[RSArchive Icon] Rudolf Steiner e.Lib Home  Version 2.5.4
 [ [Table of Contents] | Search ]


[Spacing]
Searching Rudolf Steiner Lectures (by Place/City)
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or contextually
   


Query was: person

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Mathematics and Occultism.
    Matching lines:
    • We should consider what eminent persons have said about the relation
  • Title: Human Values in Education: Lecture I
    Matching lines:
    • a case however the person in question is not practical through
    • construction; but whether the sick person gets worse, whether
    • person must one be today if one wishes to pursue some calling
  • Title: Spiritual Science and the Art of Healing: Lecture I
    Matching lines:
    • he might devote himself in this way. This person would then
    • time depends also on predisposition, for with one person it
    • We remember what such and such a person has done to us, or what
    • ‘Feeling’ in ordinary life is a personal affair,
    • saying that such a person is simply ‘awake;’ he
    • to which a person can attain who can be quite systematically
    • person when he is ill, at the same moment one sees that such
  • Title: Art of Healing: Lecture I
    Matching lines:
    • to which he might devote himself in this way. This person
    • person it might take a week, and with another three years, and
    • We remember what such and such a person has done to us,
    • To have “Feeling” in ordinary life is a personal
    • can only describe by saying that such a person is simply
    • revealed through Spiritual Science to which a person can attain
    • happening in a person when he is ill, at the same moment one
  • Title: Human Values in Education: Lecture II
    Matching lines:
    • which I should like to put before you, two personalities who
    • gifted personalities. We shall then see that anthroposophy does
    • in each case study the whole personality. In Goethe we have an
    • personality who is able to behold the spiritual through
    • study them in the children. Why is it that a person has short
    • outward sign that such a person is able to bring to harmonious
    • Such a personality, standing so harmoniously in life and
    • spite of this a strong personality is shown in the way he holds
    • their appearance in the course of life. Such a person is
    • a personality whom I knew very well indeed in his present
    • These showed themselves through the fact that this personality
    • in the case of such a personality who has very much in him
    • of things are bound up with such a personality in his life here
    • of teeth and puberty. He then became a personality with
    • personality when he enters his thirties and should then develop
    • full development. For with this personality the fact that he
    • enables the person in question to live to a ripe old age. But
    • is at this point of time that one must look back on a person's
    • his karma, we find that this particular personality might
    • participate personally in any way during the last days of
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, VI: Lecture VII
    Matching lines:
    • Any discerning person realises that there are also other human beings
    • Christianity, were working in person among them. They taught the
    • the writings of these outstanding personalities. I will give
    • School of Chartres, this personality had gazed into the weaving life
    • personality of whom I am now speaking allowed all that I have related
    • personality, who was Brunetto Latini, became the teacher of Dante.
    • one to go back in time ... for me personally it came very naturally
    • met many a personality who was not a reincarnation of a pupil
    • author was the personality who for hours, days or weeks had come down
    • giving a lecture in Vienna. The same person was there and after the
    • earlier incarnation. And what the person said on that occasion about
  • Title: Human Values in Education: Lecture III
    Matching lines:
    • authority of the personality of the teacher and educator.
    • the same way as to a grown-up person; but we must nevertheless
  • Title: Karmic Relationships, VI: Lecture VIII
    Matching lines:
    • civilisation in whom the first sparks of personal thinking were
    • outstanding personalities. The wars waged by the Frankish kings
    • nature fitted to direct the earthly, personal Intelligence, took over
    • personal Intelligence of men, in order that men can be thinkers
  • Title: Human Values in Education: Lecture IV
    Matching lines:
    • person also knows that logically it is absolutely correct,
  • Title: Karmic Relationships, VI: Lecture IX
    Matching lines:
    • ‘self-made’ thinkers. This personal, self-engendered
    • and the personal, and only then using the
    • influential personality, at this point another, and there again
  • Title: Human Values in Education: Lecture V
    Matching lines:
    • average person, but one even below average. In short, we must
    • would be possible to cite many a distinguished personality who
    • not healthy in the physical organism of the person in question.
    • whether by and large he is the kind of personality who is able
    • kind of a person one is, that is the point. If a candidate in
  • Title: Spiritual Science and the Art of Healing: Lecture II
    Matching lines:
    • labyrinth. And if I may be allowed to make a personal
  • Title: Art of Healing: Lecture II
    Matching lines:
    • the labyrinth. And if I may be allowed to make a personal
  • Title: Human Values in Education: Lecture VI
    Matching lines:
    • person. He looks up to such a person, taking him as an
  • Title: Human Values in Education: Lecture VII
    Matching lines:
    • whole personality of the teacher, works in hundreds of unseen
    • others unless one speaks out of personal experience. While
  • Title: Human Values in Education: Lecture VIII
    Matching lines:
    • which enables one person to speak to another. There is a means
    • of communication. We can impart to another person the content
    • Alcibiades simply as personalities, allowing what belongs
    • further into the lives of these historical personalities
    • personalities complete in themselves; or comprehensive
  • Title: Human Values in Education: Lecture IX
    Matching lines:
    • Dada. The Dada shows the way: through his personality he
    • personality who held the post of professor of eloquence. But he
    • books. This happens in a quite external way, and the person
    • no longer personally bound up with what he does. Gradually a
    • the director of a bank still impressed into it a personal
    • he still lived with it as a personality. In this connection I
    • we see how the personality at that time still made itself felt,
    • personality, there is now the joint-stock company. Man no
    • longer stands as a personality in the centre of things. If one
  • Title: Human Values in Education: Lecture X
    Matching lines:
  • Title: Spiritual Science and the Art of Healing: Lecture III
    Matching lines:
    • suppose that a person exhibits the opposite condition —
  • Title: Art of Healing: Lecture III
    Matching lines:
    • now let us suppose that a person exhibits the opposite
  • Title: Gospel of John (Basle): Lecture II
    Matching lines:
    • gone. Until a person becomes a seer his astral body during
  • Title: Gospel of John (Basle): Lecture III
    Matching lines:
    • When a person stands in the open country he sees equally far
    • personified in Christ Jesus. The Event of Golgotha is the
  • Title: Gospel of John (Basle): Lecture IV
    Matching lines:
    • felt as something personal, but as something common to all
    • the result that man gained his personal freedom. The small
  • Title: Gospel of John (Basle): Lecture V
    Matching lines:
    • more and more to the single personalities. We also showed how
    • quite independent of the personality of their agent. Those
    • personality that His teachings become Christianity, and in
    • — man then rises to personal consciousness in the
  • Title: Gospel of John (Basle): Lecture VI
    Matching lines:
    • period when the Ego first shone out in the personality, man
    • the ego became enclosed within the human personality the more
    • Ego into the human personality in the Saga of the
    • been reached. Christ Jesus appeared as the great Personality
    • arbitrarily, they were strictly adapted to the person's
    • true that these three persons stood there in the body at the
  • Title: Gospel of John (Basle): Lecture VII
    Matching lines:
    • evolution. He had His seat in the Sun. When the personality
  • Title: Gospel of John (Basle): Lecture VIII
    Matching lines:
    • personalities in the Hebrew people said to themselves: I am
    • produced the individual, personal consciousness in man. When
    • wine; Christ could accomplish as a personality all that takes
  • Title: Gospel of Luke: Lecture One
    Matching lines:
    • person to be led to the higher stages of spiritual experience before
    • beings. No matter whether a person sees the pictures of the world of
    • ‘possessors’ of the Word, because such persons would have
    • based upon the communications of persons endowed with Imaginative
    • always belonged to the preceding incarnations of the person in
    • to a human personality and his former incarnations as inscribed in
    • personality only and the other who describes the etheric body are
  • Title: Gospel of Luke: Lecture Two
    Matching lines:
    • their lives in accordance with its presentation of the personality
    • everywhere there are ‘degrees of knowledge’. One person in a
    • capacities; we call him a person of low intelligence. But these
    • personality who, in the Gospel of St. Luke, is referred to as Simeon
  • Title: Gospel of Luke: Lecture Three
    Matching lines:
    • being. This man may well become a personality of importance, for the
  • Title: Gospel of Luke: Lecture Four
    Matching lines:
    • person of our time, the astral sheath would not be suitable for
    • this kind of thing, but not man. And if you hear of some personality
    • times. Think of some personality in ancient India: he incarnated
  • Title: Gospel of Luke: Lecture Five
    Matching lines:
    • Buddhism streamed into and worked in the personality born as the
    • of Zarathustra incarnated again and again in other personalities, for
    • attachment to the Individuality (not the personality) of Zarathustra
  • Title: Gospel of Luke: Lecture Six
    Matching lines:
    • and to keep the person concerned at that stage. They have a firm hold
    • Hebrews there were personalities who could not themselves, as human
    • it was to represent the ‘Law’. A personality such as Buddha
    • be said about a personality such as his?
    • personality; one part of their being was in the earthly personality
    • this nature. Only part of his being was present in his personality on
    • into his physical body. He must therefore be called a personality
    • as ecstatic personalities whose utterances far surpass anything that might
    • account for its actions. The Spirit lives in the personality and is
    • sustained from outside. From time to time such personalities withdraw
    • into solitude; the part of the Ego needed by the personality
    • present in his personality; they were manifestations of
    • what matters is that each one of you, through his own personal
    • given by ‘seers’. Such persons were able to perceive the
    • there lived a man known as John the Baptist. Such a person would not,
  • Title: Gospel of Luke: Lecture Seven
    Matching lines:
    • personal’ expression; the same applies to his feelings. Both feeling
    • and will are at man's personal disposal. Hence the individual
    • are personal, we immediately come into something universal when we
    • Luciferic influence, became flesh in a single personality, descended
  • Title: Gospel of Luke: Lecture Eight
    Matching lines:
    • the writer of St. Luke's Gospel tells us about the personality and
    • from the Akashic Chronicle.’ Another person may, for instance, be
    • how long the person concerned would have lived if he had made no
    • another person, and that she cannot be healed independently of that
    • certain connection existed with another personality — a
  • Title: Gospel of Luke: Lecture Nine
    Matching lines:
    • that he must judge according to facts, not according to his personal
    • costs adhere to their personal inclinations and the traditional
    • not an individual will become Christian does not depend upon his personal
    • aside personal inclinations and judge according to the necessity of
  • Title: Gospel of Luke: Lecture Ten
    Matching lines:
    • for three years on the Earth in the one single Personality. It was
  • Title: Lecture: The Etherisation of the Blood
    Matching lines:
    • These two poles become evident when we observe a person placed in two
    • vent to it by striking the person who insulted him. We are there
    • your own thinking, of your personal resolutions. When someone knocks
    • these two streams can, however, come about only if a person is able to
    • personality then takes place. The Maitreya Buddha will reveal his
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
    Matching lines:
    • can appear when we observe a person placed in two contrasting
    • person who insulted him. We are there witnessing a manifestation of
    • pictures, of your personal, individual decisions. When someone knocks
    • impels a person to do good. The moral element is at a higher level
    • sleep; in a person of lower moral principles the streams are quite
    • different from what is observable in a person of higher principles.
    • already preparation is being made for this — that some person
    • blessing bestowed upon the person who experiences the awakening in
    • before. Something akin to an exchange of personality then takes
  • Title: Gospel of Mark: Lecture 1
    Matching lines:
    • when those persons whose spiritual life was at all concerned
    • the three thousand years covered by these five persons. It
    • personal teacher but is founded on the Mystery of Golgotha, a
    • of Homer, the more we admire him. For a person who studies
    • is described so that he stands as a complete personality
    • that actually occurred. Hector was a living person who strode
    • real. They still stand before us as personages of real
    • Achilles. In such a personage we have something that belongs
    • the person concerned was a poetical personage. But this
    • poetical personage can be traced back to a real individuality
    • what happened in the intervening time. A personality such as
    • lived then as a real person, though he was not as Goethe
    • personalities in themselves. Then came something that made it
  • Title: Gospel of Mark: Lecture 2
    Matching lines:
    • of personal situations. If anyone has need of it for his own
    • personal encouragement, he will bury himself in one or the
    • seldom results in anything more than a personal relationship
    • for personal edification, and do not read one part or another
    • person he has to lead in just the same way as one man
    • simplicity and its dramatic crescendo from the person of John
  • Title: Gospel of Mark: Lecture 3
    Matching lines:
    • penitential feast, to which other important persons of the
    • Naboth. So Naboth is the physical personality of Elijah; when
    • we speak of the personage of Naboth, we are speaking of the
    • physical personage of Elijah. In the biblical sense, Elijah
    • individual personality of Naboth but only by hovering over
    • is not only his individual personality at work, but something
    • more than a personality, which hovers over the individuality
    • that the physical personality of the Baptist may perhaps have
    • that is to say, his physical personality was then prevented
    • personality of John had been arrested, but when he had been
    • though the physical personality of John had gone away, he is
    • the medium of a single personality; what in ancient times was
    • different personality as that of Raphael. Can we not feel
    • too great to be able to enter into a single personality but
    • personality seemed like an illumination? Such was indeed the
    • somewhat personal one, to which I already alluded in Munich.
    • personality of John the Baptist, but the full being of
    • the Baptist just when the physical personage was withdrawing
    • filled his earthly personality. What we recognize as the
    • the human personality, thus compelling the demons to allow
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Mark: Lecture 4
    Matching lines:
    • the spiritual midwifery of Socrates when he left each person
    • Buddha's teaching; so the personal pupils of the Buddha are
    • morning as an example, I do this not for a personal but for a
    • in them. Abstract-minded persons have done this in the belief
  • Title: Gospel of Mark: Lecture 5
    Matching lines:
    • person of Krishna what also was revealed by others before
    • radiant personality which no one can comprehend, neither
    • the materialistic person believes he is only inhaling oxygen.
    • personal impact of Krishna, but in the form of ideas —
    • more. These are the records assembled around the person of
  • Title: Gospel of Mark: Lecture 6
    Matching lines:
    • animals. Although some foolish persons have recently begun to
    • forms his personal soul in his twenties. It is at this point
    • Christ first of all seems to us like a lonely personality,
  • Title: Gospel of Mark: Lecture 7
    Matching lines:
    • become the ego, such persons split apart their human bodily
  • Title: Esoteric Lessons Part II: Basel, 9-22-12
    Matching lines:
    • more impersonal. This shouldn't happen overnight; that
  • Title: Gospel of Mark: Lecture 8
    Matching lines:
    • For while it is comparatively easy for a person who has lived
    • still for a person who lives in the mountains to believe that
    • he is ascending higher, in the case of a person who is at
    • for us in the Transfiguration scene in the person of Moses,
    • person of Elijah?
    • these people are thinking like a certain other person. For it
  • Title: Gospel of Mark: Lecture 9
    Matching lines:
    • the deeds of the single personality, Jesus of Nazareth. He
  • Title: Gospel of Mark: Lecture 10
    Matching lines:
    • notion that one can penetrate behind the outer personality to
    • about Charlemagne, Otto the Great and similar personalities.
    • referring to individual personalities. In the case of
    • individual personalities there is no need to flatter oneself,
    • different opinions of the same personality, if that
    • personality now maintains something different from what it
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
    Matching lines:
    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
    • person were prepared to accept that we really die every evening and
    • logical person will be equally unable to accept that the whole human
    • spiritual world. One forms an image of the person and then, while
    • a person's life here on earth and after death, people all too easily
    • person concerned spent his last years on earth in a sick body, in a
    • bother with it ... Such a person does not accumulate any strength
    • his imagination, to fantasize about the spiritual world. This person
    • enter the spiritual world as a blind person, but will have soul
    • the spiritual world. If we look at these personalities and the
    • must be seen as persons who have remained at an earlier evolutionary
  • Title: Lecture: The Four Sacrifices of Christ
    Matching lines:
    • personally, more and more, the spiritual power that came from without
    • aesthetic sense. Every experience with this person, whether of teaching
    • and myself. One of these, the person mentioned above, left us upon the
    • watchfulness of a spiritual personality. But then when it came to
    • conversation with this personality — one may call it conversation since
  • Title: Lecture Series: Tree of Knowledge and the Christmas Tree
    Matching lines:
    • were shown that freewill can only be developed if a person is
    • A person may
    • the human soul if a person withdraws himself from something
    • mischief in the world. An apathetic person only lives in
    • people go through the world and meet this or that person, but
    • each person we meet is to lose oneself passionately in the
    • person; that is not true interest. If we do this, we lose
    • when a person says it is merely incorrect what he has said in
    • offensive. Under some circumstances a person must needs
    • his nature is something to which no reasonable person can
    • object. Hence also the attitude of another person cannot be
    • person can take sufficient nourishment in one day to last the
    • to know how the brain of a person is constituted, you must
    • egoism when a person undergoes a higher development, because
    • the furtherance of the world development. If a person
    • actions and his moral attitude a person gives something to
    • still happen, confirming what is felt by persons with special
    • well-know fact. The fact that a person feels responsible for
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
    Matching lines:
    • while he said, “Now try to think the person who has been
    • was completely nonplussed when they tried to think the person
    • felt that the attempt to think thinking put a person, keeping
    • have memory. If a person were not able to hold on to what he
    • normal person. Everything depends upon our being able to
    • producing the same thing. A person has to choose a job which
    • definite result. And this result is that a person, in these
    • scientist of spirit now discovers that when a person is in this
    • spirit-soul consciousness. We become aware of a second person
    • were to say in the normal way that each person bears a second
    • person within him, we would frequently be understood to mean
    • here. We really do become aware that we carry a second person
    • person who has an open heart and mind for what surrounds him in
    • person who undertakes the exercises described knows that the
    • is more or less in the same position as a person who demands of
    • activity of the soul of a person who died long ago flows into
    • is only natural to cite personal experiences in
    • There was, for example, the soul of a person who died many
    • an effect on one person that he told Goethe that when he closed
    • Every person, whether he is a scientist of spirit or not, can
  • Title: Festivals: Christmas: Lecture IV: Christmas at a Time of Grievous Destiny
    Matching lines:
    • that time there was no living person who would have been capable of
  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
    Matching lines:
    • personalities. Many people at least judge that way who fancy
    • were cast on this field by this or that outstanding personality
    • this field, single persons who dealt more intensely with
    • However, one thing always struck just spirited persons when
    • personality recognised that just as the phenomena of the outer
    • moment for persons of knowledge if they have to think the
    • Such a personality is the philosopher and psychologist Karl
    • personalities produced in single light flashes something of
    • our personal life. If in this usual life now and again such
    • feel out of the pain of a person longing for knowledge how such
    • a person stands at such a boundary place.
    • now appears repeatedly with persons of knowledge.
    • spiritual world. However, no unbiased person concedes that
    • numerous personalities which sometimes are, however, darkness
    • my life, I became acquainted with a number of such persons like
    • extent. While the persons whom these dramas show are taken out
    • from the other areas of modern existence, weird persons
    • could show with a comparison what such a person experiences who
    • God, freedom, immortality —, then one resembles a person
    • do not like speaking about personal experiences; what I tell,
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
    Matching lines:
    • and its surroundings. However, the union of single persons
    • with a sect, there the persons consort who want to support any
    • to certain talks, to certain events only some persons can come
    • persons have appeared who did not search work in
    • spiritual-scientific respect but personal interests. They have
    • as any child to personify, to ensoul an edge of a table; if it
  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
    Matching lines:
    • persons who are within the anthroposophic movement the
    • With it something very typical is connected. There are persons
    • appear again for a second or third time even if the person
    • more often know that I speak about something personal only
  • Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
    Matching lines:
    • the nature of the dream if one as an enlightened person smiles
    • outstanding persons like with flashes and I have pointed to the
    • do not need to point to less significant personalities if we
    • just to bring in a great personality as an example of that what
    • may say that the great persons of the past already realised
  • Title: Et Incarnatus Est: The Time Cycle of Historic Events
    Matching lines:
    • has given much study to the personality of Jesus and who has
    • personality known through the centuries as the Redeemer of the
    • even from those who enjoyed the privilege of his personal
    • Jesus, or to imagine a life and personality such as is
    • such profundity and personal originality that, if we deny
    • possibility that Christ was actually the person He said He was
    • impressive and loveable personality. This personality was
    • and personal tenderness must have been extraordinarily charming
    • eccentric persons, the epileptic, hysterical, or crazy, who
    • their religious emotions and enthusiasms onto the person of an
    • it was to provide satisfaction to such a typical person of the
    • the needs of a person of the nineteenth century.
    • of the next thirty-three years. Personal karma rules in our
    • as outer fact or deed (not in a personal but in a historic
    • and weaves in so far as it is not a mere personal being but is
    • has turned to hate; to such persons falls rather the duty of
  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
    Matching lines:
    • philosophical views control the thinking of many persons or
  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
    Matching lines:
    • personalities who dealt more or less consciously with the
    • Maybe because here the personal, subjective may have an
    • such persons who write, while they form the letters in such a
    • such persons who paint, actually, while they write who have,
    • had once seen a person whom they estimated, they have also
    • started cherishing another person, they copied his writing.
    • the spirit is mainly developed with such persons who have,
  • Title: Lecture: The Birth of Christ in the Human Soul
    Matching lines:
    • Opinions expressed by other persons will be disregarded; the
    • christening, the persons who were present at the christening
    • of one elderly person who was then present and whom he did not
    • personalities who had been sanctified by Jahve; they were those
    • personalities who were permitted to employ in the right way
    • in the nature of the prophet, is born, indeed, with the person,
    • such a person will sense the new impulse if only he pays heed
    • give health, and the person who hears this may at a certain
    • of a person who has applied himself to spiritual science guided
  • Title: How Can Mankind Find Christ Again?: Lecture 1
    Matching lines:
    • a sensitive person will find European Christianity decidedly materialistic
    • the persons who were present and who were then around him in his early
    • childhood. With the exception of one elderly person whom he did not
    • capacities, talents, even genius. A person will only attain balance
    • of health if you had not had these thoughts? Can you prove that a person
  • Title: Lecture: The Threshold In Nature and In Man
    Matching lines:
    • personification or what you will, in those ancient schools of wisdom
    • itself free from the human-personal in him, so that in his thoughts he
  • Title: Lecture Series: What was the Purpose of the Goetheanum
    Matching lines:
    • towering personality of Goethe; not because it was supposed
    • needed here, that a person lived in this dream-world, that he
    • that even this waking soul-life of the adult person has been
    • — the way he approached another person, as a result of
    • really sees himself as a second person. When anyone has this
    • quiet of the soul appears now also in the personal life as you
    • destiny. We see this expressed in the tendencies of a person,
    • To illustrate this, let me give a personal experience.
    • Goethe is also that personality who built the bridge from
    • Goethe was a personality who always aimed to transpose into a
    • stage-picture consists of moving persons or moving groups? and
  • Title: Lecture Series: Anthroposophical Quarterly - Winter 1978 Volume 23 Number 4
    Matching lines:
    • determine arithmetically what person will commit suicide? According to the theory of
    • person may be diligent and active in the outside world, but his activity might be
    • does not notice that he should observe certain limits in his work. When such a person enters
    • sensitive person will even be able to taste it, he will feel its flavour on his tongue.
  • Title: Links Between the Living and the Dead
    Matching lines:
    • us suppose that someone has hated another person in life, or perhaps
    • person towards whom hatred or antipathy was directed dies, and the
    • never at any time admitted to a second person?
    • person's death when we have the feeling that we ourselves are being
    • child or young person realizes that his hatred ought to cease, but he
    • of the dead and there has been some degree of personal relationship,
    • sure that the soul of the dead person is able to listen?’ Admittedly,
    • by a feeling that the dead person is actually listening. This feeling
  • Title: Descriptive Sketches: Lecture I
    Matching lines:
    • the person who has been hated or disliked dies, it is often the case
    • and there are a great number of persons who consider it childish to
    • cultivate it in groups, for it is of great importance that persons who
    • death, become acquainted with persons, Anthroposophists, who while
    • clairvoyant vision find persons living between death and a new birth
    • to him in the spiritual world. The child or young person does not
    • which brought you into personal relationship with him. It may be of
    • that a person may be dulled as regards what lies in his
    • When we ourselves observe these worlds and have a little personal
  • Title: The Transformation of Earthly Forces into Clairvoyant Faculties
    Matching lines:
    • A person who has gradually come to realize the far-reaching
    • one who has penetrated into the spiritual world. For a person capable
    • outstanding personage on earth becomes this soul's ideal. One sees
    • personage after birth. For example, the soul sees the books of the man
    • It will seldom happen that spiritual guidance brings a person to the
    • person or of an epoch or of a people and is thus stimulated from
    • aura of many a grown-up person. The conflicts that were passed through
  • Title: Descriptive Sketches: Lecture II
    Matching lines:
    • may arise in a person's mind when he gradually sees the importance and
    • the important persons who influenced our civilization during that
    • persons developing here. In so doing we actually influence them, not
    • his ideal a prominent personage on earth and resolved after his birth
    • person he wished to imitate, as he looked down with a certain
    • when it is desired to lead persons to see their earlier incarnations,
    • that is a very rare occurrence, yet there are many persons at the
    • aura of many a grown-up person. The struggles and conflicts it went
    • perhaps be a personal satisfaction to be able to look into that world,
    • concerning certain personalities of the world's history not only
    • mistrust such persons, because in this domain forces may be drawn upon
    • persons who long for it, to Spiritual Science.
  • Title: Lecture Series: William Shakespeare
    Matching lines:
    • his marked personality, the expression of Christian ideals of that
    • time. The Christian type of his days, not the individual personal
    • concern themselves with the single personality, with the individual.
    • with a certain understanding for the representation of the personality
  • Title: Lecture: William Shakespeare
    Matching lines:
    • personality.
    • and in spite of his strong personality, the basic expression of
    • not the individual human personality, appeared in the foreground.
    • interest in the individual personality. But little by little a
    • certain understanding for the representation of the personality
  • Title: Lecture: Reincarnation and Karma
    Matching lines:
    • soul-activity. One may admit over and over again that the person
    • Darwinistic ideas. And it originated in a person who said to
    • “new faith” on that basis which these personalities
    • personality who is the most important and venerable of the
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture I: The Eternal and the Transient in the Human Being
    Matching lines:
    • there. Every personal wish had to be eradicated before. Nobody was introduced
    • that which constitutes the personality of the human being like his temperament,
    • it. What has descended from physical causes passes with our personality
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
    Matching lines:
    • must have the right to let his persons speak out of the situation. If
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
    Matching lines:
    • personalities who have advanced so far that they say: matter is our
    • everyday person. These are beings who have to say a lot to us. We must
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
    Matching lines:
    • dilettantish person with regard to science. Who has not heard often
  • Title: Esoteric Lesson: Berlin, 1903 or 1904
    Matching lines:
    • of feeling in a great, mighty personality, the carrier of the highest
  • Title: Lecture: The Migrations of the Races
    Matching lines:
    • Christianity: the hallowing of the personality, the full descent to
    • mingled with the doctrine of personality.
    • development of personality. Among the Persians, emphasis was laid
    • above all on personal qualities and virtues. A noteworthy
    • led to personal qualities and virtues reaching their zenith.
    • personal in its highest form, given expression on the physical plane
    • of the Roman Republic, the people who developed personal valor purely
    • complete, who felt himself entirely as personal man. The Greeks felt
    • cultivating those things that proceed most definitely from personality
    • personality develops, by portraying it in his gods. In his own person
    • the Roman presents the personality that is complete in itself as the
    • spiritual life. The new impulse could proceed only from a personality
    • was achieved through the whole personality being taken possession of
    • preparation was made through the fact of personality being
    • Subrace (the Greco-Roman) the innermost essence of personality is laid
    • Spiritual Will manifested in the personality, they were also able to
    • understand this personality. The people who had portrayed a Zeus, who
    • people. The man who had evolved the personality (the Roman) could make
    • Patriarch, Pelasgian, Persian, personality, Phoenician, Pontifex
    • personality,
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture IV: Theosophy and Christianity
    Matching lines:
    • in a single personality. No, only the whole humankind, the human kind, the type
    • the stories about the person Jesus Christ that formed in the times in which
    • in a personality, in similar way as in the first Christian century when all
    • which is included in these words — one wants to accept this personality
    • the clouds. One wants to remove everything and consider the personality of Jesus
    • the Christian doctrine of the personality of Jesus than that he is the simple
    • finds fulfilment, however, in this externally visible personality. We hear then
    • This personality thereby got his unique significance for the first Christian
    • the God-Man, a single personality in the fullness of truth.
    • only to the teaching and to the actual person, but above all to the view of
    • It is the personality, the God-imbued personality who holds the biggest communities
    • living Word. However, this was not the personality who one could see with eyes,
    • Not that personality who announces
    • else. We cannot stop at the single personality and not at the parents and forefathers,
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture I: Theosophy and Spiritism
    Matching lines:
    • phenomena, and to make the development of spiritism to a question of persons
    • caused me to make the matter a question of persons at first.
    • of overly human, personal nature were nourished at that time. It was the contact
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture II: Theosophy and Somnambulism
    Matching lines:
    • We also know that not any person is suited to carry out soul actions with such
    • those persons whom we call somnambulists who can be transported into a kind
    • of trance or dream state are able to show such phenomena. These persons are
    • persons found in the ancient Greece at that time about which normally the Greek
    • of such somnambulistic persons. We see that such persons were understood as
    • We see that these persons were prosecuted as witches that they were prosecuted
    • example, to the words of a certain person. They see and hear nothing around
    • themselves; they are only receptive to that which a single person says to them
    • the thoughts of a particular person in the room in which they are. These are
    • now and then. Then we say: such persons are somnambulists; they think, act,
    • because a person exerts a particular influence on another person; they can appear
    • because the usual daytime consciousness is extinguished in a person with the
    • help of particular manipulations of another person that the concerned person
    • we do not consider expressions as especially definite — that person who
    • can transport another person into the somnambulistic condition a mesmerist if
    • the somnambulistic condition is light, and one calls the person magnetised;
    • escape that already the most usual personal consciousness, if it is in the sleeping
    • another ego appears, a kind of dream-ego; because the dreaming person can see
    • the dreaming person can observe himself quite objectively among the different
    • Yes, one can say: for the one and same person — who is able to observe
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture I: What Does the Modern Human Being Find in Theosophy?
    Matching lines:
    • forces, certain abilities which are not yet accessible to the average person
    • peoples. Later when the soul has gone through different personalities, the mind
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
    Matching lines:
    • is only a name. No subject, no personality is contained in it. — How?
    • a personality who gives satisfaction to the demands of scientific thinking in
    • of human introspection, then you see what this personality expresses about that.
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
    Matching lines:
    • destiny which the sensitive Greek spirit felt as something superpersonal, like
    • as a person works and acquires for himself — as a simple trivial observation
    • sense is something that is beyond the personal merit, beyond the personal guilt.
    • single personal human soul — which stands with its private life of desire
    • life within the single personality was exhausted between birth and death, the
    • who has an overview of a human life in its personal details says to himself:
    • a person has died. If one draws up it, one assesses the desire value of life
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
    Matching lines:
    • without personal prejudices, without that which meets us in life wherever we
    • appear with such clearness and invincibility? Because no interest, no personal
    • freedom of any sensuous interest, of any personal desire and listlessness, which
    • at every opportunity, wherever he goes. Where desire and grief and personal
    • by most human beings without interest. It is a matter of course that any personal
    • of the whole personality to see these questions in the right light. They were
    • of feeling had to be removed from the personality at first. Without fear and
    • experience, the very own experience of the person is desire and harm. Desire
    • to the immediate experiences of the person, to the interests concerning his
    • person. What does desire normally do to us, what does harm do to us? That which
    • interests us as a personality. That causes desire and harm which disappears
    • to their personalities with desire and harm already flee from the simplest,
    • him. That which leaves the usual person cold which touches him as something
    • that he lives and works within this world as well as the everyday person moves
    • If the everyday person looks out
    • is concentrated in particular, or also by simply speaking to the person concerned
    • in the usual sense of the word. Such a hypnotised person can be stung with needles,
    • person. However, desire and harm are the basic qualities of the soul, the middle
    • a person if you speak to such a hypnotised person, if you give him some orders?
    • effect on the actions of this person.
    • Maximum number of matches per file exceeded.
  • Title: Story/Green Serpent/Beautiful Lily: Lecture I
    Matching lines:
    • personality of modern times, how he tried to carry out the
    • the teaching and views of Theosophy. This personality is none other
    • into the personality, so that the divine world lives anew within. The
    • light from above, and the light that comes from the personal, shine
    • It is a personal note of Goethe's when he causes the silver
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture II: What Do Our Scholars Know about Theosophy?
    Matching lines:
    • There are even today persons who regard it as wrong to deliver the occult profundities
    • personalities who lived in prehistoric time, then we find it also in a sentence
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
    Matching lines:
    • hearing again one of the personalities belonging to the most powerful
    • by a personality who has been very much misunderstood in the world,
    • enkindled so that the higher personality can develop. Only then can
  • Title: Theosophic/Esoteric Cosmology: Spiritual Cosmology
    Matching lines:
    • occurred and that the leading personalities [of the Theosophical
    • were communicated to him. It was held that a person had to make
    • degree the force that slumbers in every person — and which can be
    • developed by every person. The initiate has cultivated these forces
    • rather a truth appears directly before the spirit of the person
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture III: The History of Spiritism
    Matching lines:
    • gate of the whole spiritistic movement of the newer time. That person from whom
    • argued with him. A person who could bring to life the modern spiritistic movement
    • such a way as Swedenborg had told it. Another example: a high-ranking person
    • because he died before. The person turned to Swedenborg with the strange demand
    • ridded himself of the order in such a way that the person in question could
    • them as reality. I said: only a person like Swedenborg could get to such a kind
    • for instance. We see even carefully registered how a person can enable himself
    • the sensuous only in which everybody wanted to put his personal egoism forward,
    • a personality who is yet underestimated: this is the Baron Hellenbach,
    • person who knew to deal with the peculiarities of every single medium who knew
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture IV: The History of Hypnotism and Somnambulism
    Matching lines:
    • a person in the hypnotic trance with needles, for instance; he proves insensitive.
    • You can lay down a person if he is in a certain state of sleep and stretch his
    • limbs; then they become so stiff and solid that you can lay the person on two
    • has transported a person into such a sleep-like state can give him so-called
    • suggestive commands. If you have transported a person into such a state, you
    • more. You can say to the person concerned in a room full of people: here in
    • this room is not one person excepting me and you. — He will say to you:
    • you cause a visual hallucination in such a hypnotised person and say to him,
    • to such a hypnotised person which he should carry out not straight away, but
    • only after some time, this can also happen. I transport a person into hypnosis,
    • person to carry out a particular action in three times ten days; however, a
    • necessary; nevertheless, the person concerned will carry out the command which
    • a person does not have the qualities which are necessary to hypnotise a human
    • being, whereas another person has them. We not needed to wonder if this were
    • school to school. There is never spoken about the state of the hypnotised person,
    • at all. However, methods are given to us which enable another person, the hypnotist,
    • men. In the occult schools particular methods are given with which the person
    • defamed man, on the other side he was praised to the skies. This person made
    • him. It was a quite peculiar person, a person as they may have appeared in the
    • 18th century in bigger number than this could be the case today; a person who,
    • Maximum number of matches per file exceeded.
  • Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
    Matching lines:
    • person. He dreamed his being in a kind of sleeping consciousness; the
    • contemporary person could incarnate in a plant. They waited for
    • relate how at that time personalities existed who rose far above their
    • different person in order to understand it.
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
    Matching lines:
    • Just the scientific person, who approached these books with good will
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture III: Is Theosophy Unscientific?
    Matching lines:
    • of a particular single truth, of a dogma, not of that which this or that person
  • Title: Greek/Germanic Mythology: Lecture I - The Prometheus Saga
    Matching lines:
    • human egotism, of men's personal interests. Starting from the earliest
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
    Matching lines:
    • (This is expressed in H.P. Blavatsky\'s The Secret Doctrine, Volume 3, ‘Esotericism,’ p. 330, in the following way: ‘Prometheus is a symbol and a personNote 3)
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
    Matching lines:
    • single persons is a personal view, and the Theosophical Society should
    • world view is able to represent his personal view of it.
    • a surprise that in our development really so advanced personalities
    • personalities have a quite extraordinary knowledge, a universal wisdom.
    • personal view in the first talks, because I deliberately say nothing
    • becomes completely obvious if the blind person becomes sighted using
    • him which was there just as little for him as for the blue blind person
    • we are not interested in the suggestion with which one talks a person
    • is able to suggest things away from a person, so that he does not see
    • the existing things. Imagine that a hypnotist would suggest to a person
    • that here is no clock. Then the person concerned would see nothing here
    • or a person away. If his spiritual eye is woken, then he does not see
    • is given in the last chapter of my book Theosophy, then a person could
  • Title: (On) Apocalyptic Writings - II
    Matching lines:
    • The Third Person is the Holy Spirit. The Holy Spirit is the same for
    • as the Second Divine Person, or as the Son of God, as the Highest
    • pantheistic sense, but as a Being far more personal and individual
    • than the human personality, the human individuality. It must be firmly
    • Personality. The Gospel expresses this, too, in a glorious, most
  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
    Matching lines:
    • united in his person, the rights of all free citizens, and exercised
    • appeared later as the right of the free personality, conditioned by
    • what they owed to their own activity, to their personal activity.
    • personality. It was not like this either in ancient Greece or in
    • the mighty poet-personality of the Middle Ages — Dante. In the
    • has the striving for complete freedom of personality shown itself.
    • distinction of person; modern man attaches value to
    • fall of more and more of those barriers which shut the personality
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
    Matching lines:
    • of a person and the biography of an animal. If we want to speak of that
    • and the character of a person as the individual of a human being. However,
    • different incarnations which the individual person must have already
    • facts are close to us! The one is a person whom we call a happy one,
    • life: why is one person not successful compared to another person? Why
    • that time when in Greece with individual persons the concept developed
    • of these substances, I never achieve sulphuric acid. My personal performance
    • advances beyond the merely personal if he is aware of the overweight
    • of the individuality, of the higher personal if he understands how to
    • become impersonal how to live impersonally how to let prevail the impersonal
    • the personal, but at the eternal and imperishable. This eternal and
    • be a bad clairvoyant if he were not able to recognise that of a person
    • The person to be baptised
    • was given to him. Above all one demanded from the persons to be baptised
    • point of view with the person to be baptised.
  • Title: Greek/Germanic Mythology: Lecture III - The Sigfried Saga
    Matching lines:
    • Siegfried is acknowledged to be a personality out of the ordinary.
  • Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
    Matching lines:
    • personally acquired. This limitation is expressed in the fact that
    • private property is closely bound up with the personality of the
    • a dead man has the objects which belonged to him personally, buried
  • Title: Greek/Germanic Mythology: Lecture IV - The Trojan War
    Matching lines:
    • and Rome, the sub-race of Personality. The fifth sub-race is
  • Title: Lecture: Theosophy and Tolstoy
    Matching lines:
    • of the personality into the universe, a merging into infinitude, and
    • personality is in subjection to reason, we recognise life in him and
    • satisfaction of my own personal life? If his starting-point is that of
    • these external forms are perpetually changing. If my own personal life
    • personality who, living among us, is striving to instill into the
    • increase of the welfare of their personality. And the good of their
    • personality appears to them to consist in the gratification of its
    • enclosed within the confines of the personality. Personality is a
    • impersonal, to let the impersonal life hold sway in him, will he grow
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
    Matching lines:
    • the personality into the universe, as disappearing in the infinite and
    • It seems to such a person
    • and immobile a human being may be if we see that his animal personality
    • of our own well-being? How do I satisfy my immediate personal life?
    • who say: the single person has not to satisfy his needs, but he has
    • society. Numerous personalities, numerous ethicists and sociologists
    • If my single personal life is not directly meaningful, why should the
    • other lives be meaningful? If the personal welfare of the single human
    • also not allowed to misjudge a person who lives among us who wants to
    • their personal welfare. They see the personal welfare only in the satisfaction
    • of their needs. They call personal needs all those living conditions
    • personality does not comprise the reasonable consciousness. Personality
    • human being advances beyond the mere personality if he realises the
    • preponderance of the individuality over the personal if he understands
    • to become impersonal to let the impersonal life prevail in himself,
    • to live only unless he looks at the personality but at the eternal and
    • not able to recognise that of a personality by which in our time the
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
    Matching lines:
    • a personality appeared in Europe who had been initiated into certain
    • straight to the human heart and can uplift a person, but it is unable
    • Jehovah — religion, the wisdom of which is quite without personal
    • materialism, the personal element of egoism is involved, which leads
    • outbreak of the French Revolution a personality appeared to Madame d'Adhemar,
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
    Matching lines:
    • preserved; their practices and personalities so respected that old
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
    Matching lines:
    • person. We will hear in the last hours, which deal with the theosophical
    • love. This appears to that person, who only has organs for the physical,
  • Title: Lecture: The Manicheans
    Matching lines:
    • teaching, making a personality whom he calls ‘Faustus’ the
  • Title: Temple Legend: Lecture 6: Manicheism
    Matching lines:
    • which was founded by a person who called himself Mani
    • represented in a personality whom he called Faustus.
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
    Matching lines:
    • that the personality of Charlemagne (768–814) occupies an
    • the Saxons, one personality in particular would stand out, and would
    • landowners and those freemen who were indeed personally still free,
    • the full life of the human personality, was the cause of the
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
    Matching lines:
    • still visible if the physical body of the person has fallen off, shines
  • Title: Esoteric Lesson: Berlin, December 1904
    Matching lines:
    • of feeling in a great, mighty personality, the carrier of the highest
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
    Matching lines:
    • the others a person against whom one has to fight most intensively.
    • but the personality of Schopenhauer (1788–1860) his guide, so that he
    • This happened in a quite personal way. When Nietzsche was a young professor
    • secondly as a being which one allows to arise from his personality.
    • will, as a proliferation of nature? This is just the personality. Indeed,
    • one had forgotten that something spiritual is in the personality; but
    • one was not able to deny the personality as such.
    • philosophy, the spiritual human personality was at least accepted as
    • the highest; the personality that stands out by its ingenuity or devoutness
    • of nature single great personalities emerge. This view had an effect
    • tragic personality of Nietzsche and shows how one can suffer in our
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
    Matching lines:
    • Freemasonry. That is not so easy. A person who gets to know something
    • that, the person concerned can be admitted to his apprenticeship. On
    • person anything which he has not produced by his own labours. A
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture IV: Is Theosophy Buddhist Propaganda?
    Matching lines:
    • a guide to his pupil at the same time. An immediate personal band has to exist
    • degree in the esoteric teaching without receiving immediate personal esoteric
    • and instructions, but from immediate personal observation something about the
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
    Matching lines:
    • about things of which I have personal experience. In the present
    • fashion. They are not regarded just as persons, but as the
    • personification of particular qualities.
    • enable a person to arrive at the object itself.
    • gift from above and not as something to be achieved by personal
  • Title: Lecture: The Inner Development of Man
    Matching lines:
    • and spirit that enables a person to attain to such cognition and
    • an advanced level on which one attains the personal experiences in
    • presentation. The problem of how one may gain personal comprehension
    • what would be conveyed in personal instructions. Thus it must initially
    • be noted that most people require the aid of a personal teacher in
    • this field. Some might be of the opinion that a person can develop in
    • life personal guidance is supposedly necessary. The nature of such
    • guidance, however, gives sufficient guaranty that no person comes by
    • in a person, but nobody, not even his closest friend, need notice
    • require one thing of the aspirant without which no higher personal
    • without personal guidance. He who sets forth the guide-lines must be
    • personality. These qualities are symptoms and direct results of the
    • confronts each person. There is one golden rule that must be followed
    • Therefore, a person seeking mystical development must first of all
    • be so incorporated into one's being that a person becomes enabled to
    • objectively as a chemical might be tested in an experiment. A person
    • and calm logical thinking, or a person who has such decisions but has
    • acquire new characteristics, thoughts and inclinations. A person must
    • through sheer force of will. A formerly careless person must get
    • and small matters. The clearer the issues that a person perceives
    • Maximum number of matches per file exceeded.
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
    Matching lines:
    • to that what the personal lessons give in this field like the instruction
    • attained by a personal teacher. It may appear to somebody, as if the
    • that in this important field of life personal instructions should be
    • idea as a rule to seek for a mystic development without personal instructions
    • person. Who starts his path must be clear in his mind that in his being
    • the esoteric pupil has to be a reasonable person who devotes himself
    • only in secret schools because they are intimate going from person to
    • person.
    • is not advisable to the single person to let these things approach him
    • his personal judgement, according to his opinion and his prejudice,
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
    Matching lines:
    • higher degrees trace back to a personality often spoken about but
    • situations an occultist can meet in life. This personality is the
    • the person concerned has learned to live without his physical body;
    • the body of the person concerned, which otherwise takes place at
    • death. Death is then no longer possible, for the said person has long
    • however, is achieved by that. A person living today as a rule hardly
    • person from one who has gone through such a schooling that the five
    • bodies have become objects. The ordinary person does indeed live in
    • unintelligible to the ordinary person.
    • person says who is ignorant of the true sum of the angles of a
    • can be recognised as facts. The person concerned is instructed in the
  • Title: Signs/Symbols: The Birth of the Light
    Matching lines:
    • speak of a trinity, of a threefold Divine Person, but solely of a
    • descend into a personality, the festival celebrating the birth of the
    • personality, and the Trinity, which previously was thought of
    • Persons. Christ had now become a Person, thus proving that the Divine
    • present in all other religions — but with a human personality who at
    • the same time must be revered as a Divine Personality. Herein is to be
    • the word but considers the personality. The conviction prevailed that
    • descended right down into the personality. Previously, Holiness was
    • has dwelled among men, that it has become Personality, however, was
    • comprehension of the real personality of Christ by those who knew this
    • mystery. The personality of Christ is comprehensively described, for
    • setting. The Christ as personality is firmly implanted within mankind
    • thinking, feeling and willing lies in the individual personality of
    • question of doctrine, but rather of the Personality of Christ. This
    • person on earth, and now this Personality has descended even further
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
    Matching lines:
    • feeling of freedom and a sense of definite personal value developed
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
    Matching lines:
    • rule, are not personages known to history;
    • personalities, but this is in a certain respect a sacrifice. The
    • themselves altogether as personalities, and to allow what they did to
    • epoch. You will always find a base-colour there, that the person has
  • Title: Lecture: The Work of Secret Societies in the World. The Atom as Coagulated Electricity
    Matching lines:
    • of building it for reasons which he believes to be entirely impersonal. You
    • know well that the reasons are very seldom impersonal. There are many
    • personages known in history; they sometimes are embodied in historical
    • personalities — when it is necessary; but in a certain respect this
    • altogether as personalities, and to allow what they did to produce its own
    • not his personal “ I ” as the criterion. The real heart of the
    • Elimination of the interests of the personal “ I ” from the
  • Title: Esoteric Lessons Part III: Berlin, 12-28-'04
    Matching lines:
    • death of a beloved person often has an egotistical character, because
    • the loss of the person affects them. But such feelings don't help the
    • deceased personality upwards. On the contrary, they take away
    • If we send feelings of unselfish love after the personality we
    • thereby weave feathers into the garment. So when a personality dies
  • Title: Festivals: Christmas: Lecture VI: On The Three Magi
    Matching lines:
    • personality of Sig was so prepared that he could place his body at the
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
    Matching lines:
    • person of my teacher Schröer, who put the Goethe period
    • are two currents out of which we can see the personality of
    • personality. What we call “Illumination”
    • present stage when they allowed their personality to decay in
    • they were not so intent on the personality. Now, when the
    • personality had cut asunder the bonds between itself and the
    • world, men began to ask how that personality was to establish
    • freedom of personality, and not merely religion, is also the
    • personality stand towards the world? How is the soul to find
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
    Matching lines:
    • roses = love. Goethe himself says later that each of the twelve personalities
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
    Matching lines:
    • main problem was the emancipation of personality. This
    • personality.
    • have a great influence on his own personality. Kantianism was a
    • necessary study for a person like Schiller, and we shall
    • single personality. This mood will give us the proper
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
    Matching lines:
    • beginning of their personal meetings these two great geniuses
    • heard about Goethe, and even a personal meeting could not alter
    • never to come into being on the basis of personal interests.
    • Nor, considering the difference of their personalities would
    • everyday life, to the fulfilment of personality. Thus it
    • eradicate the personal element in Wilhelm Meister. On
    • them appear as one person. Schiller and Goethe provide us with
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
    Matching lines:
    • can be purified from the personal. These are the three members of the
    • which wants the satisfaction of our personal needs. We call this reason,
    • With it should not be said that it is possible and good for any person
  • Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein


    Matching lines:
    • ascending. Lesser personalities find it easy to reach a view of
    • lesser personalities are incapable of seeing into the great
    • In his conversation, in the personal life that existed round
    • with the law of his will within himself, firm in his own person
    • to understand the greatness of his personality aright. There is
    • which grew out of the depths of his personality, is represented
    • may be in one case a personality built upon itself which
    • Schiller's own personality shining through the person of
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
    Matching lines:
    • was hard to make because both personalities stood spiritually on quite
    • secrets. But you have to eliminate everything personal.
    • personal, completely intimate to Goethe, he could express himself only
    • personal by means of an esoteric development already here in the physical
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
    Matching lines:
    • Schiller, having had a vision of human personality in its true
    • to have a personal part any more, nor judge and value morally;
    • In the Shakespearean drama the person of the hero takes the
    • the character or personality of the hero but the superhuman
    • personal and separate it from the merely human. Only then can
    • is something super-personal that has grown beyond the personal
    • super-personal, when he points to the parallelism in the
    • character of the separate personalities in Wallenstein's camp,
    • which hints at the personalities of the leaders. Thus the Irish
    • personal. The whole composition of the poem shows us the
    • forced into a super-personal destiny. A monumental
    • necessity; the personal — which has nothing particular to
    • personal apart, that he has shown how Wallenstein, after
    • super-personal is expressed in the visions in which her
    • There he expresses the super-personal by introducing the
    • personal relations. When drama began to use the word, it dealt
    • with more personal relations, as in Sophocles and Euripides.
    • the personal. Hence the old drama used a super-personal speech
    • personal, but the super-personal; and so he took for the
    • and where he has to represent the super-personal he does not
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
    Matching lines:
    • are the representatives of the lower personality full of desire; they
    • gold in which the personality full of desire is involved. He says: the
    • purification of these forces from the lower personal.
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
    Matching lines:
    • the idea of freedom, but from purely personal feeling, offended
    • material; the moral must descend and become a personal passion.
    • Man only becomes free when he controls his personal feeling in
    • token is found on his person. It appears that the inheritance
    • is not the true heir. He is no longer the person as which he
    • personality which is drawn with infinite art, and which we may
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
    Matching lines:
    • ring is always a symbol of the personality and by this ring the dwarf
    • his protection. He has to sacrifice his personal ego; it has to become
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
    Matching lines:
    • the other hand, his personality was so powerful that even among
    • by Schiller. He seemed dedicated to it by the personal
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
    Matching lines:
    • personality is put forward still more radically. Schiller's
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
    Matching lines:
    • dream pictures of the present-day average person are. Above all, these
    • absolutely reasonable person, before you become a clairvoyant. You must
    • the Akasha Chronicle as truth, like the average person sees table and
  • Title: Esoteric Development: Lecture VII: The Great Initiates
    Matching lines:
    • illusion of the personal self. Man believes himself to be a
    • personality separate from the rest of the world. Mere
    • the personal self. Here arises what in the mystic chorus of
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
    Matching lines:
    • an educated civilised person works on his aura in such a way as civilisation
    • we can say that the average person thinks very little that is independent
    • of a modern average person, we see, actually, very little. It is about
    • this level of development. This is the illusion of the personal self.
    • The human being believes that he is a personality, separated from the
    • spirituality. Here the human being overcomes the personal self. It appears
    • he can no longer be a superstitious person, just as little as he can
    • be a disbelieving person. Then he does no longer need to get truth comparing
    • you from the outside world. As the average person gives his self only
    • one called that person Lohengrin who provided the urban culture in those
    • new, but he lives in the immediate existence, in the innermost personality
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
    Matching lines:
    • does leave its stamp on him as once on those personalities.
    • if we realise it, we understand the tragic in the personality of the
    • poet. For Henrik Ibsen is a tragic personality.
    • the word “personality.” Goethe also probably said: “personality
    • the personality stands there in ancient Greece. How does Oedipus stand
    • extends beyond his individual personality, it is lifted out above personality
    • however, the personal is not yet lifted out from the moral connection
    • for the centre in the personality that destiny relocated in the personality.
    • personality wants to be free, free before the highest, before the divine.
    • The connections are torn, the personality shifts for itself. During
    • the Middle Ages, personality tries to understand itself.
    • is yet connected with the personality in Greece! How the human being
    • release his personality in something that reaches beyond personality.
    • personality emerges but with it all the uncertain, all the incomprehensible
    • of personality emerges at the same time. Take Hamlet: one can hear so
    • personality. What he says would be possible neither in mediaeval times,
    • century with its demand for freedom, for personality. What is freedom?
    • on the peak of his personality, and the personality has become self
    • individuality and personality; it does no longer distinguish what must
    • my personality may be powerful or weak, but it is the support of these
    • Maximum number of matches per file exceeded.
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
    Matching lines:
    • sympathy which is connected with the personal was to be raised
    • to the great impersonal sympathy when the god was seen
    • as if this were a personal interest, he still clings to matter
  • Title: Richard Wagner: Lecture I
    Matching lines:
    • personification of cunning and of the force of thinking which
    • overcome everything that is personal and develop the God within him.
    • personifies the medieval soul. Lohengrin, the great initiate, the
    • person, and the world will marvel at you!” What is implied in
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
    Matching lines:
    • of the personality in our time and how he characterises what has developed
    • personality what we call individuality in theosophy.
    • be a person who is able to differentiate between speculative fiction
    • The present has formed the personality. The personality is the characteristic,
    • even that of man and woman, are overcome there. There is only the personality
    • to go through this point and that theosophy calls this personality lower
    • The human being is a personality as far as he belongs to the sensuous
    • think with his reason and raises his personality if we want to understand
    • personality and individuality, between lower and higher manas. What
    • of his needs, he is a personality. If he exceeds that, he is an individuality.
    • As personalities we all
    • to do as a personality in the world, what he can be on account of his
    • human being as a personality, we can control him: if we speak of general
    • duties and rights, we speak of the personality. If we speak, however,
    • a social ideal, we bind this personality to this place, that personality
    • fulfil our task if we put the right person to the right place. We do
    • it is crucial in the end facing the sick person which human being the
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
    Matching lines:
    • impersonal is mixed in the personal. Schiller said to himself: there
    • He tried to understand which role the great transpersonal destiny plays
    • in the personal. We have often mentioned this principle as the karma
    • Schiller tries to poetically master the personal, the sensuous nature
    • transpersonal forces play a role in the personal. In The Bride of
    • he wanted to show destinies, which rise above the only personal. Why
    • Wagner circle strives for nothing else than to show something transpersonal
    • personal to the transpersonal, to the mythical. Hence, Nietzsche also
    • Demetrius should act out of it. The problem of the human personality
  • Title: Richard Wagner: Lecture II
    Matching lines:
    • races must give way to Christianity, personified in Leo, the
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
    Matching lines:
    • a way unless inside of these personalities the view of the loftiest
    • significance of Christ's personality. One must have accepted all these
    • whether there are persons from who the spiritual life can still flow.
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
    Matching lines:
    • interweave between one person and the next] . One must study the
    • personalities. Today, historians know that these first seven kings never
    • person able to work towards the building up of society is he who has
    • great world temple has become increasingly forgotten. A person can be
    • Ages. If a person walked through the streets then, he saw the house
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
    Matching lines:
    • a single person or an institution. I wanted only to give a characteristic
    • is something that the human being invents to have personal satisfaction.
  • Title: Richard Wagner: Lecture IV
    Matching lines:
    • personality if we wish to understand what lives in Parsifal.
    • personification of love in the Germanic countries before the
    • personality of Wolfram von Eschenbach.
    • the organ of desire. He personifies the form of Christianity which
    • spirituality personified in Amfortas falls a prey to the lower
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
    Matching lines:
    • personalities when they first experience their own ‘I’,
    • of mustard seed. Aquarius or the Water Carrier means the same person
    • Ages, This wisdom is exactly what Dante sought to personify in his
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
    Matching lines:
    • have a principle that is accepted only by few reasonable persons. It
    • something that he develops in himself. All remedial effects of a person
    • on a person are based on this principle. With the Hindus a certain initiation
    • a different person by a certain training. The forces which another human
    • the doctor himself has become another person, he can realise this. With
    • as a doctor. If the person concerned wants to be a doctor and a healer,
    • our reason uses. But, unfortunately, few persons realise this. Here
    • person cannot understand this. But we human beings must not misunderstand
    • ourselves in this world. The theosophically thinking person understands
    • that the materialistically minded person does not understand him because
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
    Matching lines:
    • fear or because of reward who is a moral person, but he who follows
    • already appeared there; this appeared to us again in [the persons] of
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
    Matching lines:
    • When a person can penetrate into the physical body with such Father
    • could be completely managed by the ego. Now such a person would stand
    • single person will reach this point in the middle of the sixth Root
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
    Matching lines:
    • In 1388, a person was appointed
  • Title: Lecture: On The Gospel of St. John
    Matching lines:
    • these higher Personalities.
    • conditions should be able to do so. Even a century ago, a person who
  • Title: Foundations of Esotericism: Lecture II
    Matching lines:
    • living idea. Thirdly, the rose gives pleasure to the person and in
    • after death a person could say that he had no further desire to use
    • the etheric body to be worked into. If one person hypnotises another
    • happens when a person is so strongly attracted to one particular life
  • Title: Foundations of Esotericism: Lecture III
    Matching lines:
    • plant. When these are disturbed a person cannot hold himself erect or
    • Then the separate organs are conscious and the person begins to see
    • expression in the spinal cord. Then a person perceives the world in
  • Title: Foundations of Esotericism: Lecture IV
    Matching lines:
    • completely illuminated. When a person has advanced to the stage of
  • Title: Foundations of Esotericism: Lecture VII
    Matching lines:
    • of the organs. It can happen that when a person who, through his
  • Title: Foundations of Esotericism: Lecture VIII
    Matching lines:
    • transmitted by word of mouth. When a person of those times is
  • Title: Foundations of Esotericism: Lecture IX
    Matching lines:
    • that the leading personalities acted when they called the Theosophical
  • Title: Foundations of Esotericism: Lecture X
    Matching lines:
    • of the Cosmos. Every single person is to be found sketched, as it
  • Title: Two Essays on Haeckel: Essay II: Haeckel, "The Riddle of the Universe," Theosophy
    Matching lines:
    • that another person came along and criticised the
    • the person in question is beginning to develop spiritually.
    • consciousness. Something new, a new kind of personality, has
    • subject is, with such persons, quite fruitless. They must first
    • will imagine two persons, one morally deficient and
    • instance, of a person who, not having got beyond the
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
    Matching lines:
    • the blind person is right to say from his point of view that
    • person cannot come into this field. We are only able to get
    • With such persons, any discussion about this object is
    • trivial. One takes two persons. The one is morally inferior,
    • now that the outranking person is descended from such an
    • undeveloped person? By no means. One could be surprised by the
    • other fact that both persons are related; they are brothers.
  • Title: Foundations of Esotericism: Lecture XII
    Matching lines:
    • person dies his craving for outer objects does not immediately cease,
  • Title: Foundations of Esotericism: Lecture XIII
    Matching lines:
    • little difference whether a person takes his stand on Darwinian
    • person in the average cultural environment of our time — meets
    • This sojourn in Kamaloka is not only important for the person in
    • person in a group acts instinctively. The Deva guides the Folk Soul;
  • Title: Foundations of Esotericism: Lecture XIV
    Matching lines:
    • longer has as personal possession what the gods had worked into his
    • Let us take the relationship of one person to another. It can be said
    • What a person develops in his present life in the way of soul faculty
    • himself with them. A person who is deeply bound up with what is purely
    • Avitchi. A person who cannot escape from his own separateness goes
  • Title: Foundations of Esotericism: Lecture XV
    Matching lines:
    • quite other personalities made the history of Europe, but seen from
    • Eventually however, quite personal forces appear which draw him back
  • Title: Foundations of Esotericism: Lecture XVI
    Matching lines:
    • Everything which a person usually thinks, he thinks about things,
    • And now let us imagine a person whose actions, thoughts and feelings
    • person approaches this only when he is inspired by art, religion or
    • the single personality. They ceased however to be only personal when
    • Then the purely personal, individual Karma passes over into the
    • Thus our life creates around us remains — personal,
    • there is no purely personal speech. Speech belongs to a group. Thought
    • personal manifestation in the different incarnations. An individuality
    • new planet. What a man does for himself personally has significance
  • Title: Foundations of Esotericism: Lecture XVII
    Matching lines:
    • footprints, and were to say: ‘Here a person walked’. This spiritual
    • For the ordinary person only those beings are comprehensible who also
    • A person can affect his Karma to the degree in which he himself
    • and Vijnana. These five are the balance of his account: his personal
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
    Matching lines:
    • person who pursues her ideal with a rare devotion and with a
    • economic competition in the conditions of the single persons.
    • persons who longed for peace, for balance and wished it in
    • circumstances that a personality that stands for the present on
  • Title: Lecture Series: The Situation of the World
    Matching lines:
    • praiseworthy person who pursues her ideals with such rare
    • another person knows of the being that is the subject of a
  • Title: Foundations of Esotericism: Lecture XVIII
    Matching lines:
    • therefore in the case of the ordinary person is given over to the
    • What clings to the person from that astral body which came with him
  • Title: Foundations of Esotericism: Lecture XIX
    Matching lines:
    • came from the person to whom it was directed. This fact holds good for
    • way. When a person in the present stage of civilisation has come so
    • If a person drowsy with sleep meditates and in so doing does not rise
    • person destroys life, this has for him a tremendous significance.
    • never intrudes into a person's freedom; he only relates facts.
    • suicide. It deceives the other person and creates in him a feeling
    • killing. You therefore kill something in a person when through a lie
  • Title: Foundations of Esotericism: Lecture XX
    Matching lines:
    • sheath. Such a person wanders about in astral space. As a rule he does
    • person, we think about something, we exercise an influence on his
    • by the person in question meditating. In that someone occupies himself
    • training in black magic consists in a person becoming accustomed,
    • the human astral body. When a person cuts consciously into a
    • and strengthens the element of separateness in the person who has
    • happens: the person has freed himself from desires, wishes, instincts,
    • person returns most of them have usually disappeared. It may well
    • desires when he is still a simple person, but it is a bad thing if
    • what is merely the shell of a person is his real individuality. Very
    • often what is made known after the death of a person proceeds from
    • person. This was actually the case when the attempt was made to get
    • personality. Thus on the astral plane there are also to be found all
    • Dante might actually be reincarnated as a living personality. It is
    • coming from the previous personality of Dante. The Akasha picture is
  • Title: Foundations of Esotericism: Lecture XXI
    Matching lines:
    • and in an extreme case, rebirth as an idiot. When a person during his
    • what the following means: ‘I need no other person in order to know
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
    Matching lines:
    • ado that in the space, which the concerning person fills, his
    • person fills the space somewhat different from the physical
    • existence. If you put a blind person before another person,
    • this blind person does not perceive the bodily existence of the
    • other person at first. He may be tempted to state under
    • to the senses. If a person stands before a blind person and
    • this blind person becomes suddenly sighted, the external
    • person at first and he starts perceiving colours and the
    • to a person in another place and time. It is not much. However,
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
    Matching lines:
    • of a person are really rather incomprehensible for people outside the
    • each other, that weave from person to person, forming continually
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
    Matching lines:
    • and souls of leading personalities and individualities. Take the
    • bring it back into balance again. However, if a person has begun to
    • Indian person with very straightforward pictorial images; and he will
    • today was produced. When a person thus descends into life, he can
    • overcomes his own personal self and thereby ceases to be a small
    • Slowly, gradually, the person learns to proceed [further] down into
    • point near to [his] origin. Thus must it have been for the person in
    • That is a moment when a person begins to understand that in nature
    • Form, the Spirits of Movement, the Spirits of Personality or of
    • occult personalities who stood over its inception. The powers who
    • and what manifests through individual personalities, as it can
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
    Matching lines:
    • fertilising and fructifying force by which a new person is created,
    • comes to expression in every new earth life is not the personality of
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
    Matching lines:
    • super-sensible worlds, how can such a person — given the standpoint
    • body conditions and relationships. When I confront another person, my
    • but my astral body certainly does. If a person says something filled
    • which stream towards me from the other person.
    • child's nature all the greatness he, as a fine person and good
    • and pedantic person with narrow and opinionated concepts and ideas.
    • Through his concepts, a person is continually creating structures in
    • something to him. What must happen if one person is to make something
    • person's astral substance. This concept, this thought, thus flows
    • into the other person's astral substance. Once there, it must first
    • person who has formed for himself the idea that reincarnation is
    • substance. The new thought of the first person now arrives and
    • person's] concepts are too rigid, too fixed. He cannot adapt the
    • a person keeps his concepts flexible, so that these can always be
    • take yet another situation, that of a person who encounters someone
    • you yourself conveying this reverence to the other person as
    • another person, one thereby offers him the opportunity of allowing
    • interaction between the person revered and the person showing
    • person, that cannot revere anything, stands in relation to
    • of what we receive in return through revering another person who is
    • Maximum number of matches per file exceeded.
  • Title: Lecture Series: The Social Question and Theosophy
    Matching lines:
    • Steiner most likely described how every person lives
    • is like the person I will be sometime. This life must be
    • they look at the person and see that he needs work done for
  • Title: Foundations of Esotericism: Lecture XXVII
    Matching lines:
    • is created which arises out of nothing. When one personality looks at
    • personality. This memory has come forth out of nothing.
    • another person and observes his appearance. If he were creatively
    • purposeful use of these words a link is formed from one person to
    • in suicide, because then a person is almost exclusively active in the
    • implanted into the astral. When a person perceives how he has been
  • Title: Foundations of Esotericism: Lecture XXVIII
    Matching lines:
    • there will be no more personal possession, everything will be owned in
    • common. One will no longer work for one's personal existence, but will
  • Title: Foundations of Esotericism: Lecture XXXI
    Matching lines:
    • venerated there were more or less personal-spiritual Divinities.
    • Mysteries. This is the personality who in the Bible is called Abraham.
    • human, in order to found the cult of the personality. This brought
    • about personal attributes in the Jewish patriarchs. Here we have to do
    • knowledge of God in the stars was led over into the personal.
    • knowledge attached to the personal human. This finds its form in the
    • personal element, until eventually this thought incarnated, reaching
    • of the personal is intensified. There is no contradiction between this
    • personal had actually to come to expression in the way described in
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
    Matching lines:
    • that there are single persons in the world who made it their
    • have to assume that a usual educated person also has another
    • you face a person today, you try above all to form an idea of
    • him whether he is a good or a bad, a clever or a silly person,
    • being of the entire internal imagination. Persona
    • explained, in three different masks, in three persons. God has
    • three different persons. That means that he appears in three
    • that there are persons among us which themselves can go back
    • a religious person. If this knowledge finds an echo again, the
  • Title: Lecture: Brotherhood and the Fight for Survival
    Matching lines:
    • Spiritual World, if it is truly and totally taking hold of a person,
    • someone died all their personal possessions were burned because
    • became strong under the principle of mutual personal individual help.
    • personalities working in these communities. As the body has a soul,
    • forces of life. Nobody will doubt that one would injure a person if
    • We shall not only grant the freedom of person
    • stillness of our hearts if we develop our total personality, our
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
    Matching lines:
    • one went so far to burn everything that a dead person had
    • had acquired a large estate and the persons in the surrounding
    • that a thorough understanding existed of that which a person
    • under the principle of the mutual personal, individual aid.
    • one injures a person if one throws a stone at his head.
    • the silence of his heart if he develops his whole personality,
  • Title: Esoteric Development: Lecture I: Inner Development
    Matching lines:
    • even be possible for a person to join the Anthroposophical
    • personality in which a higher individuality lives. The first
    • it outside of ourselves. We can learn a good deal from the person who
    • earliest youth you had heard about a venerable person, an individual
    • the opportunity to meet this person. A sense of awe prevails in you
    • when the moment approaches that you will see this person for the
    • first time. There, standing at the gateway of this personality, you
    • look up in this way to such a venerable personality, then you have
    • achieved. Next, a person seeking inner development must understand
    • and that is fortunate for everyday life. Many persons among us would
    • who have been guided along an abnormal path. A person may readily
    • especially easily. Therefore, strictest training of the personal
    • As through a miracle, the person ascending into the higher worlds
    • life. Higher life depends on personal matters, such as resolving to
    • person, one must be willing to hold back one's own judgment, and to
    • inner harmony. The person who has the other qualities also has
    • inner harmony. In addition, it is necessary for a person
    • from those a person sees who does not have such senses. The third
    • continuity appears on its own. The person is then no longer
    • a walk. As a rule, a person with the type of disposition which is
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture IX: Inner Development
    Matching lines:
    • being is a personality in which a higher individuality lives.
    • once that you would have heard of an adorable person in your
    • earliest youth, a personality by which in you the highest idea
    • to you to get to know this personality closer. A holy shyness
    • of this personality lives in you during the day, which should
    • bring you the moment where you see him in person for the first
    • time. Standing before the door of this person, you can have the
    • If you look to such an adorable personality this way, you have
    • completely depends on that which the person brings into life
    • along with him. A person may face us, who is apparently quite
    • the surroundings in which the person lives.
    • personality, but lives in surroundings, which only wake and
  • Title: Signs/Symbols: The Christmas Festival as a Symbol of the Sun Victory
    Matching lines:
    • the individual personal life of a man, so the winter solstice was
    • often mentioned how marvelous it is for the person who, through an
    • construction of this organ. Such a person must then come to realize
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
    Matching lines:
    • wanted to portray an initiate in the person of a medieval
  • Title: Festivals: Christmas: Lecture I: Christmas Festival: A Token of the Victory of the Sun
    Matching lines:
    • personal experience of a higher being — as personal an experience as
    • outside. When medieval poetic wisdom desired to depict in the person
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
    Matching lines:
    • inner person, the work on the perfection of self. If you talk with a
    • pilgrimage of the soul is expressed in the person of Parsifal, who
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
    Matching lines:
    • themselves to the most sophisticated persons can really account
    • What we believe is our personal affair. Transpersonal is that
    • personalities, such individualities the guardians of wisdom,
    • great persons, these personalities who have arrived at a stage
    • with the unique personality. That happened once on the
    • Christianity the truth that became person, life, and existence.
    • isolated from spiritual life. Now the efficient personality had
    • not have faith, but looks at the personality, at Christ. A
    • personal relationship to the only One establishes itself
    • personal connection with the unique Christ. The external
    • are lost forever.” As the blind person experiences the
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
    Matching lines:
    • educated person. It becomes perfect. However, what we form from
    • we have caused anything bad to a person, he appears to us in
    • compensation. If a person faces me and commits anything bad to
    • arrives at that level once where some advanced persons have
    • You can help the person to register new and good posts in his
  • Title: First Lecture: The Gospel of St. John
    Matching lines:
    • person portraying his feelings, his intimate religious life
    • attitude of a simple person and takes the facts as they are
    • things, such an initiation took place as follows. The person
    • be formed. If a person does not practice exercises he remains
    • inner man. An immature person expresses little of the power
    • person enters the astral world, he finds himself in a region
    • — that He loved him. It is the same person. He is not
  • Title: Riddles of the World: Lecture XIII: Lucifer
    Matching lines:
    • bank and became a worldly person. A worldly person was such a
    • person who wanted to found his existence on own knowledge and
    • on own insight of the forces. Such a person had necessarily to
    • is nothing else than the personified power of nature, if one
    • the clan and the people. He becomes gradually a personality,
    • indeed, an egoistic personality. There Jehovah approaches him
    • the awaking personality, which shall harmonise and balance it.
  • Title: Second Lecture: The Gospel of St. John
    Matching lines:
    • person sleeps? In man we have the physical body, etheric
    • person sleeps? The physical and etheric bodies remain in bed.
    • undeveloped personality, and later, in the form of the
    • something to do. When the person is awake, the astral body
    • person lies asleep. The astral body then works from outside.
    • know this does not have any influence. When however, a person
    • person goes through when he follows this path. The great
    • mystics experienced it. Such a person has reached the second
    • fourth stage is the crucifixion. Through this a person
    • person has got as far as this he comes to the fifth stage.
    • value. While a person feels himself thus lost in darkness,
    • bottom of the human soul. He becomes a second person by the
    • person has gone through this fifth station he can progress to
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
    Matching lines:
    • personality who had deeply looked into the secrets of
    • life. Schuré calls this personality — Marguerita
    • that personality which he calls his leader, we are immediately
    • person was part of it like Marguerita Albana. However, I would
    • like to say that such a personality was not initiated by means
    • mysteries. Such a personality was an initiate by nature as
    • such a spiritual person like Marguerita Albana. What does that
    • other human beings. Such personalities could give information
    • of the higher worlds. Just such persons could inspire the
    • it. We see how in Édouard Schuré's drama two persons
    • this immediate world. These two persons deepen each other. How
    • persons is shown. Phosphorus sees the Caesar principle
    • led to an old person, whom one calls the old man of the unknown
  • Title: Third Lecture: The Gospel of St. John
    Matching lines:
    • sayings. This does not mean that the ordinary person cannot
    • Meanwhile the consciousness of a person who has passed
    • initiate of the fifth grade had so overcome his personality
    • person has reached the fifth grade of initiation he always
    • glory of God should be made manifest in a blind person. This
    • truth and yet it would be folly. I must give a person what he
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
    Matching lines:
    • the animal, such persons rush ahead of the remaining humanity.
    • All deeper teachings of the world culture call these persons
    • farmers use different means against her. The person concerned
    • know in his own personality — who do not know in reality,
    • regular and that the person concerned realises one day that he
    • form of animals. These are beings living in the person
    • Imagine a person standing beside a machine and studying it. He
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
    Matching lines:
    • else than an emancipation of the personality, the relief of the
    • personality from the traditions. What one has thought for
    • should be valid which the single personality affirms. You know,
    • represented it in such a way that a number of persons would
    • deep immediate personality and being expressed themselves in
    • depending on which sort of a person he is.
    • Fichte had the task to emancipate the human personality. This
    • personality is that member of the human nature, which just does
    • expresses itself within the personality returns in the various
    • in the personality.
    • us consider the being of the personality properly. We have four
    • personality. It has still another importance and it has
    • and less; instead, the personality became more and more
    • individuality and personality. The individuality is the
    • everlasting that runs through the earth-lives. Personality is
    • bottom of the human soul. If we want to study the personality,
    • determines the inner being, it personifies it. With a human
    • personality. Someone, who has his own gestures, his own
    • relation to the surroundings, has a distinct personality. Is
    • understands by resurrection of the flesh or of the personality
    • Maximum number of matches per file exceeded.
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
    Matching lines:
    • he changed the single motives and personalities somewhat. He
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
    Matching lines:
    • Eschenbach (~1170-~1220). We have to deal with a young person
    • is freed and his personality comes to light from the old
    • mysticism this stage is symbolised by a female personality.
  • Title: Lecture: Easter
    Matching lines:
    • advanced sufficiently far to renounce the personal, the
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
    Matching lines:
    • being is successful to renounce the personal, then the astral
    • Thus, one can also help a whole circle of persons instead of a
    • single one. One fits thereby into the karma of these persons,
  • Title: Riddles of the World: Lecture XX: Inner Development
    Matching lines:
    • these things present themselves with every person in another
    • his personal opinion, the expression: I believe this or that
    • third is the knowledge of the illusion of the personal self,
    • personal self; he must recognise its authorisation to get rid
  • Title: Riddles of the World: Lecture XXI: Paracelsus
    Matching lines:
    • with the personality about which we want to speak today quite
    • based more on the single personality and its efficiency.
    • It stood as a whole behind the single personality. Only in the
    • based on the personal efficiency. Hence, everything that meets
    • bourgeoisie, gets a personal character and the personality has
    • personalities who had to use their very own forces at that
    • of the strangest and most interesting personalities is just
    • personality of Theophrastus Paracelsus emerges. To all that is
    • person, with a person of revolutionary character in the
    • spiritual sense. He was a person who was aware of that which
    • characters with each other. This personality was uniform. With
    • personality.
    • of his personal strength. He believed to owe this strength to
    • the healthy and the sick person because the whole and the
    • person lacks.
    • stars to help, to cure the sick person. He is able to lead back
    • teeth of the animal. The other things of such a personality do
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
    Matching lines:
    • personalities of the last centuries. In the aurora of a quite
    • there as a person who was understood a little in the following
    • have been always persons who occupied themselves with Jacob
    • However, he should sell nothing. A person entered whose eyes
    • made a particular impression on him. This person wanted to buy
    • personality. He felt raised above himself if he put pen to
    • One regarded him as such a dangerous person already in those
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
    Matching lines:
    • or a person's inner being must evolve out of necessity.
    • and with different views, and these a person must endeavor to
    • patience and tolerance; it should enable a person to enter
    • A person's comprehension of Truth must encompass all other
    • Through spiritual science a person should be able to progress
    • bound to ask (a) questions about a person's fate and
    • after death when a person has laid aside the body. Every
    • theoretical answers, to give a person strength, consolation
    • rise to doubt and uncertainty that makes a person weak.
    • Without inner security of knowledge, a person is lost when
    • imply? A thoughtful person will recognize that very much is
    • practical minds are enough to ensure success. A person who
    • discusses subjects, such as a person's life before birth and
    • materialistic culture stems originally from a person's
    • person formulates about supersensible matters have an
    • uplifting effect; they fill a person's soul with feelings of
    • first a person will have certain opinions about spiritual
    • certain philosophic views maintain that no educated person
    • determine that light and color exist. Then, a person
    • can attain the means, provided that person seeks guidance of
    • Maximum number of matches per file exceeded.
  • Title: Lecture Series: Karma and Details of the Law of Karma
    Matching lines:
    • all this, and it has become a possession of your soul. But you also know that a person can
    • becomes evident in the etheric body, not only in the astral body. When a person learns a
    • of the etheric body. When you come across a person with a certain praiseworthy habit which
    • Let us take as an example a person
    • intervention in Karma. A person capable of love in the present life can rest assured that
    • a person afflicted with flaws of soul can be healed overnight. It should also be realised
    • gentle character, a highly emotional human being an equable, harmonious person. An
    • — and this is an absolutely real explanation — a personality of this nature had
    • personality — that is what meets him as his outer destiny in the next incarnation. If
    • physical body — this equally leads back to personal deeds of the previous life. What
    • personal deeds in the preceding life. Vice versa, through good, intelligent and righteous
    • contact with particular personalities has himself created the conditions for this in a
    • he was a chieftain, allowed these five persons to be murdered. His deed in days gone by had
    • compensation shall be made through a deed. Now suppose you are a wealthy, powerful person
    • causes a person to abandon himself to his destiny and does not lead to freedom in life
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
    Matching lines:
    • Those persons who today are
    • scientifically trained men or for scholars. The simplest person can
    • possible to have any relationship but one of strong personal trust.
    • spirit regions. The person who has not yet acquired a glimpse into
    • person to discipline his thinking in order to move freely in the
    • expands his self-knowledge beyond the personality. This is something
    • out the personal element. The true occult knowledge, by
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
    Matching lines:
    • A person must go through
    • types for his occult personalities. There is also the poet, Ernst
  • Title: Lecture: Occult Significance of Blood
    Matching lines:
    • ask you whether you could imagine any person being desirous of
    • What every person does instinctively when confronted by any being
    • when the latter convey nothing to a person. Indeed we may here adopt,
    • soul itself can apply to itself. Every other person is a
    • accordance with the law of blood relationship. A person is born of a
    • memory. A person experiencing no more than what he perceives by his
    • not only to what had happened to themselves personally, but also to
    • lived not only in his own personal world, but because within him there
    • person felt himself to be merely a member of an entire line of
    • development; and just as the person who has passed through the stages
    • the man began to live his own personal life. Thus, in an unmixed blood
    • power of personal experience.
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
    Matching lines:
    • blood, one gains power over the person. In short, the feeling
    • means that a person's soul impulses come to expression on the
    • when only their fruits remain, a person will say that from
    • and psychologist. He sets out to show that a person's thought
    • the body is not unlike a second person who, in relation to
    • cannot use. One could say that a person carries in his or her
    • strength and relieves a person of what is useless. It is
    • first made its appearance, This a person must do in order to
    • exists must conform to the faculties a person happens to
    • exist. This is just about as clever as a blind person saying
    • that colors are nothing but a product of fantasy. The person
    • second member of a person's being is the ether body, which
    • crystallized into the form of a person's physical body. When
    • the case of a crystal. A person who knows how to look at a
    • kind of sentient life just described. But a person's
    • pictures of the outer world. Therefore, a person has lost the
    • “I” turns its vision inwards into a person's
    • forces inwards, building up a person's being, and outwards
    • within it there is prepared a prototype of that person's
    • spinal cord. In this condition what the person experiences is
    • Maximum number of matches per file exceeded.
  • Title: The Origin of Suffering
    Matching lines:
    • dawning in the consciousness of this unique tragic personality, Job,
    • personal sin.
    • understanding of the other person. One understands the life of
    • the other personality becomes deeply comprehensible, what appears in
    • the caricature is what lives in the personality of the caricaturist.
    • into reality. Another case is when a person is not in a position to
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
    Matching lines:
    • satyrs. He was a personage in Greek mythology.
    • sin. In the uniquely tragic personality of Job, we see a
    • victory, the victory of a person's innermost and noblest
    • preceded by no personal guilt or sin, we derive hope and
    • with ridicule and derision. Let us now imagine two persons,
    • experiencing another person's suffering as one's own. But
    • person's feeling; on the contrary, he must reject, must set
    • himself above it. The refusal to consider the other person's
    • person's bodily nature; life constitutes the foundation of
    • itself and overcome it. As a perceptive person once remarked:
    • When a person's slumbering soul forces and faculties are
    • someone born blind. Just as such a person will experience the
    • kind of destruction must take place in a person's lower
    • Although a person is well able to think, he cannot decide on
    • person is concerned, this harmony is established
    • unconsciously. If a person is to be initiated, if he or she
    • of feeling, a person of will and a thinking person; above
    • element. The ordinary person's consciousness lights up
    • effect on a person. Through the great law of destiny, karma,
    • spiritual science indicates that a person's pain and
    • Maximum number of matches per file exceeded.
  • Title: Inner Nature of Music: Lecture II
    Matching lines:
    • person who, until now, had not advanced beyond the lower state of
    • person has been initiated, has undergone initiation, he becomes
    • are not based on personal experiences of the reality of the world.
    • and is not experienced personally by him. All descriptions that do
    • element of music, an ocean of tones. A musical person is one whose
    • being of man. As long as a person is not yet initiated, his homeland,
  • Title: The Origin of Evil
    Matching lines:
    • love. That which applies only to the impersonal is thus entangled
    • with personality. On the earlier planet wisdom was an instinct
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
    Matching lines:
    • through exercises in meditation and concentration, a person
    • themselves passed through. When a person has become
    • consequently, we ought not to speak of a person's physical
    • united. The Luciferian beings approach a person's lower
    • with the result that what should remain impersonal becomes
    • entangled with what is personal.
    • the self; a person could choose between good and evil. But
  • Title: Inner Nature of Music: Lecture III
    Matching lines:
    • person does not have a musical ear; the ear must be specially adapted
  • Title: Illness and Death
    Matching lines:
    • the possibility of personal consciousness.
    • the whole kingdom striving towards the advent of a free personality,
    • essential being of such a personality is connected all that
    • say: If a personality who is able to act egoistically lives in a
    • having consciousness of personality and a one-sided development of
    • the personality towards impulses to action. This the Bible calls
    • doctor throws his whole personality into the process. There are
  • Title: Supersensible Knowledge: Lecture VI: Illness and Death
    Matching lines:
    • person's “I” has reached a stage of independence
    • towards the eventual attainment of an independent personality
    • action. They also saw that to the independent personality
    • Paul would say: “If a personality capable of egoistic
    • personality with one-sidedly developed impulses, and a mortal
    • he no longer understands the world. Once a person is old he
    • science explains, a person is an extremely complex being. An
    • consider a person's physical organism, we must be aware of
    • externally visible aspect of a person's organism. The four
    • members of a person's being have different values. We shall
    • work the physical principle accomplishes on a person's
    • person does not follow his urges and passions blindly; he has
    • ideals. When we compare a person with a savage, we realize
    • or indeed the average civilized person has purified and transformed,
    • and forces available to a person in life. Thanks to what a
    • person has attained already, one person will be born with
    • possible for him in this life. The life force a person
    • itself. As long as it lasts, a person exists at the expense
    • his cravings further; in short, a person lacks the energy to
    • place between a person as a living being and the rest of the
    • Maximum number of matches per file exceeded.
  • Title: Signs/Symbols: Signs and Symbols of the Christmas Festival
    Matching lines:
    • which, in the great Mysteries, was celebrated by those personalities
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
    Matching lines:
    • education on the basis of human nature and a person's
    • person's being as consisting of four distinct members:
    • person does not stem from the animal kingdom, though
    • a person experiencing vivid dreams during sleep. But the
    • person repeats that event during physical birth. At that
    • time, having descended into a physical body, a person begins
    • replace religion, nor can a history of religion. A person who
    • that a person's character is formed partly by study and partly
    • from life. Rather should it be said that a person's character
  • Title: Lecture: The Lords Prayer
    Matching lines:
    • which a person experiences the spiritual content within himself, and receives
    • brings a person to union with the higher spirituality. A higher power, in
    • happen that someone were really to gain the gratification of his personal
    • brotherhood attach to prayers arising out of personal wishes, and the
    • was that emanated from the Godhead and flowed into a person to become
    • to life in the external world, the observer notices a person's connections
    • only in the person himself, but in all with whom he is in any way
    • of what is individual and personal in man.
    • man's wrong-doings as a separate personality, result from qualities in the
    • temptation takes upon himself a personal fault, or failure.
    • The ego, or true personality, too, can commit faults. The Paradise story
    • in which it is individually and personally at fault.
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
    Matching lines:
    • religious person becomes mentally ill, his religious ideas
    • have great suggestive power over weaker personalities, can
    • our attention to the four lower members of a person's being:
    • in mighty pictures before the soul, the whole of a person's
    • the substance of the ether body separates from the person.
    • for this kind of phenomenon is as follows: A healthy person
    • the rest of a person's organism. Normally we are only
    • which a person cannot make his feelings agree with what goes
    • comes to expression, for the young person suffers from
    • provided by the strength and power of another personality. An
    • person that he is illogical, whereas vivid, strong
    • the other's personality must prove to the sick person that he
  • Title: Lecture Series: Insanity from the Standpoint of Spiritual Science
    Matching lines:
    • expresses itself by the young person often giving the same
    • another personality. One cannot demonstrate the illogicality to
    • living presentation. The power of the personality must prove to
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
    Matching lines:
    • to lead human beings away from the personal; people demand
    • person might as well know nothing about spiritual science if
    • all that person can do is talk glibly about reincarnation and
    • karma. If its effect is to be experienced, a person's whole
    • allowed to grow and mature within a person. It is rightly
    • person experiences the hope, strength and incentive to action
    • science must become a personal quest. The striving human
    • moon in silent majesty, a person will see all these phenomena
    • spiritual knowledge becomes a personal quest.
    • already made this highly unlikely. If a person was able to
    • stream into a person's soul. When the ability is attained to
    • were produced simply by what the persons concerned imagined
    • Imaginative wisdom will bring a person health. When knowledge
    • person open and receptive because it is a foundation from
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
    Matching lines:
    • suggested that a person should contemplate his ordinary
    • person's higher self to be found? We can by means of a
    • regard to a person's ordinary self; that too is nothing but
    • death. In so doing, we must not forget that when a person
    • a person's existence after death if we are to recognize what
    • in a person's existence. During that short time there passes
    • extract remains united with a person throughout his further
    • must realize that everything a person has experienced as
    • person has purified, the more he is able to retain and add to
    • three extracts, a person passes into the essentially
    • brought out. A person can bring such talents because his
    • of each life on earth, a person adds something new to the
    • extracts of his three bodies. If a person is born with
    • already acquired capabilities. The characteristics a person
    • and so does the incarnating individuality. If a person is to
    • gathers again about the person. He must receive it back in
    • first half of a person's life. In order to see how his fate
    • to spiritual sight, are not part of a person's own nature,
    • good, beautiful and wise. To the child this person must be
    • the rest of a person's life. What matters here is of course
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
    Matching lines:
    • faculties enable a person to look into the spiritual world
    • methods. A person who gradually prepares will eventually
    • knowledge, which must be in accordance with a person's
    • that a person's nature must be taken into account when
    • Rosicrucian training depends on the students personality, but
    • to enter spiritual realms. A person who is inclined to see
    • reason; another is that though a person is born from the
    • person concerned is not capable of thinking in pure thoughts.
    • person must be able to find himself in a world of pure
    • manner in the reader. In this way a person makes his own
    • the person's inner life. Likewise you recognize tears to be
    • gesture of a hand, is the expression of a person's soul life,
    • that, if a person is compared to the plant, it is the root,
    • inverted plants. A person turns downwards and covers up in shame
    • height, a person will attain this ideal. When no impure
    • desires permeate the lower organs, a person will become as
    • a compound of oxygen and carbon. A person inhales oxygen,
    • person back the oxygen. Plants that grew millions of years
    • plant is to a person's life. It also shows that when humans
    • Certainly even the most highly developed person will not
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
    Matching lines:
    • person believes he will discover finds expression through
    • progress. That person knows that the path to higher knowledge
    • that experiences of inner bliss will be his. A person who
    • individual, when a person felt as a member of his dass, of
    • to become an individual, a personality, had to leave the old
    • clan-community to enable the personal element to assert
    • physical nature. He regards as real only what one person may
    • hidden influences that act from person to person without a
    • even when nothing is outwardly expressed. What a person
    • person towards whom the thoughts and feelings are directed.
    • physically reach and assist another person. He has no notion
    • within the. person concerned; it has already passed over into
    • understand the whole human being, the inner person as well as
    • which rises above the merely personal, led him to myths.
    • They revealed the superhuman aspect of a person's being.
    • experience personal independence. Each one felt himself, not
    • person to person, whose musing and actions all stemmed from
    • a person's inner striving towards a higher consciousness as a
    • feminine. What is depicted as a marriage is a person's union
    • person's higher development. It made him place at the centre
    • Maximum number of matches per file exceeded.
  • Title: Lecture Series: Easter and the Awakening to Cosmic Thought
    Matching lines:
    • person suffer were to say to him: you yourself were the cause of this suffering — and then
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
    Matching lines:
    • today is known to every educated person. From the spiritual
    • A modern person, however great his faith, can have no notion
    • more religious age. Nor can a person have any idea of the
    • modern person becomes critical when faced with contradictions
    • personalities who lived in the early days of Christendom.
    • if a person truly will, he can attain that spiritual world
    • instance we are not concerned with the fact that a person's
    • a person has developed from the animal, even if natural
    • perfect structure of the human organism. A person's physical
    • the highly advanced human being, the initiate, and the person
    • lowest living structure and that of human beings. A person
    • the spiritual world. A blind person will see the world full
    • of color when successfully operated upon; likewise a person
    • What a person sees was actually always about him, but he sees
    • stages of spiritual development: One person has forged ahead,
    • evolution. One person's interest lies in the realm of modern
    • when in general a person's consciousness was dull and dim,
    • discovered that through schooling, a person's spiritual eyes
    • experiences of a contemporary person when the external
    • During the three and one-half days a person experienced all
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
    Matching lines:
    • originate or excite interest with persons with unclear
    • science must always have a personal character. This is no
    • something, this is a personal matter. Only because those can
    • single persons in the human development who devoted themselves
    • world, to whom personal experience was what I want to show in
    • these talks. It is also unknown that there are persons still
    • I mean this. Imagine two persons, a much-learnt man who knows
    • There it was not only one person, but numerous ones who
    • writing, a doctor, had to experience that many persons came to
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
    Matching lines:
    • persons have believed to be able to form a kind of creed, a
    • molecules and atoms. Indeed, single persons like Haeckel said
    • some persons who have started thinking and what the spiritual
  • Title: Lecture: On Chaos and Cosmos
    Matching lines:
    • remarkable and very strange personality.
    • did not mind what the personal source was from which such things went
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
    Matching lines:
    • admitted to initiation. There were such persons who were able
    • Once it was possible that single persons knew something of
    • healthy thinking who is a reasonable person firmly standing on
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
    Matching lines:
    • practical person, but an “impractical teacher”
    • expensive postage. The impractical person was Rowland Hill
    • judging. This disharmony is the biggest with those persons who
    • judgement to a radical denial. That appears with few persons in
    • more sophisticatedly — monistic literature. Imagine a person
    • appears with some persons that we make clear to ourselves best
    • higher than what the blind person experiences if one operates
    • you have for a person is more real in the spiritual world and
    • much more efficient than a blow that you give the person
    • that we feel very uninteresting as a single personality. One
    • learns only how uninteresting the single personality is. This
    • learning, how uninteresting the single human personality is, if
    • the human being, you have to sacrifice your personality. —
    • you ask a person who has a ten-pfennig coin in his pocket to
    • However, if you ask a person, who has 20,000 mark by chance
    • worked on himself who has not yet raised his personality to
    • renounce his personality is something different from that who
    • to present a personality for humanity, one has to develop this
    • personality at first. Thus, it is once a phrase to speak of the
    • sacrifice of personality; on the other side, it is a great
    • Maximum number of matches per file exceeded.
  • Title: The Influence of Spiritual Beings Upon Man: Lecture I
    Matching lines:
    • that we can describe them as ‘persons’ for those worlds,
    • just as we call men here on the physical plane ‘persons.’
    • the lion-soul, the tiger-soul, and so on, as independent personalities
    • we find the egos of the minerals, personalities as distinct as men are
    • who may equally well be considered personalities for those worlds, but
    • and somnambulists; these persons have such beings swirling round them,
    • have a kind of manifestation of the distinct personality on the astral
    • personalities for clairvoyant vision and they have their expression, their
    • into the nose of persons out of their surroundings, through many perfumes
    • person.
    • concerned describes from his Memoirs the machinations of a person[3]
  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
    Matching lines:
    • crown of creation. That personality felt the depth of the word
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
    Matching lines:
    • we can educate it. Although single persons assert this, one
    • mentioned that certain persons — “dog fathers” or
    • blind person light, colour and shine exist, around the human
  • Title: The Influence of Spiritual Beings Upon Man: Lecture IV
    Matching lines:
    • of Movement, of Form, of Personality, and so forth. To-day we will turn
    • as the physical germ of man, if you imagine a person standing before
    • persons had lived on earth 2000 years after the instilling of the ego,
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
    Matching lines:
    • persons judge about life who should be destined, actually, or
    • There is a person that
    • written a book. Now this person wrote a book about life. He
    •   This person has such
    • saw a person begging in the street, I said, why does this
    • human being very much, very much. Admittedly, various persons
    • Many people had a deep personal relationship to their work and
    • that product and his work. This personal relation is something
    • if the human being can take a personal interest in the
    • gives pleasure to the person concerned. However, if he is
    • person work, but which work is performed, just work which the
    • work for the welfare of humanity. Then a person like Kolb has
  • Title: The Influence of Spiritual Beings Upon Man: Lecture VI
    Matching lines:
    • senses, nerves in the course of evolution. The personality consciousness
    • Times. Individuality and personality of man in passing through
    • etheric body, astral body, but not yet a personal ego as he now possesses
    • call “personality.” With this word much is said in the characterization
    • of the Earth-man, for there was no “personality” on the
    • old Moon. We have seen how this personality has been formed gradually
    • did not feel him-self to the same extent a personality as does the man
    • If a modern man says “I,” he means the entity of his personality,
    • Bructeri, Cherusci, and only in the second place a personal “I.”
    • bear in mind this radical alteration in personality, if you realize,
    • was not designating the single personality, but remembered past generations
    • expression, personality did not come into question at all. A man remembered
    • and so on. In primitive ages the separated personality had nothing of
    • which goes through the various “personalities” in the course
    • of the Spirits of Love. What weaves through the personalities as the
    • of the Spirits of Wisdom and the human personality under the influence
    • an astral body. And because whatever man as personality develops under
    • these Spirits is again divided inasmuch as all that is personality stands
    • personality and his individuality are within two different tendencies
    • but directly in each single personality of the earth, we call Him the
    • Maximum number of matches per file exceeded.
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
    Matching lines:
    • is sad because he cries.” There the person concerned
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
    Matching lines:
    • personality who represents the force of death, of
    • an especially gifted personality the qualities of the ancestors
  • Title: The Influence of Spiritual Beings Upon Man: Lecture VII
    Matching lines:
    • somewhat for individual persons. It lasts as a rule for about the length
    • of time that the person could hold out without sleep. Different people
    • for four to five days. The memory-tableau lasts as long as the person
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
    Matching lines:
    • this personal, individual existence, has lived completely only
    • progressive movement saying many years ago. This person said
    • are in heaven. Such persons do not understand much of the deep
    • persons declare as superstition, daydreaming, as speculative
    • fiction, then all these persons would be right. However, the
    • These persons form mental pictures of the supersensible worlds
    • rather nice for numerous persons who want to be enlightened if
  • Title: Esoteric Lesson: Berlin, 5-15-'08
    Matching lines:
    • caused if one looks at something without personal interest. For
    • personal interest in the food because it stimulates his gums. It has
    • practices certain ideas, the more he learns to overcome personal
    • personal interest he streams a spiritual light onto them; he becomes a
    • sick. It's also a hindrance to progress to have a personal interest in
  • Title: The Influence of Spiritual Beings Upon Man: Lecture VIII
    Matching lines:
    • of thought. Hence those persons who portray gnomes out of a certain
    • at a more perfect stage of development — and every single person
  • Title: The Influence of Spiritual Beings Upon Man: Lecture IX
    Matching lines:
    • enlightened person says that people talk of elemental beings and call
    • definite beings, then they are always there. If a person sends out wrong,
    • It does not in the least occur to early peoples to personify in that
    • purely personal proficiency, and man was increasingly torn out of the
    • a time must come when there are as many religions and truths as persons.
  • Title: The Influence of Spiritual Beings Upon Man: Lecture X
    Matching lines:
    • following: If a person, let us say, has told a lie during the day, its
    • perception while the person sleeps. Let us suppose this person is altogether
    • to himself and feel an independent personality. Thus the etheric and
  • Title: Esoteric Lesson: Berlin, 6-5-'08
    Matching lines:
    • teacher answers: When you find the place that's free from all personal
  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
    Matching lines:
    • that one can say, an answer can offend the one person in this
    • way, the other person in that way. The one may feel sore just
    • time (1908) by a person (Hermann Ebbinghaus, 1850–1909,
    • A third person who sees this feeling of fear in us is able to
    • however, on the state of the person. A human being who has
    • that person faces the event with fear and fright. We call that
  • Title: Astral World: Lecture I
    Matching lines:
    • lead us to a deeper understanding of man's character and personality.
    • it can happen that not only one person, but 50, 100, 1000 human beings,
    • persons. All of us who have the same idea of justice, for example, are
    • slacken and give up, it could come about that a person would cease to feel
    • an individual person, you have a certain life behind you, have experienced
    • “There lives a person in Turin who was once a professor of philosophy
    • usages prevail as have just been described, so that in a person who
    • However much it shocks the person who only knows the physical plane
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
    Matching lines:
    • patiently for the selection that must arise. Persons among the public will
    • mental illness, the person loses the inner connection. There are cases
  • Title: Goethe's Secret Revelation: Lecture I
    Matching lines:
    • according to inclination and his destiny, a pure, ideal person, to
    • Reason. And Schiller explains these things thus: Take a person who
    • necessity of reason. Such a person becomes the slave either of the
    • and in logic. Hence the need grew up in him to personify the
    • in and giving out, how certain powers are personified in the Snake,
    • scenes and persons, is one and the same thing. The Fairy Tale is
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
    Matching lines:
    • Just if one considers the relation of these significant persons
    • are in our time persons who strive to abandon some old
    • there were quite strange personalities here. One could regard
    • necessity and logic. Thus, he felt the necessity to personify
    • will-o'-the-wisps, how certain forces are personified in the
    • levels in the processes that happen between the single persons.
    • himself in pictures and personalities, this is one and the
  • Title: Lecture: History of the Physical Plane and Occult History
    Matching lines:
    • self-consciousness; the consciousness of the personality
    • that in the fourth epoch the personal element which then came
    • plane, when the consciousness of the personality was most
    • consciousness of the personality, the most intense joy in the
  • Title: Goethe's Secret Revelation: Lecture II
    Matching lines:
    • which the power of thought might achieve by being kept impersonal,
    • subjected to the personal characteristics of a man, and when it
    • adapted to exclude the personal element and to attain objectivity.
    • aversion, their sympathy and their antipathy, in short, the personal
    • the personal in the case of thought and the capacity to formulate
    • not yet so far that nothing personal enters into it, and that they
    • thought to such a point that we no longer think personally, but let
    • when we have cleansed thought from the influences of personality, we
    • eliminate all the personal factor from feeling, so that the appeal of
    • things to the feelings has no longer any say, to the Personal, or to
    • personal element as well as thought, so that feeling can transmit the
    • the personality) must take pains to be stirred only by what lies in
    • therefore the various figures stand in the same personal relationship
    • single personality can achieve nothing; but when all work
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
    Matching lines:
    • Today, one can hear those persons who think about such matters
    • which the power of imagination could attain impersonally.
    • Goethe belongs to those persons who reject the principle the
    • to exclude the personal and to come to objectivity. For that
    • aversion, their sympathy and antipathy, briefly, the personal
    • the elimination of everything personal in relation to the
    • that nothing personal is involved, but also in relation to
    • personally, but let the thoughts think in us, as well as we let
    • thoughts from the influence of the personal, we speak of the
    • this is possible, it is also possible to blank out all personal
    • stimulates the feeling does no longer to do with person,
    • personal like thinking, so that the feeling provides such
    • Hence, the different figures are in such a personal relation as
    • There are persons who have the advance preferably towards the
    • unproductiveness. These persons are sometimes very astute, are
    • is said: the single personality is capable of nothing. If,
  • Title: Lecture Series: Novalis
    Matching lines:
    • find personalities in olden and recent times who can in actual
    • harmony with this. One such extraordinary personality lived in
    • this, Novalis is one of those personalities who is a living
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
    Matching lines:
    • they go on personal paths; sympathy and antipathy take their way in
    • accord with the individual personality, yet they can become, forces
    • can become a source of knowledge when they see how one person feels
    • so vacillating, so dependent on personality as sympathy and antipathy
    • that not personal sympathy or antipathy speaks, but that feeling itself
    • of expression of a higher world. This type of feeling is personal. The
    • when it was still personal. Yet, when a certain stage has been reached
    • immediately after death, but only gradually. If a person has longed
    • to that person, who thus entirely lacks the power to satisfy some desire.
    • that person when out of the body. These frightful beasts are the symbols
  • Title: Lecture Series: The Mission of Savonarola
    Matching lines:
    • to Savonarola's personality could urge us to say these links
    • through during this time. One could, if one was such a person
    • spiritual-scientifically striving person should learn from this
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
    Matching lines:
    • is, for example, the case when a person begins to mortify his flesh.
    • If a person treats his body
    • of the astral world will rise up before such a person. For example,
    • personality. This gives him a heightened state of existence in Devachan,
    • a person who never had a headache. He can say: I am not aware of the
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
    Matching lines:
    • has any significance at all for a person's growth and development.
    • and out through the other. A person like this will not have so much
    • to help him recover as another person who has an alert, lively mind,
    • the reason why it is bad for a person to lie awake at night and not
    • on a person's health. If someone has done us a wrong and we remember
    • has its origin in the etheric body. Let us imagine a person who has a
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
    Matching lines:
    • in the least about them unless it affects them personally and they
    • personally affected and cannot manage with ordinary materialistic
    • taken seriously enough except when people are personally affected.
    • his personal concern. To be effective it is necessary to know how to
    • depend on what a person says or believes but on his ability to set in
    • kind of a person is he? If you understand what life really is, then
    • kind of person is he fundamentally? You have to know what basic
    • have really got to know this aspect of a person, you may have to
    • person's character and can say: For this person to recover, he must
    • diet and finding the right balance between what a person enjoys and
    • arose within. And only the person who knows of this connection can
    • survey. Only the person who can distinguish differences in human
    • person to another place, you will not be able to help him as a rule
    • works best of all when the Illness is actually in a person's ego
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
    Matching lines:
    • Bible! One could find this judgment among certain personalities
    • successively as a single person would not bring in inner
    • personality, of the old Greek philosopher and naturalist
    • clever person or maybe a symbolist as researcher may get to the
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
    Matching lines:
    • least to many personalities of our time.
    • experienced or come to know it from persons who had witnessed
    • normal human-personal, the sense that says to itself, yes,
    • appeared to various persons, to the twelve disciples and
    • way, as the colours and the light are around a blind person.
    • being of the personality, the being of that who faces us. In
    • remembers what he himself has experienced in his personal life,
    • made no sense to give the name Adam to a single person. Thus,
    • find an expression of God in our personal ego if we become
    • the time when Moses appeared, the human personality was on the
    • personalities which were regarded as suitable to apply the
    • time has come when the ego becomes aware in the single person,
    • he had to initiate a person in his way.
    • possibly, as if three persons stand grouped on a slope of a
  • Title: Lecture: The Ten Commandments
    Matching lines:
    • the whole person. There it says, “I remove every sickness from out
    • personal property and possessions. If we were to go back to ancient
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
    Matching lines:
    • person, however, did not remain the same throughout his life. Because
    • this respect the human being does everything the other person is
    • person made a gesture, then everyone else made the same gesture too.
    • remain of this today, like for instance when one person yawns, other
    • passes worse qualities on to his descendants than another person who
    • consisting of the substance taken in by the man. Supposing the person
    • body still have on it? Such a person is actually dragging his body
    • always give consideration to the kind of person the patient is. If he
    • person by means of spiritual treatment.
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
    Matching lines:
    • — you will soon see why — why the person concerned
    • a very advanced person. Telling the following, I would like to
    • may be something that a person has banished completely from his
    • compares those persons who are 20-year-old today and were
    • the peculiar state of mind in which a superstitious person is.
    • once, and on the other side of the street a person was walking.
    • could not have seen him. It is peculiar how two persons often
    • thought. Richet saw a person and had the certain impression to
    • seemed to him brainless to have taken another person who was
    • There you have two persons who judge the same event quite
    • bias, in which a person is with his line of thought, causes
    • that he colours another person whom he faces in such a way.
    • who has to treat such a sick person has to pay attention in
    • who does it in a completely unselfish way without any personal
    • of the talks, a person said afterwards, it would be rather
    • that he read something about strange personalities of the
    • or that person.
    • following: if you face this or that person with a natural
    • person that a hand of a statue got lost, was found again in
    • — This is in such a way that the persons want to remain
    • Maximum number of matches per file exceeded.
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
    Matching lines:
    • Such persons also believe — and in certain respects they
    • assume that three or four other persons have already worked on
    • personal being. Where the human being regulates life, and
    • earth, should be hemmed in the personal. Everything that
    • brought him to his personal interests is connected with the
    • qualities are not to be developed without the personal element,
    • his personal interests with the animal food. His sense is
    • beings and maybe at the food of the ancestors. A person who has
    • completely different. This person has a different sense of the
    • destroy what the ancestors have founded. Even if such a person,
    • effect with it. Because the person ingests nothing that is
    • it is correct that a person who enjoys alcohol needs less food.
    • in certain ways that in such a person the alcohol thinks and
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
    Matching lines:
    • healthy person this increasing and decreasing alternates. When a
    • person is ill, however, his life is endangered when the fever is
    • suppressed. Whilst in a healthy person an ascending process is
    • reversed on the seventh day, in an ill person the ascending process
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
    Matching lines:
    • personal witness that Osiris lives — ‘although we
  • Title: Poetry/Fairy Tales: The Interpretation of Fairy Tales
    Matching lines:
    • one who wishes to explain such stories, and what that person ought to
    • a person is especially shrewd in life and not only dry and prosaic
    • somewhat thoughtful person, he will observe that certain people with
    • ruling there. The persons who possess such powers, however, live in
    • finally appears in his true form and is the very personality who can
    • became fewer and fewer. One person told them to another, the other
    • thoughtful person who travels about can even now find the last
    • personal experience. Such a person in traveling about the world will
  • Title: Mephistopheles and Earthquakes
    Matching lines:
    • of the underlying spiritual world invisible to him. The personal
    • with personality. It has already been indicated that these are
    • something that will be to his personal advantage! If you sum up all
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
    Matching lines:
    • a person who sees behind the scenes of existence, behind the physical
    • the person who looks behind the scenes of existence knows that the
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
    Matching lines:
    • person. Who would not have found out that this good advice
    • if you want to help the sick person really.
    • in which certain insects transfer it from person to person. How
    • is not transferred from a sick person to another person, but
    • if one impeded the contact to these persons, one may recognise
    • the person, then he would have kept well and fit.
    • directly where it has stopped. Such persons would experience if
    • gives certain remedies against migraine to the sick person. The
    • sick person will feel finer, and the migraine disappears.
    • human being again. There could be a person who says to himself,
    • person has a wholesome occupation, so that he would get rid of
    • With the person, who had migraine, one simply repaired the harm
    • depends basically a little whether one sends a person who
    • about the fact that the person concerned is led into especially
    • person of good taste, and the house as the external sign of the
    • fact that the owner is a person of good taste.
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
    Matching lines:
    • inkling that illness must also depend to some extent on a person's
    • somebody has done something like this that hurt another person, it
    • way the other person did when it happened. You experience objectively
    • other person also develops in his soul the corresponding bond of
    • encountered the person concerned, yet our soul is not capable of
    • person does not usually notice anything happening within him, and, to
    • happen: There is a person who, at the age of twenty, feels the urge
    • person does not need to know about all this, yet he will be aware of
    • whole process in such a way that the person thereby becomes capable
    • a person capable. We shall then come to think of illness in quite a
    • could be that a person would have been able to reach a certain stage
    • sneer at. Yet many a person will have noticed a kind of perpetual
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
    Matching lines:
    • two personalities about whom probably some say, more different,
    • more opposite persons one can hardly find. On one side, the
    • — Carnegie. Then again the arrangement of both persons
    • as something surprising that also this personality is adduced
    • Emerson — we have two representative personalities of our
    • the whole development of personality and soul is so
    • the other side, a personality that has grown out of hardship
    • comfort. A person who had to earn dollar by dollar and who
    • characteristic of both personalities to a certain extent at the
    • same time. What can take action with a person in our time, what
    • personality shows us with both what prevails in our present in
    • time in these representative personalities and of recognising
    • they formed in certain circles influences him. She is a person
    • so hard. We see this personality striving from the outset to
    • make Tolstoy a person “comme il faut,” a person who
    • disregard features in the life of a young person. Thus, this
    • valuable persons. He gets to know Schopenhauer (Arthur Sch.,
    • 1788–1860, German philosopher) personally shortly before his
    • abilities. He becomes the extensively rich person out of
    • everything from the first dollar on. He is a pensive person who
    • Maximum number of matches per file exceeded.
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
    Matching lines:
    • order to characterise this. Many a person attributes practice
    • persons would not get concussions. This is a judgement of
    • practice of thinking. Imagine that a person would have formed
    • Imagine once that a person brings himself to use the following
    • He experiences that at first. Now the person concerned wants to
    • special dispositions to develop such a thinking. Such a person
    • persons behave. I already had to know many practical persons
    • you see such persons in other situations, for instance, at
    • pots than other persons if you work in such way on your inside.
    • At these moments, if he lies there without his own personal
  • Title: Lecture: Christianity in Human Evolution
    Matching lines:
    • In the case of such a personality who is destined to be the forebear
    • will care be taken that a personality like Shem, for example, can be
    • several members of the person in question who is animated by the
    • condescend, in somewhat the way a spiritually advanced person would
    • language was something that would be used to advance him personally;
    • Hebrew people. This personality is the one you find in Biblical
    • pupils. Even the places where those personalities had sat who were
    • maintained that, linking personality with personality, reaches
    • describe one of the strange personalities who had a copy of the
    • body, and we could find other personalities in this period who had
    • Francis of Assisi, for example, was such a personality. This fact
    • also contained in that remarkable personality, Elizabeth of
    • a personality who had a copy of the astral body of Jesus of Nazareth
    • that during this time the most diverse personalities had sentient
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
    Matching lines:
    • preserved, duplicated, and interwoven with the leading personalities
    • personality is destined to become the forefather of an entire
    • person's etheric body had something like a copy of
    • question would elevate him personally; all the individual
    • individuality had to make a strong personal effort to become
    • personality was the very Melchizedek
    • bodies could be woven into that particular person's
    • personalities had sat — people who could still be cited
    • preserved itself within which one personality is linked back
    • Heliand poem as one of the peculiar personalities
    • into his own etheric body, we can find other personalities in
    • especially in these personalities is that their ego
    • for example, was such a personality. We study his life and cannot,
    • the case of that remarkable personality Elisabeth of
    • your whole soul. She, too, was a personality who had a copy
    • that during this time the most diverse personalities had
  • Title: Lecture Series: Christianity in the Evolution of Mankind
    Matching lines:
    • Spiritual Science, Goetheanum, Class One. No person is held
    • In case of such a personality, who is
    • taken that a personality — like Shem, for example —
    • of one or several members of the person in question who is
    • advanced person would have to speak to a lowly tribe. He would
    • something which would serve to advance him personally, for the
    • personality is the one you find in the Biblical history named
    • personality who is the bearer of this Avatar-being are
    • pointed out and described where those personalities had sat who
    • personality with personality, reaches up to one who was a
    • one of the strange personalities who had a copy of the etheric
    • we could find other personalities in this period who had
    • these very personalities is that in their ego their
    • their fervor, was grand and exalted. Such a personality, for
    • Nazareth was contained in that remarkable personality
    • in 1207. Here we have a personality who had a copy of the astral
    • diverse personalities had sentient soul, intellectual
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
    Matching lines:
    • person not impractical in the true sense of the word, and
    • person who is impractical for life because he suffers from
    • wrong with some persons? Should we make the doctors father
    • practitioner of life. Someone only is a practical person who
    • is a practical person who can understand out of a true
  • Title: Lecture: The Four Temperaments
    Matching lines:
    • melancholic, and choleric. Steiner describes here how each person's
    • the human personality, plays a role in all manifestations of
    • of the human personality.
    • hand, as a person develops from childhood on, we can see unfolding out
    • someday be commonplace to trace a person's inner core to a previous
    • with a person's inherited traits.
    • of the two streams upon a person's entry into the physical world. In
    • when a person lacks blood or is anaemic, in other words, when the
    • further our personal development.
    • to anything other than his own personal pain is the small danger; the
    • personality. If we ourselves are that personality, or if we bring the
    • interest. Only through the medium of love for a personality can the
    • authority. Instead of winning affection by means of personal
    • esteem for a person's worth, just as for the sanguine child it was
    • love for a personality. Outwardly, the choleric child must be
    • formula was love for a personality; for the choleric, it was respect
    • another person's fate, for the phlegmatic child it is to experience
    • Persons of a choleric temperament should purposely put themselves in
    • solve that basic riddle of life, the other person. It is solved not by
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
    Matching lines:
    • choleric person. The astral body finds its physical expression
    • physical body is predominant in the sanguine person. The
    • With the choleric person, the ego and the blood system are
    • predominant. Therefore, he appears as that person who wants to
    • all aggressive of the choleric person originates, everything
    • person. The sensations and emotions surging up and down are in
    • sanguine person who is given away in a certain way to the
    • if a person is anaemic, if the tamer is not there? Then the
    • have a small touch of it with the sanguine person. The sanguine
    • person cannot stay at an impression, he cannot adhere to a
    • comfort. The more the person lives in his etheric body, the
    • densest part prevails, the person always feels in such a way
    • is predominant, the person wants to assert himself against any
    • person, is recognizable quite externally as such. His growth
    • restrained. Or a classical example of a choleric person is
    • that the choleric person is small and the sanguine person is
    • With the sanguine person the nervous system, the astral body
    • person, the sanguine person has movable, expressive, changing
    • lives out. Going behind a person, someone can also recognise
    • choleric person. One does not need to be a clairvoyant. If one
    • Maximum number of matches per file exceeded.
  • Title: Goethe's Secret Revelation: Lecture III
    Matching lines:
    • Weimar is a literary work of a quite personal character into
    • Italian works of Art. Out of this personal work of one who had been
    • And now Faust's personality becomes a being placed between two
    • personality, now we see before us a great conflict carried on
    • the personal and ignoble. All that works on man himself is
    • Personality.’
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
    Matching lines:
    • personal character in which he poured the moods, the levels of
    • had deeply longed for. The personal work of a storm-tossed man
    • the bad. While we recognise the single personality struggling
    • he came to Strasbourg. He met persons there who had to interest
    • desperation. Goethe got to know a person in Herder who suffered
    • moralising and criticising of persons, said about Merck, this
    • persons in Strasbourg, it was the consideration of nature with
    • strange personality, lived in the first half of the sixteenth
    • the personal, into the ignoble. Everything that works on the
    • is the word “personality.”
  • Title: Goethe's Secret Revelation: Lecture IV
    Matching lines:
    • personality which has learnt to know the reality of the spiritual,
    • Goethe can point — from personal knowledge — to
    • connected with narrow personality so that no wishes or desires,
    • all personal wishes and desires, there lies not only one human
    • Helena from a personal desire. Whereupon the whole thing collapses
    • narrow egoism. That all personality with its egoistic wishes and
    • egoism of persona! wish and desire, that he dedicates all his
    • We must take these words to mean that personal egoism
    • overcome this personal egoism, can really reach the last stage,
    • where the garments of human personal egoism fall away like
    • possibility of personal enjoyment is removed. It gets darker and
    • of the person. He knows that the soul, while in the body, receives
  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
    Matching lines:
    • knows that it can only be due to a personality who got to know
    • one knew in antiquity only from a person who was removed from
    • clairvoyant person. However, by what could one recognise this?
    • connected with the narrow personal so that wishes and desires
    • no longer stir which come from this narrow personal. That is
    • eradicating the personal wishes and desires.
    • Desire awakes in him; he wants to embrace Helen from a personal
    • all personal selfish wishes and desires must have disappeared
    • the egoism of the personal wishes so far that he dedicates all
    • must take these words in such a way that the personal egoism is
    • overcome this personal egoism can reach the last stage, which
    • Faust where like scales the covers of the human personal egoism
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
    Matching lines:
    • widely divergent perspectives. Such persons are not as easily
    • do this? The just mentioned persons positioned themselves
    • Schopenhauer whom he got to know not personally who had a deep
    • good? Hence, Nietzsche considered Socrates as the person of the
    • to him as a person risen from the old Hellenism. It was
    • exceptional person who walked along beside him in flesh and
    • personal copy. However, he tries to experience emotionally what
    • century had to lead the deeper feeling personalities.
    • man, a sick person, a dead person. He sees: age is suffering,
  • Title: Esoteric Lesson: Berlin, 3-21-'09
    Matching lines:
    • Saturn, Sun, Moon, etc. so that he's immersed in purely impersonal
    • confront everything clearly and impersonally and purify one's
  • Title: The Deed of Christ and the Opposing Spiritual Powers
    Matching lines:
    • “Spirits of Form”, the “Spirits of Personality”,
    • (Spirits of Personality). They are Beings who instead of furthering
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
    Matching lines:
    • it to animals as well. A person who really observes the soul knows
    • the ego-hood within the bodily nature. What happens when a person
    • the point where the person is capable of tensing or relaxing the
    • kind of wallowing in sensual pleasure. The person who feels forsaken
    • the mask of tears, even if the person is not conscious of it.
    • attributed to the fact that the person feels superior to the people
    • and happenings around him. Why does a person laugh? Someone
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
    Matching lines:
    • persons can move their ears voluntarily. What are such muscles?
    • external incident into a picture. If the person concerned had
    • connection exists between what the dreaming person has
    • personality consciousness early developed within the European
    • giving the personal self-consciousness want to gain over the
    • of the human being to develop the personal self-consciousness.
    • personal consciousness was especially marked with the European
    • peoples, they could also understand and grasp the personal god
    • the personal god in Christ.
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
    Matching lines:
    • whereas a person who was not very significant spiritually had in
    • lecture that their strong feeling of personality was from the
    • feeling of personality, but who did not migrate to where the feeling
    • of personality permeated the whole body, but to where the ego-feeling
    • physical bodies. They turned their feeling of personality inward. And
    • how this feeling of personality has been preserved right into later
    • individual, personal matter. And it was only at the border of these
    • itself as the idea of a personal God, which Jehovah is and which
    • personality within themselves. Therefore it spread to the West, and
    • God people could think of as a person. That is why we see it
    • belt. The feeling of personality was there, but it was still inward,
    • personal element, which man prized so highly, was inward, and man
    • according to this way of thinking the idea of a personal God was
  • Title: Lecture Series: Two Pictures by Raphael
    Matching lines:
    • persons of like dignity and importance.
    • “There are also persons doing something or other in
  • Title: Lecture: The European Mysteries and Their Initiates
    Matching lines:
    • consciousness of personality, is likewise a danger — a
    • earth. Consciousness of personality is a keynote of all European
    • But this consciousness of personality brought with it the danger that
    • who has received the impulse of the Ego, of personality, who lets the
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
    Matching lines:
    • certain task. For example, a person assumes the task to develop
    • course, the personality conscious that develops here is also a
    • personality consciousness forms an undertone of all cultures in
    • himself with pleasure to Brahman, the personality consciousness
    • of personality, of the ego in itself, which brings the
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
    Matching lines:
    • preserved, duplicated, and interwoven with the leading personalities
    • human personality had to develop to such an extent that light
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
    Matching lines:
    • to himself: The one person looks splendid beside the other. He is
    • Another person might not feel this satisfaction. The satisfaction the
    • and not the thief — therefore there is a particular person in
    • make the person a thief, it is a process taking place entirely within
    • into this human substance the spirits of personality poured what we
    • call the forces of personality. But the spirits of personality, who
    • personality flow into this substance poured out by the thrones, have
    • which the ego produces out of itself. This the spirits of personality
    • stupid person might come along, and the very thing you are laughing
    • phase of evolution, the spirits of personality take up their abode.
    • spirits of personality look down upon you, asking continually: Will
    • for the spirits of personality; the more we offer up to them, the
    • more substantial these spirits of personality become. What do these
    • spirits of personality represent? Something which from the point of
    • are actually the spirits of personality, move through the ages. When
    • spiritual science, the spirits of personality who change. These
    • spirits of personality are going through their evolution in the
    • personality, and they benefit from it. If there were an age in which
    • personality would have no nourishment and they would become
    • working for the spirits of personality, for the spirits of the age.
    • Maximum number of matches per file exceeded.
  • Title: Buddha jesus Boys: Lecture I: Buddha and the Two Boys of Jesus
    Matching lines:
    • spoken many times. But about that which lives as the personality of Jesus
    • That personality, which
  • Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
    Matching lines:
    • interesting personality and see what he makes of questions concerning the
    • — a personality who lived at the dawn of modern spiritual life and was
    • outside a small circle. In his time there were many persons who retained, as
    • to find attached to a personality all the petty details of everyday life that
    • Bohemia, we have a personality of outstanding importance from this historical
    • it is spiritual. Clearly, he had no means of finding persons who themselves
    • now be inclined to ask: Are there — can there be — any persons
    • whole force of his personality to wrest his way from the sense-world to the
    • personal reply to Kant. He emphasises that anyone who asserts the existence
    • receptivity was quite different in the past. A person was satisfied then if
    • sank into a person's soul, secrets of human nature were shown to him. When he
    • the Middle Ages, we find certain outstanding persons saying: we have certain
    • Right up to modern times, a person had only one means of grasping the
    • this can lead a person on by stages into the spiritual world. Then, when he
    • person with his ordinary reason. The spiritual researcher is now again in a
    • the initiate should be a trustworthy person, and it will then be justified to
  • Title: Buddha Jesus Boys: Lecture II: The Gospels, Buddha Two Boys of Jesus
    Matching lines:
    • with the personality of Jesus of Nazareth at the time when he was thirty
    • personality of Jesus of Nazareth, to show the confluence of Zarathustrism
    • time as a human personality, born as a child with very special inner
    • this personality, which met us as a child in the Nathanian Jesus child, the
    • us remember the so-called splitting of the personality, which occurs when
  • Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
    Matching lines:
    • opinions depend on our personal standpoint, our habits of mind and our
    • away from ourselves and see clearly how much depends on our personal point of
    • personal standpoint or point of departure influences his views, he will
    • what extent their views are restricted by their personal
    • imposed by our personal characteristics.
    • love of truth for the sake of one's own personality leads to intolerance and
    • through personal effort only by beings capable of thought. Inasmuch as truth
    • Epimeleia complains that the person she loves is the very one to seek her
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
    Matching lines:
    • his inner personality. It did not matter what he said; the qualities
    • of ordinary persons harmonises with their inner being, in the case of
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
    Matching lines:
    • there was such a person as Frederick the Great. Formally there is no
    • believe that there was a person with the attributes set forth. The
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
    Matching lines:
    • accessible to perception proper, or we observe part of another person
  • Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
    Matching lines:
    • look up to revered persons, and to gaze with heartfelt devotion at things
    • development in later life. A person will always gratefully remember those
    • personality of whom everyone spoke with devotion and reverence. A feeling of
    • personality whom he was meeting for the first time, after having heard him
  • Title: Lecture: The Nature and Origin of the Arts
    Matching lines:
    • occult science as the Region of the Spirits of Personality,
    • personalities; that which permeates them in the form of a
    • aid of that Spirit of Personality she was able to pour this
    • little, as soon as thou destroyest the powerful personality
    • personality, where the personality would be lost is a step or
  • Title: Deeper Secrets: Lecture I
    Matching lines:
    • personality of Christ-Jesus can be afforded only by study of the Gospel
  • Title: Deeper Secrets: Lecture II
    Matching lines:
    • that it culminated in the single personality of Jesus of Bethlehem.
    • But now a personality was chosen because he possessed the brain most
    • constituted brain, and the personality chosen because he possessed such
    • personality so constituted was able, by his very nature, to enter
    • he is to receive it in the person of his son as a gift of Jahve.
    • is, through the very personality in whom was preserved a heritage which
    • race-community, no Imaginations, no inner, personal experiences arose
    • people could be initiated only by a personality who himself possessed in
    • became the appropriate personality to form the link between the Hebrew
    • into which the personality of Zarathustra could
    • — in the person of Nazarathos or Zaratas — was teaching
    • race, in his individual personality. The whole development of the Hebrew
    • personality of the Jesus described in St. Matthew's Gospel. Firstly,
    • people was to be recapitulated in the personality of Jesus? — In
  • Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
    Matching lines:
    • according to the preconceptions of one person or another. An objective,
    • other to his attention, whether through another person or through some
    • the source of this attitude? It arises because a person of this type rejects
    • is, of practising asceticism in the true sense. A person prompted by the
    • foundation of trust is lacking and a person allows himself to be stirred by
    • Whenever a person accepts something in blind faith without resolving to work
    • person's will instead of his own, he will gradually lose those healthy
    • person who is unwilling to test inwardly, with his reason, what he is told;
    • of self-preservation made a person refuse to develop these forces because he
    • did not want to develop them; in the other case a person did not absolutely
    • level, at the old standpoint. But let us suppose a case where a person really
    • and worthily. A person will then be guided to develop his inner forces only
    • then, we are concerned with how a person has to work on himself — as is
    • If a person
    • may do him great harm. A person can develop all sorts of faculties and powers
    • requires a person to cleanse and purify his thinking, feeling and willing, so
    • suppression of bodily functions, draws a person out of the world, tends to
    • person has this feeling about vegetarianism, it will not bring him the
    • This, however, is a path of deception, for directly a person closes off his
    • ground of reality. Through it a person can develop his own faculties and
    • Maximum number of matches per file exceeded.
  • Title: Deeper Secrets: Lecture III
    Matching lines:
    • bear upon them. A person who has such inspirations to-day, but lacks
    • phenomena of the kind have occurred. There has been talk about one person
  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
    Matching lines:
    • his own advantage and the enhancement of his own personality, while its
    • result is that certain theosophical directives, instead of training a person
    • own Self in the service of another, and strive to cultivate not only personal
    • figure of Mignon — this is not a personal name but means simply
    • person, not yet an “Ego”; she represents a childlike naiveté
    • by different persons! What other people do out of egoism Mignon does
    • this type of spiritual element in the soul, where it estranges a person from
    • personalities such as Goethe. Anyone who knows the world will concede that
    • person finding their way through the labyrinths of life, had wanted to
    • introduces a remarkable personality, Makarie, who exemplifies in the
    • world. Goethe shows us here a personality who is inwardly awakened and has
  • Title: Lecture: Buddha and Christ
    Matching lines:
    • the definite personality, and to point out above all things, that
    • the result of this personality, but that one has no right to
    • significant personalities of our time. While Schopenhauer sees his
  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
    Matching lines:
    • persons who know nothing of Theosophy. Even the great Orientalist, Max
    • stands here before us as a separate human Ego, a definite personality; how he
    • in a new incarnation is indeed an effect of the previous personality, we have
    • Buddha, not a chosen person, but simple folk who went and saw the symbol; saw
    • decisively from one of the most significant personalities of recent times.
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
    Matching lines:
    • further. A person who would like to have that carried out might
    • Just think how one would be able to help a person as regards his
    • have explained that a young person is not able fully to judge of an
    • where this wonderful person was to be seen.’
    • persons who just by being themselves, are, as it were, a blessing to
    • persons desire to learn about a spiritual Movement like Anthroposophy
    • be right! People wish to stamp their own nature, with its personal
    • When a person does not know what to make of himself, most people say
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
    Matching lines:
    • personalities will be able to feel particularly how language can also become
    • that language. The person who observes national character more closely, the
    • person, that occurs in the animal world as the basis of the whole species or
    • everything which is intimate to our personality; but it must be understood
    • developing a strong personality, a strong ego. This is already evident in the
    • nothing of this has been understood. Only the person has understood something
    • personalities. Spiritual science will conquer the super-sensible worlds
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
    Matching lines:
    • certain number of persons, particularly between the years of 1930 and
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
    Matching lines:
    • expressions of a person's inner spiritual life. But in order to do this
    • affects the flow of the blood, so that the person concerned turns
    • this person is torn from us for a while. With that loss, a part of our
    • relationship with this other person, our soul has good reason to suffer from
    • clairvoyantly observed when a person suffers pain or grief from some loss.
    • or species. In the human realm every person has his own individual
    • can enter into a personal relationship with the beings in his environment.
    • person feels by way of love and hate, fear, sympathy or antipathy in relation
    • animals, one has to say: Nothing can be done to help a person who cannot rise
    • great spiritual-scientific whole. If we observe a person laughing or weeping,
    • person's astral body is relaxed, and with it the finer parts of the
    • it appears purely as a natural occurrence — for example when a person
    • and proper, he may think he need not try to understand the other person and
    • In such cases, when some loss is brought before a person in imagination only,
    • expands the astral body, inasmuch as a person raises himself above follies
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
    Matching lines:
    • much that few persons (in comparison to the whole of humanity) were
    • secret doctrine of the old Hebrews had seven names for this person. If
    • their people. All that was but rudimentary in this personality, was
    • heaven have descended even into the ego!’ Those persons can be
    • lost, so that at the time of Christ those persons who were filled
    • persons who have studied and understood Anthroposophy must realise
    • faculties by means of which the event of Damascus becomes a personal
    • France, and so on; great numbers of persons traveled as pilgrims to
    • Such impersonations are the result of the materialistic thinking of
    • to speak. Those persons will be God-filled (or blessed) who, through
    • can, will reach a crisis — certain unfortunate persons having,
    • which man is connected. Just as those persons who will be in
    • in which man then lives. Those persons will have to wait for a new
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
    Matching lines:
    • What indeed is not called mysticism or mystical nowadays? When a person is
    • possible if one has no personal experience, because another person's
    • persons have different experiences of something, it by no means follows that
    • their reports are untrue. If one person sees a tree from the right and
    • lives. It is only if we are able through our own personal experience to allow
    • understand his personal background and so come to see why he speaks as he
    • to the personality of the mystic himself, and this tendency can be observed
    • goes to strengthen our interest in the personality of the mystic, and it is
    • precisely what the mystic tries to overcome — in the personal, the
    • A person who follows
    • a picture of the world not coloured by our personality. If we rise to the
  • Title: Lecture: Prayer
    Matching lines:
    • something. Even the simplest person, who knows nothing more
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
    Matching lines:
    • feelings stirred by prayer can give even the simplest person some inkling of
    • development we may have reached. The simplest person, who perhaps knows
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
    Matching lines:
    • originates. Animal existence takes place without individual, personal
    • All personal experiences between birth and death take place in such a manner
    • personalities of ancient cultures wanted to speak of certain things by means
    • certain relationship with another person over a period of time? These
    • experiences with the other person descend into the night-time consciousness
    • and re-emerge from night-time consciousness as love for another person,
    • experiences. The feeling of love for the other person has come about in such
    • achievement is that his experience of the other person, which turns into love
    • in harmony. That is why all the opportunities which a person with an
    • physical body within limits. One only needs to observe a person who has spent
    • inner or outer human being. The person who wanted to combine these two
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
    Matching lines:
    • persons who have followed these things attentively will remember this.
  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
    Matching lines:
    • negative person, and thus we might say: In the sense of a true and
    • person as one who, in face of all the impressions pouring in on him from the
    • or that person or group. Hence he is easily impelled to change what he had
    • soul. He is a very negative person, the exact opposite of the other
    • negative a person who has learnt so much that on every subject his judgment
    • person, for he has to be open to receive whatever his development requires.
    • And these dangers are always present for a negative person, since he is open
    • person meets another person, he will be easily carried away by hearing all
    • be influenced not only by what the other person says but by what he does. He
    • may imitate the other person's actions and examples, to the point even
    • There are great dangers here for persons of a negative type.
    • Thus when a man of negative type meets other persons, we can usually see how
    • person may come to resemble increasingly that of his or her
    • that acts on a person when he is influenced by other people or when he
    • than they know, attract many more believers than do persons who know exactly
    • person, thanks to his positive qualities, can have a strong effect on a more
    • intelligent person if the latter is easily impressed by anything that emerges
    • persons with fine minds are the victims of robust characters whose assertions
    • is not noticed, he may have an uncommonly strong influence on persons of
    • person. We have to work through geometry by our own inner efforts and can
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
    Matching lines:
    • every person's soul, and images, too, of deepest human sympathy. And
    • to have gained in these lectures. Particularly the person who increasingly
    • people are saying unkind things about him. If that person then adjusts his
    • where someone says: “Some person or other said this or that about
    • me” and no trace can be found that the other person actually said that.
    • There we have an example of a person drawing the wrong conclusions from a
    • conversation with a person and this conversation led them to talk about a
    • happening in the fully conscious soul-life. Let us assume, now, that a person
    • attention is fixed on the other person, that the whole of his conscious
    • soul-life is taken up with holding the conversation with the other person and
    • person who can recognise the threads running through this intricate organism
    • sentient body by diverting his attention whilst still relating to the person
    • be possible to say only: the ego must not be compared with the person running
    • round the tree but at most with a person who winds himself round a tree like
    • darkness of evolution!” A person used to rigorous thinking will find
    • influences without a second thought when a person becomes mentally
    • person had impaired vision in one eye. As a result of this it seemed to him
    • A weak person who does not like to pursue his thinking rigorously to its
    • experiences, such a person will be able to show only weak opposition to the
    • truth to another person and then has to listen to the other speak who is not
    • Maximum number of matches per file exceeded.
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
    Matching lines:
    • lecture, intended for persons who are not members of our movement. The
    • great poet, Æschylos. When we let the personages depicted by the
    • person having the sole prerogative of being able to provide the
    • It would have been impossible there for one person to tower so greatly
    • strong sense of the personal ego was being developed in Europe. Again,
    • on his own ground as an individual person. In Greece we still find the
    • was still taken impersonally. The Greek did not feel himself to be a
    • having greatly developed his inner personality, was of particular
    • Personality stands like a sign-post, to cast off the disposition
    • themselves that which can flow into their personality apart from the
  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
    Matching lines:
    • Allow me to begin today's lecture with a personal
    • quality than conscience itself. A personality often mentioned here, Meister
    • above all to the human ego not the transient personal ego but the eternal
    • finest personalities. I mean Bartholomew Carnieri:
    • another person had by necessity to be followed by something that had
    • that so pre-eminent and powerful a person as Socrates is not aware of the
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
    Matching lines:
    • instigator, H. P. Blavatsky, and the leading persons of her movement
    • more persons determining to follow certain ideals according as the
    • to offer historical proof that a certain person of the name of Jesus
    • that he does not base his assertions on a personal acquaintance with
    • any personal predilection, that a movement arose through which people
    • historic personality of Jesus of Nazareth! Just as a school-boy is not
    • personal festival, dedicated to one person. Now, although the belief
    • play so great a part; even though the reverence of a few persons is
    • personality and belief in Authority is particularly great. We are,
    • dedicated to a personality. Not only the customs of the time but also
    • the personality. Personalities must be the bearers of the revelations
    • personality, and the question that constantly recurs whether he or she
    • day do we hear of a case in which some prominent person may please the
    • itself. Some years after, if it should transpire that this person's
    • the person in question may be the means by which the spiritual life
    • indeed to test the person by the truth, instead of testing the truth
    • by the person. Especially should that be our attitude in the
    • Theosophical movement: we pay most respect to a personality if we do
    • doing, for we know that the activity of that personality after death
    • honour the positive work accomplished by this Personality and we shall
    • Maximum number of matches per file exceeded.
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
    Matching lines:
    • from Goethe to a modern personality who also sought to invest art with a
    • that truly artistic personalities attribute to art a mission of this kind,
    • a quite impersonal note:
    • experiences from which a poem as impersonal as Homer's could derive.
    • And if we are to understand this impersonal element in early Western poetry,
    • human ego. Was it merely the personal and tribal emotions of Trojans and
    • before us as a personality who was certainly not open to the full power of
    • emphasis on the personal ego, gave rise to drama, wherein the man of action
    • from ancient times by art was applied to the human personality, to the ego
    • Christian era. Here we encounter the great mediaeval personality who leads us
    • within his personality and its inner secrets. By pursuing this path of
    • personal development he enters the spiritual world, and is thus able to
    • Here the soul of Dante is quite alone with his personality; he is not
    • strength of human personality as its only aid; and he brings before us in
    • himself in the element of human personality, and in such a way that it
    • remains his own. And he sets himself to traverse this human-personal aspect
    • himself in his own personality? No — Shakespeare has taken another step
    • forward. He penetrates still further into the personal element, but not only
    • into one personality but into a wide variety of personalities. Shakespeare
    • experiences described by Dante are those of one person; Shakespeare shows us
    • Maximum number of matches per file exceeded.
  • Title: Excursus Mark: Part I: A Retrospect
    Matching lines:
    • deeply the spiritual view entered into his personality. These studies
    • perhaps a quite decently behaved person, who does not make any very
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
    Matching lines:
    • insight lay in Goethe's personality and to see that we
    • here. A person wishing to follow it must, to begin with,
    • person who went through life without committing any
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
    Matching lines:
    • personal arbitrariness, and are significant for all human
    • applied only to the one or the other person, and that only a
    • personal faith were due to it, one could not speak of spiritual
    • soul, it is a quite personal one at first, for the one this
    • personal touch only, that this and how this is the case.
    • by anything personal, must say to itself, the personal has just
    • area where he clearly realises that his personal subjectivity
    • struggle and experience to a point where the personal does no
    • your personality to that what the objects say to you, —
    • fertile if one person communicates them to the other.
    • person like Falk who met him with understanding. What he said
    • the personal continuation of our soul after death, it is like
    • personality deserves to continue, we must leave that to God.
    • life may they be like a personal faith, however, they
    • contradict the scientific results what he knows by his personal
  • Title: Excursus Mark: Part II: Some Practical Points of View
    Matching lines:
    • are directed altogether to our personal life. What then must happen
    • himself, from his own personal sympathies and antipathies, as he is
    • birth and death. But this is a personal interest, a personal longing.
    • if you had a personal interest in the continued existence of the
    • consist in the person being entirely without interest in the said
    • day. It is a personal experience. He guards himself from
    • investigating the record of his personal life; for here he is bound
    • connected with his own personality. Only what is in no way, connected
    • with his own person may be investigated in the spiritual world.
    • investigator is personally interested. He must be willing to confine
    • sought for or considered valuable. The personality must be absolutely
    • personal” is exceedingly difficult, for frequently one thinks
    • though a person wishing to enter a room finds no door and runs his
    • enlightenment. We must not apply such knowledge to our own personal
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
    Matching lines:
    • to a man it is accepted in one way by one person and
    • differently by another. This is because the one person has
    • which are entirely consonant with our personal life. What,
    • detached from himself, from his personal sympathies and
    • personal interest, a personal longing. You will not be
    • people had the same personal interest in the continued
    • is a personal experience. He should, however, refrain from
    • making investigations in the book of his personal life for
    • hold aloof from everything relating to their personal
    • matters which we are quite sure are unrelated to our personal
    • higher world. He must be quite certain that his personal
    • regard as authoritative anything that affects one personally.
    • Everything personal must be strictly excluded. I need only
    • one thinks that everything of a personal nature has been
    • experiences; our personal life should not be governed or
  • Title: Lecture: Life and Death
    Matching lines:
    • of the human memory? There is a point of time in the personal
  • Title: On the Mystery Plays: Lecture II: On the Rosicrucian Mystery, The Portal of Initiation
    Matching lines:
    • engaged a person before their descent, they must go in the
    • each and every person. Because of this, the book takes on
    • is only the development of this or that particular person, of a
    • environment of a person who wishes to develop himself. Thus,
    • you will find that there are strands extending from one person
    • thing; it is that just these persons say it. They are living
    • persons, not invented characters. I, for one, am well
    • Such a person knows, too, what happens in the physical world at
    • Confronted with the small deceptions of karma, a person who is
    • another person. It is the woman to whom he has done a
    • which every person must go; he must first pass through the
    • physical. It is possible to meet a person there and see him as
    • in the astral world the person he has met on the physical
    • the physical world, the error or lie a person has in his soul
    • absolutely a real person, a reality, just as the first Maria
    • work through such a person? Yes, they are. We can perhaps
    • If this good person has achieved so much
    • looked upon as the counterpart to such a person as has
    • outside the capacity of the intellect. In a person of
    • without passing through the intellect; it can discover a person
    • Maximum number of matches per file exceeded.
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
    Matching lines:
    • pertains to our soul life. To meet a person and to form a conception
    • dissociate our personality from the question of whether an act is
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
    Matching lines:
    • person speaking to us depends upon our soul life. You, for instance,
    • undeveloped, obtuse person with few conceptions is less bored; he has
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
    Matching lines:
    • that's around us in physical life, personal interests and so
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
    Matching lines:
    • personalities in question. Try to sense the profound difference
    • corporeality. It is a fact that something a person has experienced at
    • person's conceptions to his consciousness and thus call forth
  • Title: Excursus Mark: Part III: Excursus: Lecture I
    Matching lines:
    • do? While the Rischis appear like holy initiated persons of a far
    • actually the first historical personality of post-Atlantean times to
    • person appears who can fulfil this task. It was such a person to whom
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
    Matching lines:
    • Zarathustra appears as the first historical personality to be
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
    Matching lines:
    • becomes apparent in particular that such persons observe that
    • completely as well as another person at first and is
    • stated in this book Brain and Personality or the Physical
    • thinking person. One could receive quite peculiar feelings if a
    • person, forced by the physical research of the present, has to
    • better with that what a gentleman said to me once. The person
    • inhibitions of the wake day life. That is the person concerned
  • Title: Lecture Series: The Secrets of Sleep
    Matching lines:
    • intelloct, A person cannot prove the existence of a whale
    • If a person is not sufficiently advanced to see them for
    • with them. Our personality really embodies itself
    • personality must connect itself with its deeds of yesterday
    • remember the experiences. Does a person remember all the
    • therefore say that nothing can happen to a person in life
    • a person performs, and on the other they form his personal
    • desire, and I myself am as personality that which these
    • longer the more a person has felt himself bound up with the
    • a person does anything better at the second attempt than at
    • me.” Every thoughtful person will admit that the
    • environment into which a person is born at a new
    • what happens to a person is the result of karma and it is
    • person that belong to his physical and etheric bodies can
    • feelings. Whether a person has good site,
    • a person has acquired in his former life tendency towards a
    • of any event that happens to a person as being brought
    • experience affecting a number of persons in the physical
    • to the karma of each of these persons in somewhat the same
    • way as the silhouette of a 500 persons on a wall is related
    • Maximum number of matches per file exceeded.
  • Title: Excursus Mark: Part III: Excursus: Lecture II
    Matching lines:
    • In studying pre-Christian ages we find that many persons passed
    • person seeking initiation could see into the spiritual world, where
    • which this personality, Jesus of Nazareth, could speak of these
    • the person of Christ Jesus was initiated in so open a way — the
    • person initiated can look into the spiritual world, and can then go
    • personality. They were not biographers like those who ferret out each
    • private concern of the person they write of, but they were
    • this was that in the ancient Hebrew language, in the personal use of
    • is Lord of the soul is coming!” No person or Being is meant by
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
    Matching lines:
    • to any personality or being but to the emergence of the
  • Title: Lecture: The Spirit in the Realm of Plants
    Matching lines:
    • It was said that the person knowing himself could never
    • such a contemplation a person may feel himself in a rather difficult
    • century have been absorbed. Yes, a person feels himself in a rather
    • relation to the plant world! It is entirely natural that the person
    • astounding. A person who approaches the natural scientific concepts
    • of plants — that first a person must occupy himself with a
    • have already said that a person would be close to insanity if he did
    • person who irritated him earlier. It is said that here we can see
    • that the elephant has a memory, that he remembered the person who
    • another person — into the soul of the earth, if we understand
    • The person who beholds
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
    Matching lines:
    • different cultural personalities generally in the course of the
    • to speak, shall lead to the region of the most impersonal, to
    • nevertheless, in the introduction from something personal,
    • most personal to the impersonal. Hence, the personal will often
    • be a symbolic sign of this way in spite of the impersonal, and
    • personal affair in a pushy way, but it seems to me that such a
    • these words of a person whom I appreciate as one of the
    • what the human being creates in his imagination. Many a person
    • want — just because he was such a person — to admit
    • scientifically must be verifiable any time and for any person
    • one can prove any time, before any person. It is a matter of
    • personality, for example, if anything pleases us, like the most
    • are bound to our personality and that it depends on it how we
    • personality is put et cetera, in order to realise how the
    • personality.
    • impersonal. This is a big and tremendous experience if the
    • impersonal as it were. This moment comes certainly, if the
    • are impersonal and aim just at recognising how in the ego-point
    • impersonal and to the innermost nature of the human being.
    • considering ourselves or without becoming personal. The human
    • Maximum number of matches per file exceeded.
  • Title: Excursus Mark: Part III: Excursus: Lecture III
    Matching lines:
    • personality find when through temptation it passes down through the
    • another path that personalities, such as the first Zarathustra for
    • gradually rise through his personal merit to heights whence he can
    • Zarathustra, but of the personality of the original Zarathustra who
    • taught concerning Ahura Mazdao.) In studying this personality in the
    • poetically. The personality of the original Zarathustra was no such
    • persons were mainly found in olden times, that is in pre-Christian
    • thousand years. The personality of Zarathustra was selected somewhat
    • this divine, spirit-filled personality is that it grows up as a
    • only one person, who is able to divine what is developing within this
    • Similar things are then told concerning such personalities as are
    • personalities, certain features of his miracles are found everywhere,
    • childhood. He entered it in its thirtieth year, and the personality
    • human personality was organised into which the Christ entered; the
    • as it occurred formerly in the childhood of such great persons: the
    • many inequalities that must appear in Mythical personalities.
    • come under consideration as regards a personality through whom a
    • evolution. For this a suitable personality had to be found. Everyone
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
    Matching lines:
    • Zarathustra but of the ‘personality’ of the
    • such a personality at the point where he stands in
    • he is a personality who has been chosen to be the bearer, the
    • personality of the original Zarathustra was not one which
    • development as that attained by Buddha; the personality of
    • was filled with living spirituality. Such personalities were
    • personality of Zarathustra was chosen in somewhat the
    • the destiny of a personality thus filled with a
    • personalities other than Zarathustra.
    • Zarathustra-child, they are personified in the figure of King
    • to regard the personality concerned as being no more highly
    • Such personalities, without having risen to lofty heights
    • to be regarded as the greatest personality among leaders of
    • thirtieth year, not in his childhood, and the personality of
    • mainly concerned to show how the human personality into whom
    • personalities. When we are told that one of them behaved in a
    • have been an Initiate! But in the case of a personality such
    • of choosing the most suitable personality. The same standard
  • Title: The Christmas Festival In The Changing Course Of Time
    Matching lines:
    • Upper Hungary, one person who knew the Christmas plays would gather
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
    Matching lines:
    • always got a personal relation to him, and because the person
    • that a father would be a frightfully stubborn person who has as
    • being so that this person can work on the environment that
    • his personality and appear only as predispositions when the
    • whole personality is formed plastically.
    • the first foundation of the entire personal being of the child
    • immediately if, for example, a person comes in who dampens the
    • think, and that it feels us in the second epoch as a person on
    • sensation for the intellectual soul: it is good what the person
    • his understanding, but from the whole personality, that is from
    • means because of their entire personality. From the big mass of
    • developed into that which is in the depths of personality
    • helps if you speak to a sick person who is in a certain
    • sick person can get its picture, and you give him two handles,
    • understand what is outside him will be a clumsy person later in
  • Title: Excursus Mark: Part III: Excursus: Lecture IV
    Matching lines:
    • Archangeloi or Archangels, then the Archai or Spirits of Personality.
    • activity. The Archai (called also Spirits of Personality or first
    • man say if confronted by a person like Orpheus? He would say: —
    • in these worlds came in touch, by means of his personality, with a
    • various stages provided by a physical personality. The Greeks saw in
    • super-sensible element was able to work within his personality and be
    • of forces which entered into the man. If the person giving out these
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
    Matching lines:
    • Archai or Spirits of Personality; then the
    • activity. The Archai, Spirits of Personality or the
    • the material-physical element provided by his personality.
    • his personality. — And because the Greeks regarded a purely
  • Title: Lecture: Zarathustra
    Matching lines:
    • personality in the course of the development of mankind on the
    • the personality of Zarathustra.
    • personality such as that of Zarathustra, whose gifts to humanity, in
    • personality hidden beneath the name of
    • us. He was one of those leading personalities who gave a stimulus for
    • level of human consciousness at the time, these leading personalities
    • such personalities were Hermes, Buddha and Moses, as well as
    • personality of Zarathustra is all the more interesting to us in that
    • servant of Ahura Mazdao, and as such, he personally knew the
  • Title: Turning Points: Lecture 1: Zarathustra
    Matching lines:
    • constrained to manifest again and again in a single personality,
    • personality as Zarathustra, whose gifts to mankind, as far as
    • to the conclusion that the personality concealed beneath the name
    • was one of those great leading personalities who gave immense
    • guiding personalities must ever draw from the creative source
    • Other such outstanding personalities of whom mention will be made
    • The personality of Zarathustra is of special
    • Science"‘. All great spiritual personalities have followed
    • personalities of the past who were exalted and had direct contact
    • centre where our personality receives its crowning touch.
    • servant of Ahura Mazdao, and as such he experienced personally
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
    Matching lines:
    • great personalities who provide the subject matter of our
    • Giordano Bruno, found a fresh medium in a personality so near
    • personal investigation, so, in those days, teachers of
    • Giordano Bruno's own personal attitude to the world, quite
    • concentrated in the personality of Giordano Bruno. This flood
    • of vision was incorporated in Goethe, as a personality who
  • Title: Turning Points: Lecture 2: Hermes
    Matching lines:
    • invisible personality that struggles toward the attainment of a
    • of these ancient peoples this outstanding personality was looked
    • Then, indeed, shall we be led back to those great personalities
  • Title: Excursus Mark: Part III: Excursus: Lecture V
    Matching lines:
    • body, astral body and ego — the person who holds aloof from
    • cause of this is investigated we find that such persons have had
    • according to whether the person is joyful or sad, and differently
    • from the drama that it should represent the victory of the person who
  • Title: Lecture: Buddha
    Matching lines:
    • individual personality in the world. How could it be otherwise in a
  • Title: Turning Points: Lecture 3: Buddha
    Matching lines:
    • most prominent personality,
    • sublime, by a personality who most certainly had remained
    • personality was
    • the personality of the great Zarathustra. In accordance with this
    • outstanding figure whose personality was known as a
    • Again, he saw an aged person, tottering and weary; and he
    • the stand-point of detached and separate personality. How,
    • of his personal life those powers which may lead him to freedom
    • of us abides a higher personality. If this more noble hidden-self
    • Christian seeks liberation from his lower personality, and looks
    • and in virtue of which we take our place as human personalities
    • personality which in by-gone times found expression in the form
    • of personality — a more exalted ‘I’. Those words of
    • that a number of similar spiritual personalities succeed each
    • and personal ideas, seek a higher plane merely through the
  • Title: Lecture: Mendelssohn: Overture of the Hebrides
    Matching lines:
    • an ancient clairvoyance now entirely immersed in the personality, in
    • the personal divine element throughout the West in their own way and
  • Title: Excursus Mark: Part III: Excursus: Lecture VI
    Matching lines:
    • that the person does not rightly know how to carry it out, that it
    • individual astral body; it takes on the character of the personality.
    • become personal.
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
    Matching lines:
    • takes on a personal quality. That to which we gave birth and
    • their own personality.
  • Title: Antworten der Geisteswissenschaft: Vortrag XIV: MOSES
    Matching lines:
    • seiner Familie, an seiner Person selber, so daß an
  • Title: Answers to Big Questions: Lecture XIV: Moses
    Matching lines:
    • personality, with these or those people are shown in such a way
    • portrayal of the soul life of the person concerned, which does
    • soul experiences. Thereby the person concerned ascends to a
    • especially if persons should be described, who have attained a
    • With Moses, I want to show how a personality intervenes in the
    • personality of Moses was such a mighty one for the whole human
    • a person already brings those spiritual gifts with him at
    • shown better than that one says: this person had to go through
    • of such personalities out — as for example Moses —
    • person. The author himself can make it comprehensible to us in
  • Title: Turning Points: Lecture 4: Moses
    Matching lines:
    • With regard to Moses, however, whose personality
    • with those other great personalities to whom I have referred. It
    • which we have received from our own personal study of the
    • personality of Moses.
    • personality or nation, have been chronicled in the order and
    • personality of Moses is so depicted that his experiences in the
    • particular personality to whom the story has reference. It then
    • when they are concerned with personalities who have reached a
    • we have a personality who influenced directly the active course
    • personality of Moses exerted so powerful an Influence upon the
    • that of a personality not directly dependent upon any particular
    • figuratively, that at birth some personality entering upon earth
    • reality of such mystic personalities, but that they have indeed
    • personalities and difficult situations which it would be his lot
    • Such persons never realize that knowledge of this nature comes by
    • writings, the true significance of the various personalities
    • and his own person. So that the Lord appeared to manifest in such
    • case of a righteous person should equity prevail. Even the
    • Thus do we recognize in Moses the personality of
    • personality arises, through whose agency the eternal fount of
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
    Matching lines:
    • spirits of Will and Spirits of Personality, and also press through to the
  • Title: Excursus Mark: Part IV: The Path of Theosophy from Former Ages until Now.
    Matching lines:
    • The person who is
    • the world as his own personal gift. What I have described is an inner
  • Title: Background/Mark: Lecture Ten: Rosicrucian Wisdom in Folk-Mythology
    Matching lines:
    • the world as a gift of our own personality. This is the
  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
    Matching lines:
    • as unenjoyable such ways are for practical persons standing in
    • something abstract and impersonal. One must feel this to bring
    • world riddle only personally.
    • person sees colours, it is right that a blind person if one
  • Title: Introductory Lecture. Winter Session
    Matching lines:
    • the narrow limits of personal activity — must have a beginning
    • and every normal, thinking person will approve of the cultivation of
    • “Christ” Suppose some person — the authoress of this
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
    Matching lines:
    • which extend far beyond the narrowest circle of our own personal
    • every normally thinking person will look upon the cultivation
    • Suppose any person, — the authoress of this book for instance,
  • Title: Human History: Lecture II: Death and Immortality
    Matching lines:
    • caused in the personal needs of the human soul, which have
    • persons if it appeared with a great spirit, as for example with
    • person, then people who judge this excellent spirit normally
    • persons of the nineteenth century rest, and even before the
    • induced many persons to consider this idea of
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
    Matching lines:
    • the person makes an impression upon you like a breath of
    • consisting only of time. These are the Spirits of Personality, known
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
    Matching lines:
    • the person makes an impression upon you like a breath of enchantment.
    • Spirits of Personality, known to us as Archai in the hierarchy of
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
    Matching lines:
    • Spirits of Personality, whom we have therefore come to recognise as
    • individuality. These are two great opposites. Personal will fatally
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
    Matching lines:
    • Spirits of Personality, whom we have therefore come to recognise as
    • two great opposites. Personal will fatally opposes the permeation of
  • Title: Lecture: Prophecy -- Its Nature and Meaning
    Matching lines:
    • his connection with a personage whose tendency to be influenced by
    • interest in this latter personality was due in no small measure to
    • personal lives, from their own material environment. Their attention
    • the boundaries of their personal consciousness and it was as though
    • only attain when he throws off the shackles of his personality.
    • which a man rises above his own personality. The astrologer is given
    • well-known personages, let us take the case of Wallenstein.
    • make their appearance. In trying to help such a person to overcome
    • eliminate personal interests and quicken the hidden forces of
    • personal considerations ... then he grows beyond his own personality
    • self, with no feeling of his own personality, his soul knew the truth
    • communion with their God and free of their personal interests and
    • against the grain when a single personality towers over all the
    • outcome simply of ideas and not to lead back to any one personality.
    • forces, which need not be drawn upon for the affairs of personal
    • personal life, was nothing to them. They were not war-like by nature
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
    Matching lines:
    • man seen in a mirror to the person himself. For, just as the mirror
    • spiritual self-indulgence, for a person may practise it in order to
    • that. This person in question might say: “There must be some
    • in our hearts. Do not object that a person of simple mind may
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
    Matching lines:
    • man seen in a mirror to the person himself. For, just as the mirror
    • spiritual self-indulgence, for a person may practise it in order to
    • that. This person in question might say: ‘There must be some
    • a person of simple mind may contemplate this picture and not know all
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
    Matching lines:
    • peculiar and personal view of nature. How could this be
    • faced a sick person, he beheld how nature worked under the just
    • he experienced in front of the sick person, he could not
    • formulate it; but he settled in the sick person. He needed no
    • that nature gave him for the sick person, the most important
    • person, because he completely saw himself transported in the
    • person understands the impression deeply penetrating into our
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
    Matching lines:
    • Sometimes it takes one form and sometimes another. One person may
    • when in that person's presence. And as we are now speaking of
    • movement. If a number of persons devote themselves to a higher Being
    • superficial person takes the form of boredom? But of this boredom
    • which is as a rule only ascribed to a shallow-pated person, there are
    • is proved by the fact that persons who suffer from it incessantly
    • that evolves upwards as the Spirits of Movement, of Personality, of
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
    Matching lines:
    • person may long for the homely stories of the family circle; he does
    • when in that person's presence. And as we are now speaking of the
    • movement. If a number of persons devote themselves to a higher Being
    • unendurable, and which in a merely superficial person takes the
    • ascribed to a shallow-pated person, and that which is an attribute of
    • longing than by change? This is proved by the fact that persons who
    • Personality, of Wisdom, and of Will — there is also what we
  • Title: Lecture: The Hidden Depths of Soul Life
    Matching lines:
    • to those occasions when a person faces the unknown, unexpected and
    • A personality whose
    • person experiences in sleep. It is important to note that the dream
    • Of course a materialist can say that such a person is in fact a
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
    Matching lines:
    • something is communicated to a person, which although it may be
    • time a vast number of persons will know, by personal vision into the
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
    Matching lines:
    • communicated to a person, which although it may be true, he must call
    • number of persons will know, by personal vision into the higher
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
    Matching lines:
    • habits of thought, and if a person is unable to penetrate — his
  • Title: Human History: Lecture VII: The Prophet Elijah
    Matching lines:
    • personality. However, for spiritual science just this
    • personality is a sign of the fact that not only the actions,
    • today following the personality of the Prophet Elias and his
    • communication about the personality and significance of the
    • one can say about the person and the significance of the
    • spiritual science to say about the person and the significance
    • neither where this person Elijah was to be searched nor how
    • strongly this person worked just on the contemporaries. One can
    • it. Only single persons whom one can call the initiated
    • particular feeling of thrill if this person was mentioned.
    • this person.
    • With that what such persons experience as a
    • really know, where the outer person is. Sometimes the outer
    • person of such spirits is a rather insignificant one. The
    • outer position, the outer personality appears.
    • And lo and behold: the outer personality,
    • this person was at certain times, why he was absent now and
    • Thus, such a person must go through various
    • Now the way appears to him how he should live personified as it
    • he had become ripe for this personality, as if this personality
    • Maximum number of matches per file exceeded.
  • Title: Turning Points: Lecture 5: Elijah
    Matching lines:
    • personality as portrayed in the ancient Biblical records, make
    • very nature in connection with the personality of Elijah and the
    • not merely to supply information concerning the personality and
    • Science, and have reference to the personality and significance
    • the personality and significance of the prophet Elijah and his
    • place the personality that bore this name might be found — nor
    • certain isolated persons, whom we might term initiates, had true
    • personality]. When it is ordained that some great momentous
    • that there be certain fitting personalities at hand in whose
    • particular human personality in whom the Spirit that was to
    • Such [great spiritual] personalities [as Elijah]
    • personality might be found who had brought them about. They could
    • All truly exalted spiritual personalities, such
    • great spiritual personality might be found. But the true
    • this unobtrusive personality had actually become the external
    • personality is becoming imbued with the forces by means of which
    • clairvoyant development of a personality such as I have described
    • advanced, that the particular personality in question may
    • have very distinct and positive dreams. For instance, a person
    • personified, as it were, in the fate of this widow and her son,
    • Maximum number of matches per file exceeded.
  • Title: Lecture Series: Ein durch Rudolf Steiner gegebener Zukunftsimpuls
    Matching lines:
    • vollgültigen Ersatz gefunden in der Person des Fräulein
  • Title: Lecture Series: An Impulse for the Future
    Matching lines:
    • societies; whatever a person might think, in the moment he uttered
    • among the appropriate persons a method of working is endowed of which
    • leading personalities of these associated branches – insofar as
    • these already exist – several of the proven personalities from
    • specific recognition for what this personality has done in recent
    • total freedom by these personalities.
    • certain coordination of the personalities
    • way in which these personalities
    • everything personal.
    • on persons, and not even on persons, but on what the persons will
    • personal sense. She felt herself to be the inspiration for the
    • disorder, which had deeply infected his person. His open letter of
    • of the Seal, and what she experienced in such a mystical, personal
    • personalities failed – caused by egoistical conceit on one hand
    • opportunity for the development of personal fantasy and to practice
    • person of Miss Berta Meyer. During the months of the war years we
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
    Matching lines:
    • like proof of the existence of the spirit that will satisfy our personal
    • evidence of the existence of the spirit, in so far as our personal
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
    Matching lines:
    • they are, but of what we see in them. Let us suppose a person to be
    • determined, rightly or wrongly, by the person's own qualities. What
    • split in his personality. Often during the transition stages he will
    • phenomenon that people hold high opinions of themselves, and a person
    • injury. A genuine personal reason for taking the world to task never
  • Title: On the Mystery Plays: Lecture III: Symbolism and Phantasy in Relation to the Mystery Drama, The Soul's Probation
    Matching lines:
    • person could well put into practical use in his life the facts
    • with our other senses. When a modern person wants somehow to
    • about the spiritual world. Before a person's soul, it should
    • What has just been described as a purely personal remark about
    • person like Capesius is searching above everything else for
    • life more vigorously, will be the person who in childhood has
    • he recited his poetry, but it is something that a modern person
    • it can secrete certain imaginations for a person to become
  • Title: Human History: Lecture VIII: The Origin of the Human Being
    Matching lines:
    • all those persons who are interested in spiritual science out
    • with the most manifold personalities in the course of the
    • many persons much soul heroism was
    • moral worldviews just with the leading persons. Since many
    • to point to a person like Kollmann (Julius K., 1834–1918)
    • yourself, otherwise, as a reasonable person if you can form
    • yourself as a reasonable person but as an idiot. You experience
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
    Matching lines:
    • average person, but it shouldn't happen to an esoteric; he must
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
    Matching lines:
    • regions is connected with this personality, we should truly not pass
  • Title: Reincarnation and Karma: Lecture I
    Matching lines:
    • back over one's life and asking oneself: What kind of person
    • have I been? Have I been a person with a strong inclination for
    • to make of our own personality there will arise something that we
    • the picture stand twelve persons; another may perhaps feel that
    • between him and the picture stand seven persons; but in any event the
    • instance, there are twelve persons between oneself and the picture,
    • person who wants to know about his previous incarnations, one can
  • Title: Lecture: Christ and the Twentieth Century
    Matching lines:
    • several epochs, or, in effect, to such persons who concerned
    • ‘Super-humanity’ within the personality of Jesus of
    • to the personality of Jesus of Nazareth. He was indeed regarded as a
    • unique and specially chosen personality, one who had possessed the
    • the personality of Jesus of Nazareth, and was only willing to believe
    • to establish the personality of Jesus of Nazareth at the starting
    • attempt to prove the existence of this personality in the way in
    • the actual existence of the personality of Jesus of Nazareth cannot
    • highly advanced personalities (who themselves had passed through
    • connected with the historical person of Jesus of Nazareth are woven,
    • create. Since however one and the same Person, Christ, subsists in
  • Title: Human History: Lecture X: Christ and the Twentieth Century
    Matching lines:
    • for many persons. If you imagine such an event as the
    • themselves to the person of Jesus of Nazareth. Indeed, this was
    • put as a unique, choice person who grasped the developmental
    • which modern time has done knows that one tried to put the person of Jesus of Nazareth with the
    • prove the existence of that person with outer historical means
    • person of Jesus of Nazareth with the outer materialistic
    • around the historical person of Jesus of Nazareth. Then one
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
    Matching lines:
    • singular personality had the power to absorb certain Divine
    • soul of this especially selected personality felt itself
    • in the experience of such persons moments fraught with
    • walked the earth endowed His personality with superhuman
    • made to centre all in the personality of Jesus of Nazareth, and
    • research, to prove that the personality of Jesus of Nazareth
    • the personality of Jesus of Nazareth by external material
    • existence of Jesus of Nazareth as an actual human personality.
    • influence of certain advanced personalities, who had themselves
    • personality, a part of the ancient Hebrew race, I look back upon
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
    Matching lines:
    • person we see this like a shooting arrow that can inure the
    • person's soul more than a physically shot arrow could hurt his
  • Title: Reincarnation and Karma: Lecture II
    Matching lines:
    • am a careless person, and it is no wonder this happened to me.”
    • by our own impulse of will, by our personal sympathy or antipathy, we
    • stood before us the picture of a personality who had desired and
    • examined. Now this school inspector was an extremely human person,
    • individual cases it does, that certain persons now belonging to
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
    Matching lines:
    • certain view of the position of his own personality within the
    • completely shift for its own personality. Hence, in the
    • clairvoyance. Pegasus is the personification of imagination.
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
    Matching lines:
    • greatly with the forces of the strong human personality. If we
    • da Vinci is a person who created this completely from the
    • personality. Nevertheless, it is reflected in the popular
    • to observe that a naive person like Copernicus felt: you have
    • person if one stated that possibly only from the cooperation of
    • observation said to the person concerned, I want to lead you to
  • Title: Reincarnation and Karma: Lecture V
    Matching lines:
    • “anthroposophist” means a person who belongs to the
    • dogmatic about it. For if a person is seeking for something without
    • person is not satisfied with his kith and kin he will eventually come
    • present incarnation will be most in evidence in the next. A person
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
    Matching lines:
    • impersonal ideal, so to a purely spiritual educational impulse
    • development of the personality, about the attempts to find the
    • which he has personal preferences.
    • enclosed in the immediate personality. Yes, the whole
    • being gets beyond his personal and can stay, so to speak, with
    • other personality without losing ourselves. As weird as it
    • being exceeds his own personality and does not lose
    • personal sympathies and antipathies; yes, it can even correct
    • personality which he encompasses with his everyday
    • regard this as his personal self. He also learns to recognise
    • his higher self to which he ascends if he leaves his personal
    • transpersonal does not exhaust itself in his personality, but
    • that it creates his personality first, becomes effective in it.
    • can turn with our usual education only to the personal self of
    • the influence of a person or his educational principle, even if
    • personal principle than that experimenting around with the
    • personal.
    • intellect claim the personal of the human being that is bound
    • personal advantages, but always because the person concerned
    • in his narrow personality, and in particular, he has not to be
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Nature of Eternity
    Matching lines:
    • grows older, how in youth a person sends down most of his
    • must permeate livingly a person's meditation and
    • the person must not lose touch with his feelings and
    • its greatest work of art at the outset of a person's life,
    • to the second objection, to which perhaps even a personality
  • Title: Chance and Present-day Consciousness.
    Matching lines:
    • me and not one of the persons concerned had any doubt about it. But
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
    Matching lines:
    • inquiries. With the personality that I mean here, with Arthur
    • appeared quite different, again with a person in whom not only
    • Strange difference of the destinies of these two persons: the
    • answer to the question, why the destinies of both persons are
    • person with another way of thinking, with a quite different
    • intended to examine morally defective persons, criminals.
    • persons. There appeared everywhere that in the back of the head
    • cover the hindbrain, and that with such persons the form of the
    • but he sees it with the proud consciousness of a person who
    • such a person in the nineteenth century to whom that was a
    • personal fact what is only a theory, maybe religious conviction
    • back to our origin. One only appreciates the unique personality
    • consciousness of his personal connection with the divine world.
    • his thinking with a divine-spiritual from his personal faith in
  • Title: The Forces of the Human Soul and Their Inspirers.
    Matching lines:
    • be added, to the most impersonal, “non-Palestinian”
    • — because only so can the impersonal element be preserved in a
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
    Matching lines:
    • person could lift her veil. That is, the effect of the Isis forces
  • Title: The Idea of Reincarnation and Its Introduction Into Western Culture
    Matching lines:
    • Vinci among many others. The West speaks of the single personality
    • from birth to birth, from death to death, but to the one personality
    • the personality, of the single life of the human being. Only now, when
    • were for the single personality — to discern a principle of
    • personalities, through many lives. A perspective of the future fraught
    • as it were, into separate personalities, but now that men stand on the
    • And then we may think of another life, the life of the personality
    • single personality.
    • Going further, we can speak of that most remarkable personality who
    • hand pointing forward so significantly, as a personality drawn from
    • model for a personality depicted in this picture, namely, the
    • personality of Paul.
    • through the single personalities, and in what vivid perspective the
    • single personality stands there before us!
  • Title: The Mission of the Earth
    Matching lines:
    • however, there were such persons — although nowadays they would,
    • of course, only be found in very remote districts. If such a person
    • when they were capable of wonder, they must have been persons who
  • Title: The Signature of Human Evolution
    Matching lines:
    • to concentrate primary attention on the single personality living on
    • personality, whose life between birth and death runs its course on the
    • Suppose a man dreams that some unknown person comes to him, someone he
    • This person comes into his life of dream and various things happen
    • ... Finally he realises that this person whom he cannot recall, who died
  • Title: Consciousness, Memory, Karma
    Matching lines:
    • this characteristic: during your life it is your own, personal
    • possession, part of your own, personal “estate.” Memories
    • innermost possession, a possession remaining in you as a personality,
    • life-ether it is the “registered mark” of your personality.
    • following period of eternity as the register of your personality.
    • personality to enable these actions and the effects of them to be
    • preserved in the form of personal memories has been inscribed into the
    • performed on Earth. And just as the personal memories are inscribed
    • personal memories which have been recorded as an abiding inscription
    • his personal memory, and his astral body into the bearer of karma.
    • forces which make it the bearer of man's personal memory. The astral
    • being that lives on? Firstly, his personal memories; secondly, his
  • Title: Form-Creating Forces
    Matching lines:
    • expression of the human personality, something specifically connected
    • Personality” to that of “Spirits of Form; the
    • “Archangeloi” to that of “Spirits of Personality”
    • Form,” but the succeeding Spirits of Personality do not, at once,
    • some young person living today are announced. That is a very different
    • that whereas in olden times, leadership was vested more in persons, in
    • wisdom, objective knowledge; personal leadership will recede and
    • and more supersede the element of personality” ... Suppose
    • directed to his own person; thereby he became an “Initiate.”
    • attempts to base some truth upon narrow, personal authority — a
    • in this case, the authority of a personal teacher — exists in the
    • the test for themselves, can the other person say: “That is
    • culture over the whole Earth. Not for personal reasons, not for
    • necessary to protest against the introduction of the personal element
    • heartache is not caused by personal or human considerations but for
    • the very outset that the most intensely personal element is
    • new Statesman or a great General. A certain person who is striving
  • Title: Between Death and Rebirth: Lecture One
    Matching lines:
    • from one person to another, trying to convince them that some
    • person in some way or deprived him of the love we ought to have shown
    • with Initiation. A person experiences much more deeply the
    • person's karma can be influenced in a certain way. We must, however,
  • Title: Between Death and Rebirth: Lecture Two
    Matching lines:
    • person. At about the third year of life, although of course there are
    • first person. We know too that this year, although it varies in many
    • now with the physical and etheric bodies. A person who is able —
    • impersonal character. We can observe too that this impersonal
    • undeserved suffering caused to another person. If you think about it
    • a person knows the reality of Christianity — in the sense that
  • Title: Between Death and Rebirth: Lecture Three
    Matching lines:
    • was said that when we again encounter some personality in the
    • of love of which we were guilty. We confront the person in question
    • before the death of the person in question, or before our own death,
    • or hindrances. intervened. A person who through meditation or some
  • Title: Between Death and Rebirth: Lecture Five
    Matching lines:
    • was incarnated as the person known in history as
    • personalities who harboured the same soul within them! Nicolas of
  • Title: Lecture: Birth of the Light/Thoughts on Christmas Eve
    Matching lines:
    • we feel it as the personification of love; the personification
    • all-power too appears personified to us, when we look on the
  • Title: Lecture Series: Olaf Oesteson: Awakening of Earth Spirit
    Matching lines:
    • while the person is awake, so is it also with the earth.
  • Title: Lecture Series: Jacob Boehme
    Matching lines:
    • understand every personality that appears in the spiritual life
    • arose there, all that this personality had to give, appears as
    • with an eminent personality, who, after all, must always
    • world-conception — but which, for the person who is
    • complete poverty, and since a person growing up in this way
    • what it releases in the mind of the person who
    • did he become an arrogant person, but continued to practice his
    • his writings. If, however, a person draws the conclusion
    • though we cannot simply contradict persons who say this —
    • to it. But then there still remains for many persons something
    • be sure, if a person enters further into the mind of Jacob
    • a person in his soul-life who ascends to supersensible
    • imaginatively cognizant person, but we must say that he
    • the impressions of the external world. In such a personality as
    • to say is that, when a person lets a thought of Jacob Boehme's
    • human being. A person understands him only if he knows that
    • questions and their solutions became for him, and a person
    • person who visualizes a red colour is united with the
    • independence, such as hand, and foot, and head. A person
    • may say, with regard to many persons who have sought an answer
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Seven
    Matching lines:
    • question cannot be specified. A person today will readily be floored
    • single personalities who admittedly exerted a great deal of authority
    • what impersonal public opinion has become today. Anyone who is
    • persons who believe that within the world of public opinion there can
    • only at a certain age. This would apply to persons of whom it can be
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
    Matching lines:
    • represented by a prominent personality of modern cultural life,
    • personality. To anyone having occupied himself with
    • reason of his marriage to the daughter of a personality, who
    • from youth onwards, as it were, amid personalities who stood in
    • belonging to all those who had stood personally close to
    • into himself, in a direct and personal way, something of
    • personality, Herman Grimm's whole demeanour as though compelled
    • author's personality stood behind it, regarding one with
    • the product of his soul-imbued personality and have their
    • personality secluded within himself.
    • getting hold of it as a young person, and able to find the
    • gain a clear sense of how Herman Grimm viewed a personality
    • rebirth. This is evidenced by personalities who have
    • has been re-enlivened by significant Greek personalities.
    • personality to another, seeing it as a spiritual process
    • the kind of person he was. Herman Grimm was never able to reach
    • such an intimate and personal way, as in the case of Raphael
    • for Herman Grimm, the various personalities of history merge
    • personal element. And in speaking the following heartfelt
    • portrayal, we feel how he enters into everything personally,
    • Maximum number of matches per file exceeded.
  • Title: Raphael's Mission in the Light of the Science of the Spirit
    Matching lines:
    • we see such figures arise as St. Augustine, personalities of a
  • Title: Mysteries of the East: Lecture 1
    Matching lines:
    • possible without personal guidance, but the experiences must be
    • certain stage without any personal guidance; for it has been possible
    • as a rule a person will have to lead a kind of double life. For in
    • thoughtless person might leave it lying about, which would be against
    • when a certain attitude of soul towards one's personal views and
    • opinions has been acquired. A person who has any preference for one
    • he can appreciate the other person's point of view, he will always be
    • and take his stand beside the person, forcing himself to follow the
    • which accompanies the faculty of rising above personal opinions and
    • The person who is meditating, who has worked up to certain stages of
    • an expression of the sense of touch, ceases, and the person feels as
    • of it is so lessened that the person is not aware of being outside all
    • Mysteries consists in a person coming to the point when he overcomes
    • to the Gate of Death.” For the person knows now what is meant by
    • but these experiences, these inner impressions. As soon as a person
    • The point is not that this or that external personality was there, but
    • that a number of persons should be capable of judging what spiritual
    • being lived in this particular personality. One would never have
    • needed to tell these persons: “This one or other is Moses.”
    • being who was to be recognised as a certain person.
  • Title: Mysteries of the East: Lecture 2
    Matching lines:
    • the soul-life, so that through the exercises which a person undertakes
    • persons — do we apply moral concepts to the animal kingdom. What
    • lives of such persons to the time before they went through the Gate of
    • first in full force when persons who in this sense are the children of
    • Hence the least suitable persons for the development of seership are
    • — such people are of no use for training in seership. Persons who
    • This will have indicated how a person should not let feelings and
    • in the physical world he will be too, a different person. But in order
    • person, but of someone who can really enjoy to the full the effect
    • waking or sleeping person. Also when he has, so to speak, laid aside
    • person, then, too, comes the feeling that the sleeper has been
    • growing below, so can the ego of a person say of his physical and
    • mere playing with words. One knows then that every person, when on
  • Title: Mysteries of the East: Lecture 3
    Matching lines:
    • a person of the present time and a man of old. And the period in the
    • that was guided, as if a person's sight were to be led all round a
    • a person die, when one knows that he is passing out of the physical
    • God. As one feels with a person when he is passing into the spiritual
  • Title: Poetry/Fairy Tales: The Poetry of Fairy Tales
    Matching lines:
    • person who attempts the spiritual exploration of the fairy tale
    • that it is one single person with his own special destiny that we
    • tale expresses is not about one person in a particular situation in
    • children in their early years to persons of middle age and even to
    • the spiritual worlds. At that time a person, even though he could not
    • “intelligent” person, who hears about this invisible
    • things that seem to have a personal coloring; it is not meant to be
    • personal. It makes it somewhat easier to explain if I add this small
    • personal note.
    • me — and this is the personal note I wanted to add. I can
    • this is the personal note — to discover, long after these
    • to every single person at every period of life from his first breath
    • Grimms' have found their way to every person who is alive to such
  • Title: Fairy Tales in the light of Spiritual Investigation
    Matching lines:
    • person does nonetheless undergo these conflicts at every
    • “sensible” person comes, hears the child has
    • Just as a person can be aware of the chemistry of food and
    • apparently personal tinge, though not at all meant
    • in a personal sense. The essential point will become
    • question was quite unknown to me. That is the personal
    • — this is once more the personal note — when I came
    • transcends your personal self, and makes you in a certain
  • Title: Mysteries of the East: Lecture 4
    Matching lines:
    • Soul, into that which constitutes human personality. Inspirations from
    • that which makes for and constitutes human personality. This took
    • fifth epoch, accordingly, there were persons who, not exactly through
    • through the Sentient Soul. And the persons who expressed the transit
    • work on the Intellectual Soul in persons who had gained understanding
    • spiritual forces there, a person can have just as great and powerful
    • acquainted with the nature of the Mysteries: a personality who was
    • We often find that persons who have not gone far enough into the
    • development; they could not diverge in this way. A person with a
    • very little agreement with the higher ego of the person. It should be
    • through the same stages as did a person belonging either to the
    • persons who with one part of their being rise up into the heights,
    • all-too-human”. Persons who in earlier incarnations showed no
    • it produces on the soul. And when a person becomes cleverer and
    • such a person has taken into himself only these typical dregs of
    • “cleverer” a person is by the standards of the time we are
    • person takes into account all that modern knowledge and education are
    • the right effects, so that the person can gain control of the forces
    • And. a person who, having acquired a present-day education, confesses
    • nothing, is often just the person who strives most earnestly and
  • Title: Esoteric Lessons Part III: Berlin, 2-8-'13
    Matching lines:
    • bliss. For an immature person it's full of terrifying things and it
  • Title: Between Death and Rebirth: Lecture Eight
    Matching lines:
    • present faculty of perception. As soon as a person goes to sleep,
    • of a grown-up person, however, or of a child from a certain age
  • Title: Lecture: Leonardo da Vinci
    Matching lines:
    • greatness, of the power and content of the comprehensive personality
    • this comprehensive personality put into the evolution of the world as
    • we receive an impression that in Leonardo a personality appears to
    • to experience. In a remarkable way this personality appears at the
    • hundreds and hundreds of people. He would often follow a person for a
    • labors of a personality who, one may really say, tried to discover
    • considered the personality of
  • Title: Leonardo's Spiritual Stature: Lecture
    Matching lines:
    • this picture! Vividly personified, we see a significant moment,
    • and significance of Leonardo's comprehensive personality. What
    • the impression, in Leonardo a personality appeared working with
    • Strangely indeed does this personality of Leonardo stand before
    • frequently followed a person for a whole day when a particular
    • the enormous amount of work of a personality who, it may be
    • contemplating the personality of
  • Title: Between Death and Rebirth: Lecture Nine
    Matching lines:
    • earlier lives on Earth. A person whose attitude in his last life on
    • person passes through the life between death and rebirth as if
    • this connection and I have already spoken of it. A person may die and
    • personalities on Earth. But there must be someone on Earth who passes
    • anthroposophical book, visualise the personality concerned, and read
    • the dead person wants something; and in this case it was quite
    • are sending to the dead live in their own souls that the dead person
    • heeded; in that case it has been done unnecessarily for the person
    • short, both objective and personal relationships established here on
    • then ceases to appear as a destroyer of human and personal
  • Title: Lecture: Errors in Spiritual Investigation
    Matching lines:
    • Translated by persons unknown from Shorthand reports unrevised
    • Translated by persons unknown from Shorthand reports unrevised by the
    • Imagine in ordinary sense observation that a person directed his eyes
    • his gaze. The person would not be able to look around freely but
    • person were not in the position to turn from his spiritual
    • certain power over our mental images. Any person is aware of this
    • person to another, taking place within consciousness, actually can be
    • deep sympathy, of one person for another in the depths of the soul,
    • but since this person at the same time has reasons — reasons
    • stronger with one person, weaker with another. Because the soul might
    • person, although knowing nothing of this experience, does have this
    • lives in such a person a certain antipathy to confronting the abyss
    • present when a person is a materialist or a materialistically tinged
    • monist, can also be present when a person arrives through definite
    • materialistically minded person in the ordinary
    • something is brought to life as the thoughts of a deceased person, we
    • is present in the individuality of the dead person but with the
    • that in our era to a certain degree every person, if only he
    • also possible for a person to understand the descriptions of the
  • Title: Between Death and Rebirth: Lecture Ten
    Matching lines:
    • merely personal experience; in the Mercury region with whatever moral
    • personality’. What is experienced beyond the Sun region,
    • transcends everything that is personal. What the soul then
    • itself entirely from the element of personality. In the Mars region,
    • belonged during life on Earth. This was not an essentially personal
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
    Matching lines:
    • excellent persons whom one can get to know not by
    • past life, you had a relationship to this or that person.
    • developed once as relation to persons will enjoy life; but you
    • nervous systems of persons who would drive in them would be
    • least, so that the persons living nearby would not be injured
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
    Matching lines:
    • personally in the games, nor to make profit, but to look at the
    • to the vessels of the person and presents itself
    • that lives not in the single human beings personally. However,
    • theosophically minded person can know at the same time that
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
    Matching lines:
    • within the entirety of the human nature, the human personality?
    • the human soul and the human personality in its entirety. There
    • personality lives with it. What goes over into me from a
    • however, these seize the whole person. We hear in the course of
    • approach him, then he witnesses as an aesthetic looking person
    • spread over the globe, are represented in twelve persons. They
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
    Matching lines:
    • many enlightened persons; one would find the same thing. I want
    • with numerous persons of the present: the timidity to imagine
    • things play a role, just the ethically not worst persons of the
    • the narrower sense with the personal wishes and intentions and
    • So it happens that such an excellent person
    • one could express what one would like to say to a person who
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
    Matching lines:
    • research on the fact that single persons are able by means of
    • life of the single person is greater and more comprehensive
    • materialistically resembles a person who says; I see a mirror
    • to the length of that time which this or that person can stay
    • personal value arises from that what one has done and has
  • Title: On the Fifth Gospel: Lecture IX
    Matching lines:
    • and again from those persons who meet Parsifal and who
    • turn is thought to be a matter of personal freedom. But
    • the personification of an Ideal for our Movement.
  • Title: Lecture: Michelangelo
    Matching lines:
    • personalities which find themselves within it.
    • depends only on what he can extract from it. His personality is
    • personal stamp. It is for this reason that we think of
    • personal that flows into his work. That is characteristic of him.
    • the color of his personality.
    • wholly impersonal —
    • Michelangelo wholly personal. If we try to judge by some set pattern
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
    Matching lines:
    • world process, but not in an aim granting personal
    • conceal it, why today so few persons come to spiritual science.
  • Title: Lecture Series: Evil in the Light of Spiritual Knowledge
    Matching lines:
    • several hours; but I will only set this out and each person may
    • valuable for a person who wants to penetrate into the spiritual
    • how to become an unselfish person using the means of the
    • physical body, then the possibility is present that the person
    • processes, but not in a personally satisfying conscious
  • Title: Human and Cosmic Thought: Lecture I
    Matching lines:
    • intellectual life to an outlook which is still shared by many persons
    • Then says the person in question: “Well, now we have an
    • the realm of thought. In ordinary, external life, when a person wants
    • actual thalers. When a person cannot have them, then a hundred actual
    • person I have just described were to say: “The only thing I
  • Title: Human and Cosmic Thought: Lecture One
    Matching lines:
    • intellectual life to an outlook which is still shared by many persons
    • Then says the person in question: “Well, now we have an
    • the realm of thought. In ordinary, external life, when a person wants
    • actual thalers. When a person cannot have them, then a hundred actual
    • person I have just described were to say: “The only thing I
  • Title: Human and Cosmic Thought: Lecture II
    Matching lines:
    • the very persons whose profession it is to think about such
    • persons who are known to be thoroughly acquainted with their
    • they all do? They say: When a person wants to work out for himself a
    • arise in the world not, in the first place, because one person or
    • Yesterday I said that once there were Nominalists, persons who
    • faith, the question about the three “Divine Persons” —
    • still Three real Persons. The Nominalists maintained that these three
    • Divine Persons existed only individually, the “Father”
    • Realists did, that the Three Persons formed not merely an imaginary
    • particular realm which the person in question has considered, it is
    • underlying spiritual. Such persons may take no particular interest in
    • have to say of such persons that they certainly do recognize what is
    • these persons. Let us call their conception of the universe:
    • There can also be persons who say: “Yes, but as to whether in
    • Again, there may be other persons who speak as follows. Around us are
    • Such a person accepts this — that ideas are active in the
    • a person becomes a Rationalist, and his outlook on the world is that
    • When someone is a Psychist, and able as a thinking person to
    • a person of this type rises from accepting the ensoulment of the
    • A person with this outlook does not come so far as to picture to
    • Maximum number of matches per file exceeded.
  • Title: Human and Cosmic Thought: Lecture Two
    Matching lines:
    • the very persons whose profession it is to think about such
    • persons who are known to be thoroughly acquainted with their
    • they all do? They say: When a person wants to work out for himself a
    • arise in the world not, in the first place, because one person or
    • Yesterday I said that once there were Nominalists, persons who
    • faith, the question about the three “Divine Persons” —
    • still Three real Persons. The Nominalists maintained that these three
    • Divine Persons existed only individually, the “Father”
    • Realists did, that the Three Persons formed not merely an imaginary
    • particular realm which the person in question has considered, it is
    • underlying spiritual. Such persons may take no particular interest in
    • have to say of such persons that they certainly do recognize what is
    • these persons. Let us call their conception of the universe:
    • There can also be persons who say: “Yes, but as to whether in
    • Again, there may be other persons who speak as follows. Around us are
    • Such a person accepts this — that ideas are active in the
    • a person becomes a Rationalist, and his outlook on the world is that
    • When someone is a Psychist, and able as a thinking person to
    • a person of this type rises from accepting the ensoulment of the
    • A person with this outlook does not come so far as to picture to
    • Maximum number of matches per file exceeded.
  • Title: Human and Cosmic Thought: Lecture III
    Matching lines:
    • unfortunate that individual minds, individual personalities, always
    • There are also persons who are specially illuminated by the
    • whole personality they are in touch with the reality of the things
    • Realism, there can be Gnostics of Materialism. They are persons who
    • have feeling and perception only for all that is material; persons
    • something behind all things, also behind my own personality and
    • outside.” In this mood, a person presupposes that outside his
    • Mystic. A person who takes this standpoint is a Transcendentalist —
    • open to human personalities. One can specially cultivate each of
    • powers of the soul rise up and illuminate them. A person who goes
    • the Sun illuminates, is an Empiricist. A person who reflects on what
    • The effect is specially good when a person has experienced, by way of
    • which a person carries with him through a given incarnation is called
    • person clings to all that is external in order to find his God, when
    • arises when a person seeks his world-picture especially through
    • when a person, taking all the world-pictures to some extent,
    • himself. That is Anthropomorphism. Such a person corresponds
  • Title: Human and Cosmic Thought: Lecture Three
    Matching lines:
    • unfortunate that individual minds, individual personalities, always
    • There are also persons who are specially illuminated by the
    • whole personality they are in touch with the reality of the things
    • Realism, there can be Gnostics of Materialism. They are persons who
    • have feeling and perception only for all that is material; persons
    • something behind all things, also behind my own personality and
    • outside.” In this mood, a person presupposes that outside his
    • Mystic. A person who takes this standpoint is a Transcendentalist —
    • open to human personalities. One can specially cultivate each of
    • powers of the soul rise up and illuminate them. A person who goes
    • the Sun illuminates, is an Empiricist. A person who reflects on what
    • The effect is specially good when a person has experienced, by way of
    • which a person carries with him through a given incarnation is called
    • person clings to all that is external in order to find his God, when
    • arises when a person seeks his world-picture especially through
    • when a person, taking all the world-pictures to some extent,
    • himself. That is Anthropomorphism. Such a person corresponds
  • Title: Human and Cosmic Thought: Lecture IV
    Matching lines:
    • Let us suppose that a person so lives in the world that among his
    • person than the constellations of the external horoscope, and do not
    • person comes under other influences, under other spiritual signs and
    • specially strong personality in the time when in its case Mysticism
    • lay hold of, since the person in question has no natural gift for
    • person himself. Hence the tragic fate of Nietzsche. One can go
    • A person who makes a little progress in occult perception can
    • What I have now explained happens continually to a person between
    • persons go beyond the necessary limits set for them by their
    • constellations. These persons do great harm by hypnotizing the world
    • not admit of being explained by a person who has special
  • Title: Human and Cosmic Thought: Lecture Four
    Matching lines:
    • Let us suppose that a person so lives in the world that among his
    • person than the constellations of the external horoscope, and do not
    • person comes under other influences, under other spiritual signs and
    • specially strong personality in the time when in its case Mysticism
    • lay hold of, since the person in question has no natural gift for
    • person himself. Hence the tragic fate of Nietzsche. One can go
    • A person who makes a little progress in occult perception can
    • What I have now explained happens continually to a person between
    • persons go beyond the necessary limits set for them by their
    • constellations. These persons do great harm by hypnotizing the world
    • not admit of being explained by a person who has special
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
    Matching lines:
    • contrast to that what the single person does only for himself.
    • that we face a person and the particular configuration of our
    • that a person who is not very conscientious, otherwise, comes
    • book, which make a person moral, so that his consciousness is
    • person reaches the spiritual world. Then his consciousness
    • on it. One can make this experience. Hence, such a person if he
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
    Matching lines:
    • knowledge. He had to take out from the power of his personality
    • impersonal. Thus, we see Voltaire conjuring up from his
    • mind that lived what had shrunk with Kant to an impersonal
    • around. There she behaves like a flirtatious person of the age
    • much. With the whole complexity of Voltaire's personality, it
    • His personality was such that his picture
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
    Matching lines:
    • that person the tableau of memories goes away sooner than with
    • persons who have been close to us in the past life on earth,
    • with the communities which have been close to us, those persons
    • we had no contact with them personally. We face our personal
    • induces a person not to take the life on earth seriously enough
  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
    Matching lines:
    • This applies to two personalities of the
    • clairvoyant being in the spiritual world. However, a person
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
    Matching lines:
    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
    • arise because the person can see with the ego and the astral body,
    • person may be exceedingly clever and smart about things of the
    • which do not exist, terrifying beasts, and so on. The person imagines
    • every person who wants to understand its findings. It strives to give
    • person will have difficulty in finding his or her way after death. In
    • of person is the dyed-in-the-wool materialist who clings to images of
    • problem, but unable to solve the equation. Another person comes and
    • are on the wrong track if we believe such a person's soul is
    • have been someone important in a previous life. Such a person was
    • completely objective! We can believe this person.”
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
    Matching lines:
    • moment, but would aggravate the condition from which the person
    • Those persons who still build up such
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
    Matching lines:
    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
    • Hamerling entitled “Personal Request.” I showed it to the
    • Personal Request
    • If you call pessimists all persons
    • this poem “Personal Request.” He wrote to Rosegger: “I
    • heard tell of this person's fame because my parents came from the
    • cultural isolation in that region. This famous person was none other
    • there. If such a person came along on foot or by coach, the oxen
    • life and personality are an example of a soul growing out of and
    • Perhaps every spiritual person
    • personality at the monastery, namely, Father Hugo Traumihler, a
    • person completely given over to mystical contemplation and a strict
    • soul until he found the poetic form for the personality of Ahasver.
    • personification of an individuality who wants to escape life but
    • poem “The King of Sion” where he describes a person who
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
    Matching lines:
    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
    • their own concepts. However, the ordinary person of our time does not
    • This person not only developed a profound and warm-hearted interest
    • fused completely with her personality. One could say in the true
    • sense of the word that she was an objectively kind person. She
    • of another person who left the physical world a short time ago. This
    • similar to a person, or even a child, saying “the rose is red.”
    • soul and taken hold of his personality so that words not only flowed
    • think I was justified when I said here some time ago that a person
    • this person not to write anything that smacks in any way of
  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
    Matching lines:
    • sometimes speaks to an individual person in symbols. Some
    • person who is receiving help. First of all I spoke of the
    • others, who will unite the suffering person, the person
    • place addressing the other person. The words are:
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
    Matching lines:
    • determining the character of a person as it were, in so
    • particular. We do not get to know a person in this life
    • qualities of the other person.
    • envelope, and the more a person is able to gain insight
    • down to the character of their leading personalities.
    • another person who is not Italian as a foreigner who
    • rival. The spiritual soul is conscious of another person
    • person who is a foreigner to the Italian, a barbarian to
    • people feel the other person to be ‘evil’
    • incarnate. They see the other person as a heretic and
    • person whose imagination is particularly well developed,
    • and as a national person. He fights on the basis of this.
    • personality who was murdered on that clay [Archduke
  • Title: Lecture Series: The Human Soul in Life and Death
    Matching lines:
    • great personalities. With these observations I attempted
    • to be something ‘subjective,’ a purely personal
    • is subjective in character; there is a personal nuance through
    • that can be experienced subjectively, personally, is only
    • but only impart something still personal, something subjective,
    • this question which must now of course be a personal one, we
  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
    Matching lines:
    • feeling and will impulses the person achieves something
    • are merely able to characterize. For a person who is
    • is a death of love. It is not suffered for personal
    • individual personality of man, to what man is as an
    • individual personality, whilst another is less inclined
    • that way. I have compared it with the way one person
    • personalities, another less so. As we belong to one folk
    • are possible. One is that a person has a certain feeling
    • may happen that a person rejects spiritual truths, that
    • person passes through the gate of death he does of course
    • course, a person who knows nothing of the spiritual world
    • A person
    • incarnation. On the other hand, a person may make his own
    • shall go on regardless.’ That is how a person may
    • mean the other person did want it. It is possible that
    • blame another person. The time will come when the deeper
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
    Matching lines:
    • personalities.
    • personalities exist within the French nation. These
    • individual personalities were not, of course, part of the
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
    Matching lines:
    • many people want to speak for one person or one for many
    • If it refers to just one person, the only change which
    • known anything like this, not from personal experience
    • an interesting personality and would be able to reveal
    • ways. Such a person capable of making intimate
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
    Matching lines:
    • greater moral resilience in a person. It means that
    • consider the moral power of a person, the moral element
    • a comparison. The moral power of a person has exactly as
    • belong to the person concerned. It is usually said that
    • time it takes to dissolve differs greatly. When a person
    • person goes through the gate of death in the vigour of
    • person who has gone through the gate of death when we
    • when we form a vivid picture of that person in our mind
    • several or, indeed, many persons. This may seem absurd to
    • dead whom we have known personally, but this particular
    • were not personally known to us. Having used this mantram
    • in upon itself and clung to a person, as it were. Now a
    • to establish whether a person is guilty in a particular
    • reached that the person is guilty. Everything that is
    • natural forces — some person must have taken it.'
    • to the effect that a person may be sitting in a railway
    • human soul. What would such a person say to many of the
    • What would a person of the type I characterized above have
  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
    Matching lines:
    • Personal and Supersensible Aspects
    • earlier but for the dead person it was still there, still
    • observer. He had been a truly exemplary Personality in
    • this respect. An exemplary personality in that he —
    • persons have lived through here in their physical life,
    • and so on. So it was not personal satisfaction I gained
    • said, it was not a matter of personal satisfaction but
    • the person in question on the basis of what was said
    • her personal life during her time on earth and the only
    • to characterize the personal life of this individual.
    • of the second person, who woke, as it were, when the
    • with the dead person. It could be concluded that the soul
    • of this person — you know I am speaking in
    • street one day and there encountered a person who
    • need arises to characterize the person who has died, to
    • Personal experiences that concern us closely. After
    • with such a youthful ether body?’ Such a person who
    • individual personality which he carries through the
    • I have quoted a number of times is that of a person who
    • A person working for this building and able to perceive
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
    Matching lines:
    • picture, then we are falling into error. An intelligent person will
  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
    Matching lines:
    • personality. We make them the absolute centre of our
    • personal efforts, endeavouring to give ourselves up to
    • important moment in the life of a person practising
    • magic’. It would induce a person to intervene in
    • controlling the lion the person is devoured by it and the
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
    Matching lines:
    • Let us also assume this person had the gift of moving the
    • surrounding us. A person wjo develops only the ordinary
    • through the process of meditation. When the person
    • and the the same it contains everything a person has
    • an effect on the cosmos, and because of this the person
    • all will not be mentioned. And so a person who knows
    • have to remember: 'This person does of course consist of
    • ourselves why there still was such a person as Julius
  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
    Matching lines:
    • experiences. I am presupposing that the person has
    • personal experiences and we could not have experienced
    • experiences about the world. A young Person cannot have
    • personal concerns and grow together with the profoundly
  • Title: Lecture: The Etheric Being in the Physical Human Being
    Matching lines:
    • passes over into the summer season of his personal existence;
    • to you as the Spirit of the Earth, is really a personality, like
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
    Matching lines:
    • compare the period during which a person is
    • personal existence, and in waking up he progresses into
    • the winter of his personal existence. The waking state
    • back upon a sleeping person we can indeed see how his
    • person who wrote it. When you have a book before you, you
    • person who wrote the book. Remembering is a subconscious
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
    Matching lines:
    • gives the impression that the whole person has become a
    • person?’ It is particularly when we see such a
    • major change in the soul of a person that we have to
    • enter into the heart and mind of this person to share in
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
    Matching lines:
    • A person
    • fact that a person only needs to reflect a little on his
    • let us say, another individual. The person will know
    • undertook maybe ten, twenty years ago. And the person
    • take place during the person's next incarnation: an
    • has to do with the individual. But the person is not yet
    • person or an object. Emerson wrote two excellent essays
    • great poet one should not demand such a great person to
    • absolutely possible to be aware of two persons speaking
    • A person
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
    Matching lines:
    • only for the individual person, but it is widely thought
    • only personal significance for them. The truth is very
    • happen, a limit to suit our reluctance to be personally
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
    Matching lines:
    • person we are.
    • We see the relations which we have with a person, but we see them in a
    • remember his own birth. No one can prove his own birth by personal
    • death. Now, the opinion is very prevalent that a person who can look
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
    Matching lines:
    • approached us, she united with our aims not only her whole personality
    • in a rare, objective, quite impersonal manner, both in narrower and
    • You know what an immense task was laid on all those persons helping in
    • feeling that this personality was one of our very best workers. It is
    • proceeded from her personality will presently be recognised, even by
    • that which we have undergone in life from a certain personal
    • past life, not to the personality — this, as time goes on,
    • what the other person felt through the blow. If you have injured
    • existence; and in what relation he will stand to this or that person
    • raised by persons who have not yet fully considered the matter, that
    • If we thus observe individual persons in life we find that they are
    • previous incarnation. There are persons who die in early youth —
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
    Matching lines:
    • wisdom. A personal assimilation arises through our having such a
    • culture. This personal assimilation causes knowledge to become our
    • persons it contacts in life. Our astral body has such a consciousness.
    • should be absolutely aware for instance, that with this or that person
    • we shall have trouble; and this person or the other will be a kind
    • lives of persons who have accomplished something of a very special
    • personal standpoint, yet if we look at it from the standpoint of the
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
    Matching lines:
    • in a time in which nobody could remember any dead person; the dead
    • a dead person contacts a remembrance of himself in the soul of a man
    • indeed, persons here, who go through life with a certain inner
    • practical life. There are persons — and in a certain respect we
    • persons who have a sort of longing, a sort of passion to order their
    • us in quite an easy and popular form. For example, a person has come
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
    Matching lines:
    • by the person to whom this information refers.’ (Hofrat
    • person.) Although Markus Freund even in the final trial exerted his
    • penalty, twenty years' imprisonment. The person concerned (none other
    • ‘Just as the person in question’ (the Hofrat relates this of
    • one and the same person. And as if in confirmation of this idea, silly
    • The author of the novel wrote in the first person, as though many of
    • the things about Hofrat Eysenhardt had been related to him personally,
    • letters, wherein he describes himself in the third person), from that
    • he takes advantage of his position to write in the third person. He
    • the case of some unknown person, and in that way he hoped to get
    • these secret connections become evident to the person in question. And
  • Title: Lecture: The Spirit of Fichte Present in Our Midst
    Matching lines:
    • already over. When the visitors, his host and the other persons
    • as a personification of the world's purpose in the age in which one
    • German-Swiss element left a permanent mark on the whole personality
    • ever unfolding personality. No one who reads Fichte to-day, who approaches
    • personality who, while in one aspect he struck them as a hot-head,
    • as an image. And now think of a person thinking of the wall. Detach
    • attention entirely on the person thinking of the wall.”
    • to say to men should be repeated by this person or that, but rather
    • One person
    • at Jena: this person was the Duke, Karl August. And we may
    • personal honour, but that of the spiritual life itself. And so he
    • would have to be applied here. I will take it that the persons
    • found himself confronting the personality of Napoleon, in whom, in
    • these links. And in such a world we encounter the personality of
    • deficiency that a personality which is only a shell, without any
    • phenomenon Fichte traced the personality, the whole “catastrophe”
    • mentioning this and in placing side by side these two personalities
    • such a rough-hewn personality as Fichte's. No, truly, his was not a
    • personality easy to deal with. Of this we find again another
    • this personality was not easy to deal with! It was something
    • Maximum number of matches per file exceeded.
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
    Matching lines:
    • legendary person, passed the thirteen days between Christmas and the
    • number of persons will organise their lives — in whatever
    • have in their hearts. For instance, a person was told — this
    • reached him in a special form — (this is certainly a personal
    • said that personally, as regards my youthful development, I did not
    • This has no value because of its personal character, but it may serve
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
    Matching lines:
    • preceding it. This preceding verse says that a person can
    • in other people. A person has had some experience. But
    • significance than what happened to the person on the physical
    • what a person knows with his I is actually only a part
    • of the party decides to stay behind, the person who has second
    • person stays behind and after a while has a vision. In this
    • vision any event can appear to that person. He or she could of
    • spiritual world. In short, the clairvoyant person may have seen
    • following could happen. That person could say, “As
    • person imagine that there can be any talk about the immortality
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
    Matching lines:
    • These two figures are exceptionally good examples of the person
    • ahrimanic person — and the luciferic person who wants
    • us imagine that a person might have stood in front of the
    • thoughts a person might have about it, or rather the
    • imaginations a person might see, for that sparrow was not mere
    • Let us look at it rationally for a moment. A person in a state
    • person might be a pessimist and say that times are too evil for
    • hatred of the rich. And when a person like that saw the clock,
    • regarding all the karmic damage this person might have
    • personality of the nineteenth century will no longer be
    • our reflections by seeing the critic as a different person from
    • opinion just now. It is possible for one person to say this and
    • another that. On what does it depend that one person has a
    • considered, we cannot dispute whether a person is free or
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
    Matching lines:
    • a very self-satisfied person. Have you at least drawn up a
    • time, for in all the yearbooks and personnel files it was
    • person like this third teacher.
    • approach. He clung to the past, and out of personal egotism
    • science. Suppose a person carries out some action on the
    • has entered that is only to be found in the life of that person
    • now let us imagine another person, younger perhaps. I
    • he behaves. Well then, another, younger person, not out of
    • other person accompanying the postman did it all voluntarily.
    • this freedom. You will not deny that if the second person had
    • accompanied the first person long enough, he would
    • confirm this. We can compare three people. The first person
    • second person is inclined to be more of a hypochondriac,
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
    Matching lines:
    • Consciousness of everything a person does out of
    • been a better person, a more capable person. That is egotism
    • what we have said keep a person who has stolen something from
    • a person broods about how differently he should have acted, the
    • vision. Such persons see specters merely because the cornea has
    • fact but distorted it. Yet a person must see the real facts
    • Their effect on a person who is not filled with feeling about
    • can follow up the education of a person such as he, and can see
    • person who wants to work in total freedom! I want to disregard
    • necessity.” Thus that person is most free of all
    • educate. Now an average person has his educational principles.
    • in necessity, everything a person does on the physical plane is
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
    Matching lines:
    • and a person cannot say “I” to himself. If he
    • though, people did not look into a person's eyes like we do
    • is there. In the past people knew that if a person forms the
    • Nowadays when a person looks at nature, he believes it to be
    • personal experience of willing anything out of the I.
    • effect on a person. If all that mankind receives by nature
    • our sensations and memory pictures. Thus we can blame a person
    • ugly according to natural law, one person may be what is called
    • a good person. But on no account should the goodness or
    • can blame a person for a bad deed just as little as we can
    • person responsible for his actions if one takes the stand of
    • the person under no circumstances stops to think about it or
    • person does not attempt to have a clear view of the will
    • this is a fitting image — like wine does when a person is
    • person of the full possession of his wits. That is to say, we
    • is completely bowled over. If you take an ordinary person,
    • of a living person, and someone gives as his objective
    • opinion “This portrait is very like the person,”
    • compares the portrait with the person, they both look the
    • external reality any more? The person is no longer there. We
    • Maximum number of matches per file exceeded.
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
    Matching lines:
    • divine spiritual Being descended who experienced death in the person
    • he gradually became a brooding person. Now he realized (under the influence
    • As a matter of fact, the person in question is a professor of philosophy
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
    Matching lines:
    • Here was a soul, a personality, who did all this and, at the same time,
    • soul of this personality, who has just died, is more than anything else
    • in similar positions do as he has done. This is not just a personal
    • significant an example this personality can be. It does not matter how
    • with the soul of a person, who has died after a very active life. This
    • their I to us. Perception of the other person's I, not of our own, that
    • departure for psychology; indeed, for each person the starting point
    • into the soul of another person but can only guess at it by interpreting
    • what that person says. In other words, we are supposed to interpret
    • limits of our own personality to keep us from realizing that living
    • artistic sense; in short, a robust, cheerful, sensuous person. He
    • house of a canon. This Salzburg canon is a very mysterious personality,
  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
    Matching lines:
    • by an artist? He will say, “This is a representation of a person
    • for him to paint a person whose physical body was being depleted by
    • of person you were in your previous incarnation. The formation of the
    • own opinion, are very learned in craniology. They feel a person's skull
    • find anything about a person's deeper nature revealed in the structure
    • if our feelings, our heart and soul, are attached to personalities in
    • appeared in several of a person's ancestors also emerge when the line
    • artist sculpted a person in movement, he knew out of inner knowledge,
    • reality; they show the person as he or she is — most of the time,
    • book that portrays a person's whole life. Well, someone who had heard
  • Title: Toward Imagination: Lecture 5: Balance in Life
    Matching lines:
    • know that the person who wrote the words: “Wounds abide, hours
    • as the imitation of that gesture by another person in another room does.
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
    Matching lines:
    • to indicate that the person who spoke just wanted to get some attention,
    • events that have recently taken place on a small scale, in one person's
    • but not the other person's painting.
    • order to talk about national prejudices or personal likes and dislikes
  • Title: Toward Imagination: Lecture 7: Toward Imagination
    Matching lines:
    • musical and those who are not. In terms of the soul a musical person
    • unmusical persons.
    • were to explain why one person is musical and another is not, if it
    • Imagine a person living in Rome at the time
    • he became a very important personality, a reformer who accomplished
    • the person was like in previous incarnations, then people would do well
    • I have done, but it would be in poor taste if I were to approach a person
    • person. In our time it is generally false when somebody looks within
    • and then claims to have been this or that person. If we are to know
    • incarnations. Yet they had all been important personalities, the most
    • on Atlantis, this person came to very interesting conclusions that were
    • the whole person so that he or she can grow close to its deepest impulses.
    • I think of the Christ. He belongs to us all, He is the person we all
    • on the person in question that can be compared to how we learn to read
    • to imagine that a person who takes in spiritual science in a living
    • is Mary Magdalene reincarnated. This would not occur to such a person;
    • person he had worked with for a long time. He said that person did not
    • and goes ahead with his writing. Now this person has written many brochures
    • not give some advice to a person suffering from this or that ailment.
    • to the place where Neptune was said to be, so this person focused his
    • Maximum number of matches per file exceeded.
  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
    Matching lines:
    • roused, so that a sufficient number of persons may be ready really to
    • things as they are, it may be said that although individual persons,
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
    Matching lines:
    • by a few and then by an ever-increasing number of persons, grasped and
    • formed. This feeling of personal gratitude to the higher kingdoms
    • personal knowledge to man that the Dead existed; he knew they were not
    • personal experience of the so-called Dead. This communion with the
    • with as to the Spiritual Science advocated by me. Those persons
    • is complicated, and one person influences another. It is ever the case
    • some of that capacity for illusion in one person, it certainly may
    • this dislike may not be in the soul of the person subject to the
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
    Matching lines:
    • the ego of the person has asked himself in the dream. However,
    • person awakes, he realises that he is the knowing and the
    • unity of the personality. The wake consciousness shows that
    • personal thinking that is practised in the outer material world
    • personality and draw yourself out of the body this way.
    • a way, it lives it as it were without your personality that is
    • spiritual world and can be brought into the personal thoughts
    • notices that both dream persons are one. However, someone who
    • human ego has split itself in the younger person who could not
    • endlessly more takes place between two persons who are together
    • or the other person. That applies to the relation to all human
    • person, we experience something with him consciously, but just
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
    Matching lines:
    • If a man is only capable of observing the meeting of two persons with
    • sympathy and antipathy which the two persons feel for each other; and
    • there are such in life. Suppose two persons meet who dislike each
    • towards each other. A mutual antipathy between persons meeting is
    • each towards the other. When two persons come together who love each
    • where such things are understood, persons who are capable of selfless
    • himself and his own personal relation to another, but is filled with a
    • visible. If there are persons then present who are able to see this in
  • Title: Lecture: The Human Soul and the Universe
    Matching lines:
    • If a man is only capable of observing the meeting of two persons with
    • sympathy and antipathy which the two persons feel for each other; and
    • there are such in life. Suppose two persons meet who dislike each
    • towards each other. A mutual antipathy between persons meeting is
    • each towards the other. When two persons come together who love each
    • where such things are understood, persons who are capable of selfless
    • himself and his own personal relation to another, but is filled with a
    • visible. If there are persons then present who are able to see this in
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
    Matching lines:
    • I told you that every time a person sleeps, in the intermediate state
    • order of nature. One meets persons in cities — though they may not be
    • would be that Christmas might by one person be celebrated in December
    • delivered by a highly honoured person of our day, who in his very
    • super-earthly united itself with the earth in the person of Jesus of
    • to represent the personality of Fichte, as
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
    Matching lines:
    • longer involved with his personality, with his subjectivity. If
    • personal, but in that which is beneath your conscious personal.
    • life one could tell the following: a person has completely
    • thriven so far that the post was already found which the person
    • before this person receives the answer that he is transferred
    • former. If the person is ready to recognise this twist of fate
    • carries us forward. It is true what single persons feel about
    • world. Most different persons can sleep in a room, and
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
    Matching lines:
    • persons are tired out and therefore in -need of sleep. It is
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
    Matching lines:
    • for suitable persons to be subjected to a definite Psychical process
    • persons, to receive the inner secrets of the universe, which came down
  • Title: Geist und Stoff, Leben und Tod: Lecture IV
    Matching lines:
    • Beispiel: Zwei Personen sitzen an einem Tisch und trinken
    • Kaffee mit Zucker. Die eine Person ist von der Zuckerdose etwas
    • Person zu der anderen sagt: Ich bitte um die Zuckerdose. Die
    • andere Person gibt diese Zuckerdose der bittenden. Wie muß
    • Person aussieht — denn was objektiv da ist, ist ja nicht
    • wenn ich die eine Person bin, bildet sich irgendein Vorgang,
    • Luft hervorgerufen werden, zu einer anderen Person, die man
    • Bewußtsein der anderen Person so etwas ab wie: «ich
    • gebe dieser Person die Zuckerdose», und was weiter damit
    • Luft in die andere Person, dort von den sensitiven zu den
    • erwähnt habe, von den zwei Personen, die sich
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
    Matching lines:
    • person wants something? We assume that he is walking, that he
    • this pan-psychism one just forms such words: two persons are
    • with sugar. One person is removed somewhat farther from the
    • for the naive human being that one person says to the other:
    • give me the sugar bowl, please. The other person gives it. How
    • mental picture arises: I want sugar. However, the person
    • something that looks like another person because one cannot say
    • persons any process forms that is reflected in the
    • caused in the air go over to another person whom one again
    • again in the consciousness of the other person like “I
    • give the sugar bowl” to this person, and what is
    • processes which oscillate through the air to the other person,
    • I have mentioned, of the two persons facing each other and one
  • Title: Lecture: The Human Soul and the Human Body
    Matching lines:
    • person is so little aware where the limits of his concepts lie,
    • such words — one can imagine such an example: two persons
    • sugar. One of the persons is more distant from the sugar bowl
    • human being, the following occurs: one of the two persons asks
    • sugar!” The second person gives the other the sugar.
    • — that something which appears to him like another person
    • person” then passes him the sugar. It is the opinion of
    • persons, a process unfolds which reflects itself as an illusion
    • vibration in the air, are transmitted to another person, whom
    • consciousness of the other person something like “I give
    • this person the sugar bowl.” Also reflected is everything
    • swing, as vibrations in the air, to the other person, and there
    • consciousness of the two persons, it occurs automatically. But
    • the example that I quoted of the two persons sitting opposite
    • These personalities concern themselves so casually about the
    • personalities; but, the ideas which they have developed are too
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
    Matching lines:
    • understands it resembles a person who says, I want now to get
    • absolute personality with this.”
    • the person concerned can also be aware corresponds to any
    • hope. The psychoanalyst finds any person who suffers from this
    • person has overcome it, but not completely; in the subconscious
    • How can a person still have any hopes
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
    Matching lines:
    • point. And such a person can be compared with someone who might
    • usually conceived resembles a person who says; I now wish to
    • personality.”
    • the soul; such a one is like a person who walks across a field
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths
    Matching lines:
    • and even a certain influence on Goethe and knew him personally; and
    • Murrhard. A very remarkable personality, in whom was concentrated in a
    • or philosopher writes about these persons at all, he devotes at most a
    • None the less these persons had in their day a very far reaching,
  • Title: Geist und Stoff, Leben und Tod: Lecture VI
    Matching lines:
    • somnambule Personen beschreiben ja solche Unfälle in einer
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
    Matching lines:
    • which are to be beheld then. Such persons like Professor Dewar
    • seldom to something personal, for my part. But I would like to
    • sensory outside world if one is no longer present personally
    • Lodge, one has as a spiritual-scientific thinking person the
    • Lodge is really a person who knows the exact methods with which
    • a person reports who knows the scientific methods and is able
    • and there. Some somnambulistic persons exactly describe such
    • a somnambulistic person dreams that in fourteen days he will
    • dedicate yourself to the mental pictures that such a person
    • thoughtful person used when he was translating a
  • Title: Building Stones: Lecture One
    Matching lines:
    • of consequence thought of, or even believed in, the person of
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
    Matching lines:
    • take a more obvious example. A person wrote to me once, I
    • many scientifically thinking persons opposed this
    • for example, a personality (Richard Wahle, 1857-1935, The
    • This personality whom I mean acknowledges this. However, he
    • consciousness. This personality calls them
    • beholding consciousness. That personality, whom I mean, now
    • personality lets pass by all philosophers from Plato and
  • Title: Building Stones: Lecture Two
    Matching lines:
    • the Person of Jesus of Nazareth. Indeed these legends and
    • Legend” and transferred to the Person of Jesus of
  • Title: Building Stones: Lecture Three
    Matching lines:
    • Christ was not confined to His person, but was reflected in
    • powers from one person to another by virtue of His selfless
    • to transfer powers from one person to another? They would not
    • force from one person to another they would have abused it,
    • ingenious, but in two hundred years the person will long have
    • also knew personally those pupils of the Apostles who had seen
    • the soul, a disease of the human personality. To deny Christ
    • soul, of the human personality. To deny Christ is a
  • Title: Building Stones: Lecture Four
    Matching lines:
    • treated medically, in order that good and evil, all personal
    • I doubt if there is a single person who imagines that the
    • as to say that Christ was obviously not a practical person
  • Title: Building Stones: Lecture Five
    Matching lines:
    • personality such as Goethe appears — and in my last
    • personality, would lead to a spiritual-scientific view of the
    • the personal life, cannot be ‘known’ by the
  • Title: Building Stones: Lecture Six
    Matching lines:
    • writers, influential personalities and large sections of the
    • fire so that he might witness its destruction in person. If
    • fourth century a remarkable personality appeared on the scene
    • outstanding personality both politically and spiritually. I
    • at work in the personality of Constantine and to some extent
    • personality of Constantine psychic impulses were at work
  • Title: Building Stones: Lecture Seven
    Matching lines:
    • personality who had to abandon the former coercive measures
    • personality testify to the fact that there was something
    • powerful forces are at work in such a personality they
    • initiation, an initiate in the person of Julian once again
    • personality as Julian we must give due weight to the effects
    • outstanding personalities even amongst the Popes, who were
    • personal interpretations of the Hellenistic writers whose
  • Title: Building Stones: Lecture Eight
    Matching lines:
    • today I am a different person from the person who spoke of
    • history; we know from personal experience that times have
    • the present time. The only person who forcefully pointed out
    • be permitted to speak from personal experience in this field,
    • for these things have personal associations. Since my
    • — “no less a person than Kant has revived this
    • personal and immortal soul. (See D. Kraus, Franz Brentano,
  • Title: Building Stones: Lecture Nine
    Matching lines:
    • here was a person who, as I said, was receptive to the ideas
    • with a personality such as Friedrich Nietzsche if we look
    • personality is something wholly different from the cells in
    • of all a person such as Hermann Bahr for whom I feel great
    • personality in order to boost his importance, but at the same
    • ordinary person still hears in the last faint echo of the
    • or mysticism which fills the ordinary person with unholy
  • Title: Building Stones: Lecture Ten
    Matching lines:
    • personalities. I should like to take Swedenborg as an example
    • leading Aristotelians of our time, I was personally
    • seriously the idea of resurrection. It is through personal
    • the familiar case of a person who is dreaming or who imagines
  • Title: Aspects/Evolution: Lecture I
    Matching lines:
    • The first half of life made a person belong to the
    • personality of Jesus, just when His age and that of mankind
    • person and the evolution of humanity as a whole. We see how
    • concerned myself with the most varied personalities engaged
    • into a personality who is typical because as far as his soul
    • typical representative of such a personality. There are many
    • person may then be 30, 40, 50 years old, but if he has not
  • Title: Aspects/Evolution: Lecture II
    Matching lines:
    • epoch this continued right into the fifties of a person's
    • it was still the case that when a person reached the same age as that
    • its independence from the body. A healthy person leading a
    • person's individual need. It must be said, though, that the
    • unrelated to reality, when a person does not live in his
  • Title: Aspects/Evolution: Lecture III
    Matching lines:
    • be a historical person. Two books appeared concerned with
    • today. Certainly, the healthy person can through metaphysics
    • when every person is seen to have a natural tendency to become a
    • through their personalities made concrete and effective what
    • crown upon his head. It was an extraordinary person who, on
    • It is extraordinarily difficult to ascertain what kind of person
  • Title: Aspects/Evolution: Lecture IV
    Matching lines:
    • has discovered that when a person holds the divining rod by
    • emanation. When a person particularly strong in such forces
    • water below into the person. It is interesting that Moritz
    • susceptible persons can become so strongly influenced that
    • person's left side are different from those on his right
    • side. Benedikt had the help of two such persons in his
    • persons to prove, not only that human beings
    • persons who are typically “darkness-adapted,”
    • persons saw these unexpected phenomena on the parts of the
    • colors will observe on a person's right side blue at the
    • Benedikt always needs “darkness-adapted” persons
    • dowsing as a fact; the academically educated person
    • academically trained person recognizes only the general
    • mentioned that Professor Benedikt is a somewhat vain person
    • person, you will agree, writes about something without first
    • faced with an enigma. One cannot help asking how a person who
    • the historical personality of that name. Other epochs
    • personality (Archai), of fire (Archangeloi) and of love
    • Particularly a person who has learned
    • think it possible for a sensible person to gain the
    • Maximum number of matches per file exceeded.
  • Title: Aspects/Evolution: Lecture V
    Matching lines:
    • through this or that personality. Thus it becomes evident in
    • personality like Franz Brentano found particularly
    • mind. It is a problem which today every thinking person must
    • than beauty; what one person finds beautiful another does
    • person regards an object as beautiful or ugly will depend
    • is called a good person. At the moment I do not want to go
    • into why he becomes a good person, but to examine more
    • — whether the person is man or woman makes of course no
    • person may get on well enough with his own instincts, but if
    • of my genuine admiration for this exceptional personality.
    • interesting personality, but he did not achieve the kind of
    • personal wishes. You will not, however, be striving in the
  • Title: Aspects/Evolution: Lecture VI
    Matching lines:
    • that a person, who during his life begins to sense his
    • A person may at
    • ordinary person has no means of knowing how things concerning
    • Thus the person
    • other things. The clergyman, being a kind person, wanted to
    • that he could grow up into a respectable person. The
    • The person who
    • any ill effects. The person who found the gypsy eating,
    • the sensitive and dreamy person he was, then the effect
    • with a person of a dreamy disposition who, not in full
    • the opportunity that enables him to meet the other person
    • strange fact that many a person who is well able to seek out
    • When a person says, I will this or that, and carries out an
    • as one can know a physical person in physical surroundings.
    • nor could it be grasped by ordinary thinking. A person who
    • whole. Not the person but the mirror has become divided.
    • the person who sees two images of himself in the mirrors.
  • Title: Aspects/Evolution: Lecture VII
    Matching lines:
    • a halt when the person reached the age of 35, at the time of
    • person can through what nature itself provides and what he
    • Therefore, the typical modern person who keeps aloof from
    • his 27th year. If he is a person of significance, someone
    • person he will bring about significant things, but whatever
    • picture to ourselves such a typical person of our time? What
    • mental picture of such a person down into physical reality.
    • visualize where such a person could be encountered in social
    • person would, at the age of 27 be voted into parliament.
    • parliament. So we can say that a typical person of our age
    • still other demands such a person must fulfill to be a true
    • person is subjected to modern educational methods; the more
    • future. If such a person could be found in the modern world,
    • case? One hauls the person in question into the cabinet and
    • originated from personalities quite other than those named.
  • Title: Aspects/Evolution: Lecture VIII
    Matching lines:
    • young child is very different from an old person. What is
    • a short time can be assimilated and that gives the person
    • worthy of man. Striving merely for one's personal
    • the person who made it. At a time when everything is mass
    • moment to turn to something of a personal nature; after all,
    • far. I feel it to be my personal duty, once and for all, to
    • possible to have respect for both personalities and their
    • aged person. Here we grasp the historical sense by
    • recognizing that the old person was once a young adult and
  • Title: Karma of Materialism: Lecture 1
    Matching lines:
    • speaking about an interesting personality of the 19th Century, someone
    • a medical man or a well educated person. In other words thinking is
    • by then the person at the very center of all the events that have led
    • themselves from it. One could say the country type of person is agrarian,
  • Title: Karma of Materialism: Lecture 2
    Matching lines:
    • person it is taken for granted — though of course no one is supposed
    • by side and were observed by a third person. He looks towards them and,
    • not one or the other person, but the space between them. He is concerned,
    • not with the two persons but the emptiness between them. That is the
    • corresponds to the days of a person's life, if he lives to the age of
  • Title: Karma of Materialism: Lecture 3
    Matching lines:
    • baptism in the Jordan, entered the personality of Jesus. The words:
    • like Plato, Socrates or any other historical personality, through historical
    • shows there were human beings who were conscious, through direct personal
    • personality of the Christ. Nevertheless one finds descriptions of Christ
  • Title: Karma of Materialism: Lecture 4
    Matching lines:
    • their endeavours, would have counted him among the most valuable personalities
    • of their lives. The strength of his personality, the greatness and radiance
    • personality Walter Robert Tornow died, Herman Grimm wrote:
    • long after we had become personally acquainted, we had a conversation.
    • I have not yet been able to speak about. The great personal loss and
    • the sister of Marie Steiner. She was not a personality one would come
    • and unassuming person. But my dear friends, setting aside the pain Marie
    • to renounce all thoughts of their own. — Well, a personality like
    • that developed strength of personality and brought out all the greatness
    • of man's existence.—I am personally grateful to all those who
    • being, they come to nothing. How gladly we set our hopes on many a person
    • relation to spiritual life. This is why the personalities I spoke of
    • can influence a talented and significant personality of our time.
    • when the spirit is investigated by spiritual means. One has a personal
    • I was able to speak about earlier in connection with special personalities
    • but I must ask the reader not to generalize my personal experiences;
    • the Vatican there is no need to be personally responsible for one's
  • Title: Karma of Materialism: Lecture 5
    Matching lines:
    • speed he developed his personal view of the life of Jesus after which
  • Title: Karma of Materialism: Lecture 6
    Matching lines:
    • spirit opportunity to enter into the person with the result that the
    • person either then or later has visions of some kind and can hear things
    • the Chief of the Russian General Staff and other personalities have
    • Imagine a person occupying
    • for personal but for factual reasons, that this Kantianism is completely
  • Title: Karma of Materialism: Lecture 7
    Matching lines:
    • However it is obvious that she has no personal experience of what the
    • His personality was not such a gentle one as that of Ricarda Huch who
  • Title: Karma of Materialism: Lecture 8
    Matching lines:
    • in the case of most other personalities in history. When we study Luther
    • to have a dual personality, but one comes — as we shall see —
    • the person concerned through his inner karma is sensitive and receptive
    • cases and through special training. Historical personalities such as
    • should take what is said by a historical personality such as Luther
    • label applied to a person. It is after all merely an external matter
    • the best place. Continuously one hears it said that the right person
    • a personality such as Luther it is necessary to understand what stirred
    • personality is someone in whom there speaks a being from the Hierarchy
    • of the Archai, a Time Spirit. Through such a personality the voice of
  • Title: Karma of Materialism: Lecture 9
    Matching lines:
    • tends to be noticed by persons who are awake and sensitive to what goes
    • in the least that the person concerned has the slightest inkling of
    • If a person develops good
    • What should be an honest objective discussion becomes a personal attack,
    • personal vilification when the issue is spiritual science. And why?
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
    Matching lines:
    • described by a person able to have Imaginations. If a man does not
    • leading and guiding personalities only those who are very clever but
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
    Matching lines:
    • endlessly. There speaks a person out of the lively need to make
    • defers to the spiritual world. What one would think of a person
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
    Matching lines:
    • persons; their nervous condition was partly written on their faces
    • matter. I may perhaps here introduce a few personal remarks, though
    • not intended personally. A great proportion of the opposition to
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
    Matching lines:
    • only say that a child or young person is not lost at all; he really
    • being of the dead person during his life. Let us reflect how,
    • child or young person, because we more easily learn to know a young
    • person than those who have become more individualised and grown
    • sympathetic sorrow. Our grief for an older person is different, it
    • it is best borne by the reflection that an older dead person really
    • that when an older person dies we must not become an incubus to him,
    • held is the right one for a young person, or whether it is more
  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
    Matching lines:
    • profound thinkers. If I may bring in something personal here:
    • such persons to whom knowledge is not an external occupation,
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
    Matching lines:
    • fact, that such a person inclined to the spiritual like Johann
    • There are certain persons who have a kind of naive
    • tale, they are about twenty, are the soul forces, personified
    • persons did no longer live who could still have understood it
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
    Matching lines:
    • about the things a person who is close to the inner nature of
    • their personal characters.
    • to point with pleasure to persons on such occasion who really
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
    Matching lines:
    • person's entity and in regard both to living and dead to gain
    • so extraordinary a thing come about, that a person like Alexander
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
    Matching lines:
    • happens, of course only with single persons.
    • have listened to me many a time know that I pass personal
    • However, here the personal is connected with the objective.
    • human being, a fool, if it is Herman Grimm, a witty person who
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
    Matching lines:
    • person into our own life. That, however, is not the fact, the truth
    • subconsciousness take place strongly and personally. But then they
    • a person does after all retain the experience and something very
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
    Matching lines:
    • “teaches” this or that. An ingenious personality
    • Really, a significant personality believed to be able to judge
    • person because every human being is cocooned in the historical
    • from which so much depends for humanity a personality is who is
    • from his personality is very much limited internally. Without
    • overestimated personality. I have to say this in advance, so
    • personalities, like Macaulay, Gibbon and others, nevertheless,
    • occasion it becomes obvious that two persons can say the same
    • associated with the roots of the one or the other personality
    • dawns how in this case two persons consider history, and you
    • With such a personality like Wilson, you have the impression
    • the feeling that something like a second personality, a second
    • from his immediate personality. It would be complete nonsense
    • person.
    • symbols and to revere them as living personal symbols. Then
    • types. One revers those persons whom one reveres whom one obeys
    • of the depths of his personality, to work, to think and to want
    • personally. No, this historical development is something else
    • he reflects, there he turns to the inside of his personality.
    • personality that what wants to enter life wholly consciously.
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
    Matching lines:
    • a certain experience of life, a person says, for instance:
  • Title: Lecture: Manifestations of the Unconscious: Dreams, Hallucinations, Visions, Somnambulism, Mediumship
    Matching lines:
    • person who prefers to be told by others what he ought to do,
    • however highly trained a person may be in body-free
    • characterise the other by telling you about a personal
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
    Matching lines:
    • the old Red Indians, they gradually take on the personal
    • whole free personality stand in relationship with the element above
    • neither acknowledge, nor recognize Christ-Jesus personally or
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
    Matching lines:
    • somewhat to the person in the room saying: “When we have
    • person in our present era observe certain places, then from the place
  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
    Matching lines:
    • little. For if you are three yards away from another person and
    • who died before us. Even if a person has been dead for 30 or
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
    Matching lines:
    • periods of mankind's evolution; but that these persons always
    • essentially and every person, in fact we see as many
    • not only individually different in every different person,
    • such persons as those to whom I have today and at other times
    • persons speaking from different points of view. Thus on one
  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
    Matching lines:
    • Goethe as a very young person had to work his way through
    • touch personal relations very reluctantly, but because I can
    • only outline, it is necessary that I do such a personal
    • following: anybody studies the stomach of a 30-year-old person;
    • 300 years the stomach of this person would be. He can calculate
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
    Matching lines:
    • life of the person to be studied and then to
    • about a person, one cannot thereafter rely on everything
    • which might come from the same person. Herein is the
    • the like, instead of to persons prepared for it, of course
    • and active, living thought-life; so that one person does not
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
    Matching lines:
    • sometimes are nothing but what the person concerned has taken
    • to stop at the outer reality resembles a person who has a
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
    Matching lines:
    • a person whom we love. If we love him really, we take him as he
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
    Matching lines:
    • personally become a riddle. Every detail makes us think a
    • thing about a person who approaches Spiritual Science in any
    • warmly within him and is taken into his whole personality, he
    • eradicate the Luciferic element from life! A person who is
    • the less intelligent persons) is of course that the person
    • considered quite especially intelligent if the person under
    • not present. If I choose personal examples I take it for
    • that I do not do so from any personal foolishness. Recently I
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
    Matching lines:
    • personalities who bear these names? They would certainly not
    • realities. They would in all probability have become persons
    • order which really only reckons with the quite personal man
    • Man retains his personal value notwithstanding. That is
    • Goethe himself said concerning his own personal relationship
    • personality like that of Goethe we recognize how it preserves
    • did I mention this to blacken any one particular person. It
    • is not a question of persons, I am only mentioning an
  • Title: Sound Outlook: Lecture I: States of Consciousness
    Matching lines:
    • decided, so individual a form as in the head. Each person has
    • individual form in each person (differing in each one
    • sufficient for the purpose. Suppose there were a person
    • remained just the same person; but a totally different power
  • Title: Sound Outlook: Lecture II: The Building at Dornach
    Matching lines:
    • and his personal achievement. The fire which resulted
    • personal deed. All this is pushed into the background.
    • nearer in his personal workmanship to the intimacies of
  • Title: Sound Outlook: Lecture III: East and West
    Matching lines:
    • notorious personages of the Renaissance. The Borgias, for
    • evinced by certain personalities, such as Friedrich Schlegel
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
    Matching lines:
    • be found in accounts of a personality such as St. Bernard Of
    • personality of the twelfth century, and indeed of the age
    • personality, people would simply not believe it for there is
    • personality there was an amazing devotion to the spiritual
    • doubt whether he was right to embark on it. A personality
    • such a personality, one is speaking of a single, outstanding
    • a man's personal character. What in those days worked and
    • that is to speak accords to personal fancies, from a wish to
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
    Matching lines:
    • change in his personal life between birth and death. Looking
    • own personal life between birth and death; but we do not see
    • preceding incarnation, your last earth-life. In a person's
    • forth, as it were, out of his personality, and behind it
    • such personalities as Bernard of Clairvaux and multitudes of
    • think of it! From those around Petrus Waldus a few persons
    • Lessing, Herder, Goethe and Schiller. This same person (von
    • personally reject this Spiritual Science”! There you
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
    Matching lines:
    • away from any individual, personal concern with the
    • in terms of personal experience. It was to remain
    • intelligence or personal knowledge”. The effect of this
    • if he is to be understood. In his personality we find many
    • assumed that this means bringing in personal bias; that an
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
    Matching lines:
    • like a lady (a bygone person to-day) who cannot endure a
  • Title: Knowledge of Healing: Lecture I
    Matching lines:
    • through abstract concepts, has little to do with the human personality,
  • Title: Knowledge of Healing: Lecture II
    Matching lines:
    • today. And when it is not answered in accordance with personal opinion,
    • in the personal satisfaction of participating in the spiritual. What
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
    Matching lines:
    • one, for example, of an official personage in the German
    • truth. A leading personality who had come up in the party
    • "German Democratic Party," a person who had appeared at one
    • matters as we would merely personal matters. To do that would
  • Title: Social Forms: Lecture XVII
    Matching lines:
    • person can have the feeling, springing from an inner egotism
    • Christ mean? It has no meaning for the person who believes in
    • is what a person with healthy feelings says. For when we look
  • Title: for Renewal: Lecture I: Anthroposophy and Natural Science
    Matching lines:
    • might make a personal remark — from the Goethean
    • person sees that his horse is brown or a gray
  • Title: for Renewal: Lecture II: The Human and the Animal Organisation
    Matching lines:
    • differentiation, primarily watch the course of life of a person
    • to know that a person is standing in front of us, when we see
    • person is stuck in there, because we see that in us there is
    • also a person, revealed outwardly through a nose, eyes and so
    • actually happens in the sense's processes in a person and what
    • person just as it is when with the process of sight, the
    • within itself than a person does mathematically. We find the
  • Title: for Renewal: Lecture III: Anthroposophy and Philosophy
    Matching lines:
    • implied — indicate a certain inner personal experience;
    • personal, general interest. The word philosophy is less
    • without trying to enter into the personal experience which ran
    • type. For them a big question came about: How can a person
    • Vladimir Soloviev. By placing these three personalities in
    • Spencer we meet a personality who wanted to base his philosophy
    • science. We find in Spencer a personality who totally agrees
    • personality who is capable of penetrating thoughts with the
    • a person delves into the spiritual development of someone from
    • is still a human-personal matter. We see today in different
    • the impartial person, because it turns into the great world
  • Title: for Renewal: Lecture IV: Anthroposophy and Pedagogy
    Matching lines:
    • every single person is to be immediately directed towards
    • person, this makes love more intense, transforms human vigour.
    • intimate knowledge of the growing person, the child. I only
    • looked at but the whole person being considered. It would be
    • a person can say: There is no reason to see this as stealing;
    • the person is surrounded by a soul-spiritual world which is
  • Title: for Renewal: Lecture V: Anthroposophy and Social Science
    Matching lines:
    • those who stand within it, formed out of their personal actions
    • that a person could think out of this complicated world
    • individual personalities immediately appeared who in their way are
    • unworldly man, a person who knew little about reality, who
    • European personalities who were interested but who were not
    • be said doesn't come from one person in one such a single
    • and consumption of goods — which every person is — to unite in
    • social life between one person and another, between one nation
  • Title: for Renewal: Lecture VI: Anthroposophy and Theology
    Matching lines:
    • mentioning some personal details — it has never actually
    • person it is a conscious and with another it is an unconscious
    • Intuition, in his higher senses becomes a more free person than
    • thinking makes a person more free.
    • personality: ‘It is actually remarkable that you even get a
    • I've heard for years and now a seated person here has also said
    • themselves in the sensory physical world. When a person looks
    • researching this experience far enough a person — when I
    • person arrives at this verdict, a person who is totally healthy
    • person follows only this route then he will come to a
    • person can't be an atheist if he combines everything around him
    • continues to be recognised by Anthroposophy. A person, simply
    • the human being felt he belonged. In the moment when a person,
    • this moment a person experiences a rebirth within himself.
    • Christ is searched for in this way, a person — by looking
    • when it is left to the person who no longer develops inwardly,
    • religious person in the Christian sense. Then again, when one
    • being in the spiritual world, because the person who fails to
  • Title: Kultur/Wissenschaft: Vortrag VII: Anthroposophie und Sprachwissenschaft
    Matching lines:
    • Kursus nicht in dem weit über 900 Personen fassenden großen Saal
  • Title: of Renewal: Lecture VII: Anthroposophy and the Science of Speech
    Matching lines:
    • means that through a person speaking, something is unfolding
    • person who has no sense for the unconscious depths of soul
    • needs to have the entire living person before you who expresses
    • I-concept. In these olden times a person felt his own I as
    • observe how a person in the stream of speech is in any case
    • the word is experienced in such a way that a person retains it
  • Title: Gospel/Matthew (1965): Lecture 1
    Matching lines:
    • personality of Jesus of Nazareth constituted? How were
    • concentrated in this one personality in order that the
    • in the single personality of Jesus of Nazareth. We arc
    • humanity, were concentrated in the physical personality
  • Title: Gospel/Matthew (1965): Lecture 2
    Matching lines:
    • intention which caused the person concerned to use the
    • personality known in history as the Egyptian Thoth, or
    • point in this. It would be rather like a person setting
    • person is in possession of some particular truth or not.
  • Title: Gospel/Matthew (1965): Lecture 3
    Matching lines:
    • existence. And a personality such as Moses seemed to them
    • personality called ‘Nimrod’ in the Bible
    • therefore to be regarded as the first personality into
  • Title: Gospel/Matthew (1965): Lecture 4
    Matching lines:
    • between the place of a personality such as David in the
    • hundred years before our era there lived a personality
    • was a great and noble personality, about whom inferior
    • ben Pandira we have to see a personality stand-ing under
    • also the name of that noble personality — regarding
  • Title: Gospel/Matthew (1965): Lecture 5
    Matching lines:
    • emphasize, however, that to speak about the personality
    • personalities. This connection can be established to-day
    • purest personalities in the Essene communities was Jesus,
    • personality such as Abraham, you must keep this very
    • a personality is chosen to be a special instrument in the
    • have a direct hold in that personality.
    • could not be accomplished in one personality, and
    • etheric body were prepared in the personality with whom
    • personality of whom the Gospel of St. Luke tells and whom
    • was a different personality. Whereas Jesus of St.
    • Personality for whom astral body and Ego-bearer were
  • Title: Matthäus-Evangelium: Sechster Vortrag
    Matching lines:
    • derartige Namen, mit denen man an Personen so viel
  • Title: Gospel/Matthew (1965): Lecture 6
    Matching lines:
    • personality we know as the Nathan Jesus of St. Luke's
    • some point. One person will remember more of childhood,
    • the one personal life, and indeed does not even embrace
    • to-day, remember the experiences of his own personal life
    • individual human being in his personal lifetime but
    • ‘Enoch’, comprised as many personalities as
    • designates several successive personalities in the
    • in the personality of Zarathas or Nazarathos. All the
    • limited to the life of the single personality. The name
  • Title: Gospel/Matthew (1965): Lecture 7
    Matching lines:
    • Eightfold Path. In the personality of Gautama Buddha all
    • personality: then, although time process may take
  • Title: Gospel/Matthew (1965): Lecture 8
    Matching lines:
    • which the person in question usually does not recognize;
    • ins own personality. It is precisely in those who want to
    • cherished personality, concerning themselves with it
    • begin to rise up. Why is this? What such a person really
    • that soon arise on a small scale when a person is
  • Title: Gospel/Matthew (1965): Lecture 9
    Matching lines:
    • whatever to prove that a personality such as Jesus ever
    • put in motion, enabling the person concerned to see into
  • Title: Matthäus-Evangelium: Zehnter Vortrag
    Matching lines:
    • Christus aufgetreten ist in der Person des Sabbatai Zewi. Und
  • Title: Gospel/Matthew (1965): Lecture 10
    Matching lines:
    • times. A person speaking of conditions of life as they
    • through this one personality a.nd individuality, a means
    • personality known to them on the physical plane as Christ
    • was once present in a Personality on the Earth in such
    • that Personality who once lived on the Earth, will rise
    • personality who has developed the power of seeing into
    • there is evidence of it in some personality. This is one
    • pitfalls shall be avoided. If a person understands the
  • Title: Gospel/Matthew (1965): Lecture 11
    Matching lines:
    • in his personal karma and be worked out in the great
    • the other person can help; whole communities can help the
  • Title: Gospel/Matthew (1965): Lecture 12
    Matching lines:
    • would be realised when such a person appears suddenly to
    • ancient times a personality even of the exalted rank of
    • be conveyed to mankind; such a personality was ensouled
    • to observe humanity, to watch for a personality who can
    • exalted, the personality who is to be the temple must be
    • personalities! People usually have no inkling of the
    • due to the fact that personalities into whom a divine
    • personality; the tendency is to drag the first, youthful
    • divine Being can take possession of a human personality
    • different human personalities is fundamentally the
    • to portray the nature of the personality who grew towards
    • as an outer, physical personality, but in the astral body
    • recognized the same person he had seen only a few days
  • Title: On the Mystery Plays: Lecture I: Self-Knowledge Portrayed in the Rosicrucian Mystery, The Portal of Initiation
    Matching lines:
    • in the development of a single person. I want to emphasize that
    • one would have to be Johannes Thomasius. Each person is
    • plunges in self-knowledge into another person, into the one to
    • self-knowledge, what we think of other persons is then mere
    • self-knowledge he has plunged into these other persons.
    • Johannes follows each person so strongly that when he listens
    • does it hurt a modern person to cut his finger than to
    • Whenever a person grasps an object, he can feel his hand to
    • Because a person feels only his body, he is not clear about the
    • a person outside himself. But just because of that — that
    • has to experience in this world what the normal person
    • by a materialistic person. In regard to artistic principles,
    • If someone asked which person represents Atma, which one
    • personification of Manas!” ... it would be a horrible
    • characters. One person has this soul coloring, a second person
    • single persons in whom one characteristic has been formed in
    • person. The various characteristics of a human being are
    • person there. A pedant might like to object. “Are
    • persons standing in the places they belong to karmically, just
    • Karma has actually brought these persons together as in a focal
    • Maximum number of matches per file exceeded.
  • Title: Self-knowledge and the Portal of Initiation: Lecture
    Matching lines:
    • Spiritual Persons, a single lecture, number 5 of 14, discussing
    • another way. If at that time someone asked: Which person
    • ‘This character or that is a personification of Manas.’
  • Title: Life Between ... VII: The Working of Karma in Life After Death
    Matching lines:
    • every person is recorded in the Moon sphere.
    • person who in life had an immoral or limited moral disposition lives
    • person, however, becomes what one might call a sociable being. There
    • when we encounter a person we perceive far more clearly than on earth
    • order is brought into karma. If we have loved a person insufficiently
    • be lodged in the person's ego-consciousness, not in his astral
    • person who feeds his animosity still further might in fact have a
    • nature. If a person investigates his astral consciousness, his
    • truly himself. A person may have brought himself to hate spiritual
    • to work fruitfully in all spheres of life. A person who has gone
    • A person has died. During his lifetime for [one] reason or another he did
    • Or what is also possible and might have occurred is that a person
    • Let us suppose that a person left five minutes early, and as a result
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
    Matching lines:
    • especially in inventive people and persons of genius — etheric
    • the antagonism between a good and an evil person on earth. This kind
  • Title: Lecture: On the Connection of the Living and the Dead
    Matching lines:
    • several relationships — one person to a given set of elemental
    • to the living. And if the living person is sensitive enough, or if he
    • such an instrument is needed. A person who meets us in the outer
    • person who is spiritually trained wishes to come into connection with
    • dead person. Interests of heart and feeling must always be the
    • certain respect at any rate the dead person must have constituted a
    • and in all the emotional interest they have in the dead person. By
    • — or which remain in their inner life — a person of
    • being in earthly life meets with a friend or with some person with
    • who is not deliberately foolish will say: how can a person be free,
    • trained to develop conscious relations with a dead person, not only
    • intimately. For a person of spiritual training there are many ways of
    • coming thus near to the dead, provided the dead person himself allows
    • this person or that. And with love, too, the case is often similar.
    • dead person can have any interest in such relationships between
    • of such interests. But we must also not imagine that the dead person
    • in which the dead person sees the human beings who are here on earth,
    • this person or that, and with a merely personal intensity or purpose.
    • playing. He sees how Ahriman impels the person to hatred. The dead
    • hand, if a person on earth is vain, he sees Lucifer working at him.
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture V: The Activities of the Human Soul Forces and Their Connection with Man's Eternal Being
    Matching lines:
    • of a somnambulistic person or a medium for the outer observer
    • observe the spiritual-mental of another person, then he should
    • show that to us. We bring some persons to him who may know
    • these persons, but he should observe these persons with his
    • you look only at one life of a person. In this life, it appears
    • Hence, if we find in a life on earth of a person that he could
    • it would even move the person into another relation than the
    • first, the person concerned says that that which I have brought
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
    Matching lines:
    • time that the person who will only find an explanation of the world
    • person, one discovers upon entering the realm inhabited by the dead,
    • ordinary consciousness as a physical, earthly person, experiences
    • person knows what happens when he just raises a hand, that is, when
    • karmically a total stranger is not even perceptible to a dead person;
    • he simply does not exist. The world that the dead person experiences
    • person has made karmically with those who are still on earth and
    • arises for each and every dead person, in an entirely different sense
    • realm. One person has made this relationship, another has made that
    • person in this realm in such a way that it strengthens or weakens his
    • intensely. The circle widens only gradually to include persons with
    • course how it will be after death. Many personalities, many souls
    • person, because from the physical life one can easily make a wrong
    • living, through which the dead person knows, through which he has his
    • human beings that a dead person knows essentially through the will,
    • following way. When a dead person has spent a certain time in his
    • those of the dead person. It is like this: person A has a certain
    • relationship with person B but not with person C. One sees how the
    • dead person A lives with B as I have described and expands his
    • go-between to person C. Previously A had had no relationship to C,
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture VI: Spiritual-Scientific Results about the Ideas of Immortality and the Social Life
    Matching lines:
    • faced it like his imagining life, on him like a second person
    • it, too. Nevertheless, Grimm was at least a person who knew
    • clever person how the whole world should be designed. One knows
    • peoples of Europe — as peoples, not as single persons!
    • the most excellent personalities have always lighted up.
  • Title: Freedom/Immortality/Social: Lecture IX: How Does One Justify the Anthroposophical Psychology?
    Matching lines:
    • personalities with their views have a deeper influence on the
    • believe that the opposite is true: in such personalities
    • person. You will note if you have developed your soul life:
    • different thing than facing a person with whom you want to
    • to face the person with understanding builds a bridge between
    • could not simply feel love or sympathy from person to person if
    • drawing which such persons show who exhibited great capacity
    • internally. Even as it is connected with love if a person
    • the core of the person to settle down into the will. Then a
    • and that every person can get around to them if he checks the
    • persons shortly before they die. Someone who has an unbiased
  • Title: Freedom/Immortality/Social: Lecture X: Moral, Social Life and Religion from the Viewpoint of Anthroposophy
    Matching lines:
    • — such persons do exist —, quoted Kant once and
    • Indeed, I have heard, how full persons if one has made them
    • transpersonal in the human individuality in his lives on earth,
    • transferred to the other person by slavery? The whole human
    • However, for his full person-hood the human being always needs
  • Title: Lecture: Social and Anti-social Forces In The Human Being
    Matching lines:
    • between people is fundamentally a complicated matter. When one person
    • meeting, in the confrontation between one person and another. We must
    • person stands opposite another, when one person meets another? Nothing
    • less than that a certain force works from one person to the other. The
    • between them. We cannot confront another person in life with
    • interchange between two people. The impression which one person makes
    • frequently find in social life that one person gets lulled to
    • one person to dull the consciousness of the other so that a social
    • also present. If you meet a person you are continuously standing in a
    • one's personality, in opposition to the social structure of society.
    • the pendulum between social and anti-social forces. The person who
    • are indeed the pillars on which personal independence rests. At
    • when a person on his own account, for his individual self, must evolve
    • personalities, as the center of the review. What have we gained from
    • this or that person who has come into our life? This is our natural
    • forms part of us could not be there at all unless this or that person
    • this or that person — if we try to see ourselves in the mirror of
    • merely to hate or love something connected with the person, but to
    • souls as the products of these persons. In this way we acquire the
    • consist? As we have seen, it consists of one person trying to put the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
    Matching lines:
    • One. No person is held qualified to form a judgment on the contents
    • have for instance among the peoples of Europe numerous personalities
    • is more, we can develop an understanding for prominent personalities
    • if we know such facts. Try to understand the strange personality of
    • through Anthroposophy is really not for any personal ends; it is done
    • person's veins, but whence comes the soul which only uses this
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
    Matching lines:
    • develops. A person who is born dumb can only be brought to think
    • also very interesting, in the case of some grown-up person who is
  • Title: Karmic Relationships, VI: Lecture I
    Matching lines:
    • stands in the heavens personifying the future, whereas the Moon
    • personifies the past. The Sun is the other gate into the spiritual
    • scrutiny of individual human life reveals that when two persons meet,
    • It is when we are so inwardly affected by what we see a person do,
    • may meet one person to whom we shall listen, and then go on our way;
    • given up the personal leadership of the Society in 1912, to begin
  • Title: Karmic Relationships, VI: Lecture II
    Matching lines:
    • Membership Cards now being issued are personally signed by me.
    • thereby the personal relationship — abstract though it be
    • make relationships personal and human. Thus, for example, when it was
    • some personality appears as a leading figure in the evolution of
    • humanity, we must say: This personality is the bearer of an
    • earthly lives can we really understand such a personality. From this
    • personalities. One of these examples leads us into the wide arena of
    • personality, one who — in an incarnation earlier than the one
    • personality of whom tradition says that he made magnificent provision
    • personality of
    • Meyer, the Swiss poet. The very personality of Conrad
    • is certainly a remarkable personality. When he was composing his
    • this is quite apparent when we study the poems or the personality of
    • the other personality known to him from history.
    • married a rather uncouth, unpolished personality who fled from the
    • Personalities who attract one's attention in some earthly
    • their reincarnations. There is a personality who is
    • personality, in line with the customs of the times, to serve under a
    • was the accepted practice in those days. This personality must not be
    • fundamentally noble personality to have been incarnated a hundred
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Matthew: Lecture I
    Matching lines:
    • told how the physical person of Jesus was created; and how
    • concentrated within the physical personality of Jesus of
    • provision for themselves without much personal effort. Much
  • Title: Gospel of Matthew: Lecture II
    Matching lines:
    • personality known to history as Thoth, or Hermes of the
  • Title: Gospel of Matthew: Lecture III
    Matching lines:
    • them, a personality such as Moses seemed like a messenger
    • captain in the service of that legendary but real person,
  • Title: Gospel of Matthew: Lecture IV
    Matching lines:
    • race held by such a personality as David, was on parallel
    • personality, and must not be confused, as is done by some
    • Jeschua ben Pandira we have to recognize a personality under
    • the Essenes, in that noble personality regarding whom all
  • Title: Gospel of Matthew: Lecture V
    Matching lines:
    • was in no way related to the personality or individuality of
    • the real historical connection of these two personalities.
    • could take place through a personality like Abraham, we must
    • knowledge is absolutely correct), every single person then
    • mighty Event not one, but two personalities were
    • the case of the personality described in the Gospel of
    • personality — the Nathan Jesus, of whom the Gospel of
    • personality. While the Matthew Jesus received a suitable
    • taught to a certain extent among the Essenes. A person having
    • Gospel of Luke. Because this Gospel tells of the personality
  • Title: Gospel of Matthew: Lecture VI
    Matching lines:
    • The superpersonal memory in the blood of the generations. The
    • the personality known as the Nathan Jesus of the Luke Gospel.
    • person can trace his life back to the point where memory
    • others. Memory to-day is confined to the single personal life
    • times, man remembered not only the events of his personal
    • not then merely signify an individual with his personal life,
    • one name was used for a succession of persons.
    • ‘Enoch’ are names which comprise as many persons
    • certain person was called ‘Enoch,’ it means that
    • in a person, who was the son of someone otherwise designate,
    • previous personalities. This new thread of memory then is not
    • family line several persons had but one name; as for example
    • united several personalities. This will help to make it clear
    • whose memory had shrunk within a single personality. The
    • personality; how the physical body evolves in the first seven
    • person, and only three members, the physical body, and the
    • etheric body and astral body are left, this person may
  • Title: Gospel of Matthew: Lecture VII
    Matching lines:
    • exalted individual, in the personality of Gautama Buddha.
    • be fully evolved in a single person; then by slow degrees,
  • Title: Gospel of Matthew: Lecture VIII
    Matching lines:
    • much loved personality. Indeed, one never finds this more
    • personality, giving it the minutest attention. While formerly
    • Such a person
  • Title: Gospel of Matthew: Lecture IX
    Matching lines:
    • available to wider circles. For until now a certain person
    • a person as Jesus has ever lived;’ and among many very
    • possible to effect cures through it. The person who was ill
    • Suppose also that this person had no idea of what was
  • Title: Gospel of Matthew: Lecture X
    Matching lines:
    • in the wanderings of this Person, this single Individual, the
    • capacity by which they could identify the personality known
    • one personality that it has enabled those who followed it,
    • with the power of the Personality Who lived at that time,
  • Title: Gospel of Matthew: Lecture XII
    Matching lines:
    • of persons of ‘genius.’ Men of genius rise high
    • ordinary individuals, who say of such persons: Other
    • a person could not in those early times have been initiated
    • in the lives of such persons. In the writings of Prof. Jensen
    • has existed as a physical personality, not Moses, nor Jesus,
    • biographies, but stick placards and tickets on a person and
    • person's external life, which interests most people
    • human personality. There is a desire to-day to bring to light
    • a divine being can enter into a human personality, and that
    • the life-course of such divine beings in any person and in
    • nature of the personality who grew towards the descending
    • physical person does not interest him so much, but rather the
    • for one person. He said therefore: ‘With these methods
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
    Matching lines:
    • Let us assume that someone were to say that if a person does not already
    • assume that a person commits a theft. In so doing the person incurs a
    • ourselves what really motivates the person who lies or steals. The liar or
    • thief seeks personal advantage — the liar perhaps wishing to wiggle out
    • does gain an advantage through lying or stealing. If the person were now
    • I am seeking my own personal advantage. I refrain from stealing because if I
    • action will say to himself that it is an illusion to seek personal advantage
    • these human souls just as a corpse falls away at a person's death. The
    • persons who did not take the Christ into themselves during the earth
    • person and all will be in order. The trouble is that one must first know
    • how one goes about really being a good person. Our contemporary
    • That would be grotesque nonsense. A person finds himself in the same
  • Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
    Matching lines:
    • work upon the corporeal organization during sleep. And if the person
    • intimate soul-character. They take for each person an individual
    • the sake of simplicity, let us call such a person seeking for
    • about at this stage of the exercises lies in the fact that the person
    • telescoping together of interrelated human personalities. And these
    • personalities can be sensed only in the relationship of the preceding
    • personality to another no element of continuity; rather, there
    • the mirrored image is related to the real being of the person who is
    • the person who is reflected is outside the mirror. One could thus see
  • Title: Lecture: The Dedication of an Anthroposophical Group
    Matching lines:
    • person living in the 13th or 14th century! Such a person lived at a
    • upon the human soul in modern times. Picture to yourselves a person
    • soul when for instance he looked up at the sky. This person whose way
    • be able to see for themselves; and only when a blind person has
    • suppose that there were a person who could neither see nor feel water
    • with his senses, nor perceive it in any way. For this person the
    • large clumps. But as ice is a solid substance, this person, who is
    • matter. For this reason it will be easier for such a person to attain
    • leading personalities in industry and learning, those who have the
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future.
    Matching lines:
    • But we find still another type of person in the present time. This
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
    Matching lines:
    • enter into communication with a person after death, the man informed
    • one gazes down, a person who has remained behind on the earth only
    • of that person. The dead person sees these thoughts. Otherwise the
    • person remains invisible and the dead one suffers from the anguish of
    • knowing that the person is there but he is unable to find him. As
    • compared to one banished to a barren island on earth. The dead person
    • more likely than not that a person falls asleep after a meal or some
    • little is achieved in attempting to bring the person to a spiritual
    • Now when such a person dies we have the possibility of helping him
    • actually there. Thus it can happen that a person comes to hate
    • they were on earth. A person who has hated spiritual science with his
    • died, and reading to him as we would to a living person, not with a
    • years after death, for a period of some three to five years, a person
    • and those who have failed to do so. A person who has not developed
    • that the way a person lives on earth determines his existence in the
    • period. There a person who has failed to develop religious feelings
    • earth, the after-effects of what we have been personally, including
    • The one person has a deep moral sense, the other less so. The one who
  • Title: Old/New Methods: Lecture Five
    Matching lines:
    • through the burning up of matter. Matter is destroyed when a person
    • personality.
  • Title: Karmic Relationships, VII: Lecture One
    Matching lines:
    • outer world. Suppose that I once gave another person a box on
    • more or less from real life; such a personality existed and
    • personality who is portrayed, with certain poetic
  • Title: Karmic Relationships, VII: Lecture Two
    Matching lines:
    • shall hear of a certain well-known historical personality whose
    • personalities of outstanding significance in the
    • relationship which may exist between one person and another and
    • personality in history had taken shape paramountly in the
  • Title: Karmic Relationships, VII: Lecture Three
    Matching lines:
    • appeared again as a somewhat complex personality, namely,
    • and quality of the personality, that what he wants is a picture
  • Title: Lecture: Youth in an Age of Light
    Matching lines:
    • side of a person would start quarrelling with the right side over
    • person unless one knows how to look for him in a spiritual way — for
  • Title: Karmic Relationships, VII: Lecture Four
    Matching lines:
    • personalities whose lives are more or less common knowledge,
    • in a personality of outstanding importance in world-history,
    • we study the life of such personalities here on Earth —
    • never to me personally. I have spoken at some length on the
    • personality of the nineteenth century. What struck people
    • not drawn by personal sympathy and the like. And so I am going
    • own karma. By speaking of characteristic personalities to
  • Title: Karmic Relationships, VII: Lecture Five
    Matching lines:
    • certain karmic connections of personalities known in history.
    • these meetings. We meet one person or another and the
    • towards him. In the case of another person we may actually feel
    • also knows the person in question and we feel we want to talk
    • about this person. Now when Spiritual Science endeavours to get
    • up in us when we meet a particular person, then we have had
    • between the person in question and our own soul-and-spirit
    • drawn to a personality with whom karma did not bring one into
    • lived at the same time as this personality, he would have acted
    • whole setting of his life. I myself had a personal weakness, as
    • remarkable and interesting personality, for he was, so to say,
    • person concerned. And so in the case of another teacher for
    • of the time he was my teacher. He was like a personality of
    • or so — I had a desire to talk to him personally, as a
    • dearly, he remained a shadow-personality in my life. When I
    • had since died. And so here I was confronted with a personality
    • of historical personalities.
    • remarkable life. As a personality, Garibaldi attracted me as
    • certainly was not. This personality, in spite of being
    • personality whose activities are really difficult to explain.
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, VII: Lecture Six
    Matching lines:
    • vista of our personal karma, our personal destiny, flashes into
    • a more intimate, personal way than does the life of thought,
    • intimate, more personal way. And if we compare feelings with
    • to glimpse earlier earthly lives. Suppose you are a person who
    • the year 737 and died in 799. The man, personality B, is
    • personality — you yourself — lived in the eighth
    • century. The two personalities are linked by the life
    • much as an inkling can come to you of the personality who lived
    • within you, he is really a stranger, exactly as another person
    • combining studies of historical personages with indications
    • personage was living in the East, namely, Haroun al Raschid. He
    • personality, one who in those days was simply a very wise man,
    • personality of whom I am speaking possessed real genius as an
    • personified.
  • Title: Karmic Relationships, VII: Lecture Seven
    Matching lines:
    • inkling of the place of karma in their personal existence. In
    • most beautiful way for one's personality to be led to the
    • also came to know another man personally — also a
    • is a personal matter and is not characteristic. And now a most
    • be personalities about whom one has the feeling that their Ego
    • personalities upon whom life has little effect; it has touched
    • personalities such as those described through the two examples,
  • Title: Karmic Relationships, VII: Lecture Eight
    Matching lines:
    • essential importance. When a person has reached a definite age
    • the attention of the person concerned is at once turned to the
    • the person concerned does not inwardly feel it to be so, for
    • person experienced, his physical pain and also
    • person can experience something of the karma that is taking
    • personal memories when we wake, from going to sleep until
    • karma is revealed; this person stands before us as he was in
    • what is going on in the person's physical body, we say: he is
    • when it is done of set purpose a person then becomes more and
  • Title: Karmic Relationships, VII: Lecture Nine
    Matching lines:
    • discovery that the person we were then was already much nearer
    • person. As regards the outwardly perceptible form of the
    • century. He is not the same person as he was at that earlier
    • he was in that earlier epoch — a clairvoyant personality.
    • have said about the reincarnation of historical personalities,
    • of the working of karma in individual personalities result from
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
    Matching lines:
    • preserved, duplicated, and interwoven with the leading personalities
    • person.
    • personalities who stood out from the masses and to whom
    • of animating the average person's moral sense and vital
    • leading personalities extend into our present time. An
    • of Galileo. And now it happened that a personality, who knew
  • Title: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
    Matching lines:
    • their buildings, satisfied their personal needs. Then think of our modern
  • Title: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
    Matching lines:
    • for the spiritual worlds. A person may look more handsome when he has
  • Title: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
    Matching lines:
    • evolved personality such, for example, as Schiller. The one has achieved
  • Title: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
    Matching lines:
    • experiences everything that the other person experienced; he is literally
    • experiences exactly what the other person felt as the result of his
    • us. What we feel personally in physical life is experienced in yonder
    • Thus, the importance of our personal joy and suffering for the totality
  • Title: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
    Matching lines:
    • earth, greater or less personal prosperity is possible at the cost of
  • Title: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
    Matching lines:
    • Beginnings, or Spirits of Personality. They passed through their
    • a footing in him; it was these Spirits of Personality who endowed the
    • Through the influence of the Spirits of Personality, man's body was
    • endowed with the germinal capacity to develop as a free personality
    • the Spirits of Personality who inhabit Saturn during their human epoch
    • were to be found on Old Sun? Certain Spirits of Personality had not
    • beings who had reached the stage of Spirits of Personality, (i.e., the
  • Title: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
    Matching lines:
    • created; the Greek personifies the epoch when we can marvel at the marriage
  • Title: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
    Matching lines:
    • of the ego, the “I,” the feeling of his own personality
    • personality. Death was the great unknown and evoked fear. The utterance
    • body. Those who follow the course of Christianity know that the personality
    • personal identity. His higher self continued to exist in the ties of
  • Title: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
    Matching lines:
    • deeds. A person who radiates much love in one life will, in another,
    • person who harbors many feelings of hatred in one life will age prematurely
  • Title: Lecture: The Structure of the Lords Prayer
    Matching lines:
    • one's desires: one person would pray for rain, another for sunshine
    • always associated with worldly desires, with personal demands of a
    • unchanged. They have not changed so much as your personal experiences.
    • must live in such a way that the individual does not commit personal
    • sins. Personal sins are the consequences of errors on the part of the
    • wisdom. What is of importance is that we experience personally the
  • Title: Lecture: Practical Training In Thought (1966)
    Matching lines:
    • by a person without practical knowledge of that particular subject. Take,
    • a case that might be compared in practice with that of a person who, on
    • not arise. When a person feels the full truth of these words, it will be easy
    • the thoughts that underlie reality. The person experimenting ought not to
    • window and remark to the person who happened to be with him, “In three
    • events and whatever else may come with them. As a rule, when a person
    • this habit persists, such a person will never experience the occasion when
    • satisfied if they can just remember a person's name. But if it is desired to
    • to oneself, “I shall recall exactly the person I saw yesterday, also the
    • accurately what the person he has met looked like, what he wore, and
    • arise and how a person who has been practicing exercises like these can
    • this theory in terms of thought, let us imagine that this person is the only
    • task. It is usually a useless effort to try to convince a person with little
    • knowledge of life through reason. Such a person does not see the reasons
    • to convince another person by means of logical reasoning. What really
  • Title: Lecture: Practical Training In Thought (1928)
    Matching lines:
    • very unpractical person. In effect, his thinking does not accord with
    • and say to yourself: “I will now recall the person I saw
    • you have absolutely forgotten whether a person you met had on a grey
    • time you will know exactly what the person you met looked like and
  • Title: Lecture: The Mystery of the Human Temperaments
    Matching lines:
    • person: namely, that fundamentally each single person is in turn an
    • not less significant for life, which each person we meet
    • attentive to this riddle which each person presents, for our entire
    • riddle of the human individual, of which each person presents a
    • When in life a person stands before us, we must always,
    • consideration that what we perceive outwardly of the person is
    • When a person stands before us, we feel that we are confronted by
    • It is of course true that each person confronts us with
    • are the words uttered with regard to his own personality by Goethe,
    • from ancestors to descendants interprets for us the individual person
    • who hold such a view would like to compile the human personality, so
    • dispositions, abilities for this or that. For each person brings with
    • from the standpoint that some person has a definite characteristic —
    • We see then in a person confronting us the flowing
    • In that which confronts us in the temperament of a person we have
    • members, then the choleric temperament results. If the person
    • other members, and especially impresses its nature upon the person,
    • phlegmatic person the glandular system gives the
    • nervous system; therefore in a sanguine person the nervous
    • suppose that in the case of a certain person everything arises from
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
    Matching lines:
    • When a person who has concerned himself for some time
    • query: if a person lives on earth more than once, if he returns again
    • persons to come to spiritual science, that is, to take up such
    • tremendous extent. The souls of the persons sitting here were
    • In the future, every person will be able once more to look into the
    • incarnation. A person dwelt less and less in those states in which he
    • spiritual beings, but the person of today cannot look into those
    • natural faculty by individual persons. To experience an event of
    • incarnation. There will be a number of persons who in their colossal
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
    Matching lines:
    • as an incarnation in the flesh. A number of persons in their boundless
  • Title: Lecture: From Jesus to Christ (single lecture)
    Matching lines:
    • light about the Person of Jesus of Nazareth if we apply the methods
    • into the being of the Earth through the Personality Who stood at the
    • Incarnation itself should take place in an historical personage had
  • Title: Lecture: Jesuit and Rosicrucian Training
    Matching lines:
    • Christ in the person of Jesus of Nazareth. So many
    • understanding with the other person concerning
    • the Will-element, and everything in another person's
    • or to see the Will-power of one person working
    • way to gain influence over another person's Will is
    • another. A person must first translate his wishes
    • another person's cognition, and they should touch
    • rest in the personality, the individuality, of each
    • personal concern; and that the realm of common life,
    • when a person stands before us, his effect upon us
    • brought about from person to person after the so-called
    • person, according to the disposition of the person
    • persons to whom the apostles came had already
    • must have a personal, inward character, and the
    • personal will of each Jesuit pupil had been
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
    Matching lines:
    • appearance of the Christ in the person of Jesus of Nazareth. So many
    • the other person concerning things that belong to conscious spiritual
    • person's subconscious, as something which should on no account
    • powerful means; or to see the will-power of one person working
    • influence over another person's Will is through cognition.
    • understanding with another. A person must first translate his wishes
    • into a conceptual form; then they may influence another person's
    • that should rest in the personality, the individuality, of each man
    • must be awakened in each individual as a quite personal concern; and
    • signifies, we must realise that when a person stands before us, his
    • before us in actuality. What the Christ brought about from person to
    • person after the so-called Resurrection was something that worked up
    • accounts, showing how the Christ appeared to one or other person,
    • according to the disposition of the person concerned. Here we see the
    • persons to whom the apostles came had already received the
    • and so must have a personal, inward character, and the
    • that followed the other exercises through which the personal will of
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
    Matching lines:
    • Rosicrucianism. So it is that persons who by means of our
    • we trace out the same idea in Buddhism. There, a person is concerned
    • Whether a person
    • A person who cannot to a certain extent grasp the thought that ‘in
    • understanding, are necessary as a starting-point. A person who never
    • blames others and never himself; a person who is always filled with
    • such a person will find progress particularly difficult. Hence it is
    • every person who fulfils the conditions of a Rosicrucian initiation.
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
    Matching lines:
    • most persons have not been able to attain through their own
    • consciousness itself, or through a person having accepted on one or
    • person who knows nothing of clairvoyant investigation.
    • without special clairvoyant preparation, more and more persons will
    • concerning the Christian mysteries for persons who could not rise by
    • the facts of the Christ-Event. Other persons followed these
    • more and more persons will be able to renew for themselves the
    • feelings an inward relationship to such a person.
    • seem to us quite comprehensible. Perhaps to such a person it would
    • been possible to do this within the personality of an Adept, for an
    • Fall. It was possible only in a personality who was truly man —
    • who, as man, did not surpass other men. This personality had
    • points to two powers in human nature, between which the personal
    • unite the soul with nature? He Who is the personal Christ working in
    • itself stands there as a real fact, the personal historic Christ —
    • person not able to look into the spiritual world can come to
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
    Matching lines:
    • persons will grow up able to look on the Christ. That which has
    • in eminent personalities of pre-Christian times? Was man in
    • post-Christian life. If a person cannot imagine such a thing
    • personality of Jesus of Nazareth, and the Being and Individuality of
    • attention at this juncture to a person's inward attitude
    • Many a person can
    • Matthew communicate it only to such persons as were initiated into
    • different. A person who wishes to become a pupil is slowly and
    • to be communicated to an unripe person through the mouth of another,
    • it would be full of danger for this other person also. For he who had
    • persons, they would have been so distorted that they must have led to
    • misunderstanding of the personality and acts of Apollonius of Tyana.
    • to enter into it: persons in whose souls there is a corresponding
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
    Matching lines:
    • the person concerned.
    • every time a person dies. It would be a remarkable drama if Maya —
    • great Games, which are only caricatured in these days by persons who
    • or that person chooses to interpret this or that saying of the
    • would then turn to man and say: ‘Of the individual person thou
    • suppose that his personal divine spark, with which he connected his
    • the estimation of human personality, and hence that valuation of the
    • personal consciousness is concerned, that he has done nothing
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-10-11
    Matching lines:
    • our personal ego should be excluded completely. We should grasp the
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
    Matching lines:
    • complicated; the truth must be brought directly to each person in the
    • No one, however, should conclude that a person who simply pronounces
    • Many a person who pronounces a word of wisdom which in its proper
    • person may be a mere phrase. We must gather matters for the
    • Leaving such persons aside, we will turn to those who about the
    • persons of our present time who, according to the modern standpoint,
    • when this or that person, who had been deemed worthy, was initiated
    • by the hierophants. Such a person, after he had been prepared for a
    • could fail to recognise in the same form a person previously known.
    • person stands before me. The other members are super-sensible,
    • clairvoyance it seems evident that at death a person simply discards
    • etheric body remain connected during the person's review of his
    • person has laid aside his physical body, with its substances and
    • clairvoyant follows the person further through the Kamaloka period,
    • physical eye sees are the physical substances which a person eats and
    • ourselves: Every person who stands before us on the physical plane
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
    Matching lines:
    • possible that such a person might reflect: ‘Yes, if I am to
    • you are he, you experience him, you are the person ‘Smith’.
    • person has an experience, but he does not become conscious of it
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
    Matching lines:
    • disciples, and all those persons of whom the same is told, could see
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
    Matching lines:
    • possible for persons to be regarded as great theologians when they
    • altogether his connection with the Macrocosm. Such a person believes
    • personal affair only. Redemption must come about through an
    • we were speaking of a false path, but so that a person saw
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-14-11
    Matching lines:
    • that such a person lacks justified solitude. All men need to be alone
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
    Matching lines:
    • own times, a person who desired to come to a super-sensible experience
    • person concerned should gaze upon the plant, which grows out of the
    • A person who
    • the physical world!’ A person who permeates himself with this
    • been able to reach the height I have attained.’ When the person
    • A person has done
    • concerning only his personal inner life. The Oriental makes what is
    • be felt as something that leads a person on through successive
    • feel something within me which is connected with my personal ego.
    • those persons in whom higher faculties have awakened will look upon
    • and a new birth. But whether a person is living in a physical body,
    • For a person who looks upon it unprepared, when his powers have been
  • Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
    Matching lines:
    • talent of the person concerned. If the soul repeatedly
    • lives with such persons knows that one can never persuade them
    • being would be in the area of the spirit like a person who
    • originates, the person concerned knows that from the zygote the
    • persons who say something different; one does not refute the
  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
    Matching lines:
    • Such a person may say to himself: When I was a child, I still
  • Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
    Matching lines:
    • blissful, though an ordinary person will not so easily be
  • Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
    Matching lines:
    • every other person one is a “you”. Never can the
    • needles), or in hypnosis. In the case of a hypnotized person,
  • Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
    Matching lines:
    • people are delirious; a delirious person often sees all kinds
    • YOU now experience the pain felt by the other person when you
  • Title: Theosophy and Rosicrucianism: Lecture V: Metamorphoses of Our Earthly Experiences in the Spiritual World
    Matching lines:
    • experience that a young person can easily be astrally
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
    Matching lines:
    • person. For example, if you died here in Kassel and the other
    • person whom you slapped lives in Paris, then you feel as if
    • person need not know anything about them. Look at the rose.
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
    Matching lines:
    • this or in that life-situation. Whether a person is happy or
    • individual persons, for man should not consider himself as a
    • this whipping. A person of insight will immediately discover
    • self-contained personalities whose descendants become strong
    • this error. One person says: “I know that it is not my
    • a person who is in misery; but I must not help him, for this
  • Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
    Matching lines:
    • however, can only be applied by a person who is able to see
  • Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
    Matching lines:
    • that person loved him he saw a blue-red vision. A kind of
    • other person; the Atlantean could still perceive something of
    • could not say “I” to his individual personality,
  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
    Matching lines:
    • experiences as something connected with their personality.
    • connecting it with an individual person; so these nations
    • experience themselves as individual physical personalities,
    • the Mysteries with the same name, so that this person who
  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
    Matching lines:
    • a way that my own person merely, gave this
    • Thus everything which you see outside on a person's
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
    Matching lines:
    • consideration the person of a teacher, for the teaching is in
    • no way connected with the person. The teacher is the
    • these seven stages of training under the personal guidance of
    • materialistic life. A conscientious person must therefore
  • Title: Gospel of St. John: Lecture I
    Matching lines:
    • came into the world and prepared the way for a [person] Mightier than I. I have
  • Title: Gospel of St. John: Lecture II
    Matching lines:
    • personality) as of experiences in which he had played an immediate
    • fanatic, nor simply a ‘gifted man’, as well meaning persons no doubt
    • great to be confined to the narrow limits of the personality born at
    • Himself in a personality upon Earth. However much they may differ in
  • Title: Gospel of John: Lecture II: Living Spiritual History.
    Matching lines:
    • very gifted person, as the more benevolent might designate him, but
    • not only for the intimate circle of the personality in question but
    • this moment when the Christ incorporated in a personality of this earth.
  • Title: Gospel of St. John: Lecture IV
    Matching lines:
    • high in rank as the Thrones, whom we call Spirits of Personality or
    • Personality now took in hand, as it were, the substance that issued
    • etheric body was elaborated by the Spirits of Personality together
    • Spirits of Personality who should have reached the goal due on Saturn,
    • for these Spirits of Personality who had fallen behind on Saturn to
    • Personality could create no more on the Sun than formerly on Saturn: a
    • Personality performed their task on Saturn, and not on the Sun, there
    • the Spirits of Personality; and such beings are active on all higher
    • Earth issued from cosmic darkness. The Spirits of Personality
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
    Matching lines:
    • such a person could doubt that solar beings, dwelling on the sun, can
    • call the Spirits of Personality, or the Principalities — Archai
    • in Christian esotericism. These Spirits of Personality worked over,
    • Spirits of Personality; and thereby man became a being of the rank of
    • certain Spirits of Personality, who should have reached their gaol on
    • these retarded Spirits of Personality work during the Sun existence?
    • a later stage. Had the retarded Spirits of Personality performed their
    • of Personality that the mineral kingdom came into being; in fact, those
    • appeared again the Spirits of Personality, the Spirits of Motion, and
  • Title: Gospel of St. John: Lecture V
    Matching lines:
    • body, but also develop his own impulses in personal freedom. All this
    • extirpate the personal element: ‘Destroy that which gives you a
    • personal Ego, and look back to those ancient times in which the ties
    • would thrust you into the personal Ego; strive to know what bound men
    • lays stress upon his personal Ego, and seeks his being in himself
    • personal Ego and spare no effort to become conscious that you are all
    • leaving aside everything personal, then you have the right
    • old initiates had nothing to bring forward against the personal Ego
    • possible for man to cultivate his own personality; it is possible that
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
    Matching lines:
    • They aimed at eradicating the personal element: Kill that which endows
    • you with a personal ego! Gaze back to olden times when the ties of blood
    • the influences that would drive you to a personal ego; try to learn
    • have reached a state in which each of you stresses the personal ego
    • development will be furthered only by subduing the personal ego and
    • to heart, ignoring all that is personal, then you have the right consciousness
    • The old initiates had no quarrel with the personal ego, but they maintained
    • his own personality. He need not obey the physical bonds of blood brotherhood
  • Title: Gospel of St. John: Lecture VI
    Matching lines:
    • for one person to yawn when he sees another do so. In those days the
    • work within themselves. Nowadays, a person who knows nothing of
    • past life takes place when a person finds himself in peril of death,
    • sought to establish man in his individual personality. Lucifer and the
    • tendency of men to seek the firm standpoint of their own personality.
    • and momentous experience for mankind. Human personality was to be
    • personality, was to find the very beings whom he had formerly known as
    • progress. A contemporary personality in Eastern Europe, the executor
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
    Matching lines:
    • another person yawning. Formerly a far closer tie prevailed between
    • dependent solely upon his own personality, his own individuality. Lucifer
    • desire, in varying degrees, to find the center of gravity in personality.
    • prepared the way for man to remain within his personality and at the
  • Title: Gospel of St. John: Lecture VII
    Matching lines:
    • individual personality with the great Father-Spirit of the world. It
    • shame, we may say that when a person feels ashamed, it is as if he
    • seen by those around him; what takes place in a person who feels shame
    • Again when a person is terrified, he seeks to protect himself against
    • the person's ‘inherited tendencies’. How grossly is this expression
    • I will give you an example to show how absurdly a person may err when
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
    Matching lines:
    • between his own individuality — what he was as a personality —
    • from personal observation. — For all that, however, it was an
    • Of the sensation of shame it can be said that when a person is ashamed
    • And when a person is frightened
    • and squeezing out the tears, and of the person then becoming sad
    • When a person is sufficiently
  • Title: Gospel of St. John: Lecture VIII
    Matching lines:
    • having worked through the person of Jesus of Nazareth, united itself
    • year, the personality whom we know as Jesus of Nazareth was so far
    • journey by personal experience and described this particular incident
    • outer world was in the sense that a high personality who had
    • to the previous life of the person in question but to concentrate upon
    • Earth were ‘sons of the gods’. These personalities sojourning here
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
    Matching lines:
    • the person of Jesus of Nazareth, united with the evolution of the earth;
    • discloses the fact that in His thirtieth year the personality we know
    • they all imply that one who is a lofty personality, initiated in a certain
    • to pay no particular attention to the earthly life of the personality
  • Title: Gospel of St. John: Lecture IX
    Matching lines:
    • if an influence of this kind were to pass from one person to another.
    • more persons were always necessary for the exercise of this kind of
    • could not have found the persons necessary for this event in other
    • personal self, which is confined within the limits of birth and death,
    • ‘As regards my person I am a unit; but I am a member of a great
    • prevailed among these persons. Do not say: ‘This wine would have been
    • think that no person of refined feelings could fail to be repelled
    • principle dwells in you! This is different from the personality of man
    • have sinned, nor has his personality, usually referred to as ‘I’; but
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
    Matching lines:
    • the passing over of a psychic influence from one person to the other.
    • had been exerted by the one person on the rest. Do not tell me this
    • wine would still have been but water! A sensible person would reply
    • for I believe it will strike any sensitive person as offensive when,
    • not the person of a man as he lives on earth between birth and death;
    • we read, not the man's parents have sinned, nor has his own personality
    • — the personality one ordinarily addresses as “I”;
  • Title: Gospel of St. John: Lecture X
    Matching lines:
    • inherent in the female personality. A marvellous preparation precedes
    • another personality. For this purpose it was necessary that Christ
    • personality between birth and death, nor to inheritance, but to the
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
    Matching lines:
    • the spiritual world. So when a person becomes clairvoyant by rational
    • inherent in the female personality. In a marvelous fashion the author
    • personality it is necessary to penetrate to something deeper. And this
    • that someone saw another person does not imply that the person seen
    • — not through the man's personality between birth and death, nor as
  • Title: Gospel of St. John: Lecture XI
    Matching lines:
    • upon a personal footing. Great thinkers who are in touch with the
  • Title: Gospel of St. John: Lecture XII
    Matching lines:
    • research. In these places certain persons were thrown into abnormal
    • nowhere stated that any person who had not been duly prepared could
  • Title: Gospel of St. John: Lecture XIII
    Matching lines:
    • individuality who appeared to the world in the person of the Initiate
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
    Matching lines:
    • the person of Jesus of Nazareth, the initiate. Underlying the Matthew
  • Title: Gospel of St. John: Lecture XIV
    Matching lines:
    • we see the same person again a few days later. Can you believe it
    • us to behold, in personal vision, the Event of Golgotha, and to live
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
    Matching lines:
    • though not in the literal sense of a materialistically minded person
  • Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
    Matching lines:
    • personalities to be chosen out for Initiation, and the Initiation
    • authority vested in some personality — than which there is no
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
    Matching lines:
    • personalities to be singled out for initiation, and the initiation
    • in some personality — than which there is no greater evil —
  • Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
    Matching lines:
    • certain matters which can promote a deep personal understanding of the
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
    Matching lines:
    • certain matters which can promote a deep personal understanding of
  • Title: Spiritual/Physical: Lecture I:
    Matching lines:
    • have lived, the best persons to read to them are those who were friends
    • not prevent us, as long as a person is living, from doing all that is
    • A person
    • middle age. If a person dies early in life, about the beginning of the
    • person be cut off from earth life in the first third of his physical
    • life on earth? When we traced this person back, to describe what she
    • the spiritual, that this person was one of the most important and
    • redemption of the materialistically-minded souls. Persons who have thus
    • really contained very great powers. This person died at the above
    • the person above mentioned, we have the best helpers for our earth, the
    • condition of soul, a lively intellectual person, a renowned poet in his
    • great importance to observe something else besides. The person to whom
    • imaginations. That person then passed through the gates of death, and
    • oneself. The above-mentioned person absorbed spiritual conceptions with
    • personality. While his conscious earth-life was occupied with such
    • strength of their inner life, but which so worked that to this person
  • Title: Spiritual/Physical: Lecture II:
    Matching lines:
    • the spiritual world. Of course at first a person does not notice that
    • something which is correct though a seeming paradox. Think of a person
    • person is weak in the spiritual world; when he enters the spiritual
    • Speaking paradoxically, a person who only fantastically arouses ideas
    • outside, yet do not rise above the sense world — this person, who
    • lower beings, useless for spiritual life, would come to the person who
    • upon me.’ It may also happen that a person living on earth, who
    • may sound personal, but they are meant quite impersonally, they set
    • was a person among us who was very enthusiastic about Spiritual
    • Science; a person who besides working with quiet enthusiasm in all that
    • understanding and interest. She was a person who united great
    • kindliness of personal action with great seriousness in her spiritual
    • were out of a sort of chrysalis condition, for this person to link
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture One
    Matching lines:
    • than John's Gospel. We are dealing with a personal experience
    • working at night. When a normal person of the present day falls asleep
    • be chaotic and unordered in an ordinary person.
    • what the person experiences in the spiritual world. In this moment, when
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Two
    Matching lines:
    • became one of the most important personalities of post-Atlantean culture
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Five
    Matching lines:
    • Before this the concept of personality, the concept of the divine-spiritual
    • all things intellectual. Let us consider, on the other hand, a personality
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Seven
    Matching lines:
    • tribe. Because of this Sem was a kind of double personality. As incredible
    • as it may sound to modern thinking, to a clairvoyant a personality such
    • way the man's aura became a mediator between his personality and higher
    • understood to the Semitic people. An example of such a personality would
    • Many personalities have
    • person. When we follow his life we will find much that is not
    • bodies of Jesus of Nazareth, they no longer become leading personalities.
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
    Matching lines:
    • preserved, duplicated, and interwoven with the leading personalities
    • as well. For especially important personalities, such etheric
    • then imprinted on this personality.
    • of dual personality by this process. It may sound fantastic
    • to the modern mind, but a clairvoyant would see a personality
    • this personality and the higher world. Residing in a human
    • also the etheric body of Shem himself. Any personality that
    • personality with a special mission had to bear within himself
    • communicate with the Semitic people. Such a personality, for
    • light. Many other personalities in the world, such as Columban,
    • centuries. Such a personality was Francis of Assisi. When we
    • these are now no longer the leading personalities.
    • person's education typical for our fifth post-Atlantean
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Nine
    Matching lines:
    • materialism should finally conquer the human personality. A result of
    • detached from any individual human personality. The personal diligence and
    • spiritualized human personality will have to contradict the prevailing
  • Title: Mission/Folk-Souls (1929): Lecture 1
    Matching lines:
    • influenced by all that usually arises in a person through living in
    • Personality, Archai, or First Beginnings. So that, if we begin with
    • look up to yet higher beings, to the Spirits of Personality. They are
    • really is: it is a group of persons belonging together, guided by one
    • is of no consequence. For instance, a person may say, ‘I
    • like the Indian culture best,’ that may be his personal
    • opinion. But one who is not swayed by personal opinion will say, ‘Our
    • our present time. How is it that in this room so many persons are
    • different persons come from the domains of many different
    • such Spirits of Personality who work as Spirits of the Age. These
    • Spirits of Personality, the Intuitors of the spirit of the age, are
    • Age, or Spirit of Personality, or Archai.
    • evolution here, our personality passes the result of this earthly
    • up to these Spirits of Personality, to these Beings who may be called
    • of Personality, of their describing cycles, as it were, and returning
    • The fact that individual persons become instruments in this mission
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
    Matching lines:
    • humanity cannot be influenced by whatsoever a person acquires through
    • called the Spirits of Personality or Archai underwent their human
    • Beings, the Spirits of Personality (Archai). They are at a still
    • the old Indian culture is a matter of personal opinion. But he who is
    • not swayed by personal opinions will be indifferent to value
    • can observe this at the present time. How is it that so many persons
    • Spirits of Personality who work as Spirits of the Age. These Spirits
    • of Personality, these inspirers of the Spirit of the Age, are of a
    • Spirits of Personality is predominant and sets his seal upon the
    • epoch, another Spirit of Personality, another of the Archai, takes
    • die, having completed our present stage of evolution, our personality
    • Personality, to these Beings who may be characterized by the somewhat
    • Spirits of Personality is to perform cyclic revolutions and return to
  • Title: Mission/Folk-Souls (1929): Lecture 2
    Matching lines:
    • 4. First Beginnings, or Spirits of Personality, Archai,
    • Spirits of Personality, who during the earth existence represent what
    • or under other laws. Personalities grow forth from quite definite
    • become Spirits of Personality during our earth existence, work in
    • Personality. Thus those Beings who made their renunciation not upon
    • Personality, but they do not possess the attributes they ought
    • same way as do the normal Spirits of Personality, but as do the
    • Spirits of Form who have the character of Spirits of Personality,
    • Spirits of Personality by whom he allows himself to be stirred to do
    • age as Spirits of Personality. These, therefore, are not those
    • delicately working Spirits of Personality who allow a man to do as he
    • you can always observe these two types. In those persons who are
    • persons, in whom are active those Spirits of Personality who are in
    • Archangel stage, but also with those Spirits of Personality who are
    • Personality who from within govern the work of thought in a
    • abnormal Spirit of Personality, and in a certain historical epoch the
    • Personality. The agreement made between these three parties was
    • persons who do not take the occult forces of human evolution into
    • several personalities of the people. Each one feels something
    • Spirit of Personality, that is to say, why their life is especially
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
    Matching lines:
    • characteristic of the person who lives in this etheric aura of the
    • First Beginnings, Archai or Spirits of Personality
    • First Beginnings, the Archai or Spirits of Personality, who during
    • other circumstances. Personalities are the product of the specific
    • normally become Spirits of Personality during our Earth-existence,
    • as Spirits of Personality.
    • Personality. They do not possess the attributes which they should
    • Form who preserve the characteristics of the Spirits of Personality
    • guided according to the will of the intuiting Spirits of Personality
    • Personality. These are not, therefore, Spirits of Personality who
    • Age, these two types. Those persons who are stimulated by the true
    • Spirits of Personality who are, in reality, Spirits of Form. Those
    • also between those Spirits of Personality who, in reality, are
    • abnormal Spirits of Personality who from within determine the pattern
    • Personality who works in the inner being of man as Spirit of the
    • within by an abnormal Spirit of Personality, was super-added. The
    • Archangels and a third to what stems from the several personalities
    • Personality is the more active agent, that is, why their mode of life
    • is determined by the cooperation of the several personalities. We
    • determined by the abnormal Spirit of Personality. These Spirits of
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1929): Lecture 3
    Matching lines:
    • down upon those personalities of the folk belonging to him and which
    • central points, are the several human personalities, the several
    • specialized, and he can make use of the several persons and work for
    • human beings. The personal things which a man experiences because he
    • personality may go through.
    • Spirits of Personality, the Archai, work.
    • Spirits of Personality, and it may happen that in the mutual
    • Personality, — because the latter are pursuing quite different
    • of Personality come into collision with the measures taken by the
    • Personality is externally visible when, within a certain people,
    • with the sometimes opposing separate Spirits of Personality. In the
    • you have an interplay of the abnormal Spirits of Personality with the
    • abnormal Spirit of Personality but the normal Spirit of Personality,
    • permeated the several persons, discharges the functions of the
    • temperament of the people expressed in the several personalities, we
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
    Matching lines:
    • to reflect. The person who only feels and does not think may well be
    • ordinary person and it is this loss of vision that accounts for the
    • upon those personalities of the folk belonging to him and who
    • centres, these focal points, are the individual human personalities,
    • personal experiences which derive from his sense perceptions are
    • concerned with his personal destiny, which he has to fulfil in order
    • of Personality, the Archai, exercise their influence. We can now turn
    • Spirits of Personality, and in the mutual cooperation of the
    • Archangels with the abnormal Spirits of Personality — since the
    • When this occurs, when these abnormal Spirits of Personality thwart
    • activity of the Spirits of Personality is visible externally. This
    • sometimes opposing separate Spirits of Personality. The fragmentation
    • illustrates the interplay of the abnormal Spirits of Personality with
    • Personality, but the normal, Spirit of Personality expressing himself
    • temperament which is reflected in the individual personalities of
  • Title: Mission/Folk-Souls (1929): Lecture 4
    Matching lines:
    • Personality, the Archangels, down to the Angels, — and above
    • persons who walked on earth would have been of the same form and
    • a law. As all persons in their different incarnations pass through
    • has just been said does not depend upon whether one person likes it
    • in evolution. If a person were to speak against necessity he would
    • Where the great movement of humanity is concerned, no personal
    • sympathy, and no personal enthusiasm must play a part, for that does
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
    Matching lines:
    • of Movement, of Form, of Personality, the Archangels down to the
    • fully integrated person in his Earth-life. In the last third of his
    • evolution of mankind. In this realm neither personal sympathy nor
    • personal enthusiasm may play a part. They are of no consequence; only
  • Title: Mission/Folk-Souls (1929): Lecture 5
    Matching lines:
    • to a person from what we must now describe quite objectively. As long
    • this or that race, or of this or that people, as a personal matter,
    • A person goes on foot, for instance, over the rocky land
    • predominating elements of our own personal being,
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
    Matching lines:
    • take personally an objective description of a particular race or
    • us suppose a person is traveling on foot over the bare, rugged
  • Title: Mission/Volksseelen: Siebenter Vortrag
    Matching lines:
    • die drei Personen. Die anderen Völker haben alle die Aufgabe,
  • Title: Mission/Folk-Souls (1929): Lecture 7
    Matching lines:
    • we have that Spirit of Personality, the Spirit of the Age, who was
    • Christianity is divided into Three Persons. All the other peoples
    • rank of Spirits of the Age or Spirits of Personality and some of them
    • Personality. That for which this Archangel of Greece had prepared
    • a Spirit of Personality, and decided to remain at the stage of an
    • when he had renounced becoming a Spirit of Personality? He became the
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
    Matching lines:
    • the Old Persian epoch the Archangel became the Spirit of Personality,
    • Persons. The task of the other nations was to ‘analyse’
    • of Time Spirits or Spirits of Personality and indeed some of them
    • Archai-being, a Spirit of Personality. After he had become a Time
    • Archai-being, a Spirit of Personality and elected to remain at the
    • renounced the possibility of becoming a Spirit of Personality? He
  • Title: Mission/Folk-Souls (1929): Lecture 8
    Matching lines:
    • What happens as a rule when a person compares the mythologies and
    • uniform.’ Now if the person in question were to believe that
    • mistake, for a person of quite different character might be wearing
    • should be understood as Primal Forces, as Spirits of Personality.
    • Personality, but in their case there was also something else, and
    • German peoples lived within, it was their own direct personal
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
    Matching lines:
    • the greatest nonsense. What happens as a rule when a person compares
    • person in question were to believe that, because the men with whom he
    • different person might be wearing that uniform at those different
    • Personality. Now the peoples of the Graeco-Latin age also had a
    • Personality, but in a different form. In their case there was an
    • more personally. Their ego had awakened at the stage of existence
  • Title: Mission/Folk-Souls (1929): Lecture 9
    Matching lines:
    • impersonal, and above all one is required to become impersonal in
    • oneself. The chief requirement there is to be impersonal.
    • Naturally all persons of the present day whose thoughts are
    • persons cannot comprehend that one external phenomenon may look like
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
    Matching lines:
    • In the East everything is impersonal, and, above all one is required
  • Title: Mission/Folk-Souls (1929): Lecture 10
    Matching lines:
    • ‘ I ’-less, impersonal;
    • substance which, as a spiritual personality, is to work into the
    • Personality in Whose service man finds himself as ‘man with the
    • Spirit-Self,’ — this Christ-Personality is worked out in
    • concreteness of personality, so that it acts indeed as a spiritual
    • peculiarities of a personality. No other philosophy is so permeated
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
    Matching lines:
    • ego-less, devoid of personality; he looked upon the ‘I’
    • social institutions — which is felt as a Personality in whose
    • — this Christ-Personality is portrayed in a wonderfully
    • State is envisaged as a concrete personality so that it will act as a
    • with all the idiosyncrasies of a personality. No other philosophy is
  • Title: Mission/Folk-Souls (1929): Lecture 11
    Matching lines:
    • come about, for instance, that persons will be able, through the
    • We are told that in future persons in whom the organs of
    • Those persons who receive a stimulus from Anthroposophy
    • persons, in the course of the next three thousand years. That which
    • liberty, for the personal recognition of that which is developing
    • within it, and it might occur that those persons who will come
    • scientific spiritual knowledge, that persons may, it is true, speak
    • personality of Sabbatai. In the seventeenth century the tragedy was
    • its means a sufficient number of persons will be developed enough to
    • those persons as Buddhists who swear by Buddha, then Christianity
    • this or that person made it, but it is anthroposophical to let
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
    Matching lines:
    • personality of Sabbatai. In the seventeenth century no great harm was
    • personal predilection or temperamental predisposition.
    • this or that person; but it is truly anthroposophical to allow
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
    Matching lines:
    • everything toward the outer surface. Thereby the average person
  • Title: Man/Light of Occultism: Lecture I.
    Matching lines:
    • imparted only to small circles of persons, and strict care was taken
    • persons who are curious; its whole content is something that is
    • the personality, philosophy has inevitably a personal character. When,
    • something of the personal element; and in the degree that he is able
    • character. Its personal character is unfortunately only too obvious.
    • philosophy, sees only what splits it up into many different personal
    • standpoints, and does not see the sequence of these personal
    • has to be attained by the most personal of means, whereas
    • occultism is achieved by laying aside personality. Therefore is it so
    • to what is personal in him to be understood by his fellowmen. On the
    • entirely of the personal element. Systems of philosophy arise directly
    • out of the personal in man; occultism arises out of the impersonal and
    • Buddhism differs from Christianity in that it has a personal teacher
  • Title: Man/Light of Occultism: Lecture II.
    Matching lines:
    • persons that we meet with on the physical plane. Thus, we may not
    • with a morally inferior person, nothing is easier than that he should
    • inferior person; he can also regulate accordingly what he does to this
    • person, for he has accepted no obligation in regard to his fellowman
    • for the other person. What he does, however, on his own behalf, —
    • met the other person and not recognised him to be morally inferior,
    • inferiority of the person in question. But he has for the time being
    • inferiority of the other person, is inclined to consider the occultist
  • Title: Man/Light of Occultism: Lecture III.
    Matching lines:
    • As there are persons who, without being themselves aware of the fact,
    • fashioned the brain, so are there also persons who have in them
    • person has forces that suffice for the understanding of theosophy.
    • today, claiming to rest not, it is true, on personal authority but on
  • Title: Man/Light of Occultism: Lecture IV.
    Matching lines:
    • soul-experiences all his personal self-consciousness. This will mean
    • interesting in their fellowmen, — namely, personality. People are
    • interested in each other on account of their personality. Now
    • experiences of the heart have still so much of the personal about them
    • are kept awake in our consciousness and we go with such a person with
    • powerful influence upon people, even when the essentially personal
    • personal consciousness and in addition all experiences of the heart.
    • only his personal ego-consciousness but also his heart experiences and
    • again and again, to the personal element on Earth, and anyone who
    • interests people most of all is personal experiences; and these he
    • exclude every personal point of view and also in addition all
    • personal interest and in self-consciousness, these are the very
    • consciousness of self, wherein personality is rooted and whereby man
    • remains no more than a thought picture; for him, human personality is
    • rate wipe out these several personal experiences in succession.
    • Now, we have an example of such a mystic, a person who actually trod
    • others. First, she strove with all her powers to overcome personal
    • persons who may be described as wise and practical in the best sense
    • personal element, are in their impersonal character sympathetically
    • personal and human and earthly and has nevertheless still retained in
    • Maximum number of matches per file exceeded.
  • Title: Man/Light of Occultism: Lecture V.
    Matching lines:
    • overcome and transcend his personal everyday ego-consciousness.
    • the bounds of their own personality. In Saint Francis of Assisi, for
    • the personality — I say expressly, the personality —
    • to get free of our personality — the very thing we must do as
  • Title: Esoteric Lessons Part II: Oslo, 6-9-12
    Matching lines:
    • personalities until a hundred years after their last death; when this
  • Title: Man/Light of Occultism: Lecture VII.
    Matching lines:
    • If you want to form a picture of what took place in such a person,
  • Title: Man/Light of Occultism: Lecture VIII.
    Matching lines:
    • caused by the external impression has finished, and for most persons
    • person can use some particular sense organ or not, it occurs quite
    • set out to relate them of some other initiated person you would have
    • fell from him like blood; in the case of another initiated person you
    • other initiated person? We must be shown how he advanced step by step
    • Man. In the case of any other initiated person we have to tell how he
    • other initiated persons is called “Resurrection” has to be
    • Resurrection — in the sense in which some initiated person may be
    • from the life of any other initiated person. Christ comes before us
  • Title: Esoteric Lessons Part II: Oslo, 6-11-12
    Matching lines:
    • and intellectual defects. This also arise in an ordinary person, but
  • Title: Man/Light of Occultism: Lecture IX.
    Matching lines:
    • cannot speak of Him as of a person who underwent initiation on Earth,
    • this human personality. This is what you will have to do, for example,
  • Title: Fifth Gospel (1950): Lecture I
    Matching lines:
    • aggressive personality characteristic of Roman civilisation.
    • their own inwardness, their personal connection with the Christ
    • personality of real significance. But if we ask about his
    • very considerable. And yet as personalities they are potent
  • Title: Fifth Gospel (1950): Lecture II
    Matching lines:
    • goes about just like a normal person, so that those with whom
    • way. Forgive me if I here interpose a personal remark. I must
    • night you were with this or that person! ... But what is so
    • personal remark. I know full well that in the spiritual
    • these things of which it is my duty to speak. This personal
    • must confront them with the truth, this personal reference is
  • Title: Fifth Gospel (1950): Lecture III
    Matching lines:
    • I said in the lecture yesterday that those personalities
    • personality initiated in the Mysteries, had lived through
    • minds and hearts to this personality. Such things are only
  • Title: Fifth Gospel (1950): Lecture V
    Matching lines:
    • person of no importance whatever. Because the Christ
  • Title: Lecture: On the Reality of Higher Worlds
    Matching lines:
    • exercises but they must be repeated over and over again. One person
    • person who has passed with alert consciousness through the
  • Title: Lecture: Paths to Knowledge of Higher Worlds
    Matching lines:
    • Translated by persons unknown from Shorthand reports unrevised
    • Translated by persons unknown from Shorthand reports unrevised
    • person who wishes to become a spiritual investigator, in the
    • complete willpower. A person who wishes to become a spiritual
    • systematic way. (One person will need longer time for the attainment
    • of results, and another person a shorter time). These thoughts,
    • Perhaps you will allow me to make a personal remark; which, however,
    • is not meant personally, but, as you will readily admit, it belongs
    • something personal, but which is also an objective fact.
    • Take a nut with its shell. An unprejudiced person will think that the
    • Even as a person is a full human being in the true meaning of the
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man
    Matching lines:
    • death and a new birth. In our epoch there are persons who have brought
  • Title: Lecture: Foundations of Anthroposophy
    Matching lines:
    • personally well known to me, is the following: He describes a
    • use the mediumistic power of a certain person, in order to enter
    • of a person's life. It is quite indifferent whether we call this
    • person may foresee, in the form of a picture, that he will, for
    • arising from such a premonition. The person in question therefore
    • this fact, also know that a person endowed with second sight can
    • as if a person were to analyze the ink used in writing a letter,
    • person who really has no cause whatever for getting tired during
    • melancholic person will have desires which differ from those of a
    • sanguine person. The physical foundation of desires could soon be
    • any other person in this room, but the truth must be shown, and
    • A person who
    • A person who
    • A person who seeks
    • A person who
    • were subjectively or personally connected with our thoughts, we
    • personality as something which is not real, then we learn to know
    • us, anthroposophical investigation transforms the personality by
    • recognize the attitude of a person who is not a conscious
    • person not yet capable of independent spiritual vision is pushed
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
    Matching lines:
    • scientist named Schleich, who was personally well known to me,
    • certain person, in order to enter into connection with the
    • person's life. It is a matter of indifference whether we call
    • illness, a person may foresee, in the form of a picture, that
    • nervousness arising from such a premonition. The person in
    • know that a person endowed with second sight can go to the
    • me as if a person were to analyse the ink used in writing a
    • instance, they observe a person who really has no cause
    • tinged by the human temperaments. A melancholic person
    • will have desires which differ from those of a sanguine person.
    • revere as much as any other person in this room, but the truth
    • person who wishes to become a spiritual investigator in the
    • person who earnestly strives to become an anthroposophical
    • person who seeks to gain insight into the normal act of falling
    • a person who attains to the imaginative thinking referred to
    • that whereas formerly we were subjectively or personally
    • images, asserting themselves within the personality as
    • transforms the personality by rendering thought objective and
    • can now recognise the attitude of a person who is not a
    • cause the soul-spiritual being of a person not yet capable of
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
    Matching lines:
    • appear in connection with a person, or in his close proximity.
    • same thing can appear if the person succumbs to some kind of
    • person who is in a kind of hypnotic state, thoughts which would
    • normal consciousness, can penetrate into a person deprived of
    • for instance, the thoughts of a dead person imparted to the
    • when that person was still living on the earth.
    • being which abandons the body of a younger person during sleep,
    • the human being harbours. When a person grows older, he no
    • a person intensifies his life of thought through meditation and
    • attested that such a picture arises when a person is in mortal
    • danger, with hardly any hope of escape. A drowning person, for
    • lasting only a few days (approximately as long as a person is
    • souls harmonise. An ordinary materialistic person will say that
    • freedom. At this point allow me to insert something personal,
    • person who is accustomed to think that everything which he
    • is freely borne by its own forces. A person who asks for proofs
    • stand then? He resembles such a person if he asks for ordinary
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
    Matching lines:
    • would like to draw your attention to another personality who
    • personality of the human being, from the human individual, the
    • impulse of all production, the personal ability, was being
    • agreement between persons interested in economic life in
    • the human being is this that every single person, I should say,
    • economic realm. Every person can for instance be active in all
    • this or that person is active in this or that realm, but that
    • so that a person can belong to all three or to two or to one,
    • that it makes it possible for a person to provide his keep and
  • Title: Lecture: The World Development in the Light of Anthroposophy
    Matching lines:
    • and enthusiasm; I would be a cold prosaic person if I were to
    • placing man at the summit of animal development. One person does
    • people take it amiss if a person describes the spiritual world as
    • like a person using a coach; for it is the remaining body which
    • really grasps these words, if a person who really understands
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
    Matching lines:
    • fire and enthusiasm; I should be a cold prosaic person if I
    • development. One person does it in this way, and the other in
    • remaining body, it really travels along like a person using a
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
    Matching lines:
    • Anthroposophy into the world, not out of personal idiosyncrasies but
  • Title: Lecture Series: The Eternal Soul of Man From the Point of View of Anthroposophy
    Matching lines:
    • entire soul constitution a different person. Each intellectual
    • a second, higher person. And this second, higher person then
    • these visual concepts and you know that the person will fall
    • time-person just as when, in the moment of realization when he
    • had come to the time-person, he had already rid himself of the
    • space-person with his strong I-feeling. Now the time-person can
    • work of his time-person he enters into the same world where he
    • this earth life as a different personality, taken to a higher
    • the head of the human being, it affects the entire person. For
    • Hence, allow me in conclusion to say something personal by way
    • of illustration, although this is not meant to be personal,
    • findings: the entire person.
    • relates to the whole person.
  • Title: Man's Being: Lecture I
    Matching lines:
    • by a person who happens to stay awake and roam all night long
    • respectable person), one invariably goes back in time until a
    • world, for two or three miles through space, so a person
    • this person entered earth-life with the moment
    • of the past day. One person does it faster, another slower
  • Title: Man's Being: Lecture II
    Matching lines:
    • persons sleep in the same room, each of them has, nevertheless,
    • another, these persons will speak of things that seem to have
    • person is alone within himself. And only by inserting our
    • experiences of those persons with whom we were associated
    • persons, and not with actual, direct utterances of the dead
    • together. The other person, who is now dead, walked at my side.
    • human beings begin to be interested in definite persons living
  • Title: Ascension/Pentecost III: WORLD-PENTECOST: The Message of Anthroposophy
    Matching lines:
    • people to whom some particular place or personality was sacred. As
  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
    Matching lines:
    • person the living image of the soul.
    • will notice an apparent contradiction, because a person born blind
  • Title: Arts and Their Mission: Lecture VII
    Matching lines:
    • them; he had first to die. A living person became a corpse by dying.
    • If a person
    • thoughts; does not turn a person into a commentator on art who thereby
  • Title: Man's Being: Lecture III
    Matching lines:
    • When the human personality enters the realm of sleep with his
    • person feels himself, as it were, disseminated into the whole
    • into one personality. And this avowal was uttered by the
    • beings, integrated personalities.
    • Those personalities who acquire, in the time following the
    • way can the Christ help him to maintain his personality while
    • persons lies in the left portion of the brain. The gestures of
    • flowers, just flowers in the abstract. Such a person
    • person who uses words in a merely materialistic sense. During
    • of single persons.
  • Title: Man's Being: Lecture IV
    Matching lines:
    • accidental. And it really seems as if the two persons had been
    • employed by this person in order to arrive at a certain place,
    • in a certain year, and to encounter a certain person. Anyone
    • person with a merely intellectual bent often feels that he is
    • walking a miraculous image of human karma. A man's personal
    • assume that these can be understood by every person
    • so forth) he adjusts himself to his personal, individual
    • spell the single letters. Then another person comes and says:
    • person does not see is non-existent. For this principle is no
    • criterion of truth. And those persons who hold to it should
    • personality: defame it, tell lies about it. Unfortunately,
  • Title: Man's Being: Lecture V
    Matching lines:
    • youthful person's soul on puberty. This means: Just as we
    • were replaced by gods bound to the personalities of single men,
  • Title: Arts and Their Mission: Lecture VIII
    Matching lines:
    • to lift the dramatic action above the individual-personal.
    • personal element, but it does lead us away from real style in stage
  • Title: Man's Being: Lecture VI
    Matching lines:
    • only the human being has, in regard to his own person, become
    • real consequences will not appear before the person in
    • perhaps still later. Then this person may develop rheumatism or
  • Title: Background/Mark: Lecture Thirteen: The Voice of the Angelos and the Speech of the Exousiai
    Matching lines:
    • Archai (Spirits of Personality, or Principalities); then the
    • Angel was clothed in the person of John the Baptist. That is
  • Title: Lecture: The Significance of the Mass
    Matching lines:
    • looked right beyond his personal life, and did not attach
    • higher Ego through Kama Manas. The personal life was to be
    • in which value is attached to the personal life.
    • personality. That which passes from one incarnation to
    • is the symbol of impersonal
    • man. Wine is the symbol of personal man. Christ changed the
    • water into wine; out of an impersonal religion He
    • instituted the religion of personality. As water is related
    • to wine, so is the impersonal nature of man to the
    • personal. Whoever wishes to understand the doctrine of
    • reincarnation and rise above the personality must refrain
    • individual view of what is impersonal in man.
    • appeared to sanctify personality. As a sign that Christ
    • thought. At the present time the heart is still personal.
    • The wine in the Chalice represents the personal element.
    • man experiences within his personality, while eight and
  • Title: Supersensible Knowledge: Lecture V: Education in the Light of Spiritual Science
    Matching lines:
    • a person has in common with the rest of the natural world.
    • the second member of a person's being. It is a spiritual
    • constitutes the physical aspect of a person's being as having
    • fantastic for a person who can see to describe colors to a
    • blind person as blue or red.
    • member of a person's being, the astral body, is the bearer of
    • it and condition a person's destiny and character were given
    • member of a person's being, the power that enables him or her
    • with others; they can reach a person's ear from outside, but
    • person the crown of creation. This fourfold entity has always
    • a person, we must always consider each human being
    • individually. A person's characteristics are indicated
    • person it becomes the bearer of his enduring traits such as
    • but the way a person behaves in the child's presence matters
    • important for the rest of a person's life that during this
    • venerated person. The child lives in solemn expectation of
    • the moment he will be permitted to meet this person. At last
    • child is able to sense a person's innermost being, and that
    • also the way a person inwardly experiences the self.
    • opposite sex, the ability to judge, to form personal opinion,
    • Maximum number of matches per file exceeded.
  • Title: Lecture Series: The Mystery of Golgotha
    Matching lines:
    • distinguish between the personality who lived at that time in
    • by a personality. The seer saw twelve individualities. They
    • thus appeared in the external form of twelve persons. At a
    • saw his soul-forces in the external form of persons, and
  • Title: Inner Nature of Music: Lecture I
    Matching lines:
    • a person creates a work of art, he creates out of his mental image.
    • to a blind person following an operation to restore his sight, so the
    • a person is illuminated by light, he casts a shadow on the wall. The
    • shadow is not the actual person. In the same way, music produced in
    • etheric body. A person is musically creative or sensitive to music
    • reverberate. From this reverberation a person experiences pleasure,
    • astral body. This pleasurable feeling is strongest when a person is
    • etheric body continuously resounds in the astral body. When a person
  • Title: Ascension/Pentecost V: WHITSUN: The Festival of united Soul-Endeavour
    Matching lines:
    • group, than as single personalities. It was out of this condition of
  • Title: Festivals/Easter VII: Spiritual Bells of Easter, part 1
    Matching lines:
    • of what it means to live no longer within its own narrow, personal
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
    Matching lines:
    • preserved, duplicated, and interwoven with the leading personalities
    • authentic evidence to the person capable of seeing into the
    • own narrow, personal existence but also in a symbiosis with
  • Title: Festivals/Easter VIII: Spiritual Bells of Easter, part 2
    Matching lines:
    • the great Ideas could light up as examples. These were persons into
    • body. And it was so in the case of many other personalities living at
    • Nazareth, just as there were persons who received replicas of his
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
    Matching lines:
    • preserved, duplicated, and interwoven with the leading personalities
    • back to the large numbers of great personalities who were
    • sensitive soul a sick person and so realized that this is
    • person whose innermost being is pervaded by the power of
    • astral body of Jesus of Nazareth. Many other personalities of
    • person were to get to the bottom of this matter without
  • Title: Esoteric Lessons Part II: Koeln, 2-27-10
    Matching lines:
    • personality. Don't avoid them, investigate them independently,
    • personality. These three forces that surge up and down in man want to
    • illusion about our personality. This is often the most difficult one.
    • by the illusion of our personality.
  • Title: Lecture Series: Christ in the 20th Century
    Matching lines:
    • person otherwise famed for his free-thinking views, speaks of Christ exactly
    • truth proclaimed by every religion, one that no thoughtful person can deny.
    • because they are both personalities whose whole thinking and feeling are
    • many a person has had something happen to him at a certain moment about which
    • particular group. In earlier times humanity was so constituted that a person
    • self-awareness that alone provided the basis for conscious personal
    • parents, grandparents, etc. His view was rather that every person born into
    • called a body-free condition. Such a person is then really able to say from
    • over-excited and emotional states and reactions. A person who confronts the
    • radiates into such reserves. A person full of selfish demands will never make
    • When a person has progressed
    • to arrange matters that at the moment when a person freed himself from narrow
    • consciousness disappears. A person can, of course, also fall unconscious from
    • two means whereby a person breaks free of himself without losing
    • the spiritual entity whom we know as the Christ. This gives us personal
  • Title: Lecture Series: Ancient Wisdom and the Heralding of the Christ Impulse
    Matching lines:
    • reasoned consideration. The outer personality of H. P. Blavatsky, to the extent to which
    • she was incarnated in her physical body, with her intellect, also with her personal
    • Unveiled is written, that she could not possibly have produced out of her own personality,
    • personality of H. P. Blavatsky in order to communicate what, in accordance with the need of
    • clearly enough that Max Müller was not the right personality.
    • person of no particular intellectual eminence — a situation which naturally had many
    • work of a person suffering from a mania for writing down whatever came into his head and
    • and her gestures changed, she became a different person and the spiritual worlds spoke
    • individuality who passes from life to life, but values only the single personality. We
    • from incarnation to incarnation, but we speak of the personality. We speak of one Socrates,
    • personality, to bring it to vigorous, characteristic maturity, and to disregard the
    • personalities. Now we find that mankind is striving to apprehend what it is that lives on
    • from personality to personality. That will fire the imagination and illumine the souls of
    • West is accustomed to think of him as a single personality. I refer to John the Baptist.
    • The West sees him confined within his personality. But we ourselves learn to know him as
    • single personality.
    • this same mood becomes manifest again in the personality of Raphael, do we not find it
    • that which alone can give a true idea of Raphael's personality, of what he was, what his
    • personality has come again, in order to bequeath his gifts in a new form to mankind. How
    • personality, that we have learnt to love a personality simply from the fruits of a single
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
    Matching lines:
    • Christian era does one find individual men of personal importance in
    • spiritual streams of earlier times may appear to us, yet persons and
    • personalities, to a Socrates or Pericles, a Phidias, a
    • Personality, as such, begins to be marked. That is the
    • and I do not only mean the remarkable personalities themselves, but
    • individuality, upon each personality. In these last three thousand
    • years it has become a question of personality, if we may say so; and
    • personality to another, we got no really clear understanding of what
    • cultivation of the personality. We may say that we can see in the
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
    Matching lines:
    • yesterday, said by qualified persons to be the most important
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
    Matching lines:
    • is it to me,” says such a person, “to learn how the world
    • will advance myself by developing my own powers.” Such a person
    • Christianity that we feel he is personally interested; he gives the
    • we find in the Gita sentiments of a personal kind such as we find in
    • that we might not be a burden to any.” How personal all this is!
    • A breath of the personal runs through the Pauline Epistles. In the
    • quite impersonal, calm and passionless, was given to the Hindus; while
    • — bear, as it were, an entirely personal, often a passionate
    • alluded to everyday occurrences, of a person of whom it had been
    • an essence in every man, but who' as an actual external personality
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
    Matching lines:
    • these give the impression of being permeated by personal emotions,
    • personal views and points of view, by a certain, for the whole
    • and wisdom, higher than the Epistles of St. Paul. But what is a person
    • earth, from the way they can be depicted by another person who can
    • age from the old. In the advance of mankind, one person must first
    • to Rajas, not in terms of purity and clearness, but in a personal
    • often like a personal characteristic pulsating in the Epistles of St.
    • personal because it was the finest blossom of the dying epoch, which,
    • decisive for that time. Personality had drawn into human nature
    • the personal element speaks; that is why a personality thunders
    • The personal had then come to him, he was confronted for the first
    • had to take a personal part in it. Therefore he does not describe in
    • Christ as something in which man is directly and personally concerned.
    • Was it not to become personal experience? Was not Christianity to draw
    • into what is most intimately personal, warm it through and through,
    • first time could only do so as a personal experience. We can see how
    • personality. Thus the presentations of the Gita and of the Pauline
    • the descriptions are impersonal, while St. Paul had to work the
    • personal into his words. It is that which on the one hand gives the
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna -- the Light-Halo of Christ. The Risen One.
    Matching lines:
    • given to one person individually, for they are in reality exactly what
    • printing. For while one person who takes up the Gita today sees in it
    • Corinth. The situation had there arisen of a number of persons having
    • account become a personal matter to the whole of mankind, because
  • Title: Esoteric Lessons Part III: Koeln, 1-2-'13
    Matching lines:
    • the deeds of a personality, but we must not change our love for the
    • personality and should direct even more sympathy towards her,
  • Title: Fifth Gospel, Part 2: Lecture I:
    Matching lines:
    • lived the soul, or the “I” of the person we know as
    • person or that person. That is not the case. It is, however,
    • person leaves him — as was the case with the Solomon-Jesus
    • such a person continue to live on through the strength which
    • a precise way will notice little difference between a person
    • who has lost his I and a person who still has one. Because in
    • normal life the I in a person we are observing does not play
    • such a dominant role. What we experience in another person is
    • person or whether new elements are present, can thereby
    • person what had been revealed during the prophets' time
    • have explained it is clear that an exceptional person was
    • the thirty-fifth year of the individual person, where his life
    • unique person you are, rising so
  • Title: Fifth Gospel, Part 2: Lecture II:
    Matching lines:
    • personality.
    • the Spirits of Personality. Obviously this sounds like madness
    • Spirits of Personality, the Archai. Just as what it means to
    • Spirits of Personality if concrete facts such as the life of
    • The person with reverent feelings about the
  • Title: Mystery of Death: Lecture XV: Overcoming Death through Knowledge
    Matching lines:
    • a very significant person. This judgment has been repeated, and
    • person met me, and I thought: this is a person with a very
    • person concerning certain things. You know that it is hard to
    • man, even a philosopher, who is really a significant person.
    • possible to put myself in the soul of this person who had gone
    • person who for long years before her death occupied herself
    • person:
    • person could know this already in those days, but fools are
  • Title: On the Meaning of Life: Lecture 1
    Matching lines:
    • through the different personalities, rather than the single person.
    • the personal element enters. When we speak of Plato, of Socrates, of
    • a person: we place before men the separate life of the personality
    • with all that this personality has done for mankind. In our Western
    • personality to personality, for it has been the mission of Western
    • applied to many personalities. When, on the contrary, the name
    • single personality. This has been the education of the West.
    • trained for a time to direct his attention to the personality, but
    • added to the personal element. We stand now at the point where we
    • the contemplation of the personal.
    • attention to the mighty personality of the prophet Elijah. To begin
    • with, we may describe him as a personality. In the West he is seldom
    • personality from a wider point of view, we see that Elijah was
    • forerunner appeared, whom we know as the personality of John the
    • Now we can direct our gaze to another personality, to the remarkable
    • personality of the painter Raphael. This remarkable personality
    • It is remarkable that the above three personalities confront us in this
    • persons. What does it teach us? It teaches us that the same
    • could be expressed in his personality and then we can agree with the
    • way in life, whereas before we did not. Thus the person who has gone
    • Maximum number of matches per file exceeded.
  • Title: On the Meaning of Life: Lecture 2
    Matching lines:
    • and that such a person reached
    • closer observation we find something very peculiar in a person who
    • place we find when we encounter a person who does not want to develop
    • soon we shall notice that when another person comes and tells us what
    • they are to become truths, the different visions of many persons
    • different persons. Then the experiences are actually the same in the
    • person who has become clairvoyant has reached a point at which the
    • is a clairvoyant and here is another person; in the soul of that
    • finds expression, is none the less present. The person whose mental
    • person do who simply takes the innumerable and varied visions for
    • far the greater number of the visions! What does such a person do? He
    • not its own personal feelings inflame it and has really created these
    • approaching more and more to the stage where all personal ambition is
    • killed out. Personal ambition tempts us ever more and more to produce
    • that which is merely personal, without listening to that which is the
  • Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
    Matching lines:
    • out more from the will, more from the personality whereas with the
    • his first Iphigeneia to be a personal truth: he forged his
    • breathing-rhythm: in a normal person of average age, about 18
    • expression of human personality, the human ego. And this is what
    • inclined towards depth of personality and the life of the
    • as blood and forming the human personality.
  • Title: Oswald Spengler: Article II: The Flight From Thinking
    Matching lines:
    • abstract thinking. He is a significant personality. He can feel
    • fact for many persons, but which they have never noticed. The
  • Title: Oswald Spengler: Article III: Spengler's Physiognomic View of History
    Matching lines:
    • future, the born insight into persons and situations, into
    • personalities in whom it can still be traced. But the
  • Title: Oswald Spengler: Article IV: Spengler's Spirit-Deserted History
    Matching lines:
    • become historical necessity. Spengler is a personality who has
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
    Matching lines:
    • emphasized that a person standing upon the foundation of
    • to a person or a being endowed with human qualities, a world
    • person and be conscious of this feeling, yet our hate may simply
    • consciousness, if it knocks at the door, as it were, and a person
    • that person to overlook this feeling? He pushes down fear, as it
  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
    Matching lines:
    • permitted a brief personal reference here, let me say that my
    • disciple of Gottfried Semper, in the person of Josef Baier,
    • Now the persons (in the procession)
  • Title: Ways/Architecture: Lecture II: The House of Speech
    Matching lines:
    • everything personal, if the forms of this framework for our
    • — an education leading us above everything personal.
    • any personal element. As we set about our work, and permeate
    • that transcends personality. This building can teach us how
    • enclosed within the limits of the personal self must be
  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
    Matching lines:
    • bear their own personalities into the sanctuary but also
    • that the ordinary person sees only one single line
  • Title: Colour: Part Three: The Creative World of Colour
    Matching lines:
    • sort of thing which a person may imagine for himself and which has no
  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
    Matching lines:
    • confidence is felt in it. The person is faced by what really
  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
    Matching lines:
    • occult learning to read, it would be just as clever as a person
    • letters on them. Such a person simply takes what is presented
  • Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
    Matching lines:
    • of happenings that are connected with this or that personality.
    • some personality comes into the pictures and looks at us
    • if I were really kind to this person, so that he no longer
    • this series of pictures, as if one person were fighting or
    • connected with the personality, or rather with the
    • anyone where it is. He dies. Some person endowed with
    • This person can be led by the dead so that he can actually
  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
    Matching lines:
    • is an ordinary person who has no gift of clairvoyance and sees
  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
    Matching lines:
    • inner experiences to which the whole personality, the whole
    • as regards the Primal Beginnings, the Spirits of Personality,
    • and for which one really has, personally, so little merit.
  • Title: The Building at Dornach: Lecture I
    Matching lines:
    • inherent trait of this personality is that something about it
    • personal confession in “Truth and Poetry”. Hence
    • could with a personality built up only from historical
    • Aristotle, Phidias. Their personalities can be rounded off in
    • beyond what is immediately before it. For a receptive person,
  • Title: The Building at Dornach: Lecture II
    Matching lines:
    • Oedipus story being reborn entirely out of the personal
    • drawn right into the sphere of the personal by Corneille and
    • are personal relationships of soul which would be unthinkable
    • which reached the degree of finish it did in the personality
    • said that he regarded Voltaire ae a far greater personality
    • been made to put aside everything of a personal nature, and
  • Title: The Building at Dornach: Lecture III
    Matching lines:
    • personality, of the single individual.
    • effect representative personalities of the East make upon
    • to personal morality... Similarly, nations and States can
  • Title: The Building at Dornach: Lecture V
    Matching lines:
    • understand the real aim of this Building. A person may say to
    • two poles in all painting. Now a person may be a wonderful
    • indicate that the person in question is ill — would
    • been, when the red of the cheeks tells us what the person
    • imagine that if some person of eminence in our time had been
    • the person we have imagined sitting in the corner, listening
    • world — those persons are not living in Reality. For if
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • express. Someone who sees the face of a person might say, for
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
    Matching lines:
    • personification of the forces which entered into him together with
    • Sphinx. Oedipus is merely a personification, in a very typical form,
    • breathing and the blood. He personifies the nerve-process with its
    • in order that he may become a personality in the real sense. The Ego
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
    Matching lines:
    • is. One person brings me a five-year-old child and says: There is a man for
    • you! Then another person comes along and points me out a much taller
    • being, who is what is called ‘middle-aged.’ Finally a third person
    • persons a “creepy” feeling. And just because he gets into this
    • recently deceased persons. In the condition in which he is, with his
    • persons. Suppose someone has died only a short time ago leaving debts
    • the person after he has died. We do not of course ordinarily perceive
    • person who owed them three marks. I was filled with compassion and at
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
    Matching lines:
    • person realises what actually happens to him when he spends a night
    • to a more impersonal grasp of the truths of spiritual life than the
  • Title: Art/Mystery Wisdom: Lecture One
    Matching lines:
    • different for the person who is in these first stages of
    • goes to sleep. Of course the person who does not acquire
    • person at the first stages of initiation, bringing back with
    • A person who
    • — please do not misunderstand the word. When a person
    • person who is speaking out of the spirit of spiritual
    • a more impersonal grasp of the truths of spiritual life than
    • occasionally nowadays that we notice a person reverting from
    • a person's mind can revert from the materialistic role of today.
    • what a person who goes inside it experiences in the innermost
  • Title: Art/Mystery Wisdom: Lecture Three
    Matching lines:
    • as the personification of absolute chastity, since unchastity
    • him out of and beyond the narrow limits of ordinary personal
    • personal sphere into those spheres where the personal element
    • everyday life we must, of course, cultivate the personal
    • spiritual science, all personal willing and feeling is
    • changed into something impersonal if we take hold of
    • personal feelings and over the weight of personal feelings
    • and over the weight of personal matters in life is of immense
    • spiritual, becomes entangled again in the merely personal
    • will and purpose of human beings, and if personal matters
  • Title: Art/Mystery Wisdom: Lecture Four
    Matching lines:
    • the right idea of what a person experiences when he enters
    • we think about it. If we go through all a person has to go
    • superficial person could maintain that it is not proper
    • brotherliness if it does not agree with a person's freedom.
  • Title: Art/Mystery Wisdom: Lecture Five
    Matching lines:
    • close, the essential thing was that a person experienced a
    • describe. Only a person who can read is capable of following
    • laid down in these strange signs. A person who cannot read
    • phenomena are concerned. A person who can read, however,
  • Title: Art/Mystery Wisdom: Lecture Six
    Matching lines:
    • saying relatively, of course — for a person to take up
    • bring certain impulses to life in us that a person of today
    • hardly possesses at all. A present-day person expects it to
    • a person's soul, if we want to get to know it from inside, as
    • person, as he appears in the external world, cannot teach at
    • all, nor can the person who stands before us, externally, as
    • their way of saying that when a person has been working in an
    • person who has had all kinds of connections with modern
    • Spiritual science proves that even if a person grows old
  • Title: Art/Mystery Wisdom: Lecture Seven
    Matching lines:
    • ancient Saturn period the Spirits of Personality, the Primal
    • is certainly a vital one for every feeling person, if his
    • something absurd. A person does exactly the same thing as far
    • this person in the cart, and drawing him along behind them.
    • compared to the statement of the person who denies that the
    • because a person who bases himself on our world outlook, must
    • person — these truths which the materialistic outlook
    • person exhales, disperses and dissolves and has no further
    • significance. But it has significance for a person who
    • moral or immoral conduct of the person. A person's moral or
    • breath of a person who is morally inclined is quite different
    • from the breath of a person who is inclined to immorality.
    • A person is
    • people can question how much personal progress we have made
  • Title: Art/Mystery Wisdom: Lecture Eight
    Matching lines:
    • inside out like a glove. But when a person turns a glove
    • person means manas, another person buddhi and a third person
    • For although this experiencing of a person's own sense organs
    • When a person
    • each person can work on himself; and it is not a good thing
  • Title: Lecture: Perception of the Nature of Thought
    Matching lines:
    • between the Spirits of Will and the Spirits of Personality.
    • externally. We find it if we look into what we call our personal
    • karma. Please note, my dear friends, that our personal karma is
    • connected as cause and effect. The forces active in our personal
    • our personal karma. The laws prevailing there are withdrawn from
    • laws dependent on man's personal karma.
    • were personalities in ancient Roman times are present again today.
    • which they do so flows out of their personal karma finds no place in
    • old Saturn we have to go to the law of our personal karma. Only when
    • personal karma into connection with the constellations which relate
    • them in the laws of our personal destiny, that is to say, quite
    • personal destiny.” How this invisible human destiny is
    • perception. Whereas what we call karma, personal destiny, or, one
    • generation to generation, evolve as external personalities in earthly
    • expression is our personal destiny, how we bear this through still
  • Title: Lecture: Brunetto Latini
    Matching lines:
    • difficult. Nevertheless, personal and individual
    • and persons that were already here, so when you undergo this
  • Title: Problem of Death: Lecture I
    Matching lines:
    • body and Ego of the one person into the astral body and Ego
    • person who has this desire for torment, this need for
    • grounds. Such a person may tell us that he has done this or
    • that to the other person for one reason or another; these
    • actually preventing the person concerned from realising the
    • all kinds of things to the other person, and that under the
    • the case of a person who is terribly vain, who suffers from
    • person may wish to exercise a controlling influence upon
    • Lucifer, such a person never gets to the point of saying to
    • for some other person but he cannot acknowledge them,
    • person and he is unable to do so because this other person,
    • discovers that the other person is planning something
    • malicious; the first person then proceeds to paint a mental
    • “first person” story, as we say. This character
    • story (it is, as I say a ‘first person’ tale),
  • Title: Problem of Death: Lecture II
    Matching lines:
    • Arthur and the two other personalities who have been
    • America seems to be personified in him ... it is all made
    • spectrum comes to the still living personality. But here we
  • Title: Problem of Death: Lecture III
    Matching lines:
    • communicated to you in respect of persons who have died
    • all to us, the connection of the world with our own person,
    • something quite different if a foolish person, some
    • statements of many persons there is a lack of material for
    • death a person is not in a position to behold this
    • person. In a long conversation he developed the fixed idea
    • give you a correctly formed idea of how a person comes into
    • said. It is natural for an elder person when he is speaking
    • the cause itself and not in the person and the position of
    • the individual personality in the world. And when he spoke
    • these things for personal reasons, because I feel myself to
    • single personality — but concerning many things I
    • personal and does not touch the teaching. But a fact like
    • personal charge to be together with our forces, then there
  • Title: Lecture Series: Meditation and Concentration
    Matching lines:
    • scientific activity as such, and its relation to the personal
    • personalities are typical, they are like an old gentleman who
    • of that which occurs impersonally in cosmic events; but that
    • higher worlds, in an impersonal way, as indicated in my book
    • develop something impersonal in themselves, with reference to
    • occult bases of his own destiny, of his personal worth and
    • precede personal vision. Here one can say: the opposite path
    • to processes which transpire within the personality. I
    • that can only have a personal content. Only when in things
    • which have a personal content, we look away from what is
    • personal, and observe them in the way the anatomist or
  • Title: Lecture Series: Whitsuntide in the Course of the Year
    Matching lines:
    • returning to the body, it experiences in itself the personal,
    • to be? It is obvious that one person pictures the world in
    • about a lecture: “One person sees the world as a box of
  • Title: Lecture Series: 'Heaven and Earth will pass away but my words will not pass away'
    Matching lines:
    • Personality. (Original force.) At the end of the Earth period these
    • deep sleep becomes intuition of the Spirit of Personality. (original
    • Personality as intuitions.
    • Then will the intuitions of the Spirits of Personality become more and
    • intuitions are preserved within the Spirits of Personality. But when
    • Jupiter begins to exist, these Spirits of Personality advance to the
    • second evolutionary half period of the earth the Spirits of Personality
    • activity of the Spirits of Personality, he is the germ for Jupiter.
    • a glimpse of the Spirits of Personality and their task during earth
    • Personality will then have advanced to Spirits of Form; our Archangeloi
    • to Spirits of Personality; our Angeloi to Archangeloi; man will have
    • be changed to an atom for Jupiter by the Spirits of Personality, who,
    • follows: Suppose the time is 3 p.m. At that time, we find two persons A
    • to a third person. But let us also suppose that A has been standing
    • persons standing together at 3 p.m. But the one who has been standing
    • arguments and judgment are of no more value than a person who says:
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
    Matching lines:
    • remained unknown to men, that no single person would have been able
    • great and significant personality — but one sees
    • important leading personalities to create a harmony, as it were,
    • was altogether a personality who aimed at many things which went
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
    Matching lines:
    • As it is now, we meet a person
    • — and we say to ourselves: I know this person. But
    • why do we say, I know this person? Only for the simple reason that we
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
    Matching lines:
    • world-historical personality, this does not imply that one would like
    • least in the criticism of this person — to be an
    • such an historical personality as the Roman Emperor Augustus, whose
    • told them that some person had been condemned, had died on the cross,
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
    Matching lines:
    • — let us say — a person in
    • working upon another person e.g., upon Man #1 (Diagram Pg 2) and if
    • personality, he can act upon the intellect of the other.
    • — since it is not his own personally
    • but they pour them into a mediumistic person. This person takes them
    • mediumistic personality. Her intellect was, however, never adequate
    • These persons concocted things which were not always irreproachable;
    • this or that deceased person. They brought to light all sorts of
    • the embodied person, was really furthered. The mediums completely
    • the influence of another person.
    • person shows marks and traces of mediumship. The more such a person
    • of necessity to say: This personality shows strong evidences of
    • proportion as the person shows traces of mediumship.
    • or Mahatmas. No matter how many unnamed Beings and personalities
    • those are things that pass from one personality to another). The
    • makes it intelligible and obvious that he, as personality, standing
    • one who communicates them with his own personality, as he stands
    • personalities, who as physical persons are prepared to take full
    • door are barred against all persons unnamed and to all hints and
    • place and is propagated on the physical plane, a physical personality
    • Maximum number of matches per file exceeded.
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
    Matching lines:
    • our own person unites itself with something which is outside the
    • personality. We speak in the rarest cases of possessing our arm and
    • sensitivity a person can never think of possession -time at most is
    • persons concerned are prevented from coming and excuse themselves; so
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
    Matching lines:
    • myself, for that would be personal and against the rules of our
    • It is not a question as to whether a matter is personal or impersonal
    • antipathy to another person. It can be that the anger against this
    • could proceed from the hated person. And the true causes of the
  • Title: Community Life: Address 1: The Goesch-Sprengel Situation-1
    Matching lines:
    • not only below any other person, but also above any other; not only
    • for us by another person is at the very least a heavy blow, and if our
    • confidence in the person delivering the blow is not shaken, it also
    • Personal oversensitivity
    • a stimulating and gratifying form and be free of any personal bitterness,
    • at askance and disregarded. A truly superior person has no reason to
    • make any difference. If in a specific instance, however, a person I
    • The mere fact that a person feels compelled to think about a particular
    • The kind of interpersonal
    • lodge might have had to choose a person who is not yet completely Christianized
    • from person to person in the Christian sense require each one of us
    • any other person (a person who in the Christian sense is just as necessary
    • to avoid further personal contact is the purpose of this letter inasmuch
    • as it concerns the two of us personally.
    • to confront you with the fact that a person on the physical plane and
    • white lodge — the personal instruction of individuals. For as
    • Shortly thereafter that person returned, bringing Mrs. Goesch and the
    • this is that the person in question has written a number of letters
    • it must include taking personal initiative in what needs to be done
  • Title: Community Life: Address 2: The Goesch-Sprengel Situation-2
    Matching lines:
    • — and this is simply my personal opinion and should not be considered
    • applies to the personalities in question is a totally separate issue.
    • as ours: Personal interests and personal vanity inevitably get mixed
    • does need to be mentioned, and I am simply stating my personal opinion
    • people first hear about reincarnation, they take an immediate personal
    • of personal vanity. Looking into history for this reason is the worst
    • most people do out of personal vanity. Thus, instead of being an inner
    • become a treasure trove for the gratification of personal vanity. Simply
    • more than personal vanity.
    • to say about it today is simply my personal, non-binding opinion. Among
    • my own personal opinion about some of the details in this letter. For
    • of this letter-writer and claim that rumors whispered from one person
    • something — let's take the case of a person who wants to have
    • not a made-up one. Suppose the person in question comes and makes me
    • confirms that,” then that person would most likely not take this
    • way. Basically, people who think like the person who composed this letter
    • more personal discussion. Suppose he and I had actually discussed all
    • in all your previous lives were you any such person!” If we are
    • but to extend us their confidence in a very personal way not appropriate
    • really are. It truly preserves their personal freedom without cutting
    • Maximum number of matches per file exceeded.
  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
    Matching lines:
    • any person thinks, but on the thinking of a very scholarly, clever man.
    • This is approximately how a person with the
    • person engaging in a train of thought and pursuing it, but losing sight
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
    Matching lines:
    • studied during ordinary waking consciousness. Even what a person comes
    • that an independently wealthy person who hasn't made any particular
    • be interesting him. A person who has no interest in hearing a lecture
    • give careful thought to what constitutes the right approach. A person
    • and etheric bodies of a sleeping person, but we must be of a will to
    • the drawings. If a person falls asleep and possesses a higher consciousness
    • kinds of spaces are of course filled with something. Therefore a person
    • auric cloud, outlining a shadowy form. It is as though we see the person
    • for these nuances. A person occasionally has such a sense if he is born
    • a person lacks the inclination to concern himself with certain details
    • to another kind of consciousness. Let us imagine a person who lacks
    • be that such a person describes himself between lectures as taking an
    • is transferred to their own personalities.
  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
    Matching lines:
    • What I am saying is that many a person whose consciousness and mentality
    • Necessity! Let us picture a person like Faust
    • Now let us imagine a personality like Faust's
    • Now what does a person who honestly adopts
    • A person who is superficial despite his belonging to a spiritual scientific
    • world. The person referred to in this remark was Wilhelm Traugott Krug,
    • would a person amount to if there were truth in Spinoza's dictum that
    • A person who only knows that this drawing approximates a circle and
    • on. You will notice that a person who wants to clarify a concept often
    • we conceive the term “gesture” broadly enough. A person
    • And when we see a person exhibiting habitual gestures from childhood
    • body. If, in other words, I study a person's inborn gestures, they can
  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
    Matching lines:
    • of the individual in that necessity, could have for a person like Faust.
    • one person engages in it with finesse and another clumsily; all possible
    • the following: Let us picture a person on fire with a desire to know,
    • person continuing to live. What has happened subjectively is that this
    • person has experienced the question and the lack of an answer to it,
    • appearance in the person concerned in the uncertain way he behaves in
    • life. A sensitive observer will be able to say that such a person has
    • find it confronting us. Just as we perceive in a person's glance as
    • Indeed, if we should encounter an elderly person with a sour-tempered
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
    Matching lines:
    • person would have obviated the necessity, which would then not have
    • a person comes to know something is due to the reflection in his body
    • to some extent a different person in your soul tomorrow. What you experienced
    • information. People are commonly convinced that a person who speaks
    • limbs would be. A person who has learned nothing in his younger
    • a person's learning only to walk on his hands, an equally useless ability.
    • he has ferreted things out can sometimes bring a person contemplating
    • a person concerned with reality searches for the world indicated when
    • person may stay behind, either out of laziness or because his feet are
    • to do with our earth existence as a person who stays behind has to do
  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
    Matching lines:
    • Now we find that when a person on the path
    • When a person says something colossally stupid
    • to the facts, when a person talks with a gnome, he finds the gnome regarding
    • If a clairvoyant person were to feel pain
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
    Matching lines:
    • the physical realm. If, for example, a person is born with a physically
    • other person as far as his individuality is concerned.
    • understanding. Just imagine, for example, a person being born with a
    • opportunity, a person's milieu, must also permit it. There are people
    • one person lives to a great old age, while someone else dies very young.
    • tried to suggest this by saying that when a person dies in childhood
    • When a person can live to what is considered
    • would correspond to a person's having been an orator in his past incarnation,
    • to Kant's future incarnation. Kant lived into old age. The older a person
    • latter of will. The etheric body of a person who dies young streams
    • person streams out an aura filled with light and wisdom.
    • a single person died young. What would the result be?
    • labile balance that could easily shift. A person would learn a great
    • a person who had strong nerves and could stand a lot was referred to
    • angels are charged. When, therefore, persons are able to come into the
    • to a contemplation of the mystery of death in an older person. For then
    • as vehicles. We have a premonition, whenever an older person dies, of
    • in mankind's progressive evolution. This person must be gifted in this
    • If we can lift ourselves above a personal
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
    Matching lines:
    • world. A person who adopted the materialistic point of view more for
    • enable a person to deal with them. For that, it is necessary to know
    • with everything extraterrestrial, as I have said. Now insofar as a person
    • into the etheric world, embedded in it. And if we observe a person's
    • able to derive for themselves from that person during his lifetime?
    • physical body, did not become part of it at the person's death. They
    • that part of itself that was a person's body during his lifetime.
    • that the content a person has created for himself as the fruit of his
    • in these lectures: that a person who ascends into spiritual worlds (which
    • eyes after his own death. To see a dead person, we have to try to see
    • was clear to him that a person perceiving the so-called outer world
    • insofar as it is a crude idea that prompts a person to assume that some
    • A person dying in his youth passes through
    • continuously convey to a person privy to their secrets that “those
    • but who mulls over how much a person can know as the result of his experience
    • of a person who had thought a lot and had said that “someone could
  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
    Matching lines:
    • has been said and one person passes it on to the next. If you really
    • on to the next person and then to the next, and so on, what comes out
    • thoroughly examined my karma, I find that another personality has entered
    • of karmic nonsense. The basic mischief of embellishing personal matters
    • to make a mess of a person's life if he made it the principle of a lifetime.
    • but in such a way that the person third in line gets the impression
    • If someone asks why you are a vegetarian, and you know that person would
    • footing, and the person who has to give a reason for not eating horsemeat
    • other person get the impression that you feel superior because of not
    • said this and such.” Just put yourself in the place of the person
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
    Matching lines:
    • or lack of precision in being passed on from one person to the next,
    • out. Describing a person's work, however, by no means definitively characterizes
    • that person, and it makes just as little sense to say that the work
    • that really means that person is opposed to the Society's ongoing existence.
    • people for developing friendships and personal connections — that
    • you can ask four or five people whether a particular person has been
    • if one or the other person doesn't know anything about it, but if you
    • overly personal in our efforts to do the right thing; we can stick to
    • somebody on something, the handshake wipes out the promise in that person's
  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
    Matching lines:
    • a personality like Swedenborg is not to be dismissed lightly. On the
    • and clairvoyant personality clearly illustrates how necessary it is
    • personality like Swedenborg shows us that it leads to illusions if we
    • person in question can spend this incarnation comfortably lying on the
  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
    Matching lines:
    • like this objectively, we must first of all remove it from its personal
    • This person
    • example, something can make an impression on a person during childhood
    • on that person's psyche that it sinks down into the unconscious and
    • into the structure of conscious awareness. In the process, the person
    • on the person in question during his or her childhood.
    • have been if Miss Sprengel, as a person suffering from this fear, had
    • and making the person aware of them again. Whether this method is very
    • might subject that person to questioning and be able to add a new case
  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
    Matching lines:
    • eating out of the pot warmed by it with the habits of the person we
    • at work on this person or proceeding from this very refined personality
    • that a person who once played the role of Persephone might come to believe
    • from that sequence of sounds. The person in question misheard “Persephone”
    • for strictly personal reasons. (Present company excepted, of course.)
    • The only ones who are reading it for other than personal reasons are
    • the ones who would have read it even if they had never met me in person.
    • “It's all Greek to me; no sensible person can read that kind of
    • is present in our soul, then our personal mind or subjective I is no
    • is replaced with something else. In place of the contents of your personal
    • what he was thinking from his personal emotions. When he ascended to
    • was to his own personality, and they were therefore incomprehensible
    • from his physical person, for if he had been able to do so, he would
    • his life not only as a great scholar but also as a very pure person,
  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
    Matching lines:
    • of this type of person.
    • as an honest person. And in fact, if he is honest and sticks to the
    • They have not experienced it personally and have only tried to categorize
    • substitutes for emotions that perhaps one person in a million has
  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
    Matching lines:
    • intrude their personal feelings and emotions. The fact that it has incorporated
    • personal and subjective aspects is the reason why psychoanalytic theory
    • for that person's advancement, but in our anthroposophical movement,
    • theory everything that happens in a person's life is explained in terms
    • however, we would never say that the person who attributes the clock's
    • when no personal instincts play a part in its use.
  • Title: Occult Movement: Lecture One
    Matching lines:
    • it had simply been a matter of advising the person in
  • Title: Occult Movement: Lecture Two
    Matching lines:
    • personal references among matters of objective history,
    • established which made it possible for the person, although
    • what personality we had among us whom we could use as a
    • the result entirely of my own, personal research, the
    • instruments for research had to be sought among persons in
    • the help of persons possessed of atavistic clairvoyance.
    • occultists' field of observation a personality who
    • This was Madame H. P. Blavatsky, a personality very
    • the development of occultism, a personality appeared who
    • personality has appeared who through her peculiar organic
    • personality who simply because of her organic make-up
    • personality from whom, as out of an electrically-charged
    • can be forthcoming from this personality. But those belonging
    • world with the help of this personality! — And now a
    • certain personalities when she wanted to evoke manifestations
    • side of the left that she was a personality of key
    • personality. This was first disclosed to her by the
    • means of persons who had first been put through an occult
    • dilettantism. The only scholarly persons who concerned
    • time she came to be associated with a person who from the
    • Maximum number of matches per file exceeded.
  • Title: Occult Movement: Lecture Four
    Matching lines:
    • mediums were guided by the souls of living persons —
    • advantage of it. A person able to see through such matters
    • the nineteenth century could produce a type of person whose
    • a personality of this type there happens to stand some
    • then, was a personality whose brain tended entirely to
  • Title: Occult Movement: Lecture Five
    Matching lines:
    • remarkable personality, namely H. P. Blavatsky. Now, after
    • the Eighth Sphere. When one or another person has insisted:
    • then this means that such and such a person wants to deliver
    • personality is promptly drawn into the current of its future
    • being mentioned, ... In reply to such persons it is due to
    • regret to be obliged to differ from many persons, whom I hold
    • The first person, however, to profane the mysteries
  • Title: Occult Movement: Lecture Six
    Matching lines:
    • grown-up person you will detect a certain difference. For you
    • possible because it was in the interests of certain persons
    • arise, above all the hostile personalities, are really, for
    • This is the best way for a person to undermine teaching which
    • that such a person is unable to grasp the essence of the
    • of personal vanity, or certainly when the outer course of
    • directly personal affairs, the subjective-personal life, to
    • someone. But simply to look from one personality in search of
  • Title: Occult Movement: Lecture Seven
    Matching lines:
    • inspired by living persons with every kind of bias, these
  • Title: Occult Movement: Lecture Eight
    Matching lines:
    • persons insufficiently prepared.
    • veil a person forfeits the very generally prevailing
    • therefore not desirable to allow those persons to break
  • Title: Occult Movement: Lecture Nine
    Matching lines:
    • meaning only in the material world; such a person therefore
  • Title: Occult Movement: Lecture Ten
    Matching lines:
    • person whose consciousness is not quite normal, who has a
    • such a person is inclined to all sorts of fanciful delusions,
    • You will always find that a person with abnormal
    • rather crudely, a person who is a little mad in one direction
    • the other person.
    • But the subjective strivings of very many persons do not, in
    • for Lucifer. But a person who speaks to this effect today is
    • into which a person may fall in his spiritual life if he
    • society. When one person or another is beginning to study
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • another person. This will not be so strongly visible upon his face as a
    • person, it is therefore significant — indeed, it is to some extent a
    • is a good person and that is an evil one. Just as to-day we know that
    • that this is a good person and that a bad one ... Of course, there will
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
    Matching lines:
    • that was astir at that time, linking it on to a personage who
    • suffered on account of his personal characteristics. He lives
    • entirely in the Past as it plays into his personal life, in the past
    • pieces around him, is a forceful personage who will have nothing to
    • outwardly a personality who has imbibed the socialistic doctrines of
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
    Matching lines:
    • Polish drama: two personalities stand in contrast to one
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
    Matching lines:
    • a person actually looked like a cat — or if he were utterly
  • Title: Lecture: The Golden Legend and a German Christmas Play
    Matching lines:
    • which dwelt in this particularly devout person. I might have said why
    • he became such a very special person; it was because, in spite of his
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
    Matching lines:
    • bodily nature. When we meet a person we ask him, “How old are
    • with you. What a person gives as his age at a definite time of his
    • to take part by walking by the cradle, each person rocking the
    • person approached the manger very seriously and then, on finding
    • something other than resign oneself, saying that a person simply
    • person could come and say that precisely because no meaning can be
    • existence. It can happen that a person wants to prove out of the
    • the spiritual. For what can one do with a person who says.
  • Title: Lecture: The Problem of Jesus & Christ in Earlier Times
    Matching lines:
    • they viewed Jesus as a historical personality. For them, the coming
    • personality; but in the realm of spiritual knowledge, we are
    • personal experience, come to feel they had found the Christ. This was
    • existed as a real person in the sensory world. How can these two be
    • When it so pleased him, he appeared to one person in one angelic
    • human “person” as proceeding from the Father — from
    • consult the Gospels, and as modern persons, of course, they are
    • ‘Jesuology.’” And it was that same person, not I,
    • of what one is able to believe, as a rational person might believe
  • Title: Lecture: On the Duty of Clear, Sound Thinking
    Matching lines:
    • somewhat from our own personal concerns and to direct them to the
    • If someone stands before a mirror and another person
    • person who stands beside me and looks into the mirror too, gives me a
    • duty not to allow those persons to attain power in the world, who
    • interested only in what concerns ourselves personally, we must
    • is affected by this, all that is but personal effort for their own
    • of humanity, because we frequently interpret our personal interests
    • great persons, not only when they gave out the results of
  • Title: Lecture: Perceiving and Remembering
    Matching lines:
    • reader of newspapers is a much muddled person. His countless valuable
  • Title: Things Past and Present: Lecture I
    Matching lines:
    • personalities into the great spiritual connections in which
    • as those who relate to personalities such as Odelia and the
    • of saying the following. There is a person; he is configured
    • thing. We know that this person is more inserted into his
    • modern age, how such a person would place these four brothers
    • person who was regarded as the village idiot, namely, the
    • personalities are played out.
    • person, but with someone of a more hysterical nature.
    • midst of the instincts: Should a person be an athiest? Should
    • a person not be an athiest? Can you assume that there is a
    • not objecting to having these personalities in art, because
    • personality. Here we have a great spirit of the East filled
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
    Matching lines:
    • And that is important. That person who knows these things
    • feeling but that of the other person, that which we have
    • other person's soul. We experience here, in the main, not
    • That person who
    • would a person with inner vision try to represent Lucifer
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
    Matching lines:
    • by indicating a personality whom you all know, namely, H. P.
    • particularly psychic person in a time when materialism was at
    • the 19th century. H. P. Blavatsky was not a personality whom
    • properties, she was a psychic personality. If you want to
    • Blavatsky, in the main, a personality who can experience a
    • mankind was at the height of materialism, such a personality
    • way. This person incarnated in a British body in whom there
    • Western Europe and Italy. They knew what one person must do,
    • example, and another person would write a book in order to
    • ruling aspect: let us look at how the personality of H.P.
    • occultists knew very well when there was such a person who is
    • which one can say the following. Here is a person whose ideas
    • they could say: Look here, here is a person who we are not
    • whole new situation was now created. Here was a personality
    • reflected back. Everything that develops in the person can be
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
    Matching lines:
    • Then the person in the third grade who receives the significant
    • the situation stands. Do not just imagine that this person
    • back order. And so it is with the person who was sick. Of
    • each person can interpret it for himself in the way he
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
    Matching lines:
    • farther back and when an unprejudiced person goes back
    • unprejudiced person must admit that there must have
    • Things do not make themselves of themselves. The person whose
    • which an unprejudiced person can prove — as we said
    • external is geometry and mathematics. That person who today
    • imagine how a person, particularly in the ancient Greek Age,
    • of the temple with the original clairvoyance. That person
    • just described. The person who enters the first grade enters
    • at that time in a certain week in Florence every person who
    • person, but they must try to receive it into themselves and
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
    Matching lines:
    • of these brotherhoods, the personality to which this symbol
    • important and is of a non-earthly nature. And that person
    • thought habits of a materialistic nature? A person can
    • who really was a very intelligent person wrote a very
    • compare and find that person who describes the Germans in
    • A few days ago I opened a book in which a person spoke about
    • Obviously, that is logical and quite clear. If a person
  • Title: Things Past and Present: Lecture VII: Man's Four Members
    Matching lines:
    • That person who
    • characterize our present age, we must say to a person who
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
    Matching lines:
    • VIII Was not a very intelligent person as is indicated by his
    • person” as Henry VIII should be the head of the Church;
    • person can be raised to sainthood, there is an exhaustive
    • was the alphabet of Utopia. Take the person who today can see
    • We mentioned that Thomas More was a person who did many
    • ordinary person that actually disappeared. However, these
    • spiritual exercises are correctly done today, the person is
    • different experiences from the ordinary person. Although he
    • speak of this fundamental feeling which can permeate a person
    • Even without this, he was a suspicious person because he was
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
    Matching lines:
    • person maintains good control of his consciousness, Ahriman
    • to you which an exact philological person has written as an
    • personality who has this or that significance for his
    • personality for his contemporaries. For example, the case I
    • absolutely be present. You can consider such a person to be
    • there is no contradiction when you say: This person is
  • Title: Things Past and Present: Lecture X
    Matching lines:
    • And The Thought Of German and Austrian Personalities.
    • Schelling taught, all those personalities of whom we have
    • personalities.
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
    Matching lines:
    • know very well that if you see a person walking along the
    • a person who stands in connection with the spiritual world. I
    • Thus they are very valuable personalities and scribes at that
    • consciousness of the Islamic person, everything that occurs
    • every time this Islamic person is confronted with something,
    • say to this Islamic person: “If you say that everything
    • does carry a contradiction. A person who does not recognize
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
    Matching lines:
    • Gita spoke or as Buddha spoke in his time; that person would
    • that if the person in question said that at that time when
    • over into our time. A person who does that would extinguish
    • finding of the ego. As long as a person is looking for his
    • this egotism. That person today who after the Mystery of
    • of the ego into the seeking of the ego, that person is really
    • “The person who seeks for salvation in this world
    • we say that since the Mystery of Golgotha, the person who
    • of Golgotha, the person who unites himself with the eternal
    • margins of this book: The person who flees from the ego falls
    • That person who is able to see through this world can win
    • Golgotha we say that the person who today is able to see
    • through this world is the person who can become a victor over
    • The person who
    • people who are trying to share reality with them. A person
    • a person to us such as Homunculus which mankind must become
    • person who, in the main, brought nothing with him as heredity
    • beyond the super-earthly, Who draws into the personality of
    • Golgotha. You know that when a very intellectual person tests
    • contained in the Gospels, only a weak-minded person can say:
    • Maximum number of matches per file exceeded.
  • Title: Riddle of Humanity: Lecture One
    Matching lines:
    • soul, rooted in such a way that a person finds much of it
    • that the inner destiny of a person is connected with what thus emerges
    • philistine — or was some other kind of person who was bound to
    • characteristics. If there is a preponderance of M, the person gives
    • character of a person depends on how much M they possess and how much
    • contain. A different type of person arises depending on whether more
    • simply describing this one type of person. At present there are
    • particular individual, a maximum quantity, so that the person appeared
    • person would be of a different type and would only have the outward
    • showed himself to be a gifted person, with many ideas about what was
    • upper hand in a person, that person becomes neurasthenic; for a human
    • dogs. The dog is the symbol of evil. Just as a person is neurasthenic
    • describes what happens when one meets a person and looks them in the
    • because this corresponded so well to his personality. He was
    • yet his personality is typical. This is an especially pronounced
    • develop into such an extraordinary person? Now, suppose that one could
    • so, it is hypothetical, for I did not personally observe Weininger's
    • Instead of the person being able to separate himself from the astral
  • Title: Riddle of Humanity: Lecture Two
    Matching lines:
    • will-impulses. But, alongside these, this person also lived another
    • and the lack of it in dreams is really of this nature. A person is
    • the sun at its appointed time. A person must be able to apply the
    • his healthy waking consciousness a person also has, living in the
  • Title: Riddle of Humanity: Lecture Three
    Matching lines:
    • contemptible stuff that a spiritually striving person does not even
    • clings to this prejudiced mode of experience. A person who is living
    • one represents materialism in the way the aforementioned personages
    • world does not make one a materialist; a person becomes a materialist
    • to develop a personality and would never be able to acquire freedom.
    • he can only do so by developing a personality through his earthly
    • free person. Take some worthwhile book like Dante's Divine
    • altogether conceivable, a person of today might come to know Dante's
    • person. Not there. We do not have to strive for knowledge in order to
    • free person. And we have progressed to the Earth period from the Moon
    • referring to forces, not to the outer form. You can let a person's
    • person's head is different from the head of anyone else and the
  • Title: Riddle of Humanity: Lecture Four
    Matching lines:
    • way. For the most part, such a person is only thinking of how the
    • about how a person's head has actually been formed in the spiritual
    • them their full meaning. In the course of his development, a person
    • significant truths. A person develops here on the physical plane by
    • necessary. A person who does not strive for truth displays a human
    • defect; a person who opposes the good also displays a human defect;
    • but a person who is unable to understand the Sistine Madonna would not
    • one but ourselves. A person without regard for the truth is harmful to
    • others; a person who has no regard for the good is harmful to others,
    • as well as to the spiritual world, as we know. But a person who is a
    • physical process in the human being: a person takes in air and then,
    • Thus, one really can say that when we look at a person's head, the
    • head. This implies that the person must be awake. If a man is asleep
    • the more subconscious realm of the body, seizing the whole person. The
    • morality. When a person is in the grip of knowledge, or perception, or
    • head is involved in the process. And because a person is not able to
  • Title: Riddle of Humanity: Lecture Five
    Matching lines:
    • How a person grows into the three spiritual realms of wisdom, beauty
    • person leads between birth and death. Think of what we have said in
    • summarise. Here on earth, a person's aura carries a kind of remnant of
    • whole person, the human being is subsequently divided up into the
    • The person who does not give in to his animal instincts is not
    • moral ideas, it nevertheless streams into the physical person, into
    • the abdomen, and the temperate person is the one who is able to rule
    • that surrounds the head. A person who feels and responds a little to
    • a work of art. Within the head, however, the person is gripped
    • and truth take hold of a person as he wakes from sleep. Although it is
    • not physically visible, the way a person is taken hold of and received
    • perhaps they will be improved later. A person should speak to the
    • When a person awakens to the life of beauty, other spirits surround
    • personifies beauty:
  • Title: Riddle of Humanity: Lecture Six
    Matching lines:
    • development of earthly culture for the age when a person will have to
    • become the head of the next incarnation. Thus, the passage of a person
    • wheat plant, as its fruit. A person who wants to discover why it
    • grain of wheat. A person who investigates the utility of everything
    • person acquires is the transformation of the organism, exclusive of
    • person who experiences the guidance of Christ to transform knowing
  • Title: Riddle of Humanity: Lecture Seven
    Matching lines:
    • to each another. I do not refer here to movements of the whole person
    • which makes you aware of the  I  of another person,
    • in us then. The basis of your being able to perceive another person as
    • sense, we are referring to the ability of one person to be aware of
    • science would have us believe that when one person meets another he
    • person's  I  affects me directly through my ego
    • between things. And if a person has divided up the senses so as to
    • it bluntly, such a person might believe that all this is the product
    • different. At that time a person was not so separated from his outer
  • Title: Riddle of Humanity: Lecture Eight
    Matching lines:
    • person's inner constitution, on his state of being as regards spirit,
    • often drawn your attention to the fact that when a person of today
    • Spirit of Personality and an Archangel, or between a Spirit of Form
    • senses. More than a few persons who claim to represent a particularly
    • consciousness it is not possible — thank God! — for a person
    • the world does not move backwards. As soon as such a person stumbles
    • conflict so readily. But a musical person whose thinking is
    • way of relating to the spiritual world could only be found in a person
  • Title: Riddle of Humanity: Lecture Nine
    Matching lines:
    • such things are immediately taken personally and awaken personal
    • of the external appearance of a brave person, or a coward, or an
    • indignant person, or of someone who is addicted to sleep. There, in a
    • personally. In many respects they positively want to use the personal
    • which is the only world to which it can rightly be related, the person
    • person becomes powerless if, his physical body is too weak to stand up
    • following occurs: in such cases, a person relates to the world in a
    • What does this imply? It implies that this person has somewhat altered
    • that is faintly suggestive of the Old Moon visions. Nor can a person
    • circumstances a person can enter into this other state. Then, if the
    • impossible to understand the full significance of the changes a person
    • describes or portrays a person's I directly, in the way the person
    • reason, Schiller says that the person who conforms to the necessities
    • emotions. There, also, a person must follow a natural necessity rather
    • finds it in what occurs when a person forms something aesthetically
    • — when rational necessity inclines towards what the person loves
    • person ceases simply to want what the body wants; instead, sensual
    • mental is merely mental only because the person is not able to make
    • person and the person who works in an aesthetic field do not act in a
    • person has a sense for being in accord with reality, then an aesthetic
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
    Matching lines:
    • truths are at once taken in too personal a way and awaken personal
    • become so personal and really want to let personal feelings cloud
    • about itself, then the person concerned will be strong enough to
    • mean? It means that the person will to some extent inwardly alter his
    • detail! Thirty persons were invited to be the audience. They were no
  • Title: Riddle of Humanity: Lecture Ten
    Matching lines:
    • certain period of time will elapse before it will be heard by a person
    • this other person (C) moves faster than the speed of sound. As he
    • organs ... and so on. The person who created this way of thinking
    • one another. Indeed, one finds many such echoes between personalities
    • in one culture and personalities in another. Only by observing these
    • If I may be allowed to mention something personal, I should like to
    • another person. Thus I was trying to approach his ideas realistically.
    • impressions about what kind of person this or that thinker was.
  • Title: Riddle of Humanity: Lecture Eleven
    Matching lines:
    • of the Earth. And, as you know, a person can always develop the power
    • to prevent them from having access to us. The person who tries to
    • the person in question is moving toward the comforts of Lucifer and
  • Title: Riddle of Humanity: Lecture Twelve
    Matching lines:
    • way that a person's thoughts do not consist in a repetition of
    • Rather, as we heard yesterday, when a person thinks, his thoughts are
    • incarnations, as the person experiences the whole of Earth existence.
    • Just consider how much is contained in what a person thinks! Would it
    • gates of death into the substance of the world, so that a person can
    • however, everything that a normally-developed person thinks —
    • spiritual content. In such a case it does not remain in the personal
    • Earth, a conception is first embedded in the person's own etheric body
    • what I said earlier about a person being able to correct what has been
    • produced by a person out of himself can be corrected later. But if you
    • does the contents of spiritual science have to play for a person who
  • Title: Riddle of Humanity: Lecture Thirteen
    Matching lines:
    • specially adapted to the case of each individual person so that it
    • certain person in the group is the reincarnation of a great and
    • occurs is that various persons will rise up in terrible revolt against
    • happen. Has the person really been convinced in such cases? No, there
    • person to undertake the task without any regard for whether or not
    • calculate what to say to a person in order to create a certain effect
    • ahrimanic arts are employed to influence the person who has been a
    • influence a person and bring him to believe that some human being or
    • other person having to resort to the ahrimanic arts. But the ahrimanic
    • things. He has a great understanding for how a person can develop a
    • reality, he is not understood. In such cases, a person is met on all
    • passions, be these personal or national. Therein lies a radical
  • Title: Memory and Habit: Lecture III
    Matching lines:
    • these persons is the reincarnation of some great individuality, has
    • merely for the sake of inducing the person in question to undertake
    • can easily induce another to believe that some personality is an
    • the outcome either of personal or national passion. Here lies the
  • Title: Riddle of Humanity: Lecture Fourteen
    Matching lines:
    • independently of seeing or hearing the person; it does not depend on
    • person will agree its beginnings must undeniably be, namely, to
    • impulses. Observing a person spiritually-scientifically, we can see
    • when a person himself speaks involves a much smaller portion of the
    • organism, it has a very particular effect. When another person
    • are very few who understand how the art and manner in which a person
    • our own  I  is derived from other persons. We do not
  • Title: Riddle of Humanity: Lecture Fifteen
    Matching lines:
    • bringing a person into relation with the outer world, are subject to
    • Without these, a person's growth would be a continuous process between
    • Soon a person will not be able to walk
    • spiritual science. A person who can observe the fine details of
    • Personalities like Lord Bacon, Bacon of Verulam, more or less set the
    • tone of an age. In the case of such persons, the biography is of much
  • Title: Lecture: Inner Impulses: Lecture I
    Matching lines:
    • persons and criminals and made them his first Roman citizens. They
    • pointing down to the earth, will be found in the same person. Then we
  • Title: Lecture: Inner Impulses: Lecture II
    Matching lines:
    • personalities, they will have to bring it all into inner movement in
    • time and see him, not as a single personality, but as the outstanding
    • For once, Jesus was to be shown as an historical person and was to be
    • same way any other dead person might have continued to work. Fitted
    • personality accounted for by the milieu in which He lived. That is
    • into one personality. Jesus does not concern him at all. The only
    • told of Him. In the case of Jesus it is only that His personality
  • Title: Lecture: Inner Impulses: Lecture III
    Matching lines:
    • differently. He has become weak in courage. The modern person much
    • presence, he always showed himself to those persons connected with the
    • Vitzliputzli. He is a human person who, among all these beings who
    • who went about on earth as I have described. Such a gifted personality
    • personality of humanity and describes Him in such a way that He stands
    • before us only as outer personality. Should it go on increasing
    • to lose oneself gradually in mankind and so come to see each person in
    • can never come to a really good, upright, strong personal inner life
    • as frequently has happened, clothed by many persons in such feelings,
  • Title: Lecture: Inner Impulses: Lecture IV
    Matching lines:
    • person imagines, that is, the search for the spirit along
    • other persons who did not enter into this phenomenon of the time
    • going on. Such persons have always existed. They had great
    • that those persons who have preserved an exact knowledge of the
    • years ago as an important personality when his first book on European
  • Title: Lecture: Inner Impulses: Lecture VI
    Matching lines:
    • at strengthening the soul life as individual and personal with the
    • human personality ruling the West who can actually be said to have
    • A highly gifted personality, Philip the Fair, who was equipped with
    • persons as possible, and the torture was applied in the most cruel way
    • countless persons in the nation would also look on that as something
    • times. May I perhaps add here the personal confession that when for
    • culture toward the understanding of Goethe's personality. We can, of
    • a book treating of a personality who was supposed to have been born in
    • died. This person, however, is not Goethe but a fantasy of Mr.
  • Title: Problem of Faust: Lecture I: The Problem of Faust
    Matching lines:
    • personality, who looks back in the right way on man's mood of
  • Title: Lecture: Inner Impulses: Lecture VII
    Matching lines:
    • idea of a person's character if one knows that he has had two wives
    • persons also appear in France in whom these cultural impulses live.
    • If, however, we now turn our minds to the outstanding personalities
    • personalities comes, if one observes its real cause, from the fact
    • individual, personal, if in a definite epoch it were torn out of this
    • a farmer resembles a person who is not willing to hear that, as well
  • Title: Lecture: The Templars
    Matching lines:
    • come to birth and are there. When a person performs his daily task with his
    • trials and temptations which beset a person when he really approaches the
    • point a simple-minded person might easily put the question: Why do the
    • personality and of all individuality and have the will of their parents
    • lives. The life that we lead as an individual remains within our own person;
    • what a person lives in his soul so objectively that it can go out of his soul
    • gradually assumed a personal character, inasmuch as it aims merely at putting
    • the Word we have something that lets spirit resound through the person
    • speaking. “Person,” did I say? Here we must remind ourselves that
    • persona” is a word that comes from the Latin for the mask that
    • the actor carries and through which his voice sounds. “Personare”
    • personality is closely connected with it.
  • Title: of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
    Matching lines:
    • he admits that such a personality lives; but, just as Ernest
    • personal and historical Jesus. With Solovieff we have a Christ
    • Who is super-personal yet individual, but at the same
    • time super-historic. He is super-personal yet individual,
    • personality. Between these two stands D. F. Strauss, who has
    • not to do with a vision, — a perception of the personal
    • element working in Christ Jesus, — for this personal
    • in the middle of the 19th century, a personality such as Time.
    • personality in the world through whose soul the opposite of
    • Blavatsky was surrounded by personalities who strove to keep
  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
    Matching lines:
    • person of the Redeemer Himself, or the Madonna, the angelic
    • man's personal well being. Then suddenly, through his own
    • personal experiences his inner life was revolutionised. It was at
  • Title: of Utility: Lecture II: Utilitarianism and Sacramentalism
    Matching lines:
    • that a person living in that age was quite different from a man
    • person or another was even advised through this Julia-Bureau in
    • cleverer than the average learned person to-day because it is a
    • power, and not for a health-giving knowledge. Now if a person
    • Europe to-day. For instance, a half-educated person will speak
  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
    Matching lines:
    • the personal character of each one. These Sibyls of Raphael, on the other
  • Title: Karma of Vocation: Lecture I
    Matching lines:
    • characterizes him especially as a personality of the fifth
    • this personality that will enable anyone to distinguish
    • life and personality of Goethe are comprehensive and decisive
    • that has occurred, his life and personality have had the least
    • good bit of the honesty of our age because this person speaks
    • period, a personality bearing within him all the impulses of
    • that period. Early on, he becomes a self-sustained personality,
    • the circle of an important personality who became of
    • feelings he met this personality, we must recall that, when he
    • deeply, through association with various persons, into a
    • personality who immediately made a tremendous impression on
    • continued from 1848 when, as a young boy, this person had
    • into contact with every possible kind of person and took part
    • together is really his personality, the character of Gottfried
    • we are always interested in his personality, so strong in
    • concentrated in one personality as he could never otherwise
    • cases other persons were only then possessed because through
    • personally convinces himself — as I may say with all modesty
    • persons who are, in greater or lesser degree, merely the
    • his soul. He felt within like an utterly lonely person and had,
  • Title: Karma of Vocation: Lecture II
    Matching lines:
    • close to every person. Goethe's life was important in world
    • sense with his person. But, in reference to certain phenomena
    • the discovery of America. Could a materialistic person assert
    • course of his life, how he becomes an utterly different person
    • that are approved by most persons who are materialistically
    • of a person in a materialistic way, we never discover what
    • thing. Such a person simply lives in direct contact with the
    • loosened. As a result, such a person can be more isolated, in a
    • feeling. Such a person comes to the point of saying to himself
    • non-working persons living on their private incomes who are
    • see, if I may be permitted to interject this personal comment,
    • personalities may become important for the life of every
  • Title: Karma of of the Individual and the Collective Life
    Matching lines:
    • to his personality in this simple way. But now consider
    • person's life in a materialistic fashion, we never
    • Goethe indeed goes through all that which in any other person
    • question is asked: Why does a person go to sleep? it is very
    • should not have the fact that persons who cannot possibly be
    • a personal remark: I have continually occupied myself
  • Title: Karma of Vocation: Lecture III
    Matching lines:
    • the lives of these preeminent persons?
    • To begin with, all that a person can know, especially in our
    • person comes into looser relationships with his brain
    • a personality as Goethe's, the lower nature, which we generally
    • with the sensory image of this person that the dog has often
    • then fully understand what it means for a person to be fitted
    • person now grows into his knowledge so that he sees more than
    • most intensely. I say that a person who is simply driven from
    • concealed mysteriously in his Faust. Countless persons
    • person on another only when an especially intimate
    • real life as a whole person than others, and we must say,
    • state of wakefulness — just as the ordinary person does not
    • waking consciousness. Of course, some of the effects a person's
    • consciousness, but such a person really knows nothing whatever
    • personality only in a way that is the result of special karmic
    • he really create future values. When a person makes a nail over
    • have thus been able to juxtapose what the ordinary person
  • Title: History of Art: Lecture III: Dürer and Holbein
    Matching lines:
    • placed when he would stand firm on his own personality alone. He
    • personality with both feet on the ground, he expresses as a
  • Title: Karma of Vocation: Lecture IV
    Matching lines:
    • fact that each person belonged to a certain class into which he
    • leading personalities today. But you must bear in mind that
    • times whereby the guiding personalities acquainted themselves
    • personalities in the temples who were suited for such purposes
    • specially qualified personalities was then inspired by beings
    • a person could find in his vocation the connections between
    • (calling) as something toward which a person is called by his
    • which a person is called by the world's objective course of
    • There are, indeed, many such individuals. A person who has
    • furnish the foundation for closer relations between one person
    • imagine what a truly good person who has reached an especially
    • always be a certain unity in that one person would be this,
    • would require a weird person, indeed, to hold such a view since
  • Title: of Early Human Destiny into Extraterrestial Relationships
    Matching lines:
    • personalities of our day and generation. But you must
    • would not gladly have. Many a person of today — who
  • Title: Lecture: Factors of Karma/Deficiencies in Psychoanalysis
    Matching lines:
    • that person.’ But the ‘animal slime’ is really
  • Title: Karma of Vocation: Lecture V
    Matching lines:
    • placing a person in this or that position in life. We know that
    • occupy this post. Such a person may hold a high position, yet
    • world, they can produce only a caricature. A person holding the
    • and if the person comes to understand the matter, then things
    • discovered and the person can come to an understanding of it
    • person.” But the slime at the bottom begins to work, and it may
    • is like a person who wishes to know what kind of grain will
    • place in a person's conscious life from waking until sleeping
    • always ask what a person's occupation is because to have a
    • learn whether or not the person is respectable and whether he
    • is a most clever anecdote and one that reveals that the person
    • a person would be wrong as to what a respectable occupation is
    • we stood in this or that relationship with this or that person
  • Title: Lecture: Matter Incidental to the Question of Destiny
    Matching lines:
    • life, of great or outstanding personalities. Let me give one
    • contribute nothing to an understanding of the personality
    • personage of the Theatre — he who was even higher than
    • other jobs. But the head personage was at his wits' end. We
    • wife in person, — he has something most important
  • Title: Karma of Vocation: Lecture VI
    Matching lines:
    • personalities. I will give you an example. A small brochure has
    • just been published in Switzerland. It deals with the person we
    • understanding of the personality concerned. When someone forms
    • into the person with whom he is dealing. If we do not wish to
    • slash into a personality with our concepts, we should simply
    • in another case the person was not on the train as it passed
    • practice of law. He was a clear-headed person who viewed
    • longer had any use for this man, a person not only diligent but
    • person could not be used.
    • theater met this person as if by chance and said to him, “Do
    • highly placed person connected with the theater, even above the
    • person lived in the same environment as the man whom I have
    • a person must be able to discover all possible hair-splitting
    • and he convicts a certain person in a set of circumstances
    • present during the trial. Well, the person concerned was, of
    • truth, but rather with saying whatever suits one person or
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
    Matching lines:
    • person who is about to enter into life. But the question of
    • — leading to a re-birth of human personality, giving it
    • reckon with a personality like Annie Besant, who herself
  • Title: Karma of Vocation: Lecture VII
    Matching lines:
    • intimately related with his remote cosmic future. Each person
    • poetic than the other, and we know that what a person
    • correctly in life so that each person is in his or her own
    • the vocations a person is destined to have also mention
    • those things related to the future vocation of a person just
    • years. The very thing a person is elaborating here mainly in
    • explained only on the basis of spiritual life. So a person who
    • evolutions do take place. We bring unhappiness to a person who
    • come to light. It must become possible for a person to consider
    • of life, a polishing away of the personality, everything that
    • in Europe, which might lead to a rebirth of human personality
    • in a way unsuitable for the present. The person who listens to
    • very same persons who, in their secret association, nurture
    • manipulate the souls of men in the “right” way, many a person
    • communicated to persons as ideals, which are not intended,
    • accordance with this truth. If a person possesses, on the one
    • also be other persons who stress that, in a Western newspaper
    • necessary to reckon with a personality under whom those near
    • example, to reckon with such a personality as Annie Besant,
    • and less important role.” It may be said that this personality
    • Maximum number of matches per file exceeded.
  • Title: Karma of Vocation: Lecture VIII
    Matching lines:
    • this example, we have to do with a person who was born in the
    • sixteenth century was a rather versatile person but also an
    • son of this man is the person whose course of life I wish to
    • son of an actual princely personality of that particular state.
    • a little more clearly into the karma of this person let me
    • Highness to form in regard to my person. But if, as we may
    • of one person and another, many hours of the day and often the
    • favorable opportunities to secure skillful persons whose help I
    • definitely those that almost every person has when he or she
    • of what I first related? It was his personal fate. Apart from
    • earthly discoveries, it was his personal fate, the misery he
    • because it concerns him personally it is also what has
    • Up to this period a person must carry with him all the impulses
    • that even well-meaning persons are by no means inclined to
    • considered the mark of an enlightened person to have risen
    • a person move otherwise in this fever of hunger, thirst, and
    • acquaintances are together, all of them persons “worthy of
    • “These persons should not be given the opportunity to earn
  • Title: Lecture: The Relation of Man to the Hierarchies
    Matching lines:
    • Archai (or Spirits of Personality as we have called them),
    • Personality
    • Spirits of Personality are also the Time-Spirits. We to-day are
    • the most punishable offences for an unqualified person even to
    • Some person is a member of one of those societies which call
    • of the Mysteries. Such a person comes to one (I am relating an
    • the Mystery-formulae before an unauthorised person
  • Title: Karma of Vocation: Lecture IX
    Matching lines:
    • and so on. The person of the present day who believes, but
    • person imagines that he or she is finding the way to the
    • highest God, but to what such a person really does find the
    • — archai (spirits of personality, as we have also named them),
    • personality, are also time spirits.They are the controlling
    • angel, whom the person at first wanted to revere but whom he
    • what a person develops in conscious life, but much that lives
    • brings down upon himself cosmically. A person disinclined to
    • self-evident. This is possible when a person utters the name,
    • impossible when a person is really speaking of Christ. So the
    • mysteries. Such a person — and I am telling you facts — comes
    • miseducated persons who have been spoiled by certain occult
    • words that one person spoke to another had an entirely
    • person who knew them a lofty power over other humans, you can
    • because a person thus exposed himself to the danger of being
    • given over completely into the power of the other person. These
    • things are not so abstract as certain persons wish to represent
    • belief in spirits when none exist, but a person may also
    • The person who clings only to the material element in the
    • insane to every modern and intelligent person. But of course,
  • Title: Karma of Vocation: Lecture X
    Matching lines:
    • made only by a person who has the following view: “I have a
    • for a person to turn away from this general human destiny to
    • earlier stages of human evolution, a person who looked up to an
    • regarded personality who had wrought much good for a human
    • a significant personality for human evolution, he thus
    • East later. That is, they begin to worship angels, every person
    • other persons make their gods. The Christ is found in different
    • the archai, but they all express themselves in what the person
    • person in this way stands within heredity and hereditary
    • perhaps one person passes through the portal of death and
    • take a concrete case and assume that through death a person
    • person is in this state, however, there lives in him what
    • certain nation. The person who has remained behind continues to
    • love with the dead person cannot remain undisturbed. Only
    • concerns me personally, but I am doing this only to cite an
    • a contemporary personality whom I
    • were in direct communication with the deceased persons, and
    • deceased person through these media. Please note, this is not
    • cannot in some way lead to a contact with a dead person. But it
    • person.
    • Maximum number of matches per file exceeded.
  • Title: History of Art: Lecture V: Rembrandt
    Matching lines:
    • egoism of one's human personality. It is, rather, to be able to live
    • mighty personality, lighting forth in the seventeenth century.
  • Title: Karma of Untruthfulness I: Lecture One
    Matching lines:
    • another about some government or other, or about a particular person,
    • this comes to the ears of a person who belongs to the same nation as
    • the statesman in question, then this person immediately feels himself
    • inner world of free personal activity and an outer world of rigid
    • thoughts of such a personality have developed over the years. Though
    • not think that my remarks are aimed at any particular person
    • ‘Since I have met with personal
    • the premise that the Central Powers alone (namely, certain persons)
    • convince any thoughtful person that six years after the publication
    • Note that this is said by a person who has never been awarded even
    • person attacks another person, and if the one who is being attacked
  • Title: Karma of Untruthfulness I: Lecture Two
    Matching lines:
    • some group? He aspires to approach such a person by awakening the
    • an individual person in a particular direction. This person may then
    • is saying on the one hand: The environment creates the person; and on
    • this personality. I simply want to draw you attention to the formal
    • things that really matter. One person can say something far more
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
    Matching lines:
    • just such a personality as Nikolai, Goethe adds:
  • Title: Karma of Untruthfulness I: Lecture Three
    Matching lines:
    • of a person living today, now fifty-two or fifty-three years old. He
    • definitely coloured his hero, Franz. A person is described who
    • person. She is particularly pious — Klara has her own kind of
    • personage; and yet the magical power of his glance, his presence,
    • that hotel and I saw such and such and met this or that person of
    • You see, he is searching! We are shown a person who is a seeker.
    • person who performs lowly tasks. From a poster — he is living
    • It now emerges that this person is a prince in disguise and that
    • For Franz was the only person in that town who could understand
    • comprehend expressionism and other similar things. He is a person who
    • knew the circumstances and the person, understood that something was
    • the wishes of some person or other but because of the purpose of
  • Title: Karma of Untruthfulness I: Lecture Four
    Matching lines:
    • actual, real factors, such as personalities. Something is said about
    • a personality who stands, or seems to stand, as a representative for
    • a particular nation; then others identify with this personality by
    • personality of whom it can truly be said that he did not try to steer
    • stream of Ristic, for he was now the right person at the right place:
    • It was during this period that a personality appeared on the scene
    • use, as an important tool, a personality of this type and in this
    • person appeared on the scene at this time, and a friend of the
    • personage. He shows how the enchantment with which she had to
    • the individuality of the person who was to be influenced by
    • this charming person, gifted in the art of perfume-blending, upon the
    • extraordinary personalities were taken on, whose task it was to set
    • if an Englishman gives his support to a particular personality
    • is then personally offended when that personality is characterized in
    • So let me ask: Why did a personality such as Sasonov
    • the part of an extraordinarily agitated person who has to hold onto
  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
    Matching lines:
    • the picture, as it were, — into the personality of the figure
    • Impersonal perspective. This “impersonal perspective”
    • recognition of the personality, the human individual —
    • the person.
  • Title: Karma of Untruthfulness I: Lecture Five
    Matching lines:
    • best quality seed. In the same way, for every person who desires to
    • the second person does not sow good seed the harvest will certainly
    • hurting a person's feelings but rather of stating an objective
    • as well as other eminent personalities of
    • “But that's exactly the kind of person we need to
    • You see, Thomas More lets us listen to the words of a person who
    • a person who may indeed be fictitious and who has been in Utopia; but
    • all quite right to call a certain person their father. Indeed, three
    • position the portraits, personally autographed, of Draga Masin and
  • Title: Karma of Untruthfulness I: Lecture Six
    Matching lines:
    • stranger is presented as a fictitious person; perhaps we shall get to
    • I am repeating this because in connection with those personalities
    • personalities in some respects, it is important to understand that
    • personality, and the climax of what I have to say about him will be
    • We see in Dante a most eminent personality who lived at the end of
    • personality with those personalities who gained a certain eminence
    • in general in a personality such as Dante. A personality such as
    • As a rule, a personality like Dante cannot be born of homogeneous
    • personalities for a single people, there is no great reality behind
    • We now see how, in a single personality, the remarkable working
  • Title: Karma of Untruthfulness I: Lecture Seven
    Matching lines:
    • is impossible to say certain things without making one person or
    • then can a valid judgement be reached. Of course, perhaps a person
    • I hate this or that person — then you can talk with him, or
    • know that behind the opinion of one person there always stand the
    • But Delcassé is not a person who takes things lying down. When
    • personality who is possibly not at all liked by people, particularly
    • what one person hears from another. Can you imagine that it was
    • neither is it sensible if an English person feels hurt when facts
  • Title: Karma of Untruthfulness I: Lecture Nine
    Matching lines:
    • person's destiny on earth on the constellation under which he
    • person's soul can also make a person's soul sick in the
    • hypnotize an individual person, so that once he is hypnotized he is
    • person is stronger in the physical world than is a group, and it is
    • so that each person is forced to follow the line of thought and form
    • It would be different with a person who wanted to achieve effects
  • Title: Karma of Untruthfulness I: Lecture Ten
    Matching lines:
    • personal affairs. For in this fifth post-Atlantean period mankind has
    • individual to escape from his personal affairs. The individual is in
    • danger of mixing up his personal instincts and passions with what is
    • Even the various festivals have deteriorated into purely personal
    • personal, egoistic purpose, or in the interests of the egoism of a
    • from any sort of personal interpretation of Anthroposophy and turn
    • in the unconscious so long as one is so tied up in personal matters
    • child's game to be arranged according to personal interests. To
  • Title: Karma of Untruthfulness I: Lecture Eleven
    Matching lines:
    • able to work through the total human personality. This was one thing
    • You might think that the birth of a person is insignificant, but this
    • an extremely gifted medium, and this person induced her to act as a
    • But Blavatsky, being the person she was, could not be expected to
    • So now she was excluded. But of course she was not a person who
    • psychic personality of Blavatsky. If it had been exterminated, there
    • person who, because of the type of passions in her — in
    • in which the person is placed. Many attempts fail. But account is
    • is also significant that a leading personality receives from the
    • nothing is better for a person than real insight into how things work
    • throne of Hanover. The person elected, or rather the person jostled
    • back! He was considered a dreadful person because of the whole way he
    • Then there was the question of finding a suitable personage who
    • would pay Rome's homage to the Tsar. This had to be a personage
    • just any personage would do for the purpose of paying Rome's
    • self-styled Slav East. It would have to be a special personage, even
    • someone who was not an ordinary person but one who had been anointed
    • much as a wise person. He employed as his personal secretary somebody
    • that this personal secretary, of whom it had been said that he was
    • are instead taken subjectively and personally. There are — are
  • Title: Karma of Untruthfulness I: Lecture Twelve
    Matching lines:
    • next few days you will discover that there is indeed a person who is
    • over to himself personally and then handed them to the Chinese
  • Title: Karma of Untruthfulness I: Lecture Thirteen
    Matching lines:
    • remind such a person that among those in the British Parliament who
    • Cracow and Lemberg. I met many persons in public and in private life
  • Title: Karma of Untruthfulness II: Lecture Fourteen
    Matching lines:
    • poisonous substance — not entirely, for in that case the person would
    • dialects do not say that a person is angry but that he is poisonous.
    • truly kind and nice person. He holds a position in public life and
    • have quoted it precisely because the person who said it was such a
    • are intended to characterize the facts, not any particular person or
    • persons.
    • person. He says J'accuse was
    • counts for a good deal in Holland. Yet this person was quite unable to
    • the person himself, but want to characterize something that is typical
    • person who is capable of writing such things. And what does he achieve?
    • describes a person he gives his own opinion about the Germans, or
    • not mentioning these things for personal reasons or in order to
    • my personal opinion that this novel is one of the worst. As you have
    • person himself. However, it is essential to illuminate clearly the
  • Title: History of Art: Lecture VII: Representations of the Nativity
    Matching lines:
    • personalities stand before us in a more and more human form.
  • Title: Karma of Untruthfulness II: Lecture Fifteen
    Matching lines:
    • person, wherever he may be, just as physical things in external,
    • who is, after all, an important personality, judgements which he
    • was then by no means the person she later became. As you know, she
    • among those who were then theosophists. A few personal friends stood by
  • Title: Karma of Untruthfulness II: Lecture Sixteen
    Matching lines:
    • A certain person heard this and was furious, because he understood
    • The matter becomes spiritual. Externally such a person might act in
    • will be quite different from that of a person who feels his links with
  • Title: Karma of Untruthfulness II: Lecture Seventeen
    Matching lines:
    • lectures, I can only view as entirely personal attacks the instances
    • person has not even died, yet someone sees his funeral. Something in
  • Title: Karma of Untruthfulness II: Lecture Eighteen
    Matching lines:
    • fact that in the widest circles certain personalities, whose works are
    • Now, as I have said, I should like to view such a personality not
    • The main thing I want to say is that Treitschke is a personality who
    • you might say, through the personality to the spiritual forces speaking
    • associated only with his own inner being. Such a destiny turns a person
    • than the absence of one of the other senses, brings a person who is so
    • So there is definitely a significance in a karma which makes a person
    • Above all else, Heinrich Treitschke was a personality who strove to
    • nineteenth century, defends most beautifully the human personality in
    • obstacles standing in the way of the personality's free unfolding.
    • freedom, any free unfolding of the personality, by the state. John
    • personality be achieved in the atmosphere of unfreedom generated by
    • human personality, conditions in which it could unfold as freely as
    • forget that he was a fearless person willing to serve no god other than
    • about one thing: that a person who is typical of his people will bear
  • Title: Karma of Untruthfulness II: Lecture Nineteen
    Matching lines:
    • Now you will understand why a person's constitution of soul depends
    • a different way — when a person is to become free of his physical body
    • earnestness. Such knowledge brings health to personal life only if one
    • is not constantly busy reflecting upon one's own personality, if one is
    • not only a personal, but also a general human affair. The more personal
    • thinking sensibly about himself. And this person, who was intelligent,
    • Take a person who is stupid to a greater degree than is apparent in
    • way it works. Perhaps this person shoots himself in the head without
    • relationship with our immortal, our super-personal, part.
    • element with its pulsation can we know about our super-personal part.
    • the fluid element within him he is linked with his super-personal part.
    • But this fluid element also establishes his specific personality. If we
    • connect with what is super-personal. And there is no doubt at all that
    • that I described just now as an impersonal mood.
    • So far I have only described harmless, personal moods such as those
    • less harmless moods, either personal or belonging to the egoism of a
  • Title: Karma of Untruthfulness II: Lecture Twenty
    Matching lines:
    • purely personal knowledge, will impulses and degrees of feeling, is
    • super-personal or sub-personal realms, we can no longer count on
    • which take us so far into the super-personal or sub-personal realm that
    • super-personal or sub-personal, everything that connects him with the
    • person of Napoleon that significant opposition to the third element,
    • for a long time but in the person of Napoleon it took on quite a new
    • materialism with their deepest personal being. For something else is
  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
    Matching lines:
    • very different it is when we consider in this light, say, the personality
    • personality. Again and again the question comes to us: How is it that
    • the picture, you may naturally ask yourself about the event or personality
    • our souls the personality of Albrecht Dürer; showing a number of
    • altogether different personality. It is impossible to think of Dürer's
    • not easily forget the personality, the human being. Not that we must
    • and balance: Of how one ought to group the persons in a picture, and
    • quality of soul of every single person. And yet the artist's relation to
    • person is dovetailed into the other. The next is another picture by
  • Title: Karma of Untruthfulness II: Lecture Twenty One
    Matching lines:
    • though the dead person acted with them, or joined in their counsel. So
    • when the soul of a person living on the earth decided to do something,
    • or when something happened to that person, this soul felt that there
    • materialistic disposition increasing to a high degree. Such a person
    • through which a person secures for himself the possibility of affecting
    • newspaper article. But it is something entirely different if a person
    • This is that the more a person gains by way of materialistic
  • Title: Karma of Untruthfulness II: Lecture Twenty Two
    Matching lines:
    • differentiations depending on whether a person is born in North
    • significant that the dead person leaves the physical world in close
    • positions of the planets. For as long as the dead person is still
    • in the dead person who is still in his etheric body at the moment —
    • whom they do this fairly well in life. For several days the dead person
    • a pictorial, meaning to describe what the dead person does, terms which
    • dead person journeys at a certain moment into the purely spiritual
    • world, the dead person achieves the possibility of participating in the
    • people manifest as individual personalities. So we see that since the
    • has been concentrated increasingly on individual personalites rather
    • personally met many spiritual people, that is, people who are
    • instance, is a most spiritual person, regardless of what he often says.
    • ahrimanic world view. He is a most spiritual person, entirely permeated
  • Title: Karma of Untruthfulness II: Lecture Twenty Three
    Matching lines:
    • with which they are more or less personally connected — and that means
    • to manifest in a particular language. The dead person is expected to
    • the right question to ask is not: What does this person mean? but: In
    • whose service does this person stand? Who is paying for this or that
    • Entente as a monster, as a person whose views are an abomination for
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
    Matching lines:
    • impression was needed that personalities such as his could
  • Title: Karma of Untruthfulness II: Lecture Twenty Four
    Matching lines:
    • and isolated in the cosmos. If you cut off a person's finger or hand,
  • Title: Karma of Untruthfulness II: Lecture Twenty Five
    Matching lines:
    • somewhat more personal — it would, at any rate, only seem to be so —
    • this will not be for personal reasons but because what is more personal
    • transferred to individual personalities. However, this became the
    • of the leading personalities said to me at that time: Sinnett could be
    • person concerned was in the Theosophical Movement, his work was stamped
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
    Matching lines:
    • into reality. He was not the kind of superficial person who
    • whatever arises from circumstance. Such a person would grow
    • and twenty-first year, and perhaps be a forceful personality
    • instance, that such a person, a self-made man with tremendous
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
    Matching lines:
    • personalities of the outer world are caught up in the
    • but is perhaps doing so from some kind of purely personal
    • this Society with personal interests may indeed find that
    • in any way bring personal interests to bear, before or after
    • distinguish between personal interests and interest in
    • merely personal interest really have learned to work hard in
    • more than personal interest. Nevertheless, the present age
    • important interests and impulses than to the purely personal
    • able to set aside the purely personal element which for many
  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
    Matching lines:
    • hand gesture of a person directly right of the altar. According
    • is hidden yet it is a reality, an actuality. When a person
    • of the painting of which a person like Pope Julius II said:
    • the same year, a Nordic personality slipped up the penitent's
    • images, this Nordic person, so devoted, in full of belief, so
    • can recognise this person as Luther, the antitheses of
    • were like a person living in the 4th epoch but he
    • Dürer's; or he would paint a religious person in
    • Christ is depicted as a person amongst the people: “Come,
    • other similar personalities, written on his flag what he really
    • personalities as something esoteric. Julius II did not dare go
    • oneself, is represented in a personality which points upwards
    • The personality on the right begins to speak as if his
    • have such a personality in whom seeing has become words, one
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
    Matching lines:
    • as concerns the hand-gesture of one personality (as you see it, this
    • has grown. And more difficult yet it is for the person of today to imagine
    • Who knows what reasons one or the other person imagines might have been,
    • or Julius, or similar personalities of earlier ages. People of the present
    • this time. It is roughly the same year when a person from the north
    • that time. It happens about at the same year when a personality from
    • della Segnatura. And while he crawls up, this personality has a vision
    • in order to avoid days in purgatory. Through seeing this, this personality
    • personality is Luther, the antipode of Raphael. Seen in an external
    • behind out of the forth post-Atlantian epoch. Luther is not a person
    • one might say, totally a person out of the fourth post-Atlantean age.
    • He thinks and feels like a person of that time, but he is placed into
    • with its ice-fields of lacking spirituality. Raphael, the person from
    • of Christ as a realm of power, as an imperium. As little as other personalities
    • esoteric by with such personalities. Julius II did not have the possibility
    • self, is pictured through one personality which points upwards. It is
    • Plato. through the one personality which points with the hand upwards.
    • the hand, passes over into the word spoken by the other personality.
    • person at the right, begins to speak, it appears as though words were
    • point of view, and you have that personality in whom the seeing has
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
    Matching lines:
    • intelligent person or a cretin. A terrible power was in human
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
    Matching lines:
    • year, a very important person died in Zurich — Franz Brentano.
    • one person and then another, and in St Augustine's terms we
    • personality. The latter was not even discussed in Augustine's
    • be what they appear to be. The individual person will be deep
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
    Matching lines:
    • when someone has died and a living person who is walking
    • terribly lazy person who really did not want to get up at
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
    Matching lines:
    • think of a well-known and reasonably important person and
    • person teaches are wrong; wanting to do my duty, I would go
    • him to take an active part in disciplining such a person. Let
    • of the other person, and it suits him rather well if others
    • come and put the other person out of action. These, however,
    • actions towards others be determined by our personal
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
    Matching lines:
    • one should think there is a personal bias. The book, on the
    • obvious that there is no personal bias in what I am going to
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and "The Dragon"
    Matching lines:
    • its personal — mark this well — its personal
    • perception and of will — became the personal property
    • property, now they were transplanted to become personal
    • these ahrimanic powers from 1879 onwards, personal ambitions
    • personal inclinations since then, to understand that they
  • Title: History of Art: Lecture XI: Icons, Miniatures, German Masters
    Matching lines:
    • maintaining something from tradition by the person in his monk
    • Do we not see how the impact of personality arrives? Above all,
    • and you observe how in these paintings the individual-personal
    • appear, characterising the personality. Moser does not have any
  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
    Matching lines:
    • And one must say: It will certainly be quite difficult for a person
    • a single being, a single person, one looked at him totally from the
    • Including the personality, the individuality, into the pictorial
    • presentation? Can't we see here the entering of the personality? And
    • is the entering of what is individual, personal. This is what we observe
    • is considered right by the person. It is the area around the Lake of
    • appearance of the individual, the personal. With Lucas Moser, you do
    • not see the slightest desire to look at nature. Here you find a person,
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
    Matching lines:
    • into another person; you come to feel differently, to have
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
    Matching lines:
    • relationship to God is established through a personal
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
    Matching lines:
    • the nineteenth century. A fourteenth-century person who spoke
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
    Matching lines:
    • dream,’ the other person will call them idiots. This,
  • Title: Fall/Darkness: Lecture 14: Into the Future
    Matching lines:
    • Delaisi shows himself to be a bright person, someone who has
  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
    Matching lines:
    • thoughts to the physical nature of a person in the majority of
    • the person. He refrained from including it. When he looked, he
    • single person worked on his biblical depiction. This became
  • Title: History of Art: Lecture 13: The Changes in the Conception of Christ During a Certain Period of Time
    Matching lines:
    • to-day inoculated into a cultured person when he absorbs Rome through his
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
    Matching lines:
    • that Goethe applied the knowledge he had. personally received
  • Title: Lecture: The Overcoming of Evil
    Matching lines:
    • things which come out of their own personal impulses,
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
    Matching lines:
    • representing things out of his own personal impulse, where in
  • Title: Psychoanalysis: Lecture I:
    Matching lines:
    • person runs along the middle of the street in front of horses,
    • tyrannical power over her environment. A reasonable person
    • the personal or individual subconsciousness. This is the first
    • the second is the superpersonal subconsciousness. He
    • neither in the personality nor in the matter of the outside
    • super-personal subconscious. The doctors try to divert this
    • people, all but their heads! Such a half-cured person goes
    • connected with the superpersonal unconscious; but for God's
    • present personal life, but far-back connections with all sorts
    • superpersonal unconscious, not the personal.) “As I
    • personality of the physician from these projections, then every
    • Here begin the super-personal but definite influences, not
  • Title: Psychoanalysis: Lecture II:
    Matching lines:
    • see with what a grand superficiality such a person works. Here
    • lecturers, and speaking in the first person. It would be
    • the physical plane in his personal relations with Richard
  • Title: Wrong and Right Use: Lecture 1
    Matching lines:
    • personality, as in the case I told you about a week ago. They
    • hold of a person's thinking, feeling and willing —
    • persons who in a wrongful way keep the secrets connected with
    • already talking of the spirit.” But a person can remain a
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
    Matching lines:
    • purposes of certain personalities who are allied in brotherhoods.
    • certain kind of personal darkening for humanity.
  • Title: Wrong and Right Use: Lecture 2
    Matching lines:
    • with the plans and purposes both of certain personalities who
    • These activities, however, are pursued above all by persons who
    • anxious that this should not happen. Since the persons
    • person who tries to build up a world-picture rightly endeavours
    • the human personality can occur.
  • Title: Wrong and Right Use: Lecture 3
    Matching lines:
    • person cannot do without sleep, so mankind could not dispense
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
    Matching lines:
    • personalities of history — but for the present at least
    • for this person is an “authority”! Hence their
    • an abstract person, an idea will result which is a copy of
    • quarter should not be absolutely foolish. Suppose some person
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
    Matching lines:
    • world the dead person learns to know on all sides. This world
    • in your personal life, live as a
    • were supposed to meet another person and to tell him some
  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
    Matching lines:
    • personal existence and is active within the community, are
    • this clearly. When you read to a so-called living person, you
    • personal concerns, even in the smallest measure — and
    • follow this rule: he must of course interfere personally in
  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
    Matching lines:
    • consciousness, he may ask: — How old is a person
    • — How old is a certain person A? Someone may give his
    • important statement. In stating that a certain person is 35
    • accomplish things which concern him personally, or
    • are often considered historical personalities; indeed, the
    • true historical personalities. And people do not realize to
    • what an extent these personalities sit on the wires of human
    • to begin to understand how certain personalities who are
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
    Matching lines:
    • we all know — leading personalities in outer life. When
    • a leading personality is sought, when a statesman or someone
    • personality in the same way in which one speaks of
    • Charlemagne as an historical personality, according to
    • personal vanity or conceit, but only because I wish to bring
    • only what is convenient to us personally. Only when we are
  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
    Matching lines:
    • of words. If we consider what certain persons who think
    • spoken of today by many philologists — persons who
    • ordinary person when he performs an act out of moral fantasy
    • with the outer world] your family and personal relationships,
    • world. When we speak of the concerns of the dead as personal
    • the Angels must strive above all to look after the personal
    • that are not personal are looked after more by the Beings of
    • personal experiences, and the knowledge that memory
    • extend our interests beyond the personal, to turn our
  • Title: Mysteries of Ancient and Modern Times: Lecture 1
    Matching lines:
    • frame it thus: “In what personality does the sum-total
    • The personality
    • — In antiquity there were certain persons, so-called
    • person as Hercules or Osiris or Isis had, of course, never
    • personalities ; just as they were only Suns, so likewise,
    • Christ never was a physical personality, but a Sun. It was
  • Title: Mysteries of Ancient and Modern Times: Lecture 2
    Matching lines:
    • — not as concerns his own individual, personal Karma,
    • social life; not to our personal Karma. If I manufacture a
    • that rays back, so to speak, into my personal Karma. That is
    • is to see in him that personality who wanted to work entirely
  • Title: Ancient Myths: Lecture I
    Matching lines:
    • really underlies them. Let us suppose that at some time a personality
  • Title: Ancient Myths: Lecture II
    Matching lines:
    • connected with my personality; the other, which I experience from the
  • Title: Ancient Myths: Lecture III
    Matching lines:
    • Some few persons of the
    • but seen by few. Many persons then turned in special moments to the
  • Title: Ancient Myths: Lecture IV
    Matching lines:
    • the Egyptian priest principle, specially important persons are made
    • his breathing. The thorax moved differently when the person was
    • number of persons were accused, among them a certain Petrowski, among
    • person repeats what another says; no one examines it! Thus, for
    • much to prove it to people; for soon a third person says it and then
  • Title: Ancient Myths: Lecture V
    Matching lines:
    • such a personality enters with such a force into world-evolution he
    • warmth, and his great personal impulse was to serve his age, to
    • person decides that he will really read something! So it is no proof
    • Friedrich Schlegel but a person having insight into what humanity
  • Title: Ancient Myths: Lecture VI
    Matching lines:
    • the full truth, in a fatal accident. Imagine that a person is struck
    • then one is a quite clever person, academically quite clever. But in
  • Title: Ancient Myths: Lecture VII
    Matching lines:
    • place and at the time in which the person is born, this must result
    • in each person's having his special head according to the position of
    • made experiments in Vienna with persons who have a gift for using the
    • Since water was needed for the soldiers, persons able to use the
    • matters too much to the personal? — Well — ‘Whoever
    • mean that every single person can go in for such study, but men whose
    • there is not solely a material existence. For no person could assert
    • somewhere or other in a person the asserting — which is a
    • of what cannot be rejuvenated. Whether we look at individual persons
  • Title: Occult Psychology: Lecture One
    Matching lines:
    • standing out as a symbol of our cause, and free from all that is personal. And what is connected
    • not the same! For the interesting fact meets us that Herman Grimm's sentences are personally
    • of a personality because he has striven for it bit by bit in his own particular way, or whether
  • Title: Mysteries of the Sun: Lecture II
    Matching lines:
    • knowledge in this way about a certain personality who in the
    • personality aroused quite special notice and gained
    • personality went over to the other side in the reign of
    • personality actively connected with the Emperor, the Caesar.
    • personality, not even in Seutonius or Tacitus, only in
    • personality as Apollonius who played a part of the utmost
    • question of our having in Apollonius a historical personality
  • Title: Lecture Series: St Augustine, St Simon and Auguste Comte
    Matching lines:
    • revelation of certain historical personalities, we shall
    • — “Unless a person knows how to value aright those
    • Now, I should like to-day, to take a personality out of the
    • personalities more characteristic of the World-Conceptions of
    • personality in the Western life of thought, St. Augustine, who
    • a person can gain from this Sense-world and his experiences
    • way in which persons think of the external perceptible
    • the person who has to utter them at a certain period of time in
    • person boldly admits, as did St. Augustine, that you can only
    • time a person to-day passes into the unconsciousness of
    • them; but numerous were those persons throughout the whole 4th
    • Post Atlantean age who, from their personal experiences knew
    • personalities, we should simply be woven into an ordering of
    • We are only personalities, and especially free personalities,
    • so we will take certain personalities characteristic of our 5th
    • of these persons in whom a certain tendency was developed which
    • in St. Augustine a personality who, with all the means which
    • as also in Augusts Comte, we see personalities who are led
    • life. These persons do not know how, perhaps not quite
    • point in Realism, and then a personality such as Schelling who
    • Maximum number of matches per file exceeded.
  • Title: Bridge between the Ideal and the Real: Lecture I
    Matching lines:
    • revelation of certain historical personalities, we shall
    • — “Unless a person knows how to value aright those
    • Now, I should like to-day, to take a personality out of the
    • personalities more characteristic of the World-Conceptions of
    • characteristic personality in the Western life of thought, St.
    • a person can gain from this Sense-world and his experiences
    • way in which persons think of the external perceptible world,
    • the person who has to utter them at a certain period of time in
    • person boldly admits, as did St. Augustine, that you can only
    • time a person to-day passes into the unconsciousness of sleep,
    • were those persons throughout the whole 4th Post-Atlantean ago
    • who, from their personal experiences knew that there existed a
    • of freedom; we should not even be personalities, we should
    • personalities and especially free personalities, because from
    • so we will take certain personalities characteristic of our 5th
    • of those persons in whom a certain tendency was developed which
    • in St. Augustine a personality who, with all the means which
    • and also in Auguste Comte, we see personalities who are led
    • life. These persons do not know how, perhaps not quite
    • point in Realism, and then a personality such as Schelling who
    • Maximum number of matches per file exceeded.
  • Title: Lecture Series: Goethe, Comte and Bentham
    Matching lines:
    • psychic nature, we can feel ourselves to be free persons.
    • personalities; that we can only do when we attain the Imaginative
    • ourselves as individuals. We feel ourselves as personalities
    • You would at once cease to feel yourselves as personal beings if
    • thought, gives us the certainty of feeling ourselves as personalities.
    • do our Angels; and that which inserts itself as Personality
    • Personality, in the 20th Century.” The fact does not enter
    • the consciousness of most human beings, that their personality can
    • only be real as Personality, because it has been
    • if the physical body brought about our personality. Anyone who
    • thinks that his physical body brings about his personality is
    • subject to the same deception as a person would be, who standing
    • Science believes that what we as individual persons experiences
    • individual person, am not bound to my physical or etheric bodies
    • himself but realise himself as a free personality not bound up with
    • out of which humanity comes. The great Being, the last person in
  • Title: Bridge between the Ideal and the Real: Lecture II
    Matching lines:
    • nature wean feel ourselves to be free persons.
    • cannot say that we behold ourselves as personalities; that we
    • individuals. We feel ourselves as personalities because
    • would at once cease to feel yourselves as personal beings if
    • personalities. his feeling of inner freedom is what comes
    • Personality into the whole human stream of evolution, (and
    • Personality, in the 20th Century.” The fact does not
    • personality can only be real as Personality,
    • if the physical body brought about our personality. Anyone who
    • thinks that his physical body brings about his personality is
    • subject to the same deception us a person would be, who
    • individual persons
    • that he could feel: “I am an individual person, am not
    • himself but realise himself as a free personality not bound up
    • comes. The great Being, the last person in his trinity, is
  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
    Matching lines:
    • vestige of the sense of standing with his personality, his human self
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
    Matching lines:
    • If we were only earthly man in time we should, as personality, know
    • want to limit us to this personal experience. We should be beings of
    • in the knowledge of maya. Feelings arise which the ordinary person looks
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
    Matching lines:
    • (on The Apocalypse) I pointed out that direct personal influence
    • now above. Personality no longer counts; it is a matter of the money
    • accumulation of capital, and its counterpole, credit, this a-personal and
    • anti-personal element is what is to evolve as the Ahrimanic counter-image
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
    Matching lines:
    • personality who took it upon himself to impress upon you that
    • person says to you. Well then, the wish is transformed into a
    • a personality standing within the spiritual world but only
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
    Matching lines:
    • consideration, and some kind of person makes his appearance
    • seen very clearly in individual personalities and in what
    • little, what indeed canbe done by one person alone.” my dear
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
    Matching lines:
    • tells us more important things about the world than any personal
    • different persons at fifty from what we were at twenty; we develop.
    • case of distinguished personalities mentioned in history you are
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
    Matching lines:
    • tells us more important things about the world than any personal
    • different persons at fifty from what we were at twenty; we develop.
    • case of distinguished personalities mentioned in history you are
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
    Matching lines:
    • have any concept, any idea, any perception, of the human personality
    • personality was being lost, man was threatened with finding himself
    • grasping themselves as persons. The Christ Impulse brought men the
    • possibility of once more grasping their personalities, but now of
    • old arrived at their consciousness of personality, because one thing
    • personality.”
    • experienced his personality through the physical rays of the sun.
    • This knowledge of the personality was brought to man by a spiritual
    • if he does not wish to lose his knowledge of the personality, look
    • one or other person was thinking would concern us very little. We can
    • however, is merely the reverse side of the loss of personality.
    • For by losing the possibility of recognising man as a personality, we
    • lose also our understanding of the personality of those around us.
    • personality among other personalities, but wanting to
    • persons who were contemporaries of Christ, and only in the third
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
    Matching lines:
    • have any concept, any idea, any perception, of the human personality
    • personality was being lost, man was threatened with finding himself
    • grasping themselves as persons. The Christ Impulse brought men the
    • possibility of once more grasping their personalities, but now of
    • old arrived at their consciousness of personality, because one thing
    • personality.”
    • experienced his personality through the physical rays of the sun.
    • This knowledge of the personality was brought to man by a spiritual
    • if he does not wish to lose his knowledge of the personality, look
    • one or other person was thinking would concern us very little. We can
    • however, is merely the reverse side of the loss of personality.
    • For by losing the possibility of recognising man as a personality, we
    • lose also our understanding of the personality of those around us.
    • personality among other personalities, but wanting to
    • persons who were contemporaries of Christ, and only in the third
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
    Matching lines:
    • mentioned — Tertullian. With regard to the personality of
    • is a very remarkable personality. Anyone who hears the ordinary
    • get to know his personality, the more we respect this remarkable man.
    • events we have here a remarkable personality who, as a Roman,
    • confronts his fellow-Romans in the second century. This personality
    • world-outlook people turned to an impersonal spirituality, this world
    • thoughts which for decades a person has found comfortably suitable for
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
    Matching lines:
    • mentioned — Tertullian. With regard to the personality of
    • is a very remarkable personality. Anyone who hears the ordinary
    • get to know his personality, the more we respect this remarkable man.
    • events we have here a remarkable personality who, as a Roman,
    • confronts his fellow-Romans in the second century. This personality
    • world-outlook people turned to an impersonal spirituality, this world
    • thoughts which for decades a person has found comfortably suitable for
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
    Matching lines:
    • self-discipline what may be called the free human personality, a real
    • personality, and then to rise further to Spirit-Self, Life-Spirit,
    • that otherwise he would have had to find through his own personal
    • flows into the universal spirituality. Man has no personal
    • person, but were so to live with his fellows that it could be
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
    Matching lines:
    • self-discipline what may be called the free human personality, a real
    • personality, and then to rise further to Spirit-Self, Life-Spirit,
    • that otherwise he would have had to find through his own personal
    • flows into the universal spirituality. Man has no personal
    • person, but were so to live with his fellows that it could be
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
    Matching lines:
    • over in Palestine a solitary human personality had arisen with a few
    • followers, a personality who went through a certain life, suffered
    • history books we have a picture, for instance, of the personality of
    • But in what sense he was an important, an incisively effective personality
    • think what he likes about the symbols.” A person of this kind
    • His counsel; in a certain sense they can enter into a direct personal
    • personality — such spirits as he are not satisfied with prosaic
    • such a person has acquired the right to judge it, to specify its
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
    Matching lines:
    • over in Palestine a solitary human personality had arisen with a few
    • followers, a personality who went through a certain life, suffered
    • history books we have a picture, for instance, of the personality of
    • But in what sense he was an important, an incisively effective personality
    • think what he likes about the symbols.” A person of this kind
    • His counsel; in a certain sense they can enter into a direct personal
    • personality — such spirits as he are not satisfied with prosaic
    • such a person has acquired the right to judge it, to specify its
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
    Matching lines:
    • He also speaks of his personal confrontations with the attitudes and
    • attach so much importance to princely families or personages
    • we see a personality who stands out, so to speak, like a
    • personality who wishes to arrive at his religious faith by
    • revolt of the personality that strives for autonomy because
    • that of nationalism and that of personality, react upon each
    • in England where the personal element that in Hus, for
    • the national element, and the impulse of personality, of the
    • personality predominates and gives another nuance. Whilst
    • element of personality. One must make a close study of these
    • emancipation of the personality. In England too the national
    • as a natural inheritance, the impulse of personality was
    • element, nor, like the personality, overcome the power of
    • Luciferic-Ahrimanic personality of Philip of Spain. And one
    • strongest resistance to the emancipation of the personality
    • Armada was defeated, illustrates how the personality which,
    • awakening of personality — all this evoked conflicts
    • recent development of personality and the suggestionism of
    • personality — assumes a totally different form in the
    • personality within the national group develops in such a way
    • Maximum number of matches per file exceeded.
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
    Matching lines:
    • He also speaks of his personal confrontations with the attitudes and
    • many mysteries associated with the personality of James I. I
    • of James I. We then see him as a personality who exhibits
    • personalities of the era of the Consciousness Soul. In the
    • epoch of the Consciousness Soul the personality lost the
    • earlier epochs the personality expressed itself with
    • attributes. The personality expressed itself instinctively,
    • feet. Consequently the personality was faced with a strange
    • had formerly existed for the purposes of personal
    • personality. In brief, the soul had to take full command.
    • Whereas in earlier times, when the personality had not
    • being; for the essence of the personal element is that the
    • Consequently great personalities of antiquity such as
    • elemental energy of the personality declines and there
    • with its egalitarian doctrine, standardizes the personality.
    • personality seeks to manifest itself — truly a radical
    • Stephen, the personality counted for something in a position
    • personality, and the personality has something singular,
    • of the personality everyone wishes to be a personality and
    • the symptom typified by this strange personality, James I. He
    • Maximum number of matches per file exceeded.
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
    Matching lines:
    • He also speaks of his personal confrontations with the attitudes and
    • those personalities who in the nineteenth century, and more
    • through the centuries, how the self-dependent personality
    • seeks to realize itself. The personality wishes to emancipate
    • government is only one means of affirming the personality.
    • to the vote he surrenders his personality. And, rightly
    • born of the affirmation of the personality and ends with the
    • suppression of the personality. This situation is
    • inescapable; affirmation of the personality leads to
    • suppression of the personality. It is a cyclic process like
    • parliamentary government is absurd because the personality
    • emancipation of the personality, ending in that disastrous
    • suppression of the personality which we observe in the final
    • personality? — The Byzantine element. A great
    • personality of modern times who is much underrated is
    • if this element which stifles everything personal and
    • the emancipation of the personality. If, in the study of
    • personalities of recent time. In contemporary history the
    • what matters is the reality, not personal opinions.
    • surrender to, or show a predilection for personal opinions or
  • Title: Symptom to Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
    Matching lines:
    • He also speaks of his personal confrontations with the attitudes and
    • indulge in personalities.)
    • uplift, something necessary for one's private and personal
    • outstanding personalities of the bourgeoisie in the forties
    • development of personality. But this separative tendency must
  • Title: Lecture: Evil and the Future of Man
    Matching lines:
    • friends of our cause bring me quotations from this or that person, or
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
    Matching lines:
    • He also speaks of his personal confrontations with the attitudes and
    • are the fruit of personal endeavour; he has wrestled with
    • the affective life of the person who confronts us. In the
    • Austria had described the events and personalities as people
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
    Matching lines:
    • He also speaks of his personal confrontations with the attitudes and
    • those who are personally involved in the impulses of the
    • forgive me if I mention a few personal details, for, as I
    • have said, I should like to describe my personal involvement
    • it could be rejuvenated, and personally I always saw it as a
    • as a contemporary of Goethe. He was a personality of
    • a particular personality, but from that frame of mind that
    • the personality at whom this anecdote—perhaps mistakenly
    • having included in my lecture many personal experiences of a
    • personally, to consider them as symptoms which reveal what
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
    Matching lines:
    • He also speaks of his personal confrontations with the attitudes and
    • course — and I would not touch upon personal matters if
    • a personal matter; on the other hand, however, this personal
    • able to transcend personal factors. Our epoch is an age of
    • would have been a different person if he had not spent the
    • personalities exercised the greatest influence upon his
    • the feelings and sentiments of these personalities. Meanwhile
    • acquaintance of one of these personalities, Karl Julius
    • characteristic feature of Goethe's personality is his
    • in politics, of certain personalities, of the rise of
    • three personalities exercised a profound influence upon
    • conclude with a personal observation on the interpretation of my book
    • ‘practical’ person via the North Pole, to arrive finally in
    • personally of the ‘practical’ man's contribution to the
    • was first able to undertake personally in a realm that lay
    • appear as if these remarks are motivated by personal
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
    Matching lines:
    • He also speaks of his personal confrontations with the attitudes and
    • here than the personality of Solovieff, the most outstanding
    • personality asserts itself and seeks to become self-reliant.
    • the autonomous personality, to come to terms with the
    • question of the personality of Christ Jesus himself.
    • person of Christ. These dogmas of course had assumed
    • the personality, seeking to arrive at inner understanding of
    • itself, also sought enlightenment upon the personality of
    • personality again provokes a reaction—the counter-thrust of
    • persons, apostles, disciples, etcetera, and sends them forth
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
    Matching lines:
    • He also speaks of his personal confrontations with the attitudes and
    • individual; it was a personal and private matter. It could
    • abnormal — just as the atheist is a person who is
    • various personalities characteristic of this rational
    • personality (this can be envisaged more or less) had once
    • personalities today — and I have already spoken of this
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
    Matching lines:
    • persons with whom, in the course of the last few years, I
    • declared, this is not a time when each person can say that
    • is a time when the only person who can speak effectively in
    • those persons who are unwilling today to understand it. We
    • which each person thinks out something for himself in utter
    • of persons in positions of leadership have been utterly
    • as this is possible for each person, with the real nature of
    • about such a social structure as will permit every person to
    • human being lives in those persons who are engaged at present
    • subconsciousness of a person rises up into real super-sensible
    • consciousness. A person learns in two different ways through
    • person, for only what a person consciously grasps belongs to
    • person appear in one case before the Guardian of the
    • actually appearing before the person and presenting itself
    • person is then rid of it as an instinct. There is no need for
    • specter. This is the sole way in which the person can get rid
    • nightmare. What exists instinctively in the person must come
    • instinct living in a person must gradually rise to a higher
    • level either as a specter or as a nightmare, if the person is
    • person does not actually behold these things is not in the
    • Maximum number of matches per file exceeded.
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
    Matching lines:
    • than through an increase in the interest that a person feels
    • unless the person knows that he is really within this order,
    • which a person belongs to a social community. The interest
    • class from the world because, should persons of the bourgeois
    • shall be deprived of its rights. Thus, the only persons who
    • according to this proletariat world conception, a person who
    • That is, whoever employs persons, engages persons to serve
    • profits from income. Nor does a person who is engaged in
    • live by means of income, who employ other persons and
    • obligation to work. Every person is under obligation to
    • abstract and confused conception of their own personal lives!
    • hold the picture in our minds of a certain number of persons
    • that a certain number of persons labor in order that we may
    • for gaining power. How many persons really see clearly that
    • labor of other persons upon which they depend for what they
    • regard to their own respected persons. In greater or lesser
    • one's personality. A wholesome social life is possible only
    • when interest in one's own respected personality is broadened
    • yourselves to how many persons these works of art are utterly
    • inaccessible. For how many persons do these works of art
    • Maximum number of matches per file exceeded.
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
    Matching lines:
    • understood by some persons to be intended as criticism of one
    • sense in which many persons expect the solution in our day.
    • intuitional contents of epistolary writings. Personal
    • person can possess higher faculties and not to the point of
    • faculties. It is as if one should say to a person, “You
    • taken by certain persons with reference to spiritual science.
    • person anyone who speaks concretely of such a spiritual reality.
    • the person proceeds in accordance with historic evolution in
    • persons who occupy positions as political representatives,
    • other person, who is acting knowingly in accordance with
    • instincts even in such a person as Woodrow Wilson should be
    • these Western persons possess in the form of knowledge, as I
    • capacity, of which every knowing person within these secret
    • with the person of Strader in my Mystery Dramas.
    • persons — as I once explained here — but so much
    • earth is really inhabited by 2,000,000,000 persons. The
    • would be necessary to have 600,000,000 more persons on the
    • 600,000,000 but of 1,080,000,000 persons. The possibility
    • occultism. Every instructed person in the circles of the West
    • the same as those that are applied when a person acquires
    • Maximum number of matches per file exceeded.
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
    Matching lines:
    • requirement for a social knowledge of humanity. A person may
    • fact that a person takes the right relationship toward other
    • persons only in sleep. I have indicated this in various ways
    • that a person can be thoroughly chauvinistic while awake, but
    • of those persons, is associated with those persons,
    • person. In truth we confront all human beings only through
    • confronting individual persons. You are a thinking human
    • thinking human being in the presence of another person, it is
    • person. You are actually put to sleep in your
    • subconsciousness by the other person. This is the normal
    • other. What must you do, therefore, as a thinking person? (Of
    • presence of a person, he puts you to sleep; that is, he puts
    • put to sleep. Confronting another person always means that we
    • ourselves from what this person wills to do to us.
    • to a person, or even if you are merely in the company of a
    • person, this means that you must continuously keep yourself
    • person confronts us as an enemy of conceptual life, as an
    • the other person. This requires that we are in great measure
    • practice constantly this protection against the other person,
    • men. In the waking state the other person, as he confronts
    • Maximum number of matches per file exceeded.
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
    Matching lines:
    • It is often difficult for a person to find
    • a person to find his bearings in an unprejudiced way when he
    • fact, persons who love half-truths have often designated
    • actual life with the impulse to confront every person in such
    • picture of each other but merely define the other person with
    • stream forth in a certain way from the other person, a
    • foundation of social life, which each person should take in
    • the other person. At present we have not yet any intense
    • interest in another person. It is for this reason that we
    • another person will come to realization. It will enter as a
    • person to leap to meet us. It is in life that we must gain
    • capacities a person must manifest will have to be developed
    • a person looks back in a more unselfish way to what he has
    • gray depths of the spirit various persons who have had
    • your own respectable person and much more to those figures
    • person really has to ascribe to himself what he has become.
    • person or another came into contact with us at a certain age,
    • an unpleasant way at a certain time by one person or another
    • harm that a person does to us than from the furtherance
    • afforded us by another. It would be advantageous to a person
    • Maximum number of matches per file exceeded.
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
    Matching lines:
    • that one person shall really know and be interested in the
    • attention upon the other person so that each individual shall
    • that in Russia persons with the most varied conceptions of
    • persons who had already at an earlier time taken part more or
    • relative and one-sided, that these persons who wish to bring
    • upon the foundation laid by those persons whom Trotsky calls
    • reality, the leading personalities of the Russian Revolution
    • was, in a certain sense. Those persons who have hitherto held
    • of proletarians. Since these persons will all belong to the
    • completely, and such a person as Trotsky is really convinced
    • raise its head again and again. If it is true that a person
    • accordance with inherent law. If a person does not live with
    • climax among these persons. He knows that the form the
    • that a person who possesses the power can make use of it. But
    • individual persons, but of the people — are endowed
    • striving of the individual person to stand upon his own feet,
    • used by the self-seeking person to fulfill thereby the
    • that the person who does not strive to free himself from his
    • Guardian of the Threshold from those of the person who
    • person; in the innermost nature of his soul he must not
    • Maximum number of matches per file exceeded.
  • Title: Fundamental Social Demand: Lecture 1
    Matching lines:
    • individual personality, Lessing, with all the works that he
  • Title: Fundamental Social Demand: Lecture 3
    Matching lines:
    • the present time, that man as a personality wished to
    • intelligence in a personal way. With their perceptions of the
    • personality. We are only in the initial states of it. It will
    • spoken to protect any personalities; I have simply
    • absolutely not my task, in any way to defend personalities
    • you here, my dear friends, that when one person rails at
    • other person. He may of course be a bad sort; but this
    • closely connected with the way in which, as I personally for
    • not believe), that I say these things out of any personal
    • one person or another may have no inkling that I am aware.
    • from my own personal experience. I communicate nothing else than
    • what I from my own personal experience can stand for. Here at
    • certain things and persons. Just as for the single human
  • Title: Fundamental Social Demand: Lecture 4
    Matching lines:
    • so-called “Spirits of Personality” stand within
    • The Spirits of Personality are one stage lower in the
    • Spirits of Personality are now about to be added, albeit this
    • hitherto the Spirits of Personality were not creative
    • Spirits of Personality are rising to a creative activity.
    • world by the Spirits of Personality. In this connection we
    • to develop impulses of personality. The personality, if I may
    • when other impulses for the fulfillment of personality will
    • Spirits of Light, the Spirits of Personality. But over
    • turn our gaze to the Spirits of Personality revealing
    • Spirit of Personality — to become effective in mankind.
    • opponents of the Spirits of Personality who bring with them
    • Spirits of Personality who are revealing themselves today;
    • is coming to us from the good Spirits of Personality. Because
    • blissful many a person is today if he comes across some old
  • Title: Fundamental Social Demand: Lecture 5
    Matching lines:
    • Spirits of Personality rise in a sense to creative activity.
    • a new revelation. The Spirits of Personality, therefore, are
    • in his outward person and when he saw himself he did not like
  • Title: How Can Mankind Find Christ Again?: Lecture 2
    Matching lines:
    • world in the person of Christ Jesus, into the midst of the adherents
    • significance? Through his preparatory instruction such a person knew
    • is concealed. In the Mystery rite itself such a person sought true reality
    • with the Spirits of Personality — as I explained here recently.
  • Title: How Can Mankind Find Christ Again?: Lecture 3
    Matching lines:
    • or an older person
    • that earlier age ever came to form such concepts. A modern person can
    • such a person has not the slightest idea how little imagination a primitive
    • that had helped a person before birth to find his way in the world about
  • Title: How Can Mankind Find Christ Again?: Lecture 4
    Matching lines:
    • possible.) A modern person would like to undergo initiation, if possible,
    • as the modern person may wish. But the essential preparation for the
    • as Being, as also the Being of the World, was to be found by a person
    • impressions a person receives and follows up, at most, as far as the
    • When we meet another person
    • world. The strange situation will come about that every person we meet who
    • a future age in which a person will say to himself: My self is out there
    • to this person or that. In this way he will gradually resolve himself
    • previously: that the Spirits of Personality (the Archai) have taken
  • Title: How Can Mankind Find Christ Again?: Lecture 5
    Matching lines:
    • spots. A person deceives himself if he thinks he knows more of his will
    • by the fact that the Spirits of Personality are replacing the Spirits
    • it is the Spirits of Personality.
    • found to the Spirits of Personality. Here, then, is a tremendous difference.
    • For the Spirits of Personality do not give imaginations to whoever wants
    • of Personality. It was not necessary to go to meet the Spirits of Form.
    • imaginations in full consciousness. For the Spirits of Personality will
    • imaginations, then you meet the Spirits of Personality on your supersensible
    • must first be verified by the approach of the Spirits of Personality
    • the Spirits of Personality. One knows with certainty that one is in
    • a person who had supersensible vision; but the Spirits of Personality
    • Spirits of Personality. The entire inner structure of spiritual life
    • Personality who are weaving the new world-plan.
    • persons seeking to gain supersensible knowledge, something that is radical,
    • Spirits of Personality; on the other hand, it indicates the liberation
    • people. Another person who is connected with him karmically, or in any
    • be clairvoyant. A person is driven to daily social intercourse because
    • person. As we approach the sixth post-Atlantean epoch, of which embryonic
    • a long time to come you will be able to consider your own personal happiness
  • Title: How Can Mankind Find Christ Again?: Lecture 6
    Matching lines:
    • the person subjectively at all, but in which he participates just as
    • (Many persons make this assertion but they are deceiving themselves.)
    • in the most varied ways. Perhaps one person, seven years after experiencing
    • remarkable comes to light. We see that the kind of thinking those persons
  • Title: How Can Mankind Find Christ Again?: Lecture 7
    Matching lines:
    • reality, apart from our personal relation to the world.
    • the Spirits of Personality—if we do not merely take it as a work
    • the Spirits of Personality will do what is so necessary for our time:
    • life. This is not the arbitrary, personal slavery of old that was either
    • — Are these persons really representative of their nations? No,
    • Personality now wish to bring down to earth from the heavenly heights.
    • of Personality as new Creators are wishing to reveal will only be able
    • are already forthcoming. And they come from persons who should be listening
    • itself in a new way through the Spirits of Personality. There must be
  • Title: How Can Mankind Find Christ Again?: Lecture 8
    Matching lines:
    • is already taking place, through the Spirits of Personality who —
    • And a modern spiritual investigator is simply a person who acknowledges
    • their emphasis is insistent because a modern person does indeed feel
    • stand and do not entirely subscribe to the atomic theory, persons like
    • what is actually living in this wave in which the Spirits of Personality
    • are moving? Certainly the Spirits of Personality are living in it, those
    • it, carrying the most diverse personalities travelling in this way over
    • the waves. These may stand for us as images of the Spirits of Personality.
    • investigator to perceive the Spirits of Personality is by no means an
    • a desire to satisfy certain instincts in order to enhance our own personal
    • but to deal with that particular person himself. But this attitude no
    • In other words, a person gets nowhere today if behind what goes on physically
    • of any kind of spirituality. But the time has come when persons in influential
    • such persons can bring calamity upon mankind. It is most important that
    • life that is flowing in through the Spirits of Personality — resisting
    • many personalities are incomprehensible, and why many are wrongly estimated.
    • a situation. The kind of person I have mentioned then lives his life
    • his personality and to all that surges and rages deep within him. This
    • and causing the potential disintegration of their personality. This
    • of Personality wish to enter into our age.
    • Maximum number of matches per file exceeded.
  • Title: Lecture I: The Difference Between Man and Animal
    Matching lines:
    • personalities outside the pale of Spiritual Science. Here too lies mere
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
    Matching lines:
    • individualised among themselves and having a personal and superpersonal
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
    Matching lines:
    • evolution of the Spirits of Personality.
    • where he should become clear about his own personal being. In this longing,
    • personal interests. It is really true that in talking of Spiritual Science
    • narrowest interests. He must rid himself of the immediately personal;
    • for it does not help matters when people carry their narrow personal
    • lies in this presentation of Spiritual Science being no personal affair,
    • no personal opinion. Were I obliged to hold the view that I should lecture
    • only about merely personal opinions and not concerning what is revealed
    • silent. For to uphold personal opinions and personal aspirations in
    • able actually to will merely what is personal can for that reason only
    • the personal. How many there are who coming to Anthroposophy would like
    • in those who carry their personal aspirations into the impulse of Spiritual
    • an unsympathetic person! How utterly without feeling the man is and
    • if personal aspirations, personal ambition, is brought in, can cause
    • side, namely, that whoever thinks to find only what is just personal
    • may not be acting also merely from personal ambition. And a terrible
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
    Matching lines:
    • rested upon personal experience, as does all the rest of what I impart
    • what was wanted was the name of the medium or medium-like person responsible
    • the personal, accustomed standpoint. This is what must above all be
    • pursues what is personal, he may arrive at the following divided mood
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
    Matching lines:
    • be described as seeking a personal relation to Christ Jesus in contrast
    • minds absorbed intimately, personally, what in a changed human nature
    • relations of a personal kind between man and man. And into these close
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
    Matching lines:
    • to feel what a delightful and precious personality has left us if one
    • this personality. I need not dwell at length on what we all feel in
    • our hearts. Those who have now had the opportunity of knowing this personality
    • his support, for his growing powers of consciousness. And certain personalities
    • stages, depended upon a man becoming a different person through the
    • well studied if one comes to a real understanding of the personality,
    • but for the moment the personality of soul and spirit of Goethe. It
    • developed throughout the centuries by reason of the personal characteristics
    • Saxony in Schröer's studies which, in personal collaboration with
    • And even were Goethe one of those personalities who accustom themselves
    • was organised by men, by personalities, who really had not grown out
    • three personalities having such a great influence upon him are, first
    • personal,true, path of experience. He could not accept what those around
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
    Matching lines:
    • this force personified, imagine this same force of human
    • seething and weaving there. Imagine this force personified,
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
    Matching lines:
    • Helen in person. And when you turn the page from the mighty
  • Title: Lecture: A Turning-Point in Modern History
    Matching lines:
    • personalities who were not German, for example Shaftesbury and
    • there are four personalities to whom a German can look if he wishes to
    • German cannot look in the direction given by these four personalities,
    • had wanted to become more personal: On Goethe and Myself. For Goethe
    • system in man, represents a quite impersonal element, expressed in the
    • saying: All men are equal before the law. Nothing personal comes into
    • law, impersonal law. But economic life, which is half-personal,
    • personal, must work into the State from either side, or the social
    • when they leave out of  account the half-personal element in which
    • where freedom must rule; while the impersonal element of the law must
    • half-personal. All spiritual life must be a matter for human
  • Title: Migrations ...: Lecture 1: The Social Homunculus
    Matching lines:
    • by “the people”. He speaks of various personalities and
    • of the uncultured unfree persons, who are in the widest sense dependent
    • unfree, dependent persons, who, in the widest sense, need a leader.
    • no sensible person looks upon the existence of a slave population as
    • aspect of the person who buys the picture and hangs it up in his drawing
  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
    Matching lines:
    • himself at the very summit of his own personality. He seeks to unfold
    • the development of the personal, individual element, after which humanity
    • no longer compel the human being to sell his personal labour. This concept
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
    Matching lines:
    • The Emancipation of the Economic Process from the Personal Element
    • From the Personal Element
    • linked up with personal skill, personal diligence, and the personal
    • being from every personal element. If we wish to understand the social
    • the economic process becomes emancipated from the personal element,
    • of the capitalistic economic order reveals that in regard to his personal
    • What is the result of this? All that is connected with the human personality;
    • the emancipation of the human personality from .the economic process,
    • and on the other hand the fact that the human personality which has
    • this and the other that… Does it not seem as if one person may
  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
    Matching lines:
    • is that it has completely severed man's personal aspirations from the
    • admit into our Society a man who works in a brewery, for such person
    • not to see, that person who has a comparatively unimportant situation
  • Title: The Social Question as a Question of Consciousness: Lecture 1
    Matching lines:
    • personalities, for the most part professors, or so I believe. Judged
    • could perhaps be increased by a few personalities having an understanding
    • handed-down aims of private persons.
    • be to find among them a number of signatures of well-known personalities
    • personality, Wilson, as a savior— perhaps out of some fear, it
    • much astonished when a well-known personality, whose signature one of
    • to be thankful that in the midst of our society personalities have been
  • Title: Die Soziale Frage als Bewusstseinsfrage: Lecture II
    Matching lines:
    • Verständnis ist auch bei vielen derjenigen Personen,
  • Title: The Social Question as a Question of Consciousness: Lecture 2
    Matching lines:
    • are always leading personalities who stand in the way. These personalities
  • Title: The Social Question as a Question of Consciousness: Lecture 3
    Matching lines:
    • are formed. We can see today how personalities arise whose thought content
    • of Lenin is not to speak of a single personality but of a movement,
    • I consider it most important to bear this in mind. Marx in the person
  • Title: The Social Question as a Question of Consciousness: Lecture 4
    Matching lines:
    • pay a little attention to the life of the spirit, people visit a person,
  • Title: The Social Question as a Question of Consciousness: Lecture 5
    Matching lines:
    • For what kind of personality
    • It is just in a personality like Fichte that one can see in what direction
  • Title: The Social Question as a Question of Consciousness: Lecture 6
    Matching lines:
    • is a commodity or a mere token of value. One person deems it a commodity
  • Title: The Social Question as a Question of Consciousness: Lecture 8
    Matching lines:
    • modern idealistic thought. This personal contact that at the same time
    • personal enjoyment of a few twisted minds who, at the beginning of the
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
    Matching lines:
    • personalities who have lived entirely in the conceptions of
    • with a dead person, not simply to speak with him in verbal
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
    Matching lines:
    • this very language. There are some personalities today who
    • healthily, developed a kind of personal relationship to all
    • one's own person and turned one's gaze to the great question
    • of the day, that if one is a sensible person one should
    • scarcely have time to attend to the most limited personal
    • between the futility of personal destiny today, and they
  • Title: Art as a Bridge ...: Lecture: Art As A Bridge Between The Sensible And The Supersensible
    Matching lines:
    • personality. By virtue of this development of the human personality,
    • person to be convinced of another. On that account, spreading ideas is so
    • point of disappearing altogether. Entering into the other person,
    • becoming convinced of what lives in the soul of the other person
    • one that points to something barely approached by the average person
    • related that I once knew a young person, a sculptor, who had even
    • person precisely, in stone or in bronze, or in some other
    • matters in one way, the second person in another way, the third again
    • we are capable of seeing the world, as no other person can. Another
    • person sees it from a different standpoint.
    • And then, in the end every other person loses interest for us
    • communicated to certain personalities during the last horrifying years.
    • ourselves with personal matters, but enter into a feeling relation to the
  • Title: Lecture: Spiritual Emptiness and Social Life
    Matching lines:
    • Hermann Grimm while I was in personal contact with him, there was one
    • about Hermann Grimm — not thinking of him as a personality but as a
    • personality, for the thinking of thousands and thousands of scholarly
    • man's life of soul. The only persons who can gain satisfaction from
  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
    Matching lines:
    • what he does because a revered personality in his surroundings
    • schools”? What are their programs? To the person who has
    • is branded as a person who does not understand anything about
  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
    Matching lines:
    • attain the pinnacle of personality, to become a whole
    • personality. This was not possible, nor was it the task of
    • prefers to be something impersonal, out of Roman
    • rights-concepts, rather than a personality. Since the fifteenth
    • striving to base everything on the pinnacle of personality.
    • I believe many a person will be astonished today if he is told:
    • Later on this strength cannot be developed. What a person lacks
    • Many a person asks, how can we make the world over? — but
  • Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
    Matching lines:
    • persons able to speak about the real place of commodities in
    • social value. Only that person can know something about it
    • for work, will only be realized if one person joins another as
    • lives in him. This will be different with each person. Then the
  • Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
    Matching lines:
    • are problem-laden personalities! How many are unable in their
    • separated but always think them together again. A person who
    • by doing so can their soul forces approach reality. A person
    • aware of the fact that when they meet a person they cannot
    • must hover before us that no one person duplicates another;
  • Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
    Matching lines:
    • suppressed. But for the person with insight a certain courage
    • coming to light, which is perceptible to a person with insight.
    • is necessary for a person to feel that everything in relation
  • Title: Die Erziehungsfrage als soziale Frage: Sechster Vortrag
    Matching lines:
    • multipliziert mit so und so vielen Personen. Weil das nur in
  • Title: Lecture: The Unutterable Name, Spirits of Space and Time
    Matching lines:
    • to know the true essence of the person who stands before us. We
    • really do not know it. We think that the person we see before us
    • are simply due to the fact that in the one or in the other person a
    • consider who is the person whose chief characteristic is this search
    • person's religious and natural-scientific views! Many people
    • Each person has his own egoistic interest. External schematic
    • persons.
    • acquired a form which transcends the purely personal destiny and
    • interest in this element transcending the personal destinies, we
    • spheres pertaining to purely egoistic, personal human interests. If
    • Graeco-Latin ingredients of culture in the leading personalities of
    • be glad for each person who shows but a grain of understanding, and
  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
    Matching lines:
    • time a person stands before us we are confronted by these four
    • caused by the fact that a part of this or that person's body
    • which, when pronounced, stupefied a person. Pronouncing it,
    • after realizing this, ask yourself who is the person who
    • multiplied by the number of persons involved, becomes active in
    • if men will again look beyond their personal destiny to the
    • persons of great spirituality like Rabindranath Tagore. They
    • thus passes beyond personal destiny, then one tunes his soul to
    • into us. Because, if there did not live in every person,
    • he ceases to be a person and bears the stamp of the State. He
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • We shall then see what a great impact on a person's everyday life these
    • We have got it and yet we haven't got it. Many a person struggles at some
    • forces. Where does man himself, as an ordinary person, belong? The part
    • for the person's later development; for lessons taken in purely through
    • other aspects, and that a person can eat without having studied
    • botanists. It is that the educator has to be born in a person and not that
    • other person's being. This will come about as a matter of course if people
    • the other person but notice at the most that one person has a more pointed
    • another person, who is, let us say, a railway clerk, asks you how his life
  • Title: Lecture: Cosmogony, Freedom, Altruism
    Matching lines:
    • this kind of talk from one person or another: “Why does
    • million of persons, who can be added together and summed up,
    • Giordano Bruno was a remarkable figure, a great personality;
    • but the personal realisation of freedom. The best people were
  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
    Matching lines:
    • person or another. They would say: “Why doesn't God, why
    • nation? Just ninety millions of persons, who can be added
    • remarkable figure, a great personality; but to-day we need to
    • individualism is nothing but the personal realisation of
  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
    Matching lines:
    • certain date, invariably persons who were initiated. They were
    • Thomas Cromwell, quite a different person, — who played a
    • Reformation into England. There was one person, James I, who
    • which one finds stamped upon many of the leading personages of
    • private personal whim that what is living within our Spiritual
    • evolution; and such a person will take what is on its downward
  • Title: Lecture: Fundamentals of the Science of Initiation
    Matching lines:
    • senses. A plain, unprejudiced person learns to know the world through
    • knowledge. We observe how a person describes something, how he rises
    • certain personalities of the present time who persuade men that they
  • Title: Influences of Lucifer/Ahriman: Lecture One
    Matching lines:
    • the development of individuality, of personality, has been at work,
    • arrogance! For it means that such persons, making use of ideas which
  • Title: Lucifer and Ahriman: Lecture I
    Matching lines:
    • development of individuality, of personality, has been at
    • persons, making use of ideas which have been presented to
  • Title: Influences of Lucifer/Ahriman: Lecture Five
    Matching lines:
    • personality.
    • thereby ruined my body. With equal conviction such a person should be
  • Title: Lucifer and Ahriman: Lecture V
    Matching lines:
  • Title: Lecture: Differentation of Primeval Wisdom into East, Middle, West
    Matching lines:
    • one might say, as a personal description of Goethe. Schiller
    • to characterise things from personal preference and not
    • of this personality depended upon the fact that he could
    • each person whom I conduct round the Goetheanum, that if I
  • Title: Influences of Lucifer/Ahriman: Lecture Four
    Matching lines:
    • neatly packed away in some chamber of the soul and make a person
    • postAtlantean times, still inspired certain personalities like
    • differentiated. What one person would see, a second and a third would
  • Title: Lucifer and Ahriman: Lecture IV
    Matching lines:
    • in post-Atlantean times, still inspired certain personalities
    • differentiated. What one person would see, a second and a
  • Title: Mission of Michael: Lecture I: The Power and Mission of Michael
    Matching lines:
    • Anthroposophic Press, New York.} It is impossible to link personal
    • ourselves from merely personal interests. Moreover, we will gain an
    • understanding for the purpose and value of personality in the world if
    • we have freed ourselves from the personal element in its narrower
    • Thus we must emphasize the fact that if a person wishes to conceive of
  • Title: Mission of Michael: Lecture II: The Michael revelation.
    Matching lines:
    • person supposes such processes to take place in the human head which
  • Title: Mission of Michael: Lecture III. Michaelic Thinking.
    Matching lines:
    • you direct your attention to the impersonal element of present-day
    • human intelligence. You know that we human beings have many personal
    • personal affair. You cannot suddenly resolve to decide in a personal
    • gain any relation to the Christ impulse other than a personal one.
    • Nobody can interfere with another person's way of relating himself to
    • the Christ. This is an entirely personal matter. But through the fact
    • from one another, make the Christ impulse their personal affair: the
    • yet is a personal matter for every individual human being.
    • Intelligence is not a personal affair.
    • Ahriman's constant endeavor to insert the personal element into the
    • the personal element is concealed in our desire-nature, our human
    • the personal element is introduced into our wishing, into our willing.
    • way that a person who met you could not see you but only the scraps of
  • Title: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
    Matching lines:
    • personality of Plato and receives a more scholarly character, as it
    • initiation were admitted by great leading personalities. The knowledge
    • My dear friends, the person who earnestly applies to his own soul the
  • Title: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
    Matching lines:
    • Wisdom was considered the fundamental attribute of the Divine Being. The concept of Omnipotence only gradually penetrated the idea of the Divine Being, from the fourth century onward. It continued to develop. The concept of personality was abandoned and the predicate was transmitted to the mere order of nature, which is conceived of more and more mechanically. And the modern concept of the necessity of nature, the omnipotence of nature, is nothing but the result of the evolution of the concept of God from the fourth to the sixteenth century. Only, the qualities of personality were abandoned and that which constituted the concept of God was taken over into the structure of thinking about nature.
    • Personality or Time Spirits, were in the Saturn state at the stage of
    • Archai, as Spirits of Personality, was man during the Saturn
    • For the person who takes spiritual research truly seriously this is a
  • Title: Lecture: Elemental Beings and Human Destinies
    Matching lines:
    • do as our personal affair. We shall have no idea that it is something
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
    Matching lines:
    • for the person who really has some feeling for such things. The
    • person — say Pericles — “Pericles dwells in
    • striving to concentrate individual forces of personality, to find a
    • man to be a dreamer, a visionary, a deluded person, all that fills
    • generally his most personal, trivial opinion, he almost never failed
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
    Matching lines:
    • objectivity. The personal is everywhere in evidence. When sometime
    • chapters of this world history will show how enormously the personal
    • actually mean if a number of persons who look deeply into the
    • would signify if these few persons possessing the science of
    • without further ado that such a person can no longer be taken into
    • person to observe, I might say the ultimate consequences of events.
  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
    Matching lines:
    • egotistic points of view — personal or national — people
    • just the better educated personalities among them — had seen
    • Germanism, by which is meant something an intelligent person cannot
    • the right means had been found; but the outer personality of this
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • personal feeling. It must at all times be realised that the
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
    Matching lines:
    • persons who came into our movement from co many different quarters,
    • persons of artistic natures who happened to come among us were often
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
    Matching lines:
    • holding ourselves above cliques and personal feelings, and all these
    • not be able to get very far forward. We must subdue the purely personal;
    • us that we shall escape from the, narrow personal points of view and
    • that they become personal. It is for this reason that they try to bring
    • about the destruction of the ideas of this Movement by personal slander.
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
    Matching lines:
    • oneself with anything personal, the thought is immediately directed
    • there is really no set of people in whom really the impersonal objective
    • occupied with their own personal interests, as if they were of the highest
    • are only occupied with their own personal interests, and secondly in
  • Title: Lecture 1
    Matching lines:
    • could believe whatever they wanted. Belief — personal opinion
    • king at the top. Naturally a person whose head has been cut off
    • realities: One person was the God for the mentality of the other
  • Title: Lecture 2
    Matching lines:
    • personages as well. The principles matter. It is very meaningful that
  • Title: Lecture 3
    Matching lines:
    • persons, be they the persons' insignias, be they the deeds of the
    • governing or ruling persons, it was all symbols, signs. Whereas
    • only illustrated by the persons and deeds in the physical world.
    • thing that mattered was the concrete will of a physical person. To
    • heavenly facts and personalities, then one can hold the opinion that
    • what the person does who is a divine image is right, is a true image:
    • when the possibility of discussion originated. The person of today,
    • personal judging was not at all present in respect to public affairs.
    • Advice is given. Aha! The person concerned says, so in this or that
    • but we have what is valid for one person being equally valid for the
    • complete person, after having been constipated with platitudes. What
  • Title: Lecture I ....... Spiritual Science and Medicine
    Matching lines:
    • demands are made on man's personality than if we merely refer to
  • Title: Lecture II ...... Spiritual Science and Medicine
    Matching lines:
    • any person is exposed to the sphere in which the tuberculous patient
    • of tuberculous persons are often breeding grounds for tuberculosis. If
    • tuberculous persons are to be collected and crowded together in
    • This will naturally lead to the duty not to abandon the sick person
    • special requisites of such a diet). Thus the person in question will
  • Title: Lecture IV ...... Spiritual Science and Medicine
    Matching lines:
    • course, only mention this amongst persons who have acquired a certain
  • Title: Lecture V ....... Spiritual Science and Medicine
    Matching lines:
    • special cases, of knowing the whole personality before us. This should
    • know this, for therapeutics depend very much on the age of the person
    • movement and exertion, or inclined to inertia. For personalities with
    • know whether any person you propose to treat, has a keen appetite for
    • have to deal with a person in whom there is too close a connection
    • have had an outline of the way to obtain a view of the sort of person
    • Let us suppose that you are consulted by a person suffering from some
    • themselves more with the physical body. In persons who have restless
  • Title: Lecture VIII .... Spiritual Science and Medicine
    Matching lines:
    • moment the soul-life of the congenitally blind or deaf person with
    • understand the individual person out of the whole relationship between
  • Title: Lecture IX ...... Spiritual Science and Medicine
    Matching lines:
    • of persons whose profession implies a good deal of motoring or at
    • immobility of the person who, while thus sitting still, is carried
    • disturbed in persons who have not the opportunity to perform their
    • internal movements sufficiently; persons who e.g., do not take
    • health of any local group of persons, the composition of the local
    • are certainly injured in persons who are obliged to do physical work
  • Title: Lecture X ....... Spiritual Science and Medicine
    Matching lines:
    • the plant's effects. But it would be well to test the plant on persons
    • strawberries. In such persons, the amazing value of the wild
    • repeatedly assured me that persons induced to abandon meat food are
  • Title: Festivals/Easter I: Easter: The Festival of Warning
    Matching lines:
    • that were associated with the personality of Jesus.
    • persons themselves bear testimony that they have no intention of
    • personality of Jesus.
  • Title: The Meaning of Easter: St. Paul and the Christ Impulse
    Matching lines:
    • that were associated with the personality
    • with such ideas. But it is a fact that a person who is completely given up
    • — while professing at the same time to be true Christians. Such persons
    • Christ descended thence when He entered into the personality of Jesus.
  • Title: Lecture XIII .... Spiritual Science and Medicine
    Matching lines:
    • achieve in others. Doubtless there are many persons who at present
    • Again, take such persons as are conspicuous for what may be termed
    • mentally inferior, feeble-minded: nevertheless the same person may
    • be a very intelligent person and yet at the same time stupid:
  • Title: Festivals/Easter II: The Blood-relationship and the Christ-relationship
    Matching lines:
    • thinking of the forcefulness with which a personality like Paul at the
  • Title: Lecture XIV ..... Spiritual Science and Medicine
    Matching lines:
    • general, however, in all persons who develop their intelligence as
    • interaction of eye and ego, in blind-born persons and in those who had
    • closer to the yellow. In long-sighted persons, on the other hand, the
    • material for a sound judgment of the person's etheric body; the
    • persons with a concurrent tendency to obesity. For it is only in such
    • person's eyes. It is possible to see this if one trains one's
    • formations. This process is of infinite significance. Persons with
    • the tumorous tendencies in thin persons, and counteract the formation
    • The most interesting observations can be made in persons who have been
  • Title: Lecture XV ...... Spiritual Science and Medicine
    Matching lines:
    • It is my belief that a personal training which enables us to link up
    • a remarkable measure to the rhythm of human nutrition. Persons who eat
    • kind of activity from that of persons who leave intervals between
  • Title: Lecture XVI ..... Spiritual Science and Medicine
    Matching lines:
    • consciousness of the person massaged is projected as it were into
    • take the person into a room lit in a certain way, or even expose a
    • of irradiation with colored light, the person is brought into a room
    • not raise the objection that it is useless to bring a blind person
    • is a difference to a blind person, according to whether a room is
    • blind person into a room with blue walls: the effect is to draw or
    • organism. If the same person is taken into a completely red room, the
    • of the organism upon the head function, we should take the person out
    • the ethical standard of the persons concerned — we can admit that
  • Title: Lecture XVII .... Spiritual Science and Medicine
    Matching lines:
    • schools, we must admit that a person is treated as an unsocial being.
    • conquered, then that person has gained more for the efficiency of his
    • prompt the inquiry: “what is the temperament of the person in whom
    • the impairment is not an injury to the person in question, because of
  • Title: Lecture XVIII ... Spiritual Science and Medicine
    Matching lines:
    • In such cases, a person will feel compelled to depict or symbolise the
    • according to their primary causes. To take an example: in all persons
    • remarkable influence (on persons constitutionally so disposed) upon
    • persons the respiratory rhythm is very well regulated and so also is
    • required to affect it. But on persons with an irregularity of this
  • Title: Lecture: Hygiene - a Social Problem
    Matching lines:
    • paid to the personal and distinctive qualities of individual human
    • those who are not his personal friends or relatives go to his surgery
    • intimately connected with the personal life of human beings, have a
  • Title: Lecture XIX ..... Spiritual Science and Medicine
    Matching lines:
    • persons and the sick, it plays an extremely important part.
    • coagulation in other persons does not do so in the case of a
    • hæmophiliac. So the blood of these persons must possess some
    • place in history as personal champions of the fight against
    • could be done more easily in such cases than in persons who are
    • strong will power, and externally by preference, in treating persons
  • Title: Man: Hieroglyph: Lecture One
    Matching lines:
    • subjectively our own personal character, but rather to come to a
  • Title: Lecture XX ...... Spiritual Science and Medicine
    Matching lines:
    • namely, the tendency to judge the sick person according to certain
  • Title: Man: Hieroglyph: Lecture Two
    Matching lines:
    • subjectively our own personal character, but rather to come to a
  • Title: Man: Hieroglyph: Lecture Three
    Matching lines:
    • subjectively our own personal character, but rather to come to a
    • are persons at the present time — I have known such! — who
  • Title: Man: Hieroglyph: Lecture Four
    Matching lines:
    • subjectively our own personal character, but rather to come to a
  • Title: Man: Hieroglyph: Lecture Five
    Matching lines:
    • subjectively our own personal character, but rather to come to a
    • that you arrange round you a circle of twelve persons in such a manner
    • sympathy or antipathy to result from any personal emotion; it may be
    • person — generally the latter. So I repeat, I have no
  • Title: Man: Hieroglyph: Lecture Six
    Matching lines:
    • subjectively our own personal character, but rather to come to a
    • prove the motion, for the person who remains at rest will not
  • Title: Man: Hieroglyph: Lecture Seven
    Matching lines:
    • subjectively our own personal character, but rather to come to a
  • Title: Man: Hieroglyph: Lecture Eight
    Matching lines:
    • subjectively our own personal character, but rather to come to a
  • Title: Man: Hieroglyph: Lecture Nine
    Matching lines:
    • subjectively our own personal character, but rather to come to a
    • matter from another standpoint and say: If a person acquires the habit
  • Title: Man: Hieroglyph: Lecture Ten
    Matching lines:
    • subjectively our own personal character, but rather to come to a
    • no personal part in the movement. They sit still and allow the
    • gold-standard, were very able and clever persons, but they had no
  • Title: Man: Hieroglyph: Lecture Eleven
    Matching lines:
    • subjectively our own personal character, but rather to come to a
    • like a person who weighs a man, having first charged him to think
  • Title: Man: Hieroglyph: Lecture Twelve
    Matching lines:
    • subjectively our own personal character, but rather to come to a
    • observe such matters, it must be assumed that one is a person who
  • Title: Man: Hieroglyph: Lecture Thirteen
    Matching lines:
    • subjectively our own personal character, but rather to come to a
  • Title: Man: Hieroglyph: Lecture Fourteen
    Matching lines:
    • subjectively our own personal character, but rather to come to a
    • persons and compare it with what they have otherwise as their view of
    • I have often mentioned the name of a prominent personality of the
    • instance, is just a secondary effect, like the fact of the persons
  • Title: Man: Hieroglyph: Lecture Fifteen
    Matching lines:
    • subjectively our own personal character, but rather to come to a
  • Title: Man: Hieroglyph: Lecture Sixteen
    Matching lines:
    • subjectively our own personal character, but rather to come to a
  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
    Matching lines:
    • the personalities of Albertus Magnus and Thomas Aquinas, only
    • Aquinas, we would say: in him we have a personality which in
    • really disappears as a personality; one which, we might
    • of world philosophy, and finds expression as a personality only
    • exceptionally impersonal, on something which is revealed only
    • through the personality of Thomas Aquinas. On the other
    • inquiry a full and complete personality, and all that term
    • everything was personal, with Thomas Aquinas everything was
    • really impersonal. In Augustine we have to deal with a fighting
    • you see, ladies and gentlemen, if you will excuse the personal
    • personality of Augustine fits into the fourth and fifth
    • centuries, as I said before, as a fighting personality in the
    • ran up before him. Personally he is placed in a dilemma. His
    • thinks. The whole personality and the whole struggle of
    • problems connected with the personality of Augustine can really
    • distinctive, prominent personality, Augustine was forced not
    • Augustine, the three persons of the Trinity, the Father, the
    • when he spoke of the Three Persons — we must answer: It
    • now see how Augustine stands, a vivid fighting personality,
    • spiritual was part of his own experience. There was a personal,
    • Maximum number of matches per file exceeded.
  • Title: Redemption of Thinking: Lecture I:
    Matching lines:
    • medieval philosophy with the central personalities of Albert
    • consideration, at Thomas Aquinas, he is a personality that
    • philosophy in the Middle Ages, as a personality as it were who
    • him. So that Thomism is something exceptionally impersonal,
    • something that only manifests by the personality of Thomas
    • a full, whole personality if you envisage Augustine (354-430)
    • Augustine, we deal with a struggling person, with Thomas
    • to determine the position of both personalities to each other.
    • you forgive for this personal remark. I have emphasised
    • personality in the fourth and fifth centuries, as I have
    • can understand his whole personality and his struggle only if
    • personality took place with the transition from Manichaeism to
    • the personality of Augustine, actually, even by the fact that
    • person who resembled very much the people of the Middle Ages
    • outstanding personality, no longer to experience in the soul as
    • was the personified gentleness. This man scolded as never
    • soul states this appeared on earth in the person of Christ
    • Augustine from Plotinism. The three personalities of
    • Augustine if he spoke of the three persons? One has to answer,
    • realise now how Augustine as a vividly struggling personality
    • Maximum number of matches per file exceeded.
  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
    Matching lines:
    • of the West. This was the person in whom, as a contemporary of
    • the leading spiritual personalities in the first Christian
    • personal experience of this age — we cannot enter into
  • Title: Redemption of Thinking: Lecture II:
    Matching lines:
    • can pursue, how the ideas, which one finds with a personality
    • by personalities of the tenth, eleventh, twelfth, thirteenth
    • individual being that lives in the single person as an
    • ideas that not yet cared about the single person that just
    • How does one cope with a personality who
    • a person like the Areopagite only wanted to express, actually,
    • However, this lived with the persons who were the spiritual
    • It lived, for example, in that personality whose name I have
    • personal experience of this age
    • has an intellect for himself. The person A has an own body, but
    • his intellect is the same as that of person B and again as that
    • of person C. —
    • incarnation of Christ in the person Jesus and so on. The
  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
    Matching lines:
    • Ladies and gentlemen, if I may interpose here a personal
  • Title: Redemption of Thinking: Lecture III:
    Matching lines:
    • that which significant personalities have contributed to the
    • Single personalities outstand later, as for
    • Spinoza made a deep impression on persons like Herder and
    • Again, it devolves upon a receptive person.
    • I would like to insert a personal
  • Title: Roman Catholicism: Lecture I
    Matching lines:
    • Aristotelian idea that every time a person is born a new soul is
    • priest who teaches or preaches we have to do with a person who has
    • person who uttered this lie could not think of anything else to say
    • reappeared. Whether it is said that a person reincarnates or that his
  • Title: Roman Catholicism: Lecture II
    Matching lines:
    • clear about that. What is new is that the person concerned has to
  • Title: Roman Catholicism: Lecture III
    Matching lines:
    • consciousness which a person has whenever he makes use of his sense
    • Now when someone talks like this he is an inconvenient person, and it
  • Title: Oswald Spengler: Lecture I: On Spengler's Decline of the West
    Matching lines:
    • spiritual situation; such a person sees a picture which is
    • has spiritual qualities, whether he is a personality who may be
    • personality. He has completely mastered ten or fifteen
    • toward decline — such a person, if he knows spiritual
    • impartiality, and selflessness, we find personal whims and
    • it comes out of the subjective will. Each person must will,
    • each person must will to take up the spirit anew, and from the
    • newly received spirit of the declining civilization each person
  • Title: Healing Factors for the Social Organism: Lecture I
    Matching lines:
    • the same evening two things about one personality: that it is a
    • than that he has been a solid person who has fit himself into the
    • For many a person
    • other person. Why, then?
    • as a dependent impersonal member of it — whereas if he
  • Title: Lecture Series: Man and Nature
    Matching lines:
    • outstanding personalities have felt the truth of these
  • Title: Healing Factors for the Social Organism: Lecture II
    Matching lines:
    • truths by single outstanding personalities. Truths that arise in
    • the souls of such personalities. The one who, in the spiritual
  • Title: Social Forms: Lecture I
    Matching lines:
    • student received a characterization of his personality.
    • kind of understanding that a person today can generally bring
    • ethically good person. He can do, think or feel only that
    • person's soul indicates that it is merely the name of Jesus,
  • Title: Social Forms: Lecture II
    Matching lines:
    • vital link connecting most persons' souls to life's realities
    • affairs of our individual personality; it is supposed to
    • today are used to saying: This person is an advocate of
    • nineteenth century. A person who is only used to the ideas
    • village community. Only a person who understands the nature
  • Title: Social Forms: Lecture III
    Matching lines:
    • we penetrate the ego of another person with our perception,
    • way as an external sense is disturbed when a person has a
    • experienced in a healthy person as a feeling of being
    • air and yet quietly remain the same person. This is what
    • a person smells something, it is the extension of his sense
    • experience. A person who perceives matters in an occult sense
  • Title: Social Forms: Lecture IV
    Matching lines:
    • aspects of it are received by a number of persons. We should
    • of enabling each individual person to form a judgment on the
    • consideration when, based on our observations, a person
    • other hand, we have one type of person still holding to the
    • personality of Jesus of Nazareth. For, today, it is only
    • individual persons in the first place. The ancient initiate
    • tomorrow: Take, on the one side, a person who is of a
    • look at another person who is a member of a theosophical
    • person look who is genuinely seeking for the spirit? Will he
  • Title: Social Forms: Lecture V
    Matching lines:
    • “One's philosophy depends on what sort of person one
    • is.” Depending on a person's disposition, he forms a
    • defended, because a person is convinced he possesses the only
    • Instead, one had the feeling that if a person judged
    • person to be healthy because he is chubby-faced, rosy and
    • we do in the chubby-faced or drawn, pale appearance. A person
    • the human being. This is the case, for example, when a person
    • making judgments is concerned. When I say that a person makes
    • When I say: This person makes right or wrong judgments, I
    • intelligent person, referring to characteristics of his.
    • person to adjust well to life. A person who maintains
    • have to conclude that a person has a wrong idea about
    • a person in 1914: It is not permissible to write the history
    • governing and taking charge. If a person occupies an
    • about what this or that person said three or four years ago
    • a person was or is in a given position, for it depends on
  • Title: Social Forms: Lecture VI
    Matching lines:
    • earthly existence. As I have often emphasized, many a person
    • sixth centuries A.D. Even a person like
    • person suddenly realizes: All this will assuredly lead to
    • obnoxious to a person when, in all the big cities of Europe,
  • Title: Social Forms: Lecture VII
    Matching lines:
    • this attachment to the external world in the Oriental person,
    • brought out of the instincts, the depth of the personality
    • and scattered in the cosmic all. What a person wishes to
    • in most instances, a person actually becomes a spiritualist
    • formerly truly representative German personality spouted
  • Title: Social Forms: Lecture VIII
    Matching lines:
    • person to adhere to the view that life goes on after death,
    • Oriental even after it had been consumed. Thus, a person who
    • between a person and his environment. Yet he, in turn, also
    • archbishop. The enlightenment that would occur in a person,
    • another person engaged in soul development takes up something
  • Title: Social Forms: Lecture IX
    Matching lines:
    • Germany. In the last period of his life, he was a personality
    • personality of Johann Gottlieb Fichte, he made his first
    • strange personality even in outward appearance when he
    • appreciating such a personality. In other ways, too, Hegel
    • had remarkable personal qualities. He truly entered into and
    • a person finds himself who studies Hegel's
    • person calls the uttermost abstraction. He begins by
    • One does not gain from this what the ordinary person wants
    • can give a person much information about many a secret of
    • however, living personalities of Hegel's kind also become, in
    • concepts, which a thoughtless person does not care for, about
    • fully what his surroundings contained. In a humanly personal
    • Ahrimanic which cannot lead a person upward to what lies
    • this be done by a person whose soul essence was of the very
    • of civil service school where persons who have not attended
    • experiences I have broken off all personal contact with
    • discourteous to apply this comparison to living persons,
  • Title: Social Forms: Lecture X
    Matching lines:
    • disclosed. If a person penetrates only a little way into the
    • reached the point where a person will only accept as
    • certain sense one or the other person can penetrate to an
    • what is usually prohibited by his church. Then a person can
    • a person has grown up in a movement, in some party, he
    • directly. The person who enters the realm beyond the
  • Title: Social Forms: Lecture XI
    Matching lines:
    • cosmos; he wishes to know nothing of it. A Person who does
    • out statistically how many persons among a thousand
    • by someone having calculated how many persons among one
  • Title: Social Forms: Lecture XII
    Matching lines:
    • life. Yet, a person who is able to contemplate in the right
    • therefore of no use in ordinary life. Such a person listens
    • era. Now, this same person who is quite dull and blundering
    • a person then adds can be infused with extraordinarily
    • everyday life, this person is clumsy and illogical. This is
    • means that one person follows what the other does. This is
    • along the same lines, as it were, because one person imitates
  • Title: Social Forms: Lecture XIII
    Matching lines:
    • between people: What is my duty to the other person? What are
    • being, the innermost fountain of his personality. These must
    • belong entirely to the personality of an individual. By
    • personality, he has the support of another individual. This,
    • not from individual personalities Here we are referred to a
    • life where the individual person can do nothing by himself,
    • a person grows up in an artistic atmosphere, one who is
    • person the sort of environment in which he lived in previous
    • say, that in regard to his former incarnation a person
    • my rights and duties concerning these ten persons are
    • our time that are really only masks. Many a person parading
    • person like Spengler are quite correct, unless men
  • Title: Social Forms: Lecture XIV
    Matching lines:
    • imbued by the same attitude of mind as is a person who
  • Title: Social Forms: Lecture XV
    Matching lines:
    • When a person is twenty-five years old today, he feels called
    • not only personally in the life between birth and death, but
    • compulsory labor — to require a person to work by means
    • “Well, can a person still find joy in his
    • person and you believe that out of the processes representing
    • person can gauge something like this, a feeling must develop
    • persons. Dr. Steiner himself has promised to acquaint the
  • Title: Social Forms: Lecture XVI
    Matching lines:
    • grinds corn. For the person announcing himself by this name
    • just to wait and see what kind of a person conceals himself
    • may already know something about the actual person, the real
    • individual. If a person named “Smith” announces
    • A person bearing the name Smith today no longer has anything
    • to do with a real smith; a person called Miller has nothing
    • are suppressed, if the dry, prosaic person guides the
    • of a pictorial element; the young person, on the other hand,
    • number of different ways as a dream. One person comes and
    • abyss and could not proceed. Another person relates that he
    • confronts a person who intends to kill one. The content of
    • rationalist, a purely intellectual person, can't help feeling
    • as a human personality somewhat more outstanding than other
    • spiritual life who act out of their own free personality, and
    • could mean a lot to me, if the person in question were no
    • longer present. But if I were then to imagine that the person
    • other words, that he would be the actual person, then I would
  • Title: Boundaries of Natural Science: Lecture II
    Matching lines:
    • like, since today I shall have to mention certain personalities, to
    • it becomes inevitable that one indicate the personalities with whom
    • A personality of extraordinary
    • personalities, every one of them, insisted that he was Hegel's
    • a person who gravitates to the opposite pole of consciousness will not
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
    Matching lines:
    • the persons represented there belong as such to the physical world,
    • – Maria, Philia, Astrid, Luna – represent personalities
    • personalities in the physical world may take such a form that the
    • In Philia we have a personality
    • feels pulsating within her all that a personality pervaded by love
    • Maria. And again: Astrid represents a personality filled with what
    • These three personalities are not
    • symbolic representation of cruelty. These three personalities are
    • their temperaments. They differ so that one personality is wholly
    • and the natural-ethical harmonizes with the human personality,
    • been able to see that here an entirely artistic personality has
  • Title: Boundaries of Natural Science: Lecture III
    Matching lines:
    • if I may here insert a personal remark — were extremely upset
  • Title: Boundaries of Natural Science: Lecture IV
    Matching lines:
    • I might be allowed to add a personal remark. In positing this sense-free
  • Title: Boundaries of Natural Science: Lecture V
    Matching lines:
    • with this pathological condition. Persons in this pathological
    • an extraordinary personality. In a certain sense he was not an intellectual
    • inner integrity of his personality was Nietzsche able to avoid what
    • And the phenomenon of Nietzsche — here I must be allowed a personal
    • introduce a personal remark here — this was one of those moments
  • Title: Boundaries of Natural Science: Lecture VI
    Matching lines:
    • manifest themselves. If such a person steps out of the house into a
  • Title: Boundaries of Natural Science: Lecture VII
    Matching lines:
    • which we can call the sense for the perception of another person's ego.
    • thoughts of another person in such a way as to perceive them, nor toward
    • we approach not the ego of the other person but the egos of individual
    • spiritual study can develop pathologically. Such a person establishes
    • physical body and also contained certain personalities — I came
    • at this point you will perhaps allow me to relate a personal experience,
    • like to relate a personal experience to you.
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
    Matching lines:
    • another person. In speaking of these three faculties:
    • person. What we perceive in the word itself is not
    • the thought which the other person is communicating to us.
    • perception of the Ego of another person. In this
    • meet another person; we see that he has a human form like our
    • through which we perceive the Ego of the other person. There is
    • the Ego of another person.
    • speech, the sense for another person's thoughts, the sense for
    • another person's Ego. It is primarily through these three
    • another person was saying. The forces of his soul were not
    • directed to the thoughts of another person in such a way as to
    • other person was saying, but he remained with the word as such,
    • for understanding the other person through the word. Through
    • person, but into the spiritual world. And if
    • the other person — if a man had reached
    • ordinary life a man tries to find his way to the other person
    • person, we reach the Egos of individual spiritual Beings
    • other person, and then, if he leaves his body in an abnormal
    • remarkable example of this type of person. He came from a
    • permissible to speak about a personal experience, because it
    • Maximum number of matches per file exceeded.
  • Title: Boundaries of Natural Science: Lecture VIII
    Matching lines:
    • time of the change of teeth onward. By this time a person is less intensively
  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
    Matching lines:
    • understand through the word what another person wished
    • from the time of the change of teeth. By this time a person is
  • Title: Lecture I: Physiology and Therapeutics
    Matching lines:
    • life. I have gone down a road and have seen a person along this road; I go
    • person has been swallowed up by the earth. This would be true in the
    • house. I can limit my thoughts so that I say to myself, “That person went
    • consideration. Thus if a person wishes to consider a certain formation in
    • with people, a picture that guides us to consider as normal a person who,
    • arrested halfway to its culmination. Such a person would not be brought
  • Title: Lecture II: Physiology and Therapeutics
    Matching lines:
    • conclusion of the lecture. I pointed then to a personality who was
    • improvement in a person's condition can be attributed to therapeutic
    • modern times, however, a person who once again approaches a spiritual
    • instinct. When a person pursues the kind of spiritual investigation
    • of genius is generally based on the fact that the person retains a
    • spiritual science. And a person like Schelling sensed them
    • sleep each time a person falls asleep but rather continue to course
    • clothed with a physical body. A person suffering from childhood
    • of a person's life, to what kills the human being. You need only hold
    • means to destroy the spirit,” is this: if a person wishes only to gaze
    • means that in such a moment a person would have to diminish, to
    • because it is always interesting to learn how a person who has gone
    • abdominal organs of the person in question, how the diminished
    • organization is influencing the person's abdominal organization. He
  • Title: Lecture III: Physiology and Therapeutics
    Matching lines:
    • intellectually but through inner perception. A person would be unable
    • secret types of the human personality and in accordance with secrets
  • Title: Lecture IV: Physiology and Therapeutics
    Matching lines:
    • of a person who has a tendency to illness because his soul-spiritual
    • If one finds, therefore, that a person is suffering inwardly and
    • itself into the human organism through which a person becomes
    • to help the person afflicted with this illness particularly by means
    • the male personality by way of reproduction. What inserts the
    • that a person who cannot yet see into the spiritual world has no way
    • are not able to see into the spiritual world are like the person who
    • spiritual element must be sought. A person who wishes to investigate
  • Title: Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
    Matching lines:
    • leading individual personalities are the principal driving forces in this development or whether
    • It is not discussed in such a way that in a certain sense both personalities, the Greek and the
    • negative amount, but for the person to whom they are owed they are a very positive amount!
    • This came to meet him in the person of David Hume and it was here that the culture of the West
    • ancient times we see individual personalities, we see them expressing in their words what was the
    • why should people go to someone else for what one needs as a world-view other than to the person
    • from person to person, and to spread quickly the realization, the well-founded realization, that
    • in such a way that his personal views, feelings and demands are lost and dissolved
    • On the contrary, in the person of Christ, death itself, which God did not create, became the
    • from the person of this name mentioned in
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
    Matching lines:
    • people are born whom we cannot regard in such a way that we can say: There lives in this person,
    • through human bodies and do not live in normal regular incarnations. The leading personalities of
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
    Matching lines:
    • personalities who, under the influence of beings from the past who appear to them in
    • in individual, personalities depends an configurations of folk psychology such as these. Although
    • characteristic personality from the civilization of the Centre and one will be able to touch
    • gives the leading personalities of the Centre — and the other human beings, of course,
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
    Matching lines:
    • personalities of Goethe and Schiller. I will only point out in addition how in Schiller's
    • taken up into personal desires
    • being. In Schiller everything still has a totally personal
    • just at that point at which the personality is not lost. Thus, this did not become blue but, on a
    • higher level of the Personality — which I will colour with red (see diagram) — was
    • non-personal — that which keeps the pictures in the realm of the imaginative — and
    • still suffused with the personality.
    • of the impersonally intellectual. The nineteenth century developed it to
    • which Schiller took, though in his case he went only as far as the still-personal outbreathing of
    • back, I must not describe a social system which calls merely on the personal intellect. I must
    • keep the intellect within the personality, otherwise I would describe economic destruction. And
    • person, we now go and listen to someone else. This means that, for the modern human being, it is
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
    Matching lines:
    • approve it.' We have experienced this many times, have we not? A person talks frequently about
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
    Matching lines:
    • the offices of the State and united in their person the political and ecclesiastical elements.
    • after puberty — although of course in a personal, individual way, different from the way it
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
    Matching lines:
    • And he says further that what personifies
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • upon his eyes. This is connected with a person's talents, in
    • the personality he has chosen out of the whole Cosmos to be
  • Title: Lecture Series: Hegel, Schopenhauer, Thought, Will
    Matching lines:
    • dealing with two personalities who, at a certain time in their
    • other personality also represented polar opposites but with
    • between these two personalities can be characterised by
    • this way these two personalities stood opposite one another.
    • publications on thought was extraordinarily impersonal. 
    • something thoroughly impersonal. Thus we have actually from the
    • experiencing something great in a well known person.
    • failed to perceive the actual individuality and personality of
    • personality in an individual will element, which in this way
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
    Matching lines:
    • person who goes to sleep I continually do, and look back at my head,
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
    Matching lines:
    • feeling of being possessed again by weight on awaking, as a personal
  • Title: Lecture: The Bridge between Morality and Nature
    Matching lines:
    • outside which surely connects a person to the entire cosmos,
    • a person develops into a physical being; but this physical
    • happened when one could take the example of how a person,
    • does a person exit? He or she takes their physical bodily
    • or anything which has a physical sensory existence. A person is
    • These are his actual concepts. If he comes across a person, he
    • Just think of a person's outer social life. Let's accept they
  • Title: Lecture: Spiritual Science, History, Reincarnation, Culture
    Matching lines:
    • applies them to life. The course of every person's life can be
    • considering how a person has more of this, or less of that,
    • his forbearers and thus we create personal history daily. We
    • present, insofar this person or these people directly have
    • physical body. When we have a person present in front of us, we
    • situations, yes, everywhere, say: what a person takes on from
    • person. We also have a child, and next, a mediocre person,
    • average person, and thirdly a person with a disposition of
    • an explanation, and the person with a disposition of having
    • can't merely get to know a person according to what his nose
    • personality would be eliminated and the nation had decided to
    • call for a nobody, a person regarded as a nothing to be their
    • person is not regarded as great by indifferently passing by
  • Title: Soul and Spirit in the Human Physical Constitution
    Matching lines:
    • of air-vibrations is like a person who says: Man has only his physical
    • knowledge that has an individual-personal bearing. If we did not
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
    Matching lines:
    • a matter of air-vibrations is like a person who says: Man has
    • assume definite configuration. Another person may dream of
    • individualpersonal bearing. If we did not sleep, if our life
  • Title: The Moral as the Source of World-Creative Power
    Matching lines:
    • Think of a person whose soul is fired with enthusiasm for a high moral
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
    Matching lines:
    • person whose soul is fired with enthusiasm for a high moral
    • of love, or whatever it may be. That person may also feel
    • just as he would speak of a person as having nothing except
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
    Matching lines:
    • mathematical, mechanistic world. It is only outstanding persons like
    • person, sings its praises because there was still alive in him an
  • Title: Social Life: Lecture I
    Matching lines:
    • in any moral respect. Such persons as Wallace and others, to
    • lines; but the person reading them stopped there, and did not
  • Title: Lecture: Social Life
    Matching lines:
    • the head, but cannot make a person an artist in pedagogy; it
    • economic life which proceeded out of single personalities, was
    • the end, — “his own personal relationship to
  • Title: Social Life: Lecture II
    Matching lines:
    • an observation which may strike you as being personal; but you
    • know that I only make personal observations on the rarest
    • the last Century work upon us. If a person to-day wishes to
    • radically. And here I must add a few personal things, which are
    • these personal observations, but they are connected with the
    • good there was confusion, and that a person could not help
    • humanity. That is the following: — Whenever a person
    • words which have their roots simply in personal egotism, and a
    • longing to allow this personal egoism to carry them into
    • losses, harm or bodily diseases. And many another person born
    • in February in such critical years may also be even in personal
  • Title: Lecture Series: The Real Being of Man
    Matching lines:
    • the world, and those persons also who rebel against
    • those persons in their next incarnation will be exposed to
  • Title: Social Life: Lecture III
    Matching lines:
    • persons also who rebel against developing their inner
    • less to dream through life, those persons in their next
  • Title: Responsibility of Man: Lecture II
    Matching lines:
    • single person express with a certain right a common
    • personalities who have come to understand something of these
  • Title: East and West, and the Roman Church: Lecture I
    Matching lines:
    • The personalities who stand at the starting point of our modern
    • instance, such a personality as Copernicus, to whom one has to look
    • personality. Every day she devoted the morning hours to her
    • like manner if we heard it from the mouth of any person who stands
    • primeval dream of Greece was at first the chief person there;
    • representative personality, and possesses all the characteristics
  • Title: East and West, and the Roman Church: Lecture II
    Matching lines:
    • not — in reality no thinking person should — pass by
    • more than a Personification. He was a real being and He was
  • Title: Opponents to Anthroposophy
    Matching lines:
    • minds of every single person, at the same time was fully
    • 1900 to 1907 or 1909. I personally would also not have been
    • someone or other to do this or that if the person doesn't get
    • striking back on me personally because as a result it restricts
    • person wrote to me that he had a conversation with this Max
    • Dessoir. Obviously such a person as Dessoir can't be converted
    • person concerned, he would possibly say: “If something
    • movement as such. In a person such as Frohnmeyer it
    • mass; he represents a type of person within these groups which
    • refrain from the personal. For me it never depends upon the
    • personal. I never want to defend or attack a Frohnmeyer or
    • want to attach anything to these people personally. For example
    • the examiner and the learned chair-person for what is involved
    • depends on the personality traits found amongst members. I must
    • “As private person I can only admit that up to now I have
    • “I personally stand completely with Mennikes' point of
    • “So I see from this personal attitude (which should
    • is a basic Christian truth that a person with original sin
    • `successful outcomes' and so it `breaks through'. A person
    • to submit to this. A person should not out of his own kind of
    • Maximum number of matches per file exceeded.
  • Title: Responsibility of Man: Lecture IV
    Matching lines:
    • be understood. And those persons who had somewhat transcended
    • a great number of persons who can apparently think quite
  • Title: Lecture Series: The Real Being of Man
    Matching lines:
    • understand it. And those persons who had somewhat transcended
    • circles to-day there are a great number of persons who can
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
    Matching lines:
    • Goetheanum, Class I. ¶ No person is held qualified to form
    • persons who had exalted into belief the principle that they
  • Title: Responsibility of Man: Lecture V
    Matching lines:
    • institutions, to cultivate a science which is quite impersonal,
    • impersonal, unindividual, it is this which people consider to
    • or other anything personal should enter into this knowledge,
    • oneself personally. And then they are stored away in libraries.
    • enters least of all into the individual-personal. All of that
    • libraries which have no personal interest at all. This is after
    • men is still unindividual, impersonal, how they would like to
    • personal touch, preserved in libraries — this they do not
    • once encountered this lack of the personal in science in a very
    • people are from what is flying about so impersonally as
    • personal concern of every human being who pursues it. That is
    • the other method. On the one side impersonal, all that is
    • knowledge his own personal concern, so that he can imbue it
    • latter, if he stores up knowledge in impersonal ways, then
    • be received by them when it hovers thus impersonally
    • with feeling and make it a personal affair. And what is
    • impersonality of so-called science, the consequence will be the
    • loss of the soul-nature altogether. This impersonal science is
    • look on at this cosmic murder by the abstract impersonal
    • person giving himself his direction out of his own
    • Maximum number of matches per file exceeded.
  • Title: Materialism/Anthroposophy: Lecture I
    Matching lines:
    • clairvoyant persons do not need to exercise any organs of
    • clairvoyant person brings something out of the spiritual
    • it, thoughts are contained, a network of thoughts. The person
    • another person who is not gifted with clairvoyance, but who
    • most difficult to distinguish whether a person is actually
    • the soul-spiritual element. Thus, a person who, in the first
    • speak. Dreaming requires that a person has himself fully
    • when a person cannot come to the point of perceiving quite
    • active in a person of our time, he becomes a bit clairvoyant,
    • is possible only when a person is able to imprint the whole
  • Title: Materialism/Anthroposophy: Lecture II
    Matching lines:
    • in Imagination. A person who honestly pursues his way in his
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
    Matching lines:
    • something personal: I would like to say that to me it was always
    • everything standing before us, the persons on the stage, everything
  • Title: Materialism/Anthroposophy: Lecture III
    Matching lines:
    • what had been dogmatically set down there. For a person who
    • person who sees what anthroposophy as to set forth about such
  • Title: Anthro Medical Therapy: Lecture I
    Matching lines:
    • irregularly in a particular person, we will gradually learn
    • to treat a person on the basis of this when something is the
  • Title: Anthro Medical Therapy: Lecture II
    Matching lines:
    • soul-spiritual aspect remains behind when a person dies. One
    • asking whether a person sweats or not. Its effect depends on
    • an undernourished person. You will find that they retain the
    • study a person suffering from the opposite condition. We only
    • In the undernourished person, because of the irregularity
    • arising below, and in the over-nourished person, because of
    • referring to organic over-nourishment, because a person does
    • circumstances when a person gets outside of himself, e.g.,
    • person so that this astral body is driven out of the head and
    • active in this person.” In such a case you will have to
  • Title: Curative Eurythmy: Lecture 1
    Matching lines:
    • The person
    • who has developed an ability to observe knows that when a person has
    • between the manner in which a person controls the mechanics of the arm
    • soul-spiritual qualities which a person portrays proceed from the whole
    • concurrently and you can tell by looking at the person — that
    • a person makes an “E”, for example, the important thing is
  • Title: Anthro Medical Therapy: Lecture III
    Matching lines:
    • happens when a person falls asleep or awakens is an
    • worries continue to work in a person. You should not observe
    • between the time when sorrows and worries overtake a person
    • You must be perfectly clear about this. The ordinary person
    • give a person something cooked or burnt, we apply something
    • left side of the person were different from those from the
    • back of a person in the first stages of tuberculosis; that
    • hand, if I place a person into an electric field, I will be
  • Title: Curative Eurythmy: Lecture 2
    Matching lines:
    • are performed, they are an expression for the human being as a person.
    • The entire individual person is thereby expressed.
    • notice for example that some child, for that matter a grown up person,
    • cannot express himself properly as a person. He is somehow inhibited
    • hygienic or therapeutic reasons that the person learn to walk better,
    • than it should be in that person. Then one must attempt to have this
    • person learn to step out again, and by having him do this exercise,
    • one will be certain to attain one's goal. Then the person will have
    • the person is tired by walking, one has to do with the
    • “U”-exercise. When the person walks clumsily or when as
    • had here in front of you a really corpulent person. If a child or grown-up
    • dynamic tendencies at work in making a person obese is in fact carried
    • have the person practise only so long as he can without sweating heavily
    • must try to conduct the exercise so that the person can always rest
    • that the person concerned, the person who carries out these things in
    • effective one should make the person doing it aware as well that he
    • reveals man as a person, the “U” reveals man as man, the
    • will follow the various workings further. If you have a person with
    • and such like, you will be able to bring this person to normal breathing
    • in this way as well. And then one will notice that when a person's
    • Maximum number of matches per file exceeded.
  • Title: Anthro Medical Therapy: Lecture IV
    Matching lines:
    • state, whereas in the normal person their function is clearly
    • These murmurs or bruits are noticeable in every person when
    • individual — that is a person clearly suffering from
    • following way: When a person is born we have initially an
    • knowledge of the whole human being. If a person has cold
  • Title: Curative Eurythmy: Lecture 3
    Matching lines:
    • The person who sets himself the task of observing speech will see that
    • the sound we use therapeutically when a person cannot stand. You saw
    • the import of the inner being of the sound. For the person who looks
    • which are otherwise spread out over the entire person — are to
    • truly so: the person who understands that developing oneself spiritually
  • Title: Anthro Medical Therapy: Lecture V
    Matching lines:
    • when the person mummifies himself while alive, so to speak?
    • One must have an eye for such things. If a person is
    • Infection is due to a person becoming an imitator. Indeed,
  • Title: Materialism/Anthroposophy: Lecture IV
    Matching lines:
    • personality who had to fight with the great intensity, on the
    • Augustine, humanity remembers a personality who took part in
    • fluids. People then thought that in a healthy person the
    • intermingling of fluids was seen in a sick person. Thus we
    • asked themselves a question that can occur now to a person
    • the personality we know under the name Basilius Valentinus.
    • personality was he? He was somebody who had taken up the
  • Title: Curative Eurythmy: Lecture 4
    Matching lines:
    • the person with whom one hopes to accomplish something by means of the
    • evident to the person who knows the physiological connections between
    • were to practise this R with a person for a few minutes — one
    • complete human beings and, at the same time, reserved persons.
    • a person exert himself mentally (geistig) and then allows him
    • a proper recuperation. But that isn't true at all! If a person does
  • Title: Anthro Medical Therapy: Lecture VI
    Matching lines:
    • outside, from the world of the senses. If a person is a real
    • whole human being struggles to attain knowledge, if a person
    • These are not properly regulated in a person with a tendency
    • to do with syphilis, but at some point this person got the
  • Title: Materialism/Anthroposophy: Lecture V
    Matching lines:
    • person with soul sustenance and warmth; insofar as he could
    • personality.
    • urging a person to ask, What are the secrets of existence?
  • Title: Curative Eurythmy: Lecture 5
    Matching lines:
    • it is usually assumed when a person produces an expression of will or
    • the other person, this exerting of one's concentration on him combined
    • one healthy person?
    • person omit the E-movement with the arms. This movement is especially
    • your own movement in the other person and accompany it with the O position
    • out the O movement with the arms one can have a healthy person participate,
    • left-sided person whosoever. That is not the case.
  • Title: Materialism/Anthroposophy: Lecture VI
    Matching lines:
    • region a person has to penetrate in order to reach the
    • personified lie against truth. We must realize that this
    • battle of the personified lie against truth is capable of
  • Title: Curative Eurythmy: Lecture 6
    Matching lines:
    • very exactly. What is happening? A poem is recited. The person who does
    • the person who is not reciting. What does he do when he listens? He
    • only much more weakly — when the person is asleep and has left
    • one has a person demonstrating in a heightened manner the movements
    • necessary to study the person while asleep; one can study the etheric
    • growing person as it occurs naturally. You are calling upon the forces
    • of growth in the human being. You are working directly into the person's
    • forces of growth. If the person is still a child and shows signs of
    • If the person is no longer a child, and the forces of growth have already
    • diminished, or if the person is actually in the second half of his life,
    • the fully-grown person the inner organism presents too great a resistance
    • first instance as curative eurythmy; nevertheless, in the moment a person
    • becomes internally a better breather, a better person, if I may express
    • a person who has his whole organism more within his own discretion.
    • He becomes an inwardly more agile person. And to become a true artist
    • vowels are spoken. When a person listens to vowels — which occurs
    • for this person, or when one has him carry out such movements, in which
    • the normal person listening to vowels those movements of the the etheric
    • now you have the person doing eurythmy carry out in turn those movements
    • the limb-metabolic system that is engaged. The person wants to move
    • Maximum number of matches per file exceeded.
  • Title: Anthro Medical Therapy: Lecture VIII
    Matching lines:
    • Of course a person dies before this point is reached. The
    • cannot easily understand that what can make a person ill in
    • when we say: what makes a person ill when working in large
    • such effects in the healthy and sick person. In the healthy
    • person, these radiating effects are present in the radiations
    • normal person, where everything that works downward from the
    • person cannot gain insight into how processes are
    • normal person the magnesium forces do not extend beyond this
  • Title: Curative Eurythmy: Lecture 7
    Matching lines:
    • the liver, and so on. When a person does consonantal eurythmy, it is
    • excretion of urine. When in the case of persons predisposed to this
    • to hear Mechthild von Magdeburg or Saint Theresa described as personalities
    • carried out outwardly in movements in the person doing eurythmy as well.
    • person doing it: make very clear to yourself what you hear outwardly!
    • of the person in whose healing one is attempting to be of assistance
    • to the person, what the welfare of the movement may entail; that the
    • personal aspirations. People will make it difficult, but it must be
  • Title: Anthro Medical Therapy: Lecture IX
    Matching lines:
    • be presented to you by mystically inclined personalities as
    • Mechthild on Magdeburg or a St. Theresa as personalities with
    • process which definitely makes a person healthy. If one lets
    • person doing eurythmy to make very clear to himself what he
    • their personal aspirations. This becomes very difficult, but
  • Title: Materialism/Anthroposophy: Lecture VII
    Matching lines:
    • contemplation of a certain personality. This is something we
    • history as a tragic personality, experienced what was present
    • consider the personality of Nietzsche in any way. We only do
    • third of the nineteenth century through the person of
    • this period of the nineteenth century. He is the personality
    • intended as attacks against individual persons. In the first
    • was not meant to be attacked personally. He was to be considered
    • considered only as a tragic person; he also wanted to laugh
    • him. Therefore, the personality of Friedrich Nietzsche
    • Imagine such a person! This, however, is present-day
  • Title: Materialism/Anthroposophy: Lecture VIII
    Matching lines:
    • Concerning 2, a person could imagine that one thing
    • example, when a person consumes only a certain quantity of
    • measure it against the size of the person. Instead, we refer
    • it is possible for a person with a more sensitive awareness
    • Such a person
    • personality, the one about Gaius Julius Caesar:
  • Title: Materialism/Anthroposophy: Lecture IX
    Matching lines:
    • finally rigidified into the dogma of the two persons of
    • you a vivid description of this. Imagine that a person
    • forces. If a person eats a plum today, he is not aware of
    • morning to going to sleep at night, such a person was filled
    • Such a person
    • During the day, it was muted by what a person perceived
  • Title: Materialism/Anthroposophy: Lecture X
    Matching lines:
    • a person when he has to become aware that in a certain way he
    • a Greek or even a person of the eleventh or twelfth century
    • person said, The intellect is outside, permeating the world
    • persons. This is something we no longer experience properly.
    • turns a Jesuit into a different kind of person from the
    • happening. Here is a person who, in the rest of his book,
    • growing. From it, then develops what only a person who tries
    • A formerly black-haired person who has white hair has
    • causes our present misery. Unfortunately, if a person
  • Title: Materialism/Anthroposophy: Lecture XI
    Matching lines:
    • insofar as the representative personalities of the various
    • element in the whole conception of the human personality
    • person was given the death penalty for having stolen a pocket
    • description of those persons coming from among the ordinary
    • could have been built between leading personalities and what
    • anthroposophical spiritual science is something a person like
    • person today whom I must count among the most brilliant
  • Title: Materialism/Anthroposophy: Lecture XII
    Matching lines:
    • the activities of a certain personality, namely, de Maistre.
    • Maistre, a personality of the greatest imaginable genius, of
    • of de Maistre claim that when one encounters a person in this
    • the form of Roman Catholicism with personalities like
    • taken place. In particular, he aims at the personality of the
    • attacking an important personality, the one who made his
    • Maistre is actually a person who in all instances pays
    • person today. For the way a personality like de Maistre
    • only observes the individual person; he sees the spiritual
    • says: If, in turn, I consider Locke as a person he was indeed
    • person. He is the corrupter of Western European humanity, but
    • he is a decent person. If he would be born again today and
    • he again turns to Locke as a person. This is something that
    • constantly confuse the external personality with the
    • human being. Now he turns again to the outward personality
    • we must vividly feel what imbued a person such as Gambetta
    • around the personality of Dreyfus;
    • modern question of one person's individual status is
    • except for the temporal, passing papal personalities —
    • sought in spiritual heights was brought down into the person
    • Maximum number of matches per file exceeded.
  • Title: Materialism/Anthroposophy: Lecture XIII
    Matching lines:
    • spirituality of the whole environment. Today, a person sees
    • a personality, as an individual, on the earth. It is the moon
    • relationship to the physical body. When a person cannot sleep
    • that depending on whether a person was born during one or
    • you into what is nowadays called a nervous person. A nervous
    • condition in a person is caused mainly by the fact that the
    • it makes a difference whether a person stands at a given spot
    • the person are direct ones; in the second case, the earth is
    • person receives the direct Jupiter influence during the
    • a quite special organ of thinking; the person receives a
    • certain predisposition to thinking. Assume that a person
    • Jupiter's influences. Such a person's brain is less developed
    • with its substances and forces is active in a person and
    • present, such a person turns into a dull dreamer, one who is
  • Title: Colour: Part One: Colour-Experience (Erlebnis)
    Matching lines:
    • what he knows as colour-impressions, his personal experience of colour,
    • hand, the more a person assumes the special florid tint, the more we
    • constitutional humour in a green person and in one who has a really
  • Title: Lecture: A Picture of Earth-Evolution in the Future
    Matching lines:
    • personality. He was able to become a personality because of the concentration
    • kingdom into earthly existence. Man became a personality, and freedom was
    • and personality. It is a phase by no means to be undervalued. It was necessary
  • Title: Materialism/Anthroposophy: Lecture XIV
    Matching lines:
    • Earlier, he was not a personality in the proper sense. He
    • became a personality due to the fact that the forces intended
    • mineral kingdom. The human being became a personality and
    • person thinks today merely by means of his intellect, his
    • individuality and personality. It is an episode that must not
  • Title: Development of Thought: Lecture 1
    Matching lines:
    • by the nationality, temperament and other personal propensities of the
    • nineteenth century, we find a representative personality in
    • ensure for ourselves a realm where we need simply faith and personal
    • material, not the personal — shall reign.
  • Title: Development of Thought: Lecture 2
    Matching lines:
    • before our souls two representative personalities; one of them was
    • with another personality, that of the Gothic translator of the Bible,
    • doctrine. For to associate everything with the personality of Boniface,
    • their own contribution. What they brought with them was an inner personal
  • Title: Materialism/Anthroposophy: Lecture XV
    Matching lines:
    • like to place before you a personality who illustrates
    • today. The personality, who has been mentioned also in
    • personalities to their courts. The Christian knowledge
    • sixth century by an unknown person, which were then
    • value that we place on personality today was certainly not
    • attached to personality in those earlier ages. Perhaps we
    • why people did not place much value on personality in that
    • personality. According to this Dionysian view, when we speak
    • of God, we should not speak of personality, for the concept
    • of personality is much too small and too lowly to designate
    • the deity. Rather we should speak of super-personality. When
    • whole personality was imbued with the magnitude of the
    • lectures. The mind of such a person, particularly of one of
    • personalities as John Scotus Erigena. But there were many
    • in a much more vital form to the personality who must be
    • Erigena was for the ninth century, such a person would still
  • Title: Materialism/Anthroposophy: Lecture XVI
    Matching lines:
    • considering the position of a personality such as John Scotus
    • fact that a person lives in a region rich in red soil, hence
    • transcending existence, if we do not refer to the personality
    • but the personality transcending personality. Hence, human
    • still retain the shadow of the intellect. When a person
  • Title: Lecture Series: World Downfall and Resurrection
    Matching lines:
    • super-essentia, by speaking not of personality,
    • but of super-personality. In other words, when everything is
    • Person of the Trinity who was creative until the Earth took
  • Title: Materialism/Anthroposophy: Lecture XVII
    Matching lines:
    • personality who in a certain way was influenced by the
    • person of today. We shall now try to characterize them.
    • great difference between the way a person thought of a
    • person would have laughed if he had been asked whether his
    • entirely abstract. It became so abstract that a person like
  • Title: Therapeutic Insights: Lecture I
    Matching lines:
    • reveal themselves in a person's psychological makeup? Knowing this,
    • might a person relate to the world out of higher knowledge instead
    • person would reply, “That is a childish way to
  • Title: Therapeutic Insights: Lecture II
    Matching lines:
    • reveal themselves in a person's psychological makeup? Knowing this,
    • might a person relate to the world out of higher knowledge instead
  • Title: Therapeutic Insights: Lecture III
    Matching lines:
    • reveal themselves in a person's psychological makeup? Knowing this,
    • might a person relate to the world out of higher knowledge instead
    • that in this case a person who has no capacity for forming
    • nothing at all to say that a person does not have pictorial
  • Title: Therapeutic Insights: Lecture IV
    Matching lines:
    • reveal themselves in a person's psychological makeup? Knowing this,
    • might a person relate to the world out of higher knowledge instead
    • chapter in a higher physiology to study in persons suffering
    • to a person who is clever in the modern sense, the fact
    • connections are understood. Of course, if a person suffered
    • though crawling on a person so that the victim wants to brush
  • Title: Therapeutic Insights: Lecture V
    Matching lines:
    • reveal themselves in a person's psychological makeup? Knowing this,
    • might a person relate to the world out of higher knowledge instead
    • picture that these processes — without the person
    • influence upon the whole consciousness of the personality. A
    • ordinary life he is a reasonable person, that is, that he has
    • to the famous logical personality: all human beings are
    • images. If you question a person today who is one of the very
    • author personally,” for he was in his clinic. When I
    • person. None of these specialties interested him at all;
    • which a person could answer such questions, Edison hired him
    • as a bookkeeper, or whatever. He knew that if a person could
    • is precisely that tug which a person giyes himself in order
  • Title: Lecture: Thinking and Willing as Two Poles of Human Soul-Life
    Matching lines:
    • time proceed from persons who are more than fifty years old! As a rule the
    • similar pictures, — but in this case through personal activity
  • Title: Man as a Being: Lecture 1
    Matching lines:
    • outwards in perceiving another person's thought. Of course, when we
    • of another person.
    • the ego of another person, we are with our entire experience in the
  • Title: Man as a Being: Lecture 2
    Matching lines:
    • external knowledge, even if not personal vision — there was
    • evolution. One may dismiss his personality as of no interest, but yet
    • from one person, but from a number of people. They find that
  • Title: Man as a Being: Lecture 3
    Matching lines:
    • one goes through the world as a superficial person and one will not be
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages
    Matching lines:
    • had brought about the circumstance that through Darwin's person a
  • Title: Lecture: The Remedy for Our Diseased Civilisation
    Matching lines:
    • personalities. Although many sides deny this, the materialistic
    • were present, who thought that Haeckel was a significant personality,
    • person who stood there as Mr. A, who might just as well have been Mr.
    • personality, the physiologist in question could not see this. If this
  • Title: Development of the child up to puberty
    Matching lines:
    • — which may appear differently in nearly each person
    • nature were like human processes, by personifying and
    • than in the later human being. Later a person is much more of a
    • than the older person. The body of the child is even permeated
    • outer nature is described, what a person may feel, how the one
    • and has personally been raised far too comfortably to really
    • hospital and nursing institution in Erlangen, but also a person
    • but extraordinarily imbalanced personality with some
    • ethically high-standing personality with glowing scientific and
    • living person here! — “and I would like as
    • see how the state of mind of a person is constituted who has
    • sake meditate over what appears when a person, instead of
    • to make it possible today, to convince the occasional person
    • occasional person can be converted, is a misplaced joy. It is
  • Title: Lecture: Goethe and the Evolution of Consciousness
    Matching lines:
    • ancients were wont to personify the phenomena of Nature. In other
    • because he personifies it, thinks of it as being alive.
    • Those who imagine that a child personifies the table as a living
    • did the ancients personify the phenomena of Nature in this sense;
  • Title: Lecture: Evil and the Power of Thought
    Matching lines:
    • his inner experiences with a certain emphasis, while a young person
    • times travelling about in the world accompanied by a younger person
    • a person ventures into this inner being of man with the same frame of
  • Title: Cosmosophy 1: Lecture I
    Matching lines:
    • by a younger person with some pleasant music. The disparity
    • to destroy it.” If, therefore, a person ventures into
    • in this way were he to return, whereas a modern person might
  • Title: Cosmosophy 1: Lecture II
    Matching lines:
    • another person is outside you, but you must give yourself up,
    • being of another person in what you hear him saying. On the
    • finally, for a person who has entered so much into the spirit
  • Title: Cosmosophy 1: Lecture III
    Matching lines:
    • however, in another form. The reminiscing of a person who
    • the waking state right into sleep. A person generally goes
  • Title: Cosmosophy 1: Lecture V
    Matching lines:
    • person may be gay to excess, another suffers from depression,
    • person it can approach the deepest depression, in another it
    • investigating particularly outstanding personalities
    • instance, the mood of soul of some person whom one has known
    • these things, therefore, one can really see the person's past
  • Title: Cosmosophy 1: Lecture VII
    Matching lines:
  • Title: Cosmosophy 1: Lecture VIII
    Matching lines:
    • only through suggestions of the human form whether a person
    • a person's walk or in some outer form, but always in such a
  • Title: Art of Lecturing: Lecture I
    Matching lines:
    • kind of orientation course for the personalities, who have
    • Personalities
    • will naturally take place between the person who has
    • be enthusiastic about, and the persons who listen to him. An
    • other person, will not be able to put himself to the task of
    • gathering, or even one other person, this willing that we
    • grasping of a thing. The person is in need of this activity
    • For, in the person who has hunted in all sorts of manuals for
    • make one's personality somewhat active. At the beginning of a
    • personality, because the vibration of feeling must first be
    • person, varies; it always swings between being somewhat crude
    • attacked by a person who accosts us in a terribly rude
  • Title: Art of Lecturing: Lecture I
    Matching lines:
    • kind of orientation course for the personalities, who have
    • Personalities
    • will naturally take place between the person who has
    • be enthusiastic about, and the persons who listen to him. An
    • other person, will not be able to put himself to the task of
    • gathering, or even one other person, this willing that we
    • grasping of a thing. The person is in need of this activity
    • For, in the person who has hunted in all sorts of manuals for
    • make one's personality somewhat active. At the beginning of a
    • personality, because the vibration of feeling must first be
    • person, varies; it always swings between being somewhat crude
    • attacked by a person who accosts us in a terribly rude
  • Title: Art of Lecturing: Lecture II
    Matching lines:
    • organism? What will be the relation of the single person to
    • in England. Then there are personalities who have already gone
  • Title: Art of Lecturing: Lecture II
    Matching lines:
    • organism? What will be the relation of the single person to
    • in England. Then there are personalities who have already gone
  • Title: Art of Lecturing: Lecture III
    Matching lines:
    • That is really how you are confronted! The persons concerned
    • single person. Only through use of one's own thinking in
  • Title: Art of Lecturing: Lecture III
    Matching lines:
    • That is really how you are confronted! The persons concerned
    • For instance, one person believed that if he had the political power
    • talent or lack of talent. The reader is not dealing with a person at
    • demonstrated so clearly that if a person is otherwise enjoying a certain
    • was supposed to be characteristic for the personality whom he was
    • power rules over the other classes. And a person belonging to a
    • people do not always admit to it. Certainly, a person who is a poet
    • person who is a philosopher, and so on. Least of all one who is a
    • once by a certain person: Oh book, if only you had remained the secret
    • worked together with the other three concepts. A person who
    • something that gave rise to everything that a person carried out in
    • ideology is based on the economic life. But inasmuch as a person only
    • must have, after all, a reality. For if a person does not have legs
    • single person. Only through use of one's own thinking in
  • Title: Cosmosophy 1: Lecture IX
    Matching lines:
    • a person who today enters school at six years of age, enters
    • this person goes right through our higher education. He then
    • today, in a spiritual respect. What does such a person, who
    • approaches a person? If this happens he should actually learn
    • A person, in approaching
    • through the earthly organization. A person constructs a
    • person no longer likes to attend lecture courses in which he
  • Title: Art of Lecturing: Lecture IV
    Matching lines:
    • never become an adequate speaker. A person can never become a
    • rights-relationship between person and person arises in the
    • person's mind. Then this will be fruitful even in the debate
    • simply reiterate what the other person says, but one can
    • discussions. If a person only wants to say in the debate what
  • Title: Art of Lecturing: Lecture IV
    Matching lines:
    • must be experienced when a person, who has become of age, becomes
    • conditions, to show that equality must dwell in the individual person
    • really experienced between person and person is based on
    • inner worth confronts the other person as an equal. What does not
    • person who has prepared himself for the correct mood need not
    • would it have proven? It would have been proof that a person holding
    • such an opinion could never be a proper speaker. A person can never
    • speeches but listening to others that makes a person into a good
    • rights-relationship between person and person comes up in a
    • other person's mind. Thus, even if one has to take exception to
    • If a person only wants to bring out in a debate what he has known
  • Title: Cosmosophy 1: Lecture X
    Matching lines:
    • build a connecting bridge to a departed person?” in the
    • abstract, faded thoughts to a departed person, he cannot have
    • such pictures there stirs something that the dead person can
    • person may be a great mathematician, may have myriad
    • as he does his physical body. The person may know a great
    • person crosses a meadow and entertains his theoretical
    • them to be in his surroundings (red). Thus a person who
    • person, because he loves flowers, has strongly impressed upon
    • picture also changes. Everything that the person has
    • inner, however, wanders out: what the person calls his inner
    • the dead person as a large, living being. When we walk about
    • — if a ladybug is crawling about on a person, it has
    • then a particular size in relation to that person. The
    • person. And so for the ladybug the person on which it is
  • Title: Art of Lecturing: Lecture V
    Matching lines:
    • other person's position with our thinking. For instance, we
    • should call to mind the image of how a person who seeks work,
    • person's position, from out of his assertion of rights, we
    • one could think one's way into the souls of other persons;
    • make it plausible that an individual person really knows
    • The point is, of course, that the person
    • that the persons in question had to develop every letter out
    • persons who place something artistic into the script, they
    • the person. Then — while it is in a certain respect not
    • desirable to practice that — a person can imitate
    • speaking separates itself from the person. It becomes
    • figure out a person from the physiognomy, one can even more
    • must be done with care. For one person, this tea is right;
    • in a speech, must come out of the whole person, diet must by
    • it comes from a person who has let endless amounts of beer
  • Title: Art of Lecturing: Lecture V
    Matching lines:
    • other person's position with our thinking. For instance, we
    • should call to mind the image of how a person who seeks work,
    • person's position, from out of his assertion of rights, we
    • one could think one's way into the souls of other persons;
    • make it plausible that an individual person really knows
    • The point is, of course, that the person
    • that the persons in question had to develop every letter out
    • persons who place something artistic into the script, they
    • the person. Then — while it is in a certain repect not
    • desirable to practice that — a person can imitate
    • speaking separates itself from the person. It becomes
    • figure out a person from the physiognomy, one can even more
    • must be done with care. For one person, this tea is right;
    • in a speech, must come out of the whole person, diet must by
    • it comes from a person who has let endless amounts of beer
  • Title: Art of Lecturing: Lecture VI
    Matching lines:
    • When a person
    • assertions are perforce impersonal — but that takes its
    • its end; for no person expects in telling it that he has to
    • importance that the persons who make it their task to do
    • can make use of the fact that some persons want to accept
    • system any number of persons, be it three, seven, 12, 13 or
  • Title: Art of Lecturing: Lecture VI
    Matching lines:
    • When a person
    • assertions are perforce impersonal — but that takes its
    • its end; for no person expects in telling it that he has to
    • importance that the persons who make it their task to do
    • can make use of the fact that some persons want to accept
    • system any number of persons, be it three, seven, 12, 13 or
  • Title: Lecture: The Alphabet
    Matching lines:
    • unconscious. If a person sees something belonging to the outer world
    • cosmic name of a person was found in accordance with what he
  • Title: Festivals: Christmas: Lecture VII: The Revelation of the Cosmic Christ
    Matching lines:
    • nature in the person of Jesus of Nazareth.
    • united in the personality of Jesus of Nazareth. In the early Christian
    • lived, as the crown of humanity, in a personality like Caesar
  • Title: Old/New Methods: Lecture Two
    Matching lines:
    • today only imagine a person to be capable of speaking in the way
    • person must stand immersed in his people, a people capable of
  • Title: Old/New Methods: Lecture Three
    Matching lines:
    • those who were creatively religious, personalities who were creative
  • Title: Old/New Methods: Lecture Six
    Matching lines:
    • paralysed person, a cataleptic person, cannot move about because his
  • Title: Old/New Methods: Lecture Seven
    Matching lines:
    • concerned. And it cannot be stressed often enough that a person who
    • remain the same person he always is in ordinary life. But out of the
    • first person that second one develops, capable now of thinking
  • Title: Old/New Methods: Lecture Eight
    Matching lines:
    • a person, this is a force which has been given to us out of our
    • pre-earthly life, but in a living way. So if we love a person we can
    • feeling of self with too much independence turns into a person who
  • Title: Old/New Methods: Lecture Nine
    Matching lines:
    • in the first instance, a person who lives in natural things and
  • Title: Old/New Methods: Lecture Ten
    Matching lines:
    • Goethe is a personality who stands fully in
    • person who played his part in bringing about the situation that now
    • personalities of statesmanlike quality and much world experience
  • Title: Old/New Methods: Lecture Eleven
    Matching lines:
    • a representative of all those seeking personalities who lived at that
    • personality living in the midst of this seeking and striving that had
    • what such personalities were like at the universities of that time.
    • personality. But Goethe does also depict him as a type, as a typical
    • personality belonging to the whole twilight condition of the
    • external facts, particularly on the greatest personalities of the
  • Title: Old/New Methods: Lecture Twelve
    Matching lines:
    • world in 1808 had been transformed from a drama of personality, which
    • 1790, Faust was concerned only with himself. We see this personality
    • question in his own way. He says: A person who follows the course of
    • place between these two personalities we should have to say: In olden
    • how a personality as great as Goethe strives to find an entry to the
    • depicted as a personality — within the context of an
    • unimportant person but a very important person — for Friedrich
  • Title: Old/New Methods: Lecture Thirteen
    Matching lines:
    • outstanding personalities. Let me introduce today's lecture with a
    • intensely a personality such as Goethe sensed the continuing
    • super-sensible world more into the human personality, into an abnormal
    • form of the human personality, the element of madness. Then, in the
    • by the person belonging to the external, physical earthly world, by
    • the personality of Wallenstein, and in
    • personalities were impelled ever and again to turn back to the time
    • made manifest in such outstanding personalities, how it streams into
    • inwardly mature person for all that. But because externally he is a
  • Title: Old/New Methods: Lecture Fourteen
    Matching lines:
    • a personality through whom Goethe wanted to depict the true human
    • layabout. He is not a person who is seriously searching for a world
    • mathematical problems. To such a person it is said: If you want to
    • medicines. If a person endeavours to understand something given
    • — than is the organism of a person who remains in the thought
    • will also become free personalities who are not prone to succumb to
    • intensely with the personality and with the whole human being. This
  • Title: Lecture: The Three Stages of Sleep
    Matching lines:
    • which the person knows nothing. Only the pictures are known.
    • person sleeps, the astral body and Ego are outside the physical
    • soul which stand behind the dream while the person is wholly
    • soul. Nothing is known of all this because in sleep the person
    • is without consciousness. In the morning the person re-enters
    • sounds, and so on. The person becomes conscious. But there is
    • the physical body, the person enters the etheric body. Then the
    • dream arises. But should that person become conscious before
    • consciousness. A person is awake when thinking or feeling or
    • person can bring back something into the waking life through
    • we have been led into connection with this or that personality;
    • clairvoyance arises, as it may happen unawares to the person
  • Title: Lecture: Exoteric And Esoteric Christianity
    Matching lines:
    • went on. A teacher had men one who had come into personal contact
  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
    Matching lines:
    • from them? A person's inner mood and attitude to life will
    • form a unity which we experience as the person we see. It can
    • be in darkness can cause fear, especially in persons of a
  • Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
    Matching lines:
    • visible. After a person's death what is still in existence are
  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
    Matching lines:
    • person becomes fanciful or perhaps he becomes a mystic.
    • different. The manner in which a person alters his thoughts can
    • these substances with the result that the person's inner
    • ensure less acidity in the stomach, then the person's thoughts
    • affected, a feeling of dullness. When you look at such a person
  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
    Matching lines:
    • person as such. Let us say we think of a triangle; we
  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
    Matching lines:
    • external world in which he is not personally involved; these
    • personal. However, modern cultural life brings up in
    • personality except for the very last: pure thinking. The latter
  • Title: Lecture: The Human Heart
    Matching lines:
    • person and he does it, this, too, is inscribed, through the relation
    • of the content of our words to what the person does. In short, the
  • Title: Human Soul/Evolution: Lecture VI: The Formation of the Etheric and the Astral Heart
    Matching lines:
    • happened since the person, as a child, learned to speak and to
    • difference whether a person dies before or after puberty. When
    • a person dies before puberty he has only the tendency to
  • Title: Lecture: Modern and Ancient Spiritual Exercises
    Matching lines:
    • experiences of life. One's personality can be strengthened by training
  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
    Matching lines:
    • personality can be strengthened by training the will. One
  • Title: Lecture: The Elemental World and the Future of Mankind
    Matching lines:
    • pleasure to listen to a young person who had studied some subject. It
    • when a change has come about in the last few decades, when a young person
    • a person of extreme astuteness intellectually is no match for these
    • person's reason and intellect resided in his head, and what was in
  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
    Matching lines:
    • was a real pleasure to listen to a young person who had studied
    • decades; when a young person, fresh from university, speaks,
    • beings. Even a person of extreme astuteness
    • that a person's reason and intellect resided in his head, and
  • Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
    Matching lines:
    • person's upbringing and education and on what, as a result, he
    • person, but even the most brutal urge is spiritual. The human
    • makes no difference in this respect whether a person has good
    • This outlook makes the educated person regard with disdain the
  • Title: Lecture: On the Dimensions of Space
    Matching lines:
    • but of the thought no open-minded, unbiased thinking person can
  • Title: Human Questions and Cosmic Answers: Lecture II
    Matching lines:
    • abstract, impersonal form, in the converse of which I am now speaking
    • A melancholic person has this particular temperament because he lives
    • to the fact that in such a person the Saturn-forces work with
  • Title: Human Questions and Cosmic Answers: Lecture IV
    Matching lines:
    • treating the affected person with schistous mineral substance. For
    • doing any such thing; for the fact that one person deposits more lime
    • for becoming a particularly clever person in his next incarnation, for
    • which his own personality would have no part. Everything has its
    • our earthly-personal existence we are rooted in carbon; with our life
  • Title: Mystery Trinity: Part 1, Lecture 1
    Matching lines:
    • family histories of Louis the Pious or other similar personages,
    • described as a living person again and again throughout the entire
    • their sight toward what results when a living dead person like
    • world, especially outstanding and revered personalities underwent a
    • these living dead as if they were real personalities after they had
    • they were Greeks they called them “guardians.” A person
    • Renaissance did. To him grammar is still a real person. So, too,
    • rhetoric at the second stage is still a real person. For the later
    • spiritual being led a person on to the point in the spiritual world
    • personalities who are enumerated in succession in our histories
  • Title: Lecture I
    Matching lines:
    • consciously within the sphere of the human personality. But things
    • economic life, very little indeed depends on the single personality.
  • Title: Lecture II
    Matching lines:
    • persons saying on the one hand: In reality it is Capital which alone
  • Title: Lecture III
    Matching lines:
    • Mean Price midway between the two poles where we have two persons
  • Title: Lecture IV
    Matching lines:
    • in the immediate neighbourhood of the single persons who are engaged
  • Title: Mystery Trinity: Part 1, Lecture 2
    Matching lines:
    • This is the reason why, when the inspiration or breathing of a person
    • externally but that we can see if we look at a person in movement and
    • dwarflike, thickset person who walks about on short legs. You will
    • visible when a person sweats — when a person sweats the etheric
  • Title: Lecture V
    Matching lines:
    • the thing which may be properly called “personal credit.”
    • which many others advance to him is, so to speak, his personal credit.
    • Now, as you know, this personal credit has a certain consequence, at
    • therefore: Personal credit cheapens production when the rate of
    • interest is 5%. A person borrowing Capital on the security of land
    • makes things more expensive while “personal credit” makes
    • expensive while personal credit makes commodities cheaper. Now
    • credit based on the security of land — even to a person working
    • on the land. He too should only receive personal credit — that is
  • Title: Mystery Trinity: Part 1, Lecture 3
    Matching lines:
    • into blessedness. But this — such a person might have said
    • person, through the way he or she conducts their life, can either
    • However, in these early Christian centuries that person would not
    • Similarly, if someone had told that person
    • initiated I would. For in olden times a person would have thought:
    • In the same way, a person would have said: In the physical world of
    • century we see two personalities confronting one another:
    • personalities of Goethe and Schiller, could find a way into the real
    • one personality to another, also down to Schiller. Scholasticism held
    • personalities made them so upright that neither one said more than he
  • Title: Lecture VI
    Matching lines:
    • a person engaged in the manufacture of valuable goods. For if a
    • corresponding commodity which the other person was willing to accept.
  • Title: Mystery Trinity: Part 1, Lecture 4
    Matching lines:
    • attained all that which a person, as an intellectually imbued
    • that had been breathed into a person was a special spiritual reality,
    • I meant to him: “I am the I am.” Such a person who went
    • Godhead, of the Father God — such a person was seen as the
  • Title: Lecture VII
    Matching lines:
    • under the control of particular persons by conquest, that is, by the
  • Title: Lecture VIII
    Matching lines:
    • say, to buy it anywhere else. Another person may perhaps be able to
  • Title: Lecture IX
    Matching lines:
    • labelled very easily get money lent them. Personal credit is readily
    • the one case, those who really have the stronger personal faculties
    • word to express it — impersonally. Thus, as I said in my first
    • become objectified — it has become impersonal. This brings me to
    • this process the whole thing became not only impersonal but unnatural.
    • along. Pure money business, without any natural or personal subject
    • to a close, everything which had originally been upheld by a personal
    • hand, the subjectless circulation of money, impersonal and unnatural;
  • Title: Lecture X
    Matching lines:
    • the economic process, it is no longer a question of immediate personal
    • goes on producing so long as his own personal faculties are united
  • Title: Lecture: The Origin of Speech and Language.
    Matching lines:
    • know how to look at what happens to the physical body when a person
    • person suffering from speech impediments or. muteness, there is some
    • disables this temple convolution completely and prevents the person
    • means when a person has a healthy left convolution of the brain. But
    • words, whenever they see another person move, children inwardly
    • only when a person is left-handed and habitually tends to do most of
    • person, the right convolution of the brain was structured in the same
    • You see, this comes about because when a person is used to doing a
    • and so forth. All of this merely points to the fact that the person
    • When a person is
    • side and will also hear and see a bit better on that side. The person
    • standing at various points on the earth. And one person, let us say,
    • less affected by these cosmic forces use more vowels. Persons born in
    • direction where the strong forces come from. If a person is standing
    • birth, the sun is in Aries, that person will tend to use more
  • Title: Lecture XI
    Matching lines:
    • person has to do if he possesses £20 in money today and wishes to
  • Title: Lecture XII
    Matching lines:
    • is made; provided that the person who takes the benefit of the gift
  • Title: Lecture XIII
    Matching lines:
    • others, one of them says: “Personally I am not very keen on
  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
    Matching lines:
    • well-informed person, indeed, with mastery of many scientific
    • undeniably notable personality of today.
    • the most prominent personalities of the present time, who,
    • “... the active person is a complete human being.
    • In the contemplative person a single organ would like to act
    • and an eminent personality, makes a thorough job of it. After
    • to be an intelligent person, or even an intelligent higher
    • caliber or totally insignificant personalities raised to the
  • Title: Lecture XIV
    Matching lines:
    • credits, or whether we write out a chit and give it to the person
    • service is worth the amount of Labour which it saves to the person who
    • their own real nature. But if we do so, then, precisely as persons who
  • Title: Oswald Spengler: Lecture III: Oswald Spengler - II
    Matching lines:
    • Spengler is a personality who has a scientific mastery of a
    • this: we confront here a personality who has thoughts, and they
    • personality as Oswald Spengler. For the serious
  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
    Matching lines:
    • reality of philosophizing in the same way a healthy person
    • feel that he stands solidly in reality. Only a person working
    • that is not disproven every night when a person sleeps. Take
  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
    Matching lines:
    • matter is formulated in such a way that another person, who
    • each individual person.
    • different person.” They may, for example, be small,
    • is not necessary for every person to find his way into the
    • person living in a rural area far from all urban culture.
    • conditions of dreamlike clairvoyance. Such persons are
    • cannot compel a person. I myself must decide whether or not I
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
    Matching lines:
    • person success can be attained after a few weeks, with another only
    • organism itself attains to a personal experience of a relationship
  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
    Matching lines:
    • by the person meditating. In this way, the subject of
    • physical organism. A person who has correctly brought about
    • comes into our mind as our store of personal memories. What man
    • the person who does not achieve imaginative thinking it
    • because it does not yet possess abstract thinking. A person
    • any imaginative experience a person could have had earlier.
    • to describe what it means to be a religious person.
    • consciousness by a modern person with cognitive faculties
  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
    Matching lines:
    • cognition. Through them a person is indeed able to view the
    • spiritual beings who rule there. When, however, a person
    • world, for it is this whereby he becomes personalized and
    • Through this experience, a person has grasped one side of
    • the person was alive. Even so, in looking at the corpse,
  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
    Matching lines:
    • sleeping person what may be called a deep need to rest in the
    • by a person, if, out of his own free will, he prepares himself
    • anxiety could gradually be overcome. For a person living after
    • person has done to others, the good and evil he may have
    • caused. In short, the existing destiny of a person confronts
  • Title: Philosophy/Cosmology/Religion: Chapter VII: The Relationship of Christ with Humanity
    Matching lines:
    • flesh in the person of the man Jesus.
    • as a Being from outside the earth, assumed mortal shape in the person
  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
    Matching lines:
    • the most educated, cultured person of the fourth or fifth
    • centuries, and one of the fifteenth or sixteenth. A person who
    • later by the simplest person, was only just beginning to
    • leading personalities in whom the new consciousness had
    • person who can attain an inner person-to-person
    • is precisely the person who looks most deeply into the
    • if, through inward soul experience, a person confessed to
  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
    Matching lines:
    • described it, the first experience of a person is that he
    • mentioned that they are not the memories a person also has in
    • moment a person experiences his life's course in imaginative
    • inwardly again. Let me give an example. Assume that a person
    • A person can indeed prepare himself, but this preparation is a
    • mention something personal here. I have perhaps spoken already
    • person needs composure and quiet so that the subject can arise
    • expects a person to lecture on some aspect of the spiritual
    • number of persons come up prior to a lecture and ask all kinds
    • person knows within his own mind how this active, living
    • When a person works his way through to imaginative thinking, he
    • his ordinary consciousness. In contrast, a person who
    • consciousness to what he has attained in imagination. A person
    • person experiencing imagination and inspiration is familiar
    • free of the body. The person who possesses imaginative
    • visionary, however, he sees that such a person's soul is
    • This is the difference between a person who has
    • the other hand, the imaginations of a person with imaginative
    • When a person is awake, his soul-spiritual nature is within his
    • is brought into view the moment a person attains to intuition,
    • Maximum number of matches per file exceeded.
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
    Matching lines:
    • reflection. Let us study this in detail. Say that a person
  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
    Matching lines:
    • involved when a person ponders the affairs of the world without
    • the subconscious sphere. Everything that a person does,
    • person. That is not the case. When we make a child memorize too
    • about as long as a person's daytime experiences stimulate the
    • things about that person. Dreams are not studied correctly. If
    • people. One person dreams only about what happened yesterday,
    • person, this determines the length of the condition after death
    • as he can remain awake without falling asleep. One person falls
    • affected another person in one way or another, the tendency
    • person who speaks out of initiation science today must add the
  • Title: Supersensible Influences: Lecture III
    Matching lines:
    • spoke of Goethe as a personality who, say at the age of seven, had had
    • not a personality from whom one could have expected anything like the
    • their death, so persons such as I have named had intercourse with human
    • certain outstanding personalities out of the Initiation-teachings given
    • person who stands in the flesh before the altar, because — apart
  • Title: Supersensible Influences: Lecture V
    Matching lines:
    • are certainly not two different persons. Briefly, Goethe realised that
    • some person who at one time in his life was as thin as a reed and
  • Title: Supersensible Influences: Lecture VI
    Matching lines:
    • are examples of men concerned less with the earthly personality of
  • Title: Health and Illness I: Lecture I: Concerning the World Situation
    Matching lines:
    • attitude over there that a person is obliged to keep his
    • today it doesn't matter what party a person joins to receive
    • nowhere are capable persons being consulted. So we must see to
    • Naturally, a person can talk about all the things he would like
    • capable persons with insight into the affairs of the world must
    • One person is
    • is the total number of years of these four persons?
    • first person happened to die just when the second was born, and
    • from the birth of the first person to the death of the last?
    • the person who devised this problem once learned that things
    • would like to know what effect it has on a person if he is
    • those gathered there he was a brilliant man, a person whom one
    • person replied, “All right, but then I will die! You
    • mere needle, the person will die immediately. The elephant also
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
    Matching lines:
    • to the way a person is orgainized a certain measure of balance is there.
    • strongly, then the person cannot become a statue sufficiently. You only
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
    Matching lines:
    • and then, under certain circumstances the person will be made into an
    • a “spleeny”, depressive person — one without the will
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
    Matching lines:
    • For the person who can see
    • the phenomenon that a person experienced the decay of his organs in
    • death in the situation where we would say today: this person is ill.
    • a person had become ill in the sense we understand, but one spoke about
    • of this type of illness. One then said to oneself: this person has become
    • in such a case one said: this person has become too dependent upon the
    • himself. Therefore one said to oneself if a person has been taken ill
    • one said to oneself: if the person lives there, then he is too strongly
    • person has too many effects of the earth in himself — because
    • of the cosmos. One investigated now, how far this person is influenced
    • by this season in particular. In olden times the dependence of a person
    • today by a person's complexion, e.g., if someone is pale, that he is
    • a good practice if one person or another who cannot tolerate this or
    • dear friends. And the person who says: this remains far away from what
    • That varies for the individual — every person is an individuality
  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
    Matching lines:
    • rarely in younger persons, the children do not necessarily
    • magnet containing an invisible force. Well, the person who
    • You see, gentlemen, a person who knows nothing of these matters
  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
    Matching lines:
    • vibrate. Without being aware of it, the person is determining
    • Eustachian tube. When another person is speaking to us, the
    • can understand the other person. In the ear, the element of our
    • the other person says; there the two meet.
    • Thus, we learned to understand the other person simultaneously
    • least understand another person's words and also listen to a
  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
    Matching lines:
    • observed. Persons whose whole thyroid gland had been
    • feeding the unfortunate persons thyroid glands taken from
    • observe that in certain geographic regions persons are both
    • thyroid in the blood will decrease. So persons who receive
    • this canal when a person has become incontinent in old age.
    • hormones of a young person directly into the gonads. This has
    • have to deal with a person who is not in full possession of his
    • it is indisputable that a person sleeps better with them,
    • that administering sleeping pills to younger persons actually
    • in elderly persons who are shrivelled up and can barely grope
  • Title: Inner Nature of Music: Lecture IV
    Matching lines:
    • here on earth; speaking is the bridge between two persons. Soul
    • way in which he formulates the language of his poems. A person who
    • the ground is not the person, but it must be there so that the person
    • the ground for the person who stands on it. Tone rushes toward air,
  • Title: Lecture: Speech and Song
    Matching lines:
    • to-day, if I may say so, to express my personal gratitude for this
  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
    Matching lines:
    • ‘simple man of Nazareth,’ to Jesus as the physical personality.
  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
    Matching lines:
    • movements exist also in a blind person, and actually
    • to make the lens thinner. A person's living habits also affect
    • If a person's lenses are too thick in the middle, glasses are
    • himself or another person. You will realize that even
    • not encountering the actual person in this picture and,
    • oneself!” Well, he is a narrow-minded and prosaic person.
    • whether a person is telling a lie or the truth. If you are the
    • “evil eye.” They still know that a person who has a
    • see how marvellously the eye is formed. A person who studies
    • but I form the conception that the image within is the person
    • blue substance. In a blue-eyed person you are really
    • all you see are the brown. A black-eyed person has black
    • is the iris that causes a person's eyes to be blue, brown or
    • persons it possesses no coloured substance at all in front; in
    • the tiny granules in minute amounts. In a blue-eyed person,
    • persons. The blood enters, deposits blue or black coloured
    • eyes are not so well-nourished, and a blue-eyed person's
    • a person is blue-eyed because of the way all the substances
    • person, you can say that he has less driving force in his
    • also affects the colour of hair. A person with strong forces
    • Maximum number of matches per file exceeded.
  • Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
    Matching lines:
    • German, a “Querkopf' is a person who is odd. Rudolf
    • are screwed on the wrong way. In the average person, the heart
    • the internal organs. Now, in a person whose heart is screwed on
    • right. Such a person is all “screwed up,” but this
    • up in the head. The fact becomes apparent when a person has
    • malformation like that is naturally congenital; a person
    • person cannot help becoming a criminal — which is what
    • expression to his joy. The dog, however, smells the person and
    • that a courtier is wagging his tail in front of a personage of
    • power of discrimination is developed there. If a person can
    • nature in himself. If a person were born with a dog-like
    • become an unusually clever person because he would be able to
    • This is why I said the other day that even a blind person
    • sight, their nerves still help shape the body. The way a person
  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
    Matching lines:
    • living person (true, it is a different kind of pleasure, but
  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
    Matching lines:
    • permeated with smell. For example, a person who walks
    • all. A person born blind also has inherited the interior
    • the warmth within. In fact, three more persons — of
  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
    Matching lines:
    • dies away. A person who has acquired the faculty of Imaginative
    • person actually becomes aware that what takes place within the
  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
    Matching lines:
    • person.] — but all these herring eggs that are not
    • when a person is born, he actually lives with his soul in the
    • Suppose a person's digestion is amiss and, as a result, the
    • the sick person. All healing is actually based on removing the
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
    Matching lines:
    • personas saben hoy en día de la Navidad es que es una época
  • Title: Lecture Series: La Comunión Espiritual de la Humanidad
    Matching lines:
    • experiencia del curso del año. Todo lo que cantidades de personas saben hoy en
  • Title: Origins/Natural Science: Lecture I
    Matching lines:
    • person. This feeling, Steiner says, will become the most important
    • Cusanus was a person who is in some respects extremely difficult for
    • community of the Brethren of the Common Life, persons were gathered
    • Thus Cusanus is the man who in his own personal development
  • Title: Origins/Natural Science: Lecture II
    Matching lines:
    • person. This feeling, Steiner says, will become the most important
    • subject that is within a person and the object without. Nature
  • Title: Origins/Natural Science: Lecture III
    Matching lines:
    • person. This feeling, Steiner says, will become the most important
    • side in space, although certain academic persons have accused
    • let thoughts shoot through my head. The whole person can take on a
    • is no great mystery here. It is only what a person would have
  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
    Matching lines:
    • February before a person begins to suffer, they are supposed to
    • are transmitted from an ill person who has influenza, for
    • patient bombarding another person with a multitude of bacilli.
    • wiser than we. The most educated person today would not know
    • person needs more physical activity, another less.
    • birth that make him into a sedentary person. It pleases his
    • thus the person suffers from a weakened larynx. But apart from
    • now consider a simple phenomenon. A sensitive person finds it
    • pleasant to listen to another person speak beautifully. But if
    • being said. It is not at all pleasant to listen to a person
    • imagine that you are near a person who is sick with flu, and
    • garlic plants, and before long, the sick person begins to
    • person who is sick with the flu causes the patient's head to
    • we join in with what an ill person evaporates. As a
    • person to another.
    • Bacilli are not even necessary for one person to catch the flu
    • the bacilli; I myself acquire them. The sick person need not
    • everything begins to thrive in water, a person makes his whole
    • them. That is how a person becomes sensitive to everything that
    • body. That is why it is beneficial for a person to perspire
    • Maximum number of matches per file exceeded.
  • Title: Origins/Natural Science: Lecture IV
    Matching lines:
    • person. This feeling, Steiner says, will become the most important
    • life, it actually happens seldom that a person fully penetrates
    • understood by the simplest person, because there they are always
    • that at the starting point of modern science the very person who was
    • it in a personal sphere. Newton at first proceeded from a purely
    • cannot be learned by a person who is unwilling to examine the corpse.
    • Let me close with a somewhat personal remark.
  • Title: Origins/Natural Science: Lecture V
    Matching lines:
    • person. This feeling, Steiner says, will become the most important
  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
    Matching lines:
    • in every healthy-minded person — that his dignity as man
    • unbiased person has no sort of doubt that if he can be misled
  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
    Matching lines:
    • The fever is visible outwardly through a person becoming
    • condition. Shock occurs when a person is incapable of
    • also wrong in the back part of the brain. Whenever a person has
    • When a person suffers from disorders of the heart, especially
    • was, in fact, a person of unusual sensitivity, but this
    • Oddly, however, when a person complains of a stomach ache,
    • perfectly healthy person, he goes into shock. He will suffer
    • cold and the person goes into shock.
    • What happens now if I give a person a minute, diluted dose of
    • person to do a job that he can manage; then, he does it well.
    • person goes into shock.
    • being. Assume that a person suffers from a disorder in some
    • What does it mean when a person is hungry? I have explained to
    • continuous cannot be performed. When hungry, a person craves
    • Picture the following case. A person lacking the benefits of
    • person.
    • let us say, and has the misfortune of discovering a person who
    • later on, a person is under the influence of what his mother
    • below in the right way. When we are clear that a person is so
    • ruined heart or breathing system, then we see that a person is,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
    Matching lines:
    • persons out of whose hearts springs the impulse to strive for that
    • discovered by spiritual researchers can be understood by such persons
    • already at the present time a sufficiently large number of persons
    • those persons who came to me may be summed up approximately in the
    • persons who, from their own impulse, not mine, wished to work
    • it has certainly not been said out of any personal motive, but solely
    • sustained, in every direction, by persons who, because of the
  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
    Matching lines:
    • can be found a large number of persons out of whose hearts
    • researchers can be understood by such persons by means of their
    • persons out of the natural tendencies of their heart and mind
    • to those persons who came to me may be summed up approximately
    • Movement, to a number of persons who, from their own
    • out of any personal motive, but solely out of the necessity of
    • be sustained, in every direction, by persons who, because of
  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
    Matching lines:
    • of as absolute. A person who is seated, is seated, and people
  • Title: Origins/Natural Science: Lecture VI
    Matching lines:
    • person. This feeling, Steiner says, will become the most important
    • spirit, when it is awake in a person, must forget itself and devote
    • draft of air is not a normal person but a neurasthenic. But they
  • Title: Origins/Natural Science: Lecture VII
    Matching lines:
    • person. This feeling, Steiner says, will become the most important
    • person who weighs as much as you do. Imagine that you carry this
    • person a certain distance. You will consciously experience his
    • person because you can feel what it is like to be in such a position,
    • another person moving over a given area, it makes no difference for
  • Title: Origins/Natural Science: Lecture VIII
    Matching lines:
    • person. This feeling, Steiner says, will become the most important
    • person speaks about thinking, that he speaks as if this thinking were
    • down through the generations. What was the situation of a person like
  • Title: Health and Illness II: Lecture II: The Brain and Thinking
    Matching lines:
    • persons become “experts” and that one can be the
    • surprising when a simple, uneducated person believes this,
    • person who first described the activity of these beetles wasn't
    • a superstitious person but one who had sound judgment. He was a
    • it stupid for a person to use the word “instinct”
    • I shall tell you another story that was told by a person of
    • another person seeks affirmation of what had been precisely
    • what another person has already found earlier by means of
    • anthroposophy thus arise. What is the result? A person who
    • engage in devilry. Such a person cannot see through this,
  • Title: Origins/Natural Science: Lecture IX
    Matching lines:
    • person. This feeling, Steiner says, will become the most important
    • person, you know nothing about him. But if you know that he has a
    • example, a twenty-five year old person need not only be observed in
    • A single person might accomplish this if a human life spanned six
    • feeling, almost akin to one of pain over the death of a person. If
    • a person is dying and one sees the living organism turn into a
    • a person who first lets all knowledge of the preset, as inaugurated
  • Title: Lecture: Man and Cosmos
    Matching lines:
    • also exists a sleep so faint that a person may walk about in an
    • in this field. For a normal person it is quite good if he has
    • person, but in the discovery of stolen strawberries, or other
    • that person.
    • person. All the things which generally come towards you in an
    • person who is endowed with the imaginative power of knowledge,
  • Title: Lecture Series: Man and Cosmos
    Matching lines:
    • diseased persons can be trained not merely to perceive
    • in certain circumstances that a certain person comes along who
    • being another person who is a metal diviner, who is Montanus,
  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
    Matching lines:
    • first place, through alcohol, a person suffers a form of
    • suppressed by his reason. A person thus appears more sensible
    • person's passions; for example, he may more readily become
    • does it mean for a person to have a hangover? As a rule, it
    • person's blood is strongly agitated. The increased movement
    • What happens, say, if a person has drunk himself into a visible
    • a person has, through alcohol consumption, depleted the inner
    • been there too, this person was plagued by thousands upon
    • aspects of this to you. As long as a person suffers only in his
    • entire body. When they have penetrated, however, and the person
    • earlier times, such persons were bled — not a bad remedy,
    • was less active, and the person fared better.
    • splattered. Just think how often in a day a person who cannot
    • hours. Though the amounts of phosphorus with which the person
    • When a person is exposed to phosphorus poisoning, the inner
    • similar in the case of alcohol. When a person drinks too much
    • Take now the case of a person who drinks too much alcohol.
    • too much is preserved. If a person repeatedly exposes blood
    • that of alcohol. When a person suffers from delirium tremens,
    • a person seeks an escape through cocaine, and for a while he
    • Maximum number of matches per file exceeded.
  • Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
    Matching lines:
    • person born in the summer months would have to be stupid. The
    • When a person becomes a materialist, he speaks
    • Persons born between December and March were conceived between
    • forces become forces of intelligence. That is why such a person
  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
    Matching lines:
    • us say, for example, that there were a person whose system was
    • (there aren't any such persons, but let's assume there were
    • Such a source of illness is constantly present in a person who
    • realize that the heart of a person who constantly poisons
    • wear himself out too quickly. A person who takes into his body
    • us assume that a person's pulse beats only 68 instead of 72
    • times per minute. Such a person, whose blood circulation is not
    • some reason a person's blood circulation is too weak, however,
    • weak. With such a person one can actually say that it is
    • blood is examined but also when the manner in which a person
    • also the case in humans. If a person is born into a certain
    • is in the habit of thinking! A person who cannot think does not
    • case, through self-control, a person can become a vegetarian
    • on the market is geared to the eating habits of a person who
    • absinthe also ruins the sleep. With absinthe, a person gets a
    • rapidly during sleep. A person who shaves knows that when he
  • Title: Lecture Series: Anthroposophy and Modern Civilization
    Matching lines:
    • also told you that these three personalities, Bruno, Jacob
    • dream really happened. It is just like a person dreaming of
    • Then every single person who lives in the Anthroposophical
    • personal interest and participation. It is this personal
    • interest, this personal share that one misses when people do
    • anything done in the Society by one person for another —
  • Title: Lecture: Truth, Beauty and Goodness
    Matching lines:
    • How often it is the case that a man would like to be a person of note
  • Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
    Matching lines:
    • In relation to children's age you can see that if a person
    • skin is too weak, so a person with diphtheria suffers from too
    • When a person becomes afflicted with shrunken kidneys, which
    • occurs. You can see in every person who has kidney disease this
    • how a person who enjoys drinking can tell whether or not he is
    • alcohol numbs the optic nerves, with the result that a person
    • forth. The point, however, is what a person bathes in.
    • counts is what a person bathes in. Of course, it is also wrong
    • for a person to cause too strong an activity of the skin by
    • or not a person has callous skin, but some people do possess a
    • person thus gets aches and pains in his limbs, and so on.
    • person is. In dealing with a patient suffering from diphtheria,
    • intersection of the optic nerves is affected and the person
    • In flu or diphtheria, a person becomes temporarily cross-eyed
    • afflictions. Once, for example, a person who was not too
    • m-meet a p-person, whom I find t-t-t-totally
    • ailment occurs a person can be temporarily cross-eyed, but when
    • a person is permanently cross-eyed, as was my friend, his brain
    • attending personnel believe what the doctors proclaim least of
    • only an anecdote, but it has truth in it. A person is brought
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Fall and Redemption
    Matching lines:
    • different direction. I tried to show what the modern person can raise
    • proud when each person declares himself to know it all. But in true
    • everywhere is wisdom. A person who ascribes intelligence exclusively
  • Title: Lecture: Man's Fall and Redemption
    Matching lines:
    • are really all like the famous personage who drew himself up into the air
  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
    Matching lines:
    • individual, a person takes approximately eighteen breaths per
    • produced and the person becomes jaundiced. Jaundice occurs in
    • lungs. A person becomes too active on his surface area, and
    • smallpox. Imagine that a person is bitten by a rabid dog or
    • poison now enters the victim through the bite, and the person
    • a person freezes in horror, he can be brought to his senses by
    • into the rabid person.
    • It is just as if you shake a person who is paralyzed with fear
    • way our blood functions today in a healthy person, it never
  • Title: Lecture: Realism and Nominalism
    Matching lines:
    • person standing before us, who is somehow called “Smith”,
    • something concerning a person called Miller; you are only told that
    • from the person who has told you this. But he keeps on telling you:
    • — The old Miller is such and such a person, and he describes
    • the Third Person of the Trinity, the Spirit, was considered, people
    • with the genealogy of these three Godly Persons — that is, with
    • now they were three Persons. These three Persons who represent
    • Godly Persons, were supposed to form one Godhead. The Realists
    • comprised these three Godly Persons in one idea. For them, the idea
    • Persons of the one God — consisting of Father, Son and Holy
    • or name. Thus the three Godly Persons became separate Persons for
    • concerning the Three Persons. The old dogma of the Trinity was
  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
    Matching lines:
    • lead is introduced into a person's body — such an
    • — the body becomes too solid. If one sees that a person
    • this illness doesn't coagulate immediately. In a normal person,
    • stand of waiting until a person exhibits the symptoms of the
    • Imagine, for example, a person who is employed in an office and
    • imagine another person who also works in the office, but this
    • however, it rolls around everywhere, and the person gradually
    • The reason a person uses these poisons in this way is because
    • person; three hundred years ago, his heart was in such and such
    • way. When a person looks at a beehive, he should say to himself
  • Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
    Matching lines:
    • were deposited in them. This is how a substance that a person
    • was dead, because they knew that once a person had died, the
    • on left), Venus can be located here. If a person is located
    • that the prognosis was good for a person ill with typhoid in
    • books that a person without knowledge of anthroposophy cannot
  • Title: Lecture: The Invisible Man Within Us
    Matching lines:
    • that when a person is born he does not penetrate strongly enough with
    • person refuses to absorb the soul-spiritual. This night organization
    • of a person lying in bed — not of the invisible man, who is
    • human being, for example when a person gets stuck with a splinter and
    • that frequently develops in a person with a fever, it could be
    • possible to provide quite a bit of strength to a second person, if
    • organism, a person receives something that goes up to the finest
    • Waldorf education, we would not expect that every person could be a
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
    Matching lines:
    • a person who had passed through a Greek training — let us
    • particularly towards that person who draws out the truths from
    • attacking the truths, and lay chief stress on personal attacks,
    • personal insinuations, personal insults, personal calumnies. They
    • the world, and they believe that this can be done by personal
  • Title: Colour and the Human Races: Lecture I: The Nature of Color
    Matching lines:
    • blind person. A blind person feels differently in a room that
    • significance for him. Even a blind person could not live
    • This refers not only to a person who is
    • If I therefore bring a pale person into a
    • oxygen and the person has it at his disposal.
  • Title: Awakening to Community: Lecture V
    Matching lines:
    • world beyond the earth, a world that a person had to enter to
    • vital part in conceiving man. A person was revered not for what he
    • tragedies were plays in which the dramatis personae represented
    • beginnings. The person who feels his whole heart and soul thrill to
    • person with a feeling for the seed potentialities that each
    • metamorphose its forms. A person who merely observes nature from the
    • outside copies its forms and falls into naturalism. A person who
  • Title: Awakening to Community: Lecture VIII
    Matching lines:
    • especially marked in strong personalities while they were young and
    • The young person was just part of a mechanism, a learned mechanism,
    • were to be given a hearing in the persons of their delegates.
    • recent years. These leading personalities in Stuttgart are extremely
    • person who has recently joined the Society.
    • another person talk at the same time. The chairman said,
    • here! Why should one's freedom be limited by allowing only one person
  • Title: Awakening to Community: Lecture IX
    Matching lines:
    • personality. That goes back to certain primal causes. If I may again
    • to be a distinct personality.
    • personal friendships.
    • The personalities who
    • to the fact that many a person approaches the Society with the
    • into the world they shared in childhood does a person who joins
    • been found. Thus sermons eventuate in mere opinion, personal opinion,
    • person and someone in a state of ordinary waking consciousness.
    • of the dreamer? It is the same as that of a sleeping person. For
    • isolation. It is his purely personal experience. Two people may be
    • When a person wakes
    • have. They begin to share a communal scene. A person wakes to a
    • consciousness. And these same surroundings provided a person with the
    • But a person who has become an independent, distinct individual in
    • brought to wake up more fully in the encounter with the other person
    • can make a person's acquaintance without having any special interest
  • Title: Awakening to Community: Lecture X
    Matching lines:
    • A person who explores
    • element running through them. One person may be seeing one dream
    • developed by a sleeping person is carried over into the ordinary
    • such cases. Due to disturbances in the human organism, a person may
    • organism. A person suffering from it can shut himself off from
    • a person carries over a dream conditioned state of mind into ordinary
    • no access in his experience. You must all have had personal
    • his dream consciousness into the physical world, so does a person who
    • situations, so does a person who projects into the conceptions he
    • picture, just as a person dreaming on the physical plane can behave
    • there is a weak place in an icy surface enables a person to avoid
    • But when a person
    • highly paradoxical statement. A person whose soul is attuned to the
    • single person knows the clever thing, and I am not saying that it
    • certain point, and up to that point a smart person considers everyone
    • person who has developed a sound judgment about various matters
    • different at differing world levels. The stupidities of a person who
    • anthroposophy — is to be put on a healthy basis. Then a person
    • world into the physical in the proper way. Such a person becomes a
    • circumstances of a person's life may necessitate his traveling a
    • Maximum number of matches per file exceeded.
  • Title: Driving Force: Lecture I
    Matching lines:
    • the content of our soul, however, the person to whom we are
    • the young person enters a phase of the life of soul which
  • Title: Driving Force: Lecture II
    Matching lines:
    • not a Goethe philistine but a free, open-minded person will
    • person, and thus become healthy? The study of healing
  • Title: Inner Nature of Music: Lecture VII
    Matching lines:
    • consciously.” A person who, through a special initiation, had
    • century A.D. a person who can discern
    • ancient, great personalities of the dawning Greek culture, whose
    • so far as they were initiated into the mysteries, these personalities
    • personal pervading them but as something they accomplished in their
    • shaken we are able to feel what a profound person could feel in
  • Title: Driving Force: Lecture III
    Matching lines:
    • person's biography for the time spent between going to sleep
    • paradoxical though it may sound, as a person who believes
    • profound personalities of the developing Greek culture,
    • personalities whose successors were such people as Aeschylus
    • and Heraclitus. We find that these personalities, in so far
    • something working in them personally but as something they
  • Title: Driving Force: Lecture IV
    Matching lines:
    • objective, becomes his personal asset. He elaborates the
    • thoughts more and more as his own personal possession. Other
    • traced the whole interplay between individual personalities
    • Certain spiritually minded personalities in the Near East,
    • the factor of individual personality had not asserted itself
    • — single personalities were stirred by the impulses of
    • other, the now lawfully established Spirits of Personality,
    • from East to West and with the youthful vigour of personality
    • taken over by the Archai, the Spirits of Personality, had not
    • — at persons such as Pericles, Alcibiades, or even
    • personality are strong in him, and then also at Caesar
    • personality appears who stands with his soul in the conflict
    • between the newly empowered Spirits of Personality and the
    • personality whose soul is entangled in the conflict, is
    • potentiality of his own personality the new form of thoughts
    • Personality, the Beings who had now assumed the rulership of
    • A personality
    • the personality and see how the soul-forces battle one with
    • personality is guided and led by the divine-spiritual Powers
    • viewpoint we learn to know a human personality as he lives on
    • Maximum number of matches per file exceeded.
  • Title: Driving Force: Lecture V
    Matching lines:
    • Personality, the Archai or Primal Powers. If we are mindful
    • we must call Spirits of Personality, Archai, but those Archai
    • Form to rulership by the Spirits of Personality.
    • world-order, or about the personality of Jesus. But what such
    • the personality of Jesus flows down and persists in the
    • Personality.
    • we shall meet the Spirits of Personality, the Archai. We
    • Spirits of Personality have been able to do with our
    • Personality, to become truly free so that he may also adopt
    • true mission of the Spirits of Personality shall make itself
    • of the mission of the Spirits of Personality can give us, as
    • may say. The grown-up person is content with this state of
    • it seems grotesque to this young person to have to follow
  • Title: Driving Force: Lecture VI
    Matching lines:
    • today as an individual and a personality, had the process
    • henbane, clearly defined thoughts may arise in a person whose
  • Title: Driving Force: Lecture VII
    Matching lines:
    • extremely boring is suggested if it is said that a person
  • Title: The Cycle of the Year: Lecture II
    Matching lines:
    • today for a person merely to indulge in esoteric speculations; it is
  • Title: The Cycle of the Year: Lecture III
    Matching lines:
    • personalities, such a thing could actually become an impulse which
  • Title: The Cycle of the Year: Lecture IV
    Matching lines:
    • the dream-consciousness. You know that even in a person's dreams
    • have related: that a person thrust his hand into water which was in
  • Title: The Cycle of the Year: Lecture V
    Matching lines:
    • is the case today. When the “I” is spoken of today, a person
    • and what he perceives rays in. But the feeling a person has
  • Title: Lecture: The Recovery of the Living Source of Speech
    Matching lines:
    • them. Their dramatis personae simply do not exist in the
    • as it lives in the soul of the Archangel. True, the ordinary person
  • Title: Child's Changing Consciousness: Lecture I
    Matching lines:
    • contribute to this conference from their own personal
    • emphasize personal discontent with one's own schooling. Even if
    • person who has become world-famous, speaks very much about his
    • interest in this person that many Europeans do, in regard to
    • of how an Eastern personality, now world-famous, looks back at
    • This example illustrates the reaction of a young person
    • able to grow into a good, even a famous person? (Examples like
    • famous person, then a bad education cannot do permanent harm.
    • person — scientists attempt to explain the origin of our
    • Observing the heart of a person aged about thirty-five, one
    • as if one were to say instead to such a person, “Look,
    • soul. One only needs to look over a person's whole life-span.
    • largely conditioned by the way a person's soul life was
  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
    Matching lines:
    • Air-forms that flow out more radially from a speaking person
    • is believed that the personality of the speaker will then be in
    • example, if a poem speaks of a person hitting or attacking
    • person's interpretation?
    • another person recited the same poem. Even if you treated the
    • through their personal care. This is why our hospitals were
    • Just yesterday the name of a person who commands a large
    • necessary to state that this person criticized my book
    • spread by a considerably famous person will hardly raise an
    • author of the pamphlet was a well-known person in Switzerland!
    • personal opinion, and no one can support this point of view
    • of untrue judgments, personally aimed at me. Since, in this
    • discomfort. This is also how things are where personal matters
  • Title: Child's Changing Consciousness: Lecture II
    Matching lines:
    • person's thought life. What happens in a human being through
    • disposition. When we meet such a person in later life —
    • This means that what a person had inherited from his or her
    • speaking, from those close to the person in his or her early
    • large extent, the foundations are being laid for a person's
    • person. For the most naturalistic quality belongs to what we
  • Title: Child's Changing Consciousness: Lecture III
    Matching lines:
    • connection is with the particular person, the affinity
    • that motivates a child to imitate one particular person. But if
    • loving person, one will come to realize that if one maintains
    • such an event is connected with someone else, the person
    • person, whom I must have already known long before we met for
    • taking hold of a person's thinking and ideation.
    • praise, reach the child's soul. This personal impact is what
    • intellectualizing and logically thinking person.
    • now the young person enters that period of life when what
    • that never tires throughout a person's whole life. The only
    • puberty the teachers have to guide through personal example as
  • Title: Child's Changing Consciousness: Lecture IV
    Matching lines:
    • people. To unprofessional, although well-meaning persons, it
    • — even if only to a slight degree; the entire person is
    • the point is that the effects of soul and spirit on a person's
    • spelling method. According to present opinion, such a person
    • person only from a photograph showing a front view. The picture
    • will have created a certain image within you of that person.
    • someone tells you that this is the same person. The second
    • same person. Yet in reality both photographs show the same
    • are a way of expressing and revealing a person's inner nature.
    • directions in order to capture their personalities while taking
    • such ideas have never met a primitive person. For example, it
    • must strike such a person as if those who hold such an idea
  • Title: Child's Changing Consciousness: Lecture V
    Matching lines:
    • older person's life. Imagine that you were, let's say, fifty
    • historical personages whose actions, due to their goodness,
    • accomplished by a wise selection of historical personalities
    • person is a thief. But if a thief escapes unseen, then proof
    • must be found before that person can be properly called a
    • boundaries of the personality. Here also are the comfort and
    • the one person for whom they had already developed sympathy and
    • person who listens more to the formation of the tones, and who
  • Title: Child's Changing Consciousness: Lecture VI
    Matching lines:
    • personally bring the social environment and its ethical
    • vernacular, only a person capable of healing, capable of giving
    • to a person who has acquired specialized medical knowledge,
    • this context, it is even possible that a certain personal habit
    • right to expect such a person to overcome an ingrained habit.
    • evolve now must appear with the young person's full inner
    • awareness. We must have enabled the young person to enter this
    • own sympathies and antipathies, but also their personal
    • Dear God, cause that I — inasmuch as my personal
    • person doing it. And yet, Karl Marx's yardstick for measuring
  • Title: Child's Changing Consciousness: Lecture VII
    Matching lines:
    • person could never find a high school teaching position.
    • through the special kindness of an influential person was he
    • from within. The young person will then integrate properly into
    • (and the following assertion not only expresses my personal
    • the word unless that person can also mend a shoe in an
    • world, unless that person can also repair a shoe or a boot if
    • that the young person use the native Greek language.
    • From personal self-knowledge I can tell you in all modesty that
  • Title: Child's Changing Consciousness: Lecture VIII
    Matching lines:
    • uneconomical.” Such a person would become an appalling
    • figure in life! First, because such a person would have nothing
    • previously soft brain did. If a person's education has not
    • people meet an old person who can still use an already-bald
    • ingenuity, for it implies that such persons lost the ability to
    • toward the four Gospels. The reaction of such a person might
  • Title: Ascension/Pentecost I: The WHITSUN Mystery and its Connection with the Ascension
    Matching lines:
    • know one aspect or another of a living person, but ever and again he
    • from different angles, giving us increasing knowledge of the person in
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
    Matching lines:
    • Goetheanum, Class I. ¶ No person is held qualified to form
  • Title: Arts and Their Mission: Lecture I
    Matching lines:
    • man's ancestry by remembering not merely his own personal experiences,
    • which is a unity. It is only that an especially foolish person, unaware
    • that of a person in a robe of state who knows that wearing it gives
    • in addition to the stars, the involvement of his personality in order
  • Title: Arts and Their Mission: Lecture II
    Matching lines:
    • words, only a person who participates in spiritual life has an impulse
    • churches surrounded by graves. Not every person could have an individual
    • at a person in the right way if we see in the spherical form of the
    • Therefore no artistic person will say: That human being is striking
  • Title: Arts and Their Mission: Lecture III
    Matching lines:
    • the upper gods speak; means putting one's person at their disposal. Homer
  • Title: Arts and Their Mission: Lecture IV
    Matching lines:
    • relation to the spiritual, a person can acquire the forces necessary
    • that no person penetrates this door in the state of consciousness brought
    • by a person with only ordinary earthly consciousness. For Anthroposophy
    • that precisely in such a personality the arts with their grave
    • into Germany; and as a personality he illustrates how Goethe's tremendous
    • to the world and his own personality. Thus William Lovell loses his
    • own personality and, on the other, to fall prey to elementals, gods
    • end of an artist's life. What was great in Tieck was not his own personality,
    • century was mirrored in a receptive personality; how something like
    • the arts, memorials of the divine-spiritual. Such a personality represents
    • this mood by Johann Joachim Winckelmann, a kind of personification
    • and his century: a glorious presentation of the strivings of a personality
    • me, now, to make a personal remark. There was a certain moment when
    • personal remark I conclude today's observations.
  • Title: Arts and Their Mission: Lecture V
    Matching lines:
    • so great, no individual dares to approach it with his personality. He
    • Personality is shoved aside. So strongly does this seriousness act,
  • Title: Arts and Their Mission: Lecture VI
    Matching lines:
    • case of a person, this can be done still more spiritually. To paint
    • fitness for something spiritual, so that a person places himself into
    • entirely virtuous life. The only tragic person is one who in some way
    • of the inner daimons which make us tragic personalities, the less do
    • whether or not anybody admires his picture. A person may be an artist
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
    Matching lines:
    • soul. But mostly one's own personality, the Self, is simply not
    • all kinds of things had already been discussed. One person started to
    • the latter part of the nineteenth century. A person might, for
    • If I may once again introduce a personal note. I had to find a
    • been created by no less a person than Goethe, and when it was as
    • dying person. It is very moving, very magnificent. I have spoken
  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
    Matching lines:
    • persons who are met together for Anthroposophy. It will afford
    • person has found the way, as though, I might say, by an inner
    • is wanting, to take any sort of stand in proper person, as an
    • personages and dramatic compositions was at first certainly
    • happened to be persons, who as homeless souls were more
    • that this Wagnerianism, one might say, was for many persons, in
    • Well, it was my lot, I might say, personally, to make
    • willing to read the things personally, but would listen with
    • I may here introduce something which is again a personal
    • a particular personality, — which was the personality of
    • come in this way either to Blavatsky personally, or to
    • especially, every sort of person, if I may say so, came through
    • one of the “Goetheanum.” [‘A personal recollection
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
    Matching lines:
    • evident that they sought to have two conceptions of every person. The
    • Thus it was necessary to have two images of each person. However,
    • most of the members dispensed with the image of the real person and
    • contrast to meet these leading personalities in the flesh. But the
    • tremendous communal spirit in which every single person felt himself
    • and, second, that the innermost part of a person's being is connected
    • things which require a historical basis. When a person thinks only of
    • from the average person of today. One may work on a concept and
    • human beings are now being born who can recall personally what we
    • was less frightening because Blavatsky was a chaotic personality who
    • is why I said that her personality is psychologically even more
  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
    Matching lines:
    • persons, who were more particularly impelled in some form
    • to describing the persons themselves, who came together in this
    • strongly was that, between the different personalities, there
    • the personalities themselves.
    • person there, — if one were not a theosophist sworn and
    • signed, — of each single person, one kept trying to form
    • have two conceptions of each person. First, there was the
    • that one forms quite naively of the other person, —
    • other person might have of this same Mr. Miller, that one then
    • not help having two conceptions of each person. Only, most of
    • the members dispensed with the conception of the actual person,
    • case of the leading personalities. The leading personalities
    • personality, — say X: — she went about at night as
    • personalities.
    • same person afterwards in actual reality. But then the
    • that, even when the absurdities of the leading personages came
    • failings of the personages at the head.
    • Anthroposophical Society is an association of persons, who, as
    • they were founded, meant really to many persons who became
    • which of course every modern-minded person of the time
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
    Matching lines:
    • inspector for the whole country. And thus a person who a short while
    • intensively enough to satisfy the emotional needs of a person, so
    • personality rather than from ancient writings.
    • certainly no logician. While she was able to use her personality to
    • apparently purely personal matters.
    • outside. The person who pushed them in deceived Blavatsky and the
    • clever person today, anyone with healthy common sense, will say
  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
    Matching lines:
    • some idea of the manner in which this personality entered into
    • obliged to go back to this particular personality, because,
    • personal biography.
    • such a personality as Blavatsky's can be simply settled with
    • in so far as the individual human personalities have intervened
    • as judgmatic persons in this spiritual life's course, —
    • so it came about, that the very person, who but a little while
    • person in question, — which, as it were, have deposited
    • knowledge; which this time came from the actual person herself,
    • personality of Blavatsky. And. then, through this stir, she out
    • personal matters. I should like to tell you an example of how
    • League to the Spirit. A notable personage in this
    • large number of by no means negligible persons, on whom the
    • now the thing was there; there, in a person such as Blavatsky,
    • letters ostensibly from the Masters, but which some person
    • and believed, herself, in letters of the kind. The same person,
    • atmosphere of the age, and especially that a personage so hard
    • only that one person says it in one way, another in another:
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
    Matching lines:
    • concerned first with her personality as such. The other aspect is the
    • personality made a certain impression on a large number of people.
    • when a person encounters a word it is very tempting for him to seek a
    • for the anti-christian outlook of these two personalities. But to
    • knowledge than any educated person of the eleventh, twelfth or
    • about Christ; at most they speak about the personality of Jesus. Thus
    • education. The things which a modern person can learn there are
    • the simplest country person can experience, could never be satisfied
  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
    Matching lines:
    • consideration naturally is the personality as such, regarded
    • and all the other things attached to her person, did
    • quarters. For it is only too easy for a person to-day, who
    • peculiarity of this personage on which especially stress must
    • historic sense) of a person whose orientation is in so
    • remind you, that there was another person, much better known in
    • these two persons. One gets, however, no answer, without going
    • broad masses of the Christ; at most they speak of the person of
    • Now, a person may stand here at the present day in two
    • befitting persons who have a proper schooling in the modern
    • superstitious, uneducated person. Then one must curl one's
    • people of this kind had not been there, you see, a personage
    • persons such as these did she meet with any interest. What was
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
    Matching lines:
    • found in this field today. It needs to be emphasized that a person
    • with a personality who, however she was prompted, nevertheless was
    • audience of which only one person — no more! — is still
  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
    Matching lines:
    • with Blavatsky's special personality, started out in every way
    • connection with the same phenomenon in a very different person,
    • is possible — for particular persons, for peculiar
    • about that very different person, Nietzsche. — In
    • Nietzsche we have a person who has grown up out of a Protestant
    • must keep in sight: that a person like Nietzsche, who for once
    • the old Mysteries and their impulses, — these persons had
    • prompted to give out this information, out of her own person,
    • with, this particular kind of personality, — such as I
    • her own person, as though in recollection of a previous life of
    • only one single person remains, (who is still there!) and no
    • more, although a number of persons attended the lecture at the
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
    Matching lines:
    • that leading personalities in the Theosophical Society, and Annie
    • One person who was very active in such societies was Franz Hartmann.
    • Judge originated with persons who really had reached a higher stage
    • about was of no personal concern; that he did not believe it, did not
    • faculties. The first person says: It is no business of mine be it
    • personal aspirations, purely personal sympathies and antipathies, are
    • lives. That person knows a lot!” And this is precisely what
    • That Bhagavan Das was a very esoteric man, a person who drew his
    • purely on personal considerations. Such things demonstrate how the
    • personal element is introduced into impulses which should be
    • Indeed, there is no particular need to change one's personal
  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
    Matching lines:
    • the most influential personages in the Theosophical Society,
    • leading personage in the Theosophical Society, as Mrs. Annie
    • person who played a considerable part in the societies of this
    • the cynical character of the leading personage, whose name I
    • namely, from higher personages called. ‘Masters’). —
    • the proofs of it!’ — And another person were to say:
    • describing, must be understood by every person who wishes to be
    • part, especially, of those persons whose judgmatic powers were
    • the leading personages was that of people who were extremely
    • purely personal ambition, certain sympathies and antipathies of
    • a purely personal tinge, which are absolutely
    • make an idol of a particular person. He wills it on some ground
    • round this person whom he is bent on idolizing: such a person
    • person knows a very great deal!’ And then comes a most
    • person!’ but, without going so far, one might, at any rate,
    • altogether occult personage, one who drew from the very depths
    • you see, how things were gradually drifting into personal
    • currents. For it was simply on purely personal grounds that
    • showed how the personal element became introduced into what
    • kind must not be practised, especially not by the persons who
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
    Matching lines:
    • moment of our lives. Anthroposophia is actually an invisible person
    • person, as someone with a real existence, who should be consulted in
    • invisible person.
    • with the person Anthroposophia. That Anthroposophia should be seen as
    • to the invisible person I have just spoken about. That commitment has
    • anthroposophy in the hope that there might be a party or a person who
    • possible. In our time each person who is a member of a society like
    • they can call on for support when it matters. But if a person has
    • independently minded person.
  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
    Matching lines:
    • other person and movement, — the anthroposophic movement
    • something is done by another person with whom one is in
    • notion: ‘If he means to be the person with whom we are to carry
    • words: Anthroposophy is herself an invisible person,
    • as an invisible person, actually living amongst us, who must be
    • done, so to speak, in consultation with this person,
    • following after that Invisible Person of whom I spoke; —
    • words: Anthroposophy is herself an invisible person,
    • as an invisible person, actually living amongst us, who must be
    • done, so to speak, in consultation with this person,
    • following after that Invisible Person of whom I spoke; —
    • now every kind of person began to turn up, all complaining: We
    • now every kind of person began to turn up, all complaining: We
    • one might win over’! ‘There is some person, whom perhaps we
    • person in it must be a really free individual. Views, ideas,
    • ‘we’ has vanished, then each person will not feel himself in
    • need. Instead of which, when each person in the society has to
    • society; one person contributes one thing, another another.
    • personality, and begin really to care for the cause itself,
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
    Matching lines:
    • if we were to say that there was a person called Goethe who wrote a
    • the person standing at the laboratory bench only creates the
    • person, Julius Robert Mayer.
    • Thus a modern person made a tremendous discovery without in any
  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
    Matching lines:
    • the creator of Goethe's works.' — And another person were
    • personality on the top-surface of the modern stream of
    • do the thing. For, as for the person experimenting at the
    • too is a person who, like himself, is linked to the Unseen
  • Title: Course for Priests: Lecture I
    Matching lines:
    • personalities, as they work with the ritual, are openly spoken
    • which are of a lower kind than normal when a person is fully
  • Title: Course for Priests: Lecture II
    Matching lines:
    • among the authoritative personalities, speaking about something
    • a thirty year old person. This must gradually come out of it.
    • described when one says: The person who reads the Words of the
    • moment when a person is lifted up to the divine, and the
    • naive person. Therefore the question can't possibly be raised:
    • meeting makes a great impression on a person today? To have had
    • person. Now something else is added to this. It is something
    • of person he had been in his youth. When one partakes in the
    • actually be led by you in order for that person to be seen
    • quite separated from Anthroposophy? How must that person be? It
    • is like this: When one really grasps what a person is about,
  • Title: Course for Priests: Lecture III
    Matching lines:
    • to be a sure, broad minded, active person, which you all want
    • However today a person has the feeling when he does something
    • himself. When a person of today says to himself he can be
    • the description which a person as a human-being applies to
    • experiences which need indeed to be concrete personal
    • for people. When one takes what the profane person takes as
    • yourself three times more than an ordinary person, becoming
    • three times more humble than an ordinary person believes
    • when a person tries to experience something in the heights of
    • work together in the whole person:
    • earned the right to call a person a ‘human-being.’ We must
    • English as “a well-meaning person.” Reverso suggests
    • ‘human,’ ‘person’ and ‘man.’
    • ‘individuality’ — the latter indicating a person
  • Title: Course for Priests: Lecture IV
    Matching lines:
    • and every person can say to himself: ‘The Father God is alive
    • you, if you want to come, into an “I” filled person
    • among the country folk. You go there as an educated person
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
    Matching lines:
    • was a personification of the spiritual strivings of mankind. The urge
    • personifications of Luciferic rationalism developed to its highest
  • Title: Lecture: The Spiritual Individualities of the Planets
    Matching lines:
  • Title: Cosmic Workings: Lecture III
    Matching lines:
    • reach the brain if we are to be capable of thinking. If a person is so
    • stamp of man. If a person's constitution is such that the
    • deposited, they pass out of the body in the faeces? A person who has
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
    Matching lines:
    • limestone. But then, for a person who can see into these
  • Title: Lecture: On the Nature of Butterflies
    Matching lines:
    • person alive today was already present in the egg-cell of Eve. This was
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
    Matching lines:
    • In physical life, one person forgets more readily, or less readily,
  • Title: Man/Symphony: Lecture III
    Matching lines:
    • personalities do, one cannot avoid the conclusion that eagles in their
  • Title: Man/Symphony: Lecture V
    Matching lines:
    • spiritualizing, not even personal luggage but more like furniture. It
    • rather as if we were to draw a person with his hair growing out of the
    • hunch-back. If one were to draw a person in this way, it would
    • be compared to what often happens with a not very artistic person, who
  • Title: Man/Symphony: Lecture VI
    Matching lines:
    • and its re-descent. Here the materialistically minded person naturally
  • Title: Man/Symphony: Lecture IX
    Matching lines:
    • entertainment to observe a person who is asleep, not the physical body
    • in bed, but the person who is outside his physical body in his astral
  • Title: Man/Symphony: Lecture X
    Matching lines:
    • and then think that when a person eats certain foodstuffs these
    • that we have our own individual temperature; in the healthy person
    • transformed into warmth-ether. And the moment a person has something
    • believe that you would still have the person before you? This would
  • Title: Man/Symphony: Lecture XI
    Matching lines:
    • transformed within him. And if we wish to look after a person's health
    • forward the truth. The consequences which a person attracts to himself
    • by his manner of living, this is his personal affair. Anthroposophy
    • present in an older person. In later age the whole of the rest of the
  • Title: Man/Symphony: Lecture XII
    Matching lines:
    • — is like a person who says: there I have a printed page with the
    • It already means a great deal when we look at the way a person walks,
    • single person but into the relationships which people form with one
    • though a person who is not predisposed to hunger were to be
  • Title: Mystery Centres: Lecture I
    Matching lines:
    • that freedom which depends entirely on the personal element in man.
    • he finds himself as a free personality. This is not the case with the
  • Title: Mystery Centres: Lecture II
    Matching lines:
    • a person walks and feels his muscles that is different from
    • in the rising mist which can make a person morose and melancholy. He
  • Title: Mystery Centres: Lecture III
    Matching lines:
    • one may have personal experiences. For instance, it was of immense
    • significance to me personally, a few years ago, to transpose myself
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
    Matching lines:
    • speak more of the personal experiences of the earth. They speak of
    • what the earth has experienced as a cosmic personality. Thus, if I
    • Paracelsus again was a personality who lived much later
  • Title: Nine Lectures on Bees: Lecture IV
    Matching lines:
    • on a person, it is no use simply to make experiments in the
    • person the forces of the honey are more especially active.
    • another person may take equal care of the plants, but none will
  • Title: Mystery Centres: Lecture VI
    Matching lines:
    • closely to the intimate inner feeling and personal experiences of the
    • If at this point I may make a personal observation it is
  • Title: Nine Lectures on Bees: Lecture V
    Matching lines:
    • the greater part of the stock dies after the death of the person in
    • persons digest too slowly, the honey wants to make It quicker, and so
  • Title: Mystery Centres: Lecture IX
    Matching lines:
    • himself a personality only within his senses, when he so to speak
    • Valentine Andreae — physically it was the same personality —
    • physical personality. He who wrote the
    • was not a physical personality. He made use of this secretary, who later
  • Title: Nine Lectures on Bees: Lecture VI
    Matching lines:
    • gastric trouble simply by eating the wax, and such persons should be
    • question of the state of health of the person concerned. There are
    • like to say, in quite a personal manner. For instance, you should consider
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
    Matching lines:
    • fairly numerous personalities. In the later centuries, from the 8th
    • and 9th to the 15th and 16th centuries such personalities became
    • rarer and rarer; personalities able to gather around them a small
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
    Matching lines:
    • express it in this way, his own personal path of evolution to have to
    • just through the ideas that filled him he became that personality
    • the world which was known. It was absolutely the search of a personal
    • experience, and this personal experience consisted in a certain inner
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
    Matching lines:
    • spiritual as well as an individual personal nature, the Mysteries of
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
    Matching lines:
    • of the Kabiri of Samothrace, those personalities who then went into
    • personalities who devoted themselves to knowledge and investigation
    • more earnest, more deeply tragic persons, such as that one who later
    • with in these Rosicrucian laboratories as the person with the deeply
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
    Matching lines:
    • as to what sort of a person you had to be or what you had to
    • Yes, here I have found what moves me. An old person must
    • all my life together with other people. The young person must
    • ‘2.    The persons
    • ‘3.   The persons
    • Third Class takes place when the person requesting this is
    • leadership of suitable persons whom I shall appoint. These
    • suitable persons, who will be the leaders of the Sections
    • facts arising here over recent weeks. This is the person with
    • very long standing is the person I now mean, who has been
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
    Matching lines:
    • personality in some other way, we form an idea, a concept, and
    • men and women. You formed an idea of each one of these persons,
    • something to another person was expressed by saying: Mercury
    • works in me. Even when a rude person called some one's
    • described by saying: Mercury was working in that person.
    • You will have heard of persons who through some condition of
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
    Matching lines:
    • person who is convinced that he cannot thrive in a particular
    • this is a purely personal matter for each member.
    • personally. I think it is quite impossible if members refuse
    • person shall be admitted or not has to be taken individually
  • Title: World History: Lecture II: Mysteries of 'Asia'
    Matching lines:
    • to them that an initiated person ought not to know things in
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
    Matching lines:
    • three seats are held by any one person. I have to say this
    • held by a single person, and this has led to innumerable
    • — truly I have nothing personal against them — to
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
    Matching lines:
    • Occult History. Historical Personalities and Events in the Light of Spiritual Science
    • relationship with the past; and not alone with his own personal
    • have then to do with a personality who has preserved many
    • it is, however, to this personality that he has, as it were, a
    • into the bodily and etheric, this personality had still left in
    • owing to the fact that in the personality of Gilgamesh we have
    • Hence it came about that when this personality, in accordance
    • another personality — the Epic of Gilgamesh calls him
    • — a personality who had descended
    • possible because there remained to this second personality a
    • have in the one personality what remained of the old habits of
    • Now this was not easily understood by the personality who bears
    • seeing that the two personalities of whom we are speaking were
    • of the soul. The consequence was that the personality who had
    • personality might be continued on Earth, he remained with this
    • personality spiritually, even after death. Thus when we
    • consider the later life and development of the personality who
    • in it the working together in the two personalities; but now in
    • through the will of an earthly personality, or, as was the case
    • here, for a human personality who had passed through death and
    • Maximum number of matches per file exceeded.
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
    Matching lines:
    • that certain persons of the following kind — forgive me
    • basis. The kind of person I mean is someone who has already
    • What is a writer? I shall have to say: A writer is a person
    • ‘2.    The persons
    • ‘3.    The persons
    • Paragraph should read as follows: ‘The persons gathered
    • persons gathered in Dornach as the nucleus of the Society
    • gain this impression. Personally I would prefer it if we
    • Goetheanum to be Dr Steiner and such persons as he has
    • identical with my single person if it consists of five
    • personally. This would contradict Paragraph 7.
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamesh and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
    Matching lines:
    • personalities how the historical evolution of the world runs
    • have given you a picture of two personalities, — the one
    • have shown you how these personalities lived in the ancient
    • have told you how the personality who is concealed behind the
    • picture of the experiences of a person who was initiated into
    • considering such a personality as is concealed behind the name
    • experience then came to this personality during his journey to
    • between nose and eye and mouth. So was a personality such as I
  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
    Matching lines:
    • Third Class takes place when the person requesting this is
    • head of the different Sections those persons who are in a
    • is perfectly obvious that there is a person here who could
    • eurythmy. Once again there is a person on whom the choice
    • another person who has marked out her territory in the world
    • and personal matter. It is of course not possible to issue
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
    Matching lines:
    • that exercise, or had made this or that personal sacrifice. If
    • a man had reached a certain stage of sacrifice and of personal
    • individual and personal spiritual faculties. Step by step we
    • Picture to yourselves the part played by this personality. I
    • the two personalities of whom we have spoken were trained and
  • Title: Christmas Conference: Lecture 11: Meeting of the Vorstand of the General Anthroposophical Society
    Matching lines:
    • personally as a result of those pictures.
  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
    Matching lines:
    • person who wishes to speak about the affairs of the Society,
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
    Matching lines:
    • personality such as Julian the Apostate who feels something
    • Present-day mankind is built up upon personality, upon the
    • personality of the individual. Eastern mankind was not so built
    • inspiring them. Those powerful and great personalities in the
    • times of year. There the first sign of personality makes its
    • personality.
    • person during his present life, perhaps something that he
    • personal life. With the man who belonged, for instance, to the
    • the memories that are limited to personal life, events of
    • this time personal memory, personal recollection was
    • was already sown for the civilisation based on personality, as
    • personality, under the influence of the Roman culture
    • Here then we have the civilisation of personality. And in that
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
    Matching lines:
    • it is good to begin with them, each person can form from them
    • within. If a person catches cold, his condition results from
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
    Matching lines:
    • the Second or Third Classes takes place when the person
    • is necessary to apply to me personally either in writing or
    • in person; it would be better to start by saying in writing,
    • since there will be too many personal applications to be
    • addressed to me personally. And you will see how the answer
  • Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
    Matching lines:
    • Steffen would be the right person. Of course it is entirely
    • rather think that now the person's popularity will be all
    • DR STEINER: Would not people prefer that a person be
    • this person.
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
    Matching lines:
    • these remarkable personalities were to be found living in the
  • Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
    Matching lines:
    • speaks of personal impressions and of his feelings for what
    • for one or two things intended for more than a personal
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
    Matching lines:
    • spiritual world could encounter many personalities during
    • earlier times, this or that personality met the Guardian of the
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
    Matching lines:
    • many personalities, gaining bitter sensations with regard to
    • saga tells of the approach by one personality or another to
  • Title: Young Doctors Course: Lecture I
    Matching lines:
    • years. The person who comes back is really quite different
  • Title: Young Doctors Course: Lecture II
    Matching lines:
    • shoots down into the organ. If, in the normal way, a person
    • able to conceive of a person being seized, somewhere or
    • detail later on. A person who eats too many potatoes may,
  • Title: Young Doctors Course: Lecture III
    Matching lines:
    • existence, is like a person who is sitting quietly in an
    • the one person or the other, but what each of them has been
    • thinking about them — thereby, we become a personality,
    • being can be a self-contained personality; these forces
    • impurities existing in the outside world. Such a person would
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
    Matching lines:
    • person to unite a conception of reality with something that,
    • person himself doesn't interest me, I will imagine him absent;
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
    Matching lines:
    • all and says: that person doesn't interest me in the least; I am
    • the person who radiates warmth has gone, the warmth has gone also. It
    • is there only when the person is there. In itself it is nothing. The
    • person must be there for the warmth to be there.
  • Title: Young Doctors Course: Lecture IV
    Matching lines:
    • influence on the physical constitution of a person who is
    • sympathy on the part of the physician with the person he has
    • to cure, without this strong desire to give personal help, no
    • attractively, in a person like Paracelsus.
    • person learns the Lord's Prayer. He, too, knows it, but he
    • receiving new forces of inspiration. A person who is
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
    Matching lines:
    • it could only come about in an entirely personal way. And often it
    • But if you are able to enter into a personal relationship with Raimon
    • pre-eminently a personality who, under the influence and inspiration
    • When however one enters little by little into a personal relationship
  • Title: Young Doctors Course: Lecture V
    Matching lines:
    • accomplished, my dear friends, if we simply direct a person's
    • person who gives himself up to all kinds of vague
    • person sits in an armchair. Yes, but the reality that must be
    • and guided by the personalities who are suited for this work.
    • This leadership by persons who are destined for it by fate
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
    Matching lines:
    • was with those persons who strove after knowledge about the year 1200
    • manor house, a few persons were once met, who, through certain
    • reason. These persons knew that mediumship goes together with a
    • century, it is all given in a vague, impersonal style, philosophical
    • markedly characteristic person as Pico della Mirandola, voluntary
    • knowledge! And that which comes to pass externally in such a person
    • full knowledge, but enacted by persons who stand in connection with
    • then one may meet and recognise such a person. At first he is
  • Title: Young Doctors Course: Lecture VI
    Matching lines:
    • personally cultivate the mood of helping. He must deny
  • Title: Young Doctors Course: Lecture VII
    Matching lines:
    • the one person and the etheric body of the other. You must
    • Indications can be given to such a person. I can, for
    • of magnetic healing — when a person has the faculty for
    • occasions, when karma leads us to a person whom we are able,
    • which then works upon the ether body of the other person.
    • of the physical environment. A person whose life is such that
    • physician of a purely personal nature or are they affected by
    • how different, how individual is the hair of each person.
    • this emanates from the whole human organism. A person who has
    • permeated with it. The other person who has black hair
    • so, why should it not be possible to learn about a person
    • from the handwriting of a person we can more or less get at
    • therefore, who wants to know something about a person as he
    • life there is a difference, for one person writes with his
    • read the karma of a person from the lines in his left hand.
    • In the right hand one usually sees the personal capacities
    • and industriousness which a person has acquired during this
    • person follows his impulses and instincts; the free person
    • person experiences when he has the thoughts of free spiritual
    • personal, I have always found that imagination was helped a
    • Maximum number of matches per file exceeded.
  • Title: Young Doctors Course: Lecture VIII
    Matching lines:
    • sense. He becomes a person whom society appoints to play the
    • person must have quite a different attitude. A young person
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
    Matching lines:
    • thirteenth centuries. In a personality like Agrippa of Nettesheim,
    • example, that one may have a conversation with a person — I am
    • carries his whole being and nature within him. And such a personality
    • But now, a person like Agrippa of Nettesheim ascribed to the Earth
    • still understood in what I would call a superpersonal-personal manner
    • really no sort of connection with what is individual and personal,
  • Title: IV: A MICHAEL LECTURE
    Matching lines:
    • persons, even until the 12th or 13th century. But when the age of
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
    Matching lines:
    • persons, even until the twelfth or thirteenth century. But when the
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
    Matching lines:
    • A person who does this may work sensationally; but for us it can only
  • Title: Cosmic Workings: Lecture VI
    Matching lines:
    • be a rapid deterioration in his health. And so a person who begins to
    • The consequence is that the person concerned is stupefied, feeling is
    • it is necessary, in certain circumstances, to give the person a very
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
    Matching lines:
    • a person must first be initiated himself in order to understand what the
    • agree that he is a splendid fellow — or a terrible person. This
    • like to become like this person or that we wish him off the face of
    • a person acts on another through intellect or aesthetic sense, in another
    • another person speaks from within us — as it were — indicates
    • When one attains initiation another person with whom one has ties of
    • personality as really within oneself. If an initiate meets another person
    • with whom he has ties of destiny, this other person is present within him
    • other person speaks from out of the initiate himself. For one possessing
    • person works not only on his will, but as strongly as a man standing
    • — will say: True, I don't hear a person speaking within me, if
    • to hold converse with persons connected with him through Karma. This
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
    Matching lines:
    • and present form a whole. If you have a twenty-year-old person before
    • the astral body of a person on the 2nd February 1924. Let this be the
    • person.
    • body of this person is not really present today, i.e. on the 2nd February
    • 1924. If the person is twenty years of age, you must go backwards in
    • knows this, at least in a very partial way. If we measure a person's
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
    Matching lines:
    • study all that a person experiences in such dreams we find that it always
    • kind of dream-experience. Just try to examine closely whether a person's
    • There is a pathological condition in which a person loses his connection
    • if you study the dreams of a normal person you will find intentions
    • whether a person is liable to suffer in this way. Such people have
    • and outer experiences. One gradually finds that such a person goes too far
    • the subjective side — i.e. for the person concerned, as well as
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
    Matching lines:
    • more or less. according as we are more or less reflective persons. But
  • Title: Cosmic Workings: Lecture I
    Matching lines:
    • left-handed person this is reversed; those who are left-handed have
    • consideration. When a person lies on the right side it may only be
    • find, for example, a person with a remarkable complaint: he sees with
    • “English sickness.” When a person gets too much salt he
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
    Matching lines:
    • experienced this or that with this or that person or plant or mountain
    • states which depend on our physical, earthly personality.
  • Title: First Class, Vol. I: Lesson 1
    Matching lines:
    • members of the School, so that eventually only those persons
  • Title: First Class, Vol. I: Lesson 1
    Matching lines:
    • members of the School, so that eventually only those persons
  • Title: Karmic Relationships, Volume I: Lecture II
    Matching lines:
    • Or some essential help through this or that older person, through
  • Title: Karma: Lecture II
    Matching lines:
    • with our destiny. For whether a person has received this
    • united in some personality, are supposed to produce this
    • year of one's life a certain person and henceforward to
    • impulse which has led us to meet this person. If we ponder upon
    • person, perhaps it will then occur to us that an event had
    • with some person, if we imagine that at a certain age we should
    • person, nineteen years old today, we are expected to live
    • benefited by this or that older person, by this or that nation,
  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
    Matching lines:
    • picture of anything. Take a person of what we call a sanguine temperament,
    • one who lives intensely in what is outside himself. A sanguine person
    • Now let us take a person
    • things, a melancholic person seems to be an absolute caricature when
    • going over into the everlasting major mood of the sanguine person and
    • into the everlasting minor mood of the melancholic person.
    • person who is simply bursting with health, as we say. Such an overwhelmingly
    • healthy person is in the major mood, and for the most part his astral
    • Let us take a sick person.
    • person is perpetually in the minor mood. And it is not exactly a metaphor
  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
    Matching lines:
    • stay like that, for if it did, the person in question would be constantly
    • nothing soothing. It might be said that when a person cries out in the
  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
    Matching lines:
    • you in the most eminent sense to bring the human personality, the human
    • personality as soul, into the musical element. [20] The more you are
  • Title: First Class, Vol. I: Lesson 2
    Matching lines:
    • person who seeks the spirit, it is necessary to repeatedly feel
    • world, we must also bear in mind that the person of normal
    • important for that person to ask himself: Am I fooling myself
    • being, we must be able to know what kind of persons we are as
    • consciousness. Every step that a person takes in life related
    • person who lives only for himself, and seeks only his own way.
  • Title: First Class, Vol. I: Lesson 2
    Matching lines:
    • person who seeks the spirit, it is necessary to repeatedly feel
    • world, we must also bear in mind that the person of normal
    • important for that person to ask himself: Am I fooling myself
    • being, we must be able to know what kind of persons we are as
    • consciousness. Every step that a person takes in life related
    • person who lives only for himself, and seeks only his own way.
  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
    Matching lines:
    • that a person's heaviness is the determining factor in its expression.
    • from these attempts) that it becomes evident how heavy a person is.
    • A heavier person will be able to mark the beat in eurythmy better than
    • a lighter person. This is less apparent in the case of rhythm. Rhythm
    • virtuoso is from the artist. A person can know perfectly well how to
    • natural process preponderates over the human, and we then make the person
  • Title: Eurthmy as Visible Singing: Lecture 5: Choral Eurythmy
    Matching lines:
    • progression of the phrase may be mastered by a single person.
    • of the musical element by a single person, from a certain point of view,
    • us say. We will let the first person present the first motif in eurythmy
    • by moving in the form to the place of the second person, who will now
    • take over the second metamorphosis of the motif. The first person remains
    • standing. The second person moves on, passing the next metamorphosis
    • of the motif over to the third person, who now continues the form to
    • person develops the motifs by moving, while the others retain their
    • person, and the progression of the motif can also be expressed in movement
    • yourselves in such a way that the first person stands here, the second
    • note is taken by the first person, the next highest note by the second
    • person, and the third note (if you wish, the fifth) by the third person,
    • Where shall I put the fourth person? Whoever has artistic feeling will
    • not find a place for a fourth person. Indeed no such place can be found.
    • The fourth person can only be provided for by letting him or her move
    • around the third person. There is no other way of doing it. You come
    • still. The movement made by the fourth person (a movement necessary
  • Title: Karmic Relationships, Volume I: Lecture III
    Matching lines:
    • conclude that you are a person who does not know his own mind.
    • still help us along the way. Suppose some person builds himself a
    • you cannot criticise the single details. A person may not like his
  • Title: Karma: Lecture III
    Matching lines:
    • a person who does not know his own mind. Indeed, we might well
  • Title: Karmic Relationships, Volume I: Lecture IV
    Matching lines:
    • more or less indifferent to you.” How many a person carries
    • the next life (that is, in the third) a person who does not know what
    • to do with himself. Such a person, already in school, has no
    • question will naturally come before our souls. What sort of person is
    • nowadays: such a person is a “contemporary”; he is with
    • encountered a person who is not your contemporary, and probably has
    • the personal note — what would it be like if I were a
    • kind of person ... Needless to say, if you are insensitive and have
    • I should like to have known him personally, to have shaken him by the
  • Title: Karma: Lecture IV
    Matching lines:
    • other human beings. Many a person carries through life the
    • himself. When such a person enters school, he is at a loss what
    • into contact with a personality who is not your contemporary,
    • the situation were you to encounter this personality as a
    • contemporary? In a word — pardon the personal note
    • of Goethe? If you are not an indifferent kind of person
    • naturally, if you are an indifferent person and have no
    • should like to have known him personally, to have shaken hands
  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
    Matching lines:
    • themselves, as I have repeatedly emphasized. The person engaged in tone
    • It is because the contemporary person has gradually acquired an attitude
    • the person remaining standing moves a shorter curve, during which time
    • the person moving onwards in the form makes a fuller curve — and they
  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
    Matching lines:
    • person, whereas the other really feels the origin in the collar-bone,
    • expressed by the legs (either by the same or another person) you will
    • Now if a person wishes
    • mentioning something in this connection. Imagine that one person is
    • expressing in eurythmy something that another person is singing, both
    • a case the person in question would differ from all his fellow-men.)
  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
    Matching lines:
    • life from outside. A person certainly does not become someone else if
    • often be able to feel how notes are grouped even better than the person
  • Title: First Class, Vol. I: Lesson 3
    Matching lines:
    • his thoughts - what the person in process of initiation
    • You could not determine whether a person who stands before you
    • and speaks to you is a real person or the semblance of one. You
    • world as a physical person, you think about this outer world.
    • That is the essential thing, that when a person approaches the
    • earth-lives, takes over, the person meets a great difficulty in
    • between semblance and reality. For the person acquires a strong
    • When a person begins to meditate, when he or she is really
    • that one is essentially a very good person.
    • must also advise the person who wishes to stand correctly in
  • Title: First Class, Vol. I: Lesson 3
    Matching lines:
    • his thoughts - what the person in process of initiation
    • You could not determine whether a person who stands before you
    • and speaks to you is a real person or the semblance of one. You
    • world as a physical person, you think about this outer world.
    • That is the essential thing, that when a person approaches the
    • earth-lives, takes over, the person meets a great difficulty in
    • between semblance and reality. For the person acquires a strong
    • When a person begins to meditate, when he or she is really
    • that one is essentially a very good person.
    • must also advise the person who wishes to stand correctly in
  • Title: Karmic Relationships, Volume I: Lecture V
    Matching lines:
    • such a person, one who wishes simply to tell the truth from spiritual
    • friendships of youth. You will admit, after all, a person's destiny
    • you enjoyed a friendship with a person in the later years of life,
  • Title: Karma: Lecture V
    Matching lines:
    • person's karma.
    • that the urge to know a person also as he was in youth with
  • Title: First Class, Vol. I: Lesson 4
    Matching lines:
    • feelings. One day someone reminds you of this person, says
    • feel and will towards this person with what you think about
    • her. [In German, the gender of this person is not specified; it
    • aspects of this person are most antipathetic to you. When you
    • are reminded of this person, you can think of her without the
    • thoughts, and they are so distant from personal feelings, that
    • the School has not been born of some personal intention, but
    • obliged to withdraw the membership card from a person who, by
    • withdrawn from a person - at least for a period of time, until
    • that person shows by his attitude that the opposite is the
  • Title: First Class, Vol. I: Lesson 4
    Matching lines:
    • feelings. One day someone reminds you of this person, says
    • feel and will towards this person with what you think about
    • her. [In German, the gender of this person is not specified; it
    • aspects of this person are most antipathetic to you. When you
    • are reminded of this person, you can think of her without the
    • thoughts, and they are so distant from personal feelings, that
    • the School has not been born of some personal intention, but
    • obliged to withdraw the membership card from a person who, by
    • withdrawn from a person - at least for a period of time, until
    • that person shows by his attitude that the opposite is the
  • Title: Karmic Relationships, Volume I: Lecture VII
    Matching lines:
    • features of his life and personality which can provide the basis for
    • person who displayed in a very marked way the traits and
    • off-hand. He also had very striking personal peculiarities. To take
    • forceful personality!
    • his personality. One might also, of course, give details of his life,
    • picture of his personality and with this as a foundation we can
    • second personality of whose karma I want to speak, is Franz
    • time after his death, however, many persons claiming to have been not
    • there, and it is precisely this aspect of Schubert's personality that
    • they were accompanied by a third person whose name I have not in mind
    • third personality of whom I want to speak is Eugen Dühring,
    • suffered no little personal injustice. He lost his post as lecturer
    • Personalist, where everything had a strongly personal colouring.
    • have now given you a picture of these three personalities: Friedrich
  • Title: Karmic Relationships, Volume I: Lecture VIII
    Matching lines:
    • I would take as examples the personalities of whom I gave you certain
    • karma of less representative personalities, but I have chosen, in the
    • study really representative personalities.
    • a personality like Friedrich Theodor Vischer one is able to apprehend
    • to another — then such a personality as he was in an earlier
    • earthly lives of the three personalities in question, their previous
    • earlier earthly lives of the personalities in question.
    • person of genius — in the sense in which genius was conceived
    • strong personal bent for what Hegelianism became on earth, and
    • the last lecture we considered a second personality, namely, Franz
    • this personality, but the connection with Spaun gave the clue. For in
    • personality in whom the individuality of the later Franz Schubert was
    • with his end had it not been for the tender-spirited personality
    • personality, one who had little opportunity of cultivating musical
    • that incarnation this personality developed the gentle, unassuming
    • other hand this personality was obliged to take part in the fierce
    • third personality of whom I spoke yesterday was Eugen Dühring.
    • world, the moving tragedy of it is that Dühring personifies what
    • so a representative personality, viewed in the right light, is an
  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
    Matching lines:
    • which he can ennoble or debase his own nature, his own personality.
    • second “personality” as it were, entered into Jesus of
    • Nazareth. Just as the first personality enters into the mother's
    • personality.
    • the age of 3o we should suddenly become different persons, we should
    • power working in the person of the Pope. The power of worldly
  • Title: First Class, Vol. I: Lesson 5
    Matching lines:
    • have seen the changes which take place in a person who
    • earthly conditions. At the moment when the person approaches
    • Something truly great happens to a person when he becomes aware
    • the moment when a person takes the leap in his life which
    • the person who really stands before the Guardian of the
    • real. And then something occurs to the person which makes him
    • world, but one with which one is not personally related. If you
    • how will it be after death? When a person passes through the
  • Title: First Class, Vol. I: Lesson 5
    Matching lines:
    • have seen the changes which take place in a person who
    • earthly conditions. At the moment when the person approaches
    • Something truly great happens to a person when he becomes aware
    • the moment when a person takes the leap in his life which
    • the person who really stands before the Guardian of the
    • real. And then something occurs to the person which makes him
    • world, but one with which one is not personally related. If you
    • how will it be after death? When a person passes through the
  • Title: Karmic Relationships, Volume I: Lecture IX
    Matching lines:
    • decades ago, a personality whose inner, spiritual life as well as his
    • fruitless. Nevertheless a personality like Eduard von Hartmann
    • when I came to study this personality, it dawned upon me one day that
    • relation with the whole personality, I began to perceive how destiny
    • remarkably clever and able personality in very ancient times —
    • when one came to know Eduard von Hartmann personally and was talking
    • personality, characteristic, that is to say, of this particular
    • such representative personalities that their previous incarnations do
  • Title: Karmic Relationships, Volume I: Lecture X
    Matching lines:
    • of starting from personalities in more recent times and then going
    • starting from certain personalities of the past and following them
    • it is easier to go forward from some historical personality in order
    • European spiritual life as a personality who is once again of wide
    • Bacon is a personality who is also able to exercise a truly universal
    • exercised by such a personality differ from age to age.
    • knowledge, we find a brilliant personality in whom Mamun placed deep
    • account. He was a personality most highly respected, to whom appeal
    • astronomer Laplace. Thus one of the personalities who lived at
  • Title: First Class, Vol. I: Lesson 6
    Matching lines:
    • develop into a fully awake person in the world.
    • the person striding by: first the inner feeling of fear of
  • Title: First Class, Vol. I: Lesson 6
    Matching lines:
    • develop into a fully awake person in the world.
    • the person striding by: first the inner feeling of fear of
  • Title: Karmic Relationships, Volume I: Lecture XI
    Matching lines:
    • another personality can arouse. I shall speak of personalities of
    • historical interest as well as of personalities in ordinary life; the
    • very interest that some persons arouse in us will often urge us to
    • one's attitude to the personality of Garibaldi may be in other
    • is a personality who participated in a remarkable way in the life of
    • in the case of a personality like Garibaldi, traits that may
    • then, is one of the personalities whom I would like to place before
    • personality, very well-known to you by name, is of exceptional
    • his complete personality, before us. And this we cannot do by
    • extraordinarily significant personality. But there is something in
    • personality of Nikolai. For all that, this same Nikolai was the
    • will readily see that the personality of Lessing is interesting in
    • the personalities who were near to me as teachers in my youth there
    • had last seen the person in question, who was a greatly beloved
    • there was another, a most remarkable personality, a strange mixture
    • namely, the club-foot; but how on the other hand the two persons were
  • Title: Karmic Relationships, Volume I: Lecture XII
    Matching lines:
    • I gave you pictures of two or three personalities. In order to allow
    • well-known personalities and in describing them to you I have pointed
    • repeated earth-lives, where are these highly-initiated personalities?
    • and add to it all that is well-known to you about this personality —
    • can see how the very way in which these four personalities are
    • the standpoint of the personal psychology of a single earth-life.
    • together. But when we are able to see behind a personality, and can
    • then we can begin to have an idea of what such a personality really
    • importance in such a personality lies right behind the things he can
    • where a phantom becomes visible behind. With a personality like
    • have the secret of this personality. He received all that I have
    • will take another very well-known personality, Ernst Haeckel.
    • personality to a former incarnation, we come to Pope Gregory VII, the
    • personalities of the monk Hildebrand and Haeckel lies something
    • intelligent person was a Republican. People said: Of course we are
    • you not often experienced how at some moment of his life a person
    • character. You feel that if he were to follow his personal character,
    • now let us take the second personality of whom I gave you yesterday a
    • assumption that all three incarnations of this personality have
    • we may not always have to do with a man's own personality; there may
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, Volume II: Lecture I
    Matching lines:
    • of these personalities at the Court of Haroun al Raschid. The East,
    • too, had reached its own Middle Ages, and this personality had been
    • you, it may easily happen that a personality who was an Initiate in a
    • was in the case of the personality who lived at the Court of Haroun
    • passed through the gate of death, these two personalities, Haroun al
    • Raschid and his great counsellor — the outstanding personality
    • personality who was full of ambitions. He had a large estate and he
    • during his absence another personality, somewhat less of an
    • these two personalities passed through the gate of death, they
    • particularly interested in a certain personality who was a Polish
  • Title: First Class, Vol. I: Lesson 7
    Matching lines:
    • that person's membership.
    • persons are saying: Those who represent the principles of the
    • Generally speaking, it is not difficult for a person to leave
    • when outside the physical body the person perceives his
    • Threshold - that the person is called upon, now that he is on
    • person and are only held together in one by the physical body
    • in the physical world. And what the person sees there resounds
    • which separate from each other once the person leaves the
  • Title: First Class, Vol. I: Lesson 7
    Matching lines:
    • that person's membership.
    • persons are saying: Those who represent the principles of the
    • Generally speaking, it is not difficult for a person to leave
    • when outside the physical body the person perceives his
    • Threshold - that the person is called upon, now that he is on
    • person and are only held together in one by the physical body
    • in the physical world. And what the person sees there resounds
    • which separate from each other once the person leaves the
  • Title: Karmic Relationships, Volume II: Lecture II
    Matching lines:
    • Therefore I will now draw your attention to two personalities of the
    • personalities in modern spiritual life, with regard to his karma,
    • there is a great difference between such a personality and an average
    • a very active person, and he called forth the ill-will of an
    • other person's destiny. He feels it differently from one who
    • murder of a person connected with Canterbury (for Thomas à
    • that lives in Jürg Jenatsch, and the wonderful personal
  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
    Matching lines:
    • personified in a kind of effigy or image, representing the
  • Title: First Class, Vol. I: Lesson 8
    Matching lines:
    • if it's an abstract thing, the personal relationship is at
    • person who carries the membership card. Obviously, all the
    • not approve that person's application or, in the case where he
  • Title: First Class, Vol. I: Lesson 8
    Matching lines:
    • if it's an abstract thing, the personal relationship is at
    • person who carries the membership card. Obviously, all the
    • not approve that person's application or, in the case where he
  • Title: Festivals and the Mysteries. The Adonis Mystery. The Easter Thought
    Matching lines:
    • were enacted in the candidate's own person during the Initiation
  • Title: Easter Festival: Lecture I:
    Matching lines:
    • person aspiring to initiation.
  • Title: Moon-Birth and Sun-Birth. Necessity and Freedom. Stages of the Ancient Easter Initiation
    Matching lines:
    • Christian conception as the First Person of the Godhead — the
  • Title: Esoteric Easter: Lecture II
    Matching lines:
    • as the First Person of all divinity, as the
  • Title: Easter Festival: Lecture II:
    Matching lines:
    • our Christian conception as the First Person of the Godhead, as
    • nine thousand years before Christ. At that time a person's
    • strange, that if the younger person were to address the older
    • become different persons in their thirtieth year, that they had
    • average person nowadays cannot even begin to conceive of
    • person who still knew the sun forces and was able to let
    • Mysteries. And the moment a person learned in this way to
    • ever had in common with that person. Fancy, if you will, a
    • because the second stage comprised everything a person
  • Title: Festival of Easter: Lecture 2
    Matching lines:
    • desired initiation into the Mysteries. Such persons then
    • Initiation depended principally upon a person becoming aware
    • way: When on earth a person eats vegetables or game, when he
  • Title: Young Doctors Course: Easter Course: Lecture I
    Matching lines:
    • between the outside world and the human being that a person
    • As a modern person you feel that you must understand every
    • notice this process in a grown-up person. The digestive tract
    • atomize a pedantic person, but he will still remain pedantic.
  • Title: Young Doctors Course: Easter Course: Lecture II
    Matching lines:
    • and wishes to have a personal meditation. In the case of a
    • personal meditation one must naturally indicate whether the
    • the person must act in the sense of this meditation, and so
    • meditation must be regarded as a personal meditation.
    • personal development. One should try to find the link from
    • it. Therefore in the case of the personal meditations it is
    • absolutely necessary for this personal meditation gradually
    • meditation becomes something without which a person cannot
    • because karma has put a person in a certain place. We must
    • something when the person concerned knows that at the place
    • how a person can be healed but may not have the will to heal
    • or the other, a person can develop this or that, but the
    • speak about personal characteristics of the prior questioner
    • is an intelligent person today and becomes a physician,
    • the person concerned has undergone the shock of having been
  • Title: Esoteric Easter: Lecture IV
    Matching lines:
    • Aristotle and Alexander; and these personalities came close to what
  • Title: Easter Festival: Lecture IV:
    Matching lines:
    • the moon. One exercise in particular directly placed a person
  • Title: First Class, Vol. I: Lesson 9
    Matching lines:
    • experience this touching, feel inwardly as the person doing the
    • doesn't speak about man personally, but about the entire
  • Title: First Class, Vol. I: Lesson 9
    Matching lines:
    • experience this touching, feel inwardly as the person doing the
    • doesn't speak about man personally, but about the entire
  • Title: Karmic Relationships, Volume II: Lecture III
    Matching lines:
    • history we find a personality who is a kind of slave overseer in
    • Indeed the teachers of important personages might well be slaves, who
    • personality whose calling it is to be in charge of a number of slaves
    • him, however, is a rough, somewhat brutal personality. This man is,
    • animosity in the slaves. When the personality of whom I am speaking
    • in single personalities can be clear and objectively intelligible to
    • achieved perhaps as a figure of renown. The mannerisms of a person,
    • belongs. And moreover we find a personality who lived in Italy, who
    • may be that some historical event which is connected with the person
    • exceedingly significant Roman writer in the person of
    • friend, the personality known in history as Pliny the Younger,
    • Beatrix is an extraordinarily alert and active personality, taking
    • we have a person who is strongly representative of the time in which
    • these personalities leads to this remarkable result: the Countess
    • This personality
    • And the person in question adopted its
  • Title: Young Doctors Course: Easter Course: Lecture III
    Matching lines:
    • person who has knowledge of earthly conditions able to say
    • which transcend the personal, make a man a genius, go beyond
    • the individual personal element — where he is concerned
    • with things that no longer have to do with his personal
    • What a person learns lies in the realm of his own option, but
    • simply by the karma of civilization. The fact that one person
    • comes into the one group and another person into another, is
    • be an entirely different person from one who, let us say,
  • Title: Young Doctors Course: Easter Course: Lecture IV
    Matching lines:
    • another personality in Arabism — he did not live at
  • Title: First Class, Vol. II: Lesson 10
    Matching lines:
    • two possibilities. One is that the person hears about
    • our physical environment starting from such a personal enigma.
    • seeing as follows: When I look at a person something leaves my
    • impact on the person emanating from the object, but really also
    • an emanation of the person's inner etheric
  • Title: Young Doctors Course: Easter Course: Lecture V
    Matching lines:
    • the grown-up person. Here there will be greater difficulty.
    • person. When we succeed in doing this, we get the impression
    • because he is a physician, can be the person who can make the
    • concrete, more full of heart. A young person today who has
  • Title: Karmic Relationships, Volume II: Lecture IV
    Matching lines:
    • personality, love for this personality, can be enhanced when the
    • vision, personalities who were able to communicate the secrets of the
    • personality who with his Mystery-wisdom and Mystery-experiences felt
    • This personality,
    • the personality who was present on earth at the end of the 19th or
    • way, lives itself out in the personality of Ibsen.
    • course taken by world-history or for the single personality who
    • repellent. But the explanation lies in the fact that the personality
    • there were two personalities in particular who imbibed, each in a
    • pupils was a personality of rare sensitiveness and refinement. He was
    • personality.
    • personality who had been on terms of intimate friendship with the
    • personality who in pre-earthly existence had developed little insight
    • gods — this first personality was destined to make a deep
    • personality, having steeped himself in Imaginations of the gods, had
  • Title: Karmic Relationships, Volume II: Lecture V
    Matching lines:
    • of a personality such as the Roman Emperor Nero. No reference
    • history recounts of Nero. In face of such a personality it seems as
    • repelled by the story, for here is a personality who literally
    • concerned, I happened to be visiting a person frequently mentioned in
    • Prince had always been acclaimed as a brilliant personality, and
    • person to whom I spoke about the matter. He said: “Nero!
    • theosophical trend. This was what made him a personality to whose
    • Meyerling destiny and it was found that in the personality of the
  • Title: First Class, Vol. II: Lesson 11
    Matching lines:
    • environmental conditions the person's destiny places him.
    • personality.
    • personality, when he finds himself meditating in an ever more
  • Title: Karmic Relationships, Volume II: Lecture VI
    Matching lines:
    • into anthroposophical life? Many a person who in the course of his
    • another person more or less for granted. Now he enquires about the
    • peculiarly difficult when the other person becomes a means for karmic
    • society may be that you have a karmic link with one or two persons,
    • perhaps with only one person in the society; but you have to
    • approach this one person as closely as your karmic relations with him
    • enter a society, and the relation to the one person, which is well
    • illustrate this by an example. Strange personalities have appeared in
    • studies on karma, a number of quite remarkable personalities have
    • strange and remarkable personalities who stand before us without our
    • connections. Just in the case of such personalities it is a question
  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
    Matching lines:
    • is just as if I were to say now that there is not a single person in
    • He lectured on one occasion when not a single person was present but
    • wakens him to life again. If there are Three Divine Persons, death
    • Godhead in three Persons. (In three Persons: this is not understood
    • own person. This has produced a certain folk-egoism in the Jewish
    • Supersensible. Now this is bound to lead back to the personal
    • Science, another person may impress it on his memory, learn from it,
    • image, my own personal activity must be in operation; the thought
    • does not separate itself from me. For this reason it has a personal
    • sentence spoken by a Jew, an experienced person will at once
  • Title: Karmic Relationships, Volume II: Lecture VII
    Matching lines:
    • then forgetting it. The person who only wants his experiences when
    • exerting ourselves. On the contrary, a person who has really exerted
    • of the consecutive experiences except the person who is having
    • quite differently-constituted personality in the same ego in a
    • to my personality, but it is stamped into the etheric world, or into
  • Title: Karmic Relationships, Volume II: Lecture VIII
    Matching lines:
    • school. If they are questioned about a person of the same kind
    • looking and then turning away. Afterwards he went to the person in
    • often such a person has bow-legs or knock-knees.
    • another type of person who does nothing but laugh, whom everything
    • then, in his next earthly life, he becomes a person who is never
  • Title: Karmic Relationships, Volume II: Lecture IX
    Matching lines:
    • person during your earthly life, you experienced this infliction of
    • during earthly life, but you slip as it were into the other person
    • the feelings of the other person whose ears you boxed. You live
    • backward journey after death. Another personality, too, can be
    • observed in the same way. A very interesting personality as regards
    • of an actual person who in his youth entered the monastic life but
    • different in the case of this personality, the prototype of Strader.
    • after death, this personality was journeying backward through the
    • observe how such a personality, who has still retained much of what
    • such a personality — as I myself was drawn to the prototype of
    • experiences has an after-effect, too, upon the person who is
    • when we subsequently share in the experiences of the personality in
  • Title: First Class, Vol. II: Lesson 12
    Matching lines:
    • that we must understand that the person who is able to transmit
    • threshold, the Guardian who protects the person in normal
  • Title: Karmic Relationships, Volume II: Lecture X
    Matching lines:
    • this is entirely in the wrong. For would any reasonable person be
  • Title: First Class, Vol. II: Lesson 13
    Matching lines:
    • is the greatest personal discovery anyone can make.
    • different, we should have become a different person. Having
  • Title: Karmic Relationships, Volume II: Lecture XI
    Matching lines:
    • example — of a personality who was even more intelligent than
    • intelligence. Up to the age of 30, this personality too, because of
    • of life they are personalities of great promise.
  • Title: Karmic Relationships, Volume II: Lecture XII
    Matching lines:
    • example, how the life after death undergone by the personality who
    • personality whose spiritual development proceeded, to begin with, in
    • this personality engaged in Northern Africa was entirely similar in
    • the personality of whom I am now speaking. But at that time,
    • decline. The personality to whom I am referring had pursued such
    • personality joined in the Mohammedan campaigns and went over to
    • early years after the Mohammedan campaigns we find this personality
    • personality who lived in the later period of Mexican civilisation and
    • to-day. But the other personality to whom I am referring imbibed with
    • scattered images. But this personality still knew that Taotl is a
    • the Mexican Mysteries by the personality of whom I am speaking. He
    • sensitive person.
    • yourselves what this personality acquired by virtue of the fact that
  • Title: Karmic Relationships, Volume II: Lecture XIII
    Matching lines:
    • personal point of view of course — he is discontented with it,
    • communicated by the person in question; there was less opportunity
    • to some other person with whom life does not bring him into specially
    • another person unfold in a man, this is the result of what the Beings
  • Title: First Class, Vol. II: Lesson 14
    Matching lines:
    • Thus the person realizes that before he enters the kingdom of
    • The person will realize that two states of mind
    • occur, not even in the slightest degree. The person will
    • person has arrived on the other side, where the truths and
    • otherwise in the future you will be an unstable person in the
    • confused person, no longer versed in the ways of the world, a
    • The person may be inclined to fixate on his experiences on this
    • But if the person wants to bring over into the spiritual world
    • threshold — in many leading personalities at the
    • The person answers if he is motivated in his heart by
    • The person first says “I”:
    • person say “I” after death, at most only shortly
    • Therefore, an enunciation from a dead person who has been dead
  • Title: Karmic Relationships, Volume II: Lecture XIV
    Matching lines:
    • in such cases the person who makes them must be fully alive to his
    • time into the life of a man from impersonal levels of the life of
    • person of decorum and stays awake, then at 7.30 his astral body will
    • remote may lack clarity, as when a short-sighted person looks down an
  • Title: Curative Education: Lecture 1
    Matching lines:
    • the personal body of the human being — develops by degrees.
    • little can it be said that a person has acquired through heredity the
    • become a person who was perpetually refusing and rejecting everything
    • that approached him, a person utterly without interest in the world
    • But in a grown person the soul-life has become relatively
  • Title: Curative Education: Lecture 2
    Matching lines:
    • child, as it were, in snatches, bit by bit. Even the grown person has
    • capable of thinking. One person will have a great wealth of thoughts,
    • occurred to an eccentric person to make a milk jug like an hour glass
    • us suppose then that you have this person who is said to be suffering
    • adopted in our present-day civilisation, the person does the maddest
    • have before them in this mad person! As a matter of fact, it may
    • quite well be that the person who is now passing his life in complete
    • us now imagine, we have such a person before us in childhood. There
  • Title: Karmic Relationships, Volume II: Lecture XV
    Matching lines:
    • view of the history of certain personalities, then we arrive at very
  • Title: Curative Education: Lecture 3
    Matching lines:
    • across a sunbeaten market square without tottering. A person has not
    • and correct person in every way, and collect postage-stamps; the
  • Title: First Class, Vol. II: Lesson 16
    Matching lines:
    • personalities involved, because we will be entering ever more
    • to the senses. The person who wishes to be truly human can do
    • the following procedure must be observed: not the person who
    • life a person is whispering something confidential
    • directs to the person in this situation is this:
  • Title: Curative Education: Lecture 4
    Matching lines:
    • such a way. We can say this about the external events; that a person
    • possible for a so-called normal person. And what is the result?
    • realm of living reality, so that the person who listens to the
    • something. Suppose you are a very nervy teacher, a person who is
  • Title: Karmic Relationships, Volume II: Lecture XVI
    Matching lines:
    • whether a person was in truth an Initiate, men knew the right
    • differed as to whether a third person was an Initiate, the question
  • Title: Curative Education: Lecture 5
    Matching lines:
    • instance, when we listen to what another person is saying. Having
    • Class, a particularly odd little person. He was at once excited and
    • study, let us say, every possible form of nose! Each person has a
  • Title: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
    Matching lines:
    • those historic personalities who were influenced on the one
    • personalities, who found their way in course of time
    • personalities of whom I am now speaking, the ‘I
    • human beings ascribed to their own person only their
    • personalities of whom I am now speaking, it was a profound
    • emphasised above all things the individual and personal
    • those other personalities who arose chiefly within the
    • our thoughts with our own human personality! We hear a man
    • his own personality. Afterwards they will soon take a
  • Title: Lecture: Karmic Relationships: Volume 3, Lecture 1
    Matching lines:
    • personalities who were influenced on the one hand by Arabism,
    • these personalities, who found their way in the course of time
    • in the personalities of whom I am now speaking, the ‘I think’
    • to their own person only their feeling and their willing. Out
    • Today, no doubt, a person can also familiarise himself with
    • the personalities of whom I am now speaking, it was a profound
    • things the individual and personal being of man, and worked to
    • fact that when a person dies the thoughts he received during
    • those other personalities who arose chiefly within the
    • When a person of today thinks on philosophic questions or
    • personality! We hear a person of today letting one thought
    • thoughts with his own personality. Afterwards they will soon
    • a person could be sitting there at that time, defending with
    • person like Averroes, that which proceeded from him, dissolving
    • then is the consequence: A person not only falls asleep, but
  • Title: Curative Education: Lecture 6
    Matching lines:
    • concluding that you will find in such a person a nervous system that
    • verdict! — most persons are highly unskilful. They find it
    • not into the muscles. And a person who sets out to make use of his
    • change. The thoughts a person produces cannot ever be false. It is
    • apathetic, if you are the sort of person who prefers to remain seated
    • and dislikes having to stand up, the sort of person who has not the
    • and by means of baths or lotions. When you give a person medicine to
  • Title: Curative Education: Lecture 7
    Matching lines:
    • raise a smile at the person or thing that has aroused such enthusiasm
  • Title: Evolution, Earth, Man: Lecture II
    Matching lines:
    • in fact, it happens often — that a person has not enough
  • Title: Curative Education: Lecture 8
    Matching lines:
    • persons, and it might be this one or that one, one simply did not
  • Title: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
    Matching lines:
    • but simply as a person of this age — seems often as
    • amateurish persons popularised the outlived errors of the
  • Title: Curative Education: Lecture 9
    Matching lines:
    • kleptomania, owing to the hindrances of which we spoke, the person in
    • absolute measurements. If a person who is predisposed to be small
    • person, then he has what is for him a large head. This must not be
    • is going to be a particularly interesting case, and for me personally
    • personality. In course of time he had become less sensitive about his
    • see, in a village, where a person of this kind is regarded with a
    • happens to such persons is that their speech begins to be slovenly.
  • Title: First Class, Vol. II: Lesson 17
    Matching lines:
    • heard how the person who arrives on the other side of the
    • imagination, something tremendously majestic which the person,
  • Title: Curative Education: Lecture 10
    Matching lines:
    • despite his difficulties. For you must realise that even in persons
    • of persons who were full of promise — persons too of the most
    • person who becomes bald loses a whole cosmos! What we see externally
  • Title: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
    Matching lines:
    • A person comes
    • inquisitive persons. At length, under the influence of the
    • speaking, having become a person again in earthly life,
  • Title: Curative Education: Lecture 11
    Matching lines:
    • observation. Each single person who is helping in the work must
    • single human being. One person will have a little more power and
    • is not long, but remarkable for being personal and at the same time
    • disinclination to see in Haeckel a person of any particular
  • Title: Evolution, Earth, Man: Lecture III
    Matching lines:
    • would always be in a state of unconsciousness: just as a person
    • not glowing gases. That can be proved. The persons to whom I gave
  • Title: Curative Education: Lecture 12
    Matching lines:
    • with a grown person. The virtue for the child of the mother's milk,
  • Title: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
    Matching lines:
    • full everyday consciousness of the personality, but, like
    • who lived as Christ in the personality of Jesus was
    • acquaintance in person. To such a man it may happen, at a
    • suddenly expected to know the real person, and his inner
    • to say, the personal element is always to be excluded here)
    • Movement, especially with the personalities and all the
  • Title: Evolution, Earth, Man: Lecture IV
    Matching lines:
    • perfect person is descended from the small, imperfect person? It
  • Title: First Class, Vol. II: Lesson 18
    Matching lines:
    • person from olden times. When he was not working, and was resting
    • it's approaching more and more — when a person who
    • a person enters heavenly existence through the gate of death, and
    • person who passes through the gate of death will only be able to
  • Title: Evolution, Earth, Man: Lecture V
    Matching lines:
    • up.) And now the Chinese person knows: there are two sounds here, say
  • Title: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
    Matching lines:
    • now unveil, I may perhaps be allowed a few personal
  • Title: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
    Matching lines:
    • individual, personal man. And this, as we know, is
    • come for these two things: The free and personal use of
  • Title: Lecture I: Nutrition and Health
    Matching lines:
    • there are persons who at a later age are weak-minded, one can be sure
    • their bodies for producing their own fat. You see, a person who eats
    • does go beyond, it goes over into the human being. And the person may
    • who simply cannot live if they don't have meat. A person must consider
    • vegetarianism! It must always be first established whether a person is
    • spreads out. One might think, therefore, that if a person eats plenty
    • necessary. And actually, if a person does eat such enormous and
  • Title: Evolution, Earth, Man: Lecture VI
    Matching lines:
    • there are persons who at a later age are weak-minded, one can be sure
    • You see, a person who eats only plant fats — well, either he's
    • being. And the person may be weaker than if he were on a diet of just
    • are people who simply cannot live if they don't have meat. A person
    • vegetarianism! It must always be first established whether a person
    • that if a person eats plenty of protein, he will be a well-nourished
    • is necessary. And actually, if a person does eat such enormous and
  • Title: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
    Matching lines:
    • personal element. In every conceivable direction Ahriman is
    • within it in full personal individuality. Every
    • Ahriman-being is over-endowed with personal Intelligence in
    • not in the least concerned with the personal quality of
    • ever-present to make his Intelligence personal after the
    • Intelligence and make it personally his own. Michael only
    • another person logically, the first thing we must presume
    • that he personally is called to read once more,
  • Title: Lecture II: Nutrition and Health
    Matching lines:
    • have become an exceptionally clever person, so clever that you are
    • Thursday — that is especially valuable to us. If a person wants to
    • naturally the farmers haven't known the reason. Every older person
    • some fresh air in here!” No! a person has strong lungs if he is so
    • person is not the one who can't bear anything but the one who can!
    • person who can endure all possible hardships is the one who has been
    • potato diet for that! Because a person who eats potatoes is constantly
    • reason, Perhaps I should mention that this person has never smoked and
    • Dr. Steiner: So — I understand you to say that this person became
    • of a person in such a way that his arteries in general become
    • seem a little farfetched, but a person who has a tendency to hay fever
    • every single person. No two persons have arteriosclerosis alike;
    • be in the book: “a person needs from one hundred and twenty to one
    • Of course, gentlemen, when a person has diabetes, that is obviously a
    • different situation. The sugar illness, diabetes, shows that a person
    • any other person who writes for a profession — loves coffee, quite
  • Title: Evolution, Earth, Man: Lecture VII
    Matching lines:
    • Imagine that you have become an exceptionally clever person, so
    • to us. If a person wants to keep himself healthy, it is really
    • older person knows that when he was a young fellow, everything that
    • No! a person has strong lungs if he is so conditioned that he can
    • endure any kind of air. The toughened-up person is not the one who
    • up when he is not able to stand anything; the person who can endure
    • to thank the potato diet for that! Because a person who eats potatoes
    • there some other reason? Perhaps I should mention that this person
    • that this person became afflicted with arteriosclerosis when he was
    • arteriosclerosis takes hold of a person in such a way that his
    • — it may seem a little farfetched, but a person who has a
    • different in every single person. No two persons have
    • the book: “a person needs from one hundred and twenty to one
    • Of course, gentlemen, when a person has diabetes, that
    • shows that a person has lost his instinct for nutrition.
    • that the journalist — or any other person who writes for a
  • Title: Lecture: Entry of the Michael Forces
    Matching lines:
    • acquainted with a certain historic personality. He was to study an
    • historic personality who had lived in the time of the Renaissance and
    • historically acquainted with a personality who had lived at the time
    • personality in the perfectly ordinary, and if I may call it so,
    • historically acquainted with a certain personality of the time of the
    • their own personal Intelligence.
    • enormous amount of personal Intelligence is flooding through the
    • not go beyond Europe for the moment. Here again, how much personal
    • everywhere the waves of personal Intelligence are surging forth. They
  • Title: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
    Matching lines:
    • with a certain historic personality. He was to study an
    • historic personality who had lived in the time of the
    • historically acquainted with a personality who had lived at
    • become familiar with that historic personality in the
    • personality of the time of the Renaissance and Reformation,
    • — if I may say so — on their own personal
    • an enormous amount of personal Intelligence is flooding
    • again, how much personal Intelligence is flooding through
    • of personal Intelligence are surging forth. They are there
  • Title: Karmic Relationships, Volume III: Lecture X: The Michaelites: Their Karmic Impulse Towards the Spiritual Life — The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
    Matching lines:
    • The Working of Ahriman into the Once Cosmic and Now Personal Intelligence
    • INTO THE ONCE COSMIC AND NOW PERSONAL
    • individually, — personally, as it were, — in
    • personality; and such a spirit, dwelling within a human
    • personality and overpowering him, is able to work upon
  • Title: Evolution, Earth, Man: Lecture VIII
    Matching lines:
    • that if they bury some small thing belonging to a sick person
    • such people personally. I knew one person who, at the time the
    • dead — are forgotten today! In earlier times there were persons
  • Title: On the Development of Human Culture: Lecture II
    Matching lines:
    • earth some little thing belonging to a sick person — for
    • effect of healing him. I have even personally known such people. I
  • Title: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
    Matching lines:
    • single drops which then lived on as personal Intelligence
    • do not possess a personal intelligence of their own. On the
    • his Intelligence, is subject to personal immortality.
    • scholars that man does not possess personal immortality.
    • say that the intelligent being possesses personal
    • Dominican Order. It was to maintain and uphold the personal
    • declared: Man is personally immortal, and the teaching of
    • not assume the personal immortality of man, was declared a
    • personality after passing through the gate of death —
    • the Scholastic Philosophy rose up in defence of personal
    • mankind brought with it the individual and personal
    • that this personal immortality was first emphasised, while
    • repeat this to ourselves again and again: The personal
    • personal Intelligence in keeping with the true reverence
    • they must receive the personal and individual Intelligence.
    • is according to this) — they receive their personal
    • principle of personal Intelligence otherwise than in the
    • Intelligence. One must assert one's personality fully, if
  • Title: Evolution, Earth, Man: Lecture IX
    Matching lines:
    • sense of smell find persons who have run away after committing some
    • Think of an adult person with a child in front of him.
  • Title: Karmic Relationships, Volume IV: Introductory Lecture
    Matching lines:
    • earthly lives of significant personalities have run their course, how
    • at some personality of the present or some other age, we understand him
    • which, while concerning itself first with personalities in history but
  • Title: Book of Revelation: Lecture One
    Matching lines:
    • celebrating it and for the layperson receiving it, we must
  • Title: The Apocalypse: Lecture II
    Matching lines:
    • personal development. They took hold of breathing in a direct
    • person was only a mediator of consciousness to a very slight
  • Title: First Class Lessons: Lecture XX (recapitulation)
    Matching lines:
    • was at the time when I did not yet personally have the
    • anthroposophist. The responsibility for being a decent person
    • letters, but only personally; they may not be entrusted to the
  • Title: Karmic Relationships, Volume IV: Lecture II
    Matching lines:
    • was in the company of another person whom I had known very well for a
    • long time. This other person had always made, I will not say a deep, but
    • Around this person there was what I might call a kind of moral, ethical
    • remarkable thing happened. By witnessing the two persons in the company
    • research had been kindled in connection with the person whom I had long
  • Title: The Apocalypse: Lecture III
    Matching lines:
    • attitude is like a person who says: every rock on earth must be
    • of the human ego and not just a personal experience. However,
  • Title: Pastoral Medicine: Lecture 1
    Matching lines:
    • soul of a sick person, particularly one who is seriously sick, or of
    • a healthy person. With the sick, perhaps severely sick individuals,
    • explained for the lay person; also what medical science has to say,
    • significance the earlier pastoral medicine attributed to a person's
    • sick person, there is always the fact that in the healing process we
    • person to the surrounding world. No matter what therapy we use, in
    • every instance we are going beyond what the person has normally in
    • what the person had permitted in his or her own everyday relation to
    • usually works upon that person. For what is the normal intervention
    • in human life? How does a person take hold of his or her own life? We
    • person in the same way that physical-chemical forces are active in
    • person's life forces, in life itself. Third, the process that takes
    • immediate hold of the person in the sphere of consciousness:
    • the so-called normal course of life. A person who is eating, for
    • healthy person you would alter the person's condition of
    • the person into the therapeutic process. You do not remain in the
    • In communion a person
    • with reaching into a person's life, because a sacrament is enacted,
  • Title: Broken Vessels: Lecture 1
    Matching lines:
    • soul of a sick person, particularly one who is seriously sick, or of
    • a healthy person. With the sick, perhaps severely sick individuals,
    • explained for the lay person; also what medical science has to say,
    • significance the earlier pastoral medicine attributed to a person's
    • sick person, there is always the fact that in the healing process we
    • person to the surrounding world. No matter what therapy we use, in
    • every instance we are going beyond what the person has normally in
    • what the person had permitted in his or her own everyday relation to
    • usually works upon that person. For what is the normal intervention
    • in human life? How does a person take hold of his or her own life? We
    • person in the same way that physical-chemical forces are active in
    • person's life forces, in life itself. Third, the process that takes
    • immediate hold of the person in the sphere of consciousness:
    • the so-called normal course of life. A person who is eating, for
    • healthy person you would alter the person's condition of
    • the person into the therapeutic process. You do not remain in the
    • In communion a person
    • with reaching into a person's life, because a sacrament is enacted,
  • Title: Book of Revelation: Lecture Four
    Matching lines:
    • of the spiritual writer. He felt there was nothing personal
    • supra-personal bearer of the divinity, if I may put it this
  • Title: The Apocalypse: Lecture IV
    Matching lines:
    • those times knew that they were the super-personal bearers of
    • person like John was writing to the angels of the churches
    • kinds of perception. However, if any one person wants to grasp
  • Title: Pastoral Medicine: Lecture 2
    Matching lines:
    • difficult if you have such a person before you. And you may encounter
    • who finds such a person in an early stage of life makes the
    • person is a psychopathological impairment case who is at the
    • things such a person tells them can, if properly interpreted, give
    • from a really insane person. But the insane person is not able to
    • do so. Thus you can encounter such a person if you are a physician,
    • and we will see how to regard this person medically from an
    • person if you are a priest — and even the entire congregation
    • person develops further; then something quite special appears. The
    • Then the following can take place: the person becomes unable to control
    • The person is unable to push the astral body and ego organization
    • away and the person falls into a kind of dizzy dream state. But then
    • strength. The person can be confused and also extremely argumentative
    • comes in contact with such a person. The person confesses to
    • developed in most human beings. Also in such a person the love of
    • person can get into great trouble because of it, which will then be
    • after themselves. A person who is in this condition in early
    • along after them, the person cannot perceive, cannot be active,
    • body. So experiences are dim and the person goes about in a physical
    • be quite amazed at what such a person will confess. Priests may
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 2
    Matching lines:
    • difficult if you have such a person before you. And you may encounter
    • who finds such a person in an early stage of life makes the
    • person is a psychopathological impairment case who is at the
    • things such a person tells them can, if properly interpreted, give
    • from a really insane person. But the insane person is not able to
    • do so. Thus you can encounter such a person if you are a physician,
    • and we will see how to regard this person medically from an
    • person if you are a priest — and even the entire congregation
    • person develops further; then something quite special appears. The
    • following can take place: the person becomes unable to control the
    • The person is unable to push the astral body and ego organization
    • away and the person falls into a kind of dizzy dream state. But then
    • strength. The person can be confused and also extremely argumentative
    • comes in contact with such a person. The person confesses to
    • developed in most human beings. Also in such a person the love of
    • person can get into great trouble because of it, which will then be
    • after themselves. A person who is in this condition in early
    • along after them, the person cannot perceive, cannot be active,
    • body. So experiences are dim and the person goes about in a physical
    • be quite amazed at what such a person will confess. Priests may
    • Maximum number of matches per file exceeded.
  • Title: Book of Revelation: Lecture Five
    Matching lines:
    • and still is the norm. When you speak to a person who is
    • sought to awaken in that person a sense of being sinful. In
    • awaken a person's sense of being sinful.
    • the other person. Hardly anyone is capable of this nowadays.
    • person's soul through all the external
    • a priest must look at a person in the way I described the day
    • person's karma.
    • person's karma one must disregard his
    • in any profession a person might have. This is because you have
    • purely human in him, that which makes the person human
    • to people in this vein, for as a person increasingly perceives
    • Christian renewal. Such a person must understand the Book of
  • Title: The Apocalypse: Lecture V
    Matching lines:
    • the whole spiritual evolution of mankind. Each person can only
  • Title: First Class Lessons: Lecture XXI (recapitulation)
    Matching lines:
    • have seen how the person who follows these words coming to him
    • any reason could not acquire them personally, may receive them
    • mail. Only the person who is to give the verses to another may
  • Title: Karmic Relationships, Volume IV: Lecture III
    Matching lines:
    • A.D. We see the personality of Charlemagne, for
    • important personalities of history — it is the more inward
    • personalities of history, i.e., by the human beings themselves, but we
    • Europe, there lived in the East a personality who stood really on a far
    • stood above all one other personality, who truly bore within him the
  • Title: Pastoral Medicine: Lecture 3
    Matching lines:
    • of development are such personalities as St. Teresa. One can observe
    • for instance, standing before them as a real person. That is the
    • normally would. Something, therefore, is happening for such persons
    • and draws the intestines out with it. This means that the person
    • to it. The person has no experience in the lower organs and is led
    • a person as St. Teresa returns. When the pathological condition
    • wonderful cures can take place around such a person.
    • that happens to a person today is so shaped by spiritual beings that
    • can see how the pastoral care of some person by priests, who are
    • basing their view of the person on the karmic connections, the
    • unbiased person. The philosophers deny its reality because their
    • And please notice, something that in an abnormal person shows too
    • can be a sophisticated person like Leibnitz and gaze out at a
    • must be trained to understand the conditions under which a person is
  • Title: Broken Vessels: Lecture 3
    Matching lines:
    • of development are such personalities as St. Teresa. One can observe
    • for instance, standing before them as a real person. That is the
    • normally would. Something, therefore, is happening for such persons
    • and draws the intestines out with it. This means that the person
    • to it. The person has no experience in the lower organs and is led
    • a person as St. Teresa returns. When the pathological condition
    • wonderful cures can take place around such a person.
    • that happens to a person today is so shaped by spiritual beings that
    • can see how the pastoral care of some person by priests, who are
    • basing their view of the person on the karmic connections, the
    • unbiased person. The philosophers deny its reality because their
    • And please notice, something that in an abnormal person shows too
    • can be a sophisticated person like Leibnitz and gaze out at a
    • must be trained to understand the conditions under which a person is
  • Title: Book of Revelation: Lecture Six
    Matching lines:
    • manner we might imagine today. Instead, the person in question
    • countenance as a person's foremost part goes
  • Title: The Apocalypse: Lecture VI
    Matching lines:
    • today, but one initiated the person concerned into the working
  • Title: Pastoral Medicine: Lecture 4
    Matching lines:
    • in the course of every seven or eight years a person pushes off all
    • those first seven years is it true that a person's characteristics
    • strong, then we will see a young person shooting up who from inner
    • impressing themselves into the soul-life. So what a young person does
    • a person becomes, the less material is stripped away from the bones
    • though there are continually fewer parts to be renewed, the person
    • into a person; it becomes harsh. Of this strange new relation of the
    • person is either striving toward this twenty-eighth-year point or
    • instance, a person thirty-five years old — and I mean
    • worked over from this person's abnormal development up to the point
    • more toward age? A person is properly responsible if the point is
    • some person — one may perhaps find that the person suffers
    • late, the question will be whether that person is hindered by his or
  • Title: Broken Vessels: Lecture 4
    Matching lines:
    • in the course of every seven or eight years a person pushes off all
    • those first seven years is it true that a person's characteristics
    • strong, then we will see a young person shooting up who from inner
    • impressing themselves into the soul-life. So what a young person does
    • a person becomes, the less material is stripped away from the bones
    • though there are continually fewer parts to be renewed, the person
    • into a person; it becomes harsh. Of this strange new relation of the
    • person is either striving toward this twenty-eighth-year point or
    • instance, a person thirty-five years old — and I mean
    • worked over from this person's abnormal development up to the point
    • more toward age? A person is properly responsible if the point is
    • some person — one may perhaps find that the person suffers
    • late, the question will be whether that person is hindered by his or
  • Title: Book of Revelation: Lecture Seven
    Matching lines:
    • You can look at something a person does from two viewpoints.
  • Title: Karmic Relationships, Volume IV: Lecture IV
    Matching lines:
    • other personalities were working within the same stream, partly in the
    • personalities on earth in the course of the centuries. These were the
    • the heaven of the fixed stars. Thus in his own person he experienced the
  • Title: Pastoral Medicine: Lecture 5
    Matching lines:
    • with such personalities as St. Teresa and Mechthild of Magdeburg,
    • know this second type of person in the way I have indicated for the
    • understand the first type of person requires the soul depth of the
    • priest. To understand this second type of person — who often is
    • organism. Such persons, if one asks them a question, show a certain
    • association of ideas such as the ordinary person does not have.
    • wondering why the person hits upon one thing at one moment and
    • its deeper foundation. One notices that the person enjoys the sound
    • what can be learned from the person's neighbors or a similar source,
    • then one discovers, for instance, that such a person feels a terrific
    • counteract it, just to discover what state the person is in, one can,
    • clear consciousness. And now in such persons as I am describing we
    • gaps in it. This can become so extreme that the person lives in a
    • — because their karma has given them a weak personality —
    • in the physical body. With such a person it now comes about, not that
    • condition called idiocy, in which the human personality is lost, in
    • which a person rests in outer nature, that is, in the hidden forces
    • will still allow a person to pursue certain activities in external
    • reveal itself in two ways. In most cases a person brings it along as
    • Already at birth, the person is in an abnormal condition because of
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 5
    Matching lines:
    • with such personalities as St. Teresa and Mechthild of Magdeburg,
    • know this second type of person in the way I have indicated for the
    • understand the first type of person requires the soul depth of the
    • priest. To understand this second type of person — who often is
    • organism. Such persons, if one asks them a question, show a certain
    • association of ideas such as the ordinary person does not have.
    • wondering why the person hits upon one thing at one moment and
    • its deeper foundation. One notices that the person enjoys the sound
    • what can be learned from the person's neighbors or a similar source,
    • then one discovers, for instance, that such a person feels a terrific
    • counteract it, just to discover what state the person is in, one can,
    • clear consciousness. And now in such persons as I am describing we
    • gaps in it. This can become so extreme that the person lives in a
    • — because their karma has given them a weak personality —
    • in the physical body. With such a person it now comes about, not that
    • condition called idiocy, in which the human personality is lost, in
    • which a person rests in outer nature, that is, in the hidden forces
    • will still allow a person to pursue certain activities in external
    • reveal itself in two ways. In most cases a person brings it along as
    • Already at birth, the person is in an abnormal condition because of
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 6
    Matching lines:
    • further. It was believed of a person in whom the spiritual fault lay
    • spiritual force that did not belong there, that somehow the person
    • that a person was “possessed” by some spiritual entity as
    • ill person the alien elemental spirituality that had entered through
    • well-trained scientists have adopted the view that a person who has a
    • perfect physical organism doesn't sin. A person sins if there is some
    • certainty that in the sick person there is some material process or
    • person is cured through religious beliefs, in the former through
    • health. A certain person lived in the nineteenth century. I'll speak
    • person was incarnated in a southeastern region of Asia where the
    • born as an extremely fearful person, so that he chained dogs to
    • — with his fantastic personality, his giant talent —
    • such a way that it affects a person's external life, and then in turn
    • karma quite clearly. He has to keep a dog. He is a fantastic person.
    • needs to look at the general picture. With such personalities as St.
    • Raimund we have an unusual personality. He developed not only in the
    • his personality; they play into each other, wonderfully and
    • offer comfort to a sick person, one will offer the comfort of
  • Title: Broken Vessels: Lecture 6
    Matching lines:
    • further. It was believed of a person in whom the spiritual fault lay
    • spiritual force that did not belong there, that somehow the person
    • that a person was “possessed” by some spiritual entity as
    • ill person the alien elemental spirituality that had entered through
    • well-trained scientists have adopted the view that a person who has a
    • perfect physical organism doesn't sin. A person sins if there is some
    • certainty that in the sick person there is some material process or
    • person is cured through religious beliefs, in the former through
    • health. A certain person lived in the nineteenth century. I'll speak
    • person was incarnated in a southeastern region of Asia where the
    • born as an extremely fearful person, so that he chained dogs to
    • — with his fantastic personality, his giant talent —
    • such a way that it affects a person's external life, and then in turn
    • karma quite clearly. He has to keep a dog. He is a fantastic person.
    • needs to look at the general picture. With such personalities as St.
    • Raimund we have an unusual personality. He developed not only in the
    • his personality; they play into each other, wonderfully and
    • offer comfort to a sick person, one will offer the comfort of
  • Title: Evolution, Earth, Man: Lecture XI
    Matching lines:
    • cleverness. Such a person would talk in an interesting way. A
    • premonition which the person himself has about the weather that
  • Title: The Apocalypse: Lecture IX
    Matching lines:
    • the physical and etheric body, except that the average person
  • Title: Karmic Relationships, Volume IV: Lecture V
    Matching lines:
    • The personalities who were gathered in the
    • personalities who had the heart and mind to receive from tradition much
    • reflection of the former life in the present. This personality lived in
    • transmitted from the one life to the other in this personality.
    • receive in them as it were spiritual photographs of the personalities
    • where they now are — the personalities who taught in Chartres.
    • an extraordinarily interesting personality, who lived again in
    • Chartres, I could scarcely imagine a personality more fitted to behold
    • of a personality whose medical studies have entered into her in such a
    • personalities in past earthly lives. For in the present earthly life man
    • on the one side a personality of whom we may well think that in his
    • adequate are the narratives that centred round the personality of
    • person of another, an image of the fate of Julian the Apostate, inasmuch
  • Title: Apokalypse: Vortrag X
    Matching lines:
    • bewußt ist, in den sogenannten drei Personen hat man die
    • gestellt allerdings ergibt das Bild drei Personen, und man
    • drei Personen der Gottheit hier auf dem physischen Plan.
  • Title: Pastoral Medicine: Lecture 7
    Matching lines:
    • earth-lives; we see it manifesting in our personality. We found this
    • plainly evident in such a person as Ferdinand Raimund. But there is
  • Title: Broken Vessels: Lecture 7
    Matching lines:
    • earth-lives; we see it manifesting in our personality. We found this
    • plainly evident in such a person as Ferdinand Raimund. But there is
  • Title: Book of Revelation: Lecture Ten
    Matching lines:
    • whole soul that the three Persons are three forms of the One
    • three Persons, so that we have to distinguish between the
    • the physical plane these three Persons appear thus sharply
    • I can only mean myself. I can only say it to another person if,
  • Title: The Apocalypse: Lecture X
    Matching lines:
    • picture of three persons, so that one has to distinguish
    • nature. This is how sharply contoured the three persons of the
    • myself; I can only say it to another person if I have slipped
  • Title: Pastoral Medicine: Lecture 8
    Matching lines:
    • distinction between the kingdoms of nature on the earth. A person
  • Title: Broken Vessels: Lecture 8
    Matching lines:
    • distinction between the kingdoms of nature on the earth. A person
  • Title: Book of Revelation: Lecture Eleven
    Matching lines:
    • weakness. Even if such a person really wants the good
    • You must understand what happens with a medium. A person
    • as an ordinary person. That is why Babylon was taken to be the
    • person or other, will seriously have to ask themselves: Is this
  • Title: First Class Lessons: Lecture XXIV (recapitulation)
    Matching lines:
    • spirit were within it. The living person, the ensouled person,
    • the spiritualized person must have existed beforehand in what
    • Only the person who wants to give the verses to another may
  • Title: Karmic Relationships, Volume IV: Lecture VI
    Matching lines:
    • been with the other personalities who worked in the sphere of philosophy
    • of personalities in whose working we can see a certain preparation for
  • Title: Pastoral Medicine: Lecture 9
    Matching lines:
    • state of illness in connection with a person's spiritual life, this
    • processes go on that during the person's sleep are independent of the
    • there must be just as much of the catabolic processes as a person
    • always raised to a higher level. But from the moment of a person's
    • assume that we observe in some person's physical body a process that
    • kingdom for that part of the ego that the person lacks, to cure what
    • the physical body of the sick person. We have to find the
    • things more closely. There are certain persons who are not
    • is superfluous in such a person, then there is this inner perception,
    • and the person can describe his or her own illness.
    • person, the physically sick person, is in the former condition I was
    • somnambulistic condition. The sick person experiences a strong
    • reverse process of nature. But now suppose the person is outside the
    • physical body with the astral body and ego. Then the person has
    • person experiences a sick organ inwardly — sick because it
    • described. If the person is in the opposite condition, the
    • elemental life of nature comes into dreams, the person experiences
    • what is spiritual in the minerals. And what does the person dream
    • about? The person dreams of the medicinal remedy. Here you have the
    • was not so much experimenting as there is today. The sick person was
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 9
    Matching lines:
    • state of illness in connection with a person's spiritual life, this
    • processes go on that during the person's sleep are independent of the
    • there must be just as much of the catabolic processes as a person
    • always raised to a higher level. But from the moment of a person's
    • assume that we observe in some person's physical body a process that
    • kingdom for that part of the ego that the person lacks, to cure what
    • the physical body of the sick person. We have to find the
    • things more closely. There are certain persons who are not
    • is superfluous in such a person, then there is this inner perception,
    • and the person can describe his or her own illness.
    • person, the physically sick person, is in the former condition I was
    • somnambulistic condition. The sick person experiences a strong
    • reverse process of nature. But now suppose the person is outside the
    • physical body with the astral body and ego. Then the person has
    • person experiences a sick organ inwardly — sick because it
    • described. If the person is in the opposite condition, the
    • elemental life of nature comes into dreams, the person experiences
    • what is spiritual in the minerals. And what does the person dream
    • about? The person dreams of the medicinal remedy. Here you have the
    • was not so much experimenting as there is today. The sick person was
    • Maximum number of matches per file exceeded.
  • Title: The Apocalypse: Lecture XII
    Matching lines:
    • open-minded person can understand those wonderful paintings of
  • Title: Apokalypse: Vortrag XIII
    Matching lines:
    • Personen, die eigentlich als Menschen-Heuschrecken durch die
  • Title: Pastoral Medicine: Lecture 10
    Matching lines:
    • person like Driesch, for instance, recognized officially by the outer
    • path of personal development that requires the effort of the whole
  • Title: Broken Vessels: Lecture 10
    Matching lines:
    • person like Driesch, for instance, recognized officially by the outer
    • path of personal development that requires the effort of the whole
  • Title: Book of Revelation: Lecture Thirteen
    Matching lines:
    • person speaking that language; similarly, what matters here is
    • if one comes across such a person, and the priest must know
    • We see that certain personalities appear in the age of the
    • Crusades and the times connected with them, personalities who
    • clear about the following. Consider how many personalities
    • along the very fact of such a person's
    • ignorant of what one person does to another by passing him by
    • person has done. From an external, civilized point of view he
    • the likely life-span of a person by applying a variety of
  • Title: The Apocalypse: Lecture XIII
    Matching lines:
    • normal souls suffer through their association with such persons
    • Here one finds that consciousnesses of individual personalities
    • the following. Just think of how many personalities arise
    • not know what it does to the other person's life if he goes by
    • this can be made, since the person concerned has done all of
  • Title: First Class Lessons: Lecture XXVI (recapitulation)
    Matching lines:
    • we had as physical persons have abandoned us — we say to
    • continues to hold good for that particular person. For every
    • other person, permission must be obtained from Dr. Wegman or
  • Title: Pastoral Medicine: Lecture 11
    Matching lines:
    • universal recognition that a person does not in the first place unite
    • person. This could only happen out of the old instinctive
    • was strong even in normally healthy persons, was related for every
    • physician's task to know how a person fallen to subnature is brought
  • Title: Broken Vessels: Lecture 11
    Matching lines:
    • universal recognition that a person does not in the first place unite
    • person. This could only happen out of the old instinctive
    • was strong even in normally healthy persons, was related for every
    • physician's task to know how a person fallen to subnature is brought
  • Title: Karmic Relationships, Volume IV: Lecture VII
    Matching lines:
    • possible in a poetic work. I had a kind of pattern for the personality
    • this personality had drawn all the forces of his rationalism from the
    • personality of Klingsor (who in fact afterwards vanished from Heinrich's
  • Title: Evolution, Earth, Man: Lecture XII
    Matching lines:
    • suddenly erupt fire — like a moody, hysterical person! If the
    • independently thinking person? And yet it is slightly ridiculous to
  • Title: Book of Revelation: Lecture Fourteen
    Matching lines:
    • If you know Masaryk you know that he is a rainbow person who is
    • in his books it is time that thinks. He is a rainbow person, a
  • Title: The Apocalypse: Lecture XIV
    Matching lines:
    • that a really significant person like Masaryk who is standing
  • Title: Karmic Relationships, Volume IV: Lecture VIII
    Matching lines:
    • continuous succession of historic personalities. It is not generally
    • point to the several incarnations as to historic personalities, such an
    • To-day I will tell you about a personality
    • Now when the above-mentioned personality,
    • personality had done was dissolved as in a cloud of mist. But there
    • personality passes through the life between death and a new birth one
    • This personality is re-born in the
    • I will now mention another personality, of
    • personalities were imbued with all the high scholarship of the first
    • was present at the Council of Nicæa a certain personality who took
    • undoubtedly have been the outcome if the personality to whom I now refer
    • out of it and grew into a deeply personal Christianity, which was
    • devotion to the Being of Christ. See that ancient personality going
  • Title: Book of Revelation: Lecture Fifteen
    Matching lines:
    • mentioned the way certain leading personalities in
    • give it to anyone personally, but only to the course itself. We
    • work as priests. However, there were persons present at the
    • personality? The connection between the two questions is not
  • Title: The Apocalypse: Lecture XV
    Matching lines:
    • personalities in eastern Europe are developing thoughts which
  • Title: Evolution, Earth, Man: Lecture XIII
    Matching lines:
    • as stupid as someone who would say that when a person eats a piece of
  • Title: First Class Lessons: Lecture XXVI (recapitulation)
    Matching lines:
    • person to whom the verses are to be given, that permission must
    • permission is granted in respect to a person, it remains
    • gave them to a certain person, who had a friend. The friend was
    • which only springs from personal motives and then it is
    • personal - but then it is also necessary that truth lives in
    • what is personal, that for instance if someone comes here to
    • Dornach for personal pleasure he should admit it and not
    • for personal pleasure, in fact it is good. But one should admit
    • the person who stands over there, who we ourselves are, in a
    • way that at first draws our attention to what this person is.
    • that other person, who we ourselves are, has waves of will
    • gesture to what feeling is to the person over there, who we
    • the person over there more real than thinking, for thinking is
    • illusion, whereas feeling is half reality - we see the person's
    • the person over there, who we are ourselves, telling us to look
  • Title: Karmic Relationships, Volume IV: Lecture IX
    Matching lines:
    • personalities went through the gate of death almost simultaneously, but
    • personality in the spiritual life of that time. It was he who first
    • personalities as Martianus Capella were, none the less, well aware that
    • living way. But the personality to whom I refer, living now in a male
    • personality who in the pre-Christian centuries had been a woman
    • a woman's personality, but in this case, the whole fundamental character
    • Thomas Campanella, a very remarkable personality.
    • thing. But what kind of a spirit was he? What kind of a personality? He
    • minds. Here is a personality with all the antecedents, the pre-disposing
    • peculiarly personal and individual form. For there arose in him an
    • into his personality, into his individual life. For so it is with karma.
    • Instead of its being theoretical it becomes a personal concern, personal
    • temperament, personal sympathy and antipathy — in this case,
  • Title: Book of Revelation: Lecture Seventeen
    Matching lines:
    • own personal spiritual use that we can feel it in our bones, to
    • can inwardly form his inner pictures, his own personal sharing
  • Title: The Apocalypse: Lecture XVII
    Matching lines:
    • personal, spiritual use we must become so united with it that
    • at|_ the hands, arms, feet, legs and the rest of a person's
  • Title: Book of Revelation: Lecture Eighteen
    Matching lines:
    • the beings who bring about his personal evolution. It is the
    • individual person commits suicide or what makes the individual
    • person go mad.
  • Title: The Apocalypse: Lecture XVIII
    Matching lines:
    • from the beings who bring about his personal evolution, and it
  • Title: Karmic Relationships, Volume IV: Lecture X
    Matching lines:
    • And such a personality will reveal in the intellect which he evolves
    • understand me rightly. Let us assume that some personality living in the
    • from former incarnations. Such a personality lives and finds his way
    • personality whom I now mean, the after-working of former spirituality is
    • intellectualism. What else can such a personality do? At most he will
    • remind you of a personality of ancient time whom we have mentioned here
    • — Hroswitha, that forgotten but great personality of the 10th
    • nun Hroswitha evolving into the remarkable personality she was, writing
    • was indeed an astonishing personality. And she among others partook in
    • Ideas became an absolute matter of course to this personality. Yet his
    • his youth this personality had something like a dream-intuition of how
    • There were strange dreams living in this personality, dreams from which
    • personality of whom I am speaking is none other than
    • In that circle Erik Schmidt was a highly respected personality and
    • something extraordinarily personal in Schröer's reverence for
    • had this personal character which was indeed karmically predestined as I
  • Title: Evolution, Earth, Man: Lecture XIV
    Matching lines:
    • As every reasonable person will admit, those few human
  • Title: The Individuality of Elias, John, Raphael, Novalis
    Matching lines:
    • Elijah refer to the same person. In non-English speaking
    • is of very great significance. A personality who was most deeply devoted to
    • that one can really do for Raphael as a personality is to write of how one
    • about the earthly personality of Raphael at all.
    • The truth is, my dear friends, this earthly personality of Raphael was
  • Title: Lecture: Evolution of Human Freedom/The Idea of God
    Matching lines:
    • and Personal Consciousness
    • AND PERSONAL CONSCIOUSNESS
    • the Cosmos was changed. Man was not originally a personal
    • his personality and his individuality. This change however
    • the human kingdom has risen. If a holy person (Saint) is to
  • Title: Lecture: The Old Sagas of the Gods
    Matching lines:
    • Self a personal being. (Nibelungen-ring.)
  • Title: Lecture: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
    Matching lines:
    • personalities, a few leading individuals. For example, a construction
    • walked the earth in person. No Christianity without the personal
    • that Christians feel themselves bound together with the personal
    • personally during the three days of initiation. What formerly was
  • Title: Lecture: Adept-School of the Past
    Matching lines:
    • flourish was the Graeco-Latin one, with its personal colouring, and finally
    • The personal element came more
    • personal element developed in art, and in Rome we find it in the structure
    • personal, intellectual element. But our task to-day is to grasp the
    • stronger and stronger, until his personality reaches the summit of
    • highest wisdom, in which there are no differences, no personal
    • opinion and no personal standpoint, but ONE VIEW only, will men
  • Title: Spiritual Hierarchies: Lecture 2
    Matching lines:
    • personal importance for this man, but also that he works either at
  • Title: Spiritual Hierarchies: Lecture 3
    Matching lines:
    • development, are called the Spirits of Personality, Archai, or
    • the Sun, and the Archai, or spirits of personality did the same on
    • or Spirits of Personality. Whilst these beings in accordance with
    • Saturn on which the Archai or Spirits of Personality passed through
    • Spirits of Personality, passed through their human stage in quite
    • Personality, had to build his body out of warmth. I told you
    • many different experiences so did the Spirits of Personality grow up
    • Personality to incarnate. Whilst they are incarnating that which we
    • bodies of the Spirits of Personality, and it was precisely through
    • their inner warmth that the Spirits of Personality built the external
    • hatched. The Spirits of Personality, or Archai (they are also called
    • Personality to transmute external warmth into inner warmth. The
    • fact, the Spirits of Personality were continually producing these
    • Personality. Therefore, they compared the life of this planet to an
    • Now let us suppose that all those Spirits of Personality on ancient
    • Spirits of Personality better to draw in again only a part of that
    • Spirits of Personality left some of that out-breathed warmth to take
    • from the objects around me. The Spirits of Personality would have
    • Spirit of Personality, became Egos, attained consciousness of self,
    • course, the Spirits of Personality were not in a position to allow
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Hierarchies: Lecture 4
    Matching lines:
    • Gita. Remember it has been said that if the Spirits of Personality in
    • of Personality impressed their mark on the whole of Saturn in a much
    • What is the power that rules in the Spirits of Personality on ancient
    • power of thought. For in reality, the Spirits of Personality did
    • conception in the Spirits of Personality which has, however, a much
    • world. On ancient Saturn the Spirits of Personality were powerful
    • Personality which caused the residue of ancient Saturn to be left
    • of Personality built those egg forms through their thought power.
    • those eggs can be taken. The Spirits of Personality, those primeval
    • undifferentiated warmth, the fire itself. The spirits of Personality
    • and whence, before all others do the Spirits of Personality, get that
    • will be able to give just that which the Spirits of Personality had
    • We have to regard the life of the Spirits of Personality on Saturn in
    • such a way, that these Spirits of Personality or Archai actually
    • imparted personality, Ego-consciousness to the warmth. The substance
    • Personality had the power to give form to the substance of warmth,
    • than the Archai or Spirits of Personality. To their share fell the
    • task of helping the Spirits of Personality. We can form an idea of
    • Spirits of Personality — Archai. These Beings belong to the
    • immediately above the Spirits of Personality. There are intermediate
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Hierarchies: Lecture 5
    Matching lines:
    • have spoken of them before) the Spirits of Personality, the
  • Title: Spiritual Hierarchies: Lecture 6
    Matching lines:
    • Fire, and the primeval Beginnings, spirits of Personality.
    • Each man is a personality in each incarnation, and over each man a
    • Personality, primeval beginnings, primeval forces, or Archai. These
    • Primeval Beginnings or Spirits of Personality. It is to these Spirits
    • of Personality that one has to ascribe the fact that within certain
    • epochs, certain definite personalities appear on our earth. You
    • earthly personalities; in a definite epoch, some epoch-making
    • personality has had to appear. A strange muddle would come into the
    • development. This is regulated by the Spirits of Personality, the
    • masses of humanity, and by the Spirits of Personality for the whole
    • sign of Venus. The realm of the Spirits of Personality or Archai
    • Personality, and lastly up to the Sun is the realm of the Exusiai or
    • Spirits of Personality, up to the Sun the Powers, as far as to Mars
    • the grown-up person. The latter teaches the small child. It is the
    • Personality. Such Beings walked the earth as men, being outwardly
    • limited to narrow human personalities, but who with their mighty
  • Title: Spiritual Hierarchies: Lecture 7
    Matching lines:
    • Primeval Beginnings or Spirits of Personality. Here below, we can
    • It is specially in the Archai or Spirits or Personality that the
    • These Spirits of Personality have a realm which reaches up to the
    • Personality. When he directs his clairvoyant vision to Venus so as
    • there to observe the assembly of the spirits of Personality, and then
    • lightning the reflection of the Spirits of Personality, for in it
    • Personality. Because that man of ancient Lemuria moved about with a
    • their companions externally; but because a Spirit of Personality was
    • Personality had descended. No speech was needed — for there was
    • such a Spirit of Personality was there, sufficed. And when it was
    • Thus the Spirits of Personality came down to earth, as Spirits of
    • the figure of the inspiring Archangel. Such a personality was of a
    • Personality ensouled the physical. body; in the Atlantean times the
    • to be. They were personalities in whom an Angel dwelt and gave what
    • Spirits of Personality did speak through human entities in the
    • Atlantean times, who were penetrated by a Spirit of Personality down
    • through whom in Lemuria the Spirits of Personality spoke. Thus it was
    • Spirit of Personality — and who were the external incarnation
    • the spirit of the Eastern Teaching such personalities received
    • particular names. Thus a personality who outwardly resembles a man of
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Hierarchies: Lecture 9
    Matching lines:
    • Spirits of Personality were passing through their human stage of
    • higher than their highest point, leading personalities have to give
    • definite point of time the guiding personalities have themselves to
    • personalities who have to perform certain tasks in the world. Thus
    • personalities of later days have woven into them, organised into
    • yore. You see that when this happens the personality of olden times
    • do now, as a person in the outer world, but, I will penetrate the
    • civilisation has its beginning.’ Such a personality has a body,
    • Spirits of Personality were men on Saturn; that even the Thrones must
    • of Personality on ancient Saturn, the Angels on the ancient Moon, we
    • which was experienced on Saturn by the Spirits of Personality, the
    • the Spirits of Personality were on the Saturn, the Fire Spirits or
    • Personality are incapable? Has the whole of Creation learnt something
  • Title: Spiritual Hierarchies: Lecture 10
    Matching lines:
    • could the Spirits of Personality, nor could the Spirits of Fire. For,
    • until he, Paul, had his own personal occult experience of the fact
    • the Spirits of Personality, from the Fire Spirits the Archangels and
    • Personality. Man had a completely new mission to fulfil in the world,
    • Spirits of Personality also cannot fail, cannot, through their own
    • decision of Divinity. We come then to the Spirits of Personality, to
  • Title: Lecture: Sermon on the Mount and the Return of Christ
    Matching lines:
    • from the external world through the senses. Even a person
    • looked right up to the realm of the Spirits of Personality
    • the realm of the Spirits of Personality and has been formed
  • Title: Festivals/Easter III: The Death of a God and its Fruits in Humanity
    Matching lines:
    • said about all that has been associated with the personality of Jesus
    • personality of Jesus of Nazareth differs from the Buddhist's view of
    • harmonisation of all passions and desires, of all human, personal
    • its start from a super-personal Deed — from the
    • through a physical personality, the physical personality of Jesus of
    • When the individual personal element had passed through death, had
    • personal teaching that works on, but the actual Event that
    • before he was man, before he was a personality in the real sense. The
    • plead to-day: ‘Do not take from us the individual, personal Jesus who
    • instead of him, a super-personal event’ ... they must realise that
    • this personal egoism and realise that they have no right to call
    • non-personal, having nothing to do with any specific creed or
    • that too would be a misunderstanding. Provided personal bias is laid
  • Title: Life Between ... XV: Intercourse With the Dead
    Matching lines:
    • Let us take as an example a person who developed on earth what one
    • may call little sympathy for his fellow men, a person who has lived
    • death, especially in getting to know other human souls. Such a person
    • It may happen that a person who has avoided any form of human love on
    • We can perform the greatest service to a dead person by forming a
    • person whom one has loved passes on.
    • souls in the vicinity of a person whom it can follow on earth. Many
    • of time. The person would again feel exceedingly lonely if other
    • person to be sociable in the spiritual world. Within our movement we
    • seek to bring people together so that personal relationships may also
    • super-sensible world inasmuch as a person who belongs to a particular
    • created by an immoral person, but you will understand what I mean
    • when I put it as follows. A person devoid of a moral soul disposition
    • Science believes that a person takes on the characteristics of his
    • reveals that a person who dies at an early age is less childlike in
  • Title: Lecture: Preparing for the Sixth Epoch.
    Matching lines:
    • because it emanates from one person or another. We found communities
    • wants to be a person on his own, to be an individual only. You drive
    • the personal element, through which every single man feels himself an
  • Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
    Matching lines:
    • personality. We found human communities in which everything
    • individually, get out the individual-personal of the community
    • personal, through which any single human being feels as a self,
  • Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
    Matching lines:
    • angels, archangels, spirits of personality like the realms of
    • appears in the life of the persons concerned after death. It
    • soul of such a dead person, then he feels the desire in his
    • personality had come so far that in the last times of her
    • could see this with that personality in particular about which
    • at the cremation of the concerning personality a few days later
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
    Matching lines:
    • sculpture, Christ is mute impersonal, and the Beings that approach
  • Title: Mystery of Death: Lecture XII: Spiritual Science as an Attitude
    Matching lines:
    • sees a person in the distance going along a riverbank. One sees
    • sees a stone lying just where the person had fallen into the
    • water. One tries to pull out the person from the river: he is
    • dead. What is more obvious than to say: the person tripped over
    • investigation may teach us that at the moment when the person
    • connected with the whole karma of such a person. He has to do
    • somebody impersonal, and the beings condemn themselves who
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
    Matching lines:
    • one can receive from a person, who has experience in
    • There is no need to fear that in this way another person
    • suggestions under hypnosis, his whole personality is
    • personality. The everyday man stands beside this second
    • personality, who possesses a higher power of knowledge; he
    • of will of another personality. One must become in a sense the
    • with the personality which develops as the possessor of
  • Title: Lecture Series: On the Relationship with the Dead
    Matching lines:
    • carried over into sleep, just what the cornfields are for living persons.
    • us, it no longer enters into our existence. And for the disembodied persons
    • in such a way that we learn what a living person can do for one who has
    • And even if the dead persons took in nothing of spiritual science while on
    • entangled in Maya. There can be a Maya that overcomes a person who rages
    • very different from what is on the surface. A person may work up a rage in
    • hopeless to try to bring such a person to anthroposophy, but in his soul,
    • was the same person as a thorny character like John the Baptist.
    • those over there that they be read to by persons whom they have known here.
    • everything as in a mirror. The dead person who entered the spiritual world
    • one-way influence by persons here working on the spiritual world, but
    • persons here, as they learn more about the supersensible world, will be
    • person is saying to you, something that may be an important communication
    • earth-life. Perhaps the dead person loved us and wants to send us his
    • the person who loved us and is sending us his forces. We have an inkling of
    • There are persons who
  • Title: Lecture: The Renewal of Culture
    Matching lines:
    • truly unprejudiced person can hear the truth, that we no longer understand
    • intellectualism is never our own personal property, a force which can move
    • not see feeling flashing up and growing warm when one person looks at
    • chief aim is not to discover how a person can most capably work in life, for
    • purification? He meant that a person participating in the action of such a
    • destiny. No matter how individual persons may reply to the question, how are
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
    Matching lines:
    • personalities. We may picture it in this way. Imagine a man's
    • single bees all belong to one personality, in the way that our limbs
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
    Matching lines:
    • person goes through life without any sense of judgment, this is due
    • A person who lacked a certain ability in this or that sphere during
    • situation it all makes. If nothing were to intervene, the person
    • would become less and less able. For if a person has deliberately
    • Now such a person may be clever, but his cleverness will be cold and
    • personality who lived during the sixth century B.C. as the son of a
    • person in the spiritual world unless we have first met him on earth.
    • had a previous connection on earth, yet if a person has received the
    • Supersensible perception reveals that a number of personalities who
    • nineteenth century there were already some personalities — and
    • also holds good for this exceptional case. A person who departs from
    • this, but it is not true. For if a person is at all predisposed to
    • and that is by way of human beings. If a person goes through the gate
    • he can become familiar with it through the fact that he knew a person
    • surrounds him after death. A person can read an important work of
    • It is also a fact that a simple person who has only just come in
    • person whom he genuinely loved than the seer who, though able to find
    • known. Yet more often than not one is unable to read to a dead person
    • might approach him, mention to him that a person who dies was also an
    • Let us take an example. A person is in the habit of leaving home
  • Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
    Matching lines:
    • another person or as an object is a preparation for penetrating
    • dissuade a person who is ill this way often from that which he
    • also the self-sense increases. The person concerned is one with
    • heresy, but today one calls the persons daydreamers who have to
    • capable person. There he had to say to himself, what seemed to
    • There you see such a person who has approached spiritual
    • people who dealt with squaring the circle. Those persons who
  • Title: Esoteric Lesson: Hamburg, 3-3-'06
    Matching lines:
    • remunerated personally, I must be paid for the work that I do. An
    • lie in devotion for the whole, and never in a man's personality. It
    • of this statement, that one doesn't want to get paid personally for
    • personal advantage.
    • away. This shows that he was thinking of a personal advantage and that
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • personalities of world-historic development of recent times —
    • have a similar relation to the average person in the street as does a
    • no more right to judge than a blind person has the right to pass
    • has been transformed even more by such a personality as Schiller, and
    • still more by a personality who stands in no relation at all to
    • a forgetful child, he will still be a forgetful person today. One can
    • etheric body. When the ordinary person learns, he learns with the
    • become a different person. His habits and temperament must change;
    • which is beyond gender, beyond the personal — to rise to the
  • Title: Riddles of the World: Lecture V: The Question of Women's Rights
    Matching lines:
    • made various important persons of the world-historical
    • 19th century compared with such a personality as Rahel
    • usual average human being as a sighted person relates to a
    • blind one. It refers to the testimony of such persons who know
    • judge, as little as the blind person has a right to judge about
    • European average person, to a noble idealist, possibly Schiller
    • of nature; however, the European average person has worked
    • body. Such a personality like Schiller transformed it even
    • more, even more such a personality that is not related to the
    • forgetful person even today. One can use a small example of
    • complete personality. The human soul builds the body as the
    • where spirit-self and atman are which are transpersonal and
  • Title: Esoteric Lesson: Hamburg, 2-11-'07
    Matching lines:
    • evolutions his personal, spirit aroma.
  • Title: Riddles of the World: Lecture IV: Spiritual Science and the Social Question
    Matching lines:
    • social question today are persons within our social order first
    • which persons have established who understand something of
    • life, and things, which such persons have established who admit
    • receives the yield of his work personally — and,
    • the principle: we have to be paid personally; one has to pay to
    • personally is really life-sustaining, whether it depends on
    • must never be in the own personality of the human being, but
    • to get the yield of his work as a personal remuneration.
    • human labour of another person is exploited!
    • the personally acquired independent from that which one works
    • established that it is indecent to found everything on personal
    • of the destinies of those persons who are needed for the
    • its reason in the personal self-interest, in the position in
    • the ego out of the personal self-interest. As peculiar as it
  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
    Matching lines:
    • result were such a person to attempt to translate Euclid,
    • historical personality outwardly, in external appearance, may
    • but in what is spiritual and invisible in His personality,
    • express themselves in such a personal way. It was said
    • into words what rises above the personal, that is to say, the
    • spiritual, the impersonal, and to express this by means of
  • Title: Gospel of John: Lecture III: The Mission of the Earth
    Matching lines:
    • order that one person love another? It is this — that
    • person to another. My hand does not love my organism. Only
    • person, can love him. To this end the human being had to
    • personality, but as a part of a Divine Being, just as the
    • of independent, personal existence, in which every individual
    • within his own individual personality as did the follower of
    • the New Testament. He did not yet say as a personality,
  • Title: Esoteric Lesson: Hamburg, 5-22-'08
    Matching lines:
    • a strong spiritual person, a genius. D is like A,
    • correct judgment by himself. A strong, independent personality might
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
    Matching lines:
    • initiated could himself have experiences and personal
    • spoken of in the Mysteries, stood before him in the person of
    • Sigambrian tribe than as a separate personality.
    • course of time it happened that individual personalities gave
    • personalities. We can only understand certain things,
    • personalities of the group-soul? What must have been the
    • other persons, union with all egos belonging to a group-soul
    • something more than just a person with a particular name
    • fullest extent. One person loved another because he was
  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
    Matching lines:
    • personality that he took the folk-soul into his own being.
    • all that belonged to his personality was of no importance to
    • the individual ego of the human personality gradually evolved
    • order to allow the personal “I AM” to emerge.
    • many persons today already feel that something which once had
    • the ego present in every personality is also one with the
  • Title: Esoteric Lesson: Hamburg, 5-24-'08
    Matching lines:
    • When we no longer follow personal interests in our actions, when we do
  • Title: Gospel of John: Lecture VI: The "I AM"
    Matching lines:
    • between Christ and a personality who is able to perceive what
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
    Matching lines:
    • star, and let us imagine a person with clairvoyant vision
    • ether and astral bodies. If this clairvoyant person were to
    • the Christ Personality, to the Christ Impulse, by energizing
    • this person and the Christ Impulse be transmitted to him.
    • What does that signify? If the person were blind, he would
    • for example that a person were to give himself up physically
    • man. This mystery through which a person consumes, eats or
    • such a personality as the writer of the Gospel and be able to
    • say: “There was such a person who was thoroughly
    • However, if a person really believes in the “I
    • that a transgressor is brought before a person who really
  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
    Matching lines:
    • clairvoyantly endowed person can see them. It is only when he
    • clairvoyantly in a certain way. Let us suppose that a person
    • personifications of nature forces. There are complete
    • world, in that world into which a person enters when he lifts
    • personal sense. What then will be the meaning of what men
    • to do with personal needs. Mankind has descended to the
    • profoundest depths of personal necessity, of physical
    • personality. But just such an egotistic, utilitarian
    • importance to his own personality, thus causing him to feel
    • incarnation as the feeling of personality. That this feeling
    • of personality is so strong today is the result of the
    • their own personality. Certainly, profound mysteries exist
    • for the concept of the human being as an outer personality,
    • personality — as a Roman citizen — appears also
    • shall trace in detail how the personality emerges by degrees
    • progressed far enough in their feeling of personality to step
    • an understanding of personality. You will comprehend that
    • as a personal manifestation, the time when the spirit
    • becoming a personality. Thus we see how in the middle of the
    • a separate personality. When we see how in Greek art the
    • Maximum number of matches per file exceeded.
  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
    Matching lines:
    • gained out of the life of the spirit itself. If a person has
    • world, thus becoming acquainted with it through personal
    • initiation, it was a matter of a loss of personality. An
    • impersonal absorption into the spiritual world is what
    • personality reached a certain high point in the ancient
    • Egyptian civilization. In this awareness of the personality,
    • periods longed to strip off personality. The Atlanteans were
    • they would each night strip off their personality and live in
    • Yoga, into what was impersonal. To repose in the universal
    • enough of their own personality to feel themselves for the
    • being make his will so personal, so individualized, that he
  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
    Matching lines:
    • the person of Christ Jesus. We may say that humanity
    • concentrating in the person of Christ Jesus, then continued
    • personal and intellectual human culture. We of the present
    • depended upon his position in the community. A person
    • and his kinsmen, and in accordance with these impersonal
    • We are now about to develop this personal consciousness
    • linked with the individuality, with the human personality,
    • persons, become most individualized. As long as men are not
    • within the human personality, and when, at the same time,
    • recognizing and fighting down the personal sympathy and
    • antipathy that divides them. Were personal opinions still to
    • in this particular passage of the Gospel, the person we are
  • Title: Gospel of John: Lecture XI: Christian Initiation
    Matching lines:
    • person who could lift himself above the outer physical
    • sense-world and have his own personal experiences in the
    • spiritual worlds, a person who could experience the spiritual
    • person. It is not meant that in any sense he must become
    • solid parts of it — was divided. One person took
    • belonged to one person, that part to another. Possession,
    • i.e. the extension of the personality through the acquisition
    • of a world that someone else perceives.” A person who
    • microscopy is prescribed in the laboratories. If a person
    • initiation as one which a person belonging to the present
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
    Matching lines:
    • be employed for bringing about this katharsis. A person can
    • the thoughts just as they are there presented. If a person holds
    • katharsis. If a person has not been successful in doing this
    • understand that when a person has attained this initiation,
    • he is fundamentally quite different from the person he was
    • knowledge. For a person who acquires spiritual knowledge,
    • not reached previously. If a person practices self-knowledge
    • self? Is it within the personal man? No, it is not there. On
    • then a person may expect that the external spirit will stream
    • Universal Ego. And a person thus illuminated, who, in other
    • do not at all come into consideration. When such a person
    • His personal ego has been eclipsed, which means that at such
    • moments it has become impersonal and it is the Cosmic
    • irrespective of all personal opinions. In every spiritual-
    • external personality to be a counterpart, a revelation of
    • personality.
    • distinction between the personality who, in Esoteric
    • this mean? It means that in the historical personality of
    • person who, because of this, was attracted to a mother so
    • Nazareth we have a person in whom Father Abraham is living.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Bible and Wisdom.
    Matching lines:
    • acts performed by the Christ, with the way in which this unique Personality
    • personalities as these. When we look back to the relation which in former
    • personal knowledge. Their knowledge does not transcend sense-cognition,
    • personalities who have built up their knowledge and their wisdom from out of
  • Title: Ascension/Pentecost II: WHITSUN: the Festival of the free Individuality
    Matching lines:
    • personality.
    • individual, personal characteristics of the human being. Thus it could
    • — that he was an individual personality through the forces of his
  • Title: Manifestations of Karma: Lecture 1: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
    Matching lines:
    • THE NATURE AND SIGNIFICANCE OF KARMA IN THE PERSONAL AND INDIVIDUAL,AND IN HUMANITY, THE EARTH AND THE UNIVERSE
    • karma in the case of a person performing an act by which he intends to
    • the effect there must be something hidden from the person when he sets
    • it was not actually designed by the person himself. If this connection
    • of the person in question. That is to say, this reason must be
    • later on in their effect react on the same person. In such a case we
    • Let us start, then, with the study of the karma of one special person.
    • further and observe the life of this person in his fiftieth year,
    • treatment of a person is in earliest childhood. This is something in
    • In ordinary life a person does not seek a connection between cause and
    • if a person having arrived at the age of eighty looks back and sees
    • such a case in which a person has quite consciously brought about a
    • Personality.’ And then we see that there is a consciousness
    • come to effect. Thus he takes karma into his personal consciousness.
    • also proceeds from the man himself; not from his personal
    • continually interrupted by the ‘personal consciousness,’ we
    • pointed out. We shall find in his individual and personal karma the
    • be sought for only in his personal and individual karma; and is the
    • a germ for the work which he, in his personal life as Kepler,
    • the humanity in a previous epoch. We see how a person is placed in the
    • Maximum number of matches per file exceeded.
  • Title: Manifestations of Karma: Lecture 2: Karma and the Animal Kingdom
    Matching lines:
    • resembling that human individuality which is preserved when a person
    • describe as the fate of the human individuality after a person has
    • of the animal are comparable with those in the personal life of a man
    • The person who thinks in this way thinks much too abstractly. He does
  • Title: Manifestations of Karma: Lecture 3: Karma in Relation to Disease and Health
    Matching lines:
    • Let us suppose that two persons are speaking together. One says to the
    • was another person who said that he knew a different reason for the
    • to think that laziness was a kind of personality which needed only to
    • out, the person will be well again.’ Others talk about a
    • with the former deeds and experiences of this person, and how will his
    • circumstance in a person's life is only possible when an extended view
    • Thus if a person leads a dissolute life in any respect it will make an
    • person again comes into existence by birth, the essence of his
    • existence the person has in his etheric body the results of what he
    • what deeds a person did in a previous life. In the case of an animal
    • In the course of his life a person has a great number of experiences
    • your eyes indeed saw the other person but the direct impression did
    • up to the moment when a person can first remember, a great number of
    • a person died at the age of seventy. He lives his life back to his
    • Hence we shall quite easily understand that when a person who in one
    • Let us suppose that in one life a person manifests a particular
    • a deeper organisation of the soul; for if a person only follows what
    • lead him to this. Here again we have something deeper. If a person is
    • person already has something which also is not in order.
  • Title: Manifestations of Karma: Lecture 4: The Curability and Incurability of Diseases in Relation to Karma
    Matching lines:
    • a person brings with him certain predispositions which in one
    • of a person's last life, the good and evil deeds he has done, the
    • according as the person is in the position to build weak or strong
    • when, for example, during the life in kamaloca, a person sees that in
    • the person is imbued with a strong desire for a higher perfection in
    • Let us suppose that in his previous life a person acted from an
    • feeling of personality; in your next incarnation you must seek for
    • consequences of a weak personality.’
    • sub-conscious region. The person in question will strive for an
    • person who is ill owing to the opposition of the three bodies, can
    • the kamaloca period, a person sees that he has acted from too strong a
    • I said previously that if a person has done many things under the
    • to answer the question: ‘If a person enters into existence in
    • the outer world. As long as a person is incarnated on the earth his
    • judgement. But when a person between birth and death sins against
    • during his life in kamaloca the person in question looks back to a
    • that which a person sees during his life in kamaloca will so transform
    • then filled in and which forms solid concretions. A person may have
    • than is usually supposed, for these are the persons in whom a
    • has an object. The person comes forth healed from the illness, having
    • Maximum number of matches per file exceeded.
  • Title: Manifestations of Karma: Lecture 5: Natural and Accidental Illness in Relationship to Karma
    Matching lines:
    • picture is more distinct, more clearly defined. I gave the person who
    • generalities and so forth. Such a person will after death develop the
    • a cure will be effected when the person, in accordance with his whole
    • consciousness when a person has gone through an illness, and has
    • person a continual state of irritation which leads to continuous
    • through the conquest of the illness. Naturally the person in question
    • assertions but actual ‘cases.’ A certain person contracts
    • arrive at the solution of world riddles. The person in question
    • This soul condition will prove itself to be such that the personality
    • Let us now assume that this personality before developing measles had
    • personality enters existence he will be anxious to make the
    • persons in question, the world says that this is the result of
    • An experienced person looking on the world will find it easy to
    • person has become ill because he entered this particular district. It
  • Title: Manifestations of Karma: Lecture 6: The Relationships Between Karma and Accidents
    Matching lines:
    • capacities of his own. Here we can say that a person has impressions
    • in the next incarnation. And this tendency leads the person to seek
    • family. From this we see that, in fact, a person has not inherited a
    • If we observe such a person from the moment of his birth, it will seem
    • dangerous in the highest degree. If the person were today to pass over
    • the normal person the Ego is not sufficiently strong, it reacts upon
    • waking person from this point of view, we shall say that in him are
    • members of man are linked together in the case of a normal person. Let
    • person has really in an earlier life done something that between death
    • down into this deep degree of consciousness, the person does not know
    • but is so vague that the person does not perceive it. This does not
    • necessarily mean that a person in this consciousness cannot perform
    • day-consciousness is extinguished and a person while walking in his
    • consciousness which the person cannot share in, because he can only
    • knowing anything about it. Let us now take the case of a person who
    • more deeply-lying processes of disease. In this case the person will
    • Ego-consciousness — but a person would never do it from this
    • In this lecture it has been our special task to show that a person may
    • statement that a person only knows that he possesses an organ when it
    • very stupid. Why does a person in his normal consciousness know
    • Maximum number of matches per file exceeded.
  • Title: Manifestations of Karma: Lecture 7: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
    Matching lines:
    • make all efforts to induce the person to acquire a wholesome and
    • Let us take the case of a person who has a disease of the liver, but
  • Title: Manifestations of Karma: Lecture 8: Karma of the Higher Beings
    Matching lines:
    • — the case where the person succumbs to ahrimanic influence,
    • impression upon him, while another person who had preserved a sound
    • power of judgement would easily recognise that the person in question
    • altogether if the person in question finds the opportunity and has the
    • up a training that is rational and normal. So we can say that a person
    • Thus a person may be perfectly logical and yet give expression to
    • such a person by logical reasoning. On the contrary, if we make use of
    • the person in question by means of revelations of Spiritual Science.
    • Such a person is not amenable to any reasoning derived from the realm
    • part of us, then the whole of our personality will be radiating these
    • upon the person in question, so that we can, as it were, achieve in
    • In the case of a person who is affected by these truths to such an
    • life.’ If such words are to have any value, the person should
    • for the sake of the world. Nevertheless, their personal fates are
    • transgression if one person or several people meet with an early death
    • we have not progressed so far as to do it consciously. With such a person
    • at all. We may perhaps have helped this person physically, externally,
    • a person by means of a corresponding spiritual education. This would
    • to which the person in question will himself have to produce a
    • person whose organism has been so transformed, something also for the
    • Maximum number of matches per file exceeded.
  • Title: Manifestations of Karma: Lecture 9: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
    Matching lines:
    • we are able to prevent the person from seeking this adjustment?
    • certain causes, certain maladies towards which the karma of a person
    • due to arrive. But notwithstanding, we can influence a person's karma
    • rigidity. With all men this can be a personal experience.
    • person would be ignorant of the fact that the birth and death of a
  • Title: Manifestations of Karma: Lecture 10: Free Will and Karma in the Future of Human Evolution
    Matching lines:
    • We may ask what happens in a person's karma when by reason of his
    • to compensate for these acts and experiences, and this person is
    • A person will at first judge ‘matter’ according to what
    • impersonal force in man for which he could not be responsible. But in
    • of love, which we pour into another person as a balsam. All that is
    • body of the healer create with the person to be healed a sort of
    • addition to induce a polarity in another person, and this polarity,
    • person to be healed, is, in the fullest sense of the word, the
    • person is fully aware of them with his ordinary day-consciousness;
    • what they would be if one gave a person any other substance. It
    • indirectly through persons who are more sensitive to such influence
  • Title: Manifestations of Karma: Lecture 11: Individual and Human Karma. Karma of the Higher Beings.
    Matching lines:
    • upon the physical plane may appear to be the persons most directly
    • separate person did at that time solely to the karmic account of that
    • thousand years there would still be persons who would speak of the
    • soul-forces are reversed. It is an age in which certain persons —
    • by a human being, a contact is established between them. The person is
    • Consider Miltiades, or some important personality, who played a part
  • Title: Lecture: Jesus and Christ
    Matching lines:
    • Now, as a rule, I am disinclined to speak of personal matters, but in the
    • personal existence. He could then experience the outer course of
    • with a soul permeated by spiritual science. Such a person would have
  • Title: Lecture: Relationships Between the Living and the Dead
    Matching lines:
    • persons of all manner of spiritual-scientific tendencies, who allow
    • particularly — even when a person is not made nervous by
    • which, to be sure, is understood by very few persons of to-day —
    • Suppose that such a person were to experience the blue
    • let us say — a so-called dead person, must first learn how to
    • a person, we come into contact with his inner life through the fact
    • to say to us. I might say that the dead person, when we ask him
    • capacity, as a dead person — as a so-called dead person —
    • with him, and so forth. The dead person, as I have said, beholds
    • great. When a deceased person (and exactly the same thing applies to
    • us, so that the dead person can remain passive. Just as a flower does
    • person of the present day forms his ideas, his conceptions of the
    • materialistically-minded person that there are also other ways of
    • Hence, a materialistic person actually thinks, generally
    • scientifically-trained person to-day speaks about such matters, he
    • resembles the person in question. Yet it has nothing to do with his
    • being. The fact that the picture corresponds to the person, does not
    • own personal interests, to be able to see how untruthfulness glitters
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
    Matching lines:
    • that person I can see something like a bright band of light.”
    • with a strange content. If this person has just performed a deed or
    • person in whom these faculties are found relates them to a friend who
    • themselves to them. Then the persons in whom these faculties appear
    • the new faculties of soul. Clever and enlightened persons in that era
    • Whenever a person takes on an inner discipline, however,
  • Title: Background/Mark: Lecture Twelve: Mystery Teachings in St. Mark's Gospel
    Matching lines:
    • into a human personality. When this happens the Earth-man
    • the personality of John the Baptist, and the lesson to be
    • effect through the seven personalities who were the seven
    • personalities on Earth. The truth is just the opposite!
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
    Matching lines:
    • personal, earthly “I” which speaks, but the
    • personality was Immanuel Hermann Fichte, the son of Johann
  • Title: World of the Senses and World of the Spirit: Lecture I
    Matching lines:
    • let us leave it at the simple statement, which I make out of personal
    • can never persuade a person of intelligence to believe.” You
    • soul you will not see anything conclusive in the fact that one person
    • has a different view of a matter from another person; that tells
  • Title: World of the Senses and World of the Spirit: Lecture II
    Matching lines:
    • sees a person coming towards him wearing some startling new fashion
    • rosy cheeks will say that a rosy-cheeked person is alone healthy. We
    • of desires that cling to the personal in us, or if we are still
    • capable of making any judgment on personal grounds, then all such
  • Title: World of the Senses and World of the Spirit: Lecture III
    Matching lines:
    • of the hand itself. But if to-day a person directs his power of
  • Title: World of the Senses and World of the Spirit: Lecture IV
    Matching lines:
    • yards larger than the thought you have about any ordinary person. One
  • Title: Esoteric Lessons Part II: Hannover, 12-31-11
    Matching lines:
    • doing the exercises? It's a splitting of the personality.
  • Title: World of the Senses and World of the Spirit: Lecture V
    Matching lines:
    • before by an uncongenial person. The feeling is due, in the main, to
    • kind of shadow picture. And in this connection a sensitive person is
    • about what another person has left behind him in a room. The
  • Title: World of the Senses and World of the Spirit: Lecture VI
    Matching lines:
    • person consumes a quantity of root food he is liable to become
    • said without further knowledge. Not every person is so far advanced
    • the development of the person in question.
    • indication of how a balance can be created, for example, in a person
    • case to recommend the person not to eat much of what comes from the
    • leaves of plants. There may be another person whose breathing system
    • emerges from sleep — the dream affords for many persons a last
    • I have never heard or seen this person.” And now you pursue it
    • you were opposite this person in a railway carriage, only the whole
    • and spiritual exhaustion. One can already see many persons
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
    Matching lines:
    • the greatest calamity. For I could imagine that such a person does
  • Title: Esoteric Lessons Part II: Hannover, 11-19-12
    Matching lines:
    • , we should feel the divine I and not the personal one. Of course, we
    • higher, expanded I that should be felt here. The personal ego with
  • Title: Esoteric Lessons Part III: Hannover, 2-7-'14
    Matching lines:
    • comes from his personal feelings. When an esoteric prays he will
    • first have a cold feeling; he shouldn't bring anything personal
    • from his personal life.
  • Title: Mystery of Death: Lecture II: The Path of the Human Being through the Gate of Death - A Transformation of Life
    Matching lines:
    • the dead person, the dead person was as it were like sleeping.
    • felt the necessity to hear what this personality has to say
    • view and had woven into her soul. So we deal with a personality
    • personality who has gone through the gate of death wanted to
    • have often stated the example: assuming a person is walking
    • person has fallen into the brook, and can now form a quite
    • logical, but superficial judgment. We can say: the person has
    • can become apparent that the person had experienced a heart
    • gate of death is never allowed to be a personal decision, but
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
    Matching lines:
    • preserved, duplicated, and interwoven with the leading personalities
    • person's staying awake continuously had been
    • person's physical life. After the etheric body has been
    • karma of a person demands it or because an individual is
    • is not all that rare, and many a plain person can have an
    • a curious personality of the fifteenth century. Here we can see
    • pioneering personality dies, his or her etheric body is
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
    Matching lines:
    • see them. In the same way, light and color surround a blind person,
    • evolution of the earth. Many persons who merely speculate or who
    • through an esoteric schooling; this is also what single persons here
    • persons, and we can designate this event as a return of Christ, a
    • on the earth in the not too distant future, persons who will claim to
  • Title: Lecture: Some Characteristics of To-day
    Matching lines:
    • arose, pronounce this or that person guilty — and then, when
    • published by persons who, apparently, were directly concerned in the
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • individual plants, animals, minerals, peoples, persons — so can
    • degree. One ought not simply to say that only a person who has gone
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • something to that other person; but he does not on that account become
    • something into the other person, something which makes one fuller
    • spiritually and rules invisibly, instigating us to impersonal actions
    • and impersonal thinking and feeling, when we see this, we have there
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • “When they express an opinion, it is not their personal will
    • impersonal.” They make upon us the impression that their wisdom
    • is impersonal, and is the blossom and fruit of a mature life. Such
    • persons call forth in us a feeling, though but a faint one, of what
    • Hierarchy. For this we must turn to the life of special persons who,
    • from his most impersonal life wisdom, that out of this most impersonal
    • experience of life; we find that even in such persons nothing in
    • systems, just as individual persons agree together, deliberate with
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
    Matching lines:
    • the question of the personality of Homer; When he describes anything
    • simply with facts, he does not even begin with any personal opinion,
    • a personality who feels himself unable to discuss his inner life with
    • work acts, absolutely from personal motives for a long time, so important
    • because Achilles fought out for himself what he personally had to fight
    • Hermann Grimm with whom I had often the pleasure of personally discussing
    • writings but often in personal conversation, and then much more exactly
    • that to my idea, such a delicate, impersonal representation of Christianity
    • Herod, who is called Rotus in Kalevala, is expressed so impersonally
    • that one is scarcely reminded of any locality or personality in Palestine.
    • condition, in a much more-impersonal condition; and also in such a condition
    • a personality of the transition period from the ancient clairvoyant
    • the Valkyrie at the moment of death. The Valkyrie is the personification
    • elementary, most intense impulses. Hence the personal element, the direct
    • we encounter impersonally something higher, something super-sensible,
    • — these are our personal forces; they are universal, human forces,
    • which are so impersonally alluded to even in the national sense, so
    • ends in the description, the wholly impersonal — pardon the paradoxical
  • Title: Lecture: Occultism and Initiation
    Matching lines:
    • must speak of the development of a person's soul-spiritual
    • of compassion, I can lose myself in the soul of another person, and I
    • the face of another person's sorrows and joys.
    • and a person who
    • to dreams and empty fancies. A truly clairvoyant person — allow
    • outwardly gradually withdraws to the person's inner being, and
    • originally gained by initiated persons, to results of initiation. But
    • person whom we consider as a kind of teacher as in ordinary science —
    • a person whom we can trust. But it can easily happen that the new
    • each person had a personal guide and was told: Now you must
    • person on the other hand — for that is the very nature of the
    • personal influences. This is simply a fact of the progress of the
    • replaced by men and women of trust, persons in whom the seeker for
    • necessary to mention it. During the last decades, a personality has
    • which they appear and in their whole personality. It must be this
    • them personally, as in the case of clinical facts or other results
    • same thing can be said of the results of initiation. Not every person
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
    Matching lines:
    • We have seen that in such a personality as the Buddha, there is a
    • it had a comprehension of the necessary renunciation of personal
    • the East or from the West, whether borne by this or that personal
  • Title: Esoteric Lessons Part II: Helsinki, 4-14-12
    Matching lines:
    • personality who work in all cultural conditions. A man
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
    Matching lines:
    • foremost of the personalities in the Song — feels from the
    • intelligible to Arjuna. How easy it is in our time for a person to
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
    Matching lines:
    • the way to be experienced — such a person will be aware of the
    • occult training. Such a person must be prepared so that he may
    • and calm. To this end a person who is striving to become ripe for
    • own. When a person's interests are gradually sharpened and widened
    • the individual, personal qualities whereby a man stands out from his
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
    Matching lines:
    • A person who would gain
    • to break free of them we do not do it, but when a person is really in
    • person is familiar. In ordinary life our dreams take place in this
    • has even received personal instructions. He comes to his instructor
    • ego, the self, that we have acquired in this world. If a person wants
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
    Matching lines:
    • back and put ourselves in the place of a person living at the time when the
    • takes these qualities with him. When a person has not purified his
    • as the realm of dreams. We can say that a person witnesses the birth
    • finding nothing at all about the previous incarnations of some person
    • search about for historical personalities you think might possibly
    • such a person in general would not be the most adapted to discover a
    • person. We are, in fact, twofold beings in ordinary life, even if we
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
    Matching lines:
    • isolated persons who had such experiences; experiences of truly
    • edition came out last year. In it a perfectly sincere person attacks
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
    Matching lines:
    • that do not belong to the individual alone. Imagine a person feeling
    • Such might be. Then, each person separately and by himself might go
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
    Matching lines:
    • near the truth. For some persons this will not be necessary, because
    • knife,” and another person replied, “That is impossible,
    • of the child are those of the grown-up person, but in childlike form.
    • into two parts. In every human being two persons confront us —
    • ourselves one person who is related to the creative forces in man,
    • everybody, but I do regard it as my own personal task to say nothing
    • individual persons, and how this will throw more and more light on
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
    Matching lines:
    • great European thinker said on his deathbed, “Only one person
    • spite of the person's honest effort the whole essay was of no use
    • Here we have a person
    • person, who does not know what European spiritual evolution really
    • of that period somewhat as follows. What appears to a person today in
    • they value the great efforts that achieved it. That is the personal
    • understood. For such a person there would be no question of seeking
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
    Matching lines:
    • individual person, distinguishing his soul from his environment, he
    • one's environment, one continues merely to live in it. A person is
    • materialistic congress how each person in the depths of his soul is
    • person. To follow his teaching exclusively means to strive for the
    • Each person would only have sought his own perfection. Striving for
    • In the personality of
    • so easy as introducing some person's son or even daughter, saying,
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
    Matching lines:
    • person does today, whether in reading or whether
    • person cannot help seeing how dependent on this technology is
    • other things without preparation. Today every educated person
    • speed,” this ordinary person
    • time; it simply depends on the inner destiny of the person, but
    • sleeping person would if he could —
    • following: A person who is sleeping has a desire which is both
    • perceiving how we become a new person each day. For each
    • day are we not fundamentally a different person? Life drives us
    • nice thoughts and ideas. But a person who has to leave the
    • modern person. Those who speak of the Science of the Spirit as
  • Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
    Matching lines:
    • self-contained personality; he is strongly subject to earthly
    • of movement assume a personal nature of will. The will now becomes
  • Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
    Matching lines:
    • of personal judgment is not ripe until the fourteenth or fifteenth year.
  • Title: Education: Lecture IX: Arithmetic, Geometry, History
    Matching lines:
    • feeling and will. He must be able to enter into a personal
  • Title: Education: Lecture X: Physics, Chemistry, Handwork, Language, Religion
    Matching lines:
    • civilized world so objectively that we can bear the whole impersonal
    • or of all that is connected with the personality and divinity of
  • Title: Esoteric Lesson: Kassel, 6-27-'09
    Matching lines:
    • movements are completely independent of our personal feelings, wishes,
  • Title: Agriculture Course: Lecture 4
    Matching lines:
    • something else as well. We must know how to gain a kind of personal
    • all — though it may be a hard saying — a personal relationship
    • may seem an unpleasant task, but without this personal relation it is
    • is something that expresses quite exactly — yet in a kind of personal
    • we must have in a living and personal relationship; only then are we
    • sides. The point will be for us to develop the necessary personal relationship
    • aroma. This personal relationship to the matter (and you can well develop
  • Title: Agriculture Course (1938): Lecture IV
    Matching lines:
    • enter into a personal relationship with everything that comes
    • personal relationship. Why? Well, if you consider the
    • personal” way the relationship which must be
    • from outside. One must enter into a personal, living relation
    • will then be a question of developing the right personal
  • Title: Agriculture Course (1938): Lecture V
    Matching lines:
    • personal reference, I would say that the planting of nettles on
  • Title: Agriculture Course (1938): Lecture VI
    Matching lines:
    • persons to work in manufacturing a certain material. Now,
    • quite well that I should need a hundred and fifty persons
    • to get the job done. But a subtle person may come along and
    • putting first one, then two, then three persons on it and
    • their time chattering, they will do less work than one person.
  • Title: Agriculture Course: Lecture 8
    Matching lines:
    • a kind of personal treatment. To-day especially, we shall therefore
    • animal. I may say, in parenthesis, suppose a person is suffering from
    • of interested persons, not actually farmers, to share in this Course.
    • in this way. Person who have nothing to say out of a real or well-founded
    • the other hand, the farmers hear of these things from unauthorised persons
    • — from persons who are merely interested — then indeed “the
  • Title: Agriculture Course (1938): Lecture VIII
    Matching lines:
    • persons applying them. For this very reason, it is necessary
    • college-trained student-farmer. Such a person looks things up
    • number of persons not directly connected with farming, but
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
    Matching lines:
    • form in the lower parts. A blind-born person considers the description
    • of a seeing person for fantasies; the descriptions of those who perceive
    • harm the person on which it is practiced, all this has nothing to do
    • the inner aspect. When a person stands before us we can touch his physical
    • of great danger, for example when a person is drowning or suddenly precipitates
    • is hanging down, it is loosened. In a hypnotized person this condition
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
    Matching lines:
    • or become initiated, the same thing happens as in the case of a blind-person
    • sees as if they were rushing towards him. To an unexperienced person
    • person is unable to cope with them and thinks that they are illusions,
    • in person during sleep when he gradually becomes clairvoyant? The night
    • changes completely for such a person. Ordinary people lose consciousness
    • An untrained person experiences the astral world chaotically, in the
    • form of dreams. But a trained person sees the astral world in regular
    • Let us suppose a person
    • clairvoyance, you can see a person's aura, the image of his soul-life,
    • Even as you see the complexion and the hand of a person, you then see
    • Inner Word. When a person develops the power of vision, the astral world
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
    Matching lines:
    • to enjoy is physical. If a person enjoys eating, the soul needs the
    • the sensory life in the physical world. If a person entirely submitted
    • the human body. A choleric person has quite a different expression,
    • bearing and walk from a sanguine, melancholic or phlegmatic person.
  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
    Matching lines:
    • cosmos. A clairvoyant to observes a person with course feelings in this
    • the soul-condition of the person against whom the action turned. We experience
    • to man's personality is thus illuminated. This process is ended, the
    • another person, we must experience this injury ourselves in Kamaloca;
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
    Matching lines:
    • is due to the fact that in a past life such a person had unsatisfactory
    • that this person will soon grow old and not evince much youthfulness.
    • or undeveloped person.
    • the more he becomes what is cllled a religious, wise person.
    • of the Ego's work upon the etheric body, is called Buddhi, and a person
    • of insignificant personalities but where personality is strongly differentiated
  • Title: Lecture: The Animal Soul
    Matching lines:
    • species differs from another, does the single individual person
  • Title: Egyptian Myths: Lecture 1: Spiritual Connections between the Culture-streams of Ancient and Modern Times.
    Matching lines:
    • for every thinking and feeling person, a life-aim that includes the
    • what the person had had in the physical was to be retained. In this
  • Title: Egyptian Myths: Lecture 2: The Reflection of Cosmic Events in the Religious Views of Men.
    Matching lines:
    • from the mere form of the seed. But a person who was endowed with a
    • Beginnings or Archai or Spirits of Personality. We find these when we
    • beings, one of which was personified in the sun and the other in the
  • Title: Egyptian Myths: Lecture 3: The Old Initiation Centers. The Human Form as the Subject of Meditation.
    Matching lines:
    • enlightened persons, were successors of men who had already lived in
    • had already disappeared. There were advanced persons and retarded
    • persons and, in accordance with the whole nature of evolution at that
    • persons sent out from this colony in Asia had to mix with other
    • Manu. Among these other peoples were many persons who had retained the
    • had to start with the souls of the persons whom they met in the lands
    • that ensouls and personifies things. There is no such
    • only one type; all four types would show some traces in each person,
    • It was entirely different with the more advanced persons, with the
    • appearance by which he can be recognized. Few persons would recognize
    • greater influence over the physical body. If today a person were to
  • Title: Egyptian Myths: Lecture 4: The Experiences of Initiation. The Mysteries of the Planets. The Descent of the Primeval Word.
    Matching lines:
    • picture that stood before the meditating person at that time. This
    • person, it was quite different from a teacher confronting a pupil
    • forces in this manner. If a person who was especially sensitive stood
    • of the sensitive person. In ancient Egypt such a telepathic influence
    • Let us think of a sick person, who is sick because certain bodily
    • person with occult training knows that when the physical body
  • Title: Egyptian Myths: Lecture 6: The Influence of Osiris and Isis. Facts of Occult Anatomy and Physiology.
    Matching lines:
    • know, for example, that the high spiritual personality of Yahweh
    • influences of Isis and Osiris from the moon. Whether a person became
    • Isis and Osiris work inwardly in every person, in respect to his
    • higher nature. Thus every person is double-sexed, having both lungs
    • and larynx. Every person, whether man or woman, has the same number of
  • Title: Egyptian Myths: Lecture 8: The Stages of Evolution of the Human Form The Expulsion of the Animal Beings. The Four Human Types.
    Matching lines:
    • the sun, which is the reason for the feeling that every healthy person
    • evil forms. Hence the feeling that the naive and unspoiled person has
    • every person was virginally reproductive. This stage of evolution is
    • the deity in person — are washed in a sequestered lake: slaves
  • Title: Egyptian Myths: Lecture 9: The Influence of the Sun and Moon Spirits, of the Isis and Osiris Forces. The Change in Consciousness. The Conquest of the Physical Plane.
    Matching lines:
    • today there are occasional persons who have preserved it as a natural
    • spiritual world, but he also knew that for the normal person of the
    • person can well imagine of a Greek temple, that even if it stood in a
    • personality. This was also the case in the earlier cultures. The
    • Egyptian did not feel himself as a separate person, but as an
    • laid little worth on feeling himself to be a person, but it was his
    • greatest pride to be a Spartan or an Athenian. To be a personality, to
    • time in Rome. That a personality could be something for itself was
    • invented in ancient Rome. The will of the single personality had
    • be done with its property, its own things. The single personal man was
  • Title: Egyptian Myths: Lecture 10: Old Myths as Pictures of Cosmic Facts. Darkening of Mans Spiritual Consciousness. The Initiation Principle of the Mysteries.
    Matching lines:
    • during his life a person was a gourmet, taking great pleasure in
    • physical, and after death the person feels a real lust for what
    • which selected persons could look into the spiritual worlds in full
    • person who is the reincarnation of an earlier man, who has developed
  • Title: Egyptian Myths: Lecture 11: The Ancient Egyptian Doctrine of Evolution. The Cosmic View of the Organs and their Coarsening in Modern Times.
    Matching lines:
    • does the ordinary person who dies. He experienced it differently and
    • impression. But when a person performs the exercises of meditation and
    • place that makes it possible for the person to see the spiritual world
    • knew from direct experience what another person could learn only
    • through revelation. A person thus initiated could, out of his own
    • into the spiritual world. He could then transmit this to other persons
    • intelligence was connected with this. If today we examine a person in
    • this is still the color that glitters in the aura when the person's
    • exceptional cases, persons equipped with inferior clairvoyant gifts
    • persons who have remained standing at a certain stage of evolution,
    • Then such persons are translated to the astral plane and they see this
    • him. It may be necessary, when a person is ill, that the forces of a
  • Title: Egyptian Myths: Lecture 12: The Christ Impulse as Conqueror of Matter.
    Matching lines:
    • When man became a personality, God also had to become a personality in
    • conscious of his personality. Earlier, man still lived in the heights
    • person today who accepts something as Indian teaching has no idea that
    • was. Today we see in a people, only a group of persons who can be
    • persons filling a certain area. But this is not a people for one who
    • single persons within the people belong to the folk-soul. They are as
    • person. For the occultist spiritual experiences are entirely valid,
    • incorporation of the folk-soul. If the single person thinks, feels,
    • becomes permeated by the thoughts and feelings of the single persons.
    • color-shadings from the single persons.
    • and in the single person, as his members.
    • nothing personally; if I say something, Osiris must speak; if I do
    • man's raising his own personality; it arises through his taking into
    • himself something that transcends the boundaries of personality, a
    • person experiences all this again. It comes back to him as a memory.
    • person of the fifth period. He remembers what he saw and heard at that
    • a mighty whole when we understand that the single person is only an
    • he sees how just those persons who should understand the science of
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
    Matching lines:
    • words, can even the ordinary person, with no clairvoyant capacity,
    • has not experienced it on the physical plane. But persons known to him
    • can give an example. Of course, this can be observed only by persons
    • good will impulses present themselves to the soul before the person
    • person is so evil and degenerate that he establishes such a connection
    • will then consist in whether a person can develop in the test
    • which the test of a person will consist in the fact that, in the
    • occurs. It will not depend then upon whether a person has actually
    • are wholly materialistic will this be unattainable., A person may
    • that he draws the spiritual down into the material. A person is
    • the 1930's, there will be persons — and more and more, later in
    • today that a person may be very able intellectually but be immoral, we
    • reached their climax. Whereas a person can be very dangerous today by
    • evidence of truth which is available even to the person who does not
  • Title: Jeshu ben Pandira: Lecture I
    Matching lines:
    • worlds. In other words, can even the ordinary person, possessed of no
    • this conceptual world is may be grasped by each person in the
    • physical plane. But persons known to him appear. How often it
    • a sort of example. Of course, this can be observed only by persons
    • way. If a person has acquired through training a certain capacity to
    • certain memory arises. Most likely, extremely few persons have
    • impulses present themselves to the soul before the person falls
    • and have to compensate for this in our Karma. If a person is so evil
    • in the fact that one shall observe whether a person can develop in
    • to the level of an altar, at which the test of a person will consist
    • whether a person has actually studied spiritual-science or not while
    • will this be unattainable. A person may think materialistically when
    • spiritual down into the material. A person is materialistic also in
    • during the 1930's, there will be persons — and more and more
    • possible today that a person may be very keen intellectually but
    • reached their climax. Whereas a person can be very dangerous today by
    • as a person of the present cannot in the least conceive. The highest
    • available even to the person who does not yet see into the higher
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
    Matching lines:
    • a stick. In such a case it is generally characteristic for a person to
    • stick against another person in days gone by. Yes, it is you yourself
    • person's karma. And mistakes are often made just here in the education
    • principles of education, there are many persons in the world now who
    • maintain only two generations of persons with strong wills.
    • person does not by any means have under his control. Only gradually
    • head. A person who permits himself to do such a thing must think for
    • connected. Depending on whether the person works or does not work, is
    • reason why so few persons take an interest in — spiritual things.
    • persons who go through life very inattentively may be very obstinate.
    • Persons who are altogether weak-willed are often discovered to be
    • strive to overcome obstinacy. It is precisely in persons with weak
    • through the endeavour to understand complex personalities, through the
    • know, when I walk on, the streets and see persons and animals, it
    • seems as if I had to enter into the persons and the animals. It
    • person in question had cultivated absorption in things, in the secrets
    • erroneous is said in the presence of a clairvoyant person, the pain
    • entered two persons, a gentleman and a lady. I sat in one comer and
    • person. He lay down, sprang up again in five minutes; then again he
    • she arrived in Berlin. These two persons never for one moment noticed
    • Maximum number of matches per file exceeded.
  • Title: Jeshu ben Pandira: Lecture II
    Matching lines:
    • stick. In such a case it is generally characteristic for a person to
    • stick against another person in days gone by. Yes, it is you yourself
    • person's karma. And mistakes are often made just here in the
    • person when we expect him to learn something, to do something, for
    • there are many persons in the present population of the world who did
    • being. Ask a number of persons how they came into their present
    • generations of persons with strong wills. Materialism can satisfy
    • anger is something that a person does not by any means have under his
    • This can come about only gradually, and a person must have patience
    • the ink bottle at the child's head. A person who permits
    • person works or does not work, is well or ill, according as he
    • physical body. Very much depends upon whether the person develops a
    • constitutes the final reason for the fact that so few persons take an
    • that we have mentioned may be caused by obstinacy. Even persons who
    • Persons who are altogether weak-willed are often discovered to be
    • strive to overcome obstinacy. It is precisely in persons with weak
    • through the endeavor to understand complex personalities, through the
    • streets and see persons and animals, it seems as if I had to enter
    • into the persons and the animals. It happened that a poor woman met
    • led back into the preceding incarnation, when the person in question
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Spiritual World: Lecture One
    Matching lines:
    • question for persons who want to seek an understanding of Christ in
    • the Stoic sense (and a good many personalities in Roman history were
  • Title: Christ and the Spiritual World: Lecture Two
    Matching lines:
    • proportionately there were many more spiritually developed persons
  • Title: Christ and the Spiritual World: Lecture Three
    Matching lines:
    • among the Gnostics, among the Apostolic Fathers and among the persons
    • soul. And persons who have no inclination for Apollo's music,
  • Title: Christ and the Spiritual World: Lecture Four
    Matching lines:
    • Time we think of today, but Time viewed as a living, super-personal
    • sees in “Time” something living and super-personal —
    • Apollo worked through the Pythia, and how a person on his way to the
  • Title: Esoteric Lessons Part III: Leipzig, 1-2-'14
    Matching lines:
    • the personal ego. As a spiritual ego we learn to dive down into the
  • Title: Christ and the Spiritual World: Lecture Six
    Matching lines:
    • Occult History: Personalities and Events in the Light of Spiritual Science,
    • Christianity takes shape. Let us follow the personality of Parsifal,
  • Title: Mystery of Death: Lecture IV: The Intimate Element of the Central European Culture and the Central European Striving
    Matching lines:
    • familiarise ourselves with such an impersonal view of the
    • that a person — who just becomes a materialist because he
    • say the following not because of personal reasons, but because
    • a not average person, also a not average man of letters, but a
    • a very famous work: as a young man I crossed a street and saw a person
  • Title: Lecture: The Ego-consciousness of the So-called Dead
    Matching lines:
    • one person who can remember his own birth, nor look back upon it. The
    • person we lived with. He lived and we lived, and through him we
    • evil action: Imagine that you say something bad to another person and
    • experience that part which concerns us personally; we only experience
    • But the other person to whom we addressed our unkind words, has an
    • on earth is one thing, and what the other person experiences is
    • head? — Probably only a person who is suffering from headache
    • dead person, even before you begin, to form its spiritual shape. In
  • Title: Lecture: The Moment of Death and the Period Thereafter
    Matching lines:
    • cognitive power. There is not one person who can remember his own
    • In this manner we shared the experiences of the person we lived
    • Imagine that you say something bad to another person and that your
    • part which concerns us personally; we only experience the feelings
    • But the other person to whom we addressed our unkind words has an
    • physical life on earth is one thing, and what the other person
    • concerning the interior of your head? Probably only a person who is
    • that dead person even before you begin to form its spiritual shape.
  • Title: Mission of Spiritual Science and Its Building at Dornach
    Matching lines:
    • prevent this, I must bring forward something apparently personal, about
    • for in that case the person would certainly not be unhealthy or
    • other is living in a different world. The non-hypnotised person is not
    • present beside the hypnotised one; the person with a normal soul-life
    • is being pursued, the person's normal condition is completely
    • in order to ascertain what influence a person is under who is
    • belong to this department that thoughts entertained by one person are
    • connection it must always be borne in mind that the dead person can
    • personal God, when it is said that I prefer to speak of the Divinity,
    • sense to deny personality in God. One arrives, on the contrary, at
    • seeing that one may speak not only of the personality, but even of a
    • super-personality of God. The most thorough refutation of pantheism may
    • personality in a much higher sense even than man, in a sense which even
    • person may be a very good spiritual investigator without in any way
    • Mother with the Child Jesus. I think that if a person who had never
    • personally, that I think the reasons why spiritual science meets with
  • Title: Lecture: Human Life in the Light of Spiritual Science
    Matching lines:
    • In making this statement I am not just voicing my personal opinion, but
    • synchronous vibration with spiritual existence. Henceforth such a person
    • for it must originate in the dead personality itself. In such a case it will
    • and more persons will discover that Spiritual Science, contrary to
    • human existence, upon my personal opinion of this science. Spiritual research
    • leads one away from personal views as they are generally understood, inasmuch
    • long as an attitude of good will is maintained by that person. I am going to
    • consciousness through personal experience, be accepted by spiritual research
    • to find a person who is not delighted by a performance of the Seventh
    • worthy of an educated person's attention. And let us turn our gaze aside
  • Title: Life Between ... IX: Life After Death
    Matching lines:
    • spiritual world, as much as if today a person would deny the
    • these people here on earth. Suppose a person has felt a quite
    • A person who is not prepared to admit the reality of karma, or
    • belongs to him. How does a person go through the world? One person
    • meet him, of the painful experience inflicted by another person. This
    • A person once asked the following question in connection with
    • possible to show that a person owed this or that faculty to his
    • why has this or that person died young. But this, too, has its source
    • world. A person who brings artistic gifts into the world does so
    • lest we gradually be obliterated from the world. A person could
    • The more a person advances in the evolution of the world, the freer
  • Title: Lecture: Christ In Relation To Lucifer and Ahriman
    Matching lines:
    • prior to a person's birth he lives in the mother's womb in a dreaming,
    • happening in the world outside. If by virtue of his karma a person
    • such a person would have to be born on the sixth day of January. Joan
    • Central Europe, notice a person who earlier in his life did not yet
    • cosmic forces. If some event in this person's life brought about his
    • Hence, when a person who for some time was leading an external
    • conversion. We will want to look into the soul of such a person and
    • characteristics. What is called the national mentality of a person
    • period of time. A person dying in a war, however, loses his ether body
    • vice versa. I have frequently used the following example. A person
    • personal reasons but because I want to characterize the way our
    • for the past fifty years and had many personal dealings with Darwin,
    • England and Scotland; these were pleasant and fruitful personal
  • Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
    Matching lines:
    • personality, but worked so that then from this personality
    • and effect. Imagine that we see a person going along a
    • riverbank. The person falls into the river. One runs to him and
    • finds a stone where the person fell into the river and thinks
    • that the person tripped, then fell in the river and died this
    • way. One says that the person has died because he fell into the
    • suffice. I would like to give you an example, not for personal
    • Now he says: this person writes, nevertheless, as only a person
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
    Matching lines:
    • Everything that can exist in the way of outer personality will in the
    • person were unable to perceive the sprouting forth of springtime,
    • personal whims of men, but because new things are happening in the
    • first person permitted to see Him without witnessing the physical
    • with his feeling, should also be a moral person, carrying his morality
    • of Nazareth. This personality has been sadly slandered and
    • He was the personality who carried out his task a full hundred
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
    Matching lines:
    • of never forming conceptions beforehand of persons whom I expected
    • imagery of the various religions. This form is personified as the
  • Title: Occult Science and Occult Development
    Matching lines:
    • carried out by a person with religious, reverential inclinations towards
    • stem from the personal opinions of individuals.
    • subjective development of the human soul, leading to personal vision
  • Title: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
    Matching lines:
    • that is unavoidable. One person may say, ‘This will evoke the
    • man, just as a person's thoughts, his sorrows and cares, lie
    • the souls of men more and more as a direct personal experience from
  • Title: Lecture: Knowledge and Initiation
    Matching lines:
    • us to them. Let me put this to you in a personal way. When I speak on
    • visionary experience? It is that the person is completely given up to
  • Title: Lecture: Cognition of the Christ Through Anthroposophy
    Matching lines:
    • personality; in the soul life there must be control in every stage and
  • Title: Mans Life on Earth: Lecture I
    Matching lines:
    • persons who know how the evolution of man has to proceed in order for
    • persons who have clear and detailed knowledge concerning the
    • evolution of mankind, there is need in the world today for persons
    • age, born again as a person in whom the forces that came from his
    • science. The personality of whom I speak is none other than Cardinal
    • to see that in Cardinal Newman we have a strong personality imbued
    • omit from our considerations a person like Cardinal Newman when
  • Title: Planetary Spheres: Lecture I
    Matching lines:
    • persons who know how the evolution of man has to proceed in order for
    • persons who have clear and detailed knowledge concerning the
    • evolution of mankind, there is need in the world today for persons
    • age, born again as a person in whom the forces that came from his
    • science. The personality of whom I speak is none other than Cardinal
    • to see that in Cardinal Newman we have a strong personality imbued
    • omit from our considerations a person like Cardinal Newman when
  • Title: Mans Life on Earth: Lecture III
    Matching lines:
    • and near relationship with some other person. It is not said to us in
    • say: I have a relationship to this person; the lilies tell me so, the
    • point to many persons in whom this method of resistance to modern
  • Title: Planetary Spheres: Lecture III
    Matching lines:
    • and near relationship with some other person. It is not said to us in
    • say: I have a relationship to this person; the lilies tell me so, the
    • point to many persons in whom this method of resistance to modern
  • Title: Mystery Trinity: Part 2, Lecture IV
    Matching lines:
    • when a person falls asleep we characterize what happens externally by
    • falling asleep. A person experiences himself in all twelve
    • less confusing to them. Today, a person's sun-eye can hardly come to
    • have a relationship to a particular person; the lilies tell me, the
    • while. Usually several nights must pass before the deceased person
    • spirit, a great personality, from the earthly point of view but
    • — if we really want to get to know this person through the
  • Title: Mans Life on Earth: Lecture IV
    Matching lines:
    • suppose a physician of this kind found that the person who had come
    • such a person: When the Moon is full, try going out for a walk in its
    • he knew that when a person goes for a walk in the light of the Moon,
    • the fact that the person in question had held on too strongly to
  • Title: Planetary Spheres: Lecture IV
    Matching lines:
    • suppose a physician of this kind found that the person who had come
    • such a person: When the Moon is full, try going out for a walk in its
    • he knew that when a person goes for a walk in the light of the Moon,
    • the fact that the person in question had held on too strongly to
  • Title: Mans Life on Earth: Lecture V
    Matching lines:
    • persons readily fall a prey to these beings who seek to
    • victorious in the physical body of some person, victorious, that is,
    • senses. The result would be that the person would succumb to
    • a victory over these powers, then the person concerned succumbs to
    • are victorious over the Ahrimanic in the ether-body, then the person
    • seem, the fact that the person becomes addicted to lying is a weapon
    • ether body, then the person would become possessed — possessed
    • they are stuck fast in the ether-body, because the person is
    • The person in question will in this case tend to become an
    • the person is liable to turn into a dreamer in the astral body, to
    • approach the sick person undisturbed by Lucifer and Ahriman, and
  • Title: Planetary Spheres: Lecture V
    Matching lines:
    • persons readily fall a prey to these beings who seek to
    • victorious in the physical body of some person, victorious, that is,
    • senses. The result would be that the person would succumb to
    • a victory over these powers, then the person concerned succumbs to
    • are victorious over the Ahrimanic in the ether-body, then the person
    • seem, the fact that the person becomes addicted to lying is a weapon
    • ether body, then the person would become possessed — possessed
    • they are stuck fast in the ether-body, because the person is
    • The person in question will in this case tend to become an
    • the person is liable to turn into a dreamer in the astral body, to
    • approach the sick person undisturbed by Lucifer and Ahriman, and
  • Title: Lecture Series: Exact Clairvoyance and Ideal Magic
    Matching lines:
    • knowledge of the supersensible world. But a modern person
    • have before, so in a grown-up person there are certain dormant
    • person, and they must consist of a careful system, that is to
    • firmness as human beings, as human personalities.
    • there before us, because we see it with our eyes. A person who
    • heart, etc., so we have a cosmic, not a personal human state of
    • of his waking life, a person who is awake two thirds of his
    • person has, for example, reached the age of thirty, he will
    • faster, that is to say, in ten years. If a person has reached
    • as it were, a consciousness of our moral personality, of
    • a person who attains supersensible insight into these
    • different person. This is how life transforms us. We completely
    • belongs to a beloved person here on earth no longer constitutes
  • Title: First Steps in Supersensible Perception and The Relation of Anthroposophy to Christianity
    Matching lines:
    • personality. He experiences his own self in his ether-body. In this
    • looking at a quartz crystal. It is there before our eyes. A person who is
    • of falling asleep to the moment of waking we have, in very truth, not a personal,
  • Title: First Steps in Supersensible Perception and The Relation of Anthroposophy to Christianity
    Matching lines:
  • Title: Mans Life on Earth: Lecture VI
    Matching lines:
    • person's Karma not to be able to come near to Anthroposophy owing to
  • Title: Planetary Spheres: Lecture VI
    Matching lines:
    • person's Karma not to be able to come near to Anthroposophy owing to
  • Title: Karmic Relationships, VIII: Lecture V
    Matching lines:
    • explanation when we look at the personalities who play a decisive
    • historical personages as it shows itself in the course of their lives
    • personages who have done something or other that is known to us, and
    • understand how the personalities who make their appearance in life
    • speak of one or two such personalities who have lived in times not
    • let us take the case of personalities of an earlier age, who lived a
    • like here to give an example which may seem rather personal. I once
    • the secret of this personality and I tried to apply the methods of
    • after I left the school in which he taught, but his personality stood
    • a person who made upon me at any rate and upon others too, a deep and
    • club foot, that a study of his personality led one back to the very
    • to recognise that the two personalities who were not now
    • deformities. If we find that a person has some distinguishing talent
    • frequently happen that little characteristic actions of a person,
    • intimate karmic connections in the case of a certain person by giving
    • these signs that we have to find some significant trait in the person
    • take a personality like Voltaire. I am choosing a few great
    • personalities whose lives leave us with unanswered questions.
    • person. We are puzzled to know how this strange character, now
    • Augustine himself. In these schools, the personality of whom I am
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Christianity: Lecture V
    Matching lines:
    • explanation when we look at the personalities who play a decisive
    • historical personages as it shows itself in the course of their lives
    • personages who have done something or other that is known to us, and
    • understand how the personalities who make their appearance in life
    • speak of one or two such personalities who have lived in times not
    • let us take the case of personalities of an earlier age, who lived a
    • like here to give an example which may seem rather personal. I once
    • the secret of this personality and I tried to apply the methods of
    • after I left the school in which he taught, but his personality stood
    • a person who made upon me at any rate and upon others too, a deep and
    • club foot, that a study of his personality led one back to the very
    • to recognise that the two personalities who were not now
    • deformities. If we find that a person has some distinguishing talent
    • frequently happen that little characteristic actions of a person,
    • intimate karmic connections in the case of a certain person by giving
    • these signs that we have to find some significant trait in the person
    • take a personality like Voltaire. I am choosing a few great
    • personalities whose lives leave us with unanswered questions.
    • person. We are puzzled to know how this strange character, now
    • Augustine himself. In these schools, the personality of whom I am
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, VIII: Lecture VI
    Matching lines:
    • because those persons who feel an honest and sincere urge towards
    • study the question of karma in connection with those personalities
    • respect to the Mystery of Golgotha, worked upon these personalities
  • Title: Cosmic Christianity: Lecture VI
    Matching lines:
    • because those persons who feel an honest and sincere urge towards
    • study the question of karma in connection with those personalities
    • respect to the Mystery of Golgotha, worked upon these personalities
  • Title: An Outline of Anthroposophical Medical Research
    Matching lines:
    • person would investigate this advancement and enlargement of the
    • person under certain conditions, by injection (and, since we are
    • oxide of copper to a person suffering from Graves' disease, the effect
  • Title: An Outline of Anthroposophical Medical Research
    Matching lines:
    • person would investigate this advancement and enlargement of the
    • person under certain conditions, by injection (and, since we are
    • oxide of copper to a person suffering from Graves' disease, the effect
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
    Matching lines:
    • everyday life even better. For example, what is a lazy person? He is
    • moral or not. A person can be highly intelligent in an intellectual
    • astral forces. So that we can say: a person who has particularly
    • especially strong forces in his astral body, whilst a person who only
    • for by a personality connected with the sect of the Essenes, Jeshu ben
    • this most exalted person, Jeshu ben Pandira, as a preparation for what
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
    Matching lines:
    • preserved, duplicated, and interwoven with the leading personalities
    • person subscribing to them appear somewhat petty and
    • how to look at him as a person prone to make mistakes —
    • beings begin with their birth. And upon seeing a sick person,
    • to illness.” He sees an old person who no longer is
    • it was to him a personification of all suffering on earth.
  • Title: Old/New Methods: Lecture Four
    Matching lines:
    • of mine was quite a nice person when we were young. Later in life he
    • united with Jesus; two natures in one personality; God in man.
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
    Matching lines:
    • by a figure personifying a moral force — by Moses — we
    • an impersonal character. In the future incarnations of men, as Christ
    • around him. He incarnated in the personality of Jeshu ben Pandira
    • in Jeshu ben Pandira and in other personalities too, returns again and
    • change in the personality becomes apparent at a certain point in his
    • take possession of the personality of some human being in this way
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
    Matching lines:
    • ourselves in the presence of a person in the spiritual world and yet
    • It may happen that we meet a person in the spiritual world but remain
    • ourselves how we should love a person. We can then only ask ourselves
    • the higher Hierarchies. Today every person who dies and enters the
    • consciousness of a person with an immoral soul disposition is more
    • soul, and in every case it could be established that a person with a
    • One might well ask what it matters if after death a person should
    • the man of today penetrates increasingly into his personal ego and
    • one personality. This has real consequences for the life between
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
    Matching lines:
    • after death one meets a person one has known, one will at first
    • upon the connection between the living and the dead. A person who has
    • example, if a person was last incarnated on earth prior to the
    • What I have described refers to the average person. For example, in
    • than others. A person who only indulges in sensual pleasures and
    • fact that such a person will fall comparatively rapidly into a
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Two
    Matching lines:
    • that took into consideration the external conditions of a person's
    • transformation has this person's I gone through? If we look back to the
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Three
    Matching lines:
    • from its physical body, that means only that a person's inner being has
    • what this personality signifies within our cultural life. The nineteenth
    • personalities many things that were seen by their contemporaries with
    • A person who would merely
    • that there is no one else who could do it any better, then that person,
    • would say: If a person has once been born in a location where the primary
    • developed; if that person then neglects the physical body, it then becomes
    • inwardly that makes such a person receptive to the evil manifestations
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Four
    Matching lines:
    • to the region where humanity's sense of personality finds expression.
  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
    Matching lines:
    • human personality who bears in the world the name of Christian
    • on the physical plane in the personality of Christian Rosenkreuz
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
    Matching lines:
    • images of the physical personalities. That is not the case. To take a
    • actually sees the person of Caesar in action, phantom-like, as though
    • singular about the Akasha Chronicle. If we discover some person there,
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
    Matching lines:
    • person will say that the cause of the wound was the feeling of
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
    Matching lines:
    • thoroughly developed conscience and will be a person of high moral
    • qualities in the previous life. A person who is continually prone to
    • person who is disposed to love everything around him, who is loving to
    • for acquisition, an urge that makes a person hoard possessions and
    • unjustified, for if they are overcome and the person is ready for a
    • connection between the persons, and the forces had inscribed
    • new line of work. Here he finds a person with whom he has in some way
    • with the person whom he has now met and remained in his debt for some
    • “historical personality” and ignores the Mystery of
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
    Matching lines:
    • last connected and then, retrogressively, within all the persons and
    • experiencing the event there. If the person you thrashed has died in
    • in his book of life. A more influential person can help two, and
  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
    Matching lines:
    • today. Only persons with a special mediumistic tendency can still have
    • men. Mediumistic persons can come into such a consciousness, which is
    • the ears at will; there are very few persons who can do this today.
    • sustain the waking consciousness; such persons often lapse into a dim
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
    Matching lines:
  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth. II
    Matching lines:
    • signifies personal requirements, then our age culminates in machines,
    • which are solely a materialistic expression of mere personal human
    • person and an individual) then in our period you find people who
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
    Matching lines:
    • the personal life. Connected with this was an ever-increasing
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
    Matching lines:
    • is that one possesses the most steadfast belief in the personality of
    • other exercises which are only given personally to the pupil, and
    • the facts in the cosmos speak, for that is the most impersonal kind of
    • must not be affected by a personality, but by what he tells you of the
  • Title: Illusory Illness: Lecture I: Illusory Illness
    Matching lines:
    • there were two other persons in my compartment, a lady and a
    • heights, after awhile there appears for such a person an inner
    • melancholic person, an hypochondriac, who simply cannot free
    • and he said to do this and that. Then suddenly the person felt
    • for higher development. The person who elaborates and creates a
  • Title: Lecture: The Elementary Kingdoms
    Matching lines:
    • for this is by no means clear to the average person. And for
    • personality, but rather a whole system of minerals —
    • earth, defined in the human being as an isolated person, as a
    • animals, as complete, self-contained personalities, upon the
  • Title: Illusory Illness: Lecture II: Feverish Pursuit of Health
    Matching lines:
    • best that could happen to a person, to stay for a time, more or
    • each summer. Whoever cared for this person could well look upon
    • today. One says so frequently that what the simple person gets
    • bath can be healthy for a person, but that this may not be
    • if a person devotes
    • times. What surrounds this modern person, what does he see from
    • occur earlier. A person not accustomed to absorb much, one poor
    • we find this condition also in many masculine persons. The
    • spiritual and bodily functions from the person who asks
    • person stands here, the other there. Because what has developed
    • condition. There comes, however, a point at which a person may
    • and scents of flowers. This, however, a person must himself be
    • first go to another person. Here we are confronted with outer
    • that illness in a person. So somebody finds this or that organ
    • in a person different from the way it appears in another. Or a
    • person does not breathe as the one possessed with the curing
    • person. It would be foolish to say, “One must see to it
    • that this person gets a leg again!” Just try to get him
    • person be made as bearable as possible.
  • Title: Lecture: Man and Woman in Light of Spiritual Science
    Matching lines:
    • It is indeed very good to seek the opinions of leading personalities
    • individuality, character, or personality, no freedom and so on. As
    • the opposite sex lies hidden in each person. It is no good however to
    • causes the tears to run which then makes the person sad. This is the
  • Title: Esoteric Lesson: Muenchen, 6-14-'08
    Matching lines:
    • person calls love is often nothing but crass egotism. True love is
  • Title: Esoteric Lesson: Muenchen, 11-8-'08
    Matching lines:
    • into an ordinary person's astral body by sending forces out from
    • this in an ordinary person. Anger is another negative quality. It
    • any thing to do with the envied person. If we occupy ourselves with
  • Title: Lecture: Problems of Nutrition.
    Matching lines:
    • in marketing, that a healthy person cannot possibly be sustained
    • it is. Diet, through spiritual development, becomes the personal
    • must be confident that when a person has perceived the truth of
    • “Just as when I see another person and it dawns on me that in
    • A person, of course, can adopt either diet as a panacea if he
    • corresponding results. If by eating meat a person is relieved of
    • bound up with, the external world. When a person takes his
    • will no longer restrict himself to a narrow life. The person who is
    • easily to lift themselves out of their narrow circles. The person
    • person's eyes whether or not he produces his own fat. It can be
    • seen in the eyes of a person whether or not his astral body is
    • of character are created when a person takes his nourishment from
    • spiritual science that when a person drinks alcohol, it takes over
    • the specific activity that otherwise belongs wholly to the person's
    • ego. A person who drinks much alcohol needs less food and his body
    • called forth by the ego's inner penetration. Thus, a person can
    • support from milk. If a person were to live exclusively on milk for
    • This is a matter for the individual. One person is able to do it,
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
    Matching lines:
    • preserved, duplicated, and interwoven with the leading personalities
    • remember a personality mentioned in the Bible: Shem, a son of
    • another. The first example is related to the personality who
    • of great significance. It was woven into a personality who
    • as Galileo. And then this very same person became, so to
    • anyone who through his or her personal development had become
    • important personalities of that time. How will a personality
    • personality retains his or her own ego. Ego judgment can
    • of Assisi. There you have a personality into whose astral
    • Franciscans, Dominicans, and all other personalities of that
    • of this knowledge. For example, one of those personalities
    • personal contribution so that either in the present or in a
    • can be woven into their own egos. A person who understands
  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
    Matching lines:
    • Indeed, we feel that character is inseparable from a person's whole being,
    • the Ego on the three soul-members sets its stamp on man's entire personality
    • as he stands before us, and how personality is outwardly revealed.
    • we must above all closely observe man's personal development between birth
    • how even eminent personalities can go wrong in judging character. There are
    • honour Winckelmann as a great personality — we look repeatedly and
    • during a person's life between birth and death.
    • this knowledge, we must be clear that personal life goes through four typical
    • working to develop a person's character through free intercourse with the
    • into words their personal egoistic feelings and reinforcing them with this
    • chief outer expression. If a person finds it particularly difficult to bring
    • person has experienced in the Sentient Soul can be taken through the gate of
  • Title: The East in the Light of the West: Lecture II
    Matching lines:
    • requisite for a person who wants to become clairvoyant in order to
    • speaking into his ego. And the difference between a normal person of
    • astral body and the ego of the normal person are in a certain way
    • organs are of a different kind. Thus the first task which the person
    • thing necessary. Let us suppose that a person has progressed so far
    • Such a person would then have an astral body different from that of
    • an ordinary person since he would have an organised astral body. He
    • at night the astral body and ego of normal persons still have these
    • The ordinary person living a normal life surrenders himself from morning
    • the path to higher knowledge a person strongly influences his soul,
    • responsibility, which the person who gives such exercises to his
    • become the victim of a stupendous delusion. Such a person would wish
    • personality. The moment this is experienced one can say to oneself:
    • Now you have become something like two personalities, you are like a
    • second personality, which has emerged from the first, is the first
    • old personality, and yet feel free and mobile within it. The analogy
    • second great experience is that this second personality which now
    • this first personality, of stepping out of it. This experience
    • later, when a person has had this experience, when he has confronted
    • in which a person was sitting must have been passing that way. I
    • Maximum number of matches per file exceeded.
  • Title: The East in the Light of the West: Lecture IV
    Matching lines:
    • personage who lived in a comparatively ancient period of Greek
    • super-sensible consciousness, without definite personal knowledge.
    • his life and call him Muller. He is the same person who thirty years
  • Title: The East in the Light of the West: Lecture VI
    Matching lines:
    • things which a less developed person also sees, so when the Greek
    • account of their personal egoism, and because they still feel
  • Title: The East in the Light of the West: Lecture VII
    Matching lines:
    • Eckhart and other similar personalities with their inner mystical
    • the only cause, because the effect upon one person is different from
    • the experience caused by personal contact with an external object
  • Title: Esoteric Lesson: Muenchen, 8-30-1909
    Matching lines:
    • Lohengrin is a son of Parzival. He's a personality that doesn't come
  • Title: The East in the Light of the West: Lecture VIII
    Matching lines:
    • kind. Many such persons even if they have not advanced to occult
    • even in the naming of the gods. When a person belonging to the old
  • Title: The East in the Light of the West: Lecture IX
    Matching lines:
    • unintelligible to persons who encounter them for the first time, for they
    • wholly or in part in other human personalities. Such incarnations are
    • the Bodhisattva stood as a part of that Being who is the personified
    • Bodhisattva in the personality who was Jesus of Nazareth. During the
    • lightning that is quite near the earth. And in the person of Jesus of
    • personalities in the West. It was guided there by a Being who once
    • personalities of the fourth century after Christ. In this figurative
    • development is expressed. Manes called these persons together to
    • were the personalities brought together by Manes in that memorable
    • witnessed by spiritual sight.) He called together the personality in
  • Title: The Ego: Lecture 1
    Matching lines:
    • it were, divide human beings into categories. Each person can still
    • single person come to the foreground more and more.
    • individualities — or we could also say personalities — in
    • exists, why does a person not remember the former incarnations? That
    • character of complete impersonality. Whoever will experience the true
    • personal, i.e., anything of his own peculiar sympathies and
    • the Christ related to the Orient?” when from a personal
    • personal opinion, but lets facts alone speak in this sphere.
    • That person in whom anthroposophical wisdom appears must be
    • etheric or life-body. Whereas a person should exert himself to come to
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
    Matching lines:
    • existed preeminently among the ancient Hebrews. A person who
    • person will be pushed to the fore. We have here characterized
    • individualities, or personalities, in the right sense. How can it
    • describe this anthroposophical movement as leading a person to grasp
    • must also be experienced completely impersonally. Concerning
    • as we still value our personal opinion, we cannot arrive at the
    • personal; it must be free of sympathies and antipathies. This must be
    • taken very seriously. Those who still prefer personal ideas and views
    • world on the basis of personal preference. Those who say that because
    • personal standpoint, we can accept Christian and oriental teachings
    • for themselves and disregard our personal opinions.
    • individuality as such does not matter. The person in whom
    • compared to this wisdom; the person as such does not matter at all.
    • It is only essential that this person has developed so far that his
    • or her personal likes, dislikes, and opinions do not taint the
    • this core of a person's being. We usually speak to each other only as
    • innermost core of a person through what we cultivate in
    • countenance. Thus, the individuality of a person — not the
    • individual I is expressing itself even in the person's gestures.
  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
    Matching lines:
    • into a world of light and colour, so it is with a person whose hidden
    • designated by the name which a person can bestow on no-one but himself. The
    • joy and sorrow, of instinct, desire and passion. Let us look at a person on a
    • so is still its slave. In a person who stands higher we find that his Ego has
    • the difference between two persons: two teachers, let us say. One of them has
    • different. Life shows us that a person who is unable to flare up with anger
    • person who educates himself through noble anger will have a heart abounding
  • Title: Esoteric Lesson: Muenchen, 12-7-'09
    Matching lines:
    • astral body, and a spirit of personality, our I. We meet these high
  • Title: The Ego: Lecture 2
    Matching lines:
    • said about the Gospels, with various applications to the personal life
    • form a perception of what the individual person can have from the four
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
    Matching lines:
    • how the Gospels can be applied to our personal lives.
    • of people must first appear in one person. Thus, the faculties having
    • of the person. Similarly, the writer of Saint Matthew's Gospel
  • Title: Lecture: The Sermon on the Mount
    Matching lines:
    • them in water. When a person is about to drown, the connection of the
    • was a rare personality. The majority of the people had become beggars
    • developed himself in his rational soul, he can perceive the person
    • same whether a person lives in the physical world here on earth or has
    • this, our earth, without reason. If, however, a person fails to
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
    Matching lines:
    • person is about to drown, the connection of the etheric body to the
    • spiritual world. Only such a person, rich in the spirit, could be
    • called blessed. Such a person was a clairvoyant in the old sense, and
    • he was a rare personality. Most people had become beggars in the
    • I in the sentient soul, we cannot find in another person what makes
    • him a true human being, the I. Before a person has developed the I
    • perceive the person next to him. Where all those members previously
    • way. It is therefore the same whether a person lives in the physical
    • has not lived upon this earth without a reason. If, however, a person
  • Title: Genesis: Lecture IV: The Forming and Creating of Beings by the Elohim.
    Matching lines:
    • Archai, or Principalities, or Spirits of Personality; of Archangeloi
    • Archai, the Spirits of Personality, were at the human stage, the
    • of Personality we have the Spirits of Form, the Exusiai, who are also
    • of Personality. They constitute the next lower rank in the
    • Should we not expect to find the Spirits of Personality, the
    • should expect to find the Principalities, or Spirits of Personality,
    • Personality, or Principalities, are the same as those called in
  • Title: Genesis: Lecture IV
    Matching lines:
    • Archai, or Principalities, or Spirits of Personality; of Archangeloi
    • Archai, the Spirits of Personality, were at the human stage, the
    • of Personality we have the Spirits of Form, the Exusiai, who are also
    • of Personality. They constitute the next lower rank in the
    • Should we not expect to find the Spirits of Personality, the
    • should expect to find the Principalities, or Spirits of Personality,
    • Personality, or Principalities, are the same as those called in
  • Title: Genesis: Lecture V: Light and Darkness. Yom and Lay'lah
    Matching lines:
    • Beings whom we call Spirits of Personality, Time-Spirits, Archai.
    • Personality as their servants, and that behind the expression
    • Personality indicated by yom, are active, so also the
    • advanced Spirits of Personality, the Yamim, were given their
    • Personality who reveal themselves not through light, but through
    • Elohim placed the Spirits of Personality as their deputies in charge
    • of Form and the Spirits of Personality, out of advanced Beings and
    • Personality, then the Archangeloi, the Archangels, or Fire-Spirits.
  • Title: Genesis: Lecture V
    Matching lines:
    • Beings whom we call Spirits of Personality, Time-Spirits, Archai.
    • Personality as their servants, and that behind the expression
    • Personality indicated by yom, are active, so also the
    • advanced Spirits of Personality, the Yamim, were given their
    • Personality who reveal themselves not through light, but through
    • Elohim placed the Spirits of Personality as their deputies in charge
    • of Personality. We see existence being woven out of the Spirits
    • of Form and the Spirits of Personality, out of advanced Beings and
    • Personality, then the Archangeloi, the Archangels, or Fire-Spirits.
  • Title: Genesis: Lecture VI: Elementary Existence and the Spiritual Beings behind it.
    Matching lines:
    • Into this substance the Spirits of Personality worked, and imprinted
    • Personality, Fire-Spirits or Archangels, and Angels — moved and
  • Title: Genesis: Lecture VI
    Matching lines:
    • Into this substance the Spirits of Personality worked, and imprinted
    • Personality, Fire-Spirits or Archangels, and Angels — moved and
  • Title: Genesis: Lecture VII: The First and Second Days of Creation.
    Matching lines:
    • before him persons whom he has previously known in life. In the Play,
  • Title: Genesis: Lecture VII
    Matching lines:
    • before him persons whom he has previously known in life. In the Play,
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
    Matching lines:
    • dear to him, it could be that something about this person will flow
  • Title: Genesis: Lecture X: The Harmony of the Bible with Clairvoyant Research
    Matching lines:
    • of itself. An inexperienced person often thinks, when confronted with
  • Title: Genesis: Lecture X
    Matching lines:
    • of itself. An inexperienced person often thinks, when confronted with
  • Title: The Ego: Lecture 3
    Matching lines:
    • round the personality of Jesus of Nazareth, of the Solomon and Nathan
  • Title: Universal Human: Lecture Three: The Lord of the Soul
    Matching lines:
    • we are given an insight into the secrets surrounding the personality
    • eleven. Depending upon what a person has to accomplish for humanity,
    • expressing ourselves is pedantic. If a person stands before us, we
    • say there is a human being. If a second person stands before us, we
    • reveals himself in a person can easily be
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
    Matching lines:
    • St. Luke unveils the mysteries connected with the personality
  • Title: Esoteric Lessons Part II: Muenchen, 2-12-11
    Matching lines:
    • an expanded and rarified etheric body. When such a person hears some
    • personality to treat it. In a modest way he says that he was caught
  • Title: Lecture: The Concepts of Original Sin and Grace
    Matching lines:
    • man in ordinary life — it is the word ‘Personality’. This
    • man's personality, then we may be able to judge why it was that he
    • may be. Everything that is done out of these impulses bears a personal
    • and sapless. These ‘ideals’ cannot be called personal;
    • they are abstract ideas, lacking the full-blooded vigour of personal life.
    • ego into the physical-material world, has unfolded personality while
    • must rise, not merely with abstract concepts but with personality to
    • Man will eventually ascend to higher spheres with his personality. But
    • into the ocean of physical-material life, he finds his personality, he
    • astral body — in short, he dives down into his personality. But now
    • must stream towards him a reality in every sense as ‘personal’
    • he enter into something that is a ‘personal’ reality? How can he
    • character of personality? There is only one way whereby this can be
    • to himself a Personality as inwardly real as the personality below in
    • the flesh is real. Who is this Personality Whom man must draw to himself
    • if he is to ascend into the Spiritual? This Personality is none other than
    • lives in us, abstract ideas are invested with a personal character.
    • unfold a higher Personality. This is the Christ-Personality Whom he
    • personal form presented to him in the Events of Palestine, in the
    • invested with the force of personality than by allowing the Christ
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 1
    Matching lines:
    • their own will, their own sentiment; thus one person may regard this,
    • our own personality. Ideals of this kind are really only what one or
    • form their opinions out of feelings and personal motives, but
    • personal feeling as the standard of measurement. As persons we are
    • personal feelings about the ideal, and no longer ask what we
    • occultism; we should be putting our personal preferences above the
    • necessities of existence. However great our personal inclination for
    • sympathetically just because of our own personal preferences for this
    • something which dawns in us today in a form as yet impersonal; it is
    • will not think it inappropriate or too personal if again this year I
    • It is my wish, not out of personal preference but because it cannot
    • material impersonations; that some figures must stand out in the
  • Title: Wonders of the World: Lecture 1
    Matching lines:
    • their own will, their own sentiment; thus one person may regard this,
    • our own personality. Ideals of this kind are really only what one or
    • form their opinions out of feelings and personal motives, but
    • personal feeling as the standard of measurement. As persons we are
    • personal feelings about the ideal, and no longer ask what we
    • occultism; we should be putting our personal preferences above the
    • necessities of existence. However great our personal inclination for
    • sympathetically just because of our own personal preferences for this
    • something which dawns in us today in a form as yet impersonal; it is
    • will not think it inappropriate or too personal if again this year I
    • It is my wish, not out of personal preference but because it cannot
    • material impersonations; that some figures must stand out in the
  • Title: Wonders of the World: Lecture 2
    Matching lines:
    • a thoughtful person will naturally reflect that such movements do not
    • vision at Damascus it came to one person only; in the future it will
  • Title: Wonders of the World: Lecture 2
    Matching lines:
    • a thoughtful person will naturally reflect that such movements do not
    • vision at Damascus it came to one person only; in the future it will
  • Title: Wonders of the World: Lecture 4
    Matching lines:
    • controlling centre, as superpersonal, superhuman, we have what Greek
    • the leading personalities of the period.
    • Spirits of Personality, the Principalities, the Archai, who of course
    • Spirits of Personality, then in the Persian epoch the next lower
    • Spirits of Personality, who were the inspirers of the Holy Rishis in
  • Title: Wonders of the World: Lecture 4
    Matching lines:
    • controlling centre, as superpersonal, superhuman, we have what Greek
    • the leading personalities of the period.
    • Spirits of Personality, the Principalities, the Archai, who of course
    • Spirits of Personality, then in the Persian epoch the next lower
    • Spirits of Personality, who were the inspirers of the Holy Rishis in
  • Title: Wonders of the World: Lecture 5
    Matching lines:
    • a single person, a single person who in Atlantis walked the Earth as
    • soul-life which we find personified by Persephone was developed in
    • earth, enclosed within the narrow confines of his own personality.
    • which man does in fact tend to cut himself off as an isolated person
    • the personal intellectual ego, once lived as a man, as the younger
    • soul of Dionysos the younger. Since the death of the personality of
  • Title: Wonders of the World: Lecture 5
    Matching lines:
    • a single person, a single person who in Atlantis walked the Earth as
    • soul-life which we find personified by Persephone was developed in
    • earth, enclosed within the narrow confines of his own personality.
    • which man does in fact tend to cut himself off as an isolated person
    • the personal intellectual ego, once lived as a man, as the younger
    • soul of Dionysos the younger. Since the death of the personality of
  • Title: Esoteric Lessons Part II: Muenchen, 8-23-11
    Matching lines:
    • illusory figures arise before us, then, if we bring personal feelings
  • Title: Wonders of the World: Lecture 6
    Matching lines:
    • physical body. A man may be inwardly a thoroughly untruthful person,
  • Title: Wonders of the World: Lecture 6
    Matching lines:
    • physical body. A man may be inwardly a thoroughly untruthful person,
  • Title: Wonders of the World: Lecture 7
    Matching lines:
    • for the man who sees himself in it. When you with your personality
    • Superficial persons could of course immediately say: ‘But you
    • Dionysos was himself a very ugly man. This person, Silenus who was
  • Title: Wonders of the World: Lecture 7
    Matching lines:
    • for the man who sees himself in it. When you with your personality
    • Superficial persons could of course immediately say: ‘But you
    • Dionysos was himself a very ugly man. This person, Silenus who was
  • Title: Wonders of the World: Lecture 8
    Matching lines:
    • we have behaved to this or that person, when we see the debt we have
  • Title: Wonders of the World: Lecture 8
    Matching lines:
    • we have behaved to this or that person, when we see the debt we have
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-11
    Matching lines:
    • archangels, and spirits of personality who work in there. Only angels
    • want to show how far the spirits of personality can work in, we must
    • to toe-tips, then the spirits of personality can only go into the
    • everything personal is suppressed, if we sense that we must merge
    • (Extract) It's wrong to say that a particular live personality
    • pronouncements about living personalities in public. Things are
  • Title: Wonders of the World: Lecture 10
    Matching lines:
    • Personality, during the Sun evolution the Cherubim worked with the
    • in this personality of ours; we wish to be permeated by the
    • in either case we find it all impersonal and freed from ourselves. In
  • Title: Wonders of the World: Lecture 10
    Matching lines:
    • Personality, during the Sun evolution the Cherubim worked with the
    • in this personality of ours; we wish to be permeated by the
    • in either case we find it all impersonal and freed from ourselves. In
  • Title: Lecture: On the Occasion of Goethe's Birthday
    Matching lines:
    • all efforts, to find the junction. Goethe's personality was
    • person. It is for this reason that all his creations leave
    • the particular phase of his personality prevailing at one
    • himself. Goethe's personality is a striking example of the
    • persons (certainly the very unprogressive) who relate the
    • interesting personality, a truly remarkable man, who wrote a
    • different sciences, and in the entire personality of the
    • different soul-forces of the whole personality was actually
    • living. It is for this reason that Goethe's personality is a
    • grandeur that radiates from his whole person, in the light of
    • together, and may it also bear fruit for that personal bond
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
    Matching lines:
    • great revolution takes place in the soul and the personality is
    • Abraham-Individuality can take possession of the personality of a
    • growing greater all the time. Many a person of whom we do not expect
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
    Matching lines:
    • of confidence that each personality has in the other. Human beings
    • joint tasks one ought to say: You are the right person, not because
    • personality distinguished in modern scientific circles said at a
    • procedure of which one could say that it arose out of the personal
    • little, however, the curious fact will emerge that a person's
    • future an immoral person will actually be stupid or will have to
  • Title: Esoteric Lessons Part II: Muenchen, 11-19-11
    Matching lines:
    • masters of wisdom and of the harmony of feelings, those personalities
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
    Matching lines:
    • increasing all the time. Many a person of whom we do not expect it, is
    • further life is to be regarded as a gift. And when the person in
    • great revolution takes place in the soul and the personality is
    • individuality can be possessed by the personality of a Bodhisattva at
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
    Matching lines:
    • by it. Opinions expressed by other persons will be disregarded; the
    • principle. What does a person become when he is possessed by such a
    • His personal possession, just as man in his way does not possess them.
    • were such an important personality as Christ Jesus was? If it is said
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
    Matching lines:
    • will see that the soul in such a person has developed a force that
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • perhaps when a person becomes an emotional fidgety-gibbet, that is to
    • that pass like an epidemic from person to person and thus those who are
    • the tenuous interest that may exist in the core of a person's soul for his
    • This exercise is based on the fact that the person's ego is brought
    • Again, there is a way of helping a person with such symptoms, provided
    • the person is made healthier.
    • In still another exercise a person should endeavor to watch himself the
    • then, is to be done? The answer is for the person guiding the child or
    • weak-willed person will be the victor. This is a most significant phenomenon
    • weak-willed person will have been brought about by the adviser whose
    • has made on you. Your personal relationship with him should be
  • Title: Lecture: Nervous Conditions in Our Time
    Matching lines:
    • ways: most easily in this way, that the person becomes what we might
    • in writing. I am quite sure, many a person would soon wean himself of
    • action in themselves. Let us assume that such a person, who is fond
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
    Matching lines:
    • so to speak — the sphere of our personality. Hence,
    • that this person does not confess this wish to himself (we
    • likes this character. The person in question has a liking for
    • such a person has attained, in some way or other, a kind of
    • something which is outside his own personality, and to the
    • — for instance, when one person states that he has a
    • an imaginary person in whom all those things are centred
    • whereas it can flourish only in the sunshine. The vain person
    • in Devachan. If we meet an ugly person, or a beautiful one,
  • Title: Psychoanalysis: Lecture III:
    Matching lines:
    • sphere of our personality. Therefore when the clairvoyant
    • It pleases the person in question. In the subconsciousness,
    • something outside the personality. The vision pretends to say:
    • life of another person. How shall we learn to distinguish the
    • things cannot really succeed for a careless, lazy person to the
    • ourselves are stupid, then we conceive a person who is
    • person acquires in this way a feeling of his connection with
    • one — our own personal part — and have the other
    • the case in the devachanic world. To the person who has
    • further development of this personality is brought about in
    • certain spiritual beings avoid a personality who gives out the
    • sunlight. A vain person cannot thrive. He will grow up with
    • have no right to treat the ugly person as if he must be
    • carefully worked out personal possession of the means and
  • Title: Esoteric Lessons Part II: Muenchen, 2-26-12
    Matching lines:
    • members to concentrate their trust so much on one person, that is,
    • in personal and daily affairs, and only get advice from me in
  • Title: Lecture: Hidden Forces of Soul-Life
    Matching lines:
    • followed by those forces which may proceed from a dead person. The
  • Title: Psychoanalysis: Lecture IV:
    Matching lines:
    • will be a number of persons who experience this working of
    • kind of bond establishes itself between this person and the one
    • still living in this world. It may be that the person in this
    • that the living person who experiences it knows certain things,
    • described above. (See diagram b–c). Whether the person in
    • happen, for example, that such a person sees nothing beyond
    • personality only that which he has developed into vision and
    • forces that may issue from a dead person follow the same
  • Title: Initiation/Passing Moment: Lecture I
    Matching lines:
    • be allowed to refer to something personal, which is, nevertheless, by
    • no means personal to me.
    • striking when we let those personalities work on our souls who can in
    • whom history relates — those personalities we find in the works
    • writer, when desiring to give life and form to the personalities he is
    • Demeter was the personification or symbol of a primal form of the
    • themselves to the work of studying and entering into the personalities
    • movement in Central Europe that we have such a personality among us.
    • that the same person was able to co-operate so successfully in all
    • absolutely independent way in which a human personality is here
  • Title: Initiation/Passing Moment: Lecture II
    Matching lines:
    • the human personality, like the principle of development elsewhere in
    • that the human personality, too, experiences something of this kind;
    • learned as has been done in the case of other personalities. So will
    • has become as unknown a personality as Homer is today. Man's soul then
    • can look out into the external world at these personalities, and see
    • know the initiates insofar as they are great personalities or have
    • personalities, the fact that they had no opportunity to do so on earth
    • the beings. It is a matter of personal preference whether the founder
  • Title: Initiation/Passing Moment: Lecture III
    Matching lines:
    • extent, when one person is capable of being secretive and another is
  • Title: Initiation/Passing Moment: Lecture IV
    Matching lines:
    • we experience in our personality, in our individuality. If we did not
  • Title: Initiation/Passing Moment: Lecture V
    Matching lines:
    • ask, “What does another person feel about something that you
  • Title: Initiation/Passing Moment: Lecture VI
    Matching lines:
    • circumstances, each person should act whose soul is desirous of
  • Title: Initiation/Passing Moment: Lecture VII
    Matching lines:
    • initiation, or having already done so, has a personal relation to
    • someone else based on immediate personal feeling and emotion. Let us
    • personal relation between two human beings based on mutual attraction
    • to make investigations about the person toward whom he felt thus
    • the person in question. It would then be practically impossible for
    • personality. Oh, it is indeed necessary, however much one may love,
    • however close a personal attachment one may feel in sensory existence,
    • super-sensible. It may be that one feels a personal attraction such as
    • personality that one would have in sensory existence. Then, before the
    • personality will appear, for instance, that must unavoidably be false.
    • relating to what concerns the immediate personal circle of the
    • religious questions, if with his prejudices and personal feelings he
    • personally prompted propaganda cannot also be an objective occultist!
    • Personality through Whom world initiation, cosmic initiation, has
    • personality of Gautama Buddha this individuality lived for the last
    • worlds. In truth, such personalities are all in a state of fear. They
    • personal scientific conviction. In reality, however, it is their fear
    • the connection of personal karma with the karma of this spiritual
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
    Matching lines:
    • do this. He should exclude his personal wishes and then investigate.
    • in it, and that's when someone wants to set up a personally
    • set up personal truths often leads to hypocrisy and dishonesty.
  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
    Matching lines:
    • to persuade a person who has visions or delusions from any fact
    • beauty and greatness, a beatific world. However, persons who
    • harbour illusions because one knows that sensitive persons can
    • are, for example, persons who feel the taste of a lemonade if
    • Every person without damage can carry out what I have described
    • degree of unconsciousness, at least of daze. The person
    • possible to convince a person of something that one can inform
    • to know anything about the former lives of another person.
    • earth-lives of another person. This belongs to the most
    • personal one that does not lead to objective truth and cannot
  • Title: Life Between ... V: Life Between Death and Rebirth 1
    Matching lines:
    • super-sensible world that we loved a person less than we ought to have
    • shortly after death we meet a person who died before us. We encounter
    • one person and another can be on earth.
    • it becomes apparent when we consider the relationship of one person
    • personality. Jesus of Nazareth has been accepted from outside.
    • that we ask ourselves about each person we meet, “How much has
    • person passes through the gate of death he dies under a certain
    • person is born at another spot on the earth that corresponds with
    • words. Such a person would, nevertheless, in an anthroposophical
    • some way related to a person and did not love him, this cannot be
    • sleeping person cannot possibly adopt.) If, having studied every
  • Title: Lecture: The Errors of Spiritual Investigation
    Matching lines:
    • from out of those worlds which work down into such persons
    • averse to such mediumistic personalities taking into their
    • medium, and so personalities strongly endowed with phantasy
    • clear about the individualities of persons applied to
    • beings is thereby shown as it presses into the personality of
    • processes in which the mediumistic person employed cannot
    • somnambulistic-mediumistic person, and one must as it were
    • person in question. If one will attain a high grade of
    • excluded in an ignoble personality. Then one sharply draws
    • personality, and separate his former self from the
    • the stripping off of his own personality, he comes to
    • his own personal views, thus, without knowing it, falsifying
    • question of moral qualities. The immoral person will get to
    • person however, with selfless mood of soul, will find the
    • person can fully understand the pronouncements of the
  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
    Matching lines:
    • personality has taken up, for example, that which you can read
    • peculiarity of the medium that the practical person has to
    • somnambulistic persons who make known something of the
    • that appear, however, in such a way, as the person concerned
    • itself by such a person what he/she thinks, what he/she has in
    • you are concerned with such a somnambulistic person who gets
    • the manifestations of the person concerned. Should beings of
    • another person who feels pressured into alleging all logical
    • eliminate everything personal from the supersensible
    • us assume that a person wends his esoteric way honestly and
    • such a soul state, he would appear like a crazy person. That
    • Since he will not be able to eliminate his personality. Now
    • of the person concerned. Somebody who wants to get with immoral
    • authoritative person said, if really the correspondences
    • Question: Some persons get a peculiar feeling sometimes,
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
    Matching lines:
    • Suppose we come across a person who died before us. At first we feel
    • are experiencing the relationship we had formed with another person
    • together with the other person in a next incarnation in such a way
    • friend or the person related to him had not become an
    • the person who has died as he was during the last period of his life
    • person as if he were sitting in front of one. He will receive this
    • materialistically minded person at once loses the connection with one
    • instance, the dead person, who has an intense longing to learn
    • experience of the dead person much depends on the kind of spiritual
    • fact, a person is only indifferent to such an event to the extent
    • regarded as unimportant. An intelligent person does not attach undue
    • a person is to know consciously something of the working of the dead
    • Humanity is evolving, and only an obtuse person would maintain that
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
    Matching lines:
    • that a person who has failed to occupy himself with higher worlds,
    • so that he [can] be adequately equipped according to his karma. If a person
    • attained. One might well imagine that when such a person again enters
    • that such a person will never find an upward path again but that is
    • endowed with a special coloring. The person who has not gone through
    • person during his next life we find that he bears the characteristics
    • hypersensitive person who is destined by his mere physical
    • person is a hypochondriac, a pathologically melancholy individual,
    • of a person wearing blinders.
    • trend in the progressive development of humanity. Indeed, a person
    • person, if he really has the will, or at least when he is given the
    • instance, when a person dies prematurely as a result of an accident
    • much of what meets a person, is brought about in a variety of ways by
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
    Matching lines:
    • living person — and much can come to our knowledge in this
    • respect — it will help the dead person in his further
    • for the child, we relieve the dead person of anxiety, and this is a
    • person has not available the means to rid himself of anxiety. From
    • It has frequently been observed that a person who had planned to do
    • of consciousness. It is not as if a dead person were on some isolated
    • and Moon. A person who forms a resolution but has not carried it out
    • imperfection in our personal development, is inscribed in the Moon
    • First it must be emphasized that as the person expands into other
    • personage Gautama Buddha. He was a Bodhisattva until in the
    • time was the personality who was born later on in his next
  • Title: Secrets/Threshold: Lecture I
    Matching lines:
    • reference for every person on his or her path towards the spiritual
    • of the soul. If a person wanted to experience the Cosmic Midnight as
    • significance for a person's emotional life. There one lives through
    • Ahriman while he is insinuating himself among the various persons:
    • this or that person can hide meaning — clear meaning — in
  • Title: Secrets/Threshold: Lecture II
    Matching lines:
    • When a person has become familiar with the spiritual
    • as a human earth person, a normal sense-being within the sense world.
    • upon its remaining in the sense world. First of all, if a person has
    • asceticism a person exposes himself to this kind of seduction because
    • attack if the love is for another person and for that other person's
    • is playing its part, in which a person loves because he himself has
    • being. In spiritual love a personal, individual element — we
    • worlds with each other. In human love whenever a person loves in the
    • well-being of their person. It is absolutely necessary for us to know
    • the element of self-will and other such tendencies. A person can then
    • that a person takes back into the sense world what he has
    • A person who is able to look in the right
    • for reality. The sweets, too, that such a person carries within
    • spiritual world means that a person will most easily become the prey
    • off into his kingdom. There, of course, a person may receive insights
    • person or that, but these will simply be purely luciferic
    • vehemence, as a person who could well appear absurd to someone like
  • Title: Lecture: Perception of the Elemental World
    Matching lines:
    • nothing in the nature and individuality of a person, for everything
    • Knowing a thing is not the same as creating it; a person learns only
    • the threshold. Only a person who wants to carry the habits of the sense
    • distinct existence, your own separate personality. You know all the
    • time that in the presence of another person or happening you are the
    • same person that you were before and that you will be the same when
    • This changes as soon as a person enters the elemental world. There it
    • all in the elemental world unless we become a different person within
    • a person's soul that in passing through the sense world he should
    • Let us suppose that a person's clairvoyant consciousness, when
    • lives by preference in the elemental world. Now suppose that a person
    • Through this physical body I am a definite personality in the
    • physical sense world; I am this or that distinct person. My physical
    • body stamps my personality upon me; the physical body and the
    • personality. In the elemental world one is not a personality, for
    • into a definite personality. The etheric body, which always wants to
    • To put it even more concretely: a person could be, say, a
    • emperor of China. (Or, to use another example, a person may be —
    • our ordinary world? Observe it as you follow its movement. A person
    • elemental world a step further. There a person is not in a position
    • Maximum number of matches per file exceeded.
  • Title: Secrets/Threshold: Lecture III
    Matching lines:
    • nothing in the nature and individuality of a person, for everything
    • Knowing a thing is not the same as creating it; a person learns only
    • clairvoyant and crossing the threshold. Only a person who wants to
    • your own distinct existence, your own separate personality. You know
    • all the time that in the presence of another person or happening you
    • are the same person that you were before and that you will be the
    • This changes as soon as a person enters the elemental
    • person within every other being, indeed unless we become similar to a
    • a person's soul that in passing through the sense world, he should
    • Let us suppose that a person's clairvoyant
    • suppose that a person were to go back into the physical world keeping
    • physical body. Through this physical body I am a definite personality
    • in the physical sense world; I am this or that distinct person. My
    • physical body stamps my personality upon me; the physical body and
    • personality. In the elemental world one is not a personality, for
    • it into a definite personality. The etheric body, which always wants
    • physical body. To put it even more concretely: a person could be,
    • be the emperor of China. (Or, to use another example, a person may be
    • our ordinary world? Observe it as you follow its movement. A person
    • elemental world a step further. There a person is not in a position
    • Maximum number of matches per file exceeded.
  • Title: Secrets/Threshold: Lecture IV
    Matching lines:
    • person with a receptive attitude who follows the movement of these
    • a person could say to someone opening a letter: “Well, yes,
    • things. We know that he is to some extent a discerning and sensitive person
    • foolish a well-intentioned person can become when he wishes to look
    • followers, especially when the author is a celebrated person. The
    • something that happens to a person in childhood or youth returns to
    • because the person does not recognize it, he takes it for a
    • return later as a distinct memory. A person — if he is not
    • impressions out of the present life. To take one example: a person
    • were in your former life such and such a person.” And at the
    • another person on earth. However, we must remember that through
    • show you a relationship to a person whom it is impossible at the time
    • special way with this person,” the situation must be worked out
    • When we want to learn something about another person in
    • experience this reaction, a person knows nothing of it as a rule. But
    • person, there has to develop in unconscious soul depths, side by side
    • life, we realize that Ferdinand Fox is a real person, an extremely
    • that creeps and crawls with a life of its own. A person has to hold
  • Title: Secrets/Threshold: Lecture V
    Matching lines:
    • thoughts that a person carries around within himself and ponders when
    • For this he doesn't need another person. In fact, he can think best
    • person that a feeling element of soul rises up into his solitary
    • person forms in himself the allurements of luciferic temptation. Now,
    • because a person separates himself with this kind of thinking from
    • nature of lonely, personal, inner thinking, said, Now let us look at
    • has its purpose and a person needs no words when he wants to be
    • spoken word, and writing. No sensible person, even when he fully
    • images. A person could say, “I must so train myself in using
    • personal to be corrected. I must take into my soul the wisdom that
    • world and how to cross its threshold. And this every person will have
  • Title: Secrets/Threshold: Lecture VI
    Matching lines:
    • putting one's head into an ant hill. A person who has anything to do
    • a person lives in his physical body in the physical world around him.
    • what a person comes to recognize when he learns within his astral
    • personality within its ordinary limits alone, for you extend yourself
  • Title: Secrets/Threshold: Lecture VII
    Matching lines:
    • When a person has shed his etheric body also, he ascends to the spirit world
    • subconscious soul impressions and impulses even to a person who is
    • sort of person Krishnamurti was made into.
    • A person who has this important, meaningful
  • Title: Secrets/Threshold: Lecture VIII
    Matching lines:
    • penetrate this culture. A discerning person who has some
    • already given, it is evident that as soon as a person approaches the
    • A person can actually ascend into the
    • other person on earth. And this other self, this true ego, decks
    • If a person with a healthy inner life searches out the
    • not enter the spiritual world. But when the person has a special
    • what otherwise couldn't enter it. With this, the person experiences
    • moment consider that any other person could have been to blame but I
    • in which we do not allow criticism or blame of another person to
    • of self, such as a person may not develop in the physical world if he
    • person's disposition and qualities, for him and for his sake.”
    • “love” and “tolerance.” What a person carries
    • person comes into those worlds and finds himself in a region of
    • discussion, it may perhaps be permissible to add for any person
    • diffused over the whole, development of even the other persons in
  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
    Matching lines:
    • One has to say things to one person in a vivid way, to another in a
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
    Matching lines:
    • as soon as a personal note flows into this pure striving and this
  • Title: Esoteric Lessons Part III: Muenchen, 12-9-'13
    Matching lines:
    • out of us, or it can even be the case that the person concerned can
    • person is dissatisfied with himself, reproaches himself severely or
    • that at all, I'm too decent a person for that. But we should, admit
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
    Matching lines:
    • others. For instance if one runs into a deceased person who's in
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
    Matching lines:
    • persons would certainly say: “Towards the end of his life, he
    • clever set and believe, above all, that the person who speaks in a
  • Title: Mission of Michael: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
    Matching lines:
    • the personal in man, which, from a certain point of view, will furnish
    • is this history? Any well-informed person who is acquainted with the
    • certainly was not an insignificant personality, propounded as his
    • individual dead person. The human being must, however, acquire a
    • actual and secure relation with the dead person. He must acquire a
    • different from what we expect. When I confront the dead person, he
    • to hearing what the other person says as sounding out of the spiritual
    • influence over others by means of personal magnetism or by
    • able to say that he succeeded through his personal influence in making
    • lead us to a relation with a dead person at the moment of falling
    • him with certain personalities who have now passed through the portal
    • personalities. And the thoughts which we connect with our conception
    • of the departed personalities may produce an actual intercourse with
    • suited to pass over to the dead. If we remember the dead person in
    • will remain and stream over to the dead person at the moment of our
    • person over a deceased child, one will find it something quite
    • person has died. Although human beings do not know it, these inner
    • might say: If a young person dies we are possessed by the pain from
    • It is different when we mourn an older person who has left us. There a
    • considerations to the dead themselves. Since the relation to a person
    • Maximum number of matches per file exceeded.
  • Title: Mission of Michael: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
    Matching lines:
    • this existence. If the dead person is present in a materialistically
    • And again, I told you: If an older person is torn from his family, he
    • sentient thought which arises in a person when he enjoys or creates an
    • is to the sensation a person has (who is of course unconscious of
    • In contrast to this, we can do something else, and many a person does
    • pathological one. We can only conceive of the Christ Jesus as a person
  • Title: Lecture Series: The Sources of Artistic Imagination and
    The Sources of Supersensible Knowledge

    Matching lines:
    • will be of artistic imagination, based upon his personal
    • human personality. That is the reason why everything that is
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
    Matching lines:
    • personality in one evening, so we shall speak about Christian
    • the mysteries of spiritual life, confidence not only in the person but
    • spirits and the most highly developed personalities, including
    • century personalities particularly suitable for initiation had to be
    • fanatically a person bearing such authority, which is the worst thing
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
    Matching lines:
    • chosen person has to have an interest in something spiritual,
    • person concerned knows quite clearly that the voice comes from the
    • enough he discovers that it was not a physical person intervening in
    • This kind of occurrence will either pass a person by without being
    • attaches no importance to it; or, assuming the person to be attentive,
    • When such an event awakens in a person the inner disposition to look
    • would have perceived a change in the aura of the person carrying them
    • began, being full of instincts and desires to which the person in
    • aura. And the outcome was that the person who had undergone this, and
  • Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
    Matching lines:
    • There were present not only personalities in incarnation on the
    • speaking, therefore, of a physical personality who centuries later
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
    Matching lines:
    • we shall hear more about the character and the person of Christian
    • There were present not only personalities in incarnation on the
    • later. We are speaking, therefore, of a physical personality who
  • Title: Spiritual Foundation of Morality: Lecture I
    Matching lines:
    • persons it never is the same,” it is especially applicable to
    • wisdom.” A person might therefore reasonably say that he would
    • that such a person was not particularly moral. Who has not seen
    • and perception, what a person ought to do or leave undone in order
    • Europeans to Christianity; and the whole of the personal human
    • superfluity of force which was more than he needed for his own personal
    • the human being considers of value in life, regarding personal energy
    • describe, the moral nature contained in the personality of Francis of
    • Francis of Assisi quite a number of persons knew through revelation
    • that an important personality was about to be born. Historical
    • personality was about to be born, was Saint Hildegarde. At this point
    • Hildegarde awakened from this dream, she knew this personality
    • persons dreamt in a similar manner. From the knowledge at their
    • the streets again and again saying "An important person has been born
    • single personality in that age.
    • remarkable man, especially from his youth. What sort of a person was
    • personality of Francis of Assisi.
    • single personality. It is important that we should study a
    • conditions he felt an inner personal relationship to the Cross
    • of cases at that time through the historically well-known personality
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
    Matching lines:
    • thing is said by two persons it never is the same,” it is
    • A person might therefore reasonably say that he would doubt the
    • may have known that such a person was not particularly moral.
    • what a person ought to do or leave undone in order that he may
    • personal human force was exercised in order to actualise in the
    • more than he needed for his own personal use; this he was
    • value in life, regarding personal energy and ability, and it
    • personality of Francis of Assisi, let us consider the
    • number of persons knew through revelation that an important
    • personality was about to be born. Historical records show that
    • prophetic vision — that an important personality was
    • awakened from this dream, she knew this personality represented
    • the true form of Christianity. And many other persons
    • “An important person has been born in this town.”
    • world, regarding the advent of a single personality in that
    • person was Francis of Assisi as a youth? He was one who
    • a heritage, as a racial characteristic in the personality
    • personality. It is important that we should study a great moral
    • felt an inner personal relationship to the Cross and the
    • historically well-known personality of Francis of Assisi.
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Foundation of Morality: Lecture II
    Matching lines:
    • indeed, most striking and illuminating that in the case of a personality
    • come, we must inquire in the case of such an exceptional personality as
    • that in Europe also there were persons who might be compared with the
    • remained hidden. Thus it came about that the leading personalities in
    • Mystery of Golgotha. For Francis of Assisi was a personality who was
    • ancestry of the bodies in which the personalities of the Apostles
    • discovered the source of the moral power in that chosen personality,
    • consideration, it would be too-much to expect a person to realise the
    • persons who were not sufficiently mature to receive them. It was
    • is morally good. If a person is wicked, it is because that which has
    • necessarily built upon these two foundations, is that a person who
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
    Matching lines:
    • a personality such as Francis of Assisi mighty moral impulses
    • exceptional personality as Francis of Assisi as to how he
    • may say that in Europe also there were persons who might be
    • Thus it came about that the leading personalities in Europe
    • personality who was permeated by the external power of Christ,
    • which the personalities of the Apostles were incarnated. The
    • chosen personality, Francis of Assisi. Do not say that taking
    • to expect a person to realise the ideals manifested in Francis
    • disclosed to persons who were not sufficiently mature to
    • foundation of what is morally good. If a person is wicked, it
    • these two foundations, is that a person who has a firm belief
  • Title: Esoteric Lessons Part II: Norrkoeping, 5-30-12
    Matching lines:
    • own personality. Descriptions of our own being. About the feeling of
  • Title: Spiritual Foundation of Morality: Lecture III
    Matching lines:
    • only be developed if a person is in a position to go wrong in one of
    • limit. Foolhardiness is one side; the opposite is cowardice. A person
    • something unhealthy or abnormal in the human soul if a person
    • the world. An apathetic person only lives in himself; obstinately,
    • people go through the world and meet this or that person, but really
    • were, into the arms of each person we meet is to lose oneself
    • passionately in the person; that is not true interest. If we do this,
    • must not consider it moral when a person says it is merely incorrect
    • some circumstances a person must needs refuse to be sympathised with;
    • reasonable person can object. Hence also the attitude of another
    • person cannot be blamed or condemned if his actions are determined by
    • acquire Anthroposophy in one day, any more than a person can
    • you wish to know how the brain of a person is constituted, you must
    • egoistically!” It is not egoism when a person undergoes a
    • person neglects his own further development, he renders himself
    • time, and as, through his actions and his moral attitude a person
    • confirming what is felt by persons with special mental endowments. It
    • person feels responsible for what he has done, the fact that he
  • Title: Lecture: Anthroposophical Ethics ... St. Francis, III
    Matching lines:
    • were shown that freewill can only be developed if a person is
    • A person may
    • the human soul if a person withdraws himself from something
    • mischief in the world. An apathetic person only lives in
    • people go through the world and meet this or that person, but
    • each person we meet is to lose oneself passionately in the
    • person; that is not true interest. If we do this, we lose
    • when a person says it is merely incorrect what he has said in
    • offensive. Under some circumstances a person must needs
    • his nature is something to which no reasonable person can
    • object. Hence also the attitude of another person cannot be
    • person can take sufficient nourishment in one day to last the
    • to know how the brain of a person is constituted, you must
    • egoism when a person undergoes a higher development, because
    • the furtherance of the world development. If a person
    • actions and his moral attitude a person gives something to
    • still happen, confirming what is felt by persons with special
    • well-know fact. The fact that a person feels responsible for
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
    Matching lines:
    • freewill can only be developed if a person is in a position to
    • cowardice. A person may tip the
    • the human soul if a person withdraws himself from something in
    • immense moral mischief in the world. An apathetic person only
    • person, but really do not get to know him, for they are quite
    • to throw oneself, as it were, into the arms of each person we
    • meet is to lose oneself passionately in the person; that is not
    • when a person says it is merely incorrect what he has said in
    • Under some circumstances a person must needs refuse to be
    • something to which no reasonable person can object. Hence also
    • the attitude of another person cannot be blamed or condemned if
    • acquire Anthroposophy in one day, any more than a person
    • know how the brain of a person is constituted, you must inquire
    • It is not egoism when a person undergoes a higher development,
    • in the furtherance of the world development. If a person
    • his actions and his moral attitude a person gives something to
    • and do still happen, confirming what is felt by persons with
    • taken place, can still be done. The fact that a person
  • Title: Christ and the Human Soul: Lecture One
    Matching lines:
    • become what may be designated by the word “personality”.
    • This personality needs in the first place what may be called “free
    • stands as if in a direct personal relationship to Him. The soul seeks
    • personal relationship to the Christ. These souls did not think of
    • is possible to have some person near one and to see his external form
  • Title: Christ/Human Soul: Lecture I:
    Matching lines:
    • personality.’ This personality needs in the first place
    • stands as if in a direct personal relationship to Him. The soul seeks
    • in the first post Christian centuries tried to determine their personal
    • to have some person or other near one, and to see his external form
  • Title: Lecture: Anthroposophy and Christianity
    Matching lines:
    • science in the sense that any unprejudiced person trained in natural
    • inner qualities of another person. Just as the chemist can split water
    • What activity does a person usually engage in when he confronts his
    • A person observed in this activity seems to be engaged in something
    • such concentration is to be fruitful, that person must indeed become
    • person who does exercises of this kind. And if he continues to do them
    • are not well suited to spiritual research. The less a person tends in
    • of hallucinations and visions that a person remains passive; he
    • clouds; that's a lily, that's a rose.” Leading a person from one
    • developed, so that a person can reach the stage of giving himself
    • person doing the exercise forgets his body so completely that he not
    • Copernicus. But a truly religious person knows that God's glory and
    • A truly religious person can grasp that religion is only enriched and
    • the spiritual world. A person who has not worked his way into the
    • previously in the realm of the spirit only by a person who had learned
    • Those persons who make Christianity the basis for battling against
    • person says to us, “I've just been given money by someone who owed me
    • true that a person who is not a researcher in this field can be
    • person — if I may use this analogy — who might have approached
    • continents. But anyone fearing for Christianity is like the person
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Human Soul: Lecture Two
    Matching lines:
    • The personality of whom I have been speaking entered into this
    • all that the personality had absorbed in the field of Anthroposophy
    • Movement. Two possibilities existed. This personality had taken in
  • Title: Christ/Human Soul: Lecture II:
    Matching lines:
    • ‘untheosophical.’ The personality of whom I have been
    • personality had absorbed in the field of Anthroposophy manifestly
    • Two possibilities existed; this personality had accepted all that she
  • Title: Christ and the Human Soul: Lecture Three
    Matching lines:
    • human feeling that leads a person to ask: “What is the right
    • otherwise. For suppose a man has done another person wrong; in the
    • out another person's eyes is an accomplished fact. If we have,
    • stain that we have personally contracted is adjusted in our Karma,
    • incurred heavy guilt. The person now examining the Akashic Record may
  • Title: Christ/Human Soul: Lecture III:
    Matching lines:
    • that a man has done another person wrong; in the moment of this wrong
    • that we have personally contracted is adjusted in our Karma, but the
    • person now examining the Akashic Record, may at first have no
    • was the excuse to hand: ‘Yes, but the person who made the
    • greatest irresponsibility — pure nonsense. It is for no personal
    • for then comes the world-judgment, and not the personal judgment. And
  • Title: Christ and the Human Soul: Lecture Four
    Matching lines:
    • another person die, or in other phenomena akin to death which are to
    • absolved his Karma; he might have made personal compensation for all
    • person in question has found a connection with Christ, that he wants
    • properly give comfort when the other person comes to him conscious of
    • And there must be tolerance! A person who believes that
    • course, I should like to add a personal word.
  • Title: Christ/Human Soul: Lecture IV:
    Matching lines:
    • of the forgiveness of sins, is convinced that the person in question
    • add a personal word.
  • Title: Lecture: Man's Relationship with the Surrounding World
    Matching lines:
    • If a clairvoyant person could have studied
  • Title: Apocalypse of John: Introductory Lecture
    Matching lines:
    • memory, then a person remaining backward in development by
    • in a person artificially kept back, then his memory would
    • the soul of this remarkable personality, so enigmatic to
    • very clever, there were still persons who under exceptional
    • flesh as human personality. They were sensible of Christ
    • teaching but in his Person — that is the essential
    • Personality, with whom it is not a matter of listening to his
    • Personality of Christ Jesus. It is much easier to deny
    • divinity to this Personality than to acknowledge it. Here
    • personality a force has appeared which will work into the
  • Title: Apocalypse of John: Lecture I
    Matching lines:
    • if he penetrated from the mere features of a person's
    • Such persons do not exist. What I know is the standard. I can
    • person may attain through the evolution of the inner creative
    • might be thought that a person must first have the body in
    • But that would entail doing something with a person of which
    • the first step of initiation to allow a person to do
    • something were given to a person while he is fully conscious,
    • the first step of initiation — to give a person
    • meditation, concentration, and other practices which a person
  • Title: Apocalypse of John: Lecture II
    Matching lines:
    • consciousness, the one lasting from morning when a person
    • emphasized what has to happen to a person if he is to receive
    • Will. The chief aim is, so to influence a person during the
    • body during sleep at night. But suppose a person were passing
  • Title: Apocalypse of John: Lecture III
    Matching lines:
    • that this initiation enables a person to have a certain high
    • enables a person to attain that which can only be observed
    • personality. Hence in Rome first appears what we call the
    • personal will were present which held the whole together.
    • the sentence which describes minutely how a person stands as
    • person who has not lived his life in such a way that he can
    • only in the service of their own personality and therefore
    • becomes flesh, becomes person; the age in which man descended
    • to the stage of personality, where in the sculptures of the
    • Greeks the individualized Deity appears as personality, where
    • in the Roman citizen personality comes into the world. At the
  • Title: Apocalypse of John: Lecture IV
    Matching lines:
    • it. Let us think of a personality who has the good fortune to
    • personality confronting Christ Jesus himself, for example;
    • he rejects the Leader of humanity. Such a personality, such a
    • physiognomy it will be written whether the person is good or
  • Title: Apocalypse of John: Lecture V
    Matching lines:
    • They are the Spirits of Personality. About the middle of the
    • forms, and these Spirits of Personality passed through their
    • Saturn period we have the Spirits of Personality in this human
    • the middle (X) are the Spirits of Personality. At each
    • Spirits of Personality — progress further and are to-day
  • Title: Apocalypse of John: Lecture VI
    Matching lines:
    • emptiness of all present-day thinking, for the persons in
    • of oil would never rotate at all. The learned person who
    • shine and concoct all sorts of fantasies. These persons may
    • person uses his senses. At night he goes to sleep. On the bed
  • Title: Apocalypse of John: Lecture VII
    Matching lines:
    • separate “I”-personality, so to speak. This he has won. Now
    • sense-being, as a personality. That was at the time when the
    • aim was to be a separate personality, an individual citizen.
    • a certain point is always reached where the personality can
    • itself to sink down, the personality is lost, it is not
    • saying that in banking affairs the personality was gradually
    • then brought into a personal sphere by the personal talent
    • directed to them. The personality immersed itself in finance.
    • To-day you see banking affairs becoming impersonal, they are
    • managed by a single personality. Capital begins to control
    • the personality to themselves, so that the personality has
    • humanity, as regards the personality, has descended to the
    • lowest depth. Now the personality may save itself and ascend
    • But the personality may also throw itself into these forces,
    • personality descends to the earth and would have to turn back
    • A person who
    • Christ Jesus? If persons who are not Anthroposophists say
    • able to progress to personality. The individual would have
    • separate personality. Each one who thoroughly felt the
    • quite different from what it is to-day. A person can only
    • Maximum number of matches per file exceeded.
  • Title: Apocalypse of John: Lecture VIII
    Matching lines:
    • single person against every other person in every branch of
    • develops. The whole appears to its as the personification of
  • Title: Apocalypse of John: Lecture IX
    Matching lines:
    • the personal representatives of what we found in yesterday's
    • nature, in its personal form, as Elias, and the other as Moses,
  • Title: Apocalypse of John: Lecture X
    Matching lines:
    • as long as a person enters the laboratory in the belief that
    • person to be happy although his neighbour may be unhappy. It
    • is certainly quite possible for one person to feel happy in
    • suppose a person hardened himself during our epoch against
  • Title: Apocalypse of John: Lecture XI
    Matching lines:
    • exercises. In a person who spiritualizes himself, this
    • this materialism is such that a person can turn back from it
  • Title: Apocalypse of John: Lecture XII
    Matching lines:
    • that a number of persons should not turn a deaf ear to the
    • who has taken this personality as his ideal.” But we need not
    • what man experiences after death. Let us take a person who is
    • it is impossible to gratify this desire. Such persons look
    • place where a person in the physical body could set forth the
    • condemned person! It was only possible to understand what
  • Title: Lecture: A Chapter of Occult History
    Matching lines:
    • same epoch when, in Rome, man's consciousness of personality
    • Roman felt himself first and foremost as a personal citizen
  • Title: Lecture: Morality and Karma
    Matching lines:
    • person's success and rise; we should be able to look upon his
    • capacity of appraising another person's value. We damage our
    • same person in later years.
    • critical judgment. We say: This person has done this or that, and our
    • get rid of it, to overcome it and drive it away. When a person first
    • period in a person's life and let us suppose that this person
    • later period of life. A study of human life may show us that a person
    • Another example: A person may be filled with the feeling of envy.
    • that at some later period of life such a person is dependent on
    • be a weak and swaying person.
    • When there is such a person in our environment, we must say that
    • towards such a physically weak person in our environment, a good
    • should have gone wrong with that person, for this is the retribution
    • Karma we must know that another person's Karma does not concern
    • same incarnation, so that a person withdraws into himself. All the
    • incarnation. Such a person is born as a timid soul, full of fears. He
    • What is the right attitude towards a person in whose case we must
    • We may come towards a person with understanding; i.e., immerse
    • person's soul, in spite of his failings. In this case, too, the
    • the same incarnation: for one who helps another person by his good
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
    Matching lines:
    • Method and Purpose among Spiritual Persons. In German:
    • very simply what happens with a person who takes up within him
    • science. We may perhaps imagine him as a learned person or as an
    • unlearned person — the difference is not so great — we
    • may imagine him in any case as a person who has had no contact with
    • theoretically, as it were, the portrait of a personality who lived
    • during the 5th and 6th century before Christ, a personality who would
    • of the riddle. The personality concerning whom I have just spoken to
    • atmosphere of Sicily continued to live a personality that is very
    • enigmatic in many respects, the personality of Empedocles, the
    • history, we shall discover in him a personality who possessed an
    • we can see how this personality is seized by the strong desire to
    • new form. In fact, the personality of Empedocles was born again
    • the case of this one definite personality applies, however, to every
    • vivid picture of such a person, we should imagine him saying to
    • upward path. But this can only take place,” this person would
    • such a person who would have spoken in this way when the time of
    • that the contents of the gospels should convince a modern person. All
    • remarkable personalities of the later era.
    • Even a simple person may experience what occultists discover, namely,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Faith, Love, Hope: The Third Revelation
    Matching lines:
    • the first physical personalities, the primal forebears of mankind, and
    • well as another person at the opposite end. Only those unwilling to
    • — only these persons can declare that what is implied by the
    • Such persons are a distressing sight, as in their dull, prosaic way,
  • Title: Lecture: Faith, Love, Hope: Towards the Sixth Epoch
    Matching lines:
    • the spiritual world, of personally experiencing how matters stood with
    • his personality. Everywhere we look to-day, the lights and shadows can
    • personality living about a hundred years before Christ under the name
  • Title: Spiritual Science, a Necessity for the Present Time
    Matching lines:
    • history of Europe to the event connected with the personality of the
  • Title: Mystery of Death: Lecture V: The Intervention of the Christ Impulse in the Historical Events
    Matching lines:
    • to the event that is connected with the personality of the Maid
    • told: that this or that happened to this or that person by
    • together with the personal karma. A good echo of such a natural
    • persons who stand within and beyond our spiritual-scientific
    • person friendly to us came possibly at ten o'clock and said
    • person from the distance going along a riverside. You see him
    • suppose according to all external reasons that the person has
    • has still found a stone where the person has fallen into the
    • corpse, one will find out that the person suffered a stroke
    • identifying with the soul of that personality the necessity
    • resulted to characterise this personality as if an inspiration
    • the soul of this personality friendly to us.
    • clearness in another case when a friendly personality, after it
    • those words I gave for the other personality before.
    • remain, only the second person was replaced by the first
    • person.
    • this discalced friars' world view by one of his persons with
    • If a poet allows to express a person that what is, however,
    • ”Yes what does this person mean to you? Do you
    • only the world view of a poetic personality, as the poet
  • Title: Mystery of Death: Lecture VI: Moral Impulses and Their Results
    Matching lines:
    • the archangels, also the spirits of personality then have the
    • There is something impersonally universal that does not seize
    • the individual personality. There is nothing in this service
    • the Russian has a longing for a super-personal folk-soul.
  • Title: Lecture: The Dead are With Us
    Matching lines:
    • souls; what seems to be remote from us personally is often what the
    • once to the other person. This is the greatest error when it is a
    • it is caused by the death of a child or of an older person.
    • called egotistical pain. An older person who has died does not lose us
    • the case of an older person, we must direct our thoughts of
    • right intercourse with an older person it is very important to
    • will enable us to come into connection with an older person who-has
  • Title: Dead Are With Us: Lecture
    Matching lines:
    • souls; what seems to be remote from us personally is often what
    • from ourselves; when the other person speaks to us, we know
    • ascribe it at once to the other person. This is the greatest
    • feeling with our thoughts and ideas. Suppose a person
    • love for the person when he was alive and address yourself to
    • egotistical pain. An elderly person who has died does not lose
    • the gate of death. In the case of an elderly person, we must
    • with an older person it is very important to visualize him as
    • connection with an older person who has died and to have the
  • Title: The Fifth Gospel: Lecture I
    Matching lines:
    • their personal inwardness, which they had developed as
    • their personal relationship to their beloved Christ; for
    • that we recognize him as an important personality. When we
    • effective as personalities, for which reason educated
  • Title: The Fifth Gospel: Lecture II
    Matching lines:
    • awakening which the personalities on a certain day,
    • Pentecost, experienced — the personalities normally
    • different world. For him it was like a person who upon
    • I add a personal comment. I must admit that I was
    • personal remark. It is completely clear to me that for the
    • personal comment for two reasons: because of a peculiar
    • truth and not avoid such assertions, this personal remark
    • one can rely more on the words of a person who comes from a
  • Title: The Fifth Gospel: Lecture III
    Matching lines:
    • said yesterday that the personalities who we usually
    • were seven stages of initiation. The person who was to be
    • the person reached the capacity for an expanded
    • spiritual beings archangeloi or archangels. The person
    • existed on earth. When such a person was initiated in the
    • such a person and read in that soul as we read in a book
    • person who was initiated in the fifth degree what a nation
    • things, he affirms that when a person dies he is a spirit,
    • person can therefore not suffer. He doesn't notice
    • shocked upon hearing of a person who originally had the
    • for that person. Curious, isn't it? But is an
    • that such a person makes the life of Christ into a cheap
    • like that of a normal person's connection between
    • being. The normal person is a microcosm related to the
  • Title: The Fifth Gospel: Lecture IV
    Matching lines:
    • spirit. Jesus of Nazareth had become a person who could
    • no other person on the earth had so deeply observed this
    • Everything belonged to all, there was no personal
  • Title: The Fifth Gospel: Lecture V
    Matching lines:
    • mother, with that person who had been his mother for many
    • that they belong to him. Afterwards a person such as
    • other person. Then someone goes around saying asking what
    • kind of special person is that. I have examined the
  • Title: Easter/Pentecost: Lecture III: The Pentecost of the World
    Matching lines:
    • Goetheanum, Class I. ¶ No person is held qualified to form
    • holy person was reverenced among them.
  • Title: Spiritual Ground: Lecture I: The Necessity for a Spiritual Insight
    Matching lines:
    • by such a personality as Huxley — it was the great service it
    • contemplate the eye or the ear of an older person. For the child is
    • scientific discovery — and, forgive the personal allusion, but
    • grown-up person. Perhaps it will take the form of a great love and
    • attachment felt for some grown-up person. But we must understand how
    • their personality which blesses. The whole course of a man's life is
    • person, or it may have been unconscious on the part of teacher and
  • Title: Spiritual Ground: Lecture II: Spiritual Disciplines of Yesterday: Yoga
    Matching lines:
    • much as my personality differs from the reflection I see in the
    • person would say: Someone has walked here.
    • every person can observe the transits of Venus. — They are
  • Title: Spiritual Ground: Lecture IV: Body Viewed from the Spirit
    Matching lines:
    • Observe a concrete instance of this: take a person who has charge of
    • the nurture of a very young child, perhaps a tiny baby; a person with
    • his own world of inner experience. Let us suppose the person m charge
    • sadness becomes a habitual and continuous state, the sorrowful person
    • find consolation in a view of the universe when his personal situation
    • instinctive in every person who has the nurture of a child entrusted
    • to the world in the person of the child which we contemplate every
  • Title: Esoteric Development: Lecture IV: The Attainment of Spiritual Knowledge
    Matching lines:
    • transformed person. On the contrary, modern initiation-knowledge must
    • personal, it would be this: when I give a lecture, it is different
  • Title: Mystery Trinity: Part 2, Lecture I
    Matching lines:
    • person penetrates further into experience of the super-sensible he
    • personal, it is this: When I myself hold lectures it is different
    • life of the other person. One feels as though one is no longer in
    • is something unreal. Certainly, if he has remained a decent person
  • Title: Spiritual Ground: Lecture V: How Knowledge Can Be Nurture
    Matching lines:
    • May I mention a personal experience in this connection, Years before
    • this process of getting smaller. The person referred to subsequently
  • Title: Spiritual Ground: Lecture VI: The Teacher as Artist in Education
    Matching lines:
    • We must be able to enter more and more into what is personal and
    • personality. To-day many people say you must educate individually.
  • Title: Mystery Trinity: Part 2, Lecture II
    Matching lines:
    • many centuries. If a person is born in the twentieth century, his or
    • sixteenth century. And the person himself has been working down
    • always living in this dreamlike clairvoyance. A person at that time
    • not so difficult to approach a deceased person. But it is actually
    • address such words to a dead person; a dead person, if I may use the
    • converse with a deceased person if you know the right way to put your
  • Title: Spiritual Ground: Lecture VII: The Organisation of the Waldorf School
    Matching lines:
    • School as a kind of crank hobby, a vagary, something made by a person
    • form of rascality. There is something lovable about a person who is
    • average person. Thus it is very important for him to develop this
    • another on a person.
  • Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
    Matching lines:
    • physical health in the hands of a person who is not a member of the
    • and delivered it to the baker.’ A person giving such an account
    • neither is it an art of dance. When a person sings or speaks he
    • whether I say to a person: Come to me (commandingly), or: Come to me
  • Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
    Matching lines:
    • a person who knows nothing of all this, who knows nothing of it, that
    • no person, not even to a philosopher, does this two legged being of
    • confronting a new person.
  • Title: Mystery Trinity: Part 2, Lecture III
    Matching lines:
    • So a person in ancient times could say: I
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
    Matching lines:
    • At that time, a person would not have been able to
    • person could achieve union with the spiritual world through his I;
    • counterpart, of a deed one is about to perform. Certain persons
    • Paul experienced at Damascus, which was a personal experience for
    • person lies to a certain extent in his own hands. When this etheric
    • complete exactness. There will be ambitious persons who try, out of
    • A person must, before his death, have understood the true
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
    Matching lines:
    • yore had been merely a natural and social function — became personal
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
    Matching lines:
    • themselves in the third person.
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
    Matching lines:
    • God who instills into man the desire for personal knowledge. This sets
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
    Matching lines:
    • the physical body of the person in front of him. Then, in place of the
    • The wisdom was occult doctrine but it bore the permanent and personal
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
    Matching lines:
    • inherent in the personality must be sufficiently intense and in
    • his karma — it is their personification in the astral
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
    Matching lines:
    • outer personification of the self makes it possible for the astral
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
    Matching lines:
    • personal effort. The eight new petals correspond to the Beatitudes of
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (Continued)
    Matching lines:
    • eye of the seer as living tableaux where objects and persons move and
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
    Matching lines:
    • Sleep itself — not the dream — here becomes a conscious state. We do not only behold images but we enter into the living essence of beings and hear their inner tones. In the physical world we give names to things but the names are merely outer appellations. Only man can express his own being from within by saying ‘I’ — the ineffable name of conscious individuality. By this word we distinguish our own personality from the rest of the universe. But when we become conscious of the world of sound, each being, each thing communicates its own true name; in clairaudience we hear the sound which expresses its innermost being and rings forth as a tone in the universe that is distinct from all others.
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
    Matching lines:
    • form given by Jehovah, he would have remained an impersonal
    • source of this Impulse is the person and example of Christ Jesus.
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
    Matching lines:
    • as it was revealed in the Divine Personality of Christ. But in every
    • Person of Christ, of the God-Man on Earth has temporarily replaced
  • Title: Reading Pictures of the Apocalypse: Appendix: Cosmogony
    Matching lines:
    • super-sensible thanks to the divine person of Christ. There had always
    • separated. The faithful reverence of the person of Christ, the god of
  • Title: Lecture: Macrocosm and Microcosm
    Matching lines:
    • person sees another, but as if reflected in a mirror. There
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
    Matching lines:
    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
    • happens when we encounter a person who has died through our
    • very vivid dream image, looking every bit as we remember the person
    • we clairvoyantly perceive a dead person who has taken on the form of
    • fond of another dead person or have a particularly close friendship
    • all the usual means of identifying the ego and appearance of a person
    • question, this person could not act the way he does in the
    • often encounter a contradiction between the person appearing to us
    • person and can feel it, we would speak the truth from the clairvoyant
    • this person, a love that may well be described as objective because
    • that one could love that person objectively, as it were, because of
    • subjective love, a love arising out of personal needs, can easily be
    • right love, the selfless love we have for such a person, and selfish
    • Let us assume such a person
    • feeling that we recognize who the dead person is and not on the basis
    • of a person we feel close to at the moment. The form in which the
    • person's appearance is no longer characteristic of the I concerned.
    • speak, in an astral body of a person who has died. The astral body of
    • the inner progress of the soul. We transform our ordinary personality
    • spirit of personality also left behind at an earlier stage. The
    • Maximum number of matches per file exceeded.
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
    Matching lines:
    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
    • feeling from our personality, leave ourselves behind, and enter the
    • personal experience. After all, our own experiences are the examples
    • closer to the personality by being together with it.
    • spiritual world as this one of a dead person. At the same time, this
    • or another person through the soul faculties I have described, we
    • person who adds his or her thinking — now modified by the
    • person on earth. As the thinking, feeling, and willing of the dead
    • penetrate the living person, ideas are stimulated. Thus, the dead can
    • clairvoyant experiences with a dead person shows that intelligence
    • thoughts. The dead individual and the living person were thinking
  • Title: Karmic Relationships, V: Lecture V
    Matching lines:
    • personal existence into world-existence. The Earth — so it
    • place as a personality. He must speak if we are to know his
    • Strader is a figure based upon a personality who is now dead but was
    • as it affected the other person. After death, for a period
  • Title: Karmic Relationships, V: Lecture VI
    Matching lines:
    • case of the other person, however, everything succeeds. Looking back
  • Title: Karmic Relationships, V: Lecture VII
    Matching lines:
    • but of the other personality — imbibed a later form of North
    • thought. This personality subsequently went over to Spain where his
    • of the Middle Ages, this male personality was reborn as a woman,
    • now became more deeply rooted than ever. The same personality appears
    • personality was inevitably associated with the sphere of keen
    • fraught with elements of criticism, of rebellion. This personality,
    • greater hindrance still. When a person who was an Initiate in past
    • personality who in a former earthly life was actually initiated into
    • certain personality who was living at that time as a man. You will
    • there is a personality upon whom the Initiation rites and ceremonies
    • personality had lived through an incarnation as a woman, when the
    • comet's tail, has a shattering effect. The personality of whom I am
    • experienced through the Hibernian Initiation. When this personality
    • ethical qualities then become evident to us. A personality certainly
    • was a personality who received in these later Mysteries not only
    • this personality born again later on as a man whose sub consciousness
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
    Matching lines:
    • innermost being, for his personality, his individuality. This is not
    • cases can be quoted of persons who, at a certain time in their lives,
    • themselves to be a unified person. They had always lived in the
    • human personality. It is of this Initiation-knowledge that I have to
    • compulsion, but in response to the teacher's personal
    • will remains in absolute obscurity; a person knows as little about the
    • always add this — by persons who think in an entirely
    • experience of one's own personality. That is the essential feature of
    • radiate from the personality. Having gone through this
    • painful, a feeling of personal happiness. A tremendously strong
    • doubt be aware that when a person's sense-impressions have been
  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
    Matching lines:
    • body that he becomes a personality, an individuality. It is the
    • which, for our present subjective personality, has become quite
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge - New and Old
    Matching lines:
    • experiences that have become part of our personality during
    • impersonal pronoun “one” — at a certain hour one
    • knowledge — all this naturally requires a person to have pursued
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
    Matching lines:
    • — well, that is a personal misfortune — but at any rate
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
    Matching lines:
    • the person concerned, pictures arise which have quite definite forms
    • object is outside; the image, in a shadowy way within; and a person
    • claiming to be a reality on its own account. A person subject to such
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
    Matching lines:
    • the forces of the Earth. The moonstruck person, however, points
    • communications have karmic effects. Many a person has had his destiny
    • that second-sight is fairly common in such places is because persons
    • Persons wishing
    • friends could be seen. In reality the person saw the state of soul
    • personality, Paracelsus, was constituted in a similar yet somewhat
    • deeply into Swedenborg's personality, we find that he “lost
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
    Matching lines:
    • or four days after death, a person experiences this dissolving of his
    • passed, the person is faced with the whole tableau of his life,
    • perfectly well understood by any impartial person with a healthy
  • Title: A Lecture on Eurythmy
    Matching lines:
    • belong to that type of person who is constantly originating all sorts
    • know of a journalist — I am not personally acquainted with him,
    • continued up to the age of ninety. The personality can find expression
  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
    Matching lines:
    • of each single man, personally, individually.
    • in the series of nightly, personal experiences of human beings on
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
    Matching lines:
    • we have formed a bond with them in earthly life. For those persons
    • conceal, however harmful it may be, for it is a personal,
    • detaches itself from a person; it remains intimately bound up with
    • did reveal themselves if a person was led to them in the right way
  • Title: Lecture: Polarities in Health, Illness and Therapy.
    Matching lines:
    • opposite activity in the head, in the nerve-sense system, when the person
    • nerve-sense system becomes so strong in the person suffering from
    • which should always work in the healthy organism. This is when a person
    • person to take up the remedy through the metabolic system, which then
    • about a change one would have to count upon the insight of every person
    • an effect on the health and illness of a person — if not immediately,
    • whereby we attempt, through purely soul-spiritual influences, from person
    • to person, — which I naturally cannot describe in detail any more
    • that one can hardly approach the ill person with rational discussion. As a
    • the person moving them, The vowel aspect is transformed so that the
    • person makes healthy movements which are drawn out of eurythmy and
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
    Matching lines:
    • only a small part of all this. It knows that a right-handed person has his
    • speech-centre in the left half of the brain, and a left-handed person
    • quickly. When persons with lower instincts pass through death, they
    • influences in the world, in their personal life, in their national
  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
    Matching lines:
    • personalities of the first four Christian centuries it is possible to
    • conscientious person — and I would never fail to
    • Persons who practise a wrong kind of occultism do this with a student they
  • Title: Lecture: The Way of Knowledge
    Matching lines:
    • easily say: If I cut the physical body of a person then I cause
    • different. A person may consider for example, from a standpoint
    • science regarding a person, we can't find in a single plant but
    • person's karma, but mankind's karma. Everyone can thump his
  • Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
    Matching lines:
    • illogical, maybe even as a bad person? Spiritual science should
    • those persons can do who have only developed their worldview
    • persons it is exceptionally difficult at first to familiarise
    • us assume that a person has done inner exercises, has tried to
    • nothing at all to argue against the fact that a person gets by
    • sciences, at a person like Kepler. In his mind not only those
    • particular things for a high personality. In this case, he
    • said, it would be bad to inform the personality concerned of
    • something and it would be better if this person did not know it
    • — In another case he said, one had to call the person's
    • subtlest way. We take another case. We assume that a person
    • person ascribes everything that happens to his former actions.
    • interest, which we have as a human being for a single person,
  • Title: An Occult Physiology: Lecture 1: The Being of Man
    Matching lines:
    • individual, personal self-knowledge, but above all to knowledge of
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
    Matching lines:
    • because the blood is the instrument of the ego, a person who does
    • Self just as he might face any unfamiliar person living in the
    • objection like this, such a person would fail to take into account
  • Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
    Matching lines:
    • unprejudiced person can understand them with natural feeling of
    • our personality and look at ourselves. We cannot find our ego
    • within our personality, with them we cannot penetrate into the
    • educate their children to capable persons, so that they have
    • preaches the good — a person who stands before an oven
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
    Matching lines:
    • exterior shape out of its own inner life, such a person has no right
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
    Matching lines:
    • something quite different which causes the person to become conscious
    • person as the process of salt-formation; and then it will be easy to
  • Title: Esoteric Lessons Part II: Prague, 3-29-11
    Matching lines:
    • colored glasses of his personality. For instance, he wouldn't
    • personality too much. An occultist must especially guard against this
    • pride in oneself, reinforces one's personality, and one would
    • connected with personality behind in the physical world. We must
    • arrive at greater clarity about his own personality is to look at
    • and that they didn't originate from our personality This inner
    • discover and get rid of our personality defects better than this statement
    • from our personality and make ourselves empty in a certain respect,
    • principle frees our personality from egoism and leads to the
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
    Matching lines:
    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
    • person if only the way were not blocked by social conventions. In
    • knocking sound. We use the other person to do the knocking because
    • could do so, but this way we are only using the other person as a
  • Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
    Matching lines:
    • level. The spirits of personality or spirits of the ages were
    • the ages or spirits of personality. However, they also develop.
    • Let us pick out the archai, the spirits of personality or
    • in mind: our personal guardians belong to the hierarchy of the
    • archai or spirits of personality or spirits of the ages.
    • personality, his humanness with his nation, but he would look
    • at the person as something that feeds him spiritually. However,
    • his person with it. The human being would not say, I am of this
    • with the nation like with a completely personal affair, and
    • wrong thinking. Assuming, you see a person in some distance who
    • goes along a riverside. Suddenly you see the person falling
    • the same place. Of course, you say, the person tripped over the
    • already some years ago. Then the war came. The person concerned
    • letters, a West-European minded person rants at the Central
  • Title: Mystery of Death: Lecture X: Central Europe between East and West
    Matching lines:
    • an earthly personality as Christ was expressed in the earthly
    • personality in a temporal-historical life by Jesus of
    • must not believe that if a person has a premonition of a bad
    • it, the person does something worse when he represents the bad
    • myself. I thought: what an unpleasant, disgusting person meets
    • image: what an unpleasant, disgusting person. And to make that
    • it is already so difficult for a person who does not often see
  • Title: Lecture: Goethe's Personal Relationship to his 'Faust'
    Matching lines:
    • Goethe's Personal Relationship to his 'Faust'
    • Goethe's Personal Relationship with his “Faust”
    • independent of the personality of its creator. One can also put
    • wish to speak now about the personal relationship of Goethe to
    • his “Faust,” not in the narrow personal sense but
    • personality to his “Faust” — what Goethe
    • Goethe himself, in his personal consciousness, within his
    • Wagner; he has a locked personality, a character which has
    • into life and so places the personality in the wide world. We
    • personal kernel which connects to the kernel of the world
    • we observe something extraordinary in Goethe's personal
    • personal relationship Goethe had to his “Faust”
    • honest in his personal relationship to “Faust”
    • a single soul, a person of the highest ranks, who strives and
  • Title: Waking/Soul I: Waking of the Human Soul and the Forming of Destiny
    Matching lines:
    • In the same sense it is to be observed that those persons fall victims
    • idealism in thinking has for association with the Angels. The person
    • who is able, when addressing his words to another person, to stream
    • of the other person, which does not pass by the other person but
    • other person likewise as a spiritual being. It is out of action based
    • souls of the present time — at least as to most persons —
    • everything. Very materialistic persons do not possess out of the
    • crippled person if you do not possess the right relation with the
    • he has then woven he himself begins to see. What a person is, comes to
    • which the person receives from the second group of the hierarchies.
    • These stream into this person, as an additional, more impersonal
    • destiny is connected with what the person is in relation with the
    • personal destiny is expressed, we receive from the Archai, out of
    • cosmic order. In this way one understands, not only the single person,
  • Title: Waking/Soul II: The Need for Understanding The Christ
    Matching lines:
    • he creates with his brain. This is just as clever as if a person
    • person he can say also that abstract thinking such as we have at the
    • person. This awareness of human thinking, which is the residue of a
    • pre-earthly existence. And these persons related themselves to the
    • mention was made to these persons by initiates — who were at that
    • although only by means of spiritual research — with persons even
    • can be accomplished. What had been thought by those persons in the
    • in that living form as it was conceived by many persons during the
    • “This cannot be a picture of the same person” — thus
    • would it have appeared to persons of the first Christian centuries if
    • thing of all, no history can come into existence. Even if a person has
  • Title: Karmic Relationships, V: Lecture I
    Matching lines:
    • actual person. Similarly, a man who attained illumination knew: there
    • more or less the following. — We get to know some person and
    • person extremely well; we may be with him every day but we never by
    • who felt the inner bond even before there was any direct, personal
    • characteristics of the other person.
    • easy to describe the other person in a more external way. In these
  • Title: Karmic Relationships, V: Lecture II
    Matching lines:
    • etheric bodies, we immediately begin to be aware of the persons in
    • of meeting a person again after the lapse of many years, he
    • this gift of understanding. When they speak of another person their
    • lengths that a man simply does not know if the person he met was
    • of learning, and my attention fell upon a personality whose inner
    • a previous incarnation this personality had to do with all kinds of
    • with feet and hands. And so in connection with this particular person
  • Title: Karmic Relationships, V: Lecture III
    Matching lines:
    • acted unjustly to this person or that, whose thoughts were
    • personality who in spite of unwavering adherence to Mohammedanism was
    • give you an example. Think of a personality like Ernst Haeckel
    • personages, knowing that both come into the picture here, one will
    • spirit is directed to this Court, a certain personality stands out in
    • in a later incarnation, as a different personality, he had striven
    • personality lived at the Court of Haroun al Raschid but was for this
    • the old sense were no longer possible — this personality was
    • Caliphs. The organisation of it all was the work of this personality
    • — a personality endowed with great powers of initiative. Such
    • personality came again as Lord Bacon of Verulam
    • different personality from Haroun al Raschid! ... Nevertheless it is
    • other personality — he who had been not only the right hand but
    • spiritual destiny — this personality took a different path. Far
    • other personality who had been the very soul of the Court in Baghdad
    • the other personality whose development in the spiritual world after
    • of the times. This personality lived as Amos Comenius
  • Title: Karmic Relationships, V: Lecture IV
    Matching lines:
    • understanding of the karma of personalities known to us all, light
    • karmic connections of this personality?” two aspects came into
    • personalities.
    • the modern age? Where are they, these great personalities who worked
    • reason, many Initiates of bygone days appear again as personalities
    • to give another example, one with which I came into close personal
    • earlier ages. On another occasion my attention fell on a personality
    • certain age, this personality gathered around him people who then
    • interest may well be roused by this personality who had been ousted
    • had usurped the property. The personality of whom I am speaking was
    • of the person in question. This was because the connection between
    • was clear to me. All the fatalism which characterised the personality
    • or board of authorities — to which such a person must apply in
    • had it not been from the hand of a personage living at the Court of
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
    Matching lines:
    • preserved, duplicated, and interwoven with the leading personalities
  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
    Matching lines:
    • preserved, duplicated, and interwoven with the leading personalities
    • personalities.
    • that the astral body of the person to be initiated had
    • wanting to materialize everything. Only the person who frees
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
    Matching lines:
    • person who experiences the life of the present time with a
  • Title: Geographic Medicine: Lecture I
    Matching lines:
    • basis of their sense perception. Then came the time when a person
    • my habit to touch on personal matters. When the personal has a
    • person struggling with knowledge feels himself purely
    • spiritual sense of touch. Only when a person has wrestled perhaps for
    • A person today may be
    • exceptionally learned person who quite rightly excites admiration by
    • same way that from going to sleep to awaking a person sleeps in
    • man's ordinary consciousness. What does a person know about the
    • changes a person's whole destiny, bringing him into a different path
    • person on another path of life may be forced into a permanent change
    • A person may have
    • of what a person is inwardly. A person born physically in Europe
    • person's nature whether he develops conceptions of the sense world or
    • but it need not be everyone. What a person develops regarding the
    • person needs, it is quite immaterial whether things are investigated
  • Title: Geographic Medicine: Lecture II
    Matching lines:
    • have indicated how such persons after death are in a certain sense
    • within this physical world by those persons who, through their life
    • death the human being meets those persons with whom he is karmically
    • noble when a person can rise to higher worlds and love what he
    • the earth's environment. And when a person receives into his soul,
    • person goes to this place, he enters their realm; as soon as he goes
    • the least something either personal or impersonal directed against
    • error is for a person to believe he must criticize things. What he
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
    Matching lines:
    • a person's head. Among contemporary researchers, there are some who
    • of the personality under particular conditions, as was the situation
    • death. The person who has occupied himself under present
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
    Matching lines:
    • personal connections with what is recounted in the Gospels, and the
    • land, a curse of the world, that persons between seven and fourteen
    • opinions. The grown persons would have been the natural authorities
    • out of a dim feeling — he would feel that in the personality, in
    • emancipated itself.” If such a person can only feel strongly that
  • Title: Three Paths: Lecture II: The Path of Initiation
    Matching lines:
    • inner experience, has lived through the personal Christ-experience
    • lived a personality who really belonged to no nation, least of all to
    • there lived in this personality that impulse, that force of the
    • the personality of Jesus of Nazareth, that which was not previously
    • personality of Jesus of Nazareth, that which in this personality went
    • from a fact, from an event, not from a personality. This will be
    • earth, no ordinary human or other death. Persons who do not yet
    • not allotted to me through an impersonal power, this destiny is
    • But Christianity does not look upon the Christ as a personality, as
    • only brings about discords. Not from a personality does the Christian
    • initiation proceed, but from a fact, from an impersonal act of the
    • initiation should, according to its whole nature, work impersonally.
    • Everything personal should be excluded therefrom; for the personal has
    • personality of the first order until one hundred years have passed
    • has become the objective property of mankind. Thus everything personal
    • is excluded. Never will it be possible to point to a personality in an
    • years after the death of such a personality would this be possible.
    • Never will a Rosicrucian brother point to a living personality as a
    • to point to a personality who will come or who is already present. On
    • the contrary, a person who was a bearer of the Christian mystery, of
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part III: Stockholm, 6-8-'13
    Matching lines:
    • pleasant to be near the person one loves. The good Gods had to use
  • Title: Lecture: 'Goethe's Faust' From the Standpoint of Spiritual Science
    Matching lines:
    • but also to study personalities which have passed before us
    • those personalities who honestly and energetically strove
    • a person born blind. But in order to perceive our environment
    • successful operation upon a blind person, there comes to him
    • circle of persons at whose head stood a woman of deep,
    • personal, egotistical feelings; he is repelled like Faust. He
    • personal desire. Quite impersonally must we merge into the
    • spiritual world. That is possible only when every personal
  • Title: Life Between ... XVI: Life After Death
    Matching lines:
    • Let us take the extreme case of a person who, while on earth, has
    • two such persons die who knew one another well on earth. After death
    • Let us again take the extreme case of the person who has made no
    • For example, on earth we are connected with a person towards whom we
    • After death we again meet this person but now we feel the opposite of
    • into contact with the soul of a dead person can have the following
  • Title: At the Gates: Lecture I: The Being of Man
    Matching lines:
    • A person came in, made a deep impression upon him, spoke a few words,
    • from one person to another, and nobody who was unripe or unworthy would
    • — positive and negative. The first makes a person see what is not
  • Title: At the Gates: Lecture II: The Three Worlds
    Matching lines:
    • are for a person who is himself not yet able to see into these higher
    • But every normal person can say to himself: “I shall be able to
    • in every person, if he has the necessary energy and patience. Everyone,
    • we call the Akasha Chronicle. Whatever a person has done and accomplished
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
    Matching lines:
    • the etheric body occurs when a person is faced with a sudden danger
    • person's faculty of memory will be. While the etheric body is firmly
    • I enter into the person or the animal and come to know what the other
  • Title: At the Gates: Lecture IV: Devachan
    Matching lines:
    • development of human personality are very different from what they were
    • that during this period a person is generally born twice, once as a
    • to it under the conditions of that period; and the person will have
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
    Matching lines:
    • but with undeveloped persons, who have given free rein to their impulses
    • importance. It may happen that a person who went through a great deal
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
    Matching lines:
    • people are clairvoyant, and long before a person attains to direct vision
    • beings. A young person's feelings towards the world in general develop
    • so is the personality, and so personal judgment has to be developed.
    • the twenty-fourth year, when everything around him can teach a person
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
    Matching lines:
    • a person in that particular situation. In speaking of karmic relationships
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
    Matching lines:
    • accomplished? If someone has done something to another person, there
    • persons concerned must be born again as contemporaries. How does this
    • happen? What are the forces that bring the two persons together?
    • as follows. A wrong has been done; the victim has suffered it; the person
    • incarnation, this is the force that draws together all the persons who
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
    Matching lines:
    • in the past. It is our duty to enter into what another person says;
  • Title: At the Gates: Lecture XII: Occult Development
    Matching lines:
    • them for myself? That implies a lack of trust. He must trust a person
    • consciousness”. When an ordinary person is completely withdrawn
    • lost. An ordinary person, because the soul stays in close relation to
    • by them can move with certainty on the highest planes. Even a person
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
    Matching lines:
    • permissible but which involves the exploitation of another person
    • injunction, Do not lead a dissolute life, take a person with
    • the curbing of sense-perception. Nowadays in ordinary life a person
    • feet of a number of persons. This picture rises up in his dreams as an
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
    Matching lines:
    • destroyed. For persons much occupied with science, the necessary path
    • a person has outgrown this idea, not only in theory but in feeling,
    • which have been occultly investigated. It has been found that persons
  • Title: Lecture I: Occult Signs and Symbols
    Matching lines:
    • only within, because when a person moves, for instance, the currents
    • has an ego. The more highly educated person can be distinguished from
    • always present. This is the way all those persons have proceeded who
    • may be said that the person is in devachan. These tones are of a
    • evolution, seeing was quite different. When one person approached
  • Title: Lecture II: Occult Signs and Symbols
    Matching lines:
    • soul, and when a person moved among such things, soul forces streamed
    • leads the person in a certain direction. The spiritual scientist
  • Title: Lecture IV: Occult Signs and Symbols
    Matching lines:
    • The first seal presents a person clad in white, his feet of
  • Title: Universe/Earth/Man: Lecture I: The Egyptian period, and the present time
    Matching lines:
    • personality; he felt himself more as a Spartan or as an Athenian, than
    • than from his own personal power. The Roman on the contrary appears to
    • personality. Hence in the Roman kingdom there appears something very
  • Title: Universe/Earth/Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom
    Matching lines:
    • were now placed before the soul of the person who was in the
    • us suppose for example that a certain illness befalls a person and
    • case of a person who occupies himself much with mathematical ideas
    • remarkable connection between the mental life of a person and the
    • non-mathematical person whereas it might be possible to heal the other
    • sense-free ideas. The more a person is accustomed to think apart from
    • In ancient times when a person was ill it was customary to place
    • causes of disease lies outside the individual personality. A person
    • may observe that a person who is inwardly most healthy may fall ill,
    • personality he is today. This period is called the Lemurian epoch. The
    • priests — and when a person was raised to the vision of those
  • Title: Universe/Earth/Man: Lecture III: The Kingdoms of Nature
    Matching lines:
    • Beginnings), called also the Spirits of Personality. These are the
    • persons is entirely abstract, but for those who are able to see into
    • of Personality, or Archai.
  • Title: Universe/Earth/Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements
    Matching lines:
    • Spirits of Personality or Original Forces, or, in Theosophical
    • as the Spirits of Personality or Archai. As man is made up of these
    • Spirits of Personality. There are Beings, for example, who stream
    • controlled by the Spirits of Personality. The task of the Spirits of
    • many Spirits of Personality different ones have been the directors of
    • Spirits of Personality in the Zeitgeist; as Archangels in separate
    • need of water, the Archangels of air, and the Spirits of Personality
    • person there to rotate the axis no planetary system can be produced.
  • Title: Universe/Earth/Man: Lecture VI: The Spirits of Form as regents of earthly existence
    Matching lines:
    • man within his own personality; and tear him away from blood
    • his own personality by giving him His inward power, thereby making
    • which sought to centre man in his own personality. We can see how the
  • Title: Universe/Earth/Man: Lecture VII: Animal forms - the physiognomical expression of human passions
    Matching lines:
    • kind of feeling of personality, no feeling of selfhood, had as yet
    • evolution. It is quite natural for a person to experience a feeling of
  • Title: Esoteric Lesson: Stuttgart, 8-13-'08
    Matching lines:
    • developed higher forces into forces of the personal ego, repeatedly
  • Title: Universe/Earth/Man: Lecture XI: The progress of Man
    Matching lines:
    • yourselves an exceedingly rich person who has never known anything but
    • results from well-doing. Picture this person now as doing something
    • same time a gift; it would never have existed if the rich person had
    • through its reflection, which streams back to him from the person in
    • instance, was a “personality” well known to the Atlanteans;
    • in touch with personalities who rose to meet them, who developed
    • but in Europe personal bravery and personal excellence were considered
    • of environment in ancient Europe caused even uninitiated persons to
    • a strong sense of personality developed in them, a special sense of
    • the divine worth of the human personality, and, above all, a strong
    • it was this consciousness of the personality which the people of
    • sense of freedom, or a feeling for personality, sprang from the causes
    • his strong sense of personality if he was to be conscious of his
    • extinction of his personality; this was of more value to him than life
    • within that personality. We must try to understand the mood of this
    • Christ has not only come once, but only once in personal form; His
    • personality. Those with the greatest spiritual force, who had remained
    • personality in them; a union was formed between matter and the human
    • dwelt in them, that spirit could become personality in them.
  • Title: Universe/Earth/Man: Lecture X: The reflection in the fourth epoch of mans experiences
    Matching lines:
    • person appeared before his judge, who weighed his deeds. If these were
  • Title: Universe/Earth/Man: Lecture XI: The Reversing of Egyptian Remembrance by way of Arabism.
    Matching lines:
    • person incarnates again and again and the soul enters into new bodies
    • When a person speaks of races today he speaks of something that is no
    • Under certain circumstances a callous person may pass by a highly
  • Title: Article: Philosophy and Anthroposophy
    Matching lines:
    • with that personality who appears as the very first philosopher in the
    • applies active thought for the personal investigation of man. He presses
    • content of personal research and revelation becomes united in an objective,
    • even in our day personalities endowed with a true comprehension of
  • Title: Lecture: The Ten Commandments
    Matching lines:
    • a worthy person, then you will be united with Osiris after
    • the world in which Osiris stays. A person can therefore meet
    • “I” lives in every person and is the ruler of the
    • highest Being. - In the “I am” itself every person
    • only way to find healthy relationships between one person and
    • another is by not resenting what the other person owns. So a
    • person is placed beside others in order for him or her to
  • Title: Lecture: The Tasks and Aims of Spiritual Science
    Matching lines:
    • e.g., that we were to begin by giving each person certain instructions
    • This step has not been taken out of any personal preference or from
    • any personal decision: there are good reasons for it. We shall
    • only by one person — when it has once been seen and communicated,
    • corroborated?” — Such a person would then investigate
    • such persons the only possible result is blind faith, whereas you will
    • But now something else follows. A person might dispute the value of
    • phenomena for himself. Let us imagine a third person as well as the
    • two mentioned. This third person is not clairvoyant at all but is
    • But two non-thinking persons, of whom one is clairvoyant and the other
    • that another person has seen, and refuses to test by means of his own
    • happen that a person, who has blind belief of this kind loses his
    • that another person does not see. And usually there is no idea of how
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
    Matching lines:
    • upon us. This feeling of sublimity will be stronger in one person,
    • however, a person will soon be aware of his longing to understand
    • (Sinn), so will a person become more and more convinced that,
    • in connection with the life of man. Although a person may dimly
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
    Matching lines:
    • there will be a sufficiently large number of persons who will attain
    • this or that person. Such a person will say, as if from an awakened
    • Jesus, if he had not been able to have the personal experience of
    • development of humanity was not such that a person could, without
    • how much those persons who wish to rely only on documents call
    • will appear as false messiahs. There will be many such persons in the
  • Title: Lecture: Yuletide and the Christmas Festival
    Matching lines:
    • Method and Purpose Among Spiritual Persons
    • encountered here or there. From my own personal experience on
  • Title: Occult History: Lecture 1
    Matching lines:
    • events and personalities in history are one of his major contributions
    • and the connecting threads running between individual personalities and
    • personality, we pass from matters where the human heart will still accept,
    • history and will present historical facts and personalities in the light
    • personalities; but we do not understand them if we think of them as
    • historical personalities in the modern sense.
    • materialistic age we speak of historical personalities, we are convinced
    • that it is only the impulses, the intentions, of the actual personalities
    • with the fact that wherever we have to do with historical personalities,
    • of these personalities — in the best sense of the word, of course.
    • by looking behind the single personalities for the spiritual Powers
    • which represent the super-personal and work through the personalities
    • personalities we discern the higher Individualities. But then it also
    • personality to the divine-spiritual world.
    • personality had come into prominence. And like a token of how little
    • the purely external personality understood what had remained spiritually,
    • for the superficial aspect of personality — Herostratus who flings
    • of the clash between the personality and what had survived from ancient
    • all others for the culture of personality — and on the very soil
    • where the culture of were personality was meant to be overcome. Herostratus
    • Maximum number of matches per file exceeded.
  • Title: Occult History: Lecture 2
    Matching lines:
    • events and personalities in history are one of his major contributions
    • and the connecting threads running between individual personalities and
    • the personalities themselves, but when we realise at the outset that
    • through the personalities
    • personality, one in respect of whom it can be proved from completely
    • form, a quite different way — another personality who was a philosopher
    • standpoint of occult science the two personalities hidden behind the
    • we have to see in them personalities who stand at the starting-point
    • was a personality who had many incarnations behind him and may therefore
    • it can be shown that in the case of many a personality where one would
    • squarely. Gilgamish, then, was a personality who, owing to his particular
    • a personality went through a kind of initiation. Through the imparting
    • did not merely feel his personal ego within his skin, but he felt himself
    • through the single personalities of the tribe or folk. But whatever
    • evidence when there is talk of some person or other being an incarnation
    • of this or that individual. We may well come across a person who cites
    • respect, as a person, worked his way out of these connections; through
    • the myth, this signifies that his own friendship with a certain person
    • was to meet this personality in order that through beholding him he
    • that Gilgamish is represented as a personality who was brought to the
    • Maximum number of matches per file exceeded.
  • Title: Occult History: Lecture 3
    Matching lines:
    • events and personalities in history are one of his major contributions
    • and the connecting threads running between individual personalities and
    • in the case of leading personalities in history. Hence it follows that
    • Hence in personalities such as the Maid of Orleans, the revelations,
    • even if we cannot regard the actual picture which the Person in question
    • therefore a personality already working entirely in the spirit of our
    • the urge has arisen instinctively in personalities of great artistic
    • purely human and personal. And this comes to its strongest expression
    • the physical world as a self-based ego-being. The purely human and personal,
    • Greek sculptor has woven the element of the human and personal into
    • sculpture man stands before us wholly as personality — in so far
    • of art the whole personality has poured into the form of the single
    • personality. This was the hallmark of the life of the Greeks.
    • and philosophical wisdom of her time lived as personal ability, as personal
    • erudition and wisdom. This was all embraced in the personality of Hypatia.
    • the stamp of a personal style.
    • wisdom of the Orphic Mysteries and gave personal expression to it, was
    • bear all personal wisdom upwards again to the divine-spiritual. Hypatia
    • — an impulse that was already alive instinctively in a personality
    • traditions, that certain personalities in later history are, as it were,
    • Maximum number of matches per file exceeded.
  • Title: Occult History: Lecture 4
    Matching lines:
    • events and personalities in history are one of his major contributions
    • and the connecting threads running between individual personalities and
    • for the purely personal, purely human culture characterised by the activity
    • from spiritual heights and entry into the purely personal element that
    • spiritual world down into the personal, to the realm where the personality
    • human-personal? The measures could then be taken only from man himself,
    • from the human personality in so far as it is an expression of the single
    • who were henceforward to derive the measures from the human personality.
    • But at the same time it had to be shown that the personality must first
    • from the human personality — this is indicated by the fact that
    • men were limited to the personality as such; to what the personality
    • man as an earthly personality, mirrors the great law of the heavens.
    • which comes to expression in personal form in the later course of human
    • of the expression of personality an the physical plane, and how then
    • characteristic personality who experienced as it were within his own
    • — a feebly flowing stream. This personality of the Greco-Latin
    • of a man of the 4th century, of an entirely personal human being whose
    • world-karma consisted, essentially, in living out in personal anger,
    • personal resentment and personal enthusiasm, the heritage he had received.
    • that we have to do here with a significant personality of the 16th century,
    • Maximum number of matches per file exceeded.
  • Title: Occult History: Lecture 5
    Matching lines:
    • events and personalities in history are one of his major contributions
    • and the connecting threads running between individual personalities and
    • Precisely in the case of personalities who signify something in history
    • the greatness and power of the personality of Tycho Brahe, as outlined
    • find the connection between the single personalities who appear and
    • of human evolution, reincarnating in personalities. But if we are to
    • super-personal down into the personal, the spiritual down to the physical
    • plane. The significance of personality constantly increases the nearer
    • In the strong and forceful figures of the Greek epoch the stamp of personality
    • in his personality as his proper humanity comes to the forefront.
    • of Personality (the Archai) express themselves. Hence it is in this
    • period that the emergence of personality is most prominent, and what
    • stamp of the human-personal. And so, as evolution advances to the
    • Angels, the Archangels and the Spirits of Personality.
    • civilisation; especially in the leading personalities there was a living
    • Personality had worked until the age of the Babylonian-Egyptian civilisation,
    • the personality as such, the weaving of the ego in the ego, particularly
    • the Spirits of Form, who are one stage higher than the Spirits of Personality.
    • of the Spirits of Personality, the Archangels and the Angels. How do
    • the Spirits of Personality, the Archangels and the Angels manifest in
    • Maximum number of matches per file exceeded.
  • Title: Occult History: Lecture 6
    Matching lines:
    • events and personalities in history are one of his major contributions
    • and the connecting threads running between individual personalities and
    • And whereas those leading personalities in whom the impulses of the
    • all the ages of antiquity we find that the leading personalities, down
    • personalities who appeared in history; and they regarded the beings
    • ego, of what lies within the human personality itself — then they
    • epoch after Greece attention was turned to personalities who live on
    • mechanics, arise in a personality whose birth occurs on the same day
  • Title: Lecture Series: Special Building for Anthroposophy at Stuttgart From an Occult Point of View
    Matching lines:
    • Now it is by no means a matter of indifference to a person in a certain
    • it is not immaterial what principle shade of colour acts upon a person
    • affects occultists. For this it is necessary that a person should free
    • particular colour, immerse himself in it. If the person who devotes
    • done unconsciously by the etheric body of a person if it is not
    • person will take then in better, another not so well, but the best possible
    • intellect. Ingenious persons may discover in them all sorts of curious
    • so that a person need no longer say in regard to such forces that the
    • person only has the patience to devote himself to it, the feeling: It
  • Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
    Matching lines:
    • personality, where we no longer feel that our I belongs to what we
    • little with our respective personality that even if we get to know
    • stations. We should never say that we were this or that personality.
  • Title: Reincarnation and Karma: Lecture III
    Matching lines:
    • the person you were in an earlier life. We there achieve what may be
    • from ourself; as a personality taken as a whole, our worth would be
    • near our thirtieth year we were brought into contact with some person
    • one incarnation may have been, or will be, persons related to us by
    • to say to oneself: The personalities with whom life brings you in
    • holds good. If we think of those personalities whom we choose least
    • think of these personalities we shall very often find that precisely
    • personalities with whom we come to be associated are not the same in
    • the personalities who were with us at the end of an earlier life who
    • life. So neither those personalities with whom we are together at the
    • that such persons were related to us by blood in the earlier life and
    • Somewhere or other I have met this person — thus thought is
    • an earlier life I was associated with this or that person,” or
  • Title: Reincarnation and Karma: Lecture IV
    Matching lines:
    • personalities living on the earth to-day. Of that there can be no
    • himself: Why is this or that person so pious, so devout? Why is there
    • incarnations. The outstanding stamp of the one personality is loving
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
    Matching lines:
    • may use the term, to sociability. A person who in life has not
    • thinking, a moral mood, benevolence, sympathy — a person
    • with whom he is united. A person who has developed much
    • having spent his life on earth as a person without a
    • such a person is able to be a social being in the sphere of
    • those persons find each other who are related through their
    • the Sun, a person is a social being only when he has developed,
  • Title: Lecture: About Horses That Can Count and Calculate
    Matching lines:
    • wisdom. Let me say from the very outset that I am not personally acquainted
    • as possible. They assume, for instance, that a person may make an almost
    • slight gestures are made, expressing what the person thinks, expressing
  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
    Matching lines:
    • eyes deceived him and he believed that a person who approached
    • consider a person who can tell things of the spiritual world as
    • a special person from the start because he is a seer. One has
    • developed as a special quality of the person concerned to
    • the fact that a person is not somebody special because he is a
    • value of a person on his seer's gift; he himself is not at all
    • the person concerned cannot orient himself properly in the
    • this fear, but the materialistically minded person has it in
    • However, the same mood can be there with a person who goes
    • person regards these spooky things, which he faces from the
    • reality. Thus, for example, such a person beholds a kind of a
    • of a dead person, but that which he perceives is not the
    • objective reality, but that which the dead person has just cast
    • not touch us very personally because we can then get easier
    • free from our personality. While visiting any soul that has
    • recently died we are exposed to all possible personal errors.
    • person concerned know anything generally about that which
    • represent untruthfulness by a personal error, it will not be
  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
    Matching lines:
    • memories go back to that person who was my faithful wife when I
    • the dead person and, at the same time, bring to mind an
    • mention — please excuse the personal reference —
    • portals of death, and considered him as a real person, like the
    • other persons in physical existence who had their joint effect
    • views, the intentions, the aims of the dead person. The time
    • souls of persons sitting here were incarnated in former times,
    • fantasies as the person who in the first part of his article
  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
    Matching lines:
    • of the population. From those persons who want to know nothing
    • persons to have to deal with the things about which they want
  • Title: Esoteric Lessons Part III: Stuttgart, 5-18-'13
    Matching lines:
    • disease that's sometimes observed is that an otherwise normal person
    • If one investigates the past of such a sick person occultly one can
  • Title: Va: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
    Matching lines:
    • Personality.
    • personality. In the future he will also possess personality, but in a
    • with his life of soul; but the personal note, the personal
    • was Lucifer who gave man personality. One could therefore say: Man
    • cannot enter the super-sensible world with his personality, he cannot
    • bring it into the spiritual world, he must blot out his personality
    • In future it will be required of man to allow his personality to be
    • flow out of the spiritual world. A personality will receive its stamp
    • personality will become something quite different. In a sense man was
    • formerly a personality through what separated him from the spiritual,
    • be a personality through what he is able to receive from the spiritual
    • In the past, blood and temperament determined personalities, and into
    • these personalities impersonal elements streamed from the
    • super-sensible world. Less and less will man be a personality on
    • become a personality through the character that he acquires from his
    • will achieve this. Men with a pronounced character and personality
    • will in the future have this character and personality through what
    • highly personal colouring they received from what came to them from
    • below. Men who are personalities from the way in which they carry the
    • spiritual world into the sensible, men who carry personality into
    • Maximum number of matches per file exceeded.
  • Title: Vb: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
    Matching lines:
    • It might well be that out of prejudice a person wished to know nothing
    • In the course of his study of the evolution of mankind, such a person
  • Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
    Matching lines:
    • says: You are a fickle person. In 99 out of 100 cases we would be
  • Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
    Matching lines:
    • personality. Likewise the thoughts that have their living seat
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
    Matching lines:
    • he cannot get very far. Another person discovers that a result
    • world. The one person does it by constructing all sorts of
    • illustration. Imagine a person living in a semi-sleeping state
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
    Matching lines:
    • personal remark — the way in
    • forward. And through being personally acquainted
    • personally and in correspondence. I tried to show the
    • a rather personal way in the February number of the second year
    • person has been able to notice it. What is therefore necessary
    • easily. The kind of person who can tackle a situation, not by
    • example, that I describe how the sudden death of a person has
    • gives the investigator quite different problems from the person
    • world of our unconscious sleep. When a person is deep in
    • thought they were very much more clever. They said: This person
    • Oliver Lodge, however, is a person who describes the
    • In the case of a famous person there are always ways and
    • literature we can only be surprised that such a person as Sir
    • up in a refined form into the consciousness enabling a person
    • just as the other person foresaw his falling off a horse. This
    • person, we have to do it with the methods of the science of
    • not do it by allowing a dead person to speak through a
    • the real artist or the soul of a person receptive to real art.
    • seer, the person who perceives the super-sensible
    • Let us assume that as a forty year old person or younger,
    • Maximum number of matches per file exceeded.
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
    Matching lines:
    • person feels he is employing his freedom.
    • dreamer is also satisfied. — But the person who achieves
    • wrong. And likewise wrong is the person who maintains that the
    • different person. Many misunderstandings arise in the outside
    • whether a person is a materialist or spiritualist. But this is
    • person whom we really love because we have come to recognize
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
    Matching lines:
    • knowledge, for Goethe was, after all, a person who had deep
    • person. It is true that it took place a long time ago, but it
    • university. This person gave a brilliant inaugural lecture in
    • symbols and images. Even revered figures and personalities are
    • of type. The single, eminent personality is regarded as a type
    • individual personality that begins to break through for the
    • personality, that becomes the decisive factor. This lasts until
    • an extraordinarily unsympathetic personality. On the
    • other hand, in another person who has perhaps been too little
    • personality, and this is Hermann Grimm, who applied his
    • historical ideas are to be found. I have it from him personally
    • personality.
    • betray the fact that the personality is possessed by its views.
    • depths of the soul and are not worked over personally by the
    • personality is possessed by what lives below the
    • great difference — on the one hand a personal
    • there is no direct personal struggle, no conscious
    • personally for his ideas of history? He wants to introduce a
    • different way when one is confronted by another person and has
    • When a person is possessed by something in the subconscious
    • Maximum number of matches per file exceeded.
  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
    Matching lines:
    • immediate practical life, which for a thoughtful person
    • for nothing that those persona who have been privileged
    • One must recall today the way in which those persons to
    • dear friends, that those things were said by persons who
    • personalities really played: How little in the last few
    • picture. Those very persons who think they know something
    • single personalities, which was important precisely
    • frightful overproduction of such spiritual persons, such
    • Persons such as he, who in recent years were responsible
    • other kind of person. They have been supposed to grow up
  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
    Matching lines:
    • a person of materialistic mind. We think of the spiritual
    • life as much more material than the materialistic person
    • individual men, each one a separate personality, an
    • persons nave thoughts about what I have evolved. But in
    • oneself. There is something personal in verbs — one
  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
    Matching lines:
    • would split up into three persons.
    • for these persons, the second stage of man's inner
    • central forces of the world. Thus persons like Fritz
    • — that person knows the soul condition he gets into
    • The person was very unattractive to him, he says. Then he
    • with his life and his whole personality. I remember when
  • Title: Social Basis For Primary and Secondary Education: Lecture I
    Matching lines:
    • and against every kind of personal wrangling which, it goes without
    • personally active and profitable relation; whether he is able to
    • attention to something personally experienced by me. A boy of ten who was
  • Title: Social Basis For Primary and Secondary Education: Lecture II
    Matching lines:
    • his personality is fitted for the task.
    • refer to a personal incident. In Berlin about twenty-three years ago a
    • the particular person's memory and understanding are good or bad. In a
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
    Matching lines:
    • of a particular person, you will find it excusable, if a very natural
    • remarks which might perhaps he thought personal. But it is only too
    • true in these days, that everything personal — which is not
    • to-day not have become public, if the person who made
    • will therefore pardon me, if I make a few remarks of a personal
    • feeling of personal attraction that I was induced to come
    • Science, it was really not any personal attraction that led me
    • person who regards what men say and what men think as the
    • of a free selection of such persons as are actually
    • should feel it their personal duty to speak out, when
    • of an article, a personal service rendered, or a literary or
    • community. And the only practical person to-day, the only
    • person, who is not working in opposition to what nevertheless
    • remarks, which had a somewhat personal tinge, — a
    • person who has spent his life in learning to know the
    • instincts of life, whether a person is talking, not from some
    • health of any persons who might eventually travel on it.
    • But that if, however, there were persons already who were
    • businesses, from the different persons actually engaged in
  • Title: Social Basis For Primary and Secondary Education: Lecture III
    Matching lines:
    • our personal interest and we should not make them masquerade: as a social
    • converted into the personal interest of some particular circle; it then
    • person or with any part, but simply pointing to what has resulted from
    • personalities fit to build the foundations for a college of the kind, and
    • worth a tenth part of what comes from the immediate personality of the
    • person to be unaware of the difficulties met with by the individual when
  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
    Matching lines:
    • be understood snatched up the words of a certain person
    • for quotation. Then this person talked also on his side,
    • the contrast: personal interest on the one side, but then
    • also personal interest on the nearest corner of the other
    • side. It is in opposition to the personal interest on the
    • personality; they are the real driving powers, it is they
    • people have to learn. It is also what those persons must
  • Title: Lecture: Supersensible Being of Man and the Evolution of Mankind
    Matching lines:
    • just this memory that keeps our whole human personality intact, and
    • personality by any kind of loss of memory to realise what the power
    • of memory means for the cohesion of the human personality in
    • personality if we were dependent on the activity that works
    • different person. Our experiences are not the kind of thing we
    • us into a different person. But nowadays an unconscious
    • different person from week to week, year to year, and decade to
    • Nazareth,’ a person no greater than a somewhat more
    • individual is thrown back on his own personality and his personal
    • super-sensible spirit being approaches another person lovingly,
  • Title: Study of Man: Lecture I
    Matching lines:
    • that it is a different sleep from that of the grown-up person. What
    • purely personal nature. The moment you have such thoughts the very
    • basis of this spirit of personality is of less effect. In that moment
    • all that enhances a personal spirit is damped down, all that man
    • quenched this personal spirit, then, as you enter the classroom, it
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
    Matching lines:
    • at once. Through listening like this to the person who uses
    • give any guarantee for public life that a person can recover
  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
    Matching lines:
    • whole person, for the activity of the senses as such is really
    • theory and the Ding-dong theory. But a person can only be
    • and one's desire to excite fear in another person by making the
    • “A” — reverence. When a person makes a
    • You have to accept another person's statement in order to
  • Title: Study of Man: Lecture III
    Matching lines:
    • this personality, of whom the Heilbronn people are to-day naturally
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
    Matching lines:
  • Title: Study of Man: Lecture IV
    Matching lines:
    • have a spirit who leads us personally, belonging to the Hierarchy of
  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
    Matching lines:
    • very famous educator of a still more famous personality of
    • to-day once boasted that he had educated this person on this
    • still better-known personality wishing to emphasize this
    • into your own personal habits.
    • from the very horror which many a person still remembers. Yet
    • person revealed. People to-day, of course, are inwardly
    • personalities, to nothing less than our language. And it
    • his personality, we shall speak in our next lecture.
  • Title: Study of Man: Lecture V
    Matching lines:
    • has that he is a personality. We have our separate consciousness of
    • personality because the antipathy which lies below the threshold of
    • personalities from the action which we intend to perform. But the
    • nature, a mystery which can be felt by any person of perception, but
    • opponent in the person of Eduard Hanslick of Vienna, who looked upon
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
    Matching lines:
    • letters! In short, the portrait of this personality in its
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
    Matching lines:
    • reading passage, that is, first to introduce the person
    • know what person with a normal human intelligence does not know
    • self-satisfied the person is in these days, who has learnt
    • activity.” After such a person has long held forth on the
  • Title: Study of Man: Lecture VII
    Matching lines:
    • because in the course of his life he has united his personal feeling
    • really telling us about the feelings which he personally has been able
    • they sound concrete and personal. Whilst with those who have ceased to
    • child with the life in the body of an old person. By means of this
  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
    Matching lines:
    • people wanted him to learn. Goethe was always a person who
    • turned according to personal points of view.
  • Title: Study of Man: Lecture VIII
    Matching lines:
    • memory. What then can we do? Naturally we cannot demand that a person
  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
    Matching lines:
    • personally here and there.
    • solemn or stodgy person, to be no longer able to behave like a
    • thirty years), to be always only a composed and rigid person,
    • childhood in every personal experience, in every new knowledge
    • childhood if you are a person who relates a newly learned fact
  • Title: Study of Man: Lecture IX
    Matching lines:
    • uttering conclusions nor could he understand what another person said
    • mortal.” Caius is indeed the most famous logical personality. Now
    • another; I am really looking at one single person who is coming out
  • Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
    Matching lines:
    • the child to impersonal sentences. They contain more activity
    • impersonal sentences. Then Franz Brentano occupied himself with
    • concerning subject-less or impersonal sentences like “it
    • sentence; in the English sentence, if the first person is
  • Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
    Matching lines:
    • person into the secret, and he now carefully notes the reaction
  • Title: Study of Man: Lecture XI
    Matching lines:
    • person much inferior in cleverness, or even in goodness, can educate
    • of personality, the independent impulse of will. We must meet all this
  • Title: Practical Course/Teachers: Lecture XI: On the Teaching of Geography
    Matching lines:
    • different person from a child who has not done these things.
  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
    Matching lines:
    • responsible for producing this feeling in a person. When,
    • “Take a person employed in some business; he is told to
    • person will not just superficially concoct a letter with half
  • Title: Study of Man: Lecture XIII
    Matching lines:
    • really stop working. When a lazy person sleeps it is not because he
    • works too little, for a lazy person has to move his legs all day long,
    • a lazy person does something. From an external point of view he really
    • does no less than an industrious person — but he does it without
    • difference. Senseless activities such as a lazy person carries on are
  • Title: Practical Course/Teachers: Lecture XIII: On Drawing up the Time-table
    Matching lines:
    • personal experiences, we guide, quite un-pedantically, the
  • Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
    Matching lines:
    • nourishment and the care of personal health. Precisely in this
    • breathing connected with the care of personal health. You will
    • proceeds from a rationalized knowledge of how to take personal
    • between the human soul and the plant world. The person who
  • Title: Practical Course/Teachers: Concluding Remarks
    Matching lines:
    • that the teacher is a person of initiative, that he must never
    • “If I may now say a few personal words in conclusion. I
    • should like to say this: For me personally this Waldorf School
  • Title: Necessity for Spiritual Knowledge: Lecture 1
    Matching lines:
    • today — theoretical customs so as to be in personal
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
    Matching lines:
    • give their personal opinions to their hearere. But a man who
    • able personally to agree or disagree with something; it is
    • fact that any single person who teaches spiritual science at
  • Title: Necessity for Spiritual Knowledge: Lecture 2
    Matching lines:
    • be a more accomplished person than was the case at their age
    • you an example of the understanding which persons of
    • consider who the person is who is speaking
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
    Matching lines:
    • even persons of a materialist turn of mind cannot altogether drive
    • the reason why one person is an aristocrat and another is not, for
    • revolt which is still in the minds of many persons inclined to
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
    Matching lines:
    • I should like to recall to you one personality, a truly materialistic
    • You all know those persons who to a great extent are responsible,
    • cultivated as those which we find in the leading personalities during
    • wars, and the way in which such modern personalities form their
    • Christ in our day. The most anti-Christian persons are frequently
    • those persons of whom I have been speaking. It is because no true
    • civilization of today has developed, a human personality who was the
    • incorporated in the East in an earthly personality, to prepare for
    • as do so many academic persons and the like. If we faithfully travel
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
    Matching lines:
    • when men are filled with personal ideas and feelings is indeed
    • strictly discriminate between those persons who do harm to the
  • Title: Light Course: Seventh Lecture
    Matching lines:
    • others. No open-minded person, examining the phenomena of colour in
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
    Matching lines:
    • backs up this Jesuit? A Jesuit does not merely represent his personal
  • Title: Light Course: Eighth Lecture
    Matching lines:
    • with another person and he says something you yourself have just
    • word. The other person says, “he writes”, but this does
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
    Matching lines:
    • connected with personal experiences, these essays have a definite
    • single person can be satisfied.” Taken in the abstract, no
    • hand, we hear a personality like Lenin saying: “Among people of
    • allow the compulsion of argument, of impersonal argument, to work upon
    • great period of German evolution, a personality such as Schiller, was
    • downfall! There are persons lacking courage who join the
  • Title: Warmth Course: Lecture I
    Matching lines:
    • the one of today are the same sort of thing. If a person came to such
  • Title: Warmth Course: Lecture IV
    Matching lines:
    • themselves able to study the subject, the idea that a person cannot
  • Title: Warmth Course: Lecture V
    Matching lines:
    • the possibility imaginable, at least, that a person could mechanically
    • person would not speak at all but simply think about it and thus
    • have no meaning for a person whether he were born in Moscow or Vienna.
    • terrestrial-empirical person, I am quite completely a product of space
    • persons if you had been born 20 years earlier. That is to say, your
    • it. Thus as experiencing persons, you stand within time and space. And
    • experiences in this region, since a person must so transform himself
    • The moment a person advances somewhat from imaginative to
    • seductive, the things a person can observe in his own activity appear
  • Title: Warmth Course: Lecture VIII
    Matching lines:
    • the 19th century. The first person to call attention to
  • Title: Warmth Course: Lecture IX
    Matching lines:
    • consider light merely as ether vibrations. A person thus passes from
    • person who likes clear concepts. For the explanation of the rainbow is
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
    Matching lines:
    • personal reference is permissible, I may say that more than thirty
    • that it flows in an individual form from a human personality. Through
  • Title: Warmth Course: Lecture XI
    Matching lines:
    • itself. It is only necessary for a person to extend the thought
  • Title: Warmth Course: Lecture XIII
    Matching lines:
    • on this chair when giving a lecture, and some ill-disposed person
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
    Matching lines:
    • really implies, that the person wants to import the old
    • external power. — And therefore those persons, who
    • I get hold of this person? should I make myself agreeable to
    • that person?" That is not what is needed to-day; but what is
    • democratic State would take as regards a person on whom some
    • person; and I said, that I thought really the proper
    • this person, with whom he was well-acquainted, could possible
  • Title: Dear Children: Lecture II: Address at a Monthly Assembly
    Matching lines:
    • person and lovingly say, “Hey, hard work and paying attention
  • Title: Dear Children: Lecture III: Address at the Assembly at the End of the First School Year
    Matching lines:
    • see, the person you are going to grow up to be, this person has a
    • a spirit. And when a person is very little and is born into the
    • become skilled at everything a person has to do in life. Your
    • Now you see, when a person has
    • also contribute something to making you a good and capable person in
    • to feel what it is for one person to love another. And so now as you
  • Title: Lecture Series: Introductory Words by Rudolf Steiner to the First of Four Educational Lectures
    Matching lines:
    • different person from what you were before you began, and you
    • narrower, personal self like a snake skin when we go into the
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
    Matching lines:
    • private person but not as a teacher — then he deserves
    • things. In short we leave the campaign quite a different person from when
    • must quickly cast off our narrower, personal selves like a snake's skin,
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
    Matching lines:
    • present day, one could only give up all hope of any personal
    • person, who wants himself to embark on any sort of
    • of many persons to-day it seems quite foolish to criticise
    • the will of these particular persons; and it is to
    • And what can be more obvious, than that, if a person can
    • out, how many out of a number of persons, who are now 20
    • so many persons of 20 years old, only so and so many will be
    • which the person in question will have to pay. And one may
    • in a sufficient income to satisfy personal needs. And it
    • consequence: the consequence, namely, that a person who wants
  • Title: The Three Fundamental Forces in Education: Lecture
    Matching lines:
    • this is because such a person has the capacity for retaining in
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
    Matching lines:
    • modified our organs, as deeply as into the skeletal system. A person who
    • person takes in here on earth plays a powerful role in fashioning his
    • dissipate a person constantly, it tends to prolong the formative activity
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
    Matching lines:
    • carried out by the astral body and etheric body together, when a person
    • soul has a restless night in the spiritual world when the person should be
    • and educator of you. Just as the metabolism makes you a living person, this
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
    Matching lines:
    • the person becomes a dreamer or follows fancies, or becomes altogether
    • for a character if the personality you describe is deserving hatred. Such a
    • the individual treatment of events or personalities of history protects the
    • get to know man better. Of course these are not specially personal things,
    • to see Fichte as the personality which he was in the world.
  • Title: Lecture: The Two Christmas Annunciations.
    Matching lines:
    • conception and birth are rising up within him. But for a person with
  • Title: Astronomy Course: Lecture II
    Matching lines:
    • met many persons in his life who have confided to him that
    • rather through calm and contemplation. For those persons,
  • Title: Astronomy Course: Lecture IV
    Matching lines:
    • came about through certain persons, one of whom was Peter
    • own poems there. He was a very lovable person, in heart and
  • Title: Lecture: Past Incarnations of the Peoples of Today
    Matching lines:
    • knowledge. Think, for example, of a personality like Rabindranath
    • personality of Rabindranath Tagore. If our outlook is healthy and
    • either have experienced personally or be able to experience things
  • Title: Astronomy Course: Lecture XI
    Matching lines:
    • person would adopt this standpoint nowadays. Yet he will
  • Title: Natural Science; the Anthroposophical Movement
    Matching lines:
    • has been organized by some person in authority but we should be
    • personality of the godly Being. Whoever finds a dogma such as
    • soul forces. As a rule each person who has experienced this
    • Examine how a living person stands within his or her life. They
    • tomes, what Basilius Valentinus or some or other person
    • basically not differentiate, one person from another, amongst
    • is spoken but it is most significant that a person today is
    • pointed out that it is not possible to have personal interviews
    • into account after a personal meeting. However I'd like to know
  • Title: Anthroposophy Science: Lecture III
    Matching lines:
    • mathematical thinking is in fact what a person strives for
    • person who strives to rise to the imaginative level of
    • perception: only such a person will know how strong the
  • Title: Anthroposophy Science: Lecture IV
    Matching lines:
    • for illustration. The person who holds up the rose feels it
    • different person. When we compare ourselves at a certain age
    • our soul life. We have become a different person
    • make us a different person again and again in the course of
    • self-discipline. We enter with a much stronger personal
  • Title: Anthroposophy Science: Lecture V
    Matching lines:
    • can be said that a person endowed with healthy human
    • a person today to understand the reason for the religious
  • Title: Anthroposophy Science: Lecture VI
    Matching lines:
    • pictorially our personal experiences. They refer to something
    • our personal experience. In the process of experiencing
    • To a person
  • Title: Anthroposophy Science: Lecture VII
    Matching lines:
    • at least it would be absent as manifested in the person of
    • differently if records existed of a personality so impressive
    • spiritual investigator can say. The person who is willing to
    • have a real personal conviction; it does not rest on blind
  • Title: Anthroposophy Science: Lecture VIII
    Matching lines:
    • indicate how the opposition operates toward us, personally
  • Title: Anthroposophie, Ihre Erkenntniswurzeln und Lebensfruchte: Funfter Vortrag
    Matching lines:
    • Welten nicht sehen, nicht in diesen Personifikationen, in
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
    Matching lines:
    • in quite an everyday way. Consider the type of experience a person has
    • a person may have had years ago. Imaginations on the other hand, if
    • be found not to relate primarily to personal experience. They may be
    • A person's attitude
    • event, how little are we involved with our total personality in something
    • This changes when a person
    • at will, without the person being overcome by it. What happens is that
    • remaining the same person he was before, reflecting at the same level
    • of the person making such judgements. Otherwise there is no sound foundation
    • a sense become another person, in so far as one is now not merely living
    • images entering into consciousness do not present a content personal
    • the whole person, not just the brain person, experiences in the search
    • to imaginative perception, it is the whole, the complete person who
    • still connected with the person, these experiences shift outwards, into
    • of a person who feels driven by his life impulses to become an idealist
    • of a person in this way. For this is the only way of really coming to
    • a new relationship to the very way in which a person logically represents,
    • the whole person. It is this involvement of the whole person, as distinct
    • will see nothing of the personifications, of the pictures entirely deriving
    • in a pathological direction by one person, while another, with greatest
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
    Matching lines:
    • that does not recall personal experience but now bears the stamp of
    • of perception develops, for they now arouse greater personal interest.
    • for our personal experiences. The process of Imagination moves away
    • and healthy. A person who hallucinates, who has visions, takes his visions,
    • his hallucinations, to be a reality. A person practising Imagination
    • that gives a person practising Imagination a state of conscious awareness
    • controlled in a special way, and the person enters wholly into this
    • to a person, and it is approximately also the case which applies when
    • of human actions. Here in the physical world, any moral person merely
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
    Matching lines:
    • entirely personal experience. By this means we prepare ourselves
  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
    Matching lines:
    • in a person who looks at the world with an unprejudiced eye is one that
    • external content, not to one based on personal experience. By practising
    • the Imagination of our whole being as a human person, that is, discard,
    • in freedom, out of the love our individual personality is capable of.
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
    Matching lines:
    • as the things an adult person does in life cannot be the same as those
    • me if I bring a personal note into this now — but it was this which
    • I speak with a personal note, but behind this personal note lies my
    • truly professes Christianity? Or is it the person who knows that however
    • for a person who insists on continuing in the decline that shows itself
    • is designed to lead to inner freedom of thought, and this person can
  • Title: Lecture Series: Education for Adolescents
    Matching lines:
    • inability, the personal capacities and incapacities of the teacher are
    • This crushes the soul of a child or a young person. It is more
    • own personality. In such matters, imponderables really pass over from
  • Title: Younger Generation: Lecture I
    Matching lines:
    • intellectualism, impersonal social routine, and rampant egotism. While
    • his fellow-men. If somebody says something, the other person does not
  • Title: Younger Generation: Lecture II
    Matching lines:
    • intellectualism, impersonal social routine, and rampant egotism. While
    • they really do not want to be there at all in person — only
    • be got from the world without personal activity. But then a strange
    • was still able to hand on, saying: “The other person over there
  • Title: Younger Generation: Lecture III
    Matching lines:
    • intellectualism, impersonal social routine, and rampant egotism. While
    • these lectures. This personality who was a good disciple of
  • Title: Younger Generation: Lecture IV
    Matching lines:
    • intellectualism, impersonal social routine, and rampant egotism. While
    • represents an experience of real tragedy. Nietzsche was a personality
    • was not a personality to shut himself off from the general culture.
    • personality. For this reason every individual has the right to ask of
    • of you personally, but if it does hurt — well, I cannot help
    • person today acknowledges the condition of his own soul, he can only
  • Title: Younger Generation: Lecture V
    Matching lines:
    • intellectualism, impersonal social routine, and rampant egotism. While
  • Title: Younger Generation: Lecture VI
    Matching lines:
    • intellectualism, impersonal social routine, and rampant egotism. While
    • seen dimly, confusedly in the personality of Paracelsus who has been,
  • Title: Younger Generation: Lecture VII
    Matching lines:
    • intellectualism, impersonal social routine, and rampant egotism. While
    • strive for a personal ideal.
    • platform and when he left it he was no longer the same person. He
    • it can be described. Everyone knows what remembrance, personal
    • personal remembrance in the rigid way we do, where the idea I have
    • personal remembrance flowed into each other indistinguishably. That
  • Title: Lecture: Experiences of Sleep and their Spiritual Background
    Matching lines:
    • open-minded person can, with no more than the ordinary means of
    • From being personal and human our life becomes cosmic during sleep. And
  • Title: Lecture Series: The Experiences of Sleep and their Spiritual Background
    Matching lines:
    • serious and open-minded person can, with no more than the ordinary
    • say, in a little planetary cosmos. From being personal and human our
  • Title: Younger Generation: Lecture VIII
    Matching lines:
    • intellectualism, impersonal social routine, and rampant egotism. While
    • the Middle East outstanding spiritual personalities were concerned
    • thoughts we find personalities in whom were reincarnated souls whose
    • this connection it is significant to bring to mind a personality
  • Title: Younger Generation: Lecture IX
    Matching lines:
    • intellectualism, impersonal social routine, and rampant egotism. While
    • teaching quite apart from the personality of the teacher. We drag in
    • machines, in order that the teaching may be as impersonal as
    • possible. We try to separate it entirely from the personal. Such a
    • entirely apart from the personal only leads to the worst sides of the
    • was an extraordinary personality who held a quite irregular diploma.
  • Title: Younger Generation: Lecture X
    Matching lines:
    • intellectualism, impersonal social routine, and rampant egotism. While
    • to strengthen his ego, begins to be dependent on an older person in
    • young person said to himself: The old man with his snow-white hair
  • Title: Younger Generation: Lecture XI
    Matching lines:
    • intellectualism, impersonal social routine, and rampant egotism. While
    • different person. It is the ideal of science that everyone should be
    • personal relation of the child to the man who is alive and active
  • Title: Younger Generation: Lecture XII
    Matching lines:
    • intellectualism, impersonal social routine, and rampant egotism. While
  • Title: Younger Generation: Lecture XIII
    Matching lines:
    • intellectualism, impersonal social routine, and rampant egotism. While
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
    Matching lines:
    • Only a person
    • as the ancients saw them; moreover, if a person did see things
    • never arise, a person is living in a kind of scientific fog.
    • person were to photograph a tree from one side only. He has his
    • another side and says to the first person, “Your
    • symbols. In short, if anything could make a person a
    • person living in the world knows more than sense-cognition can
  • Title: Anthroposophical Approach to Medicine: Lecture I
    Matching lines:
    • persons with a right to speak of a life of soul over and above the
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
    Matching lines:
    • there is in the renal excretions of a person thinking either in
  • Title: Anthroposophical Approach to Medicine: Lecture III
    Matching lines:
    • breath. In the grown-up person, this relationship is approximately in
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
    Matching lines:
    • therapy cannot become a complete science any more than a person
  • Title: Curative Eurythmy: Lecture 8
    Matching lines:
    • say we have a person with weak peristalsis, who is somewhat inclined
    • into consideration. How often one hears: this person has an irregularly
    • would have to say of a person who had broken his nose, that he had suffered
    • as one would with a person who walks asymmetrically, for example, or
    • as possible during the day. When the person is still growing this can
    • which a person walks, it could even bring good results to have him do
    • the obese person whom you treat with the O-form: “think of your
    • such a way that the person in question should continually feel them,
    • can one allow persons who are pregnant or who have gynaecological
    • curative eurythmy. Naturally when the person cannot move at all, eurythmy
    • symptoms; but under the circumstances the person cannot carry them out.
    • even the eyes when it is necessary, certain things that a person with
  • Title: Lecture: Memory and Love
    Matching lines:
    • our personality, which is fundamentally identical with the consciousness
    • into personalities here on earth. And remembering is the echo of what I
    • before, a healthy, thoughtful person will not take it for a present
    • without love. This hems him in. Loveless persons sleep as if — to
  • Title: Lecture: Memory and Love
    Matching lines:
    • Ora, meus queridos amigos, se entre a morte e um novo nascimento não tivéssemos a experiência de olhar para dentro de nós mesmos e de encontrar o mundo do espírito, aqui na Terra não haveria tal coisa como moral. O que retemos dessa experiência dos seres no mundo espiritual, quando entramos na vida terrena, é uma inclinação para a vida moral. A força dessa inclinação se dá proporcionalmente à clareza com que, entre a morte e o novo nascimento, o homem experimentou a convivência com os espíritos do mundo superior. E qualquer um que, em um sentido espiritualmente correto, examine essas coisas, sabe que os homens imorais, como resultado de sua vida anterior na Terra, tiveram uma experiência muito embotada dessa existência espiritual. Mas, se entre a morte e um novo nascimento, pudéssemos experimentar apenas o que nos torna um com os seres do mundo superior, e nunca pudéssemos experimentar a nós mesmos, então seria impossível alcançarmos, na Terra, a liberdade, consciência da liberdade, consciência da nossa personalidade, que é fundamentalmente idêntica à consciência da liberdade. Assim, quando, na Terra, desenvolvemos moralidade e liberdade, elas são memórias do ritmo que experimentamos no mundo espiritual entre a morte e um novo nascimento. Ao direcionarmos nosso olhar à alma, podemos falar mais precisamente sobre o que nela ecoa: por um lado, tornar-se um com os seres espirituais e, por outro, nossa experiência da consciência espiritual do eu. O que durante a vida terrena permanece em nossa alma como um eco de nos tornarmos um com os seres do mundo espiritual é a capacidade para o amor. Essa capacidade para o amor está mais intimamente relacionada à vida moral do que se pensa.Pois sem a capacidade para o amor, não haveria vida moral aqui na Terra; tudo isso surge da compreensão com que nos depar
    • amos com a alma de outrem, e do esforço para realizar o que fazemos a partir dessa compreensão. Comportarmo-nos abnegadamente com os demais e agirmos moralmente no amor são essencialmente ecos de nossa vida em comunhão com seres espirituais, entre a morte e o renascimento; e isso permanece conosco depois da nossa experiência do que se poderia chamar de solidão – pois é sentida como solitária a experiência do nosso eu no mundo espiritual quando, por assim dizer, expiramos. A inspiração é como uma experiência de seres espirituais; a expiração é como uma experiência do nosso eu. Mas sentir-se solitário – bem, esse sentimento tem seu eco aqui na Terra na nossa capacidade para a lembrança, nossa memória. Como seres humanos, não teríamos memória se ela não fosse um eco do que descrevemos como um sentimento de solidão. Somos indivíduos reais no mundo espiritual porque – não posso dizer que seja porque nos retiramos para dentro de nós mesmos – mas porque somos capazes de nos libertar dos espíritos superiores dentro de nós. Isso nos torna independentes no mundo espiritual. Aqui na Terra somos independentes porque somos capazes de lembrar nossas experiências. Pense no que seria de sua independência se, em seus pensamentos, você tivesse que viver sempre no presente. Seus pensamentos lembrados são o que possibilita que você tenha uma vida interior. Lembrar nos torna personalidades aqui na Terra. E lembrar é o eco do que descrevi como a experiência de solidão no mundo espiritual.
  • Title: Awakening to Community: Lecture I
    Matching lines:
    • it was possible for an unprejudiced person to detect a sectarian note
    • emphasized. One can say in a case like this that a person who is a
    • persons concerned are professionally competent. Speaking radically, I
    • would put it thus: A person can be the most excellent Waldorf School
    • that someone can be an able officer of Der Kommende Tag, a person
    • should take personally the statement that he has been an outstanding
  • Title: Awakening to Community: Lecture II
    Matching lines:
    • people were told what to think. For one person will draw one
    • to hand over to appropriate persons the task of giving the Society
    • course, a person who reads lecture cycles just as he would a modern
    • observed in the sense world. A person who makes such a demand shows
    • panorama. This tableau of his life confronts a person for several
  • Title: Awakening to Community: Lecture III
    Matching lines:
    • whether a person just entertains these thoughts that have come to him
    • world in passive thoughts was, on a higher level, that of a person
    • occupying themselves with external objects. But when a person
    • remains, abandoned by a formerly indwelling person; it can be
    • seen anything but corpses, who has never beheld a living person. Such
    • consciousness. When a person wills, he becomes a part of the world's
    • earth. How could a person recall his earlier incarnations unless he
    • research in exactly the same way in which a person at home in chemistry
    • reincarnated Christ. Certainly no serious person could have tolerated
  • Title: Lecture: Awakening to Community I
    Matching lines:
    • be called a reversing of human will impulses. A person is born into a
    • impulse that drives a person into the Anthroposophical Society is
    • consistent with full human stature for a person to couple his life of
    • inconsiderable item for a person who seeks to bring a religious
    • when a person seeking anthroposophy wants to escape from these will
    • be a quite unthinking person to say, “I feel my humanity alien
    • can never satisfy a person with an in-turned will. Many an individual
    • person impelled to regard these forms as subhuman rather than as
    • person. He cannot just cut himself loose from external life and
    • to have the most personal experience of pain and suffering as they
    • where it becomes one's personal destiny. One feels oneself sharing
    • thinking and feeling person one finds satisfaction there because one
    • practice. That means making one single whole again of the person
    • that new enterprise, with the frequent result that a person who made
    • Unfounded personal slander, which sometimes goes so far that the
    • persons attacked are unrecognizable, can be branded for what it is.
    • a training that can be given anybody. A person with no further
  • Title: Awakening to Community: Lecture IV
    Matching lines:
    • be called a reversing of human will impulses. A person is born into a
    • impulse that drives a person into the Anthroposophical Society is
    • consistent with full human stature for a person to couple his life of
    • inconsiderable item for a person who seeks to bring a religious
    • when a person seeking anthroposophy wants to escape from these will
    • be a quite unthinking person to say, “I feel my humanity alien
    • can never satisfy a person with an in-turned will. Many an individual
    • person impelled to regard these forms as subhuman rather than as
    • person. He cannot just cut himself loose from external life and
    • to have the most personal experience of pain and suffering as they
    • where it becomes one's personal destiny. One feels oneself sharing
    • thinking and feeling person one finds satisfaction there because one
    • practice. That means making one single whole again of the person
    • that new enterprise, with the frequent result that a person who made
    • Unfounded personal slander, which sometimes goes so far that the
    • persons attacked are unrecognizable, can be branded for what it is.
    • a training that can be given anybody. A person with no further
  • Title: Awakening to Community: Lecture VI
    Matching lines:
    • whether a person joined the Society in 1917 or later, and whether
    • of a sense of definite relationship between person and person that
    • building element that transcends that of language. A person feels it
    • What is it, then, that a person is experiencing in the cultus in
    • person and compare it with that of someone going about his daytime
    • Nevertheless, it isolates people here on earth. A dreaming person is
    • consciousness. A person is isolated in his dream world, and even more
    • hear that call. Just as a person wakes up through the natural world
    • the encounter with the soul and spirit of another person.
    • can be indicated, and a person who offers any such is a
    • keep our discussions objective and impersonal, and try to reach some
    • objectively and impersonally. I meant what I said objectively, not as
  • Title: Awakening to Community: Lecture VII
    Matching lines:
    • are experiencing. We know further that a person can go from this
    • together. So long as a person continues in completely normal
    • a person finds himself in a situation where, though he is in a
    • like the picture world of dreams. We call such a person mentally ill.
    • person does not understand the others, and unless they are looking at
    • level of consciousness is carried over to a higher level, a person
    • need only think this over to see that a person of this kind goes
    • can, as I showed yesterday, awaken through the fact that a person
    • other person. Though one may not ordinarily be fully and immediately
    • another level when the state of soul of a person absorbed in dream
    • reality, then it is exactly as though a person recounting his dreams
    • is saying. We all know this from our own personal experience. It has
    • else's words. When a person is part way through a sentence, someone
    • well-founded utterances on the other person's part. In the higher
    • person with experience in that realm knows that the most opposite
    • tolerate the other person to an immeasurably greater degree than one
    • lead into the spiritual world. Now when a person has to concern himself
    • that a person who gives his fellowmen a reliable account of things in
    • the spiritual world, a person justified in calling himself a
    • of one's destiny. For a person who is a genuine spiritual
    • Maximum number of matches per file exceeded.
  • Title: Inner Nature of Music: Lecture V
    Matching lines:
    • transporting quality. Such music made a person feel as if he were
    • musical composition, he becomes a totally different person. He will
  • Title: Inner Nature of Music: Lecture VI
    Matching lines:
    • also be individualized. Each person has his own experience regarding
  • Title: Preparing for a New Birth
    Matching lines:
    • emphasize that the person in question had no memory of his
    • earthly life that is past departs from the person who has died.
    • standing with another person, looking in a mirror, and the
    • other person smacks you on the ear, you won't ascribe the
    • person standing next to you. Thoughts are like these mirror
  • Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
    Matching lines:
    • unfortunate effects upon a person who has gone through a
    • watch. Such a person insists on getting to know the parts but
    • human nutrition, a person limits himself to the knowledge that
    • the same sort of thing as when a person suffers from
  • Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
    Matching lines:
    • importance, however, is for a person to have enthusiasm in his
    • In healing a sick person, one knows that something has actually
    • been achieved: if the sick person has been made healthy, he has
    • than the normal percentage. If the person breathes in
  • Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
    Matching lines:
    • place in the human organism, and everything a person does
    • person will completely misapprehend the whole of human
    • it is when in his thirty-fifth year a person can call up
  • Title: Karmic Relationships, VI: Lecture IV
    Matching lines:
    • in the way that one person converses with another to-day. But in
    • that we may meet the other person, and what we do after the meeting
    • our will. We get to know the person: what he is, what he
    • that the person not only makes an impression upon us from outside,
    • the person more from outside, forming an opinion of him by the
    • other person as though he were handsome, but in point of fact he is
    • in common. Thus it is that when we come across another person in the
    • actually see the earlier incarnations of the personalities whom he
    • to be a whole series of persons who are as objectively real as the
    • mysterious night. Then, when we actually meet the person in question
  • Title: Karmic Relationships, VI: Lecture V
    Matching lines:
    • certain domains of life are set by particular personalities. It
    • should be obvious to us that some historic personality who not so
    • personalities. This leads to something else as well. By observing
    • personalities of whom history tells we become aware of threads of
    • thus shed upon karma helps to make our own personal destiny
    • Raschid was an energetic and active patron, a personality who
    • this Court of Haroun al Raschid there was a remarkable personality,
    • the Court of Haroun al Raschid, there lived a personality who did not
    • personality of whom I am speaking was a magnificent organiser
    • a personality who lived at the Court of Haroun al Raschid and in an
    • itself enough to indicate that this personality lived at a level
    • King. And then our vision falls on two other personalities: Cavour
    • into earlier lives on Earth. Whether a person limps or has a habit of
    • in the Christian era, this personality had
    • such a personality to appear outwardly as an Initiate.
    • applies in the case of the personality who lived at the Court of
    • Raschid himself. This personality was connected in the very depths of
    • see how in these personalities, civilisations, cultures, flow
    • this defect led me to another personality who also had a club-foot namely,
    • In considering many historical personalities, however, one often
    • Maximum number of matches per file exceeded.
  • Title: Karmic Relationships, VI: Lecture VI
    Matching lines:
    • personality during his physical life on Earth. He died in the
    • negative, an experience of the consequences in the other person of
  • Title: Effects of Occult Development: Lecture I
    Matching lines:
    • place to another. While in the case of a person who is not
  • Title: Okkulte Utvikling: Foredrag 2
    Matching lines:
    • personlig oppnår dette gjennom et høyere klarsyn. Man
    • enkelte menneskes personlige forhold. Det vil bety en virkelig
    • personlighet. Og han opplever da nydelsen av sukker slik at han sier:
    • menneskets personlighetskarakter. Det kan man fastslå så
    • glad i sukker har lettere for å prege sin personlighetskarakter
    • menneskenes personlighetskarakter mindre utpreget enn i de land hvor
    • menneskene opptrer mere personlig, hvor enhver så å si
    • upersonlig allerede med hensyn til ytre fysisk natur, så vil De
    • personlige, individuelle forhold, fordi vi nu engang er jordboere,
  • Title: Effects of Occult Development: Lecture II
    Matching lines:
    • consideration become matters of personal experience. Above all,
    • according to the personal conditions of the individual.
    • consequences might ensue if a person were to become such a
    • avoiding milk and all milk-products, a person may very easily
    • for a person who is not in the position to be always living
    • What we call fatty substance, whether a person eats it or
    • person may even often notice that he needs to take sugar,
    • namely, a loss of his personality — it is necessary at
    • character of the human personality. We may be so certain of
    • sugar to imprint the character of their personality upon their
    • character as personalities than where more sugar is eaten. If
    • you go to countries where the people have more personality,
    • common race-type and have less personality as external physical
    • experience of a normal person is greatly heightened in a
    • upon a physical basis; a person relying too much on the use of
    • according to personal and individual conditions, it must also
  • Title: Okkulte Utvikling: Foredrag 3
    Matching lines:
    • har en eller annen person som i sin ungdom, og førenn han har
    • personlighet vil han vise all esoterik fra seg, det er noe som
  • Title: Effects of Occult Development: Lecture III
    Matching lines:
    • particularly observed, namely, in a person of a melancholic
    • temperament, inclined to melancholy, a person of such a
    • of a phlegmatic person. When a melancholy person of such a
    • between these two — when such a person enters upon an
    • temperament in the right way. A melancholy person is such
    • temperaments in his soul. In certain things a melancholy person
    • And a phlegmatic person is not one possessing no other
    • melancholy person takes the form of turning his melancholy
    • us suppose that a phlegmatic person becomes an esotericist
    • phlegmatic person who receives strong impressions is sometimes
    • usual distorted manifestation. When such a phlegmatic person
    • in a peculiar manner. The phlegmatic person then has a very
    • the phlegmatic person perceives within him does not disturb him
    • as it does the melancholic person, and, therefore, when he
    • those of the melancholic person, who is positively kept back by
    • his wrath against himself. Therefore, a phlegmatic person is,
    • temperaments, and in the case of a melancholy person the
    • person we can always find aspects which prove him to be a
    • melancholy person becomes an esotericist, while, on the one
    • characteristic of the sanguine person in external life is that
    • Maximum number of matches per file exceeded.
  • Title: Effects of Occult Development: Lecture IV
    Matching lines:
    • bluish, or violet-blue according to the nature of the person,
    • moment study a choleric person — it is highly interesting
    • choleric person the lower part of the etheric body would be
    • the person is shown to be choleric. The other parts are also
    • person is that he always carries within him something he has
    • sanguine person, there is a sort of floating with time; but in
    • the phlegmatic person there is, as it were, a perfectly uniform
    • floating with the stream of time, while the sanguine person
    • hand, the choleric person resists — and that is the
    • it were, from the future. The choleric person in a sense
    • person carries within him the greatest number of
    • after-vibrations of past experiences, the choleric person the
    • The melancholic person who allows the events to work very
    • individual form in certain people, so that if a person is more
  • Title: Okkulte Utvikling: Foredrag 5
    Matching lines:
    • meget lite, men når han — ikke for å ha en personlig
    • og skam, det som har personlighetskarakter, fordi det kommer fra oss
    • menneskelige personlighet. Når en lærer å føle
    • personlighetens ånder så å si levet på
    • personlighetens ånder mennesker. De har utviklet seg videre.
    • strømmende takknemlighet fra personlighetens ånder, eller
    • var strømmende skamfølelse hos personlighetens ånder.
    • er dette enkelte menneske, dette enkelte personlige menneske.
  • Title: Effects of Occult Development: Lecture V
    Matching lines:
    • consider one thing to be right, another wrong. A person's
    • for instance, when something in a person is unsympathetic to
    • A philosopher may dispute with a person who has reached a
    • have this belief; but the other person will know quite well
    • understanding between these two persons is really out of the
    • personal-thinking, and there only remains personal-feeling and
    • personal-willing. But these too undergo a change at the same
    • personal pleasure, he is aware that through his feeling the
    • As long as a person only lives with his soul on the physical
    • When a person acquainted with the secrets of esotericism
    • be refined in this respect. While in the case of a person in
    • case of a person who has undergone a theosophical development
    • a person may gain the power of observing certain etheric
    • peculiarity is this: that if a person becomes acquainted with
    • need not here speak of other processes which a person may
    • feeling of thankfulness or shame, which feeling has a personal
    • personality. When he learns to feel in this way, he gradually
    • the Primal Forces or the Spirits of Personality at their human
    • of Personality were human. They have now developed further, and
    • Personality; or this flowing heat which moved in a different
    • Maximum number of matches per file exceeded.
  • Title: Okkulte Utvikling: Foredrag 6
    Matching lines:
    • med sin egen menneskelige personlighet, og når man opplever
  • Title: Effects of Occult Development: Lecture VI
    Matching lines:
    • one with our own human personality; and when we experience this
    • person's suddenly becoming clairvoyant during sleep, or
  • Title: Welche Bedeutung: Siebenter Vortrag
    Matching lines:
    • Person hinaus erweiterter Egoismus sehr selbstlos sein, das
  • Title: Okkulte Utvikling: Foredrag 7
    Matching lines:
    • selvisk. Men en egoisme som er utvidet ut over personen, kan
    • slags måte bare knytter seg til noe personlig, alt som
    • krefter i seg. Men når det bringer personlige interesser inn i
    • enkelte personlighet. Det må ikke være sånn. For
    • skjer, blir gjennom virkningen av personligheten, som finner
    • sitt jeg-uttrykk i blodet, hele den menneskelige personlighet
    • være i mennesket av personlige begjær og ønsker. I det
    • øyeblikk er det uhellsvangert, når man tar personlige
    • løsgjøre seg fra de personlige interesser, da er man den
    • fiskerkongen trengtes det at han dødet sin personlige interesse
    • fiskerkongen tatt for meget personlighet med inn til astrallegemets
    • ligger også den mulighet at en personlighet som er kommet til
    • astrallegeme, at den første personlighet kan vinne en uhyre
    • personlighet på den svakere personlighets astrallegeme. Og
    • når man så klarsynt betrakter den svakere personlighet,
    • astrale personlighets billeder og imaginasjoner.
    • sterkere personligheter ennu på noen som helst måte streber
    • efter makt for sine personlige interesser og personlige intensjoner.
    • personligheter som fullstendig gir avkall på å ha noen som
    • helst personlig innflytelse, og det største ideal for den
    • Maximum number of matches per file exceeded.
  • Title: Effects of Occult Development: Lecture VII
    Matching lines:
    • impulse alone, when a person belonging to a Mystery school has
    • the human astral body, when a person undergoes an esoteric
    • persons who take up a kind of Theosophy that is not very
    • under certain conditions of the soul-life a person prefers most
    • the person may also be very selfless, that is, it may protect,
    • cease to be connected in any way with what is merely personal;
    • it brings personal interests into this egotism it becomes
    • will shrivel up into the individual personality. This may not
    • personality, which expresses its ego in the blood, the whole
    • human personality is wounded — one errs on the Amfortas
    • him as personal desires and wishes. The moment we take personal
    • separate itself from personal interest it is harmful, we become
    • kill out his personal interest and cause it to expand to the
    • the Fisher King has taken too much personality into the sphere
    • therefore, a person has emancipated his astral body from the
    • In this respect it is also possible that a person who has
    • of the stronger personality to that of the weaker. And if we
    • then clairvoyantly observe the weaker personality, he is really
    • imaginations of the stronger astral personality. You see how
    • personalities to strive in any way for power to further their
    • Maximum number of matches per file exceeded.
  • Title: Okkulte Utvikling: Foredrag 8
    Matching lines:
    • virker efter fra det personlige liv som man nu engang fører
    • magnetiske tiltrekningskrefter virker de personlige interesser som
    • krefter, som trekker en ned til de personlige interesser. Og det de
    • som man der sleper med seg av personlige interesser, affekter,
    • personlige til
    • en ned til det personlige de utøver nu sin sterkeste
    • de personlige interesser en tilbake og da inntrer det som man i
    • formørker disse personlige interesser Paradisimaginasjonen,
    • revet tilbake til det personlige liv. Men da kan det tilfelle inntre,
    • personlige interesser. Ved en slik opplevelse begriper man først
    • de personlige interesser må være gått over til
    • det før, da jo de personlige interesser taler mot denne tro, men
  • Title: Effects of Occult Development: Lecture VIII
    Matching lines:
    • and emotions which continue to work from the personal life he
    • had previously led on the physical plane; for the personal
    • which draw him down to personal interests. What they bring
    • the personal interests, emotions, feelings, sensations, etc.,
    • to become personal to his nature and to draw him with
    • what is personal now exercise their strongest influence; and
    • universal interests, his personal interests then draw him back
    • passing the Guardian of the Threshold. These personal interests
    • ones, and one is dragged back, as it were, into the personal
    • for they are entirely permeated and clouded by personal
    • as it were — that personal interests must pass into
    • this stage he cannot thoroughly believe this, for the personal
    • in such a way that this desire is benumbed. A person cannot see
  • Title: Okkulte Utvikling: Foredrag 9
    Matching lines:
    • å forvandle personlige interesser til verdensinteresser og
    • vet: det som om dagen driver deg til dine rent personlige interesser,
    • som bare innpoder i din sjel personlige interesser, det skriver seg
    • ned og forleder deg til de personlige interesser. Og når man
    • om oss, slik at vi følger denne tiltrekning av personlig
    • Og det virker som gift hvis mennesket bærer sine personlige
    • interesser og personlige aspirasjoner med seg opp i de regioner av
    • uriktige, — som bare er gjenspeilinger av de personlige
    • klarsynt som ennå er ganske oppfylt av personlige interesser og
    • å føre personlige interesser opp i de høye sfærer
  • Title: Effects of Occult Development: Lecture IX
    Matching lines:
    • his own personal interests into those common to humanity and
    • personal interests alone, that which inoculates my soul with
    • merely personal interests, is the outcome of what I observe at
    • personal interests.
    • on the ancient Moon. We have described it as personal selfhood,
    • superficially — that it must be disagreeable to a person,
    • personal interests; in short, all that entices him to enjoyment
    • carries his personal aspirations into those regions of his
    • personal interests and aspirations. It may sometimes happen
    • that a clairvoyant who is still filled with personal
    • — which shows the effect of carrying personal interests
    • observation a person arrives at incorrect imaginations in the
  • Title: Welche Bedeutung: Zehnter Vortrag
    Matching lines:
    • Person, die in okkulter Entwicklung begriffen ist, nicht
    • begriffenen Person und einer solchen, die in okkulter
    • einer okkulten Entwicklung begriffenen Person den Werdegang der
  • Title: Okkulte Utvikling: Foredrag 10
    Matching lines:
    • hinannen. Hos en personlighet, som alltid trenger dypere og dypere
    • eteriske menneske, viser hos en person, som ikke er i okkult
    • personlige interesser heves opp til verdensinteresser. Iakttar man
    • astrallegemet hos en person, som er i okkult utvikling, da vil man i
    • angjeldende personlighet har ledet sin okkulte utvikling slik at han
    • har vedblitt å være forbunnet med sine personlige
    • en personlighet, som står i en høyere utvikling, når
    • sine interessers horisont utover det personlige og inn i det alment
    • ytre klarsyn, når det ser på en annen person, som er blitt
    • altså blir mer og mer lysende jo mer personligheten går
    • holdent er oppfylt av sine personlige affekter, personlige
    • si, at det helt og holdent er behersket av sine personlige
    • personlige drifter, begjær og instinkter, som er blitt
    • slik, at det først og fremst sjalter ut fra sin personlighet
    • som blir innpreget det fysiske legemet fra denne persons indre. I det
    • den person, som er beskjeftiget med en okkult utvikling først
  • Title: Effects of Occult Development: Lecture X
    Matching lines:
    • the physical body of a person undergoing occult development is
    • separating. To clairvoyant vision the physical body of a person
    • person who is undergoing a true occult development, that which
    • that as the person develops, his physical body is seen to
    • body of a person undergoing occult development manifests more
    • please. When the person is beginning his development the
    • when the clairvoyant vision observes the body of a person who
    • of a person engaged in occult development, they manifest as in
    • an opaque substance. Even, however, in the case of a person who
    • that a person engaged in an occult development, from being
    • between persons engaged and others not engaged in occult
    • development. The more a person presses forward in occult
    • the more deeply a person is engaged in occult development, the
    • wider the range of the stories. The etheric body of a person
    • body of man. But the further a person carries his occult
    • development, raising the personal interests to those of the
    • world. Observing the astral body of a person engaged in higher
    • harmonious melodious tones, whether the person in question has
    • personal interests, of which we have spoken, or whether he has
    • can be seen from the astral body of a human personality engaged
    • Maximum number of matches per file exceeded.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
    Matching lines:
    • to think of personal matters. Allow me, first of all, to express
    • personalities described in the Gospels as the Apostles, or the
    • to-day we cannot pursue spiritual science merely as a personal
    • person may or may not accept one or the other truth, is of no
  • Title: Lecture: The Position of Anthroposophy among the Sciences
    Matching lines:
    • impulses also, it encounters many persons who feel drawn towards such
    • from personal predilection or subjective partiality when I assert
  • Title: Lecture: The Teachings of Christ, the Resurrected
    Matching lines:
    • also the opinion of such a personality as Overbeck, who
  • Title: Lecture: Concealed Aspects of Human Existence
    Matching lines:
    • persons — he would be in this state of anxiety and of longing for
    • instance, the human being will be a male or a female personality in
    • observe whether this or that person has within him forces of Saturn or
    • earth, as every impartial person feels today. We shall have to be much
    • possess spiritual knowledge. Just as little as a person needs to know
    • as little does a person need to be clairvoyant in order to be
    • required in order to eat. Likewise there must be clairvoyant persons
  • Title: Supersensible Man: Lecture I
    Matching lines:
    • among persons of an idealistic turn of mind. The ordinary culture and
  • Title: Lecture Series: Anthroposophy as a Demand of the Times
    Matching lines:
    • dreamer but a normal waking person, nay even more than a normal
    • waking person. To the dreamer the symbols come spontaneously,
    • to the waking person the conceptual images come through outer
    • stimulation. The waking person who makes alive within himself
    • spirit may not become a person inclined to fantasy nor a
    • experiences for instance how a person has come towards one, how
    • approached another personality. How in our soul forces unfolded
    • just through that personality. One really looks at oneself how
    • their personality. In their thoughts they do not connect the
    • what colour the dress of a person was whom one had seen in the
  • Title: Lecture: Spiritual Knowledge: A Way of Life
    Matching lines:
    • Science as a Human and Personal Way of Life.
    • scientific fact. Knowledge has become severed from direct personal
    • another character. It calls upon the personal in man; he cannot so
    • with the personal in the human being.
    • stands there before us in its truth or untruth and our personality
    • loathing from error and falsehood; but if we compare our personal
    • personally involved; the satisfied hunger cannot be said to stand
    • seek rather to keep our personality out of the decision. If yesterday
    • we have not essentially changed in our personal being. If, on the
    • completely impersonal relation to knowledge.
    • thereby obliged to come into a nearer, more personal relation with
    • approach rather as we do a person to whom we are more or less
    • life up to the moment of meeting him was a search for that person.
    • other person, so that he enters into our consciousness.
    • bound up with our personality, a knowledge that simply cannot be
    • at all without our personality taking part in it. And as we grow into
    • civilisation. The person who is able to represent it from immediate
    • personal has place in the path of knowledge, you will allow me, I
    • entirely personal matter. As we shall find, however, what seems most
    • personal in it has nevertheless an impersonal character. It is an
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture III
    Matching lines:
    • directing his gaze to matters which concern him personally turns his
  • Title: Supersensible Man: Lecture IV
    Matching lines:
    • of personal life, such as, How am I to get back to Amsterdam? —
  • Title: Supersensible Man: Lecture V
    Matching lines:
    • Earth herself. I have memories which are not my own personal memories;
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
    Matching lines:
    • complementary. For reality can be apprehended only by the person who
    • thinking, feeling, practical persons, are we not prepared to
    • though in the personified or symbolic forms revealed through old
    • understanding of man who shall work as a fully integrated person
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
    Matching lines:
    • complementary. For reality can be apprehended only by the person who
    • thinking, feeling, practical persons, are we not prepared to
    • though in the personified or symbolic forms revealed through old
    • understanding of man who shall work as a fully integrated person
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
    Matching lines:
    • Chaldean Mysteries. In those days they saw a person sitting, for
    • on what a person may experience in dreamless sleep because, as a
    • takes place. Because he is a sensible person, as sober and sensible
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
    Matching lines:
    • Chaldean Mysteries. In those days they saw a person sitting, for
    • on what a person may experience in dreamless sleep because, as a
    • takes place. Because he is a sensible person, as sober and sensible
  • Title: Karmic Relationships, VIII: Lecture I
    Matching lines:
    • personality appeared, one who accomplished great things for mankind.
    • Do we really understand such a personality if we merely consider that
    • rather be this: There we see a personality who in his incarnation now
    • so? As long as we merely speak of some personality who was, let us
    • lives of outstanding personalities, for we shall realise then that
    • observe personalities in history who have had great influence upon
    • think of a personality like Darwin. Darwin was a good and sincere
    • taken into consideration, I should like to make a certain personal
    • been raised, I should like to make this brief personal reference.
    • now be allowed to make a personal reference, it is this: Conceptions
    • inconspicuous personalities, you may understand them with the
  • Title: Cosmic Christianity: Lecture I
    Matching lines:
    • personality appeared, one who accomplished great things for mankind.
    • Do we really understand such a personality if we merely consider that
    • rather be this: There we see a personality who in his incarnation now
    • so? As long as we merely speak of some personality who was, let us
    • lives of outstanding personalities, for we shall realise then that
    • observe personalities in history who have had great influence upon
    • think of a personality like Darwin. Darwin was a good and sincere
    • taken into consideration, I should like to make a certain personal
    • been raised, I should like to make this brief personal reference.
    • now be allowed to make a personal reference, it is this: Conceptions
    • inconspicuous personalities, you may understand them with the
  • Title: Kingdom of Childhood: Lecture 1
    Matching lines:
    • distinguished persons in the course of the nineteenth century, and
    • distinction between the liver of a child and that of an old person.
    • things are not observed. These are the so-called practical persons,
    • easy to be a grown-up person — easy for the spirit, I mean, for
    • resistance. It is quite easy to be a full-grown person but extremely
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
    Matching lines:
    • person loses consciousness he is not firmly anchored. If he suffers a
    • person as before. If we attain this state in full, clear
    • the body, we are then able to follow a person who has passed through
    • life. Strader is a poetic, non-realistic portrait of a personality
    • meantime the real person who had changed his rôle from monk to
    • impression created by his personality was far more real. His life and
    • historical person. In the course of their investigations they
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
    Matching lines:
    • person loses consciousness he is not firmly anchored. If he suffers a
    • person as before. If we attain this state in full, clear
    • the body, we are then able to follow a person who has passed through
    • life. Strader is a poetic, non-realistic portrait of a personality
    • meantime the real person who had changed his rôle from monk to
    • impression created by his personality was far more real. His life and
    • historical person. In the course of their investigations they
  • Title: Kingdom of Childhood: Lecture 2
    Matching lines:
    • grumpy person, this harms him for the rest of his life. This is why
    • here nor there; what matters is what sort of a person you are. In our
    • it is always different. The whole character of a person is expressed
    • but if the inner nature of a person is filled with a living knowledge
    • to one another, as if they were persons with sympathy and antipathy
    • of life between nine and ten the child's belief in a good person
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
    Matching lines:
    • he knew personally in life. But he experiences them below the
    • orthodox medicine. We fully accept its findings. When a person
    • begin. From the spiritual standpoint we would say that such a person
    • scale-pan. The state of disbalance in a person who has developed such
    • same relationship to botany and zoology as he has to some personality
    • Bernard of Chartres, Alanus ab Insulis. These personalities were
    • illustrious personality known to the world as John of Hanville.
    • enter into the spiritual outlook of such personalities, we find
    • personality such as Alanus ab Insulis was still able to present such
    • held with such personalities as Joachim of Fiore and Alanus ab
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
    Matching lines:
    • he knew personally in life. But he experiences them below the
    • orthodox medicine. We fully accept its findings. When a person
    • begin. From the spiritual standpoint we would say that such a person
    • scale-pan. The state of disbalance in a person who has developed such
    • same relationship to botany and zoology as he has to some personality
    • Bernard of Chartres, Alanus ab Insulis. These personalities were
    • illustrious personality known to the world as John of Hanville.
    • enter into the spiritual outlook of such personalities, we find
    • personality such as Alanus ab Insulis was still able to present such
    • held with such personalities as Joachim of Fiore and Alanus ab
  • Title: Karmic Relationships, VIII: Lecture II
    Matching lines:
    • historical personages but also in that of many a personality
    • take characteristic personalities whose names I gave as examples in
    • the last lecture. Such personalities make us alive to the fact that
    • “I think this or that out for myself, I have my own, personal
    • consider more closely one such personality. He was a very wise
    • brilliant spiritual culture was personified in Haroun al Raschid whom
    • now follow the subsequent destinies of these two personalities;
    • certain personalities on earth can only be understood by following
    • add only this. Many personalities have come together in the
    • determining reincarnation in the case of those persons whose karma
  • Title: Cosmic Christianity: Lecture II
    Matching lines:
    • historical personages but also in that of many a personality
    • take characteristic personalities whose names I gave as examples in
    • the last lecture. Such personalities make us alive to the fact that
    • “I think this or that out for myself, I have my own, personal
    • consider more closely one such personality. He was a very wise
    • brilliant spiritual culture was personified in Haroun al Raschid whom
    • now follow the subsequent destinies of these two personalities;
    • certain personalities on earth can only be understood by following
    • add only this. Many personalities have come together in the
    • determining reincarnation in the case of those persons whose karma
  • Title: Kingdom of Childhood: Lecture 3
    Matching lines:
    • oneself, object is what belongs to the other person or other thing;
    • pictures of single personalities and well-drawn graphic accounts of
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
    Matching lines:
    • the disclosures of the person who is in contact with the dead in the
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
    Matching lines:
    • the disclosures of the person who is in contact with the dead in the
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
    Matching lines:
    • spiritual knowledge, the whole force of our personality must now
    • cannot prepare a person for spiritual perception by external means;
    • personalities such as Brunetto Latini or Alanus ab Insulis, not
    • personality such as Brunetto Latini in the spiritual world. But if we
    • returning without hindrance to the spiritual world with the person in
    • person's acquaintance and later have an opportunity of speaking
    • this person; he must retreat to a distance where he is almost out of
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
    Matching lines:
    • spiritual knowledge, the whole force of our personality must now
    • cannot prepare a person for spiritual perception by external means;
    • personalities such as Brunetto Latini or Alanus ab Insulis, not
    • personality such as Brunetto Latini in the spiritual world. But if we
    • returning without hindrance to the spiritual world with the person in
    • person's acquaintance and later have an opportunity of speaking
    • this person; he must retreat to a distance where he is almost out of
  • Title: Kingdom of Childhood: Lecture 5
    Matching lines:
    • comes running in, an honest person, bringing all the apples that Mary
    • down by the apple-woman, and now we want to know how many this person
    • person who brought the subtrahend; you will see that Mary lost the
    • how many apples the person you see coming along will have to bring.
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
    Matching lines:
    • person undertakes serious spiritual training which unlocks the doors
    • course of these lectures I have spoken of personalities who
    • of other personalities of the ninth to the twelfth centuries
    • and even of the thirteenth century. Each of these personalities was
    • person who wishes to investigate the history of mankind from the
    • must be as personal as our relationship to our fellowmen in the
    • possible a personal touch.
    • much less need for the Initiate to enter personally or individually
    • personal experience. In this case, the personal experience is
    • personality. On the other hand, when we wish to make spiritual
    • contact with a personality such as Brunetto Latini, or with those who
    • immediate need to exchange ideas and opinions with them personally,
    • encounter personally the discarnate souls of that epoch. One
    • he wishes to encounter personally those who belong to this epoch. And
    • to confront a personality such as Brunetto Latini just as a
    • and Giotto. We feel we would like to know personally precisely those
    • given in encyclopaedias about these personalities. And with all
    • context it is most important to be in touch with those personalities
    • be communicated through many a personality who, to clairvoyant
    • spiritual vision, we meet with many personalities who are
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
    Matching lines:
    • person undertakes serious spiritual training which unlocks the doors
    • course of these lectures I have spoken of personalities who
    • of other personalities of the ninth to the twelfth centuries
    • and even of the thirteenth century. Each of these personalities was
    • person who wishes to investigate the history of mankind from the
    • must be as personal as our relationship to our fellowmen in the
    • possible a personal touch.
    • much less need for the Initiate to enter personally or individually
    • personal experience. In this case, the personal experience is
    • personality. On the other hand, when we wish to make spiritual
    • contact with a personality such as Brunetto Latini, or with those who
    • immediate need to exchange ideas and opinions with them personally,
    • encounter personally the discarnate souls of that epoch. One
    • he wishes to encounter personally those who belong to this epoch. And
    • to confront a personality such as Brunetto Latini just as a
    • and Giotto. We feel we would like to know personally precisely those
    • given in encyclopaedias about these personalities. And with all
    • context it is most important to be in touch with those personalities
    • be communicated through many a personality who, to clairvoyant
    • spiritual vision, we meet with many personalities who are
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
    Matching lines:
    • a mediumistic person is one who has developed certain sectors of the
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
    Matching lines:
    • a mediumistic person is one who has developed certain sectors of the
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
    Matching lines:
    • human beings. We can then discover personalities who once lived on
    • how these things arise. You may perhaps say that this is a personal
    • interpretation. But in this case the personal element is, in fact,
    • happening in the person who is ill, because his Ego and astral body
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
    Matching lines:
    • human beings. We can then discover personalities who once lived on
    • how these things arise. You may perhaps say that this is a personal
    • interpretation. But in this case the personal element is, in fact,
    • happening in the person who is ill, because his Ego and astral body
  • Title: Kingdom of Childhood: Questions and Answers
    Matching lines:
    • misunderstanding. You might otherwise think I had something personal
    • person to become a teacher in the Waldorf School.
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
    Matching lines:
    • described. They belong to the realm that is perceived by the person
    • person who looks at anatomy from this standpoint, he must harbour no
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
    Matching lines:
    • described. They belong to the realm that is perceived by the person
    • person who looks at anatomy from this standpoint, he must harbour no
  • Title: Karmic Relationships, VIII: Lecture III
    Matching lines:
    • came later, to unfold their own, personal intelligence; intelligence
    • own, personal
    • it must be remembered that in olden time men did not claim a personal
    • hope to win the day for their view of personal immortality in the
    • of the personal immortality of man. They still inclined to the view
    • bosom of the Divinity. They spoke far less of personal, individual
  • Title: Cosmic Christianity: Lecture III
    Matching lines:
    • came later, to unfold their own, personal intelligence; intelligence
    • own, personal
    • it must be remembered that in olden time men did not claim a personal
    • hope to win the day for their view of personal immortality in the
    • of the personal immortality of man. They still inclined to the view
    • bosom of the Divinity. They spoke far less of personal, individual
  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
    Matching lines:
    • clairvoyant seeks him, he tries to see him some time after the person
    • which to hear a dead person who wishes to be perceived by you, who
    • person is speaking within their soul. They will gradually learn to
    • torments because this longing cannot be satisfied. A person who is
    • person is an anthroposophist, the departed one will in that case be
    • soon after death the dead person still has a certain connection with
    • should clothe our thoughts in the language which the dead person was
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
    Matching lines:
    • towards a cognition of the spiritual world. A person has died. The
    • a person misses a train that is later involved in an accident. Had he
    • makes a lasting impression on the person concerned!
    • spot. This is the most opportune moment for a person who has died to
    • future it will occur quite normally that a person will feel that the
    • person slanders and rages against spiritual science, the more deeply
  • Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
    Matching lines:
    • persons said to themselves, we want to sacrifice what we have
    • worked during our life to the public. — These persons
    • to carry on the compiled. One cannot deny that such persons are
    • personal individual character. With some introspection, you may
    • long, patient exercises enable the person concerned to keep
    • himself has developed them; because the person cannot help to
    • scholars. However, such persons would like to stop at the tip.
    • these persons become awkward. It is not enough to point to the
    • persons become awkward and say, these are pipe dreams. One
    • explanation. We see a person; two others stand before him and
    • ask, why does this person live? — The one says, he has a
  • Title: Article: West-East Aphorisms
    Matching lines:
    • useful goods only when the producer and those persons with whom he must
  • Title: Okkulte Untersuchungen: Vortrag: Vom Durchgang des Menschen Nach dem Tode Durch die Sph\ären des Kosmos
    Matching lines:
    • seine Person —, alles das, was der Mensch also an
  • Title: Okkulte Untersuchungen: Vortrag I: Die Lebendige Wechselwirkung Zwischen Lebenden und Toten
    Matching lines:
    • einmal an, irgend jemand habe im Leben eine andere Person
    • daß ihr diese andere Person antipathisch war oder ist.
    • Wenn diese Person, die gehaßt wurde oder der
    • nicht einmal im Leben irgendeiner zweiten Person angedeutet
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • see what a great impact on a person's everyday life these particular truths
    • have got it and yet we haven't got it. Many a person struggles at some
    • does man himself, as an ordinary person, belong? The part of him you see
    • later — the more you will be doing for the person's
    • that a person can eat without having studied physiology, the physiology of
    • the educator has to be born in a person and not that education has to be
    • for people really to develop a sense for the other person's being. This
    • the human being in the other person but notice at the most that one person
    • going to be affected when things change. And another person, who is, let us
  • Title: Lecture Series: A Talk to Young People
    Matching lines:
    • people they had been. Such a young person — to put it concretely — I
    • we need from young persons is first and foremost the will to try to
    • another. But a young person can't agree to that, for since the turn
  • Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
    Matching lines:
    • are ever more clearly realising how, in the person of Goethe, a
  • Title: Lecture: Regarding Higher Worlds
    Matching lines:
    • a result of a wish from your chairperson we shall speak today
    • established. When you see a person today, you may well
    • hence a person who has lost a body which had been filled with
    • hateful feelings shows a withered form while a person who died
    • according to what is happening to a person and what he or she
    • body may be observed. Take for example a person who is a
    • especially if the person is irascible, then we see tuberous
    • person becomes polluted. From these thickenings exude evil
    • can easily be seen. When a person is talkative, tend to gossip,
    • person is inquisitive then it shows in the astral body in such
    • for each person, an Ego-Being. The animals don't have the same
    • personality on the astral plane, and there we can meet this
    • personality, this group soul, just like meeting a person.
    • action of the personalities who lead and link what is
    • happening. Actually these are such astral personalities who
    • type. One person may pass a picture and experience nothing
    • between death and a new birth. Through the fact that a person
    • personality. Should he be unable to do this, then he would
  • Title: Lecture: What is Self Knowledge?
    Matching lines:
    • example a person is advised to observe what he or she does,
    • something which makes a person quite different from what he or
    • When a person, through ordinary consideration of his merits and
    • so to speak the yard stick for all which the person will
    • portray in future. In this way a person will never rise above
    • of the environment from the personal to the impersonal. Next we
    • itself what can be called impersonal self-knowledge.
    • another, connected to individual deeds, with personal
    • can ask: can a person do something in order to attain
    • has to be added that a person in his normal development can
    • compliant individuals who only talk about it, that a person
    • direct a person any further on his or her path, rather it could
    • you will really see the results. This no other person can prove
    • and further out of us, always towards the impersonal. As with
    • as directions to self-knowledge. The impersonal kind of
    • have come to impersonally reveal what the Higher Worlds offer.
    • products of the impersonal. As a result we will arrive at
    • we must lift ourselves to the impersonal, because only through
    • the personal can enter into the impersonal way of the
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
    Matching lines:
    • deserved. — Such persons, if they deepen their different
    • this is interconnected. The joy in the outer world felt by one person
    • what is experienced by a person in ecstasy, when he is given over to a
    • should be able to say that the person in ecstasy may derive from his
    • illusions or realities is at the moment beside the point. The person
    • in the light of the experiences of the other. If a normal person were
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
    Matching lines:
    • In the case of a normal person today the Jupiter influences penetrate
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
    Matching lines:
    • person who for ten years has devoted himself to acquiring deeper
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
    Matching lines:
    • personal self-consciousness of this present incarnation, this present
    • different personality. He must be capable of regarding himself as some
    • personalities, as if he has brought an additional one with him from
    • the spiritual world into his present personality. This gives rise to
    • personality, he must take him back once again over the path already
    • third personality who is included in the two preceding personalities.
    • age of civilisation. Then he finds that as an earlier personality he
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
    Matching lines:
    • remembrance of the personal faults inhering in the character during
    • life. What arises here as a painful remembrance of personal faults is
    • or less conscious at the moment of going to sleep. But a person who
    • Personality), then Archangels and Angels. The tenth category is Man
    • the Spirits of Personality (Archai) or with other Beings — and
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
    Matching lines:
    • trying to picture how our present personality has been produced, it
    • another person, then we are on the right path. Now what is it that
    • person, if he holds a contrary opinion, is wrong. This is what happens
    • train ourselves by saying: ‘I have this opinion, the other person
    • opinions and feelings connected with our personality and most people
    • personally in the spiritual worlds without the vision of the seer, a
    • attention of a person who tells him of innumerable things that make
    • thrown into utter confusion; but if a person is helped to understand
    • overstep. Whenever a person uses this little word “one” in
    • limits of knowledge shows himself to be a person who is incapable of
    • person who now, as a melancholic type, represents the element of
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
    Matching lines:
    • personal opinions, wishes, desires and passions from his higher life,
    • beautiful, the true, the good, even when we are not personally
    • contradicts the other. Yet we may find that two persons in exactly the
    • own standpoint. For example, one person may say: I have been in such
    • the two may be right. The first person was a robust, healthy
    • reaction in the world when anyone sets aside his personal point of
    • by anyone who sets aside his own opinion and personality and enters
    • inevitable in the higher worlds if we enter them with personal
    • consciousness a person stands at a certain place and knows that in
    • must be able to leave his ordinary personality behind, to go out of
    • person. This must become an actual experience; it is attainable in the
    • surrender of our own personality. We become more and more intensely
    • the fault of a person who clothes allegedly spiritual truths in
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
    Matching lines:
    • level with the brain is like someone who puts a person of forty by the
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
    Matching lines:
    • (1962-63 edition), pp. 115-28.] The Spirits of Personality and then
  • Title: Lecture: Facing Karma
    Matching lines:
    • is profound wisdom to know that to be a good person is one of the most
    • good person. To accomplish this we must consider from different points of
    • become a decent person. He has found a real foothold in life. He realizes
    • life is less wise. If it was left to this less wise person in us to make a
    • souls and stronger personalities.
    • parched with desire.” Simple reflection upon the influence of personal
    • experiences. He seeks a person who seems accidentally to cross our paths.
    • to meet this or that person? What is he basing himself on? In answer, we
    • happened much earlier. The wiser man in us leads us to this person because
    • incurred a debt in one way or another. We are led to this person as though
    • the persons who were once our parents. This happens during the middle of
    • our thoughts accordingly, then we can learn a great deal. When a person at
    • relationships if we consider hypothetically that the person may have once
    • wiser man in us will lead us back to this person in a subsequent life in order
    • is something quite personal. We never can transcend the personal level
    • the attempt to emancipate oneself from the complacent personal self, the
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
    Matching lines:
    • gives a single thought to the influence of joy, taken in the personal
    • makes the wiser being in us wish to meet this particular person? The
    • that these are the persons with whom, in the previous or in a still
    • encounters, through circumstances of external karma, those persons who
    • thinks about the possibility of the relationship to this person once
    • rule, are persons with whom in a previous incarnation we formed some
    • cases it is found that these persons are our parents or brothers and
    • of life? During that period we are led to persons who may also,
    • into contact with persons who in some way or other were already
    • subsequent life we shall be led to this person by the “wiser
    • knowledge we may amass, is something entirely personal, that we can
    • never transcend the personal by means of what we acquire for ourselves
    • the personal self and rises to what abides and can be found in the
  • Title: Esoteric Christianity: The True Attitude To Karma
    Matching lines:
    • personal sense, will realise that there is something in joy that makes us
    • particular person? The only intelligent line of thought is that we
    • kind with this person, because we may have been in some way indebted
    • thinks about the possibility of the relationship to this person having
    • imagine that in a subsequent life we shall be led to this person by
    • knowledge we may amass, is something entirely personal, and that we
    • can never transcend the personal by means of what we acquire for
  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
    Matching lines:
    • historical personages. I have come across all kinds of people who
    • believe that they were incarnated as some historical personage or
    • influences which emanated from a remarkable personality (I am only
    • personality, but a radiance not altogether harmonious. When the new
  • Title: Esoteric Christianity: Intimate Workings of Karma
    Matching lines:
    • been said to be that of a person of renown. In speaking of previous
    • back to important historical personages. I have come across all kinds
    • personage or figure in the Gospels. Quite recently a lady informed me
    • personality (I am only mentioning one case among many). There was,
    • raying out from a certain personality, which was not altogether
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
    Matching lines:
    • there lived a certain personality named Norbert, who founded an
    • bring about a change in a person. Since the year 1899, however, such
    • whether something happens through us or through another person. This
    • way. One may for instance ask, “When a person has gone through
    • an initiate or of a person after death, is one of feeling oneself
    • ethical concepts and feelings we developed on earth. A person who has
    • painful! On earth if we have done a person some injustice or have not
    • Let us assume that a person has died before us. According to the
    • A person who has acquired spiritual understanding on earth will have
    • spiritual person farther, the less spiritual not so far — but
    • two personalities. The statues rest on pedestals, and it is likely
  • Title: Life Between ... VIII: Between Death and a New Birth
    Matching lines:
    • When a person is no longer physically present, the riddle arises as
    • come across a person who, through a deep inner longing, through his
    • in earthy life. When a person has gone through the gate of death, all
    • connected with a dead person have read to him and thereby helped him.
    • But let us consider the effect on the soul of a person who has been
    • When a person begins to concern himself with spiritual science he
    • The dead person, for example, may order us to accomplish something
    • earthly life and is closely connected with a person's
    • often sense a certain fatigue in the morning. The less tired a person
    • Greek games. The more a person leaves his soul-spiritual nature in
    • spiritual world. The more a person has opened himself to receive a
  • Title: Nature of Man: Lecture 1: Four Spheres of the Inner Life
    Matching lines:
    • of our own being - 'personified karma.' The next
    • stage of consciousness is one where one sees this personified karma
    • through one person willing this and another that. When in the case of
    • the whole work. We do our half, the other person the other half. Two
    • when a person is asleep, the connection between his ‘I’
    • a person so strengthens his soul that he knows and perceives —
    • for a person when he makes use of the senses and the brain which
    • person to place himself in the position of a spiritual investigator,
    • always affects what a person sees spiritually. It is not the
    • example, a person goes out of his body in order to come in contact
    • with a dead person, this intention affects the whole of his spiritual
    • for the dead person and his destiny, in order to see what he desires
    • — and the person then feels his connection with the dead. Thus
    • otherwise — it appears as our ‘personified karma.’
    • Before us stands our karma personified. When we see this we know:
    • depressing. For instance, one sees the whole of this personified fate
    • example a person has exercised his muscles so that they have taken
    • a person inwardly experiences his astral body he knows that he is one
    • Suppose a person goes for a walk
    • thinking. For when a person accepts what has just been described as
  • Title: Nature of Man: Lecture 2: Vision of the Ideal Human Being
    Matching lines:
    • If a person leaves his body in
    • has to offer, which, in one person is but dim religious ideas, in
    • is always before us. Here on earth a person may be irreligious,
    • that when a person enters
  • Title: Nature of Man: Lecture 3: Senses and Luciferic Temptation
    Matching lines:
    • Munich that if a person were to experience thoughts just as they are,
    • is. The result is that however profoundly a person may enter into his
    • regarding what is contained in our feeling and will. A person may say
    • ideas!’ A person who says this has never formed any idea as to
    • perceive with our senses: a person who accepts religious ideas fills
  • Title: Nature of Man: Lecture 4: Wisdom in the Spiritual World
    Matching lines:
    • person wants to know and understand the spiritual worlds — and
    • existence, being. One might say that the more unspiritual a person
    • spiritual world. A person may be a fool in the sense-world, but
    • a person, when met with after his death, one sees wisdom stream
    • Let us suppose that a person
    • appears in one who takes up Spiritual Science. A person who performs
    • understand Spiritual Science — such a person may perhaps not be
    • example, a person may be unskilled; but if he takes up Spiritual
    • Spiritual Science according to the necessities of karma. A person may
    • which approaches a person in such or such a way and has a weakening
    • disappearing, but they run somewhat as follows. A certain person
    • a person is able to know everything, it is all round about him. The
  • Title: Nature of Man: Lecture 5: Between Death and the Cosmic Midnight Hour
    Matching lines:
    • When a person passes the portal
    • physical plane, a person has naturally the idea that he has left on
    • the point of view taken by the dead person when he has passed through
    • the inner being of the person who has died, his human soul nature,
    • rebirth commences, we might say that the person who has passed the
    • soul, we should have to say that up to his death a person has lived
    • globe as a firmament above us. Now when a person has passed the
    • be that a person can scarcely keep awake one night without tiredness
    • of the person we have left behind, for they are expressed in living
    • inner life of this person than we had with him in the physical world;
  • Title: Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
    Matching lines:
    • in that person's next incarnation, he has more will and more character
    • When a person fills himself more
    • opposite to our lie. Our relation to this person to whom we have lied
    • us to say: ‘Thou must meet this person again on the earth below
    • once more this person will again appear to call forth the torment of
    • that time I had to protect myself. I have thereby made this person a
    • through one person or another might, through what they now do on the
    • Let us take the case of a person who through illness dies earlier
    • strengthening them. Such a person is in the position so to use, after
    • this and naturally it would be the greatest folly if a person were to
    • to explain it. I also referred there to the case where a person meets
    • spiritual investigation into many cases, that if a person dies a
    • worlds. Before such a person can see the matter quite clearly, he has
    • understanding of the spiritual worlds. A person living between death
    • life. These different points of view confront a person, when
  • Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
    Matching lines:
    • as a person of the present incarnation, even if we are
    • evening after a lecture, a person belonging to our circle came
    • effect are totally confused: we see a person going along a
    • river. Suddenly we see the person falling into the river. We go
    • and find a stone lying where the person has fallen. The person
    • death did not happen because the person fell into the water,
    • but the person fell into the water because he was dead; he had
  • Title: Lecture Series: Effects of the Christ-Impulse Upon the Historical Course of Human Evolution
    Matching lines:
    • true that when a person is filled with glowing hatred for
    • this warmth of feeling we need not be behind any other person,
    • there is a great difference! When a person dies as a result of
    • But, in the case of a young person — and countless young
    • used to help you.” One, evening after a lecture a person
  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
    Matching lines:
    • must be an especially foolish person, because he strictly
    • he is called the “Teutonic philosopher.” a person
  • Title: Lecture Series: The Subconscious Forces
    Matching lines:
    • said: This person rejects everything that has been proved by
    • person he must be, for he rejects strictly proved facts!
    • one can gather by the way in which a person looks about, by the
    • not mean a destruction of life. A person who can say,
    • soul and thoughts of still youthful persons forces which will
    • young children and youthful persons certain forces which will
    • letters which he must designate as coming from a person who
  • Title: Tension Between East and West: Lecture 1: Natural Science
    Matching lines:
    • the physical state of the person, and how from this physical
    • human self, the human I. The awareness of personal
    • easy is difficult. One person takes weeks, another months, to
    • person, then the vital thoughts into which you have found your
  • Title: Tension Between East and West: Lecture 2: Psychology
    Matching lines:
    • attained as an adult is that of the normal person; any
    • one person years, another not so long; but each can note, as he
    • the other person. Only a few individuals, like Goethe's
  • Title: Tension Between East and West: Lecture 3: East and West in History
    Matching lines:
    • Perhaps I may interpolate a personal observation here by way of
    • in conclusion I introduce a personal note, I do so only to show
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
    Matching lines:
    • the eternal springs of existence and links his personal
    • sum of personal experience reveals itself.
    • experience of personal existence — to survey the cosmos
  • Title: Tension Between East and West: Lecture 6: Individual and Society
    Matching lines:
    • to puberty, the young person evolves from within his being the
    • need to listen to some person of natural authority and to what
    • or that person of authority with a proper respect. He did not
    • now imitate this person; the relation was such
    • outstanding personalities today, who take up a position in life
    • against the person concerned, but simply to characterize the
    • phenomenon. A particularly striking personality among those
    • socially active in recent times was Rosa Luxemburg. In personal
    • was in her personality. Yet when you heard her speak from
    • the fire of immediate personal impact, but in a manner that
    • individual human personalities. This was achieved in
    • sympathy with the other person is always an unconscious or
    • we have a self, assume unconsciously that the other person also
    • the life of the other person. This immediate perception, we
    • for violent interference. Any alien shaping of the personality
    • personality, finding them only among his soul's innermost
    • out of the human personality, to arrive in the full experience
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
    Matching lines:
    • personality.
    • feeling of personality – it will exert no crippling effect on
    • was not a personal peculiarity. As regards the words, some of
    • personal experience passes over into a lyrical experience. Here we
    • have a personality whose soul wants to share inwardly with every
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
    Matching lines:
    • practical detail. He has an immediate personal relationship
    • belongs to one of these systems. And he regards his personal
    • their personal relationship to anything chiefly from industry
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
    Matching lines:
    • personality.
    • sense of self, a sense of personality that is still quiescent
    • personality is not as yet found in Asia. If on the other hand
    • personality — and it is a civilization suited for
    • experiences it as in a dream, without sense of personality.
    • personality what they absorbed in the cognitive and social
    • experience to the full his personality. In this way, however,
    • this “I” to a human personality that is fully
    • Waldorf School. I showed our visitor round personally, and
    • from the personality of man.
    • rôle in the social organism, but with our own personal
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
    Matching lines:
    • personality to bear, either directly or through assistants, on
    • true, leading personalities today still have rather odd
    • university education — has no genuine personal interest
    • property and does not belong to our human personality, but
    • grips their whole personality, their heart and soul —
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
    Matching lines:
    • individual personalities are active in it. What is correct for
    • which are connected with human personalities. The
    • Among leading personalities there developed in the nineteenth
    • human personality (only the creativity of the individual can
    • instance, that some very important person or other
    • more the sense of human personality, which experiences them as
    • individual personalities of the teachers can be realized.
    • You must have a feeling for these personalities. You will need
    • Only then will it be possible for the free human personality to
    • exercised by the human personality, the individuals concerned
    • Waldorf School. Everyone there is pleased when one person or
    • individual talents of that person have to offer.
    • regions. The human personality — and that is what is
    • development of the personality; how equality should function in
    • the human personality when its creative spirit is
  • Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
    Matching lines:
    • scientific demands of those very persons who stand on the ground of
    • themselves. But I should like to say that many persons holding
    • nature.” For this reason, even a person who simply feels in a
    • person who has made some progress in this field and requests him to
    • entirely new to the person concerned, and he can survey it.
    • Many persons fear that they may become dependent in this way upon
    • subconscious experiences. Moreover, it is good for a person who
    • moment, then, the person has a significant inner experience: he
    • person concerned to go forward in his exercises and to arrive at the
    • memory: the whole inner life of the person appears in a new way
    • memory picture that we have something in which persons, natural
    • appears before a person, what confronts him is, rather, that which
    • beloved personality, the mere memory picture shows how this person
    • the person, and so on. But in this life tableau what confronts him is
    • the manner in which he himself longed for this person, and how he
    • undesirable to most persons, but the fact is that many do this: they
    • is our purpose to discuss here does not propose to be a person who
    • the innermost depths of many persons today — as will be
    • To those very persons,
  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
    Matching lines:
    • conscientious scientific demands of those very persons who take their
    • like to say that many persons holding positions deserving of the
    • external phenomena of nature.” For this reason, even a person
    • the nineteenth century to discover that personalities who, by
    • persons, the “subconscious” states of the life of the
    • goes to a person who has made some progress in this field and
    • case entirely new to the person concerned, and he can survey it. Many
    • persons fear that they may become dependent in this way upon some one
    • Moreover, it is well for a person who has had some practice in
    • thinking. At a certain point of time, the person then has a
    • It is possible then for the person concerned to go forward in his
    • the whole inner life of the person appears in a new way before the
    • life of the person is now created out of that which appears in an
    • something in which persons, natural occurrences, or works of
    • appears before a person, what confronts him is, rather, that
    • beloved personality, the mere memory picture shows him how this
    • person came to him at a certain point of time, spoke to him,
    • what he owes to the person, etc. But, in this life tableau what
    • person, and how he took every step at last in such a way that he was
    • perhaps, be undesirable to most persons, but the fact is that
    • Maximum number of matches per file exceeded.
  • Title: Michaelmas-Soul: Lecture I
    Matching lines:
    • men, to matters that are decided only in the most personal way.
  • Title: Michaelmas-Soul: Lecture II
    Matching lines:
    • the blossom, we must vividly imagine — though not personified
  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
    Matching lines:
    • space with many other persons, our dream world belongs to us alone;
    • we do not share it with the other persons. And a profounder
    • dreams, in a manner that we can share with other persons at most only
    • But, just as a person feels himself in ordinary life to be in
    • transition of a person from one state of consciousness into another,
    • different person in ordinary life through awaking, so does one
    • only a conceptual revolution in a person consisting in the fact that
    • very roots of the soul being, that a person is transformed through
    • subtracts from it. Those persons who — whether really or
    • is not born out of fantastic persons, dreamers, but out of those very
    • persons who are able to take their places in their full humanity in
    • the earthly existence, as persons capable in real life. In
    • distress — especially in the case of many persons. In the
    • its full meaning and weight. The moment a person ascends to the
    • in which human beings can live together is that in which one person
    • possible for all persons to become astronomers or botanists and yet
    • significance for all persons — at least, their primary results
    • by referring to something personal, although the personal in
    • the personal.
    • being, grasps the whole person, is not limited to an impression upon
    • Maximum number of matches per file exceeded.
  • Title: Michaelmas-Soul: Lecture III
    Matching lines:
    • this personality would have to confess, “In my subconscious mind
  • Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
    Matching lines:
    • highest facts. Now there are such single persons who do
    • If then these persons tell some people who are interested in
    • emphasise this. One can understand that such persons only
    • immediately suggests itself to regard such persons as
    • Still about 1800 numerous persons had a notion of the fact that
    • personality and the whole soul life. Intellect brings
  • Title: Lecture: Love and Its Meaning In The World
    Matching lines:
    • is through Lucifer that he lives as a personality. Originally,
    • our personality. But our value for the world must be seen to lie
    • man become a free personality. The evil was the sub-soil into which
  • Title: Lecture: The (Four) Great Virtues
    Matching lines:
    • human beings, but the Christ Impulse works in this personality,
  • Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
    Matching lines:
    • and we as old persons not always come to abrupt rage as young
    • a person who does not want to become wise we have a good German
    • term. We call him a Philistine. A Philistine is such a person
    • the God Whom we stem from if we do wrong to any person.
    • you read them as old persons, because then they serve justice
    • a human being has usually but that in this personality the
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
    Matching lines:
    • person with real inner sensitivity would find it any longer
    • Although no really sensitive person would find it
    • personality, and in any case what he said was spoken in the
    • significant person, one of the most eminent pupils of Ernst
    • arbitrary decision, but it is acquired by a person working as a
    • years already there have been some personalities with
    • Allow me this personal remark, because it has something to do
    • concepts and ideas. A sound thinking person does not
    • ordinary life one person may be a monist, another a dualist,
    • Forgive me if I say something personal once more, but it is
    • person can get what he wants from it, just as from the Delphic
    • person whom Goethe makes say this. Is it really Goethe, the one
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
    Matching lines:
    • made, in so far as it might be good for the two persons concerned, or
    • undertakings depended to the greatest possible extent upon personal
    • will do more and more in the future, to establish impersonal
    • people can only approach one another on far more impersonal grounds.
    • present between one person and another than to what works inwardly in
    • Graeco-Roman period two persons meeting for the first time made an
    • and characterological tendencies, how this person with a particular
    • temperament should be taken in such a way, whereas that other person
    • type of person and there is that other type, and, with each, must
    • personal connection to be made, a connection to be drawn closer, we
    • along this path and with small success. For how do we judge a person
    • do away with these prejudices and fancies for this person or that,
  • Title: Lecture: The Problem of Destiny
    Matching lines:
    • concrete connections. Let us assume, for instance, that a person has
    • live ten, twenty, thirty, or forty years with another person, a far
    • resulting from the loss, both as regards the person who has remained
    • deepened with sufficient intensity. In many cases, the person who has
    • If we now trace the path of the person who has remained
    • indifferent matter to discover there, for instance, a person who has
    • relative, a friend, or some other person closely connected with us,
    • the dead person enters when passing through the threshold of death,
    • lives between death and a new birth the person who has suffered a
    • really means to him. We could ask each person: “Why have you
    • would have been possible in the case of every person to have met with
    • because the dead person lives in our thoughts consciously and of his
    • nourishment for the dead person who is connected with us.
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
    Matching lines:
    • instance, that out of our personal antipathy we meet with peculiar
    • Forgive my inserting at this point a personal remark — you know
  • Title: Behind the Scenes: Lecture 1
    Matching lines:
    • right-minded, educated person in the modern world. We are reminded
    • with the task of murdering certain persons named by very secret and
    • such and such a person. The murder was committed on the orders of
    • violent death of such persons as would be equipped after their death
    • personalities are trained to be mediums, put into a mediumistic
    • yonder world a person killed by a deed of violence, turns to account
    • as the actual necessities are concerned, they act like persons who
    • trusts you, he will often speak of what he, or some other person, has
  • Title: Behind the Scenes: Lecture 2
    Matching lines:
    • done, I want to express my special, personal gratitude — it is a
  • Title: Lecture: How Do I Find the Christ?
    Matching lines:
    • personality of Christ Jesus could be written on a quarto
    • when man's own personality should be consciously within his grasp
    • own personality, because the Consciousness Soul had been
    • whole human personality makes this possible.’ Now
    • Woodrow Wilson. That is merely a personal aside. I love
    • the part of the personal Ego or has been
    • I do not mean only the actual physical personality, but the
    • of possession by demons: ‘Let a person be brought before
    • apart from his personal experience of them. —
  • Title: The Social Question: Lecture I: The True Form of the Social Question
    Matching lines:
    • leading personalities regarding the social question, on the
    • course of the war we see how personalities, who are active
    • of all of this, a thinking person viewing life at present, who
    • this doubt. One sees how important personalities within the
    • to add a personal remark it would be this: For years I have
    • about his personal thoughts, desires and experiences seem
    • the totally impersonal mechanism of modern capitalism, it was
    • them something personal, something towards personal joy,
    • personal honour and personal will impulses. They were to some
    • extent placed on the pinnacle of the personal beside the
    • machine, within the purely objective, impersonal circulation of
    • human personal level. However, the human soul always strives
    • away from human beings. It no longer carries a personal
    • what is happening in the soul of a person. An observer with
    • When a person realizes where the basic impulse of the social
    • olden times, there were slaves. An entire person was sold as
    • goods. In serfdom, a little less of a person was sold, but
    • still nearly the whole person. Capital became the power which
    • ideology, can't be the real spiritual impulse. Such a person
  • Title: Inner Aspect of the Social Question: Lecture I
    Matching lines:
    • encounter another person, we should be impelled by this experience to
    • theorists. The only way is to seek for direct personal contact with
    • experienced, we can turn out attention to the persons who have
    • nature of each of these persons, in place of our own. After a time we
    • contribution which other persons, perhaps long dead or far distant,
    • establishes a personal relationship with him, an imagination of the
    • hidden from a person who pays attention only to himself, who seeks
    • can be understood by the soul of another person who in old age
    • child becomes — but to the other person who from a later
    • can lead to a deeper grasp of the social problem. As persons marked
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question Based on Life's Realities
    Matching lines:
    • Spiritual life develops within a person. That is one member.
    • Within a person his actual political life develops too —
    • organism, relates to everything happening between one person
    • which we are considering, every single person has a social task
    • being of a person is dependent on his natural physical or
    • person and another. Living within the purely economic system is
    • everything in relationships between one person and another.
    • area of relationships between one person to the other.
    • one person to another, only in as far as a human being is a
    • person, it works with the activation of the idea of equality.
    • social organism. Towards various personalities who have been
    • personalities who are involved, how different events would have
    • person the rest of the world indicates threatening misfortune.
    • actual fact an equality between one person to another and which
    • the opinion of a person from this standpoint, but it relates to
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing.
    Matching lines:
    • views of proletarian personalities or proletarian rulers are
    • from quoting or making statements about personalities who in
    • relationship some personalities have to fanaticism, then some
    • people are quite astounded that these personalities can be
    • different directions. The important thing about his personality
    • personalities we know today and see as practical in life, could
    • words a person budding within spiritual development, who has to
    • personalities to edit some theme which has hardy or never been
    • spiritual life, in relation to its activity in personalities,
    • appointment of personalities, the limitations which may not be
    • person but remains a little manikin, a Homunculus. In the same
    • life, for some quite clever person to then exclaim: ‘You
  • Title: Inner Aspect of the Social Question: Lecture II
    Matching lines:
    • springs from the most individual source, from personal circumstances
    • Fundamentally, it is personal interest — an interest arising
    • person — quite understandably — to seek in spiritual life
    • up against personal claims, personal wishes. In the economic sphere,
    • derived from personal desires, comes to expression —
    • so. My wish is simply to bring out the facts. For those persons who
    • — must come from ourselves. Any person who is normally healthy
    • during his life here on earth. I am born a prejudiced person, and
    • person; only through being reborn into an all-embracing feeling of
  • Title: Die Soziale Frage: Vierter Vortrag: Die Entwickelung des sozialen Denkens und Wollens und die Lebenslage der gegenwärtigen Menschheit
    Matching lines:
    • die äußere Verwaltung, die Wahl der Personen in dem
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity.
    Matching lines:
    • relationships of one person to another. As with ancient
    • towards an affirmation of the human personality appears which
    • personality, experiencing human nature within, actually makes
    • relationships of one person to another. In a lively exchange in
    • practical public laws regulating relations of one person to
    • being a piece of land or anything exclusive to one person, for
    • one person to another, be it in workers' insurance or be it in
    • instinctively, I believe, every person can do it if life is
    • person belongs to the social organism, he does not work for
    • himself. Each act of work which a person performs can never
    • paradoxical it might sound, it is true. One person can just as
    • management as to the choice of persons in the spiritual branch
    • relationship of one person to another is regulated, as will be
    • organism was so structured that in some cases one person could
    • parliaments it often happens, the same person is accounted for
    • to making it valid for the mutual relationships of one person
    • even less pleasing — but necessary. Unless a person
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure.
    Matching lines:
    • point of view today. Many, also earlier personalities who
    • sending impulses into the soul, through the person's sensing
    • I actually as a person in the world?’ — Such a power
    • dignity. There existed a connection between what a person was
    • person.
    • are not totally determined by scientific orientation. A person
    • thing from quite the wrong side — one so personal, the
    • relation of one person to another, because I'm thinking of
    • personally and alone may possess and work on. Ownership has
    • subconscious one only saw how the entire person during the time
    • of the person was in bondage and all that was now left over was
    • the relationship of one person to another, then the
    • in such a way that its regulation deprives a person of what he
    • only dependent on what a person contributes: it depends on the
    • independent purely person to person interrelationship, it will
    • separated from that; only out of the relationship of one person
    • multiplication tables; a person is considered uneducated if he
    • but a person is not considered uneducated if he has no social
    • tables. Today every person should know what three times three
    • in Freedom on the one side, which point to personal
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture VI: What Significance Does Work Have for the Modern Proletarian?
    Matching lines:
    • actually in my work in relation to what each person in the
    • say today: Among the ruling proletarian personalities, among
    • be quite an enlightened person in the leading and up to
    • the-then ruling circles, a person whose innermost convictions
    • olden times. Here the entire person was goods. Today what has
    • remained is only the labour of the person. However, now this
    • place. It must be realised that when a person in the economic
    • which includes the satisfaction of needs of one person to
    • another, but is connected to the relationship of one person to
    • every other person. Where all people should be equal is
    • personal interests valid.
    • which can be traded between one person and another, measure,
    • What will then happen is that a person, through his own labour,
    • the personalities within it, in relation to the personalities
    • person and his or her work.
    • us consider the connection between a person and their work
    • knows that such an unhealthy relationship between a person and
    • handled, a person can connect to his work, because he knows:
    • because it can't be any other way, that a person must also do
    • Anyway, this is a personal remark. However, those who have
    • Maximum number of matches per file exceeded.
  • Title: Inner Aspect of the Social Question: Lecture III
    Matching lines:
    • man's personal life only; now He must be brought into social
    • atheist.” This type of self-contradicting person, even though
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
    Matching lines:
    • resulting from the personal demands of a few individuals. It has
    • from his own narrow, often personal standpoint as is so frequently
    • what was said not long ago and has often been repeated by a personage
    • machinations of certain persons, and the idea of justice, of the
    • answer by the question: What credit can be attached to the personal
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
    Matching lines:
    • every It person capable of forming a judgment will be authoritative.
    • democratically by every grown-up person, but only by someone who is
    • certain persons presume to take the whole administration of the
    • persons who now talk of reform, or even of a revolution in economic
    • that those persons who are to take part in the work of production
    • with! How remote is the person who transacts business in money from
    • commodities and of the service which one person should receive from
    • persons will withdraw from the Associations composed of producers of
    • impersonal supply and demand having nothing to do with the human
    • them, other persons will be brought in, whose business it will be to
    • been investigated. That is, arrangements must exist with persons who
    • conditional on the number of persons engaged in its production. But,
    • The only thing that benefits a person is the ability to spend a
  • Title: Social Future: Lecture III: The Task and Limitations of Democracy, Public and Criminal Law
    Matching lines:
    • evolution, that there is no possibility for the individual person to
    • that at present countless educated and uneducated persons of
    • evident to many persons that care must be taken. to enable a man to
    • been said, and rightly, that a person who grew up on a desert island
    • defined this principle. It consists in the fact that the persons
    • capable of determination through the fact that a person has reached
    • to a person merely because he is an adult. We must either not
    • all adult persons. If we take the trouble to test the truth of these
    • Think of the personal relation between a workman and his handiwork,
    • Forgive me if I mention a personal experience, it is very
    • and less of this personal tie between the worker and his work. Its
    • particular person, we have to do with the exercise of an individual
    • person in question. Administration of punishment, civil justice,
    • person whom he is trying, to give a verdict out of his own
    • penal law already cited, we see how the personal disposition of the
  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • human personalities, the better it pleased a certain materialistic
    • is another type — indeed the two are often mixed in one personality
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
    Matching lines:
    • has been destroyed and, in the eyes of all observant persons, little,
    • understand — forgive the personal remark — what it means
    • forgive another personal remark — that this book has fragments
    • individuality, of the personality. To expect of anyone today that he
    • individuality or personality, is to expect of him something which is
    • everyone recognizes in his own personal way, may be encouraged in the
    • and because there was a living force in his personality through which
    • misunderstanding. There are a number of persons who have learnt in
  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
    Matching lines:
    • place we must have some personal need for the commodity in question.
    • education and requirements of the individual person. But where
    • through our requirements and the personal importance we give to these
    • why should not the subjective value which a man personally attaches
    • an idea conceived out of personal inclinations by one or more
    • persons; it is an impulse resulting from an impartial observation of
    • organism. There are very clear-sighted persons to whom these things
    • Such a person is
    • of capital may be administered by the person to whom it belongs only
    • transference of a business concern to any person or group of persons
    • from one capable person to another equally capable, that is, the
    • transference of land from one person or group of persons to another
    • personally use his capacities. But the finished means of production
    • transferred by one person or group of persons to another person or
    • group of persons by law, or rather, by spiritual decisions confirmed
    • rise in one person or in one aristocratic group, passed on to the
    • which one person has to do with another. It was, therefore, to the
    • economic system, in which one person has to do with another, into a
    • society of might, which acted instinctively, in which a single person
    • was looked up to by the community, because the individual persons
    • Maximum number of matches per file exceeded.
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
    Matching lines:
    • person, if he wishes to share in the work of the community, must take
    • for by each one personally. There is much talk nowadays about the
    • the single person, may truly correspond with the social demands which
    • routine is required to enable a person to write phrase after phrase.
  • Title: Karmic Relationships, VI: Lecture III
    Matching lines:
    • his will, of his feelings. The outer, personal
    • person reaches only into the intellect, into the aesthetic sense,
    • The experiences of a person who has reached a certain stage of
    • person with whom an Initiate was karmically connected in the past and
    • will when meeting another person. In about seven to nine thousand
    • person and recognition that this meeting enlarges our knowledge of
    • the person who has come into his ken; he transforms himself as it
    • were into the Angelos of this person and what he can say to the
    • persons, would have been described quite differently by each of them.
    • establishing a link with the Angelos of each person concerned.
    • portrait in which an uncultured person sees no likeness whatever,
  • Title: Lecture: Richard Wagner and Mysticism
    Matching lines:
    • symbolised by the Ring, a figure personifying ancient, primordial
    • consciousness appears before him — a personification of the
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • from medieval tradition a hatred of all that lived in personalities
    • certain personalities in the first three or four centuries after the
    • personal God because, if he had done so, he could not have taught that
    • man, in direct personal intercourse. Something else — again not
    • of understanding the value and worth of personality, of
    • personality of Jesus.
    • in the Person of Christ was substituted for the teaching of Ammonius
    • laid on the human personality of the ‘Galilean.’
  • Title: Community Building: Lecture One
    Matching lines:
    • of a group of self-sacrificing and devoted persons the purpose
    • feel as if the movements of the persons on the stage were born
    • The nature of life is such that, when a number of persons must
    • results. And there are, after all, a goodly number of persons
    • persons, if we could not view things otherwise than they are
    • persons, and I can bring this to ever greater perfection within
    • of the same sound from the other person, a word in which we
    • arranges things — with persons whom he has known as
    • relationship between these persons, fruitful and filled with
    • love, and let us imagine what it signifies when these persons
    • soul language of memory binds one person to another even though
    • the souls of these persons, it is the resurrection of that in
    • then, does a person feel who shares this experience of the
    • with other persons. He experiences together with him common
    • Take the condition of the dreaming person and compare this with
    • the condition of the person who is fully awake in the life of
    • man's world of dreams, he is alone. Here lies one person,
    • space in which we are and in which the other person is, —
    • person speaks to us as belonging to the natural element in the
    • other person, but we do not awake in the ordinary life through
    • Maximum number of matches per file exceeded.
  • Title: Community Building: Lecture Two
    Matching lines:
    • determined by the character and capacities of the persons who
    • We know that this person is isolated among other persons living
    • of interchange. We know then that the person can pass out of
    • consciousness. So long as a person is in the completely normal
    • which he experiences together with other persons, just so long
    • this case — this person should be in such a state that in
    • persons, he does not create those concepts and feelings that
    • other persons have. Suppose that the pathological state of his
    • the dream world. We call such a person mentally unsound. But
    • that this person does not understand other persons and that
    • state of consciousness, that very moment the person becomes
    • among other persons a crass egotist. You need only reflect
    • person is guided solely by what he himself imagines; he comes
    • person awakes not only in contact with the natural elements in
    • of other persons. In other words, one awakes, even though this
    • persons in an appropriate way, it is possible to be transported
    • persons, so is it necessary to become aware that we cannot look
    • is just as if one person who is narrating a dream tries to
    • reach mutual understanding with a person who is telling him
    • number of persons come together with that within them which
    • Maximum number of matches per file exceeded.
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
    Matching lines:
    • their personal preferences. They are not in the habit of
    • such a single lecture will impress one person in one way
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
    Matching lines:
    • to the public they always deny having personal experience
    • world, cannot tell another person that he has it from
    • personal experience — these will be the words used
    • that he has initiation knowledge from personal experience
    • he becomes dependent for life on the person to whom he
    • to another person the fact that he is an initiate will be
    • in the power of that other person for the rest of his
    • the way we had to be in communion with other persons in
  • Title: Polarities in Evolution: Lecture 3: Political Empires
    Matching lines:
    • that with this kind of preparation the person called to
    • training a person or preparing them for something. You
    • souls, but that the whole person needs to be developed;
    • or that. The person who speaks to me bears a name: he is
    • person for anything but a straightforward development of
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
    Matching lines:
    • have written a deliberate untruth. What did the person
    • themselves: ‘What was the person [
    • liar, a murderer is a moral person only if he can be
    • fully himself and is an immoral person if he does not
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
    Matching lines:
    • leading personalities. This is now to be presented to the
    • individual person.
    • objectionable, that go by personal and heaven knows what
    • and you know how many personal interviews I managed.
    • put to rights again in those personal interviews. Events
    • impulses of another person, and so on. It must be
    • affair to the point where the second person, when
    • came to the fifth or sixth person, I would hear the
    • fifth or sixth person would still present the same facts.
    • first person says and then the seventh, only to find on
    • many occasions that one person says one thing and the
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
    Matching lines:
    • experience if some person stands here and lets a stone
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
    Matching lines:
    • affecting the whole of his person. We should not say that
    • person who produces it even believes to be a particularly
    • In future the essential point in characterizing a person
    • matters, not the abstract statements made by one person
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
    Matching lines:
    • essential characteristics of the person or persons
    • person called by that name is a smith or not, nor can we
    • the nature of a person from the fact that his visiting
    • everything this person is instigating against me simply
    • cannot be called by any other name. This person is now
    • Hamburg where the person Concerned kept it for four weeks
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
    Matching lines:
    • science but still retains a personal human element. On
    • senile old person. This human being still has no
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
    Matching lines:
    • personal mastery, overcoming them. On the other hand art
    • make logic the object of personal experience. Schiller
    • personal level, as it were. 19th century science
    • completely excluded the personal aspect and took pride in
    • being entirely impersonal. The more impersonal knowledge
    • personal element in it.’ Knowledge excludes the
    • personal element to such an extent that modern people are
    • objective knowledge stored there, but their personal
    • education. He stayed at the personal level. He wanted
    • personal enthusiasm, personal engagement, for every idea
    • still felt to be connected with one's personal
    • had a personal element in them. He did not yet allow
    • objective and impersonal, inhuman sphere. He did however
    • objective; it still had to be kept at a personal level.
    • scientific spirit has to become personal again. The earth
    • abstract ideas personal, Goethe by not going beyond
    • personal. The young person would therefore visit
    • sitting at a desk piled with books. Personal involvement
    • something that effects one personally. Personal
    • books would then be shut and all personal connection with
    • Maximum number of matches per file exceeded.
  • Title: Lecture Series: Life Between Two Incarnations
    Matching lines:
    • person say "I" to a fellow human being. Only to himself can man speak
    • very special happens to the person; only in such shock the
    • the reasons for this. This duration is different for each person and
    • corresponds approximately to the ability of the person in question, how
    • longer or shorter time for a person, depending on how he manages to get
    • rid of his desires. It depends on how a person has already become
    • effect. Yes, even the favorite occupations to which a person was
    • about from the other world. A person walking across a meadow may well
  • Title: Problems of Our Time: Lecture I
    Matching lines:
    • adornment for their personal life, should be
    • will so develop that personality and all that has its origin in
    • the personal and individual will diminish in value by reason of
    • person mean this? Had he not the best intentions? Did he not
    • must we contemplate mankind as simply the personalities
    • day to day about leading personalities in the world, and the
  • Title: Problems of Our Time: Lecture II
    Matching lines:
    • man can develop. Up to a particular age a person can absorb all
    • what touches his own personal life but what affects the
    • interests from our own personality and our nationality to take
    • personality.
    • personality from out of another, is set down in rules and
    • as the guardians of personal development, Nation Spirits
  • Title: Problems of Our Time: Lecture III
    Matching lines:
    • believe that in the personality of Jesus of Nazareth the Christ
    • what each man, merely as a personal individual being, can
    • others through the personal conviction of those who can attain
    • with a sort of pity at personalities bearing such
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
    Matching lines:
    • the destiny of mankind, only examples drawn from personal
    • not intended in a personal sense. In the spring of 1914, in a
    • “practical” men say? One such person, a Foreign
    • personally, to illustrate the general fact — I was well
    • longer be the property of his heirs, but of any person who can
    • grown-up person.



The Rudolf Steiner e.Lib is maintained by:
The e.Librarian: elibrarian@elib.com