundamental and decisive quality which is brought out in the
    • as I told you, on into the third millennium? This fundamental
    • but only in its first beginning — the fundamental
    • environment, with their other relationships in life to the
    • intelligent element, also flowed into the human being just as
    • The intellectual element is left out of the world of
    • instance at the turn of the fifteenth century when men ceased
    • differentiated, especially in regard to this development of
    • rises out of the national element. Of course there are men
    • today in whom the national element works scarcely at all.
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  • Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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    • The Fundamental Social Demand of Our Times
    • Fundamental Social Requirements of Our Time.
    • have tried to see this requirement of the age against a
    • arises just because these things are in agreement with all
    • the scientific requirements of our age. For there is a
    • veil of world-phenomena and world events. For a long time
    • past when there was any direct and elemental Revelation of
    • difference will scarcely find his way into the fundamental
    • requirements of our time.
    • standpoint of an ancient Wisdom. That is to say: Men had
    • albeit men are not yet willing to admit them. The new
    • requirements of the age we must be able to speak of the
    • pine and die away and find no nourishment if it had to
    • fundamental requirement to which anthroposophical Spiritual
    • history through the veil of outward phenomena? You know, my
    • in soul and spirit is fundamentally connected.
    • whatever kind. No! It comes forward at this moment because
    • the heavens are sending new revelations down to men, and
    • that is revealing itself through the veil of phenomena? It is
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  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • The Fundamental Social Demand of Our Times
    • Fundamental Social Requirements of Our Time.
    • manifesting in the Heights and of the peace on Earth for men
    • of good-will. And at this moment I imagine, especially in our
    • is necessary for men to strive ever more and more for a full
    • true mutual understanding among men coincides with what we
    • explained yesterday as to the fundamental impulse underlying
    • understanding among men. We must strive for this
    • veil of outward phenomena. We cannot take this truth too
    • the development of intellectuality, and that in the Western
    • future, men will only attain mutual understanding as to their
    • this; the moment we begin to characterize human beings all
    • through the veil of phenomena what we described yesterday as
    • we find that men possessed in an old instinctive way an
    • immense Wisdom was poured out as it were over the earthly
    • with perfect agreement on this fact. During that time, they
    • What, after all, did men produce out of themselves during
    • often emphasized that for the future men must learn to regard
    • as men learned to behold the outer mechanical aspect of the
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  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • Geheimnisse des Menschenwesens.
    • grown, and how it is connected with the spiritual movement
    • this building to our spiritual movement will at once occur; and he
    • this representation of our spiritual movement — of the purpose
    • of this movement. Suppose that any kind of sectarian movement, no
    • externally for the use of the Anthroposophical Movement, or of the
    • details, it is born out of that which our movement purposes to
    • represent before the world, spiritually and otherwise. This movement
    • home of our own, the movement felt impelled to find a style of its
    • movement as spiritual substance. It would have been unthinkable, for
    • example, to have placed here for this movement of ours just any sort
    • once conclude how remote is the aim of this movement from any kind of
    • sectarian or similar movement, however widespread. It was our task
    • connected with the entire conception of this spiritual movement. This
    • movement purposes to be something different from those spiritual
    • movements, in particular, which have gradually arisen in humanity
    • middle of the 15th century. The most characteristic phenomenon in all
    • parliaments, the various agencies in different fields speak of the
    • claims of the proletariat, of the claims of women. Much, much
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  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • Lecture II: The Development of Architecture
    • Geheimnisse des Menschenwesens.
    • our Movement. Today I should like to take up a few things concerning
    • defining the outer circular passage; and I mentioned yesterday that
    • still, we might say, haunting the souls of men, becoming fainter and
    • remind ourselves of one fact in the development of architecture which
    • has already been mentioned here, but to which I wish to refer again
    • divine-spiritual powers among men; only that the people felt impelled
    • divine-spiritual powers the phenomenon of the Greek temple in the
    • among men, but conceals itself in mysterious depths. Now if one
    • observed with spiritual vision, then at the very moment when one was
    • that of our building, which is constructed from two segments of
    • goddess, and the people knew that the gods were present among men.
    • fundamentally in seeking the balance between the insipid, the and the
    • represented in the plastic wood group mentioned yesterday, with the
    • so-called occult movement is reference made to its age. We had among
    • in at the mere announcement.
    • this anthroposophically-orientated spiritual movement has nothing to
    • The second experience is, that at the moment in which man learns to
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  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • Geheimnisse des Menschenwesens.
    • and most serious demands of human evolution. I have often mentioned
    • powers live must be overcome. The statement of the necessity for a
    • which they were enfolded by that development which I have already
    • described to you in certain of its fundamental characteristics, and
    • first of all — just from pure mental indolence — of the
    • from mental laziness and other such considerations; and on the other
    • soul-enjoyment by means of spiritual ideas and concepts. We stand at
    • aggressive element which will appear more and more from without. Here
    • gentlemen who are the official representatives of Christianity are
    • element has influenced the great world-historical events. I said that
    • the thirty or forty men in prominent leading positions who
    • long time yet — of the thirty or forty men who participated at
    • that time, a large proportion were not entirely compos mentis, the
    • immensely clever in every single one of its individuals! humanity is
    • development of one's own soul. Humanity believes that without
    • decide of itself whether the element of truth rules in what anyone
    • space, when I have called your attention to the dimensions —
    • not in such a childish way as four-dimensional space and the like are
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  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • Geheimnisse des Menschenwesens.
    • order to do something toward their accomplishment. Anyone who today
    • factual foundations for a sound judgment would be more in conformity
    • furnishing facts which will enable people to form a judgment for
    • judgment before them. The longing to know the realities of life, to
    • know them more and more fundamentally, in order to have a true basis
    • for judgment — that is the important thing today. I must say
    • this especially because the various utterances and written statements
    • actual, momentous, basic facts. It is so difficult for people of the
    • into life to form a relevant judgment about what is necessary. One
    • for a fundamentally serious attitude of soul toward life.
    • socialistically-formulated ideals; but what kind of fundamental
    • concepts underlie these ideals? His fundamental concept is that what
    • social life must be born out of the fundamental character of the time
    • humanity, that the ideas and thoughts mentioned by me in
    • the spiritual threads, those of rights or government, and the
    • down to our elementary schools, is entirely dependent upon that
    • element (Diagram 13. orange); for our spiritual life, our European
    • element to what flows into our souls through our humanistic schools,
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  • Title: Man: Hieroglyph: Lecture One
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    • important contribution to that goal: the development of a contemporary
    • he must therefore recognise a moral world. I have mentioned before how
    • to write also a Critique of Judgement which was intended as an
    • development a fulfilment of the aphorism which won respect centuries
    • development of the spiritual Movement directed to Anthroposophy has in
    • that within our Movement there should be a strong consciousness of the
    • more how earnest is the striving underlying all that this Movement
    • Movement; for we have now made a beginning with a true knowledge of
    • Now with what does the mentality which finds expression in this
    • abstract three dimensions of space. Astronomy reckons with the
    • abstract three dimensions of space; it distinguishes one dimension, a
    • angles. It fixes attention on a star in movement, or on the position
    • of a star, by looking at these three dimensions of space. Now man
    • would be unable to speak of three dimensional space if he had not
    • three-dimensional space. In the course of his life he experiences
    • first the vertical dimension. As a child he crawls, and then he raises
    • himself upright and experiences thereby the vertical dimension. It
    • would not be possible for man to speak of the vertical dimension if he
    • finds this vertical dimension only by experiencing it himself. By
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  • Title: Man: Hieroglyph: Lecture Two
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    • important contribution to that goal: the development of a contemporary
    • perpendicular to one another and forming the three dimensions of
    • space, whereas in its life aspect this three-dimensional world proves
    • dimensions of equal value? We certainly speak of length, breadth and
    • different arrangements. This only shows that the exactitude with which
    • these three dimensions are built into the human body, when it is being
    • dimensions from concrete ones? An animal could not do this! An animal
    • opposites, and the central, Rhythmic man is the adjustment between the
    • Consider the plant — not, for the moment, a perennial plant, but
    • of the new seed terminates the process of growth. Development
    • is beyond the earthly element, we must then bring it down again, under
    • we men able to think in abstract thoughts. Were it impossible for our
    • This fact is indeed expressed in the form of man. Think for a moment
    • taking part in any of the movements, but withdrawing itself in a very
    • three-dimensional space as abstract, but would strictly differentiate
    • conception of the Universe, this comfortable three-dimensionality
    • organism were to think without the instrumentality of the head —
    • and silent room, for you would perceive nothing of its movement. But
    • called Imagination — it is possible to feel the movements of
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  • Title: Man: Hieroglyph: Lecture Three
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    • important contribution to that goal: the development of a contemporary
    • abstract conception of the Universe. It came indeed at a moment of
    • from the very rudiments; for the fundamental concepts employed to-day
    • begin with the most elementary principles and elaborate them anew. The
    • I have tried to show you how, the moment one begins to pass to a more
    • one another; it is only the faculty of mental abstraction in the head
    • which makes these three dimensions abstract and does not distinguish
    • for a moment we turn to something else.
    • should seek for their own Ego behind the phenomena and then try to
    • not a matter merely of drawing three dimensions at right angles, but
    • concrete reality of the dimensions.
    • always been seen when men have studied the stars. It is what we call
    • Sun run its course through the Zodiac; we relate all the phenomena of
    • a spiral. Such a statement is, of course, merely diagrammatic, for the
    • what is important for us at the moment is that the Earth as we have
    • Man too is so interwoven in this movement that he is absolutely
    • whether the Earth or the Sun goes rushing along is of no moment ... If
    • of the events in the Universe — and movement is also an event
    • certain respect the first year of human development can after all be
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  • Title: Man: Hieroglyph: Lecture Four
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    • important contribution to that goal: the development of a contemporary
    • The fundamental nature and construction of the Universe cannot be
    • will causes the movement; we only examine the movement afterwards as
    • an outer phenomenon through our senses. We are asleep in our limb
    • awaking, we experience in the environment which then surrounds us,
    • Consider for a moment how nearly related are dreams to the process of
    • If we take the statements of modern astronomy — we need not
    • Nutation movement. In other words, we look into this breathing of the
    • Macrocosm through this Nutation movement of the Moon, and we have
    • environment. We have that world that we can follow as the world of the
    • interpret in the right way this Moon movement, this Nutation of the
    • time. After that we have a third very momentous period 18 years and
    • could try to let his mental eye look back over the years he has
    • out of quite a different one. Our world opens at these moments to
    • thought that the world composing our every-day environment is merely
    • still more rarefied; and then there is the ‘mental’ and I do
    • three-dimensional space — we pass from pressure to suction. That
    • ahead. This is the reason of the movement of the Vernal Point (the
    • In the Old Testament the Initiates, who were familiar with these
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  • Title: Man: Hieroglyph: Lecture Five
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    • important contribution to that goal: the development of a contemporary
    • spatial Universe and its movements in the way that is adopted by
    • The study of natural phenomena outside Man must have its basis in the
    • the use of all manner of arguments, to speak of an elliptic path of
    • we judge the real being of what lies behind nature's phenomena.
    • phenomena; we can only arrive at a true result by examining the
    • Try for the moment to consider Space alone, and out of the whole
    • produced in him, and it takes place within him the moment he escapes
    • dealing with these various sections of space there is no sameness, for
    • proved, and by quite external experiments, if attention is paid to
    • certain phenomena. For it is by no means mere nonsense to say that
    • recommendation to each of you to place your bed in a certain position!
    • Anthroposophical Society there were being recommended, as esoteric
    • wish at all to recommend you each to place his bed in one particular
    • let us examine these phenomena which appear to our sense of vision. We
    • simple fact that at any given moment we face one part of the Zodiac,
    • come into different relations with it through the movement of the
    • world takes him away from them. But the moment he withdraws with his
    • movements and configurations to the outer celestial Universe. But the
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  • Title: Man: Hieroglyph: Lecture Six
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    • important contribution to that goal: the development of a contemporary
    • Forces of Inner Movements.
    • Let us, for the moment, consider the last named. The process of
    • revolves around the Earth. Well, in respect of this, men are today no
    • longer ignorant, they know that the movement is merely apparent, and
    • revolution, for it was only then that the pendulum experiments of
    • the movement of the Earth in the processes of metabolism in man.
    • speak of this movement of the Earth on her axis as of something
    • us; and the relation of movement in each case corresponds.
    • between (2) and (3), between Inner Movements and Organic Forces. We
    • you consider the movements within the human organism, you will readily
    • connected with this movement. The movements include that of the blood
    • list of them here, but there are seven of these inner movements.
    • Connected with these movements are the individual organs. The forces
    • circulation. Into the living inner motions or movements is inserted
    • observing, on the one hand, the movements of the Planets, especially
    • if we consider their motions in relation to the movements of the moon.
    • phenomena of the tides; and much more besides is connected with this
    • lunar motion. Were we to study the phenomena of Nature more deeply, we
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  • Title: Man: Hieroglyph: Lecture Seven
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    • important contribution to that goal: the development of a contemporary
    • are accustomed. At the very commencement mention is made of
    • subjective, and of physiological colours, and the phenomena of the
    • living experience of the human eye in connection with its environment
    • know a very simple phenomenon connected with this. You gaze at a red
    • Let us now consider quite objectively a phenomenon connected not with
    • in the form of a thought-picture. The whole phenomenon is somewhat
    • between these two phenomena — between the after-picture of the
    • aware of a fundamental, essential difference; namely, that all the
    • experience means to remember it. So when we look for the fundamental
    • instrument, only specialised according to the particular organ that
    • essence of material phenomena, for it does not recognise the spiritual
    • moment, only remind you of one instance of this. In English,
    • instruments of your senses, would, in the next incarnation, be a
    • expressed in the ancient description of the movements of the heavenly
    • movements are constantly imitated.
    • system has in itself also a movement. The movement can be seen in
    • all phenomena resulting from the weekly cycle must take place at a
    • head-development, and that of the rest of the organism. We see the
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  • Title: Man: Hieroglyph: Lecture Eight
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    • important contribution to that goal: the development of a contemporary
    • also in his soul on the one hand on the elements of fire, water
    • and air, and on the other hand on the movements of the planets. These
    • mistakes in connection with the movements of the heavenly bodies,
    • progress in relation to the real truth of these movements? Well, we
    • pointed out that the movements man believes in today are asserted by
    • shall have more to say tomorrow, but for the moment we may remind
    • spatial dimensions do not count at all. It is the fullness or poverty
    • so long as men still think atomically, so long as they fail to search
    • three-dimensional physical matter extending in a three-fold way in
    • factor, one that forms the adjustment or connection between the other
    • pressing elements. You will say: I do not observe this connecting
    • element. But try to follow the digestive process, and you will find
    • elements, but his being only manifests here on Earth as the mediator
    • implied in the words ‘equilibrium’ and ‘movement’.
    • We adapt ourselves to the movements of the external world, we find our
    • development between death and re-birth we say: In my inner being is
    • eye; there we find blood-vessels, choroid and retina (omentum). The
    • important to prove to men the continuation in this life of a pre-natal
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  • Title: Man: Hieroglyph: Lecture Nine
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    • important contribution to that goal: the development of a contemporary
    • the Universe, its being and its movements. Of course, this subject is
    • is at the same time the outer instrument for our world of feeling. The
    • saying for instance, that it manifests in the movement of the limbs,
    • usual theory of the motor-nerves and the movement of a limb. As
    • tests and experiments commenced are always discontinued just at the
    • most critical moments, simply because people are ignorant of the
    • ultimate direction of such experiments. Really important foundations
    • result if these things were actually done, first as experiments and
    • facts lie far deeper than, for instance, the repeated statements of
    • Statements, however, that have come down to us as remnants of the
    • movement of a leg and the movement of an arm. The movements of
    • the arms are free, and in a sense follow the feelings. The movement of
    • we produce their movements. This, of course, is something which is not
    • leg movements are less articulated and the movements of the arms and
    • movements of the arms, a certain co-operation of the soul on the part
    • to give this co-operation. While watching the movements of a dance
    • where only the legs are in movement, and the arms at most are subject
    • to arbitrary movements, there is little need either to think or feel
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  • Title: Man: Hieroglyph: Lecture Ten
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    • important contribution to that goal: the development of a contemporary
    • death to the earthly embodiment of this present life. From this we
    • manifested. We complete one revolution, of taking nourishment and
    • the cycle of nourishment and digestion to the movement of the Earth in
    • Suppose we were on board a ship. The ship makes various movements in
    • magnetic needle does not follow the movement of the ship, but points
    • always to the magnetic North Pole. It is independent of the movements
    • of the ship. The ship's movements can indeed be themselves regulated
    • use it as an instrument. If it were to develop only on the basis of
    • needle to the movements of the ship. The needle is independent of
    • limb-men we are adapted to earthly relationships, but that through the
    • no personal part in the movement. They sit still and allow the
    • developed the movements of the Universe, disregarding a certain
    • movements such as ‘The Earth revolves in an elliptical path round
    • world of the Copernican system, this movement of the Earth around the
    • Jehovah. This points to two movements, two currents in human nature.
    • relations. You can go through the Parliamentary reports of that
    • ‘practical’ men have predicted as ‘certain to
    • essential point. What is of moment is to study the conclusions of
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  • Title: Man: Hieroglyph: Lecture Eleven
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    • important contribution to that goal: the development of a contemporary
    • for the corresponding phenomenon in the Cosmos.
    • organism. Reflect for a moment and you will find that what is called
    • that the movement of the Earth is at the same time a movement round
    • one will suffice for an unprejudiced judgement to understand that we
    • conscious of my environment from the moment of waking; before that all
    • preceded by life, I lived again, back to the moment of waking; but
    • this, you picture it so that the moment of awaking and the moment of
    • comparable to what takes place on Earth from the moment when plants
    • To what exactly does this correspond? In the movement of Saturn you
    • Mercury separates itself from the movement of the whole by its quicker
    • movement of Venus. Here we have something analogous to the relation of
    • off from the movements of the rest of the organism. Venus and Mercury
    • emancipate themselves from the movement set by Saturn. They go their
    • more rapid movement shows this. What is the corresponding thing to
    • Mercury, which show a much quicker apparent movement, are related on
    • Now let us suppose that Saturn pursues his movement also in a like
    • through cosmic space — with the 30 times less rapid movement than
    • show a more intimate adjustment to the spiritual world — the
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  • Title: Man: Hieroglyph: Lecture Twelve
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    • important contribution to that goal: the development of a contemporary
    • deeply all that we have hitherto said as to the movements of the
    • already mentioned this, but we shall see how deeply grounded is the
    • statement in the whole being of the world, for we can only understand
    • material phenomena. In confirmation of this you need only consider the
    • moment it ceases to be so it would have to go into what relates to the
    • which, when we consider this part of our argument more closely, will
    • make clear to us a parallel phenomenon between spiritual life and the
    • possible to describe the successive epochs in their fundamental
    • world, and the first mention of its effects is to be found in Tacitus,
    • to the ordinary methods of history. Certainly remarkable men
    • phenomenon of the nineteenth and beginning of the twentieth centuries
    • explanation for the phenomenon of Christianity; why then should not
    • phenomena which must not be disregarded, otherwise we do not see what
    • periods of time. The new beginning commenced at the end of this epoch,
    • as described; she too describes a lemniscate; but for the moment we
    • compensated by the further movements; the whole seventh does not quite
    • — she actually reels. I will only mention this here; in any
    • elementary astronomy book you can look up further details. Could we
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  • Title: Man: Hieroglyph: Lecture Thirteen
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    • important contribution to that goal: the development of a contemporary
    • the Universe, one need only think of a theme in elementary astronomy
    • interpretations we are not for the moment concerned as to whether they
    • reflect a little on this matter to arrive at the tremendous
    • Earth. This connection exists; the watery element in Man
    • with all the forces of the Cosmos. These movements of the Cosmos have
    • that even then researches were made into the movements of the
    • Egyptians to movements of the Universe. They had, of course, for what
    • certain velocity, and that the daily movement of the Sun had also a
    • characteristic of the time. It was said that if all men knew the
    • withholding of the knowledge of the connection of cosmic phenomena and
    • earthly phenomena, biological, physical and chemical. It would be
    • evidenced in the fact that men who had no external reason for being
    • development. And you will find this true down to the very details. You
    • head alone is the development from the lower animal form. What is
    • development, it is a later appendage. What is now our
    • mention it so that you may see that a straight line leads from cosmic
  • Title: Man: Hieroglyph: Lecture Fourteen
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    • important contribution to that goal: the development of a contemporary
    • small degree, in its full reality, passed into the minds of men. The
    • Christ should be mentioned; for what appears therein as
    • Testament as the God Jehovah. There is really no actual difference
    • and what followers of the Old Testament view of the Universe said of
    • I have often mentioned the name of a prominent personality of the
    • physicist holds this view. Although in popular consciousness men are
    • think of natural phenomena in a way that they can only be thought of
    • from Heilbronn — (his monument stands there) — said ‘If
    • this secondary effect is wholly omitted. The men of the nineteenth
    • scientifically, but what occurred through this natural phenomenon
    • might, as can easily be imagined, have tremendously far-reaching
    • phenomena have been severed from all the secondary effects, as we may
    • warmth produced by their movement! It is not possible in this
    • immaterial at the moment — round the Earth; the Sun also. Thus
    • would not be able to run on in front of the rest of his development
    • with his mental powers, as he does at present. Such a condition would
    • only complete as regards mental powers, but not in experience, for
    • reason lies in a certain fine adjustment in the Cosmos. Our
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  • Title: Man: Hieroglyph: Lecture Fifteen
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    • important contribution to that goal: the development of a contemporary
    • gradually lost to Man in course of time of the fundamental views and
    • to ridicule them. The best of men have ridiculed these empty husks.
    • Christian movement has ever demanded less understanding, less
    • fundamental ideas of Christ Himself? How does modern man discriminate
    • so. Today men imagine, especially those who speak of progress in the
    • human development. We must realise that in the real stream of human
    • development there is always a tendency to degenerate. There is not a
    • environment and later by school and by life, he would degenerate.
    • communication with my Earth-environment, will be an inner organ, as is
    • different. What they now have as corresponding with their environment
    • the earthly elements, we see that Light was brought into relation with
    • — as a vibratory movement of the ether; but in relation to Air,
    • shorter time to reach the Earth. Just imagine for a moment: What have
    • Light-phenomena as such make themselves apparent in the phenomenon of
    • Consider for a moment the circulation of the blood. The blood,
    • nourishment. And into this is introduced all that is dependent on the
    • overcome. Another affirmation of Einstein's is that even the dimension
    • of a body is merely relative, and depends on the rapidity of movement.
  • Title: Man: Hieroglyph: Lecture Sixteen
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    • important contribution to that goal: the development of a contemporary
    • in as nourishment, and to find out how the heat of combustion is set
    • science, and that is the element of heat.
    • in this particular heat (leaving aside for the moment that of the
    • ordinary observation that the element of soul and spirit
    • is at a higher temperature than its environment. In this increased
    • temperature lives the soul and spirit element of man, and the soul and
    • we really live and move in our heat element, is one of the
    • the environment — no, we must regard it as having
    • sediment, it is precipitated, and nothing remains of it but the mere
    • sediment collects below, and above remains finer liquid. This is also
    • themselves, for this process only takes place at the moment when
    • Such falling away of all matter is a result of human development.
    • importance that we should observe this development in earthly life
    • — that man in his evolution has become free from the embodiment
    • all a group of men felt themselves as a group into which the starry
    • representative of humanity, Parsifal, men were able to wrest their way
    • pre-Christian evolution, out of which came all that men were
    • organised into the Fluid element as into the Solid; he is organised
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  • Title: Responsibility of Man: Lecture I
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    • Der Verantwortung des Menschen Fuer die Weltentwickelung
    • Durch Seinen Geistigen Zusammenhang mit Dem Erdplaneten
    • und der Sternenwelt. Der Mensch in seinem Zusammenhang
    • elemental beings are to be found in the three kingdoms of
    • they should reach only in a later development of cosmic
    • all this has a deeper significance for the whole development of
    • make his earthly evolution come to a stage where men remain
    • That is the goal for which Ahriman strives; he would hold men
    • on earth. In fact, many men have just such an ideal, that is,
    • the power of Lucifer. It can then even be placed before men as
    • soul-nature, but of becoming over-individualised. Men would
    • someday reach a stage of Ahrimanic development where they
    • second tendency would be for men to permeate themselves
    • Men stand today before the decision either to become spiritual
    • see the danger threaten from the East that men burn up and
    • — in the frightful social developments arising in Eastern
    • is stunted to a merely abstract intellectual acknowledgment as,
    • his planet and through his planet to the whole cosmos. Men must
    • essentiality with which we as men are really connected.
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  • Title: Responsibility of Man: Lecture II
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    • Der Verantwortung des Menschen Fuer die Weltentwickelung
    • Durch Seinen Geistigen Zusammenhang mit Dem Erdplaneten
    • und der Sternenwelt. Der Mensch in seinem Zusammenhang
    • particular epoch men are drawn more to the one or the other
    • element is this, namely, that the actual knowledge of the
    • different orders have evolved from the most elementary to the
    • seek the elements of explanation within the animal world
    • century. The world was filled, so to say, with judgments that
    • were the property of all men in common. One did not judge for
    • judgment on good and bad, whether it had reference
    • this or that out of this common judgment, out of something
    • judgment.
    • of peace as the necessary settlement? The Chinese Minister
    • wrote an immense sum in millions on a cheque. This cheque was
    • value. The moment one knows that the human being with his
    • the spiritual element to an understanding of the human
    • blood-circulation and then, in the course of human development,
    • that an instrument formed in a certain way could only have one
    • elementary elements has not at all a similar meaning in the
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  • Title: Responsibility of Man: Lecture III
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    • Der Verantwortung des Menschen Fuer die Weltentwickelung
    • Durch Seinen Geistigen Zusammenhang mit Dem Erdplaneten
    • und der Sternenwelt. Der Mensch in seinem Zusammenhang
    • development of the limb-system. We know moreover that we
    • the moment I will not characterise further — you know
    • the same way as if I were to describe to you the development of
    • in the womb of the human being. And the whole development of
    • independent? This question of whether men should become
    • becoming the power of judgment. That has come about through
    • element, actually does not depend on just those Spirits who
    • here, men were more exposed to the Spirits of the first kind
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  • Title: Responsibility of Man: Lecture IV
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    • Der Verantwortung des Menschen Fuer die Weltentwickelung
    • Durch Seinen Geistigen Zusammenhang mit Dem Erdplaneten
    • und der Sternenwelt. Der Mensch in seinem Zusammenhang
    • of the development of nan. The fact that we have in us a firmly
    • a third sphere we can look to the phenomenon of water; we see
    • mineral substances are deposited as sediments, how stones and
    • element in human activity.
    • air and of warmth — for a moment we will disregard the
    • developed in an element foreign to Jehovah. And it was that
    • Jehovah-life. Everything which moves in the fluidic elements of
    • just consider the fact that, fundamentally, the old Jehovah
    • element of the dream; for it was in this way that Paul
    • increasingly to the purely intellectual element; and under the
    • influence of this intellectual element our modern natural
    • phenomenon the point that strikes us is that the Jehovah-God
    • culture, how far does it extend? Fundamentally, it is limited
    • processes in the living. He will not enter into the element of
    • life itself, and still less into the element of soul. Thus,
    • element foreign to Jehovah — the element of the mineral
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  • Title: Responsibility of Man: Lecture V
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    • Der Verantwortung des Menschen Fuer die Weltentwickelung
    • Durch Seinen Geistigen Zusammenhang mit Dem Erdplaneten
    • und der Sternenwelt. Der Mensch in seinem Zusammenhang
    • justification for this you will discover through statements
    • then we arrive at the fact that this inner development of the
    • stages of the Earth's development. What is today localised to
    • cosmic phenomena and man did not say to himself, “Out
    • there the cosmic phenomena take place and I grasp them with my
    • development of human nature, namely, that science should be
    • humanity, as it were, and that when men devote themselves to
    • all as regards temperament — when one arrives at a
    • this. Just think how most men today who are connected in an
    • right catchword in the catalogue. There things rest. But men
    • men is still unindividual, impersonal, how they would like to
    • or those improvements. Then one writes it down in books and
    • generations outgrow, and men can wither away with such a
    • grasp everything that it is received from the first moment with
    • the murderer of the human soul and spirit nature. It dries men
    • that one can call a dead planet with automatic men on it, who
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  • Title: Materialism/Anthroposophy: Lecture I
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • developments in the nineteenth century when the physical body,
    • materialism had its period of greatest development. In
    • practical aspect of materialism. For the moment, however, we
    • mankind moments must needs come when human beings are in a
    • phenomenon in human evolution. And as a passing phenomenon,
    • forms of development emerge only in early man in prehistoric
    • had reached perfection in their development.
    • physical sense, as had men of the nineteenth century.
    • truth — is due to the inadequate development of the
    • element is developed in him, but so feebly that he himself is
    • mention what came from the pen of people like Herder, Goethe
    • commentaries today are written as if this were not the case.
    • For those who write these commentaries and believe that they
    • these men.
    • closely connected with the development of materialism in the
    • I mentioned an experience that is really suited to throw
    • the soul-spiritual element. Thus, a person who, in the first
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  • Title: Materialism/Anthroposophy: Lecture II
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • particular form of development within humanity's historical
    • mentioned is that under certain circumstances the glance we
    • development and manifest themselves, so to speak, in the
    • a certain sense for the development of mankind. Theoretical
    • development of humanity in an age when other contents have to
    • system of movement, and every form of movement is basically
    • first of all, pointed out the fundamental difference between
    • fact that, by means of the same drawing, two men with
    • the form of judgments, logical conclusions and so on, should
    • an Imaginative element.
    • world. But the moment we cease to have this immediate
    • called your attention to yesterday — the moment we turn
    • the moment we turn our senses to something else, this
    • moment the riddle of memory confronts him he cannot advance
    • time when we first lose sight of it until the moment we
    • us, concentrated into one moment, in regard to the whole
    • only when we die. In reality, we die at every moment of our
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  • Title: Materialism/Anthroposophy: Lecture III
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • hence, instinctive awareness that the soul-spiritual element resounding
    • reattainment through anthroposophy.
    • pointed out that a significant developmental force in human
    • one's way consciously into the logical element, which earlier
    • inclined towards the animalistic soul element than what we
    • world-historical moment, when human beings were in a sense
    • mental experience at the same time suffered a dilution into
    • compared to the Greek development of civilization. In central
    • things are connected with this development in regard to the
    • comprehension of language and the abstract element. I have
    • soul-spiritual element holds sway in them just as it does
    • soul-spiritual element leads an existence in supersensory
    • development, though in an instinctive manner. It survived in
    • physical corporeal element, they understood something of the
    • in Greek development of thought, we find a philosophy, for
    • as having been formed out of this spirit-soul element filling
    • significant process in the development of civilization in
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  • Title: Materialism/Anthroposophy: Lecture IV
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • the development of humanity in recent history. Basically, we
    • have only given a few indications concerning the developments
    • follow the spiritual development of mankind further back in
    • element, the one that eventually was victorious in Western
    • according to the course it had taken since its establishment,
    • documents call forth almost completely false ideas of what
    • the religious element. Something belonging to very ancient
    • ancient element was still more or less present during the
    • they thought of the earth with its elements. Apart from the
    • like a child he is received by the elements of the earth, by
    • these elements were considered the actual earth.
    • is so tinged by these external elements, so saturated, that
    • now the temperaments originate in it. Thus, the temperaments
    • the physical impressions of the etheric soul temperaments
    • etheric astronomy, and, actually, the accomplishments of this
    • the teachings of the solid element, of what is bounded and
    • world view I have just outlined above. A fundamentally
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  • Title: Materialism/Anthroposophy: Lecture V
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • Palestine remains, also dogmas of the ecumenical councils necessary
    • referred to the significant turning point in the development
    • in the development of Western civilization, and consequently
    • alive as such within itself. Yet, it was a lifeless element
    • human beings, our fellowmen, live side by side with us. Out
    • a moment the destiny of the ancient Greek people. It is
    • Men like
    • period of Greek development preceding the Socratic and
    • does not mention at all. We note the fear of becoming
    • in human life. This was a fundamental experience of the
    • that occasionally comes to visit us. If the development of
    • estrangement from the ego would have been the consequence of
    • an unbroken development of what can be noticed or sensed as
    • the fundamental keynote or actual basic temperament of Greek
    • element pierced through all the clouds of obscurity that
    • fantasy of Arabism. In these wise men, who distinguished
    • Arabs, the Moors, there existed a fantastic development of
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  • Title: Materialism/Anthroposophy: Lecture VI
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • phenomena of the cosmos and nature. This not withstanding, in
    • development, Gnosticism already had a more, shall we say,
    • turn their glance away from the earthly phenomena and to
    • astral element, and in it they still lived in a certain
    • harmony with the world phenomena surrounding them. In a
    • phenomena, the purpose of the structure of the organisms, and
    • environment on the basis of the superphysical, supersensory
    • with the profound, tremendous problem of life, with the
    • and the sensory-physical element of their being, and because
    • sense-perceptible Jesus; we would observe the development of
    • element were saturated with a form assumed by Christianity in
    • element; everywhere, legal concepts moved in as the Roman
    • men. We observe how a kind of ecclesiastical imperialism
    • form of government. What had been molded in spiritual forms
    • Christianity, the governmental, Roman Christianity. Then,
    • these tales with the merely human element. Furthermore, into
    • ask, that the time had come in human development
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  • Title: Materialism/Anthroposophy: Lecture VII
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • Friedrich Nietzsche's philosophical development and tragedy as struggle
    • outlined how after the fourth century the element that could
    • confinements of culture, the narrowness of civilization. He
    • sentimental manner and yet simultaneously exhibited smugness,
    • conceit, and trivial contentment. I say complacent,
    • superficial sentiments. I say content with trivialities
    • because these sentiments are indeed the most commonplace.
    • They penetrate philistine sentimentality from the very
    • this philistine sentimentality as if they were the
    • pronouncements God uttered in the human mind.
    • majority of modern humanity in its philistine sentimentality
    • and narrow, trivial self-contentment calls reality and the
    • trivial garments that won the undying admiration of all those
    • to penetrate the artistic element based on knowledge and the
    • etheric and astral body and spiritual development may all be
    • whole experience of mankind's development as much
    • filled with deeply tragic sentiments concerning the forces of
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  • Title: Materialism/Anthroposophy: Lecture VIII
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • have frequently mentioned that when the evolution of humanity
    • remained the same ever since any human development can be
    • historical documents. If, on the other hand, one is able to
    • determined as a certain segment of the northern quadrant of
    • segment, the ten millionth part, is not even exactly
    • unit as the basis, the minute objective element still
    • sensed a significantly different element from that in the
    • an open element, something where two things lie indifferently
    • arithmetic we have today, our elementary counting, this
    • element of numbers.
    • elementary idea of this matter, let me outline the following.
    • is simply a third element, abstractly speaking, but by
    • passing in reality to this third element, a third unit can no
    • realize that this third element is in itself different from
    • period of the post-Atlantean epoch. The development of
    • element and quality of numbers is something that only evolved
    • and arbitrary unit of measurement. Even in the third
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  • Title: Materialism/Anthroposophy: Lecture IX
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • development in Europe in the fourth century. Earlier, at
    • it more or less. Then we have scholasticism, often mentioned
    • concepts are fundamentally all about. Among them are
    • that you know as the sacraments. They were intended to lift
    • centuries of historical development in Europe. Side by side
    • relationship to Christianity. As you know, the element that
    • the element that in Masonic tradition is linked to other
    • development can be traced more or less if only we focus our
    • external natural phenomena with a certain excellence and
    • actually reached in European development in the middle of the
    • element that represents the whole world. The corporeality is
    • the intake of nourishment. In the etheric body, the whole
    • element. While it was a dim consciousness, it was present.
    • creatures other than man. I have already mentioned several
    • then on, the intellect, the rational element, increasingly
    • struggled to come to the fore in the human being, the element
    • element of the cosmos. The same is true for the ratios of
    • Maximum number of matches per file exceeded.
  • Title: Materialism/Anthroposophy: Lecture X
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • was development of intellectual soul; on basis of etheric body's activity,
    • days, we have dealt with the development of European
    • mankind's development. Nevertheless, you must naturally take
    • into consideration here what has been mentioned in regard to
    • the differences between the development of the individual and
    • the overall development of humanity. I have repeatedly called
    • his potential of development, so certain segments of mankind
    • can do the same. This is a phenomenon that must be taken into
    • development of the intellectual or rational soul among the
    • civilized part of humanity. This development of the
    • historical development of the Greek people. The Greeks still
    • possess much of what can be termed the development of the
    • period was devoted to the development of the sentient
    • whole cosmos. They questioned the stars and their movements
    • of the elemental spirit beings within the outer
    • phenomena.
    • intellect. This then remained the fundamental quality of
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  • Title: Materialism/Anthroposophy: Lecture XI
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • nineteenth century is an important time in the development of
    • characteristic of this developmental phase of recent human
    • climax in mankind's development. What was the purpose of this
    • take place in regard to contemporary humanity's attainment of
    • course that can be called the development of the sentient
    • European development is to be comprehended at all. This
    • development of the consciousness soul, a development we are
    • development. You need only consider what basic conditions
    • the period of rational development, and in the age of the
    • sentient soul it was all the more true that, fundamentally
    • teaching. Something of the psycho-spiritual element still
    • age of the development of the consciousness soul.
    • development of the consciousness soul, hence for what matters
    • that this nation is especially suited for the development of
    • in modern cultural development?
    • mentioned on other occasions, that influence predominantly
    • element in the whole conception of the human personality
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  • Title: Materialism/Anthroposophy: Lecture XII
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • in the Ormuzd worship, the Anglo-Saxon element in Ahrimanic initiations.
    • nations for the significant point in humanity's development
    • connections between external phenomena and the inner
    • spiritual course of development. Today, we shall bring
    • mentally only to the physical world. And as I attempted to
    • prepared in different ways for this moment in the development
    • earlier characterization, the fundamental difference between
    • the soul condition of the Roman-Latin segment of Europe's
    • in the Romance segment of the European population. The last
    • government, by turning into the papal church of Rome, are the
    • streams, and the element that originated from human nature.
    • characteristic moment in humanity's evolution in that century
    • on in the nineteenth century. But the national element in the
    • continuation of the Ormuzd element in those times in which
    • this element — naturally transformed through the
    • not understand much of the course of European development, if
    • stream of Roman Catholicity, a remarkable phenomenon arises
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  • Title: Materialism/Anthroposophy: Lecture XIII
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • post-Atlantean epoch, awareness of the ego development's link with sun;
    • post-Atlantean epoch, the epoch of the development of
    • and so on. For the ancient Greeks, the element that dwells in
    • When he heard Schiller say that his mental images —
    • spirituality of the whole environment. Today, a person sees
    • shining atmospheric phenomena; it is the same when the sun is
    • dark cosmic firmament. We have to have insight into this
    • earlier as a divine element they now wished to experience by
    • the consciousness soul development, we have retained only the
    • of the tremendous achievements of modern science, through
    • be brought into a connec tion with their ego development
    • insofar as this ego development is tied to the conceptual
    • substantially a being related to the ego. The element the
    • element molding the human being from outside. What develops
    • as it were, from outside on the development of the human
    • development due to adding their influence to that of the
    • forces, but elements of the moon's forces work into them. If
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  • Title: Materialism/Anthroposophy: Lecture XIV
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • grasps living, ensouled elements. Path to this transformation:
    • Particularly since the developments of the nineteenth century
    • yet in his environment. The mineral kingdom and everything of
    • mineral element. Nor was he as yet a being who depended on
    • regressive development, as it were, and the nineteenth
    • century was the culmination point of this development. I have
    • more the case. This development reached an extreme in the
    • sense of reality. They live in a spiritual element but are
    • more the case that the development of body and soul only
    • development until age thirty-three. Today, people are able to
    • development only until age twenty-one. Again, in the seventh
    • capable of development only until the fourteenth year of
    • life. Then, women will cease to be fertile; an entirely
    • separation had a tremendous impact, so will the moon's
    • men were never to make up their minds to receive what can
    • depend for the further development of their existence on
    • men.
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  • Title: Materialism/Anthroposophy: Lecture XV
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • John Scotus Erigena's thinking, an expression of a developmental
    • metamorphoses of human development, markedly differing from
    • lines of the most recent documented records. Then, going back
    • duration of the historical development, it is assumed that
    • shall consider one detail in this whole development. I would
    • today. The personality, who has been mentioned also in
    • we encounter our fellowmen, for example, we speak of
    • culmination point of the development of human reason. With a
    • These then reached their highest point of development in the
    • spiritual achievement of the human being, initially it turned
    • spoken out of mental depths that subsequently could no longer
    • in a general spiritual element into which the human being
    • and so on. This world of spiritual beings, mentioned already
    • elements, fire, water, air, and earth are permeated by
    • statement! When John Scotus Erigena speaks of judgment and
    • court where one pronounces judgment over somebody —
    • society as if it produced the social elements out of its
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  • Title: Materialism/Anthroposophy: Lecture XVI
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • is still echoed in statements such as
    • that by Scotus Erigena that man makes judgments and draws
    • century. In men like Scotus Erigena it emerged once again,
    • Christ in the Sacrament of Communion. But what did people
    • of wisdom. Fundamentally speaking, the further back we go in
    • that of local gods — something I have mentioned in the
    • the soul-spiritual element of this tribal father, still held
    • the soul-spiritual element of the tribal father, they also
    • actual truth, the elements working in the human body depend
    • The corporeality and the elements active in the blood depend
    • they did not speak of electricity but of an earthly element
    • realized that the divine element worked in the blood and in
    • element. The primal ancestor was believed to be working
    • human being is not only affected by the earthly element. It
    • existed of the deity, the elements that affected the human
    • the sequence of generation, in the development of mankind in
    • Father God worked in the element flowing in the blood through
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  • Title: Materialism/Anthroposophy: Lecture XVII
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    • In this history of the development of human consciousness, Steiner makes
    • the startling announcement that the world has already ended in the fourth
    • with earth's four elements; its shape, the work of art by the I that is
    • existence. The reflection of these transformations in development of the
    • Christianity. Julian the Apostate. Constantine. Justinian. Displacement
    • moment in humanity's evolution; it is necessary for us to pay
    • mentioned in the last lecture how such a concept arises, how
    • of the soul element. They viewed it as something that stood
    • above them, enkindled their temporal soul element and
    • Egyptians really placed no special value on the soul element
    • higher human element and the earth. They really directed
    • development of Greek culture, which began in the eighth
    • increasing value on this soul element that lights up between
    • this soul element became valuable. But they still had the
    • soul element took place. This gave rise to the famous Greek
    • upon the soul element. To them, the latter became important,
    • Egyptians. This development is connected with the view of
    • that this soul-spiritual element, which does not really enter
    • builds up the human body out of the earth elements, out of
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  • Title: Therapeutic Insights: Lecture I
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    • goes through the world independently of outer phenomena,
    • phenomena. One need only consider certain relationships that
    • is merely an elementary example, and yet all soul life is
    • environment, we cannot do the same regarding our soul life,
    • stand within universal world phenomena as bodily beings.
    • Again, at first we may proceed from merely elementary
    • physical tool of the spiritual life. We have often mentioned
    • human being to his entire environment. Now, let us look for a
    • moment at man's environment. In man's environment (I am now
    • know in our environment on the earth. We must say that we are
    • environment, for example, when we study the environment of
    • on the weather. She wanted to reach an agreement with Frau
    • line is related to the movements of the planets, how these
    • movements. One thus would find that many things on the
    • movement of man — that is, a definitely physical
    • movement, but within man — is included in this cosmic
    • upon the movement of the nourishing substances in the
    • the actual movement of the blood through the blood vessels
    • the forms and also the movements of the plants; in the human
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  • Title: Therapeutic Insights: Lecture II
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    • body in relation to the element of water.
    • water element, the striving toward the periphery, the sinking
    • shapes, with the pictures of the plant element in its
    • be attained practically for human perception if a development
    • what, in an earlier world conception, was called the element
    • of air. This airy element, such as it was conceived in more
    • experience of the airy element. I have often mentioned to you
    • fact that the human being has this airy element within, he
    • skin if we observe him with reference to this third element,
    • the airy element. And even less could we speak of him as
    • reference to the warmth element, the element of fire. One
    • who is organized not only in the solid element but also in
    • the fluid, airy, and warmth elements, in a configured, moving
    • mentioned four kinds of lawfulnesses: first, the lawfulness
    • very seriously something we mentioned two days ago, that with
    • and also whose airy element is organized through rhythm
    • is impossible to understand the airy element if we do not
    • expression of man within this airy element.
    • however, in passing into the airy element, one must remove
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  • Title: Therapeutic Insights: Lecture III
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    • can lead on to the further development of our studies. In
    • aside all such judgments regarding hallucination. Let us
    • picture element.
    • element in which man lives when he is suffering from
    • This point of view is found when in the course of development
    • birth, in an element that is altogether identical with what
    • out of the element of hallucination, particularly in our
    • present one; in being born, we rise out of this element,
    • the element of hallucination. What takes place, however, when
    • of the element of air, and so forth. This human physical body
    • decreased — then the original hallucinatory element out
    • nature is due only to the fact that the original element out
    • pictorial mental images, and so forth.
    • pictorial mental images would not have immortality. The
    • mental images. You can say that in your everyday
    • consciousness you do not have pictorial mental images, that
    • pictorial mental images, imaginations, are constantly forming
    • imaginations, as it were, by means of the soul element and
    • ordered, elementary activity in existence. It must not,
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  • Title: Therapeutic Insights: Lecture IV
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    • one, because man's movements are intimately and organically
    • Knowledge of the Higher Worlds and its Attainment
    • environment and through which we also look into our inner
    • phenomena of the senses there is a spiritual world.
    • soul element. To begin with, one learns to give up the
    • prejudice that our soul element is merely connected with the
    • nerve-sense apparatus. Only the world of mental images is
    • can have mental images of what actually takes place in the
    • of recollection. When we focus on the soul element we must
    • cartilage-formation or ossification of the abdomen, where, as
    • metabolism, through the movement of the limbs, and these
    • there arise abnormal phenomena that are usually designated as
    • has to do with the temperamental tendencies in the broadest
    • over-excitement of the human being, inner or soul
    • over-excitement specifically, hypochondriacal conditions,
    • being prepared the temperamental tendencies in the broadest
    • heart is only a reflection of these movements. The movement
    • of the blood is an autonomous movement, and the heart only
    • brings to expression the movement of the blood caused by
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  • Title: Therapeutic Insights: Lecture V
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    • relationship of the human being to his environment that the
    • world lies before us in its phenomena, in its events, and
    • presume that behind these phenomena that lie before us as
    • In the last few days I have suggested that this inner element
    • one really arrives at this inner element. The fact is,
    • in a lesser degree this phenomenon is much more frequent than
    • development, another fact arises, the fact that it is
    • moments of spiritual seeing, also extinguish ordinary memory.
    • an occult development usually experience that when they begin
    • to work on their development they have certain visions; then
    • development. This is absolutely necessary and cannot be
    • such an occult development must above all be certain that in
    • tendency to wallow in unclarity and sentimentality is not fit
    • to undergo an occult development. One absolutely must have
    • that are recommended for an occult development are actually
    • rooted in the nature of occult development itself. You thus
    • through this memory membrane into the inner element of the
    • human being; the memory conceals from us the inner element of
    • through occult development, we see into our organs, as I
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  • Title: Cosmosophy 1: Lecture I
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    • and its reverberations in the most important moments of life.
    • fundamental force of the ancient Oriental
    • now, in the phenomena of decline of the Asiatic culture, the
    • penetration of this primeval element of joy, of delight in
    • his environment. The ancient Oriental culture was founded
    • being as the world, and he had a special Inducement for
    • phenomena!” — that is how the challenge of the
    • and its entirely different elemental configuration, with the
    • instrument, for he always needed to have this harp-music in
    • belongs to the intellectual development of the last few
    • development; one can quite well picture to oneself people of
    • received from outside, the mental images developed from these
    • sense impressions, these mental images as they penetrate
    • link mental images to them. These mental images are then
    • again that rational thinking, which is the highest attainment
    • because he cannot penetrate through the sensory mental
    • mental images. Every night between falling asleep and
    • sensory mental images is not the atomistic world conjectured
    • sphere of the sense phenomena. Hence to the perception of the
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  • Title: Cosmosophy 1: Lecture II
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    • existence, with the side where sense phenomena are spread out
    • around us. We behold these sense phenomena spread around us
    • relate them in order to discover within these sense phenomena
    • live behind the sense phenomena, used to speak of Nirvana, of
    • behold behind the sense phenomena, and he cultivated the
    • development of this inner yearning to reach the world behind
    • the sense phenomena, while the human being of the West has
    • we look at the modern development of the idea of Christ
    • development at all. The truth is that for modern man in the
    • memory-mirror, a spiritual element is living.” One must
    • spiritual element. We live within this world that is given
    • universal spiritual element.
    • moment you wish to make a distinction between the Father God
    • hear in conversation with our fellow men, hearing and
    • there in the world are outer phenomena that arise and pass
    • environment and then splintered and scattered (
  • Title: Cosmosophy 1: Lecture III
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    • Knowledge of the Higher Worlds and its Attainment.
    • impossible to observe the soul element. What pertains to the
    • valid mental image. The I with the astral body is outside the
    • the moment of awakening.
    • moments of awaking and falling asleep. These moments of
    • levels of cognition you will remember that mention was made
    • that people do not notice these impressions. At the moment of
    • actually able to grasp the moment of awaking with this
    • moment of awaking is not concerned with reminiscences. These
    • ordinary consciousness, but fundamentally they are foreign
    • them in the moment made possible for us by spiritual
    • scientific training, or even in the moment of awaking.
    • we actually grasp at such a moment? We have penetrated into
    • grasped objectively the first element of the life of the
    • objective thought-weaving is perceived, when the moment of
    • the moment of awaking with presence of mind, we perceive as
    • thus grasped the soul element in a certain realm.
    • further in grasping the waking moment in presence of mind we
    • dreamlike element in passing through the etheric body with
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  • Title: Cosmosophy 1: Lecture IV
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    • there is the moment of awaking when man plunges into his
    • human environment to show how the human being actually stands
    • to look at something of the human environment. Let us bring
    • into the environment of the human being and consider first
    • an enhancement and a diminishing of this feeling, and, when
    • something that actually continues as an unconscious element
    • inserted into our conscious element, forming gaps in our
    • actually carry man's relation to his environment to the point
    • human being. How can we receive a certain mental image of
    • can a mental image of such higher beings be formed? You know
    • Knowledge of the Higher Worlds and its Attainment,
    • bodily nature. We weave in the ether life. Our mental images
    • fundamentally lives and weaves through all things. We live
    • spiritual world, this we find only as a fragment, as
    • is active as well in our nourishment. This weaving of thought
    • our environment is the self-imagining one, expressing itself
    • in the development of our cognitional capacities the next
    • that weaves and lives in the same element we hit upon with
    • element of our soul that has gone through the life between
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  • Title: Cosmosophy 1: Lecture V
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    • understand it in such a way that we say: in any moment of
    • in every moment of our life we are
    • consciousness how in some moment of his earthly life man is
    • this mood in some moment of life, there is no need to go into
    • moment. One can arrive already in ordinary life, however, at
    • then the wonderful fact emerges that every momentary mood in
    • secret of the mood of soul at any moment. Here one touches
    • is so inexplicable to himself; it appears as something elemental
    • detail. As the development of anthroposophical spiritual
    • our inner being, we are, in this moment when subjective
    • thoughts. What we cultivate as the geometric element, as
    • birth; the separate, individual elements that we incorporate
    • element into our inner life of thought in such a way that we
    • mood of soul of the human being in a moment where past and
    • thought element then begins to long for the human state, and
    • the will element begins to long to pour itself out into the
    • cosmos. The will element thus lives in the inherited
    • characteristics, while the element of thought lives in the
    • element surrounds us, as it were, in what we receive from our
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  • Title: Cosmosophy 1: Lecture VI
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    • phenomenon of the human being as he is here in his life
    • being as spiritual events. The soul element is, so to speak,
    • our study of the soul element entirely within the human
    • as the nearest to his individual development. When the human
    • like to study the moral element as something surging up from
    • language, so that actually he does not bear the element of
    • expression itself is an expression of the element of
    • the plant element, which is incorporated into him. The more
    • element into the animal element. In passing through the
    • altogether a tremendously significant moment in human
    • the world with its soul and spiritual elements, it is indeed
    • terms. The moment we pass through the archai, we can express
    • upon the tremendously significant fact that the people in
    • sensed knowledge. It is tremendously moving when one finds
    • hands as the organ of our soul element, not only as an organ
    • that can act freely out of the impulses of the soul element,
    • himself away from the animal element, who grows out of the
    • animal element. All this now fills us; it becomes the content
    • an outer, mechanical way into this environment.
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  • Title: Cosmosophy 1: Lecture VII
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    • development man goes through between death and a new birth.
    • rudiments of the physical body were formed as a kind of
    • Moon, and Earth evolutions. We know that the first rudiments
    • even further, considering his relationships to women. These
    • attention, however, to a matter that calls for comment, that
    • the third part of this development, when a new incarnation, a
    • in the outer world, of what lives in the movements of the
    • into the outer mineral world the thought element, the mineral
    • thought element, that he took with him. By virtue of having
    • environment. What descends from the spiritual world is thus
    • lives on in his etheric body. From the first moment of his
    • grow into it especially when I form such mental pictures of
  • Title: Cosmosophy 1: Lecture VIII
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    • and have found that this soul development takes place as
    • Now, the moment we approach this physical world with the
    • nourishment. It remains in the subconscious. We cannot
    • growth, forces of nourishment — therefore all that
    • were, by the universal world environment and becomes the seed
    • exist for the earthly today. The present earthly environment
    • within it the outwardly substantial, the moral element there
    • element, however, will be absolutely impossible in the
    • fundamentally the human being is something that has grown out
    • been considering the spiritual in man, the soul element in
    • our soul element (bright) in thinking, feeling, and willing.
    • in the soul element.
  • Title: Cosmosophy 1: Lecture IX
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    • the soul element, I was able to describe to you how thinking
    • civilization only an intellectual mastery of the environment.
    • the environment take us? I could also put the question this
    • environment penetrate into our soul life?
    • lecture courses in which lots of experiments are done and,
    • between the experiments, in the unpleasant babble by which
    • the experiments are explained, he falls asleep. Or he even
    • self-achievement of the thoughts, the ideas of
  • Title: Cosmosophy 1: Lecture X
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    • manifests itself in an arm movement, in a leg movement, we
    • shadows that come up from the depths of our being. The mental
    • appearance of the senses ceases at the moment we lay down our
    • approximate mental image of what the human being carries
    • if we send abstract thoughts, non-pictorial mental images
    • one with abstract mental images — what is that like?
    • Abstract mental images retain almost nothing of the
    • human essence resides in mental images. Therefore, what we
    • special kind of emotion or temperament with which he held
    • mental images are pictures: if we see ourselves, as we stood
    • mental images, insofar as we have made them our own, we do
    • death a gentle reddish environment of his whole being. The
    • being he will have after death in his environment
    • not see the world described like our human mental images from
    • simplest, most elementary phenomenon — if one only projects
    • are described you will find simultaneous mention of scent
    • have the aforementioned impressions, but he can lose his
  • Title: Cosmosophy 1: Lecture XI
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    • explorations have shown us the fundamental difference between
    • development of freedom is possible only in the world of
    • appearance. I have mentioned this in my book,
    • (vom Menschenratsel),
    • impulses, instincts, passions, and temperament, and
    • able to bring them into clear mental images, at least into
    • waking mental images, then all this is not appearance; it is
    • remained. The essential thing in the progressive development
    • the course of man's development since the middle of the
    • human being had mental images of the evolution of the earth,
    • of the mental images that might have given him satisfactory
    • heat — again a hypothesis. Man thus saw only a segment,
    • Old Testament, for example, or other religious teachings of
    • the past. In the Old Testament we find conceptions that are
    • “Last Judgment,” for example, and other
    • “Last Judgments,” we come across conceptions
    • the ideas of sin and atonement are difficult, these
    • conceive of humanity's historical development. They reach
    • nineteenth century, it still gives historical development a
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  • Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • into the activities and doings of men. In our epoch, human actions in
    • by men in those times go to form the content of history. But it must be
    • men, for human consciousness was pervaded by a kind of dreamlike
    • clairvoyance. Pictures arose in men's consciousness — pictures
    • interwoven with the activities of Spiritual Beings who then spurred men
    • organs, however, these cosmic forms are usually of gigantic dimensions.
    • epochs of history it was possible for men, without special training and
    • historical evolution on the earth, men drew the spiritual Moon-Cosmos
    • olden days men were endowed with dreamlike clairvoyance, living in a
    • the human being in this way through the inbreathing, so that men might
    • have regarded it as unlawful thus to influence men on earth during the
    • they sought what they needed for the guidance of men through somewhat
    • Moon-Beings who passed into the bodies of men via the inbreathing. Now,
    • times it was merely a matter of being together with men and
    • These places were the mummies, the mummified corpses of men. The
    • able to inculcate, in manifold ways, into the historical development of
    • that if we wish to understand historical development during the
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  • Title: Lecture: Supersensible Influences: Lecture II: The Education of Man through Modern Intellectualism, -or- Chartres and the Mysteries of the Templars
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • to give guidance to men not only in matters of religion but in other
    • spheres too, of ancient historical development. We also heard of the
    • importance assumed in Greek culture by Luciferic Beings, elementary
    • to the impressions which came to men from this composite rhythm.
    • development of the physical body, exposes the whole of mankind to the
    • spiritual visions, thoughts were imparted to men from out of the
    • spiritual world. The thoughts revealed themselves to men and such
    • The element of danger
    • able, because men were endowed with the old clairvoyance, to utilise
    • But during the Egyptian period men gradually lost this old clairvoyance
    • mummified bodies of men, the mummies. The mummies played a part of the
    • of evolution, for in the mummies there dwelt those elementary Spirits
    • influence the social life of men. In more ancient times still, it had
    • inbreathing of men for the spiritual guidance of earth-evolution; and
    • again there will be men who live in communion with the spiritual world,
    • of men is such that the air exhaled by an individual who has within him
    • will be taken by what flows, spiritually, out of the souls of men to
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  • Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • ancient India and ancient Persia, all such names came to men via their
    • development of the human being in ancient Egypt had not reached the
    • spirit had departed, he could receive enlightenment about nature around
    • receive from the Moon-Beings indwelling the mummies, enlightenment upon
    • guidance and education of men. But because the necessary faculties of
    • the Initiates, to obtain, without further measures, enlightenment on
    • the super-sensible destinies of men, for human souls after death were
    • enlightenment about nature, about the animal, plant and mineral
    • turn, obtained enlightenment about the kingdoms of the plants, animals
    • receive enlightenment about nature; a science of nature is beyond our
    • enlightenment. As human bodies now are, men can acquire knowledge about
    • the Dead for a period in order that they may give us enlightenment
    • Thus a dubious element
    • was introduced into the historical development of humanity through
    • — all these things were known, particularly, to men of Hebrew
    • Testament although, through Moses, many elements of Egyptian culture
    • found their way into the events there recorded. The Old Testament
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  • Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • Egyptian development, in times when the custom of the mummification of
    • What is present in the environment is mirrored, and condensed, in an
    • understood in that period of ancient Egyptian development and through
    • their pupils with the help of those super-sensible, elementary Beings
    • men in the time of Atlantis, and when we remember that the teachings
    • physical organism this momentary birth of the ether-mummy and its
    • been preserved. I told you that at the time when men needed such forms,
    • enactments he saw Spiritual Beings from the surrounding elementary
    • He beheld spiritual reality in these enactments.
    • would find that this is never the case. In these ritualistic enactments
    • preserved in the Egyptian mummy, inasmuch as human enactments and rites
    • when men have discovered how to bring into all their deeds the power
    • Men today have very
    • an inkling, at least, that the spiritual must so live among men that it
    • egoistical element finds its way. People only turn to religion when
    • religious act. To Paracelsus, healing was still a sacred enactment and
    • ceremonial enactments will take root in men. And then the true teachers
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  • Title: Lecture: Supersensible Influences: Lecture V: Modern Abstract Thinking and Living Thinking of Future Times, -or- The Idea of Metamorphosis and the Repeated Lives on Earth
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • BEEN HEARING in recent lectures how fundamental impulses in the
    • development of history are expressed in such phenomena as the strange
    • Egyptian culture as expressed outwardly in the phenomenon of
    • as exemplified by pre-Socratic philosophers such as Parmenides or
    • Think of men of the
    • philosophers even before the days of Socrates — such men may,
    • in the East, men experienced living thinking. But the Egyptian sage was
    • Men trained themselves to unfold a picture of the dead human form in
    • cults and ceremonial enactments once filled with living reality have
    • lectures I have mentioned the name of Goethe. Goethe was, as you know,
    • colour, then the stamens and the pistil in the middle — all being
    • transformations of the one fundamental form of the leaf itself. Goethe
    • red petal is the same, fundamentally, as the green leaf; they are not
    • two separate and distinct phenomena. There is only one leaf,
    • might be argued: Here are two men — two, because one is pale and
    • the other is red. Just as little as there are two men, one who is red
    • from one place to another and the men you will see in different places
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  • Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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    • The Fundamental Impulse of Cosmic Historical Development of Humanity.
    • Die Grundimpulse des Weltgeschichtlichen Werdens der Menschheit
    • 1170. But we find that even external history mentions all kinds of
    • character, namely, the Turks. The maltreatment inflicted by the Turks
    • although in a different form. We see how men gave vent to this mood by
    • events requires only brief mention, for the story is familiar enough in
    • time, numbers of men, in most cases with extraordinary devotion and
    • heart. Men felt that these sacred concerns were vitally connected with
    • nor of the re-kindling of this enthusiasm by the ardour of men like
    • be rightly understood if we trace their development back through the
    • are examples of men concerned less with the earthly personality of
    • mighty impulse to the further evolution of the earth. These men viewed
    • the super-sensible truth was possible to men in whom the ancient
    • work through all the subsequent evolution of the earth. Men simply had
    • clothe this Mystery in words, men were forced more and more to
    • of academies in Asia, where men studied the ancient Greek philosopher
    • especially in the Schools of Ireland. We see too how the best elements
    • Arabian thought introduced an alien element, coarsened and corrupted
    • other streams have been considered. To indicate the fundamental
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  • Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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    • physical organism to a definite stage of development; now it
    • and the mother. It unites with the human element in the stream
    • will is also present, as is proved by the movements, however
    • through walking, speaking, and thinking, what a tremendously
    • man's achievements in culture and civilization on the Earth,
    • alternating conditions; at one moment we have contracted, as it
    • and then as though expanded into the cosmos. At one moment he
    • gravity is involved; but he is organized for movement and for
    • into movement so that physical speech may resound, neither has
    • rudimental faculties of walking, speaking, and thinking. And
    • while this is happening, something else of tremendous
    • spheres of the planets and the stars. But the moment the
    • human being not in an a-moral way as do the phenomena of Nature
    • and thinking that he loses the moral elements. This is of
    • immense importance. When here on Earth we speak of the ether
    • cosmic rhythm. As men on Earth our life depends upon the fact
    • movements are set going rhythmically, so out in the universe
    • the moral element. Thus there are two different rhythms: human
    • disorder. Between them, in effect, are all the phenomena
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  • Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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    • be otherwise in our life among our fellow-men. In like manner
    • is in this element in which the Sun-Imaginations unfold that
    • things go unperceived. In earlier times men distinguished very
    • summer-sleep had for them. In those ancient times men knew that
    • we cannot conceive that we men shut ourselves away, as it were,
    • behold what men actually are on the Earth.
    • and Archangels behold what men's deeds have been the whole year
    • is what lives in the minds and hearts of men as I have just
    • whether we are good or evil men, whether we feel for others or
    • beings who are closest to the Earth in its environment and
    • merely to the environment of the Earth. The yearly revolution
    • which his feelings have entered with the fulfilment of every
    • His mental life and his feeling-life now stream towards
    • And we have an environment that is permeated by our follies and
    • men realize the urgent necessity of gaining knowledge about the
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  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • rightly understood, the immense difference will at once be
    • nourishment and digests them; further, that through his
    • etheric bodies in connection with the process of nourishment.
    • that issue, not from the Earth but from the cosmic environment
    • in the environment of the Earth. Suppose, for instance, we
    • consume white of egg — albumen. This albumen is only
    • astral body and Ego. During sleep this albumen is worked upon
    • here are of tremendous complexity. As soon as the veil that is
    • know that the people of the Old Testament worshipped Jehovah
    • leaves his moral achievements behind him on the bed. He does
    • sleep of all. Really hardened criminals are never tormented
    • into his astral body and is then tormented by dreams as the
    • embodiment of the Earth.
    • disappointed. And the disappointments they experience are not
    • how these Ahrimanic beings suffer disappointments if one comes
    • of course the illnesses that befall men have one aspect that
    • illnesses suffered by men arise out of the dark sources of
    • egoism. Man is not fundamentally intended to be ill, to
    • At the moment we must pay attention to the fact that just as
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  • Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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    • speaking, everything in his earthly environment belongs to one
    • environment, is also related to these three kingdoms of Nature.
    • obtaining between death and a new birth. We could not be men in
    • entirely given up to them. Such men here on Earth are incapable
    • the power to understand other men. We may say with truth: it is
    • on Earth as well. And it is the development of a life where the
    • earthly sleep, the impressions from the environment are
    • possibility for us to have experiences at a definite moment and
    • moment instead of in our whole past life as far back as a few
    • environment of soul and spirit. Man is unconscious between
    • spiritual world, a faculty of tremendous power is present
    • loving understanding of other men. And on the other side, from
    • development, to the strengthening of his own nature.
    • at the same time the basis on Earth for the immorality of men,
    • men's minds to the study of this relationship to a spiritual
    • Assume for a moment that the cosmic nebula of Kant and Laplace,
    • These activities are the moral element in its reality, the
    • reality of the moral element. In that realm the moral has
    • of tremendous importance to understand such a sentence as this
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  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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    • Human Faculties and Their Connections with Elemental Beings.
    • Good to fulfilment through it.
    • cannot be anything real. Just imagine for a moment that you
    • certainly indicated; but Truth itself moves in an element of
    • fulfilment.
    • immediately vanishing from us again. We men are really too
    • fast our thoughts with the ordinary consciousness. Elemental
    • fast our thoughts. Such elemental beings are indeed present,
    • the light of Spiritual Science. For at the very moment we begin
    • for men? — through this very desire to know about the
    • thoughts, so that they shall not vanish the moment he grasps
    • Ahrimanic realm, to the elemental kingdoms, and therefore are
    • intelligence possessed by men. Call to mind those scenes from
    • gnome-spirits of the elemental world because they are clumsy
    • spirit-fools who use the life that remains over from men; they
    • the wisdom would be fugitive, would pass away the moment it
    • indicated, by observing very clever men who are followed by a
    • there are not enough clever thoughts fastening on to men, these
    • judgment — and they, in fact, consider the other beings
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  • Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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    • psychical and spiritual development on Earth the heritage of
    • relating to the movements of the stars. The destinies of men
    • that make him one with the movements and laws of the stars,
    • A.D., men already feel themselves to be true citizens of the
    • the following. The men who are founding science in that age are
    • strive to illumine it. True, in the Graeco-Latin epoch men can
    • places of the Oracles and in Temples, men sought to ascertain
    • men so that their deeds on Earth might be in conformity with
    • fundamentally to what can be calculated and measured and so be
    • the help of external observation and experiment, where the
    • element is still obscure in the Norse and Germanic
    • And the result is that all human judgments are based on the
    • principle of Space. Modern man has elaborated this element of
    • photographs, then the modern man is verily in his element!
    • indifferent to the element of Time in the picture. He is
    • content with the merest fraction of the Time element and is
    • entirely given up to the element of Space.
    • into the element that leads beyond what is physically
    • essential element, is fully recognized by anthroposophical
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  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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    • Knowledge of the Higher Worlds and Its Attainment, you
    • moment it is actually not in connection with the external
    • environment of the Earth where the astral forces come into
    • objective world, operating in a sphere where we men are not
    • even present, yet through which we are truly men, men endowed
    • called Inspiration in the books already mentioned.
    • enhancement of surrender of the senses to the outer world. When
    • something else, namely the moment of waking. The moment of
    • sense-process itself remains unconscious. But if this moment of
    • movements, giving the impression that something is speaking, is
    • that man with his astral body passes out of his environment
    • process reaches into the sphere of the senses. At the moment of
    • the moment of waking, ordinary consciousness swiftly obtrudes
    • not take its course on its own. Not only at this moment of
    • waking, but at every moment the movement of the breath in the
    • waking life by day, this movement backwards would not be
    • morning of the 22nd December. You wake up; at the same moment
    • moment you are compelled in your inmost soul-life to go forward
    • expansion increases. But what lives in Time, the element of
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  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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    • were institutions of men still possessed of the faculty of
    • were expressions of reality, the men belonging to that ancient
    • know, often said that what the men of those olden times beheld
    • the old clairvoyance men knew that they were the expressions
    • revealed to men in pictures.
    • it must not be imagined that those men of an earlier epoch had
    • kind of activity was, it is true, exercised by the men of old
    • distinction made between what men fashioned out of various
    • his realization that all the beings in man's environment are
    • thoughts from those that were revealed to men with their
    • majority of men were content with pictorial vision, were
    • Mysteries were working at the development of a wisdom composed
    • the Summer the Earth is more given up to its own environment,
    • of the cold or enveloped itself in a raiment of snow; it is in
    • perpetual intercourse with its atmospheric environment. Hence
    • etheric environment, in order out of his deepest feelings to
    • the men of olden times tried to safeguard themselves from
    • only as long as men received their thoughts by way of
    • having laid aside the symbols of wisdom, they appeared as men
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  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • upon men today. It must not, of course, be forgotten that the
    • Cosmos; enveloped in her raiment of snow she lives in cosmic
    • When Autumn approached, men saw how the letters of the Cosmic
    • lead men in a spiritual way when external guidance through the
    • men on Earth the message had gone forth that the ancient
    • peace will spring forth on Earth in men who are of good
    • the life of men on Earth, can learn to experience in all its
    • Cosmos, just as those secrets were unveiled to men inspired by
    • men learned long ago to listen to the inspirations of the
    • men will come to understand the spirit-birth needed along their
    • power of that Mystery to reveal itself to men as a living
    • men do but try with depth and tenderness of feeling and with
    • has been leading men deep into the darkness of matter —
    • in all good men leads on into the future, and at the same time
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  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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    • element in his life between birth and death. Necessity
    • Against this argument there is not only the ethical
    • elementary sense-perceptions. If the elementary experience of
    • this problem of necessity and freedom, with all the phenomena
    • phenomena are very varied and numerous — is a problem
    • believe that necessity works through the actions of men; the
    • men of olden times thought that divine-spiritual forces, in
    • of telescopes or subjected to experiment. This means that
    • experiments conducted in chemical and physical laboratories, in
    • from his single observations and experiments a picture of the
    • different forces and laws in our world-environment work
    • in our environment work together to form a self-contained
    • as men have been able to look at other men, they have always
    • and night, processes are going on in our environment and
    • phenomena. They form a whole, just as the processes taking
    • experiments, or to what is often taught today in botany and
    • life, or the laws of animal instinct, or the laws of mental
    • vegetative and mineralized commences in man after he falls
    • This is the moment, my dear friends, when scientific study and
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  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • The Relation of the Movement for Religious Renewal
    • to the Anthroposophical Movement.
    • man's will were to be filled with spirit. Men felt the living
    • humanity will have to take many steps in spiritual development
    • blessing to the Anthroposophical Movement.
    • Anthroposophical Movement to which reference has just been
    • time now the Anthroposophical Movement has not coincided with
    • whole impulse of the Anthroposophical Movement. The
    • Anthroposophical Movement has laid hold of wider circles than
    • be different for the Anthroposophical Movement from what it was
    • when the Anthroposophical Movement was essentially contained
    • as the kernel of the Anthroposophical Movement.
    • with a Movement that is distinct from the Anthroposophical
    • Movement, because, if I did not do this, misunderstanding might
    • Movement having a religious, cultic character has arisen, a
    • Movement which indeed has much to do with the Anthroposophical
    • Movement, but should not be confused with it: it is the
    • religious movement which calls itself ‘The Movement for
    • [This Movement was the beginning of The
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  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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    • the Beginning of a Cosmic Cult Suitable for Men of the Present Age
    • the Beginning of a Cosmic Cult Suitable for Men
    • motion in our limb-organism, movement in space. To this
    • proportional to the amount of activity or movement in our limb
    • by intestinal movements — produces a tendency to rest in
    • accompany our movements with thoughts and ideas. It is quite a
    • originate from movements in the nerves. On the contrary, if
    • room for the soul-and-spirit element of thought. This will help
    • organ in man in which the adjustment takes place, in which
    • From this you can see what a fundamental change of method is
    • mineral matter crumbling within him. The mineral element of man
    • mineral element, causing even that too to evolve a kind of
    • aright the natural laws and forces of our external environment,
    • exclusive of the animal element and physical man, we must
    • external Nature are really directed to the dying element in
    • the case of the animals, the soul element enters in, and
    • vegetable matter. Consider the process of nourishment. It
    • which, during our waking moments while our physical and etheric
    • are quite elemental, he has brought the Ego and astral body
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  • Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • historical development.
    • centuries; a Christian festival linked with the fundamental idea, the
    • accompaniment of songs and of rites representing the deepest human
    • and the previous laments were changed into paeans of joy, into hymns
    • coffin-like case, was dark and somber. Beside this coffin laments and
    • coffin, a branch, denoting sprouting life. In place of the laments,
    • years the secrets of the spiritual world have been revealed to men
    • the ancient enactment of initiation appeared as a historical fact on
    • In the first centuries of Christianity very few men knew that a
    • — through developments to be described
    • formerly to be sought in the Sun had descended to men on
    • on the Earth a deed to which men could look.
    • subsequent development I must represent time — that is,
    • procedure, this threefold phenomenon appears to us raised to the
    • appears openly in external history. All men now have access to what
    • a peculiar turn: men are less and less able to penetrate into
    • Golgotha can gain no foothold in the souls of men; evolution tends
    • toward the development of a materialistic mentality. Lost is
    • matter, upon those elements of Nature that do not die — the
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  • Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
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    • that the original purpose of festivals was to induce men to look
    • of civilization we have undergone a psycho-spiritual development that
    • cohesion? The moment the cosmic forces leave the body and the latter
    • documents and has no access to what can be observed in spiritual
    • documents exist, a period antedating the foundation of Christianity
    • this development depended his creed. We human beings have been
    • earthly development, and indeed, the break is scarcely
    • a man's development was continuous up to about the thirtieth year,
    • into the development of their earthly
    • that he must act according to his instincts, his temperament, his
    • documents do not bear out at every step the results of spiritual
    • documents must be pointed out, for the latter cannot unlock the
    • men looked were the Saturn forces. In these they saw all that
    • Nature — about the only ones mentioned in our philosophies
    • entered into all men, whereas here it was the primal Being of the
    • this comprised three stages; but the first requirement for attaining
    • to true enlightenment, to initiation, was that everything offered the
    • their achievements, even in cases where one who can see through them
    • requirement, and the neophyte had to meditate as follows:
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  • Title: Esoteric Studies: Easter: Lecture III: The Secret of the Moon
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    • form of the fixed star constellations and the movements of the
    • appearance of the stars and the computation of their movements
    • studied the relative measurements and the outer conditions of
    • movement in the human organism, remaining unaware that a
    • psycho-spiritual element pervades the physical organism and
    • comes to expression in these measurements and conditions of
    • movement.
    • In the human being a unified psycho-spiritual element manifests
    • movements of the planets, through the light raying forth from the
    • man to Earth substances that can serve as nourishment. And man's
    • especially to Earth men. In the case of the Moon in particular we
    • physical phenomenon, it has no effect. When our knowledge of
    • the firmament tells us that it is new Moon, this means that the Moon
    • between death and a new birth and has absolved all the requirements
    • sanctuaries that the constellations and the movements in the
    • their observation of Mercury, the capacity for movement
    • Movement
    • which Mercury guided the movements in the cosmos: not merely with
    • Mercury directs the movements of the human being. Nor did he possess
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  • Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • time has arrived in which men have achieved their true inner freedom
    • are nevertheless potentially present in the souls of men. And
    • enlightenment and a spiritual life of humanity is really not
    • men keep returning to Earth in repeating incarnations, thus carrying
    • beings are the most important factor in the further development of
    • all that takes place within the history of mankind. But men of all
    • periods live in a definite environment, and clearly, one of the most
    • significant environments was that of the Mysteries. A most important
    • other means of enlightenment. Today it must be the latter, for the
    • an event that can be utilized in our development as once a similar
    • the advancement of human freedom — in the sense that
    • must enter into the particular manner in which the spiritual element
    • establishment of the annual Easter Festival grew out of a spiritual
    • But it is important to ponder in our souls the human element as well,
    • As a matter of fact, never did the souls of men take part so
    • on Earth, he felt intimated in the consonants complementing the
    • occurs in the physical environment of the Earth. When the neophyte of
    • movement:
    • universe. And many of the wanderers I mentioned yesterday —
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  • Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • the fundamental impulse to become a Christian provided by that
    • development. In the early Christian centuries, nothing
    • in the development of humanity. Consider for a moment the
    • the accompaniment of songs and rites portraying humanity's
    • after that time the idol was lifted from the water, the laments
    • something like it. Laments and dirges were sung around this
    • laments gave way to hymns of joy, and the initiate arose from
    • developments we shall discuss presently, to a festival in
    • to show later developments, I must here represent time in terms
    • remarkable development began to take place during the centuries
    • Evolution tended toward the development of a sense for
    • enduring elements of nature, for their understanding of
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  • Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
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    • psycho-spiritual development that has made us focus less and
    • earth forces alone hold them together? The moment the human
    • of history of which no physical documents survive, one
    • certain discontinuity in their earthly development, and
    • development was continuous up until about the thirtieth year,
    • much later than the former. Suppose now that the two men
    • entering into their development.
    • instincts, our temperament, our emotions, in a word, our
    • academic discipline to prove that existing documents do
    • brought to light since the study of documents cannot lead to a
    • completeness' sake I should briefly mention that ancient people
    • requirement for initiation was to develop, through
    • requirement. The candidate had to know that it was only before
    • Mysteries. And the moment a person learned in this way to
    • observe the phenomena of nature, to describe them, and so on.
    • terrestrial air. Surveying is concerned with the dimensions of
    • this had to be so; at the moment I only want to point out the
    • physical body had to cease during moments of knowledge. He had
    • elements combine and separate, you must look to the spiritual
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  • Title: Easter Festival: Lecture III: The Secret of the Moon
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    • an extension of my comments of the last few days, I would like
    • movements, as we do with the planets.
    • phenomena.
    • vanishes from sight in a phenomenon we call the new moon. This
    • fundamentally since the moon separated from the earth. Prior to
    • bodies are infused with the capacity for movement. In fact, if
    • are the facts I mentioned relating to the secret of the
    • Wednesday Movement
    • resonates from Mars. Their movements, too, were in harmony with
    • admonishment to prepare for the summer's work. By contrast, the
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  • Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • in humanity's development. Indeed, in ancient times
    • development originated within the Mysteries. To put it in
    • even though human beings are the most fundamental link in the
    • chain of historical development, in that they reincarnate
    • understand such matters we must examine them, as I mentioned
    • that animates our limbs, makes us into beings of movement:
    • outer development, preparing us to descend to Earth and
    • Yesterday I mentioned that certain people wandered from place
    • reincarnated in Aristotle and Alexander, as I mentioned at the
    • evolution, I may mention, as I have before, indeed for
    • very moment as Alexander the Great was born. As it burned,
    • Consider for a moment how much the devotees of the temple had
    • movements of the planets will all begin to transform
    • continue with the Ephesian Mysteries: as I mentioned,
    • out by the flames into the vast cosmic ether. At that moment
    • essence, all past and future achievements of
    • that is embodied in the above-mentioned eight concepts (they
    • joylessness and sentimentality, it must be a natural
    • anthroposophical movement, provided we are in a position to
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  • Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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    • historical development.
    • importance, one associated with the fundamental idea and the
    • fundamental impulse of Christianity, as revealed to
    • in human evolution. But let us consider for a moment the
    • arrangements were carried out in such a way that he who was in
    • goes the way of all natural things. But just at the moment when
    • impression, the tremendous forward push that human life
    • veil in earthly acts performed by men, what is experienced by
    • of men, or at least for placing before their eyes in pictures,
    • conversant with the ceremony of initiation, were such men as
    • Golgotha. What could such men say of it? They could say:
    • Through thousands of years men have been brought to the secrets
    • life. What was experienced there by a few exceptional men has
    • historic fact. The most essential fact for men to know was
    • initiation. Such men could not take their bodies into the deep
    • come down to men on earth. How did they know this? Because the
    • accomplish a deed through which men might now find Him. That
    • how actually did the Mystery of Golgotha appear to men living
    • initiation men looked up towards existence on the Sun
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  • Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
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    • (Zusammengehalt)?
    • moment the non-earthly forces — those coming from beyond
    • corpse. The forces of the earth can only make corpses of men,
    • documents, not by what is observed with the help of spiritual
    • study for which external documents no longer exist, lying as
    • civilizations human development was very different from what it
    • development. During the last two thousand years and more we
    • foundation of Christianity. The development of individuals was
    • the facts that concern us at the moment.
    • happen, these two men not having seen each other for a long
    • certain arrangements
    • thirtieth year. These men then knew: I have become a quite
    • Sun-forces entered into the development of your earthly life.
    • as to his actions, and determine his instincts, his temperament,
    • experienced generally by men, and they became the
    • can be learned from documents, with everything external
    • take precedence of all documentary science; for the
    • documents.
    • moment what this force, this Sun-force, does. It is the force
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  • Title: Festival of Easter: Lecture 3: The Secret of the Moon
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    • During all those ages in which men were aware of
    • the movements of the stars, when these are planets. No trace of
    • of the stars and the calculation of the movements of the
    • the external relationships of movement of this organism, and
    • movement the soul and spirit find expression.
    • grouping of the stars, in the movements of the planets, through
    • through statements made in my book,
    • circles round it. It showed influences exercised by it on men
    • This occurrence has been fundamentally changed since the time
    • Oracles held that the constellations and the mutual movements
    • in accordance with these movements the deeds of the Moon-beings
    • came to be associated in the consciousness of men with
    • men came to associate what was perceived from the moon with
    • side we have the impression made on the consciousness of men by
    • etheric body the aptitude for movement.
    • that permeates the souls of men, as love and
    • observation of Saturn impart to the etheric bodies of men their
    • Movement.
    • the way Mercury controls movements in the cosmos; not with feet
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  • Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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    • Mysteries in the development of mankind.
    • times, by which men were able to develop, did in fact have its
    • of the Mysteries should decline, so for a long time men were
    • men have attained true inner freedom, that they are now
    • still it is there — it is implanted in the souls of men.
    • greater spirituality, men must begin to develop what in their
    • because men come again and again into earthly existence in
    • later epochs what they had experienced in earlier ones. Men are
    • the most important factors in the further development of human
    • influence the soul. Never did the souls and minds of men take
    • of Ephesus approached the image of the goddess, an enhancement
    • the arrangements at this centre of the Mysteries were so
    • (aufzunehmen)
    • (Mensch im allgemeinen).
    • Mercury's swinging movement of thy limbs ;
    • that enables him to become a being of movement, comes
    • this burning of the temple. Oh, how manifold and tremendous are
    • constellations, in the movements of the planets, is
    • firmament by those to whom the stars are not merely objects for
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  • Title: Occult Movement: Lecture One: Seership and Thinking
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    • The Occult Movement in the Nineteenth Century
    • evolution know that, fundamentally speaking, in all earlier
    • or five hundred years. We know with what widespread phenomena
    • themselves with such matters, it will be clear to men of the
    • accompanied by another phenomenon. If we carry ourselves back
    • spiritual development, we shall find that in respect of
    • spiritual knowledge, men were in a comparatively fortunate
    • spiritual world through direct vision. Just as men of the
    • aware of tones and colours, so were the men of old aware of
    • did men in olden times develop a particular gift of seership?
    • philosophers, Thales and Parmenides,
    • Anaximenes and Heraclitus, are still
    • influenced by their particular temperaments. This has not
    • hitherto been pointed out; the first mention of it is in my
    • significant took place when men allowed this philosophy to
    • men who devoted themselves to philosophy, faculties that were
    • from understanding what is seen. In the earliest epochs men
    • in our day. Men had certain great, all-embracing notions,
    • Mysteries and there gave the monumental teaching of the four
    • Maximum number of matches per file exceeded.
  • Title: Occult Movement: Lecture Two: Mediumistic Methods
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    • The Occult Movement in the Nineteenth Century
    • our Movement. You know that outwardly we began by linking
    • question. And it is this question which I want to mention as
    • with the position I have to take in the spiritual Movement,
    • inevitable result of the developments I described in the
    • instruments for research had to be sought among persons in
    • Lodges and Orders experiments were made whereby spiritual
    • was not the case we shall hear in a moment. Taken as a whole,
    • introduced into the occult Movement.
    • men that there is indeed a spiritual world. That is what they
    • in the development of occultism in the forties, fifties and
    • bring these special aims to fulfilment. The leading circle of
    • spiritual development on the Earth must be at hand. I can
    • the development of occultism, a personality appeared who
    • not but say to himself: Now, at the right moment, a
    • but certain matters of importance must be mentioned. A really
    • crucial moment had arrived which I can indicate in the
    • left-wing. But she was fundamentally honest by nature and
    • her fundamental honesty, she tried on her side to reach a
    • Maximum number of matches per file exceeded.
  • Title: Occult Movement: Lecture Three: Materialism of the 19th Century
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    • The Occult Movement in the Nineteenth Century
    • Movement in the nineteenth century and its relation to
    • men were still too closely connected with the impulses of the
    • rise to all the phenomena of life and of the spirit —
    • fragment of spirit he still sought to find in the phenomena
    • that men might become aware of what actually confronts them
    • in movement — and this is the All. Fundamentally, it is
    • again men come to these atoms. How are they found? How does
    • Mention has
    • rudiments of the physical body were imparted to man on Old
    • product of the Earth. During the Earth's development,
    • neighbourhood of others and then still another filament
    • moment when, together with his ego and astral body, he slips
    • and especially of the moment when he slips into the body
    • nerve-filaments, right to the very outermost ramifications of
    • body also plays a part—its movement at any rate. The
    • does. At the moment of waking man dives down into
    • number of spatial points within him. At this moment he is in
    • get behind it. Similarly, at the moment of waking a man comes
    • Maximum number of matches per file exceeded.
  • Title: Occult Movement: Lecture Four: The Attempt Made by the Occultists to Avert the Lapse into Materialism
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    • The Occult Movement in the Nineteenth Century
    • these lectures about the development of spiritual life in the
    • materialistic outlook by means of the spiritual Movement of
    • from different sides among occultists to save men from
    • spiritual development of the nineteenth century to the
    • Circe, a temptress, and men's proclivities and feelings
    • For it may truly be said that the men of the nineteenth
    • achievements of natural science which with all their
    • other was that the hearts and souls of men were so attuned as
    • All the factors combined to put men to the test, as it were,
    • men live after death. The most remarkable thing of all, in
    • repeated Earth-lives! In the development of mediumship there
    • was so strong in men. Now what is said in the Vienna lectures
    • matter about which, if a spiritual Movement is to make any
    • Lucifer. In the nineteenth century men had no faculty for
    • only make certain statements on this subject today, but later
    • consequence mentioned yesterday if people would only hold
    • into the concepts formed of outer phenomena and deceives man
    • situation in which men were involved in the course of the
    • Maximum number of matches per file exceeded.
  • Title: Occult Movement: Lecture Five: The Eighth Sphere
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    • The Occult Movement in the Nineteenth Century
    • a secret matter until it was mentioned by Sinnett.
    • the Eighth Sphere. The fact that all mention was avoided for
    • describing the development of the spiritual Movement in the
    • statement is that the physical Moon is directly connected
    • evolution and, fundamentally, such a diagram is of no other
    • our environment. Hence it must be presumed that just as the
    • Eighth Sphere in our environment. This means that an organ
    • environment; what is perceived through the physical senses
    • that the mineral element is totally absent from the Eighth
    • eliminate the mineral element in thought, all that remains is
    • to say, a transition of the third elemental kingdom —
    • kingdom took place. The mineral element was added. Otherwise
    • with, the Old Moon element, but owing to a particular
    • happening this Old Moon element undergoes a change. What took
    • Spirits of Movement are added those of the Spirits of Form
    • of the Spirits of Movement.
    • Ahriman are added to those of the Spirits of Movement and, as
    • the moment of the birth of the Fourth Sphere. Thus when the
    • Maximum number of matches per file exceeded.
  • Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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    • The Occult Movement in the Nineteenth Century
    • that the path of development which the spiritual-scientific
    • exercise our power of free judgment.
    • exercise his own faculty of free judgment. It is very
    • is during the period when our power of judgment is not yet
    • received. For the sake of our power of free judgment we must,
    • judgment in later life.
    • men — I say, can have an effect. Just because oriental
    • real; they take effect even when men do not yet
    • Cosmos; and it was desired from this quarter that men should
    • knowledge, was present as an ancient heritage, men directed
    • questionable science — played a part of tremendous
    • men, in the feelings of the believers, so that men might be
    • man's gaze was restricted to the phenomena of earthly
    • again find his links with the phenomena of the Heavens.
    • times men did not perceive, did not think with the physical
    • materialism in the nineteenth century, then men must
    • concept of nourishment is connected erroneously with the
    • external nourishment is not the fact of primary importance
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  • Title: Occult Movement: Lecture Seven: Investigation of the Life between Death and a New Birth
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    • The Occult Movement in the Nineteenth Century
    • spiritual-scientific Movement such as ours must be one which
    • this evolution. Such a Movement must therefore necessarily
    • longer suitable for our times; it must be a Movement which
    • he was trying to make our Movement known in Italy. It was
    • of all was the inaccuracy of the statements purporting to
    • mediums, statements had been made which were not
    • Our whole development depends upon this
    • from taking root among men. You will know from your own
    • it down as a fundamental principle to speak only of what one
    • different matter from the development of the second teeth. I
    • prevent men from recognising that spirit is behind
  • Title: Occult Movement: Lecture Eight: The Purpose of the Use of Symbols
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    • The Occult Movement in the Nineteenth Century
    • spiritual-scientific Movement arise, naturally in a way, from
    • the moment one does so, one is obliged to give certain
    • not make any fundamental misuse of it because the symbols
    • upon him as if they were phenomena of nature. If he wished to
    • employed for this purpose but for penetrating the phenomena
    • of phenomena of nature, the moral aspect does not come into
    • objectively and with complete detachment. Symbols are a
    • development of natural science since the time of Galileo,
    • this did not happen, and so to those whose mental horizon has
    • of tremendous import have come to pass. Carlyle illustrates
    • distinguished Lord Mayor, a figure of tremendous importance.
    • stupidity to maintain that there are no men of genius in the
    • seven men had worked in Florence at that time, we should
    • Viewed in this light, matters of immense significance open
    • phenomena of outer nature. But there are also certain dangers
    • when men do not only pierce through the veil of the phenomena
    • outcome was that Paul the Simpleton underwent a tremendous
    • recommending that this example of what Father Antonius did
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  • Title: Occult Movement: Lecture Nine: Investigation of the Mineral World
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    • The Occult Movement in the Nineteenth Century
    • you that, fundamentally speaking, the appearance of
    • external phenomena of the physical world, materialism is
    • good; it is a good instrument for investigating the mineral
    • into the mineral element contained in stones, plants, animals
    • and men is the task of materialism and its method; in
    • acquires that which, fundamentally speaking, he must acquire
    • so hand over the secrets to men. The natural scientists said
    • men only so far as the veil and not behind it.’
    • nevertheless. Fundamentally speaking, they render humanity
    • would be that men still unprepared would come into possession
    • everything to cause men to be beset by doubt upon doubt. But
    • task of Spiritual Science to make men realise that a great
    • the soul, there will come what men truly need.
    • immediately shows that he has no notion of the fundamental
    • it were thus presented to men, it would bring about exactly
    • there actually exists in the world an Order which leads men
    • preparation. In all such men, instincts of destruction are
    • conceal this by offering men the consolation that the life of
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  • Title: Occult Movement: Lecture Ten: Human Consciousness between Objective and Subjective Reality
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    • The Occult Movement in the Nineteenth Century
    • on the one side by the veil placed before us by the phenomena
    • phenomena of nature on the one side, with the objective
    • relationship to other men; in a certain sense he was too
    • fellowmen than one who is normal; and by strengthening his
    • fellow-men, because they allow themselves to be too strongly
    • him as a rare, out-of-the-common phenomenon. Precisely where
    • we are now living in the age of the development of the
    • the development of the Spirit-Self. Such development has a
    • be outspread as a power to which men must submit — as a
    • men.
    • epoch. A time will actually come when phenomena now only in
    • the world can form a true judgment in regard to this
    • phenomenon. It is well known, for example, that writers in
    • mind, for it is a phenomenon which will become more and more
    • possession of the intelligence of men. That is a prospect
    • men's individual intelligence and appropriate it for
    • From his environment, for whensoe'er
    • Spiritual Science should be aware. Men must strive as time
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  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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    • historical development of mankind. We will then link these to
    • host, a sacramental symbol. To the left and right are religious
    • certain nostalgia for the artistic immensity of antiquity and
    • the close connection of the development of the outer Christian
    • ecclesiastical world and then again, what the establishment of
    • other side it relates to the entire historic development of the
    • have often mentioned that people today have the impression that
    • these mentioned centuries, which we find difficult enough to
    • supplementary. To search for The Christ amidst spiritual
    • the earth really was some kind of supplement to the
    • course of time. A moment is eternalized in this painting by the
    • sacrament, we have to some measure an image in the lower layers
    • spiritual background in the development of humanity.
    • history still has to reduce some judgements regarding our
    • testament of the 4th post-Atlantean time.
    • into the East, it was now a testament of the 4th
    • somewhat divided as the testament of the 4th
    • The musical element of the North took the place
    • of the colour and form-rich testament of the
    • Maximum number of matches per file exceeded.
  • Title: History of Art: Lecture XI: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • it was preparatory. In the first moments of this epoch one only
    • can say these centuries just mentioned was a time for
    • out of original elementary nature, this was being pushed back,
    • mentioned, would have made available certain observations of
    • appearing only sometimes at celebratory moments in their soul
    • this was the requirement for everything experienced in the
    • from the South. Naturally depictions with this requirement
    • domination, the blossoming of rural development. The cities, so
    • remained behind, traditions of alignment, colour application
    • it here where the artistic element first only dares to appear,
    • the bible, this battle of the two elements can be seen in a
    • earth to men of goodwill”, when you take this you
    • all three of the men's faces we find the endeavour: represent
    • on. You sense the requirement and at the same time sense such a
    • requirements of how something like this was to be done, teach,
    • Roman Empire the impulse from the establishment of cities to
    • depict history and unite it with the requirements of
    • solidified. It had to wait. Movement was brought in from the
    • just mentioned, shown in another representation. Consider just
    • Maximum number of matches per file exceeded.
  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • these impulses merging during the development of town culture
    • elements which are the closest to reality in these
    • the 4th post-Atlantic epoch one element asserted
    • itself in particular — here we approach the development in art
    • artistic development's depiction was what there was to be
    • that time, in the most beautiful movements in the widest sense
    • no other time of earth's development can such a similar
    • adornment. The idea of embellishment was unknown to the Greeks.
    • flourishing. The idea that embellishment could be added was
    • the continuing cultural development. The idea to which the
    • with adornments so that they would “shine” on the
    • accomplishment.
    • prospering element, the vitality as it grows within the
    • human being as the highest accomplishment of life, who in death
    • how this development wants to merge with the other form, yet
    • the Old and New Testament were the favoured elements to be
    • below of biblical scenes from the Old and New Testaments. It
    • figural moving back to allow the refinement of human form. I
    • in the movement of the linear quality of the figures, how the
    • Maximum number of matches per file exceeded.
  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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    • only started from the moment when, within historical
    • development, the concept of the Gospels as a literal perception
    • forms of the old, ancient pagan artistic development.
    • the content of the Christian development. This is very
    • development to depict images of the Gospel scenes as such,
    • pagan. Now a question about such a statement is created: what
    • form; one should remember what I already mentioned in previous
    • movement, streamlined with muscle contraction. The rendering in
    • which in Greek art, in their higher development, are regarded
    • see this is the curious thing in pagan art development in its
    • sufficiently far in its development that it had its own powers
    • was merely represented by using the mentioned deviation of an
    • further development of art. It is basically also being answered
    • we see, the moment humanity wanted to conquer the pagan, just
    • specifically human into the commonly typically cosmic element.
    • figure a reality, but to show how the cosmic element is at war
    • other. The cosmic element here still carries more weight, but
    • individually human element into the form. So we see how
    • endeavour existed to maintain the whole arrangement of lines
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  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • further training and development; upon the realisation that as
    • became accessible to men, that the Eastern sages spoke in
    • they strove to achieve this higher development. Not until
    • higher development can the meaning of the records of ancient
    • In characterising the path of development adopted by those
    • understand these paths of development into the higher
    • those who in their search for ways of higher development see
    • Some understanding of the ancient path of development
    • then live freely with our Ego in the element of
    • to the point of penetrating into the spiritual world. As men in
    • social community with other men.
    • with the outer world of men: speech, the capacity to understand
    • development and was the means of transforming into
    • inner, not an outer, authority. (Fundamentally speaking,
    • men to Inspiration — the precautionary
    • intercourse with other men.
    • earthly men with the path leading to pathological phenomena.
    • blossom, or of the stamens. Goethe realises that precisely by
    • of antiquity men of the East were predisposed by nature to live
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  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • way of spiritual development. A reactionary harking back
    • historical development is impossible. For the Western
    • requirements of someone with a definite scientific training.
    • in an element of his soul-life where this had been
    • fundamentally misunderstood the book. It should be more or less
    • Philosophy is fundamentally impossible without a grasp of at
    • chapter devoted to the development of Goethe's attitude to
    • phenomena, so that we absorb them without thinking about them.
    • infuse it with life and movement, not in the way we
    • in what I have called phenomenalism — that
    • is, in elaborating the phenomena — is an
    • the phenomena and to follow them through to their
    • conceptional activity away from the phenomena. And if at
    • the same time we turn the phenomena into symbols and images, we
    • arise, leaving them undisturbed by phenomena present in
    • spiritual element which actuates the processes of growth. We
    • living forces at work in our bodies. It is phenomenology itself
    • outer world. It is the observation of phenomena, and not
    • function. We have a sense of movement, which tells us, even in
    • Maximum number of matches per file exceeded.
  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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    • Die Geschichte der Menschheit und die Weltanschauungen
    • These are three lectures given to workmen at the Goetheanum, Dornach,
    • the Jews — I mentioned them as the fourth people in the evolutionary
    • Nazareth lived in Palestine, in a Jewish environment. The Jewish religion
    • the environment of the Jewish religion.
    • “crystal heavens” spoken of in Greek antiquity. I mention
    • it was to these Spiritual Beings, not to the physical stars, that men
    • other heavenly bodies have a certain influence upon men and upon
    • development into a human embryo is only able to take place because
    • Men from the East who had seen a star and were led by this star to
    • constellations the Wise Men recognised from the position of the stars
    • that a momentous event was about to take place. And so at the very
    • momentous teaching. But such things must not be regarded merely as theories;
    • soul entered into man by way of the Moon and received its endowments
    • discernment can readily distinguish the fundamental character of the
    • a tradition and is no longer understood. At a certain moment in
    • with new life by the Sun ... And from that moment, He who had been
    • the forces of the Moon; but because at a certain moment in his life
    • men were like new beings when they reached the age of 30, and they
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  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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    • Die Geschichte der Menschheit und die Weltanschauungen
    • These are three lectures given to workmen at the Goetheanum, Dornach,
    • moment?
    • does not quite cover the case you mentioned, for the man claims that he
    • From the statement as it stands, the details could not all be put to
    • myself was not at all astonished at the statement because I can well
    • astonish me was the stupid comment of the journalists, who said that
    • been known for a very long time! This kind of comment astonished me
    • far more than the phenomenon itself. The phenomenon itself is
    • connected with what I have been telling you. In earlier times men
    • these things were known but they have all been forgotten. Men asked
    • to the accompaniment of songs of mourning and lamentation. The
    • Death, the Friday of mourning and lamentation. It was a
    • those who instituted the Adonis Festival was to make men realise that the
    • year to men's consciousness, the Adonis Festival was instituted. In
    • and spirit after three days. Of this men must be made conscious! ...
    • beautiful festival, celebrated through long ages of antiquity. Men gathered
    • But by that time men had lost all understanding of the spiritual
    • come up when it rains. And so it is with the men of modern times;
    • Maximum number of matches per file exceeded.
  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • Die Geschichte der Menschheit und die Weltanschauungen
    • These are three lectures given to workmen at the Goetheanum, Dornach,
    • you of something I have often mentioned in your presence. In ancient records
    • taken of this to-day. In the New Testament a great deal is said about
    • the body. It is believed that the men of old were instinctively
    • men and this picture would give them goose-flesh, cause a burst of
    • to be effective, the forces in the environment of a man must be used
    • was only when men came to Him in the evening twilight that the words
    • caused in the hearts of certain men by what came to pass in Palestine at
    • the development of the Jewish people proceeded in olden times was a most
    • recognised spiritual beings in all the phenomena of nature — a
    • in the phenomena of nature. They acknowledged the one God, Jahve or
    • both. Generally speaking, men are very lax about clarity of thought
    • living in all the phenomena of nature; God the Son, working in man's
    • adherence is not strongly forced upon them, men readily become
    • longer known but men unenlightened in this respect actually pray to
    • the Monstrance, they pray to something external. Men are easily
    • obvious of all in one particular field. Fundamentally speaking, Christians
    • tremendously important part in the development of medicine in the
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  • Title: Cosmic Workings: Lecture I
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    • Six lectures given to workmen at the Goetheanum, Dornach, Switzerland.
    • number given regularly by Dr. Steiner to the workmen employed at the
    • maintains life. As physical men we are entirely dependent on the
    • able to live. The fact that the arrangement of rivers and seas has
    • it is true that the entire water-circulation is of immense
    • subject is generally dismissed by the statement that such a river as
    • soil by obtaining the salt for nourishment. The plant is most salty
    • not merely a development of the egg in the maternal body, but that
    • roundness. We see the movement of the universe outside us
    • it all. While this experiment was being made we were obliged by the
    • requirements of modern science to produce a palpable and evident
    • statements of Spiritual Science. You can gather from this that
    • pronouncements made out of spiritual knowledge can enter quite
    • influences, so are the rudiments of man and animal formed spherically
    • give its muscles right nourishment it needs the earth-forces found
    • alive on the earth is in movement.
    • And so too with speech. For right-handed people more nourishment is
    • possible arrangement is made for man to contain the earth-forces on
    • himself, as I have said. He develops this left-earthly element, this
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Workings: Lecture II
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    • Six lectures given to workmen at the Goetheanum, Dornach, Switzerland.
    • number given regularly by Dr. Steiner to the workmen employed at the
    • Fundamentals of Therapy,
    • “The Phenomena of Life.”]
    • cementing the two together.
    • present animals and men were not then in existence, but the
    • from silica, mix it with other substances by which the silica element
    • achievements in medicine can be secured if one reflects upon the
    • and which one can very well employ as medicaments.
    • healed with silica; the abdomen tends most towards the earth, hence
    • very forces by which the birds find their direction! Only we men have
    • and make use of it as a medicament, you can heal head ailments very
    • earth will once more be plant-like and men and animals return to the
    • instance, we find that children cannot absorb proper nourishment.
    • persistent undernourishment, the digestive organs gradually form the
    • again to take in nourishment. Here one is well served by the little
    • one's treatment in this way. It is also possible to ask: what
    • experimenting in using the less dead for colours. So when we painted
  • Title: Cosmic Workings: Lecture III
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    • Six lectures given to workmen at the Goetheanum, Dornach, Switzerland.
    • number given regularly by Dr. Steiner to the workmen employed at the
    • but are an extremely important means of nourishment. We take salt
    • nourishment from salt in the form in which it is present in external
    • which it develops; it is the primary and fundamental substance out of
    • moment of his life he were without protein he would immediately die.
    • because in order to think its forces must be kept free; the abdomen
    • Europe from the moment the potato became an important constituent of
    • who can think in a truly therapeutic way will know that a medicament
    • soul-and-spirit finds in the embryonic head elements which derive
    • are matters of tremendous importance! Social conditions depend upon
    • and so forth, is of no fundamental value. If Communism ever succeeded
    • for example, that potatoes nourish the mental life of human beings as
    • health or sickness among men this kind of knowledge is of no
    • reaching heaven through prayer and the sacraments. Well and good ...
    • no foundation in knowledge actually sidetracks men from recognising
    • experience that most clergymen think it important to preach about the
    • nature, not only when men pray or converse on the subject of Holy
    • to such statements! It was just the same in 1908 when Anthroposophy
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  • Title: Cosmic Workings: Lecture IV
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    • Six lectures given to workmen at the Goetheanum, Dornach, Switzerland.
    • number given regularly by Dr. Steiner to the workmen employed at the
    • for example, comets and meteors — all these phenomena are
    • otherwise we should be iron men ... which would certainly make for
    • strength, but if we were iron men we could not do many other things.
    • want to be dead carbon men, but living men, who destroy substance and
    • how would this free will help us as earth-men if we had not arms and
    • have carbon, for it is taken from the carbonic acid of men and
    • animals. Thus plants are formed by what is breathed out by men and
    • serves the process of the taking of nourishment. And so there is: a
    • tend to mix everything up. A man may say of the condiments on the
    • coffee, since salt is a condiment and so is sugar! This is on a par
    • just as nonsensical as saying: condiment is condiment. For when one
    • periods commence. This hoarseness corresponds to the anaemia of girls
  • Title: Cosmic Workings: Lecture V
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    • Six lectures given to workmen at the Goetheanum, Dornach, Switzerland.
    • number given regularly by Dr. Steiner to the workmen employed at the
    • men then breathe in and that man himself breathes out carbonic acid gas.
    • in its surroundings. The soil environment works into it. That is
    • when so many men take incorrect nourishment and then rot as corpses in the
    • happens when men live healthily. And here again, the food which grows
    • well if we speak about the whole plant. The health of men is completely
    • be found a treatment made up of soda baths, iron arsenite
    • fluid-airy element into which the plant comes when it has grown out
    • of the earthy-fluidic element.
    • up her life to the plant, the plant dies, the air environment along
    • none. One must take the same earth, because many specimens previously
    • experiments were made in Stuttgart, and you plainly see, when you
    • simply through the constitution of the earth, through what men put into the
    • rightly direct his movements. If the effect is much stronger,
    • men. It is useless to make a lot of statements — one must do so
    • necessary for the development of the brain — the brain, one
    • the women do not produce proper milk; the children get milk on which
    • adults can also suffer from it, because men are all their lives
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  • Title: Cosmic Workings: Lecture VI
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    • Six lectures given to workmen at the Goetheanum, Dornach, Switzerland.
    • number given regularly by Dr. Steiner to the workmen employed at the
    • such a statement is well-founded — there are other ways too, of
    • Most medicaments, indeed, are prepared from substances which,
    • medicaments in such a way that they have the right
    • supplement, and most of it is subsequently excreted. If as human
    • who make these tentative experiments really know to what syphilis is
    • experimentally Strangely enough, all these medicaments contain
    • course, that something happens in the human being when a medicament
    • moment a man has taken a mineral poison. This is the self-defence put
    • egg has been beaten; in this way, fluid albumen reaches the
    • poison unites with this fluid albumen and can be got rid of by
    • albumen. This is a deterrent to the injurious effects of the lead.
    • I have myself produced is that I also have albumen in my body. And
    • all the time. The albumen that is always present in the human being
    • stomach and then add albumen, I am really doing what the body is
    • either albumen-water — the egg comes from the hen and has life
    • in the stomach by an antidote, it passes on into the abdomen where
    • antidote, something that derives from the ether body — albumen
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture I
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    • Gegenwart nennt, etwas im sozialen Leben der ganzen Menschheit
    • Menschheit, und inwiefern in der ganzen neueren
    • Entwickelung der Menschheit die soziale Frage eine
    • angenommen hat, das kann aus den Vorträgen
    • gewissermaßen das Bedürfnis gekommen, auch von
    • der Menschheit, namentlich auch mit Bezug auf die soziale
    • Frage, irgendwie zu einem Urteil zu kommen, das durch die uns
    • mancherlei in Aussicht genommen worden.
    • sagen wir, Menschheitsposition vorbestimmt ist, die ihm
    • Aspirationen, die aus unserer Mitte herausgekommen sind,
    • eine Kluft, ein Abgrund ist zwischen den Menschenklassen: auf
    • Menschheit mehr oder weniger leitenden Kreise waren — und
    • wir, Menschengruppen ist. In den letzten Tagen konnte ja jedem,
    • leitenden Kreise der Menschheit ist, diese Geschicke der
    • Menschheit und der Gegenwart in die Hand genommen werden
    • Menschheitsentwickelung, zunächst wohl gar nicht
    • ist eine so fundamental wichtige Erscheinung, eine so
    • einen großen Teil der zivilisierten Menschheit schon als
    • Menschheit da, daß wohl kaum in diesem geschichtlichen
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture II
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    • Anknüpfung an das gestern im Zusammenhange mit
    • Menschheit darauf ankommt, in möglichst vielen
    • Menschen richtiges soziales Verständnis
    • hervorgebracht haben; ein Chaos, dem nur beizukommen sein
    • wird von den Menschenseelen selbst aus. Äußere
    • einmal gekommen ist, nicht in durchgreifender Weise der
    • Menschheit helfen können. Gewiß, es kann in
    • eine die ganze Menschheit umfassende entwickeln muß. Von
    • den Begriffen der Menschenseelen gegenüber den
    • keine Hilfe kommen.
    • streben, wenn die Menschen sich nicht geeignet erweisen, diese
    • Menschheit — man kann sagen, die heutige Menschheit aller
    • erreichen könne. Was den Menschen heute fehlt, das
    • den Menschen, weil die ganze Entwicklung des Denkens, die ganze
    • Entwickelung des Fühlens und Wollens der Menschheit
    • elementarsten Richtlinien nach dem sozialen
    • Verständnis hin der heutigen Menschheit
    • fehlen. Die Menschen denken an ganz andere Dinge, als an
    • Menschen heute beruhigen; die Menschen glauben, daß
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture III
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    • Menschheit hineinkommen muß, wenn in der richtigen Art
    • und damit auch das Wollen der Menschheit radikal anders
    • Menschheit von dem Gesichtspunkte aus, der sich aus
    • Menschheit für den fünften nachatlantischen
    • nachatlantischen Zeiträume bei den Menschen, die mit einem
    • Menschen das zugrunde liegende Denken bestimmte Formen annimmt.
    • Und von diesem zugrunde liegenden Denken, das bestimmte Formen
    • der Menschen, die sie haben können gemäß dem
    • politische Staat, von dem die meisten Menschen heute glauben,
    • meisten Menschen heute mit dem sozialen Organismus verwechseln,
    • gewissermaßen nur ein Departement, ein Glied des
    • dem Zusammenhalten dieser beiden Dinge ein Wichtiges für
    • gegenwärtigen Menschen. Mit Bezug auf das, was an
    • ist, die Menschen noch lange im Unbestimmten tappen. Das
    • Denken der gegenwärtigen Menschen ist, die nach einer
    • wahr, uns muß es mehr darauf ankommen, die Artung, die
    • Formung, die Gestaltung des Denkens der Menschen zu beobachten,
    • schließlich die Menschen denken, darauf kommt es sehr,
    • sehr viel weniger an, als wie die Menschen denken, wie
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture IV
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    • Verlaufe der Menschheitsentwickelung sich zeigt, daß im
    • Innersten der menschlichen Seele, in dem unbewußten
    • Inneren der menschlichen Seele etwas ganz anderes
    • dieser menschlichen Seele vorgeht. Der Mensch kann, wie wir
    • öfter vernommen haben, glauben, er strebe diesem
    • ganze Menschenklasse in einer bestimmten Artung eines
    • wovon die Menschen glauben, daß es vorgeht, nur eine
    • Arbeitgeber dem Arbeiter abgenommen wird, ohne daß der
    • Gliedern setzt sich im wesentlichen das zusammen, was im
    • gegenwärtigen Menschheit, zu der im wesentlichen
    • Nehmen Sie die materialistische Geschichtsauffassung. Sie ist
    • Menschenentwickelung heraufgestiegen ist. Dieser
    • Menschheit zuerst auf dem Felde der Naturwissenschaft sich
    • das im Grunde genommen nur das Erbe der
    • Vorstellungsart angenommen hat, hat sich der Materialismus dann
    • ökonomischen Lebens der Menschheit abspielt.
    • Verlaufe des Menschenlebens ist nur das, was eben im Gebiete
    • vorgeht, und je nach dem die Menschen in der einen oder
    • auf die Wirtschaftskämpfe, was die Menschen in ihre
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture V
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    • eine Bewegung innerhalb der Menschheit zu verstehen,
    • sorgfältig darauf sehen muß, was bei Menschen,
    • übrigen Zeitgenossen dieser Menschen einerseits an
    • modernen Menschheit nach einer gewissen geistigen Erkenntnis
    • modernen Menschheit wie eine tiefe Sehnsucht
    • aufgenommen hat. Wer Geschichte nicht theoretisch, sondern der
    • Strömungen im Weltenwerden der Menschheit auch
    • Bolschewisten? — da wird man mit verschiedenen Namen
    • Namen sind Lenin, Trotzki. Aber ich will Ihnen einen
    • Inhaltlich genommen, wenn man darauf sieht, wie sich das in der
    • würde es sich ausnehmen als Bolschewismus. Man
    • Dingen zu sehen einen einsamen Denker, der zu hohen
    • philosophischen Ideen gekommen ist, und der auch im
    • derselben Weise auf die Gliederung der Menschheit hingeht, wie
    • denken, daß viele Menschen, die von den mancherlei
    • Gefühl, daß das, was die Menschen auf der einen
    • hätte. Es ist, als ob die menschlichen Seelen ein
    • Verstandesgrundsätzen zusammengesetzt werden.
    • künstliche Herstellung eines Menschleins, des
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture VI
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    • Menschheitszustand erleben kann, eine Wirklichkeit ist, oder ob
    • was die Menschheit jetzt erlebt, eigentlich nur eine Art von
    • Krieg: läßt sich eine menschliche Vernunft denken,
    • Gesellschaft, in der die Menschen trotz Eisenbahn und trotz
    • heute den Menschen, sich zu fragen: Träumen wir oder
    • wäre eigentlich ganz gut, wenn die Menschen sich heute in
    • Zusammenhang wirklich erkennt, so sieht man das — zu der
    • Zusammenleben der Menschen zum Ausdruck gebracht hat, was
    • die Menschen aus ihren Denkgewohnheiten haben einfließen
    • geworden, in dem der Mensch heute zwar drinnensteht, und das er
    • Impulse der geistigen Welt kommen kann. Denn das, was
    • Sackgasse hineingekommen, aus der es sich nicht wieder
    • eigentlich erlebt? Wir haben erlebt, daß die Menschheit
    • kommen konnten, wenn wir gerade innerhalb derjenigen
    • Menschheitsströmung waren, die sich in irgendeiner Weise
    • Menschheit eben die moderne Zivilisation genannt hat. Und
    • innerhalb der menschlichen Gesellschaft bezeichnet habe. Man
    • Menschen ging, die einen solchen Wunsch entsprechend ihrer
    • geben, um zur Heilung zu kommen, als eben einzusehen, daß
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture VII
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    • werden Sie finden, daß durch die ganze Menschheit im
    • Grunde genommen ein gewisser Zug geht, der wenig geeignet
    • Menschen gegen Gedanken, die nicht in altgewohnter Weise
    • heute, zu fragen: Wie kommt es, daß die Menschen
    • gehend, ein Grundphänomen. Ich habe schon
    • Grundphänomen vor Jahren ausgesprochen hat. Man
    • Maßnahmen, der so recht der heutigen Zeit
    • angehörigen Menschen? Ich habe in den
    • Verschiedenen war im Grunde genommen alles von demselben
    • Frühsommer des Jahres 1914. Diese Menschen reden in
    • seit Jahren zu reden gewohnt sind. Sie haben im Grunde genommen
    • wirklich nichts, aber auch gar nichts aufgenommen von den
    • lebendigen Gottes. Da man nicht annehmen darf, daß der
    • Christus ein Heuchler gewesen sei, da man auch nicht annehmen
    • werden» — so rief der Mann in die Menge hinein
    • Temperament in die Menge hineingeworfen, und es waren wohl
    • die Menschheit hereingebrochen? Sollte es heute noch ein Herz
    • wiederum in die Menge hineinzuschreien. — Und ich
    • die besten waren; denn sie kamen wenigstens aus einer
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  • Title: Die Soziale Frage als Bewußtseinsfrage: Lecture VIII
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    • daß mir keine andere Auffassung in den Sinn gekommen ist.
    • unter unerträglichen Opfern angenommen werden, und
    • gemeinsamen Genuß einer allen gemeinsam zugute kommenden
    • Menschheit heilsamen Art ändern können.
    • ineinander die Maßnahmen, die der einzelne im
    • höchsten Angelegenheiten der Menschheit. Daher
    • Geisteswissenschaft durch die Menschen nennen, handelt es
    • aufgenommen werde. Das wäre das Was. Es
    • Zeit eine gewisse Gestalt angenommen hat, welche als solche die
    • Menschen abhält, ihre Blicke nach der geistigen Welt
    • traurigen Ereignisse eine gewisse Strafe der Menschheit seien
    • der menschlichen Gedanken in eine soziale Richtung in der
    • Zukunft nicht auskommen wird. Das lehren die Tatsachen;
    • Menschheit bewirken muß. Eine Grundlage, das
    • mancherlei zusammenfassen, was wir bisher an Andeutungen
    • ohne den Menschen gefährlich zu werden, dazumal
    • haben die Menschen ja so wenig Neigung, auf den wirklichen
    • gekommen in Hegel. Und von Hegel habe ich Ihnen ja
    • für den Menschen. Hegel stellt ja, was er
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Erster Vortrag
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    • Sache aus England teilgenommen haben, war ja abgehalten worden
    • durch das Feuer hinweggenommen worden ist.
    • Geistessitz, in Oxford. Und vielleicht darf ich annehmen,
    • Vorträge, die Veranlassung kommen konnte, daß eine
    • angenommen werden, daß gewissermaßen schon in dem
    • Schilderung von Prinzipien handelt, die an den Menschen selbst,
    • eigentlich im Grunde genommen von vornherein eine Art
    • Verräter ist an dem, was sie selber in ihrem Namen
    • ihren Namen in der größtdenkbaren Einseitigkeit. Das
    • vornherein, wie der Grieche aus einer menschlichen
    • schloß die Hälfte der Menschen ganz aus von dem, was
    • der Mann ein Mensch, und das weibliche Wesen mußte sich
    • Namen nach ein Knabenführer. Er ist nur für das
    • Menschlichen abzustreifen. Wir mußten dasjenige, was der
    • Einseitigkeit, die in dem Namen Pädagogik vorliegt. Im
    • Menschen im allgemeinen. Es war ja nicht nur die
    • denn nach den alten Prinzipien der allgemeine Mensch zum
    • war? Nie! Heute ist aber die Menschheit durchaus auf dem Wege
    • nach der Suche des Menschen, der reinen, ungetrübten,
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Zweiter Vortrag
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    • inneren Gang der menschlichen Zivilisation, mit demjenigen, was
    • im Laufe der Zeiten die Seelen der Menschen verändert hat,
    • mit dem, was die Seelen der Menschen im Laufe von
    • an den Menschen im Kinde herankommen kann. Man gibt ja im
    • erinnern, wie der Mensch im alltäglichen Leben mit diesen
    • Differenzierungen rechnet. Nehmen Sie das
    • Mittag, am Abend. Und wir würden uns absurd vorkommen,
    • trügen. Wir würden uns auch absurd vorkommen,
    • wenn wir einer anderen Entwickelung im Menschenleben nicht
    • anderes an den alten Menschen heranbringen müssen als an
    • die Tatsachen. Aber noch nicht hat sich die Menschheit
    • Menschheitsentwickelung zu respektieren.
    • Menschheit da war als im Mittelalter und als es in der
    • Kräfte der Menschen zur Erkenntnis zu bringen, wenn
    • Kräfte gerade heute im Menschen walten.
    • gegenwärtig in der Menschennatur walten,
    • den Menschen heute in das soziale Leben nach Körper, Seele
    • des Erziehungswesens der Menschheit in der
    • in den einzelnen Zeitaltern derjenige Mensch hat bringen
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Dritter Vortrag
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    • gegenwärtigen Zeitpunkte des Menschheitslebens dieselbe
    • diesem siebenten menschlichen Lebensjahre, so bietet sich uns
    • Tatsache hin, die im menschlichen Leben gegenwärtig gar
    • hin, daß der menschliche Organismus so geartet ist,
    • siebente Jahr herum, treibt aus der Gesamtheit der menschlichen
    • im gesamten menschlichen Lebenslauf, weil es sich ja nun nicht
    • bedeutet, dann im ganzen menschlichen Erdenleben bis zum Tode
    • dasjenige, was sonst mit dem Menschen um dieses siebente
    • wächst und gedeiht der Mensch, man mochte sagen,
    • bis zum siebenten Jahre eine Einheit. Indem der Mensch seine
    • Weil alles in diesem Lebensabschnitt noch beisammen ist, ist
    • der Mensch gewissermaßen mit jener starken inneren
    • dem Inneren des Organismus heraus. Warum? Nehmen wir einmal an,
    • wir bekämen alle sieben Jahre Zähne. Ich will die
    • der Seele stehen kann. Nehmen wir an, wir würden dieselben
    • alle sieben Jahre neue Zähne bekommen; die alten
    • bekommen, aber wir würden auch unser ganzes Leben hindurch
    • ähnlicher Vorgang geschieht ja auch dann, wenn der Mensch
    • Lebensabschnitte, bis zum siebenten Jahre der Mensch
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Vierter Vortrag
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    • Menschen gehabt haben, und aus dieser intimen Kenntnis des
    • ganzen Menschen heraus in einer Art, die wir heute nicht mehr
    • Erkenntnis des ganzen Menschen war beim Griechen eine solche,
    • die ganz und gar folgte aus dem menschlichen Körper. Der
    • menschliche Körper war in gewisser Beziehung für den
    • ganzen Menschen erzogen. Was nicht aus dem Körper
    • Menschen verhältnismäßig spät, etwa erst
    • größten Illusionen in der Menschheitsentwickelung
    • Menschheit zu tun hatten, könnten heute wieder erneuert
    • körperlichen Erziehung hinzukommen vom Geiste aus.
    • Denn die Menschheit ist einmal — es mag einem das
    • dem Punkte angekommen, den Geist als solchen erfassen zu
    • müssen, den Geist als eigenen menschlichen Inhalt sich
    • durch menschliche Arbeit erringen zu müssen.
    • des Geistes gekommen ist. Und dann entsteht die
    • Sehnsucht, gerade um der Erziehung des Menschen willen,
    • den Geist immer weiter und weiter auch zu einem menschlichen
    • dasjenige, was die gegenwärtige Menschheit an Geist
    • beherrscht im Grunde genommen auch in den Weiten und in den
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Fünfter Vortrag
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    • Fühlen im Menschen um das siebente und das vierzehnte Jahr
    • möchte ich zeigen, wie der "Wille in der menschlichen
    • Grunde genommen ist der menschliche Wille am längsten an
    • einundzwanzigste Jahr hin ist alles, was menschlicher
    • Tätigkeit, die namentlich ausgeführt wird durch
    • Beinen, den Füßen, Armen, Händen, wenn der
    • Mensch sich bewegt und in willensmäßige
    • wahren. Man muß sehen können, wie ein junger Mensch
    • alles aber: wie der Mensch seine Beine setzt, wie der Mensch in
    • den jungen Menschen nach dem fünfzehnten Jahre eine
    • Erscheinung im Menschenleben. Die Emanzipation des
    • Menschen schon weniger auffällig. Das Gefühl also
    • Zeitalter sind ja die Menschen nach ihrer eigenen Meinung
    • Menschen vor sich geht, weil sie durchaus innerlich ist. Aber
    • einundzwanzigsten Jahre approximativ ist der Mensch noch nicht
    • Mensch gewissermaßen von unten herauf einen
    • Mensch setzt mit dem einundzwanzigsten Lebensjahre die Sohle
    • einer fundamentalen Wichtigkeit für die ganze
    • Menschenerkenntnis, insofern sich diese in Erziehung
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Sechster Vortrag
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    • menschlichen Herzen. Und dies ist gerade für den Erzieher,
    • Menschenerkenntnis.
    • in die ganze menschliche Wesenheit nach Leib, Seele und Geist
    • in dieser Art lebendige Ideen hat über den Menschen, bei
    • orientierte Menschenerkenntnis leitet dazu an, in dem
    • die Bedingung, daß die entsprechende Menschenerkenntnis
    • Erziehung eine Angelegenheit der ganzen Menschheit, jeder
    • Familie, jeder Menschengemeinschaft ist. Aber gerade dieses
    • Lebensjahren lernt der Mensch für das Leben viel mehr als
    • die Gesamtentwickelung des Menschen die allerwichtigsten,
    • denn da ist das Kind als Mensch etwas ganz anderes als
    • späteren Leben hat der Mensch einen Geschmack von den
    • aufgenommenen Speisen im Munde, im Gaumen, auf der Zunge.
    • höheres Niveau heraufgehoben. Der Mensch ist nie Tier,
    • Stufe heraufheben, dann bekommen wir das Erlebnis des Kindes
    • lokalisiert sind beim erwachsenen Menschen. Aber das, was beim
    • erwachsenen Menschen in den Sinnen lokalisiert ist, ist
    • wird innerlich nachgebildet. Das Kind bildet nachahmend die
    • den Armen und Händen. Der ganze Organismus wird
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Siebenter Vortrag
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    • Lebensjahre der Mensch innerlich eigentlich Plastiker
    • ist. Vom Haupte des Menschen gehen die Bildekräfte aus und
    • organisieren den ganzen Menschen. Was der Mensch in seiner
    • und so weiter mit, so daß der Mensch als physische
    • was er bis zum Zahnwechsel nachahmend geworden ist. Nicht als
    • Menschen mit auf den Lebensweg geben, wenn wir seinen
    • Plastiker im Menschen bis zum siebenten Lebensjahre in der Art
    • damit er es nachahmen könne. Von den genaueren Details
    • der Zeit zur Darstellung kommen.
    • musikalisch angelegter Mensch ist, so daß wirklich
    • Elemente. Und wenn heute das Unterrichten viel zu wünschen
    • Zivilisation als solche bei den Erwachsenen im Grunde genommen
    • appellieren an das rhythmische System des Menschen. Es
    • körperlich gesunde Menschen erziehen, das
    • Körperübungen so einrichten, daß der Mensch
    • hineinblicken in die gesamte menschliche Wesenheit.
    • menschlichen Leben gehört ein Drittel der Zeit, die
    • menschlichen Erdendasein einen regelmäßigen
    • größte Rolle im menschlichen Erdendasein, und man
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Achter Vortrag
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    • aufzublicken von der irdischen Menschenerziehung, die wir uns
    • göttlichen Erziehern der gesamten Menschheit, zu den
    • Weltenerziehern, welche die Menschheit im Laufe der
    • im Zusammenhange mit der Welterkenntnis von der Menschheit
    • Menschheit entgegenstellen, als eine fortlaufende Erziehung des
    • Menschengeschlechtes, als ein immer erneutes Durchdringen mit
    • der Menschheit nennen kann.
    • Menschheitsentwickelung eine irgendwie geartete
    • Initiationswissenschaft erscheint der Gang der Menschheit ein
    • der Menschheit, die etwa ihren Abschluß gefunden hat im 8.
    • Menschheitsentwickelung blicken, welche ihren Glanz und
    • immerdauernder Impuls in diese Menschheitsentwickelung
    • hereingekommen ist. Und man kann dann eine dritte Epoche ins
    • Menschen durch seine naturgemäße Entwickelung, durch
    • großes, in das Menschenschicksal tief eingreifendes
    • Gestalt, weil die Menschheit verschiedene
    • erscheinen die Menschenseelen, seit sie sich, wie man
    • unbefangener in die Wirklichkeit des Menschenlebens
    • hineinschaut, dem erscheint die Menschenseele in der ersten
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Neunter Vortrag
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    • hinzufügen, um namentlich zu zeigen, wie durch einen
    • Anspruch genommen wird, so daß man durch einen solchen
    • Grunde, weil das Schreiben mehr von dem ganzen Menschen in
    • zu dem sich aber im Grunde genommen der ganze Mensch anschicken
    • aus dem ganzen Menschen heraus dasjenige holen, was zu
    • Bild zu bringen. Wir nehmen an, wir seien so weit
    • gekommen, daß wir dem Kinde etwas beigebracht haben
    • fließenden Wassers entlang, zum zeichnerischen Formen
    • folgende Zeichnung macht, daß es den menschlichen Mund in
    • läßt es von da an herüberkommen zu
    • des Anfangslautes des Wortes kommen: «Fisch». Man
    • werden. Man bringt dem Kinde das Hinstürmen des
    • denn die Vokale entstammen der Offenbarung des menschlichen
    • Inneren. Im Grunde genommen ist das A zum Beispiel immer eine
    • Gebärden, die ja aus der menschlichen Lebendigkeit
    • menschlichen Seele hervorgeht.
    • genommen nichts anderes zu tun, als darauf hinzuwirken,
    • ungeheuren Wichtigkeit. Es verdirbt die ganze menschliche
    • Entwickelung, wenn der Mensch zu einem Abstrakten direkt
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Zehnter Vortrag
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    • ist der Mensch einmal ein Wesen, das aus Körper, Seele und
    • höheres Glied in der menschlichen Wesenheit, als den
    • Mensch hat ja zunächst seinen physischen Leib. Man nimmt
    • wahr. Der Mensch hat aber außer diesem physischen Leib
    • eine innere Organisation, die nur wahrgenommen werden
    • Bildekräfteleib. Und dann hat der Mensch in sich
    • eine Organisation, welche nur wahrgenommen werden kann durch
    • und in das eigentliche Ich des Menschen, in das
    • eigentliche Selbst des Menschen.
    • Schlafzustande läßt der Mensch seinen Äther-
    • Bette liegen, wenn der Mensch schläft; der astralische
    • Ich-Organisation. Das nimmt der Mensch beim Einschlafen aus
    • oder Menschenkunde lehre, die nimmt das Ich und der astralische
    • Menschen.
    • sich zu vervollkommnen, vollkommener zu werden. Dagegen
    • Menschenkunde dem Kinde beibringen, auf die eigentlich
    • unvollkommener zu werden, blaß zu werden. Es ist daher
    • nehmen, ob wir einen Stoff haben, der zum Ätherleib und
    • über den tierkundlichen und menschenkundlichen Unterricht
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Elfter Vortrag
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    • das menschliche Haupt durch ein vitales Prinzip die Haare aus
    • wir gewissermaßen im Menschen die Zusammenfassung der
    • dann setzt sich der Mensch in das richtige Verhältnis zu
    • daß wir immer das Verhältnis des Menschen zur
    • ohne daß es mit dem Menschen etwas zu tun hat. Daher
    • Verhältnis zum Menschen hat, das ist mineralisch. Mit dem
    • das Tierische, in sein Vorstellen und namentlich in sein
    • Wollen aufgenommen hat.
    • Zusammenhänge in der Geschichte und in der
    • Geographie, für alle diejenigen Zusammenhänge, die
    • abgesondert vom Menschen betrachtet werden müssen. Die
    • großen historischen Zusammenhänge, die nicht so
    • den Menschen charakterisiert habe, die müssen verschoben
    • begönnen werden, was den Menschen zunächst
    • Zahnwechsel, in die Schule bekommen, vorher gehört das
    • hereinnehmen, so müssen wir natürlich allerlei
    • hereinbekommen, dann erteilen wir den Unterricht so,
    • den Zusammenhängen von Ursache und Wirkung. Und das
    • Beschreibung sein, dann soll das imaginative Element
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Zwölfter Vortrag
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    • wirklicher Menschenbeobachtung hervorgegangenen Weise die
    • Menschenkenntnis heraus in früherer Zeit zuviel an
    • Und die Art und Weise, wie das Kind nachahmend alles in
    • Entfaltung kommen lassen, so daß man in diesen Jahren
    • muß das ganze Leben des Menschen hindurch den physischen
    • Körper in Anspruch nehmen. Ohne einen allseitig
    • Menschen irgendwie auch unterbrochen. Man weiß ja auch
    • schon in derjenigen Menschenkunde, die heute an den Laien
    • entlädt, sondern man hat auch die kleinen intimen
    • handelt es sich darum: wie kommen wir zu einer richtigen
    • Entfaltung kommen lassen. Das ist die beste Unterlage für
    • gerade im Elementarschulzeitalter.
    • physischen Leib für das Gedächtnis hineinkommen
    • gedächtnismäßig an das Kind herankommen zu
    • ganze Mensch für Gesundheits- und für
    • Wenn das eben aus der Natur des Menschen hervorgeht, so
    • hineinkommen, die aufnimmt, was sich auf Gesundheit und
    • hat man das Gedächtnis zu wenig in Anspruch genommen. Da
    • Gedächtnisstoff aufzunehmen und wiederum zu zeigen,
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Dreizehnter Vortrag
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    • menschlichen Wesenheit heraus den Unterricht zu gestalten. Hat
    • aber kann auch durch das Zusammensein der Knaben und
    • Verständnis von Mensch zu Mensch erzielt werden.
    • als ganzer Mensch nach Geist, Seele und Körper. Deshalb
    • körperliche Betätigung namentlich, durch die der
    • Mensch richtig verständnisvoll ins Leben
    • wir damit nichts Unmenschliches, sondern etwas sehr
    • Menschliches treffen, das können Sie dadurch
    • wahrnehmen, daß tatsächlich mit einer gewissen
    • Zustände, daß der eine Mensch so wenig versteht, was
    • kommen, nicht als abgesonderte einzelne Menschen oder Gruppen
    • eine Pflege solcher Handarbeiten macht den Menschen nach den
    • wenn man nicht im Grunde genommen im Notfalle sich sogar seine
    • mit innigem menschlichem Anteil in die Weltgeheimnisse
    • extremen Fälle darauf hinweisen, wie das Hinaufsteigen in
    • menschlichen Natur heraus gefordert wird, wenn man das
    • Messer und Säge und den anderen Instrumenten ein und sind
    • froh, wenn sie dabei Dinge fertig bekommen, welche dann den
    • sie dies oder jenes über den menschlichen Organismus
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  • Title: Gegenwärtiges Geistesleben und Erziehung: Abschiedsansprache: Vierzehnter Vortrag
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    • Ihnen kennen ja gut den Zusammenhang zwischen dem, was als
    • über diesen Zusammenhang darf ich am Schlüsse dieser
    • Grunde genommen heute noch eine mißverständliche
    • der anthroposophischen Bewegung jede Woche einen anderen Namen
    • mir das allerliebste. Denn Namen schaden gerade in unserer Zeit
    • Namens der vorigen Woche der Anthroposophischen
    • Köpfen der Menschen dadurch entstehen würde!
    • ständigen Namen hätte; denn dieser Name führt
    • Menschheit heute noch bloß mit dem Namen befaßt und
    • gerade dem Namen nach geformt haben. Da denken sie: sie
    • Sache herangeht. Man kann nicht bloß an den Namen
    • Namen zu haben brauchten.
    • danach strebt, den Menschen irgendwelche Dogmen an den Kopf zu
    • Fortentwickelung der Welt irgendwie teilnehmen, dann
    • daß sie in einem wird die Kraft, den Menschen ganz
    • heutigen Zeit eine allgemeine Menschenpflicht, insbesondere auf
    • verehrten Anwesenden, diesen Vorträgen entgegengekommen
    • daß eigentlich die wirkliche Menschenbildung hierzulande
    • Schule hereingekommen ist; so daß man hier gerade jenen
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  • Title: Apokalypse: Vortrag I
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    • war voll berechtigt, daß Sie im Namen der Priesterschaft
    • Menschen gesprochen wird, voll berechtigt ist. In diesem Falle
    • die Menschen die Aufgaben wieder groß. Sie werden
    • erschöpft sind, in denen es der Menschheit möglich
    • Erde entfaltet. Die Menschheit mußte sich so entwickeln,
    • durch die Menschen auf der Erde wirken konnten. Die
    • Kräfte, die in dieser Zwischenzeit menschlicher
    • Entwickelung durch die Erdenmenschheit gegangen sind, sind
    • die ohne die Mysterien innerhalb der Menschheitsevolution
    • Menschheitsevolution nicht weitergeht, wenn nicht wieder
    • Unter dem Einfluß dieser Wahrheit muß es namentlich
    • von dem kommen, was ähnlich ist dem Wirken in den alten
    • Hingegebensein des ganzen Menschen, mit dem Aufgehen des ganzen
    • Menschen in seiner Aufgabe.
    • den ganzen Menschen opfernd hinzugeben für die Sache, die
    • müssen, mit der inneren Spiritualität des Menschen
    • als Sie hier zu mir gekommen sind zur Begründung Ihres
    • hinauszukommen.
    • heiligen Menschenweihehandlung sich vor zwei Jahren hier
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  • Title: Apokalypse: Vortrag II
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    • Zusammenhang zwischen der Menschenweihehandlung und dem
    • herabstiegen, um in den Mysterien mit den Menschen zusammen zu
    • den Menschen ermöglichten, dadurch, daß sie in dem
    • zusammen im Weltall zu wirken.
    • daß der Mensch diejenigen Kräfte, die er
    • wir sehen da, wie der Mensch durch die Intonierung des
    • unmittelbar in der ganzen Seelenstimmung des Menschen wirkte -,
    • den Menschen - den man eigentlich nur gesondert beschreiben
    • die der Mittelpunkt der heiligen Menschenweihehandlung war. Die
    • Menschheitsentwickelung eigentlich dem Leben nach bestehen.
    • eine haben wir gesehen: Die Menschenweihehandlung mit der
    • Transsubstantiation - ist ein Handeln der Menschen in
    • Bewußtsein, daß der Mensch gemeinschaftlich mit den
    • Menschenweihehandlung und auf die älteste Form des
    • was der Mensch als Zeitfolge im Jahreslauf berechnen kann und
    • den Menschen finden. Die Götter stiegen herab in solchen
    • Mensch in die von ihm berechnete Zeit gewissermaßen etwas
    • in denen der Mensch sich unmittelbar unter kosmischen
    • Daß das versucht wurde, hängt zusammen mit den
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  • Title: Apokalypse: Vortrag III
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    • dadurch in der Menschheitsentwickelung entstanden ist, daß
    • Menschen am Kosmischen innerhalb der Menschenweihehandlung, die
    • ist in demjenigen Glied der menschlichen Wesenheit, welches
    • eigentlich im heutigen Menschen wirkt. Er ist es ja, der
    • durch die wir die Welt begreifen, dem Menschen vermittelt. Denn
    • eigentliche Ich im Menschen, wie er heute ist, der
    • der physische Leib des Menschen, hier ist der
    • Ätherleib des Menschen. Der Tafel 2 astralische Leib und
    • Sinnesempfindungen, die Sinneswahrnehmungen, wenn der Mensch
    • Ätherleib ist, und weil, während der Mensch
    • Mysterienepoche - als der Mensch durch das Kultuswort sich in
    • gegenwärtigen Epoche an stattfinden bei den Menschen in
    • daß sie durch die Transsubstantiation teilnehmen kann an
    • Dafür kann der Mensch wirklich heute empfänglich
    • werden, das heißt, es kann der Mensch wirklich zum
    • den inneren Zusammenhang gekennzeichnet zwischen der heute zu
    • Anthroposophie an die Menschen herantritt.
    • habe oftmals ein Bild gebraucht. Ich sagte: Der Mensch ist ja
    • aufzunehmen, was irgendwie durch die äußere
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  • Title: Apokalypse: Vortrag IV
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    • Dokumentes sich durchaus nicht als dessen Verfasser fühlte
    • Geistesanschauung zu kommen. Ihr müßt solche Dinge
    • wörtlich zu nehmen». - Ich sagte ihm: «Ja».
    • meinte, daß die Bibel doch nicht wörtlich genommen
    • wörtlich zu nehmen wäre.»
    • Wörtlichnehmen der Bibel. Man kann geradezu sagen: Wer die
    • Bibel noch nicht wörtlich nehmen kann, hat ja die Stellen,
    • wo er die Bibel nicht wörtlich nehmen kann, auch noch
    • bisherigen Verlauf unseres Zusammenseins überhaupt noch
    • wie Blitzesflammen, denn die kommen von oben her, aber wie
    • Vulkanflammen, denn die kommen von unten her - mancherlei, was
    • höher, der Mensch oder Gott? - Und es wurde in diesem
    • der Mensch als Priester am Altar steht - von den übrigen
    • Menschen gilt das nicht, aber für die Priester -, er hoher
    • zwingen, irdische Gestalt in Brot und Wein anzunehmen. Wenn der
    • geläufig ist. Es ist geläufig und im Einvernehmen mit
    • allem Mysterienwesen die Vorstellung, daß der Mensch ein
    • sich der Brahmanenpriester, namentlich der von ehemals, in
    • dem, was sich namentlich im evangelischen Bewußtsein nach
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  • Title: Apokalypse: Vortrag V
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    • muß es ja vor allen Dingen darauf ankommen, die Apokalypse
    • Entwicklung des Menschen im Zeichen der Bewußtseinsseele
    • vollbewußt in uns aufzunehmen.
    • Anschauung der Gegenwart hineinzubekommen. Wir leben in der
    • Welt gekommen ist (Apk. 6, 8). Damit wird zunächst eines
    • gewissem Sinne wirklich der Tod in die Menschheit ein. Machen
    • Sie sich das nur klar. Man lernt die menschliche Natur gut
    • nachatlantische Epoche zurück. Die menschliche
    • Menschen, sein Sich-Fühlen, ist in den früheren
    • so, daß der Mensch ein deutliches inneres Fühlen
    • seines Hineinwachsens in den Erdenaufenthalt hatte. Der Mensch
    • vorhanden in jeder menschlichen Persönlichkeit, daß
    • der Mensch wußte: Ich bin auch ein geistiges Wesen
    • Seelenverfassung ist weniger in äußeren Dokumenten
    • auftrat, gerade in der Epoche, die zusammenfiel mit dem
    • Mysterium von Golgatha, daß der Mensch sein irdisches
    • Bewußtseins, daß der Mensch streng eingeschlossen ist
    • Epoche war. Die Menschheit der Gegenwart trägt ja zumeist
    • die Menschen noch wie in der vierten nachatlantischen Epoche
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  • Title: Apokalypse: Vortrag VI
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    • Sinn, seine ganze menschliche Seelenverfassung, hingelenkt
    • in ganz anderem Zusammenhang, in dem Kurs über
    • tatsächlich die Menschheit heute das Erleben im Laute
    • stellen, wie ja im Laute Elemente des gestaltenden und wesenden
    • werden kann durch die Kombination der etwa 32 Lautelemente.
    • Zeiten, wo der Menschheit das noch eine Realität war -,
    • diesen Elementen der Laute und ganz lebhaft empfand das
    • Lautelemente heraus eine Welt gestalten zu können. Man
    • Wenn Sie diese 32 Laute nehmen, dann werden Sie sich leicht
    • Konsonanten und etwa sieben auf die Vokale kommen -
    • Überhaupt muß wiederum von der Menschheit
    • wirklich durch die Welt webt und an dem der Mensch mit seiner
    • Apokalypse bei manchen Menschen da war, weil das Geheimnis der
    • genommen, sondern man hat erlebt, was da liegt in der Drei, in
    • offene Wesen der Vier, das mit dem Menschen verwandte Wesen der
    • wenn nun in den alten Mysterien der Mensch soweit war, daß
    • Daß es auch im Menschenseelenwesen eine richtige
    • Menschen in das kosmische Geheimnis der Siebenzahl oder der
    • strikten Gelten der Siebenzahl war, und es kommen
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  • Title: Apokalypse: Vortrag VII
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    • eines hinzufügen, das aber mehr von außen genommen
    • spirituellem Sinne in Zusammenhang mit der allgemeinen
    • Gemütsseele des Menschen, wie sie sich ausgebildet hat
    • allerernstesten Weise gerade die Menschheit, die in Betracht
    • Ich in die Menschenseele stattfand, was haben wir denn da
    • plötzlich für den Menschen das ganze Verhältnis
    • des Göttlichen zum Menschen unverstanden und wankend und
    • haben in diesem Zeitpunkt den bedeutsamen Streit zwischen Arius
    • Menschen, wenn auch noch etwas unbewußt, die Unklarheiten
    • göttliche Ich in der Menschennatur? - In dieser Zeit wurde
    • der Mensch wankend darüber, wie er sich das
    • Verhältnis des Göttlichen zur Welt und zum Menschen
    • einen Seite den Menschen, wie er immer höher und
    • näher kommen soll, und er sieht auf der anderen Seite die
    • steckt in Christus selber die menschliche und wie die
    • eigentlich diese Frage mit Nein. Er steht im Grunde genommen
    • die Grenzscheide aufzurichten zwischen dem Menschen und Gott,
    • die Innewohnung Gottes im Menschen nicht eigentlich zugeben zu
    • Menschen.
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  • Title: Apokalypse: Vortrag VIII
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    • nur materialistischnaturalistische Formen annehmen kann.
    • die Tonzusammenklänge nach dem Geheimnis der Zahl
    • dann wird sich uns doch dasjenige, was zusammenhängt mit
    • Geistige des Christentums mit der Sonne zusammenhängt. Es
    • wichtiger sein als dieses, daß die Menschen
    • vergessen und der ganzen Evolution der Menschheit eine andere
    • für die Menschheit überall sozusagen die
    • Christus-Evolution vorzubereiten hat für das menschliche
    • Auf der Erde haben wir eben die Versammlung der Menschen in
    • gehende Vorstellung von den Menschen auf der Erde machen
    • Menschheit eine viel höhere Stufe erreicht haben wird als
    • jemand von der Erde für eine geistige Vorstellung bekommen
    • Weltenkörper, der die Versammlung von Vulkanmenschen
    • Menschen, nur in einem anderen Stadium. Es ist ja von
    • großer Bedeutung für die Menschenseele, daß sie
    • daß sie nicht nur den heutigen Zustand der Menschheit auf
    • was der Mensch in sich trägt und was er daher auch
    • ist: der Mensch im Vulkanzustand. Wenn wir die anderen Planeten
    • eigentliche Entwickelungsstätte des Menschen zu sein,
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  • Title: Apokalypse: Vortrag IX
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    • Elementen zusammengetragen haben, um hinter das Wesen der
    • Apokalypse zu kommen, die Apokalypse selber ins Auge zu fassen
    • Menschheit mitteilen will. Es wird sich nachher schon zeigen,
    • Mitteilung an die Menschen, eine Offenbarung an die Menschen,
    • Hellsichtigkeit hervorgehende Mitteilungen an die Menschen
    • Mitteilung an die Menschheit zu machen. Dadurch aber erscheint
    • Golgatha selbst. Aber dann kommen die einzelnen Tatsachen, die
    • weitere Taten zu diesem Wesentlichen hinzukommen müssen.
    • Daher ist es nicht von allererster, fundamentaler Bedeutung,
    • daß der Mensch die Evangelien ausgelegt bekommt, sondern
    • das Wesentliche ist, daß ein realer Zusammenhang mit dem
    • Formen angenommen. Und so, kann man sagen, konnte selbst so
    • könne den Inhalt der Evangelien als Lehren hinnehmen, aber
    • fortlaufend? Nicht wahr, formal betrachtet lebt der Mensch,
    • namentlich wenn wir seinen heutigen Zustand betrachten, so,
    • zunächst beim Menschen heute nicht auf Wahrnehmbarkeit
    • Mensch lebt ein dumpfes Dasein im Schlafe, von dem er nur ein
    • darinnen den astralischen Leib und das Ich des Menschen, und
    • und würden da keinen unmittelbaren Zusammenhang mit dem
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  • Title: Apokalypse: Vortrag X
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    • Bauen des Menschenwesens und der Kulturerscheinungen von unten
    • Menschenerkenntnis eingeht. Das ist durchaus dann der Fall,
    • hinwegkommen: Ist denn der Apokalyptiker wirklich in der Lage
    • meinetwillen äußere rationalistische Forscher kommen
    • Gottheit, sondern er hat sie in seinem ganzen Menschen. Er
    • drei Formen des Einigen Gottes vor sich, und man kann, wenn man
    • menschliche Natur hineinwirken, dem Sohnesgott, der mit allem
    • Während der Mensch, wenn er die Schwelle zur geistigen
    • physischen Plan ausgehend nach den höheren Welten kommen,
    • seelischen Entwickelung der Menschen auf Erden. Aber nun tritt
    • andeuten, der für die Menschen da sein wird. Er sagt
    • Welt sich herabsenken, um von den Menschen aufgenommen zu
    • werden, bevor dieser Zustand kommen wird, daß die Menschen
    • dieser Zustand kommen wird - den ja Johannes als einen realen
    • betrachtet, wie ich neulich gesagt habe -, wo der Mensch
    • sein, an dem der Mensch bloß mit seiner Erkenntnis
    • macht: Und er trug einen Namen geschrieben an sich, den nur er
    • Menschen bezeichnen in den verschiedenen Sprachen dasjenige,
    • niemals von einem einzelnen Menschen so ausgesprochen werden
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  • Title: Apokalypse: Vortrag XI
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    • die der Apokalyptiker die Menschen durch die Schilderung der
    • des irdischen Menschenwesens durch diese geistigen Welten. Nun
    • muß, bevor die Menschheit würdig und fähig sein
    • Denken und Empfinden aufzunehmen.
    • Hinblick auf die Menschheitszukunft, im Hinblick auf eine
    • Menschheitsevolution, wahrhaft recht gegenständlich, recht
    • Menschheitsevolution entscheiden wird, auf diese drei
    • des Christus auf Erden. Die Menschheit hat sich darauf
    • merken - es ist das eigentlich etwas, was einen Menschen, wenn
    • Seele stellen die Summe aller Verirrungen, in die die Menschen
    • verfallen können durch die eigentliche menschliche Natur.
    • Alles, was geeignet ist, den Menschen unter das ihm eigene
    • Mensch ist nur dann wahrhaft Mensch - obwohl er diese
    • Menschlichkeit natürlich nicht in jedem Moment seiner
    • der Mensch ist nur dann wahrhaft Mensch, wenn in ihm eine
    • dasjenige, was im Menschenleben die Emotionen darstellt, seien
    • zusammengefaßt in dem Namen jener Stadt Babylon, in
    • menschlichen TraumHellseherkräfte in einer Weise
    • Medium zustandekommt. Nicht wahr, ein Mensch wird dadurch zum
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  • Title: Apokalypse: Vortrag XII
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    • daß wir während der Zeit wieder beisammen sind, in
    • welcher vor zwei Jahren die erste Menschenweihehandlung hier
    • Lebens hier: Die Menschenweihehandlung dazumal vor zwei Jahren,
    • zweiten Jahr, sind wir hier zusammen, um, wie es Ihr
    • erwähnt habe, eng zusammen mit demjenigen, was die
    • Menschenweihehandlung in sich schließt, und daher ist
    • Menschenweihehandlung deshalb zusammenhängt, weil er ja
    • objektiv mit der Wesenheit des Christus zusammenhängt. Es
    • sprechen im Zusammenhang mit der Apokalypse. Denn die
    • Abirrendes herausbekommen können, wenn wir das betrachten,
    • zusammenhängt. Und es darf Ihnen versichert werden,
    • zusammenhängt, schematisch etwa so zeichnen, daß wir
    • wesentlich andere Formen hatte, als die späteren sind.
    • Eine feste Erdkruste war ja namentlich in der Mitte der
    • angenommen werden, sind ja Illusionen. Die Zeiten, in denen
    • atlantischen Zeit. Und das Menschengeschlecht war während
    • Knochengerüst. Die Menschen in ihrer damaligen Bildung
    • Metamorphosierens so, daß der Mensch, der von weicher
    • Jahreszeiten, gewahrt ja der Mensch das Wirken des Geistes
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  • Title: Apokalypse: Vortrag XIII
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    • über die fundamentalen rhythmischen Zahlen des Weltalls
    • und des Menschen wiederum gesehen, wie tief begründet die
    • vollkommenste Zahl ist; es ist geradezu ein Satz des
    • Okkultismus: Sieben ist die vollkommenste Zahl -, und man hat
    • verstehen. Ich will Ihnen ein Beispiel sagen. Nehmen wir an,
    • Hintergründe empfindet; menschlich ist das ja
    • willkürlich. Nehmen wir also an, ich bin der Beobachter im
    • eine Sprache versteht, den anderen Menschen verstehen kann, der
    • zusammenhängen mit dem «Weib, mit der Sonne
    • Menschheit im allgemeinen, das ist mehr in meinen
    • Posaunenklänge wahrnehmen, weil von den Menschen der
    • gleichgültigen Sinn hingenommen werden. Ich habe ja des
    • schon entschieden. Das weitere war im Grunde genommen
    • das, was über die zivilisierte Menschheit Europas und
    • ihres amerikanischen Anhangs gekommen ist, ist schon der
    • ahrimanischen Mächte in die Menschheitsangelegenheiten ein
    • Jahren 1843/44 sind ja noch schlimmere Ereignisse gekommen. -
    • denken, daß Ahriman gescheiter ist als die Menschen. Im
    • materialistischen Weges. Dann haben die Menschen
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  • Title: Apokalypse: Vortrag XIV
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    • in anthroposophischen Zusammenhängen auch schon
    • Wenn wir die Entwickelung des Menschen ins Auge fassen und
    • dabei darauf achten, wie der Mensch beim Übergang seines
    • Menschenwesen ist in der Form des physischen Wesens gerade eine
    • Dreiheit und eine Einheit zusammengefaßt, und diese
    • Zusammenfassung ist im Grunde genommen eine ganz deutliche. Es
    • der Gliederung des Menschen innerhalb der Anthroposophie
    • ausgesprochen wird. Nehmen wir da den Menschen nach Geist,
    • Nun, im Geiste, wie ihn der Mensch heute hat, leben ja die
    • geschaffene, reine Gedanken im menschlichen Bewußtsein
    • passiv. Die menschlichen Gedanken haben in ihrer Entfaltung
    • der Mensch im Leben hat, eigentlich wie Spiegelbilder, so
    • daß wir schon im Menschenwesen zwar den Geist tragen, aber
    • als Erdenmenschen zwischen Geburt und Tod erleben in unseren
    • geträumt wird, denn wir träumen nur diese Seelenwelt
    • wie ein von den schöpferischen Elementarmächten in
    • unser Leib entwickelt, so wie wir nun als Erdenmenschen sind,
    • menschlichen Wesenheit verschiedenen Welten an. Und Sie, meine
    • des Menschen, werden daher in Ihrem Gefühl haben
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  • Title: Apokalypse: Vortrag XV
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    • menschlichen Evolution hat. Wir müssen dabei nur bedenken,
    • Menschenbewußtsein hinausgehende unermeßlich starke
    • sich über den Köpfen der Menschen abspielen
    • kommen wir nun auf etwas, was auch zu den Geheimnissen des
    • Stelle in der Apokalypse aufklären soll. Wir kommen
    • gewaltigen Visionen der Apokalypse, wir kommen zu dem, was wir
    • uns mit unserem heutigen menschlichen Erleben ganz klarmachen
    • nehmen, dann kann man sagen: Draußen geht die Natur ihren
    • einen Zusammenhang zu konstruieren -, daneben geht das, was wir
    • fühlt sich niemand gedrängt, einen Zusammenhang
    • und wo man auch war, die Pflanzenwelt namentlich, die Tierwelt,
    • sie haben einen ganz anderen Charakter angenommen. Man
    • woanders hergekommen.
    • wächst, das sei halt entstanden aus den Samen des vorher
    • verfolgt man nun immer Samenhervorgehen aus Samenhervorgehen
    • Wiese mit allen Blumen nichts von dem, was in früheren
    • Zeiträumen da war, sondern man muß sich vorstellen:
    • Jahr, auch das Eis, und indem in diese ganz elementare
    • bleibende Zustände. Das ist aber im Grunde genommen
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  • Title: Apokalypse: Vorbesprechung
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    • Zusammenhang mit dem, was Sie von dem Abbau der physischen und
    • nicht anders zu nehmen als eben als eine medizinische Aufgabe.
    • Emil Bock fragt über karmische Zusammenhänge.
    • nicht da sind. Da müssen wir doch eines nehmen, und das
    • Menschenweihehandlung stattgefunden hat, die Bewegung für
    • eine solche Entwickelung in Betracht kommen - eigentlich alle
    • Mißerfolge oder Hemmungen, die von außen kommen, die
    • auch natürlich daher kommen, daß nicht jeder gleich
    • über ein paar Punkte spreche, namentlich über einen,
    • genommen hat, nicht anerkannt zu werden, ich möchte sagen,
    • Element in der Arbeit. Nicht wahr, dasjenige, was in Ihrer
    • ist denn vorher die Möglichkeit gewesen vor 6000 Menschen
    • Grunde genommen nicht ernstgenommen werden; und wiederum, wenn
    • wird die Bewegung nach zehn Jahren wirklich der Menschheit
    • nehmen, das doch auch etwas ist, daß mit Ihnen zusammen
    • wieder als etwas Positives genommen werden. Mir scheint,
    • kommen, sich Rat holen können und so weiter, aber die
    • eine ahrimanisch spirituelle Führung gekommen ist, was man
    • negative Behauptung hineingekommen, so daß die Bulle das
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  • Title: Apokalypse: Vortrag XVI
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    • zurückkommen, um bei unserer Betrachtung dann davon
    • Sehnsüchten der Menschenseele heute wirklich ein starkes
    • Seelen der heutigen Menschen vorgeht. Nun gibt es dafür
    • ich für die heutige Betrachtung bei etwas angekommen bin,
    • Zusammenhang ergibt. Und heute morgen, als ich meinen
    • wären. Es wäre nie dazu gekommen, den heutigen
    • Solche Dinge muß man ganz ernst nehmen, sie sind
    • zusammennehmen, was gesagt worden ist, werden Sie verstehen,
    • Mensch in der ganzen Welt drinnensteht, im Grunde genommen eine
    • das menschlich Wesenhafte ebenso an die Sternenwelt
    • hingewiesen, was innerlich menschlich erlebbar ist. Aber Sie
    • läßt den Menschen teilnehmen mit Bezug auf seine
    • wollen wir im Zusammenhang mit der Apokalypse einmal etwas
    • 1773 ein Zusammenstoß stattfinden würde zwischen
    • und es müsse ein Zusammenstoß erfolgen. - Sie
    • müssen sich nur einmal die Stimmung der Menschen in der
    • Frühgeburten in großer Menge, Todesfälle bei
    • von Absolutionen riesige Einnahmen, weil die Leute alle zur
    • Beichte liefen und die Sakramente haben wollten, bevor die Welt
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  • Title: Apokalypse: Vortrag XVII
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    • vorübergehen werden an den ohren- und augenlosen Menschen.
    • kommen kann. Der eine Weg ist derjenige, wenn man sich einfach
    • dieser Erkenntnis kommen kann: In irgendeinem Jahre, wo sich
    • für die Menschheit etwas abgespielt hat, haben Erdbeben
    • Menschen leise oder laut haben -, daß der Mensch von innen
    • handelt es sich darum, was eigentlich vorliegt, wenn der Mensch
    • Zusammenhang mit der Apokalypse erörtern, denn in der
    • Menschensprache nur ausdrücken läßt durch
    • Posaunenklängen, kommen wir in das Geisterland hinein, und
    • Zorn, dem Inhalt der Apokalypse gemäß, kommen wir in
    • nur bedenken, daß, während der Mensch diesen
    • genommen in der Welt drinnensteht, so daß sein Erleben
    • Nehmen wir die physische Welt so, wie sie uns zunächst
    • ihrer Wärmenuancen und alles desjenigen, was von allen
    • Seiten der Weltumgebung auf den Menschen einfließt, so
    • Menschenwesenheit versetzen, wie der Apokalyptiker ist,
    • einer solchen Menschenwesenheit aneignen, und diese
    • Welt innerlich zu formen. Da ist zum Beispiel dieses:
    • Weltall herauskommende Aufflammen, er betrachtet es als das
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  • Title: Apokalypse: Vortrag XVIII
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    • daß namentlich die ganze Komposition der Apokalypse
    • bekommen kann, daß zunächst dasjenige, was hier in
    • Bewußtseinsseele, jener Etappe der gesamtmenschlichen
    • Evolution, in der der Mensch die Intellektualität
    • sozusagen in die Hand zu nehmen hat, in seine eigene
    • des Menschen noch beschränkte, in welchem die Dinge, die
    • innerhalb des menschlichen Sinnens und Denkens. Es wird ein
    • Zeitalter kommen, in dem auch die tieferen Kräfte der
    • menschlichen Seele ergriffen werden von demjenigen, was sich
    • Gegenwärtig ist der Mensch noch in der Lage, sich
    • dasjenige eben noch tiefer und gründlicher im Menschen
    • redete. Das alles wird ja im Menschen abgeladen. Und wenn dann
    • später die Jupiterzeit kommt, so wird auch die menschliche
    • die Dinge noch so liegen, daß der Mensch in Gedanken und
    • ist es daher namentlich im Priesterwirken noch möglich,
    • Denn sehen Sie, die Sache liegt ja so, daß der Mensch,
    • Mensch die Möglichkeit gibt, in unbewachten Momenten, die
    • Art, wie es geschildert wurde, an den Menschen herantritt. Er
    • Intellektualität, und er strebt danach, die menschliche
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Erster Vortrag
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    • entgegennehmen, was von Anthroposophie kommen kann, werden nicht viel
    • genommen wird, daß derjenige, welcher sich eine solche
    • Rahmens wirkt, wo schon Interesse vorhanden ist, sondern wirkt in
    • Mitmenschen heranzubringen, wird sich ja selbstverständlich eine
    • Wechselwirkung abspielen zwischen dem Menschen, der etwas
    • zwischen den Menschen, die ihm zuhören. Ein Wechselspiel der
    • ist beim Menschen nur eine einzige Seelenkraft für sich in
    • –auch in seiner Wechselwirkung zwischen den Menschen –
    • heute nun sagen: Was wir denken, das interessiert keinen Menschen; und
    • irgendeinen Menschen interessieren, der wird sich eine rednerische Aufgabe
    • oder vielleicht auch nur einen einzelnen anderen Menschen befeuern wollen,
    • ärgert die Menschen, das weisen sie instinktiv zurück.
    • rednerisch an die Menschen herantritt. Das Denken, das man selber in
    • sich entfaltet, interessiert die Menschen nicht, das Wollen
    • genialsten Gedanken wie Monologe vor den Menschen entrollen
    • allgemeine Unterhaltung unter Menschen oder einen Kaffeeklatsch oder
    • das, was sein soll. Nehmen wir den extremsten Fall: Ein richtiger
    • häufig vorkommender und für unsere Gegenwart doch
    • dann scheint es auf das Fühlen anzukommen; es scheint also eine
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Zweiter Vortrag
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    • befriedigenden Art zurechtkommen können als Redner für
    • zusammenhängt. Denn wenn sachgemäß über
    • zu sprechen, wie man eben gewohnt worden ist zu sprechen, namentlich
    • werden muß in unserer gegenwärtigen Menschheit. Es muß
    • im Grunde genommen vorausgesetzt werden, daß ein
    • gleichgültig, wenn man nur den Menschen zur Anschauung dieser
    • einen populären Experimen-talvortrag hält und dabei den
    • dasjenige sieht, was experimentiert wird, und was da noch gesprochen
    • wird, das nimmt man eben wie eine Art mehr oder weniger angenehmen
    • oder unangenehmen Nebengeräusches mit. Man muß diese Dinge
    • ist es ja auch in vieler Beziehung gekommen: Viele
    • Menschen, die heute über die Dreigliederung reden, rufen
    • kommen können in fünfzig, in hundert Jahren – oder
    • wären, heranzukommen. Man gleitet sehr bald von der Wirklichkeit
    • das Verhältnis des einzelnen Menschen zur Nähmaschine sein
    • dem Sinne, wie man in irgendeinem Parlamente von der Art, wie zum
    • Zusammenleben der Menschen folgt. Man kann dieses natürliche
    • Zusammenleben der Menschen fälschen, indem man, wie es zum Beispiel
    • natürlichen Zusammenhang der Menschen lebt die
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Dritter Vortrag
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    • Wirklichkeit aufgenommen wird eine nicht-komponierte Rede nicht.
    • gewissermaßen durchgenommen hat. Ist man nicht in der Lage,
    • Nehmen wir also
    • nehmen wir dieses uns naheliegende Beispiel der Dreigliederung des
    • intensivsten durch den Menschen der Gegenwart bemerkt werden kann.
    • Nehmen
    • zusammengemischt wäre aus bürgerlicher Bevölkerung,
    • Adelige sogar, so schadet das natürlich durchaus nichts. Nehmen
    • daß du besessen warst in diesem Momente von dem alten Bebel}
    • – den ganzen Zusammenhang der Terminologie übersetzt in
    • Erfahrung heraus und gebe Beispiele, die durchaus vorgekommen sind
    • Nehmen
    • Proletarier seit dem Heraufkommen des Marxismus sich sehr deutliche
    • ausgebildetes Erziehungsmittel, den Menschen zum Verständnis zu
    • fähig war. Man hat es gar nicht mit einem Menschen zu tun in
    • dieses Lessing-Buches zusammengefaßt vorgebracht hatte als eine
    • das ist ja auch ein wirtschaftlicher Zusammenhang – und so
    • Verhältnisse als Beziehung von Mensch zu Mensch herausstellt.
    • Werte seiner Arbeitsprodukte genommen werde.
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Vierter Vortrag
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    • könnte, und ich machte darauf aufmerksam, daß es namentlich
    • gegenwärtigen Menschheit erst begreiflich zu machen, daß es
    • so etwas geben kann wie einen demokratisch-politischen Zusammenhang,
    • und das muß man bedenken, namentlich wenn man sich für
    • der gegenwärtige Mensch gar keine Empfindung hat für ein
    • Fundament aufgebaut ist. Und dieser Teil, der politisch-staatliche
    • Rücksicht darauf nehmen, wie man aus den schweizerischen
    • Menschheitsentwickelung ist das eigentliche Staatsleben als solches,
    • chaotisches Zusammensein der geistigen Elemente des menschlichen
    • Daseins und der wirtschaftlichen Elemente. Man könnte sagen: In
    • Elemente und die wirtschaftlichen Elemente
    • bekommen sollte, wie man einen Stiefel zu einer guten Kopfbedeckung
    • Menschen vor einer solchen Bevölkerung zu erörtern, wie es
    • daß irgend etwas Neues kommen müsse. Und in diese
    • Empfindung hinein, daß irgend etwas Neues kommen müsse,
    • des «Futurum» und des «Kommenden Tages». Der
    • «Kommende Tag» steht mitten drin, so wie wenn er in einer
    • werden, denn da spricht man zu Menschen, die ja zunächst das
    • Neues müsse kommen, und man müsse nur zunächst wissen,
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Fünfter Vortrag
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    • aus einem Gedanken heraus formen und dann auch einteilen kann. In dem,
    • darauf, was in den ersten zwei Gliedern vorkommen kann, nämlich
    • sentimentale Begeisterung, nicht gemachte Begeisterung sein. Das
    • wir sprechen über die Gleichheit der Menschen, diese durch Beispiele
    • hineinzudenken in den anderen Menschen. Wir sollten etwa die
    • allgemein menschlichen Gründen heraus solch eine Forderung
    • anderen Menschen hineindenken, das wird dasjenige sein, was wir
    • nicht den Glauben aufkommen lassen, daß es so etwas wie eine
    • man sich zusammenstellt, wie sie etwa sein sollten oder sein
    • auch nur sprechen, wenn man es vor die Menschen hinstellt an der Hand
    • Wirklichkeit abschriebe, vor die Menschen hinstellt, so sprechen,
    • plausibel machen, daß der einzelne Mensch eigentlich gar nichts
    • genommen ganz darauf angewiesen ist, wenn er zu einem Urteil
    • über das kommen will, was im Wirtschaftsleben zu geschehen hat,
    • nur aus Menschengruppen ein wirkliches wirtschaftliches Urteil
    • abstrakte Markt Dinge zusammenbringt, deren Zusammenkommen und
    • wiederum Weiterverteiltwerden an den Konsumenten gar nicht
    • diesem Marktverhältnis gekommen? Im Grunde genommen aus der
    • lebendigen Zusammenhängen. In solchen primitiven Wirtschaften
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  • Title: Anthroposophie, soziale Dreigliederung und Redekunst: Sechster Vortrag
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    • dem Gesagten vorbringen, und Sie müssen das schon so hinnehmen,
    • Rücksicht darauf zu nehmen, daß er eben nicht einen Leser
    • der Leser in der Lage, und darauf hat man Rücksicht zu nehmen.
    • mit dem Ganzen mitzukommen. Man wird natürlich darauf sehen
    • Rücksicht nehmen muß. Vielleicht muß man um so mehr
    • Nehmen wir zum Beispiel dies, daß der Redner von Zeit zu Zeit,
    • Frage vor, dann kann das Ausatmen gewissermaßen
    • unbeschäftigt bleiben. Das Einatmen ist dasjenige, was sich auf
    • eigentlich erst recht perzipiert, aufgenommen wird bei der
    • nachfolgenden Einatmung. Kurz, das Einatmen überhaupt hat etwas
    • Dadurch aber, daß das Einatmen engagiert wird durch das Aufwerfen
    • der anderen Seite, daß es wiederum das Atmen nicht eigentlich
    • darauf Rücksicht nehmen müssen, daß man
    • Zimmer. Die Rede ist im Grunde genommen der Ausdruck für den
    • ganzen Menschen, sie hat also doch Beine! Und den Zuhörer zu
    • Zeit wieder an zu hören und kommen eben nicht mit. Daher
    • muß man die Zuhörer zuweilen beim Ohr nehmen, und das
    • nächstfolgenden. Und wenn man es mit ganz besonders zahmen
    • bei den Politikern, ein Bild, das sogar entnommen ist dem anderen,
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  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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    • it that came into this earthly world from spheres beyond? Men
    • men, it could be no question of copying Nature directly in any
    • the West, in Italy, men were more of the opinion that the Saviour
    • time when in the West, under the influence of Rome, men had
    • dimensions — large surfaces covered with the most eloquent
    • of his colouring, with its wonderful two-dimensional conception,
    • When in that time men let these pictures with their golden
    • the further development of art — was inspired in his inner
    • have always described as the fundamental characteristic of the
    • enjoyment in all things that make life pleasant, or that enhance
    • have no idea how intensely men had lived with these transcendent
    • things. Hence, as a rule, we do not realise how immense a change
    • Christ is for poor simple men. Out of the very heart of a
    • two-dimensional conception, to Giotto, in whose work we see
    • with it there is already the human element, in the way in which
    • Francis himself. Even when you take the visionary elements in
    • looked at the faces of men.
    • see how natural it was to the men of that age to express
    • themselves in allegories. The conditions of life undergo immense
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  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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    • men in recent times, by way of pictorial representation and the like.
    • movement in Germany a man once came to me in Berlin, bringing with him
    • time, on the other hand, people fail to understand the artistic element
    • men who truly cannot be said to have satisfied even the most rudimentary
    • the earthly element. Such was the conception — a harmony, an
    • even the men of later times during the 4th Post-Atlantean age —
    • it was no longer given to him, as to the men of former ages, to trace
    • of constructing machines whereby men would be able to fly through the air;
    • life included — bears the stamp of this his fundamental character.
    • In spite of the fact that he grew out of the Italian environment, he
    • horse, Leonardo constructed an instrument of music, from which he enticed
    • a Florentine element into the Roman setting. Leonardo bore a universal
    • which — to put it bluntly — replaces the sacramental by
    • this undertaking was an element which could not but inspire him with
    • painted, as it were, into the Last Judgment, the protest of a Florentine,
    • would oppose it. Hence the real human greatness of his Last Judgment,
    • not signify for the development of his picture of the world: For the
    • mentioned the fact that he witnessed, too, the great change which came
    • All these conceptions, lifted right out of the moral element, assumed
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  • Title: History of Art: Lecture III: Dürer and Holbein
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    • all the elements that culminate in him, we have to deal with a
    • itself in gesture and in movement — not so much in the
    • the impulse of the Will, must be regs.rded as the fundamental note
    • in this direction. The time will come when men will see and unravel
    • from the Southern spirit. See what dramatic life and movement he
    • instrument for its expression.
    • Chapel we cannot but realise, even in this element of movement, an
    • human nature before the movement and mobility expressing the
    • the Northern impulse of movement and expression, and the Southern
    • — was wedded in mid-European Art with that impulse of movement which,
    • as I described just now, sprang essentially from the element of
    • Southern France. Thus we have coming from the North an element of
    • may describe as the mystical element, striving upward from the
    • of the Gothic, for these two elements have grown together in it, a
    • mystical element and an intellectual. No one will understand the
    • Gothic who cannot see in it on the one hand this mystical element
    • it, on the other hand, there is an element of cool intelligence and
    • quarter, adding to the mystical element the height of
    • impulse always tends to spread. The Classical element of Form is
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  • Title: History of Art: Lecture IV: Mid-European and Southern Art
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    • Sluter, Multscher, Riemenschneider, Stoss, Baldung
    • Riemenschneider,
    • today, supplementing those that were shown last week. Today I
    • propose in the main to supplement what I endeavoured to explain
    • soul in movement — that is the goal of the Mid-European
    • the Mid-European, or Northern element, works its way upwards more
    • centuries we witness the development of a unique artistic life in
    • Middle Europe, uniting the more Roman or Latin elements with a
    • movement in the human soul. We cannot understand what took place
    • especially into the more subconscious, feeling elements of the
    • a truth which can be characterised in two very simple statements
    • This statement is of infinite importance. The appeal is to the life
    • temperament in these respects. Thus in the southern regions we see
    • a statement must not be pressed too far. I would say, the statement
    • speaks differently and appeals to a different element of soul,
    • pressed; nevertheless, in such a statement guiding lines are given
    • element of fancy and imagination in the Southern culture which
    • especially the tragic elements of Christianity, to human heart and
    • after all, is the essential element in the Renaissance Art: But the
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  • Title: History of Art: Lecture V: Rembrandt
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    • Rembrandt, as a human phenomenon, stands, to a great extent, isolated.
    • — to recognise the immense originality which is peculiar to
    • Rembrandt. As an isolated phenomenon of history, he grows out of the broad
    • plant, so the successive phenomena of history have not always their
    • do the phenomena of history grow from cut a common soil, conjured forth
    • for something elemental and original. Many people in Mid-Europe began
    • many people. He felt that the spiritual and intellectual life of men
    • an elemental and original feeling of what pulsates as the underlying
    • heart of things — even in the phenomena of the great world. He
    • to mankind: “Remember once more what lives in the elemental depths
    • his start from the phenomenon of Rembrandt and he therefore called his
    • ideas of men floating about on the surface; but in Rembrandt he saw
    • an individuality who had drawn from the very depths of elemental human
    • to feel and realise once more all that is elemental, all that is truly
    • life was necessary by a discovery of those fundamental sources which
    • we, in our movement of Spiritual Science, are trying now to bring before
    • the need for a spiritual-scientific movement. Most of them, after all,
    • dependent on that artistic movement which I have characterised in recent
    • element. He stands on his own ground entirely, creating out of the
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  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
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    • today are to illustrate the development of Dutch and Flemish painting
    • point of view, this is one of the most important moments in the evolution
    • with the development of the Spiritual Soul. In the Dutch and Flemish
    • of Art an elementary power of understanding — that is to say, if we
    • we may regard as the fundamental frame-work of the artistic conceptions
    • of today. It is interesting to see the several elements of it emerging
    • in a most rudimentary way, by introducing the principle of overlapping.
    • at any rate, the dimension of depth.
    • the Third Post-Atlantean period, we find that this spatial treatment
    • the element of Space to express their thought. This, indeed,
    • of treatment.
    • in its nascent state, as it were, in the very moment of its origin,
    • which emerges out of the Mid-European, Northern element. These things
    • their fundamental character and mood of soul. In the South men have
    • more attachment to the Group-soul as such. Hence the people of the South
    • gathering of men together into a Group. In Mid-Europe there is a faculty
    • development of the Spiritual Soul this implies, to begin with, the
    • the Group-element, which is, of course, extensive (spread out in space),
    • we shall naturally live in the element of composition. One who has
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  • Title: History of Art: Lecture VII: Representations of the Nativity
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    • Domenico Ghirlandajo,
    • Shepherds and by the Three Wise Men, and finally the Flight into Egypt.
    • thus be concerned today, not in the first place with the artistic elements,
    • as such, but with the treatment of a certain theme in the history of
    • bear in mind the general lines of development of Christian Art, which
    • mainly with the story of the Three Wise Men of the East — the
    • Magi, on the other hand — the mission of the Three Wise Men from the
    • of the Cosmos — the Wise Men draw near to the Christ Who
    • is connected with the Adoration by the Three Wise Men, we have, therefore
    • enough to put up here a drawing of the Three Wise Men. The picture is
    • 1. Three Wise Men.
    • of the Three Wise Men of the East cannot really be understood with the
    • to bear on all that is connected with the Wise Men from the East must
    • by the Wise Men “following the Star” will only come into
    • the Three Wise Men. It happens, as it were, on the basis of what was
    • first undertaken by the Three Wise Men. This bears witness to the fact
    • related about Egypt in the Old Testament. Moses was learned in the Wisdom
    • of the Egyptians. Now we are told in the Gospel that the Three Wise Men
    • Wise Men themselves — for so the Gospel explicitly tells us. Here
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  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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    • for a moment from this aspect of the Madonna della Sedia, — how
    • view you cannot imagine a further enhancement of this theme —
    • picture for a moment as though we knew nothing of the Christian
    • Sposalize; four years later the Entombment; four years after
    • the souls of men. Here the world speaks to us directly — not
    • from the soul with elemental force. Raphael paints with the ever-present
    • fellow-men, bringing his own soul to expression. The Human element can
    • document tells us so well, what the people of that time were like.
    • 27. Dürer. The Four Horsemen of the Apocalypse.
    • causes and effects. At characteristic moments, at the turning-points
    • of epochs, characteristic phenomena emerge, in the most varied spheres
    • or Soul of the Higher Feelings to that of the Spiritual Soul, phenomena
    • appear in all domains of life, revealing how men felt when the impulses
    • Soul involved the development of those relationships with the purely
    • physical plane into which men had to enter during the fifth post-Atlantean
    • plane. Naturally, this brought in its train all the phenomena of reaction
    • with the phenomenon of Death. In many different spheres — as we
    • near to men. Death as a great mystery — the Mystery of Death —
    • drew near to men at the very time when their Souls had to prepare to
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  • Title: History of Art: Lecture IX:
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    • moment divined that something was living in the Greeks, in intimate unison
    • or fundamental forms, in which is expressed the spiritual Law and Essence
    • the plant in this way: A single fundamental organ, whose basic form he
    • in its living forces and mobility underlies the forms and movements
    • in the forms of the Physical Body, while in the movements of the latter
    • men copied what they saw before them with their eyes, what they had
    • witness in our time things that are little noticed yet — movements
    • developed, who is the underlying ideal of the extremer movements in
    • — was in movement. Hence, too, as a creative artist, in all that
    • the expression of what he felt within him — the movement of the
    • post-Atlantean age. In an elementary way, Goethe was striving towards
    • life and movement of the etheric body. By this means the Greek could find
    • proceeds from a true feeling for the ethereal in movement.
    • is moved — or represented in movement — it means something for the whole
    • the living etheric movement within.
    • certain restfulness or repose pervades the older works. Movement itself
    • for a more dramatic quality, holding fast the moment of time in the
    • progressive movement. Thus there is more of movement in the later works.
    • 2. Dying Warrior. Eastern Pediment. Temple of Aegina.
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  • Title: Man/Symphony: Lecture I: Man as Microcosm
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    • gives a unique and intimate description of the elemental nature spirits
    • - the purely spiritual beings the complement plants and animals - and
    • than fragmentary. It can never present anything complete in itself;
    • make this paradoxical statement: on the physical plane the same forces
    • have insight a feather contains something tremendous: it contains the
    • is also the case that in the lion's head the development of the
    • only happy when he has swallowed it. He is ravenous for nourishment,
    • than it causes other animals. He is greedy for nourishment but he is
    • not bent on being a fastidious gourmet! Enjoyment of the taste is not
    • enjoyment to the lion when he draws in the breath-stream with deep
    • blood-circulation, does the lion live in his own element. He lives
    • body, in the expression of the eyes, in every movement. Take an
    • lifts her head. But it is not only in the movement of the lifting of
    • process of digestion. Seen astrally, something immensely beautiful
    • something of an immense spirituality.
    • one-sided way, the physical embodiment of a certain astrality, we find
    • though naturally metamorphosed, tremendously transformed.
    • special element is the air which circulates around them, and the
    • animals which have their special element below the surface of the
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  • Title: Man/Symphony: Lecture II: The Sun in Relation to the Outer Planets
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    • gives a unique and intimate description of the elemental nature spirits
    • - the purely spiritual beings the complement plants and animals - and
    • human nervous system, then thoughts arise — momentary thoughts,
    • the eagle-sphere; and therewith we have indicated that element in the
    • But what lives in the lion's gaze lives also in the other elements of
    • account, and in like manner with each of the other elements. Just in
    • sound through the world seeking to tempt him with their allurement.
    • to the allurement of this call. What is meant here, however, is that,
    • Hinduism, yet, if this allurement were actually so to seize hold of
    • technical achievement is wonderful in every sphere. But in technology
    • That is a question of utmost gravity, a question of immense
    • tends towards the gradual development of these still imperfect,
    • means of vibrations or oscillations, by means of movements which run a
    • happening on the earth; so that our planetary system in its movements
    • on the way to having this terrible element of degeneracy as its goal.
    • to the allurements of what is spoken by the lion. Then, it is true,
    • one-sided way in this kind of thinking and mental attitude, then, in
    • the life of earth and wishes to live in that same element in which the
    • the animal kingdom, if we can conceive it as an immense and mighty
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  • Title: Man/Symphony: Lecture III: Physical and Spiritual Substance
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    • gives a unique and intimate description of the elemental nature spirits
    • - the purely spiritual beings the complement plants and animals - and
    • human form itself. The essential element in all this is the physical
    • heed to such matters. If, for example, we consider that element in man
    • which leads him into movement, namely what is connected with the human
    • through by spiritual forces (I must mention that the lowest spiritual
    • external phenomena, and enter into the inner being, it becomes clear
    • to send enough physical forces of nourishment to the head, so that
    • existence — this man must acknowledge himself as a tremendous
    • as a poison, as a really disturbing element, in the totality of the
    • create something adverse to all his development between death and a
    • would work incessantly upon the negation of his spiritual development
    • immense suffering in its entire life, in its whole collective being.
    • tremendous feeling of tragedy. And only when one surveys wider epochs
    • of time, when one beholds the development of entire systems, only then
    • Everything to do with the feathers is worked out with immense care.
    • already mentioned this holds good for every bird — the
    • They all have their great, their immense significance in the whole
    • comprehensive, so fundamental. It is really the most fundamental
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  • Title: Man/Symphony: Lecture IV: Butterfly and Plant
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    • gives a unique and intimate description of the elemental nature spirits
    • - the purely spiritual beings the complement plants and animals - and
    • World-Phenomena and World-Being
    • Earth-metamorphosis; the solid element is called forth by the forces
    • within it what produces the solid element, the inner moon, actually
    • it is the cause of the solid-element, the cause which produces
    • the solid element out of the fluid. We have next the actual
    • earth-realm, the watery element which appears in manifold ways —
    • nature of air. Moreover all this is permeated by the element of fire,
    • element, or better expressed, the working of the forces of weight into
    • what is becoming solid; we have the fluid element, we have the
    • element and the Moon-Earth fluidic element.
    • Earth-Moon-fluid nature. Its element is in the upper regions. And when
    • what may be called the cosmic embodiment of memory — when we
    • which is used to make your silk garments — what is present in the
    • butterfly, under the development of the extraterrestrial cosmos, this
    • whole development from the germ, through the caterpillar, through the
    • development under the influence of the sun with the upper planets, the
    • them — unite ourselves with them in the enjoyment of their juices, and
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  • Title: Man/Symphony: Lecture V: Butterflies, Birds and Bats
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    • gives a unique and intimate description of the elemental nature spirits
    • - the purely spiritual beings the complement plants and animals - and
    • reproduce in the earth's environment the luminous Sun-power of the
    • environment of earth-existence, the direct working of Saturn-activity
    • in our power of forming mental pictures. Thus in the human head we
    • of the finest dust. It also derives its nourishment from those earthly
    • something which it is of fundamental importance to cultivate in
    • continually restoring spiritualized matter to the environment of the
    • earth, to the cosmic environment of the earth.
    • The butterfly, too, flies in the air, but fundamentally it is
    • the butterfly's element is the light. The bird flies in the air, but
    • its element is the warmth, the various differentiations of warmth in
    • of temperature as compared to its outer environment. The bird has its
    • speaking in an absolute sense when we say that fundamentally the bird
    • lives only and entirely in the element of warmth, and the butterfly
    • in the element of light. For the butterfly everything of the nature of
    • garment, is luggage. We must gain an understanding of what the beings
    • through the earthly dust-substance being imbued with the element of
    • inhabitant of the light-ether in an earth environment, and the bird,
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  • Title: Man/Symphony: Lecture VI: Evolution of Animals and Man
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    • gives a unique and intimate description of the elemental nature spirits
    • - the purely spiritual beings the complement plants and animals - and
    • first cast a glance at the development of man himself, and call to
    • the human head. This human head received its first rudiments at a time
    • with this rudimentary origin of the human head during the
    • Saturn-period, the first rudiments of the being of the butterflies
    • today, until Earth-existence, we must say: At that time the rudiments
    • which works from within outwards, a being whose development depends
    • directly at these things, there is something really tremendous to be
    • now a being came into existence possessed of a further development, an
    • air-development, an air-metamorphosis, of the head; but to this there
    • Sun-period there arose the first rudiments of that kingdom of the
    • representative. So that the first rudiments of these animals go back
    • gather things together into a general concept. You see what an immense
    • development proceeds from his head downwards. On the other hand the
    • did the head develop out of the breast. Thus the development of the
    • immense difference in evolution as a whole.
    • further extension downwards. The rudiments of the digestive-system
    • required for the purpose of nourishment was a breathing apparatus shut
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  • Title: Man/Symphony: Lecture VII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Ethers and Plants
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    • gives a unique and intimate description of the elemental nature spirits
    • - the purely spiritual beings the complement plants and animals - and
    • The Plant-World and the Elemental
    • surrounded, woven around, by elemental nature spirits. And these
    • elemental spirits, with an old clairvoyant perception designated as
    • can look into the soul-nature of these elemental spirits, into this
    • root-spirits, which bring the mineral element of the earth into flux
    • completely enfilled with an inner element of spirituality which we can
    • only compare with the inner element of spirituality in the human eye,
    • it is an embodiment of universal ideas, of universal spirit. The
    • threatens them as it does because of the element in which they exist.
    • They have their home in the earthly-moist element; there they live
    • really that element within the earth which represents the
    • of the earth. With the fundamental force of their being they
    • gnomes and has passed out of the sphere of the moist-earthly element
    • in the leaves other beings are at work, water-spirits, elemental
    • spirits of the watery element, to which an earlier instinctive
    • elemental beings of the water, these undines in their connection with
    • of the whole cosmos in the airy-moist element, and therefore they are
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  • Title: Man/Symphony: Lecture VIII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Various Animals
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    • gives a unique and intimate description of the elemental nature spirits
    • - the purely spiritual beings the complement plants and animals - and
    • provides the instrument for the spirit, the sense-apparatus, is not
    • half of his earthly environment escapes him. He passes over everything
    • connected with these elemental beings about which I spoke yesterday.
    • which live in the fluid element, and have nothing in the way of an
    • earth-development; creatures which only now, when the earth has
    • as men often do, this sleepiness would immediately cause its death.
    • such folk as these. The moment this hindrance is removed, these beings
    • masked, then, at the moment of falling asleep, he would behold a whole
    • astral world. For it is a kind of entombment by the gnomes which, seen
    • This holds good only for the moment of falling asleep. A further
    • complement to the physical sense-world is supplied by the undines, the
    • they play in plant-growth — also exist as complementary beings to
    • themselves forward in an element which is scarcely harder than they
    • environment of man is filled with a moving sea of living beings, a
    • element to the being of certain animals, but now in the other
    • they lack as the bodily complement of their head-organization. They
    • complement the bird-kingdom in regard to what corresponds to the
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  • Title: Man/Symphony: Lecture IX: Gnomes, Undines, Sylphs, and Salamanders and their Various Activities and Attitudes
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    • gives a unique and intimate description of the elemental nature spirits
    • - the purely spiritual beings the complement plants and animals - and
    • these lectures, the elemental beings of nature. Invisibly and
    • actual life-element. For them this is no illness; it is simply a
    • inner sensitivity towards the phenomena connected with the phases of
    • They follow the changes in the moon-phenomena with such close
    • universe. They always carry over the firm element of a preceding stage
    • something like a longing, an immense longing to rise upwards, to soar
    • own bodily nature the phosphorescence of the water, the element of
    • nourishment in that the very essence of the undines' longing is to let
    • the longing to offer themselves as nourishment to the higher beings.
    • Thus we see how these elemental beings are the intermediaries between
    • quite differently from how man sees them. As already mentioned, man's
    • their life-element. Sylphs see in the astrality of the air, which
    • All this makes us say: Here on earth the elemental nature-spirits live
    • entertainment to observe a person who is asleep, not the physical body
    • woven about by elemental beings; and this being surrounded and woven
    • idea of how these beings of the elemental kingdom characterize
    • from them. And man experiences these sayings as being of immense, of
    • Maximum number of matches per file exceeded.
  • Title: Man/Symphony: Lecture X: The Origin of the Different Systems of Man: Metabolism, Rhythmic, Nerve
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    • gives a unique and intimate description of the elemental nature spirits
    • - the purely spiritual beings the complement plants and animals - and
    • everything was directed towards so bringing together world-phenomena
    • begins with the lowest forms of the world of phenomena and relates
    • fingers, when you carry out any kind of external movement, everything
    • external movements depend enter into the most inward parts of the
    • into everything connected with the development of the metabolism,
    • comprised in the system of nerves and senses, which in men of today is
    • mineral kingdom. We take the mineral element into ourselves through
    • so on. We assimilate the mineral element.
    • what they are outside him. I have already mentioned that it is a real
    • of our blood exceeds the average warmth of its external environment,
    • this excess of warmth absorbs with satisfaction the mineral element
    • transformed into warmth-ether. And the moment a person has something
    • into warmth-ether, at that moment he is ill.
    • kingdom inasmuch as he develops the plant-element within himself. He
    • the tendency to become warmth-ether. The plant element continually has
    • the plant element within himself in its aspect of air. Everything of a
    • its rudiments implanted in man. The rudiments of the system of nerves
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  • Title: Man/Symphony: Lecture XI: Food, Digestion, Plants, and Carnivorous Animals
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    • gives a unique and intimate description of the elemental nature spirits
    • - the purely spiritual beings the complement plants and animals - and
    • relation to his environment is very different from what modern ideas
    • of his environment. No matter whether it is salt or something else
    • Take from a bone, for instance, a fragment of calcium phosphate. This
    • At every moment, from the boundary of my skin inwards, I must be able
    • way; whereas outside man they remain with the elemental nature-beings,
    • with the elemental spirits. In the case of man this wonderful
    • elemental spirits may give over their work to the higher hierarchies.
    • Only look at a spring flower; it is a sigh of longing, the embodiment
    • another substance, the root element spread itself out and worked
    • with the earth, this moon element, these moon-forces, contained in the
    • warmth-etheric element, it was entirely spiritual. It was out of the
    • the earth relieved of its moon-element than the plant again strove
    • And when we consume the plant as nourishment we give it the
    • him he can bring to fulfillment the longing which, outside, the plant
    • had enjoyment in its material striving towards the light, has brought
    • suffer the punishment of remaining below. The root has been the slave
    • remain down below. Hence in what belongs to the root-element of the
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  • Title: Man/Symphony: Lecture XII: Convention and Morals, Bones and Hatred
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    • gives a unique and intimate description of the elemental nature spirits
    • - the purely spiritual beings the complement plants and animals - and
    • of the ten commandments, how old they are. They are taught as commands
    • might spring forth from the primary, elementary sources of human
    • the Ten Commandments? Now from what source does the moral-spiritual
    • arise, which binds men together in a social way, which knits the
    • such impulses spring forth with elemental power, they arise from human
    • fundamentally speaking, in so far as he is a spiritual being, man only
    • lives with other men to the degree that he develops human
    • them worthy of attainment. But the fact remains that only by passing
    • perceive that it is built up out of two elements from the spiritual
    • misunderstanding and human hatred has become imbedded in men's souls.
    • longer evokes moral judgment any more than does a plant or a stone.
    • of human hatred and coldness towards other men which had gained access
    • to their souls. I mentioned that it is only when one sees the human
    • impulses through the gate of death, immensely much.
    • currents which would halt them in their development if they had to
    • development is not his own concern alone, but is the concern of the
    • development, must at first burden the beings of the higher hierarchies
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  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • This English edition is published in agreement with, and the kind
    • advertisements, etc. should be addressed to Miss DORA
    • whole development of the external economic life during past
    • natural-scientific mentality depends on the fact that the Spirit
    • a mentality which is not accustomed to the contemplation of the
    • requirement is that the human being should recognize through
    • cultural achievements of the present time, and of humanity as a
    • against the spiritual-scientific statement or truth that when the
    • organization at the moment of waking up, in the same way in which
    • same thing can be said of the moment in which we fall asleep,
    • when the soul's content abandons the body. From the moment of
    • falling asleep to the moment of waking up, we therefore confront
    • not offer us any instruments enabling us to observe this
    • growth and development cannot be perceived.
    • development attains the stage of life, but not that of
    • From the moment of
    • falling asleep to the moment of waking up, we pass through the
    • not play such an important part in the development of humanity if
    • works of art, but by recognizing the laws of human development
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  • Title: Lecture: Man's Position in the Cosmic Whole, the Platonic World-Year
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    • Zweiter Teil. Kosmische und menschliche Geschichte.
    • spiritual-scientific movement and of the way in which we stand within
    • it. I think that at the present moment it is necessary to
    • rises, kept on advancing. Throughout the above-mentioned length, of
    • the fact that this movement, resulting from the explanations
    • respiration, let us now consider a greater life-element, the next
    • greatest life-element, namely, the alternating conditions of WAKING
    • life-element. But let us now consider the alternating states of
    • in and out. Thus, we have a movement of the etheric, taking place in
    • circular movement, a return to a point of departure. In that case, we
    • possibility for our nearest life-element, which takes place in the
    • within us when our breath goes in and out. Through the movement round
    • whilst breathing within us, and the earthly element breathes within
    • documents left by Goethe — everything connected with his
    • never discover mere statements, as is so frequently the case in other
    • aperçu for them. But when Goethe advances a statement, which
    • which he bases his statements, and there is always real experience
    • we advance a statement.
    • such a way that at the moment of our birth we are breathed out by
    • There you have an analogue for a very ancient statement.
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  • Title: Lecture: The Overcoming of Evil
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    • This English edition is published in agreement with, and the kind
    • advertisements, etc. should be addressed to Miss DORA
    • birth and death in the history of mankind's development? How many
    • on this problem! How immensely significant is the part played by
    • already existed in a more elemental, physical form during the
    • the same elemental way in which they struggled with birth and
    • will send their influences into the world in an immense, gigantic
    • of electric forces, which will assume quite different dimensions
    • men. They belong to the Hierarchy of the Angels. During the 4th
    • progressive Powers. They worked for the establishment of social
    • they assert these in an Ahrimanic way, to the detriment of social
    • human beings, not only groups of men, in a very intimate way, so
    • that these individual men will think that they are upholding
  • Title: Lecture: Entry of the Michael Forces
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    • Karmic Relationships of the Anthroposophical Movement or,
    • Esoterische Betrachtungen Karmischer Zusammenhaenge.
    • Dritter Band. Die Karmischen Zusammenhaenge der
    • Karmic Relationships of the Anthroposophical Movement or,
    • Esoterische Betrachtungen Karmischer Zusammenhaenge.
    • Dritter Band. Die Karmischen Zusammenhaenge der
    • The attention of readers is called to the fact that fundamental
    • Anthroposophical Movement, bear this
    • right into the physical organisation. For Michael-men therefore
    • (if we may use this term), we must connect the physical phenomena of
    • Gabriel- or Raphael-men, or the like.
    • nevertheless it is Michael who brings the karma of men nearest of all
    • that human beings — I will not say of nervous temperament
    • who were essentially men of Michael, this penetration of the
    • felt many things, which other men would have passed by more or less
    • present age, Ahriman can only have a strong influence upon men when
    • radical phenomenon is that of a fainting fit, or a diminution of
    • strength, and he can only make use of thoroughly brave men, men full
    • Thus the men of Michael are placed into the very midst of the battle
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  • Title: Colour: Part Three: The Creative World of Colour
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    • at our epoch, one is hardly inclined to contradict such a statement.
    • to a certain extent all men are now specialists. This aspect of the
    • Art-development of mankind. And precisely for this reason is it
    • our spiritual movement which are at present so conspicuous.
    • dreaming, it is found unnecessary for a spiritual movement to express
    • men's souls, and surrounded them. When Raphael painted Madonnas, there
    • flowed from things that touched the very inmost hearts of men. In the
    • world-philosophy. Men have become as theoretic in their thought as
    • lost that living element in the soul which finds that substantiality
    • element in colour? We have already pointed out how this element in
    • colour is fundamentally a flowing, living one, in which we with our
    • The susceptibility for the living, creative element of colour flows
    • desire and seize it with a movement of the hand, so in the case of
    • creative element of colour makes an impression, and it flows into the
    • the whiteness is the product of his environment and that the polar bear
    • to pick a rose. The living productive element in his environment works
    • the blue; that would lead still less to experiencing the element of
    • movement, if one is not directly made aware that the red disk is
    • directions. In steeping oneself in this living element of colour, one
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  • Title: Colour: Part Three: Artistic and Moral Experience
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    • revolution in artistic creation and enjoyment. The forces which we
    • we are in the illimitable red spaces as in a judgment court of God,
    • of becoming stronger and stronger, not merely that the judgment-seat
    • does not bring only punishment with it. Thus we experience orange in
    • the souls of men and instigate them to artistic production. The
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • to hit upon certain phenomena of soul life.
    • of this movement, because the phenomena of which it takes
    • phenomena.
    • phenomenon of our time, which compels men to take account of
    • to the further development of knowledge, and to the influence
    • of this development of knowledge upon social life.
    • assortment of quarter-truths.
    • medical treatment, to speak of a certain scene, a very
    • Men
    • lameness with the snake hallucination. When this had
    • tell this story, and he based his treatment upon this fact. By
    • improvement in her condition. The patient got rid of the
    • different character. With Freud's further development of the
    • immense amount of material has been collected in order to
    • the moment when she realized her danger from the horses she
    • engaged to be married, but was in love with two men at the same
    • taken on “certain dimensions,” let us say, which
    • the desire for power, power over one's environment, the desire
    • need only begin “analyzing” hysterical women to
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  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • urges the attainment of the anthroposophically orientated
    • prejudices lead men to oppose a spiritually scientific
    • these leaps in the mental processes of modern scholars.
    • cultural development. And psychoanalysis is not content
    • — without going into details, but merely mentioning them,
    • by effective mental activity as we are surrounded by air,
    • men to do many things which they do not consciously confess to
    • “love urge” are mentioned, it is because in the
    • moment that man and his soul enter the subconscious regions
    • majority of the inmates seem to me to be women — (the
    • treatment especially to people who had become nervous or
    • in addition a sanatorium could be equipped for learned men who
    • must be encountered. I will mention, of all the points therein
    • This forces us to refute these misstatements in a
    • statement regarding the sixth culture period. He had
    • all that he read, as may be shown by his comments. He read
    • quite perverted thinking, his whole statement. Many of our
    • that although I have shown how incorrect his statements are,
    • men imagine they have long since got rid of — belief in
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  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • essentially a disappointment for all. Those who had allowed
    • about the dead. They expected that the universal elementary world
    • would be mentioned. They were therefore also disappointed.
    • aforementioned members of brotherhoods, members of other
    • such brothers of the left who made the arrangements for the use of
    • disappointments when he faces the world and its experiences in an
    • therefore always lead to an impoverishment of concepts; the concepts
    • however, a fortunate arrangement has been found for human beings
    • and nature is transmitted to us as an undivided system. At the moment
    • bringing clarification into nature — the elemental spirits or
    • In the elementary world we find spirits of earth,
    • regiment. It is not like that. These various realms — gnomes,
    • forming a unity of what in the pre-human, momentarily pre-human
    • I have mentioned in the course of these studies that
    • darkening are exploited. We have already mentioned what arrangements
    • something tremendous will be achieved; then this fifth post-Atlantean
    • arrangement of public affairs. What can be communicated from the
    • that everyone concerned with public affairs — statesmen and so
    • At a definite moment in time in the third post-Atlantean
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  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • arouse within you some particularly lofty mental pictures to
    • shown by the perceptible growth of the theosophical movement that
    • behind the spiritual scientific movement. That would indeed be very
    • special treatment of great issues of life that have been obscured in
    • tons, up to fifty tons could be loaded by a number of workmen. For
    • materially. They experimented in the ancient way, indeed, they sought
    • at that time with alchemical experiments to observe the processes
    • achieve this, manifold arrangements will be necessary.
    • inappropriate be applied when these problems appear; only elementary
    • constellation. Think for a moment upon the problem, “How much
    • not, of course, characterize the aforementioned case; it would never
    • In the moment in which one penetrates beyond the mysteries I
    • extent of the longing for it” or “the movement that
  • Title: Influences of Lucifer/Ahriman: Lecture One: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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    • the social-political life of his times with the movement for a threefold
    • approaching humanity through phenomena such as materialism, nationalism,
    • for Christianity. But disregarding for the moment this Jewish
    • culture, which differed so fundamentally from the other forms of
    • operating, for example, in the movements of the stars and the sun
    • and development of European civilization and its American offshoot.
    • the development of individuality, of personality, has been at work,
    • unable to recognize certain phenomena in life as preparations for
    • One of the developments in
    • achievement of which the modern world is so proud. But woe betide if
    • supported by arguments of equal validity. And if people fail to
    • when one has to discuss the matter. Documents pile up! The lawyer has
    • with the documents. Here is one portfolio full of them, there
    • another. The number of documents grows and grows but as for interest
    • for everything remains in the documents. These are the little
    • all, the head, or some element of the head, is necessary for any
  • Title: Lucifer and Ahriman: Lecture I: The Incarnation of Lucifer in Asia in the Third Millenium B.C.
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    • the social-political life of his times with the movement for a threefold
    • to be approaching humanity through phenomena such as materialism,
    • disregarding for the moment this Jewish culture which
    • differed so fundamentally from the other forms of
    • forces operating, for example, in the movements of the stars
    • these men of old were contained in this wisdom. But a
    • men, was understood at first by the only means then
    • it the impulse for the education and development of European
    • development of individuality, of personality, has been at
    • men shall find the right vantage-point from which to confront
    • were men to live on in a state of drowsy unawareness, unable
    • to recognise certain phenomena in life as preparations for
    • existence. And the time has now come for individual men to
    • succeed in preventing the vast majority of men from
    • vast majority of men were to regard these preparations for
    • developments in which Ahriman's impulse is clearly evident is
    • temptings if men were to persist in merely calculating the
    • of the planets — an achievement of which the modern
    • men. He would like to keep them so obtuse that they can grasp
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  • Title: Influences of Lucifer/Ahriman: Lecture Two: The Advance Preparation of Ahriman for His Future Incarnation
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    • the social-political life of his times with the movement for a threefold
    • approaching humanity through phenomena such as materialism, nationalism,
    • establishment of this free spiritual life is essential in order that
    • the upholding of political rights. The treatment which Russia is
    • matters of the greatest moment. Human intelligence itself must be
    • were mentioned in the lecture yesterday must be taken in deep
    • dimension, be it length or volume. I can measure a line if I
    • In such measurements, no
    • qualitative element is entirely lacking. The number three
    • be taken in all seriousness is that the moment we enter the world
    • Stuart Mill are fundamentally dreamers. The dreamers are the
    • way things have developed in the movement represented by the
    • just as external science becomes ahrimanic, the higher development of
    • Knowledge of the Higher Worlds and Its Attainment,
    • things objectively, with complete detachment, and in accordance
    • morgana, and, on the other, the luciferic element within them
    • us with a strongly luciferic element. What is it that arises in
    • salvation for the religious development of humankind other than a new
  • Title: Lucifer and Ahriman: Lecture II: The Advance Preparation of Ahriman for His Future Incarnation
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    • the social-political life of his times with the movement for a threefold
    • to be approaching humanity through phenomena such as materialism,
    • for we cannot do more at present — to convince men of
    • greatly furthered if men fail to establish a free and
    • darkness, and men's interest in it, a burning, raging fire.
    • The establishment of this free spiritual life is essential in
    • which he says that men should not allow themselves to be
    • treatment which Russia is receiving from the Entente has led
    • men were to discard phrases and recognise that all these
    • God.” Do men really take these lines in earnest? They
    • moment. Human intelligence itself must be quickened and
    • time, because the spiritual capacities of men are
    • humanity is to be achieved, such things as were mentioned in
    • be difficult indeed for men to bring themselves to admit that
    • something with a given dimension, be it length or volume. I
    • In such measurements, no matter whether of
    • element is entirely lacking. The number 3 always remains the
    • moment we enter the world that can be weighed and measured,
    • things. And so a future must come when men will be able to
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  • Title: Influences of Lucifer/Ahriman: Lecture Five: The Human as a Being of Will
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    • the social-political life of his times with the movement for a threefold
    • approaching humanity through phenomena such as materialism, nationalism,
    • from birth until death — lies the element of feeling,
    • movement of the arm. This process lies entirely in the subconscious
    • epoch — thinking of it for the moment in the wider sense, as
    • which at the moment I will not specify. Something else is there as an
    • invented by a Jules Verne, it would be found with amazement that
    • phenomena. What we see is in reality the working of will and
    • the universe. Even the most perfect instrument would not enable the
    • realization that what you perceive outwardly depends fundamentally
    • upon yourselves and that — not of course at each moment but in
    • physical human being I am fundamentally the cause —
    • moral conduct and achievements of human beings on the earth are the
    • no mention is made in your books on physics and geology; they contain
    • not makes no fundamental difference or really alters anything. But
    • phenomena we seek for the truth.
    • which they have been handed down they are nothing but the sediment of
    • underlying realities. The moment it is realized: we have not to ask
    • going on in humankind — at that moment the real meaning
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  • Title: Lucifer and Ahriman: Lecture V: The Human as a Being of Will
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    • the social-political life of his times with the movement for a threefold
    • to be approaching humanity through phenomena such as materialism,
    • any rate from birth until death — lies the element of
    • connected with the process leading to the actual movement of
    • time. Men think: the mineral kingdom takes its course and
    • men think and you will find evidence of it in any text-book
    • our present epoch — thinking of it for the moment in
    • activities of men were among the contributory causes. —
    • was the outcome of the deeds of men on the earth.
    • else which at the moment I will not specify. Something else
    • upbuilding forces lie in the sphere into which men pass
    • Jules Verne, it would be found with amazement that nothing of
    • solar phenomena. What we see is in reality the working of
    • universe. Even the most perfect instrument would not enable
    • that what you perceive outwardly depends fundamentally upon
    • yourselves and that — not of course at each moment but
    • thinking men cannot fuse the earthly round as such with the
    • a physical human being I am fundamentally the cause —
    • happening. — The moral conduct and achievements of
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  • Title: Influences of Lucifer/Ahriman: Lecture Four: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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    • the social-political life of his times with the movement for a threefold
    • approaching humanity through phenomena such as materialism, nationalism,
    • philistine attitude when mention is made of luciferic beings.
    • the answer is that human beings received the rudiments of what has
    • were received through the mediation of Lucifer. The luciferic element
    • unification, the fundamental tendency of the ahrimanic
    • constant hold of the concrete, individual reality. The moment you
    • generalize or unify — at that moment you are nearing luciferic
    • less allied with the luciferic element which always tends to draw
    • were simply to draw away from the luciferic element without putting
    • But the result would be the establishment of Ahriman's kingdom on
    • anthroposophical movement. He had been wounded in the war and lay for
    • have to be overcome, but for people of today the fundamental
    • they so often speak of the need for “upliftment.” By this
    • of collecting has become the fashion. Countless experiments have been
    • fundamentally new ideas in all that this modern age has
    • So too you will find the fundamental principles of modern natural
    • the life of the soul. Fundamentally, all that science tells us in
    • mentioned to you, namely, that a zero-point is there at the moments
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  • Title: Lucifer and Ahriman: Lecture IV: The Luciferic Origin of Ancient Wisdom, Ahrimanization...
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    • the social-political life of his times with the movement for a threefold
    • to be approaching humanity through phenomena such as materialism,
    • knowledge, men feel thrown back more and more upon what is
    • men would have remained ineffectual, childish beings. By our
    • mention is made of Luciferic beings. Even among
    • in the hands of wise men who use it for good, whether it is
    • intention was to convey the wisdom to men in such a way that
    • The wise men of
    • earth — the answer is that man received the rudiments
    • the grip of Lucifer by the wise men of old. — If you
    • civilised world, men shrink from such truths. The caricatured
    • The Luciferic element can still be observed in thinking.
    • towards unification, the fundamental tendency of the
    • hold of the concrete, individual reality. The moment you
    • generalise or unify — at that moment you are nearing
    • Luciferic element which always tends to draw him away from
    • if man were simply to draw away from the Luciferic element
    • it will finally lead men to split up to such an extent that
    • Things could come to the point where individual men would
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  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • Die Offenbarung der eigentlichen Geheimnisse des Menschenwesens.
    • we have freed ourselves from the personal element in its narrower
    • evolution concretely. We have often distinguished the development of
    • divided into two separate parts, the development of the breast and the
    • development of the limbs. Let us disregard this latter differentiation
    • development of the head and, on the other, everything that belongs to
    • his head is concerned, the element in which the Spirits of Form unfold
    • Focus your attention upon these two fundamental concepts which we have
    • must take into account the beings we have often mentioned as
    • age. Then he carries the death-dealing element in his organism,
    • namely, the Ahrimanic element. We may say that everything that lives
    • there exists this tremendous contrast between the liberating tendency
    • hand the Luciferic, and on the other the Ahrimanic element, and in the
    • middle the human being who, as the third element, in the state of
    • Luciferic element, pulling upward; on the other side the scale pan
    • with the Ahrimanic element, pulling downward. To keep the scales in
    • existence, namely: the Luciferic element, representing the one scale
    • of the balance, the Ahrimanic element, representing the other scale of
    • toward freedom for the achievement of a wholesome cosmic aim, and on
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  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • Die Offenbarung der eigentlichen Geheimnisse des Menschenwesens.
    • considerations. It is imperative for a sound development of the
    • designate as the Luciferic and the Ahrimanic element. But they did not
    • realize that they had jumbled up two cosmic elements. Thus it has come
    • about that the Luciferic element was shifted to the side of the Good;
    • in reality, they intermixed the Luciferic with the Divine element.
    • accustomed, because of the acknowledgment of this duad, to speak, on
    • the one hand, of the soul element, on the other, of the bodily or
    • corporeal element, and we have lost the connection between the
    • thoughts which relate us to the soul-spiritual element and the
    • thoughts which relate us to the bodily element. Thinking, willing,
    • the soul element, filled with content. On the other hand, people speak
    • of the de-spiritualized material element, devoid of soul, and they
    • material element and are unable to build a bridge from it to the soul.
    • time spiritual have fallen apart into two elements. Mere theories will
    • element. We might express it thus: on the one hand, the various creeds
    • have resorted to pointing to the spiritual element without being in a
    • position to show how this spiritual element takes hold of the
    • bodily-corporeal element; on the other hand, a soulless knowledge, a
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  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • Die Offenbarung der eigentlichen Geheimnisse des Menschenwesens.
    • and refers to everything I have just mentioned.
    • men of earlier periods spoke about subjects like the air in the way
    • a moment and consider those beings which we always have called, in the
    • Luciferic beings down into the sphere of men, into the fourth sphere
    • of men. Through this the impulse of intelligence arose in human
    • you direct your attention to the impersonal element of present-day
    • internal diseases. Scientific-medical development must strive to build
    • its knowledge upon this Luciferic element. To give this impulse
    • Ahriman's constant endeavor to insert the personal element into the
    • the personal element is concealed in our desire-nature, our human
    • moment of death. Instead of permitting ourselves to be permeated by
    • the personal element is introduced into our wishing, into our willing.
    • and the Ahrimanic element. The Luciferic-Ahrimanic element delivers us
    • development has passed beyond the middle point of Earth evolution.
    • known to geology, as I have frequently mentioned, that as we walk over
    • upward trend will arise in our bodily development. We must take hold
    • consciousness at every moment of waking life constitutes the Michaelic
    • continuous progressive development. You know that it was not possible
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  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • Die Offenbarung der eigentlichen Geheimnisse des Menschenwesens.
    • for through such an arrangement we arrive at a certain structure in
    • which are the fundamental causes for our cosmic order were adopted
    • content of the Mysteries was lost and the merely formal element, the
    • mere thought element of the ancient Mysteries was retained. We may
    • mental image is what enters our consciousness. We dream our feelings,
    • Knowledge of the Higher Worlds and Its Attainment
    • possible, at a comparatively early moment, to bring so much order into
    • the most varied fragments of thought arrange themselves and occur in a
    • Knowledge of the Higher Worlds and Its Attainment.
    • moment we have completely acquired imaginative cognition, these
    • the one just mentioned, there surges up the world of will which is
    • this is a purely Luciferic element. I have described it to you
    • the Luciferic element in us.
    • mathematics — this is the purely Ahrimanic element, which arises
    • from below through our human nature. It is the Ahrimanic element.
    • our head are correct; but this is a gift of the Luciferic element. And
    • element is in the middle. It consists of seemingly illogical,
    • conception, since we have begun to introduce this Ahrimanic element
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  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • Die Offenbarung der eigentlichen Geheimnisse des Menschenwesens.
    • is the moment when we have to become conscious of certain things, and
    • documents reach back. This is not the case. Human beings, even the
    • natural-scientifically orientated thinking which might be mentioned,
    • on criminal law every time with the following remarks: Gentlemen, I
    • argumentation is somewhat simple, but it points to the difficulty that
    • which I have mentioned frequently. Modern thinkers believe that they
    • eighth Œcumencial council of Constantinople when the
    • thought of considering omnipotence as a fundamental quality of the
    • Wisdom was considered the fundamental attribute of the Divine Being. The concept of Omnipotence only gradually penetrated the idea of the Divine Being, from the fourth century onward. It continued to develop. The concept of personality was abandoned and the predicate was transmitted to the mere order of nature, which is conceived of more and more mechanically. And the modern concept of the necessity of nature, the omnipotence of nature, is nothing but the result of the evolution of the concept of God from the fourth to the sixteenth century. Only, the qualities of personality were abandoned and that which constituted the concept of God was taken over into the structure of thinking about nature.
    • oppose such statements vigorously. Just as many philosophers believe
    • eighth Œcumenical Council of Constantinople in 869, — just
    • elements into his true being during the subsequent evolutionary stages
    • Moon men, the Angeloi, we developed in a pre-state of the
    • Jupiter men exist already now just as we existed upon the
    • beings make themselves felt which exist in the environment of mankind.
    • element of which ordinary consciousness thus remains unconscious
    • development of present-day humanity.
    • men; they took possession of the obscured, veiled consciousness of
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  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • Die Offenbarung der eigentlichen Geheimnisse des Menschenwesens.
    • nature herself for the soul element, for the spiritual element, whose
    • experience of the various moments of time. The strong emphasis on
    • itself through this element of light and darkness constituted for him
    • reflection is preserved for us in the Old Testament. There something
    • as Providence, in his own movements and in the movements of the tree.
    • enters me and again leaves me. Thus the same divine element was sensed
    • under the after-effects of the culture in which a twofold element is
    • beings of elemental nature of whom I have spoken yesterday,
    • your eyes — and you can make similar experiments with every one
    • it contains the soul element which, three millennia ago, was breathed
    • process, permeated by the soul element in a similar way we have
    • merely sense perceptions, but also the spiritual element. It must
    • stated at the beginning of the Old Testament: “And God breathed
    • at the same time, have the subjective-objective element for which
    • as the objective and the subjective element once crossed in the
    • to recognize the pure phenomenon, which he called the primal
    • phenomenon, by arranging the phenomena which work upon man in the
    • serve in the arranging of the phenomena. Goethe did not strive for the
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  • Title: Social Forms: Lecture I: The Waldorf School, Spiritual Science, Outer World, Inner World
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    • These are perhaps Steiner's most exciting lectures on the fundamentals
    • of healthy social judgments. This volume provides a wealth of inspiration
    • anthroposophical movement. I cordially welcome all the newly
    • establishments which manifest most prominently the ideas of
    • our anthroposophical spiritual movement. Even though one sets
    • anthroposophy has when it is implemented in this way.
    • able to watch the development of the different classes. I
    • many ways the essential element in a class.
    • the results of our anthroposophically oriented movement of
    • fundamentals of anthroposophy. It is an island, however,
    • achievement. Yet does anyone have even a slight understanding
    • government are bringing their children to the Waldorf School
    • combination of all the color, sound and warmth elements and
    • the first place, only an external phenomenon. Yet this idea
    • an apparition, a phenomenon that arises and then disappears
    • grasped or touched, it is no longer a phenomenon to the same
    • phenomenal realities of the rainbow.
    • comprises merely a world of phenomena, modified perhaps in
    • phenomena nevertheless. Regardless of how far we direct our
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  • Title: Social Forms: Lecture II: Materialism, Party Line
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    • These are perhaps Steiner's most exciting lectures on the fundamentals
    • of healthy social judgments. This volume provides a wealth of inspiration
    • nature. I also mentioned that in this abstract age certain
    • phenomena that can be perceived with the senses or
    • phenomena, for example, even the most complex ones, must be
    • primary concern is with the external phenomenon of people
    • is precisely this insight that men are vehemently rebelling
    • prosperous development in the future, because instinct must
    • group mentality causes men today to congregate under the
    • certain party, a socialist, a liberal party, a women's
    • movement, or a party of a spiritualistic nature, and so on.
    • If I were to enumerate just a small segment of all the
    • they do not wish to know. Just because men do not know
    • belonging to a women's rights group knows that he follows
    • subconscious elements into fully conscious intentions, into
    • lost. More and more, men had to forgo their knowledge of the
    • history, the more we find that men instinctively interpreted
    • recognized by groups of men, the greatest part of his
    • superstition by those whose mentality is on par with those
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  • Title: Social Forms: Lecture III: Man's Twelve Senses in Relation to Imagination, Inspiration, Intuition
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    • These are perhaps Steiner's most exciting lectures on the fundamentals
    • of healthy social judgments. This volume provides a wealth of inspiration
    • the nature of the metallic element; you arrive at what is, in
    • come upon a sense which is usually no longer mentioned, at
    • we are at rest or in movement. We don't only observe whether
    • forth. This happens through the sense of movement.
    • movement, sense of balance, and the senses of touch and
    • arrangement of the senses which is familiar to most of
    • Knowledge of the Higher Worlds and Its Attainment.
    • transformed into the sensory element. Schematically, one
    • the world of imaginative, inspired and intuitive elements,
    • senses, the life sense, the sense of movement, of balance, of
    • touch, balance, movement and life. In everyday life, we do
    • movement is expressed in what takes place in us when, through
    • sense of movement. When it is radiated into the soul, this
    • free soul element. The fact that you experience yourself as a
    • free soul is due to the effects of the sense of movement. It
    • of balance streams into the soul, the soul element is already
    • hardness and softness, is the element streaming outward. What
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture IV: World Events, Initiation Knowledge and the Impulse toward Freedom
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    • These are perhaps Steiner's most exciting lectures on the fundamentals
    • of healthy social judgments. This volume provides a wealth of inspiration
    • our anthroposophical movement has entered a state that
    • placed within our movement, we must not lose sight of the
    • complicated organism, and from all the various phenomena that
    • immensely incisive and drastic. Again, things go on that
    • movement with general world affairs it is above all else our
    • movement. I have often mentioned this. The present time makes
    • represents in reference to our movement. This responsibility
    • and, above all, to base our observations on the judgment we
    • of enabling each individual person to form a judgment on the
    • like to present something that will supplement what I said
    • view on a widely accepted fundamental concept — even
    • metamorphosed, but that fundamentally the same substance is
    • this kind. One of these I have often mentioned as a typical
    • the tremendous weight of this false authority, mankind lacks
    • world or the accomplishments of science; those who believe
    • every sentence, of every word. I have to mention this because
    • requirements. Remember how the problem, the riddle of human
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  • Title: Social Forms: Lecture V: Forming Sound Judgment
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    • These are perhaps Steiner's most exciting lectures on the fundamentals
    • of healthy social judgments. This volume provides a wealth of inspiration
    • progressive opinion concerning the emancipation of women. I
    • us today in forming a judgment.
    • from these “true and false” judgments to
    • mention the periods that preceded these cultural epochs,
    • form a judgment. Logic was not the determining factor.
    • he made judgments. In the manner in which he formed opinions
    • be designated as a mental deficiency. The view that the
    • external world is not a “phenomenon” in Goethe's
    • Such a view will be called mentally defective, not wrong,
    • that the soul-spiritual element is much more perfect than
    • mention the soul they have no idea what soul and spirit
    • element of the child's head works on the physical head. What
    • divine element, that genius turns into excessive
    • takes the world of phenomena to be a real, material world, or
    • suppositions, the judgments of right and wrong received a
    • special expression in Scholasticism, judgments that were like
    • making judgments is concerned. When I say that a person makes
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  • Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
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    • phenomena and that it is a sign of the prejudices of our age
    • phenomena. Certainly, here and there, a certain perception
    • world of phenomena, of appearances, not one even of merely
    • external phenomena, one seeks for material realities, for
    • reality standing behind the world of phenomena, is just as if
    • phenomenon. This search for material reality in regard to the
    • as the sense world is a world of phenomena, and we may not
    • behind this world of phenomena? The material atoms are not
    • world of sense phenomena, of sensory appearances, we have the
    • world of spiritual phenomena when we turn from our senses
    • realities, they are spiritual phenomena. Now, if we descend
    • spiritual phenomenon, especially when one penetrates more and
    • particular do not like to hear mentioned. There we become
    • acquainted with the essentially material element of our
    • phenomena when it lights up into consciousness.
    • spiritual element is found which, out of itself, brings forth
    • There, we only discover the material element of our own
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  • Title: Social Forms: Lecture VII: Trends of Souls in People of the East, West, and Middle of Europe
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    • of healthy social judgments. This volume provides a wealth of inspiration
    • understand one another, that an element common to all men is
    • present. This common element, however, can only develop when
    • developments that exist among the different members of
    • Eastern, this common element, which comes to light
    • a Viennese paper or one from Berlin. The element determining
    • the individual regions. The fundamental coloring of what has
    • sentiment, the conceptual form, expressed in a newspaper from
    • into his thoughts as an enlivening element. I shall
    • is merely a phenomenon. It is only there to enable the human
    • coined by a man a century ago out of the innermost sentiments
    • mention him in newspaper articles, they only perceive the
    • element utterly foreign to these people.
    • that it is possible to discover the fundamental nuance of
    • establishment of kingdoms, the social structure of the
    • remarkable development in the East led to? It has led the
    • fundamental disposition of the soul does not change; it
    • soul's most recent development. It must be of special
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  • Title: Social Forms: Lecture VIII: East, Middle, West
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    • of healthy social judgments. This volume provides a wealth of inspiration
    • by their nature to develop that element which makes its
    • pertaining primarily to the spiritual development in mankind,
    • achievements of the Vedas, the greatness of the Bhagavad
    • roots and sap, in man through his nourishment. Thus, one
    • regulated, systematic movement. What did he do by thus
    • advancement. What did he accomplish? What happened in this
    • which occurs when the element derived from the metabolism
    • statement which I pointed out to you yesterday: “The
    • metabolic system. One remains unconscious of the element in
    • governmental element in the social organization. He forms it
    • between a person and his environment. Yet he, in turn, also
    • duty.” But one does not reach the fulfillment of ideas
    • living movement of ideas.” Yet one limits oneself only
    • the earthly soul. It also has a theory of government.
    • most spiritual way, men like Hegel and Fichte have described
    • the very element that has no counterpart in the spiritual
    • discipline. Then, if one values a certain inner development,
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  • Title: Social Forms: Lecture IX: Hegel
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    • of healthy social judgments. This volume provides a wealth of inspiration
    • with a feeling for the tremendous change and transformation
    • development of his particular spiritual character in middle
    • sluggish mentality, Hegel attended the University of
    • the acquaintance of the much more mentally mobile and quick,
    • transposed the melancholic sentiments of ancient Greece into
    • Phenomenology of the Spirit.
    • from the dimmest impressions of the world to that mental
    • Phenomenology of the Spirit
    • environment in which he happened to find himself. Thus, one
    • come across passages testifying to Fichte's tremendous
    • Phenomenology of the Spirit,
    • phenomenology of consciousness.
    • Phenomenology of the Spirit,
    • thought experience but one of the divine cosmic element in
    • that they are of the same element by which the universal
    • physically speaking, the Luciferic force is that element in
    • complexity in its development in the course of time, and one
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  • Title: Social Forms: Lecture X: The Tapestry of the Senses, Memory, and the Spiritual World, -or- Spiritual-Cosmic Tasks of Man
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    • of healthy social judgments. This volume provides a wealth of inspiration
    • had to mention here that the science of initiation is
    • during recent centuries in the development of
    • all, actual earthly substance, the element, in fact, that
    • come from that other region of the spirit. Thus, the moment
    • can be absolutely no improvement in the development of
    • movements that emerge today and forge a new creed and
    • today in order to launch into movements that introduce
    • apparent improvements in the world is far short of what has
    • deformed by the confessions. It is lamentable to see how all
    • sorts of scholastic or women's movements, fabricated out of
    • a person has grown up in a movement, in some party, he
    • fruitful things can only be accomplished if these movements
    • And when men engage in politics in it, for example, in
    • the tapestry of the sense world. When women's movements
    • more detail in the next lecture — it is an element that
    • we may realize what mission men's social life on earth has
    • in regard to the most minute achievements of humanity, man is
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  • Title: Social Forms: Lecture XI: Man as a Mediator of the Spiritual Beings of the Cosmos
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    • of healthy social judgments. This volume provides a wealth of inspiration
    • region that is our actual environment is a different one; it
    • molds this organism and permeates it with movement. This
    • only such an awareness could overcome the egoistic elements
    • elements are to a large extent founded entirely on egoism. In
    • surface of human development by the civilization of the last
    • This attainment
    • unconsciously from the moment we fall asleep until we awaken;
    • fashioned for us out of this environment; that is to say,
    • narrowly defined life of the mind is harmful. The element
    • spirit has to arise from this chaos. Mental life must emerge
    • organism arises the element that can constitute the life of
    • life. Here we are dealing with the youngest developments. In
    • developments, those that are the bearers of the human will.
    • everything is based on the development of the individuality.
    • of the development of groups of people. And in the matter of
    • development.
    • spheres of thinking and forming judgments. One has to
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  • Title: Social Forms: Lecture XII: The Members of the Human Being and their Relationship with the Social Organism
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    • of healthy social judgments. This volume provides a wealth of inspiration
    • of human civilization. It has already been mentioned that
    • documents which are proof of the Orient's essential nature,
    • ancient spiritual life in the decadent phenomena.
    • like a cosmic magistrate, adjudicates upon good and evil men.
    • in the Roman legalistic element.
    • central regions, we are dealing primarily with the element
    • accomplishments of the East, if we consider the special
    • central regions. There, we come to the development of the
    • completely conscious element only appears in the Western
    • themselves. The conscious element is still instinctive in the
    • across something quite strange. One might actually recommend
    • subject, say, the former embodiment of the earth, the Moon
    • embodiment. A variety of facts are set forth. Someone reads
    • additional facts not mentioned earlier. The things that such
    • form emerges here consciously but in quite an elementary way.
    • being we list the following: The element of imitation from
    • fourteenth year, the element of authority; the one of
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  • Title: Social Forms: Lecture XIII: The Interrelationship between the Human and the Social Organism
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    • of healthy social judgments. This volume provides a wealth of inspiration
    • undergone fundamental changes in the course of time and will
    • organism is connected with the human environment, just as man
    • natural environment through his individual members.
    • man. It stands as a unique phenomenon within the natural
    • environment, we are unable to find anything that could be
    • defining what lives in man's social environment, we discover
    • agreement and reciprocal understanding, is the realm that
    • illuminated by the mutual agreement between people, and it
    • has since evaporated, enters into an agreement with an as yet
    • comparison, with regard to the settlement of rights, the
    • judgments or decisions be formulated by individuals in
    • Deeds and accomplishments then must spring from associations,
    • impressions arise when man's environment reacts in turn on
    • certain relationship to his environment, adopts something
    • from his environment insofar as it is the cultural sphere. If
    • environment will, likewise, be noticeable. However, this is
    • strong influence from the spiritual environment. All the
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  • Title: Social Forms: Lecture XIV: The Connection of the Members of Man with the Kingdoms of Nature, the Necessity of the Threefold Order
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    • of healthy social judgments. This volume provides a wealth of inspiration
    • comprehend a number of things that have to be mentioned in
    • with our environment, with the other realms of existence. We
    • the cultural development of mankind in art, religion and
    • union with our fellowmen. All that springs from this, all
    • that men do through the transmutation of their ether body,
    • extraordinary importance and relevance of the present moment
    • we know, mankind achieved a certain development of the ether
    • development of the astral body during the Egypto-Chaldean
    • time, and a development of the intellectual soul in the
    • of the next cultural epoch — the unfoldment of the
    • this development of the spirit-self must of necessity proceed
    • through various earth lives. When we speak of the men of the
    • turned finally through the Latin Roman element into something
    • fundamentally only an obsolete legacy of the ancient Orient.
    • It is the flower of the earth. It is nonsense when men of
    • moment; he himself is quite detached from the matter at hand.
    • far removed the human element has come from what really
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  • Title: Social Forms: Lecture XV: The Great Cosmic Signs in the Universe
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    • of healthy social judgments. This volume provides a wealth of inspiration
    • development of mankind also lie in the spiritual world.
    • is that in the present moment of time, humanity's condition
    • left to men's decisions today.
    • kind of development. Perhaps when he reaches the age of
    • upon his faculty of judgment twenty-five years ago. At age
    • mature judgment of a man of fifty.
    • at any given moment of this life; by assuming the standpoint
    • development will gradually lead the single human being toward
    • underestimate the whole tempo of modern spiritual development
    • tremendous amount of the spirituality that once existed.
    • social structures were inaugurated and implemented by certain
    • judgments by pursuing thoughts in their wise heads on how to
    • come up with the best social arrangements, or by following
    • the belief arises again that some reform movement should be
    • according to the judgments acquired by mere natural
    • present receive news such as this, how government officials
    • of the fact that the most important and fundamental events
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  • Title: Social Forms: Lecture XVI: Changes in the Meaning of Speech, -or- Dreams and Human Development
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    • These are perhaps Steiner's most exciting lectures on the fundamentals
    • of healthy social judgments. This volume provides a wealth of inspiration
    • in such a way as to appeal to the will of men. We now live in
    • development it is no longer possible to wait passively for
    • observing the individual phenomena of social life and the
    • life of nature, but today, certain phenomena of social life
    • whole language, will undergo the same development in
    • development which in their case we can clearly survey.
    • adopt in regard to natural phenomena. They contain objective
    • reconstruction, we speak from the above-mentioned viewpoint.
    • This is what must be mentioned in reference to human soul
    • language. When such a phenomenon is clearly understood, it
    • development. Indeed, from this transformation of our language
    • specific treatment of a language, of the meaning of words in
    • approaching the sixth condition of development. These
    • into that environment of life which is definitely of a
    • element lacking images only unites with the ego. It is
    • fundamental characteristics, and there are many broadly based
    • movements that oppose an education whose concern it would be
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  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • holds in one both the elemental powers of nature and that which
    • (through the elemental nature-forces) simultaneously possesses a
    • treatment of speech. In any artistic representation such as this
    • representations, phenomena and images that are realized through
    • their temperaments. They differ so that one personality is wholly
    • out of the element of recitation and declamation rather than out of
    • and elemental kind of way.
    • Vertrauen suchendem Menschensinn.
    • Ich will eratmen mir
    • LUNA: Ich will erwärmen Seelenstoff
    • Der suchenden Menschenseele
    • Soll strömen Freudesinn;
    • Soll strömen Festigkeit.
    • Die Welt erwarmenden,
    • Den Menschenkindern
    • mortal men.
    • pluck each swelling moment, ripe
    • created under the tremendous artistic influence exerted on him by
    • element of plasticity which infiltrates Goethe’s poetry
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  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • this art of recitation must use its instrument – the human
    • the fundamental absence, in our present age, of any earnest feeling
    • anyone who can see into these things, is a document of the very
    • different, resounds to us from a certain period in the development
    • instrument of speech – though, as we shall see later, this
    • movement when he declaims or recites poetry – this, too, must
    • poetry. We hope to show you how fundamentally different the effect
    • ‘Willkommen, Herr Oluf, was eilst von
    • the pictorial element, we have the art of declamation; while the
    • element.
    • kommen,
    • Zu schöpfen kommen Weiber an,
    • tell Court-huntsmen, that the King will ride,
    • human organization when this serves as the instrument for poetry
    • waren Menschen wohlgesonnen.
    • Stammen diese Wunderkisten –
    • Und sie liessen einen kommen,
    • Maler, einen frommen.
    • Loose to the wind their airy garments flew,
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  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • pronounce a word, it is as though the elements which live in song
    • were compressed from spatiality into something two-dimensional yet
    • through its intensive force, the two-dimensional plane still gives
    • seize on those elements, through which the arts of declamation and
    • element, where pitch, and even tone-colour, and that which produces
    • harmony, etc., is laid aside, yet the element of differentiation
    • mere word, where the element of differentiation in the actual
    • body, and through the breathing-rhythm, into the movements of the
    • presses, so to speak, against the organs of mental representation,
    • observation to mental representation that should manifest itself in
    • not linked with the representational element, but with that of
    • element is brought to expression and mediated through the word,
    • where we find such a folk-disposition, a dramatic element sounds
    • Here you will see how the dramatic element arises in the epic
    • Hoch zu Flammen entbrannte die mächtige Lohe
    • Ungeheures Gerüst, zusammenstürzend,
    • Flammen
    • Schmückete Land und Meer, dass der Flammen
    • ‘So wird kommen der Tag, da
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  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • abstract, and, as we have often said, the more modern development of
    • bring man back again to a concrete view of the world, in agreement
    • What such men as Hegel and Schopenhauer, who are after all great and
    • experience, in imagination, in connection with the thought-element of
    • the head. Thus the thought-element (See Diagram 1) viewed objectively, is
    • seen as light, or better, experienced as light. Being thinking men, we
    • because as thinking men, it is ourselves. You cannot see that which
    • see the thought-element as light. So that in speaking of the whole
    • development. Seen from outside, it has light. In the Universe we have
    • become, for the most part, men of thought. And in dying the world
    • particularly proud when they can put natural phenomena into terms of
    • moment when the fruit is about to develop, but is not yet there, when
    • will-element which we carry in our bodies. And we experience
    • will-element from outside, as we look at thought? Let us take the will
    • darkness, in the elements of material will.
    • development, of development into the future.
    • bloom, he had after all the element that has come down from the past
    • I mention this last only to call your attention to the fact that a
    • matter-will; and the concrete element in it is built up in the most
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • arisen in man like foam-bubbles of psychic development will have no
    • light-phenomena, that we therefore see in the outer world everything
    • and say: as we now go through the world as thinking men, these also
    • in external phenomena. There will then be beings who look out into the
    • why? Because men acted in a certain way on earth. For what we see now
    • and its phenomena: we will then analyze them, being inwardly as cold
    • Let us start from a phenomenon we all experience every day. We know
    • that the phenomenon of sleeping and waking means that man is released
    • perception of it doesn't alter the fact. What is for the moment
    • notice how he lives in weight. But it is so. The fundamental
    • But it is a super-sensible primeval phenomenon. Asleep, the soul lives
    • consciousness. Think of the moment of waking: what is it? When
    • moral element is present.
    • at the conception of the moral element in its reality. Today it is so
    • experience according to dimension, weight and number, whereas in fact
    • educated laymen, there were many with pretensions to learning to
    • the task of purging our mental atmosphere from those mists of
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • the inwardly heard sound- and word-movement of the poem, would
    • familiar above all with the instrument itself and with its
    • instrument and its medium. And likewise the reciter must understand
    • the art of handling speech. His instrument is bound up much more
    • closely with his own being than are the external instruments of the
    • musician, and in deploying his particular instrument he will also
    • just as necessary to begin with the fundamentals as in the art of
    • called Imagination weaves and lives in an element quite other than
    • If I may refer for a moment to
    • practice unless we fathom the fundamental differences presented in
    • the elementary stages of the art.
    • unfolded in the movement of sound. In the lyric, we find inwardness
    • are learning how to handle the materials and elements of speech, we
    • might be tempted to commence by introducing an element of feeling,
    • further development will be disclosed to him: he will discover how
    • speech-movement. Afterwards, his attention can be drawn to any
    • the poem and adjust the instrument of speech and only then return
    • consonantal element this peculiar imitation within us of the
    • outside world, we shall be led artistically from these elementary
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  • Title: Curative Eurythmy: Lecture 1
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    • is in essence the expression of that element inherent in the formation
    • and in the tendencies to movement of the human body — is that which
    • must be adjudged correct for the development of the human organism as
    • of extensive use in the treatment of various chronic and acute conditions,
    • is the point at which the didactic-pedagogical element in eurythmy flows
    • importance in respect to its hygienic-therapeutic element. Apart from
    • for the moment, and extending downwards
    • forces of the aforementioned part of the posterior head with the attached
    • certain, in a way rudimentary, but who is in his dispositions, in his
    • beginnings nevertheless at a certain stage of development.
    • down into the breast, is in such inner movement, that this movement
    • Our larynx eurythmizes; and we have then the assignment to turn around
    • respiratory system. It is by means of the transformation of the movement
    • that a state of balance is reached and stasis is developed out of elements
    • in movement, reciprocally conditioning each other in motion, that thinking
    • not claiming that through logic one's development will tend more towards
    • syllables and their movement, into the movement of the sounds and into
    • a distinct eurythmy intimately connected with the normal development of
    • possible sorts of occasions arise for this very complicated arrangement,
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  • Title: Curative Eurythmy: Lecture 2
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    • intend to discuss matters related to the vowel element in eurythmy.
    • two statements are valid: vowels, more expression, revelation of the
    • movements which the tongue, the lips and the palate perform, the consonants
    • to a degree connected with movements of the body — the movement of
    • has been loosened, however, in the course of man's development. Speech
    • was removed more to the interior and the possibilities of movement,
    • of expression through movement, ceased. Today in normal life we speak
    • largely without accompanying our speech with the corresponding movements.
    • as movements and thus bring the body into movement again. Now we must
    • realize that when we pronounce vowels we omit the movement and make
    • the vowel inward, that previously joined in the outward movement to
    • We take the movement away. Thus we restore to the vowel in outer
    • movement what we have taken away from it on its inward-going path. In
    • the case of the vowel, matters are such that the outward movement is
    • that which is eurythmically vocalized in movement. Here it is very
    • important that one develops a feeling for what flows into the movement.
    • that one feels the movement made or the position taken up. That is what
    • movement somewhat lower, returns again, and does it with both (arms)
    • always returning (to the rest position; the ed.). When these movements
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  • Title: Curative Eurythmy: Lecture 3
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    • forms which consonants take in eurythmic movement. In what has been
    • developed as the form involved in consonantal movement consideration
    • certain practices within language as well. In the development of the
    • consonantal element in eurythmy, particularly in reference to the
    • completely in order to grasp the spiritual element in the things outside
    • and show us first of all the movement for “H”. Now please
    • disregard this H-movement altogether and Mrs. Baumann will demonstrate
    • the F-movement. And now keep an eye on what you can observe here in
    • these two different movements. You can observe what is present by virtue
    • into consideration, one can carry on from here to form a mental picture
    • extended to other languages. The moment one says not “ef”
    • but “fi”, in that moment it is a different matter; in that
    • moment one attempts to embrace the
    • to one element which flowed into the formation of the consonants. If
    • then we should consider a second element which I believe people pay less
    • than the third element which we will come to in a moment. In order to
    • find the movement for it deviates greatly to begin with from what takes
    • of which I am thinking at the moment — the eurythmic element must
    • it in movement. In certain instances one must go over to the exactly
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  • Title: Curative Eurythmy: Lecture 4
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    • consonantal eurythmic movements the case is that, although the rhythmic
    • details. We will now go through the most important consonantal movements
    • a complicated leg movement which is very similar to the movements of
    • of the movements that are connected with the eurythmic consonants have
    • activity — movement such as we have just made work back on the
    • kidneys, you should have such movements carried out. Precisely the
    • movements which we have just done, B and P, are those which work
    • try to make a D. Now attempt to make the same movement with the legs:
    • the T for us; here the corresponding movement will be a hop forwards
    • the speech organism — which takes up the movement in the course
    • in the case of G, as well as of K and of Q we have a movement which
    • which thus promotes the movement of the intestine itself. The difference
    • this movement one has something which one can have those children do who
    • headaches, since this movement
    • this movement in particular will have a most important effect.
    • the same. Here we have a movement which should be practised when one
    • whatever reason — here is the movement to be performed.
    • of course, entirely possible to combine the movements in the most varied
    • manners; one will find in giving treatment that one will have to combine
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  • Title: Curative Eurythmy: Lecture 5
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    • when he arrives at a judgment, that these expressions are connected
    • case; one must make it clear to oneself that the judgments which the
    • that man pronounces a judgment out of the totality of his being. Thus
    • when one makes the eurythmic movement corresponding to a judgment, here
    • through judging eurythmically. Mrs. Baumann will show us the movement
    • and negation is precisely that which can be called a judgment; when one
    • confirms or negates something one has to do with the nature of judgment
    • in its essence. When you give such a confirmation or negation, the movement
    • fleeting, a thought which has gained wings and gone over into movement.
    • When a judgment is fixed eurythmically — as a confirmation or
    • negation — then it is a thought which rides on the movement. And
    • because the thought rides on the movement one projects in fact on the
    • the thought rides on the movement one takes a part more thoroughly into
    • oneself than otherwise. That is to say, one makes a movement through
    • which one becomes more awake than one otherwise is. Such movements are
    • actually movements that awaken. However, because one does not wake up
    • Now imagine you make this movement repeatedly, one after another: sympathy,
    • It is a sort of falling asleep. The other movement (confirmation and
    • out slowly. It is indeed a movement which brings forth the imagination
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  • Title: Curative Eurythmy: Lecture 6
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    • thought and of mental representation are alive. What he perceives
    • outwardly is the activity of mental representation clothed in an
    • the etheric body takes up those movements which it carries out —
    • movements of the etheric body are awakened to a greater degree. These
    • movements of the etheric body can be observed. Thus in the listener
    • one has a person demonstrating in a heightened manner the movements
    • for you, ether movements of the human being in sleep. It isn't at all
    • movements of the human being when listening and has in fact here the
    • heightened movements of the etheric body in sleep. One studies these
    • movements and has them carried out by the physical body. That is to
    • say one allows the physical body to glide into all those etheric movements
    • apparent as well. The result is that by means of the physical movement
    • first instance as curative eurythmy; nevertheless, in the moment a person
    • form a mental picture of how this eurythmy affects the plastic qualities
    • as an implement and carries out what corresponds within, then what is
    • what corresponds to the outward movement.
    • characterized is correct when someone speaks and the movements for
    • differentiated movements have been performed all of which prove to be
    • movements within the etheric body having primarily to do with what lies
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  • Title: Curative Eurythmy: Lecture 7
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    • perception. If this development continues, if it goes further in this
    • being conscious of them, reveal themselves in the phenomena of growth,
    • in the plastic phenomena of growth. If we ascend to inspiration, we come
    • and shapes him, lives on the other hand in the movements for the
    • a direct indication for the eurythmic treatment.
    • you can employ eurythmy. Although the phenomena are somewhat camouflaged
    • such cases, particularly if one complements it medicinally.
    • and the movements that are carried out are in continuous opposition
    • to the luminous movements within. In particular, there appears an entire
    • certain consonantal movements. One has a picture of the excretory process
    • this phenomenon leads extraordinarily deep into the mysteries of existence,
    • when eurythmy is done outwardly. And in the moment when what is concealed
    • carried out outwardly in movements in the person doing eurythmy as well.
    • rational breathing exercises, as a reinforcement of the eurythmic
    • at the moment. We have no real possibility of dealing with a number
    • the movement possible, as it should now be inaugurated in the medical
    • any way in an unjustified manner in the therapy. I have already mentioned
    • to the person, what the welfare of the movement may entail; that the
    • welfare of the movement is dependent in each individual instance upon
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  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • through the well-known prismatic experiment, and we look into, or try
    • certain undulatory movements of the very finest substance, known as
    • inward experiment, so that we may have before us not only the
    • greenness. Let us suppose we have this greenness before our mental
    • We are not copying Nature in this experiment, but placing something
    • significant application in imagination, we must be able to experiment
    • body is not itself green. The element which gives the plant its
    • green. Life is there, but he becomes green. We speak of green men; we
    • which does not feel in its element. We know, too, that what we have
    • In this circle we can indicate certain fundamental colours, Black,
  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • cannot of course paint that at the moment, but imagine these
    • two of the colours we have, black and white, we must instill movement
    • movement and from that fact arises this colour of which we are
    • continual wave movement of black and white, with red rays through it.
    • movement, and let them be penetrated or illuminated by a new colour,
    • Philistine, one can think of such an arrangement — a room with
    • We shall see a case in a moment, where yellow consents to be bounded,
    • palest in the middle. Then blue is in its element. By this it is
    • concentrating; that is red's nature. So you see there is a fundamental
    • tends to evaporate; red is quiet — it is movement come to
    • green, blue, indigo, violet. One does not mention the reciprocal
    • really not be represented at all except in a state of movement. White
    • movement; something of the fixed stars. And in red, yellow and blue we
    • shadow-giving, the image-producing element in them.
    • ourselves to see not only peach-colour, but the movement in it; if we
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • The Phenomenon of Colour in Material Nature
    • The Phenomenon of Colour in Material Nature
    • this phenomenon, at any rate for the purpose of outward appearance. We
    • is to be understood really only in movement. So that green is the most
    • colour-matter, and with something that is really a fluid element. And
    • statements of
    • phenomenon is of the greatest effect on earth? What heavenly body is
    • moon-nature (I will only just mention the subject today) as well as
    • element by which we can understand how colour is attached to an object,
    • him to comprehend the element necessary for painting nature in
    • for a moment what is tolerable and what is intolerable. You agree,
    • his mental make-up the idea, that a kind of illumination underlies
    • of the colour itself, as after all later human development demands, we
    • generally speaking an inartistic element has been introduced into
    • the earth's development, you will find that those universal bodies
    • lifeless mineral. And so we are brought — I am only mentioning it
    • inside of substances, that element of the otherwise fluctuating
    • thus the origin of those heavy elements in the earth's composition
    • from the elements which have left the earth for the planets. And these
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  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • Connections Between Organic Processes and the Mental Life of Man
    • Mental Life of Man
    • movements are intimately and organically connected with
    • can, as it were, look back, through a corresponding development
    • Reincarnation as a Phenomenon of Metamorphosis,
    • Knowledge of the Higher Worlds and Its Attainment
    • greatly strengthened. I am repeating here certain statements
    • environment, and through which we also examine our inner
    • world. Behind the phenomena of the senses there is a spiritual
    • cartilage-formation or ossification of the abdomen where,
    • the metabolism, the movement of the limbs, and these forces are
    • arise mainly abnormal phenomena which are usually called
    • temperamental tendencies in the broadest sense, but by a detour
    • over-excitement of the human being, inner excitement
    • system are being prepared already the temperamental
    • agility of the astral body and ego, and the heart's movement is
    • only the reflex of these activities. The movement of the blood
    • movement caused by these forces. The heart is in fact only the
    • organ that manifests the movement of the blood, the heart
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  • Title: Old/New Methods: Lecture One: Ahrimanic and Luciferic, Human Body, Soul, Spirit
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    • a similar way the profoundest element of the human being cannot be
    • the forces of death. Not for a single moment throughout our life is
    • now to the soul element, in a higher sense the second element of
    • towards ahrimanic soul elements, we discard anything that might fill
    • sleep, a view of the luciferic and the ahrimanic elements.
    • surging of the luciferic and ahrimanic elements in the different
    • with the external world. It is obvious that the ahrimanic element is
    • ahrimanic judgement, an intellectualistic interpretation. If we want
    • element in their striving for balance. And in more recent times human
    • beings have to resist the ahrimanic element in their striving for
    • the luciferic element; in modern times they maintain their
    • uprightness by combating the ahrimanic element. In an external,
    • So-and-so said something which was in perfect agreement with
    • Anthroposophy. We are not concerned with an outward agreement in
    • example of how strangely certain statements, which are perfectly
    • statement when he felt threatened by the approach of social democracy.
    • symptoms of historical development in the present and on into the
  • Title: Old/New Methods: Lecture Two: East, Weat, and Center, -or- Asiatic Spiritual Life
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    • discern these fundamental aspects of life, it is simply not noticed
    • discover that the essential element in these western civilizations
    • founded on those fundamental forces of man's being which can be most
    • is another essential element as well. What has been revealed in the
    • fruit, if only they can come to a fundamental understanding of
    • vague presentiments could be achieved in this respect. On the other
    • development into the future can only be rightly understood when the
    • immensely earnestly. But this very earnestness has caused the
    • more perfect. Without this movement towards perfection human life
    • present, and that is a fundamental, clear distinction in the feelings
    • simply mention that you can find prose passages today which read: Ah!
    • expressed in the archetypal symbol of what the three wise men, the
    • pursue these hints — for that is all they are for the moment
  • Title: Old/New Methods: Lecture Three: The Development of Religious Experience in Post-Atlantean Civilization
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    • of development to be the culture epoch of ancient India. In my book
    • religious element of ancient Indian culture included what we today
    • relative movements. When those people looked up to the starry heavens
    • they saw in the external constellations and movements of the stars
    • movements of the stars. The constellations and movements of the stars
    • certain way to pay more attention to the movements of the stars and
    • and the movements of the stars. At the same time, the inner activity
    • and the starry movements. Their new achievement was thus a
    • statement, that since the beginning of the fifth post-Atlantean
    • historical development. It is a statement of something positive
    • elementary beginnings of this progress. Since the final third of the
    • towards the first concrete statements that come from the spiritual
    • times even the starry constellations and starry movements were no
    • mentioned yesterday. It is also capable of throwing light on
    • the same time there is in the west an elemental strength capable of
    • unfolding new impulses for development.
    • then, we have the symbol of the spiralling movement of humanity's
    • scale, too, we have to see this spiralling movement. Today I consider
    • that we have arrived at it in a perfectly elementary manner by way of
  • Title: Old/New Methods: Lecture Six: Methods of Initiation, Old and New - 1
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    • should like to mention that, before the Mystery of Golgotha, people
    • Mysteries. That is why the course of scientific development is
    • Ages until well into the fifteenth century. Any mention of ‘the
    • Christ no longer influences only man's soul element, that is, his
    • inducement of a state of fear. What was the significance of the
    • accompaniment of certain preparations before it was drunk by the
    • through development in the realm of soul and spirit. Nowadays a clear
    • make the spirit and soul element of the pupil — as it was
    • element stops short before it (red). The brain is so constituted that
    • the human being's inner spirit and soul element cannot pass through
    • and soul element. Instead, external perceptions can enter and make
    • receiving into his brain what was his spiritual and soul element
    • red). In our blood, in our muscles down below, the element of spirit
    • and soul, the eternal element, is absorbed. But because of this it
    • As a result, the element of spirit and soul was not absorbed by the
    • freed. So now the spirit and soul element was in the brain because
    • absorbing it. Thus the element of spirit and soul came to be
    • element of spirit and soul. In ordinary life the human being was
    • moment at which knowledge was to enter. So his element of spirit and
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  • Title: Old/New Methods: Lecture Seven: Methods of Initiation, Old and New - 2
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    • another is possible in man's development is, at the same time, a
    • extricating his soul and spirit element from his physical body,
    • discuss briefly. A statement such as this shows that the element of
    • as a result of which the spiritual element which is usually held off
    • pupil became aware of his soul and spirit element and knew that this
    • element in the way it usually does with regard to its expression in
    • the element of soul and spirit, and on the other hand the element of
    • picture of the element of soul and spirit within him. But this
    • spirit element as a result of the processes described, the pupil
    • thought element.
    • the same time strove towards the attainment of a higher life.
    • intellectual element. One thing that shows this especially is the
    • is this intellectual element which is so much a part of the human
    • result of the draught of forgetfulness, the element of spirit and
    • Mysteries the element of spirit and soul then rose up through the
    • faculties are as they are because the element of soul and spirit is
    • were far less intellectual. Their soul and spirit element was not
    • with sharp edges, clear contours. Yet, even though the element of
    • with their soul and spirit element.
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  • Title: Old/New Methods: Lecture Eight: The Passage of the Human Soul and Spirit through the Physical Sense-Organization
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    • element of spirit and soul prepares for physical incarnation by
    • the physical organism, right at the moment of conception, a
    • tremendous transformation takes place, and that another tremendous
    • all we must be clear that the thought element leads a shadowy
    • and mental pictures of the human being during earthly life are no
    • description of one element of our soul before birth, or before
    • element of his being when he is in the super-sensible world. The other
    • element of feeling which can only be compared with what is
    • the fundamental aspect of the cosmos is something that has now become
    • kind of timidity, comparable with fear, towards the element in which
    • the feeling of fear and also the spiritual element which is
    • start with the spiritual element which lives in the cosmos and then
    • dies on earth, so a corpse also remains when the element of spirit
    • the corpse of the physical human being dissolves into the elements of
    • earth, so the element of spirit and soul dissolves in the spiritual
    • corpse of our spirit and soul element in our world of physical
    • living element which enters into man from his pre-earthly life comes
    • do with nature. Everything by which you spread into your environment
    • in a feeling way (see chart) is an element which represents a living
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  • Title: Old/New Methods: Lecture Nine: The Threefold Human, Reincarnation, Heathens, Jews, Christians, Calderon
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    • brings down something which fills his element of soul and spirit,
    • metamorphosed into a thought element, but that it also sends into
    • of our spirit and soul element. Nature is seen as nothing more than a
    • That is why, as times moved nearer to our own, all elemental beings
    • living element that comes over from the life of spirit and soul, when
    • you how the ideas of the Old Testament, which I partly described
    • Alexandria interprets the whole of the Old Testament as an allegory.
    • This means that he wants to make the whole Old Testament, which is
    • transformed the whole of the Old Testament into thought images,
    • led to the Old Testament, looked back into life before birth, or
    • before conception, and out of what was seen there the Old Testament
    • important events stand side by side: The period of the Old Testament
    • Golgotha. He makes allegories of straw out of the Old Testament. And
    • an immense question. There stands the human being and, in the
    • the heathen stream which was fundamentally a nature wisdom. All
    • natural creatures were seen to be inhabited by elemental spirits,
    • elemental spirits in all creatures in the old way, continued to play
    • Jewish stream of the Old Testament. This stream possesses no nature
    • to nature. For the Old Testament there is no nature, but only
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  • Title: Old/New Methods: Lecture Ten: The Threefold Human, Four Elements, Imagination, Inspiration, Intuition
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    • statement that the force of thoughts is actually the corpse of our
    • those stages of his development during which he submerged himself in
    • element. But, as I said yesterday, this Christian element is not
    • tacked this Christianizing element on to the end of
    • tremendous amount of prejudice, in thought, in feeling and in will,
    • tremendous question to which the human being himself provides the
    • the watery element. All the solid parts of our brain are embedded in
    • here is the transition from the earthly element (blue) to the watery
    • element. We can say that the human being of nerves and senses lives
    • in the earthy-watery element. And in accordance with this, our brain
    • elements.
    • airy element (yellow). In the lungs you can see the watery element
    • making contact with the airy element. The rhythmic life is
    • anintermingling of the watery with the airy element, of water with
    • watery-airy element.
    • the airy element to the warmth element, in the fiery element (red,
    • next diagram). It is a constant dissolving of the airy element in the
    • warmth, the fiery element, which then seeps through the whole human
    • movements is a reorganization of the airy, gaseous element up into
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  • Title: Old/New Methods: Lecture Eleven: Faust and Hamlet in Relation to the Turning Point of the 15th Century
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    • history, even today. There is no awareness of the tremendous change
    • tremendous transformation on the civilized world. Yet, a century
    • beings, behind the sense-perceptible objects of their environment.
    • sense-perceptible phenomena and not in accordance with what can be
    • merely thought about sense-perceptible phenomena.
    • of the most interesting phenomena of recent cultural evolution that
    • Faust is one of the most interesting phenomena of recent cultural
    • later development he does not seem to have been much influenced by
    • commentators are constantly concerned with what they consider to be a
    • any sense of all the various commentaries. We are talking about a
    • against all this you have in the figure of Weislingen the new element
    • evolved, a development which led eventually to the later situation in
    • way in which intellectualism developed in his own environment made
    • spiritually embraced the political element of what was expressed in
    • way as the French Revolution denies the political element. Goethe turns
    • and Schiller a tremendous revolution occurred in the concept of man
    • would have to draw the element in question like a cloud floating
  • Title: Old/New Methods: Lecture Twelve: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, the Spiritual Struggle of Schiller and Goethe
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    • development in the eleventh, twelfth, thirteenth centuries was no
    • namely the Fragment which appeared
    • Fragment has no Prologue in Heaven, but begins with the scene
    • Fragment, and also the parts which Goethe omitted, we find that here
    • Schiller's encouragement inspired him to change Faust's solitary
    • showed you yesterday how the luciferic and ahrimanic elements
    • element simply in the character traits of Karl Moor and Franz Moor.
    • perfectly realistic element. But when he has completed the plays of
    • He is experimenting. He tries to shape the dramatic action in accordance
    • too, can experiment with this drama. Take out everything to do with
    • ideas about freedom. I mentioned yesterday that in France the
    • creativity and aesthetic enjoyment. Goethe, though, had a feeling for
    • and had perforce to make use of the instrument of a physical body,
    • Goethe felt impelled, at a most important moment,
    • Goethe, the statement that thinking, feeling and will work together
    • From all men deeply hidden!
    • ‘The lofty might of Science, still from all men deeply hidden!
    • kitchen. Commentaries on these things always distort matters. We fail
    • might reply: Well, the lofty might of science, still from all men
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  • Title: Old/New Methods: Lecture Thirteen: The Transition from the 4th to the 5th Post-Atlantean Period, Shakespeare, Schiller, Goethe, -or- The Search for the Spirit
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    • that tremendous change, which entered into the whole soul
    • intellectual element of the soul and he also had an inkling of the
    • — we might also, in the wider environment, come up against the
    • Karl Moor something which echoes the luciferic element that is also
    • full harmony with his social environment.
    • form of the human personality, the element of madness. Then, in the
    • contemporary western social environment, which he shows to be a time
    • way satisfied with his environment; but they are dissatisfied with
    • experimentally — in
    • Whatever we are, spiritually, up to the moment when earthly life
    • spiritual element into what they are trying to depict. It is
    • must strive for — a new achievement of the spiritual world
    • crucial it was for the whole of Parzival's development that he first
    • From all men deeply hidden!
    • — it is a special element in our soul.
    • with the movement of the chopper. As a result, the connection with
    • connected with the spirit. So we may say: That tremendous change
    • different phenomena point to the magnititude of the change.
    • took the spiritual element into account, for instance, in that they
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  • Title: Old/New Methods: Lecture Fourteen: The 5th Post-Atlantean Period, the French Revolution, Schiller, Goethe, the Freedom Problem, -or- Berlin University Course Report - 2
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    • great world-wide movement of the end of the eighteenth century.
    • provide for every single requirement of man's spirit, soul and body.
    • requirements cannot be satisfied by the earthly world.
    • fundamental character of the French Revolution itself was the
    • endeavour to found a social environment which would be an expression
    • be an expression of the intellectual element. The endeavour to create
    • requirement: Everything on earth is to be arranged in such a way as
    • upward movement was indeed immediately attempted as a reaction to the
    • achievement of freedom in the world can only come about when the
    • and artistic enjoyment. The human being dwells within artistic experience,
    • instance — let me be really down to earth for a moment —
    • activity, for active involvement in life. It seemed to me that the
    • Goethe's creative work, the achievement of human freedom through
    • treatment of illnesses. But someone who has made the effort to
    • Healing always requires assistance from the element of spirit and
    • physical plane are everywhere steeped in the element of spirit and
    • organism you need the element of soul and spirit. The whole process
    • the fundamental impulse which tells us that eurythmy is a language,
    • development, then they acquire a delicate sense for the living truth,
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  • Title: Lecture: Inner Nature of Music: Lecture IV
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    • which stems from the elements of sound and tone. It is especially
    • fitting that at this moment I can add the subject of man's
    • element. The further we go back into prehistoric times, the more
    • already far removed from the pure singing element and has instead
    • immersed itself in the prose element and the intellectual element, we
    • have in speech essentially two elements: the elements of consonants
    • elements of consonants and vowels. The element of consonants is
    • it is really a musical instrument. Indeed, you can comprehend
    • standard musical instruments, a violin or some other instrument, by
    • looking at them fundamentally from the viewpoint of the consonants,
    • reminiscent of musical instruments, and the totality and harmony of
    • vowel element is the soul playing on this musical instrument. When
    • you observe the consonant and vowel element of speech, you actually
    • of the human bodily instrument. If we examine the speech of
    • the breathing process unites with the movements taking place along
    • [“innerviert,” makes inward] the instrument that
    • added to producing the tone, as in the case of singing, the element
    • prosaic speech into the poetic and artistic element of the rhythmic
    • toward the body, which serves as the musical instrument only by
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  • Title: Lecture: Inner Nature of Music: Lecture VII
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    • bodies he is conscious of this world, which, as his environment, is
    • physical-etheric environment. One therefore must speak of a
    • physical-etheric environment or world in which man exists during this
    • Just as the physical world is our environment when we are awake, so
    • The basic elements for it are described in my book,
    • direction of our physical-etheric environment, we perceive the three,
    • phenomena.
    • eyes see and what ears hear, the manifold world phenomena engaged in
    • with fundamental changes in human souls. I said that this super-sensible
    • century, which is mentioned so as to pinpoint something definite in
    • the historical development of humanity.
    • age. For this reason, the soul element also stood in a different
    • element as something that occurs around or within him. The moment he
    • perceives the musical element he feels transported out of his body
    • through the world, revealed themselves in sevenths. The statement, “I
    • the third appeared in the musical element — both major and
    • minor thirds — the musical element submerged itself, as it
    • He brings the musical element close to his corporeality. He
    • as an earthly sense phenomenon must be taken along, as it were, when
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  • Title: Lecture I: The WHITSUN Mystery and its Connection with the Ascension
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    • descent from the Spiritual as far as the rudimentary basis of the
    • mid-point of its development. From this you will realise that the
    • crumbling away. The mineral element was active in the earthly realm in
    • human physical body had reached a degree of decline where the men who
    • imbued again with the necessary forces of life and freshness. Men were
    • in the ego and the astral body in those men who through the requisite
    • actually signifies that at this moment Christ's disciples were able to
    • what would have come about for men had the Mystery of Golgotha not
    • have then befallen, namely, that the physical bodies of men would have
    • etheric bodies of men would have followed their own urge towards the
    • and that numbers of men had become clairvoyant to the degree to which
    • the disciples became clairvoyant at this moment. These men would have
    • etheric-earthly element in man is being drawn away into the sun.’
    • But now, by carrying to its fulfilment the Mystery of Golgotha, Christ
    • significance does not depend upon what men believe about it. An
    • the physical body, no matter what men believe or do not believe about
    • it. The Mystery of Golgotha was enacted for the sake of all men,
    • made possible for men to find on the earth bodies in which they can
    • is, however, fundamentally as beings of spirit-and-soul that men will
    • produced its effect in the waking life of men who had no knowledge of
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  • Title: Arts and Their Mission: Lecture I
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    • civilization has developed in a way describable in outer documents,
    • now prevalent settled into men's souls. Or approximately the same ideas.
    • They still operate, though at times in a detrimental way — for
    • feel estranged from the cosmos, and see the stars and their movements,
    • were, if I may use the expression, elementary-cosmic. Man did not need
    • active force in movement, as wind is the active force in moving trees,
    • movements, to the reciprocal action of sun and moon; and what came to
    • garment the earth dons in order to shut itself off from the cosmos and
    • it he felt the elementary beings which carry the force of plant-seeds
    • feelings and sensations he followed this event. The attachment to the
    • all that gave existence, movement and thought to his ego. He said: What
    • being, so in the ancient Persian time the astral element experienced
    • the connection, it was no longer seen in elemental consciousness. The
    • element.
    • felt tremendous joy that he had been allotted such a body and, after
    • to Greek tragedy, to the epics of Homer, in their human element, insofar
    • Homer's description of Hector or of Achilles. Feel what immense importance
    • Romans this joy subsided. Everything became settled; men began to grasp
    • in addition to the stars, the involvement of his personality in order
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  • Title: Arts and Their Mission: Lecture II
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    • foster, in every possible way, the artistic element.
    • is of course connected with modern man's aforementioned aversion
    • enter his soul, inevitably, as an elemental impulse of soul, if
    • the artistic element flourished have had a definite relation to the
    • our own age has an immense talent for philistinism.
    • primary. Though such an attitude is not, perhaps, because of embarrassment,
    • hears the statement: “To build artistically is too expensive.”
    • my physical environment will become manifest; this environment will
    • do not belong to the physical earthly environment. We bring them with us
    • environment. Of course, when I use modern words in this connection they
    • problem of means was a fundamental concern; when (for this is
    • element into the human element. All of which points up the fact that
    • order to escape from earthly regions? How pass through the plant element
    • erecting burial vaults, monuments, mausoleums, which embodied in their
    • was one of the fundamental impulses behind the development of ancient
    • measurements and proportions in the complicated architectural forms
    • past cultural elements can be understood only in connection with the
    • The answer was ecclesiastical architecture, the artistic element in
    • with a physical environment, grew into space. To him the physical body
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  • Title: Arts and Their Mission: Lecture III
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    • materialism, the artistic element; and how Anthroposophy feels about
    • with its environment through the physical body, and to experience spatial
    • understand architecture's artistic element we must consider the soul's
    • space-needs after it has left the three-dimensional body and
    • three-dimensional world.
    • element in costuming represents something else; and I have described
    • the joy of primitive people in their garments, and their sense —
    • earthly-naturalistic element, how, in every detail of his form and in its
    • in the evolution of mankind the development of spatial perspective on
    • elemental. Fortunately it can be provided. For that purpose I suggest
    • cannot inhere in dead substances because colors are mental; they exist
    • these colored sheets I carry out certain movements. First I cover the
    • movements. You immediately remember that, contrary to my present use
    • colored phenomenon of three weeks ago, forget all about the white sheets
    • Only, the jewel is not dependent on this moment's soul-phantasy; it
    • constructed out of the green color of the spiritual world. The moment
    • created this substance through a purely spiritual green. The moment
    • the plane falsifies; what must be acquired is a sense for the movement
    • in a materialistic manner, a fourth dimension. But the fourth dimension
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  • Title: Arts and Their Mission: Lecture IV
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    • man draws closer to the spiritual element in thought, feeling and will.
    • must be called not only to the dangers mentioned, but also to the fact
    • should consider the tremendous seriousness of cognition. Also the abyss
    • man is merely the highest pinnacle of natural phenomena, there would
    • evident at that moment of world-evolution when human beings were faced
    • their struggles will corroborate this statement. Much that is pertinent,
    • His Italian journey was fulfilment of his longing. In Germany, that
    • through shaping, through an appropriate treatment. Thus Goethe the artist
    • distilled from natural forms and human actions an element which, although
    • the divine-spiritual, I must, by my treatment, lift them to a level where
    • nothing to anybody, to flee to an environment in which he could master
    • to artistic form was a tremendous struggle which required the help of
    • as his first sketch which would have remained a fragment. Take the second
    • remained a fragment, he could not complete it; the project was too vast
    • world. In his immediate environment Ludwig Tieck felt the breath of
    • into Germany; and as a personality he illustrates how Goethe's tremendous
    • of cognition, through which, of necessity, men must pass. Tieck shows
    • own personality and, on the other, to fall prey to elementals, gods
    • of the elements. Hence overtones of gripping power in Tieck's works;
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  • Title: Arts and Their Mission: Lecture V
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    •  SHOULD like to supplement last week's lectures on art. Often I had
    • study the spiritual development of mankind in those ancient times through
    • faculties, seeing the fixed stars and movements of the planets, considered
    • environment. We need only remind ourselves how the ancient Egyptians
    • The other arts existed, to be sure, but in only a rudimentary state
    • to express what appears in star-constellations and star-movements; far
    • a head resembling the firmament; how thought represents a spiritual
    • firmament, a celestial vault; how thought is inherent throughout the
    • thought-movement he felt the after-image of some star-movement, in every
    • and constellations of the stars in the nightly firmament. The laws and
    • penetrate its soil in the solid, liquid and aeroform elements, then
    • from these elements will impulses penetrate into the human being, just
    • impulses from planetary movements.
    • from zodiacal constellations the twelve consonants, and from the movements
    • with cosmic movement and experience.
    • elements not contained in prose; to a background which, in every true
    • poet singing; it was the soul which has communion with cosmic movements
    • Odysseus, Idomeneus, Menelaus; sing of how events appear, not from the
    • an end. The artistic element comes from treating the medium in such
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  • Title: Arts and Their Mission: Lecture VI
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    • opposite just as objectively, we would have to speak of concealment, of
    • objectively of the beautiful, we take hold of it as a spiritual element
    • as a divine-spiritual element bestowed upon earthly substances only
    • in them the spirit-soul element manifests directly.
    • words, the thing painted is merely an inducement. For example, we never
    • of the painter. Seizing what passes in a moment, he relates it to the
    • holding fast to a transitory moment are light and darkness, the whole
    • otherwise than in a red garment and blue cloak, because only so is the
    • Mother of God placed rightly into earthly life; the red garment depicting
    • all the emotions of the earthly, the blue cloak the soul element which
    • element as something living; only if he creates what is to be formed
    • on the plane out of this element. For to understand color is to understand
    • lived in the element of color
    • in the colors how these men are anchored to the earth; colors which
    • which fetters the watching ones to earth. In the color-treatment of
    • no further in the treatment of light; we must halt. For we have reached
    • what is indicated by light, rather than contour. The moment we insist
    • subject to earthly gravity; something else has entered: the element
    • is an abstract, philosophical statement having nothing to do with art.
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  • Title: Colour: Part Two: Dimension, Number and Weight
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    • Dimension, Number and Weight
    • Dimension, Number and Weight
    • dimension and number.
    • colour-phenomena: there are oscillating movements which make an
    • things of dimension, number and weight are not there at all, at any
    • rate not according to earthly dimension, number and weight. When we
    • state of his development man is not capable of perceiving the
    • And there is something there similar to a measurement. You get it, for
    • too, should become yellow. Thus are measurements made in this case.
    • dimension, number and weight, but of an opposite kind.
    • arrangement of sleep. Without it we should have no concept of truth,
    • temperament that they do not notice this jump, is so little
    • free movement and life, whereas when one gives oneself up to freedom,
    • dimension just ceases, and things begin to become less heavy, but as
    • fails to reach that element in man which weaves and lives when he is
    • Movement, for example, is not in the least explained. He lies the
    • succeeded in defining the outer world according to dimension, number
    • dimension, number and weight in earthly things. They were not so
    • prayer, one would have to have known how to handle gold. The treatment
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  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • consciousness of the people who erected these ancient monuments. He
    • agricultural practices and acquired a deep knowledge of the elemental
    • Their wisdom was an unconscious memory of the Sun and Moon elements in
    • Cromlechs and dolmens: instruments whereby the physical effects of the
    • elemental beings (Jötuns.) Weather-processes and Earth-knowledge.
    • element of the cosmos into account, we must speak of a Sun population,
    • among Earth men. These are the Beings who passed over into the figures
    • who were once the founders of the primordial wisdom among Earth men.
    • great exertion through the development once again of Imagination,
    • religious requirements, so far as one can speak of religious
    • requirements at that time. They were the authorities for the social
    • the Sun and Moon elements existing in the Earth before the Sun and
    • the Sun. When we look at the single dolmens we find that they are
    • really instruments whereby the outer physical effects of the Sun were
    • of the Sun element, how these permeate the Earth, and how they are
    • inner qualities of the Sun element so far as he needed the wisdom that
    • when men could not look at the calendar to see when it was right to
    • soil. In those ages men did not look at a book in order to get
    • Reading the cosmic book in this way, men were therefore concerned with
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  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • element into the consciousness gives one an idea of the inner life of
    • And we have to imagine the consciousness-element of the Cherubim as a
    • completely purified element in the consciousness, full of light, so
    • element of the Thrones as bearing up the world in grace.
    • did in actual fact exist. When one spoke of the element of warmth one
    • element of warmth, the Beings of the Second Hierarchy were seen in the
    • element of light. The Saturnian element is dark, but warm, and within
    • This is the case because the entry of the Second Hierarchy represents an inward illumination, which is connected with a densification of warmth. Air comes forth from the pure warmth-element, and in the revelation of the light we have the entry of the Second Hierarchy.
    • air as a cosmic phenomenon when you say it consists of oxygen and
    • The further stages of development are now conducted by the sons of the
    • into the luminous element with its shadow of air, introduced by the
    • Second Hierarchy, another element resembling our desire, our urge to
    • entered and found an element of light, or rather, a place of light. In
    • Observe, you have here something as it were historically documented to
    • element was lost — that the First Hierarchy was responsible for
    • present, and this colour works as a reality in the airy element, not
    • Reality; then the fluid, watery element arises from out of the real
    • colour element. As air is the shadow of light, in cosmic thought, so
    • water is the reflection, the creation of the element of colour in the
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  • Title: Lecture VI: The WHITSUNTIDE Festival: Its place in the study of Karma
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    • with the fundamental fact of the three ‘bodies’ at work
    • instruments through which it is able to live and express itself in the
    • these three instrumental forms — if I may call them so — the
    • kingdom — all these are to be found in the environment of man here
    • what takes place in the cosmic environment. But when we come to
    • these heavenly bodies are fundamentally of the same nature as the
    • is external to man. The moment, however, we really take hold of Man as
    • relationships between the several instrumental members of man's nature,
    • movement within it, and so on. These, it is true, are different in the
    • cosmic Ether. Nevertheless the cosmic Ether is fundamentally of like
    • environment we have the cosmic Ether — the cosmic Ether which is
    • body. In the cosmic environment too there is Astrality. Where are we to
    • when you are looking at a small fragment of Ether, you see nothing with
    • empty nothingness to you. But when you regard the etheric environment as
    • men spin out the most elaborate theories to explain how the rays of
    • is also present the astral element of the Cosmos. In the blue sky the
    • In this way, an immense,
    • we do not find revealed in the cosmic environment. Why is this? We shall
    • perceive that the Etheric which we have here in the cosmic environment
    • if we consider this earthly world together with its cosmic environment,
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  • Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
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    • Der Mensch und sein Verhaeltnis zur Geistwelt im Wandel der Zeiten. The
    • which I have mentioned cannot deceive us about this. But this
    • sciences. He has a penetrating judgment on the whole historical
    • something which men of today almost never have, a sound eye for
    • the phenomena of decline in the civilizations of the present
    • day. There is a fundamental difference between Spengler and
    • decline and who try all kinds of arrangements for
    • forces, the inner will-forces, to spur men to work upward
    • not only present but can be proved like a phenomenon in
    • then you see that an upward movement nowhere appears in what
    • the majority of men recognize in the outer world. If you regard
    • where an upward movement could appear, where another center of
    • phenomenon like this appears, there springs up in the
    • ignored by men, if it were suppressed, if it could play no role
    • in the further development of mankind — what would be the
    • observer and therefore he finds no moment of continuation and
    • but that creates nothing which can transform a documented
    • that the decline will come, but no upward movement can
    • different epochs in the only way in which, fundamentally, one
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  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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    • Der Mensch und sein Verhaeltnis zur Geistwelt im Wandel der Zeiten. The
    • intensively the elemental phenomena of decay and decline in our
    • analysis of these phenomena.
    • of development of individual power, which will replace
    • striving, and which depends entirely upon the development of
    • one who understands this begins to realize that the moment we
    • development of human freedom, but instead employs it in
    • mystical element.
    • judgment. In this way he tries to represent thinking
    • conceptions or mental pictures. Spengler has something to say
    • also about conceptions, or mental pictures (Vorstellen);
    • “This impoverishment of the sense-faculties involves at
    • movement. The waking state contains only tensions —
    • animal element; but there could be broth without these blobs of
    • well — of the role played by the mineral element in the
    • animal-element — and therefore the human as well —
    • “How,” these (the animal and human elements) are
    • this is all desire for the fulfilment of a destiny and a
    • order mentally to reverse what is thought of in the human sense
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  • Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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    • Der Mensch und sein Verhaeltnis zur Geistwelt im Wandel der Zeiten. The
    • themselves in the Anthroposophical Movement; for Oswald
    • moment when a thinker masters the special form of present-day
    • moment he senses their actual sterility and
    • in general — because it is fundamentally devoid of
    • that the so-called men of action, those people who have
    • intended to be, men of action. So that we have only to look
    • the so-called men of action of that time were the instruments
    • ancient times made the human being of that time unfree. Men's
    • spiritual substance, under whose influence men acted.
    • order that men might become free, this pouring of
    • which still worked through men in the Middle Ages.
    • came modern times. The thoughts of men lost their divine,
    • everywhere on the earth there were elemental beings still
    • elemental beings, which were in all natural phenomena and
    • for certain elemental beings. For when people went through all
    • elemental beings entered the situation, and when the
    • people were not thinking about the mass, the elementals began
    • were in many ways adapted. The same kind of elemental
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  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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    • Historical Requirements of the Present Time
    • A RECENT series of lectures and discussions with workmen
    • Knowledge of the Higher Worlds and Its Attainment
    • We cannot say that this judgment is wrong. The battle which
    • and forces will pour over civilization in tremendous, elemental
    • constitutes men's spiritual properties — rights, customs,
    • But what a tremendous difference! What does the Oriental think
    • large segment of Europe and America.
    • see here a great contrast. This makes deep inroads into men's
    • Fundamentally speaking, everything that is said about the
    • itself in this terrible fighting has arisen with elemental
    • surface as elemental forces. The anti-social element at present
    • to the phenomena of nature surrounding them every day. They do
    • find this fundamental difference between West and East. There
    • next few years. At the moment this manifests in outer symptoms
    • European, because the Indian has behind him a soul development
    • This social question is an accompanying phenomenon of the
    • upon men.
    • since the middle of the fifteenth century and rob men of their
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  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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    • the leading characteristics of historical development right up
    • One who looks more closely into what lives socially among men
    • abstract in Romanism. I have mentioned this here before. The
    • Today the situation is such that many men no longer consider
    • difficulty begins. It begins because the concepts we as men
    • development. Think of a seed in the earth; it is destined by
    • the seed is meant for; it is a lateral development. If we ask,
    • doesn't the seed contain those chemical elements we need for
    • strives for the primal phenomena. That is to say, he strives
    • body. Men still believe today that they should only employ
    • runs industrialism, as I mentioned yesterday. Its chief
    • will be a significant impact on social life when modern men
    • Oriental's statements there is clearly expressed that this
    • contains has no significance beyond earth development. The
    • nature. So long as men received the spirit simultaneously with
    • spirit. Since in the modern age men have only retained concepts
    • politics, which gradually has turned governments into machines.
    • Last Judgment. He says that many such Last Judgment pictures
    • at such a picture as Michelangelo's Last Judgment without being
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  • Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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    • possible after men began to think consciously in a
    • social action. Without this mood of soul among men social life
    • hold sway among men are not insignificant if they wish to
    • men, even when they are barely grown up, are very clever,
    • concepts, deem themselves clever. Men are very peculiar in
    • Well, I understand such a judgment. I understand it especially
    • not comprehend. It is characteristic of modern men in their
    • whose soul has been permeated by the discernment that springs
    • have to be a dominating element. What men say today about labor
    • organism, therefore, an incitement to labor will be needed
    • for inducing men to want to work, so that it becomes natural
    • inspired concepts. In future, men will never be warmed through
    • souls; permeate them in such a way that men will have joy and
    • which men can exist.
    • Capital will find its rightful place when men will acknowledge
    • brought into being by men themselves; that they be willing to
    • It will never be possible to arouse in men the understanding
    • proper thing. Parliaments decide about civil rights (I am
    • majority decisions of parliaments today are inspired. The
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  • Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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    • in order that men might seek it out of their own impulse, their
    • this materialistic period and the development of culture of the
    • at present many shattered natures. At important moments we
    • This concept is detrimental, most of all for the educator. It
    • approaching it from a larger point of view, as a phenomenon of
    • we ask about the interest men take in the question of the
    • death. If men of the present age would practice more
    • environment. We will confront the growing child with completely
    • is a tremendous deepening of life if we adopt such a point of
    • love. This is one of the elements which must be taken up in
    • dimensions. In short, the three members of the human organism,
    • is not a totality but a fragment; and metabolic man is much
    • Knowledge of the Higher Worlds and Its Attainment,
    • movements.
    • quiet. The moment he begins to walk you notice that it is the
    • life-giving element of the chest-man, the walking. What remains
    • merely confront him, but only when you see him grow. If men
    • see, a spiritual element can enter into the externalities of
    • life, but this does not occur unless men change their attitude.
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  • Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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    • so far, especially in the development of intelligence. Now let
    • time that human intelligence approaches its development toward
    • possible, if men exert their intelligence and do not bear
    • This is one of the reasons initiates called themselves men of
    • development of intelligence. In Egypt and Chaldea, it was good;
    • development of intelligence. It is not in vain that precisely
    • another element will be added by taking in what can be gained
    • confront a deep secret of Christian-esoteric development. If
    • Look at the difference between men who lived before the Mystery
    • concept of God if we observe nature in her phenomena, if we
    • must find in ourselves by advancing beyond the phenomena in
    • aware that in our age men acquire the aptitude for evil
    • precisely because they approach a higher development of their
    • so-called cultural phenomena of our age. Nor should one doubt
    • that modern men have to arouse themselves to a real
    • and is in a declining development.
    • concepts and movements of the present time. Here there is much
    • into existence of the so-called “gun-women.” This
    • is a special class of people, women of the East-European
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  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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    • permeated by the plant element; they were not so completely
    • men carry a corpse in our body. The ancient Egyptian carried as
    • their chemical experiments the moment will come when they will
    • moment will never come. On the chemico-physical path one will
    • on genuine fundamentals, call themselves Egyptian lodges. That
    • stated yesterday, brought men into connection with the cosmos.
    • intelligence follows the path I mentioned yesterday. We must,
    • path of development, so that in the fifth post-Atlantean period
    • know the plant element.
    • post-Atlantean period in its elementary beginnings. In his
    • world view at the present time. I have described how men today
    • Here I come to a point where men today must become ever more
    • in our age the egotistic element was chiefly developed. The ego
    • questions of destiny, is the most striking phenomenon.
    • the clever, ever increasing egotism that constricts men's
    • interests. We may have whatever fine democracies where men meet
    • in parliaments, but concern for the fate of man-kind does not
    • parliaments do not feel the urgency to know mankind's destiny.
    • parliaments and men's proposals.
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  • Title: Karma: Lecture I
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    • the phenomena of the world, but also when we wish to fix our
    • attention on the phenomena of human life itself. And at present
    • at the moment when the human form has become a corpse, when the
    • communities as burial places, we find the corpses of men, for
    • earthly and look at other phenomena which are also lifeless, at
    • metamorphosis takes place in these lifeless elements. Let us
    • the human being participates in the same element as the plant.
    • their actual fundamental forces within the realm of the
    • insignificant moment.
    • causes of animal movement and animal sensation. For all that
    • phenomena which appear in the animal — the phenomena of
    • sensation, of movement the human being with this modern
    • movement or as sensation.”
    • chaos. The albumen is not the most complicated body, but rather
    • capable of sensation and movement. We must go back to a time
    • and movement the causal world does not lie in simultaneousness
    • — he must go back, as I have described it, to his moment
    • sensation and the ability of movement. These do not come out of
    • cause of the faculty of sensation or movement. We must begin to
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  • Title: Karma: Lecture II
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    • virtue of its being a part of the human organism. The moment it
    • the lifeless element only after we have laid aside our body,
    • to this lifeless element. The discarded bodily form alone
    • becomes similar to this element.
    • into the mineral; that is, the element which holds our form
    • can be shown by experiment, by taking a pair of scales —
    • water and the solid element swims within it like the fish in
    • apart, and the elements in us which actually are subject to the
    • dear friends, if this freedom and independence of movement in
    • mineral kingdom, we would not be free beings. For the moment we
    • environment than our eyes, our ears, than everything that
    • instruments we possess for purposes of research fine enough, we
    • plant kingdom. For the moment we attain imaginative knowledge
    • second element which lives in our karma depends upon the fact
    • It is an association through which the chief element of our
    • actually living in the unconscious. Right up to the moment when
    • phenomenon takes place, an earthquake, or a volcanic eruption,
    • step, every movement of the soul, everything in us may be
    • serve as the basis for general world advancement, this
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  • Title: Karma: Lecture III
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    • become so similar that the immense difference which exists be-
    • world. Out of this every-day consciousness, men speak of the
    • with this earthly existence. Out of this, countless arguments
    • extends beyond the earthly and watery elements.”
    • arguments about concepts. There can, therefore, be no
    • grants him fulfilment of much of which there is too little in
    • the spiritual existing in our environment. The spiritual
    • today, have performed the tremendous tasks which were actually
    • at times, in certain states of mania, possess an immense
    • build than men of today. For, as you know, it does not always
    • are the theorists, but there are also the practical men. If
    • fundamental fact of the free human being — a self-evident
    • suppose, for a moment, that you now resolve to build yourself a
    • your fellow men. In the house you are free to get up early or
    • alone the other element which lies beyond, be it air or
    • foolishness of the resolve and the punishment we suffer
    • into karma without being in agreement with it. If things result
    • science, because he is then quite in agreement with his karma
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  • Title: Karma: Lecture IV
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    • comprehensive aspects in the development of karma, in order to
    • human being does something for his fellow-men that is sustained
    • him and accompanies the deeds which advance his fellow-men,
    • fellow-men, has warming significance. A human being who has
    • toward his fellow-men from the one who is permitted to go
    • not being a matter of indifference to his fellow-men. What the
    • fellow-men. Here we may imagine every conceivable degree. One
    • fellow-men. Or — I am omitting the intermediate
    • fellow-men or even against sub-human creatures, all this vents
    • just consider for a moment, my dear friends — in order to
    • our soul is, in the first place, a kind of mental
    • true in every respect that the moment is now at hand in the
    • rediscovered somewhere in the child's environment. Gradually,
    • And we shall then bring into the children's development that
    • is an actual fact that the continued life of men on earth takes
    • regard to all the inner accompanying phenomena of the soul when
    • of course, easy enough for anyone to ridicule the statement
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  • Title: Karma: Lecture V
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    • complications and entanglements in which he finds himself
    • being's karmic situation for any given moment of time or as a
    • modern civilization thinks fundamentally quite falsely.
    • moment in life when the entire human being — as an
    • wish to indicate in outline the really fundamental facts, we
    • obviously an example of monumental stupidity, an example
    • the insanity of the above statement, the Theory of Relativity
    • holds good, although it is applied today only to movement,
    • present the Theory of Relativity is applied only to movement,
    • what ancient world conceptions said. This is the fundamental
    • bring about in the human being the unfoldment of what he has
    • distinguish the judgment which people have here on earth about
    • life from the judgment they have about it outside the earthly
    • again depends on the judgment which will be yours when you no
    • a different judgment.” The judgments a human being has in
    • moment, therefore, that we come to an all-inclusive opinion out
    • wholesale statements are without exception no longer valid, for
    • a man carries in his subconscious nature. As earth men, we are
    • environment. The first body is, actually, only a model. That
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  • Title: Karma: Lecture VI
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    • dividing men into head, chest organs, and limb organs. But this
    • moment, then another, then a third, then a fourth, and then
    • feeling infinitely richer than our mental pictures of it, which
    • thought of its fulfilment, what occurs in your organism, all
    • back to the moment when you awoke from sleep the last time.
    • us to distinguish what we have as momentary visualization by
    • through the world, constantly forming visualizations, mental
    • a thing or event, form a visualization, a mental picture of it;
    • little as possible, but carried on vehement outer
    • movements accompanying their speech (arm movements) again
    • exactly; that could be done, but for the moment we do not need
    • were dependent upon having the mental images sink down into
    • fact is like this: At the present moment, let us say, I see
    • not visualize at all at this moment, but that goes down into
    • moment you descend into the nearest sub-conscious region, the
    • organism, if we enter our movement organism, then in this
    • this statement. But behind what we thus describe as the law of
    • feel their necessity lies with men on earth whose creators they
    • Without me, God could not a moment live at most.
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  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • kosmische Vorgeschichte der Menschheit.
    • conclusions about human life itself. I will first mention certain
    • perceptions only, it has recourse to abstract judgments and concepts.
    • earlier studies this autumn I mentioned that if we look at these
    • of uprightness that intervenes in our physical development is of the
    • are also the forces of cosmic movement, cosmic
    • could give himself up to the quiet development proper to his original
    • element of super-consciousness, our consciousness would appear quite
    • on his physical development. At the present juncture in man's earthly
    • tending to diminish the interest we take in our fellow-men. Were we
    • fellow-men far beyond the usual measure. The Luciferic element in our
    • Luciferic element within us.
    • beings. Anyone who starts out with the idea that all men must be
    • pure fantasy. This notion of regarding all men as equal is sheer
    • Ahrimanic element, on the other hand, exerts its influence
    • subconscious, works upon man's subconscious, conjures judgments out
    • his fellow-men. The man possessed by Ahriman would like to have as
    • many men as possible in his power and then to proceed — if he
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  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • kosmische Vorgeschichte der Menschheit.
    • Atlantean age the Ahrimanic development was there instead, where I
    • manifest as a Luciferic element of their
    • character. But fundamentally it was at its
    • have received from the very lips of the Gods. But men were threatened
    • look back to the period of Greek spiritual development that
    • something which in ancient days gave men the capacity to gain some
    • however, was mediated by way of Lucifer, and men worked upon it with
    • The result would have been that men would have no longer been able to
    • the Mystery of Golgotha men were given from spiritual heights, which
    • grasping themselves as persons. The Christ Impulse brought men the
    • is extraordinarily difficult for human beings to conceive how men of
    • people refuse to believe is how entirely different for men of old was
    • moonlight lovers still stroll and sentimentally dream; in the
    • moonlight, the men of old had, but much more intensely, when on
    • fluctuation of the balance between Ahriman and Lucifer men should not
    • heights and has united His destiny with that of men. What does this
    • mean? When before the Mystery of Golgotha men looked into the world
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  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • kosmische Vorgeschichte der Menschheit.
    • concerned, men are intended to accustom themselves to
    • according to his development as an earthly being, is never able,
    • men who had been contemporaries of it and, from the spiritual world, from
    • naturally I should have to give the whole treatment a different form
    • — choose some other writer of the Church, Clement of
    • mentioned — Tertullian. With regard to the personality of
    • fieriness of spirit. Into his style of treatment
    • he brings temperament, brings movement; he brings feeling
    • it is really significant when he makes such a statement as: You have
    • turning to the ways of Rome he said: Do men pray when they
    • is true, you claim them to be malefactors, whereas men should be
    • If we men contemplate this crucifixion, because it is shameful we are
    • men, not fame — this is Tertullian's meaning.
    • impossible.” As a natural phenomenon it is impossible
    • Mystery of Golgotha has nothing to do with natural phenomena. Were
    • anything to be counted as a natural phenomenon, it would not be
    • can be no natural phenomenon and must, therefore, be impossible
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  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • kosmische Vorgeschichte der Menschheit.
    • passed through a decisive moment in the fifteenth century, when the fifth
    • the development of the Consciousness Soul,
    • that we are living in the epoch of the development of the
    • development of consciousness that mankind is going through. Quite
    • development of the Consciousness Soul, we must above all try to
    • special importance for its development.
    • working in the general life of men, even when they believe themselves
    • achievements and of the scientific kind of thinking that goes with it.
    • the statement — our ancestors believed in ghosts, but we
    • age passes judgment on our stupid ancestors who believed in ghosts
    • behind. The statement that our forebears believed in ghosts is in
    • as I mentioned recently in the case of the great Tertullian. This is
    • indeed so. But there is a still earlier epoch when men also talked of
    • spiritual world existing behind them. Thus for a long period men had
    • formed an image of the spiritual world. But then men more or less
    • said that the men of old developed their consciousness in such a way that
    • they brought to development just those forces that were bestowed upon
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  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • kosmische Vorgeschichte der Menschheit.
    • said that men are in the course of an evolution predetermined for
    • men are intended to enter upon the development of what we call
    • Soul. Painful events, joyful events, events that put men to the test
    • task drawing men on in this epoch. In simple terms we might say that
    • men — what would then have come about? We can never know the
    • at the time. It is just because men take things so materially and
    • men would have gone through a quite different point in their
    • evolution; that through certain geniuses who would have arisen, men
    • wisdom would have had a tremendous significance, for if men —
    • would have been received prematurely that men through their own exertions
    • can acquire only in the course of a long, long time. And men would have
    • this had happened. Men would have acquired an unripe knowledge out of
    • People would have become extraordinarily perfected as men of the
    • This is what is referred to in such vehement terms in the Apocalypse,
    • mentioned the number 666, which gives many scholars so much trouble
    • prior date, after which men could receive what has flowed into their
    • the destiny of Christ Jesus. What I mentioned yesterday is drawn
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  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • kosmische Vorgeschichte der Menschheit.
    • movement of the scales and of the beam, but the pivot itself is
    • Fundamentally,
    • important knowledge, that men in the future will have concerning
    • to give men through revelation, received on an Ahrimanic path, that
    • the efforts of men themselves. The year 666 was still in the age of
    • the Intellectual or Mind Soul, when men could not by their own
    • hundred and thirty-three years after 333, the wish was to give men
    • at the time of the Mystery of Golgotha, there was a wish to force men
    • brought to mankind — over everything that men had been able to
    • extinguishing of that which men could acquire in their own epoch.
    • out of the Sentient Soul, so that men should not be left without
    • is satisfying to men, more than is permissible for their normal
    • development — but what is provided to meet a striving towards
    • mention this word and we shall understand what is involved. For this
    • was looked on as a garment meant to be decorative. A certain glamour
    • Greek garment. And a strong distinction would be felt — if
    • whom there was no stutterer, but men who well understood how to
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  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • Steiner describes the new developments in mechanics, politics, and economy
    • discusses social and antisocial instincts, specters of the Old Testament
    • legitimate way, the elements left over from ancient times in
    • our social structure, elements that permeate it destructively
    • husbandmen, soldiers, and teachers must be superseded by the
    • husbandmen, soldiers and teachers, when we say that we must
    • elements integrated in these relationships. There will not be
    • actual movement of events. Here my point of departure must be
    • the statement that the first necessity in developing the
    • therefore, that such revolutionary movements as we now have
    • the social movement, which is spreading over the whole world,
    • that, the moment their conduct may have social consequences,
    • elementary fact is utterly ignored by people even today. I
    • men belonging to varied professions and classes, and I know
    • Indeed, if we pay attention only to the social environment
    • nearest to us, we shall reach no clear judgment as to what is
    • clear judgment only when — and I must once more employ
    • this expression — we form our judgment about things
    • But this statement implies at the same time that it will not
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  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • Steiner describes the new developments in mechanics, politics, and economy
    • discusses social and antisocial instincts, specters of the Old Testament
    • When you consider the fundamental basis of
    • himself an understanding of the fact that the tremendous need
    • men seek in their effort to satisfy their needs in the realm
    • practical men as the saying goes, and conducted their lives
    • element permeating the world.
    • men. This will take on such a character that thoughts will
    • powers of judgment that enable us to see into the great
    • penetrate into things with a sound power of judgment.
    • in the social movement cannot come about in any other way
    • in another human being. A social structure is something men
    • mind. The unsound element in the present epoch, which has
    • acquire a sound sense for certain phenomena.
    • governments have been conducted and are being conducted
    • according to fundamental principles that were really out of
    • during recent centuries. An essential element that has
    • the results of natural events and elemental occurrences. It
    • observed like a phenomenon of nature that has the tendency to
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  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • Steiner describes the new developments in mechanics, politics, and economy
    • discusses social and antisocial instincts, specters of the Old Testament
    • suitable for giving direction to our judgment that may
    • speaking of an inevitable historical phenomenon, and not for
    • movements. This force is more or less clearly expressed, but
    • though nonetheless fundamental in these movements. This
    • especially the fundamental illusion that it is possible to
    • progresses with a wave movement. The best that you may be
    • right way. What men are instinctively striving for is
    • absolutely inherent in the fundamental character of our fifth
    • preceding third, the Egypto-Chaldean. Men of today, in their
    • fulfillment as a reflection in the social order of what they
    • vaguely sense in this epoch as the ideal for humanity. Men
    • theocratic social arrangement in which everything pertaining
    • have mentioned to you, that is, firstly, a spiritual sphere,
    • the development of humanity shall really be understood
    • elimination of the fragmentary letter form, and thus also
    • Luciferic and Ahrimanic Elements In Our Contemporary
    • to this lady simply because she is not a unique phenomenon.
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  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • Steiner describes the new developments in mechanics, politics, and economy
    • discusses social and antisocial instincts, specters of the Old Testament
    • in regard to the characteristic phenomena of the present time
    • suited to the requirements of our times without a more
    • apart from a conscious knowledge of the requirement that man
    • time a social and an antisocial being is a fundamental
    • requirement for a social knowledge of humanity. A person may
    • men. Yet it is characteristic of human nature at the same
    • the human being that is tremendously significant. Through the
    • relationship between man and man. The moment you turn your
    • — a social being. The moment you awake, you begin to
    • men. In the waking state the other person, as he confronts
    • however, that has a special and fundamental connection with
    • willing to become something is an element kept in the
    • impulses. Men are in this respect differentiated individually
    • social elements in his nature without in a certain way
    • social element, he strengthens his thinking consciousness,
    • mastering the antisocial element in order to reach the
    • their moodiness but also of all kinds of ailments if they
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  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • Steiner describes the new developments in mechanics, politics, and economy
    • discusses social and antisocial instincts, specters of the Old Testament
    • SPECTERS OF THE OLD TESTAMENT INTHE
    • use of his consciousness, and thus at the development of his
    • the point of view of a trinity, in which one element
    • the other side, must become the essential element in the
    • antisocially in its development, will the spirit self work
    • exerts its influence. This spiritually social element that is
    • disturbing movements of what is to come during the sixth
    • instincts will play a tremendous role, and they can be
    • maintains that human morality is only the development of the
    • will gain the social element. This shines amid the chaos of
    • supplemented by two other facts. When the socializing process
    • becomes manifest as an elemental impulse as a demand within
    • such an elemental manner as hitherto. In other words, during
    • explained yesterday the peculiar phenomena of sleep in
    • a cultural element in the evolution of humanity. We touch
    • undertake to explain this. This was the Old Testament
    • cultural element, which was permeated in an especially
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  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • Steiner describes the new developments in mechanics, politics, and economy
    • discusses social and antisocial instincts, specters of the Old Testament
    • cause men to stand on their own feet. They will be overcome
    • comes especially to expression in the development of the
    • to the revolutionary movement. As things have been brought to
    • revolutionary thinking by those men who are conceived,
    • according to Trotsky's terminology, to be men of
    • understanding. They are men who, by all sorts of
    • world view tends primarily to the judgment that nothing
    • dependent upon a definite class of men, thus constituting a
    • board of laymen will interject itself into the whole
    • point is that this governing board of laymen is a special
    • are laymen, who could merely act as overseers over those who
    • purposes fundamental to the leadership of the
    • to reality. This illusory element is based upon the abstract
    • revolutionary movement to be brought about by the proletariat
    • accounting department in our own hands.” This is not
    • surprising, because the whole movement has taken its rise in
    • this movement has originated with the proletariat of modern
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  • Title: Roman Catholicism: Lecture I
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    • historical movement — something which no other movement than
    • some historical comments, in order to draw attention to certain
    • conception of life which was in essentials based on the achievements
    • essentially different. Today I will only mention one example. At the
    • whole movement was handled by Rome, how in the
    • religious worship, Rome made an official pronouncement that it was a
    • There are in existence speeches of Rumelin whom I mentioned
    • of men. Of course we do not need to advocate the peculiar form of
    • judgments arose on many points to do with religion, and we should
    • recall these judgments today. The thoughts of thousands of people at
    • development, so consistent in its various branches and trends, that
    • nonsense, a direct outrage on all reason and on the most elementary
    • That is why today so many men embrace Catholicism, because they
    • fulfillment of what men were seeking in the time now past, in the
    • powerful movement which, at the time this Encyclical “Pascendi
    • a large number of the Catholic clergy seeds of development of the
    • to rejoin his regiment at a certain time does not take from him his
    • his regiment at a certain time, and who can travel either on foot or
    • his regiment. I am not making polemics, I am simply citing a
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  • Title: Roman Catholicism: Lecture II
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    • Anyone who understands this grandiose dramatic development will
    • reality which is bound to develop parallel with the establishment of
    • was to have posted up in Reinach the announcement of Saturday’s
    • will deny that the enforcement of such an oath strengthens the
    • with the establishment of a planned society.”
    • elementary schools have put into the souls of men, comes out through
    • elementary schools. To grasp this seeming contradiction demands
    • courage, and because men do not want to have this courage, they go to
    • civilization far more than men think. The monarchies, even if they
    • Catholic institutions. For the fourth epoch it was necessary that men
    • best counters it with foolish arguments such as those of Eucken.
    • the earlier traditional development of the Catholic Church. In what
    • then in former times consisted definition by an Ecumenical Council?
    • Within the Catholic Church a fundamental condition for the definition
    • Ecumenical Council was already the opinion of the whole Catholic
    • Conception; consequently, one of the fundamental principles of the
    • suppression of the Jesuit Order by Clement XIV, the Jesuits had, of
    • Jesuit Order in 1773 by Clement XIV and its reinstatement by Pius VII
    • after Pius VII had in 1814 withdrawn the decree of Clement XIV, these
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  • Title: Roman Catholicism: Lecture III
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    • creation of social arrangements really adapted to the consciousness
    • but Aristotle vehemently defended the theory that every time a human
    • today recognize its echo in the idea of eternal punishment in hell.
    • pronouncements which I could quote by the dozen. Again and again it
    • forward with immense pride against what is, of course, far less easy
    • without men having to do anything themselves. All this points to the
    • absorb certain elements into its inmost life of soul, then you will
    • Ecumenical Council in Constantinople in the year 869 has always taken
    • friends, that the development of the western churches consists really
    • You see, fundamentally, all institutions are built on external
    • clever arguments, the more laws are made until finally no one knows
    • its way through the world, it has relatively few dogmas; but men must
    • laws, so do Churchmen create more and more dogmas, until finally
    • on doing so for a long while, had not the secular governments come to
    • judgment from the depths of his own soul. In the Middle Ages that was
    • principle of modern development is to foster the individual
    • seeking to emerge as individual consciousness in the souls of men. It
    • for thereby one succeeds in preventing men from developing in the way
    • is to subdue consciousness by deliberately telling men lies, and that
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  • Title: Young Doctors Course: Lecture I
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    • given Dec. 17-19, 1920, which were recommended
    • moment the fluid man comes into consideration, we must
    • fundamentally speaking. It is dependent upon planetary
    • moment we are concerned with what is in circulation, whether
    • moment you pass on to the differentiation of the warmth and
    • organic fragments that are falling into dust the earth goes
    • formic acid with the dust safeguards the development of the
    • a very simple phenomena. Fig trees grow in the South. There
    • interesting discussion took place with workmen at the
    • disorder. This actually happens. One of the workmen who has
    • interconnection is due to the fact that there is tremendous
  • Title: Young Doctors Course: Lecture II
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    • given Dec. 17-19, 1920, which were recommended
    • nothing fundamentally in common with the forces working in
    • the physical world. For the moment a human being passes
    • earthly environment. In other words, the ego organization is
    • physical body. Nourishment of the physical body consists in
    • bringing into it substances from the earthly environment.
    • organization and the process of nourishment, therefore, are
    • is fresh reinforcement, so that this activity only begins to
    • organism is identifiable with the process of nourishment. We
    • Physical organism = Nourishment
    • of nourishment. In every single organ there is a working
    • organism. The astral organism has at every moment the
    • the reinforcement from the foodstuffs taken from the external
    • no development of consciousness without this perpetual
    • consists of the process of nourishment, of the building,
    • moment of ‘becoming’— the same process
    • first, of the process of nourishment. This process of
    • nourishment is all the time destroying the substances as they
    • nourishment and by the ego organization, the ego organization
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  • Title: Young Doctors Course: Lecture III
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    • given Dec. 17-19, 1920, which were recommended
    • his processes of growth and nourishment is the human being
    • arrangement of the breathing process, of
    • especially true also of the movement we make together with
    • the earth. We only share in the movement with the rest of the
    • body, not with the brain. The movement is quashed, so far as
    • is momentarily in movement is, in reality, at rest, than to
    • force of movement. In essentials, however, the movement is
    • The arrangement of the ribs is only half cosmic for here the
    • or head. To begin with, this statement is not quite accurate,
    • see two men sitting together on a bench. At three o'clock in
    • the afternoon I pass the bench again and the two men are
    • tell me nothing, because it may be that one of the men had
    • medicaments. It is possible to do this.
    • development of the teeth. But the process of the development
    • organism. This organism, so far as its development is
    • treatment to antimony, you get the familiar “antimony
    • form. Physical reality is subject to the element of time, and
    • as a medicament, you must understand what antimony is outside
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  • Title: Young Doctors Course: Lecture IV
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    • given Dec. 17-19, 1920, which were recommended
    • establishment of the Medical Section here at Dornach.
    • study, with definite preliminary requirements — a study
    • with the environment of the human being. The astral body is
    • knowing, and the moment you begin, my dear friends, to
    • digested medical knowledge—in that moment you make
    • environment.
    • the astral body. This element is present externally, in the
    • sleep, you pass, in your astral body, into the environment
    • environment, that knowledge becomes experience during sleep,
    • fragmentary and chaotic if there cannot arise during every
    • environment, is able to say “Yes” to what the
    • therapy hardly mattered at all, especially treatment of
    • make this statement, but Virchow, who had a great reputation
    • in the medical world last century. I know eminent men today,
    • soil and have a certain characteristic temperament. They have
    • the ‘compliment!’ But suppose a stranger comes
    • were three or four very learned men. But the work of this
    • learned men. Their wisdom came from the schools, but his
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  • Title: Young Doctors Course: Lecture V
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    • given Dec. 17-19, 1920, which were recommended
    • are fundamentally similar, it will not be possible to give
    • result of the whole course of lectures. Fundamentally, the
    • association with Dornach? The true development of the impulse
    • development of our work is the foundation of everything,
    • twenty years now within the Anthroposophical movement, it has
    • is no path at all! Esoteric development is not to be
    • repeated statement that it is a matter of overcoming
    • movement. This change must also take place in the individual
    • stamens, seed. The seed develops in the ovary, and then
    • To speak of a spiral arrangement of the leaves is considered
    • this spiral arrangement is connected with the cosmos. So far
    • influence of the cosmic environment. The cosmic environment,
    • one of the elements of antiquity is concerned, everyone can
    • know that he experiences it. This element is warmth, warmth
    • fundamental element something that could actually be
    • element of warmth, of fire, because here it is easiest to
    • earth — the earthy element is, for the human head,
    • you as the earthy element; also think away the fluid and the
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  • Title: Young Doctors Course: Lecture VI
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    • given Dec. 17-19, 1920, which were recommended
    • For reasons I will not now mention, I will
    • amount of astonishment may have been caused when it was said
    • phenomena, and courage behind all that is of the nature of
    • or the watery element which confronts us in the physical
    • This element
    • do in the external environment. The moment we come to the
    • there are vascular organs within it — in that moment
    • centuries, when men had not only tradition but also actual
    • illusionary character, but men had instinctive imaginations.
    • fluid man shoots into the muscular system. The fundamental
    • Try to find out by an experiment how much weight of pressure
    • impossible. The moment we come to the muscles, the principles
    • moment you come to the watery element you have to do with
    • mental pictures here must all become mobile, must be
    • felt, experienced. All inspiration has, fundamentally,
    • nourishment, breathing, etc., that none of these organ forms
    • movement, such as can be observed in wind. But the air that
    • just as the musical element is at the basis of the Chladnic
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  • Title: Young Doctors Course: Lecture VII
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    • given Dec. 17-19, 1920, which were recommended
    • a clear mental picture of what you feel about your illness,
    • elemental body: the solid, fluid, aeriform, and warmth
    • elements. Although I do not say that it will invariably help,
    • precarious element when magnetic healing becomes a
    • where medicaments are used. When you give medicaments you
    • problematic, having a humanitarian, social element in it,
    • means of medicaments which proceed from the physical body and
    • of the physical environment. A person whose life is such that
    • said, for example: Sapphire works upon a certain temperament,
    • upon a choleric temperament, but really only in an individual
    • movement towards something. If, for example, you say,
    • “to have a sudden rapid movement
    • (zucken),” that is a movement. But if you say
    • verzücken, that is the tendency, the movement
    • towards a sudden rapid movement. If you say verwesen
    • (to decay), this means a movement towards Wesen,
    • of seven years ago, he can arrive at a more fundamental
    • it is true, closely connected with the development of a human
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  • Title: Young Doctors Course: Lecture VIII
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    • given Dec. 17-19, 1920, which were recommended
    • with the movement at the Goetheanum is to be continued in any
    • cannot heal in opposition to karma. The fundamental attitude
    • skull-covering is membered into the Saturn movement. In the
    • by means of some medicament derived from silver. But if you
    • come to the demonic element of which I already had to speak.
    • etheric elements — it belongs to the light. The human
    • take your medical life in tremendous earnestness. You must
    • in a kind of pale bluish-red light. And in that moment I know
    • you will experience, but fundamentally and basically, the
    • this tremendous contrast, and then you separate your soul and
    • The men of
    • that is within that body. In the instrument that is your body
    • you must see the temple of God. It is of tremendous
    • the so-called mental illnesses arise. Just think of it
    • course, going to make any dilettante statements about
    • attunement for facing the world in the true and right way. If
    • speak of the development of the medical and therapeutic
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • given Dec. 17-19, 1920, which were recommended
    • difficulties, we take the opposite path of development from
    • take the opposite to a superficial path of development. It is
    • then make matters that can really promote the development of
    • can still be observed today, namely the menses. It is obvious
    • phases of the moon are coincident with menstruation. This
    • Menstruation takes its own independent course. Here is one
    • example of separation. The other that I will mention is not
    • Equally it cannot be a question of the menses being regulated
    • menses have become a process of the world of nature. Today it
    • into movement before you absorb the meditation, for you think
    • whole physical body. This must be taken as a fundamental
    • the most external symptom of all, merely, a fragment of what
    • of hereditary development. He has received a body that is the
    • comes from hereditary development; the two elements fight
    • is membered into his being. Therefore the element of greatest
    • from separate streams of development which take their course
    • a degree that in the single fragments it no longer had the
    • tendency to be governed, in the single fragment, by its own
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  • Title: Young Doctors Course: Easter Course: Lecture II
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    • given Dec. 17-19, 1920, which were recommended
    • personal development. One should try to find the link from
    • urge to be able to heal is the true accompaniment, and one is
    • esoteric methods of development demand infinitely more than
    • spoken. And you will find, too, the moments and hours when
    • as it exists within the general Anthroposophical movement,
    • Anthroposophical movement, that inner work must be done. Now
    • people within the Anthroposophical movement who have definite
    • Anthroposophical movement. I place myself entirely at the
    • at which he stands he must find his development, find it in
    • will be tremendous. You must realize, secondly, that the
    • to a question, because this fundamental attitude of modern
    • things. I would like to mention something told to me by a
    • fundamentally to do with healing as such as therefore burdens
    • The moment
    • physical—the moment you pass on to the etheric body,
    • significance because the moment you come to the etheric body
    • Inasmuch as the human being is organized for movement, for
    • himself has no fundamental belief in what he is lecturing
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  • Title: Young Doctors Course: Easter Course: Lecture III
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    • given Dec. 17-19, 1920, which were recommended
    • Du empfindest Menschengestaltung.
    • of man for the purposes of treatment, we must be absolutely
    • And thou wilt experience man's ensoulment.
    • Du erlebest Menschenbeseelung.
    • all that lives and weave in the element of air around us. The
    • element in the surroundings of the earth and this enables us
    • Du erfassest Menschendurchgeistung.
    • forces which are sucked, with tremendous strength, into the
    • earth. The Saturn forces are sucked with tremendous strength
    • always be there. The development of our organism not only
    • that we are not old men at the age of thirty. If we want to
    • the individual personal element — where he is concerned
    • development. All astrological statements are to this effect.
    • genius or strives to transcend the human element, when his
    • They remain correct because men have lost the knowledge of
    • what tremendous consequences these things have in the realm
    • merely heeds it as an external commandment.
    • rudiment in the physical body of what otherwise lies entirely
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  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • given Dec. 17-19, 1920, which were recommended
    • another direction, things that were mentioned yesterday.
    • with what is now happening in the Anthroposophical movement,
    • (766–809). Many of the wise men of those days —
    • world as an objective fact and the receptive faculties of men
    • have been based on utter unenlightenment and
    • been understood at all is that, to begin with, four men were
    • the being of man. There were two men at that court: Harun al
    • man, the initiate, was reborn in the soul of Amos Comenius
    • (1592–1670). Comenius' life was one of aspiration
    • medicine, are re-embodiments of ancient conceptions from
    • understand the human being from a fundamental, cosmic point
    • phenomenon in its own particular form. And now, what I have
    • led back to the element of warmth. Saturn is working in the
    • The Saturn element works on its own — in fever. We
    • in the phenomenon of fever, the cosmos is working in by way
    • order. We must see the principle of measure in the phenomena
    • the other elements. In fever, the spirit of man asserts
    • element of warmth condensed to air on the one side, but, on
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  • Title: Young Doctors Course: Easter Course: Lecture V
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    • given Dec. 17-19, 1920, which were recommended
    • the structure of spirit and soul are fundamentally different
    • human being throws tremendous light upon knowledge of man as
    • strongly from outside, where the spiritual element —
    • because, in plants and animals, they are the element of
    • experiments that are made by spiritualists in connection with
    • so-called mental diseases are due to the spirit and soul
    • physical and etheric structure. All so-called mental
    • becoming spiritual. Mental illnesses are due to the astral
    • intermediate stages. This fundamental principle also comes to
    • expression in the temperament. When the astral body and ego
    • organization have a vehement tendency (not as in insanity but
    • temperament. When the astral body and ego organization have
    • etheric body, we have to do with the choleric temperament.
    • The phlegmatic and sanguine temperaments lie in between. In
    • the phlegmatic temperament the astral body and ego
    • etheric body In the sanguine temperament, the vital principle
    • temperaments.
    • fundamental indications.
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  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • given Dec. 17-19, 1920, which were recommended
    • skullcap is rudimentary. The third stage is to indent the
    • contours, whereas the fluidic element is always battling
    • point, namely, from the plastic element. Now, you have
    • Dr. Wegman and I are publishing appears (Fundamentals of
    • What is the movement of juices in the stomach? It is
    • movement of juices has become rigidified, you have the
    • ascend to the astral, aeriform element, by experiencing the
    • the spatial element must disappear into the plastic element,
    • the plastic element into the musical element and the musical
    • element into what has meaning.
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • given Dec. 17-19, 1920, which were recommended
    • further development of subjects we are studying. We have been
    • the human being, only those elements which can be pictured as
    • the airy elements pass into and out of the human being, but
    • than that of the environment is regarded as a state or
    • can observe a regular up-and-down oscillatory movement caused
    • elements, the fluid element, as I have shown by the example
    • of the cerebral fluid, and the airy element, are not regarded
    • reality they regard the solid element as the only organizing
    • be strictly demarcated from the environment. Whatever is
    • fluid in any area of space adjoins the fluid element in the
    • environment. Although the fluid element as such is present in
    • a definite demarcation between the fluid element within and
    • the fluid element outside the human organism, as in the case
    • organism and the fluid element in the external world must
    • The air within us at a certain moment was outside us a moment
    • and giving out the airy element all the time. We can really
    • this warmth, what stirs it into movement, makes it into an
    • mental concepts. This process works upon the fluid
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  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • given Dec. 17-19, 1920, which were recommended
    • consciousness known to us in waking life from the moment of
    • waking to the moment of falling asleep. We perceive the
    • an enhancement of warmth in the warmth organism. Not only is
    • instruments. Moral ideals, then, have a stimulating,
    • us. It is of course inwardly in movement, in fluctuation, but
    • is the moral element.
    • understand the course of the world's development only if we
    • rarefied physical element, as for example in warmth. Then it
    • principles, mathematical-mechanical principles. The rudiments
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • given Dec. 17-19, 1920, which were recommended
    • world interpenetrate, flow into each other. Mentally we can
    • everything that is of the nature of will, the element of
    • environment, something that we ourselves have experienced.
    • elaborate them inwardly, how we arrive at judgments
    • fulfillment of what self-knowledge demands of us it is highly
    • activity the element of will which streams through our
    • thoughts when we form judgments, draw conclusions and the
    • word by dint of an effort of will; an element of instinct
    • such is not a reality of the immediate moment. The life
    • reality, is not understood! Men such as Kant had a dim
    • consciousness we live in an element by means of which we
    • these three elements must come to life again, but in an
    • entirely different form—these three elements to which
    • the element issuing from our metabolic processes; we permeate
    • it with the real element of the will. There we have within us
    • unfolded through freedom must find an element in which to
    • human being, who stands before us as the supreme achievement
    • degree of spiritual-scientific development. For here, to
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  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • Lecture I: Anthroposophy as What Men Long For Today
    • ANTHROPOSOPHY AS WHAT MEN LONG FOR TODAY
    • Society and the bearers of the Movement, we ought not to act each day
    • on the assumption that the Anthroposophical Movement has just begun.
    • fundamental note of every presentation of it.
    • have revived. In their subconscious life the men and women of today
    • receives the human body through one element or another (it makes little
    • happens to the physical instrument with which man does all things between
    • belong? This sounds in men's hearts today. It is a comprehensive question;
    • and if men are not satisfied with what the sciences give them, it is
    • It is not a matter of bringing men something unknown to their own souls.
    • spiritually — light around him; the moment he looks back upon
    • his life in the physical world, which is his instrument between birth and
    • human civilisation has advanced and men have learnt to think intensively,
    • men's hearts today, and divides the civilised world into two classes.
    • mentioned. It presents itself when man looks at himself from outside,
    • of my soul, I find nothing but these pictures (or mental presentations).
    • pictures the inner being of things does not enter. With my mental pictures
    • being — his thoughts, mental images, sensations, feelings and
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  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • his physical body to the elements of the external, physical world; and
    • from her. Thus, when we commence with man's organs of assimilation, we
    • it takes in. (We shall see that it really destroys, but for the moment
    • mental presentations [Vorstellungen], whereby we perceive the world, to
    • thoughts passively acquired, one falls asleep. The moment one ceases
    • men, animals and plants have etheric bodies, while minerals have not. The
    • no ‘picture.’ But the moment I merely lift this piece of
    • moment I radiate into this ether anything that proceeds from this third
    • the present. Fundamentally speaking, the whole time-evolution is still
    • the phenomena in the outer world and in man.
    • and their transformation within the human organism. Albumens (proteins),
    • for men. Then experiments were made.
    • go back twenty years, we find that experiments showed man to require
    • not want to speak now of infectious diseases, but will just mention
    • as preliminary instruction in the attainment of another kind of thinking,
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • last. One need only develop a little understanding of what men once
    • world by light, is an etheric phenomenon. Thus, no matter how far we
    • there is in the whole of our environment on the earth or in the cosmos
    • from a study of the documents, that Spiritual Science, Anthroposophy,
    • through the instrumentality of his brain, what confronts him as wisdom.
    • Now this brain, as his instrument of understanding, has only evolved
    • beings were once companions of men. They were the great, original teachers
    • configuration, support for this statement.
    • Anthroposophy we learn to think in accordance with Nature. This men
    • For instance, men know
    • who inhabit the moon remain. It is these who form the permanent element
    • being — not only the indefinite feelings of love, to mention these
    • past experiences undergone as men; in this we see our inner moon-existence.
    • see the sun-element. We see how past and future are weaving together
    • — or, at least, had not formed such a judgment of one another as
    • that I had to arrive finally at a definite point.) Then the moment comes,
    • temperament and character, they feel sympathy or antipathy for one another,
    • by these two people up to the moment of meeting. At this point the action
    • is an aesthetic judgment, or an intellectual one. But there is another
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  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • certain direction, the more elementary considerations recently begun. In
    • in a quite elementary way. We shall then see that impulses from the
    • yourselves at any moment.
    • than destroy it. The moment man has become a corpse within the physical
    • world and has been handed over to the elements in any form, there is
    • it is dependent on bodily development; being dreamlike in a little child
    • increase in clarity and awareness goes hand in hand with the development
    • is not all we can say about it. It contains an element man must value
    • — depends on this. I refer to the moral element.
    • to obey them. The conflict and settlement must therefore take place
    • until emotions, impulses, instincts, passions, outbursts of temperament,
    • etc., are subordinated to the settlement, reached entirely within the
    • The moment we become truly conscious of our human dignity and feel we
    • disturbing element that, as long as there has been human evolution at
    • all, has led men to strive beyond the life immediately visible, really
    • us — the moral element.
    • only be ascribed to a fundamental insincerity of our civilisation that
    • of moral adjustments when you sleep?
    • in Bergsonism today. But every sleep refutes this. For, from the moment
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  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • his belief is justified. He investigates the elements or the salts, acids
    • i.e. as an inner musical element, a whirling, weaving life, an inner
    • etheric finds tremendous scope for acting upwards. The weight acts
    • — to begin with — by breathing, whereby the airy element
    • body is, of course, self-contained at any given moment; the etheric
    • given moment. This is a unity. Hence you could only draw or paint the
    • to be quicker than the pictures. The momentary configuration that you
    • at some definite moment is only an abstraction; the concrete reality
    • physical men walk about. But it is nothing spiritual — only fine
    • from that to which one is accustomed, then, for such moments of inspired
    • absorbed into the elements. Your innermost being of that time has become
    • physical body through which he lives at each moment in the present
    • in the warmth element the ego proper. (The ego of the present incarnation
    • the next incarnation. Here the moral element flows from one earth life
    • we can regard as the earthly elements — the solid, liquid, gaseous
    • and warmth elements — is permeated everywhere by what can be
    • present; the present moment is, at the same time, a real eternity.
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • that relation to our earthly and cosmic environments which is mediated
    • the astral body in all the activities of the airy element in man.
    • body within the airy element is breathing; and we know from ordinary
    • a vitalising, but a devitalising element. Physically speaking, we take
    • with this aspect at the moment; it is the fact of ordinary experience
    • the devitalising element.
    • a man is able to feel, as it were, in an element of spiritual music,
    • owing to the element I breathe in. I cannot owe it to the element I
    • heeded the inhaled air which is the vitalising element while you and
    • the dependence of these thoughts upon their physical instrument —
    • on which we stand, the world which surrounds us as our earthly environment
    • the airy element in motion. This process is the furthest extension of
    • life contains fragments of what we have experienced, and these
    • representing it schematically — you have man's environment (yellow);
    • environment (red); in the other it comes from within. The latter is
    • is continually going on beneath the mental presentation, beneath our
    • the outer world. The thought is always in the present moment. Even
    • mere process of mental presentation. What we remember is really the
    • only some few fragments are received into our thoughts. This world is
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  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • moment just as we cannot paint a flash of lightning, but only its
    • momentary appearance, for all this takes its course in time. Still, if
    • we only arrest a single moment we obtain a mighty picture.
    • the most varied forms. It is inwardly and outwardly immense. If, now,
    • picture, it does not merely come before us for one moment. We must seize
    • it into the present moment. Altogether, presence of mind is required
    • But if we seek to grasp still deeper phenomena of life, the riddles
    • with his life in memory. I have mentioned the case of an acquaintance
    • ticket and travelled further. He did this for a long time. He commenced
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • moment we will neglect the difference between the two kinds of dreams
    • to men. It has to tell the truth, not please. On the other hand, it
    • has today. It will not be empty and insipid, but will contain elements
    • to a perception of his development from earthly life to earthly life.
    • you draw forth from within you in the form of thoughts or mental
    • it were, to a single moment at a time. Indeed, it is really as follows:
    • know — and re-observe at any moment — that man reviews this
    • and is his natural life-element. On passing through the gate of death
    • men simply do not believe today that human actions have any value or
    • great, though often tragical enrichment of life; we feel this unavoidable
    • incurring debts to the future after death, leads to an immense deepening
    • is immensely deepened when we become aware of our growing indebtedness
    • as a good element for the future; whereas all that encounters their
    • antipathies will be rejected, for we feel it would be an evil element
    • Society I want to present a systematic statement of what Anthroposophy
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • they refer, you will say that they exist as mere thoughts or mental
    • Moreover, when we survey from a given moment our life since our last
    • see that the sums of memories we bear within us is really a fragment.
    • We have forgotten so much in the course of life; but there are moments,
    • us again. These are especially such moments in which a man comes near
    • but a fragment of all we receive; in the course of life we take in much
    • But we now enter a totally different element. We have realised that
    • The moment
    • among human and non-human spirits, and this environment of spiritual
    • Above all, it is no mere ideal judgment of ourselves that we feel, but
    • by the law, or by the judge, or by other men who despise you for it.
    • of spiritual beings, however, we do not merely meet the ideal judgment
    • that man has sufficient inducement to return again to earthly life.
    • before the spiritual universe which clothes us in its garments when we
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • kosmische Vorgeschichte der Menschheit.
    • conclusions about human life itself. I will first mention certain
    • perceptions only, it has recourse to abstract judgments and concepts.
    • earlier studies this autumn I mentioned that if we look at these
    • of uprightness that intervenes in our physical development is of the
    • are also the forces of cosmic movement, cosmic
    • could give himself up to the quiet development proper to his original
    • element of super-consciousness, our consciousness would appear quite
    • on his physical development. At the present juncture in man's earthly
    • tending to diminish the interest we take in our fellow-men. Were we
    • fellow-men far beyond the usual measure. The Luciferic element in our
    • Luciferic element within us.
    • beings. Anyone who starts out with the idea that all men must be
    • pure fantasy. This notion of regarding all men as equal is sheer
    • Ahrimanic element, on the other hand, exerts its influence
    • subconscious, works upon man's subconscious, conjures judgments out
    • his fellow-men. The man possessed by Ahriman would like to have as
    • many men as possible in his power and then to proceed — if he
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  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • kosmische Vorgeschichte der Menschheit.
    • Atlantean age the Ahrimanic development was there instead, where I
    • manifest as a Luciferic element of their
    • character. But fundamentally it was at its
    • have received from the very lips of the Gods. But men were threatened
    • look back to the period of Greek spiritual development that
    • something which in ancient days gave men the capacity to gain some
    • however, was mediated by way of Lucifer, and men worked upon it with
    • The result would have been that men would have no longer been able to
    • the Mystery of Golgotha men were given from spiritual heights, which
    • grasping themselves as persons. The Christ Impulse brought men the
    • is extraordinarily difficult for human beings to conceive how men of
    • people refuse to believe is how entirely different for men of old was
    • moonlight lovers still stroll and sentimentally dream; in the
    • moonlight, the men of old had, but much more intensely, when on
    • fluctuation of the balance between Ahriman and Lucifer men should not
    • heights and has united His destiny with that of men. What does this
    • mean? When before the Mystery of Golgotha men looked into the world
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  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • kosmische Vorgeschichte der Menschheit.
    • concerned, men are intended to accustom themselves to
    • according to his development as an earthly being, is never able,
    • men who had been contemporaries of it and, from the spiritual world, from
    • naturally I should have to give the whole treatment a different form
    • — choose some other writer of the Church, Clement of
    • mentioned — Tertullian. With regard to the personality of
    • fieriness of spirit. Into his style of treatment
    • he brings temperament, brings movement; he brings feeling
    • it is really significant when he makes such a statement as: You have
    • turning to the ways of Rome he said: Do men pray when they
    • is true, you claim them to be malefactors, whereas men should be
    • If we men contemplate this crucifixion, because it is shameful we are
    • men, not fame — this is Tertullian's meaning.
    • impossible.” As a natural phenomenon it is impossible
    • Mystery of Golgotha has nothing to do with natural phenomena. Were
    • anything to be counted as a natural phenomenon, it would not be
    • can be no natural phenomenon and must, therefore, be impossible
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  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • kosmische Vorgeschichte der Menschheit.
    • passed through a decisive moment in the fifteenth century, when the fifth
    • the development of the Consciousness Soul,
    • that we are living in the epoch of the development of the
    • development of consciousness that mankind is going through. Quite
    • development of the Consciousness Soul, we must above all try to
    • special importance for its development.
    • working in the general life of men, even when they believe themselves
    • achievements and of the scientific kind of thinking that goes with it.
    • the statement — our ancestors believed in ghosts, but we
    • age passes judgment on our stupid ancestors who believed in ghosts
    • behind. The statement that our forebears believed in ghosts is in
    • as I mentioned recently in the case of the great Tertullian. This is
    • indeed so. But there is a still earlier epoch when men also talked of
    • spiritual world existing behind them. Thus for a long period men had
    • formed an image of the spiritual world. But then men more or less
    • said that the men of old developed their consciousness in such a way that
    • they brought to development just those forces that were bestowed upon
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  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • kosmische Vorgeschichte der Menschheit.
    • said that men are in the course of an evolution predetermined for
    • men are intended to enter upon the development of what we call
    • Soul. Painful events, joyful events, events that put men to the test
    • task drawing men on in this epoch. In simple terms we might say that
    • men — what would then have come about? We can never know the
    • at the time. It is just because men take things so materially and
    • men would have gone through a quite different point in their
    • evolution; that through certain geniuses who would have arisen, men
    • wisdom would have had a tremendous significance, for if men —
    • would have been received prematurely that men through their own exertions
    • can acquire only in the course of a long, long time. And men would have
    • this had happened. Men would have acquired an unripe knowledge out of
    • People would have become extraordinarily perfected as men of the
    • This is what is referred to in such vehement terms in the Apocalypse,
    • mentioned the number 666, which gives many scholars so much trouble
    • prior date, after which men could receive what has flowed into their
    • the destiny of Christ Jesus. What I mentioned yesterday is drawn
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  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • Die Polaritaet von Dauer und Entwicklung im Menschenleben. Die
    • kosmische Vorgeschichte der Menschheit.
    • movement of the scales and of the beam, but the pivot itself is
    • Fundamentally,
    • important knowledge, that men in the future will have concerning
    • to give men through revelation, received on an Ahrimanic path, that
    • the efforts of men themselves. The year 666 was still in the age of
    • the Intellectual or Mind Soul, when men could not by their own
    • hundred and thirty-three years after 333, the wish was to give men
    • at the time of the Mystery of Golgotha, there was a wish to force men
    • brought to mankind — over everything that men had been able to
    • extinguishing of that which men could acquire in their own epoch.
    • out of the Sentient Soul, so that men should not be left without
    • is satisfying to men, more than is permissible for their normal
    • development — but what is provided to meet a striving towards
    • mention this word and we shall understand what is involved. For this
    • was looked on as a garment meant to be decorative. A certain glamour
    • Greek garment. And a strong distinction would be felt — if
    • whom there was no stutterer, but men who well understood how to
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  • Title: Die Erziehungsfrage als soziale Frage: Erster Vortrag
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    • Erziehung als Lehrerbildungsfrage / Die Metamorphosen der menschlichen
    • Menschen in die Gegenwart
    • was gegenwärtig vorgeht in Menschengemütern, was
    • Menschheitsentwickelung, kann ich wiederum einige Tage hier an
    • sie abgeben kann die Kraft, die heutige Tragik der Menschheit
    • kommen, was der gegenwärtigen Menschheit Kraft geben kann,
    • weiter den Lebenspfad als ganze Menschheit zu gehen. Die
    • herzunehmen sind aus dem äußerlichen menschlichen
    • großer Teil der Menschheit sich zu der Überzeugung
    • von Menschen wirklich durchgedrungen ist.
    • die Menschen heute in weitesten Kreisen beschäftigt,
    • worüber aber doch ernstlich nachzusinnen den Menschen vor
    • gelähmt ist bei einem großen Teil der Menschheit, das
    • genommen werden vom Gesichtspunkte geistiger Erkenntnis.
    • lange dauernder Kampf der Menschheit überhaupt, Viele
    • überhaupt von einer menschlichen Geschichte
    • Menschheit auszufechten hat. All dasjenige, was selbst durch
    • das Christentum an Impulsen und Kräften in die Menschheit
    • eingeflossen ist, das wird in gewaltigen, elementaren
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  • Title: Die Erziehungsfrage als soziale Frage: Zweiter Vortrag
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    • Erziehung als Lehrerbildungsfrage / Die Metamorphosen der menschlichen
    • Menschen in die Gegenwart
    • Charakter die Menschheitsentwickelung gerade seit der Mitte des
    • 15. Jahrhunderts angenommen hat, Schließlich hängt ja
    • daß seit der Mitte des 15, Jahrhunderts in der Menschheit
    • der Antrieb lebt, sich als einzelmenschliche
    • Menschheit in früheren Epochen unserer nachatlantischen
    • Menschheitsentwickelung. Will man den großen Umschwung
    • dasjenige, was mit dem Rechte zusammenhängt, das ist ein
    • diejenigen, die den Boden für sich in Anspruch nahmen, die
    • die sozialen Menschheitszusammenhänge, wie es sich ergab
    • Erobererbevölkerung. Natürlich ist die Menschheit der
    • selbstverständlich, daß es Menschen zweier Sorten
    • gab, daß es Menschen gab, die gewissermaßen den
    • Merkur anzubeten, und Menschen, die den Zeus anzubeten hatten.
    • Diese zwei Menschenklassen waren streng voneinander geschieden.
    • Zusammenstoßen eines eroberten und eines Eroberervolkes.
    • sozialen Gegenwart unter den Menschen lebt, der wird eben
    • Schule, namentlich das Gymnasium, bildet alles, was zum
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  • Title: Die Erziehungsfrage als soziale Frage: Dritter Vortrag
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    • Erziehung als Lehrerbildungsfrage / Die Metamorphosen der menschlichen
    • Menschen in die Gegenwart
    • Zusammenwirken und Zusammenarbeiten der Menschen entnommen. Es
    • Klarheit zu kommen. Das war nicht möglich, seit die
    • Menschen begonnen haben, bewußt volkswirtschaftlich zu
    • davon sein, daß die Menschen ihre gegenseitigen sozialen
    • Bezug auf dasjenige, was sozial von Mensch zu Mensch spielte.
    • Seit dieser Zeit aber mußten die Menschen, weil ja die
    • soziale menschliche Zusammenleben. Es beginnt das mit der
    • Zeit, aus dem Grunde, weil die Menschen, je mehr sie herauf
    • liefen mechanisch von selbst dahin; die Menschen folgten ihnen
    • Praxis. So genommen, wie sie ist, diese sozialistische Theorie,
    • der Menschheit angekommen. Und Sie werden es eigentlich leicht
    • auf der Beziehung von Mensch zu Mensch, daß zugrunde
    • liegen muß dem, was die Menschen anstreben, wenn sie
    • zusammengehörigen sozialen Gebieten. Ohne diese Stimmung
    • zwischen den Menschen kann das soziale Leben nicht wirklich
    • durchströmt. Wie zum Beispiel den menschlichen und den
    • Hier kommen wir auf dasjenige Kapitel, welches dem
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  • Title: Die Erziehungsfrage als soziale Frage: Vierter Vortrag
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    • Erziehung als Lehrerbildungsfrage / Die Metamorphosen der menschlichen
    • Menschen in die Gegenwart
    • hauptsächlichstes Moment gerade die Erziehungsfrage. Und
    • Menschheitsentwickelung ging hindurch in dieser Zeit die Welle
    • Kulturepochen der Menschheit bekannt war, der aber damals
    • gegangen wurde von der Menschheit mehr oder weniger instinktiv,
    • unbewußt, der verloren worden ist, damit die Menschheit
    • Übergang, durch den die Menschheit durchgehen mußte
    • Menschheit, Läßt man den Charakter dieser
    • Anspruch genommen worden ist von dieser materialistischen Welle
    • bei denjenigen Menschen, die heute glauben, besonders gut in
    • aufzuwerfen: Was wird aus dem Menschen, wenn er nur durch einen
    • Anschauungsunterricht durchgeht? Wenn der Mensch nur durch
    • Verbindung der ganzen menschlichen Wesenheit mit der
    • an den Menschen der Gegenwart erleben. Wie viele Menschen der
    • Menschen der Gegenwart wissen in reiferen Jahren nicht aus
    • alles hängt zusammen mit den Mängeln unseres
    • Erziehungswesens und namentlich mit den Mängeln der
    • Geisteswissenschaft kommen kann an Erkenntnissen über die
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  • Title: Die Erziehungsfrage als soziale Frage: Funfter Vortrag
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    • Erziehung als Lehrerbildungsfrage / Die Metamorphosen der menschlichen
    • Menschen in die Gegenwart
    • die Grundlagen unseres menschlichen Lebens. Sie haben ja aus
    • Begriffe, die der gegenwärtige Mensch gewohnt ist, zu
    • wenn wir im Leben weiterkommen wollen als Menschheit. Ein
    • Betracht kommenden Tatsachen die Betrachtung desjenigen, was
    • wir unter den menschlichen Seelenkräften die Intelligenz
    • nennen. Sie wissen ja, der Mensch der Gegenwart ist auf seine
    • Wenn der Mensch der Gegenwart zurücksieht auf frühere
    • Zeitepochen, sieht, wie die Menschen in früheren
    • dasjenige, was der Mensch der Gegenwart glaubt jetzt richtig zu
    • die Menschen früherer Entwickelungsepochen das durch
    • dann nennt der Mensch der Gegenwart diese frühere Geistes-
    • menschlichen Intelligenz gewidmet sein, möge ins Auge
    • fassen diese Seelenkraft, auf die der Mensch der Gegenwart ganz
    • Form, auch gehabt die Menschen früherer
    • sogenannten Intelligenz für den Menschen der Gegenwart
    • Wie sah die Intelligenz der Menschen früherer
    • Menschheit von früheren Zeiten bis in unsere Zeiten herein
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  • Title: Die Erziehungsfrage als soziale Frage: Sechster Vortrag
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    • Erziehung als Lehrerbildungsfrage / Die Metamorphosen der menschlichen
    • Menschen in die Gegenwart
    • des menschlichen Intellektes, der menschlichen Intelligenz
    • sagen, praktisch bewußt sein: Wenn der Mensch vor Ihnen
    • steht, so ist dieser Mensch eben durchaus dasjenige Wesen, von
    • der menschlichen Wesenheit jedes Mal vor uns haben, wenn
    • sozusagen der Mensch vor uns steht, das bewirkt, daß
    • für das gewöhnliche heutige menschliche Anschauen man
    • eigentlich nicht weiß, was man mit dem Menschen vor sich
    • wenn wir einen menschlichen Leichnam vor uns haben, so haben
    • wir in Wahrheit den physischen Leib des Menschen vor uns. Wenn
    • Sie den Leichnam sehen, dann haben Sie den physischen Menschen,
    • vermeinen als den physischen Leib des Menschen aufzufassen,
    • Dieses Bewußtsein von der wahren Natur der menschlichen
    • gegenwärtigen Entwickelungszyklus der Menschheit und schon
    • nachatlantische Zeitraum beginnt, dann würde man kommen,
    • Erdenperiode. Ja, da waren die menschlichen Leiber anders
    • beschaffen, als sie heute beschaffen sind. Das, was menschliche
    • nicht so beschaffen, wie der heutige menschliche Leib ist. Sie
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  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • Thomism in the present time. Also included are appendices and supplemental
    • Gentlemen, I should like in these three days to speak on
    • philosophic movement of the Middle Ages. As this side of the
    • this philosophic movement, much underrated to-day, has arisen.
    • those men of the Middle Ages, of which the history of
    • heaven and earth, to men, to history, etc., a Church which, we
    • you see, ladies and gentlemen, if you will excuse the personal
    • often mentioned, even in public addresses, what happened to me
    • that though there were a good many pupils in agreement with me,
    • the leaders of the proletarian movement at the turn of the
    • gentlemen, because it was impossible for me at the time to take
    • we study objectively the development of Augustine, we find that
    • destiny led him to become acquainted with the phenomenon of
    • course of development in Augustine from Neoplatonism to
    • the old heathenism at the same time as the Old Testament and
    • think, — that it actually sees spiritual phenomena,
    • phenomena in the same way as it would speak of moral phenomena
    • or happenings within the development of human beings. And thus
    • impulses in the development of mankind; and that it speaks of
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  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • Thomism in the present time. Also included are appendices and supplemental
    • development of the West, which found its expression ultimately
    • in the Schoolmen, not only is a part played by what we can
    • abstract concepts, and in a development of abstract thoughts,
    • but rather that behind it all, there stands a real development
    • Schoolmen, is an entirely organic process in the development of
    • could of the period of human development between the ages of
    • conscious condition of man. And again — I mentioned it
    • which raises it from the entanglements of the flesh to the
    • not through a wise divine judgment, that some are condemned to
    • is a case not of a divine pre-judgment, but of a divine
    • development of the spirit within the Christian movement. And
    • gentlemen, more in respect of this time of the high
    • than we would have to consider a similar phenomenon, for
    • only mention it now — this means that from this
    • flowering of logical judgment; we might say the highest
    • Ladies and gentlemen, one can quarrel as one will about this or
    • to idea, from judgment to judgment, from conclusion to
    • age to the age of the Schoolmen from the threads of concepts
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  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • Thomism in the present time. Also included are appendices and supplemental
    • governed the dispositions of men in a social aspect? How does
    • problem — the relationship of men to sensory and
    • trend of human development in the philosophical sphere. We see
    • it were all the psychic element, the vegetative-psychic and the
    • with the human-psychic-spiritual element*. Scotus can imagine
    • further the development of Western thought. Individuals stand
    • a spiritual, indivisible, elemental point. If we exclude
    • use thought as its instrument, and to this extent is only the
    • of the Nominalism of the Schoolmen, which only Albertus and
    • spiritual content through the development of thought itself..
    • and by experiment, which is, after all, only a more spiritual
    • lives only in human subjectivity, which men attribute to things
    • primarily the most important sign of this development?
    • truths as handed down by the Church to men who could no longer
    • raise themselves through individual development to this wisdom
    • Sacraments, etc. — which lie on the further side of human
    • Kantians like Volkelt, Cohen, etc. — one could mention a
    • This, ladies and gentlemen, is a consequence of Scholasticism,
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  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • Die Bruecke zwischen der Wellgeistigkeit und dem physischen im Menschen.
    • perceive this divine element that weaves and works within it In this
    • the same time aware of what places us as men within this world
    • amongst men in the course of human evolution does it first become
    • For many men of the early Christian centuries it was a
    • desire, to form a judgment as to the course of development in the
    • appears before the soul in modern human development. We may seek ever
    • all depth and inwardness of feeling and it comforts those who are men
    • which in modern times has led men away from the Christ mystery to the
    • growth of plants, animals and men. Jahve is that God who can never,
    • intermixture of course of a spiritual element which is not
    • the differentiation of men into classes, nations and races. And if it
    • the ancient name — the powers to which men do worship when they
    • other in bloody wars — each at certain moments calling upon the
    • nothing of culture but were quite simple men both in intellect and
    • heart And then it was also announced to the wise men from the East,
    • deeply significant is this double contrasted announcement of Christ
    • shall be peace among men on earth who can be of good will.”
    • this revelation came to the wise men of the East, to the Magi, the
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  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • Die Bruecke zwischen der Wellgeistigkeit und dem physischen im Menschen.
    • time that, no matter how great and grand the achievements of the
    • peoples in the various nations, all these achievements constituted in
    • today toward the acknowledgment of this relationship between the
    • has often been mentioned here, calls the sun God's monument, and in
    • outwardly visible stars and their movements are images of the
    • world's order cannot be found in their movements.
    • luciferic element rules in this world-picture, just as the
    • typhonic-ahrimanic element ruled in the Egyptian world-picture. Just
    • sunshine and in the light of the stars, in the movements of the
    • to the wise men from the East This was the twofold working of the
    • the new Isis which go to make the great firmament of the heavens.
    • repudiating the statement that it contains all the colours, which in
    • monuments of the spiritual powers that surge through space. We look
    • it sheds an inner peace into the hearts of men. We should understand
    • In Menschen wirkend;
    • In Menschenseelen auferwecken
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • Die Bruecke zwischen der Wellgeistigkeit und dem physischen im Menschen.
    • individual, very outstanding men like the three Magi from the East
    • on the other side it was only possible for men particularly sensitive
    • to inner things like the shepherds — men of the people —
    • knowledge through which men had once been related to the universe.
    • actual present, that men give very clear expression to that form of
    • to the starry heavens was such that men did not regard the stars in
    • these men of olden times spoke of the stars as if they were living
    • olden times men did not merely see points or surfaces of light but
    • our system were ensouled by living beings. Men beheld the spiritual
    • with one and the same faculty of knowledge that men of old
    • him as it appears to humanity today. For the men of much earlier
    • world seen by men of old, the spiritual withdrew — withdrew
    • the darker colours arose, what the men of old experienced in the
    • to read from the environment the secrets of the starry worlds. The
    • olden times men possessed a deep, inner faculty for perceiving what
    • elemental beings: one kind from chalk soil, other kinds from granite
    • perception were still so rich in individual men at that time that the
    • magical vision still possessed by the wise men from the East was
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  • Title: Search for the New Isis: Lecture IV
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    • Die Bruecke zwischen der Wellgeistigkeit und dem physischen im Menschen.
    • simple shepherds and on the other to the Magi from the East, men who
    • times in men of piety of heart. I said that these powers were the
    • still existed in their final phase among exceptional men, both
    • naive, instinctive visions, what is happening in the world of men.
    • being. Modern men, especially those living at the present time, no
    • connection is, however, in many ways deceptive, for the men of olden
    • with the territory where they appeared in men. Just as the animal
    • earth and especially of the animal world. In those olden days men had
    • fellow-men the abstract feeling that it is today when we pass them by
    • happenings in the world of men as they expressed themselves in the
    • of perception that is idolised in natural science where men are only
    • mighty event, and in the vision of the wise men from the East whose
    • filled with the perceptions of Inspiration. Thereby men will find the
    • philosopher Locke who has had such an influence upon the development
    • necessity of evolution. The corresponding phenomenon in ancient
    • knowledge, but with the instinctive faculties of men in those times.
    • for understanding machines. Men were obliged to pass through this
    • development of the spirit — of the spirit which is supremely
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  • Title: Man as a Being: Lecture 1
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    • inner senses related to will: the sense of balance, the sense of movement,
    • Menschen in ihrer Beziehung zu Imagination, Inspiration und
    • something quite other than the development of consciousness of our own
    • the superficial way in which soul-phenomena are studied to-day that no
    • psychological treatment of the senses is one of the weakest chapters
    • the sense of movement. This is the perception of whether we are at
    • rest or in movement. We must experience this within ourselves, just as
    • course, one cannot apply external experiment to one's ideas upon these
    • medium is the air in movement, takes us straight into the outer world.
    • comes in. For there are men — this is especially true as regards
    • thoughts of the other men at all, but perceive them in the same way
    • is in a high degree a subjective one. Now all men, of course, have in
    • the present time the fact that men do not know how to build a bridge
    • sense of movement, the sense of life and the sense of touch, we come
    • movement conveys to us is the state of movement in which we ourselves
    • we perceive our own movement, our own balance, in a decidedly
    • subjective manner, this movement and this balance are nevertheless
    • physical world a man in movement is exactly the same thing to observe
    • of movement is only there in order that what is taking place in the
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  • Title: Man as a Being: Lecture 2
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    • inner senses related to will: the sense of balance, the sense of movement,
    • century, human progress has consisted predominantly in the development
    • Æcumenical Council of 869, which raised to the status of dogma
    • established. The Schoolmen in particular were steeped in it. And when
    • now they were forming their judgments from experience. But they were
    • humanity believes that it forms an unprejudiced judgment, whereas the
    • judgment it utters is nothing but the result of an historical event.
    • One comes to a really sound judgment — and then not without
    • the fourth century, will form his judgments about the relations of man
    • men of that time thought. To try to understand Plato or Heraclitus or
    • because men have not reckoned with the fact that the moment we go back
    • know, because the Church took care to destroy all documents that might
    • But the Gnosis was an essential element in the spiritual life of the
    • centuries that I have just mentioned, To-day, of course, we cannot go
    • important element in European development.
    • things had come to the point when men no longer knew what to make of
    • to a formula. The argument as to whether the Son is of the same nature
    • been lost. The argument takes its course no longer with ideas, but
    • vanished, and only the intellectual element remained; but now this
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  • Title: Man as a Being: Lecture 3
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    • inner senses related to will: the sense of balance, the sense of movement,
    • other hand a capacity less noticeable, because men give themselves to
    • phenomenon of death.
    • series of phenomena and then transferred arbitrarily to another
    • memory develops in the course of the development of the individual.
    • what he experiences in his environment through sense-perception,
    • faculty of memory arises more out of the child's inward development,
    • constituted, whether the formation of his blood, the nourishment of
    • one will find a connection clearly indicated between the phenomena of
    • evolution that most men, civilised men at any rate, bring mathematical
    • inward phenomenon, but confine yourself to what is external, you might
    • brain, and proved that fundamentally this structure was the expression
    • Thus both men could find a point of contact in the sketch. Why? Simply
    • human rhythmic system; it is still in full movement, it has its
    • configuration in movement. And will, which is connected above all with
    • much head-men, we shall understand a great deal, but remember little
    • head, in the early stages of its development, becomes more like the
    • concepts of course are translated into the sphere of the mental life,
    • force which, after having been the source of the phenomena of growth
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  • Title: Driving Force: Lecture I
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    • of the materialistic epoch upon the development of the souls
    • of men. Spiritual backgrounds of the Youth Movement.
    • individual himself passes into obscurity between the moments
    • ordinary course is of fundamental significance for his whole
    • development, forces which in their full strength and true
    • ego and astral body could be observed from the moment of
    • going to sleep to the moment of waking, two biographies of
    • The statement
    • actual fact that the element of soul we instil into our words
    • the moment of going to sleep until the moment of waking. We
    • human environment. The life of feeling, willing and thinking
    • other people in the environment and heard by the child
    • his environment. This state of things is already less
    • environment, whereas until his seventh year he is concerned
    • what echoes in the souls of men during the hours of sleep.
    • of life. A tormenting condition of misunderstanding, of a
    • echoes of the speech emanating from his human environment. If
    • materialism causes this environment to repudiate the
    • strong spiritual influence upon the souls of men
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  • Title: Driving Force: Lecture II
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    • Italian journey; its purpose and effects. Establishment
    • in the child a spiritual element is always at work; it is an
    • While he is elaborating and developing these two instruments
    • super-sensible world consists of the three so-called elemental
    • elemental kingdoms, the world of beings who are at a level of
    • nature. These beings of the elemental kingdoms indwell as it
    • beings of the elemental kingdoms.
    • with the elemental kingdoms. Just as in the waking state in
    • three elemental kingdoms stream into him. This is the scene
    • of his existence. Within these three elemental kingdoms he is
    • elemental world weaves and floats in freedom; flowing
    • elemental kingdoms bears the colours hither and thither in
    • in the elemental world remains unconscious or subconscious in
    • the elemental world, the surrounding elemental kingdoms. But
    • from this elemental world man looks upward and he beholds not
    • sleep to that of waking, man is in the elemental world,
    • lecture-course already mentioned. And from this elemental
    • world he looks out into the expanse of the super-elemental
    • experienced the elemental world with intensity, together with
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  • Title: Driving Force: Lecture III
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    • physical and etheric environment, things which happen in
    • etheric environment, a physical and etheric world inhabited
    • world which is just as much our environment when we sleep as
    • the physical world is our environment when we are awake. You
    • will find the elementary facts in the descriptions given, for
    • towards our physical and etheric environment, we perceive the
    • feelings and sentiments as they were before the 4th century
    • for a moment to the experiences undergone by the Beings of
    • so-called enlightenment. We should learn nothing about things
    • of men. Anyone who believes that thoughts are to be found
    • only in men's heads is a victim of the same prejudice,
    • men's heads as it is to say: If I quench my thirst with water
    • shape of natural phenomena.
    • immense cosmic importance. The Exousiai, the Spirits of Form,
    • world one also has to mention the super-sensible fact that the
    • development of mankind.
    • the point in human evolution when men's outlook into the
    • post-Atlantean age. Because of this the soul element was
    • bodies the moment musical perception began. We would live
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  • Title: Driving Force: Lecture IV
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    • cosmic thoughts so that men were obliged unconsciously to
    • those currents of thought which sway whole groups of men.
    • side, send impulses into men. And again we see a different
    • manifold movements again from West to East; the other stream
    • truth tremendously interesting. If we consider the Greeks,
    • We see how men
    • earnest men who have travelled from West to East, allows the
    • the whole movement. So that here (above) we have Archai at
    • and abnormal Archai-Beings who have a strong influence on men
    • men an emotional relationship to their language, that
    • in man's relationship to language. What holds men together
    • is quite possible to characterize the historical life of men
    • spiritual Beings of the higher Hierarchies, tremendous light
    • elementary way but nevertheless belongs to the normal
    • — which Schiller amended only slightly, particularly
    • spite of this, however, men are free beings,
    • elements takes place continually in the struggles involved.
    • dimension reached by these forces in the Thirty Years' War
    • earthly terms — with each other, just as men do on
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  • Title: Driving Force: Lecture V
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    • Human beings are led to the development of
    • more or less supplementary to my little book,
    • event, we may say: it consists in giving men in the course of
    • see, in our own age, how men strive to free themselves from
    • undergoing normal development.
    • times men did not unfold their thoughts as they have to do
    • perceived the thoughts. But in still earlier ages, when men
    • Men did not work out their thoughts; they received them. It
    • development of a world of thoughts only when this world of
    • commandments that were unconditionally binding and made a man
    • from bondage by commandments which exclude freedom, to action
    • from instincts and impulses within him. In those days men
    • men were seeking primarily for the origin of the world, but
    • reason that we men have all passed through a number of lives
    • Exousiai to bring the thoughts from outside, men had not
    • thoughts, in order to instil them into men from outside. Man
    • foundation is laid for the solution of that immensely
    • of soul. And although men do not realize it in full clarity
    • inevitably lead them to suffer on account of this immensely
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  • Title: Driving Force: Lecture VI
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    • above-mentioned epoch; previously to that, thinking had been
    • essence was then cast off and today, as men of the Fifth
    • ordinary-level consciousness as modern men makes it so easy
    • following: In earlier epochs of evolution men perceived an
    • active germinal force everywhere in their environment,
    • thinking. Man thinks, then, in an element quite other than
    • men today no longer have the remotest concept of what
    • go on at the same jog-trot. But a time will come when men
    • will have to be clear about the fundamental fact that because
    • development from his forty-second year onwards. And so the
    • twenty-eighth year when the period of the development of the
    • There was a time when men's thoughts were truly alive. They
    • of being connected with his whole environment; he felt
    • that is working in upon us are we free men.
    • men were to pay real attention to the knowledge they glean
    • the living world of his environment. As, however, nothing
    • comes to him from his environment and he has to rely only on
    • are modern men materialists? They are materialists because
    • with their dead thinking, men make this life itself into
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  • Title: Driving Force: Lecture VII
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    • development leading to abstract, that is to say, to dead
    • developed, was already dawning. These men, however, had a
    • expression but also from his gestures and movements, his
    • whole appearance as a human being. In those olden days men
    • like carving someone with knives ... so these men would
    • would seem to indicate a definite norm of measurement : the
    • to be attentive to what was revealed in their environment.
    • phlegmatic temperament, and so on. In that epoch, divining
    • from his attitude of soul; from his movements and gestures,
    • social classification of men according to their physiognomies
    • evolution, for a certain instinct prompted men to accept such
    • as the caste system was a kind of schematic arrangement of
    • days men did not feel outraged if they were ranked here or
    • distant times of the post-Atlantean era men not only spoke of
    • And so men not
    • as it had been in earlier times. Now men no longer looked
    • nothing resembling intellectual reasoning but men had the
    • the natural environment if no connection can be felt between
    • human life and meteorological phenomena. In the ancient
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  • Title: Healing Factors for the Social Organism: Lecture I
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    • recall once again those things I mentioned at the end yesterday
    • Just think for a moment — let us properly state the facts
    • have to reckon with this influence. But one sees, as I mentioned
    • and it is indeed an outstanding phenomenon that, with the decisiveness
    • barbarism. It is a significant phenomenon that by the same means,
    • restricted to belles lettres or the Sunday supplements,
    • appears with the heavy equipment of professional expertise and,
    • phenomenon, that the paradoxes interweave in our time, and that
    • because, fundamentally, the spiritual element makes absolutely no
    • impression any more upon men of the present.
    • regarding the one and the same phenomenon I have said now this,
    • confessions speak? Fundamentally it only speaks to the refined
    • However, for what is the actual eternal element in man, and about
    • eternal element in the human soul, as we do also have the word
    • mentioned here several weeks ago we must not take too lightly. I
    • conception or birth, this soul-spiritual element builds up a
    • complete imprint of the soul-spiritual element. Everything that
    • thinks with the soul-spiritual element, then the bodily physical
    • element is a faithful imprint of it. However, if one is a mature
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  • Title: Healing Factors for the Social Organism: Lecture II
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    • evermore similar to the element of matter, how he in fact climbs
    • down into this matter element, so that in the end it is no longer
    • bit by bit, through the denial of the soul-spiritual element, the
    • actual losing of this soul-spiritual element occurs. I said that
    • have his soul-spiritual element saved. This however, is not the
    • the material element that he cuts himself off from the
    • soul-spiritual element, that he sinks himself into the Ahrimanic
    • actually intended development when man follows the normal
    • progressive element, that is, when he joins himself to everything
    • environment perceives only the sense world. And when he looks
    • thoughts are actually an element alien to reality, they are
    • fundamentally is only a world of images which basically has no
    • element that increasingly becomes a mere image element. One can
    • in the course of development, just as the oyster separates from
    • upon the past of the spiritual element, and upon what has
    • remained as a leftover from the past of the spiritual element,
    • humanity — creating spiritual divine beings. Elemental
    • development of the 19th century, felt most deeply how what
    • development is Phillip Mainlaender, who through the overburdening
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  • Title: Impulse Kultur/Wissenschaft: Vortrag VIII: Bericht
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    • Naturwissenschaft / Die menschliche und die tierische Organisation /
    • organische Naturwissenschaft zusammenfassen. Dann sollte der Tag
    • aber — das war schon angekündigt — in den Räumen der Singakademie
    • anderen in den Räumen der Berliner Universität; jeden Abend einen
    • namentlich durch die Formulierungen, welche die einzelnen
    • lebensfeindlicher Mechanistik zu wahrer Phänomenologie». Es wird
    • daß man durch Anthroposophie dazu kommen wird, eine Phänomenologie
    • das Programm vom Montag zusammengefaßt: «Wege anthroposophischer
    • Menschenerkenntnis in Biologie und Medizin», und ebenso positiv das
    • Ausgangspunkt nehmen von den gegebenen wissenschaftlichen
    • lebensfeindlicher Mechanistik zu wahrer Phänomenologie», so haben
    • Sie hier sogar schon in dem Worte «Phänomenologie» eine ganz
    • dem Worte: «Menschenerkenntnis» vom Montag auf etwas durchaus
    • Freitags-Veranstaltung gegipfelt hat, und der im Grunde genommen
    • Mechanistik zu wahrer Phänomenologie. — Da handelt es sich also
    • dessen, was in den Phänomenen, in den Erscheinungen vorliegt,
    • kommen soll, wie diese Erscheinungen selber für sich sprechen
    • Menschenerkenntnis bauen müsse, daß man also notwendig hat, nicht
    • auszugehen hätte, den Menschen kennenzulernen, und daß man vom
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  • Title: Anthroposophy/Civilization
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    • for the moment to fix our minds on our opponents. Rather it is
    • and the movement of his own blood. The Greek could still grasp
    • a mood of soul which only exists in fragments of the external
    • external documents, does not realise this anymore. But one
    • countrymen now find joy for their work?” One can
    • the destruction of those external monuments was part of the
    • different. I have often mentioned a sentence which is quite
    • correct: — The ancient Wise Men, and even the people of
    • humanity was shown with tremendous power in the form of
    • — “You modern men are sleeping through everything.
    • right. We wake up from our moment of waking until we go to
    • has limits of knowledge, he cannot enter into the phenomena,
    • immense pleasure a dreamer has when he dreams something which
    • noticed yourselves the tremendous joy of a superstitious
    • and they all have this tremendous joy. In our present
    • case of Mendaleff, who even calculated elements out of his
    • that place and to mention a few properties. Here we have the
    • fulfilment of a vision by the same methods as when a sleeper
    • waking. Such a moment must occur as sometimes in a dream when
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  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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    • These nine lectures go into the development of outer and inner sense
    • Menschliches Seelenleben und Geistesstreben im
    • Zusammenhange Mit Welt- und Erdenwickelung.
    • at the heart of all the passing phenomena before me in Nature
    • mental pictures, at the other the life of will impulses and in
    • When we observe our mental life we have to admit, if we are
    • movement follows immediately and we see it. Two mental
    • which mental pictures express. As regards will we know quite
    • concretely that it is connected with reality. But unlike mental
    • mental pictures, and color also the will impulses. Our feelings
    • partake of the lucid clarity of mental pictures on the one hand
    • will impulses. We see, let us say, a rose; we form a mental
    • consciousness. But that they are connected with the mental
    • were, the mental picture. When we have a clear mental picture
    • of the rose we also have a clear mental picture of what pleases
    • us. The clarity of our mental pictures communicates
    • action. Our mental picture of a deed may tell us that it ought
    • mental life from the way they participate in the dark
    • i.e., forming concepts and mental pictures — as feeling and
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  • Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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    • These nine lectures go into the development of outer and inner sense
    • Menschliches Seelenleben und Geistesstreben im
    • Zusammenhange Mit Welt- und Erdenwickelung.
    • Taking the lungs as an example I showed that the moment we rise
    • earlier or its later stages, reveals only a momentary stage of
    • Attainment — reveals the lung in a state of
    • We realize that what we ordinarily observe is a momentarily
    • the reality. However, the moment the ascent is made from
    • lot of movements with our arms. According to
    • materialistic critics a dreadful lot of movement is carried out
    • is done by the movements in eurythmy, you no longer see the
    • arms and hands, all you see are their movements. All the
    • individual movements are all there, and because they all merge
    • fact, most of the movements done by human beings are done
    • with the arms. All the movements, their curves and forms become
    • visible, whereas all movements become visible. And it is the
    • same with the legs. I said yesterday that the movements man
    • When someone chops wood, he makes continuous movements.
    • we experience a different environment. I mentioned
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  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
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    • These nine lectures go into the development of outer and inner sense
    • Menschliches Seelenleben und Geistesstreben im
    • Zusammenhange Mit Welt- und Erdenwickelung.
    • consciousness we experience thinking — i.e., forming mental
    • and, unlike mental pictures, we cannot relate them so
    • consciousness is the movement of our limbs or the event taking
    • knowledge of man if we use discernment when comparing
    • moment he wakes up man does not experience such a tissue of
    • now lives in his soul as mental pictures. In this relationship
    • then form mental pictures and we know that we do so, for these
    • mental pictures are under our control. As long as they
    • penetrated by mental pictures present in the astral body.
    • movement of the astral body follows the same path as the air
    • air when we sleep; when we are awake then the movements of the
    • red and carries out its movements, in fact, carries out its
    • between his breathing and the movements of all the bodily
    • along this thrusting movement towards the etheric part of the
    • the movement of the cerebral fluid with the movement of
    • We also have a continuous interplay of warmth; the movement of
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  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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    • These nine lectures go into the development of outer and inner sense
    • Menschliches Seelenleben und Geistesstreben im
    • Zusammenhange Mit Welt- und Erdenwickelung.
    • us look for a moment at man in relation to his
    • environment, bearing in mind what was said in the first
    • been mentioned in regard to our will impulses: the fact that we
    • first have the thought, the mental picture that we want to lift
    • into the organism, we have the phenomenon of the lifted
    • thought, up to the moment when the arm movement is
    • of things then continues within him; i.e., he forms mental
    • that he retains mental pictures of the things he has observed.
    • The mental pictures are saturated with feelings which,
    • and its Attainment. The first to be attained is imaginative
    • world we discover elemental beings and also beings of the
    • asleep when one mentions thoughts that have no concern for
    • universal; it contains no soul element, it is spiritual.
    • Soul comes into it when it meets the instinctive element within
    • instrument with which to attack the lion and defend himself,
    • soul because in one way or another the soul element always rays
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  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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    • These nine lectures go into the development of outer and inner sense
    • Menschliches Seelenleben und Geistesstreben im
    • Zusammenhange Mit Welt- und Erdenwickelung.
    • we must for the moment be satisfied. Today I shall try, by
    • he reads or one of the Sunday supplements, he is learning, in
    • fundamental feeling for this difference. If there were, then
    • played by the cinema and similar phenomena in the decline of
    • simply on the basis of a statement without the slightest
    • it is of immense importance for judging our present
    • hypothesis about the phenomena of nature. On the
    • contrary, we remain in our phenomenalism, as it must be
    • termed, strictly within the phenomena themselves — that is,
    • phenomena to explain themselves, in the Goethean sense.
    • We do not think into them all kinds of atom-bombardment or
    • what the phenomena themselves reveal.
    • into the phenomena. It has arisen with the natural- scientific
    • technology we actually create the phenomena ourselves.
    • True, something is left out of account in the phenomena, in
    • In other words, there is always an element which is not
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  • Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
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    • These nine lectures go into the development of outer and inner sense
    • Menschliches Seelenleben und Geistesstreben im
    • Zusammenhange Mit Welt- und Erdenwickelung.
    • have often discussed the development of the human being during
    • everything that goes on in his environment. Later in life,
    • the young child's environment, not even in thoughts and
    • environment, he now begins to grasp what he is told. Authority
    • teeth onwards. Not until puberty does real power of judgment
    • judgment. Only then can one assume the child's judgment to
    • mentioned that only up to the time when the change of teeth
    • physical embodiment, we see him as a being of soul and spirit
    • one can make use only of ideas and mental pictures relating to
    • man, at the moment when he is uniting himself with the physical
    • development, while the human being grows together more
    • embryonic development and continues to do so but is still
    • learning to speak and form mental pictures which are retained
    • back. Rather does one see how the movements which the child now
    • makes — no longer kicking, but reasonable movements
    • forty-five practically all movements have left their traces in
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  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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    • These nine lectures go into the development of outer and inner sense
    • Menschliches Seelenleben und Geistesstreben im
    • Zusammenhange Mit Welt- und Erdenwickelung.
    • paths by which in very remote times men acquired supersensible
    • Worlds and its Attainment and other writings is
    • previous occasions I have mentioned that, from the masses of
    • kingdoms of nature, the men of those times beheld spirit and
    • intellectual outlook declares that these men of old, through
    • or blue and hear C sharp or G, so those men of old beheld
    • is not independent, but an integral part of the organism. Men
    • and all surrounding nature. He felt the elements of nature
    • attainment of higher worlds that was suitable and right only
    • our senses and nervous system as instruments of thinking. The
    • also experienced a soul element in his thinking within the
    • human soul, immersed in the phenomena of nature, partakes of
    • from one mental picture into another.
    • environment is not only connected with nerves and senses: a
    • world. The moment thinking really becomes free of the bodily
    • functions, the moment it has torn itself away from breathing
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  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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    • The Elementary World and its Beings
    • These nine lectures go into the development of outer and inner sense
    • Menschliches Seelenleben und Geistesstreben im
    • Zusammenhange Mit Welt- und Erdenwickelung.
    • have often mentioned that a new stream of spirituality is now
    • intellectual development — which began in the first third
    • was the development of reason through the investigation of
    • external nature and the development of technology.
    • greatest intellectual achievements have been attained in recent
    • intellectual accomplishments. Yet the practice of
    • because intelligence was originally a natural endowment which
    • the four elements of earth, water, air and fire, then it makes
    • elementary spirituality. Today's
    • rediscover the elemental beings contained in everything of a
    • elemental begins, dwelling in solid earth, is cleverness,
    • Thus, in the solid earth element live spiritual beings of an
    • elementary kind who are very much more clever than human
    • elemental beings dwelling in the fluid element — i.e., in
    • elemental beings of air have developed to a high degree what
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  • Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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    • These nine lectures go into the development of outer and inner sense
    • Menschliches Seelenleben und Geistesstreben im
    • Zusammenhange Mit Welt- und Erdenwickelung.
    • forming concepts and mental pictures. We are often
    • wisdom of the Orient. Today everything originating in mental
    • which included a rudimentary cultivation of mental
    • activity. In the Orient no appeal was made to mental effort and
    • exertion was made to form one's own mental pictures of
    • have often mentioned the fact that people nowadays imagine that
    • documents, then he thinks that though the people were not as
    • the instance I mentioned earlier of how the physical
    • intensely connected with the external world that the moment he
    • the political environment in which he grows up, the
    • determined by such environmental factors as family, politics,
    • race is always in the process of development; it must advance
    • what is the origin of this particular development? I said that
    • cause a muscle to carry out a movement. When present-day man
    • has a mental picture of lifting his arm
    • no awareness of how his mental life affects his organism. This
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  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • This cycle focuses on exercises to attain higher spiritual development.
    • spirit of real modern life, which results from the development
    • experimentation. If this is done, the fact is overlooked that
    • Therefore, more detailed discussions of what I will but mention
    • appears to a mathematician, or the content of his experiment
    • appears to the experimenter. This work that must be applied by
    • attainment of knowledge is the essential point in spiritual
    • supersensible phenomena.
    • order that the attainments of natural science may be crowned
    • spiritual. We strive for an artistic element here, which in a
    • does the knowledge we seek. A religious, a social element
    • that men experienced. It was not a specialized science. It was
    • developed fundamentally out of the substance of
    • or experiment.
    • being should be engaged in the development of philosophy, and
    • Just think a moment. If a man were to love a woman, or a woman
    • sense observation, or through experiments developed in the
    • is then put together by the intellect. But these achievements
    • environment. Since man wishes to feel, to know himself as a
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  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • This cycle focuses on exercises to attain higher spiritual development.
    • Knowledge of the Higher Worlds and Its Attainment,
    • Here I shall only mention in principle that it
    • and experiments of natural science.
    • that man works himself up to the development of imaginative
    • of soul while fully awake, then the moment finally comes
    • rhythmic processes. We see the cosmos in its fundamental,
    • knowledge, further development of the meditative life, of
    • form of soul exercises based on a special development of the
    • this development of the will, the better it is for experiencing
    • men want to acquire once more through their own efforts a
    • observations and experimentations, has been attained only
    • men of earlier ages drew their knowledge in every domain of
    • etheric and astral elements in his nature and with his ego
    • mention later, possess a kind of clairvoyance. That is not the
    • the instrument of the physical body. This characterizes
    • element that is not its very own. But man, nevertheless
    • fundamentally an activity taking place solely in the
    • and the attainment of real freedom. Just as I have described
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  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • This cycle focuses on exercises to attain higher spiritual development.
    • know at every moment that our soul activity remains
    • unconscious, or perhaps physical elements had played into
    • this etheric thinking one moment — which is experienced
    • entirely real — and in the next moment, as this thinking
    • childhood up to the present moment as a unity, as a tableau in
    • of development. This, however, is not the same as what usually
    • development, thinking, and so on. Man now surveys
    • everything that evolves inwardly and represents the development
    • present moment.
    • I should like to make this paradoxical statement: Only he is a
    • mentioned already — it must become capable of
    • element of the sun to its physical counterpart, the
    • spiritual moon element to the physical moon element, and so on,
    • etheric phenomena. In inspiration he feels not only such
    • today is fundamentally already decadent.
    • a quite different constitution. Elements out of his physical
    • I have mentioned, and they will be further described in more
    • instinctively perceive in their environment as spiritual
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  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • This cycle focuses on exercises to attain higher spiritual development.
    • physical organism of man owes to hereditary development,
    • some fundamental principles. I may perhaps refer here to the
    • with it. He arrives at the soul-spiritual element in his
    • soul-spiritual element as something eternal, as the
    • moment, when one is strong enough to do this, one lives in a
    • looks back into the development of the soul in the
    • thinking or mental picturing that we have in ordinary
    • into the corpse-like element of soul. Living thought was
    • were living elements within spiritual activities. What we have
    • this ordinary thinking is fundamentally remote from
    • is fundamentally to bring dying thoughts to life again.
    • that is, the actual soul element behind the will, is related to
    • in the moment of death, it goes forth into the spiritual
    • over sense perceptions as a corpse-like element. On the
    • of ideas to fulfillment, this perception of the real, eternal
    • depends on the acknowledgment by our present spiritual culture
    • nature from observation and experiment, and from this they put
    • of inspiration and intuition that element in man in which the
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  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • This cycle focuses on exercises to attain higher spiritual development.
    • unconscious. When this unconscious realm is mentioned, it
    • development of man's inner being, the rich experiences of
    • ordinary consciousness the phenomena of sleep appear as
    • object cannot at first be distinguished. No separate phenomena
    • real — is, I might say, a fragmentation of this inner
    • the development of this relationship, but in such a way that
    • the soul experiences it as its inner life, the movements of the
    • movements of our solar system pulse through our breathing and
    • bodies — the planetary movements do not work directly.
    • at any time with other people. Man's development through
    • Having retraced the above-mentioned stages in backward sequence
    • phenomenon of sleep is to be comprehended fully, intuitive
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  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
    • This cycle focuses on exercises to attain higher spiritual development.
    • VI - The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
    • say that the cosmic human germ is immense, and gradually
    • in active soul-spiritual labor on the development of this
    • (which is our own being), whose development consists in being
    • environment, which is at the same time his own being, as an
    • the moon forces always represent the element that prepares man
    • existence, then, in the moment when he passes from sharing in
    • religious and cosmological endowments of the human soul. Every
    • along as endowments. The sequences of day and night cause
    • that moment there occurs what I may call the loss of his
    • the etheric element into these pictures from all directions of
    • cosmic ether man now draws etheric elements into his cosmic
    • remaining points that can be mentioned will be added in the
    • subjective element that the moon forces have brought about in
    • upon the baby's development, using the undifferentiated,
    • during which the uniting process mentioned gradually
    • sculpturing element.
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  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • This cycle focuses on exercises to attain higher spiritual development.
    • lies something immensely important and substantial.
    • entering earthly life. Men of this ancient time knew of this
    • in the manner in which it existed for men of a later time. I
    • remained with him as his endowment. But in fact, it ceased.
    • say: The Sun Being, He who formerly bestowed grace upon men by
    • Being Who, by giving men the vision of the after-image of the
    • the event signified, to give back to men on earth — but
    • embodiment in the man Jesus — these vestiges
    • I have just indicated as the development, the unfolding of ego
    • fundamentally there is a great difference between even
    • recognized by mankind, even by learned men — that Jesus
    • Thus, for these centuries, the Church's development could not
    • Concerning everything, however, that those men, who knew
    • spiritual perception, men again can recognize the Christ,
    • development.
    • has already been mentioned that through the lighting-up of ego
    • relationship to if of faith and acknowledgement, if one
    • natural development. He must deepen himself inwardly and
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  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • This cycle focuses on exercises to attain higher spiritual development.
    • Christianity's development, it will be necessary today
    • certain presence of mind to experience this moment with full
    • course of his own life from birth to the present moment in the
    • mentioned that they are not the memories a person also has in
    • moments when you are within this imaginative thinking. The
    • perceive what confronts you at the present moment and you think
    • in the present moment that merely points to the past. Hence,
    • moment a person experiences his life's course in imaginative
    • must be produced in the present moment, it must arise
    • mention something personal here. I have perhaps spoken already
    • of questions without considering at all that in the next moment
    • At the moment, however, when active thinking sets in through
    • various stages of life. It is therefore of immense importance
    • the visionary's predicament in life. For, whoever has achieved
    • consciousness. He therefore can also form a judgement about a
    • precise antidote for all uncontrollable, visionary elements.
    • and characterized with the greatest discernment, for this
    • in pre-earthly life but disappears as a soul-spiritual element
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  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • This cycle focuses on exercises to attain higher spiritual development.
    • movements. He would feel how the after-images of these
    • planetary movements stream through his breathing and
    • planetary movements. And if he could experience his
    • nothing of the impulses that come from the movements of
    • starry world and has acquired from the planetary movements.
    • three soul elements — etheric and astral organizations
    • their activity from the moment of waking up until the moment of
    • is not conscious of the planetary movements and the world
    • the outer world into the physical inner being; the phenomena of
    • movements and the constellations of the fixed stars in order to
    • sleep must intervene at the moment when the physical
    • imaginative consciousness how this element of
    • While an element of what the human being has experienced in his
    • natural phenomena. Out of a certain impulse that arises from
    • unwise. Moral evaluation, moral judgement joins in with
    • in our actions as the conscious judgement of thinking.
    • astral-spiritual element that is similar in form to what it was
    • old Indian Yogi, judgement as to what was morally natural and
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  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • This cycle focuses on exercises to attain higher spiritual development.
    • being of man in this will element. There is, nevertheless, a
    • perhaps a supplementary impulse or maybe a fairly vivid wish.
    • certain inducement, an element that corresponds to the
    • on this level, it only comes to an assessment. But something
    • something additional arises in the willing-soul. The judgement,
    • days that in the moment when man passes through the gate of
    • soul elements represented inwardly as thinking, feeling and
    • only mention this as an example that is close at hand. These
    • anthroposophical movement. It becomes a reality in the Waldorf
    • permeated by hidden soul-spiritual elements. In a
    • organism, or that supplements are found for what the body
    • science must be supplemented and expanded by what can result
    • only through external experimentation. Inspiration,
    • merely experimental, empirical therapy, it is possible to
    • have already assumed practical form within our movement. We do
    • methods of treatment are permeated by what spiritual
    • it is medicine that tries to rely only on physical phenomena. I
    • to point out how it is supplemented by what arises out of a
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  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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    • forth. Among many things that I will not mention here, this
    • statements about the aura and thought-forms, some of those who
    • experiment. There would have to be an experiment where a number
    • seers' statements all tallied with each other, then they could
    • argument. Any thinker schooled in modern natural, science must
    • an experiment according to the methods of natural science, as
    • eliminated by such an experiment. For this experiment is
    • the various seers. If the experiment could be arranged in this
    • in thinking and feeling; standards and judgments otherwise
    • and has impeccable judgment! He does not admit that there is
    • anything to change in his power of judgment. Needless to say he
    • different kind of perception and judgment of the world must
    • thinking, the ordinary judgments applied to the physical world.
    • reasonable human being. Although a new kind of judgment, of
    • world, healthy judgment as regards the events and beings of the
    • think, we create for ourselves mental pictures of the things
    • spiritual property. We learn, through our mental pictures, to
    • organism becomes more skilful. This is a kind of supplementary
    • achievement. It is the same with spiritual activities. If, as a
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  • Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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    • fantasy in connection with memories and the other element that
    • picture, every movement in it. Then the picture as such, as an
    • From this point onwards, a great deal of discouragement may be
    • in store for seership. It may quite well happen that the moment
    • sufficiently digested, the moment comes when we know: Now I am
    • Men drew pictures which still had a resemblance to what they
    • of development by our Rosicrucian methods or the atavistic,
    • becomes a truth the moment we enter the spiritual world in the
    • moment we have sunk down into them, knowing that now we have
    • them, in that moment we are seized with the feeling of
    • moment I stand at a definite point — A.
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  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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    • The moment the trained seer has a spiritual Imagination, he too
    • mental activity, not only is he within the physical object
    • clairvoyant sees a part. They are always in the environment and
    • at this moment, too, we can answer the question as to why we
    • the true sense of the world. — The moment genuine
    • this most solemn moment which is described by occultists as
    • On Initiation, Eternity and the Passing Moment.
    • as our thoughts, our mental images. Outside, they are the real,
    • and mental images. If we carried them in their full reality
    • should at each moment stand before the danger of death.
    • underlying our thoughts and mental pictures. If you have any
    • endurance to make progress in occult development through
    • Again, there may come a moment when we know: ‘You have now
    • out of something with much stronger reality. At the moment of
    • higher Hierarchies, to whose environment we belong just as here
    • we belong to the environment of the physical beings around us.
    • next stage depends upon the development of something I
    • then we develop loving interest in the world and its phenomena.
    • When the loving devotion to the world and its phenomena
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  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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    • soul must be dedicated. I mentioned three such experiences for
    • with me!’ So far as the time element is concerned I can seek
    • imperfect instrument which can only let the Cosmic Word sound
    • our own achievement, our thinking, feeling and willing. The
    • etheric body as a garment, so long have we instruments for
    • stage of development in Devachan, in the ‘Spirit-Land,’ the
    • advertisement's sake — I have already said enough about
    • his life-principle, but it is at the same time an instrument of
    • spiritual world. And the physical body also is an instrument of
    • development into the higher worlds, is somewhat similar to what
    • tremendous significance in the fact that inside it complicated
    • splendid achievement — so it is said — to have been
    • eyes of God is foolishness in the eyes of men. And so perhaps
    • of men’ which may be ‘wisdom in the eyes of God.’
    • the time being we have only rudimentary organs which at present
    • inner men is only slightly developed externally in the second
    • of the elemental world as your head now grasps the processes of
    • this reading we prepare for the inner mobility and movement of
    • must find its way into the further development of history.
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  • Title: Imaginative Cognition and Inspired Cognition
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    • Das Fest der Erscheinung Christi. Der Mensch in seinem Zusammenhang mit dem
    • Christi. Der Mensch in seinem Zusammenhang mit dem Kosmos. Band IX.
    • Der Mensch als Erdenwesen und Himmelswesen,
    • moment of falling asleep to that of waking.
    • I have just mentioned can be quite clear to our ordinary
    • accompaniment of an inwardly experienced conception. The fact
    • the necessary natural phenomena are we able, out of such
    • This ceases the moment we rise to Imaginative knowledge and
    • about the body is its never-ending movement. Our body is in a
    • that the life of the body also shows movement; breathing is a
    • movement, circulation is a movement. In relation to how a man
    • this as merely a stage on the way to movement. Compared with
    • the delicate, subtle movements of the human physical body
    • any freedom of movement in our thoughts, in the combining of
    • moments when this is so, there is nothing mineralised in that
    • the organism, where all is alive and from which at that moment
    • to it. So that we can say: The material phenomenon that
    • positive standpoints of individual men are warranted, but not
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  • Title: La Comunión Espiritual de la Humanidad
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    • El título del volumen en la Edición Completa del Centenario que contiene el
    • Das Verhältnis Der Sternenwelt zum Menschen und des Menschen zur Sternenwelt.
    • Die geistige Kommunion der Menschheit.
    • El título del volumen en la Edición Completa del Centenario que contiene el
    • Das Verhältnis Der Sternenwelt zum Menschen und des Menschen zur Sternenwelt.
    • Die geistige Kommunion der Menschheit.
    • El título del volumen en la Edición Completa del Centenario que contiene el
    • zum Menschen und des Menschen zur Sternenwelt. Die geistige Kommunion der
    • Menschheit.
    • pertenece intrínsecamente al invierno. Surgió a partir de concepciones del
    • mundo espiritual que tenían que ver principalmente con el vínculo establecido
    • el hecho de que eran eminentemente Misterios de Verano, relacionados con la
    • dicho a menudo que lo que los hombres de esos tiempos antiguos retenían del
    • tener pensamientos, debe exigirse internamente, debe elaborar sus ideas a
    • firmemente en el conocimiento. Tampoco se hacía ninguna distinción entre lo que
    • fue realmente el último sobreviviente de los que no tenían este punto de vista.
    • distinción entre lo artístico y lo científico, no aparece hasta relativamente
    • realidad fueron los líderes en estos Misterios que poco a poco comenzaron a
    • desarrollo de una sabiduría compuesta de pensamientos. Pero eran plenamente
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  • Title: Occult Psychology: Lecture One
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    • Die Wissenschaft vom Werden des Menschen.
    • upon one is that here we have a place with which is united such a true sentiment in a number of
    • the friends of our spiritual movement, so sincere a sentiment that it promises a continuance of
    • the best impulses in this movement for the future of mankind for which they are so necessary. In
    • to free what our movement wills from the subjective interests of individual men.
    • illusions. A great deal is preached about selflessness and universal love between men; this is
    • Movement.
    • movement of ours. Meeting thus again, we need to reflect upon how earnestly we can believe that
    • action, within a spiritual movement such as ours. We shall certainly not insist egoistically that
    • neglecting his own spiritual substance. We should be able to recognise ourselves as men who are
    • In the soul of modern men there is indeed very much
    • prevailing in our spiritual movement the following may be said on one hand: Yes indeed, the
    • from which the greater part of mankind is suffering. This terrible confusion among men comes
    • life. On the one hand, men are immersed in a genuine longing for spirituality, for strong
    • among men in the remnants of what is old, rotten, in their so called cultural life.
    • reason to be pleased in the agreement shown with what was said by the critic of a Munich
    • particularly facetious since inner resentment made itself felt against what could not be
    • the moment we had a “ good press” I should think there must be something wrong,
    • thought is already a spiritual life. It is because men give so little heed to their life of
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  • Title: Occult Psychology: Lecture Two
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    • Die Wissenschaft vom Werden des Menschen.
    • with his physical environment. Towards his physical perceptible environment physical man is
    • It is not so where what can be called the men of
    • pulsating in the inner depths of man's soul-and-spirit — of all the movements and currents
    • cosmic environment, I should have perhaps to do it in this way. I should, first of all, have to
    • necessary. I shall only paint man's immediate environment. Thus it is now what we may understand
    • blue is only the edge of the environment. Imagine this like a surging blue sea filling space.
    • Thus, if we pass from the cosmic environment to
    • What is presented to the view in this figure shows how man is placed into his environment of
    • famous statement that in his seventieth year he
    • actually speak of it, when we cannot say what it is. For the moment we were to begin describing
    • slow movement as the expression of man's relation to the universe. The currents of the universe
    • man's relation to the spirit and soul environment and to himself, namely, to that bit he takes in
    • out of the spirit-soul environment as his subconscious, and what I have had to sketch as the red
    • world. But there is a limit here too (see left of diagram 2); within men himself there is a
    • all that is concealed, entirely concealed, from men by just this dam.
    • to see but men should not look upon. Beneath recollection, beneath what causes recollection,
    • that we are unable to approach what is of soul-and-spirit in our environment with our abstract
    • spiritual element. Everything here (yellow) is what might be called finely woven light. Were I
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  • Title: Occult Psychology: Lecture Three
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    • Die Wissenschaft vom Werden des Menschen.
    • mentioned the name here of a remarkable man of the present day — Otto Weininger
    • (Das Rätsel des Mensch
    • knowledge of the spirit. In his development man is striving towards a condition where more will
    • life in Asia that tells of it. Fundamentally it is Asiatic culture as a whole. This it is that
    • moment than the spirit out of which he spoke, the spirit of the oriental today, which can be
    • Europeans in the spirit of the spirit of their civilisation men of the East are really almost
    • And we also have this other phenomenon — that
    • begin to oe Americans at the moment when they sever the links binding their souls to what
    • and reckoned pretty exactly, how many millions more men would have to be apportioned to the earth
    • if all the work produced by machines were to be produced by men. The earth would have to have
    • 500,000,000 more men. It can indeed be said that the earth today has not so many men if they are
    • has 500,000,000 more men; machines do duty as labour-power.
    • weighs men down, weighs them down and deprives them of the possibility to bring about the aim of
    • far as possible from the understanding of Christ. And the endeavor in cultural development that
    • atavistic clairvoyance men perceived Christ in the cosmos. The Christ was something that could be
    • century we men have been losing the possibility of seeing into the universe. What then would men
    • In the historic moment of time when man was no
    • means for making these things known, and for removing the scales from men's eyes! For this reason
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  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • The constitution of the human soul has undergone a tremendous evolution
    • several things were mentioned which, particularly at the present
    • development, the much-debated question mentioned to begin with was whether the outstanding and
    • leading individual personalities are the principal driving forces in this development or whether
    • from real knowledge. This is one fact which, in a certain sense, I should like to mention as
    • should like to mention for its importance is the following. At the beginning of the nineteenth
    • Ideas as such are abstractions, as I mentioned here yesterday
    • when, from a spiritual-scientific standpoint, we look more deeply into the historical development
    • come to us which, precisely for a discerning judgement of the situation of modern humanity, will
    • I have often mentioned
    • historical development there are times when what has real being and essence
    • phenomena only if one has the possibility to penetrate more deeply from one's awareness of these
    • phenomena into the depths of historical development.
    • particular phenomenon, which must only be properly evaluated, it was possible to become aware of
    • points to a way of looking at history like this, a way which looks to significant moments, such a
    • of humanity's development, is indeed significant. Around this year there was a kind of learned
    • theological argument between the man who was a sort of court philosopher of the Frankish realm,
    • he had inherited, had wanted to reach a discerning judgement of the principles of Christianity
    • stream which then became the determining one for the development of the Roman Catholic Church of
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • The constitution of the human soul has undergone a tremendous evolution
    • increasingly stronger and all the phenomena of life — of life in the broadest sense —
    • will take place in the sign of this development of the individuality. This, however, means that
    • that, in humanity as a whole, the individual element of the human being will take on greater
    • way, 'we are individuals': it is rather a matter of the whole development of humanity taking such
    • a course that the individual human element can work into it.
    • evolution. And the human being who, through the development of his individuality is being
    • Europe and the West. And we want now to turn to a phenomenon that can already show us externally
    • Strike movement are significant precisely as a characteristic of what is taking shape in this
    • only seems so, for such settlements would not be real; very significant effects will issue from
    • Bolshevism has a strong religious element which, however, is completely materialistic. It works
    • against these impulses which move through the development of humanity there is a great deal that
    • has no understanding at all of the foment of deeper forces in the whole of our present
    • development.
    • differentiation — a differentiation into the Western economic element, the Central European
    • political-legal one, and the religious element — the spiritual element in the East which
    • takes on a religious character but is actually the momentum of a decadent spirituality that still
    • East since Peter the Great, there is, fundamentally, always the spiritual tendency of Byzantium,
    • that is spiritual Byzantine religiosity, and so on. The individual phenomena of history become
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  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • The constitution of the human soul has undergone a tremendous evolution
    • imaginations, put into practice in present cultural development what these beings introduce. If
    • the appearance of religious movements. And the momentum of Bolshevism in the East, for example,
    • Russian people, as a religious movement. The impetus of this social movement in the East lies not
    • most of all — the dialectical element, the element of political-legal-militaristic
    • of the older development of humanity, but I should like to draw your attention to a few things.
    • The characteristic phenomenon of Western development, of development in the more southerly
    • And here we find a singular phenomenon. We find
    • that Germanic peoples force their way into the Roman element and that something then arises there
    • Roman element. Rome as such, the Roman human being, went under. But what remained of the Roman
    • essentially Germanic blood overlain by the Roman language-element. It can only really be
    • direction of perceiving, feeling and willing, is descended from what, as the Germanic element,
    • element that when it comes up against a foreign language element — and there is always a
    • foreign language as though, if I may put it so, into a garment of civilization. What lives in the
    • West of Europe as the Latin race has, fundamentally, nothing in it of Latin blood. But it, has
    • of the Latin, of the Roman, element to assert itself beyond the purely human in the course of
    • world evolution. This is why the concept of one's will and testament first arose in Rome —
    • concept of the will and testament. Thus, too, the continuance of the language worked an beyond
    • the continuance of the human element in the people.
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  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • The constitution of the human soul has undergone a tremendous evolution
    • of aesthetic enjoyment and aesthetic creation, in which the human being can come to true
    • which, in the West, expressed itself tumultuously as a large political movement orientated
    • is filled with underlinings and marginal comments knows how Goethe had really studied
    • not picture the human being so simply, or present human development so simply, and thus he wrote
    • of the modern development of humanity which is of essential importance — because Schiller
    • human element and the social life, did simply present itself in such pictures. But he was allowed
    • which he would have come completely into a fantastic red. Thus he adds that element which is
    • revolutionary government but that he did not take the matter very seriously.
    • development, these two soul-constitutions, which I have characterized for you, stand side by
    • modern people, in the culture of ancient Greece. Goethe also strove towards this Greek element.
    • In Greece one can see how the social element is presented in myth — that is, also in
    • development.
    • life which wish to be put into effect from the spiritual world — to the spiritual element
    • in the social organism, the Golden King; to the political element in the social organism, the
    • Silver King; and to the economic element, the Bronze, the Copper, King.
    • intellect must evolve. We could not come to the development of the consciousness-soul in the
    • element in relation to the destruction, the excretion, of the economic
    • life. The working together of the spiritual limb of the social organism with the economic element
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  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • The constitution of the human soul has undergone a tremendous evolution
    • We know that a new age in the development of
    • eleventh, twelfth, thirteenth and fourteenth centuries of European development, it is possible to
    • development of humanity, to compare the longing for knowledge which holds sway today with the
    • from the fact that it is just in this time that we find the particular development and
    • attained. People experienced it as knowing when, from the phenomena of nature, from the being of
    • nature, they sensed, they perceived, how spiritual elemental beings worked in the individual
    • phenomena of nature; how the divine spiritual being as a whole worked through the totality of
    • phenomena of nature; when gods spoke through the appearance and movements of the stars. This is
    • The moment humanity renounced perception of the
    • it will not be the phenomena of nature that will speak directly — for nature, as such,
    • then be able to relate again to the phenomena of nature. Thus one can say: In ancient times the
    • knowledge of their culture, perceived a spiritual element in all the manifestations of nature;
    • that the divine-spiritual spoke through nature, whether through the lower elemental beings in
    • individual things and phenomena or in the whole of nature, as the all-encompassing
    • ancient times in which the oriental rose to the attainment of wisdom, what was of particular
    • took its course there and was shone through with wisdom — everything, fundamentally,
    • necessary now for humanity to also take a closer look at this dialectical-legal element. For the
    • economic element, which from the West has conquered the world with the aid of technology, is
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  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • The constitution of the human soul has undergone a tremendous evolution
    • of the Christ, has taken in the course of human development. We remember that human development
    • characterized the different epochs of human development in such a way that we have placed the
    • of an intellectual development. This was particularly so in the Romans. And one can therefore say
    • of the soul there arose in St Paul, through a particular enlightenment which came to him at a
    • Golgotha gained through clairvoyance. But then there spread out over humanity's development the
    • the dialectical-legal, development of the human soul. In the midst of everything that occurred
    • the offices of the State and united in their person the political and ecclesiastical elements.
    • ecclesiastical element, and that which tried more or less to free itself from it, produced
    • look at the immense difference that exists between the whole social structure of the Middle Ages,
    • wise men of the Mysteries, by the priests, to be placed before humanity as individuals who could
    • through legal justification, by formal, legal right. Men must now command, since the gods no
    • dialectical-legal Roman element also bore in its bosom, as it were, its other side. It bore the
    • to light through the most diverse historical phenomena, through such people as Wyclif,
    • Those men who still made their appearance as
    • of the oriental clairvoyance. Jesuitism took up only the intellectual-dialectic element and
    • wanted to speak only of the man Jesus. But as this whole development took its course it gave rise
    • untruth. This humanity has absolutely no inkling that, fundamentally, it lives under the
    • to understand this on the basis of the development of European humanity. One must, for example,
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  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • The constitution of the human soul has undergone a tremendous evolution
    • European development, of modern civilisation generally, will inevitably be bound up with the
    • sleeping soul, there is a very disagreeable awakening in store. I do not say — I mentioned
    • fundamental change. This also has been taken into account far too little because people
    • their usual habits of thought they would soon see what an immense gulf there really is between
    • conservative element in human evolution today. It is the belief in the authority of popular
    • last decades, ideas which have become familiar through nineteenth-century scientific development
    • a stimulus for the right kind of development — then out of this materialistic mood, out of
    • evolution. But actually it takes into consideration only that element of man that is animal. It
    • animal-element in man appears in a modified form, the extent to which the animal-nature in man
    • properly conducted elementary education. The children will come out of properly conducted
    • elementary school in such a way that they will already have the feeling: 'We have a science which
    • as, I should say, a fundamental social demand. Side by side with the inability of the science of
    • earlier times of human world-view development.
    • instead, to bring it about that the social structure corresponds only with what men are as
    • Czechs, Slovaks, Magyars, Frenchmen, Englishmen, Poles and so on, then one forgets all
    • re-embodiment of three preceding conditions and how we have to look forward to three subsequent
    • embodiments so that our earth, schematically, is in a midway state.
    • one day live when the earth has passed over, through a certain cosmic development, into its next
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  • Title: Abbreviated Title: Lecture I:
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    • phenomena. No doubt the following question has often arisen before your
    • the significance of the destructive processes which I have mentioned.
    • previously. Suppose that we are born at a certain moment and go through
    • it, as it were, everything that constitutes our environment during the life
    • ancestors. Everything is passed on; yet the fundamental character which is
    • be found of the fundamental character of the environment in which one lived
    • destruction of what was once the fundamental character of the
    • environment.
    • incarnations have been destroyed, the moment comes when we re-enter earthly
    • Earth. And what creates our consciousness at the moment of death, when we
    • moment of death, at this beholding of destruction; this beholding of the
    • what suits him and who simply lives for the moment, is not strongly
    • in order to make amends, in order now really to live with the conditions
    • have lived quite intensely and in the fundamental character of any one
    • particular. Let us suppose that we become familiar with a movement such as
    • the present spiritual-scientific movement, at this time when it is not in
    • environment. The spiritual-scientific movement is in this case not
    • of which we will that it should enter the spiritual development of earthly
    • the tendency to care for their further development and to develop over into
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  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • the then highest developed men, turn into impulses for the human
    • therein; we can put it this way: that we are earth men, but that we in
    • previously we have to do with evolutions or developments that
    • post-Atlantean age man begins his development as earth man, his true,
    • active development. Hence, we find that the first three cultural
    • as a direct instrument of perception. Upon the Moon he could build up
    • conclusion: If the development which the earth itself has so far
    • Spiritual Science can be used by the Archangeloi in the development of
    • the dreamer in man, the Moon man, will dream in a tremendously more
    • to continue his Jupiterean Spiritual development. His possession in the
    • philosophical temperaments: What is the ultimate aim of mankind? We
    • knowledge into a pure mental and soul content.
    • most complicated manner. Think for a moment that this atom must evolve
    • not alike. These human beings differ fundamentally, and that is the
    • the error which mixes up phenomena that have a very different value and
    • phenomenon than that of men. When one considers death in the animal and
    • absorb the fundamentals of Spiritual Science, however uncomfortable
    • lectures I mentioned something relative to the idea — which must
    • might say — out of the primeval elements. That, indeed, is
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  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • must be added if the spiritual scientific-movement is really to
    • You remember the pronouncement of the
    • announced that now men had eaten of the Tree of the Knowledge of Good
    • protected, as it were, from being partaken of by men who had already
    • pronouncement: we will bring to mind what we have long known: i.e.,
    • been enacted without any of the men on earth having understood or
    • remained unknown to men, that no single person would have been able
    • — that is to say, of its knowledge. Now, men
    • means of the knowledge which men had before the Mystery of Golgotha.
    • been given out, but there has also arisen a New Testament theology,
    • in its various branches. This New Testament theology, as is only
    • men still had the remains of ancient clairvoyance; primeval
    • in ancient times, which could be given to men because they still had
    • world-conception had taken refuge in Rome. This Roman element was no
    • element in which Christianity was stirring as a new impulse. We see
    • Augustine first accepts all the elements of the old withered
    • efforts, that so struggles, that in the Roman-Latin element overflows
    • of what men have eaten in Paradise. It is a part of the Tree of the
    • when the old clairvoyant perceptions could still speak to men, how
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  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • on the other, the life-element which at a certain time must unite
    • — immense in its consequences —
    • of the different one-sided elements in world-existence in order to
    • it can happen that, without any special development having been
    • particularly in specially clear and aware moments of waking up, can
    • come before his soul that at the moment of waking he, as soul-being,
    • element in which they felt themselves to be actually cleverer than
    • they were when awake. The majority of men must on awaking have said
    • far more etheric element than the life of the physical world is from
    • completely forgotten in the moment of waking.
    • weaving in such an element as he cannot fully take with him into the
    • utterance which says: Because men have learnt to know or to
    • the world and its phenomena is a knowledge that has entered through
    • temptation, that our everyday knowledge is the fulfilment of our
    • methodical development to know something of what really goes on in
    • that weaving and living in an etheric element, then we become aware
    • moment that man was punished by being forbidden to eat of the Tree of
    • in the fine etheric element that I have indicated, is something of
    • possession of it, it comes about that something predestined for men
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  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • following cause. European life at the moment of passing over from
    • every moment of his waking life — does not feel
    • the life element of thought, in this continuous shaping process of
    • doing, it comes into a dying element, into a network of abstract,
    • hence, on the one hand, the Luciferic element originated in the fact
    • host of Luciferic beings who then in their further development
    • the inner life element that is connected with the Sun, they want to
    • formative living element with it, but can only grasp the external.
    • things and not grasping the inner living element. It was apportioned
    • of Luciferic element. Hence they retained more the consciousness that
    • acquaintance with that Luciferic element I have just characterised,
    • the living element of thinking about the external. What they get hold
    • if Greece had not influenced the world. If we base our judgment
    • found an abstract philosophy, but to collect a group of men who talk
    • no world-concept (we have only discussions) but men who converse, in
    • this element of making thought human into the external form and
    • living element of man from the thought-element of the cosmos and then
    • universe all that he could discover of the living element of the
    • And now picture the immense, the
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  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • our form. On the other hand we have an element of will and feeling
    • earnestly you will understand that something of immense significance
    • the moment we now pass over to thinking, we look back to the Old
    • earthly men.
    • actually lies behind this? What lies behind it is the fact that men
    • which is inanimate has once been alive. Men must find the transition
    • died,’ men must really grasp the fact that all inanimate
    • already fled. This is of infinite importance. Men do not realise that
    • When men
    • Sun-existence. He held back in order to bring to us the Sun-element
    • phenomena was reserved for Christ Jesus, this held back. This was in
    • extraordinarily central phenomenon of earthly evolution must, however
    • Christ to assert that there could be a re-embodiment of Christ at the
    • re-embodiment of Christ Jesus. [
    • Lucifer we should really only be organised as Earthly men, to use our
    • historical development, and he had grown up within this region with
    • which can benefit all men; he has no lust of domination; but let us
    • phenomenon leads up to much that has happened in a terribly
    • development of spiritism in the second half of the 19th
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  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • completely opposite: men makes researches into what their senses see;
    • able or not able to prove something with the instruments of the world
    • immense amount of value for the worlds in which man dwells; but they
    • however, we have our mental concepts in time and space
    • in a quite high, in a quite exact sense. For as incarnated men we
    • pointed out here in one connection that rudiments were already
    • developments, he would still have to overcome the next step, which
    • consists fundamentally in the fact that the whole evolution (origin
    • of Saturn, of the Sun, further development to Moon, separation of the
    • that we as earth men could develop this special configuration of the
    • Sun-existence. Although the first rudiments of our sense-organs had
    • rudiments on Saturn were blind and unperceiving sense-organs. The
    • anything. With this development of the senses develops for the first
    • from the development of the senses; these two things run parallel.
    • Not only that fairy tales — the most elementary
    • for once ... nowadays men no longer grasp this thoroughly ... but
    • possess something, is connected with the whole development of the
    • things. Yes, in a certain moment years ago, I felt that experience
    • ‘This man (I will not mention his name) knows the
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  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • and the Earth as far as its development has progressed. We have
    • stressed that the first rudiments of the sense-organs were present in
    • germ of the sense-organs arose as a purely physical rudiment, for the
    • development of the human sense-organs advances by the incorporation
    • therefore, to undertake one's self-development from this standpoint,
    • man was right who lately asserted that, through his enhancement of
    • egotism in a spiritual scientific movement, it was to be proved as a
    • fact that there are people in spiritual scientific movements who
    • fundamental truth.
    • the Sun. The thought nature, as we men can grasp it, comes from the
    • We men as physically incarnated beings
    • forth movements, activities in the etheric body. The thoughts
    • dissolve, as it were, and movement appears in the etheric body. It is
    • body and produces movement. Let us suppose that someone says,
    • body and calls forth movements, inner movements there, at first only
    • body is now so that ... now just imagine for a moment: here this
    • movement gets more and more active, and hence the etheric substance
    • movement in the ether-substance, and the etheric substance calls
    • hollow spaces: and these hollow spaces are actually, fundamentally,
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  • Title: World Downfall and Resurrection
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    • text is entitled: Perspektiven der Menschheitsentwicklung. From a
    • Perspektiven der Menschheitsentwicklung.
    • moment of reading he must, out of the depths
    • into the 9th century. The mental process, the whole life of
    • fundamental change occurred in the 4th century of our era. From
    • the middle of the 4th century onwards, the thinking of men
    • mental life sprang far more from a kind of inspiration than
    • later on when, with increasing consciousness, men began to work
    • that man forms judgments and draws conclusions as a human being
    • the 4th century of our era. It never occurred to men in those
    • 4th century and in men like John Scotus Erigena it flashed up
    • conceptions of the thought and outlook of men in those early
    • Gospel carefully, we find a statement that has been overlooked
    • a fundamental change came about in the 4th century. In the early
    • try to understand the attitude of men living in the first
    • early centuries, even among men who were by no means learned
    • Christ. What did such a mystery really signify to these men?
    • everywhere that veneration was paid to the element flowing down
    • still held sway, down to the very latest generation. Men
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  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • proletarian masses. In the course of recent historical developments, the
    • imbued with the higher elements of spiritual life, but this spiritual
    • times that essentially replaced the old pictorial element with what is
    • educational development by means of literature, by means of the written
    • development of the consciousness soul, human beings became more and more
    • personality. By virtue of this development of the human personality,
    • as they are called. Basically, of the earth element the dead see only
    • not see the green plant forms that we see, only a certain movement, the
    • express the soul element in the form, so that the external form does not
    • — we were talking about artistic monuments
    • hardly come to any other judgment than in asking themselves,
    • (1751-80) [identified with the rationalism of the Enlightenment],
    • development of humanity speaks in clear terms of the various
    • the feeling, this other thought complements our own.
    • that leads to receptivity for revelations that, as I mentioned here a
    • elementary matters. It is available for the human soul. One need only
    • up from the depths of the human soul today, the social element has to be
    • one's one concerns. The moment we do not merely occupy
  • Title: Imperialism: Lecture 1
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    • Geistige und Soziale Wandlungen in der Menschheitsenticklungen.
    • phenomenon recently, and discussed by those who are more or less
    • conscious of its relationship to the total phenomena of the present
    • evolutionary epoch if we know where the phenomena which surround us,
    • I only need to mention one item of
    • present-day phenomena in order to characterize the public's ability
    • him unfit to govern, that there are doubts about his judgment.) The
    • public's capacity for judgment, as it zips around the world today, is
    • what the fundamentals are.
    • has led for example to the Protestant mentality. But the essential
    • looked up to, just as the Protestant mentality looks up to its God or
    • As I mentioned, a subspecies was found in
    • unbelievable, but it is so. We can learn from Assyrian documents how
    • mentioned, when the ruler and his paladins appeared as God's envoys,
    • With the advancement of
    • more towards the priestly. But where this phenomenon of God's
    • the more secular element.
    • in the year 1000. The anointment, and therefore the power, was
    • ancient times in the Orient men lived on the physical earth who were
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  • Title: Imperialism: Lecture 2
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    • Geistige und Soziale Wandlungen in der Menschheitsenticklungen.
    • development of a new spiritual life will be possible. In order to
    • But a moment will come, a moment which is
    • very important. At the moment when it is recognized that we are
    • moment we will recognize the inanity of the human being who merely
    • moment of realization must come when we can no longer defend all that
    • That moment of truth must dawn.
    • Human evolution can not advance further without this moment of truth.
    • at present we must be immersed in the element of the platitude.
    • Consider for a moment that the various
    • fundamental character of the Wilhelmian age is Gustav Noske [Minister
    • of War]. The fundamental character of what had been developing for
    • illustrating historical phenomena with abstract concepts, but of
    • This phenomenon is particularly
    • fermentation side by side: the external, exoteric platitudes of
    • parliaments and congresses. Then you have the use of symbols in the
    • contain spiritual elements. And in the secret societies which possess
    • accepted in most lodges, only lords and others who are amenable to
    • social order men are all brothers. They are not brothers. In the
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  • Title: Imperialism: Lecture 3
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    • Geistige und Soziale Wandlungen in der Menschheitsenticklungen.
    • as an automatism, so to speak. In the history of human development
    • in which the people's mentality considered the ruler to be a god and
    • only political institution worth mentioning was the phenomenon of
    • During the second stage what we call today parliament for example was
    • in preparation; for a parliament only makes sense when it is possible
    • idealism, not to mention materialism — for they are practically
    • The State, Elements of Historical and Practical Politics.
    • incentive for achievement of complete national unity was brought
    • which is common to the second stage of human development. Perhaps you
    • about what is alive, we form such judgments as “The tree is
    • creative element, the force which acts and lives. The transformation
    • or ordinary judgments. We try to create images, to present things
    • has only a limited meaning, for judgments given from the spiritual
    • their instrument. It would go too far in this lecture to describe in
    • the imperialism of the soul as the means of mundane anointment. They
    • is still not understood that in the second stage the statesmen of the
    • development. Whereas during the oldest, the first stage the Church
    • people's hearts. But this degree of human development has not yet
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  • Title: First Class, Vol. I: Lesson 1
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    • importance of this moment by indicating the seriousness with
    • which our movement — which is daily being endangered and
    • fear in all kinds of pseudo-logical arguments by which he tries
    • will hear, my dear friends, from this or that side arguments
    • the world's phenomena with passive thinking. Man is too lazy
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  • Title: First Class, Vol. I: Lesson 2
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    • This earnestness should not be expressed as sentimentality.
    • with mere game-playing, it is not sentimentality, false piety
    • and it is our feeling that acts as an instrument of world karma
    • development of knowledge. Through constant review of our own
    • In thinking: one seeks the path which all men seek. In feeling:
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  • Title: First Class, Vol. I: Lesson 3
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    • through normal spiritual training, but due to elementary
    • When you sit down on a chair - at the moment you don't fall on
    • the moment when the human being enters the spiritual world, he
    • undoing, not to your advancement.
    • Consider for a moment what I just said. You see, memory is
    • the moment one's volition, which wants to proceed to previous
    • grasp this threefold element within us, that we firmly direct
    • breathing, blood circulation and the movement of the members
    • force of nature, as you are to the movement of your limbs, also
    • movement of the lungs; you reach them, however, by learning to
    • stress], it corresponds to the correct etheric movement in the
    • third element we must plunge into is willing. And the Guardian
    • attention to the trochaic element here [the first verse], the
    • and spondee rhythms. At the moment, we are able to move on from
    • the intellectual meaning to commitment to the rhythm, from that
    • moment it is possible to leave the physical world and really
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  • Title: First Class, Vol. I: Lesson 4
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    • must be taken seriously is that in the moment that we accept
    • so in real life. At the moment when something derived from the
    • movement of the cosmos, in that human thoughts weave into human
    • wave movement: from below to above. Therefore, the mantric
    • words' movements and that our souls enter into that movement.
    • development, but also to look afar in the distance at our own
    • also learn how gods in garments of light circle round the
    • garment of the gods. And the gods wander over the earth in
    • shining garments. And what we experience from the light becomes
    • belongs to the godly beings in shining garments moving over the
    • really feels how the gods in shining garments move around the
    • with the gods who move around the earth in shining garments, we
    • us in shining garments. And we hear these two mantric verses
    • always go back to the previous elements - not only in respect
    • We feel how the gods approach in shining garments. Here we are
    • caused a great misfortune. I mention this here because I wish
    • the moment when someone does not want to be a representative of
    • the anthroposophical movement in the right way, the School must
    • movement which have brought so much mischief into the movement.
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  • Title: First Class, Vol. I: Lesson 5
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    • earthly conditions. At the moment when the person approaches
    • to the heavenly. So that in the moment that man stands before
    • Well, you see, at the moment when one enters the esoteric, a
    • of the earthly element. We have a relationship of the human
    • element lie deep beneath what people experience.
    • breathing process contains the air element, in which we
    • Above the element of air we have the quality of warmth.
    • above the element of warmth we have the essence of light:
    • That man lives and moves in the element of air is obvious from
    • That the element of warmth is extremely essential to man is
    • the moment when a person takes the leap in his life which
    • have often pointed out how in every moment of our lives, also
    • The air is outside, the same air which is inside me a moment
    • become one with the whole life and being of the element of air
    • the moment we enter the spiritual region this is no longer the
    • flows out into the environment upon exhaling.
    • environment which encircles the earth, so are we also one with
    • are ourselves within the element of warmth - we become more
    • Thus warmth ceases to be a merely natural element, for we feel
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  • Title: First Class, Vol. I: Lesson 6
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    • the world of the elements.
    • the watery element. Although it is true that man's life on
    • watery element in fine solution in the air which surrounds him,
    • watery element.
    • man also lives in the air element through which he
    • the moment when we observe these elements we cannot speak of
    • extent, related to the elements. We live in earth, we live in
    • us now lay out this elemental world before us, a world which is
    • elements in the same measure. In fact, the human being only
    • lives in a completely intimate relationship with the element of
    • man is relatively distant from the watery elements - among the
    • the watery element is very closely connected to human life. [A
    • element, is affected by it. Notice how the watery element plays
    • watery element. The liquid elements dissolved in his
    • environment are of great importance for him, but none more
    • element merges in a certain sense with the outer world's watery
    • element. And with this easy transition from our own watery
    • element to the outer world's watery element we feel our
    • from our watery element to dry outer air. Dry air lets us feel
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  • Title: First Class, Vol. I: Lesson 7
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    • anthroposophical movement which was renewed here during the
    • anthroposophical movement insofar as it streams through the
    • the difference is between the anthroposophical movement before
    • representatives of the anthroposophical movement. In this
    • the anthroposophical movement. The relationship must be
    • spirit will have to be utilized in the management of the
    • School. Otherwise the anthroposophical movement cannot advance
    • founded by men, but in fact by the will of the world's
    • destructive in an occult movement. There must be no illusions
    • most dangerous, the worst movements. And, they add, if the
    • reestablishment of the Holy Roman Empire is not successful, and
    • most dangerous movements of the present, and they are the
    • anthroposophical movement and the movement for Religious
    • can see from this that anthroposophy - the movement for
    • movement, that means that it is taken very seriously indeed.
    • What is important is whether a movement is founded from the
    • which is the first experience towards the attainment of real
    • instruments of his physical body. And through the instruments
    • through the attainment of higher knowledge leaving the physical
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  • Title: First Class, Vol. I: Lesson 8
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    • say a few introductory words about the School's arrangements.
    • Christmas Conference at the Goetheanum a new element has
    • entered into the anthroposophical movement. Especially the
    • of this new element. I have often indicated this, but I know
    • emphasized that the anthroposophical movement and the
    • anthroposophical movement represented the inflow of spiritual
    • the spiritual world. This anthroposophical movement exists not
    • character. The investment of the Vorstand was thus an esoteric
    • thus founded thrive. So, the anthroposophical movement and the
    • used, the agreement of the Vorstand at the Goetheanum is first
    • agreement. It is important that in future the Vorstand at the
    • movement.
    • Step by step we will try to make arrangements so that those who
    • Something else to be mentioned is that the School must be
    • anthroposophical movement.
    • esoteric activity within the anthroposophical movement.
    • esoteric work under conditions other than those just mentioned
    • mention them today because so many anthroposophical friends are
    • When we look up at what the planets reveal by their movements,
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  • Title: First Class, Vol. I: Lesson 9
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    • sensation of being integrated in the movement of the circling
    • by their movements - so that having felt ourselves to be at
    • in movement through the cosmos itself. And thirdly, if we then
    • we can read in the stars, what we can feel in the movements of
    • everything that happens in its environment as though its whole
    • the moment when the child stands on its feet and begins to move
    • about is when its movements become susceptible to the earth's
    • forces and it must find its own equilibrium, at that moment the
    • the blackboard each element is placed after the corresponding
    • man, see yourself in the kingdom of elements.
    • Elements:
    • to our souls. For this we must not concentrate on the elements,
    • over to the universe, but rather by grasping the elements in
    • the specified way, by the movement of the planets, by the
    • bodily force; how at the moment we are body-free in our
    • movements of the planets, that is, for the spiritual beings who
    • sky into movement; just as feeling likewise does for the
    • fix the moment as the stars [Ger. fixed stars] are fixed in
    • when I accompany the earth's movement in thought, but can bring
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  • Title: First Class, Vol. II: Lesson 10
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    • development — the true path to knowledge — the
    • meditative exercises, mental exertions meant to affect the
    • development.
    • moment it grasps anthroposophy honestly, it does so
    • plants in our environment to the extent that we feel them
    • truly aware of how this earthly environment is related to us,
    • its physical elements? We must deeply feel our relationship to
    • our physical environment starting from such a personal enigma.
    • starting point for true esoteric development.
    • to what surrounds us in the physical environment.
    • beings. In a novel we read of the deeds of men. When we look at
    • earth's darkness. We must sense how a moment of extinguishing
    • in spirit, the moment in which our etheric body was formed; and
    • that what the gods say is not mere information as is what men
    • current incarnation. In this moment of sleep I am transported
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  • Title: First Class, Vol. II: Lesson 11
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    • environmental conditions the person's destiny places him.
    • For the moment we will not dispute what the astronomers say
    • three elements of his being, through the
    • man always sends his I into the three individual elements and
    • the individual elements.
    • the blackboard]: What unfolds without as the shining element
    • the background the directing archangeloi. This element of
    • it is the expression of the deepest cosmic laws, the movement
    • feel movement. And this movement is an image of the movement
    • Jupiter, Venus, Saturn. But a representative of this movement
    • so also the movements of the whole planetary system —
    • circulation, in everything which is movement in our
    • from all sides of the cosmos, also what the movements of the
    • from within us, if we take as inducement what resounds
    • the activity of the gods in the planets' movements, which is
    • However, when we come to the third element of man —
    • is my environment; it is there and I see and touch it. But
    • Menschen-Geistes-Strahlung
    • Als Menschen-Wesenheit.
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  • Title: First Class, Vol. II: Lesson 12
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    • makes known to us the admonishments if we wish to enter the
    • that we should listen to the admonishment of the being from the
    • experienced the admonishments resounding from the three lower
    • We must feel the world's weaving movement continued in the
    • The admonishments of the Guardian of the threshold always
    • three – forceful admonishments from the cosmos:
    • attitude. We must seek this mental attitude above all. For
    • and elements of the meditation. If we can do this so that
    • if we cannot simultaneously evoke the appropriate mental
    • And we therefore should achieve the inner mental attitude
    • O Mensch, erkenne dich selbst!
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  • Title: First Class, Vol. II: Lesson 13
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    • back of the head, through which we approach the movement and
    • the arrows] – and the will which governs movement
    • movement during sleep – and then also during
    • because the movement becomes conscious through the physical
    • movement when we are sleeping. They are the Thrones, beings
    • into your limbs' movements, speaks:
    • is – in respect to our moral-psychological comportment
    • into your limbs' movements, speaks:
    • into your limbs' movements, speaks:
    • is it about the limbs' active movement. I described it as a
    • into your limbs' movements, speaks:
    • moment, my dear sisters and brothers, that we are meditants.
    • ourselves to be meditants, and when there are moments when we
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  • Title: First Class, Vol. II: Lesson 14
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    • the scope of this environment.
    • consciously perceiving his environment when we are sleeping
    • with men; beyond we associate with disembodied souls and with
    • Knowledge of the Higher Worlds and its Attainment,
    • on the solid earthly elements. The ground is beneath our
    • feet, it is our support. Around us is the watery element,
    • In ordinary life this watery element cannot support us, but
    • We breathe the air. The airy or gaseous element is all around
    • element.
    • The moment we leave the physical body — also with the first
    • push, my dear friends — this separation of the elements
    • these four elements have ceased to exist. The earth is no
    • separate element in the blood vessels, but our blood becomes
    • one with the all-pervading watery element of the universe.
    • the four elements: in earth, water, air, fire.
    • But the Guardian of the Threshold adds a second admonishment:
    • paralyzed, he more or less becomes an instrument of
    • Documents alone do not speak the truth, because of the thirty
    • or forty men in Europe who directly participated in the
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  • Title: First Class, Vol. II: Lesson 15
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    • hearts and souls into the phenomena and beings and events of
    • of the Guardian of the Threshold's admonishment, whose words
    • earth-element.
    • water-element. The Guardian of the Threshold's admonishment
    • also refers to this water-element, which is also the
    • blood-element.
    • air-element, in regard to what we take in through warmth,
    • with each of the elements, so that we may feel ourselves to
    • with the spiritual element – but also so that we know
    • self-unfoldment.
    • moments we give ourselves over to the spirit. And Ahriman
    • can really make the spiritual element our own.
    • salt in us in which the mineral element exists, and which
    • process. We look at the immense variety of animals and say:
    • touches us as men in the form of three hierarchies, just as
    • the elements – at first earth, water and air; fire will
    • Guardian speaks about the earth, water and air elements,
    • This is what replaces the earth-element in the
    • force: the liquid element in us. Again we image that we are
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  • Title: First Class, Vol. II: Lesson 16
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    • stream can enter the anthroposophical movement, which today
    • any way infringed upon. It is a free agreement between the
    • However, a moment comes as you look around at the expanse of
    • encounter him he sends us his grand admonishments. And the
    • admonishments are contained in the mantric verses which until
    • feel becoming lighter, and we feel that the elements —
    • of the elements, is indeed another world. 
    • ourselves in relation to the four elements. He tells us how
    • these four elements change for us. He then asks
    • essence of the elements: earth, water, air.
    • But warmth, which is also an element, pervades
    • everything: in the solid earth element, which supports us, is
    • warmth; in the element of water, which forms us as humans,
    • grow, warmth is also present; and in the element of air, by
    • element. We must immerse ourselves in it as the all-pervading
    • element: Yes, we feel so close to it.
    • We feel far from the solid earth element, though
    • from the water element. The air element maintains a more
    • intimate relation to us. When the air element does not fill
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  • Title: First Class, Vol. II: Lesson 17
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    • other, about the element of warmth, which penetrates everything
    • and reveals itself to be a moral element on the other side of the
    • They judge the acts of men
    • imagination, something tremendously majestic which the person,
    • moment when it becomes light enough for perception there in the
    • these beings into the elements with which to create new worlds;
    • closed our spirit-eyes and we saw nothing for a moment, despite
    • having been in a bright spiritual space a moment before. Words
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  • Title: First Class, Vol. II: Lesson 18
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    • and give names to what is fundamentally Nothing, that it is the
    • moment: Below in earthly life we perceived the impression made on
    • through the teachings of Christ men should protect themselves
    • …” (Und immer mehr wird die Zeit kommen…) which
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  • Title: First Class, Vol. II: Lesson 19
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    • is something which is active at every moment, mobile, alert,
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  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • what flows within the anthroposophical spiritual movement. One
    • necessary for the anthroposophical movement to spiritually
    • admonishment resounds to him which is contained in the words
    • phenomena and instead seeking an abstractly chaotic path; but
    • That is the Guardian of the Threshold's first admonishment, the
    • earnest admonishment that tells us that our surroundings are
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  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • movement must be based on reality from now on. And this
    • statement begins with the permission as a real fact, not as a
    • get outside and thereby become ineffective. It is a fundamental
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  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • shows us the path forward, which leads to ennoblement in
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  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • must to do so under the conditions which I will mention at the
    • around us the elements earth, water, air, fire are spread, and
    • composed of these elements — is at one with these
    • elements.
    • of being at one with this object, because at the moment you
    • standing on the earth, on the element earth. You are standing
    • here because the earth's main property is the element of
    • element. You could be standing above on a mountain, or on a
    • That earthly forces are our support, that the earthly element
    • finger: it is the element of water, of fluid. For everything
    • physical science — is born from the fluid element. Solid
    • rise to the sensation of the element of water. Out in the world
    • formed in us by the fluid element. Just as we feel the earth as
    • are formed as human beings out of the fluid element. It creates
    • element, from out of the element of water.  Just as we
    • our organs, that the water element forms us as human beings.
    • coherence of our existence. Just as the water element shapes
    • us, so do does the air element care for us. The Guardian of the
    • the Guardian leads us farther on to the warmth element. We feel
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  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • your thoughts in the earthly environment you may fly around
    • dreaming within the earthly environment. You must reserve the
    • to be a man among men when you cross back to the ordinary world
    • You climb down to the earthly element
    • We must, if we wish to enter into the essential element of the
    • earth, that means in the spiritual element of the earth; we
    • earth-element. We have already heard about treading the
    • elements from the Guardian of the Threshold.
    • fluid element, in the world of the water-beings, that we should
    • how we sleep dreaming in this water element, which is our
    • to recognize the lameness of our Self.
    • Thirdly, when we feel ourselves to be in the air element with
    • our willing — first in the earth-element with thinking,
    • then in the water-element with feeling, then with willing in
    • the air-element — then we will feel in this air-element
    • are grasping the air-element in inner images. And our own soul
    • breathe in the air-element, how ossified will we seem. But just
    • the air-element with our memory, we feel sclerotic and
    • You live with the water-element
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  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • fundamental exhortation to the human being, which resound to
    • must be clear to us that in the moment — and we have come
    • moment an important change takes place in the human being, that
    • moment how the forces of heredity are in us when we are born,
    • the cosmic force can be considered in the movement of the limbs.
    • be followed in this School for spiritual development:
    • Then the moment comes when the Guardian of the Threshold's
    • now let us again consider — for all real development
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  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • flows through all the work within the anthroposophical movement
    • anthroposophical movement.
    • which I have often mentioned here in members' lectures.
    • anthroposophical movement's formation of this Esoteric School
    • it is because of this that the anthroposophical movement will
    • for what really flows through the anthroposophical movement,
    • must be agreed upon. In no other way could esoteric development
    • only need to mention a few things to show how little the
    • anthroposophical movement is still grasped with complete
    • the moment when those within the anthroposophical movement are
    • been in effect within the anthroposophical movement, have been
    • mention this so that you can see how little arbitrariness is
    • movement. For only then will this School be what it should be
    • for the anthroposophical movement. But when something is done
    • anthroposophical movement - well, I don't mean to say that
    • mention this; I could just as well mention another example,
    • and thus the least harmful. If I had mentioned other examples,
    • spirit-soul. The earthly environment is over there now. He
    • — the enhancement relative to cosmic thought's
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